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Query was: spiritual

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• Title: Book: Riddles of Philosophy: Introduction
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  • concepts derived from spiritual exercises is not admissible in a field
  • Philosophy of Spiritual Activity)
  • years before the books appear that contain the result of his spiritual
  • whose life was broken by the fact that his spiritual sensitivity made
  • the spirit that is caused by the spiritual situation of their time and
  • anthroposophical ones also becomes clear. As a philosophy of spiritual
  • spiritual development has begun.
  • Philosophy of Spiritual Activity.
• Title: Book: Riddles of Philosophy: Introductory Remarks to the 1914 Edition
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  • experience of a spiritual world, and that the soul through this
  • experience can become aware of its own spiritual essence through a
• Title: Book: RoP: Guiding Thoughts on the Method of Presentation (Pt1 Ch1)
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  • certain spiritual return that, just as food satisfies hunger,
  • man's philosophical development the existence of objective spiritual
  • beginning Christianity. The spiritual aspiration of mankind in this
  • Christianity. From the undercurrents of the spiritual evolution,
  • radiates into the soul from the deeper currents of the spiritual
  • It is to be hoped that a future history of spiritual evolution will
  • self-dependence. Then from greater depths of spiritual life an element
  • philosophers of that age. The spiritual trends of Nominalism, Realism,
• Title: Book: RoP: The World Conception of the Greek Thinkers (Pt1 Ch2)
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  • personality appears in the Greek intellectual-spiritual life in whom
  • thinks of the world as permeated by spiritual beings of which Greek
  • present time must call “spiritual” and that he feels to be
  • invented spiritual beings as the active creators of these
  • in contemporary language can be called “spiritual” if one
  • divided into a more natural and a more spiritual sphere. In this more
  • spiritual sphere, which was only now felt as such, one had to conceive
  • superior to the older, spiritual world and to nature. It was to this
  • The spiritual brotherhood, which was founded by Pythagoras of Samos
  • pure spiritual ground of the world. At first, this feeling is not
  • the spiritual fundamental grounds of existence.
  • like a spiritual (incorporeal) consciousness, with Democritus, turns
  • anchorage in the independent spiritual world power that used to lend
  • spiritual life.
  • and the opinion of the spiritual powers. Such an arrangement is in
  • gifted in that direction finds his way to the spiritual powers better
  • “daimonion” in himself, the spiritual force that leads the
  • purely spiritual state of being. Thought has seized the soul in such a
  • hovering over it in a spiritual world of truth. Aristotle intends to
  • is spiritual soul through what belongs to the spiritual world and
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• Title: Book: RoP: Thought Life from the Beginning of the Christian Era to John Scotus Erigena (Pt1 Ch3)
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  • spiritual life of mankind in which the religious impulses become the
  • his ideas. A similar role for the spiritual development of mankind in
  • join. It is an aeon that has remained in a purely spiritual, perfect
  • spiritually divine the realm of the over-being, the hidden
  • contained the purely spiritual primordial cause of the world out of
  • purely spiritual entities and energies, which through their activity
  • European spiritual life through such thinkers as the great
  • but this is, in reality, only a process in the spiritually homogeneous
• Title: Book: RoP: The World Conceptions of the Middle Ages (Pt1 Ch4)
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  • not entered into spiritual life. But the tendency to contemplate the
  • spiritual reality to which thinking, left to its own resources, can
  • the human mind. It is rooted in a spiritual world, and the individual
  • he placed himself with his soul receptively before the spiritual
  • world; he attempted to unite with the spiritual world in thought. The
  • greater spiritual momentum can be observed in Angelus Silesius
• Title: Book: RoP: The World Conceptions of the Modern Age of Thought Evolution (Pt1 Ch5)
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  • apparent in a thinker who grew directly out of the spiritual movement,
  • that enters the spiritual evolution as a powerful impulse. The energy
  • that older and subtle traces of spiritual currents that have exhausted
  • their vitality, but not their spiritual possibilities, are continued
  • of the spiritual life. The acquired forces of the spirit can only then
  • form is determined by the presupposition of a spiritual world, namely,
  • mind as something spiritual. What I call a rose, for instance, is
  • wholly spiritual, that is to say, a conception (an idea) experienced
  • perceived except what is spiritual, and when I notice that something
  • spiritual entities, for obviously bodies cannot cause spiritual
  • effects and my perceptions are entirely spiritual. There are,
  • contrary by construing everything as spiritual reality that had been
  • in a spiritual world.
  • Holbach's work all traces of spiritual reality have been driven out of
  • individual life; it becomes rooted in a spiritually effective world
  • physical and spiritual universe. He searches, as it were, for the plan
  • whole natural and spiritual connection that had to lead to the soul
  • connection with the spiritual world. In 1787 Herder defends Spinoza
  • the impulses of man's soul. Only the spiritually bold nature of
  • into a spiritually real world. Lessing stands among them as a prophet
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• Title: Book: RoP: The Age of Kant and Goethe (Pt1 Ch6)
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  • men of great intellectual-spiritual power, Kant and Goethe.
  • representative of the purest spiritual force of feeling on the level
  • lost itself, its self-dependent, firm stand on a spiritual
  • conception of a spiritual world that he had obtained through religious
  • the spiritual world outside the “ego.” Spinoza, through a
  • self-conscious ego as well as for the spiritual world connected with
  • own self contributed to our spiritual existence, and how much the
  • nature, should make ourselves worthy of a spiritual participation in
  • Kant and Goethe appear as two spiritual antipodes at the most
  • spirituality of Feeling as it appears on the stage of humanity
  • A man speaks in these words who is aware of his call as a spiritual
  • world of reason in a detached fashion. There is a spiritual bond
  • sublime will itself is this spiritual bond within the world of
  • question in this way. He felt a spiritual nature behind the externally
  • spiritual voice of duty to speak within him: Only he could be
  • on his path of virtue. The physical nature of man and his spiritual
  • man in which both the impulses, the sensual and the spiritual, live in
  • thinking; through beauty, the spiritual man is led back to matter,
  • of spiritual and bodily health, and I am firmly convinced that this
  • the spiritual from the natural; for him, nature included the spirit.
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• Title: Book: RoP: The Classics of World and Life Conception (Pt1 Ch7)
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  • all spiritual energies tended toward the imagination. His mind was
  • engaged in natural science; in the other, in spiritual science. How
  • phenomena themselves become more spiritual and finally disappear. The
  • to natural scientists, can only be understood as a direct spiritual
  • the creative forces of nature's process. Spiritual forces, then, are
  • has its origin in the spiritual. In turning our spirit to this, we
  • discover the ideas, the spiritual, in nature. Thus, for man, according
  • science becomes for Schelling a reminiscence of the spiritual
  • The spiritual activities of man, his thinking contemplation and his
  • activity is one of general spirituality. When the soul says, “I
  • order to oppose the personal and spiritual evil, also in personal and
  • The whole spiritual physiognomy of Georg Wilhelm Friedrich Hegel
  • however, are spiritualized symbols.
  • drops out, in the same way things also happen in the spiritual world.
  • the sensual and spiritual world of reality. But no more than the
  • their spiritually pure form. It is strange that one is inclined to see
  • to the comprehension of his spiritual nature, of his own inner world.
• Title: Book: RoP: Reactionary World Conceptions (Pt1 Ch8)
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  • “ego” is not the spiritual entity that we lay hold of in our
  • spokesmen for the spiritual impulse of their age. Herbart is
  • The spiritual aim of the age motivates Herbart's struggle; his
  • called the revolution that his study caused in his head a spiritual
• Title: Book: RoP: The Radical World Conceptions (Pt1 Ch2)
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  • possibility to derive the processes and things from a spiritual
  • originator because, according to this view, a spiritual being is a new
  • spiritual element into the external world, then he imagines
  • actions exists outside of himself and rules the world. Any spiritual
  • separation of the spiritual from the physical because it can be
  • everything. They overshadowed the spiritual development to such a
  • in which man in his spiritual-psychical essence was not to be found,
  • in a spiritual world and is not exhausted within the realm of sensual
• Title: Book: RoP: The Struggle Over the Spirit (Pt2 Ch1)
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  • content of logic thus becomes its result as the spiritual
  • spiritual universe.
  • such a purely spiritual form of experience is followed again by a new
  • general spiritual-intellectual world processes. In Hegel's sense, one
  • growth in the soul beyond itself and into a spiritual world.
  • truly spiritual world, the real being of the soul that cannot fully
  • the earlier one in spiritual momentum and mobility? It was in reality
  • not merely into the sense world but also into the spiritual world. It
  • that the spiritual processes spring from the depths of the material
  • need special spiritual energies in order to produce the processes to
  • life we observe that the spiritual activities become more perfect.
  • spiritual appears as a quality. He therefore attempts to reduce
  • spiritual one — as something contrary to nature and intolerable.
  • him to satisfy higher physical and spiritual needs. Lamarck in this
  • that is more spiritual. In this fashion one obtained a conception of
  • the origin of the “spiritual phenomena” in material
  • Goethe attempted, one would have had a spiritual experience that could
  • understandable at that time. Even the denial of the spiritual
• Title: Book: RoP: Darwinism and World Conception (Pt2 Ch2)
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  • cannot breathe spiritually without it. Also, in regard to his own
  • brains. Our spiritual energies are simply functions of these physical
  • for him not merely an unwrapping of the higher stages of the spiritual
  • intensification insofar as we think of it spiritually. The former is
  • spiritual activity is bound to a material activity, the former
  • Haeckel does not look for a general spiritual principle for lack of
  • phenomena of nature and follows them up to the highest spiritual
  • activities. This means that he explains the spiritual phenomena from
  • some special spiritual forces that move the hour and minute hands
• Title: Book: RoP: The World as Illusion (Pt2 Ch3)
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  • reactionary world conceptions. The jubilation of the spiritualists
  • physical nature and others to a spiritual one, but we are justified to
  • fiction that satisfied their spiritual needs. What is poetically
  • nevertheless the firm foundation of our whole spiritual existence. The
  • supreme spiritual value, which, because of its truth, grants man also
  • does our inner self contribute to our spiritual existence, how much
  • human being also contributed to his spiritual existence through his
  • explanation of spiritual phenomena. He found the general direction for
  • even applied this idea to spiritual processes. As early as 1850, in
• Title: Book: RoP: World Conceptions of Scientific Factuality (Pt2 Ch5)
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  • that the physical and the spiritual are not two separated entities
  • predecessors simply carry into the spiritual the views they have
  • start by observing the world of the spiritual as open-mindedly as we
• Title: Book: RoP: Modern Idealistic World Conceptions (Pt2 Ch6)
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  • spiritual personality. But since all things must possess a common
  • transfigure the natural reality into a spiritual one. It has, however,
  • never felt a need to reduce something that is spiritually alive to a
  • nature as spiritual, as animated. With regard to his own being, man is
  • recognize the inside directly as spiritual. Does not the thought then
  • within, would appear as spiritual? We can see the plant only from
  • into the conviction that everything physical is spiritual at the same
  • spiritual processes, but he adds to the observed soul phenomena
  • all, only be obtained by a purely spiritual observation. Nevertheless,
  • spiritual life require such a powerful will for the truth. Man's
  • concerning the spiritual world concerning the destiny of the soul and
  • the self-conscious ego in a spiritual world. He cannot achieve through
  • reality that experiences itself as spiritually alive in a living
  • spiritual element behind a mere external nature. It is for this reason
  • consider it as a remainder of a past spiritual life. Statements like
  • value of life. One could say that Hamerling feels a spiritual point of
  • within the spiritual life of the world. But he only senses this and
  • picture looks around himself and sees the world as spiritual, to be
  • scientific experience can recognize only such spiritual processes as
  • dissolves into the psychical organism of the spiritual processes that
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• Title: Book: RoP: Modern Man and His World Conception (Pt2 Ch7)
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  • effect of the substance is spiritual.
  • morality when the lower processes develop into the higher spiritual
  • to understand the spiritual life and the entire cultural development
  • consciousness, spiritual life works in human souls. It drives these
  • cognitive process, the soul places itself into a spiritual reality,
  • spiritual means to penetrate into the characterized regions, there can
  • thinks,” and then accept the verdict that “the spiritual
  • recognize in this “spiritual man” a self-dependent essential
  • “capriciousness and arbitrariness” of spiritual beings.
  • it could arrive, through a spiritual experience, at inner activities
  • a purely psychic-spiritual process takes place that is not
  • inner life of the soul is a specific life of a psychic-spiritual
  • spiritual-psychical life.
  • it into a reality lying behind sense perception as a spiritual world.
  • acknowledge the spiritual life as something of a higher significance
  • because it can be experienced by the spiritual part of our soul. The
  • experience, which is of a spiritual nature, and spiritually our soul
  • is part of a general spiritual development on earth. A great spiritual
  • organism develops and unfolds in cultural systems in the spiritual
  • What develops its forces in this spiritual organism permeates the
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• Title: Book: RoP: A Brief Outline of an Approach to Anthroposophy (Pt2 Ch8)
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  • Philosophy of Spiritual Activity).
  • Eucken call the spiritual world. For what they call the
  • spiritual world is, after all, experienced by man when he depends on
  • his physical organs. The spiritual life that is here referred to does
  • spiritual life is a true insight into the nature of the ordinary
  • of psychic and spiritual processes that take place outside the body.
  • The Psychological Foundations and Epistemological Position of Spiritual Science,
  • merely to have purely spiritual experiences, but to
  • spiritually perceptible without the aid of the body, and that they
  • serious spiritual endeavor, working in the indicated way, will
  • illusion from spiritual reality, just as a healthy mind can
  • be futile to seek theoretical proofs for this spiritual world, but
  • in following the described path, gain access to a world of spiritual
  • ideas. If one is, however, inclined to seek the spiritual in the
  • will really set the soul free from the body. Therefore, the spiritual
  • perceptible. Through this experience the soul's spiritual experience
  • To Dilthey and Eucken the spiritual world is the sum total of the
  • accessible spiritual world, one does not stand on a ground firm enough
  • The spiritual science that the author of this book has in mind points
  • tool. The being that feels itself as set free, through spiritual
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• Title: Book: Riddles of Philosophy: Preface to the 1923 Edition
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  • a spiritual intuitive insight into the spiritual world. Whoever
  • spiritual intuition. My method of presentation of the various world
  • conceptions has its origin in my orientation toward a spiritual
  • revealing its unjustified aspects. But to effect spiritual intuition
  • that can become active in spiritual' intuition.