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• Title: Book: Riddles of Philosophy: Back Cover
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  • has achieved worldwide fame as the originator of the Science of the
• Title: Book: Riddles of Philosophy: Introduction
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  • itself wants to reveal a process that is overlooked in the usual
  • and several other
  • of pure philosophical studies, where every concept used should be
  • judgment of his later anthroposophy. It is, however, still several
  • of 1900 and even his
  • only have been written by an occultist who spoke from a level of
  • Rudolf Steiner's own words, however, as well as a study of both phases
  • level of consciousness was always at his disposal, also at the time of
  • limitations. In Goethe's world he found the leverage to overcome the
  • philosophical systems or problems. They reveal an inner struggle of
  • thoughts developed in the course of this history are treated as
  • evolution. They are periods of seven to eight centuries each,
  • Here pure thought as such free of images develops out of an older form
  • Since the Renaissance natural science proceeds to develop a world
  • his own philosophy as he had developed it in his earlier books
  • of thinking that was to develop a new power through which man really
  • his actions in the external world, developing the moral imagination
  • spiritual development has begun.
  • main phases of the evolution of thought lead from potentiality to ever
• Title: Book: Riddles of Philosophy: Introductory Remarks to the 1914 Edition
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  • believed it best to examine thoroughly the results of natural science
  • in order to prevent them from invading the philosophical sphere. It is
  • to which they were developed. This situation is given expression in
  • this new development, but it has also made it necessary to add to the
  • The author of this book does not imagine that everyone who can accept
  • way, philosophy retains its significance for everyone who, according
  • for the results of this soul experience. Whoever can accept these
  • himself on secure ground even if he pays no special attention to a
  • philosophical foundation of these results. But whoever seeks the
  • believes that this thought could be best presented by speaking the
  • experiencing broke out. It was finished just as this event began. This
  • is only to indicate what outer events stirred and occupied my soul as
• Title: Book: RoP: Guiding Thoughts on the Method of Presentation (Pt1 Ch1)
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  • of the human soul at a certain stage of its development causes a
  • the word when I develop within myself a relation to the world that
  • During the first period of his life, man develops the power of memory
  • can, at a more developed stage, think of its experience of the
  • thing, however, is certain, namely, that one must see in philosophy a
  • would be satisfactory to everybody.
  • find the nature of the human being himself revealed. For although man
  • speak as a philosopher, there will, nevertheless, immediately appear
  • achievements with regard to the world riddles can excite certain
  • nature of human soul development, and the writer of this book believes
  • man's philosophical development the existence of objective spiritual
  • achievements of these men as philosophers thus appear as the
  • manifestation of these impulses that direct the courses of events
  • believes that he has not been misled by preconceptions to present an
  • between seven and eight centuries. In each of these epochs there is a
  • taking its own definite course of development.
  • wants to offer a few guiding lines from which, however, the thoughts
  • only from the content of the complete presentation. They are, however,
  • reader, however, it can be important to learn not only at the end of
  • The first epoch of the development of philosophical views begins in
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: The World Conception of the Greek Thinkers (Pt1 Ch2)
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  • causes lightning, cloud formations and all other external events. What
  • what is false — everything has been spoken by her. Everything is her
  • fault, everything her merit.
  • events of the world. Thought life is born in man at a definite time.
  • events. It is, however, far from the contemporary mode of thinking to
  • which make possible the development of an independent thought life,
  • itself as belonging to the events of the external world. We are
  • Chronos as inwardly experienced or as external events, for in both
  • being through whom the events that go on between Chronos and Chthon
  • the activity of fire, of warmth. Whoever regards fire in its
  • age is an idea that has been developed only in the age of intellectual
  • dominating mood of his soul, which we later find again in several of
  • not believed that with thought one took possession of something that
  • this stage of thought development, this feeling was not clearly
  • pictures only the less perfect causes were revealed; we must raise our
  • then, in the pernicious events also. When man experiences this
  • as perfect; the second part contains the beneficial world events; the
  • in the pictures of Ophioneus, nor does such a thought process develop
  • Whoever sees the world only as it presents itself to image perception
  • does not, at first, distinguish in his thought between the events of
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: Thought Life from the Beginning of the Christian Era to John Scotus Erigena (Pt1 Ch3)
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  • movements have no connection with the development of the philosophical
  • measure. Here, however, no statement about the evolution of religious
  • life is intended, but rather a characterization of the development of
  • his ideas. A similar role for the spiritual development of mankind in
  • The development of thought does not completely cease in this age. We
  • even witness the unfolding of magnificent and comprehensive thought
  • structures. The thought energies, however, do not have their source
  • developing human souls and the resulting world pictures are derived
  • We can study this development in several significant phenomena. We can
  • their doctrines. Important thinkers attempt to present the revelations
  • What is historically known as Gnosticism develops in this way
  • superior to everything seen as the world by man, and so are the other
  • world and has there continued its development in the best possible
  • way, while other aeons produced the imperfect and eventually the
  • preparation of the Christian revelation and uses them as instruments
  • way. When the soul liberates itself from everything that it can
  • world and develops it in his own way. The world for him presents
  • sensual world and man belong. They develop in such a way that they are
  • however, to experience its relation to the world ground in the form of
  • development that we witness in the first centuries of the Christian
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: The World Conceptions of the Middle Ages (Pt1 Ch4)
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  • the surface, however, to continue unnoticeably under the cover of
  • everything else the world reveals contain nothing but uncertainty and
  • never attain, but that must be revealed to it in a religious way. Man
  • his knowledge does not penetrate, did not deign to reveal to him what
  • through the Bible and religious revelation. Something that the soul
  • prominent, but nevertheless only one of the numerous personalities of
  • revelation. Whatever was to be the attitude of the ensuing thinkers
  • with respect to this revelation, they could no longer accept the life
  • philosophical life of the Greeks. Whatever different forms the
  • search for the ego-entity. This fact, however, is not always brought
  • believe they are concerned with questions of a different nature. One
  • not, however, only a summary designation with significance only for
  • Roscellin (also in the eleventh century). The “general
  • something has happened between the end of the development of Greek
  • under the surface of historical evolution that can, however, be
  • gradually exhausted. Under the surface, however, the human soul
  • development, its perfection, would have to conquer the region that
  • thoughts. When it develops the energy that it possesses beyond the
  • communication with the events of nature, now be accepted as it appears
  • that something is behind the phenomena of nature that will reveal itself
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: The World Conceptions of the Modern Age of Thought Evolution (Pt1 Ch5)
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  • It becomes apparent in the modern philosophical development in a great
  • represents in his writings has the same general character even if this
  • phenomenon in order to arrive at a conception of whatever lies at the
  • bottom of a thing or event. He is of the opinion that up to his time
  • the individual things and events arranged to fit these thoughts. He
  • fashion one arrives eventually at a conception of how things behave
  • grounds; people begin to level it off, and yet it is everywhere too
  • be forever broken up into fragments, it was soon brought to unity
  • When he developed the law of the pendulum and of falling bodies from
  • the observation of swinging church lamps, he showed even in his early
  • science, everything depends on what is called, an aperçu, that
  • the world of phenomena. The development of such an awareness is
  • nature, but as Goethe shows in the case of Galileo, even in this field
  • The method of Bacon proves completely useless, however, when the soul
  • conception, namely, the individual natural phenomena. It is, however,
  • no more possible that one can ever build a house by merely observing
  • fruitful world conception could ever arise in a soul that is
  • which offers him much of its riddles partly through revealed religion,
  • its own initiative with its doubt against all revelation and
  • against all perception. In the development of modern philosophical
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: The Age of Kant and Goethe (Pt1 Ch6)
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  • never be proven to me, for instance, the concept of absolute freedom
  • representative of the purest spiritual force of feeling on the level
  • of development that mankind has reached at the present time. To you
  • the form of the Kantian as well as every other philosophy. Its
  • foundation, however, will not have to fear this destiny, for since the
  • the course of your spirit, and with ever increasing admiration I have
  • individual. . . . Had you been born a Greek, or even an Italian, and
  • and from your first experiences the grand style would have developed
  • in whom the evolution of world conception of modern times reveals
  • itself as in an important moment of its development. These spirits
  • ever owed to a single man. . . . Three things remain unmistakably
  • of the things he destroyed will never be raised again, some of those
  • to which he laid the foundation will never perish; most important of
  • This shows how Kant's contemporaries saw a revolutionary event in the
  • development of world conception in his achievement. Kant himself
  • considered it so important for this development that he judged its
  • Various currents of philosophical development of previous times
  • capable of truth. Whatever else one may doubt, the truth of
  • construct his thought sequences in such a form that they develop
  • for himself in which everything is unfolding its effect with strict
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: The Classics of World and Life Conception (Pt1 Ch7)
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  • fails to develop what such an organ is to perceive. Schelling saw the
  • Schelling turns against those who believe that we “merely
  • where it is not? Schelling reverses this thought process. He
  • with its being. Only a part of it can be seen; the other part reveals
  • already vanished. Of the phenomena of gravity, which, even according
  • Goethe believes is to be found in the perfect artist. The artist, in
  • artist's creation the same process through which everything has come
  • everything in the world that the senses perceive in it and preserves
  • are revealed through the senses. According to Schelling's view, then,
  • achievement of the supreme being, the world spirit. In truly
  • spirit as the life of things. Even when appearing in the body, the
  • soul is nevertheless free from the body, the consciousness of which —
  • As Schelling's thinking developed, his contemplation of the world
  • possible only in the whole structure of the organism, has nevertheless
  • out of God, it can never be a mechanical succession, not a mere
  • self-dependent. The sequence of things out of God is a self-revelation
  • of God. God, however, can only become revealed to himself in an
  • God and everything would be comprehended thereby. Out of God one would
  • They are the sons of this night, and God has no power over whatever is
  • of creation and God on the highest level. For only the personal can
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: Reactionary World Conceptions (Pt1 Ch8)
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  • conception are expressed. He believes that the things of reality carry
  • their growth, for the living process of their development, is given by
  • The blossom would never become fruit if it were without contradiction.
  • Herbart believes one penetrates from appearance to being by
  • variety of the real things and events. It must be a plurality of
  • and development. Only a simple entity that unchangeably preserves its
  • qualities is free from contradictions. An entity in development is
  • therefore, a plurality of simple, never-changing entities, and what we
  • themselves. It is this event that we perceive, namely, our apparent
  • thought-pictures. Everything that happens within us — imagination,
  • subtracted from seven. As the numbers have their place within the
  • relationships that develop between them. For this reason, psychology
  • and Hegel, a representative of the development of modern world
  • who strives in vain for an aim at which Hegel believes actually to
  • Herbart reverts to the view of Leibniz. His simple soul entity is
  • events through their relations. Within these processes we observe
  • for esthetics. He believes he finds them in human feeling. When man
  • perceives things or events, he can associate the feeling of pleasure
  • Zimmermann in the field of esthetics (science of art) show that even
  • the development of the spirit.
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: The Radical World Conceptions (Pt1 Ch2)
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  • (1843). The further development of his thoughts can be followed in
  • this science, could not conceive the development of a living being in
  • view is consistently upheld, there is no development of anything new.
  • rigorously for this view. In the first mother, Eve, the whole human
  • egg contains nothing of the form of the developed organism but that
  • its development constitutes a series of new formations. This view made
  • development, which he understood entirely in the sense of a true
  • successive development of what had existed since Adam's times, had in
  • general taken possession even of the best minds.”
  • One could see a remnant of the old encasement theory even in Hegel's
  • essence before the creation” of the world. The development of the
  • Wolff saw spontaneous formations in the organs of the developed
  • of man as its visible afterimage. What exists before the development
  • new formation, something that has never been before: the human
  • created an infinite being after his own image to revere and to
  • wisdom of the world. As a necessary turning point in the development
  • endeavor, but whoever decides upon a path in this direction will
  • understood in no other way than as a result of the development of the
  • departed souls. All right, but is not even a departed soul still a
  • even the most general metaphysical concepts of being and essence
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: The Struggle Over the Spirit (Pt2 Ch1)
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  • element that has revealed itself as truth, as it is in itself and
  • who could follow Hegel's trend of ideas to the extent that he believed
  • because he is not at all blindly following Hegel every step, but shows
  • with which every soul was fundamentally confronted, a number of major
  • before it sets out to develop a knowledge of God, the essence of
  • to be achieved by means of it. If this instrument should prove
  • of knowledge, back to itself. If, however, one does not want to
  • are set in such a light that one can believe one sees all existence in
  • to that same world. For Hegel, however, the life of the soul, in
  • interest of philosophy to recognize the course of development of the
  • “natural soul,” the development of consciousness of self and
  • Every thinker who feels like Hegel must be convinced that the world in
  • personalities who could follow Hegel's thought development.
  • everything it can produce as thought out of its depths. In the face of
  • this direction can only lead to thinking again. Whoever follows
  • the modern development of philosophy as far as the age of Hegel can
  • development to a point beyond which it becomes impossible to go so
  • has this energy of thinking then really developed everything
  • Consider a plant, which develops from the root through its stem and
  • develop into a new plant.
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: Darwinism and World Conception (Pt2 Ch2)
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  • design. Nature is never in a position to consider whether its products
  • form, come into existence? Every being will attempt to adapt its
  • development. A well-adapted organic being will prevail in the strife
  • the forms adequate to the purpose of life are preserved even if nature
  • and their climate. Even more surprising was the fact that most of the
  • forms is used by the breeder in order to develop organisms through
  • events in the world, formations that are adapted to life come into
  • introduce undesired qualities into the development, so the struggle
  • of life, with its several powers having been originally breathed by
  • in the course of their development, they transmit their properties
  • ever increasing variety of more and more perfect forms come into
  • to be consistent, that everywhere in nature where a purpose-adjusted
  • to be assumed. In every such case one had to admit a miracle.
  • decree had no effect whatever, because we did not know how to
  • will throw out the miracle once and for all times. Everyone who knows
  • involution, which assumes that everything that comes into existence
  • processes that have nothing whatsoever to do with the ancestors of
  • “inner” latent tendency of development of the form of the
  • Every concept as such would lose its firm outline if we were to
  • thousands of years as forever variable and above all if we were so to
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: The World as Illusion (Pt2 Ch3)
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  • nevertheless, would transmit light to us.
  • of our optic nerve. Whatever may happen outside, the optic nerve
  • translates this external event into the sensation of light. “The
  • a state of our nerves caused by an external event, to our
  • object that we denote with it. We cannot even call our sense
  • Our sensations, therefore, must differ more from the events they
  • of the effects of an external world that never penetrates into us.
  • that fills the whole space of the universe. By every light-emitting
  • Everything through which we believe to be informed about an external
  • which reveal themselves only to the one sense, as, for instance, the
  • of the senses. Whoever lacks a sense loses a group of properties
  • than the other, even if the people who see the red have the great
  • black for red-blind people. It is a different question, however, if we
  • wherever such a dissolution is successful” our need for
  • We shall never be able to understand how the one can arise out of the
  • it, we can never know what matter is. Du Bois-Reymond is of the
  • the judgment, two times two is four. The moment when everything that
  • There can be no doubt that even the most perfect mathematical
  • organization, just as color and tone. Even when we speak of things in
  • beyond ourselves. Even what lies beyond our realm can be represented
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: Echoes of the Kantian Mode of Conception (Pt2 Ch4)
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  • existence concealed behind this external aspect. Even natural science
  • partly withdraw again, a yielding in which one nevertheless holds on
  • of thought, reveals as half truths what appear as safe judgments, and
  • Liebmann enumerates the contradictions of Darwinism. He reveals its
  • gutter pipe are newly revived by rain water. Even frogs and fishes
  • opposite interpretations. . . . In short, every form of categorical
  • expresses, even if it does not do so literally, every final thought of
  • consciousness. Therefore, everything that they see, hear, etc., is not
  • that we experience them immediately, even the most radical doubt
  • that all physical events are included in the term.) Therefore, all
  • imagination, because it can never grasp and observe what may exist or
  • Both Volkelt and Liebmann nevertheless endeavor to prove that man
  • two points of origin, two sources of certainty. Even if an intimate
  • knowledge is to result, it is nevertheless impossible to reduce one
  • necessity. The logically necessary reveals itself directly as an
  • everything logical, that bears witness with immediate evidence of the
  • even if one merely wants to obtain order among the facts of the
  • conception at all, and that everything that goes beyond the various
  • End (1894), eliminates with utmost scrutiny everything that the
  • and purpose of events? As it seemed to occupy a firm stand in
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: World Conceptions of Scientific Factuality (Pt2 Ch5)
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  • opposite its own being. Even a psychology that does not confine itself
  • What escapes Comte everywhere is the element of life; he expels life
  • sciences deal are supposed to be different in every case but the laws
  • The reverberations of the thought of Holbach, Condillac and others are
  • Paris. Nevertheless, these lectures can be called the beginning of the
  • development of the world conception of the nineteenth century in
  • intellectual and emotional disposition. He develops the conception
  • observe the inorganic, it will reveal its relation to the rest of the
  • experience our own being. We develop our activity out of ourselves,
  • investigation, and that all these thinkers are striving nevertheless
  • Victor Cousin (1792 – 1867) traveled through Germany several
  • Comte, with energy and resolution, found his place in the development
  • which it believed in gods, and subsequently, one in which it
  • world purpose, and so forth. But this phase of development must give
  • operate. The science of human social life, of human development,
  • merely in a systematized survey, and by developing sociology in the
  • poetical achievements. It is impossible to surpass Dühring in his
  • under-valuation of everything that lies beyond a drab reality as he
  • in the development of modern world conception. No one who has
  • immaturity or feverish fits, or in the decadence of senility, no
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: Modern Idealistic World Conceptions (Pt2 Ch6)
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  • appears in Fechner as the result of a richly developed imagination
  • death become events that draw his imagination to a life before birth
  • phase, the body develops from its germ and produces the organs for the
  • second; in the second phase, the spirit develops from its germ and
  • germ that lies in the spirit of every human being develops. It can be
  • things and events is caused by the fact that we, in our observation,
  • transfigure the natural reality into a spiritual one. It has, however,
  • never felt a need to reduce something that is spiritually alive to a
  • everything is life and inner alertness; rest and death are nothing but
  • a dull transitory appearance of an ever active inner weaving.
  • in the “ever active weaving” of all inspiring, all
  • conviction that every created thing or being will remain in existence
  • Everything that serves only in a transitory phase of the course of the
  • of continued existence. Such a statement would be: As we regard every
  • existence. We can merely maintain that every entity is preserved by
  • suggest itself that everything physical, if it could be inspected from
  • into the conviction that everything physical is spiritual at the same
  • solar system, and even with the whole world. The universe seen from
  • what is achieved by this going beyond the results of direct
  • by saying that even through the strictest science one cannot obtain
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: Modern Man and His World Conception (Pt2 Ch7)
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  • Darwinism. Eleven years after the appearance of Darwin's Origin of
  • gradually developed from lower entities according to purely natural
  • process of nature on a higher level. Therefore, the question cannot be
  • morality when the lower processes develop into the higher spiritual
  • develops man as he is. It wants to do no more than to show him what he
  • higher level, so on a still higher level life is transformed into
  • complete. It had not developed as suddenly as it is taught in Genesis,
  • state, his ethical development began.
  • development is his own work and what keeps him on the course of
  • self-preservation; to develop that instinct into the desire for
  • and in the second case he expects it in a better world. To everyone
  • be that the individual has of this happiness, it is to every sentient
  • the sources of morality. He believed he had found the ideal power that
  • propels the ethical world order as spontaneously from one moral event
  • to the next as the material forces on the physical level develop
  • development is already pre-formed in an earlier one, but considers it
  • implicitly animal life, and happiness develops as an entirely new
  • W. H. Rolph, to develop the line of reasoning that he set down in his
  • book, Biological Problems, an Attempt at the Development of a
  • develops progressively and becomes more perfect?” This problem
  • Maximum number of matches per file exceeded.
• Title: Book: RoP: A Brief Outline of an Approach to Anthroposophy (Pt2 Ch8)
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  • not find a conscious development within their thought structures.
  • of philosophical development, found itself more and more isolated with
  • regards even sense perception merely as inner experience that is
  • that reality in the course of its philosophical development. This soul
  • irrefutable truth, that no light, no color can be revealed without the
  • creative power? If even the manifestations of the senses are nothing
  • but results of the activity of the soul, must this not be true to even
  • can never provide a sure approach to the sources of existence?
  • Questions of this kind emerge everywhere in the development of modern
  • world revealed by the senses constitutes a complete, finished and
  • perceptions of the sensory world, one is forever prevented from
  • that is capable of revealing a true reality. If reality lies
  • An unbiased observation shows, however, that the unreal character
  • them in the process of knowledge that reveals their full reality. The
  • process, however, leads the way toward a full understanding of
  • its modern development. A philosophical point of view is outlined in
  • Our whole being functions in such a way that from every real thing the
  • in the abstract concept. It is, however, contained in thoughtful
  • conception toward which philosophical development has tended since the
  • his development he must give a provisional form to his ego in order to
  • Maximum number of matches per file exceeded.
• Title: Book: Riddles of Philosophy: Preface to the 1914 Edition
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  • with the challenge to sum up results of the philosophical developments
  • last one hundred and thirty years of philosophical development. Such a
  • as such even if one did not mean to write a “centennial
  • philosophical development since the sixth century B.C. In the second
  • developing through the account of the history of philosophy,
  • instance. My aim, however, was not to enumerate all philosophical
  • opinions, but to present the course of development of the
  • Whoever wants to find also in this book a new proof that I have
  • even then be dissuaded from such an “opinion” if I point out
  • the old one such a connection was not given. There will, however,
  • person's thought development. The fact that in such an extension much
  • observe a consistent development of a person. In order to avoid the
• Title: Book: Riddles of Philosophy: Preface to the 1918 Edition
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  • philosophical contemplation to immediate life. Every
  • to remain barren even if it should attract for awhile a few readers of
  • the processes of development that mankind as a whole has to undergo in
  • the course of its historical evolution. Whoever intends to depict the
  • never have been inwardly justified to think of the “Riddles of
  • evolution. Life remains undeveloped in such ages, and men do not
  • demands that nevertheless continue to exist deeply seated within them
  • We shall only understand the course of the development of
  • the development of the riddles of philosophy. I have attempted to show
  • through the presentation of this development that such a feeling is
  • in the course of its development does not produce clear-cut and
  • Whoever wants to view the history of human thought development from a
  • watching this idea as it reveals its shortcoming in a later period. He
  • The disposition of mind that is inclined to believe that thoughts of
  • I have attempted to comprehend the course of human thought development
  • manner on the whole course of the history of philosophy. Nevertheless,
  • development, but that they have been obtained in the same way in which
  • certain specific ages, and dominate effectively the development of
  • forces because the observation of this development had proved their
• Title: Book: Riddles of Philosophy: Preface to the 1923 Edition
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  • presentation of the development of philosophy as a supplement to their
  • For many observers, however, such a display has a depressive effect.
  • developed in himself the frame of mind that concentrates on the mode
  • thought. Thus, everything he says will be colored by idealism. A
  • holds these external events in cognitive perception do not themselves
  • perspectives have on each other and raise the point of view to a level
  • who was completely blind to true reality. Thus, whoever is able to
  • That Hegel and Haeckel are treated in this book to reveal what is
  • to the content of the book but is nevertheless connected with it. This
  • find contradictions in the course of my philosophical development. In
  • by a will to search for truth, I will nevertheless answer them
  • of having been written by an orthodox follower of Haeckel. Whoever
  • to uphold this statement. Superficially considered, it might, however,
  • a spiritual intuitive insight into the spiritual world. Whoever
  • must develop the ability to suppress his own sympathies and
  • revealing its unjustified aspects. But to effect spiritual intuition
  • reveals itself in the physical world through the production and