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  • Title: The Inner Development of Man
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    • presented by a spiritual scientist as truth gained through his
    • spiritual teacher's statements, following them as it were in thought
    • himself inner abilities, soul forces and spiritual perception by his
    • inner spiritual development needs to change his everyday occupation in
    • insight into spiritual worlds, becomes an anti-social, inferior member
    • word but in a spiritual sense. While the occult teacher need not know
    • These are the two prerequisites for a person desirous of spiritual
    • for reality. Above all an aspirant for spiritual enlightenment must be
    • enter into the schooling prerequisite for spiritual teaching. It would
    • such a spiritual truth is. The more the love for such inner truths
    • He who proclaims spiritual truths by his own experiences is familiar
    • with this contemplative inner life. The great spiritual truths that he
    • proclaims day by day are part of a vast spiritual world panorama that
    • day. This is the secret of the spiritual investigator that the immense
    • arrive at clarity. It is essential that the spiritual investigator's
    • truths of anthroposophy and spiritual science. In this way does the
    • spiritual investigator function and thus must everybody begin, that
    • enveloped in a cloud of light. The aura of a spiritually undeveloped
    • can they develop. He who rails in this will never enjoy true spiritual
    • understanding for fellowmen, the spiritual organ located in the
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • IT MIGHT SEEM as if our world conception, based on spiritual science, could
    • they had undergone a certain experience in spiritual life or had lived a
    • it from the spiritual death it otherwise, because of the eternal laws of
    • spiritual world, remaining, as it were, in the childhood stage of mankind
    • striving to attain in spiritual science. The hunting party halts before
    • the spiritual world keep their childish form.
    • The Spiritual Guidance of Man.
    • divine spiritual heights, and they tried to express it in this painting in
    • in him of its spiritual counterpart.
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • his link with the divine spiritual worlds. Now we are living in the winter
    • have the divine spiritual world of the earth's spring and summer around us.
    • for the victory of the spiritual sun in the depths of the human soul.
    • in spring. We also know that the spiritual impulse of the sun that flowed
    • painting as the childlike soul, borne aloft spiritually by the wings of
    • Man's higher destiny is to preserve this spiritual youth in relation to the
  • Title: The Manicheans
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    • spiritual streams with which it is connected. An even more important
    • spiritual stream than that of the Rosicrucians was that of
    • Manicheanism founded a mighty spiritual stream to which the mediaeval
    • Temple Legend. All these Spiritual Streams came to expression
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • contrary, supports himself on the inner spiritual light of the soul.
    • especially in the Spiritual. There will be men who are mighty in Love
    • spiritual stream. It appears in forms which many can call to mind, and
  • Title: Lecture: The Work of Secret Societies in the World
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    • the mineral world with human spirit. Spiritualised natural
    • spiritual world — that is a very different matter. All of you have
    • on-flowing life in the spiritual world.
    • only serves that end, just so much is lost in the way of spiritual gain. On
    • spiritual than our own, the individual name was of less importance.
    • Spirituality in those days was directed to reality; whereas our epoch
    • knew: In future times the mineral world will be spiritualized; to build
    • means nothing else than to spiritualize the mineral world. He knew that the
    • mankind to spiritualise — as far as this can be achieved — the
    • we must make our way upwards through intellect to spirituality before we
    • can picture the spirituality that was once actively at work.
    • spiritual science works to level out the colours of the astral bodies of
  • Title: Christ and the Twentieth Century
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    • Spiritual Science's Answer to the Large Questions of the
    • No one who studies the spiritual
    • investigation; whereas the answers given by Spiritual Science to the
    • external physical, but to spiritual forms, — agree with
    • concepts which Spiritual Science has to bring forward, coincide in
    • by people whose immaturity in the realm of Spiritual Science makes
    • them wholly incapable of real judgment in matters of the spiritual
    • life. Modern Spiritual Science, the ideas of which we will try briefly
    • spiritual stream. I will indicate one such aspect, at once the most
    • significant and in the most complete accord with what Spiritual
    • origin of man led us back to a form still hovering in spiritual
    • spiritual form, gradually descended to become the material being we
    • forms, whereas Spiritual Science leads us back to forms which more
    • wholly spiritual origin. In those regions where spiritual man dwelt
    • other purely spiritual beings and spiritual processes — in that
    • existence, the Christ Being remained above in purely spiritual worlds
    • material world — passed from the spiritual into the physical
    • through primordial evolutionary epochs, he was a spiritual being
    • conception of this descent of a purely spiritual Being into human
    • was ready to receive directly from the spiritual world That Which as
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  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • spiritual world, he will, to a certain extent have that experience
    • strives to attain clairvoyance in the spiritual world, namely, the
    • LIFE and CULTURAL or SPIRITUAL LIFE. This need of a three-partition
    • existed in recognising a goal of a spiritual character, and because
    • taken into account from a SPIRITUAL standpoint! We should not delude
    • Americanization of the spirit represents a mechanization of spiritual
    • we designate as a spiritual-scientific movement oriented towards
    • only be the outcome of SPIRITUAL IMPULSES!
    • soul-spiritual life before birth. We must speak of the fact that
    • the face of the spiritual world than the more abstract feelings of
    • beings. Man's attitude and feelings towards the spiritual world
    • spiritual world which is more encompassing than the one which
    • battles, of the SPIRITUAL battles of the civilised world! Let us
    • we develop in the physical world in the form of SPIRITUAL LIFE. It
    • possibility whatever for the development of a spiritual life, if
    • impulses for what we then carry along into the spiritual world in the
    • from the spiritual world forces that constitute, above all, our
    • spiritual life upon the earth, so do we bring back again into the
    • spiritual world those forces that we develop through our economic
    • accompany us in the spiritual world; there, they are important
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  • Title: Lecture: And The Temple Becomes Man
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    • us pictures of happenings in the spiritual life of the Cosmos and in
    • changing styles. He gives us pictures of happenings in the spiritual
    • aspirant for spiritual knowledge — is called Johannes
    • would be worthy of the spiritual grandeur of the Plays and the
    • IN the Building that is to be a home for Spiritual Science, full
    • we have a deep responsibility to the laws of the spiritual life, the
    • spiritual Powers and the conditions of human evolution of which we
    • spiritual activity to the test. True, the Gods do not refuse their
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • spiritual impulses our work must be grounded, only if what we do is
    • the dwelling place of the Divine-Spiritual; but the outer structure
    • of the downstreaming spiritual forces and be united with them. This
    • The spiritual picture given by Anthroposophy of the physical nature
    • that early Art of Building. Man as a physical being has his spiritual
    • be an expression of the spiritual realities of human evolution. We
    • described by Pneumatosophy. Can we not then picture man spiritually
    • Spirit and receives the Spirit! To say that the Spirit is spiritual
    • powers that Spiritual Science can awaken in us, we must try to create
    • spiritual atmosphere. And now let us ask: Where does the
    • spirituality which is expressing itself in the physical human being.
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  • Title: Lecture: The Migrations of the Races
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    • high spiritual development to penetrate into the chaos of the peoples,
    • spirituality with the doctrine of reincarnation. In the Hamitic branch
    • reason why Druidic Culture had so much spirituality was because it was
    • still able to absorb the sublime spirituality that surpassed the
    • In Rome, therefore, something was being prepared which the Spiritual
    • spiritual life at its highest level was needed, and it was only to be
    • found where the greatest number of spiritual impulses had been given,
    • spiritual life. The new impulse could proceed only from a personality
    • care by the spiritual guidance of the world. The ancient Rishi Culture
    • Spiritual Will manifested in the personality, they were also able to
    • Therefore, fructification must be brought from the original spiritual
    • of their own spirituality that they have to carry things out ...”
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • one of those aspects of spiritual science that show us how well
    • Spiritual
    • the development of soul and spiritual qualities. If you imagine two
    • through the impressions of education, through man's spiritual
    • being, your whole spiritual organism. Far from it. If you saw a rose
    • remains within the whole spiritual organism. What does it do there?
    • through before entering Devachan, the spiritual world proper?
    • something useful is answered by spiritual science. And we see, too,
    • way: If I am ill and feeble, and if I ruin my health spiritually,
    • considerations. And we shall see that if spiritual science works into
    • human life by showing man the truth about specific spiritual
    • do. Knowledge of the facts of the spiritual world, as imparted by
    • spiritual science is, therefore, a powerful impulse which also in
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • of view of spiritual science. As a rule people are not concerned
    • However it is just the task of a really spiritual movement to awaken
    • limited to the sense world but have an existence in the spiritual
    • has regarding this or the other spiritual world, if he nevertheless
    • they only had a body, then however spiritually minded he believes
    • Unless you make it your business to know what spiritual science can
    • through a knowledge of man arising out of spiritual science that we
    • of view in the blood and from the spiritual point of view in the ego.
    • by those people who look at the being of man from a spiritual point
    • connected physically with the blood and spiritually with the ego.
    • we come to those illnesses that have their spiritual origin mainly in
    • have to turn to spiritual science for the actual basis of our
    • treatment. We need quite a different basis, for spiritual knowledge
    • this would show spiritually in the etheric body — without the
    • much of a spiritual nature. When we have looked at the fourth type we
    • arose from spiritual knowledge and has become more and more
    • attention to the difference between medicine based on spiritual
    • to any insight into the real, spiritual nature of man. What
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • sexes. It is only when we have a spiritual scientific basis that we
    • spiritual. Thus purpose, meaning and goal are words that we can apply
    • to evolution only when we consider them on a spiritual scientific
    • etheric, more spiritual, and not so firmly embedded in matter, then
    • man was still in a softer, more spiritual body he was much more open
    • beings, for when we are based on spiritual science we must not assume
    • spiritual science that everything around us which influences us, be
    • spiritual. And in those ancient times man did not at all perceive
    • external sense impressions, he perceived the spiritual. When he
    • Mazdao, the Great Aura’. The spiritual part, all the spiritual
    • fructification were received: it was a phenomenon of the spiritual
    • forth his kind, and this was also experienced and seen as a spiritual
    • little by little it became impossible for men to see the spiritual in
    • to forget the spiritual background, and the influence of the spirit
    • himself off from his spiritual surroundings. The further we go back
    • into these ancient times the more spiritually godlike was this
    • organised in such a way that they were a likeness of the spiritual
    • and more, and the spiritual world withdrew from men's sight. Men
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • lectures; the one on ‘Superstition from the Spiritual
    • investigate the causes because they have no idea of the spiritual
    • higher beings. It is due to the action of these spiritual beings, who
    • fill both physical and spiritual space with their deeds, that these
    • The spiritual members of man that were developing their ego-hood had
    • of the spiritual. Spirit is always there first. And it is the spirit
    • can see, then, that spiritual science helps us to form a judgment of
    • results when man is permeated with the great truths of spiritual
    • spiritual science is not a collection of abstract ideas for those
    • today, has these rhythms within him as a heritage of this spiritual
    • science also lost its depth. Through spiritual knowledge this depth
    • have spiritual scientific knowledge, and that it has to find its way
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • sense phenomena into the spiritual world, knows of these rhythms, and
    • very different periods of human evolution. What from the spiritual
    • were planted into man by higher spiritual beings. But today I want
    • course, it is the hierarchies of spiritual beings who regulate the
    • regulated by spiritual beings bringing the moon into a corresponding
    • they are beings of a much more spiritual nature than man. Therefore
    • man's. In spiritual matters they conform absolutely to the cosmic
    • like an angel not to think in harmony with the great spiritual
    • were they not to acquire an inner rhythm. Look at spiritual science
    • will see the element you are in when you begin to study spiritual
    • covered with this basic formula of spiritual science. Think of the
    • spiritualised form at the fifth stage as Jupiter, the Sun at the
    • transformed and spiritualised. So that here too, when we look at the
    • are still only at the beginning of our spiritual scientific activity,
    • spiritual science, because it is in harmony with the great laws of
    • can see how spiritual science is connected with the course of the
    • macrocosm. When we grasp what is there in the spiritual world behind
    • must look to the spiritual world to find the impulse to carry forward
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • to look at world existence in a spiritual scientific way has an
    • karma, on that great law of causes which show the spiritual
    • what actually happens to man spiritually in the period after death.
    • the spiritual world or the kingdom of Heaven: ‘Except ye ...
    • Devachan or the kingdom of Heaven, and be in the spiritual world from
    • soul back to the spiritual — man would need only a very short
    • in the spiritual world everything you yourself did in the external
    • comes down from the spiritual world our soul is attracted to the kind
    • and the illness. The spiritual cause of the illness will guide the
    • must not necessarily think of spiritual enlightenment every time;
    • Lemurian epoch. Man gradually descended from divine-spiritual
    • this is to look back into those times when divine-spiritual powers
    • spiritual fact, that must be of particular interest to us, coming as
    • happenings of life when human beings get beyond the ABC of spiritual
    • spiritual science will grow into something that will become part of
    • everyday life. Men will live spiritual science, and not until that
    • time comes will the original intention of spiritual science come to
    • realisation. Spiritual science will become the great impulse for the
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • given a whole series of talks on spiritual science with the specific
    • theme of laughing and weeping from the spiritual scientific point of
    • spiritual science can bring a deeper understanding of these
    • phenomena, because spiritual science is the only thing that can
    • spiritual scientist, for he knows that when the animal does something
    • That is the spiritual process underlying weeping. Take weeping as an
    • of the astral body. That is the spiritual state of affairs. Every
    • everything spiritual in man finds expression in the body, and the
    • the spiritual point of view if we become clear about the following:
    • unless we know what is actually happening in the spiritual part of
    • spiritual world behind the physical, and that what appears in human
    • we understand it, the real expression of the spiritual. Laughing and
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • earth evolution. In the sphere of spiritual science we have looked
    • spiritual science has to say about these things will make sense. It
    • spiritual species that did not concern itself very much with the
    • spiritual point of view, seen by a present-day eye, this species
    • dependent on the earth, and these spiritually more advanced beings
    • North Pole, we should have found a spiritualising of the earth
    • population: one kind that had still remained spiritual, and whose
    • spiritual being, and another kind that had already descended into
    • of great spiritual significance, were physically small in those days,
    • whereas a person who was not very significant spiritually had in
    • not on a very high level spiritually, for he has rushed into his body
    • myths, we feel it to be absolutely correct, from the spiritual
    • physical size expressed the inability to retain the spiritual. In
    • according to spiritual characteristics. Therefore it could also take
    • spiritual scientific way you will see evidence of them right into the
    • still spiritual, just as with the ancient Lemurians everything was
    • still spiritual, and the bodily nature was only developed to a small
    • remnants of spiritual perception existed, there was still something
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • insights into the spiritual nature of everyday matters such as forgetting,
    • here this winter. We have often emphasised the way in which spiritual
    • today, for you already know it. According to spiritual science man
    • light or etheric body of the lily of the valley. When a spiritual
    • small and only the spiritual part is large, he says: the actual being
    • successive states of a plant. During evolution the spiritual
    • spiritual become greater and greater.
    • interpenetrate to form the physical, and the spiritual
    • spiritual. Then man passes through Devachan, where he is in
    • spiritual science, the spirits of personality who change. These
    • man in a world in which he can also work on his own spiritual part,
    • most advanced, and who, as the result of spiritual training have
  • Title: Between Death and Rebirth: Lecture One
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    • the spiritual world. Activity in the physical world, quietude in the
    • spiritual world. Since 1899, spiritual influences must take effect
    • the Medici tombs in Florence. Our attitude to spiritual knowledge can
    • On Spiritual Light and Darkness of Life.]
    • acquired of the content of Spiritual Science or, let us say, of
    • seriousness when speaking of the spiritual worlds. This, after all,
    • process of humanity and in the spiritual content of our present age.
    • appeared have been the natural outcome of that original spiritual
    • direct experience of the spiritual facts for concepts, theories and
    • undertake further spiritual research into this realm and to present
    • knowledge brought from the spiritual world.
    • living on the physical plane to the spiritual worlds has changed from
    • the last third of that century men had little access to the spiritual
    • prepared and revelations from the spiritual worlds will be able to
    • this inflow of spiritual knowledge to be a reality. Hence the further
    • can make its way into the soul today from the spiritual worlds.
    • of two characteristics of the spiritual life to which special
    • experiences the realities of the spiritual world in a very definite
    • spiritual worlds. Hence it is true to say that what takes place
    • in the spiritual world — can be revealed through Initiation.
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  • Title: Between Death and Rebirth: Lecture Two
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    • him the fruits of a moral life, is what may be called a spiritually
    • divine-spiritual reality. On the other hand, anyone who is a
    • connected with divine-spiritual life through the various religions
    • Initiate experiences in the spiritual worlds is in a certain respect
    • has this effect in the spiritual worlds.
    • to make men conscious of the divine-spiritual core of being within
    • body of man. A considerable spiritual heirloom is available for all
    • evolution proceeds. Abraham's spiritual eyes were fully open to the
    • necessary in the present cycle of human evolution that spiritual
    • Spiritual-scientific understanding will eventually be replaced by
    • co-operate with the spiritual world in order that the Earth shall not
  • Title: Between Death and Rebirth: Lecture Three
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    • physical world and the spiritual world. Possibilities which do not
    • the spiritual world. Actual experiences are only a fractional part of
    • creation of an actual link between the physical and spiritual worlds.
    • spiritual world after death, the relationship between us is, at
    • spiritual world we come into contact with a friend or an individual
    • circumstances. Viewed from the spiritual world things look different
    • resulting from the admission: I am now in the spiritual world and
    • physical world, not directly from the spiritual world.
    • gap between the physical and the spiritual worlds, and that will
    • to him from the spiritual world. The bridge between the physical
    • world and the spiritual world cannot be built until we realise that
    • superphysical, spiritual existence; furthermore that man is on Earth
    • spiritual world only in their Ego-consciousness, only in what
    • world and the spiritual world. But we can also ask: Is mediation also
    • possible in the other direction, from the spiritual to the physical
    • them as an astral or devachanic or other spiritual world. But if
    • direct attention to the spiritual world that is round about them and
    • How can we become aware of this spiritual world?
    • world in the spiritual world and reverberate through it. It is not
    • within the physical life of men. The truth is that the spiritual life
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  • Title: Between Death and Rebirth: Lecture Four
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    • spiritual insight into the connection of certain events with heavenly
    • constellations. Anthroposophy is a torch by which the spiritual world
    • needs for his further life in the spiritual worlds, also for his
    • the centre. Translated into terms of spiritual reality, this is
    • maintained between the spiritual man, that is to say, Ego and astral
    • becomes possible only as we progress patiently in Spiritual Science
    • the standpoint of Spiritual Science the sleep that occurs at a more
    • spiritual reality connected with the passage of a constellation such
    • spiritual reality in cosmic space. Something came into their
    • the physical stars implanted in a mighty spiritual Being whom they
    • experience of spiritual processes has ceased and that we are left
    • in the Egypto-Chaldean epoch men spoke of the spiritual Beings in
    • these men of old experienced the spiritual sphere that is connected,
    • vision of the spiritual Beings of the heavens, but remembrance of
    • was no longer able to perceive anything of the spiritual realities in
    • Spheres’, of spiritual Beings. And a great many of his
    • even the remembrance in Graeco-Latin times of the Spiritual Beings in
    • approach. The more spiritually minded among men still drew from their
    • remembrance the consciousness that spiritual Beings are connected
    • constellations in the heavens genuine knowledge of spiritual events.
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  • Title: Between Death and Rebirth: Lecture Five
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    • their missions and achievements in the spiritual history of mankind.
    • with whose name we ourselves connect the spiritual impulses of
    • physical body but can continue his work in purely spiritual worlds.
    • present in lofty spiritual worlds continuing to influence evolution
    • the song which tells of the revelation of the divine-spiritual forces
    • in the spiritual worlds and the reflection of these forces in the
    • spiritual heights to the Mystery of Golgotha. The Buddha united with
    • longer working in a human body but in the spiritual body in which he
    • come to men in purely spiritual bodies.
    • Mystery Centre in spiritual bodies. One such Teacher was the Being
    • co-operated from the spiritual world in the development of
    • descending from divine-spiritual heights to a certain nadir. The
    • Christmas Festival, our thoughts are directed to the spiritual
    • enough into the spiritual nature of other planets and planetary
    • systems as well as into that of the Earth. In the spiritual life of
    • from the spiritual worlds was undergoing a phase of descent, just as
    • spiritual worlds; all his study was rooted in the spiritual worlds,
    • every iota of spirituality and thinking only of the external
    • Cusa and was wholly dedicated to the spiritual worlds, could appear
    • soar into the spiritual worlds. The souls who passed through the Mars
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  • Title: Between Death and Rebirth: Lecture Six
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    • spreading in the world in the form of occult teachings, of Spiritual
  • Title: Between Death and Rebirth: Lecture Seven
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    • spiritual life. The Baptism by John the Baptist and its effects. In
    • will be characteristic of those who are to become spiritual leaders
    • side and on the other between death and rebirth in the spiritual
    • spiritual domain, whereas the forces working in the material sphere
    • backward spiritual Beings belonging to the different Hierarchies. In
    • spiritual to the corporeal, from within outwards and is of interest
    • reality? You may remember that I have spoken of certain spiritual
    • The Spiritual Guidance of Man and Humanity,
    • you will find a great deal on the subject of spiritual
    • spiritual heritage, a spiritual endowment. But in the course of time
    • this spiritual endowment had undergone decline. Individuals who
    • Christianity had within them much stronger, more extensive spiritual
    • of Golgotha. The spiritual heritage which once came to the Earth with
    • spiritual heritage. If we go back to the epoch long before the
    • In the fullest sense it is true that the spiritual life
    • the spiritual life had reached the stage of its greatest darkness.
    • the spiritual treasure that he had once been able to take with him
    • realise that a rich and abundant spiritual life streams from the
    • second Adam, the spiritual Adam. It is a profound truth that Paul
    • wholly lost the original spiritual treasure, who still retain some
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  • Title: Between Death and Rebirth: Lecture Eight
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    • himself. The thoughts conceived by divine-spiritual Beings in the
    • the spiritual world that which bears a new life germinally within it,
    • Vision of spiritual realities gradually lost by human souls in the
    • man's inner spirituality.
    • we know from Spiritual Science, namely that the three kingdoms of
    • The thoughts conceived by divine-spiritual Beings in the past live on
    • present, living, divine-spiritual Beings but the memory-pictures, the
    • fugitive stage of created existence. But when we waken spiritually
    • thoughts which the divine-spiritual Beings kept in reserve in order
    • everything except the real being of man, through the spiritual
    • spiritually during sleep.
    • precondition of man's true spiritual development. No being who did
    • forward by Spiritual Science. It is just as if someone were to say:
    • and other factors. In principle, therefore, Spiritual Science cannot
    • intolerant, for example, in rejecting Spiritual Science. Someone may
    • their characteristics from the spiritual world. Thus Goethe —
    • his ancestors because he worked continuously in the spiritual world
    • and the new birth. It is the spiritual embryo, the spiritual seed of
    • difference between what is seen when we wake spiritually during sleep
    • cannot be regarded from the spiritual standpoint exactly as it is
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  • Title: Between Death and Rebirth: Lecture Nine
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    • Spiritual investigation discloses that the super-sensible
    • contacts between death and rebirth. Rejection of spiritual ideas in
    • earthly life means loneliness and darkness in the spiritual world
    • spiritual knowledge while on Earth. The power exercised by Ahrimanic
    • sense of duty enables contact to be made after death with spiritual
    • health. Life in the spiritual world depends upon the mode of our life
    • is disclosed to spiritual investigation when the facts connected with
    • the life between death and rebirth are considered in their spiritual
    • brought with him from the spiritual worlds when he enters again into
    • from the spiritual world forces by means of which we have been able
    • which we pass through this spiritual world, which of the two ways we
    • through a world of darkness. For the light, the spiritual light we
    • into the spiritual life no relevant ideas and concepts, we shall pass
    • during the present cycle of time has rejected all spiritual ideas,
    • relationship with the spiritual worlds; in the next life he has no
    • feel or will the truths of spiritual life. He remains dull and
    • indifferent to spiritual things and spiritual life passes him by as
    • Earth such an individual can take no interest in spiritual worlds;
    • spiritual world, the life that follows the dull, unreceptive one, the
    • relating to a spiritual world. That is the karmic connection. Such
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  • Title: Between Death and Rebirth: Lecture Ten
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    • progress of culture on Earth possible. The stream of spirituality
    • firmament itself. The soul or, let us say, the actual spiritual
    • as a kind of spiritual region of the Soul-World. Read the description of
    • the soul passes into cosmic-spiritual life and finds its place in the
    • is spiritual to the extent of being able to behold as something
    • soul begins to live more deeply into spiritual conditions of
    • region of the Spiritland, man is surrounded by the spiritual
    • clearer to us through spiritual experience. And man himself comes to
    • regarded as one who was to prepare spiritually for this Mystery —
    • example of how the details of spiritual research harmonise with each
    • beyond the region of Soul-Life in the true sense, is spiritual; it
    • liberates itself spiritually by recognising that all ties of blood
    • progress is brought about by the stream of spirituality that flows
    • of the spiritual world than do the planetary spheres. For these
    • connections — in their spiritual aspect too — there is
    • Spiritual Science and that its method must be to gather from every
    • possible side whatever can throw light on the nature of the spiritual
  • Title: Michelangelo
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    • Spiritual Science as “Lebensgut”.
    • art, and my purpose is to show you how Spiritual Science aims to
    • what influenced them in one life is carried over into the spiritual
    • Spiritual Science we can once again regard history as a science.
    • place which Michelangelo holds in the spiritual life of the West.
    • spiritual life of the West and indeed of the whole of humanity in the
    • periods of history and especially if with the help of Spiritual
    • own spiritual power and pours his own will over a whole people and
    • spiritual development of humanity a special task was laid upon
    • faculties which he brought with him from the spiritual world. Our
    • image of what is spiritual.” I don't know how many people
    • Spiritual Science into the male and female principles.
    • “Christ in the Spiritual World: The Search for the Holy Grail”
    • these utterances? The investigations of Spiritual Science show that
    • live within her which are related to the spiritual evolution of
    • and matter significant facts from the spiritual world. He stood
    • things which by a sort of spiritual compulsion I always look at
    • Spiritual Science gives you to look at them and think about them;
    • should select to represent plastically the truth which Spiritual
    • Spiritual Science describes him as being — we know that he
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • the spiritual world. When the soul progresses in its development,
    • aspect of a spiritual world. We might say: Little by little, the
    • pertaining to the spiritual world.
    • penetrate into the spiritual world (we are then outside the
    • spiritual development we identify ourselves with the world. We
    • freeze up the vegetation or spiritual plant growth which arises
    • divine essence that streams through the world and spiritualizes
    • it. Real knowledge of the spiritual world cannot therefore take
    • spiritual reality; for what we appear to our own sight, in our
    • spiritual, things are frequently reversed) his best part is
    • whereas the spiritual is something which may spatially be
    • path leading into the spiritual world we learn that man is not a
    • his spirit he belongs to the spiritual world. We reach into these
    • we enter the spiritual world we really experience ourselves in a
    • should instead be left to its own resources. Spiritual science
    • spiritual hierarchies, the Angeloi, still willed for man. During
    • spiritual beings, the Angeloi, willed for us during the Moon
    • evolution, so higher spiritual beings are now at work in
    • the spiritual beings of higher hierarchies. Only if our will can
    • which passes through the portal of death and enters the spiritual
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  • Title: Errors in Spiritual Investigation
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    • Errors in Spiritual Investigation:
    • Results of Spiritual Investigation
    • Pitfalls await those on the path of spiritual knowledge. Dr. Steiner's
    • rises like a force of nature in one who follows a spiritual path. He
    • Results of Spiritual Investigation
    • SPIRITUAL INVESTIGATION:Meeting the Guardian of the Threshold
    • SPIRITUAL INVESTIGATION:Meeting the Guardian of the Threshold
    • here, the realm of spiritual science, of spiritual investigation. In
    • with sources of error that accompany every step of the spiritual
    • way that one keeps, as it were, a spiritual eye on these experiences
    • soul, man can fall into untruth on the path of spiritual
    • greater significance in the realm of spiritual investigation. A
    • develop into a real spiritual investigator, how he brings into use
    • super-sensible world. These spiritual organs must be developed in the
    • the reality, of higher spiritual worlds. As we have seen, this
    • development of the higher spiritual organs, which can be brought
    • spiritual world must, and this is quite natural and proper, take his
    • spiritual world.
    • before the beginning of a spiritual training, the future spiritual
    • surrenders itself to the object, leads to unsound organs of spiritual
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • spiritual ‘clear-seeing’ know that the effects of
    • The entire spiritual sphere
    • spiritual sphere of the Earth. Other men are impressed by the
    • divine-spiritual Powers. Through a deeply shattering event
    • spirituality, would have allied himself with Christ had he
    • Steiner) here recited a poem from the Spiritual Songs of Novalis.)
    • As pupils of Spiritual
    • they went to sleep at night they passed into a spiritual
    • in the days of Atlantis, they beheld the divine-spiritual Beings who
    • — all this constitutes the body of divine-spiritual
    • divine-spiritual Beings above him, surged through his soul.
    • relic of the ancient state of sublime spirituality in which
    • living as a spiritual being among other spiritual beings,
    • grew clearer, man's vision on the spiritual planes grew dim. But
    • have come forth. The spiritual and physical realities you see
    • the Indian people, of the reality of a spiritual world, for
    • Spiritual, but the Spiritual itself they could not see. Yet
    • with the fire of spiritual inspiration, been able to teach
    • spiritual gaze could turn in two directions — back to
    • beholding merely the physical expression of a spiritual
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  • Title: Lecture: Buddha
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    • Spiritual Science's Answer to the Large Questions of the
    • felt comparatively recently in the spiritual life of the West. Think
    • the spiritual life of the East has steadily increased, until in our
    • the history of Western spiritual life should tell us that the idea of
    • you in the course of these lectures that Spiritual Science has taken
    • unprejudiced observation of life in the sense of Spiritual Science.
    • evolution of mankind, and when with the help of Spiritual Science we
    • soul with a spiritual world. In his intellectual consciousness
    • concerned, he had come forth from the spiritual world into which he
    • speak, can only be understood if this spiritual origin of man's
    • and more evident that sublime conceptions of a spiritual world were
    • the original spirituality of man but represent the decadence of
    • by Spiritual Science and fully corroborated by Natural Science. What
    • Spiritual Science has to say about the future evolution of man will
    • connection with the spiritual world.
    • man was once united with the spiritual world but has descended into
    • illusion.” Only when he was linked with the spiritual world
    • warriors. “The same Divine-Spiritual essence of which we
    • Ours [is] the task to unite with the good spiritual elements and so
    • In India arose a spiritual
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • Spiritual Science's Answer to the Large Questions of the
    • could weigh like a nightmare on the world-conception based on spiritual
    • human progress. But it would be particularly depressing if spiritual
    • relationship in which spiritual science must stand to geology —
    • spiritual science — that knowledge which has always formed the
    • spiritual science to reveal about the origin of the earth? (Concerning
    • cannot lead us any further, we quite simply set down what spiritual
    • spiritual-scientific research also reveals this gradual advance in
    • must ask: What has geology, what has spiritual science, to regard as
    • spiritual science — with the specific outlook often
    • this way, spiritual science finds that there is a stupendous
    • established by the investigations of spiritual science. They show
    • spiritual science leads us back to the earth as an organism —
    • point of view of spiritual science one must practically reverse the
    • we approach the Spiritual and we let spiritual science tell us that
    • phenomena, but that all this has taken shape out of the Spiritual,
    • responding to spiritual functions of a new order. For if we now
    • yes, by spiritual and soul-processes. But what is taking place on the
    • processes — and then spiritual processes. This foundation
    • with the outlook of spiritual science, we thus observe life as it is
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  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • to make the convictions and knowledge of the spiritual world too
    • the spiritual world. And yet, as the years go by it is more and more
    • call itself by the name of a great spiritual individuality, after the
    • which, till now, no one in spiritual life had any conception, —
    • in occult work, such for instance, as my book The Spiritual
    • there it is said that He will only appear as a Spiritual Being. These
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • about the Gospels and other spiritual documents of humanity would not
    • be read as though registered in a delicate spiritual substance, the
    • grade of spiritual development to support such a vision. It is indeed
    • penetrate into the spiritual worlds without the Gospels through a
    • which enables a man to understand the impressions of the spiritual
    • immersed as a spiritual being, feeling one with the Christ-being,
    • spiritual beings. In the Saturn existence they are nothing but time.
    • spiritual foundation of our life is present, though it is not yet
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • being; and we have seen that spiritual achievements formed in truth
    • the spiritual deeds then existing. We have said that the Spirits of
    • soil-spiritual nature which is behind the heat and brings about the
    • substance of the ancient Sun through something of a spiritual
    • science, such as that set forth in spiritual science or Theosophy; I
    • meet us from the spiritual world. If we wish to describe what thus
    • spiritual being of air. Wherever there is air we are concerned with
    • contemplated in a more spiritual sense, what I have just described as
    • the earth, we can then go still more deeply into the actual spiritual
    • radiant light, spiritually grasped, radiated back by those selected
    • will be our task to study the Christ-Being in the spiritual nature of
    • the Sun, in order to pass on from that to the spiritual nature of the
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • something spiritual is to be sought. We endeavoured to describe the
    • spiritual to be found behind the phenomenon of heat, and then that
    • had to glance into our own soul-life to describe the spiritual
    • conceptions. As we have seen, the spiritual conditions to which we
    • bestowal,’ the devotional pouring forth by spiritual Beings of
    • from maya to the incorporeal, the spiritual, do we obtain the correct
    • as bear upon the spiritual world — do not, strange to say, now
    • efforts we must make. But in the spiritual world this is not so,
    • smallest purely spiritual facts. We do not attain any spiritual
    • ourselves as much as possible; no — in the spiritual world we
    • spiritual workings. To do this he would have to prepare himself by
    • the spiritual world, when we wish to attain something important we
    • statement, and not given by way of advice). The greatest spiritual,
    • spiritual activities intended to lead to spiritual effects in the
    • spiritual self-indulgence, for a person may practise it in order to
    • these intrinsically Spiritual cloud-formations is seen to take place
    • Spiritual Beings, that they resigned the sacrifice and all that might
    • would not be in the world at all were it not that its spiritual
    • resignation. We acquire a peculiar kind of spiritual insight into the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • discover to some extent the spiritual behind the phenomena of the
    • revealing little of the fact that the spiritual in its own
    • peculiar form stands behind them, as we experience this spiritual in
    • recognised that nevertheless spiritual qualities and properties
    • our ideas, seems to reveal so little of its spiritual nature, we have
    • recognised the bestowing virtue of certain Spiritual Beings. And we
    • there was naturally a greater sense of the spiritual behind the outer
    • ‘Spirit’ to-day. Even in saying “Spiritual”;
    • word with very little application to spiritual things, on one
    • spiritualist union at Munich, and so little did the postman know what
    • a spiritualistic circle was, that the letter was delivered to the
    • the spiritual. We must now start from that point which we reached in
    • essentially in the refusal of Beings of exalted Spiritual rank to
    • ourselves into what went on spiritually in the evolutionary
    • as Wisdom, and Spirituality behind air and gas. This then combines
    • both the spiritual basis of what developed during the Moon-phase of
    • really have an explanation of what has been spiritually brought over
    • those who enter our own movement of Spiritual Science. In external
    • wonder at a man who at the present day longs through spiritual
    • this spiritual wisdom had not been given, had been unable to have it,
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • that we call Maya or the great illusion, there is the Spiritual. Let
    • the spiritual is to be discerned behind everything perceptible to our
    • this spiritual essence we were obliged in the last lecture to sweep
    • that we must reduce the elements of heat back to the spiritual, to
    • what we recognise as the spiritual in ourselves.
    • forward spiritually through the Saturn, Sun and Moon-existence, and
    • when those Beings found their sacrifice rejected. In a spiritual
    • spiritual atmosphere, may be described in many respects by saying
    • Entities resigned it. The peculiar feature of the spiritual
    • spiritual characteristic of what we call the fourth element in the
    • spiritual counterpart: Sacrifice — if (2) behind all the air
    • element of fluidity as spiritual resignation or renunciation, so must
    • the fluidic. For this too reflects a spiritual process, in a certain
    • spiritual process of the Earth's becoming; for as far as the
    • must be looked for in the spiritual behind it — we have now
    • be in the spiritual world may be called death. Thus something is cut
    • meaning in the spiritual; and as soon as it enters Maya it encounters
    • the physical plane, but the cause of it is up above in the spiritual
    • look for a spiritual prototype for each one of them — but not
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Spiritual Science's Answer to the Large Questions of the
    • its spiritual essence; also of what may be called anthroposophical
    • history told as an outcome of research into the spiritual
    • How spiritual science must recognize the living
    • think of taking into his own spirit — as spiritual content —
    • concepts and ideas, this spiritual content through which the human
    • drawing forth of the spiritual from things and beings would be pure
    • small circles, this general presupposition of the spiritual content
    • spirit in general, i.e., they speak about the existence of spiritual
    • weaving, of spiritual life lying at the basis of the mineral, plant,
    • behind this or that phenomenon. Nevertheless, in our spiritual
    • spiritual science — we stand firm on the ground of natural
    • that in contrast to what spiritual science has to say today about
    • the spiritual investigator must consider in relation to the whole
    • spiritual investigator becomes aware that it is generally impossible
    • spiritual investigator the plant world at once relates itself to the
    • nevertheless for the spiritual scientific view. We come to look
    • mineral element, of lifeless matter. Spiritual science may not speak
    • exist at all for the spiritual investigator, because the lower is
    • that spiritual research shows how everything rock-like,
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  • Title: Lecture: Zarathustra
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Turning Points in Spiritual History.
    • Spiritual Science's Answer to the Large Questions of the
    • Turning Points in Spiritual History.
    • MONG the ideas advanced by Spiritual Science, that
    • questions arise in Spiritual Science, among them that of the meaning
    • study the evolution of human life on Earth in the light of Spiritual
    • conceived ideas of morality exactly as he does to-day. But Spiritual
    • regard to the epoch in which Zarathustra lived. Spiritual Science,
    • with the spiritual world. The spiritual world actually entered into
    • his consciousness. Nowadays the door into the spiritual world
    • states between waking and sleep when the spiritual world appeared
    • world of sense. He had direct experience of the spiritual world,
    • spiritual world.”
    • possessed of understanding the spiritual world became less and
    • spirituality to mankind. I refer to the peoples of India, from whom
    • consider that man can reach the spiritual world along two paths of
    • belongs to the physical world, we may indeed find our real spiritual
    • if we so strengthen our spiritual powers that they can penetrate
    • physical phenomena — then our strengthened spiritual forces
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  • Title: Lecture: Hermes
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Turning Points in Spiritual History.
    • Spiritual Science's Answer to the Large Questions of the
    • Turning Points in Spiritual History.
    • vital importance in Spiritual Science to study the whole spiritual
    • deeply into this ancient Egyptian spiritual life.
    • of Spiritual Science is cast upon the whole mode and nature of
    • admitting what Spiritual Science tells us, namely, that in olden
    • spiritual world behind. In reality, all clairvoyant consciousness,
    • to the spiritual realities lying behind the sense-realities of the
    • these pictures indicate an actual vision of the spiritual world. If
    • man's spiritual achievements — the strange stories related in
    • spiritual reality permeates the old mythologies and religious systems.
    • those still able to gaze into the spiritual world contained less and
    • less of spiritual force. The higher worlds gradually closed their
    • doors until only the lowest stages of spiritual activity were
    • understand aright) proves the truth of what Spiritual Science
    • clairvoyance, to gaze into the spiritual worlds. In the people of
    • life, a vision enabling man to see into the spiritual world. But they
    • to gaze into the very depths of the spiritual world.
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  • Title: Lecture: Reincarnation and Karma
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    • of spiritual life; it only wants to say:— Recognise the
    • laws of spiritual life and you will find these higher laws
    • but elementary Spiritual Science; and he has to make use of
    • modern Natural Science might lead Spiritual Science into a
    • present and to await a more hopeful time to harmonise Spiritual
    • possesses spiritual attributes, in the same way as the worm has
    • spiritual in mans One has accustomed oneself to look on these
    • which man shares with animals and the higher spiritual qualities
    • thinker bring the spiritual soul into the same scheme of thought
    • regards the spiritual life by one who fears insecurity in this
    • we not find that which we call higher human spiritual activity,
    • followers are in the right, all talk of higher spiritual laws of
    • speaks a thinker who is not willing to drowse into spiritual
    • to the organic and organic-spiritual forces. The human soul as a
    • connection with the spiritual development of the time, and has
    • or the great laws of cause and effect in spiritual life. Those
    • spiritual considerations were to look upon the above
    • development in the spiritual-psychic realm.
    • the spiritual so that it may become the ruling power of your
  • Title: Lecture: Life and Death
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • Spiritual Science, we must remember that what is taken into
    • Spiritual Science). Not long ago the great natural scientist,
    • to proclaim such things as relate to Spiritual, development,
    • are condemned to suffer a Spiritual death. But the fate of the
    • develops in a Spiritual way, as the animal develops in his
    • something which is of a Spiritual nature. That is to say that
    • a Spiritual kernel, which enters into being at the birth of
    • “man”, in so far as man goes back to a Spiritual
    • spirit and soul-substance, which is the Spiritual — not
    • developing Spiritually. Only a man who cannot see that the
    • from an individual human life to an individual Spiritual seed
    • and from this again to another Spiritual seed; that is, we
    • recognised; but this truth that the Spiritual can only
    • originate from the Spiritual, will certainly make its mark in
    • pain and joy, we shall then see in this Spiritual life itself
    • Spiritual being of man to advance and grow, allows it to
    • take up into ourselves any Spiritual process of death. Only
    • the Spiritual process of death. That is really the case
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  • Title: Lecture: Birth of the Light
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    • this or that circle are, considering the spiritual current in
    • spiritual air of mutual love and peace that radiates through
    • spiritual light or means of light to the dawn of the great
    • love and peace. On this night — spiritually, or in our
    • they need in order to find their way upwards to those spiritual
    • ‘Kings’ in the spiritual sense of the word: magic kings come to
    • pay homage to the great spiritual King Who appears in the high
    • order to reach the height of the spiritual King whom the magic
    • Matthew's Gospel confront our spiritual gaze: He brings into
    • challenged in the figure of Herod; and the spiritual King must
    • flee before that which is the enemy of spiritual kingship. So
    • spiritual, an entirely new spirit appeared before mankind: new
    • itself quite immersed in the old Pagan spiritual
    • spiritual side of it, it works out magnificently in the old
    • pre-Christian spiritual powers. Thus in Eudocia's poem we hear
    • spiritual kings, magic kings. The Child of St. Luke's Gospel
    • the world felt itself challenged by his kingly spiritual power.
    • Strength and Wisdom. As human spiritual individualities, above
    • spiritual. Thus did the feeling of equality from man to man
    • from the spiritual world! It is a kind of understanding of the
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • Spiritual Science has reached to-day. The same great impulse
    • be, in a certain sense, given to this of Spiritual Science in
    • people, their sole means of participating in Spiritual and
    • refer, in Spiritual matters, to the authority of the
    • Spiritual Science the place Galileo and Giordano Bruno took
    • was able to see behind the material world into the Spiritual.
    • learnt by means of Spiritual Science about the super-sensible
    • means that it was from the Spiritual forces of Michelangelo
    • Nature speaks the Divine Spiritual. We men approach Nature,
    • senses, is implanted in Nature by Divine Spiritual Beings. At
    • first, the thoughts of the Divine Spiritual Beings exist
    • mind of the Divine Spiritual beings. Thus the human mind
    • exists that it may read what the Divine Spiritual Beings have
    • a Spiritual sense. As then understood, it was indeed an
    • important pioneers of the modern Spiritual development of
    • thoughts of the Divine Spiritual, and it was only from
    • the Divine Spiritual. Thus, according to Aristotle, the
    • looks up to the Spiritual World, we can have no doubt of his
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • The Mission of Raphael in the Light of Spiritual Science
    • lecture 9 of 13 in the lecture series entitled, Results of Spiritual
    • Results of Spiritual Investigation,
    • Mission of Raphael in the Lightof Spiritual Science
    • figures in the spiritual [area] of mankind who rise[s] like a star. These
    • depths of the spiritual evolution of humanity and then disappear, when
    • spiritual history of man. On closer observation it becomes evident that
    • brightly and then disappears again, becomes a member of the whole spiritual
    • element, and that a uniform stream of spiritual development has flowed
    • the other side of the spiritual conception of history it may be said that
    • great significance when we thus see how a uniform spiritual essence
    • emphasized from the spiritual-scientific standpoint in connection with
    • the spiritual evolution of humanity is perceived with special vividness
    • to the other what is destined to be implanted in the spiritual evolution
    • of humanity. Spiritual Science is seeking the meaning and purpose in the
    • from the standpoint of Spiritual Science in regard to Raphael's relationship
    • a philosophical survey of the spiritual life of humanity for the sake
    • applying itself to the spiritual or the spiritual becoming conscious of
    • the Spiritual underlying the universe, — this inwardness did not
    • organs in those days, the spiritual mysteries of existence simultaneously
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  • Title: The Social Question and Theosophy
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    • Spring Valley, N.Y.), and “Spiritual Science and the Social
    • Press, Spring Valley, N.Y.), and “Spiritual Science and the
    • Spiritual Science and the Social Question,
    • same year in the essay “Spiritual Science and the Social
    • how, in higher spiritual realms, what obtains as law is nothing
    • spiritual life. Christianity brought the message of equality
    • Spiritual Science and the Social Question” in
  • Title: Goethe's Secret Revelation: Lecture I
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    • consideration the homogeneous spiritual bond existing in all the
    • of modern spiritual science.
    • sets in motion higher spiritual forces, which are not applied to
    • Now whoever is able to look into Goethe's whole spiritual
    • spiritual, the world of ideas. We see that for this reason Goethe's
    • shall see what unique results Goethe's spiritual standard has in
    • fact produced. If we take three philosophers of German spiritual
    • who has succeeded must admit that he has gained food for spiritual
    • the spirituality of feeling. To your feeling therefore, philosophy
    • rightly turns. The spirituality of your feeling is the normal
    • spiritual phenomena, which he calls the proto-phenomena, as he
    • While he speaks from the heights of the spiritual world as
    • can trace the debt to Goethe. Spiritualistic and materialistic
    • our frequent studies here of spiritual science and a
    • world-conception based on the spiritual, we consider what he did
    • should he not also be a stimulant for that spiritual tendency
    • (Spiritual Stream) one of whose highest and most beautiful aims is
    • alone can one see the deeper spiritual foundations? We shall now
    • we look up to him whenever the current attitude to deeper spiritual
    • it is possible for man to awake in himself spiritual organs in
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  • Title: Goethe's Secret Revelation: Lecture II
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    • certain way — stands the spiritual scientific world-conception
    • But on the other hand Spiritual Science is far from
    • It lies thus in the purview of Spiritual Science that man
    • not see before because he was not capable of seeing it. Spiritual
    • world-conceptions, whether spiritualistic, or materialistic,
    • and powers that lie in him? One may say that Spiritual Science is as
    • to recognize also the spiritual element in things, therefore
    • If a man takes his stand on the ground of spiritual science,
    • in it a spiritual element, and I can so stimulate my mode of
    • soul-condition, that the spiritual influences, inspirations, are
    • follows from step to step how the spiritual reality or form creeps
    • regards the conceptions of spiritual science as exercises for life,
    • of the world, with the Creative, Spiritual forces. The
    • Those are the two ways to reach a spiritual picture of the world. The
    • man who aspires to the spiritual world — not with human
    • river which separates us from the spiritual. But there is another
    • spiritual kingdom, but remains unconscious and is carried across like
    • indicates the current of Spiritual Science which to-day has already
    • to make popular the content of Spiritual Science, of the principle of
    • from the kingdom of the senses into the kingdom of the spiritual, and
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  • Title: Goethe's Secret Revelation: Lecture III
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    • one can say that he who experiences it has had his spiritual eyes
    • opened, so that he can see into the surrounding spiritual world.
    • worlds, between the spiritual world to which man can raise himself
    • Mephistopheles, the messenger of the evil spirituality:
    • of a spiritual kind by means of which man climbs the stages of
    • place where the human soul is united with the spirituality of the
    • to have such experiences, spiritual eyes and spiritual ears are
    • allegories in what is for the spiritual inquirer, who can
    • experience it in the spiritual worlds, something far more true and
    • human inner life with the spiritual weaving and living in the
    • them expands to a spiritual universe.’ At that time at
    • it is expressed there: ‘How the spiritual forces of heaven
    • spiritual vision to the creative power of the world, enthroned in
    • be reached through the spiritual eye and the spiritual ear; and on
    • are only to be perceived through spiritual eyes and spiritual ears
    • laboratories. What should have been experienced in a spiritual
    • imposture. In a certain sense the way to the spiritual is connected with
    • blamelessly for the spiritual forces in nature, were branded as
    • spiritual movement as a rosy evening which at the same time became
    • the spiritual world. Theology he had studied and had turned away
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • which is aware of the spiritual experience which we may call
    • ‘experience in the sense of the new Spiritual Science.’
    • of the spiritual world in the two parts of ‘Faust,’ we
    • the spiritual world, and who tries to enter it through
    • personality which has learnt to know the reality of the spiritual,
    • experienced in Part II, he has seen it. He was in the spiritual,
    • order to await the rising of the spiritual sun. We find in the
    • restless, endeavouring to sleep,’ surrounded by spiritual
    • sleep. Beings from the spiritual world are busy with his spirit,
    • to grow into the spiritual world. Then we are shown how his soul
    • spiritual world in the ‘Prologue in Heaven,’ in
    • pupil in the School of Pythagoras, that he who enters the spiritual
    • This must be the music from the worlds of the spiritual
    • II Faust is withdrawn into the spiritual world, it is written again:
    • physical sun makes no sound! It is the spiritual sun behind the
    • spiritual life. They are spiritual, not physical sounds. In this
    • spirit and the human soul. He looked up to the spiritual sun and
    • Before the spiritual sun rises in the soul, the learner
    • After the spiritual beings which surrounded him had been
    • the spiritual sun:
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  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • of Spiritual Economy and was published in German as Das Christentum
    • der spirituellen Ökonomie, The Principles of Spiritual Economy
    • Spiritual Science, Goetheanum, Class One. No person is held
    • spiritual-scientific world-view, what we could give in the
    • among other things, spiritual science is intended to give:
    • shall be able to coordinate the spiritual lines and forces
    • soul-spiritual development which will be attained by the normal
    • their development in higher, more spiritual regions, who, in
    • human body. A spiritual being who descends thus into a human
    • spiritual sphere of our super-sensible world — this Being
    • mentioned at the beginning that there is also a spiritual
    • own etheric body was also preserved in the spiritual world; for
    • special mission — in somewhat the way a spiritually
    • etheric body was preserved in the spiritual world, so that it
    • able to point to such facts: to facts of a spiritual nature
    • Avatar-being the essential soul-spiritual members of the
    • appeared Who is known as Christ Jesus; that other spiritual
    • spiritual scientists: namely, that as long as people
    • spiritual-scientific field we come to understand more and more
    • profounder understanding of Christianity through spiritual
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  • Title: An Impulse for the Future
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    • guarantee for a later resurrection of the spiritual impact through
    • spiritual ur-source, so that by going through the coldness of
    • must be revealed. On such trials often fail the attempts of spiritual
    • spiritual world. It was a call delivered to humanity – followed
    • third time, it is taken back to the spiritual world for a long time.
    • no echo. This was the second time. It concerns purely spiritual
    • has thought about this difference. Therefore the spiritual powers
    • spiritual task should develop, a task which is to result in a
    • spiritual method of working and in its results.
    • own recognition of our spiritual stream, and thereby the sovereignty
    • and the independence of all spiritual striving, which is an absolute
    • exist in the spiritual world – as interpreter of what is to be
    • within our spiritual movement will be placed with the corresponding
    • from the spiritual world. Furthermore it will present itself as
    • flowing from the spiritual world in that the membership will be
    • always and exclusively concerned with spiritual interests and the
    • recognition of spiritual interests – with the exclusion of
    • spiritual world work can be done, the principle that not only all
    • deeds are based on the spiritual, super-sensible world.
    • spiritual world as the basic reality. All other principles
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  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • audience with the kind of issues investigated by spiritual
    • science, for example, our relation to the spiritual world,
    • of spiritual investigation will become apparent. These
    • lectures will also deal — from a spiritual-scientific
    • demonstrate that spiritual science is not a mere theory, but
    • on which only spiritual science can throw light. Later
    • Existence in the Light of Spiritual Science”;
    • aspect. The results of spiritual-scientific investigation can
    • by spiritual-scientific investigation, and the significance
    • to understand every religion and spiritual aspiration. Every
    • civilization, are to receive the impulse for true spiritual
    • conflict between the world outlook of spiritual science and
    • the great religions. Spiritual science, while resting on its
    • apparent that spiritual science reflects an aspect of all of
    • them. Far from wanting to become another religion, spiritual
    • objectively consider why spiritual science would neither wish
    • is past for founding new religions. Spiritual truths can no
    • development far into the future. Spiritual science should be
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  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • with knowledge provided by spiritual research we delve into
    • described in exact terms by means of modern spiritual
    • spiritual scientific methods. Whatever legends have to say
    • but from that of spiritual science. It will be a help if
    • spiritual science that the world accessible to our five
    • of a spiritual world hidden behind it. This hidden world is
    • expression of the spiritual world above it. The physical
    • world is therefore not complete to the spiritual researcher,
    • spiritual researcher does in regard to the whole world. The
    • Spiritual science has often pointed to the fact that human
    • possess. Spiritual science recognizes in wisdom something
    • spiritual knowledge. This will happen more and more
    • Spiritual
    • Spiritual science maintains that what thus surrounds us can
    • physiognomic expression in the blood. Once the spiritual
    • such knowledge must of necessity influence our spiritual and
    • once insight is gained into the spiritual nature of
    • enter into the mysterious laws of the spiritual realm that
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  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • learned through spiritual research to look back into earlier
    • today's subject. We shall consider in the sense of spiritual
    • science the connection between suffering and spirituality
    • Spiritual
    • the spirit from the corporeal. When the spiritual researcher
    • preceding two lectures that in the light of spiritual science
    • can be perceived physically, spiritual science maintains is
    • nature, which no other earthly being possesses. Spiritual
    • spiritual science know that the “I” of a human
    • spiritual investigator sees the human being as a fourfold
    • being. At a certain point spiritual research differs
    • decisively from external research because spiritual
    • existence. However, the spiritual investigator also sees
    • self-consciousness. But to spiritual research the sequence is
    • consciousness, is seen by the spiritual investigator as the
    • rather, Where does matter come from? Spiritual research shows
    • spiritual science has always maintained, namely, that organic
    • you could follow with spiritual sight what happens at the
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  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • light of spiritual science.
    • especially. Spiritual science is the first to show that to
    • Spiritual
    • place through which the spiritual eyes and ears are opened.
    • spiritual vision, for the new clairvoyance is the fruit of
    • worlds. The task of the human soul is to spiritualize sense
    • spiritualized, and no longer needs a physical body, he will
    • attain spiritual leadership and work on a new planet from
    • to the highest spiritualized love. Untold numbers of beings
    • to the highest spiritual love, but all love, the highest as
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • or spiritual science, would wish to contribute to present-day
    • other sciences, spiritual science cannot speak in such an
    • beings, it is important to bear in mind that, as spiritual
    • the “I.” From the viewpoint of spiritual science,
    • spiritual-scientific viewpoint, you will realize that the
    • happens spiritually that is similar to what happens
    • teeth the spiritual forces of the ether world act on the
    • that is, not yet born from their spiritual sheaths.
    • closely, you will realize, even without spiritual sight, that
    • Spiritual
    • spiritual science wishes to bring to humanity. Many will see
    • they are from spiritual knowledge, can be dangerous! We have
    • one can argue about; it acts as a spiritual power of healing,
    • Spiritual
    • therefore, when spiritual forces work upon the ether body,
    • both spiritual and bodily health. Living proof of its truth
    • Spiritual science is like the so-called poison which, when
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • Education and Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Education and Spiritual Science
    • on the whole a valuable spiritual foundation, but it must be
    • Spiritual
    • spiritual world. The will that flowed through their limbs was
    • which great spiritual teachers have appeared among men. Buddha,
    • those days, the influence of the spiritual world was much
    • rich imaginative pictures. The spiritual behind the
    • living fingers. Vigorous spiritual forces are to be
    • must feel that he or she belongs to a spiritual world-order
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • Insanity in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Insanity in the Light of Spiritual Science
    • Insanity from the Standpoint of Spiritual Science.
    • Spiritual
    • something about so-called spiritual or mental illness. The
    • that the spiritual, by transforming itself, adapts to the
    • from a spiritual scientific viewpoint, has much of interest
    • so-called spiritual or mental illnesses, natural and
    • spiritual science must work together. What is needed is
    • Spiritual
    • one must of necessity learn to understand the spiritual
    • that the material world is an imprint of the spiritual world.
    • connected with the spiritual world, we wish to find the
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Spiritual
    • are capable of developing spiritual forces of greater
    • the one least understood. Spiritual knowledge guides the
    • that through spiritual science egoistical wishes should be
    • which fostered spiritual knowledge. In the region where
    • healing, which they practiced by combining their spiritual
    • insight with knowledge of matter. When spiritual knowledge is
    • absorbed, healing forces are absorbed also. Spiritual science
    • person might as well know nothing about spiritual science if
    • inner being must be steeped in spiritual science; one must
    • but even more consider the how." Spiritual science is rightly
    • understood if it is assimilated like a spiritual food, and
    • Spiritual
    • as the expression of soul-spiritual universal life. Just as
    • the spirit. Spiritual knowledge must penetrate a human's
    • we discover the spiritual world. What is required is that we
    • The spiritual world is there and should not be sought as if
    • spiritual knowledge becomes a personal quest.
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  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • Stages in Man's Development in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Spiritual Science
    • spiritual eyes and continually does so. Therefore,
    • pleasure in what is beautiful, artistic and spiritual, will
    • spiritual world where everything the “I” has
    • to spiritual sight, are not part of a person's own nature,
    • spiritual science we can gain insight into what would be done
    • nutrition it must be realized that there exists a spiritual
    • chemical components; spiritually it is related to the child.
    • It is evident from spiritual research that the milk issues
    • with a pure spiritual delight in the world, for these are
    • Those with spiritual insight have always regarded this age as
    • his life of thoughts and feelings of a spiritual nature comes
    • more spiritual. All this is certainly greatly enhanced and
    • take note of this fact from the point of view of spiritual
    • attaining spiritual insight and developing spiritual
    • for developing spiritual insight. Development in the first
    • as indicated by spiritual science, they also exist in the
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  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • gain even elementary knowledge of this spiritual stream that
    • faculties enable a person to look into the spiritual world
    • an expression of the spiritual world of which it is a
    • knowledge of the spiritual world is attained. An individual
    • conscientiousness and devotion to Truth in spiritual
    • highest secrets of nature and the spiritual world, to that
    • The spiritual
    • members is apparent to spiritual research, though not to the
    • wonderful spiritual knowledge, and also the method whereby
    • to perceive and to investigate the spiritual world.
    • method developed by the Rishis, the great spiritual teachers
    • recognize that spiritual research and its achievements are in
    • be the right method of initiation into spiritual life. When
    • training that applies to spiritual scientific training,
    • to be an initiate. Spiritual knowledge and scholarship have
    • to enter spiritual realms. A person who is inclined to see
    • spiritual world.
    • astral world, that is from the spiritual world next to the
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • spiritual-scientific viewpoint is impermissible. Other
    • in his nature of which the observer with spiritual insight is
    • spiritual worlds. Properly understood, mysticism, far from
    • can indeed be discussed from the highest spiritual scientific
    • This happens irrespective of whether the spiritual realm a
    • When spiritual
    • indicated by spiritual science. This inner awareness linked
    • him to spiritual science and to all genuine mysticism. He
    • but also all spiritual and cultural streams within various
    • Spiritual
    • nothing is known save what spiritual science has to say.
    • descended from spiritual heights and let their essence stream
    • deep conviction of the reality of spiritual life. Richard
    • existence of a spiritual world behind the physical. You must
    • artistic impulse developed according to spiritual laws, as a
    • spiritual world behind the physical, one is aware also of
    • meaning, is aware that this legend expresses a spiritual
    • namely, that purely spiritually one soul can influence
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • Steiner demonstrates in these lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • lecture, [ unknown reference ] we discussed spiritual science
    • today is known to every educated person. From the spiritual
    • spiritual science, in particular those concerned with the
    • lecture, go straight to the subject from the spiritual
    • the Bible had been inspired by a higher spiritual source.
    • interpret the Bible in the light of spiritual science. The
    • short of tragic. Spiritual scientific explanations are
    • spiritual scientific explanations is in effect like saying:
    • Spiritual
    • oppose spiritual science. Rejection of true explanations is
    • and disposition of the spiritual scientist than this passage
    • by the inner disposition of the spiritual scientist? We mean
    • our being, our spirituality. What builds our body comes from
    • them and human beings are themselves spiritual. Furthermore,
    • if a person truly will, he can attain that spiritual world
    • soul begins to evolve spiritual eyes and ears. We must not
    • spiritual development say: Granted that man, in regard to his
    • true that a human being who has reached a certain stage in spiritual
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • firmly to the belief that the world is pervaded by spiritual
    • look outside of what we call spiritual science. Only the
    • background spiritual science can give will enable you to
    • people — a pastor gave a speech opposing our spiritual
    • spiritual life, about an aspect of theosophy that completely
    • have often emphasized, that spiritual science does not in the
    • spiritual level, had been lost. It now has to emerge again
    • was inspired by the spiritual world. But it came about that the
    • doesn't it? Through an act of grace from the spiritual world
    • world. This feeling for perceiving the world spiritually had to
    • the human being. Anyone who knows nothing about spiritual
    • spiritual realm we often have the opposite of what exists on
    • regard to the spiritual aspect can look quite different. Not
    • where one would have to say that on the spiritual level there
    • something special in the spiritual world, something that
    • spiritual world. In short, the clairvoyant person may have seen
    • happiness in the spiritual world and at the same time shower
    • spiritual world requires their having this experience here on
    • spiritual one, may necessarily belong together.
    • general statement that there is a spiritual world underlying
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • sense of spiritual science. For it is a very trivial thing to
    • spiritual world, as indicated in the legend, when it tells us
    • spiritual world, when our souls are stimulated to do a
    • preceding one. But we are also within the spiritual world. In
    • to start with, are only words for real spiritual facts. And the
    • real spiritual facts are the deeds of Lucifer and Ahriman. In a
    • does this happen? We shall not progress with our spiritual
    • point of view for a spiritual scientist. He learns to
    • of spiritual science. We are now living in earth existence, a
    • behind. What is happening now in nature is spiritual, and we do
    • the spiritual realm matters are very different. So you must
    • spiritual world, this latter event being the other half of the
    • that it has a hidden spiritual content in addition to the
    • spiritually that belongs to the outer event and is of immensely
    • experienced in the spiritual world may be infinitely more
    • atonement, and so on, if we add the spiritual aspect to the
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • studied the sort of thing people call spiritual science. And I
    • accordance with spiritual science we have to say that the first
    • clinging to the past, like Lucifer does, who, on a spiritual
    • possibly to be found in the spiritual world. If we merely trace
    • have to grasp this with what you have acquired from spiritual
    • (Of Central European Cultural and Spiritual Life),
    • individual being originating in the spiritual world comes from
    • down in us centuries before, and unites them on a spiritual
    • spiritual world and uniting with the physical being as a kind
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • Spiritual Freedom)
    • actually enter forces we sense as coming from the spiritual
    • Philosophy of Spiritual Activity
    • Philosophy of Spiritual Activity,
    • Philosophy of Spiritual Activity
    • impulses from the spiritual world. In one passage it is
    • spiritual world. However, that does not exclude the utmost
    • purely external physical necessity and spiritual
    • we can do it another way. We can follow the spiritual
    • conception of Faust arose out of the spiritual problems
    • like the kind of thing that came down from the spiritual world
    • impulses that came from the spiritual world to the
    • within him through looking down from the spiritual world. For
    • nothing but spiritual necessity.” These things cannot be
    • spiritual beings above human beings. With them the intention
    • is ready for spiritual science ought to take it up. Nobody is
    • say, we become acquainted with spiritual necessity, thereby
    • into a spiritual necessity we ought to become more and more
    • thus free ourselves through our knowledge of spiritual
    • the spiritual plane, we become freer and freer of the
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • us take another look at one of our basic truths of spiritual
    • spiritual science has been successful — there will be
    • something more, something of an etheric-spiritual nature,
    • the truths of spiritual science. People who do understand these
    • efforts to do the exercises of spiritual science in order to
    • coming from spiritual science for the invigorating and
    • is actually as follows. What has to be developed by spiritual
    • he were to approach nature as spiritual science does, he would
    • spiritual science, he falls down just like a somnambulist who
    • moment they accept what spiritual science says about the outer
    • approached on the spiritual plane. Now these dreamers had
    • This means giving people spiritual science that, far from
    • making the soul drunk, awakens the soul to spiritual
    • have said before that if we offer the challenge of spiritual
    • familiarize himself with the impulses coming from spiritual
    • awaken his soul to the ideals of spiritual science, yet you
    • if you bring spiritual science to someone who is completely
    • spiritual science is familiar to them but still undigested, and
    • ought to acquire ideas and knowledge about spiritual
    • necessity. If it can come about that spiritual science brings
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  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • I am aware that to a student of spiritual
    • bear upon the development of spiritual life is bound to
    • century a totally different spiritual attitude prevailed from
    • of that old spiritualism which is clearly conscious that,
    • lurks something spiritual to be sought for. Haeckel has again
    • aspiration towards a spiritual life.
    • centuries, a time when a greater spiritual sensitiveness
    • humanity. By this means everything of a spiritual nature became
    • spiritual consciousness working side by side with his
    • shows plainly enough that Haeckel possesses a spiritual as well
    • learnt from that; we may learn how to acquire spiritually
    • spiritual being.” At that time, owing to a lack of
    • the spirituality that transcends it, because he lacks precisely
    • the knowledge of that which makes of man a spiritual being.
    • unable to investigate matters spiritual. Natural science
    • entity by which man becomes a spiritual being. No mental
    • only depends on his sense-perceptions — spiritual eyes
    • spiritual observer; he must become one. become a
    • “seer.” in order that he may see what is spiritual
    • it is possible for organs — spiritual eyes — to
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • Out of a Middle European Spiritual Life,
    • to promote spiritual growth. What was to be done? He resolved to
    • a sign to be given him from the spiritual worlds as to what he
    • unable to find his spiritual food there. It struck him that he
    • avert his attention from the spiritual processes taking place
    • for all the spiritual changes going on around him, he became
    • element which appealed so happily to Fichte's own spiritual
    • the manner in which spiritual things are set before men a different
    • form of spiritual expression which he sought as his object in life.
    • freely cultivate his spiritual aspirations; and it was intolerable
    • other. Let us first consider the results of his spiritual
    • works as creator; we must lay hold of this spiritual life and act
    • from the point where the Ego unites with the spiritual processes of
    • inwardly the divine being, the divine spiritual ebb and flow
    • awaken spiritual activity and spiritual being. From the souls of
    • self-renewing spiritual activity. He did not merely
    • this, entering the spiritual world with his hearers, and, as it
    • were, taking each one by the hand to guide him into the spiritual
    • of men up to a direct contact with creative spiritual reality —
    • against the background, as it were, of his whole spiritual life,
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • new spiritual attitude brought by anthroposophy.
    • hearts they can admit: Precisely through Spiritual Science something
    • awareness of belonging to a spiritual Being, Who descended from
    • Spiritual heights, and united Himself with the earth, so that every
    • supported by the spiritual power just described, and that all men of
    • spiritual power. Thereby they can also find together the right ways of
    • Spiritual Science.
    • which permeated humanity like a gentle spiritual breeze during those
    • after spiritual knowledge we are able to do so, because through our
    • spiritual seeker can understand today what was essential in those
    • descent of man from spiritual heights to the physical world — and
    • Impulse, upward again towards the spiritual worlds.
    • the spiritual world to the world of the senses, and then, of the
    • not as impossible to look towards the spiritual worlds as it is today.
    • exist then. In those times the spiritual world was accepted as
    • spiritual world and how it differs from the world of the senses. Today
    • people can hardly conceive how one could feel spiritually as late as
    • the 15th or 16th century, and how an awareness of spirituality was
    • for the spiritual mood that lives in such plays. For us, certain lines
    • we recognize the spiritual sensitivity of the people who were to
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  • Title: Mysteries of the East: Lecture 1
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    • nature of the Mysteries and their connection with the spiritual life
    • completely changed when, after our passage through the spiritual
    • Initiation. He can go so far that the existence of the spiritual world
    • understanding of the spiritual worlds. The Way of Initiation can now
    • upon this evolution through his spiritual power. It would be childish
    • that a number of persons should be capable of judging what spiritual
    • Moses”, would have known that this was the particular spiritual
  • Title: Mysteries of the East: Lecture 2
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    • Natural laws and moral laws intermingle in the spiritual world. The
    • illnesses, are caused by forces and beings of the spiritual world.
    • spiritual worlds depends upon the strengthening of the inner forces of
    • spiritually substantial content of his soul, and receives into it the
    • spiritual worlds which then present themselves to him.
    • spiritual world where a different kind of judgment is necessary;
    • law intermingle when one enters the spiritual world.
    • first the impression that in the spiritual world these souls — of
    • described in the course of our lectures on spiritual science —
    • about by the spiritual worlds. But everything that happens in the
    • physical world comes about through influences from the spiritual
    • happen through influences from the spiritual worlds; that is, they are
    • caused by forces and beings of the spiritual world.
    • of the spiritual worlds into the physical world the forces which call
    • obstacles are directed from the spiritual worlds and the Lord of
    • ordinary world. From the experiences in the spiritual worlds, however,
    • spiritual world; people who in the physical world “hear the grass
    • physical world from the spiritual world and looks for instance, at a
    • spiritually at midnight and felt himself united with the forces of the
    • but becomes acquainted with the spiritual beings and worlds belonging
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  • Title: Mysteries of the East: Lecture 3
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    • Ascent into the spiritual worlds is accompanied by certain unavoidable
    • enters by means of this training into the spiritual worlds; and there
    • an expression for spiritual facts and for the meeting with spiritual
    • spiritual universe, which are working on the physical and etheric
    • spiritual sight; and that in which you sheathe yourself when you are
    • inward satisfaction in perceiving how the spiritual beings whose
    • upon the physical form of the Sun but upon the spiritual beings who
    • and knew that they were now within a world of spiritual facts and
    • spiritual beings. Wide was the circuit of vision through which these
    • towards you a force like unto spiritual cosmic Warmth, one that
    • towards you the spiritual Light that illumines souls between death and
    • spiritual Being, and has lived in him with longing for the solution
    • this spiritual Being with whom he is united, the force of his own
    • solution of the riddle streams out into the spiritual Being, after a
    • spiritual world. The aspirant knows this. Thus he does not say: Now a
    • birth. Everything that has to be thus poured out from the spiritual
    • spiritual world. But that was up to a certain point of time only in
    • knowledge of the spiritual worlds, but could not be satisfied.
    • and etheric bodies and in the spiritual worlds, he felt himself as a
    • God. As one feels with a person when he is passing into the spiritual
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  • Title: Mysteries of the East: Lecture 4
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    • The Being formerly known spiritually as the Creative Word first became
    • spiritual worlds became a participant in the fate of Osiris, the God
    • spiritual worlds, I found Osiris permeating cosmic space with the
    • The Being who had been known spiritually to human souls in earlier
    • the spiritual worlds: “Ejeh asher Ejeh!” — “I AM
    • of mind of one of these candidates, and realise how in the spiritual
    • spiritual sight. Let us follow the evolution of the Earth, and we
    • shall see that for spiritual sight this Creative Word now goes forward
    • into spiritual regions of the Cosmos, and which simultaneously
    • the spiritual forces of the Sun and Moon were represented by King
    • is to be initiated, if it is to have understanding for the spiritual
    • stars but also the spiritual beings united with them. And so, when in
    • looked out into the universe and saw something spiritual, the
    • out from their bodies into starry space, took part in the spiritual
    • once looked out into the universe and received spiritual impressions
    • spiritual world which go with the vivifying and building up of the
    • successors of the evil spiritual beings of earlier times who had
    • have undergone a karmic fate such as has been indicated. Spiritual
    • The Spiritual Guidance of Man and of Mankind. Hence when in
    • transition from life in space and time into more spiritual forms of
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  • Title: First Lecture: The Gospel of St. John
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    • familiar with spiritual science. It would, however, take us
    • soul life and spiritual devotion. Only with the help of
    • spiritual science can one understand why this is so. Many a
    • time have I told you how spiritual science helps towards a
    • world of the senses, there are soul-spiritual things, and
    • you, then spiritually, it is as if you had a physical brain
  • Title: Second Lecture: The Gospel of St. John
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    • initiation of a man into the spiritual world. Every sentence
    • some contact with spiritual life know that there is an
    • esoteric side to our spiritual scientific strivings. The
    • begins to work on his spiritual development, he must also
    • trials. They were not only physical but spiritual
    • who is able to live spiritually in the higher world, who has
    • spiritual world as the crowning with thorns. One sees oneself
    • body. In the spiritual world he sees himself with the cross
    • spiritual and original aim. He gazes into a quite new, world.
    • spiritual world.
  • Title: Third Lecture: The Gospel of St. John
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    • followed the seven stages of spiritual ascent in the life of
    • spiritual heights. There were no such documents in
    • outer sense world into spiritual life. The idea of the raven
    • spiritual, in man awakens it can happen that God has to
    • spiritual element.
    • the spiritual element become established in man? For someone
    • who directs his gaze towards the spiritual world to become
    • sooner to reach the spiritual world. This shows ignorance. It
    • maturity in order to enter the spiritual world itself, so
    • wheels, which enable him to enter the spiritual world and see
    • the way. Moses is the spiritual scientific word for truth. By
    • spiritual truths. They brought down a vast knowledge of the
    • spiritual world, but they used the most primitive tools, and
    • times which had true knowledge of spiritual life and not a
    • physical man, but one saw something higher, the spiritual,
    • (Jacobus). James really means water. Water is the spiritual
    • made manifest spiritually that through the appearance of
    • organism. He will have them until he has spiritualised
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • and will have become a potent spiritual influence in the whole of
    • the spiritual environment of those districts. To one who has some
    • knowledge of the Spiritual it is in a sense an actual fact, that
    • and legend, not only in the poetic, but also in the spiritual sense,
    • very midst of all the evidences of spirituality dating from the times
    • who, in remembrance at least, pervade the spiritual atmosphere of
    • into the wider horizons of modern spiritual culture. One can discern
    • Spiritual Hierarchies. Those lectures, however, will have been a help,
    • perception of the spiritual beings, around him — unlike to-day
    • which he was conscious, were the garments, the sheaths, of spiritual
    • the spiritual alike by day and by night. By night they were surrounded
    • they were experienced in the spiritual world with as much reality as a
    • spiritual investigation. The Initiation-consciousness of man's early
    • forefathers worked in the spiritual world as powerfully as the
    • Why was spiritual vision a natural condition in the far distant
    • although these are no longer expressions of the inmost spiritual
    • body, the candidate experienced in his etheric body the spiritual
    • his physical consciousness. He had been a witness of the spiritual
    • the solid earth and to behold the Sun, the spiritual “Sun at
    • from receiving the impressions of the spiritual world — in the
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  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • Spiritual Life in the Physical World and Life Between Death and Rebirth
    • SPIRITUAL LIFE IN THE PHYSICAL WORLD AND LIFE BETWEEN DEATH AND
    • And that Spirit whom we are seeking thro' the deepening of Spiritual
    • our gaze to a knowledge of the spiritual world, which stands more or
    • Cosmic existence to which the gaze of Spiritual Science is also
    • from material life. In how many ways does the voice of the spiritual
    • to penetrate into the spiritual world, but whose hearts are
    • nevertheless the windows into the spiritual world. How clearly and in
    • how manifold a way does the spiritual world knock at these windows in
    • to know concerning this spiritual world.
    • existence of a spiritual world). The view of those who do not deny the
    • existence of a spiritual world but merely maintain that man can learn
    • ripened by life as to admit at least the existence of a spiritual
    • kingdom in the spiritual world lying behind the physical-sensible.
    • “No matter how far the spiritual world may extend, however great
    • whole kingdom of the spiritual world. Although to sense-perception,
    • those depths of the soul into which the deeper parts of the spiritual
    • product of the spiritual world, and how far in him are really to be
    • spiritual science — not enough to be termed knowledge but enough
    • we pass in the spiritual world between death and rebirth. From many
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  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • the world, we reckon on the help of those in the spiritual-world
    • best forces, that they work among us from the spiritual world with
    • spiritual means. The trust in our cause that we require, will often be
    • spiritual civilisation of the world. I should now like to continue the
    • man is certainly able to acquire regarding the spiritual world. Times
    • to the beings of the spiritual world. For who does not see at each
    • even in its spiritual relations. Just consider that in all its
    • look, the configuration of the spiritual civilisation of all the
    • scientific and spiritual culture it may be said — though this is
    • times of ours, on the spiritual which mankind must learn to grasp. For
    • Now, many who to-day oppose what we call Spiritual Science, cannot
    • fail to feel the entirely different nature of that which Spiritual
    • beings of the spiritual world. Thereby we accustom ourselves to that
    • possible for us to take up spiritual truths in a different way from
    • parts of spiritual knowledge. We cannot always start afresh from the
    • the special manner of verifying our spiritual knowledge, and of taking
    • will, even if he does not himself see into the spiritual world, feel
    • that through the mutual support of spiritual truths the value of these
    • for the truth of this spiritual knowledge. I must often appeal to
    • we have around us the spiritual world which we describe as the world
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • ‘consciousness soul’ to ‘spiritual soul.’]
    • the conscious or spiritual soul. The soul, according to its experience
    • in our epoch, are living in the conscious or spiritual soul, and the
    • spiritual soul.
    • lives, not only in the spiritual soul, but also in the other
    • — by our life in the spiritual soul — for through the medium
    • has come in which we no longer know very much of spiritual processes
    • of the spiritual world. Then, during the Vulcan epoch, an
    • wonderful manner our connection with the spiritual world. We men in
    • Now for the spiritual investigator who has to investigate those
    • he dies slowly in his bed. Now for the spiritual investigator there
    • brings something quite different into the spiritual world from what he
    • spiritual world. What does this signify for the spiritual world? This
    • relation of the spiritual world to the physical world (as one can in
    • spiritual investigation. It is the following. In reality all our
    • conceptions and ideas change on entering the spiritual world; not only
    • on entering the spiritual world through initiation, but also on
    • In the evolution of the spiritual world the reverse is the case.
    • object, is for the man in the spiritual world something inimical,
    • nothing. And if one enters without further ado into a spiritual region
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • The Connection Between the Spiritual and the Physical Worlds, and How
    • THE CONNECTION BETWEEN THE SPIRITUAL AND THE PHYSICAL WORLDS, AND HOW
    • In every domain Spiritual Science has to show us the connection
    • between the spiritual worlds and the world which we perceive through
    • have always been able to convince ourselves through our Spiritual
    • between the spiritual and sense world, from a special standpoint, we
    • have absorbed some of the thoughts of Spiritual Science, then the
    • spiritual world. That to which those thoughts are directed is present,
    • that we carry in our souls thoughts of a being who is in the spiritual
    • spiritual world, but that the consciousness of those who have passed
    • the spiritual world, receive into their consciousness, from the
    • physical world, that which their spiritual gaze and their spiritual
    • living in the spiritual world must continually be active in order to
    • the spiritual world comes first the thought of an ‘existing
    • the picture, which refers to those souls already in the spiritual
    • in the spiritual world entirely from itself, and it must be thoroughly
    • and lives the life of the spiritual world, it not only beholds the
    • with it in the spiritual world, but there also appears the world of
    • spirit, this is reversed on entering the spiritual world. What the
    • in the spiritual world, it is that world on which he must continually
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • varied sides, as must be done in Spiritual Science.
    • into the spiritual worlds, yet through illuminating these worlds from
    • into touch with the spiritual world, consist in trying to see
    • we notice in memory there lies that which is seen with spiritual eyes
    • and heard with spiritual ears. So that what I have already explained
    • spiritual world, we use the same force which we otherwise employ in
    • acquiring spiritual sight, but it does mean as already characterised
    • we perceive spiritually, we cannot always take it in, for it to live
    • gives a lecture on what one really sees in the spiritual world, one
    • ordinary things, for one must bring it ever again out of the spiritual
    • the things afresh. When the spiritual seer really looks into the
    • spiritual world that which is usually the veil of memory becomes
    • the spiritual world. If a student performs his occult exercises with
    • a memory. When, however, we enter the spiritual world we must be
    • can do nothing but wait until the secrets of the spiritual world
    • similarly, when the spiritual world reveals itself, the imagination
    • with ordinary senses what position we occupy in a spiritual world
    • Above all we must understand this world as spiritual, and not think of
    • must conceive of it as spiritual. I have often drawn attention to the
    • relates to the spiritual world. For truly, not only because of the
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • The Darkness of the Present-day Spiritual Life and the Lack of Truth
    • THE DARKNESS OF THE PRESENT-DAY SPIRITUAL LIFE AND THE LACK OF TRUTH
    • nights he experiences the secrets of the spiritual world; he
    • mingles its spiritual nature with what the spirit of the earth then
    • nature, rise to a vision of the spiritual world such as humanity as a
    • from out of the spiritual world. For whether he says Brooksvalin and
    • we say Kamaloka or soul-world and spiritual world, or whether we use
    • of union with the spiritual world, and that this had to be lost so
    • again develop a higher perception of the spiritual world. I might say
    • that this spiritual world which the primitive clairvoyance has
    • way into this spiritual world in a different manner. It is important
    • to develop the feeling that in reality the inner spiritual psychic
    • development of a spiritual psychic being is connected with the
    • psychic spiritual being is connected with the earth as a man's soul
    • nature in whom we live, undergo states of spiritual transformations as
    • Nature and the experiencing of it, the spiritual living with it has a
    • through which man can live more and more into the spiritual world. The
    • clear light of spiritual vision. We shall now bring this Saga before
    • have learnt through Spiritual Science in the course of the year. We
    • external man, there lies a spiritual kernel of man's being which in a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual organism which perceives, sees, hears and so on through the
    • invertebrate animals. The Earth-Spirit is such a common spiritual
    • super-psychic and spiritual consciousness. Actually these are in all
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Threshold at their side. If now the influence of spirituality were not
    • spirituality of the East should bring a central point into the chaos
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • organs divided into the physical-sensible and the spiritual organs. He
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • kingdom will be spiritualised by man. He transforms it with the
    • organs of movement. Then they became organs for the spiritual. In the
    • body of a higher spiritual being. The human spirit also comes
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • just a small instrument of a higher spiritual power which also stood
    • behind the Gothic initiate Ulfilas. This spiritual power uses Tolstoi
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual possession. What he has won for himself on the Earth will
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • different kinds of beings (spiritual & physical parts) resulting
    • adaptation of the spiritual and physical parts. Past and future
    • is the reason why many people practicing a one-sided spiritual
    • lower comes to the surface because one occupies oneself with spiritual
    • of them from within. Finally the spiritual penetrates the physical.
    • himself spiritually. The breaking of the male voice is connected with
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • but they did not know the connection with spiritual forces. When out
    • will again be the forerunner of Christ, when the Sixth, the spiritual
    • spiritual culture, that of the Water-Man. Preparation has also to be
    • Christ the spiritual had to be betrayed by the purely material. Judas
    • materialistic age has obscured and darkened the spiritual. Through his
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • itself as the spiritual in matter. At this stage the life of the
    • Idealism and spiritual impulses. It was in accordance with this law
    • the materialistic civic sense. The spiritual life had, however, to be
    • founded the Rosicrucian Order. Spiritual life remained in the Mystery
    • elementary teachings of spiritual life in order to create once again a
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • (epochs) he will have become so spiritualised that he will again have
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • one works as though on a spiritual task. This living purely in the
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • living relationship to divine spiritual beings. This living
    • foundation of the teaching about the higher spiritual beings and to
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • of devachanic organs on Earth through spiritual activity and soul
    • possibility of experiencing the spiritual in action. To the extent to
    • the spirit, will over there perceive just as much of the spiritual as
    • means of awakening the organs for Devachan exists other than spiritual
    • unite on a purely spiritual basis. It is the will of the Masters to
    • group the opening of a spiritual eye in Devachan. One will then see
    • to a spiritual endeavour, this actually is among those things which
    • indeed even more intensely conscious of this spiritual relationship.
    • But ever more and more spiritual organs are being formed in the Mental
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • pursue the study of the sciences, when we develop intimate spiritual
    • will one day become active as spiritual organs.
    • common with the animal, but he experiences it more spiritually and it
    • is the task of man to spiritualise what is gross in this soul element.
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • words. Behind our words a spiritual being is working with us, standing
    • impinge upon the body of a spiritual being who is incarnated in this
    • nevertheless beings of a spiritual nature are active with us in our
    • this thought a spiritual being is present. If we imagine ourselves
    • enveloped on all sides by the body of a spiritual being, we can
    • spiritual being working into us. Every time a thought flashes through
    • spiritual being, just as if we were walking over damp ground, leaving
    • footprints, and were to say: ‘Here a person walked’. This spiritual
    • spiritual being because this higher being has a body formed of the
    • In the higher spiritual world there is a counter-image for every
    • sealing wax. The substance is the higher spiritual being which
    • spiritual beings who are involved in the creation of races. One who
    • beings; thus one can see these higher spiritual beings on the Astral
    • same spiritual level are at work. Behind all plants Imaginations are
    • and behind it stands a spiritual being: and everything imbued with
    • Through thought we leave behind traces in all the spiritual beings who
    • spiritual ideas. Those desires and wishes live in man which are
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • that time, higher spiritual beings had an influence on the unfree will;
    • the pole of the spiritual. The pole of animality is called ‘etheric
    • body’, the pole of the spiritual, ‘mental-body’. The mental body is
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • when materialisations occur during spiritualistic seances, a
    • spiritual predecessors stand occultly bound up with the passions and
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • we incline the astral body to take in lofty spiritual
    • strives to spiritualise it once again. The other power, the left or
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • entire spiritual world and it is of the utmost importance to know this
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • joined together like a great blackberry and enclosed by a spiritual
    • astral air lived spiritual beings — both lower and higher —
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Lemurian Race, man raised himself up to spirituality. Now for the
    • The interest of the Moon Adepts lay in spiritualising mankind. Jahve,
    • reproduction, but not yet having the possibility of spiritualising
    • human independence and spirituality were saved. Then Jehovah, so that
    • man should not be completely spiritualised, divided the
    • Sixth Root-Race, when man will have become so spiritualised that he
    • of their spiritual force into the imperfect human bodies and the third
    • the physical Earth, and also spiritual human beings who were becoming
    • karma, man is led upwards to spiritualisation. Christianity therefore
    • spiritualisation would then be a missed opportunity. The battle in the
    • earth towards spirituality is Lucifer. In order to live in accordance
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • (Future) Vulcan = Spiritual or self-conscious universal consciousness
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • A kind of spiritual darkness came about at a certain moment of
    • Fifth Round mankind will once again be able to see spiritually, having
    • thoughts, we receive as answer: These were the thoughts of spiritual
    • beings who are in connection with the Earth. Such spiritual beings as,
    • the spiritual beings in the Arupa-Globe.
    • Spiritual beings worked on these as a master builder works on his
    • to develop in astral substance his passion for premature spirituality.
    • others would be too quickly spiritualised through Lucifer. Means of
    • hardening on the one side and spiritualisation on the other side were
    • more spiritualised, quicksilver will also become solid. At one time
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Saturn evolution, we have in the spiritual beings then in
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual beings for the benefit of man. Human beings drew their
    • warmth from a particular kind of spiritual being — the Agni.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • This resistance to its downfall is a spiritual expression of something
    • engendered in the Europeans created spiritual forms. If such an
    • They come from earlier spiritual causes, from sinfulness. This is
    • are traced back to their spiritual origin. This is an esoteric
    • spiritually and how in particular circumstances people have it in
    • the physical with its spiritual origin. For example, if one knows how
    • material arises out of the spiritual.
    • The spiritual process of the embedding of the Monad in the lower man
    • something spiritual. When there was still a consciousness of this,
    • and also the soul-spiritual. This terminology stems from times in
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual life still exists, there are those who have become healers
    • plane. Wine cuts human beings off from everything spiritual. Whoever
    • takes wine cannot attain the spiritual. He can know nothing of Atma,
    • working as hidden spirituality out of the Russian peasantry. It will
    • spirituality of the future culture of the East. This is a completely
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • spiritual vision of the highest order combined with a completely
    • must realise that this great primal spiritual teaching underwent a
    • was recognised by the spiritual vision of the (ancient) Indians. This
    • venerated there were more or less personal-spiritual Divinities.
    • heavenly-spiritual powers with what was carried out by human work.
    • wisdom brought down from the spiritual world makes its appearance in
    • clear day consciousness future peoples will develop a spiritual
  • Title: Lecture: The Four Temperaments
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    • between hereditary factors and the inner spiritual nature.
    • himself. Both natural and spiritual science ultimately try to solve
    • being. Thus we can only hope that spiritual science will tell us what
    • science and observation. Only when we hear what spiritual science has
    • Spiritual science tells us first of all that the human being is part
    • to that is the individuality he brings with him out of the spiritual
    • truth, for example, that psycho-spiritual entities must be traced back
    • to earlier psycho-spiritual entities, he won't exactly be burned at
    • does the spiritual-psychic stream, of which man forms a part through
    • to be a spiritual scientist for that. If you observe the gait of a
    • Thus you see how significantly spiritual science can contribute to the
    • its entirety, which includes the spiritual, can knowledge bear
    • practical fruit. Accordingly, only spiritual science can give us
    • spiritual science can address practical problems. These principles can
    • and gradually, spiritual science illuminates our minds, making us
    • Spiritual science makes it possible that when two souls meet and one
    • beings can come to know each other. Spiritual science is the ground of
    • spiritual science may claim to lay the foundation for humankind's most
  • Title: Lecture: The Human Soul and the Animal Soul
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • existence are viewed in the light of spiritual science, the task is
    • When we speak of “soul” in the sense of spiritual
    • “soul” when the spiritual — that which we
    • above all to disavow the results of spiritual investigation which
    • skeptical when it is said as the outcome of spiritual investigation
    • the hypothetical ether of physics. Equally, according to spiritual
    • deny the validity of what is stated by spiritual science; it is easy
    • whole character and method of spiritual-scientific research must to
    • To the spiritual investigator himself, these four members of the
    • realities only to the spiritual investigator, it may nevertheless be
    • spiritual investigator recognizes the bearer of all the phenomena of
    • deserted by the etheric or life body. Therefore the spiritual
    • from the fact that the etheric body is a reality to the spiritual
    • body. Therefore in spiritual science we ascribe an etheric body also
    • spiritual science, there is a long, long path. But this feeling is a
    • spiritual investigator says. When we observe how this spirit which
    • very organism the spiritual activity which is made manifest in all
    • spiritual which are also to be discovered in the whole range of
    • it will then be possible to have an inkling of what the spiritual
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  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • respect of certain spiritual attributes. To refute such a view we
    • namely, that in the animal all spiritual achievements immediately
    • environment. Naturally Spiritual Science does not adopt the view that
    • childish were Spiritual Science to assume a gulf between man and the
    • spiritual life which are emancipated from the soul bound up with the
    • elephant, and so on. But no spiritual investigator would ascribe to
    • investigation should not, and spiritual investigation will not, be in
    • spiritual into the bodily without the intervention of the soul. In
    • spiritual and physical side he is an unfolding in space, gestures and
    • man and the human spiritual life altogether, insofar as it plays its
    • spiritual end of man, so to speak, we have also the reverse side —
    • spiritual sphere. For then we are definitely shown that through an
    • of the spiritual world, before the spiritual world is reflected into
    • ego has direct intercourse with what lives in the spiritual world.
    • efforts to establish spiritual conditions in its environment which
    • immediate intercourse with the spiritual world.
    • ego enters into direct intercourse with the spiritual world
    • intervention of a self-conscious ego between spiritual and bodily
    • advance to direct vision into the spiritual world.
    • Maximum number of matches per file exceeded.
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • It is interesting to investigate in the spiritual accounts called the
    • Even the spiritual scientist, who is able to decipher these wondrous
    • Earthly events are determined by what occurs in spiritual realms. Take
    • or spirit-self, is the spiritual principle that rules human
    • spirituality we call manas had awakened was considered to be a full
    • as we have said, and in spiritual science we speak of the knowledge of
    • spirituality arose from the great cold.
    • spiritual science. Spiritual science is practical in the best sense
    • Exalted spiritual leaders of mankind have prescribed this festival for
    • Advanced human brothers are the leaders of the spiritual movement.
    • bliss attainable through spiritual science. If we live in the way put
    • ideal that they themselves live. Spiritual science reminds us of these
    • radiance of spiritual light and concordance of feelings. In the glory
    • Masters are, and the spiritual world movement, under the guidance of
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • Now let us summarize in our souls the whole range of spiritual science
    • arise in our hearts when, from the standpoint of spiritual science, we
    • spiritual-scientific concept of life that is not gray theory or an
    • nature and the universe, which we in spiritual science recognize in
    • spiritual-scientific lectures to understand what the ancient sages
    • living expression for a spiritual experience of the Godhead that
    • naturalists, but even so the spiritual, immortal part did not live in
    • moment in the evolution of man that spiritual science calls “the
    • with earth-man in the right way, one must make spiritually clear to
    • spirit is connected with this development. In spiritual science the
    • he should perceive them as the external bodies of spiritual beings.
    • bearers of spiritual beings. Man belongs to these spiritual beings.
    • them. The same spirituality is active in his soul, however, that
    • Our ancestors felt themselves to be spiritual children of the whole
    • one, who had climbed the ladder of spiritual knowledge to that stage,
    • spiritual life, wherever self-knowledge was practiced.
    • rather, spoken of a feeling for nature in all its living spirituality.
    • spiritual science in everyday relationships, if from the pulpits
    • spiritual-scientific life resounds in the words that are spoken to the
    • listeners, without special emphasis being put on the term, spiritual
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  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • life through a deepened spiritual world view. In a spiritual sense the
    • physical forces, spiritual forces are active, and that, just as the
    • their action, so likewise have the spiritual forces — only such
    • perceive the world around him filled with spiritual qualities, with
    • spiritual beings, to behold the world of the spirit around him in
    • acquainted with spiritual facts know that at that time of year, forces
    • existed at that time but he had no body; he was a spiritual being upon
    • awakened spirit organs, the spiritual light within them. This holy
    • sun there is a Spiritual Sun, which, like the physical sun, is born
    • coming Christ, of the Spiritual Light, whose festival day falls in the
    • but the spiritual essence will remain with all men who have become
    • radiant in their innermost nature through the spiritual Light. Earth
    • like wise does the Sun Hero, through the power of his spiritual life,
    • spiritual life, and no longer belonged to the material nor yet to the
    • spiritual world. These Ravens are to be found everywhere. They are
    • Tree of Paradise, which represents all of material nature. Spiritual
    • This shall resound from the Christmas celebration, and the spiritual
  • Title: Lecture: The Ten Commandments
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    • but the effect of the work of spiritual beings can only become
    • divine spiritual beings. Then on the moon the astral body was
    • incorporated — all the work of divine spiritual beings. What made man
    • spiritual science know the subtle ways in which health and sickness
    • Only people familiar with spiritual science will know what it means to
    • to imagine that beyond all that can be spiritually expressed by means
    • The external character of health is traced back to the spiritual,
    • the fourth Commandment have been aware that spiritual forces extend
    • correct sense only by means of spiritual science. Everything connected
  • Title: The Mission of Savonarola
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    • spiritual-scientifically striving person should learn from this
    • anthroposophical spiritual science. As Anthroposophist one can
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • Adam Cadmon. See also Rudolf Steiner's lecture given at Oxford, 22nd August, 1922, which appears in English in the book Man's Life on Earth and in the Spiritual World.
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • race was first given by the Manu in its spiritual form to this
    • Mysteries. He is the bearer of the spiritual culture of that time.
    • disposal of the higher, more spiritual Odin. He himself lived later as
    • culture to its downfall. Its spiritual content declines and is
    • an initiate who represents the highest streams of spiritual life, but,
    • spiritual power by which they were to be superseded. On the Danube, in
    • through history as the guide of the Christian spiritual stream, with
    • Course entitled “The Spiritual Beings in the Heavenly Bodies and
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • their own spirituality that they have to carry things out.
    • Spirituality; this is the sub-race from which the Indian
    • inspiration direct from higher spiritual beings, from super-men. This
    • There we have an important transition. Spiritual life descends for the
    • their previous initiation stages up to their spiritual initiation. So
    • signify different stages of soul-life on the higher, spiritual plane.
    • 1937 English edition as “the spiritual perceptive force in the
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • substantiation of our spiritual current.
    • spiritual research and for bringing back spiritual truths difficult
    • part, its ascent to exalted spiritual peaks of human cognition.
    • himself: between nature and the spiritual world. What is above
    • In our case the field-glasses are spiritual, and they
    • Within modern spiritual life attempts have been made to
    • abodes where the higher spiritual life was cultivated, where the
    • neophytes were guided by special methods to spiritual vision. One
    • learned to look into the spiritual worlds. As much of such matters as
    • reality within the spiritual life. Anthroposophy takes the human, the
    • spiritual in its point of view, employs only inflated concepts, and
    • at the loom of concepts, not living, spiritual observation. It is
    • the ultimate heights and from this spiritual summit examines
    • will ascend to the study of the individual spiritual regions in man's
    • is real. But it must keep in mind that what is spiritual, influences
    • illusion, for the saving thread can be spun only by spiritual
    • The first sense in question is the one that in spiritual
    • lacking the spiritual thread confuses everything. Touch is usually
    • penetrate the spiritual world. There we find an eleventh, a twelfth
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • substrata of the human organism. This method of spiritual-scientific
    • etheric body as water does a sponge. Spiritual science can tell us
    • bestowed upon him, so to speak, by the surrounding outer spiritual
    • flows into him out of the spiritual world, and, as with atma, the
    • difference between the factual results of spiritual-scientific
    • anthroposophically. By means of spiritual-scientific observation, man
    • spiritual-scientific point of view the question must arise. What
    • what we have to deal with here is an eminently spiritual process. The
    • the instreaming matter. Spiritual science can tell you that this
    • Here spiritual science leads us to a strange phenomenon.
    • that is related to this word as the spiritual is to the material, you
    • Speech did not arise arbitrarily. It is a spiritual
    • product, and in order to perceive it in its spiritual aspect we have
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • grasp the Christ Spirit in His true being. The spiritual beings whose
    • there appears what is called spiritual activity; the so-called
    • spiritual organs of perception come into being. When the astral
    • astral tentacles, man develops other spiritual organs. As his ability
    • are still higher, purely spiritual senses, but let them here be
    • heart or brain, and it is the same with spiritual matters. Not only
    • world, borne by spiritual beings.
    • soul and grasping it spiritually. I have not described something
    • illusion. Spiritual-scientific observation actually perceives
    • The nature of this spiritual being helps us to
    • difference whatever between the spiritual scientist's statements
    • concerning the existence of spiritual worlds and the belief that
    • what he finds in his own environment. The spiritual investigator is
    • because I can see it. There is a spiritual perception; I believe
    • because the spiritual scientist tells me it is there. But there is a
    • embodiment of a will or other spiritual force? When I see something
    • spiritual activity.
    • stands up, and you see that the spiritual scientist was right. That
    • spiritual force, courses through the blood can the horizontal line
    • illogical to recognize the spiritual force in one case, that of the
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  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • Spiritual science teaches us that the physical body is an ancient
    • brain is superimposed behind and above them. If spiritual science
    • is disclosed by spiritual science. We have seen how wonderfully
    • regarding it could be corrected by spiritual science. The development
    • built up from within, through the agency of spiritual currents.
    • would see a wondrous interplay of spiritual forces at work upon the
    • sense we now appear to have reached a dead end. Spiritual science,
    • out of itself. Through spiritual science we can even indicate the
    • to right follows from an understanding of the underlying spiritual
    • facts. It is the mission of spiritual science to see that light dawns
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • the one side with the bodily life and on the other with the spiritual
    • the impulse arise that entails motion. According to spiritual
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • and on the other, of its eternal-spiritual content, of a temporal and
    • an eternal-spiritual element.
    • distinguishing between the physical, the psychic and the spiritual
    • is that a clear view of the spiritual life has disappeared.
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • call a non-poet because, as compared with his other spiritual
    • terms and something spiritually tangible. You perceive that the
    • influence upon the health of the physical and spiritual life with
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • spiritual. When the ego passes judgment based upon outer impressions,
    • out of the spiritual world and encompass it with a verdict. “Red”
    • spiritual world. “I is” is a fact of the spiritual life,
    • on the spiritual world. Now you must imagine the stream of time, and
    • something came to meet them from the spiritual side.
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • we shall discuss the spiritual nature of man. Today's lecture will be
    • spiritual nature might attract notice, but within the realm of
    • spiritual science there is naturally nothing startling about this. In
    • between spiritual and external science.
    • Outside the circle of spiritual science, as you know,
    • spiritual scientist. It is clear to anthroposophical thinking that
    • spiritual-scientific research must step in if any progress is to be
    • threads lead from modern scientific psychology to spiritual science.
    • non-spiritual-scientific doctrine of the spirit is justified in
    • today to compare the Aristotelian and the spiritual-scientific
    • body and the soul out of spiritual worlds. Thus far Brentano does not
    • with the spiritual. According to Aristotle, the spirit as such is
    • added out of the spiritual world to what is born of the father and
    • spiritual element is added by the God.”
    • individual human being, it passes over into the spiritual world. It
    • in a purely spiritual world. In Aristotle there is no thought of a
    • specifically spiritual tie comes into consideration, other than the
    • further development in the spiritual world.
    • spirit, apart from that of spiritual science. It is a doctrine that
    • turning point. Only spiritual science, by offering scientific
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  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • Truth and Error in the Light of the Spiritual World.
    • of the Spiritual World.
    • certain connection with the spiritual life. They do not come to us to
    • have the spiritual world proved to them in a so-called scientific
    • spiritual-scientific way of looking at the world, he will for the
    • often enough that the real facts about the spiritual world are
    • spiritual world are not directly given to man. They can be gleaned
    • everyday life. It might seem as though this spiritual world were
    • stating that the spiritual world had indeed manifested itself through
    • could have obtained his knowledge of the spiritual world through
    • there may be a spiritual world, but there is no immediately apparent
    • spiritualistic philosophy, namely, that recognition of the spiritual
    • of justification for a spiritual world, as opposed to the objection
    • set forth — justification for recognizing a spiritual world
    • a spiritual world, and because it exists in man, it exists, and is
    • from what can be learned within one's own spiritual world as such
    • and facts of the spiritual world. Thus Aristotle draws his
    • which spiritual science certainly cannot regard as particularly
    • the existence of the spiritual being. This path leads to no proof,
    • produce what appears to man as his spiritual life. In short, suppose
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  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • proofs of the conclusions arrived at by spiritual science, but the
    • spiritual, super-sensible nature and can enter the realm of our
    • something else. All error is of a spiritual nature, and we must have
    • Since error is spiritual, we cannot overcome it through mere
    • on the path of spiritual life it would have a destructive effect in
    • nature of the divine-spiritual.
    • streaming in of what we can call the spiritual world into our
    • fulfilled image of the spiritual world, in intuition, an event that
    • impinges out of the spiritual world. An event we encounter in the
    • it. It is the same in the case of an event in the spiritual world
    • You see, in the whole spiritual life of man intuition is
    • spiritual world as a spiritual being, created a bridge to him. Let us
    • reality, he finds that before he can arrive at spiritual reality he
    • if he would arrive at what the spiritual world comprises, and as a
    • rule spiritual events are much closer to the emotions than to
    • reporting what has happened there. There we have the spiritual event
    • impinging. We are present in the spiritual world throughout our
    • frame of mind in directly experiencing the spiritual world.
    • arrived among the beings who bring about spiritual events.
    • spiritual world on the other side of his soul life, as it were. I
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  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • principally upon the psycho-spiritual elements that are present in
    • in the face of all that he cites to the contrary. The spiritual life
    • earth lives seems to him to imply that a spiritual-eternal element is
    • element that might be well content and blissful in the spiritual
    • are really not dealing with matters such as spiritual science is
    • capable of bringing to light out of the spiritual worlds, but merely
    • observation based on spiritual science, observation that ascends by
    • spiritual world, attainable by man, can of course be described only
    • spiritual world.
    • That is readily understandable because the spiritual
    • spiritual world. In a purely technical way we can achieve perception
    • man as the spiritual tone world reveals him. There, when we have
    • Penetrating maya, the world of spiritual activity
    • of that sort of spiritual cognition, including the nature of man,
    • spiritual worlds, then descended in order to arrive at a kind of goal
    • fact, however, that spiritual science is so comprehensive that, were
    • Let me say at the close of this cycle that spiritual
    • mankind through the spiritual current we have come to call
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • (Since 1923 called by Dr. Steiner “The Spiritual Soul.”). In
    • from the spiritual world. That, however, was not the chief thing. The
    • indescribable, spiritual currents which passed from the teacher to his
    • represented a sort of double nature; a spiritual being lived in this
    • was therefore able to re-ascend into the spiritual world directly
    • new for the future. When the consciousness-or spiritual-soul has been
    • necessary that Buddha should already have developed the spiritual
    • spiritual soul. For that he required a brain that had remained softer.
    • before our era, Buddha had the task of introducing the spiritual-soul
    • order that the spiritual-soul might prepare itself in the right way
    • faculties, one who carried down a different stream of spiritual life
    • from the higher spiritual worlds into this world. To this other
    • consciousness- or spiritual-soul, possesses the peculiar attribute of
    • spiritual-soul, could not be developed in the intellectual soul;
    • was to develop in the consciousness- or spiritual-soul in the fifth
    • spiritual soul, becomes logical thinking. This music came forth from a
    • the spiritual soul; and it could not at that time have lived in an
    • beyond it; he knew something of a spiritual world, but he could not
    • and the spiritual-soul in a particular way as inner faculties —
    • the progressing and developing inner faculties of man with spiritual
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • study, not only the generalities, but the deeper things that Spiritual
    • spiritual world between what takes place to-day and what has taken
    • When we grasp the law of the spiritual connections between past,
    • while a law of the spiritual world can only be proved by the spiritual
    • the spiritual effects reveal themselves just as long after the
    • exclaim, when such a feeling of reverent devotion to the Spiritual and
    • spiritual!’ — We can reply: ‘Look at the starry
    • persons desire to learn about a spiritual Movement like Anthroposophy
    • but that one should speak of the spiritual world in general
    • spiritual sense. It will be well to begin with the nature of pain, and
    • then pass on to the spiritual understanding of the nature of illness.
    • spiritual standpoint if we do not realise that the physical finger is
    • healing force. Whatever calls forth great activity in the spiritual
    • man, the spiritual principles are prevented from intervening in the
    • we may call up from the spiritual members of our life.
    • attain a more and more living comprehension of our spiritual
    • more and more strong and forceful. We pour a spiritual life-sap into
    • really intervenes in our whole spiritual life, people will then see
    • through the right spiritual conception in his soul, strengthens,
    • the spiritual, if present in the right way, is able to equalise the
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  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • to understand the Gospels completely a never-ending spiritual work is
    • the anthroposophical spiritual stream.
    • Spiritual Science, passes through various crises; it reaches an
    • Man, with his ego, would have remained nearer to the spiritual worlds,
    • ego, a member of the spiritual world, if the luciferic influence had
    • the spiritual world until the middle of the Atlantis epoch; neither
    • by Divine Spiritual Beings. The luciferic beings made it possible for
    • divine-spiritual world Order, but to decide for himself, creating a
    • Spiritual Beings implanted into man a living soul. ‘Now if this
    • until later on, until the Divine Spiritual Beings had brought the
    • had been guided and led by Divine Spiritual Beings, man thus became a
    • spent all the intervening time in a much more spiritual way; but as it
    • that time, instinctively, as it were, by Divine Spiritual Beings?
    • the power of free decision in everything connected with spiritual
    • with a part of their being into the divine-spiritual worlds; the
    • companionship with divine spiritual beings these Guides acquired it
    • spiritual, were, through that influence, less well formed, made more
    • under the influence of divine-spiritual beings, acting instinctively
    • the spiritual is always the origin of the physical, and because the
    • divine-spiritual, he would have been aware that when the physical
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  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • reason the connection of man with the Spiritual worlds had to be based
    • understand that the Divine-Spiritual Being whom we have characterised
    • this Divine-Spiritual Being could be described in words and
    • within him; but in him work other Divine Spiritual Beings, with an
    • ancestor, was called, (because the Divine-Spiritual Beings gave loving
    • mankind from the Spiritual world through this people, then, at the
    • these ennobled capacities, to reascend into the Spiritual world; in
    • much the higher, from the now finer physical into the Spiritual. The
    • ascent into the Spiritual had to begin from that time. For this
    • documents but according to what the Spiritual records can give us, we
    • realm of Spiritual beings through arousing in himself, — whether
    • vision awoke in a dreamy way; Divine-Spiritual forces worked in it and
    • and carried him outside himself, without his ego into the Spiritual
    • Divine-Spiritual or to the Divine-Spiritual within his soul. But
    • Divine-Spiritual kingdom. That could only come about through Christ
    • to say: ‘I am now in a Spiritual realm, in the Kingdoms of Heaven
    • no longer to believe that they could only enter the Spiritual world in
    • good Divine-Spiritual powers, that which still remained of the old
    • the good but to the evil spiritual powers. That is the great
    • when man dreamily rose into the Spiritual worlds by the suppression of
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  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • Spiritual world. In old Egypt a candidate for initiation had to
    • the divine Spiritual life of the world. A descent beneath those
    • celebrate a Spiritual marriage — is an example of how opposites,
    • we should take every one of the thoughts given us by Spiritual Science
    • thoughts of Spiritual Science must be taken as earnestly as possible.
    • Spiritual Science, with the human forms of early ages, we find among
    • learn, through the deepening and inwardness of Spiritual Science, to
    • of a finer, more spiritual kind. Only in the course of ages did man
    • uni-form, but one which was more spiritual than the human form to-day.
    • undivided, and finer, more etheric, more spiritual than the later and
    • material form. The body of woman remained at a more spiritual stage,
    • more spiritual form. Thus a spiritual stage has become material. The
    • body of woman has, as it were, retained an earlier, more spiritual
    • intended to be Spiritual and which, as seen to-day, is actually false,
    • cognition, a woman's body is a somewhat truer imprint of the Spiritual
    • appearance, something of a resemblance to their spiritual counterpart.
    • The Spiritual behind the material form does not look like that,
    • the Spiritual behind them; these are the head and limbs. Others there
    • woman's body manifests a distorted form in the Spiritual, while the
    • new conception of the world arises such as that of Spiritual Science,
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  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • often be apparent to our Spiritual vision. The object is to show that
    • to some extent become accustomed to the conceptions of a Spiritual
    • known to Spiritual Science are truths indeed. That is a different task
    • for the Spiritual Scientist, who probably brings with him certain
    • Spiritual world. He must gradually learn to become acquainted with
    • Spiritual worlds and there he perceived certain figures, which were
    • drove him to spiritual vision, and he saw around him figures, the
    • the spirits he had aroused in the spiritual world by his deed. They
    • enabling him to see the disorder brought about in the spiritual world
    • about by ourselves in the spiritual world. It is a purely
    • taking place in the spiritual world; it produces quite definite
    • invisible to sense perception can be clearly seen by spiritual sight.
    • These spiritual processes, radiating from one who has done wrong,
    • provide nourishment for certain Spiritual beings who are actually
    • present in the spiritual world. Such beings cannot approach man at all
    • certain spiritual emanations as a result of his evil action, he is
    • stage of development, what we call the forces of the Spiritual-
    • Spiritual Soul.)
    • Age, they could not now be living into the spiritual soul. That
    • or Spiritual-Soul, the ego gradually develops, crystallising itself
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  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • Spiritual stream in which we now stand. To us it would seem more
    • one taken from our knowledge of the Spiritual world and which should
    • the physical plane to one in the Spiritual worlds’. For to us it
    • stimulated by the Spiritual world. When to-day we remember the great
    • who have also now passed over into the Spiritual realm, let us in
    • our Spiritual movement so that it may represent a continuation of that
    • herself to continue her work from the Spiritual world, both now and in
    • in other Spiritual movements or unions of any sort, — of one or
    • considered as a descent, a new descent of Spiritual life, of Spiritual
    • wisdom and Spiritual forces, into the sensible physical world from the
    • great impulses through which Spiritual life has flowed down from the
    • Spiritual life that poured into the development of mankind through the
    • Holy Rishis. Then came that other stream of Spiritual life that flowed
    • Spiritual life poured into the physical world through the appearance
    • Spiritual life and a new way of understanding the old Spiritual life
    • development must, through the new Spiritual impulses flowing into our
    • Spiritual regions; only a short-sighted human observation could say:
    • proof that a refreshing of our Spiritual life is wanted. How often we
    • hear it said to-day: ‘What is the use of new Spiritual movements?
    • Spiritual development of mankind seriously, must, if he studies the
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  • Title: Lecture I: Human and Cosmic Thought
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    • original conclusion a description of spiritual life in terms of
    • My intention in this book was to bring out this finding of Spiritual
    • We will not go on just yet to what we can learn from Spiritual
    • You see here an example of how Spiritual Science is in fact adapted
    • gained through Spiritual Science it is not possible, if one is
    • humanity. Fresh influences are always coming out of the spiritual
    • continually in human souls, as they live through the spiritual world
    • We can certainly see from this that Spiritual Science, which has to
    • to the heights of spiritual contemplation. Such a substructure as has
  • Title: Lecture II: Human and Cosmic Thought
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    • THE STUDY of Spiritual Science should always go hand in hand with
    • can point us to the study of Spiritual Science and to the pursuit of
    • revelation of the spiritual. Naturally, they know as well as the
    • underlying spiritual. Such persons may take no particular interest in
    • the material world and its laws. As all their ideas of the spiritual
    • no particular reason for supposing that it is or is not spiritual at
    • we have tried to follow to the activities of the spiritual
    • Hierarchies, but may still come to an acceptance of certain spiritual
    • himself the individual spiritual beings in concrete terms, as the
    • Spiritist does, but he reflects in the world upon the spiritual
  • Title: Lecture III: Human and Cosmic Thought
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    • thought by the spiritual cosmos of the twelve zodiacal signs, which
    • form as it were our spiritual horizon.
    • illuminated insight into the relationships of the spiritual worlds.
    • not the mental, the spiritual, but the material. For a mystic of
    • What I have just depicted is actually the spiritual correlative of
    • Spiritual Science. Thus we have an external picture (not invented,
    • into the secrets of the universe according to the ideas of Spiritual
    • definite spiritual constellation. Other people get on much more
    • having his Sun — in spiritual sense — in Gemini, and his
    • in the spiritual constellation of Virgo, was induced in the pupils
    • the nuances connected with the spiritual Zodiac, the world-picture
    • here designated as Sun, Moon and Earth into the spiritual, then a man
    • through the twelve spiritual signs of the encircling Zodiac. And now
    • Spiritual Science: the task of acting as peacemaker among the various
    • can think of a spiritual universe: Anthropomorphism; Theism,
    • through the twelve spiritual Zodiacal signs. All this does exist,
    • only it exists spiritually. As truly as the physical cosmos exists
    • physically, so truly does this other universe exist spiritually.
    • activities of the spiritual cosmos which proceed from the upper
    • spiritual cosmos.
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  • Title: Lecture IV: Human and Cosmic Thought
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    • Man's Place in the Spiritual Cosmos, Astrology, Man as a
    • say that the spiritual constellation of such a man, according to his
    • that, spiritually speaking, Venus stands in Aries — Mysticism
    • person comes under other influences, under other spiritual signs and
    • spiritual astrology this so-called sextile aspect is unfavourable. We
    • force. In spiritual astrology things are again different from what
    • spiritual cosmos and the way in which man stands within it. If we
    • into a spiritual world-outlook, Occultism or something similar;
    • Realism can be sustained only if one dives down into the spiritual
    • Spiritual Science, comes into account for all that lies below the
    • soul-spiritual element has to be there first. Then, through its
    • the brain from out of the psychic-spiritual in preparation for the
    • that is here worked up in this way by means of the psychic-spiritual.
    • the evening fall asleep again, then the psychic-spiritual activity
    • must first be there; then, the soul-spiritual activity can make
    • is present in the spiritual cosmos as the activity producing
    • spiritual cosmos.
    • ourselves. But as little as we, in our soul-spiritual nature, are our
    • which we think, and so have the Spiritual Hierarchies of the cosmos
    • statement, so the Spiritual Hierarchies of the cosmos think two
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  • Title: Lecture I: Human and Cosmic Thought
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    • original conclusion a description of spiritual life in terms of
    • My intention in this book was to bring out this finding of Spiritual
    • We will not go on just yet to what we can learn from Spiritual
    • You see here an example of how Spiritual Science is in fact adapted
    • gained through Spiritual Science it is not possible, if one is
    • humanity. Fresh influences are always coming out of the spiritual
    • continually in human souls, as they live through the spiritual world
    • We can certainly see from this that Spiritual Science, which has to
    • to the heights of spiritual contemplation. Such a substructure as has
  • Title: Lecture II: Human and Cosmic Thought
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    • THE STUDY of Spiritual Science should always go hand in hand with
    • can point us to the study of Spiritual Science and to the pursuit of
    • revelation of the spiritual. Naturally, they know as well as the
    • underlying spiritual. Such persons may take no particular interest in
    • the material world and its laws. As all their ideas of the spiritual
    • no particular reason for supposing that it is or is not spiritual at
    • we have tried to follow to the activities of the spiritual
    • Hierarchies, but may still come to an acceptance of certain spiritual
    • himself the individual spiritual beings in concrete terms, as the
    • Spiritist does, but he reflects in the world upon the spiritual
  • Title: Lecture III: Human and Cosmic Thought
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    • thought by the spiritual cosmos of the twelve zodiacal signs, which
    • form as it were our spiritual horizon.
    • illuminated insight into the relationships of the spiritual worlds.
    • not the mental, the spiritual, but the material. For a mystic of
    • What I have just depicted is actually the spiritual correlative of
    • Spiritual Science. Thus we have an external picture (not invented,
    • into the secrets of the universe according to the ideas of Spiritual
    • definite spiritual constellation. Other people get on much more
    • having his Sun — in spiritual sense — in Gemini, and his
    • in the spiritual constellation of Virgo, was induced in the pupils
    • the nuances connected with the spiritual Zodiac, the world-picture
    • here designated as Sun, Moon and Earth into the spiritual, then a man
    • through the twelve spiritual signs of the encircling Zodiac. And now
    • Spiritual Science: the task of acting as peacemaker among the various
    • can think of a spiritual universe: Anthropomorphism; Theism,
    • through the twelve spiritual Zodiacal signs. All this does exist,
    • only it exists spiritually. As truly as the physical cosmos exists
    • physically, so truly does this other universe exist spiritually.
    • activities of the spiritual cosmos which proceed from the upper
    • spiritual cosmos.
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  • Title: Lecture IV: Human and Cosmic Thought
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    • Man's Place in the Spiritual Cosmos, Astrology, Man as a
    • say that the spiritual constellation of such a man, according to his
    • that, spiritually speaking, Venus stands in Aries — Mysticism
    • person comes under other influences, under other spiritual signs and
    • spiritual astrology this so-called sextile aspect is unfavourable. We
    • force. In spiritual astrology things are again different from what
    • spiritual cosmos and the way in which man stands within it. If we
    • into a spiritual world-outlook, Occultism or something similar;
    • Realism can be sustained only if one dives down into the spiritual
    • Spiritual Science, comes into account for all that lies below the
    • soul-spiritual element has to be there first. Then, through its
    • the brain from out of the psychic-spiritual in preparation for the
    • that is here worked up in this way by means of the psychic-spiritual.
    • the evening fall asleep again, then the psychic-spiritual activity
    • must first be there; then, the soul-spiritual activity can make
    • is present in the spiritual cosmos as the activity producing
    • spiritual cosmos.
    • ourselves. But as little as we, in our soul-spiritual nature, are our
    • which we think, and so have the Spiritual Hierarchies of the cosmos
    • statement, so the Spiritual Hierarchies of the cosmos think two
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  • Title: Lecture: The Origin of Suffering
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    • cause of suffering can be sought for in sin. But through spiritual
    • bridge to what we are to consider today in the light of spiritual
    • spirituality.
    • The spiritual science
    • shown how in the light of spiritual research we have to picture the
    • spiritual man. What we can see with our eyes, perceive externally
    • nature, is to spiritual research nothing but the first member of the
    • because for spiritual research the life-body is not a speculation but
    • see a connection of these four bodies to which spiritual research has
    • deeply with spiritual science know that the I works out from itself
    • right way. Man therefore appears to the spiritual investigator as a
    • four-membered being. Now comes the point where genuine spiritual
    • with spiritual science we see that things are just the reverse.
    • Spirit and therefore the spiritual researcher sees how senseless is
    • from? For spiritual research matter has sprung from Spirit, is
    • that spiritual research looks at matter. As water is related to ice
    • is how spiritual research looks at things. Now these three members —
    • spiritual science also. This is namely: Life within the physical
    • spiritual world. It was said that forces and faculties slumber in the
    • light to the spiritually born. Yet this can come about only if the
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  • Title: Lecture: The Origin of Evil
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    • consider this question from the standpoint of spiritual science.
    • Spiritual science
    • opens man's spiritual eyes and ears. It will be attained in the
    • it brings with it into the higher world. The soul must spiritualise
    • passed. When man has so spiritualised himself that he no longer needs
    • the physical body he works on the world from outside as spiritual
    • highest spiritualised love. Immense numbers of beings which the
  • Title: Lecture: What Do We Understand by Illness and Death
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    • contribute to the present-day world-conceptions what spiritual
    • thing will have to be made clear — that spiritual science
    • consider how complicated human nature is in the sense of spiritual
    • in a further part man's ego is active. To spiritual science men
    • on the earth. In the strictest sense of spiritual science these
    • the blood. If, therefore, in the true sense of spiritual science we
    • takes place in spiritual life at the changing of the teeth. At about
    • spiritual forces of the cosmic ether in a similar way work upon the
    • but united with it and not yet delivered from their spiritual sheaths
    • Spiritual science shows
    • brought to mankind by spiritual science. Today this may well speak to
    • something which proves itself in life to be a spiritual means of
    • Spiritual science knows
    • too that the physical is built up from the spiritual. If the
    • spiritual forces work upon the etheric body, they work also health
    • difference between the world movement of spiritual science and other
    • both spiritually and bodily sound. The more it shows its effect on
    • able to bring forward logical objections to it, spiritual science is
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • From much that you have made your own of spiritual science it will
    • It is necessary to be clear that for the spiritual-scientific
    • water does in ice. When we speak in spiritual science of material
    • processes, we are looking at something spiritual then too. Active
    • really spiritual processes. Man eats. He takes up into his own
    • spiritual lives in the breathing of oxygen, and in it the
    • and this material process is also a spiritual one. As we take in and
    • nation-spirits. If we try to observe by means of spiritual science
    • spiritual foundations, on the ways of spiritual science.
    • system of the head, in its spiritual differentiation, in so far as
    • everything, and which for a spiritual humanity of the Asiatic East is
    • separate individual — seeks to find spirituality through the
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • cannot be this for spiritual science, but must be something which is
    • presented to spiritual knowledge. Why do we have a geology which
    • the cosmos, or from the spiritual, as a being with soul and spirit. A
    • living, ensouled, spiritually permeated earth has to be conceived
    • an ensouled and spiritually permeated organism — and the
    • appearance of the earth out into the cosmos, into the spiritual; he
    • burning red. And according to his spiritual need, which he will
    • language of spiritual science, for this language is spoken by all who
    • spiritual world. That is what matters. It is necessary to put forward
    • about the spiritual worlds; and it is necessary too that such
    • appearance of new stars. Spiritually, observed from the cosmos, the
    • There is a method of shutting oneself off from spiritual reality, and
    • spiritual reality by attempting to calculate reality.
    • the spiritual. The more you calculate the more you shut yourself off
    • from the spiritual. Kant once said: there is as much science in the
    • world. One approaches spiritual life the more one penetrates from
    • connection with the spiritual world, a connection with the higher
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • were still able to perceive the spiritual nature of the year's course
    • On several occasions I have stated here that amongst the spiritual
    • are some Beings who are the ruling spiritual powers for a particular
    • about all these spiritual processes. The old Hebrew period spoke of
    • force is the ruling spiritual power in the world, and in which we must
    • understand how to introduce the spiritual element into our actions,
    • spiritual sense to the course of the seasons. There is really a deep
    • spiritual world, the cosmic hour is endowed with life. One cosmic hour
    • their way back, in the right way, through death into spiritual life.
    • away from the Mystery of Golgotha all its spiritual nature. To-day the
    • admit that the Mystery of Golgotha contains a spiritual mystery in the
    • But when we experience this in a spiritual manner, we prepare
    • ourselves to experience other things also in a spiritual manner. It is
    • spiritual. He will then be able to experience other spiritual things,
    • the spiritual worlds. At the same time, man must understand the
    • we shall not experience the present spiritually, linking human events
    • establish out of a spiritual understanding of the year's course, a
    • it spiritually: for we shall then have founded something in our midst
    • found only in the spiritual world, something which can kindle feelings
    • earth with the heavens, that reconnects physical with spiritual
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  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • The Deed of Christ and the Opposing Spiritual Powers.
    • man really possess in spiritual science? The answer to this question
    • course of lectures, especially those given last winter. Spiritual
    • desire for knowledge. Spiritual science may well be considered just
    • not correct. In what man acquires through spiritual science he has
    • higher spiritual Beings in the cosmos have also been at work in
    • there are spiritual Beings who oppose the progressive Powers. And for
    • to indicate which particular spiritual Beings bring the “hindrances”,
    • which spiritual Beings are the opponents of those whose only aim is
    • In our own epoch, as time goes on, other spiritual Beings of whom we
    • time from the Spirits of Form or from the higher spiritual realms as a
    • spiritually, not as he sees it to-day; he would have seen it as the
    • direct expression of spiritual beings. Because man came prematurely
    • its true, spiritual foundations. Were man to have perceived the
    • Spiritual in every stone, in every plant, in every animal, he would
    • How did those spiritual Beings who desire to further man's progress
    • the consciousness soul (spiritual soul), arising from an unconscious
    • consciousness soul. And in the age now, approaching, those spiritual
    • material world and to be oblivious of the realty of spiritual beings
    • and spiritual worlds. True, the Asuric powers corrupt man to-day in a
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  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • explained from the spiritual point of view. I have already spoken here
    • I have also indicated what spiritual vistas are
    • spiritual Beings of a higher rank than himself; these Beings would
    • him by higher spiritual Beings. The instincts prompting him to action
    • animals to-day, but more spiritual. His every deed on earth would have
    • been prompted, not by mere impulses, but by a kind of spiritual
    • was that he was detached in a certain way from the spiritual world. To
    • man would have remained a spiritualized animal — an animal who would
    • upon it he would simultaneously have perceived the Divine-Spiritual, a
    • Divine-Spiritual world behind every physical object. If, therefore, in
    • Divine-Spiritual Beings who had taken the place of what had now been
    • lost. One spiritual world would have closed behind him and a new
    • spiritual world opened before him. Man would have remained a child in
    • the hands of higher, Divine-Spiritual Beings; independence would not
    • of the underlying spiritual world invisible to him. The personal
    • spread a cloud of darkness over the spiritual Beings of the world out
    • spiritual world which had been concealed as the result of Lucifer's
    • enable them to perceive that part of the spiritual world of light
    • the spirit those figures who were in truth spiritual Beings of a
    • sleeping and waking, could be transported into the spiritual world.
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  • Title: Lecture: (On) Apocalyptic Writings - I
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    • physical brain is the instrument for man's highest spiritual activity.
    • spiritual, will be dominant in the new race.
    • which developed gradually in the spiritual life of Europe. This fourth
    • ideas of spiritual Divinities contained in ancient Vedic Culture, that
    • profundities of the Vedanta. All this is spiritual teaching of a
    • nation or race there have been individuals of high spiritual
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • simple words. This power issues from the supreme heights of spiritual
    • teachings were given, but the revelations of spiritual vision at its
    • spiritual vision extends to the realms where space and time no longer
    • realms of the spiritual world. Therefore the Church Father or Teacher
    • the heights of spiritual life. There is some indication of this in the
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • respect of the Spiritual, men were still children, these Beings had
    • into their hands the spiritual guidance of the human race. Those whom
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • Spiritual Science and Language
    • These lectures deal with spiritual science and language, laughing and
    • Spiritual Science and Language
    • spiritual science in the sense that the word is used here, the various ways
    • hand our individual spiritual life and on the other the spiritual life of the
    • spiritual-scientific point of view as we have been applying it to man and his
    • view of spiritual science the human being is fundamentally a very complex
    • the same constitution as the mineral world. Then, from a spiritual-scientific
    • real a member of the human being for spiritual science, if not more real,
    • what nature, or the spiritual forces which are active in nature, has made of
    • being had an ego. That is why in spiritual science we speak of the human
    • being as having developed in the distant past from spiritual beings the first
    • was a direct correspondence with the spiritual world; then it developed and
    • spirit, that there is a spiritual foundation to everything material, etheric
    • works as a spiritual being from the inside outwards, as the human being
    • spiritual beings
    • spiritual actions
    • before the ego was ready to establish itself within them, spiritual creation,
    • spiritual actions, worked on our sheaths and gave them form, movement, shape.
    • There are spiritual actions in the human being which occur before the
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  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • These lectures deal with spiritual science and language, laughing and
    • In a series of lectures on spiritual science, our subject
    • here for penetrating into the spiritual worlds, will be convinced that to
    • expressions of a person's inner spiritual life. But in order to do this
    • spiritual
    • seen by spiritual science. But that is the foundation on which we must build
    • ego, this deepest centre of man's spiritual life, encounters some
    • and most inward spirituality of man.
    • In spiritual
    • spirituality.
    • considering in the light of spiritual science can illuminate certain
    • great spiritual-scientific whole. If we observe a person laughing or weeping,
    • For spiritual
    • great catastrophe, spiritual-scientific research has the means to discover
    • originate from seers who knew what the spiritual-scientific researcher
    • discovers — spiritual vision meets spiritual vision across thousands of
    • started with the external facts. The spiritual element should be sought where
    • to what laughter fundamentally is, we can reply: It is a spiritual expression
    • symbol in world-history of the spiritual elevation of the ego above
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • These lectures deal with spiritual science and language, laughing and
    • accordingly, we find an outlook which could be called spiritual monism. When
    • the divine-spiritual ground of the world, which he therefore represents as a
    • path leads him to unity, to one divine-spiritual Being. This he does by
    • similar multiplicity of spiritual grounds must exist. In modern times such
    • founded on the activities of a multiplicity of monads, or spiritual
    • And this reciprocal activity of monads, a world of monads or spiritual
    • into this today, but a deeper study of spiritual development would show that
    • many spiritual beings must work together in order to engender our world,
    • divine-spiritual ground of the world, for we cannot characterise it as either
    • a unity or a multiplicity. We must say that the divine-spiritual transcends
    • thrown on mysticism if we assess it in relation to the method of spiritual
    • science, a method drawn from the deeper levels of present-day spiritual life
    • the proper path of spiritual science, or spiritual research.
    • the outward path, leading to the spiritual basis of the sense-world and
    • Spiritual science says that a man is not bound to follow only those paths
    • spark to shine out. But in spiritual science it is fundamental that man need
    • there. Spiritual science is not content with that; it comes to the spark, but
    • path immediately. The modern form of spiritual scientific research is
    • because the development of higher faculties by the methods of spiritual
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  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • These lectures deal with spiritual science and language, laughing and
    • emphasised that modern spiritual research calls for a development of these
    • first step towards true spiritual investigation. If we are able to immerse
    • immeasurable force of spiritual knowledge that this mystical devotion gave to
    • only to gain illuminating insights into the general laws of spiritual
    • spiritual-scientific path for himself.
    • — as a great and wonderful preparatory school for spiritual-scientific
    • research. And how could it be otherwise? After all, the aim of the spiritual
    • shine ever more brightly of its own accord, whereas the spiritual scientist
    • spiritual science, we have, in turn, as a preparation for mystical devotion,
    • by this or that spiritual movement, and to gain a true understanding of it
    • marked especially by the emergence of egotistic spiritual trends which have
    • study prayer entirely in the light of spiritual science, free from any
    • are led to look beyond our limited ego towards a divine-spiritual ego. That
    • restrict our ascent to the spiritual?
    • what we know as spiritual research. Our discussion of prayer will have
    • spiritual research.
    • spiritual world in a one-sided way, if he brings to his prayers only the kind
    • unalterable laws, are at work in the world; but spiritual beings are also at
    • strengthen our spiritual life through prayer, we need only wait for the
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • These lectures deal with spiritual science and language, laughing and
    • on the relevant facts in life from the point of view of spiritual science, in
    • so far as they are only physical expressions of spiritual causes, was
    • spiritual foundations which lie at the base of our reflections here, we are
    • justified in also inquiring into the spiritual causes of these far-reaching
    • facts and consequences of human existence. In other words, what can spiritual
    • home in the spiritual world, that they withdraw from the physical body and
    • ego to the spiritual world every night? Is there any reason for the human
    • replenish them out of the spiritual world which we enter each night and that
    • night and fetching from the spiritual world the forces which we use during
    • carry something from the physical world into the spiritual world at night?
    • understood in times when it was still possible to observe the spiritual
    • draws its matter and strength from the environment. Similarly spiritual
    • science today must point out that what enters existence as soul and spiritual
    • the matter of its environment to develop, so the soul and spiritual kernel
    • If we pursue the soul and spiritual nature in the human being backwards, we
    • come to an earlier soul and spiritual element which exists before birth and
    • which has nothing to do with heredity. The axiom that soul-spiritual elements
    • can only arise from soul-spiritual elements entails in the last instance the
    • axiom of repeated earth lives, of which a closer study of spiritual science
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  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • These lectures deal with spiritual science and language, laughing and
    • in the true sense of spiritual science, we do not picture the life of an
    • derived from the spiritual world, for that is how we enrich the life of the
    • being with a spiritual element and enrich our soul with experiences that we
    • his ordinary life. And finally, we saw that by real spiritual training, which
    • ordinary life to the level where we can see what spiritual facts and beings
    • realms of spiritual life. And in my
    • We have often explained what the spiritual researcher has to do if he wishes
    • nourishment can have. Anyone who is trying to lead a higher, more spiritual
    • the ground of genuine spiritual science, free from charlatanry, will never
    • connected with endeavours to lead a true spiritual life. But this means that
    • we may be exposed also to bad spiritual influences. When we educate ourselves
    • in spiritual science and eliminate everyday impressions, we open ourselves to
    • the spiritual facts and beings which are always around us. Among them,
    • certainly, will be the good spiritual powers and forces which we first learn
    • be open also to the evil spiritual powers and forces around us just as if we
    • ones. If we want to penetrate into the spiritual world, we must be clear that
    • we are liable to encounter the bad side of spiritual experiences. If our
    • approach to the spiritual world were to be entirely negative, we would be
    • from the spiritual world and consider ordinary life. Why should a vegetarian
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • These lectures deal with spiritual science and language, laughing and
    • spiritual science as characterised in the first lecture here, the most
    • our soul here must have the hope that the spiritual-scientific method of
    • specialist one, will be able to note from the point of view of spiritual
    • how spiritual science is in harmony with true and genuine science, with
    • fails to draw attention to something which the spiritual researcher would
    • bed, that the inner human being is given over to his real home, the spiritual
    • withdraw from the physical and ether bodies during sleep into the spiritual
    • truth of spiritual science which says: soul and spirit can only originate
    • can only originate from living matter. Spiritual science not only reveals
    • physical heredity, but shows that the spiritual element is active in
    • spiritual science in the view that it is nonsense to ascribe to external
    • interact and how spiritual science can bring order and clarification to the
    • the physical body is only revealed by the exact investigation of spiritual
    • science. Those who believe that the physical can balance spiritual effort are
    • unaware of an essential element. The spiritual scientist knows that he can
    • exhausted however much he researches into the spiritual world; that could be
    • brain is involved, whilst spiritual research still requires the physical
    • spiritual activity, that there are differences whether spiritual activity is
    • cleanly divided by spiritual science is in many cases the cause of
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  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • These lectures deal with spiritual science and language, laughing and
    • scarcely find anyone, however unprepared to reflect on higher spiritual
    • spiritual life. Anyone who is trying to look more deeply into a spiritual
    • mistakes are made both by those who think more spiritually about it, and by
    • trace the spiritual life of humanity back into the past, we find that our
    • region where the primary sources, the spiritual foundations of the
    • the soul reveals only the outer aspect of the spiritual. Just as we have to
    • life, if we are to get to know the spiritual background of our own
    • completely present throughout. This means that he moves among spiritual facts
    • understandable that as spiritual science indicates — the ego, before
    • of the dark spiritual powers of the world, was it then less perfect, by
    • physical body; we look on it as having been formed out of the spiritual world
    • other. Thus we look back to a primordial past where a spiritual power endowed
    • spiritual beings who worked on our bodily vehicles and were related to the
    • ego-consciousness, for he was embedded in spiritual life itself, and when his
    • the ego. Clairvoyant consciousness entails that spiritual
    • beings and spiritual facts are seen in the environment, and this applies to
    • spiritual world as though in a dream. Since he was not yet shone through by
    • the spiritual. He beheld the spiritual around him and looked on himself as
    • part of the spiritual world; and whatever he did was imbued, for him, with a
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • These lectures deal with spiritual science and language, laughing and
    • knowledge in relation to the spiritual world — what have these studies
    • of spiritual science, we feel that they communicate their own revelation
    • concerning man's search for truth, and the spiritual scientist feels
    • so-called spiritual revelations that people accept so light-heartedly
    • while the spiritual scientist feels his heart so strongly drawn to these
    • reach of external history but open to spiritual-scientific investigation,
    • later on, they perceived the spiritual world as a reality all around them. We
    • spiritual senses were open and with his dreamy, ego-less clairvoyance he
    • looked into the spiritual world from which his true inner being had emerged
    • behind our physical existence came before his soul. In this spiritual world
    • man, with his clairvoyant consciousness, was aware of spiritual forces
    • spiritual world. He felt that spiritual powers were active in his thinking,
    • and that when he accomplished anything, divine-spiritual powers had poured
    • himself to be a vessel through which spiritual powers expressed
    • have said: “I can see my gods battling in the spiritual world, which
    • they had lost the old clairvoyance. In the proportion that the spiritual
    • the gods as they unroll externally before his spiritual eye. And in that,
    • of the spiritual facts underlying the world. When the old clairvoyance was
    • that broke forth from the soul, unaccompanied by any direct spiritual vision
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  • Title: Excursus/Mark: I: A Retrospect
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    • Gospels. We spoke most fully, most radically, of what Spiritual
    • book or record, but it stands in the eternal spiritual records, and
    • what spiritual investigation tells us, and then we compare this with
    • Christianity, we feel we are summoned by spiritual science not only
    • the spiritual world in past centuries. How our horizon can be
    • deeply the spiritual view entered into his personality. These studies
    • have led us to know how we can rise to spiritual heights by sharing
    • expanded to satisfy our most urgent spiritual needs. Nowhere do we
    • we accept them. They are ideas concerning man's spiritual
    • nineteenth century through the liberation of certain spiritual
    • those great spiritual individuals who, from time to time, have made a
    • spiritual life of the West, and it is only when we realise what these
    • wide is the circle of spiritual development that has to become
    • he should understand concerning the education, culture, and spiritual
    • important that we cast our spiritual eyes, when this is possible,
    • when stirred by its great spiritual truths. The thing that matters
    • knowledge of great spiritual truths; the feeling that the nature of
    • spiritual facts. We cannot make progress in any real or apparent
    • side; it must be approached from the four spiritual directions of the
    • advance in spiritual life. Incidentally, everything has been done in
    • Maximum number of matches per file exceeded.
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • permeate our whole movement, all our spiritual efforts. We realise
    • point of view in the spiritual world, he would be much mistaken. Many
    • who do not know that in spiritual life an object, being, or event,
    • then fade and only certain features remain. So it is with spiritual
    • spiritual matters is a higher one. It follows that many things seen
    • been gained above, on the spiritual mountain top of Theosophy, and
    • their not being able to prove what is told them from the spiritual
    • day, for the very reason that the spiritual heights from which the
    • in spiritual experience, and those unable to do so would know nothing
    • exactly with the spiritual truths given to us by spiritual science.
    • spiritual man, that we pass through repeated earthly lives, and so
    • protects us from cold, so these truths shield us from spiritual cold,
    • from spiritual poverty. For it is a fact that we are chilled and
    • impoverished spiritually when we only think and feel those things
    • may perhaps be only a few who can travel the spiritual path described
    • be seen from the spiritually higher standpoint of Theosophy. Thus
    • possible. This standpoint in respect to spiritual things we have
    • and experiences, and can participate in spiritual life in a similar
    • been seen is one of the most difficult in the work of spiritual
    • science. To make what is seen on spiritual heights so clear to the
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  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • was in principle the same as was actually beheld in the spiritual
    • risen to spiritual worlds by initiation. What had entered thus into
    • this way, for knowledge flowed into them directly from the spiritual
    • spiritual knowledge, and they knew exactly the form this knowledge
    • Egypto-Chaldean age they clothed conceptions from spiritual worlds in
    • spiritual world should be applied to physical things? Are the things
    • asked: — “What right have I to apply spiritual knowledge
    • concern themselves in any way with spiritual science might ask:
    • the spiritual world, as this existed in Atlantean times. Living
    • spiritual world and entered into it — this was the
    • Christ-Impulse. The greatest spiritual Reality entered
    • spiritually gifted, when all that remained to him was the spiritual
    • compare the infinite spirituality of that essence which entered human
    • thin-spun thread from spiritual realms, caused man to ask shortly
    • before: in what way this thread connected him with spirituality. In
    • along-side that great Spiritual Outpouring. We can think of no
    • greater disparity than between the spirituality that came down to the
    • spiritual nature of Christ with the thin thread of ideas spun from
    • furthest withdrawn from the spiritual world. This is why man was at
    • be so, because than had descended furthest from the spiritual
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  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • realms of spiritual science were incomprehensible to them, and they
    • might for this reason form strange opinions as to what spiritual
    • ones, up to that stage when the spiritual world dawned within the
    • soul of the would-be initiate and the secrets of the spiritual world
    • were revealed to him. He could then look into the spiritual world. He
    • person seeking initiation could see into the spiritual world, where
    • the Beings of the Hierarchies appeared before him spiritually —
    • disclosed the secrets of the spiritual world in a way that was not
    • soul) could come before men and speak of the secrets of the spiritual
    • the spiritual realms, but in a higher way than had been done before.
    • person initiated can look into the spiritual world, and can then go
    • the spiritual world, was an utter impossibility. But now, what had
    • possible for them to speak of the secrets of spiritual realms and
    • spiritual Hierarchies. And now through the events that had occurred
    • employed to denote outward things, a whole spiritual world stood
    • spiritual investigations, to put before you some important things
    • is not felt then the meaning of the whole passage is lost. Spiritual
    • enabled them to look into the spiritual world. In certain abnormal
    • conditions of soul the secrets of the spiritual world still poured
    • something within them that was to lead them to the spiritual world.
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  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • heard as yet within our spiritual-scientific movement; or perhaps I
    • should say concerning things that lie on the border of spiritual
    • consideration of certain high spiritual matters. Therefore we shall
    • spiritual super-sensible world, were in a position to implant
    • and what spiritual science calls the “physical body” is
    • therefore when in speaking of this in spiritual science we say: The
    • mother appeared to him — he beheld her in her spiritual
    • spiritual being, the sheaths that envelop his spiritual nature only
    • physical body, is one path into the spiritual framework of the
    • felt himself to be a part of the spiritual world — “I
    • beheld the spiritual world as a cloud spread out before me; but as
    • saw the spiritual world as a widespread cloud, but could distinguish
    • with the spiritual world. This is one path, the mystic path, the path
    • boundaries are broken down beyond which lies the spiritual world. By
    • behold the spiritual world.
    • bearer, the sheath one might say, of a higher Being, of a spiritual
    • not himself incarnate. It was ordained from the spiritual worlds that
    • a Spiritual Being should enter into some child, and when the child
    • always to be seen, only nowadays people do not notice spiritual, but
    • let it go. These are pictures perceived by spiritual consciousness,
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  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • concerning the spiritual world that we have been able, to acquire in
    • different spiritual or super-sensible Beings intervene in our
    • Archangels on the other hand, we speak of Spiritual Beings whose
    • “Folk-Spirit” is spoken of in spiritual science, we mean
    • spiritual guidance of the individuality of a people this guide or
    • Beginnings) are spoken of in spiritual science as being again
    • succeeding epochs of time we must allow that the spiritual guides of
    • students of spiritual science we know that the forces of nature are
    • spiritual nature. For we hold that super-sensible spiritual Beings
    • make use of that which affects his spiritual nature, his speech, and
    • ascribe to spiritual Beings that have to be sought among the higher
    • that is, than the revelations of spiritual worlds presented to me by
    • here presented to us as the divine revelation of Spiritual Powers
    • spiritual leaders of men appear whom we call Initiates, who speak not
    • what spiritual science has given us that we can fill once more with
    • at any moment to one who desires to rise to spiritual realms; and
    • the true man, the spiritual man (of whom in this world of Maya only a
    • was able to return to his original spiritual state, that state in
    • misunderstanding of the spiritual nature of evolution. For man takes
    • the spiritual world, but will have taken with him all he had gained
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  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • direction of the theosophical spiritual movement so long as they do
    • spiritual truths be developed by those who cannot see into the
    • spiritual world?”
    • remain unopened we cannot see into the spiritual world, although from
    • this spiritual world all the results and revelations it contains are
    • always something greater than in his deeds. According to spiritual
    • declare that we have proof of them. For though spiritual happenings
    • through a spiritual training learn to connect such things with
    • spiritual life. It is precisely everyday things that are the most
    • difficult to connect with spiritual life. We have first done this as
    • substances have with spiritual life. We then learn that digestion is
    • not merely a physical process, but that there is something spiritual
    • in its rhythm. In any case there is a way of gradually spiritualising
    • that fruit, and through our spiritual knowledge can always form an
    • spiritualise the most material, most everyday processes, and acquire
    • forsake our sheaths with the spiritual part of our being we still
    • people give themselves up to spiritual science which directs their
    • spiritual science of the evolution of man, these communications stir
    • when questioned further: — “What specially does spiritual
    • what we call spiritual science in so many different ways, not because
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  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • Gospels by those who wrote them, when spiritual science has been
    • regarded as a Being incarnated in the flesh, but as a Spiritual
    • spirituality.
    • of Christ. In the course of the spiritual development we have
    • abstract spirituality of Christ — the Gospel according to
    • highest degree of spirituality possible in man becomes apparent when
    • when much that has been touched on recently as general spiritual
    • Spiritual science
    • lives by means of spiritual science. Here we have to consider the
    • the first time that he is in harmony with the whole spiritual world,
    • “Yes, my dear spiritual investigator, such laws there may be,
    • spirituality of the world, and when they allow themselves to be
    • They do not believe that Spiritual Beings enter into our inner being
    • activity of the Spirit is spoken of. And those who from spiritual
    • wherever Christ is taught from an inward understanding of Spiritual
    • again and again that the most important facts of spiritual life, as
    • put forward by Spiritual Science, will be regarded in the future as
    • found in the other Gospels, one notices spiritual scientific
    • spirituality as Thee, that is as the Christ.” And He
    • spiritual heights. There they learnt that this earthly man must be
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  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • spiritual life in a somewhat external way, it can be noticed that a
    • the spiritual scientific matter already imparted to you.
    • spiritual world and entered ever more deeply into matter. This is a
    • direct Impulse of Christ, there was poured by spiritual means into
    • how these elements of the Buddha-stream must pass into the spiritual
    • spiritual science. To question Buddhism or any other pre-Christian
    • Facts will show that the spiritual science founded by European
    • spiritual science of the Rosicrucians. It brings all kinds of ideas
    • What such people say is comparable with what spiritual science says
    • era. But we look to a Buddha who has advanced, and who from spiritual
    • spiritual realms, and who imparts truths to us to-day concerning the
    • discover, and are really able to follow the spiritually scientific
    • instrumentality of the father's organism and follow a spiritual
    • towards the spiritual world, and by doing so experience many new
    • resembles the transition from sense perception to spiritual
    • spiritual ideas — he would gasp for air. Those people who
    • hindrances. In some respects it is the people who rely on spiritual
    • spiritual nature of the world? Why do you lay such stress on
    • been said is the concern of others. The task of western spiritual
    • be comfortable in the spiritual world must seek spirituality along
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  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • how the conceptions of spiritual
    • of our spiritual movement into the modern world. Many of you might be
    • glad to know how the spiritual nourishment you have received has
    • occasions that we can speak of the spread of our spiritual ideas, but
    • longing for what we call “spiritual science” does exist
    • our spiritual movement; we should rather listen attentively to what
    • a kind of duty at the present time to make of these spiritual.
    • our own age as it appears spiritually to souls, which, like our own,
    • are born in it. Things were very different in the spiritual world, as
    • trying to learn something of the spirit, and of the spiritual
    • spirit found extraordinarily little true spiritual nourishment where
    • does in life, can receive true spiritual nourishment. Whatever
    • entirely wiped out the spiritual communications that have been handed
    • feeling in man; neither spiritual life nor external culture.
    • spiritual endeavour would in that case fail for a certain time. The
    • less spiritual the source from which anything comes the sooner it
    • man is under the guidance of spiritual life. We know that
    • those who allowed this spiritual influence to pour, at first
    • understands spiritual life, where it may even perhaps see spiritual
    • thoughts and ideas which can set the spiritual life before your eyes.
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  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • Spiritual Soul Instructions and Observation of the World
    • nature of the things. The spiritual eye was given him to behold; if
    • part is the eternal. It is the task of the spiritual to understand this
    • are that which constitutes my physical body today. The spiritual holds
    • sway in the spiritual realm. And as little the physical laws apply to
    • the spiritual realm, as little the laws of physical heredity holds sway
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • Spiritual Soul Instructions and Observation of the World
    • to the spirit. It is not yet so far that it investigates the spiritual
    • view the spiritual is said to develop from life only; the soul is said
    • spiritual. As life only seizes the form of the animal to present itself,
    • The spiritual truth deals
    • taught goes back to this deeper spiritual truth. At the moment when
    • of kama, the higher mind soul builds itself from the spiritual realm.
    • of the spiritual. He constructs the body strictly lawfully from nature,
    • to originate from nothing — from the spiritual of the world. We
    • The spiritual soul can develop
    • only from something individual-spiritual. Just nobody would think that
    • the general spiritual contents of the universe, from the spiritual reservoirs
    • that third human race rose to spiritual life. The soul did not develop
    • can give information about the spiritual who are experts of the soul
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • Spiritual Soul Instructions and Observation of the World
    • a strong spiritual strength of beholding that in the beginning of the
    • existence, to the spiritual being. They cannot be connected and perceived
    • we exercise nothing else than theosophical life. Everything that spiritual
    • I am only a human being, and it is my spiritual obligation to form thoughts
    • spiritual modesty is that which must penetrate the theosophist if he
    • wants to build up a spiritual current and to bring up a centre of humankind
    • methods of theosophy have developed higher spiritual forces in us. God
    • can behold whose spiritual eye is opened for all those worlds of which
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • Spiritual Soul Instructions and Observation of the World
    • he expressed that any spiritual world view, also of his people in India, has
    • the spiritual world view in India.
    • of the spiritual view. As well as we have limited ourselves with regard to the
    • time to look up to God, to the spiritual being, which should have found fulfilment
    • earth. Only the theosophist can truly recognise this appearance of a lofty spiritual
    • died. We have to do it with a spiritual appearance which we have to imagine
    • the human imagination, but to something even higher, to seizing real spirituality
    • sense needs the spiritual deepening on the other side. It needs that knowledge
    • which raises us to the heights of spirituality. Theosophy wants this raising
    • spoken out of the deepest wisdom and the immediate spiritual cognition which
    • eternity of the human soul, of the reality of the spiritual existence.
    • the living Word that had become flesh. Therefore, He appears in his spirituality,
    • in that spirituality which is elated above space and time; in that spirituality
    • must come from their mouths if it is invigorated and spiritualised by conviction,
    • its true meaning understands the Christian teaching in its spirituality and
    • has to be looked for in a higher region, in the region of spiritual life. If
    • his actions in the spiritual region, and then only he has reached truth. Therefore,
    • the consciousness of the connection of his actions — in spiritual realm.
    • as that on which it depends, but the bloodless spiritual sacrifice, the Communion,
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  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • Spiritual Soul Instructions and Observation of the World
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • Spiritual Soul Instructions and Observation of the World
    • physical existence of the things, but also into the spiritual of the things;
    • we can also have experiences of that which is purely spiritual.
    • be proved scientifically one day that the human being belongs also to a spiritual
    • such a common life with a spiritual world. With such a view Kant’s epistemology
    • from the lowest quantum of energy up to the highest spiritual reality. Because
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • Spiritual Soul Instructions and Observation of the World
    • the spiritual, because I have brought forward almost all reasons to you which
    • to deliver an argument to you from the German spiritual development that it
    • the true realities of the world in this sense thought them as spiritual. They
    • thought them as something spiritual. If we go back to Giordano Bruno, to Leibniz,
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • Spiritual Soul Instructions and Observation of the World
    • divine-spiritual very basis of the world existence.
    • spiritual-scientific way, to give the knowledge of the soul by means of purely
    • consequences of the scientific world view, indeed, from the spiritual standpoint
    • that a deeper, internal introspection, a deeper spiritual research is necessary
    • what the human mind takes into the purely spiritual world this can no longer
    • to us as a thought: the spirit in its purely spiritual existence progresses
    • feels in the spiritual world endlessly isolated. The spirit which depends on
    • in the spiritual world like in an unknown world. This isolation is its destiny
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • Spiritual Soul Instructions and Observation of the World
    • of the physical follows. But where could we derive the spiritual qualities of
    • thoughts completely can never regard the spiritual development as analogous
    • to the physical one. We have rather to accept if we want to explain the spiritual
    • development that we must ascend in the same way to the spiritual ancestors as
    • The physical forefather cannot be the spiritual forefather at the same time.
    • this thought must be connected with the spiritual-scientific teaching of reincarnation.
    • compatible, yes, in spiritual area exactly the same is as the modern theory
    • a science of the soul in the spiritual-scientific sense, in the modern scientific
    • sense, indeed, not applying the scientific method in a stereotyped way but spiritually.
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • Spiritual Soul Instructions and Observation of the World
    • Facing his death, Socrates speaks about the eternity of the spiritual core in
    • how can we perceive internal, spiritual life? How become we engrossed in our
    • about the spiritual life. Which sense did this Platonic preparation have? The
    • in ancient times those sites where the highest questions of the spiritual life
    • speaks about the world of ideas, of the spiritual world. It talks about that
    • spiritual things round us speak to us. That is why the theosophical teaching
    • a member of the spiritual world. Then he perceives himself as something that
    • when it has purified itself up to desire and harm of spiritual matters. Then
    • spoke to the dying Socrates that way, and the current of the immediate spirituality
    • which inserts itself between this spiritual natural force and the body, and
    • Compared with his spiritual surroundings
    • is open for the spirit which is in the environment if the things of the spiritual
    • similar state toward the spiritual world — but consciously — like
    • to perceive the spiritual environment, the language of the spirit in this environment
    • state where he faces spiritual truth really as the human being faces the mathematical
    • he wished in the everyday life, and then he wishes in the spiritual world.
    • his spiritual inside and everything else.
    • lives in the spiritual realm more affectionately and more devotedly. Then this
    • spiritually.
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • Spiritual Soul Instructions and Observation of the World
    • life went hand in hand with the investigation of the spiritual world. There
    • nature and the science of the material life, but also the science of the spiritual
    • laws if one wanted to get information about the laws of the spiritual life.
    • At that time no one-sidedness existed with the spiritual leaders. Almost everybody
    • of the spiritual life at the same time.
    • knowledge appeared the sharpest in the 19th century. At that time the spiritual
    • immense upturn is the lack of spiritual life. The harmony which existed in former
    • and spiritual life. It is strange that just in our time the big mass can no
    • to satisfy their need of spiritual knowledge non-scientifically just since the
    • the quarrel broke out between materialism and spiritualism as for example between
    • replied to the spiritualist is completely maintained, while that which the spiritualist
    • human soul in terms of Weber’s real spiritual science
    • the others on the liveliest, a counter-current exists which one calls the spiritualistic
    • Because this is the case, allow me to refrain for the moment from the spiritualistic
    • which extent these reach, and whether they obstruct a psychology based on spiritualistic
    • we believe on the other side that we have to doubt his researches in spiritual
    • there are spiritual facts and beings which are not to be reached and investigated
    • of a spiritual world according to its methods, theosophy also deals with these
    • truth in the spiritual fields, after they had gained the knowledge that the
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • Spiritual Soul Instructions and Observation of the World
    • is able to find out something about spiritual processes and beings which one
    • such phenomena mean to the spiritual life, which role do they play in the whole
    • interrelation of the spiritual life, and what can we experience by such phenomena
    • directly from the spiritual. We want to ask ourselves how we have to consider
    • whose spiritual eye is opened for such appearance, as a luminous cloud within
    • with a person who has always lived spiritually; it is different with a person
    • whose spiritual eye is opened can give information about that; he exactly beholds
    • spiritual life. The laws which our mind thinks up in the loneliness are the
    • not only that of the physical nature, but also the astral and spiritual processes
    • world of the beings and the spiritual life which surrounds us. Today certain
    • gates of the senses who are in immediate contact with the spiritual environment.
    • go through between tables and chairs, where they perceive the spiritual world
    • you about spiritual processes in the environment what she/he tells you about
    • with the senses, about the so-called astral world or about the higher spiritual
    • any deceased person. Indeed, the somnambulist perceives a spiritual fact, she/he
    • determined view that one should enter the higher spiritual world, which can
    • with a waking consciousness who knows how to get used to the spiritual world,
    • who knows a lot about the spiritual world like about the physical one.
    • place. This is just the difference between spiritual science and other similar
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • Spiritual Soul Instructions and Observation of the World
    • to investigate the higher spiritual worlds, those worlds which are beyond the
    • to the physical science. On the other side, in the great spiritual movements
    • regard to the spiritual views has to withhold the last word because the last
    • truth at first. One realised the fact that in every human being spiritual forces
    • slumber which are not developed with the average human being, that spiritual
    • in the spiritual field as today the doctor aims to achieve with the blind-born
    • recognise something of the super-sensible truth by immediate beholding, by spiritual
    • I can indicate only roughly what I have to say. A certain basis of higher, spiritual
    • the Christian. And now this basis of spiritual truth was removed from any human
    • spiritual spheres is: where do you live? — The answer is: I live in the
    • heaven and hell as localities in space, but that they were something spiritual
    • spiritual. Also Dante did not imagine his hell and his heaven
    • in the earthly sense; they were to be understood spiritually.
    • — and that is why he also depended on it as such a man who sees the spiritual
    • the preconditions are given by the own spiritual development of the human beings
    • present and took place at different places quite different spiritual manifestations
    • People had forgotten how to behold the spiritual in purely spiritual way. They
    • can be seized only by spiritual intuition. They had got to be used to get everything
    • by the intrusion of a spiritual world into our world.
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • Spiritual Soul Instructions and Observation of the World
    • spiritual and moral respect rise above their fellow men and become priests of
    • the spiritual-effective as nothing else than something material. It is a result
    • to be acquainted with the secrets of the higher spiritual life, and you are
    • humankind is led again to a higher moral, spiritual and intellectual level and
    • of forces in us. Moral, mental, spiritual higher development is that which makes
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • Spiritual Soul Instructions and Observation of the World
    • the super-sensible, psychic and spiritual worlds. There we see that — on
    • spiritual experiences which the primitive human being has to a greater extent
    • spiritual view what he can develop as his view, as his experience of the super-sensible
    • spiritual and astral worlds? Most of the human beings of today understand that
    • it flowing through the originating and passing figures with your spiritual eye.
    • your spiritual eye, then you are able to perceive the force in yourselves with
    • sensory view, but that you develop the view of the spiritual life in yourselves
    • idea how you can look with the spiritual eye at the life flowing from figure
    • with the spiritual eye and you will recognise how one has to look at life.
    • Somebody, however, who has developed the higher spiritual abilities in himself,
    • darkness, as the eye distinguishes different colours, the spiritual, the developed,
    • These three fields are the spiritual
    • calls brotherliness the ideal which the spiritual development of humankind wants
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • Spiritual Soul Instructions and Observation of the World
    • ruling spiritual circles, then it has to fight with the reluctant powers all
    • old spiritual current in the world. We need only to remind that in the beginning
    • to the theosophical or spiritual-scientific world view as I call it since some
    • can give an example how today the spiritual scientist or theosophist faces his
    • attributes the world directly to something spiritual everywhere, looks for the
    • basis of something spiritual in all phenomena, even if the spiritual is considered
    • spirit should become evident as the inner effectiveness of a spiritual work.
    • things sometimes. In particular if one deals with experiences of spiritual science.
    • for example, or about any branch of ancient spiritual wisdom who do not want
    • at all to know anything about this spiritual wisdom itself. They look at this
    • objects which refer to the immortality of the soul, to the spiritual world,
    • has the time and the energy for it. This also applies to the spiritual matters.
    • spiritual science. Not because it has God solely as the object of its consideration,
    • being who slumbers in it and can be woken and uses such spiritual organs, spiritual
    • with the physical eye, the mind sees with the spiritual eye. Like the body hears
    • with the physical ear, the mind hears with the spiritual ear.
    • his spiritual development himself, these spiritual organs of perception can
    • be trained, so that the inner human being is able to look into a spiritual world.
    • spiritual wisdom can be investigated if those forces which slumber in every
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  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • Spiritual Soul Instructions and Observation of the World
    • tasks of the present civilisation, to the significant spiritual currents of
    • the whole position of our theosophical spiritual movement is compared to science.
    • have developed from the higher, from the spiritual. If the researchers pursue
    • only the lifeless developed from life, but life itself developed from the spiritual.
    • The spiritual was first, it separated life at first, and then life separated
    • a world of thinking, and a world of the higher spiritual life which lies above
    • of spirituality, is still less accessible to the physical consciousness. Anybody
    • we call them: the physical world, the astral world and the spiritual world.
    • and the astral from the spiritual have arisen; where the spirit gradually condensed
    • where it has developed from the psycho-spiritual. That is why the physiologist
    • rises to the periphery, to that condition where the living becomes the spiritual.
    • To a more distant past the spiritual researcher rises and with it he creates
    • the awakening on the spiritual plane. As you have to move in a room which is
    • if the dark room is illuminated, everything appears new to the spiritual researcher,
    • perceive the events, so to speak, in the spiritual realm, the theosophist is
    • as the genders and human races have developed, the spiritual life has also developed.
    • the cultural life developed slowly. If we go back to the spiritual life of the
    • first sub-race of our root race, this spiritual life presents itself quite differently
    • than our present-day spiritual life. The thinking of these human beings was
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • Spiritual Soul Instructions and Observation of the World
    • Something spiritual has to be in
    • the peculiar shading caused by the finer soul forces, the whole spiritual breath
    • spiritual force had an effect, and that these words had another life then, as
    • it became necessary to wake up the spiritual life in humankind as a counterbalance
    • materialistic character. It had become necessary to revive the internal spiritual
    • fields of the soul-life and the spiritual life. One can have immediate knowledge
    • human beings who had spiritual experiences; and those who had such experiences
    • onto humankind has come from the spiritual and psychic experience of these religious
    • transmit their wisdom, their spiritual knowledge into the world every now and
    • the spiritual force.
    • individualities a current of wisdom, a new spiritual wave had to flow in again
    • spiritual events — that the first influence of the theosophical movement
    • doctrine of the spiritual life of the world. This northern Buddhism can be regarded
    • Why had the renewal of the spiritual
    • of the West. It has forced back the understanding of the esoteric, of the spiritual,
    • of the real spiritual life more and more; and thus it happened that in the 19th
    • say that those who have a spiritual conscience looked for the spiritual but
    • spiritual life in the beginning of our root race.
    • civilisation had lost any spiritual power, and that is why the big stimulations
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  • Title: Novalis: On his Hymns to the Night
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    • material concerning the spiritual world in relation to the
    • spiritual science or Theosophy is not only something merely
    • manner, the precise knowledge of these spiritual scientific
    • Weimar, and clearly expresses how closely the spiritual high
    • established in the occult, in the spiritual worlds. To add to
    • proof of the possibility to connect this spirituality, this
    • the spiritual worlds, to connect this to a solid practical
    • spiritual being allowed mathematics to penetrate into his inner
    • mindset the warmest way to the spiritual life, while for many
    • spirituality in Novalis in a gentleness and refinement, as we
    • kind of spirituality within Novalis, on the same level as what
    • one. Through a quite specific event the spiritual experiences
    • unconsciousness, in actual fact sinks into the spiritual world.
    • spiritual worlds which are entered by the soul at night, lived
    • a higher spiritual reality, that the day with all its
    • a fragment of the entire spiritual worlds. The stars,
    • appeared to him only in a weak glow, while in him spiritual
    • during the night he shifts himself spiritually into this state.
    • During the night the actual spiritual worlds appeared to
    • result, which these spiritual experiences lifted out of this
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  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • spiritual influences of our time. The next two public lectures
    • will be held in the Architektenhaus — on spiritualism a week hence,
    • with the holiest spiritual qualities of humanity — that is why it is
    • spiritual intuitions underlie them. The one was best understood by
    • know what Devas are. These purely spiritual beings, of the Astral or
    • It first made its appearance in the spiritual life of Persia. The
    • reincarnates. It was preceded by a most spiritual condition which
    • a spiritual state which will likewise obviate the necessity for
    • he has to reawaken that spiritual knowledge which he had received
    • freedom. And out of this freedom we shall again wrest spiritual life.
    • spiritual men. That is the goal to which the initiates would lead
    • moment which we have to regard as the one in which spiritual life
    • outpouring of spiritual life with which humanity was to be endowed.
    • his spiritual nature, his Deva and spiritual strivings. The water
    • spiritual life was brought to recollection. But Jesus connected
    • which man is able to kindle the spark of spiritual life within him,
    • and the time of spiritual awakening will be at hand.
    • spiritual existence in freedom.
    • spiritual life, to experience what is called the ‘coming of the
    • from an intellectual to a spiritual life just as Prometheus was set
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  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • organic level: they tend to differentiate on a spiritual level.
    • female, the more spiritual, in Abel-Seth. A differentiation has
    • does not reach spirituality through its own individual effort of
    • truly spiritual. The arts have sprung up from man's inner being,
    • not only a physical being but is spiritually both male and female at
    • impossible for him to separate spiritual wisdom and scientific
    • though acoustically [?] to the spiritual. Now the principle of
    • not human beings He met there, He was confronted by spiritual beings.
    • on the other hand there was Christ Himself who was a purely spiritual
    • so that practically all his spiritual life was taken up into incarnation.
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • spiritual life was disseminated. The spiritual life [of Europe]
    • replaced by a thinking permeated by spiritual force. The blown skin
    • [it denotes the same thing on a spiritual level
    • We have a spiritual backbone, too,
    • which determines whether we are to develop a spiritual brain. Man
    • spiritual backbone so that he can be raised up into the spiraling of
    • the spiritual brain. On a spiritual level, the windings of the
    • within the spiritual realm.
    • had prepared the spiritual life
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • see how a pupil of spiritual science passes through three stages in
    • (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes high spiritualNote 2)
    • Root Race (the thinking of spiritual thoughts). Earthly thinking and
    • spiritual thinking flow side by side in the fifth Root Race.
    • Gradually the spiritual thinking will become more and more
    • spiritual power of the Atlanteans could control living nature and make
    • use of the latent power in seeds. The spiritual powers of the fifth Root
    • (Compare also: Man\'s Life on Earth and in the SpiritualNote 6)
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • sense. The spiritual conception that all are equal in the sight of
    • but knowledge of spiritual forces, too, and from both directions
  • Title: Temple Legend: Lecture 6: Manicheism
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    • understood, however, until we have examined the original spiritual
    • even more important spiritual current than Rosicrucianism was
    • with various things which influence the spiritual life of today and
    • as of particular importance for modern spiritual life. And that is why the
    • modern spiritual movement is brought into connection with the problem
    • one another, we must start from a spiritual tendency which first
    • It is that spiritual
    • of a spiritual movement which although at first only a small sect,
    • became a mighty spiritual current. The Albigenses, Waldenses and
    • recounted to you recently. All such spiritual currents connected with
    • Isis, the one who conceives, receives the divine, the spiritual into
    • intention is to create a spiritual current which goes beyond the
    • spiritually in the sixth Root Race like a prelude to this event.
    • become particularly evident on a spiritual level. On the one hand
    • stream of evolution through kindness. Then a spiritual current will
    • Manichean spiritual stream forcefully to prepare for this. This
    • spiritual stream will not die out, it will make its appearance in
    • in later centuries. They are the offspring of ancient spiritual currents.
    • Scholares, Coadjutores spirituales, Professi. The degrees of
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • Spiritual Science - Lecture 1
    • AND TASK OF FREEMASONRY FROM THE POINT OF VIEW OF SPIRITUAL SCIENCE
    • will maintain a connection with the spiritual worlds. It makes a
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • Spiritual Science - Lecture 2
    • AND TASK OF FREEMASONRY FROM THE POINT OF VIEW OF SPIRITUAL SCIENCE
    • occult training: no calling-up of spirits or spiritualistic
    • activities. Anyone who practises spiritualism is strictly
    • ritual, the symbols for their content, but will seek the spiritual
    • ‘and when we have found this the spiritual
    • through this spiritual content the absolute necessity of the form,
    • transform the whole of nature through his own spirituality. That is
    • in industry, so as to weave Organisation [his own spirituality?] into
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • Spiritual Science - Lecture 3
    • AND TASK OF FREEMASONRY FROM THE POINT OF VIEW OF SPIRITUAL SCIENCE
    • it is also with spiritual currents. It is important that moulds exist
    • into which can be poured the spiritual metal. That is symbolised by
    • be the spiritual current which will again have to be cast in the
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • belonging in the spiritual world in concrete experience and with full
    • of onflowing life in the spiritual world. And there is a certain
    • serves that end, just so much is lost in the way of spiritual gain.
    • earlier epochs, more spiritual than our own, the individual name had
    • less importance. Spirituality in those days was directed at reality;
    • [by] building with the spiritualisation of the mineral world, that
    • means nothing else than to spiritualise the mineral world. That is
    • will remain empty. It must be possible for man to spiritualise as
    • must make our way upwards through intellect to spirituality, which
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • — it could become an image of the great spiritual structure of the
    • spiritual structure of the universe.
    • stamped in wax by the spiritual world. Then we shall be engaged in
    • spiritual world. It was, so to speak, a stratagem of the great sages,
    • spirituality.
    • spiritual — that is its task. Today, the Freemasons themselves no
    • the spiritual, of the temple of the world, which is to be constructed
    • earlier spiritual epoch.
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • expression of our spiritual life, progresses in heavenly space. When
    • be in the sixth cultural epoch. Then man will understand spiritually
    • universality, whereas the spirituality proper to Christian knighthood
    • fifth principle. the spiritual self of man, that must be developed,
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • God, who cultivate the true spiritual part of
    • the spiritual inner part in which the higher tasks of humanity are
    • his spiritual nature is concerned, he belongs to the mineral kingdom,
    • also upon intuition and spiritual powers, we will then be aware we
    • currents [of evolution], who allows the worldly and the spiritual to
    • further into spiritual heights. For Christianity was born of
    • our anti-spiritual materialist thinking back again to Christianity.
    • to what is living and spiritual, if it is to understand
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • he is climbing back again towards spiritual development.
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • plan for the whole of human evolution has actually been spiritually
    • spiritual influence passes from one planet to another, how therefore
    • spiritually developed there? They are the actual atoms which underlie
    • forces which were too thin, too spiritual for man, under whose
    • influence he would have spiritualised himself far too quickly. If man
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • great centres of spiritual activity will spring up. You see,
    • that first Sub-Race, whose spiritual life is still extant in the
    • spiritual, if occult backgrounds did not come into play from another
    • higher knowledge. He knew that he was a cell in a spiritual organism.
    • spiritual view of the world. To provide this, a world-embracing
    • task. Spiritual movements have always had a fruitful influence on
    • been spiritually prepared. What difference is there, if we
    • Vinci? In these works you have something spiritual conjured up on to
    • lived in the soul of the artist as something spiritual. The spiritual
    • a society whose members are seized by a spiritual power such as that
    • we will again have a spiritual culture. And such a culture will again
    • an outward expression of the spiritual, if this can already be
    • light, and evolved out of our organism. Our spiritual organism of the
    • which stand before us as the expression of our spiritual culture, the
    • higher spiritual beings.
    • the times gone by in which his spiritual archetypal form was
    • A spiritual being confronts him in the super-sensible world: he meets
    • the higher forces; we once descended from spiritual worlds, and at
    • Twilight, and so on. All of this offers itself to our spiritual sense
    • express the difference between what flows as inward spiritual stream
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  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • only then did male-female become male and female. On a spiritual
    • cultural epoch; this was pre-eminently a spiritual culture having two
    • female [body] as a seed, was the male; and that was the spiritual,
    • everything, the spiritual. The division of the two sexes came about
    • then transformed, at a higher level, to spiritual wisdom. Out of this
    • spiritual realm. An opposition had therefore to come about, because
    • there was a sublime preparation for spiritually engendering the
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • its spiritual development. In the third Sub-Race of the fifth Root
    • recapitulation in the realm of spiritual life of what had happened
    • the two sexes separated from each other. As regards spiritual
    • Race: Division of spiritual evolution into male and female spirit, into
    • culture, is, spiritually speaking, primarily connected, not with the
    • events and later spiritual wisdom; for physical events arise out of
    • spiritual organs of fertilisation into organs of wisdom. The
    • Spiritual nature, too, had similarly divided itself. In female
    • become infertile in respect of spiritual wisdom, because she has
    • productive spiritual wisdom, the male or the female? We have seen
    • masculine, passive spirit is the one which is spiritually infertile,
    • but the man is the one who can fertilise physically. Spiritually, he
    • becomes spiritually fertilised so that he himself can fertilise
    • fertilised spiritually, the woman physically. Woman, by contrast, is
    • spiritually self-fertilising, whereas man is fertilised by the
    • re-spiritualises itself again, in which process the male power
    • Man will thus beget spiritual man by means of speech itself once the Word
    • physical perception, and the seed of the spirit, spiritual
    • perception. The spiritual, the woman, indeed bruises the head of the
    • Because we have seen why these spiritual currents
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  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • find that man originated from a much finer, more spiritual substance
    • peoples is expressed in their spiritual talents. If you try to
    • a spiritual culture, that something spiritual is growing there. These
    • towards spirituality. The Slavonic peoples have to confront
    • people took pains to conceive spirituality and the soul in a material
    • way. Thus we find a strongly material spirituality and [indeed]
    • spiritualism among them. With them, the spirit is sought for in
    • seek to see the spiritual with the eyes, it becomes psychic, and this
    • psychic, spiritual has to confront spiritual. Thus we have a
    • spiritual national thought in the east and a psychic one in the
    • in a spiritual way or in a psychic way. The spiritual way leads to
    • occult-spiritual world outlook leaves us no gaps in the comprehension
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • pleasure in having something special, something spiritually
    • now — contained the original seed for all later spiritual culture.
    • extent of spiritual culture is in fact contained in these three
    • world, and rising to the highest spiritual realm; which streams we
    • principle in the spiritual realm — in that spiritual realm which is
    • holiest, the noblest, the greatest and the most spiritual [principle]
    • which is based in a spiritual sense on the freedom of man to decide
    • that connection with spiritual realms. Nearly everyone lives entirely
    • by water and steam, but by spiritual force, by spiritual morality.
    • principle, in the concept of uniting both male and female spiritual
    • lower has been conquered by applying the immediate free spiritual
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • have spoken about the facts of the spiritual life through
    • spiritual-scientific talks span a wide range. On one side, you
    • find talks deeply intervening in our spiritual life; however,
    • it should also be shown how just spiritual science is destined
    • cannot face the spiritual research indifferently and
    • comes just the evil. The spiritual scientist would say,
    • however, the spiritual activity does not decrease. In addition,
    • without spirit. — With faint, another spiritual activity
    • the field to a spiritual activity different from that if the
    • effect, as a consequence of the material. The spiritual
    • external perception that way. However, for the spiritual there
    • from the mental to the spiritual that, however, a difference
    • spiritual. About the sensations, which rise in us, one cannot
    • mathematics, for example, gives us something spiritual, for
    • is something spiritual that everybody can experience it as we
    • mental to something spiritual.
    • can obtain something spiritual from a world in which no spirit
    • of the spiritual.
    • outside world as something spiritless and to show the spiritual
    • there is no border between the material and the spiritual. We
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  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • you pursue the history of spiritual development not only
    • find an unforgettable scene in the newer spiritual history
    • and regards the uniform spiritual tie so little which lives in
    • the newer spiritual science. What spoke, actually, in Goethe's
    • sets higher spiritual forces in motion that do not turn to
    • anybody can look deeper into Goethe's whole spiritual
    • in the sensory experience and that he finds the spiritual, the
    • philosophers of the German spiritual life who are very
    • his spiritual discipline from him. Nevertheless, it is not
    • the purest spirituality of feeling on the present level of
    • actual, spiritual phenomena that are behind the sensuous ones
    • note the citation of Goethe. Spiritualistic and materialistic
    • considerations about spiritual science as a kind of instruction
    • that spiritual current that has the tolerant penetration in the
    • preliminary orientation about deeper spiritual issues. This was
    • being to wake spiritual organs in himself to ascend to higher
    • something spiritual to him. For in the sensuous that is
    • expressed which the artist has put as something spiritual into
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • that must apply to everybody. — The spiritual-scientific
    • side, spiritual science is far away to disapprove the worldview
    • Spiritual science has the perspective that the human being
    • he did not yet possess the ability to see it. Hence, spiritual
    • forces lying in him? Spiritual science is as old, so to speak,
    • as the thinking humanity. Spiritual science always had the
    • feeling to accept the spiritual in the things as objective,
    • the human being stands on the ground of spiritual science, he
    • spiritual lives in this thing, and I can stimulate my powers of
    • spiritual constitution in the beautiful lily than in the young
    • man. He attains that spiritual constitution if he understands
    • connected with the fact that the spiritual influence, the
    • spiritual reality or figure creeps into any sensuous form. He
    • considers the spiritual-scientific concepts as tasks of life
    • world, to the creative, spiritual powers. While we long for
    • are two ways to come to a spiritual world picture. That who
    • does not strive for the spiritual world with human concepts,
    • us from the spiritual. However, there is a second way, a way
    • spiritual world, but it remains unconscious and is led like the
    • shadow into the spiritual world. Goethe still subsumes
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  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • intervened so deeply and so intensively in the whole spiritual
    • who looks around only a little at the spiritual life of
    • the spiritual origin of the Bible, apart from that how the
    • consciousness that is able to behold into the spiritual
    • only briefly outlined. To somebody who knows the spiritual
    • spiritual-scientific or anthroposophic one. We have to deal
    • Bible with it? One can compare the spiritual-scientific or
    • spiritual-scientific viewpoint concerning the Bible the
    • the spiritual life of the older time, you would find that that
    • a quite similar way, the spiritual-scientific research faces
    • again in relation to the investigation of the spiritual
    • spiritual senses of the human being with which we can behold
    • also in the spiritual world as we can see with the physical
    • but that he can perceive a spiritual world between and behind
    • the sensuous, a spiritual world that is much more real than the
    • methods of spiritual research for a while. The big progress,
    • is able to behold into in the spiritual world. Hence, it is not
    • spiritual could also be explained from the material
    • into the spiritual things; now he does not know, not
    • the material is only like a compression of the spiritual, that
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  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • last talk should suggest with a few lines that spiritual
    • Nazareth, but a universal being, a spiritual-divine being that
    • got lost that this spiritual-divine being worked in the mortal
    • supersensible and spiritual from Jesus of Nazareth, if we take
    • world existed. What there was in the spiritual primeval grounds
    • However, there emerges another question from spiritual science.
    • the descent of a spiritual being from spiritual spheres that
    • spirit and has won the truth from the spiritual view that
    • spiritual view. In addition, he equates this appearance to the
    • spiritual world.
    • new spiritual science must separate from any only literal view
    • this so often in spiritual science that the human being —
    • by the spiritual-scientific methods in the soul of the true
    • pupil of spiritual science and enables him to behold into the
    • spiritual worlds, to behold what is there. What takes place
    • say the day before yesterday that if the spiritual researcher
    • develops higher, so that he becomes sighted in the spiritual
    • world and is able to behold into the spiritual undergrounds of
    • the things that he can survey the facts of the spiritual world
    • processes, which happen in you if you ascend to the spiritual
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  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • Superstition from the Standpoint of Spiritual Science
    • Superstition from the Standpoint of Spiritual Science
    • thoroughly in superstition from the spiritual-scientific
    • spiritual world beside the physical one, generally in the field
    • of superstition in the spiritual-scientific sense. You can read
    • if we considered the facts in the sense of spiritual
    • age, which can be pursued only by the means of spiritual
    • spiritual-scientific knowledge is forgotten to the external
    • the real spiritual science of all times and what can remain in
    • spiritual principles belonged to the different methods, with
    • disciple of spiritual science in the positive sense.
    • the field of spiritual science day by day. You experience the
    • such a phenomenon in connection with its spiritual undergrounds
    • and claim to lead back an everyday phenomenon to its spiritual
    • one end deeply into the spiritual — then he cannot
    • believe in a spiritual world! However, if you tell such a
    • explain this, consequently I believe in a spiritual world.
    • completely on the ground of spiritual science and theosophy
    • spiritual-scientific sense. When the theosophical movement had
    • spiritual condition that has become obvious thereby. One told
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  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • Issues of Nutrition in the Light of Spiritual Science
    • Issues of Nutrition in the Light of Spiritual Science
    • seems strange to people when spiritual science has something to
    • as the most material, as the most unspiritual subject:
    • particular idealism, their particular spirituality by saying:
    • may be right — that it is irrelevant to one's spiritual
    • outsiders hear more or less cursorily about spiritual science,
    • want to penetrate rather deeply into the spiritual life in an
    • However, in a certain sense spiritual science can agree with
    • the expression of something spiritual. A mineral, a plant or
    • spiritual is behind all material, and this is true of food as
    • materially before our eyes, but also that which is spiritual
    • of the food to the spiritual which is behind it. This is a
    • one has to understand that there is a spiritual process within
    • in the spiritual-scientific sense. If spiritual science puts
    • him by diet? So, the question is asked by spiritual science:
    • said about the whole position of spiritual science in regard to
    • understood in such a way that in no way spiritual science
    • innermost feeling of spiritual science. We do not want to
    • of his time. Spiritual science has to substitute this with the
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • Issues of Health in the Light of Spiritual Science
    • Issues of Health in the Light of Spiritual Science
    • we allowed to hope that spiritual science, which I have
    • have many a time emphasised here that spiritual science aims at
    • We have shown many a time that spiritual science is there just
    • see — if you have a view sharpened by spiritual science
    • reality. For spiritual science, the whole human being is not
    • in the higher members, the more mental-spiritual members. There
    • issue of health connected with the mental-spiritual matters?
    • The spiritual scientist has to point to the fact that it
    • material viewpoint, to the spiritual-mental.
    • adult experiences the spiritual-mental, so that the right needs
    • of healing. In Munich, one of our spiritual-scientific friends
    • the views of spiritual science. Someone who believes today that
    • With this method of healing taken from spiritual science, which
    • we look at this physical-spiritual effect, the primal ground of
    • etheric. The physical is only a condensation of the spiritual,
    • and the spiritual can react again on the physical, so that it
    • understand that that which lives in the spiritual-mental
    • realises this can hope for spiritual science concerning the
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  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • solver of riddles of the highest social and spiritual problems
    • searching from the depths of spiritual life — Tolstoy;
    • with spiritual science or anthroposophy.
    • illumine the depths of his soul with the light of spiritual
    • this man to do generally with spiritual science, this man of
    • the only practical, business work? — Spiritual science
    • If one has understood that this spiritual science is something
    • spiritual science. Secondly — to speak in the sense of
    • and from her spiritual condition, the marvellous soul condition
    • figure before his spiritual eye.
    • prevailed once like from dark spiritual depths.
    • the spirit, to the spiritual view, which gives reality. The
    • the principle of reincarnation and of spiritual causing, karma,
    • find the spring, which can flow only from a spiritual approach
    • deepening and spiritualisation coming from spiritual science
    • well of the spiritual being.
    • as the innermost being of the soul by spiritual-scientific
    • ourselves deeper and deeper with spiritual science that it
    • spiritually if true spiritual knowledge of that is found which
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • anthroposophic spiritual science that is represented here
    • of spiritual science can easily get to such a judgment. That
    • is less willing on penetrating into the real spiritual fields
    • the judgement is ready: oh, this spiritual science deals with
    • However, spiritual science feels intimately related with the
    • spiritual science should not be anything that hovers unworldly
    • think, act, and feel at every moment. Secondly, spiritual
    • spiritual science has a value not only for the human being who
    • already has open eyes to penetrate in the spiritual world, but
    • judgement are able to understand what the spiritual researcher
    • before he himself can penetrate into the spiritual fields. One
    • can say, spiritual science is for everybody a preparation to
    • the soul by which the spiritual worlds become discernible to
    • being has to carry out in order to penetrate into the spiritual
    • who wants to penetrate into the spiritual world, who wants to
    • apply the methods exactly given by spiritual research, so that
    • the spiritual senses are opened to him, that should never ever
    • order to reach the spiritual worlds. Someone reaches them best
    • of all using the methods of spiritual science who does not
    • that one has confidence in the inner spiritual organ of
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  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • Spiritual science speaks of these invisible members of the
    • adjunct of the visible, but it speaks just of the spiritual as
    • someone who cannot see into in the workshop of spiritual life
    • spiritual scientist would not know, too. Nevertheless, the
    • by something spiritual. What one sees here in microcosm and
    • physical facts and spiritual-mental facts something that can
    • make him gradually understand that spiritual science must say
    • from its point of view: everything material has a spiritual
    • spiritual way of thinking defends itself with pleasure to
    • concluded reality. However, the spiritual scientist can
    • first the spiritual master builder must be there if anything
    • mental-spiritual is imprinted on the human beings top-down. The
    • for the spiritual due to the materialistic way of thinking.
    • Spiritual science maintains this secret of life. Indeed, it
    • things. It is not so comfortable to approach them. Spiritual
    • member of the human being is thereby stimulated; spiritual
    • spiritual science offers. What sets the human being aglow as
    • spiritual science itself penetrate all forces of the etheric
    • great, elated ideas of spiritual science flow into the physical
    • Spiritual science makes the brain a flexible, pliable tool, so
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  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • spiritual science visits the sources of existence in order to
    • spiritual science has to say the necessary also about the
    • mood of the human being if we get to know what spiritual
    • from the spiritual world, what he adds to that which father and
    • back, for example, something mental-spiritual to something
    • mental-spiritual is not burnt at the stake today, but one
    • take place, the spiritual-mental current, in which the human
    • Thus, you recognise how significantly spiritual science can
    • the whole reality to which also the spiritual belongs, if one
    • from spiritual science, so that it is for the benefit of the
    • Thus, we see spiritual science intervening in the practical
    • if we know what is at the bottom of the soul. Spiritual science
    • connections, but also to the fine details. With spiritual
    • being can recognise the human being. Spiritual science is the
    • life animated by spiritual science. Hence, spiritual science is
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
    Matching lines:
    • spiritual respect to humanity. What Goethe completed at that
    • say that someone experiences it whose spiritual eye has been
    • opened to behold the spiritual environment. The Faust becomes a
    • of the spiritual, which the human being strives for by
    • spirituality:
    • the own soul. There are the highest spiritual experiences with
    • becomes merged with universal spirituality and survives with
    • physical ears, but with spiritual eyes and spiritual ears. That
    • seen symbols, allegories in that which is for the spiritual
    • flowing together with the living spirituality of the world.
    • extends to a spiritual universe.” Even then, in Frankfurt
    • spiritual powers pour forth in the centre of earth.”
    • looked spiritually at the creative of the world sitting
    • which the spiritual eye and the spiritual ear could attain. On
    • spiritual eyes and spiritual ears, was in a complete decline,
    • spiritually, what were only external formulae in the books,
    • is in such a way that the path to the spiritual worlds is
    • honestly and fairly for spiritual forces in nature, were
    • that saw the afterglow of an old spiritual current, which was,
    • the inadequate of the study about the spiritual world at that
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  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • spiritual life is just demanded. Hence, Mephistopheles says,
    • experience of the spiritual, which we can call the experience
    • in the sense of the newer spiritual science. “Of our deep
    • immediate spiritual life, and Goethe probably reveals here that
    • immediate spiritual life. If one wants to compare the first
    • representation of the spiritual world, one may probably say
    • spiritual world. The first part of
    • the reality of the spiritual supersensible worlds, which are
    • was in the spiritual, in the supersensible worlds. He suggests
    • dawn” in order to wait for the rising spiritual sun.
    • sleep” surrounded by hovering spiritual beings. We find
    • him lost in reverie, wrapped in sleep. Beings of the spiritual
    • into the spiritual world. Then it is shown how Faust's soul
    • spiritual world in the
    • spiritual world.
    • has to sound from the worlds of spiritual life that way, if
    • carried away to the spiritual world:
    • spiritual sun is behind the physical one, from which someone
    • hears the sounds who settles down in the spiritual world. They
    • are, indeed, spiritual, not physical sounds. Moreover, here we
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  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • Nietzsche in the Light of Spiritual Science
    • Nietzsche in the Light of Spiritual Science
    • different. Only by means of spiritual science, one can explain
    • which humanity has acquired as spiritual goods. He lives in
    • with these currents like an escape of humanity to spirituality
    • souls escaped to something that should grant spiritual
    • let spirituality flow again into civilisation.
    • light-heartedly, and he forgets the need for a spiritual world;
    • creative enthusiasm, which has something divine-spiritual.
    • wisdom of the human being to which spiritual science goes back,
    • development of the Greek spiritual life could present itself to
    • idealism and all contemplation about the spiritual is a lie, is
    • he is engrossed in opposite currents of the spiritual life, in
    • knocked at the gate of spiritual science, just as he had once
    • spiritual-scientific truth of reincarnation. He stood also with
    • the idea of the super-human before the gate of spiritual
    • spiritual science. He knew nothing about that what we know if
    • Instead of the portrayals of the spiritual facts that can
    • to know spiritual science as contents. Nietzsche had to bleed
    • out emotionally in his longing for it. Only spiritual science
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  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • future by spiritual science. Goethe himself could approach this
    • mothers as the realm of nothingness. Faust, the spiritual human
    • prevail in a spiritual realm behind the sensuous reality. To
    • penetrate if he wakes the spiritual forces slumbering in his
    • soul. This is the great moment for him in which the spiritual
    • the blind sees colours and light; where his spiritual eye and
    • his spiritual ear is opened to a world which is behind the
    • indeed, these spiritual eyes and ears, and with them new realms
    • of creations weaving and floating into each other in the spiritual
    • unsubstantial realm, but in a realm of spiritual reality. So to
    • spiritual world, had to experience something in old times —
    • way that his soul from which the higher spiritual forces should
    • wake the spiritual eye in itself and penetrate into the
    • spiritual world. One calls the purified soul the higher inside
    • spiritual-mental sources, this does not have an earthly
    • the human being. Because that which spiritual science was at
    • imperfect in the same sense. Spiritual science does not regard
    • scientific evolution theory is completely accepted by spiritual
    • spiritual-mental origin of the human being. We have already
    • he was still completely secure in mental-spiritual existence. I
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  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • have already mentioned that spiritual science has to speak
    • existence. Spiritual science speaks of the development of soul
    • develops by spiritual-scientific methods
    • we went back in history in the sense of spiritual science, we
    • internal, as it is according to its spiritual-mental being.
    • who understood this process spiritually, who knew that in
    • everything something spiritual lives said to themselves, the
    • spiritual of the air must penetrate in such a way into us that
    • nothing else than something spiritual that has an effect on the
    • spiritual, and that shows nothing else than the remains of the
    • whole inside, his microcosm from the spiritual environment,
    • seen the spiritual beings that guided the construction of the
    • simply by the midday sun. Those who knew this spiritually
    • which this spiritual experience has attained in which it faces
    • out, spiritual beings everywhere, in the source, in the air, in
    • the tree — everything was animated by spiritual beings.
    • surrounding spiritual world. Hence, his assistants are
    • self-consciousness from the spiritual world into the world of
    • felt most intensely: I have come with my ego from the spiritual
    • world who is blind towards the spiritual world and kills
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  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • which the soul is led to own observing in the spiritual worlds.
    • worlds with spiritual eyes and ears. Although the modern
    • today, nevertheless, they exist and lead up to the spiritual
    • worlds. All contents of spiritual science are contents of
    • to the fact that the human being has a spiritual origin, that
    • he once lived in spiritual worlds, that the human soul and
    • spirit are born out of the spiritual primeval worlds. I have
    • former being in the spiritual world if he rises above the
    • spiritual primeval being. The human being says about this
    • out before the senses; but behind all that is the spiritual
    • body is also born out of the spiritual universe; it also had a
    • spiritual figure. What shows the true figure of the human being
    • the spiritual primal ground. It is irrelevant whether in the
    • which he could find the connection with the spiritual primal
    • behind the clouds the concealed spiritual beings
    • world of the spiritual facts. The initiates experienced the
    • a higher body, and thereby they enable a higher spiritual being
    • higher spiritual being lived like the soul in the human body,
    • physical to the spiritual world; one rose to the god. They
    • initiation. Who was Baldr in reality? Baldr is the spiritual
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  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • Spiritual Science as a Treasure for Life
    • The Spiritual World and Spiritual Science
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Spiritual World and Spiritual Science
    • of spiritual science. I will also try in this winter to light
    • spiritual-scientific point of view. Hence, I may ask you today
    • spiritual, the moral, and the artistic life in this course of
    • lectures to show how spiritual science can become an
    • spiritual science is treated in adversary way and is often
    • this view of spiritual-science someone is surprised least of
    • of thinking of the present against this spiritual
    • spiritual science thoroughly.
    • spiritual science establishes on some old, Oriental or other
    • course of spiritual science. However, I do this indication
    • I want to say as a prologue that spiritual
    • any tradition. From another side one misunderstands spiritual
    • spiritual science a sectarian religion. However, the opposition
    • against spiritual science comes from quite different
    • that the same applies to this spiritual science as it applied
    • centuries, which may also apply to spiritual science that has a
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • spiritual science is not surprised at all, if this spiritual
    • the roots of any possible opposition against spiritual science.
    • as spiritual science as identical with that what one calls
    • justified viewpoint, spiritual science
    • days ago, you remember that spiritual science or theosophy
    • perceive a real spiritual world. The theosophical knowledge can
    • something in it that connects him with the divine-spiritual
    • its own self where it is rooted in the divine-spiritual
    • lo and behold, just spiritual science shows that antisophy is
    • knowledge of spiritual science if one wants to appreciate this
    • If the spiritual researcher attains the
    • other constitution of his soul, he enters into a real spiritual
    • world. Then before his spiritual view, the outer nature is
    • real spiritual world appears in which the human soul is to be
    • spiritual researcher that we are built up as human beings not
    • descends from spiritual-mental regions. It is a system of
    • spiritual forces that seize the physical organisation, and
    • earth. Spiritual science extends the memory about which I have
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  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science and Denomination
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Spiritual
    • of spiritual science in this series of talks, I want to
    • spiritual science experiences.
    • among others that spiritual science allures the human being
    • not fear that in the present, just if spiritual science wants
    • something divine-spiritual. However, the single souls cannot
    • understanding, because spiritual science wants to introduce
    • spiritual-scientific point of view to show first how antisophy
    • spiritual science that goes into the entirety of the human
    • Spiritual science is less destined because
    • this spiritual science can have to the single branches and
    • spiritual-scientifically, but to show what spiritual science
    • Spiritual science is based on the fact that
    • Spiritual science requires that investigations form the basis
    • not concern the sensory world but the spiritual world. The
    • spiritual researcher transports himself by the specified
    • soul into the spiritual world. Then he is in the spiritual
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  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • attitude of spiritual science in general in the first three
    • to the fact that spiritual science has it not so good
    • as some other scientific fields. Spiritual science depends on
    • by death to everything living. Now just spiritual science shows
    • attitude of spiritual science based on single facts.
    • broach as anything “immortal” that has a spiritual
    • soul by the spiritual-scientific methods, indeed, in such a way
    • spiritual chemistry. Thereby it really attains a point of view
    • spiritual-mental activity in myself which does not have the
    • inner intimate exercises, so that really his spiritual-mental
    • the spiritual-mental of the human being from the bodily and
    • spiritual-mental. If he experiences internally in the
    • spiritual-mental this way, if he gets around to having his own
    • he becomes aware of that what the spiritual researchers of all
    • We must only keep in mind that spiritual
    • research existed at all times. Spiritual research was done
    • spiritual research could not be done as today. The human beings
    • development of his soul forces the spiritual world appeared to
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  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • preceding talk. In case of such a spiritual-scientific
    • indications from the field of spiritual-scientific research
    • that spiritual research just wants to penetrate to the immortal
    • which we can really penetrate into the spiritual world. I have
    • suggested many a time that everything depends in spiritual
    • the mentioned exercises to carry out an inner spiritual-mental
    • I have also indicated that for the spiritual researcher who has
    • which spiritual science expounds for the problem of the human
    • spiritual testament to humanity, he renewed the ancient idea of
    • respect for spiritual life and pursuit cannot dismiss
    • mysterious education that the spiritual world bestows on the
    • spiritual science: how can one position the single soul life of
    • spiritual life and they carry them over to future epochs to
    • spiritual world to look for its further development. One can
    • embodiment in the universe to ascend to future spiritual and
    • without doubt that a future spiritual development brings that
    • epoch. There we stand on the ground of spiritual realities that
    • spiritual research to say to this thought gained by Lessing on
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  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Evil in the Light of Spiritual Knowledge.
    • to consider spiritual science today as a basis from which one
    • particular that spiritual science does not only look at fields
    • too much. It appeared to the stoic like a kind of spiritual
    • spiritual world one has to control the emotions and passions
    • surging up and down which as it were cause the spiritual
    • answers that remain before the gate of spiritual science
    • other thinkers who come close to that what spiritual science
    • the following. Something spiritual and something
    • two beings. He looks up at the one being like to the spiritual
    • we wake up, we can unfold our spiritual-mental activity from
    • our spiritual-mental into unlimited spaces. There we touch our
    • surroundings with our spiritual-mental activity. Because we
    • spiritual-scientifically. I have only stated it to show to
    • physical nature that it can really carry out that spiritual
    • chemistry which just detaches the spiritual-mental in the human
    • detaches his spiritual-mental from the bodily, so that he rises
    • in the spiritual and faces his physical nature with his
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • viewpoint of spiritual science about the bases of the moral
    • that a world of spiritual beings and spiritual facts forms the
    • spiritual world. Since maybe the requirements, views, and
    • briefly, how the spiritual researcher ascends to the spiritual
    • spiritual research it matters that everything that is already
    • spoken of that “spiritual chemistry” which goes
    • do, but which extends to the spiritual area and its forces,
    • this sense, I have often explained where spiritual science must
    • spiritual-mental in the outer human body. However, the
    • spiritual chemistry does not consist in tumultuous
    • you can penetrate into the spiritual. However, he must advance
    • spiritual-mental beyond the physical-bodily
    • necessary to separate this spiritual-mental from the
    • spiritual-mental, but my physical-bodily is outside of me as
    • spiritual-mental from the physical-bodily. Only the exercise of
    • unlimitedly in spiritual science: devotion to the general world
    • The second requirement of spiritual science
    • moment where one knows: now you experience spiritual-mentally.
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  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • consideration in the spiritual-scientific sense. I have
    • and the modern spiritual science in repeated lives on earth.
    • spiritual world. It appears in the next epoch again, of course
    • spiritual-scientifically even more exactly into that what
    • epochs. Then that what spiritual science has to say no longer
    • less about the fact that spiritual science assumes not only a
    • recognise an inner spiritual-mental being of the human being
    • Spiritual-scientifically, we distinguish
    • in which the spiritual life of the human being turns already
    • light. Spiritual science, however, shows that in the epoch that
    • Only with the help of spiritual science, we can imagine the
    • clairvoyance, he could behold in the spiritual world. He saw
    • spiritual beings to which we work our way up again with the
    • methods of spiritual science today. It was natural in those
    • times that one experienced nature ensouled and spiritualised.
    • with the help of spiritual science, but I hope that I have
    • to the fact that one can consider the spiritual life completely
    • spiritual science. It changed in particular since the aurora of
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • spiritual-scientific research. I am allowed to require with
    • spiritual-scientific research is accepted, after I have tried
    • beneficiary of this spiritual research in a more general way.
    • spiritual-scientific results, as I got them. Although that
    • of spiritual science, nevertheless, I would like to do the
    • spiritual-scientific research.
    • strictest spiritual-scientific methodology that what I have to
    • audience about results of spiritual-scientific research. Since
    • spiritual-scientific research impartially. Quite briefly, I
    • would like to go into this spiritual condition first which must
    • exist with the spiritual researcher and in certain sense also
    • spiritual-scientific research as true.
    • spiritual-scientific results with the methods that I have
    • spiritual researcher and someone who wants to accept his
    • in spiritual science — I ask you not to misunderstand
    • wants to judge truth with the everyday spiritual condition
    • — this is something that you can know from spiritual
    • be typical of the spiritual-scientific research. More and more
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Often I have indicated how spiritual
    • science wants to position itself in the spiritual life of the
    • instinctively for this spiritual science out of the unconscious
    • spiritual science. The spiritual researcher also understands
    • the whole attitude of our civilisation to a possible spiritual
    • not want to realise how spiritual science can basically
    • spiritual science wants to be the large circle which extends
    • of course believe to be right from their viewpoints. Spiritual
    • spiritualism or realism
    • at its place. Spiritual science cannot stop there recognising
    • particular in spiritual-scientific fields with the opposition
    • “must” -- regard spiritual science from its point
    • reject a view as it is meant here as spiritual
    • The view of spiritual science has to admit
    • spiritual world between death and new birth after every life on
    • earth. I tried to show this in the last talk. Spiritual science
    • philosophers who stress the necessity of spiritual life, yes,
    • of the fact that spirit and spiritual world can be investigated
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  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Spiritual
    • of the spiritual science for the human life.
    • spiritual science does not want to be only a theory of the
    • spiritual science hopes to be able to be a real new element of
    • pointed repeatedly to the fact that spiritual research is based
    • spiritual science is quite different, actually. Just this fact
    • brings it adversaries and opponents in abundance. The spiritual
    • directly to the outer world the spiritual researchers uses it
    • scene. Nevertheless, they are applied in a spiritual process so
    • that the spiritual researcher uses the techniques, the inner
    • spiritual research for the preparation of that what one should
    • the spiritual researcher has compared with knowledge that he
    • brain, cannot supply any cognitive force to spiritual research,
    • fact that at every moment the spiritual-scientific researcher
    • to be active if we want to recognise anything in the spiritual
    • spiritual world, the recognised would be extinguished or would
    • No moment the soul is allowed to rest in the spiritual
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  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • of spiritual science, the science of the supersensible
    • justification of spiritual science in certain respect. One has
    • spiritual life with which spiritual science wants to be in
    • spiritual-scientific research itself. Let me initiate with the
    • spiritual, the supersensible experiences of the human being
    • otherwise, to a spiritual, supersensible world this material
    • representative of a spiritual worldview, because only such can
    • admitted that pure thoughts, spiritual effects, are somewhere
    • knowledge which one has refers to something spiritual, to
    • fantastic if the spiritual scientist says that with such
    • an idealistic or spiritual worldview, in both cases one has to
    • who deals with spiritual science understands Parmenides when he
    • spiritual worlds has to strengthen this edifice of ideas in a
    • spiritually that he feels in such a way as if he had not
    • The other side is an experience of the spiritual researchers:
    • penetrate through them into the living feeling of spiritual
    • his thoughts where the spiritual beings live where the spirit
    • what we call meditation spiritual-scientifically, delving into
    • Maximum number of matches per file exceeded.
  • Title: Human History: Lecture II: Death and Immortality
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • series of spiritual-scientific talks that I have held, you yet
    • objects already, even if a spiritual-scientific standard.
    • considerations of spiritual life these important questions of
    • experiences are. Now spiritual science or anthroposophy is an
    • immortality spiritual science is also not in any opposition to
    • natural sciences must reject what spiritual science has to say
    • assumption of a real spiritual life that exceeds the only
    • completely. Spiritual science is not forced at all to deny
    • problem of life. However, spiritual science has to hear
    • spiritual-scientific consideration. For one can hope that one
    • No spiritual consideration of life
    • with someone who immerses himself more and more in spiritual
    • Spiritual science adds a spiritual core to
    • search within a supersensible spiritual world. So that in the
    • physical factors that is not physical that is of spiritual
    • kind. This spiritual that one cannot see with physical eyes is
    • spiritual origin to a spiritual lineage, that means, to
    • ourselves. Spiritual science is just forced to speak not only
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  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • and intuitively from the spiritual work of nature and what had
    • spiritual everything only sensorily discernible. However, he
    • his look deeply penetrating into the spiritual how the human
    • him from the whole spiritual development the causes of illness
    • intellectual and spiritual. Call him a vagrant if you want, as
    • spiritual is expressed. He experienced a lot, but at the same
    • impression on all who searched the way to the spiritual worlds
    • Italian Journey spiritually observing how the single appears in
    • my way.” He wants to behold intuitively spiritually what
    • to go through a merely mental-spiritual development to reach
    • ascend to unselfishness, to the intimate love of the spiritual
    • what penetrates as something spiritual the human being and
    • If we look at spiritual science from these
    • what lives invisibly as a spiritual and supersensible behind
    • looks for the spiritual light in primal grounds.
    • The truth of the things within the spiritual tie.
  • Title: Human History: Lecture VII: The Prophet Elijah
    Matching lines:
    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • sky of the spiritual development, the Prophet Elijah shines to
    • personality. However, for spiritual science just this
    • Prophet Elijah, but also as an example how spiritual science
    • Prophet Elijah from the researches of spiritual science, only
    • and with the proving strength of the spiritual-scientific
    • spiritual science to say about the person and the significance
    • in a spiritual being of the world that intervenes by its
    • biblical Naboth as the physical bearer of the spiritual
    • spiritual-scientific research.
    • significant self-education to higher spiritual heights. What
    • which it beholds in the spiritual worlds to carry down from
    • starving to attain spiritual
    • from this God. Today we would say in spiritual science, his
    • spiritual-scientific research. The Baal priests, the 450
    • that of spiritual science, while it seems by the
    • spiritual-scientific research as a self-evident fact. Now
    • with which the religious documents speak to spiritual science,
    • This is a spiritual experience. He hears, so to speak, from the
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  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • What spiritual science has to say about the
    • all those persons who are interested in spiritual science out
    • sciences, and spiritual science would face each other with the
    • and spiritual science. But now this did not happen that way.
    • sciences to spiritual science, is due solely to the fact that
    • spiritual science has to say. Since one would like to say:
    • spiritual-scientific things, it will become obvious that
    • spiritual science contradicts the facts of natural sciences,
    • but as if also all spiritual activities of the human being only
    • today as his spiritual, as the contents of his soul life,
    • of such spiritual processes or spiritual contents as they were
    • found in the human soul today. The human spiritual life would
    • spiritual life to a spiritual world reaching to our physical
    • nothing spiritual. However, with it the spirit would be, so to
    • which develops from the bodily, and everything spiritual would
    • the origin of the human being from a spiritual world and of an
    • acceptance of the human being in a spiritual world when he
    • belongs to a spiritual world immediately, but only that the
    • Maximum number of matches per file exceeded.
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • being has shown that the spiritual-scientific answers
    • even if the spiritual-scientific concepts of Christ do not
    • spiritual-scientific maturity to distinguish the matters really
    • which present themselves in the spiritual life. The present
    • spiritual science whose ideas we want to discuss briefly this
    • of that what spiritual science has to say in the present.
    • origin of the human being to that spiritual figure which did
    • spiritual science gets to forms that more and more resemble the
    • spiritual-mental forms and, finally, completely show the
    • spiritual origin of the human being. In that region in which
    • where he felt in the midst of wholly spiritual beings and
    • spiritual facts the old gnosis already searched the Christ
    • his spiritual-mental being with a physical cover to enter into
    • remained in wholly spiritual worlds who did not descend to the
    • remained in the wholly spiritual region. Gnosis considered that
    • developmental epochs as a spiritual being connected with the
    • how did gnosis imagine this descent of a wholly spiritual being
    • from the spiritual world what the human beings could not
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  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation
    • Human History, Present, and Future in the Light of Spiritual Science
    • Human History in the Light of Spiritual Investigation.
    • Human History, Present, and Future in the Light of Spiritual Science
    • by the spiritual-divine forces intends that humanity gets
    • spiritual, while the official science of history was not
    • Of course, spiritual science tries again to
    • spiritual condition was quite different from that in the
    • spiritual development of humanity, one has also to realise that
    • spiritual research, only one possibility to gain a mental
    • reasonableness develops in the human being. Spiritual science
    • become a spiritual researcher and wants to behold deeper into
    • consciousness, so that spiritual research aims at another kind
    • the spiritual world independently from the body and its senses.
    • and today spiritual-scientific research shows that the form of
    • a wholly spiritual being, then one can no longer look for such
    • and more as a spiritual-mental one, the further we go back. So
    • spiritual inwardness.
    • Now not only the facts of spiritual
    • oriental spiritual life has contents different from that what
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  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
    Matching lines:
    • Human History in the Light of Spiritual Investigation
    • Copernicus and His Time in the Light of Spiritual Science
    • Human History in the Light of Spiritual Investigation.
    • Copernicus and His Time in the Light of Spiritual Science
    • of this spiritual revolution was so significant for any outer
    • this spiritual wave descended upon humanity, one does not at
    • Human History, Present, and Future in the Light of Spiritual Science.
    • thing that is necessary just for spiritual science to
    • spiritual-mental of the human being are born out of the
    • the universe. But the spiritual-mental has arisen from
    • spiritual world, something similar originates as we find it
    • the world directly from the spiritual world with the
    • spiritual-mental essence. He would never have believed that the
    • spiritual-mental from that what he called the world of God from
    • spiritual-mental essence of the human being stop at death, but
    • attain that what it has to bring into the spiritual world after
    • body lives on after death in the spiritual world, but has to
    • spiritual view down, it sees its former physical body. It
    • while that what of it lives in the spiritual world is dependent
    • spiritual world so that it transforms the experiences of the
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  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
    Matching lines:
    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • the usual self-education and not on the education for spiritual
    • for spiritual research; it is not only of importance for the
    • viewpoint of spiritual science. You find it summarised in my booklet
    • The Education of the Child from the Viewpoint of Spiritual Science.
    • impersonal ideal, so to a purely spiritual educational impulse
    • if one wants to speak spiritual-scientifically about
    • self-education. This is just the characteristic of spiritual
    • spiritual science is more difficult and more uncomfortable, but
    • earlier intimated one; but it is not. For spiritual science
    • spiritual-scientific consideration is based on the fact that
    • spiritual science wants to represent in much more comprehensive
    • spiritual-scientific development takes place. As the human
    • spiritual-scientifically recognising into foreign beings
    • the exemplary picture of any spiritual-scientific activity; it
    • judgements of conscience. Spiritual science is based on the
    • and death learns to recognise by spiritual science that he may
    • shared joy by immediate experience, spiritual-scientific
    • knows spiritual science that he himself is lost in this higher
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  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
    Matching lines:
    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • try to consider it spiritual-scientifically the work is
    • us aware of the task and the significance of spiritual science
    • perfected bodily but also as a spiritual-mental being directly
    • scientific disposition and spiritual condition than Darwin
    • worldview based on spiritual facts that the spirit prevails
    • as transformed vertebrae. Goethe meant that this spiritual has
    • leads to an idealistic spiritual result. What may it depend on
    • habitual ways of thinking, because to a man who is spiritually
    • spiritual sense as Goethe did it, that the creative, prevailing
    • its spiritual life by deepening in the sensory
    • how the human being finds somethimg enclosing mental-spiritual
    • normal consciousness that we have to search in a spiritual
    • which comes from a spiritual world while it experiences the
    • spiritual world by his Imaginative, Inspirative and Intuitive
    • ego just works there, which comes from the spiritual world, on
    • without going through the gate of death that a spiritual world
    • knowledge. If he knows his spiritual-mental essence working,
    • spiritual world to create a new life and a new earthly
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  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
    Matching lines:
    • spiritual-scientifically with spirit and matter, life and death
    • spiritual view to a human future which he supposed in close
    • give way again and another, spiritualised view has to replace
    • some conjectures of a spiritual world from the concepts and
    • imagine the spiritual world after analogies. The earth with its
    • But Fechner bases all these mental pictures about a spiritual
    • directed to the spiritual urged him to assume such things, not
    • to stop at the world of matter, but to rise to a spiritual
    • on which point this subtle spirit who reflected the spiritual
    • gate of that which is meant here as spiritual science.
    • Spiritual science must originate from that to which the outer
    • Spiritual science has to start from that point up to which also
    • usual science stops, spiritual science has to begin. Hence, it
    • in rest and in the inner power of the spiritual development of
    • itself in which the outer world is reflected spiritually is no
    • one does not recognise the spiritual nature of thinking.
    • of spiritual research just gets to them as the scientist of the
    • spiritual researcher just develops the inner methods of
    • book The Riddle of Man. If the spiritual
    • researcher can really figure the spiritual nature of thinking
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  • Title: Spirit and Matter: Lecture II: Destiny and Soul
    Matching lines:
    • world of material processes to the immediately spiritual
    • systematic inner soul work. The spiritual researcher works with
    • is not sufficient to penetrate into the spiritual world lying
    • able to penetrate into the real spiritual world. The human
    • spiritual world. You have to detach the thinking from the usual
    • handed over to the spiritual world. You have let the thought
    • flow into the spiritual life, and you can get it again from the
    • spiritual life.
    • the life of thinking as in something spiritual. The fact that
    • such a way, as if into the soul “spiritual eyes”
    • sounding, warming world is round us, now an etheric-spiritual
    • world is round us. But because we get to know this spiritual
    • imaginations, but realities which spiritual science shows. But
    • what reveals itself from the spiritual world at first from this
    • life spiritualising. We do not need to grasp a thought long if,
    • spiritual world and can be brought into the personal thoughts
    • the spiritual researcher has to attain. If he does not attain
    • human being dies. However, to penetrate into the real spiritual
    • spiritual world the spiritual world of the body of formative
    • thinking. This is not enough for the spiritual cognition, for
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  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
    Matching lines:
    • What makes it hard to come close to spiritual science with full
    • consciousness. Spiritual science gets to a thinking that has to
    • spiritual science. Even if the suitable attempts deviate from
    • spiritual science radically, they still demand knowledge of
    • certain life riddles and world riddles that head to spiritual
    • characterised here, spiritual science can comply with it
    • strictly speaking. But it is the destiny of spiritual science
    • unconscious mean but in which spiritual science must differ
    • the unconscious or subconscious. In this point, spiritual
    • previous talks how spiritual science just realises that,
    • could not be developed in his time completely. But spiritual
    • the one hand, spiritual science is urged to take ways different
    • view. Against it, spiritual science stands absolutely on the
    • that spiritual science still complies in a much deeper sense
    • with spiritual science. All possible unclear mystic mental
    • spiritual science, and then one confuses it with these unclear,
    • you occupy yourself just spiritual-scientifically more
    • what is a right way also in the spiritual-scientific sense to
    • Now spiritual science knows that the scientific view is right
    • refined, or we say, spiritualised passions, affects, feelings
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  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
    Matching lines:
    • and Spiritual-Scientifically
    • Spiritual-Scientifically
    • spiritual-scientific area, and it could be desirable to some
    • spiritual attempts of modern time spread the biggest
    • spiritual still in any way. I would like to go back to two
    • matter in the sense of spiritual research. There appears that
    • recognises this exceptionally important truth by spiritual
    • this and that is imagined. Spiritual science will have to get
    • the psychic, of imagination itself. Then spiritual science has
    • normally. If the spiritual researcher proceeds Imaginatively,
    • Spiritual science will once throw light on these matters if
    • disappeared if one uses spiritual science as an aid. Since the
    • way as I have just described it? Spiritual science shows there
    • the spiritual world and combines with the body.
    • soul coming from the spiritual world with the brain will be
    • the head before birth or conception from the spiritual subsoil
    • experience works on the head from the spiritual world long time
    • spiritual researcher this miraculous creation of the human
    • the spiritual, and that in the spiritual the forces are which
    • imprint of the mental-spiritual life that I would like to
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  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
    Matching lines:
    • itself more and more on the spiritual researcher as an
    • spiritual-real knowledge or generally of the knowledge of the
    • Hence, the spiritual researcher will abandon more and more from
    • a spiritual existence. Hence, that who really wants to do
    • research in spiritual areas must not only know what militates
    • spiritual can only appear in the soul if you can react
    • the spiritual reality. Hence, it will not suit spiritual
    • proved or disproved. The spiritual scientist namely realises
    • attitude of the spiritual researcher, and that the spiritual
    • have said that one assigns the mental-spiritual to the brain
    • organism more or less if one speaks of the mental-spiritual
    • tried to demonstrate the results of spiritual research in this
    • spiritual-scientific assertions done by me will comply with the
    • spiritual research takes the mental-spiritual basis as starting
    • point. Now the spiritual researcher as the naturalist gets also
    • certain border, only from the other side. The spiritual
    • concepts from the spiritual-mental side come up as natural
    • to himself, if one considers the mental-spiritual life, one
    • recognises that this mental-spiritual life runs out downward in
    • really from the spiritual-mental to the border of the ether. We
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  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
    Matching lines:
    • Somebody who represents spiritual science in the scientific
    • contradict this spiritual-scientific worldview. Only on the
    • regard the spiritual-scientific ideas one does not yet get
    • involved with an examination of that even today which spiritual
    • that spiritual science does not only comply with any justified
    • scientific results confirm what spiritual science has to say;
    • spiritual-scientific research that the soul comes gradually by
    • this, but the whole mood which the spiritual researcher has to
    • Thus, the relation of the spiritual researcher to his own
    • In this inner life of the soul those spiritual worlds emerge
    • pictures saturated with reality. Then the spiritual researcher
    • Today the opinion is spread that spiritual science forms flimsy
    • comparison of spiritual science and natural sciences turns out
    • there is on the other side spiritual research which claims,
    • overcome first if spiritual science should be acknowledged. One
    • does not get automatically to the spiritual-scientific results.
    • spiritual research if one considers human beings who dedicate
    • about a knowledge of the spiritual conditions of the world.
    • spiritual world in the present because of opposing prejudices
    • understanding of the real spiritual-mental life. But the first
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • spiritual behind the sensory. I would like to take certain
    • spiritual world. With this beholding consciousness, the human
    • human spiritual life. Goethe says in this essay, Kant excludes
    • important results of spiritual research; however, it will go
    • those results of spiritual research which I have put forward in
    • mentioned already once that spiritual science shows where from
    • this comes. The head points back to a long preceding spiritual
    • mental-spiritual beings from a spiritual world. What we
    • the soul. If the human being dies, that enters a spiritual
    • to perceiving real spiritual beings within this surging life of
    • thoughts that reveal themselves only in the spiritual. Because
    • we get to the real perception of a spiritual world, we are able
    • to perceive ourselves as spiritual beings among other spiritual
    • beings in the spiritual world. Then something happens that I
    • senses and the beyond of the soul lead into the spiritual.
    • about the perspective that has to arise from spiritual science.
    • spiritual world. In this spiritual world the Intuitive
    • then our moral life also has place in the spiritual world that
    • Spiritual science is regarded as something paradox even today;
    • spiritual science is only digging in a tunnel of knowledge from
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  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
    Matching lines:
    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • Nature of Spiritual Science and Its Significance for the Present
    • spiritual science here from this place during the winter
    • of the spiritual world from this viewpoint in the series of the
    • character of the human being. We will light up the spiritual
    • single examples, I want to show in which way spiritual science
    • and geology. Then I want to explain what spiritual science can
    • spiritual science, its significance, its nature, and its task
    • within the different spiritual needs of the present.
    • may be allowed to say that spiritual science (German:
    • Geisteswissenschaft) outside our spiritual
    • spiritual world as a world that is essential as the human world
    • of contents, spiritually impregnated existence as the nature of
    • the human being is. One speaks about an existing spiritual
    • world here. That is why spiritual science is no popular thing
    • such spiritual-scientific research blabbers, dreamers, or
    • spiritual-scientific field, but rather in that field, of which
    • spiritual-scientific method contradicts these scientific
    • ground to speak generally of the investigation of a spiritual
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
    Matching lines:
    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • completely from spiritual-scientific or anthroposophic
    • this issue spiritual science or anthroposophy is not able to
    • For spiritual science knows very well — this has been
    • We have indicated this for the death, for the entire spiritual
    • life and for the arrangement of the spiritual life with the
    • beings. Spiritual research can describe this inner movement to
    • beholding in the spiritual life. I would like to explain here
    • Attain Knowledge of the Spiritual World? where the methods
    • provide his soul as it were with spiritual eyes, with spiritual
    • ears by which he is able to behold in the spiritual world that
    • This spiritual development, these exercises consist really of
    • real own spiritual researches. Now I want to speak of the very
    • actually clairvoyant, spiritual-scientific human being.
    • first beginnings of this possibility of spiritual research let
    • particular to someone who has gone through spiritual-mental
    • instrument, for example, a hammer. The spiritual researcher
    • now the spiritual researcher sleeps on the problem and wakes
    • the difference between a spiritual researcher who perceives
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  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
    Matching lines:
    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • Does One Attain Knowledge of the Spiritual World?
    • if he wants to come to the knowledge of the spiritual
    • the objective-spiritual-scientific — that I start,
    • because the way into the spiritual world has to lead from the
    • immediate experience. To the beholder of the spiritual worlds
    • present human beings for the spiritual world. At the same time,
    • access to the spiritual world anyhow with the means which not
    • relation to the rise of the human being to the spiritual world
    • speaking about Goethe's specific way to the spiritual world
    • — we still have to discuss Goethe's way to the spiritual
    • followed the ways of Goethe to the spiritual world — but
    • artist — gets down spiritual realities from the spiritual
    • to him to say, oh, we cannot get to this spiritual world with
    • are ways beyond imagination, ways into the spiritual world that
    • of our age concerning the spiritual world. For I had a long
    • spiritual worlds that produces what the human beings create to
    • recognise this world of the spiritual life as different from
    • is the only spiritual realm for him. There I could just
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
    Matching lines:
    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • inherited by the ancestors. Spiritual science does not look
    • observations of the natural sciences. However, spiritual
    • and from which he takes his spiritual-mental food.
    • theories, but at facts how this spiritual-mental essence of the
    • influence of the spiritual-mental. The outer science can also
    • that then he takes up something from the spiritual treasure of
    • of speech. Then we must say: the spiritual-mental contents that
    • his spiritual-mental surroundings, but speech is something that
    • was there as a spiritual-mental in the vocabulary of the
    • plastically, and makes it a tool only for future spiritual
    • abilities or the future spiritual-mental life. We can see this
    • still stated can arise that that what sinks spiritual-mentally
    • speaks out the basic positions of spiritual science. I have
    • possibility to develop the spiritual-mental abilities as the
    • son must think! — A spiritual-mental structure is there
    • spiritual-mental organisation as it worked on the father, and
    • form the spiritual-mental organisation according to the
    • modifiable, versatile of the spiritual-mental, so that a free
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture XIV: Moses
    Matching lines:
    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • the present only if we look back at those great spiritual men
    • immediately in that what is a component, spiritual contents of
    • Spiritual science often has the task of building up something
    • which deal with Moses. Since what does spiritual science show
    • spiritual-scientific deepening in the Bible can achieve this
    • biblical portrayals on the basis of spiritual-scientific
    • spiritual science. This makes it difficult again, so to speak,
    • far because he lacked the spiritual-scientific sensibility to
    • spiritual world in certain interstates between waking and
    • sleeping that that what one beheld this way in the spiritual
    • consciousness also externally without spiritual science? Then
    • experienced typically. Laistner did not advance to spiritual
    • of human consciousness that beheld the spiritual world in
    • consciousness. This ancient prehistoric state of spiritual
    • by our reason, removed the ancient clairvoyant spiritual
    • spiritual-scientific sense that we say to ourselves: all these
    • from eternal heights of the spiritual development keeps on
    • knowledge of higher spiritual worlds has to experience certain
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
    Matching lines:
    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • want to ask ourselves from the viewpoint of spiritual science,
    • start immediately from that which spiritual science has to say
    • stars in space and the possible mental-spiritual activities
    • if anything mental or spiritual fills the space, no astronomy,
    • spiritual or mental filling the space, because one cannot
    • conclude anything spiritual from movements.
    • way to find the mental and spiritual beings filling the cosmic
    • space? — Therefore, spiritual science points in contrast
    • apodictic result! Someone who only considers the spiritual and
    • immediately that everything mental and spiritual is buried in
    • mental-spiritual causes material processes in us has to say to
    • are caused by the spiritual-mental processes. I ignore the
    • spiritual-mental causes. — May it not seem comprehensible
    • mental-spiritual. Therefore, we can come just from the field of
    • being was connected dream-like, vividly with a spiritual world.
    • spiritual science.
    • planets from the earth — that is we come to spiritual
    • We receive spiritual causes for the movements of the heavenly
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  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
    Matching lines:
    • extraordinary difficulties to the explorer of the spiritual
    • theosophy or spiritual science should spell out its purposes,
    • spiritual-scientific consideration of life is not there for
    • However, somebody who looks at the development of the spiritual
    • century, the spiritual orientation was different from in the
    • above it, the sensation of the old spiritualism still lives in
    • look for something spiritual.
    • development of the spiritual life. Somebody who believes that
    • that tore any view of a spiritual life out of the human heart.
    • the 19th century, when one still had a more spiritual
    • because many bearers of the spiritual life were
    • spiritualistic sentient soul. These both could never compensate
    • spiritualistic feeling soul beside his scientific thinker's
    • also somebody who wants to see can see how just the spiritual
    • it; one can see how one spiritually grasps the material
    • chapter of theosophy or spiritual science. You can familiarise
    • consciousness by which he faces us as a spiritual being.
    • theosophy or spiritual science because the natural sciences
    • spiritual, because he just lacks that which makes the human
    • being the spiritual being.
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  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
    Matching lines:
    • Our International Situation. War, Peace and Spiritual Science
    • Spiritual research cannot interfere in the immediate problems
    • the spiritual knowledge should be anything that floats above
    • us directly. Between these two cliffs, the spiritual researcher
    • this place: spiritual science has to make us directly
    • Even within our spiritual-scientific movement, voices were
    • order to be able to comment this spiritual-scientifically, we
    • being that are like a school for a spiritual attitude. Now,
    • of spiritual science. I could demonstrate examples speaking
    • we speak of a single animal species in spiritual science, we
    • Spiritual science distinguishes five successive races,
    • bit by bit if you penetrate into spiritual science. Any slave
    • the spiritual development that we really recognise the common
    • the task of spiritual science to develop this uniform soul in
    • only has to foster the spiritual life that penetrates us with
    • race finds in the spiritual life.
    • real society of peace strives for spiritual knowledge, and the
    • real peace movement is the spiritual-scientific movement. It is
    • spiritual life always developed from the East. The East was the
    • area where the spiritual life was fostered. Here in the West
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  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
    Matching lines:
    • spiritual-scientific worldview we are led to that older
    • the theosophical or spiritual-scientific worldview has to go
    • the spiritual-scientific worldview is appointed to rouse an
    • like by a great spiritual guide of humanity, to such eternal
    • physical eye has originated, the spiritual eye originates in
    • the soul from the everlasting spiritual contents if it becomes
    • the spiritual eye in the soul if he can be developed by the
    • spiritual contents. Such pupils awaited and awaited in
    • are two separate things. In the soul, the spiritual eye is
    • the most beautiful spiritual-scientific wisdom with him. Only
    • the spiritual-scientific worldview can understand him. I could
    • as a spiritual mirror of the world forms, as true it also forms
    • desire and passion, but this spiritual mirror of the world also
    • lives in him. One can perceive this with the spiritual eyes and
    • his spiritual ears to the universe, then he will really
    • which is hidden, otherwise, behind the things. The spiritual
    • spiritual. Then his soul perceives the thought as distinctly as
    • fields of existence. In the spiritual-scientific worldview, one
    • third kind of existence is the spiritual existence. In general,
    • the spiritual of the world. This is also the difference between
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
    Matching lines:
    • spiritual science have always tried to bring in light to this
    • mystery, to lighten up this riddle, the spiritual-scientific
    • spiritual-scientific worldview does not speak in the same sense
    • the ancestors of the modern human beings, spiritual science
    • From this chronicle, from the higher spiritual experiences the
    • information comes which spiritual science announces about the
    • that the spiritual-scientific worldview teaches us, even if the
    • rest of the past world. The spiritual-scientific view teaches
    • world, which the natural sciences know as well as spiritual
    • Africa. However, spiritual science has to portray the
    • human beings, which the spiritual researcher gives, is not so
    • is spiritually completely different. The Lemurian was much more
    • conducted by higher influence, by higher spiritual beings, this
    • spiritual researcher is not able to do this. He supposes that
    • the spiritual led the way of the material that the primal
    • spiritual that the external human body of the human being is an
    • expression of the human soul. What the spiritual researcher
    • spiritual science shows us that a being did not originate from
    • past spiritual-scientifically, you get quite different views.
    • — as spiritual science also calls it — Aryan human
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  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • the spiritual is portrayed in the religious scriptures. If we
    • supersensible, which forms as spiritual causes the basis of the
    • spiritual science today to renew and animate the consciousness
    • Spiritual science wants nothing else than to evoke the
    • spiritual science. Theosophy is not knowledge of other matters
    • being. Hence, theosophy or spiritual science does not come from
    • usual senses to a consideration of the spiritual from the
    • senses. In addition, the spiritual research looks only at that
    • spiritual research sites. We call this spiritual research site
    • all those who are in a spiritual relationship to these teachers
    • also go back to the spiritual primary source. They go back, to
    • observation by the means of spiritual research. You may call
    • this basis of all religions the “spiritual laboratory of
    • investigated in the spiritual sense in this laboratory of the
    • spiritual laboratory. They were introduced into the spiritual
    • spiritual laboratory, and it is possible that those who advance
    • researchers of the spiritual laboratory, that they get to know
    • becomes more and more comprehensive and spiritual, Jesus
    • himself. There we have the spiritual connection, and we see how
    • to the spiritual powers differently. He has lost the strength
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  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
    Matching lines:
    • spiritual-scientific movement know our first principle to
    • spiritual-scientific striving human being is convinced, and not
    • knowledge of the spiritual world must lead to fraternity if it
    • the spiritual-scientific worldview seems to contradict
    • material life, but also to some extent in the inner spiritual
    • possible. The spiritual-scientific worldview does not misjudge
    • spiritual life became more and more abstract. Morality and
    • From the 16th century on, we see the spiritual life developing
    • which higher spiritual beings delve themselves to work using
    • spiritual-scientific worldview, it is not only something
    • Hence, the spiritual scientist does not only speak of abstract
    • after the abstract state principle, the abstract, spiritual
    • brotherhoods again, namely out of the spiritual, out of the
    • spiritual-scientific worldview wants to train the highest goods
    • you see that the spiritual-scientific world movement replaces
    • spiritual-scientific worldview strives for replacing this
    • be implemented today as a spiritual-scientific principle in
    • What does spiritual science show to us? It shows a higher
    • Being tolerant means, something else in a spiritual-scientific
    • — considered from a spiritual worldview — something
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  • Title: Riddles of the World: Lecture IX: Inner Development
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    • someone who aims at the higher spiritual science, but only,
    • such isolation, of such spiritual loneliness. You have to
    • gives to itself. This is tightly connected with the spiritual
    • preconditions that are necessary to wake the higher spiritual
    • sensory world, to a higher spiritual light. Something is born
    • these higher spiritual powers in a certain way and have lost
    • model of spirituality in it. If you look at the heart, this
    • also by spiritual desires and wishes.
    • the morning, at a particular time, one must do a spiritual
    • again. These spiritual exercises must not be chosen
    • the spiritual life, which is hidden to the human being at
    • perception; this is something abstract, spiritual. Had the
    • human being no memory, he could not get any spiritual
    • he recognises gradually as manifestations of spiritual truths.
    • next stage of the spiritual life is that where we grasp truth
    • world, and change our spiritual state, we experience the
    • spiritual supersensible world perpetually if we have exercised
    • spiritual life in us. Then our dream life starts becoming
    • spiritual qualities of the beings round us perceptible.
    • spiritual science gives, he starts realising during sleep. The
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • these various autumn talks on the spiritual-scientific horizon
    • hearts if we link on Christmas from the spiritual-scientific
    • point of view. The spiritual-scientific view of life should not
    • recognise as the great festivals from the spiritual-scientific
    • of the spiritual-scientific talks to understand something that
    • feeling as a living expression of a spiritual experience, of an
    • naturalists believe. However, the spiritual part, the immortal
    • the higher human soul. Spiritual science calls this great
    • belonging to him. Only somebody who realises spiritually the
    • this relationship. Spiritual science calls the universal spirit
    • should regard them as external bodies of spiritual beings.
    • heavenly bodies are the bearers of spiritual beings.
    • human being also belongs to these spiritual beings. As well as
    • same spirituality, which rules on the sun and the moon is also
    • ancestors felt as spiritual children of the whole universe that
    • because the spirit of the sun caused our spiritual form. The
    • had climbed up so high on the ladder of spiritual knowledge had
    • in the anthroposophic spiritual science. If our thinking and
    • significance of spirit and spiritual life, where one tried to
    • lively spirituality. If we go back to the word of Goethe:
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  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • However, also a legitimate sense, a kind of spiritual coherence
    • wisdom from the point of view of a detailed spiritual
    • the anthroposophic spiritual science know that the second
    • principle of the spiritual-scientific movement is to search for
    • Europe in the future, it has to be deepened. If spiritual
    • speak in a new form. They are those to whom the spiritual
    • However, spiritual science has not only to speak to those. It
    • a deepening, a spiritualisation of the truthful teachings of
    • Christianity. The spiritual-scientific saying, nothing is
    • we would have the right way. Just the spiritual-scientific
    • Who penetrates only somewhat into a spiritual investigation of
    • expression of the spiritual, that the spiritual is the origin
    • reports, is only the expression of a supernatural spiritual
    • being who comes from other spiritual worlds into this sensuous
    • understood as a rise from this fall to a new spiritual height.
    • reverse Adam has a deep spiritual sense (1 Corinthians
    • — quasi descended from spiritual heights and embodied in
    • the first times. Now the high spiritual human being was
    • to lead the other human beings. Spiritual science calls such
    • abilities slumbering in the matter, the great spiritual culture
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  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • or spiritual-scientific approach to life, spreading out for
    • There are two spiritual-scientific concepts that should form
    • The spiritual-scientific worldview wants to answer the riddles
    • What the spiritual-scientific worldview wants to give has the
    • spiritual-scientific worldview is understandable for every
    • let me say first, in which sense the spiritual-scientific
    • the spiritual scientist, out of an entire misunderstanding:
    • believe you what you say about higher, spiritual worlds and
    • experience at first. — The spiritual scientist can
    • cannot be such proofs of the spiritual-scientific truth as one
    • character and the sense of the spiritual-scientific truth.
    • Life delivers the proofs of the spiritual-scientific truth and
    • teach us, but life in its entirety up to the highest spiritual
    • well, believe it, believe that the spiritual scientists are the
    • spiritual-scientific teachings. No one needs to believe them.
    • —, applies to the spiritual-scientific worldview today.
    • Some run literally wild by the spiritual-scientific truth as in
    • which I have stated now the spiritual-scientific worldview
    • spiritual-scientific worldview will have seized all
    • from a non-mental, a non-spiritual as the earthworm from mud.
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  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • pointing us to the spiritual spheres of heaven.
    • In the sense of the theosophical or spiritual-scientific
    • if the slumbering deeper, spiritual forces are woken if the
    • spiritual eyes are opened.
    • theosophical or spiritual-scientific worldview has to bring a
    • on earth. We say in the spiritual-scientific worldview, in the
    • then a creative, a spiritualised and deified being.
    • go over to the spiritual powers, there is exactly the same
    • spiritual realms contribute, what do the gods do with the human
    • spiritual-scientific worldview that he has developed the
    • of love changes into the principle of spiritual love that
    • Christ originates from the sensuous Jehovah. This spiritualised
    • spiritualises life, which once law could only control.
    • spiritual love due to Christ. The law itself is warmed up by
    • as divine, being refined and spiritualised to the mental love,
    • face each other in such a way: the soul glows in spiritual
    • spiritual love with the principle of clearness and freedom.
    • spiritual-scientific striving. We have science given from
    • Spiritual science wants nothing else than such a deepening of
    • soul. Spiritual science should aim at this rebirth.
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  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • spiritual life, even more, as deepening of our whole culture,
    • deeper inclined natures to look into true spiritual life once
    • spiritualised Christianity as theosophy, as a divine concept,
    • with the higher spiritual beings. Anybody who was initiated
    • being can bring himself to turn his look to the spiritual
    • beings. These spiritual beings avoid the sensuous eye, like all
    • spirituality and do no longer have any existence for the
    • of that big spiritual art which somebody had to go through who
    • such a spiritual person like Marguerita Albana. What does that
    • behold into the spiritual environment. What other human beings
    • from an ancient spiritual life. He did not go as far as
    • these words? He understood two spiritual currents by them.
    • spiritual life, which flows through the whole universe.
    • him in the true spiritual world, in the spiritual reality.
    • spiritual respect, this is the own work of the human being. The
    • transformed. Sensuousness changes into love. It spiritualises
    • the human being became productive spiritual-mentally because he
    • spiritual currents work on the human being, who stands in the
    • world as a creature of the god Dionysus. These spiritual
    • that not blind urge, but spiritualised, deified urge prevails
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  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • one. Theosophy or spiritual science does not want to implant a
    • the German spiritual life theosophical feeling and thinking
    • the East in such a peculiar, spiritual way will show us how
    • spiritual current wanted to force something completely strange
    • basic view of the theosophical or spiritual-scientific
    • higher spiritual members of his nature up into the realms of
    • his branches into the spiritual-divine world. As he developed
    • spiritually upwards, becoming more and more similar to the
    • higher spiritual beings. Therefore, we can also say, the human
    • know now that the spiritual-scientific worldview assumes not
    • more and more only thereby, can ascend to spiritual regions
    • returns again to the spiritual world and so on. These repeated
    • Someone, who searches spiritual-scientifically in the other
    • them in such a way that they have not a spiritual core as the
    • spiritual and a third member beyond the sphere of devachan,
    • beyond the sphere of the spiritual. Thus, you see that you can
    • which his soul was his uppermost being in which the spiritual
    • theosophical or spiritual-scientific worldview. However, at the
    • spiritual world. Thus, the principle forms the basis of every
    • spiritual beings ask questions he has to answer. He shows how
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  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • spiritual-scientific movement with our academic leaders in
    • directions that a spiritual movement has a hard furrow to
    • spiritual-scientific one in such a way, as if it were
    • spiritual science. If one examines these judgements, it is
    • obtain access to the spiritual-scientific movement from the
    • all pre-schools of theosophy or spiritual science which one can
    • in the spiritual treasures of the West in the national culture,
    • is true, as deplorable as it may appear, the German spiritual
    • modern spiritual development. The most significant spirits of
    • spiritual substance of the people should be checked. Only that
    • our spiritual-scientific talks take in this winter. I will
    • life of thought impeded the access to the real spiritual world
    • we have seen it in the spiritual development of Germany very
    • spiritual life of the 18th century. However, Kant's philosophy
    • spiritual life. Indeed, I know very well that there are people
    • apparently right, however, it is wrong. The real spiritual
    • true spiritual researcher has ever denied that in such a way,
    • Therefore, Kant wanted to save all spiritual for the mere faith
    • we do it today from the spiritual-scientific point of view. He
    • hand, someone can be a spiritualist and be logically weak. One
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  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • today to penetrate from the spiritual-scientific point of view
    • that theosophy or spiritual science has to say something about
    • to show how from the point of view of deepened spiritual
    • and spiritual worlds existed in the German prehistoric time and
    • vision into the spiritual world, to our usual everyday views,
    • once the human beings looked into the spiritual world that is
    • higher spiritual view. The gods are higher experiences, are
    • dream up to the highest astral-spiritual experiences of the
    • other spiritual surroundings, but it cannot perceive because it
    • beheld in the spiritual world, and the reflections of the
    • spiritual world are in the myths, are real experiences.
    • spiritual and mental beings that one finds recorded in the
    • into the spiritual-mental world which. However, died away in
    • spiritual light was immersed in darkness. This race about which
    • What is meant by this race for which the spiritual is dark and
    • into the spiritual world when one lived generally quite
    • them. A race that had still beheld into the spiritual world now
    • time the theosophical or spiritual-scientific movement says for
    • experience, and brings it back to the spiritual world where it
    • spiritual light did not shine.
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  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • core, about the spiritual contents of those great legends in
    • legends up and what lives in them. The old spiritual experience
    • originated. It was the old spiritual experience, which still
    • the spiritual perception in the middle of the Middle Ages.
    • of King Arthur as a community from which all spiritual strength
    • has remained. A spiritual sediment of this old Celtic time
    • clairvoyantly into the spiritual regions. Ideas of the
    • spiritual world remained from that.
    • divine-spiritual world. The stories and dramatic actions are an
    • lord of these sages who formed a spiritual centre, a kind of
    • spiritual monarchy. One felt that this spiritual centre, I
    • something in Europe that we call a Grand Lodge in spiritual
    • he himself beholds into the spiritual worlds, where the primal
    • It belongs just that to it which theosophy or spiritual science
    • Again, these are twelve, but Christian spiritual knights now.
    • spiritual knighthood of the heart, of the inner life, over
    • knighthood that moved to Wales with the spiritual knighthood in
    • spiritualised treasure of the Nibelungs, the treasure of the
    • He is a spiritual human being who attains admission to the
    • spiritual world bit by bit. The innermost human being is the
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  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • spiritual significance of the world Saviour was associated with
    • mental-spiritual being with a physical being. The physical
    • mental-spiritual in future that lives still like sleeping in
    • much, much older than his senses. Spiritual research lets us
    • mental and spiritual perceptible. The initiates always called
    • this making perceptible of the spiritual-mental around us the
    • awakening, the resurrection, the spiritual rebirth that adds
    • the gifts of the spiritual senses to the gifts of the physical
    • leaders of humanity who knew how the higher spiritual life of
    • spiritual experience is added to the physical one. Then he is
    • ripe for the perception of the spiritual world. If all the
    • the spiritual is woken to life. Therefore, Dante let this
    • he felt the spiritual life rising in him. The Easter festival
    • Easter festival and the spiritual-scientific idea of karma. It
    • lot of the basic view of the spiritual-scientific thought see
    • correctly understood by spiritual science. A future
    • effect are connected in the spiritual life, this big
    • lives. Spiritual science also deepens this festival idea. The
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • being penetrate up to the astral and spiritual worlds? —
    • of the spiritual world. We also recognise ourselves only
    • as rudiments existing organs of the spiritual life. There we
    • already spiritually, and he himself has prepared the organs for
    • rise to the astral and the spiritual worlds is connected for
    • knows nothing about these spiritual and astral forces concealed
    • Some spiritual movements want to divert the human being from
    • if it is raised a little above the spiritual world.
    • and spiritual forces and events surround you here. These
    • spiritual and mental worlds are there for someone whose
    • spiritual and mental eye is opened. The methods are available
    • to open the spiritual and mental eye of the human being
    • cannot yet see the physical world, the spiritual and mental
    • mental and spiritual will see it later. There the consideration
    • the spirit, he spiritualises his breath, his life air. With it,
    • own name in the spiritual world; he is even more individual in
    • and spiritual knowledge is given. If the own inside feels
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • much still today. Just a movement of the spiritual
    • investigation of matters as spiritual science is particularly
    • respect such a deepening in the spiritual life, in particular
    • in the spiritual forces and beings that form the basis of
    • nature, and only the spiritual-scientific approach does this.
    • spiritual life.
    • classes only had the greatest say concerning the spiritual life
    • art of printing pointed the spiritual life to quite different
    • spiritual sense. He was a person who was aware of that which
    • was performed once in the realms of the spiritual life and how
    • of the spiritual life. He was also a theosophist, while he
    • wanted to use all that he knew for the welfare, the spiritual
    • of something spiritual, of the real builder of this external
    • spiritual-scientific talks, we have often spoken about this
    • spiritual research. If one uses sensuous expressions of that
    • which is considered for this spiritual research, like black,
    • spiritual view. The pupils of Galenus already understood by
    • nothing of the original spiritual view. There one could no
    • physical world, but also in the spiritual sun. What
    • distinguishes Paracelsus is the uniform sight in the spiritual.
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  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • one knows the spiritual life of the 19th century exactly, in
    • particular that German spiritual life, which especially
    • spiritualisation of the human being was always symbolised by
    • What we find with Paracelsus faces us in a spiritualised and
    • works are an example of how little the ways of true spiritual
    • spiritual life by all possible powers.
    • to recognise that only a profound spiritual-scientific
    • another, more spiritual, finer nature as its basis. Something
    • spiritual and sensuous at the same time as Jacob Boehme's view
    • This tinctura exists in the human being as a spiritual-mental
    • original spiritual matter was for Jacob Boehme the acerbic, the
    • spiritual basis in the material fire as in the human passion.
    • related to the spiritual side of the fire.
    • the fifth original form of nature if it spiritualises itself.
    • everything that moves like the spiritual life blood through all
    • divine imagination imprinted the original spiritual human being
    • While this spiritual human being is there from the outset, he
    • shows how the spiritual human being already existed in the
    • original tinctura, how then, however, an entire spiritual
    • himself, started looking his own being. Spiritual-divine
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  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • the spiritual in the worst sense of the word.
    • spiritual” science. This has happened at every
    • single place with full care, although the spiritual science, as
    • than the saying that is from a higher spiritual point of view a
    • occult science. One says, occult science leads to spiritual
    • arrogance because the spiritual scientists claim that they can
    • a norm for all human beings. Against it, it is spiritual
    • the spiritual-scientific truths. We must get clear about the
    • innermost soul by the power that he develops in the spiritual
    • spiritual-scientific truths in our inside; any external can be
    • today who are able to behold in the spiritual world this
    • reasons. It is connected with the entire spiritual progress of
    • (the spiritual-scientific concepts are capitalised to
    • understand the spiritual-scientific truths after they have been
    • without clairvoyance, not without developing the spiritual eyes
    • behold in the spiritual worlds but have no science, no
    • spiritual eyes and ears. What existed in occult science has
    • knowledge but also practical handling of spiritual forces by
    • still much more hostile to the use of spiritual forces than to
    • the aspiration to penetrate by knowledge into the spiritual
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  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • your attention to the both basic conditions of spiritual
    • science or theosophy. I said that spiritual science rests on
    • touch with hands a spiritual, supersensible world of the facts,
    • become able to intervene in this spiritual world recognising
    • and on a higher stage even acting. Briefly, spiritual science
    • expresses its conviction that there is a spiritual world and
    • sides, spiritual science should be illumined in the course of
    • especially in order to get to know the results of spiritual
    • explanation of such matters as the relation of spiritual
    • spiritual-scientific subjects in the next talks that the
    • misunderstandings concerning spiritual science come just from
    • winter talks on spiritual science.
    • sciences to spiritual science as objectively as possible
    • that spiritual science does not dispute with the natural
    • the scientific field? Spiritual science is completely based on
    • spiritual worlds. However, with regard to the methodical
    • of a series of spiritual-scientific talks because this is not
    • offers a picture of the whole spiritual life of the last
    • much more important for spiritual science than discussions
    • of the spiritual world, oppose the religious feeling, while
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • who deal with spiritual science it is especially annoying that
    • Spiritual science deals
    • I have held two weeks ago here, spiritual science has to show
    • spiritual science? It is only another form of the spirit. If
    • spiritual science speaks of matter, material, and body, it
    • say, then spiritual science denies the matter and corporeality
    • matter for spiritual science. Spiritual science stands on this
    • himself. Thus, spiritual science does not dream of denying the
    • spiritual researcher finds spirit, spiritual reality behind
    • nature of matter answer itself for the spiritual researcher?
    • Thus, every mineral is spirit to us in spiritual science. The
    • as we know them from the point of view of spiritual science.
    • At first spiritual
    • their own principles. Hence, spiritual science says, the
    • spiritual science speaking of an astral body. This is the third
    • based on spiritual science felt this too, and, therefore, said
    • human beings work in the spiritual development on improving
    • astral body. The human being who stands in spiritual science
    • submits himself to a spiritual-scientific training to transform
    • the spiritual-scientific training takes place on the highest
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  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • spiritual science, we have already dealt with some unpopular
    • spiritual, higher worlds, the thought will also appear of
    • spiritual science that we have already touched in the first
    • spiritual science causes the opposition of all those people who
    • Spiritual science stands
    • inside, into the spiritual of the things. It complies with his
    • what I have said in the sense of spiritual science: the human
    • is elicited. In no other sense, we speak in spiritual science
    • perceive with spiritual abilities. In this logical sense, one
    • speaks in spiritual science of higher worlds.
    • to initiation concerning their intellect, their spiritual and
    • reality on the border between the physical and the spiritual
    • human beings lived concerning their soul, their spiritual
    • imprint of the spiritual says to himself that the human beings
    • higher worlds from the viewpoint of the spiritual research, but
    • the means and instructions how he can develop his spiritual
    • eyes and ears to be able to behold into this spiritual world as
    • concepts that one can find wholly spiritually, as those of
    • is a wonderful great achievement of the spiritual life of
    • are not able to understand how a spiritually constructed circle
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  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • spiritual science. At first one points in general to such
    • spiritual world surrounding him. However, he who generally
    • emphasised repeatedly that a spiritual world underlies our
    • spiritual-scientific or theosophical circle. People bring these
    • in spiritual science experience no bigger asceticism, no bigger
    • life in spiritual science does not mean wailing and whimpering
    • like a sort of a purifying thunderstorm in our spiritual
    • spiritual atmosphere? It is fulfilled with all possible
    • spiritual world, as if it only concerns fantasies.
    • the longing for something spiritual lives. To someone who
    • involved in the spiritual-scientific research, however,
    • spiritual-scientific truth. Does occult science bear the blame
    • However, spiritual
    • this way, the experience in the field of the spiritual life of
    • our contemporaries and the spiritual-scientific worldview. This
    • the spiritual scientific worldview with their worldview and
    • spiritual-scientific worldview! How much danger exists that the
    • spiritual-scientific striving.
    • Spiritual worlds are
    • has never moved up to spiritual science, and that who has moved
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  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • Spiritual science shall not only satisfy
    • What spiritual science offers shall enable us to act and manage
    • history of our ancestors. Spiritual science acknowledges what
    • spiritual world. It exists an increase of lawfulness.
    • the spiritual. However, we have to ascend with our insights
    • human being in the sense of spiritual science. According to it,
    • spiritual science immediately intervene in the will, in the
    • together in love. In the end, spiritual science teaches this
    • is there already. Spiritual science is a right educator of this
    • spiritual beings create constructing the universe for ages and
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • The Soul of the Animal in the Light of Spiritual Science
    • Soul of the Animal in the Light of Spiritual Science
    • to see something in the animals that is mental-spiritual as
    • mental and spiritual qualities of the human being. However,
    • as a higher animal? Spiritual science only can answer to this
    • Spiritual science looks
    • sensuous world and goes up to spiritual basis of existence, it
    • in particular in the last one. Spiritual science would close
    • the sense of spiritual science, a soul as the human being has
    • tip at first to that which spiritual science indicates as a
    • peculiarity of the animal soul. In spiritual science, we regard
    • the single human being with the exception that spiritual
    • being who has only physical perception a spiritual world exists
    • in which spiritual beings are. When the spiritual organs of
    • inspires and spiritualises the body. One cannot find the animal
    • the physical world. However, when the spiritual eyes of the
    • discover the human being. The relation of the spiritual
    • lead to the group-soul. Wherever spiritual science existed, one
    • for the animal still in a spiritual world and which manifests
    • recognise just in such a thing again: the spiritual eyes, the
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • superficial about spiritual science or theosophy find it fairly
    • superficially that spiritual science is something that lies far
    • this spiritual science, it is something for single people who
    • speculations as the spiritual-scientific ideas are.
    • of their hearts to spiritual science. Among them many a man
    • not regard theosophy or spiritual science only as an idle
    • will also hold the conviction strictly that this spiritual
    • not cursorily, but deeper into spiritual science, who not only
    • However, the task of theosophy or spiritual science is not only
    • contentment on the other side, and no human spiritual movement
    • spiritual movement like the theosophical one can state anything
    • earnings spiritual-scientifically. Then it becomes apparent
    • such an impractical spiritual movement, as the theosophical one
    • who stands on spiritual-scientific ground and believes that he
    • intimate, precise judgement of life. Spiritual science is
    • spiritual-scientific book where the physical world, the astral
    • world and even higher spiritual worlds are brought forward,
    • spiritual science as an abstraction, as a sermon of nice
    • worker in the factory. It is not the task of spiritual science
    • human beings to work from their spiritual work for the welfare
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • The stars were to him the bodies of spiritual-divine beings,
    • solar system, at that time he saw mental-spiritual forces
    • spiritual forces from star to star.
    • in the not materialistic but spiritual experience of the world.
    • spiritual content of the space, and were not yet far advanced
    • behind everything, the sum of the spiritual beings who reveal
    • as the results of exact research of spiritual science can show
    • them. Spiritual science does not need to deny anything that
    • external expression of the spiritual beings.
    • Spiritual science looks
    • repulsion; it examines which spiritual forces correspond to
    • the living, of the spiritual, as the human being is the
    • this, one must think that the spiritual research recognises the
    • that which corresponds in the spiritual to these forces causing
    • sensuous observation of the things. Their spiritual prototype
    • is also a fact, which arises as a result to the exact spiritual
    • spiritual forces of vitality, which flow down to the earth.
    • stiffened heavenly body, not the formative spiritual force. In
    • protuberances, but not the body of a spiritual being, the
    • spiritual science stands completely different towards that. If
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • spiritual science — if it understands itself correctly — to
    • spiritual-scientific point of view, also here again as with
    • into details than the spiritual researcher can justify in this
    • have to say from the spiritual-scientific point of view. There
    • spiritual science farther than, so to speak, up to the point
    • sciences and spiritual science now? One says repeatedly from
    • the natural sciences, spiritual science does not stand on
    • facts. They demand from the spiritual scientist that he should
    • gives no cause for quarrel between spiritual science and the
    • that which happens internal-spiritually and what the human
    • first. Someone who looks from the spiritual-scientific
    • number of members. Above all the spiritual science shows us
    • somebody who stands on the ground of spiritual science, of
    • disappear and would rise again in the morning. Spiritual
    • there. Spiritual science shows that the human astral body is
    • spiritual-scientific observation that world differs from the
    • spiritual world that is in our environment as the air is round
    • that there is no spirit in our surroundings, that no spiritual
    • facts, no spiritual beings are there. The astral body, the
    • bearer of desire and pain, is in this spiritual world at night.
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • sense, above all in a spiritual sense: the ideas of bad and
    • development from the spiritual world. All the time we notice
    • of the human being to the higher spiritual worlds! Again, a
    • spiritual science, then we take the way up to attain a
    • relationship to it as the spiritual-scientific viewer looks at
    • the sight sharpened by spiritual science at this growing human
    • drew your attention to the fact that spiritual science has to
    • —, is the modern spiritual science today. The sentence, which
    • one denies today, is applied to the spiritual realm: the
    • spiritual can originate only from spiritual. — We cannot lead
    • spiritual as we lead life back to life. Then the spiritual
    • leads us back to a spiritual-mental. If we see this
    • spiritual-mental dressed, as it were, in those attributes
    • of inheritance that colours and shades the spiritual-mental
    • spiritual science. It is a matter of course for us that in the
    • bodies in which the spiritual germ appears the attributes of
    • plant from a former plant, from a spiritual-mental of
    • the line of inheritance, and this spiritual-mental germ
    • the spiritual scientist does not at all deny these things or
    • For spiritual science,
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • the concept due to an absolutely right and suitable spiritual
    • want to be regarded as leading in the today's spiritual
    • our days, to spiritual phenomena much discussed in certain
    • concern was just to talk about the spiritual-scientific
    • thoroughly what spiritual science puts forth about these
    • thoroughly. The viewpoints of spiritual science concerning such
    • where you also find something about the relation between spiritual
    • that one calls “paradise,” a spiritual world.
    • saying: if spiritual science once spoke of that what these
    • fact is that the modern spiritual science is young and that its
    • at all of that, what the true spiritual science has to say
    • mind. However, this has to do nothing with that what spiritual
    • relationship to the spiritual to the physical. I have to say
    • spiritual-scientific attitude and turn to that what develops
    • picture which spiritual science can completely ascertain that
    • supersensible spiritual essence.
    • human being. We speak in spiritual science of the fact that
    • interim, between death and new birth, in a spiritual,
    • supersensible world. We have discussed a part of the spiritual,
    • spiritual science not anything that is far away and dreamt of,
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  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • Spiritual-Scientific Anthropology/Knowledge of Man,
    • Spiritual-Scientific Anthropology/Knowledge of Man,
    • to the spiritual worlds. Even as suppressed activity means privation in
    • which lustfully longs for the physical. In Devachan a spiritual
    • as it were, how spiritual science explains to us by the simplest things,
    • the smallest things which face us, in the way, in which spiritual science
    • explains it to us, we gradually rise to a spiritual height enabling
  • Title: Karma of Materialism: Lecture 1
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    • in its spiritual aspect only if it is recognized that external events
    • the world. These deeper impulses can be difficult to discern and spiritual
    • in its own being and nature it belongs to the spiritual world. We already
    • experience the spiritual world, though not consciously, when we really
    • spiritual being.
    • explanation in the light of spiritual knowledge, we must make the following
    • that within thinking we are in a spiritual world.
    • spiritual world. Basically he asserts that man belongs to two worlds,
    • the physical and the spiritual and that the two are not in agreement.
    • it were, of the existence of a spiritual world. He does not express
    • So although his experience of the spiritual world is not of direct vision,
    • whole spiritual world into a single point within thinking; draw it together
    • so to speak from a spiritual world otherwise unknown to him. He put
    • he found proof that the spiritual world exists and that the physical
    • course of the 19th Century, had a premonition that something like spiritual
    • science must come. These thinkers were prevented from reaching spiritual
    • How does a man come to recognize the reality of the spiritual world
    • the spiritual within himself with such certainty? How does he come to
    • just in thinking but in the Spirit-Self within the spiritual world.
    • He will know himself to be a citizen of the spiritual world and it will
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  • Title: Karma of Materialism: Lecture 2
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    • that from spiritual knowledge there must flow into man's thinking, feeling
    • and willing the impulses needed at the present time. That spiritual
    • the fact that at every turn we encounter proof of the need for spiritual
    • When one works with spiritual
    • things are related spiritually; they therefore apply also to the spiritual
    • most elementary aspects of spiritual science. While that is unthinkable
    • there is at least the possibility that spiritual science, through its
    • it. On the other hand they look upon those who confess to spiritual-scientific
    • Virchow says about chemistry apply also to spiritual science, then they
    • nothing about spiritual science. But this is not said; the same honest
    • process, as described by spiritual science, with that described by natural
    • kingdom — how this is arrived at is a separate issue — spiritual
    • Spiritual science shows
    • can describe in detail. Thus spiritual science alone can give the human
    • from all aspects of spiritual reality with the consequence that so many
    • the world consists of atoms. How does this view compare with what spiritual
    • the moment the very first stage of spiritual perception has been attained.
    • of spiritual cognition shows that where force is supposed to be active
    • He must seek this harmony along a more spiritual path.
    • are the spiritual correlate suited to the West, of that for which the
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  • Title: Karma of Materialism: Lecture 3
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    • of spiritual science this aspect of mankind's evolution is directly
    • through the findings of spiritual science, but also through external
    • says that the Divine Spiritual Being, concerned with the guidance of
    • with spiritual beings in the cosmos, with the beings of the higher Hierarchies.
    • to whom we look up, when we turn to the spiritual world are the Angeloi.
    • enter. It has often been emphasized in our lectures that the spiritual
    • The spiritual world is literally everywhere about us and it is possible
    • to stifle man's consciousness of his connection with the spiritual world.
    • spiritual world nearest to us lies above our consciousness. Within this
    • Mystery of Golgotha, to attain a connection with the spiritual world
    • that the spiritual world flows towards him and again ebbs away as it
    • and other spiritual beings within the spiritual world forgot man, just
    • exceptional individuals have been able — through spiritual knowledge
    • a greater part of mankind, through spiritual science, must come to understand
    • itself be seen. Since the Mystery of Golgotha man must see the spiritual
    • the spiritual world. This is why the Mystery of Golgotha is veiled in
    • records in the usual sense. We would become spiritually ill in the course
    • enables man to perceive spiritually. This is a secret connected with
    • clairvoyance, that Christ was there above in the spiritual world and
    • how these things, which I am now explaining in the light of spiritual
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  • Title: Karma of Materialism: Lecture 4
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    • engendered by knowledge which we seek through spiritual science—we
    • may find through this event also our own relation to the spiritual world.
    • him, for the bonds that bind us together are spiritual and cannot be
    • who has gone into the spiritual world with all his incomparable and
    • spirituality of his own will, his own feelings and by his striving for
    • spiritual insight. While his father's great influence held sway in the
    • blood so was there something in Herman Joachim's spiritual makeup which
    • the spiritual world.
    • moments the secrets of the spiritual world reveal themselves with particular
    • his innermost soul to the spiritual powers which live and weave through
    • between responsible human souls and those Divine-spiritual powers whose
    • to himself the question: How do I unite with the world-guiding spiritual
    • for me to think of myself as a responsible link in the world's spiritual
    • when man's relation to the spiritual world becomes manifest to him.
    • of his trust in the spiritual guidance of the world he was full of hope
    • those who accept spiritual science in a completely matter-of-fact way
    • protects them from superficial surrender to anything of a spiritualistic
    • towards great ideals, towards powerful, effective ideas of spiritual
    • spiritual science effective. As a member of the Freemasons he had looked
    • all he could to bring the life of spiritual knowledge into masonic formalism.
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  • Title: Karma of Materialism: Lecture 5
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    • the many-sidedness of a spiritual reality. All we can hope is that we
    • more feeling for spiritual knowledge, more people concerned themselves
    • was engendered by a surplus of spiritual life over man's organic life.
    • of spiritual life which was not altogether extinguished when, on waking,
    • he returned to the body. This surplus of spiritual life expressed itself
    • Slowly and gradually man lost the spiritual world from his consciousness.
    • Whereas formerly everyone was able to experience the spiritual world
    • with the spiritual world. Eventually humanity would no longer be able
    • hovered above them in the spiritual world. Only those souls who, in
    • their bodies from above. Consciousness of the spiritual world would
    • possible only because a Being from the spiritual world, the Christ Being,
    • earthly power, proves a weakling when faced with spiritual power. He
    • today, they are revealed to contemplation of the spiritual world; making
    • Christ. This is a phenomenon which spiritual science must emphasize
    • spiritual-scientific thoughts. A certain power of soul must be called
    • rebels and causes instability. The aim of spiritual science is to make
    • is on the one hand a need to understand the spiritual world and on the
    • interest in spiritual science have the task to recognize the spiritual
    • but in a spurious form while genuine spiritual science is not approached.
    • spiritual striving. Someone the writer knew well told him — the
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  • Title: Karma of Materialism: Lecture 6
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    • in our time that the reality of spiritual life is not confused with
    • spiritual influences are not at hand, that the spirit is not present
    • spiritual. They are everywhere in evidence and, the way they manifest,
    • at people's attitude to the spirit, at the way they react when spiritual
    • the attitude of a great many people today in regard to spiritual matters
    • embarrassed by talking about things of a spiritual nature. When one
    • often than not things are done because of some spiritual influence,
    • than is imagined takes place under the influence of spiritual powers
    • and impulses which flow into the physical world from the spiritual world.
    • People's theoretical rejection of spirituality, based on present-day
    • outlook, does not alter the fact that significant spiritual impulses
    • an influx of spiritual impulses throughout mankind's evolution and one
    • differently when there was more awareness of the existence of a spiritual
    • to convey to the world certain facts concerning spiritual matters, the
    • communications from the spiritual world. Such communications are all
    • especially at present, that those who are initiated into spiritual matters
    • take place about spiritual matters. When it is difficult, as it usually
    • plane and the spiritual world, in which the dead are living, was so
    • but also among certain beings in the spiritual world. There are spirits
    • all kinds of spiritual facts by such means. They listen to what is being
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  • Title: Karma of Materialism: Lecture 7
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    • When spiritual science investigates
    • especially to the human soul. The view obtained through spiritual knowledge
    • from spiritual realms enter their consciousness. I described some instances
    • between what people could still experience directly from the spiritual
    • in spiritual experiences was not strong enough to grasp the situation
    • was subdued, spiritual beings did still enter into man's will, into
    • into the spiritual world and is conversant with the nature of what is
    • man's relationship to the spiritual world. Naturally it can cause clashes
    • of views when an initiate, from his knowledge of the spiritual world,
    • he was in contact with the spiritual world. It must be realized that
    • of the inner presence of the spiritual world in human consciousness
    • even Henry More was not altogether clear that he had communed with spiritual
    • Thus he could not bring his experience of meeting spiritual beings into
    • there for man, but man is equally, in the adjoining spiritual world,
    • even 17th centuries people appear who know of the spiritual world through
    • knew most about man's connection with the spiritual world had been on
    • their communion with the spiritual world these individuals derived an
    • what is in the process of decline. Spiritual knowledge is needed to
    • very spiritual concepts and ideas concerning Christianity and the Bible
    • strange today because they originated from spiritual experiences. To
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  • Title: Karma of Materialism: Lecture 8
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    • the point of view of spiritual science rather than that of religion.
    • when considering Luther in the light of spiritual science is the enormous
    • i.e., the 16th century; which according to the spiritual-scientific
    • still had a direct relationship with the spiritual world through the
    • he would generally speaking still perceive elemental spirituality. It
    • was then in its dawn, it drew a veil as it were over the spiritual world
    • it neither historical nor substantiated by records. However, spiritual
    • epoch, man's former connection with the spiritual world has grown dim.
    • epoch of materialism, would be deprived of contact with the spiritual
    • from the spiritual world, as he is bound to forget what he formerly
    • one hand looking back at the way man was related to the spirituality
    • to the cosmos which separates him from its spiritual reality. Thus Luther
    • his connection with spiritual reality. What we designate as Imagination
    • pictorial and audible revelations from the spiritual world. Everyone
    • was aware that a divine spiritual-world lived in his soul. Man felt
    • epoch man is subjected to a test and his communion with the spiritual
    • with great exactitude. But he no longer has vision of the spiritual
    • world; no longer is there a path leading from the soul to the spiritual
    • knowledge and religious feelings concerning the spiritual world were
    • not abstract; the spiritual world was not closed to him. He had a living
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  • Title: Karma of Materialism: Lecture 9
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    • people fail to become aware that only spiritual knowledge can throw
    • them in the light of spiritual science. Anyone with a feeling for reality
    • between man's intellectual and moral development in the light of spiritual
    • from the spiritual world during sleep and bestows upon them on waking.
    • the realm of spiritual experience. Anyone who will really think can
    • penetrate to spiritual reality. Our age that prides itself in its thinking
    • for interest in the spiritual world must take hold of man if morality
    • become able actually to behold the spiritual forces and impulses that
    • becomes capable of functioning in the spiritual world. This means that
    • in his thinking he experiences the spiritual world as a reality. This
    • this one must be in contact with spiritual reality, which however creates
    • fit to present to spiritual worlds; it illustrates the kind of mistaken
    • to his folk. We know from spiritual science that freedom is a concept
    • ideas that could, in the sense of spiritual science, throw some light
    • moral ideas they exist entirely in the spiritual world, for they arise
    • does not indicate moral or spiritual ideas; it indicates rather no advance
    • to form mental pictures of spiritual reality. Plenty of phrases are
    • derived from spiritual insight. You may ask how it then comes about
    • pictures, derived from spiritual knowledge. Naturally, these ideas are
    • human morality seen in the light of spiritual knowledge. It is easy
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  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • the spiritual world, of which we have often spoken. We
    • spiritual world which existed in ancient times than one
    • definite connection with the spiritual world. Those who o
    • souls are still connected with the spiritual world,
    • best into the spiritual world. To the modern man the
    • the spiritual world, at the time when nature has died
    • away the most it is connected with the spiritual world
    • spiritual world, — Olaf Oesteson. What he goes
    • serpent. To one who can look spiritually into the world,
    • spiritually in space. Then the world of Kamaloca is
    • year, there are spiritual facts taking place, how in the
    • awakens, we see that spiritually this is connected with a
    • of the spiritual nature of the earth. When about
    • the time when the spiritual part of the earth is most
    • Spirit of the Earth, with what lives spiritually in the
    • occultists is a fact, namely that the spiritual solstice
    • that is spiritual. Therefore to one who wishes to
  • Title: Reincarnation and Karma: Lecture I
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    • birth — that is to say, into the spiritual life — we can
    • inner certainty that the real soul-spiritual kernel of being within
    • observation by means of Spiritual Science, discloses, as a rule, the
    • willed, as their habits of thought are remote from spiritual truths.
    • The question might here be asked: Why, then, does spiritual truth
    • spiritual faculties does not depend upon man, but upon the whole
    • these people, whether their pursuits are spiritual or material, will
    • spiritual world, thoughts such as we now form between birth and death
  • Title: Reincarnation and Karma: Lecture II
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    • Philosophy of Spiritual Activity)
    • spiritual world have brought it about that at the moment when you
    • take us into the spiritual world proceed from spiritual facts which
    • of recognition, through which he can enter the spiritual
    • relation of our soul-life to the spiritual worlds. Anthroposophical
    • Spiritual Science should be for us not merely a theoretical
    • merely know, “There is a spiritual world to which man
    • “I have my place in the spiritual world, a definite
    • spiritual world — that is the essential point to which we are
    • sense men try to establish that the world may have a spiritual
    • sense, but may have a spiritual element within him. Our particular
    • individual: “This is your special connection with the spiritual
  • Title: Reincarnation and Karma: Lecture V
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    • entirely new knowledge, which must be received into the spiritual
    • when, in reality, there is the strongest urge towards the spiritual life.
    • thirst and hunger for spiritual nourishment and—whatever the
    • Spiritual Powers who have dedicated themselves to the goals of
    • right and natural spiritual impulse. It may be asked: “Who are
    • urge to hear about spiritual things.” This urge has nothing
    • something that is similar to all the great spiritual truths that have
    • could look up with faith to one who penetrates into a spiritual world
    • spiritual life after death is entirely separate from earthly
    • given by those with spiritualistic leanings, when the dead are
    • that other world, however, is ruled over by spiritual Powers of some
    • to light by spiritual-scientific investigation. These facts can, of
    • to certain others through blood-relationship? Spiritual-scientific
    • Spiritual-scientific investigation shows that speculative assumptions
    • the unbiased investigations of Spiritual Science, our whole relation
    • means an essential feature of modern Spiritual Science. A great deal
    • connected with Spiritual Science are by no means the more profound.
    • spiritual development of the present age . . .
  • Title: Turning Points: Lecture 1: Zarathustra
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • SPIRITUAL HISTORY
    • Spiritual Science and to which your attention has been drawn in
    • Spiritual Science, we find therein a progressive purport, a
    • dawns a true comprehension of those Great Spiritual Beings who
    • many such Spiritual Beings who have acted as guides to mankind,
    • teachings of Spiritual Science that during man’s
    • Spiritual Science, in its statements and theories, fully concurs
    • definite in their manifestation of a spirit life and of spiritual
    • belonging to a different region — a spiritual realm — related
    • spiritual realms became ever less and less pronounced. Our
    • a spiritual realm, where he lived in the soul, and that when he
    • the spiritual elements of truth, wisdom and perception, far
    • upon whom spiritual blessings flowed in quite a different manner.
    • deepening of all values of our spiritual feelings, conceptions
    • creep more and more into ourselves, so that our spiritual powers
    • strengthen our spiritual forces that we shall be aware of that
    • which is properly called ‘The Method of "Spiritual
    • Science"‘. All great spiritual personalities have followed
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  • Title: Turning Points: Lecture 2: Hermes
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • It is of great importance to Spiritual Science to
    • ancient Egyptian culture and spiritual life is of especial
    • age‘, when the methods of Spiritual Science are employed in
    • centres of culture, when we accept that knowledge which Spiritual
    • spiritual realities, which underlie all physical perceptual
    • thought, but with an understanding of the creation and spiritual
    • religious systems a tone of spiritual reality, from which they
    • ever less and less of spiritual force, until towards the end,
    • Spiritual Science regarding the allotted task and true purpose of
    • mysteries of the Spirit-World. [Spiritual Science asserts that it
    • through this gift man was enabled to behold the spiritual realms.
    • discern a lower spiritual realm — we know therefore that it is
    • the inferior spiritual levels, nevertheless they felt and divined
    • regarding certain laws which govern spiritual life, and are set
    • the custom of the sciences of to-day outside of Spiritual Science
    • the perceptual world. It is the spiritual interrelation of these
    • spiritual essence in all mankind which did not emanate from that
    • spiritual condition, and it is from this primordial condition
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  • Title: Turning Points: Lecture 3: Buddha
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • its comprehension has only recently entered into the spiritual
    • in Eastern spiritual conceptions has steadily increased. Hence it
    • spiritual thought that principle which operates in the direction
    • Western spiritual life, we learn that the idea of repeated
    • spiritual development we find ourselves confronted with a
    • that the idea of reincarnation, both with regard to Spiritual
    • spiritual investigation. Hence, to associate Buddhism so directly
    • Buddhism, then we must turn our spiritual eyes in quite another
    • however, we look back with the aid of Spiritual Science to
    • spiritual nature emanated from that same hidden Spirit-World
    • decadence from a primarily highly clairvoyant spiritual state
    • Spiritual Science as a result of its investigations. Here, as in
    • complete accord between spiritual and external science. Further,
    • a time will come when the conclusions which Spiritual Science has
    • beings in by-gone ages; and this spiritual component we must now
    • spiritual gift which had passed away, and was indeed
    • there arose a spiritual life which is entirely comprehensible,
    • things, to regain his union with that spiritual region from
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  • Title: Turning Points: Lecture 4: Moses
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • great spiritual characters of by-gone times, who have helped to
    • his name, which yet continue to affect the spiritual content of
    • That movement towards true spiritual development,
    • which we have termed Spiritual Science, is chiefly concerned with
    • Spiritual Science has to say regarding the peculiar nature of
    • the Bible through the medium of Spiritual Science, that we
    • methods of Spiritual Science and thus enter gradually and
    • become immersed in the study of Spiritual Science, the greater is
    • insight, born of Spiritual Science, which would have enabled him
    • observed, and which were truly of the spiritual realms,
    • externally, and without the aid of Spiritual Science?’ we
    • dream world. He did not advance so far as the study of Spiritual
    • from the stand-point of Spiritual Science when we realize that
    • his contact with the lofty and eternal course of spiritual
    • capacity of apprehension to the higher level of the spiritual
    • ordinary spiritual narrative, would at once realize from the very
    • man may gain true understanding of those grand spiritual heights
    • specific and divine spiritual beings. This concept may be
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  • Title: Turning Points: Lecture 5: Elijah
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    • Turning Points Spiritual History
    • Elijah in the Light of Spiritual Science
    • process — collected them under the title, Turning Points in Spiritual
    • THE LIGHT OF SPIRITUAL SCIENCE
    • most resplendent stars in the firmament of man’s spiritual
    • consider Elijah from the stand-point of Spiritual Science. Viewed
    • to our spiritual vision, we need only recall the fact that
    • Spiritual Science weighs and regards such matters and, in virtue
    • statements that are the result of the investigations of Spiritual
    • are revealed by the researches of Spiritual Science, which
    • years of experience with the methods of Spiritual Science have
    • What now has Spiritual Science to say concerning
    • that ancient clairvoyant gift which was in general a spiritual
    • still a belief in One God — in One Great Spiritual Being in the
    • prophet Elijah [and, as will be seen later, his spiritual force
    • Such [great spiritual] personalities [as Elijah]
    • though, because of their limited spiritual vision, they were
    • such advanced spiritual beings as are found among outstanding
    • All truly exalted spiritual personalities, such
    • great spiritual personality might be found. But the true
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  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • Turning Points Spiritual History
    • process — collected them under the title, Turning Points in Spiritual
    • only a slight study of spiritual life, that the subject chosen
    • find the conclusions arrived at through the medium of Spiritual
    • Science, which traces man’s origin back to spiritual forms,
    • in connection with a certain trend of ideas and spiritual
    • spiritual wisdom claimed by the Gnostics], that grand and mighty
    • understood, because Spiritual Science would seek to cloak those
    • development in the field of Spiritual Science, are wholly
    • various events and conditions which are met with in spiritual
    • In many ways the concepts of the Spiritual
    • should at least touch upon these old spiritual conceptions. There
    • olden spiritual trend of thought, and we will draw attention to
    • the teachings of Spiritual Science in our time. During the first
    • with the dawn of Christianity. This higher spiritual wisdom
    • floated or hovered, as it were, entirely in spiritual heights and
    • spiritual state, gradually changed into that of a lower and
    • beginning has been traced to external animal forms. Spiritual
    • finally points definitely to a spiritual origin.
    • spiritual life and spiritual reality. If we understand this
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  • Title: On the Fifth Gospel: Lecture IX
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    • the findings of spiritual research regarding the life of Jesus before the
    • able to descend from the spiritual world (for since the
    • had been in the spiritual world), and permeated the soul
    • is steeped in materialism. And everything that Spiritual
    • impulse of spirituality to counteract the steadily
    • while they assert their belief in this or that spiritual
    • spiritual world in words and theories. Mere words are of
    • whole soul in the current of spiritual life. It can be
    • ask the spiritual world — to which we
    • to understand the difference between facing the spiritual
    • against the mysteries of the spiritual life we must
    • the mystery of the connection between the spiritual world
    • remain shut off from the spiritual world if it does not
    • ask concerning the spiritual world, if it lacks
    • spiritual conception of the world that is made known in
    • above all is important — that the spiritual
    • world, because it is not for spiritual science to mingle
    • spiritual conception of the world.
  • Title: On the Fifth Gospel: Lecture X
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    • the findings of spiritual research regarding the life of Jesus before the
    • spiritual-scientific investigation, we may be able to
    • of the spiritual life from which John the Baptist had
    • (Lecture-Course XXXI. Christ and the Spiritual
    • God of the Earth, conceives the this Divine-Spiritual
    • lightening and asked: How are the Divine-Spiritual Beings
    • spiritual-scientific teachings were present in ancient
    • clairvoyantly into the spiritual worlds. He says that
    • there is in him a man who can look into the spiritual
    • Christ while He was still in the spiritual
    • into the spiritual Aura of the Earth. After those who
    • descendants. But if man had not derived spiritual power
    • words were written by a profoundly spiritual man. By whom
    • Spiritual Science. The question indicated at the
    • Who quickens us spiritually — to the Christ! When
  • Title: On the Fifth Gospel: Lecture XI
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    • the findings of spiritual research regarding the life of Jesus before the
    • Golgotha. Spiritual Science conceives the Mystery of
    • spiritual worlds, not on the physical plane. We
    • others were Events in the spiritual world, as it were in
    • his previous existence had been spent in the spiritual
    • kept back in the spiritual worlds and incarnated for the
    • spiritual worlds. And only the Initiates in the ancient
    • Mysteries who were able to see into the spiritual worlds
    • in the spiritual worlds. In order to understand the
    • spiritual worlds during the epoch of ancient Lemuria in
    • that time with a being still living in the spiritual
    • say that in the spiritual world, during the Lemurian
    • was present in the spiritual worlds a Being of
    • this Being radiated His light from the spiritual worlds
    • three Events all worked upon man from the spiritual
    • cases, spiritual knowledge leads us to a much deeper
    • of the Divine Spiritual Beings who in the Atlantean epoch
    • been by great and momentous happenings in the spiritual
    • being passes into the spiritual world through the Gate of
    • of one who enters the spiritual world through death. He
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  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • of the great sufferings of our time in our prevailing spiritual condition.
    • only when we remember what we know through spiritual science. Christmas
    • us in spiritual science, it includes much that is spiritual. As we have
    • what connects us to nature even when we are spiritually separated from
    • the spiritual world. The etheric body, though also spirit, remains bound
    • life and take in what is spiritual by means of it, and therefore we
    • sleep and enter the spiritual world — the world from which the
    • divine spiritual Being descended who experienced death in the person
    • the spiritual was more alive than it is in ours, then what I have just
    • with elemental nature and with the nature that brings spiritual and
    • that we bear a spiritual element in our astral and etheric bodies. But
    • again when people decide to work at understanding such spiritual things.
    • we bear another spiritual element in us — the I. We know how complex
    • body symbolizes what brings death and is connected with the higher spiritual
    • our renewed life in the spiritual world, which is neither nature nor
    • when the earth is frozen, we withdraw into ourselves and seek the spiritual
    • in a beautiful way to what is above the stars: the universal spiritual
    • being when he or she receives the spark of spiritual life from all the
    • spiritual science should increasingly feel this necessity of our times
    • to renew our spiritual life and to rise above materialism. We will overcome
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  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • the spiritual. But the essential question is always how a
    • particular material phenomenon manifests the spiritual. The generalization
    • that all matter is a manifestation of the spiritual really says nothing
    • material phenomena manifest the spiritual.
    • to examine how our physical being reveals the spiritual. If you study
    • but look at the question from the point of view of spiritual science
    • and the nerve substance in the light of spiritual science, you will
    • it is true in a spiritual sense regardless of any paradox — that
    • through spiritual science takes on a deeply serious character. For we
    • not condensing spiritual science into an abstract theory but keeping
    • in any other science. Spiritual science shows you that our nerve substance
    • Now you can see in spiritual and physiological
    • of the spiritual in matter.
    • spiritual element woolly-headed pantheists speak of so glibly, but of
    • is a manifestation of the spiritual really does not say very much. We
    • being manifests the spiritual. The findings of conventional science
    • with spiritual understanding. Spiritual understanding can penetrate
    • such a spiritual understanding of the world. Last time I mentioned Hermann
    • Bahr as an example of a man who had always been striving for the spiritual
    • but was not able to make even the most elementary approach to the spiritual
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  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • not trying to integrate spiritual science into contemporary culture
    • times. There will not be a lasting future if the substance of this spiritual
    • yet found the bridge to the life of the spirit we seek in spiritual
    • little other people speak about the spiritual side of his life; in fact,
    • who are still distant from our spiritual science.
    • our spiritual science as we have been able to give him. Now souls are
    • entering the spiritual world bearing within them what they have received
    • from spiritual science. What spiritual science strives for has united
    • to explore with the help of our spiritual science. And the souls now
    • many years through our spiritual science into the spiritual world, where
    • an age when the occult knowledge from the spiritual world must be given
    • As you know, I like to call our spiritual
    • for us because they will then be spiritualized. At the same time, the
    • sense of touch becomes completely spiritual. What is now subconscious
    • of balance and movement, will then become spiritualized and play the
    • We feel that we are touched by spiritual beings everywhere, while in
    • the spiritual world through death. What is contained in the word Boaz
    • them by means of spiritual knowledge. In the symbolic brotherhoods,
    • life for it is the transition from the spiritual to the body; nor is
    • find it in the exclusive search for the spiritual in the outer world.
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  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • the years about spiritual science. One of the most elementary facts
    • mythological figure, we can say, based on spiritual science, that this
    • of the development of our higher, spiritual elements, namely, the etheric
    • of what is coming up out of the organism is still there. What spiritual
    • spiritual science, but he must feel as he creates a Venus that her astral
    • body that gradually consumes it. And here the spiritual scientist is
    • age. When an artist achieves such a creation, spiritual scientists will
    • spiritual reality.
    • one who is not a spiritual scientist, when he sees such a figure created
    • physical body by means of the etheric body. You see, spiritual science
    • by spiritual science is never enough to elucidate life. However, all
    • things are illuminated when we approach them with the help of spiritual
    • approach of spiritual science. Remember the public lecture I gave in
    • need to be supplemented by spiritual science.
    • that conventional science must be complemented by spiritual science.
    • every turn be illuminated by the insights of spiritual science. Nowadays
    • work on the soul when they are seen in the light of spiritual science.
    • a parallel spiritual development that descends from the perfect state
    • in the spiritual world down to human beings adapting themselves more
    • the point of view of spiritual science. And when you compare Asian and
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  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • thinking, and beliefs of our times that resist and oppose spiritual
    • science as we understand it. We believe this spiritual science must
    • the outlook of spiritual science as well as to the whole impulse or
    • spiritual science become merely empty words. We have to warn particularly
    • against approaching the ideas of spiritual science — in many respects
    • prevailing there. However, when we arrive at the spiritual scientific
    • tries to understand our inner, spiritual evolution on the basis of symptoms,
    • course of human history depending on whether the spiritual revealed
    • all kinds of facts with the intention to speak about the true spiritual
    • but don't connect it with the spiritual. Or people may go into homes
    • but a shadow of what works and weaves in the spiritual world. How vividly
    • by the eternal powers. We can perceive the spiritual world only when
    • can least experience. That is why spiritual science is so difficult
    • and the revelation of the spiritual in various events. That is what
    • same on the cultural and spiritual level as stimulating the life process
    • cultural and spiritual realm, to use words to get to any truths about
    • from looking at the spiritual, from realizing that spirit reigns and
    • the world, are losing all connection with the spiritual. For just talking
    • about the spiritual does not bring it to us. A gesture pointing to a
    • But what will become of our world if it loses all contact with the spiritual,
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  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • some things connected with the way we think and feel in our spiritual
    • spiritual science has to enter the culture of our times and bring something
    • form. Spiritual science seeks to connect the human being with the great
    • of spiritual science will be understood in the true sense of the word
    • if we want to advance in this sphere of a spiritual world view, one
    • in every sort of way to live himself into spiritual spheres. He was
    • me, stopped, and began a conversation about all sorts of things spiritual
    • the depths of spiritual understanding, we must not forget how to laugh.
    • this sense of humor, particularly in our spiritual movement. Caricatures
    • of the striving for the spirit love to cling to such spiritual movements.
    • said to sail under the colors of spiritual striving or, shall we say,
    • of membership in a movement that has taken on spiritual striving!
    • our spiritual movement in the world. Basically, there was nothing to
    • however, even in matters of inner, spiritual significance people in
    • for it with the caricatures accompanying the striving for the spiritual.
    • about spiritual science — not of spiritual science itself, which,
    • so many of our talks, namely, spiritual science as it permeates us should
    • from the rest of life. On the contrary, spiritual science should give
    • reality surrounding us. This is how it must be for the sake of spiritual
    • end. Spiritual science is to heal what is sick in our cultural and spiritual
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  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • Based on the insights to be gained from spiritual
    • between this higher spiritual reality and that of everyday life.
    • use many different analogies to show the relationship between spiritual
    • to understand each part in its relation to the spiritual world. Remember,
    • the ears. It is indeed true that we study these parts for their spiritual
    • is completely unable to arrive at the idea that the spiritual underlies
    • conventional science will not lead to an understanding of spiritual
    • again as it was in earlier cultural epochs when a spiritual world view
    • that everything they had to know about the spiritual content of the
    • world was based on the spiritual taking hold of the soul. That is why
    • traditions of spiritual science, will make the matter completely clear
    • to you if you think it through. In spiritual science we speak of an
    • by describing the shape of the letters, but because something spiritual
    • is conveyed to us, and we are mentally and spiritually stimulated to
    • that what is spiritual in the world was called “The Word,”
    • for the world has to be read if it is to be understood spiritually.
    • by receiving spiritual impulses.
    • lead the way into the spiritual. As soon as images are crammed into
    • the physical world but has no meaning in the spiritual world. There
    • That is why it is so much easier to speak about the spiritual world
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  • Title: Jacob Boehme
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    • Results of Spiritual Investigation, published in German as, Ergebnisse
    • Results of Spiritual Investigation,
    • the point of time in modern spiritual evolution when we see the
    • struggled in solitude, whereas elsewhere in the spiritual life
    • fact that we are dealing with a deeply significant spiritual
    • understand every personality that appears in the spiritual life
    • to explain his corresponding spiritual life. It is not possible
    • the spiritual life of his time.
    • Boehme we have to do with a kind of spiritual meteor. All that
    • Boehme was able to soar up to his high spiritual standpoint. In
    • kingdom of joy, into a kingdom of spiritual reality, but that
    • spiritual nature of Jacob Boehme, it must be said that for
    • first stage of a higher spiritual life, as the stage of
    • like that which modern spiritual-science proclaims as its
    • into a spiritual world, into a “kingdom of joy.”
    • consciousness — in fact, of all spiritual
    • the whole nature of spiritual consciousness in general.
    • placed other spiritual beings opposite Himself. These were,
    • other circumstances, spend in spiritual things he had to spend
    • simplest spiritual culture on Central European soil. We find
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  • Title: Richard Wagner: Lecture I
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    • constituted; it was particularly receptive for spiritual currents
    • be free from every doubt. The things pertaining to the spiritual world
    • messenger of the super-sensible world. The depths of the spiritual
    • over their kingdoms and provided at the same time the spiritual
    • period which was still connected with the ancient spiritual culture.
    • Germanic spiritual civilisation and the initiates who work in an
    • soul with a spiritual rhythm. What we experience and what we
  • Title: Richard Wagner: Lecture III
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    • overcome it, to overcome sense-life through spiritual life. Desire
  • Title: Richard Wagner: Lecture IV
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    • A new spiritual
    • who were imbued with spiritual life lived something which the initiated
    • is filled with the spiritual life which the crusaders brought back from
    • had been overcome; love was to rise again spiritually, linked up with
    • when love began to take on a spiritual form, people sought to throw a
    • felt it just as clearly as if he had known spiritual science.
    • civilisations. We have one great spiritual stream coming from the South,
    • spiritual current of air. Wolfram von Eschenbach was entirely under
    • the influence of this spiritual current.
    • A spiritual
    • spiritual centre, and at the same time as an outpost of the future.
    • the great masses of European people, whose spiritual life remains hidden
    • of the coming spiritual movement. If we grasp this, we shall be able to
    • primordial force of the Aryan race. Some of the strong spiritual
    • caste. The lower castes are excluded, but a high spiritual standpoint
    • spiritual knowledge. Everything man doer, in the way of cruelty or of
    • destruction of life takes away from him the pure spiritual forces.
    • A powerful spiritual direction made him feel that something new must
    • upon it they acquired new spiritual strength.
    • in the power of a spirituality which rises above sensual life into
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  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • Spiritual Cosmology
    • Spiritual Cosmology
    • biographer who will try to explain the inner spiritual aspects of the
    • we call the poet's biography — the soul-spiritual aspect. So we
    • scientific and the soul-spiritual coexist and each be relevant in its
    • to them. Alongside this, however, the soul-spiritual way of looking at
    • information about the soul-spiritual aspects goes so far back that no
    • began. It is not possible to discover how the spiritual leaders came
    • A long spiritual development in Europe had brought the European brain,
    • the world knows about spiritual matters today. The oriental wise men
    • him, but also a spiritual power that acts.
    • way. In the past spiritual communications had to be imparted in secret
    • Today we must combine spirituality with the force of thinking, by
    • which we kindle the thoughts so they live. The spiritual speaker
    • He speaks so that a kind of spiritual fluid, a spiritual force flows
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • So you see, people like these with their true spiritual world
    • nucleus of being, this true Self, is spiritual in nature. It isn't
    • about the Devachan [spiritual world-tr.], and you will find an exact
    • evolution, the spiritual Self needs a physical brain. We could
    • perceive with this spiritual Self in the astral world and in the
    • contemporary human being is a spiritual Self embodied in a physical
    • it isn't eternal as is the spiritual Self. We can follow the spiritual
    • future. From a certain point in time this spiritual Self clothed
    • the human being with his spiritual Self received such an organ with
    • the point in which a brain can serve a spiritual Self.
    • He whose spiritual vision has been sufficiently trained will have the
    • spiritual Self had reached a certain stage in its evolution. Every one
    • evolution began, and to all the spiritual Selfs that are incarnated
    • the spiritual Self was when it entered into earthly evolution. Our
    • spiritual Self had a completely different consciousness when it stood
    • see them as a panorama. Every individual spiritual Self had such a
    • in which the spiritual Self was immersed at the start of earthly
    • level is not the same. The task our spiritual Self is to perform
    • had to clothe his spiritual Self with a physical body. That took a
    • — his spiritual Self — needed a long time to clothe himself
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  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • Consider that the plaster is spiritual and only perceptible for
    • hollow form, swimming in a great, mighty sea of the highest spiritual
    • the highly developed seer who can consciously move in the spiritual
    • in space, a purely spiritual sphere in which only the spiritual is
    • such a spiritual state. When it awakens from the Pralaya sleep, it
    • does so as such a sphere. The spiritual seer perceives it in a
    • densification. The spiritual sphere — seen only by the seer's
    • Round, also only visible to the spiritual seer. Thereafter another
    • higher, spiritual nature. There were no chemical elements involved.
    • spiritual beings were active: those we call “Dhyani Chohans”
    • who had a partially spiritual body, and who flowed through the fiery
    • The second Round began in the same spiritual way. “Ether” is
    • the second Round. Then all flowed away; the astral and spiritual
    • Round to which we belong today. The Earth passed through the spiritual
    • spiritual and a more physical materiality, comparable to the North and
    • pitris or sun pitris. They had reached a higher spirituality, but
    • spiritually highly developed humanity arose. The sagas and myths
    • a lower spiritual condition. The solar Pitris could only take on
    • consciousness and spirituality. A particular result of the evolution
    • you consider the spiritual stages, as Theosophy describes them, then
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  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • the Gospels and other spiritual documents of humanity would not
    • in a sense to be read as though registered in a delicate spiritual
    • Spiritual Science bring up such primeval subjects for discussion at
    • of spiritual development to support such a vision. It is indeed a
    • into the spiritual worlds without the Gospels through a genuine true
    • Spiritual Science or Anthroposophy. This is also possible. (You know
    • spiritual world directly through his own impressions. This is what we
    • immersed as a spiritual being, feeling one with the Christ-Being,
    • to us as Archai in the hierarchy of spiritual beings. In the
    • that what is at the spiritual foundation of our life is present,
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • being; and we have seen that spiritual achievements formed in truth
    • the spiritual deeds then existing. We have said that the Spirits of
    • underlying it something of a soul-spiritual nature which is behind
    • through something of a spiritual psychic nature which we may
    • science, such as that set forth in Spiritual Science; I will not
    • meet us from the spiritual world. If we wish to describe what thus
    • into matter (besides everything else), this is the spiritual being of
    • conceived in a more spiritual sense, what we have previously considered
    • the earth, we can then go still more deeply into the actual spiritual
    • warmth-giving bliss, of the radiant light, spiritually grasped,
    • lecture it will be our task to study the Christ-Being in the spiritual
    • nature of the Sun, in order to pass on from that to the spiritual nature
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • something spiritual is to be sought. We endeavoured to describe the
    • spiritual to be found behind the phenomenon of heat, and then that
    • had to glance into our own soul-life to describe the spiritual
    • quite definite conceptions. As we have seen, the spiritual conditions
    • bestowal,” the devotional pouring forth by spiritual Beings of
    • from maya to the incorporeal, the spiritual, do we obtain the correct
    • spiritual world — do not, strange to say, now depend upon the
    • But in the spiritual world this is not so, there the opposite comes
    • renouncing. Take the very smallest purely spiritual facts. We do not
    • attain any spiritual effects by bringing strong desires into play, or
    • spiritual world we attain certain results by controlling our wishes
    • world by means of inner spiritual workings. To do this he would have
    • strength thereby, so, in the spiritual world, when we wish to attain
    • The greatest spiritual, magical effects, always require preparation
    • for spiritual activities intended to lead to spiritual effects in the
    • spiritual self-indulgence, for a person may practise it in order to
    • intrinsically Spiritual cloud-formations is seen to take place
    • Spiritual Beings, that they resigned the sacrifice and all that might
    • would not be in the world at all were it not that its spiritual
    • resignation. We thus acquire a peculiar kind of spiritual insight
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • discover to some extent the spiritual behind the phenomena of the
    • revealing little of the fact that the spiritual in its own peculiar
    • form stands behind them, as we experience this spiritual in our own
    • nevertheless spiritual qualities and properties do stand behind them.
    • reveal so little of its spiritual nature, we have recognised the
    • bestowing virtue of certain Spiritual Beings. And we have learnt to
    • naturally a greater sense of the spiritual behind the outer material
    • spiritual” with very little application to spiritual
    • addressed to a spiritualist union at Munich, and so little did one
    • know what a spiritualistic circle was, that the letter was delivered
    • the spiritual. We must now start from that point which we reached in
    • essentially in the refusal of Beings of exalted Spiritual rank to
    • transport ourselves into what went on spiritually in the evolutionary phases
    • and is the spiritual element behind air and gas. This then combines
    • both the spiritual basis of what developed during the Moon-phase of
    • have a true explanation of what has been spiritually brought over
    • enter our own movement of Spiritual Science. In external life people
    • not wonder at a man who at the present day longs through spiritual
    • age, in which this spiritual wisdom had not been given, had been
    • when it could not yet have the spiritual wisdom which, like balsam,
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  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • call Maya or the great illusion, there is the Spiritual. Let us once again
    • ask ourselves in what way it has been made evident that the spiritual is to
    • to describe this spiritual element we were obliged in the course of the
    • that we must reduce the element of heat back to the spiritual, to the
    • what we recognise as the spiritual in ourselves.
    • moved forward spiritually through the Saturn-, Sun- and
    • when those Beings found their sacrifice rejected. In a spiritual
    • spiritual atmosphere, may be described in many respects by saying
    • resigned it. The peculiar feature of the spiritual atmosphere of
    • come to a spiritual characteristic of what we call the fourth element
    • wherever we encounter fire or heat, behind it there is its spiritual
    • fluidity as spiritual resignation or renunciation, so must we
    • the fluidic. For this too reflects a spiritual process, in a
    • ice is cut off from its purpose. This gives us the spiritual process
    • of solidification, the spiritual process of the Earth's
    • looked for in the spiritual behind it — we have now ascertained
    • spiritual world, may be called death. Thus something is cut off in
    • spiritual; and as soon as it enters Maya it encounters annihilation
    • the physical plane, but the cause of it is up above in the spiritual
    • development, we must look for a spiritual prototype for each one of
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • building of that certainty of victory in the spiritual
    • thanks to spiritual science. But the building at Dornach
    • invasions. What the protagonist of spiritual science
    • unconquerable nature of spiritual life and a firm faith
    • spiritual science are now under fire on opposite sides,
    • united according to the spiritual laws familiar to us. A
    • the spiritual movement we have made our own, and because
    • our souls of this spiritual movement of ours must have
    • taken from our spiritual studies and our understanding of
    • gained in our spiritual movement and through our
    • spiritual outlook enable every single one of us, in what
    • been evidence that our spiritual movement is able to give
    • to be part of our spiritual endeavour may prove
    • from spiritual insight, words arising in a soul as it
    • gives loving aid, to allow practical spiritual love to
    • the helper — in a spiritual way — to the
    • spiritual worlds they also grow able to join their own
    • look into the spiritual world needs to send imploring
    • spiritual world now — so that out of the purpose
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  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • Light of Spiritual Science
    • at other times the serious purpose of our spiritual
    • how everything we aim for in our spiritual movement has
    • the centre of everything we aim for in spiritual science.
    • simplest and most elementary fact in our spiritual
    • think people with spiritual aims should be, it is proper
    • are seeking with every fibre of our souls in spiritual
    • that spiritual world and that it is not possible to take
    • spiritual soul, the ego and the spirit-self — are
    • British Isles we see it coming to expression as spiritual
    • to prepare for its reception into a spiritual world
    • lecture — a search for the spiritual, preparing for
    • the spiritual, something the whole of Europe would one
    • the means spiritual science is able to provide. We are
    • we see them today. Instead, spiritual entities were
    • physical exterior. The spiritual was seen in everything.
    • spiritual soul, to bring it out. The spiritual soul is
    • onlookers in life. They face things the way the spiritual
    • intellectual or mind soul and the spiritual soul,
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  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • grasp. Entering into the life of spiritual science we not
    • for no words exist for what pertains to the spiritual
    • the time. And yet, when spiritual science is spoken of in
    • certain way to attain to perception of the spiritual
    • worlds, to an objective view of these spiritual worlds,
    • vision of the spiritual world if he first allowed himself
    • the spiritual world. Yet once that world is perceived,
    • forced, as it were, to characterize the spiritual world,
    • waking up. A spiritual scientist obtains the results of
    • question is: If the spiritual scientist brings inner life
    • spiritual scientist cannot live within the folk soul when
    • physical body. In doing his researches, the spiritual
    • you then: If a spiritual scientist really knows of life
    • objective. Of course it is not only the spiritual
    • something spiritual science offers so that the horizon of
    • often say that spiritual science is able to provide for
    • ‘It is really senseless not love’ spiritual
    • spiritual science not merely as knowledge but in such a
    • truly becomes one with us, a spiritual nourishment that
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  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • truth to be found through spiritual science, that the
    • that comes to us from spiritual science. It is only then
    • the spiritual world.
    • spiritual helpers. At the present time the term
    • our spiritual science enables us to grasp only a little
    • achieved. Spiritual science will grasp a little more
    • Now we have spiritual science as well, and with this we
    • the spiritual powers are that serve him as folk souls and
    • at work as a living power, directing his spiritual
    • spiritual world, when passing through the gate of death,
    • lead to the development of the spiritual soul. That is
    • spiritual soul — the soul able to develop by
    • brought with them. The spiritual soul, therefore, had to
    • and development of the spiritual soul is the special
    • thinking, the things spiritual science can teach achieve
    • to show Faust ascending into the spiritual world. And if
    • Europe to harm the very spiritual power it needs to use
    • illumine it with the truths derived from the spiritual
    • spiritual world show that it is essential for Central
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  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • they are given from the spiritual world for the specific
    • friends, it was for good reason and, spiritually, also
    • spiritual impulses — and particularly the spiritual
    • regulated from the spiritual worlds. We need to be aware
    • to us from the spiritual worlds. In this respect the same
    • the real impulse of spiritual science. And so we shall
    • spiritual world. Out of her inner being she was to bring
    • the spiritual world. In summer, at St John's tide when
    • Celtic mysteries, lift oneself up into the spiritual
    • the spiritual worlds in our innermost soul life. All who
    • our connection with the spiritual worlds during the time
    • into the physical world from the spiritual worlds. We see
    • to explanation through spiritual science, than this fact
    • for the divine spiritual powers to find a channel through
    • divine spiritual powers approach the human soul in such
    • spiritual world. In her soul these forces encountered the
    • manifestations of spiritual forces and spiritual powers
    • this rightly, in its spiritual sense, it means nothing
    • so. What the spiritual powers have to bring about will be
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  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • Spiritual Perception Essential at the
    • — the spirit we have been seeking in our spiritual
    • existence of a spiritual world even though they do not
    • more than just hint at the existence of a spiritual life.
    • energy to do some serious investigation of spiritual
    • positive relating to the field of spiritual science they
    • the spiritual world by applying the methods of spiritual
    • for getting rid of spiritual disorders, as it were, can
    • only be taken from the spiritual world. Yet it is only
    • spiritual world and the outer material world if we know
    • something of that spiritual world. And so one gets a
    • relation to what spiritual science has to say about it.
    • What view does spiritual science take of these
    • in the first instance something entirely spiritual,
    • is a spiritual power within it, in so far as this soul
    • belongs to the spiritual world. When the soul returns to
    • waking up the soul is living in the purely spiritual
    • also active as spiritual powers. In the ego and astral
    • active. It is something purely spiritual in them. But
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  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • spirit we are seeking as we work towards spiritual
    • world relates to the spiritual world, starting from
    • spiritual world by making contact with them when they had
    • one fact or another in the spiritual world. It depends
    • after death the impulses arose for me from the spiritual
    • concepts spiritual science is able to give. With
    • all that is alive and astir in spiritual science. It was
    • and experiences she had received through spiritual
    • of spiritual science to put their mark, their imprint, on
    • spiritual world.
    • event is our past. It is not like this for a spiritual
    • has not in fact passed where spiritual experience is
    • spiritual world all around him. But at a later time,
    • arising from his intense devotion to our spiritual
    • service of the spiritual scientific movement. This made
    • progress of our philosophy based on spiritual science.
    • spiritual world towards which we wish to direct our
    • spiritual movement in the present materialistic age; how
    • far from ready the world is for our spiritual movement.
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  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • spirit we are seeking as we work towards spiritual
    • now, have to be looked for in the spiritual worlds. And
    • time a soul entity spends in the spiritual world. Today I
    • enter into the spiritual worlds While dwelling in a body
    • here on earth, there to find the spiritual realms we
    • spiritual worlds appropriate to the soul of modern man in
    • friends, you know very well already that in the spiritual
    • To experience the spiritual worlds we must find a way of
    • observation of the spiritual world by going outside the
    • observations achieved in the spiritual world, once they
    • the spiritual world. As I said, I want to use the
    • possible to enter into the spiritual world through three
    • that spiritual objectivity has come to him, that the
    • spiritual world is paying attention to him, that it has
    • also a great many obstacles in the objective spiritual
    • spiritual world. If we succeed in standing firm within
    • threshold of the spiritual world, truly on the threshold
    • of the spiritual world. There, however,
    • to the threshold of the spiritual world, but let me
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  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • spirit we are seeking as we work towards spiritual
    • elements use the physical body as a tool. Spiritual
    • most satisfying, the greatest, knowledge of the spiritual
    • spiritual science can only come to our attention
    • outline of the facts established through spiritual
    • liberated and able to develop spiritual and soul
    • certain and sure that we are within a spiritual world,
    • to recognition of the spiritual world. It is an
    • convinced that the spiritual world does objectively
    • particularly when we consider that spiritual science is
    • what may be gained by taking the path of spiritual
    • gained on the path to spiritual knowledge, and, what is
    • illumined and truly fathomed only through spiritual
    • an interest in spiritual science — they are of
    • course awake when it comes to the gaining of spiritual
    • comes to spiritual insight; they are sleepyheads. And our
    • sleep when it comes to gaining spiritual insight. It
    • intuition, an inner experience dawning, of spiritual
    • truths, of conditions in the spiritual world. As it
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  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • Problems on Spiritual Path —
    • spirit we are seeking as we work towards spiritual
    • spiritual worlds when we ascend to those spiritual worlds
    • attain to the spiritual worlds. They are indeed
    • inner soul, must lead to the spiritual world —
    • that takes the soul up into the spiritual worlds.
    • sense-perceptible world. Now we enter the spiritual world
    • that the whole of the spiritual world might lie spread
    • not in a position to withdraw our spiritual organs from
    • waking up again when it is in the spiritual worlds.
    • soul really enters the spiritual worlds. It is there in
    • out of the spiritual worlds. It retains the habit,
    • within the spiritual sphere it wakes up. The soul is
    • what happens when man learns to look into the spiritual
    • happens when we devote our studies to what spiritual
    • science has to give, for spiritual science has to do with
    • hold of the thougts coming to us from spiritual science
    • spiritual world and begins to be clairvoyant, he will
    • also in the spiritual world, held and supported by the
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  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • spirit we are seeking as we work towards spiritual
    • spiritual world.
    • will gradually change in our eyes into the spiritual
    • and the forms, entities and realities of the spiritual
    • spiritual world—in which case we are outside our
    • — in that through spiritual development man grows
    • like a frost coming to kill the vegetation, the spiritual
    • spiritual world will never deprive man of religious
    • enter into the world of images of spiritual reality. What
    • nature and the spiritual part is what may be called the
    • take the path into the spiritual world that the human
    • of the spiritual world. We extend into these three
    • into the spiritual world he will in fact experience
    • concerned. This is a point where spiritual science is of
    • spiritually higher hierarchies, the Angeloi, willed for
    • evolution, therefore, spiritual entities of a higher
    • spiritual entities of a higher kind are active in
    • man which enters into the spiritual realm through the
    • pursuit of spiritual science to consider such things on
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  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • spirit we are seeking as we work towards spiritual
    • spiritual science, and to put there before our physical
    • spiritual movement, and, above all, to represent what our
    • for the further cultural and spiritual development of
    • that it may be seen as part not only of a spiritual
    • solution will only be found by applying spiritual
    • but on the basis of Intuitions of the spiritual world
    • insight gained through spiritual science. The
    • through spiritual science. The Christ neither hates nor
    • basis on which spiritual science intervenes in the
    • by spiritual science is Luciferic and all science that is
    • not spiritual science is Ahrimanic. That is how man
    • with spiritual science. At present we only have the
    • realize the mission of our age where spiritual science is
    • All these are things spiritual science should bring out
    • are concerned. Goethe wanted to show the spiritual self,
    • particularly if we have learned something of spiritual
    • spiritual philosophy where previously he followed a more
    • a materialistic to a spiritual point of view. And what
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  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • spirit we are seeking as we work towards spiritual
    • guide-lines for our work in spiritual science.
    • everything you have already heard in spiritual science,
    • that is supposed to influence us from the spiritual world
    • spiritual world.
    • French, through the spiritual soul to the English,
    • also wanted to show how spiritual science lets us enter
    • concepts developed in spiritual science; for the concepts
    • through spiritual science enters into the Sun man. This
    • is why spiritual science calls for greater activity. Its
    • spiritual science everything has to be actively thought
    • with no plant world. People going through spiritual
    • to make Jupiter barren is reject spiritual science. We
    • can establish spiritual science now in order that there
    • others, we spiritual scientists do not talk of the
    • know that we have to present spiritual science today the
    • when everything we now present as spiritual science will
    • as spiritual science today has the form appropriate for
    • be based on what spiritual science makes of Sun man.
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  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • of the destinies of nations from a spiritual point of view. He goes on to
    • spirit we are seeking as we work towards spiritual
    • which stops them from accepting spiritual science in the
    • be a composite of purely spiritual entities and energies.
    • spiritual. We become immersed in a world of weaving thoughts.
    • who have spoken of spiritual primary causes had in mind,
    • that enabled people to see into the spiritual world. In
    • through spiritual science. We are now at the beginning of
    • that there is a certain measure of spiritual power that
    • is given to human nature. Mystical spirituality has to be
    • the other hand this mystical spirituality must be made
    • that will lead mankind towards spirituality, towards
    • able, through spiritual science, to look up into the
    • spiritual world where all the ether bodies that have come
    • spiritual world and will continue to be present because
    • down for us from the spiritual world and what the dead
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • Lecture 1: The Present Position of Spiritual Science
    • Here Steiner presents the results of spiritual research into the
    • only be understood and applied by what Spiritual Science calls the
    • had the opportunity of discussing subjects connected with spiritual
    • science, it is obvious that we should call to mind that spiritual
    • those living in the spiritual world. This is a question we have very
    • In spiritual devotion, sending forth our love.’
    • In spiritual devotion, sending forth our love.’
    • to approach by means of the spiritual science we have striven to
    • spiritual deepening of the human soul. If so it will not have been in
    • through Switzerland, with respect to the relation of our spiritual
    • referred to the relation of our anthroposophical spiritual science to
    • relation of spiritual science to History; the third referred to its
    • come from anthroposophical spiritual science, and that the
    • spiritual scientific investigation, which, alas, are in many respects
    • disregarded and unnoticed in the spiritual life of Germany. That is a
    • consideration the fact that in four-fifths of the world the spiritual
    • spiritual life to make its voice heard in the other world — as
    • that is, of the true sources of spiritual life.
    • that while the efforts made by spiritual science are successful in
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  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • Here Steiner presents the results of spiritual research into the
    • etheric, but in youth we must learn to supply spiritual ideas as
    • 'Early bird catches the worm.' It is in spiritual matters
    • somewhat unsatisfactory to the higher spiritual consideration. We
    • a philosophy of life which will derive from Spiritual Science much
    • spherically constructed. Now the investigator into Spiritual Science
    • The Spiritual Guidance of Man,
    • knowledge of Spiritual Science, they would appear in a very different
    • it. The scientific spiritual investigator will never recount what he
    • Consider the matter from Spiritual Science: we must say that
    • activity we exercised in the spiritual life between death and rebirth
    • the spiritual world, there is then added that which belongs to the
    • day man's thinking will turn to the knowledge of Spiritual Science,
    • nearest spiritual part of our being, grows younger. The older we grow
    • such sustenance of spiritual ideas that they suffice for working into
    • the whole life. The investigator of Spiritual Science can have some
    • drawn from the spirit or sources of Spiritual Science, then there
    • Spiritual Science can be introduced into life in such a way that it
    • out something in the concrete to which Spiritual Science can give the
    • likeness of the cosmic spiritual nature, then spirituality will come
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  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • Here Steiner presents the results of spiritual research into the
    • Spiritual Science is to implant in the general human consciousness,
    • the spiritual investigator, who can make a practical application of
    • spiritual world the lower impulses of man can be wakened. I have
    • super-sensible beings are related to the higher spiritual qualities of
    • with the spiritual world, a mystery by contact with which a man may
    • diverted from the world of spiritual experiences, such intercourse is
    • into the spiritual world.
    • a special bond with the spiritual world by adapting ourselves to
    • which he can perceive spiritually.
    • relations to the dead appear in the light of Spiritual Science, if we
    • It must pass into a more spiritual age. It must know what comes from
    • dead as real. I have often said that Spiritual Science does not wish
    • life is illuminated by Spiritual Science. When seen in the right
    • spiritual world. One can foresee a permeation of the religious life
    • with concrete ideas when it is deepened by Spiritual Science.
    • body and soul only, though certain spiritual qualities were to be
    • that ‘The soul has spiritual qualities’ was spread over
    • the spiritual life of the West in the twilight of the ninth century.
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • Here Steiner presents the results of spiritual research into the
    • is something spiritual in the subconscious. We all die leaving
    • souls by Spiritual Science, we know that in course of the earth's
    • incarnation, in his present incarnation, to the spiritual world, to
    • the spiritual realms? To what stage of evolution has mankind in
    • then, as it were, nearer to the spiritual worlds. But it was also
    • we are nearer while more shut off from the spiritual world. Anyone
    • unconscious self, in the really spiritual part of man, there is, of
    • course, the same relation to the whole spiritual world; but in his
    • bring to consciousness the relation of his soul to the spiritual
    • connection with the spiritual world. We must clearly understand that
    • into the spiritual world, and man could work from the spirit. Then he
    • cultivating the union with the dead under the guidance of Spiritual
    • we can have a world in common with them if, spurred on by Spiritual
    • For those who study Spiritual Science
    • Spiritual Science trains the soul for such development. When a man
    • seriously studies Spiritual Science he comes to the need of
    • brought to the altar of the inner spiritual life, a moment comes when
    • convinced by spiritual facts, that our social life, our ethical
    • Spiritual Science demands energy of
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  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • Lecture 5: Man's Connection with the Spiritual World
    • Here Steiner presents the results of spiritual research into the
    • light of the lotus flowers. A sense of humour is useful in Spiritual
    • Science. It defeats another mood that encroaches on Spiritual
    • obliged to approach the spiritual world with discernment — in
    • physically perceptible, remains in a spiritual
    • point to show clearly that there are various ‘spiritual
    • understand how to observe the world spiritually, it is not inactive.
    • true. We have here a point where, on the one hand, Spiritual Science
    • to man. How the material works over against the spiritual in man is
    • not at present considered, nor how in him the spiritual
    • if with Spiritual Science we investigate actions that enter less
    • ‘Nature and her Riddles in the Light of Spiritual Research’
    • significance when examined in the light of Spiritual Science. It
    • from a genuine research of Spiritual Science. When we are fatigued
    • man's spiritual organism — also called lotus-flowers (see
    • this spiritual effect. What does come to our consciousness is
    • what sends us to sleep; so that the spiritual effect is not in itself
    • perceived, for what rays out is truly something spiritual. We can
    • spirituality of this radiation, we observe an action that is exposed
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  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • Here Steiner presents the results of spiritual research into the
    • of the Spiritual world are difficult for us to grasp because between
    • sufficient for sacrifice. There is spiritual air between us and the
    • thinking; they avoid effort. They avoid Spiritual Science, not
    • relations with the dead, or with any being in the spiritual world at
    • sphere of Spiritual Science.
    • spiritual world; he is always in a certain connection with those of
    • of the spiritual world. To attain, through seeing and perceiving, a
    • spiritual form — the life-conditions of the Jupiter-evolution.
    • way — with the whole spiritual world, of course, but with the
    • spiritual world in so far as it is coming to fruition in some form at
    • far as Spiritual Science offers the possibility, man must understand
    • trouble to understand them by means of Spiritual Science, those
    • The spiritual world in which man
    • man's spiritual evolution from the present time, from this disastrous
    • his gaze from the spiritual world can find the reality from these
    • spiritual air,’ and we can now speak of the nature of
    • this spiritual air in which we live together with the dead. Of what
    • Spiritual Science must make the matter clear.
    • the physical world and applied to the spiritual can only be
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  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • Here Steiner presents the results of spiritual research into the
    • death and rebirth, the chief thing is to direct the spiritual vision
    • spiritual guidance and wise disposition of life. Anyone who is
    • prepares him for the real gradual perception of what spiritually
    • the spiritual world, not from an undefined instinct; — we might
    • organism, he would certainly be very spiritualised, — but a
    • spiritualised animal’ only. Unless the head were
    • by a spiritual culture in this domain. Ultimately the feeling here
    • dead is still present as a spiritual being and can work as a spirit.
    • spiritual science (the ego, as we have often heard, is the youngest,
    • belongs to another. Expressed spiritually, we might say that each
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • through Spiritual Science, that the whole earth which we as
    • make clear to ourselves that to the spiritually-scientific observer
    • another form, as water into ice. Hence in spiritual science we have
    • the spiritual in the view even when discussing material processes.
    • processes are continually taking place which really are spiritual
    • something spiritual lives in the oxygenised breath. We do not merely
    • at the same time a spiritual one, and the Folk-Spirit can live in this
    • spiritual workings. The Folk-Spirit must take this indirect way of
    • if, from a spiritual-scientific point of view, we follow the by-paths
    • workings in their spiritual foundations, if we follow the methods of
    • Spiritual Science.
    • of the head in its spiritual differentiation, insofar as man is
    • a spiritually-scientific point of view; for, as a matter of fact,
    • to the spiritual humanity of the Asiatic East, is equivalent to a
    • the individual tries to find a spirituality through the Folk-Spirit;
    • to racial relationships, but as you see spiritually-geographical
    • East, the evolutionary streams are directed towards the spiritual,
    • will wash them away. But a spiritual understanding of the evolution
    • of all earthly events. It must be grasped spiritually, must
    • be recorded spiritually, in the process of the history of mankind.
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • The Relativity of Knowledge, and Spiritual
    • a certain extent, grasp the nature of the psychic and spiritual
    • concretely to the perception that the Earth is an ensouled, spiritual
    • into the ensouled spiritualized part of the Earth; the discovery that
    • differentiation of man over the Earth, that's the psycho-spiritual
    • spiritual-psychic kernel cannot subsist in what immediately confronts
    • with spiritual science as a very weighty truth; of course it cannot
    • in spiritual science, by this means, in a purely logical manner. For
    • the belief that Spiritual Science can only be comprehensible to one
    • who sees into the spiritual world, must be swept away as one of the
    • represent Spiritual Science chiefly as a kind of provisional
    • understand the spiritually scientific. Only the thought must be
    • phenomena of life to what Spiritual Science confirms. He who brings
    • the different inhabitants of the Earth, to bear upon what Spiritual
    • teachings of Spiritual Science by the experience of life; then a
    • of Spiritual Science.
    • containing many of the truths of Spiritual Science, are far more
    • times by many who possess Spiritual Scientific knowledge — the
    • to Spiritual Science of by far the greatest part of mankind to
    • publicity to things which come from the fountain of Spiritual Science
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  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • clearly upon ourselves certain ideas in Spiritual culture
    • into the spiritual life of man. If we follow up the spiritual
    • times, the spiritual life does not contain any new
    • spiritual,’ and as the child grows, his soul and
    • more psychic and spiritual. Only man has not then the power
    • into the spiritual world. For very many people it will be a
    • more psychic and more spiritual. Only, when the body is worn
    • out, we can no longer express the psycho-spiritual which we
    • regards the spiritual world; there he had become
    • Spiritual Science to a great extent consist in the fact that we
    • from the knowledge which Spiritual Science is now giving out
    • the imaginative spiritual-body, forms itself thus; it first
    • together with him as are at the same time those of Spiritual
    • we can only gain information about it from Spiritual Science,
    • becomes, spiritually, blooming with youth. Here on Earth we
    • speak of growing old; in the spiritual world between death
    • when transformed into the spiritual element, between death
    • psycho-spiritual world during the latter part of the time
    • concept which the spiritual development of the future must
    • spiritual life. As formally in conformity with the nature of
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  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • scientific truths, they too as spiritually scientific truths,
    • spiritual life of mankind.
    • first of all direct our spiritual sight to these things of
    • the spiritually-scientific investigator can go further. He can
    • force, from a spiritually-scientific point of view, is very
    • spiritually-scientific investigator sees this force as slung
    • spiritually-scientific point of view, the question:
    • investigations of Spiritual Science show that what in natural
    • on in his next incarnation. The observation of the spiritual
    • observe it in connection with the spiritual one.
    • result of the most objective discovery in Spiritual
    • respect from spiritually-scientific observation. Just
    • a new edition of the “Philosophy of Spiritual
    • “Philosophy of Spiritual Activity” he wrote in
    • “Philosophy of Spiritual Activity” I began by
    • representing spiritual reality in the form of thought which
    • understanding of the spiritual by really learning and really
    • experiencing what first approaches man as the spiritual: the
    • only in the spiritual domain. This is an example, which
    • use of the language which Spiritual Science employs. The
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • time would not then be far off when Spiritual Science would
    • outer materialistic science to Spiritual Science; which is
    • thought of Spiritual Science. In the case of the latter the
    • spiritually from any connection with the Cosmos.
    • to mankind, through Spiritual Science. For just in those
    • essential point in the understanding of Spiritual Science for
    • the whole spiritual culture of our time. That ought really to
    • spiritual world. I should like to give a little example of
    • degree of spiritual feeble-mindedness which really lies at
    • thoughts characteristic of the present-based spiritual
    • which may really fall to Spiritual Science. What we must
    • which we must also perceive, that Spiritual Science must of
    • the spiritual and that everything spiritual desires to reveal
    • world will not easily be linked to the spiritual. One of the
    • principal tasks of Spiritual Science is that we must
    • spiritualization of mankind through the Christ-Mystery
    • communicate to humanity the secret of the spiritual power of
    • century we have to record another spiritual undertaking which
    • the spiritual life to find a place. To the ideas disseminated
    • He learns of the interweaving of the Sun-force, the spiritual
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  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • Spiritual Science, the Practice of Life
    • Spiritual
    • question should come before the soul as to how Spiritual
    • enough to bring forward the side of the reality of Spiritual
    • Science and its significance for our age. Spiritual Science
    • this is the content of Spiritual Science, through which we
    • birth, or conception, and death. Through spiritual
    • through Spiritual Science the human desire for knowledge can
    • significance of Spiritual Science from the view of
    • and ideas which come to us from Spiritual Science. It might
    • conscientiously from the sources of Spiritual Science might
    • the future through the further progress of Spiritual Science.
    • another department of this Spiritual Science. But what it may
    • sharpened by Spiritual Science we can observe what has of
    • modified. Spiritual Science alone can lead to an
    • as to that. But the point of view of Spiritual Science in
    • for the psycho-spiritual development of man. Those natural
    • scientists who are of the opinion that the psycho-spiritual
    • psycho-spiritual development. Where man most develops his
    • inwardly aware, when one has gone through a psycho-spiritual
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  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • the sense of this Whitsuntide proclamation, what Spiritual
    • Science intends to do. For, in this Spiritual Science it is
    • the spiritual germ of his own being within himself, which is
    • Spiritual Science in accordance with the model given in this
    • certain sense Spiritual Science is a perennial, continuous
    • spiritual scientific movement. This is now more than 15 or
    • Spiritual Science might be to us, what it can become
    • always compare what Spiritual Science may become, with what
    • mankind by Spiritual Science. But that is but the merest
    • have been given. Spiritual Science is still faced with the
    • the principal points of our spiritually scientific
    • fact that super-sensible spiritual reality flows into the soul
    • of man. Spiritual Science teaches us that in the course of
    • humanity spiritual life continually streams into men, but
    • spiritual world. Such a thought should really be able to
    • been imparted to mankind from the spiritual world, and that
    • spiritual stream of evolution into the events of the Earth
    • spiritual life was to arise illuminatingly in the different
    • to be spiritual life; for the greatest imaginable
    • which Spiritual Science can disclose; only he must absorb
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  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • spiritual-scientific inquiries we encounter besides the two
    • when we are awake. From the standpoint of Spiritual Science,
    • consciousness in which the spiritual world is open to higher
    • higher consciousness as spiritual, super-sensible reality, the
    • progress in Spiritual Science. It lies nearest to us, yet it
    • One must go back to the spiritual world, not to the
    • share of what belongs, in the spiritual world, to the forces
    • their part in man's spiritual life before conception
    • the immediate realities. Spiritual Science sees in the shape
    • to spiritual consciousness is interwoven with pictures, even
    • point of view of spiritual consciousness, presents the next
    • Spiritual
    • us; we must attain spiritual consciousness in a different
    • spiritual world between death and birth. This clear
    • by a spiritual eye, as the karma of the past. Neither do we
    • subjective ideal or tendency which Spiritual Science has to
    • man must acquire super-sensible knowledge in spiritual ways,
    • to be taken intelligently into the mind, as Spiritual Science
    • spiritual -psychic and his physical-bodily principles must
    • times his spiritual-psychic part was just a little outside
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  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • have come to recognise as the Spiritual evolution of
    • consider how particular aims of Spiritual Science can come to
    • regarding current events from an inner, Spiritual point of
    • have a sequel in the future, if we observe them Spiritually.
    • spiritually.
    • takes its place, nature's own process, in which the Spiritual
    • surprising if I now bring Spiritual Science into connection
    • important from a spiritual point of view in the creation of
    • up with man, the forces known to us in Spiritual Science as
    • exactly balanced in the spiritual realm by a Luciferic
    • hardens on earth, spiritual correlations work into the human
    • Here on earth the Ahrimanic machines — in the spiritual
    • stream enfolding us, for each machine a Luciferic spiritual
    • development of modern civilisation. Regarded spiritually,
    • emphasise afresh; Spiritual Science has no reason for being
    • the cultivation of spiritual life than did the man of old,
    • out of the spiritual, this can be compensated for purely
    • spiritual forces of the past. That is impossible, quite
    • other, stronger, and more spiritual forces should play into
    • spiritual life; failing that, men will inevitably fall victim
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  • Title: Sound Outlook: Lecture III: East and West
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    • forward in our Spiritual Science as a theory of
    • spiritual world, and proves to be not by any mans a very
    • spiritual world, takes up its abode in physical man and
    • re-enters the spiritual world at death, does not crudely
    • certain spiritual centres in the West to cause the gradual
    • — of course those of a spiritual nature —
    • From a certain lofty spiritual point of view, we are just as
    • spiritual ideal such as I have described is set up. By this
    • means the continuing alternation of spiritual life and
    • are pursuing by political means.) Anglo-American spiritual
    • battle against spiritual life of any kind, against any
    • spiritual foundations for humanity, although it is just in
    • greatest, bitterest enemies of true spiritual development,
    • conflict with the spiritual is concerned to have been mere
    • short time ago, when the as was judged more by its spiritual
    • way will be made clear for the manifestation of the spiritual
    • Consciousness or Spiritual Soul descends into the grave. No
    • as a forgotten stream of spiritual life. It is
    • forgotten but once existed as a force of spiritual
    • been telling you to-day from the aspect of Spiritual Science
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  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • must do, in the light of the conclusions of spiritual
    • spiritual science, we see that for a long time man has really
    • spiritual scientific knowledge, that they are profound,
    • Spiritual Science shows us in our Present earth-cycle, we
    • spiritual aura. In the words of this man there lived a
    • personality there was an amazing devotion to the spiritual
    • taken counsel with his God in the spiritual worlds before he
    • conceived under the influence of the spiritual world would in
    • profound spiritual perception lived in the spreading waves of
    • people in such circles dislike, and even fear, Spiritual
    • knowledge of the spiritual world, the human capacity
    • to attain to vision of spiritual realms, as sight in the
    • spiritual outlook was carried on the advancing waves of
    • the spiritual world, arose from a certain way, a right way,
    • ideas which lead into the spiritual world; they were strong,
    • spiritual.
    • find that in the tenth century all spiritual vision had more
    • Spiritual world. For those who were first affected by the
    • gazed up into a spiritual world, and in a sense perceived as
    • things as presented in Spiritual science we simply cannot
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  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • man not notice how different — different spiritually
    • thousands of years, since history began, whereas Spiritual
    • are confirmed by Spiritual-Scientific knowledge, but we find
    • spiritual. We should not have the deceptive notion, “I
    • childhood. He would recollect himself as a spiritual being.
    • spiritual conceptions of ourselves.
    • we talk about ourselves as though we had a “Spiritual
    • a kind of spiritual centre. If only we could rise to the
    • tiny child the bodily and the soul-spiritual activities are
    • materialised, densified by Ahriman; our soul-spiritual part
    • soul-spiritual Luciferic phantom; two phantoms, two delusive
    • ages, and on the other, the real soul-spiritual psychic
    • soul-spiritual element alters the body from year to year
    • to the work performed by the soul-Spiritual element on the
    • soul-spiritual part has fashioned his organism. This comes
    • rapidly becomes opaque, because the soul-spiritual element,
    • as yet. Man must in a sense look on it as a Spiritual being
    • man, comes indeed from the spiritual world, and clothes
    • the conceptions conveyed by Spiritual Science, the
    • Kingdom of Heaven,” of the spiritual kingdom, crates
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  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • time, with its many diverse currents, spiritual and material,
    • us look back, as students of Spiritual Science, at the
    • with the universal Spiritual world. If we look back into
    • spiritual Cosmos. Just as the fingers on our hand feel
    • Chaldean felt himself to be a member of the spiritual Cosmos.
    • — the spiritual, the divine; and through this they felt
    • direct connection with the Spiritual. Thus on the earth
    • itself there took place a spiritual event, which went its way
    • Divine-Spiritual. It is very distinctive, very rremarkable,
    • reality of spiritual events was relegated to a region quite
    • outside the soul; sacred, spiritual events were not to be
    • spiritual, (which was restricted to the Mystery of Golgotha),
    • with what he conceived of as the Divine-Spiritual power
    • with spiritual currents and impulses. In philosophy of the
    • in no case attempt to grasp the course of spiritual reality,
    • that spiritual reality can only be, and must be, a matter of
    • form: “Concerning the Divine-Spiritual only faith is
    • Divine-Spiritual, a banishment to purely external physical
    • Spiritual Science’ because there is no such thing
    • as spirit. ‘Spiritual’ Science is, at best,
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  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • of Spiritual Science), in such a way that they can be of
    • from Spiritual Science. If we wish to ruminate upon the
    • live in it without admitting any vision of the spiritual.
    • and what is striven for through Spiritual Science, is a sort
    • Spiritual World's was destined to become man's possession.
    • ever known of the spiritual world in ancient times through
    • concepts of Spiritual Science are too hard to compass, and
    • spiritual. Man two-day has to choose between cultivating the
    • spiritual science that the essential being of man, the kernel
    • of his life, descends from the spiritual worlds, and unites
    • spiritual world, he is “received” by father and
    • gain? A Spiritual Science shows, what he receives is the
    • comes from the spiritual world. This is what makes the
    • spiritual world-development. Then we shall learn not to stand
    • Spiritual Science of evolution proceeded through a
    • to look up to the spiritual, bemused by dead, abstract ideas;
    • place our Spiritual Science alongside modern concepts, and
    • possible only from the standpoint of Spiritual Science.
    • content of Spiritual Science would have required 30 volumes.
    • superficial opponents of Spiritual Science. Moreover, in this
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  • Title: On The Gospel of St. John
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    • ourselves spiritual forces; we become different human beings. It is
    • spiritually, when we have received into ourselves the Spirit of our
    • the spiritual life have only been applied for the purpose of making
    • spiritual power and we use this power for the purpose of satisfying
    • material existence in the simplest way possible and the spiritual
    • life. But in those past times a great spiritual power was in
    • institutions in which highly developed spiritual Beings, using
    • spiritual forces of great power, inspired and brought a spiritual
    • culture into being. A stream of spiritual life went forth from these
    • intercourse with the highest spiritual beings on other planes. For in
    • very truth, spiritual worlds are all around us. The astral world is
    • these Beings. In earlier times, spiritual forces brought about what
    • they shared in a very real sense in the spiritual life directed by
    • ruled by Intelligence, and with their spiritual insight the
    • behind it worked a spiritual life. The world is the material imprint
    • of a higher, spiritual life. To-day, too, there are men in whom
    • higher spiritual forces are alive, who see into the spiritual worlds
    • spiritual life has diminished in strength. And so, to-day, the
    • led by Spiritual beings, the comparison must always be drawn with the
    • transform the Earth, spiritualise everything material; we must
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  • Title: Occult Significance of Blood
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    • If from the new standpoint of spiritual investigation we meditate upon
    • which belong to spiritual science. Now, all that is contained in these
    • standpoint of a spiritual conception of the universe. We shall best
    • all spiritual science, and which has become known as the Hermetic
    • following: — It is plain to spiritual science that the world to
    • a deeper world hidden behind it, namely the spiritual world. Now, this
    • spiritual world is called — according to the Hermetic Axiom
    • “below,” the expression of that higher and spiritual
    • the spiritual element which is expressed in them.
    • possessed of a soul, is what the occultist, or spiritual scientist,
    • constitutes wisdom? Spiritual science has always maintained that human
    • immemorial axiom of spiritual science. You will become more and more
    • cognition of the “above,” the spiritual archetype, the
    • original Spiritual Beings, whence all things manifest have proceeded.
    • world of sense. When once you understand this “spiritual
    • nature of the spiritual essence which lies at the back of our blood.
    • If we would study those mysterious laws of the spiritual universe
    • as distinctly visible to the developed spiritual senses of the
    • acquire, the necessary faculties for the cognition of spiritual
    • upper spiritual triad secures a physiognomical expression in the lower
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  • Title: Lecture: The Lord's Prayer
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    • reveal, in specific instances, their hidden spiritual-scientific foundations.
    • recognize this hidden background of religions as a spiritual fact involving
    • and fraught with mystery are the ties binding together the spiritual life of
    • spiritual-scientific world view. This spiritual-scientific world
    • with the divine, spiritual, cosmic forces. This method is meditation, by
    • which a person experiences the spiritual content within himself, and receives
    • the spiritual content of great civilizations in which the human being
    • immerses himself and so identifies himself with the divine spiritual
    • the spiritual leaders of mankind, admitting to the mind a formula that
    • brings a person to union with the higher spirituality. A higher power, in
    • form of his prayer will be but a means of rising to higher spiritual realms
    • he gain a relationship with higher spiritual beings, were he himself not an
    • emanation of the divine-spiritual. Man's nature is twofold, as we know.
    • spiritual science it has always been called the higher triad, and the
    • course, is called spirit man in terms of spiritual or occult science. The
    • until he attains that central goal of existence known to spiritual science
    • into that image. Spiritual science in all ages has called this phenomenon
    • entire universe. In spiritual science, this process of Divinity repeating
    • So an observer, looking at the world in the sense of spiritual research,
    • one another in the sense of spiritual science by their names. An
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  • Title: Lecture: On Chaos and Cosmos
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    • only other words for the Chaos out of which the highest Spiritual
    • different; the word corresponded to the spiritual meaning of the
    • They are no longer applied to the spiritual meaning. Whoever hears a
    • no longer thinks of relating it to the Spiritual World. Among the
    • manifold reasons for the founding of this spiritual movement is one
    • spiritual movement, this spiritual stream, did not find entry into
    • spiritual teachings at all, because everything would at once be
    • applied to the material world. Spiritual knowledge must bring about
    • is the task of this spiritual movement to carry up into the higher
    • attracted to the Spiritual World than the feelings of our time.
    • referring to the spiritual background of spiritual forces and beings.
    • men and events, and discovered deep spiritual relationships. He is a
    • means of letting such spiritual movements flow into the general life
    • stealing of thoughts, of the spiritual property of others. Lawsuits
    • possessed higher knowledge as a result of a high spiritual
    • instrument for a spiritual being. He sees in it the expression for a
    • spiritual being, and he calls this Spirit by a new name: Gas. He was
    • time, the whole Universe was Spiritum, purely spiritual. As the
    • transparent, radiant, unclouded infinity of the Spiritual, all things
    • spiritual way. In the breath that flows from the mouth, that turns to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: History of the Physical Plane and Occult History
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    • lectures is: Spiritual-Scientific Anthropology/Knowledge of Man,
    • Spiritual-Scientific Anthropology/Knowledge of Man,
    • Spiritual Science you can gather that by means of occult
    • the spiritual world, there he found definite facts, definite
    • into Devachan, into a purely spiritual world. We further
    • death and re-birth, in this purely spiritual existence. You
    • descriptions of the spiritual world it is necessary to
    • will keep to quite definite spiritual facts. In order to be
    • itself absolutely one with a spiritual world, in a world of
    • appeared to him the vision of spiritual beings. Just as here
    • world of higher and lower spiritual beings according to the
    • this world of spiritual Beings, spiritual events, appeared
    • of spiritual events and spiritual Beings. If only we were to
    • physical world. When he passed up into the spiritual world
    • at home in the spiritual world, he felt that world to be
    • physical world, the consciousness in the spiritual world
    • the spheres of the ancient spiritual country. We have seen
    • whole, part of a reflection of earlier spiritual Beings, the
    • being part of the existence of higher spiritual Beings was
    • to them, that which he performed according to the spiritual
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  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • Spiritual-Scientific Anthropology/Knowledge of Man.
    • in Atlantis — that then, if we turn our spiritual gaze on the
    • times, then one would see spiritually very little of the physical
    • together. Where the laws of the spiritual world are in question the
    • accordance with the laws of the spiritual world. The group souls of
    • from out of the spiritual world. Everything was a detour in order to
    • the spiritual, a non-sexual procreation. The bull race, however,
    • came from above, out of the spiritual, whereas here this process
    • The spiritual in man
    • received nothing of this spiritual element changed in quite another
    • Those who shared nothing of spirituality formed the modern lion,
  • Title: Lecture: Christianity in Human Evolution
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    • The Principle of Spiritual Economy
    • the development of the spiritual scientific view of the world,
    • higher truths. Only through them will what spiritual science is
    • a long way to go before we shall be able to coordinate the spiritual
    • soul-spiritual development that will be attained by normal men
    • in higher, more spiritual regions and who did not need to descend
    • A spiritual being who descends thus into a human body in order to
    • time has been connected with the astral sphere, the spiritual sphere
    • that there is also a spiritual economy consisting in the fact
    • the spiritual world because it could later be useful in the mission
    • condescend, in somewhat the way a spiritually advanced person would
    • was preserved in the spiritual world so that it could be borne at a
    • facts of a spiritual nature lying behind the physical ones. History
    • Through the descent of an avatar being the essential soul-spiritual
    • also that other spiritual beings of whom the religious documents
    • special importance to spiritual scientists. As long as people knew
    • that in spiritual science we come increasingly to understand that the
    • of Christianity through spiritual science. Having been carefully
    • opened so that he may henceforth see into his spiritual environment
    • capable also of seeing in all phenomena spiritual facts that are
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  • Title: Isis and Madonna
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    • From the text: “In truth, whoever has knowledge of the spiritual
    • the living quality these Madonnas portray, and beholds the spiritual
    • complete spiritual freedom. He will unite in his soul science or wisdom
    • popular knowledge in the future through spiritual science. Goethe
    • nothingness. Faust, the spiritual human being, with his bent towards
    • a spiritual realm behind the reality of the senses. Faust must
    • spiritual forces in his soul. This is for him the great moment in
    • which are revealed to him the spiritual beings and facts which are
    • the spiritual eyes and ears are opened to a world lying behind the
    • and will, then his spiritual eyes and ears actually become open and
    • outline from which we take our bearings, in the spiritual world we
    • spiritual reality. The Mother problem of the world stood before Goethe
    • the spiritual world, has had at all times to undertake, besides other
    • higher spiritual forces are to be derived is free of all urge and
    • itself the spiritual eye and penetrate into the spiritual realm. The
    • but in sources of a higher soul and spiritual nature; it has not an
    • been spiritual science through the ages has never been able to speak
    • accordance with the senses. Spiritual science does not condemn as
    • recognized by spiritual science, but at the same time it is pointed
    • more we meet with man's origin as a soul spiritual being. We have
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  • Title: Lecture: The European Mysteries and Their Initiates
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    • man to have actual vision of the spiritual worlds. They are schools,
    • trained that he can finally perceive the higher worlds with spiritual
    • means whereby man can be led consciously to the spiritual worlds.
    • — And the whole content of Spiritual Science, everything that is
    • communicated in Spiritual Science, is, in its essence, Mystery-wisdom.
    • has a spiritual origin, that his home was once in spiritual worlds
    • spiritual world. To-day, this last remnant — the human soul
    • densification of the primordial spiritual being. When he has conscious
    • the senses and grasped by the intellect there is the spiritual
    • born. The body too is born from them but at first in spiritual form.
    • faculty which will unite it again with its spiritual origin. Whether
    • to certain processes whereby he might be united with his spiritual
    • — the spiritual world. The Initiate experienced the union between
    • thus make it possible for a higher spiritual being to dwell among
    • knew that a higher spiritual being was living among them as the soul
    • rising out of the physical into the spiritual world, rising to their
    • the Spiritual in man, the principle for which the soul is
    • man's being that is incapable of beholding the spiritual world. This
    • of spiritual forces and those who have learnt to use them can also
    • misunderstood. For if Spiritual Science does not help a man to realise
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  • Title: The Nature and Origin of the Arts
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    • This lecture, spoken like a poetic story, refers to concrete spiritual
    • experience would lead one to anticipate in a spiritual
    • manifesting this emotion, for I belong to a high spiritual
    • thyself — a spiritually free being — above thy
    • steps, led me up to the spiritual hierarchies to which I
    • of the spiritual worlds. Thy spiritual dance would be
    • from the spiritual world, such as the Pyramids
    • science of building to the erection of a spiritual temple and
    • spiritual world. They understand how to apply only my name
    • the spiritual world is spoken of among men — as the
    • declare spiritual events to men. For I am Imagination! My
    • spiritual world, it is true, by reason of her awakening; yet
    • spirit life of spiritual imagination. This is how she came to
    • premonitions. That which her new spiritual powers sang to her
  • Title: Lecture: Buddha and Christ
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    • THE Spiritual Science Movement has often, since its
    • to implant one or another of the Oriental spiritual influences —
    • interest for spiritual research, for it will present certain
    • and Christianity from the standpoint of Spiritual Science.
    • cannot, to begin with, regard Spiritual Science, which never
    • within this sphere of Spiritual Science, is being more and more
    • that which passes onward from life to life as spiritual cause and
    • The function of Anthroposophy, or of Spiritual Science
    • is analogous, where present day Spiritual Science is concerned, to
    • equally unjustifiable to accuse Spiritual Science, when it makes the
    • Spiritual Science is the instrument which we must use in order to
    • If we would now, in the sense of Spiritual Science,
    • spiritually-minded King Milinda desires to question Nagasena, the
    • it all there stands, as Man, a Spiritual Being, who not only brings
    • When we, as knowers of Spiritual Science, consider
    • various spiritual tendencies by turning our attention especially to
    • passionate longing to forsake the Spiritual World and enter into a
    • revealed at last in its true spiritual form. What is apparently
    • spiritual, has its resurrection in a degree more perfect than before
    • ; is spiritually embodied. Nothing in existence is worthless, because
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  • Title: Antworten der Geisteswissenschaft: Vortrag IV: Menschengeist und Tiergeist
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    • tatsächlich ist, obwohl er Spiritualist sein will,
  • Title: Antworten der Geisteswissenschaft: Vortrag X: Galilei, Giordano Bruno und Goethe
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    • nicht. Er ist Spiritualist im eminentesten Sinne des Wortes.
    • etwas von der Spiritualität des Giordano Bruno verstanden.
  • Title: Lecture: Spiritual Science and Speech
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    • Spiritual Science and Speech
    • Also known as Spiritual Science and Language.
    • Also known as Spiritual Science and Language.
    • SPIRITUAL SCIENCE AND SPEECH
    • Spiritual Science the different ways in which the being of man
    • expresses itself, — that is to say Spiritual Science in our
    • individual spiritual life on the one hand, and the common spiritual
    • the point of view of Spiritual Science.
    • According to Spiritual Science man is a highly complex
    • body. This astral body is, to Spiritual Science, as real a part of
    • the spiritual powers existing in Nature, have made of them.
    • Ego. Therefore Spiritual Science teaches us that in a primordial past
    • Spiritual Beings. To this was added the etheric body, then the astral
    • existed in direct correspondence with the spiritual world, then
    • etheric, astral, we must say: just as the Ego itself, as a spiritual
    • the three members of his being, so must Spiritual Beings, or
    • spiritual activities, if you will, have worked upon his
    • these three members. Thus it must be said that spiritual creation,
    • spiritual activity has been at work on our sheaths, imparting form,
    • therein. We must speak of the existence of spiritual activities in
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  • Title: Lecture: Prayer
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    • Medieval mysticism prepared the way for spiritual science; prayer
    • itself. In contrast, we pointed out that modern spiritual
    • thus the beginning of true higher spiritual research that
    • true spiritual investigation. If we have the ability to sink
    • what an immeasurable force of spiritual knowledge it brought
    • spiritual order but also to utter with glowing rapturous
    • anyone who wants to tread the path of spiritual
    • spiritual research. Indeed, how could it be otherwise? After
    • to burn ever more brilliantly of itself. Spiritual science,
    • spiritual science, and the soul activity that may in the true
    • development of the last centuries, even from a spiritual
    • ways by various spiritual currents or thought. Thus, it will
    • currents of spiritual thought that have laid hold of all
    • spiritual science.
    • limited egos to a divine spiritual ego. Such is the
    • restricts our ascent to the spiritual?
    • know as spiritual investigation. From this discussion it
    • directed to the real work of spiritual research.
    • be God. If we approach the spiritual world by seeking God
    • necessity. Spiritual beings also are at work in the world
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  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • The Mission of the New Spiritual Revelation.
    • Here we must understand that a spiritual world such as still existed
    • architecturally formed entirely out of the spiritual world, a
    • into the spiritual world, and that those who, with powerful life
    • working out of the spiritual world which directed them in battle.
    • they ascended into the spiritual world, and that their spirits then
    • vibrated as tone — sounding through the air as a spiritual
    • spiritual world and that bards would appear who would preserve all
    • spiritual powers which sound forth out of the whole of Nature. For he
    • able to make a great impression upon spiritual Europe. The whole
    • the spiritual world and the world of Nature in which the spiritual
    • ancient songs, heard out of the spiritual world — the ancient
    • ascended into the spiritual realm, what their descendants heard in
    • spiritual world which sank deep into these peoples, into the souls of
    • melodies of the spiritual world, prepared them for a later time when
    • the spiritual world as the deeds of their forefathers, but as if in
    • battles in order to prepare themselves for further deeds of spiritual
  • Title: Astral World: Lecture I
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    • series entitled, Spiritual-Scientific Anthropology/Knowledge of Man,
    • from earlier times their fundamental spiritual conviction, have united
    • another direction, and with the help of those spiritual Powers, who
    • are always present when the work of spiritual science is carried out
    • today. We began, with the aid of the simplest basic concepts of spiritual
    • physical world. We have been able to learn about the various spiritual
    • absorbed inwardly for a length of time what spiritual science has to give,
    • the spiritual life lying behind it — the spiritual life that is far
    • us how we can penetrate into the understanding of the spiritual world
    • over all these currents through the deepening of our spiritual life.
    • through conflict. One who gradually becomes familiar with the spiritual
    • world must learn to adjust oneself to the customs of the spiritual world.
    • The first part of the spiritual world is the astral world, where such
    • becomes familiar, with the spiritual world, the customs, too, of the
    • spiritual world, and we shall bring more harmony into our world if we
    • world precisely within a spiritual movement. That will be a great field of
    • education, which the spiritual-scientific movement will have to cultivate
    • increasingly obvious to the adherents of a spiritual world-conception
    • beings into the spiritual world occurs in some tumultuous way; it happens
    • living into the spiritual world. The spiritual worlds gradually dawn
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • series entitled, Spiritual-Scientific Anthropology/Knowledge of Man,
    • purpose. It is to show that spiritual science — or rather the
    • public. When spiritual science meets with an unprepared public, the
    • movement of spiritual science.
    • is given to us through the knowledge of the spiritual, the higher, the
    • exists between what is maintained by the spiritual researcher and the
    • of spiritual research. And so in the majority of cases, they cannot
    • understanding for spiritual science can be achieved only if one speaks
    • quite openly and frankly from the spiritual standpoint, even before
    • natural for a large part of those who come to a lecture on spiritual
    • themselves find their way and form a nucleus through whom spiritual
    • be given today to show how easy it is for prepared students of spiritual
    • conceptions aroused by spiritual science, to come to terms with the
    • the more we will realize what a good foundation spiritual research is
    • calmness to meet the storms pouring out against spiritual science, because
    • “I know that through what spiritual science can give, full harmony
    • with the spiritual conception of the world, students of spiritual science
    • spiritual scientist says, “The physical body of the plant would dry
    • from the spiritual standpoint, we can say: “What is within, in
    • can really regard these things spiritually can affirm that the astral
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  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • series entitled, Spiritual-Scientific Anthropology/Knowledge of Man,
    • of the different goals of spiritual life. For a definite goal, willing,
    • knowledge, so that a spiritual content reveals itself in symbols. The
    • spiritual music, the sphere-harmony from which there streams to us the
    • world, the colors resound. What before was spiritually luminous becomes,
    • henceforth, spiritual resounding. In experiencing the higher worlds
    • forth, production, and in respect of knowledge, a spiritual hearing.
    • upwards through the methods of spiritual knowledge, through the leaders
    • an absorption of the spiritual tones of bliss.
    • of indifference to one who is within the Movement of Spiritual Science
  • Title: Prophecy -- Its Nature and Meaning
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    • Human History in the Light of Spiritual Investigation.
    • Human History in the Light of Spiritual Investigation.
    • nowadays to many things in the domain of Spiritual Science. It seems
    • emphatically than other branches of Spiritual Science. If in these
    • other branches of Spiritual Science — in many of them at least
    • teachings of Spiritual Science, I must speak in a way which will
    • connected with the whole Universe, but that the spiritual experiences
    • evolution of humanity in the light of Spiritual Science that there is
    • evidence of spiritual law in the flow of happenings, in the stream of
    • spiritual life, so that his knowledge is drawn not merely from his
    • presented to us by Spiritual Science is that no happenings —
    • and this also applies to the domain of the Spiritual — float
    • The Education of the Child in the Light of Spiritual Science,
    • vantage-points for the observation and study of life, and Spiritual
    • do this or that for the sake of spiritual evolution. This,
    • Spiritual Science will bring the recognition that although there have
  • Title: The Hidden Depths of Soul Life
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    • Human History in the Light of Spiritual Investigation.
    • of Spiritual Investigation. The volume of the Complete Edition of
    • statements of spiritual science imparted in these lectures.
    • If spiritual science
    • Spiritual science cannot
    • physical body — spiritual science must set up in contrast the
    • spiritual science must place over against the outer physical body what
    • And when spiritual
    • But spiritual science
    • the language of spiritual science we first distinguish two parts of our
    • spiritual science declares. This is especially apparent when one
    • examines the more detailed evidence spiritual science offers. One finds
    • man sinks into subconsciousness. So according to spiritual science,
    • spiritual science are correct, how do we explain our relation to the
    • the etheric or life body, which spiritual science shows us to be also
    • spiritual science. In wider circles it is scarcely known that a science
    • when spiritual science informs us that from falling asleep to
    • anyone who on reaching the spiritual world in his sleep can yield
    • man's world of reality. Now what light can spiritual science shed on
    • “Philosophy of Spiritual Activity”
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  • Title: Good Fortune Its Reality and Its Semblance
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    • ‘anthroposophical history’ in the communications from the spiritual
    • It is without question that among the teachings of spiritual science least
    • spiritual causation or Karma. It is easy to understand that men of the
    • enlightening nature of these basic truths of spiritual science. But an
    • of spiritual science — indeed, if he clings to misunderstood or primitive
    • fortune were he through misunderstanding the principles of spiritual
    • only egoism, and spiritual science makes every effort to lead men away
    • man who thinks he has fathomed spiritual science when he has only perceived
    • the sense, that is, of spiritual science; if we comprehend it not simply as
    • karma, or spiritual causation, receives a stroke of good fortune as a spur to
    • from the point of view of spiritual science. Let us recall Hamerling's
    • where the outlook of spiritual science was accepted, where this outlook
    • spiritual being transcending birth and death, showing to the outer world the
    • explicable to my spiritual understanding through my relation to the
    • concerned, only spiritual science can give life-this can become
    • but I also live in what is only a spiritual line of causation, and yet can
    • associated it is with the conception of spiritual science, that man stands
    • world-conception of spiritual science that we have been able to touch upon
    • spiritual science can give us, thoughts that do not merely touch upon life as
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation.
    • IN THE LIGHT OF SPIRITUAL SCIENCE
    • at present to explain the origin of man spiritual-scientifically
    • present world conception, an influence of spiritual events, spiritual
    • contradict what Spiritual Science has to say: that all substances,
    • and then in general, all life can be traced back to spiritual causes.
    • spiritual causes, fundamental for these phenomena.
    • spiritual realities at any point in earth evolution. He felt himself
    • out of the spiritual, then we also could expect of this life of
    • with, and inspired by, spiritual fundamental forces. How else could
    • also imagine that spiritual impulses were originally holding sway in
    • ascending farther to that which must be spiritually fundamental for
    • the whole process of evolution. He consigns the spiritual to a world
    • Spiritual Science must add
    • to the achievements of Francesco Redi the sentence that the spiritual
    • can only originate from spiritual. And because the entirety of earth
    • evolution finally culminates in the spiritual, as it presents itself
    • spirit itself, thus this spiritual likewise originating itself at
    • last out of the seeming unspiritual, can only be traced back to an
    • original spiritual. If Spiritual Science is compelled today to state
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  • Title: Lecture: Death in Man, Animal, and Plant
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    • Human History in the Light of Spiritual Investigation.
    • that Spiritual Science has certainly no need to lag behind in any
    • closely, the point of contact which draws the spiritual and the
    • conscience are to be examined, we may — even as spiritual
    • dilettante theosophical or other spiritual-scientific sources. These
    • as spiritual scientist one feels peculiarly placed with regard to
    • find that precisely from the standpoint of Spiritual Science, we can
    • Spiritual Science represents. Faced, however, with the theories and
    • in connection with Spiritual Science. This is Metschnikoff, the man
    • that the spiritual element may intervene actively and effectively in
    • organic life, and that perhaps this spiritual element as such may
    • necessary accompanying phenomena of the spiritual forces which
    • me to emphasize that it will not be easy for Spiritual Science —
    • old doctrine” progresses; namely, by following the spiritual,
    • Spiritual Science, because from its point of view it is necessary to
    • lectures; namely, that Spiritual Science must regard the earth as a
    • even in our present time, Spiritual Science cannot think of the earth
    • basis of our existence, the ground which we tread, Spiritual Science
    • the earth processes, must in the sense of Spiritual Science be
    • The assertions thus maintained by Spiritual Science are to be
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  • Title: Lecture: The Nature of Eternity
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    • Human History in the Light of Spiritual Investigation.
    • thus: whatever may be maintained by any form of spiritual
    • the sense of Spiritual Science, it is so intimately bound up
    • existence as a surplus force. The spiritual scientist need
    • by those disinclined to apply to the spiritual life the laws
    • common sense in order to follow what Spiritual Science tells
    • Spiritual Science goes on to speak in more detail about life
    • spiritual scientist, for he knows that neither their laughter
    • acquiesce in what the spiritual scientist, as a result of his
    • figment of a dream. You know how Spiritual Science shows that
    • scientist the spiritual scientist can learn a good deal, and
    • what Spiritual Science has to say — that in sleep a man
    • that external vesture of the soul, called in Spiritual
    • in a certain sense, to his physical body. Spiritual Science
    • constituted in the main as he is during sleep. But Spiritual
    • knowledge of the spiritual world can become absolute reality
    • spiritual world, a world where men live between death and
    • perceptive knowledge of the spiritual world beyond the gate
    • himself: ‘I am able only to perceive the spiritual
    • Buddhism to see how modern Spiritual Science, speaking from an
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  • Title: Lecture: Leonardo da Vinci
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    • Results of Spiritual Investigation.
    • His Spiritual and Intellectual Greatness
    • bring forward a hypothesis of Spiritual Science, which may be reached
    • according to Spiritual Science but according to the external view, it
    • said, a hypothesis of Spiritual Science, but one that has developed
    • with the whole figure and spiritual greatness of Leonardo. He left it
    • the principles of Spiritual Science. For we know clearly that the
    • these predispositions finds itself confronting what the spiritual
    • enters into existence with an inner spiritual inheritance that had
    • which the human soul returns again and again from the spiritual
    • light of Spiritual Science? We have repeatedly drawn attention to the
    • into the spiritual world. This original clairvoyance was lost in the
    • was a feeling that the human soul was connected with the spiritual
    • with the spiritual that lived and wove in the world, even as physical
    • between man's soul and the spiritual world had to be lost for a
    • only made possible through the loss of the old spiritual perception
    • it will again be possible for man, through modern Spiritual Science,
    • to attain to a spiritual view of things. For the development of
    • be driven into Spiritual Science. Human souls had, however, first to
    • spiritual contemplation of the mysteries of existence. We find him
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  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • LECTURE 1MATERIALISM AND SPIRITUALITY.Life and Death.Berlin, 6th February, 1917.
    • the Mystery of Golgotha; that Spirit Whom in our Spiritual Science we
    • Spiritual Science, but that we must be up-borne through this difficult
    • follow with our gaze this beloved and pure soul into the spiritual
    • whom she has now so quickly found again in the spiritual world. She
    • borne by one who is conscious of an actual hold on the spiritual
    • Spiritual knowledge will signify to the human race of the present day
    • thoughts able to throw light on the objects and aims of the Spiritual
    • this Spiritual Science of ours in a few short thoughts, — or
    • rather the views which naturally come as the result of this Spiritual
    • humanity who are developing a longing to draw nearer to the Spiritual
    • Spiritual is taking. For these reasons we must specify and bring
    • at the present time, the research into the Spiritual world made by one
    • about the relationship of man on earth with the Spiritual world, and
    • to the Spiritual world, — describes in this book a series of
    • Spiritual world. The case is as follows.
    • materialistic-Spiritualistic tendencies, must certainly have appeared
    • Spiritual worlds, and who himself now in the Spiritual world,
    • that the individuality enters the Spiritual world with the astral body
    • was on earth. Now we must clearly understand that in Spiritualistic
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  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • fact, well known to the Spiritual investigator, that although in the
    • course of time, must lead to a spiritualising and permeating of the
    • understood Spiritually. Spiritual Science is in this respect to be a
    • speaking really very near to the Spiritual world; but the ideas and
    • materialistic earth existence and the Spiritual world can be found by
    • force the soul shares in something super-human and Spiritual. This
    • the connection between the human soul and the Spiritual world is to be
    • spirit, the spiritual world, draws near to us. The language of modern
    • a real impression of that part of the spiritual world which stands
    • Spiritual is experienced in the feeling of gratitude which comes
    • whenever one experiences the Spiritual; one feels: I am grateful to
    • it. Take special note of this: we owe gratitude to the spiritual
    • sequence of external kingdoms; but as far as the Spiritual kingdoms
    • the Spiritual and the physical, which indeed goes on unceasingly, but
    • with the Spiritual world, and that indeed was but dim, and
    • to learn by them, for these pictures were true to spiritual reality.
    • back again to the Spiritual world, and must now be able to grasp it in
    • man perceived the Spiritual world in pictures, he lived in the company
    • passed into the Spiritual world through the portal of death. It was
    • different form of union with the Spiritual world. It is now only
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  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • What we possess as the first fruit of Spiritual Science is in its most
    • forms and images — manifestations — of the divine Spiritual beings by
    • by the divine-spiritual beings that permeate the outer universe and
    • awe; if we reflect that we too belong to the divine Spiritual universe
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • present only in rudiment — (and in the Spiritual world rudiments
    • Spiritual — a state of things very difficult to endure — did we not
    • which in a Spiritual respect is of like nature to the Hierarchy of
    • when it comes to us, it brings about in us a Spiritual change, which
    • Spiritual World and perceive the things and the beings therein. The time
    • in the Spiritual-world could be perceived in a much wider and more
    • expressly states: ‘The rest of the Spiritual part of man can to a
    • without significance in the perception of the Spiritual principles of
    • an event Spiritually, he will find that each time two human beings
    • meet a Spiritual process is established, which, among other things, is
    • in connection with the objective facts of the Spiritual world; but
    • inner union with the Spirit-Self — that is, with the Spiritual
    • connection with the Spiritual world proceed from this meeting with
    • waking state, of our connection with the Spiritual world, is an
    • Spiritual Science, until their souls become refined enough to observe
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  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • Spiritual world. I shall have to say a few more things as to these,
    • meetings with the Spiritual world still clearer, I intend to insert,
    • the Spiritual development of the last century, we observe how strongly
    • followers of Haeckel, picturing everything Spiritual in a material
    • something Spiritual; but do not give the matter further thought. If
    • for the Spiritual and especially for the moral, in a certain sense.
    • Spiritual world, Beings of a like nature to his Spirit Self as we are
    • Spiritual being, and though he may be quite unconscious of having had
    • today, unless he busies himself with Spiritual Science, knows very
    • side of the matter; there are Spiritual laws behind, as I have already
    • from the Spiritual world which would raise him once again above the
    • by them as a spiritual marriage, whether with Christ or another. Many
    • Valentine Andrea, as the result of certain conceptions and Spiritual
    • force whereby man can be borne up once more into the Spiritual world.
    • are not formed in connection with a Spiritual conception of the world,
    • reality through being permeated by the Spiritual, by a grasp of
    • Spiritual reality.
    • Spiritual reality. Then the cinema will do him no harm, and he can see
    • it, until at last, they are entirely shut off from the Spiritual
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • that life, bring it into touch with the Spiritual worlds. Today let us
    • this meeting we refresh and strengthen our whole spiritual being.
    • with the spiritual world, no merely materialistic explanation of
    • and man enters into relation with the spiritual world; that makes the
    • the spiritual world, only arrives at half-true concepts and ideas,
    • meeting with the spiritual world. If we were to say we want to sleep
    • then does the soul do when it sleeps?’ The non-spiritual science
    • spiritual world, our sleep does not therefore consist merely of
    • spiritual training is really needed, so that people may learn to
    • Through connection with spiritual knowledge, one may conceive a
    • physical world and in the spiritual world. In the physical world I
    • meet with the external physical nature; in the spiritual world I meet
    • we, who have Spiritual Science, which to Plato was not attainable in
    • spiritual observation shows us that what we call the ego of man —
    • within the spiritual world; we are really and truly within that world.
    • spirituality; for of course, everything connected with the body is
    • spiritual. Now it must be carefully noted that while during the waking
    • hours the ego stands at the lowest stage of spirituality, during the
    • head, to make its outer form a manifestation of the spiritual, that
    • spiritualised, have least been worked upon in a spiritual sense, there
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  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • periods man has a meeting with the Spiritual world. We explained this
    • in the Spiritual world, during each one of his normal periods of
    • merely the physical stars, but perceived the Spiritual part of the
    • external eyes; but he saw the Spiritual part of the physical stars.
    • and profound part in the whole Spiritual civilisation of the ancient
    • that meeting with the Spiritual world, which he cannot now have every
    • time he sleeps. It came from the meeting with the Spiritual world in
    • which dwell those Spiritual beings we reckon as belonging to the world
    • the Spiritual world had become blurred, as I have just explained.
    • express an intense inner recognition of the Spiritual content of the
    • necessary for the Spiritual development of humanity. For the two
    • Spiritual Science by certain religious sects, is, that according to
    • Spiritual Science the Christ-Impulse must once again be bound up with
    • the whole universe. I have often emphatically stated that Spiritual
    • the earth to the whole universe. Spiritual Science does not seek
    • Events. This attitude would be comprehensible if Spiritual Science
    • that we are approaching a time in which we can speak of a Spiritual
    • return, the Spiritual return, of the Christ. Especially with respect
    • fading twilight, there dwells something Spiritual; and just as we
    • belong to the air with our lungs, so do we belong to the Spiritual
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  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • concerning the Spiritual attitude of the present day, by which we are
    • Spiritual life, and the effects of which were much greater than is
    • especially to those who in the interests of Spiritual Science wish to
    • in the right way. One who has a thorough knowledge of Spiritual
    • in the development of European humanity, from the Spiritual aspect. I
    • Spiritual impulses from the Spiritual world which from time to time
    • history, in the light of the fall from Spiritual life into matter. I
    • wish to put the doctrine of de Saint-Martin in the place of Spiritual
    • true Spiritual Scientist can read a great deal between the lines in
    • things when the impulses given by Spiritual Science have grown into
    • lofty-mindedness through Spiritual Science, which will enable them to
    • correct on the basis of Spiritual Science, and on the other fully
    • dividing line in Spiritual evolution which falls in the year 1842 (in
    • By this you see, my dear friends, that it is possible in the Spiritual
    • necessary in the Spiritual development of mankind that that way of
    • Spiritual Science wishes to stimulate in us; for of course what de
    • against the spiritualism which reduced the realities of the world of
    • Ötinger as well as Rothe, strove for true Spiritual life. True Spirits
    • Spiritual, not merely talking of an ideal archetype at the back of
    • Richard Rothe) — ‘if transplanted into any other Spiritual
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  • Title: Lecture: The Human Soul and the Universe
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    • What we possess as the first fruit of Spiritual Science is in its most
    • forms and images — manifestations — of the divine Spiritual beings by
    • by the divine-spiritual beings that permeate the outer universe and
    • awe; if we reflect that we too belong to the divine Spiritual universe
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • present only in rudiment — (and in the Spiritual world rudiments
    • Spiritual — a state of things very difficult to endure — did we not
    • which in a Spiritual respect is of like nature to the Hierarchy of
    • when it comes to us, it brings about in us a Spiritual change, which
    • people — though this will soon alter — few can gaze into the Spiritual
    • the Spiritual-world could be perceived in a much wider and more
    • expressly states: ‘The rest of the Spiritual part of man can to a
    • without significance in the perception of the Spiritual principles of
    • an event Spiritually, he will find that each time two human beings
    • meet a Spiritual process is established, which, among other things, is
    • in connection with the objective facts of the Spiritual world; but
    • inner union with the Spirit-Self — that is, with the Spiritual
    • connection with the Spiritual world proceed from this meeting with
    • waking state, of our connection with the Spiritual world, is an
    • Spiritual Science, until their souls become refined enough to observe
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  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • Spiritual life which to the ordinary man is mere thought. But the
    • question was always called “Spiritual Alchemy.” The
    • Alchemy had a Spiritual side, and knew that ordinary Alchemy was
    • nothing but a reflection of the Spiritual, and all that is known of
    • spiritually. All that the great Spirits have disclosed about the
    • Spiritual Realms to those men who are still bound to the life of
    • Spiritual Alchemy in which every activity flows into the stream of
    • through Spiritual Alchemy, — that it is with which man should
    • his spiritual nature is concerned, comes originally from higher
    • spiritual existence and the sense-world there flows the River, the
    • the Spiritual and the world of senses, is the River over which the
    • transmutation as Spiritual Alchemy — then the space around him
    • become light, he then learns to recognise the highest Spiritual
    • Spiritual can uplift itself in the Temple, in the clear light of day,
    • yield himself to the highest Spiritual light; but he is always drawn
    • Spiritual life, in Art, after he had gone through the study of
    • from the world of sense to the world of the Spiritual.
    • to his lower nature and has become entirely spiritualised, then the
    • use them in his service. His work will be the hour-hand of Spiritual
    • Spiritual soul forces Atma, Buddhi, Manas, which we represented as
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  • Title: Lecture: Theosophy and Tolstoy
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    • spiritual life of man. In the spiritual life of man and of mankind the
    • significant point about spiritual development in our own time is that
    • (the Aryan Race), starting from the spirituality of the ancient Vedic
    • principles of spiritual science, what must happen when a form
    • spiritual science were we unable to understand such a phenomenon
    • worthy representative of spiritual science. The ancient wisdom is not
    • life that is to be sought in all these forms. The spiritual
    • we have this conception of the spiritual ideal we may claim to have
    • merely an instrument of a higher spiritual force which was also behind
    • the Gothic Initiate Wulfila. This spiritual force uses Tolstoy as its
  • Title: Lecture: On The Three Magi
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  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • As in every science, in every spiritual process one must first learn
    • before that the essentially spiritual in things is a resounding. I
    • in a correct sense, talks of a sound in the spiritual world in the
    • escorted by the spirits into the spiritual world: “Tönend wird für Geistesohren schon der neue Tag
    • spiritual world, and because he thereby no longer has his home,
    • spiritual world sounds within man, and through this sounding of the
    • spiritual world man overcomes an illusion, the illusion which takes
    • member of the universal divine spirituality. Here man overcomes
    • within it there sounds a word from the spiritual world. Then his own
    • great laws of the spiritual world. This script is not, like ours, an
    • born out of the spiritual law of nature itself, because the man who
    • ray from the spiritual world fell upon Isis, fertilizing her through
    • path of development, for those who see the spiritual forces behind
    • spiritual world but also to the leaders of mankind. It was only from
    • divine spark leading towards the point to which spiritual science
  • Title: Esoteric Development: Lecture I: Inner Development
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    • spiritual world.
    • totally lacking in our culture. One is isolation, what spiritual
    • unattainable. Isolation, or spiritual solitude, is very
    • yogis. A yogi is one who strives for higher spiritual knowledge, but
    • to call forth the forces of the soul, methods of spiritual science
    • even the concept of such isolation is lacking. This spiritual
    • with the spiritual development of man. An important
    • prerequisite for spiritual development is not to seek it out of
    • is concerned — and that alone can ascend to the spiritual world
    • for awakening higher spiritual life.
    • physical light of the sun into a higher spiritual light. Something is
    • become a liar when he is introduced into the spiritual world, because
    • would like to say, abandoned by these higher spiritual forces, and
    • it an example for spirituality. If you consider the heart, this
    • wishes, including spiritual desires and wishes.
    • morning, at a definite time, one must undertake one spiritual action;
    • spiritual exercises must not be chosen arbitrarily, but must be
    • not too long a time; that is, the spiritual life hidden from man for
    • already something remote, spiritual. If man had no memory, he could
    • uphold no spiritual development.
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  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • knowledge revealed to us by Spiritual Science. I do not, of course,
    • Spiritual Science not as a dull, grey theory, not as an outer
    • were instituted and with the knowledge we have gleaned from Spiritual
    • bodies of Spiritual Beings.
    • not see in Sun and Moon the bodies of Spiritual Beings cannot
    • the heavenly bodies are the bodies of Spiritual Beings, so is the
    • Spiritual Beings. Just as his body is separate from the forces of the
    • Moon, so the same spirituality which reigns in Sun and Moon is
    • And so in days of old, our forefathers felt themselves to be spiritual
    • this level on the ladder of spiritual knowledge a man must have
    • Hero were to deviate from the divine path of this spiritual harmony,
    • course. A man whose spiritual life had found a path as sure as that of
    • for Nature but of a feeling that is full of life and spirituality. And
    • The aim of Spiritual Science is to stimulate a true and deep
    • When in all that pertains to his daily life man applies spiritual
    • unnecessary to utter the actual words ‘Spiritual Science’ at all. When
    • spiritual perception, when at the bed of sickness the doctor
    • spiritually perceives and spiritually heals, when in the schools the
    • teacher brings spiritual knowledge to the growing child, when in the
    • very streets men think and feel and act spiritually, then we shall
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  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • The Rosicrucian Spiritual Path
    • circles of students of spiritual science. The main matter at hand is
    • the Rosicrucian, Western spiritual stream, which has guided European
    • culture spiritually by invisible threads since the fourteenth
    • man wanted to take another spiritual path than the one appropriate to
    • spiritual training is undergone are also a matter of
    • indifference. But one who knows the deeply spiritual influences
    • teachings of spiritual science. It is unjustified to object: What
    • races. The range of elementary spiritual science as it is
    • spiritual. In this way, you make your imaginative capacities fluid
    • being, which now itself appears in the color as spiritual being. The
    • physical world clothes the spiritual beings of astral
    • entire spiritual organization of the macrocosm spiritually within
    • higher worlds. Whoever takes up these things through spiritual
    • experiencing. One who has lived with the teachings of spiritual
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • him spiritual beings from other worlds. It has already been said,
    • the actual spiritual life of the earth. Thus certain plants become
    • Eleusinian. The pupils there actually beheld how the spiritual
    • spiritual world view permeated and saturated everything. In the
    • in these forms. The world will be filled again with a spiritual
    • content through the diffusion of the teachings of spiritual science.
    • Then later, when spiritual life comes to expression in external
    • forms, we shall have a style which expresses this spiritual life.
    • What lives in spiritual science must stamp itself later in external
    • forms. Thus we must look on the mission of spiritual science as a
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • This spiritual scientific study is full of insights into the nature of
    • spiritual scientific investigation, we see how the world and all
    • standpoint of spiritual science, allowing it to cast its light on
    • spiritualized. Man has the sensation that he himself lives in this
    • this deep stillness begins to resound spiritually, softly at first,
    • comprehensible to a spiritual scientist, because he discerns their
    • spiritual scientist understands all this. One must not believe,
    • experiencing a foretaste of the spiritual world, this would be found
    • victory of the spiritual over merely animated corporeality
    • home. The vibrations flowing through the spiritual world are felt in
    • Devachan, and the echoes from this homeland, the spiritual world,
    • thrill it with vibrations of purest joy and sublime spirituality,
    • home, the spiritual world, the sounds of music are borne across to us
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • This spiritual scientific study is full of insights into the nature of
    • to find themselves in the spiritual world and who bring with them
    • above in Devachan. Even if the individual's spiritual sojourn
    • to the physical plane. The time in the spiritual world thus can be
    • spiritual that they are unable to unite themselves with our coarse
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • new life when a deeper, more spiritual conception of the world is
    • brought to bear upon it. In a spiritual sense the Christmas Festival
    • chemical and physical forces, spiritual forces are also at work and
    • he saw the world around him filled with spirit, with spiritual Beings;
    • because those who are cognisant of the spiritual facts know that at
    • spiritual being. No sunlight fell from outside upon these spiritual
    • was the moment when, as chosen ones, they experienced the spiritual
    • truth that as well as the physical sun there is a Spiritual Sun which,
    • experienced the rising of the spiritual Sun, of the Christos, they
    • coming Christ, of the spiritual Light, he whose festival day in the
    • in this decreasing there grows the power of the coming spiritual
    • into dust, but the spiritual essence will remain with all human beings
    • who have been made inwardly radiant by the spiritual Light. And the
    • spiritual re-birth, as the great Ideal of all humanity and moreover
    • power of his spiritual life had gained the victory over death, night
    • outer world of material life and the inner world of the spiritual
    • as yet, to the spiritual world. We find these ‘Ravens’ again and
    • of the rising of the spiritual Sun in the Mysteries. Hence the birth
    • Paradise, representing all-embracing material nature. Spiritual Nature
    • This should resound and the spiritual Light ray forth from the
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • and waking where they actually experienced the spiritual world in
    • spiritual world. In this intermediate state it was as though a veil
    • were lifted, the veil of the physical world, and the spiritual world
    • became visible. Everything in the spiritual world was seen in some
    • directed to its spiritual surroundings, we will see all those beings
    • can see all those spiritual beings that have remained behind at the
    • spiritual world, the outer events in life appear to be what they
    • to the spiritual world.
    • but able to conceive the relationship of life to spiritual reality,
    • something of spiritual reality, the following may happen. If he is a
    • in the spiritual world. In the spiritual world are reflected the
    • in consequence stronger in spiritual strength. Whenever the
    • himself; he has lost sight of the spiritual world, but he says to
    • spiritual world. He then recounts what has happened in the
    • spiritual world, and must recount it in such a way that he says:
    • still happening behind the world of sense in the spiritual world,
    • happened in the spiritual world did not perish, if it is not dead, it
    • possible a picture of what he can find in the spiritual world as his
    • guiding human beings to the spiritual world. He is able to give the
    • determined only by his archetypes in the spiritual world. Therefore
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  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • The Principle of Spiritual Economy
    • guided spiritually throughout history - by the life forces
    • complicated question of reincarnation that the spiritual
    • what Spiritual Science intends to give us: the opportunity to
    • spiritual lines and forces that exist behind the world of the
    • plane of soul-spiritual development, one that will be reached
    • spiritual realms who did not need to descend into corporeal
    • spiritual being who descends in this way into a human body in
    • spiritual, sphere of our super-sensible world; this Being has
    • already said in a previous lecture, a spiritual economy
    • preserved in the spiritual world because it could later be
    • body was preserved in the spiritual world so that it could be
    • a spiritual nature that are behind the facts of the physical
    • descent of an avatar being affects the soul-spiritual
    • addition, other spiritual beings of whom religious documents
    • significance to the spiritual scientist: As long as people
    • and again in Spiritual Science we learn to understand that
    • Spiritual Science. Having been carefully prepared through the
    • spiritual environment with the eye that the Christ can open
    • world the spiritual facts that are so intimately linked with
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  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • The Principle of Spiritual Economy
    • guided spiritually throughout history - by the life forces
    • emphasized, and with good reason, that Spiritual Science
    • If one approaches Spiritual Science with the right attitude,
    • because Spiritual Science is much like everything that grows
    • fact that nobody could hope to extract from Spiritual Science
    • of its truths. Judging Spiritual Science by its outward
    • doctrines of reincarnation and of karma, Spiritual Science is
    • all courage, this doctrine is proclaimed only by Spiritual
    • Spiritual Science. Its fruit does not consist in the fact
    • nobody can enjoy this fruit of our spiritual scientific world
    • view without the seed, that is without spiritual scientific
    • is possible only on the basis of knowledge — Spiritual
    • of knowledge, Spiritual Science has an advantage over other
    • substance of one's life. Spiritual scientific teaching
    • and in spiritual scientific thinking we must therefore soar
    • to higher worlds. Every hour spent in spiritual scientific
    • then united with the spiritual world out of which it was
    • born. Thus, when we think in a spiritual scientific way, we
    • are with our ego in our spiritual home, at the fountainhead
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  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • Lecture 1: The Mission of Spiritual Science
    • These lectures deal with the mission of spiritual science, anger,
    • The Mission of Spiritual Science
    • related to Spiritual Science, as I have done now for several years past.
    • meant here by the term, Spiritual Science
    • sense-perceptible. Spiritual Science says that it is possible for human
    • introductory lecture will describe the role of Spiritual Science in
    • present-day life, and will show how in the past this Spiritual Science
    • which spiritual life has had the particular character which has come to full
    • back over the spiritual life of mankind will see that “a time of
    • so described. Yet there are times when spiritual life takes a leap forward,
    • and spiritual life of human beings and the outer world has been different
    • — a personality who lived at the dawn of modern spiritual life and was
    • view of Spiritual Science, this is thoroughly congenial. Anyone who has
    • sojourned in the realm of Spiritual Science will know how distracting it is
    • spiritual world makes him to be.
    • gained direct from the spiritual world. Now if he had been troubled by the
    • to the questions concerning man's spiritual life, his real being in so far as
    • it is spiritual. Clearly, he had no means of finding persons who themselves
    • had had experiences in the spiritual world and so could communicate to him
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  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • These lectures deal with the mission of spiritual science, anger,
    • man's being. Man is most spiritual in his Ego, and that was our
    • scale. Anyone who looks at the true spiritual evolution of mankind, and
    • only kind of spirituality he recognised. For him, an object was beautiful
    • only in so far as the spiritual was manifest through it. Solger was a
    • preconceptions, he sought to attain to the spiritual by way of a misconceived
    • truths of Spiritual Science or Anthroposophy are of this kind. They cannot be
    • from observation to arise in his soul. All spiritual-scientific truths
    • spiritual-scientific truths we can now approach man himself. He cannot be
    • confirmation of spiritual-scientific truths that we encounter. This is what
    • some idea of how deeply he had penetrated into the problems of spiritual
    • spiritual-scientific way of thinking. They can experience a satisfying,
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • These lectures deal with the mission of spiritual science, anger,
    • far off spiritually but within human reach.
    • undefined darkness; in fainting by the soul, the Ego loses itself spiritually
    • be deceived by information said to come from the spiritual world if he has
    • will suffice, and this is something that every spiritual researcher will
    • possibility of gaining true, clear and certain knowledge of the spiritual
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • These lectures deal with the mission of spiritual science, anger,
    • unbiased study, such as Spiritual Science demands, is impossible unless we
    • Spiritual Science, as characterised in previous lectures, is called upon to
    • Spiritual
    • Science and spiritual research, as they have been represented here for some
    • know?”, is for Spiritual Science misdirected. It does not ask what man
    • concern; for Spiritual Science takes its stand on the firm ground of
    • we have advanced a little in developing our spiritual faculties.
    • by Spiritual Science. It does not ask where the boundaries of our knowledge
    • consideration shows that it is not irrational for Spiritual Science to
    • Spiritual Science the physical body, which can be seen with the eyes and
    • can teach us that it is not irrational for Spiritual Science to declare that
    • from spiritual-scientific experience, man can come to such a condition: a
    • let us take a symbol which is of use for spiritual development, and expound
    • wishes to rise into spiritual worlds, is an invention. That is just what it
    • these forces and really penetrate into the spiritual world, how can we be
    • with the spiritual world. When we awaken the forces and faculties which are
    • world which shines out as though from a dark spiritual depth, then someone
    • exercises, we do not see a spiritual world; we are occupied in awakening the
    • towards a spiritual world, just as we have learnt to adapt the eye with the
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • These lectures deal with the mission of spiritual science, anger,
    • things from the standpoint of Spiritual Science, we are not so much concerned
    • of egoism in their case. If we consider the plant world in a spiritual and
    • and spiritual life in terms of the spirit, we find that something quite
    • In Spiritual
    • examples of what Spiritual Science is.
    • Egoism is seen by Spiritual Science.
    • subject, like all things, to laws — indeed, spiritual laws. Therefore
    • this type of spiritual element in the soul, where it estranges a person from
    • world is not debased by being only an expression of the spiritual rather than
    • the spiritual itself, or because it represents a decadence of the spiritual;
    • physical senses as external image recedes and becomes purely spiritual
    • detail and circumstance of daily life, the imprint of the spiritual; and she
    • be called intercourse with the spiritual world; but also that to shut himself
    • commonplace: the spiritual can be found only by looking within oneself. And
    • we can indeed find the spiritual there, on a very high level. But we are then
    • and now we find that the commonplace has a spiritual dimension. The same
    • Monism; the latter, having first enriched his spiritual faculties and
    • developed the appropriate organs in himself, is aware of the spiritual behind
    • life, and that a certain spiritual guidance of mankind does exist. The
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • These lectures deal with the mission of spiritual science, anger,
    • foundation, the spiritual-scientific movement has suffered from being
    • Particularly it is accused of trying to transplant certain eastern spiritual
    • our subject today has a special relevance for spiritual research: we are
    • and that of Christianity on the other, from the standpoint of Spiritual
    • from the point of view of spiritual life.
    • Buddhism from Spiritual Science, for Spiritual Science never refuses to speak
    • aspect of Spiritual Science is being more and more confused with Buddhism
    • spiritual causes from earlier lives into later ones — it is strange
    • that Spiritual Science should be charged on this account with being a form of
    • Buddhism. By now people should surely have grasped that Spiritual Science is
    • Spiritual Science than the fact that the elements of geometry are found in
    • against Spiritual Science because it has a doctrine of reincarnation and
    • clear that Spiritual Science provides a means of testing the spiritual
    • Spiritual Science wants to be “Buddhism” is not confined to
    • immerse ourselves in the spirit of Buddhism in the sense of Spiritual
    • man only because behind him stands a spiritual man who activates his
    • this question of repeated earth-lives from the standpoint of Spiritual
    • recognise the character of a spiritual movement from its typical
    • quite objectively. It is precisely Spiritual Science that is the right
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • Lecture 9: Something about the Moon in the Light of Spiritual Science
    • These lectures deal with the mission of spiritual science, anger,
    • Something about the Moon in the Light of Spiritual Science
    • they really are: the outcome of spiritual-scientific research.
    • Light of Spiritual Science”.
    • truly spiritual-scientific one — whether the moon has any special
    • stands on the ground of Spiritual Science, and is used to examining
    • everything related to the spiritual in as strictly scientific a sense as the
    • that science compels us to talk no more about the spiritual background of
    • spiritual behind what we perceive with our senses or are told by external
    • may well ask. Is it really science that compels us to reject spiritual
    • agreeing from the spiritual-scientific point of view either with Schleiden or
    • outlook embraced the spiritual, and though he made one error after another he
    • spiritual-scientific research is directed towards the practical, and that the
    • standpoint of Spiritual Science, we are of course not obliged to swear to
    • Spiritual Science with superstition. Quite often today we encounter a piece
    • are told it is part of Spiritual Science. A superstition about the moon can
    • coming now to a particular question where at last we touch on Spiritual
    • little way into the spiritual-scientific way of thinking, I would like to
    • means the only great thinker who looked with a spiritual eye on such things
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  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • SPIRITUAL TRUTHS
    • extreme terms, and made it clear that Spiritual Science would
    • spiritual record known as the Akasha Chronicle, decipherable
    • learned from spiritual investigations with what is recorded
    • shall expect Spiritual Science not merely to satisfy our own
    • understanding of the spiritual world. Here is a simple
    • studies have helped us to understand what depths of spiritual
    • ourselves can attain a high level of spiritual understanding
    • for our most urgent spiritual needs. There is no indication
    • spiritual evolution of humanity which first became accessible
    • documentary records of the spiritual achievements of the
    • named in Oriental philosophy. They are the great spiritual
    • that study of an extensive phase of the spiritual development
    • we have when we confront great spiritual truths. For what
    • be to the great spiritual truths. We can make no progress at
    • least from the four directions of the spiritual heavens
    • no progress in the spiritual life is possible. Again and
    • for any progress in spiritual knowledge, and anyone who has
    • spiritual knowledge — this is of course one of the basic
    • in knowledge made possible by Spiritual Science should throw
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  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • I said that the whole spiritual-scientific Movement must be
    • the spiritual world from a single glimpse of that world, he
    • know that in spiritual life an object or a being or an event
    • who is only beginning his study of Spiritual Science. He will
    • the deeper understanding of Spiritual Science. The greater
    • the heights of Spiritual Science and the feelings and
    • ask why it is that spiritual truths seem illuminating and
    • incapable of testing what they have been told from spiritual
    • in our own day, because the spiritual level from which
    • have for human life. But once spiritual truths have been
    • given us through Spiritual Science. We must apply them in our
    • bear within us a spiritual man, that we pass through many
    • these truths protect us from spiritual cold and from the
    • spiritual poverty we should experience if we were capable of
    • sense-world presents to us. Spiritual truths are brought down
    • namely those who have trodden the spiritual path already
    • can be observed from the higher, spiritual standpoint of
    • relation to spiritual life. Later lectures on
    • one of the most difficult tasks of Spiritual Science. There
    • at high levels of the spiritual world intelligible to a
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • Soul, the Intellectual or Mind-Soul and the Spiritual Soul
    • spiritual world by natural clairvoyants and also by very many
    • the Rishis, had risen through Initiation to the spiritual
    • understood through such a comparison. In a spiritual respect
    • directly from the spiritual world. In the epoch of
    • physical world what has come from the spiritual world. Is
    • what has been spiritually acquired in fact applicable to
    • reject Spiritual Science should just ask themselves why man
    • related in a certain way to the connection with the spiritual
    • spiritual knowledge died out with the Old Indian
    • spiritual world since his descent into the physical world.
    • And at the very time when he had left the spiritual world
    • world: the Christ Impulse. The greatest of all spiritual
    • the only spiritual quality remaining to him was his feeling
    • side the infinite spirituality of the Christ Being who
    • spirituality within him was connected with the supersensible
    • between the spirituality which came down to the physical
    • plane in the Being of Christ and the spirituality which man
    • comprehend the spiritual nature of Christ. And then,
    • was further removed from the spiritual world than he had ever
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  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • emphasised that those relatively new to the study of Spiritual
    • Spiritual Science, erroneous ideas would be inevitable.]
    • Initiation itself the spiritual world penetrated into his
    • the spiritual worlds and a vista of the Beings of the
    • where they were able to gaze into the spiritual world and the
    • Beings of the Hierarchies were before them as spiritual
    • secrets of the spiritual world in a new way, not in the way
    • able to speak to others about the secrets of the spiritual
    • secrets of the spiritual worlds. Christ made manifest on the
    • spiritual worlds. We can imagine ourselves looking into
    • able to look into the spiritual worlds and go forth to teach
    • spiritual worlds. But now, what had been enacted time and
    • before he could proclaim the secrets of the spiritual worlds
    • things, spiritual worlds could be apprehended with great
    • from spiritual-scientific investigations, to clarify the most
    • Spiritual Science alone can provide the basis for
    • enabled them to see into the spiritual world. In certain
    • abnormal conditions of soul the secrets of the spiritual
    • leading them into the spiritual worlds; they regarded this
    • the implanting of spiritual powers in their souls. Hence the
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • better said, to matters at spiritual levels we have not yet
    • holds good to an even greater extent in the case of Spiritual
    • and with the spiritual, supersensible worlds, were in a
    • with the spiritual worlds can be envisaged if we think of the
    • in Spiritual Science. What we know of the world to-day is
    • we speak of this in terms of Spiritual Science, we rightly
    • the mother of Buddha appears to his spiritual vision and
    • originally a wholly spiritual being. In course of time
    • sheaths gathered around this spiritual being. Man was born
    • leading to the spiritual texture of the universe, enabling
    • he was in a certain respect one with the spiritual world, he
    • feel part of the spiritual world — I beheld that world
    • spiritual world outspread like a cloud but I could
    • spiritual Beings but I could also recognise what order of
    • relationship with the spiritual world.
    • bounds beyond which lies the spiritual world are broken
    • man can develop vision of the spiritual worlds and rise to
    • sheath, of a spiritual Being who cannot himself incarnate in
    • higher spiritual Being. This is not poetic imagery but a
    • was filled with living spirituality. Such personalities were
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • ideas about the spiritual world acquired in the course of
    • are the Beings who as messengers of the spiritual world to
    • Archangeloi are spiritual Beings whose activities embrace a
    • happen to populate the same territory. But in Spiritual
    • the case of a single man. The spiritual guidance of a whole
    • differ essentially from each other. The guiding spiritual
    • by spiritual Beings belonging to ranks from that of the
    • constitution. Knowing from Spiritual Science that
    • hand, spiritual Beings from the rank of the Exousiai upwards
    • spiritual Beings of the Hierarchies higher than the Angeloi,
    • revelation of divine-spiritual Powers is far greater.
    • spiritual leaders of mankind, the Initiates, appear before
    • inspiration. Great works of art, works of spiritual genius,
    • through knowledge of Spiritual Science that we shall be able
    • reach the spiritual world and that as a result of his
    • effect: The being we must call the spiritual man, the real
    • original, spiritual state that had been his before he
    • complete misunderstanding of the spiritual meaning of
    • will find his way again into the spiritual world; but he will
    • Spiritual Science is more systematic than people usually
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  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • spiritual-scientific thought, will always fail to understand
    • conviction of spiritual truths come to those who cannot see
    • into the spiritual worlds? Here we must keep on repeating
    • that although it is not possible to see into the spiritual
    • standpoint of Spiritual Science the mark of the idealist is
    • time, even for one who is undergoing spiritual development,
    • to relate these things too to the spiritual life. In point of
    • bring into relation with the spiritual life. In the case of
    • these physical substances have with spiritual life. We then
    • spiritual.
    • gradually spiritualised. When we are eating fruit, let us
    • say, such spiritual knowledge as we possess enables us to
    • thus spiritualise the most material, everyday processes and
    • spiritual part of our being abandons its physical sheath, the
    • shall find it possible if we devote ourselves to Spiritual
    • Science. When, for instance, we learn from Spiritual Science
    • Spiritual Science is to pour fresh, youthful, fertile forces
    • attitudes to Spiritual Science adopted by individuals in this
    • disbelieve in Spiritual Science may hear that the physical
    • spiritual core of his being becomes dependent upon his
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • the Gospels in the light of Spiritual Science we find
    • is only when Spiritual Science has been studied much more
    • of the spiritual experiences undergone by their authors. They
    • divine-spiritual Beings. Thus St. Luke's Gospel takes
    • earthly being incarnated in the flesh, but as a spiritual
    • being born from the womb of divine spirituality. In St.
    • of the development of Spiritual Science we have followed a
    • spirituality of Christ — namely, the Gospel of St. John.
    • understand how the highest spirituality in human nature
    • Spiritual
    • study his life in the light of Spiritual Science for we can
    • whole spiritual world and will realise that it brings
    • spirituality which works in the world in obedience to law and
    • They do not believe that spiritual beings will lay hold of
    • on spiritual-scientific knowledge will find that certain
    • instinctively avoid Spiritual Science. It will not be
    • facts of the spiritual life as presented by Spiritual Science
    • essential spirituality to be Thou, the Christ!’ And
    • the heights of spiritual life. Such individuals learnt that
    • age of the development of the Consciousness or Spiritual Soul
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • superficial consideration of spiritual life we must admit
    • spiritual-scientific knowledge already communicated to
    • driven out of the spiritual world and sank more and more
    • made its way via Africa and Spain into the spiritual life of
    • post-Atlantean epoch poured, spiritually, into the souls of
    • spiritual development of the West, for instance, the teaching
    • central fact of our world-conception, of our Spiritual
    • find is that the Spiritual Science founded by European
    • possibility of following this onward march of Spiritual
    • than Western Rosicrucian Spiritual Science about the nature
    • compare this with what Rosicrucian Spiritual Science has to
    • from spiritual realms exercises an enduring influence upon
    • of Europe from the spiritual-scientific point of view you
    • well as all the other contributions which Spiritual Science
    • others come from the Macrocosm by spiritual channels through
    • lectures, grow into the spiritual world and in so doing
    • spiritual perception will have made his soul capable of using
    • becoming evident on the physical plane. The spiritual
    • be gasping for spiritual concepts. Those who want to retain
    • a certain sense it is the adherents of Spiritual Science who
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • doubt that the Spiritual Science we have been studying for
    • to speak of how the ideas of Spiritual Science are being made
    • spiritual nourishment you have yourselves received has had
    • I can speak of this spread of spiritual-scientific thought in
    • The Spiritual Guidance of Man and of Mankind.
    • is a need and also a longing for what we call Spiritual
    • spiritual thoughts into real nourishment for our souls. You
    • our own epoch and see how its spiritual aspect appears to
    • attempt now and then to hear about the spiritual guidance and
    • leadership of the world, about the spiritual forces and
    • spiritual nourishment has found very little. This longing has
    • spiritual nourishment, whatever his position in life and
    • near future very little spiritual nourishment would be left.
    • spiritual life were still present, although in a different
    • spiritual traditions handed down from the past.
    • truly spiritual life and no external culture. Everything that
    • fact that although in certain periods spiritual striving
    • under the guidance of the spiritual life, the very smallest
    • regions where it can understand the spiritual life, and
    • trying to let concepts and ideas which mirror the spiritual
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  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • fairy tales in the light of spiritual science.
    • soul. The methods of spiritual science that I have often described
    • spiritual research does find it possible to throw some light into
    • the explanations of spiritual science will touch those depths so
    • resources of spiritual research is to discover something quite
    • person who attempts the spiritual exploration of the fairy tale
    • fairy tale substance flowing through its spiritual veins.
    • the higher worlds, you will discover, at a certain level of spiritual
    • knowledge, the spiritual processes working unconsciously in the
    • emerging out of a spiritual world where there is thinking and where
    • is often the same story with the spiritual researcher, even when he
    • has progressed as far as experiencing a world of spiritual beings and
    • spiritual deeds. However much further he then advances, he
    • whose deep unconsciousness there come towards him spiritual impulses,
    • impulses connected with himself. They appear to his spiritual gaze
    • unfathomable spiritual relationships belonging to the human soul. It
    • such soul conflict discovered by spiritual research takes place
    • engaged in a battle that the spiritual researcher can catch only to a
    • the wing by spiritual research; it occurs at the moment of falling
    • spiritual existence between falling asleep and waking up.
    • Maximum number of matches per file exceeded.
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Berlin, 6. Januar 1914
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    • Fortgang im Sinne der Spiritualität braucht. Dazu aber
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • we seek through spiritual knowledge, the Spirit who for the salvation
    • be sought in spiritual worlds. Certain things were said about these
    • spiritual world. Today I propose to direct our study more to
    • that path to the spiritual world which the human soul can take while
    • it is still in the body, in order to find those spiritual realms
    • the spiritual worlds that is suitable for souls of the present day
    • spiritual world only when it is not using the instrument of the body.
    • to have experience of the spiritual worlds, we must find the
    • experience the spiritual world while outside the body. Moreover it is
    • always possible, once observations of the spiritual world have been
    • how it enters the spiritual world. A week ago we spoke of this from
    • The spiritual world can be
    • reality of the spiritual world; he realizes that the spiritual world,
    • the spiritual world without previously feeling forsaken by the
    • spiritual world all kinds of hindrances which prevent this from
    • threshold of the spiritual world. When one reaches the point I have
    • just described, one is actually on the threshold of the spiritual
    • them to the threshold of the spiritual world, but I will allude to
    • curious experiences in this respect. When the spiritual
    • months and said that spiritual science was not for her because it
    • Maximum number of matches per file exceeded.
  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • spiritual, and that it is vitally urgent to work for the development
    • we recall many things made real to us by Spiritual Science. Think only
    • and powers of nature. But because the birth of which Spiritual Science
    • nature when he has separated from her spiritually, as he does in
    • sleep, when in his ego and astral body he has gone into the spiritual
    • we have to receive the spiritual, means that, in doing so, we bring
    • with him and enters the spiritual world whence descended that
    • Divine-Spiritual Being Who in Jesus of Nazareth actually passed
    • spiritual than is our own, what I have just said would be recognised
    • that he is connected with spiritual nature, with that nature that
    • the spiritual. — In our days these things have been forgotten.
    • understanding of spiritual truths such as these.
    • us as that which is supremely spiritual, our Ego. We know something of
    • with the higher spirituality, so we can say that the Ego represents
    • spiritual realm which is neither nature nor the world of stars, but
    • frost-bound, we withdraw into ourselves and seek for the spiritual
    • universal, spiritual, cosmic fire which individualises and in the
    • spiritual life out of the whole universe. What is bestowed upon
    • And so for those who are seeking for the spiritual, this festival of
    • and again for perpetual renewal of the spiritual quest.
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  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • spoke of the spiritual world had to speak of a sickness, of a
    • spiritual research and from social insight is either thrown
    • Furthermore, the worst is that what comes from spiritual
    • the worst way possible. Thus, anthroposophical spiritual
    • souls who, out of the totality of the principles of spiritual
    • enter into mankind particularly through spiritual science.
    • Europe, namely, a re-enlivening of the spiritual life that
    • Spiritual science is basically the revitalization of this
    • spiritual life in the form it must take in modern
    • would have some understanding of what is meant by spiritual
    • prerequisite had to be placed before the spiritual eye.
    • spiritual life in their souls. After the publication of the
    • associate themselves with what is born out of spiritual
    • spiritual foundations and to represent it in such a way that
    • Goetheanum. For, in regard to spiritual matters, we are
    • facing worldwide tasks! Today, we cannot face spiritual
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • of soul acquired through spiritual science is allowed to mold new social
    • concepts of anthroposophically oriented spiritual science
    • the viewpoints of spiritual science will have taken hold of a
    • speak of the human soul's sojourn in spiritual worlds before
    • human being was conceived and born, its soul-spiritual entity
    • was above in soul-spiritual worlds. There, it had experiences
    • from spiritual science that the human soul does, in fact,
    • of immortality. Spiritual science cannot appeal to these
    • motives. In fact, spiritual science will not make any appeal
    • the spiritual worlds. Penetration into the spiritual worlds
    • in the face of true spiritual knowledge, has as much
    • spiritual worlds and has embodied himself in a physical body.
    • the divine spiritual world; you know that this life here is a
    • continuation of a spiritual life. Everything that we bear in
    • is special about spiritual science — it does not just
    • practical use of anthroposophically oriented spiritual
    • eternal spiritual world into this physical world. The
    • descended to him out of spiritual worlds, is the basis of the
    • Maximum number of matches per file exceeded.
  • Title: Brotherhood and the Fight for Survival
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    • Spiritual Scientific Movement know that our first aim is to form the
    • Spiritual Science are convinced that the deepest recognition of the
    • Spiritual World, if it is truly and totally taking hold of a person,
    • knowing is just this mutual help. This Spiritual Scientific World
    • worldview of Friedrich Nietzsche, which arose out of a spiritual
    • field of the inner spiritual life that it has true validity.
    • us who cannot do enough to support this principle. The Spiritual
    • who has an ideal spiritual power but a weak body or the one who has
    • less spiritual power but a robust body? As you can see one cannot
    • relationship. On one hand spiritual life has become more and more
    • from life. Only in the sixteenth century we see spiritual life
    • higher spiritual beings descend to act through the individual human
    • Spiritual Scientific World View, it is not only an image but in the
    • highest sense, reality. Because of this spiritual scientists are not
    • spiritual life took the place of the real in-each-other feelings.
    • reaches its peak. The Spiritual Scientific World View wants to lead
    • help principle, and you will see that the Spiritual Scientific World
    • The Spiritual Scientific World View strives to
    • life as Spiritual Scientific basic statement. Human beings who unite
    • What does Spiritual Science show us? She shows
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Easter
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    • spiritual significance of the World redeemer was brought into
    • as a dual being, connecting a psycho-spiritual essentiality
    • — the psycho-spiritual constitution will in future be
    • very, very much older than his senses. Spiritual
    • perception which makes visible the psychic and spiritual.
    • This making visible of the psycho-spiritual environment was
    • “resurrection”, “spiritual rebirth”
    • spiritual perception the Easter festival is not connected
    • of mankind, who were aware of how the higher spiritual life
    • for spiritual experience to augment the physical; he is ripe
    • for spiritual perception. When the growing, evolving physical
    • of the spiritual. For that rise Dante's vision falls into the
    • Spiritual Science. Certainly, Karma and redemption through
    • through Spiritual Science. A Christianity of the future will
    • complementary in the spiritual world, this great act of
    • these thoughts of the Easter festival also does Spiritual
    • (we) read in them, is fundamentally deepened by Spiritual
  • Title: Lecture: Manifestations of the Unconscious
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    • with the content of Spiritual Science as presented here. On
    • are often irksome, because Spiritual Science is bound to show
    • into the spiritual life; and to be obliged to turn to
    • if the study of Spiritual Science is free from preconceived
    • Spiritual Science has to offer. But people are not willing,
    • above all in the case of Spiritual Science, to apply this
    • facts presented by Spiritual Science can be investigated only
    • makes people hesitate to penetrate into Spiritual Science,
    • spiritual life, people who cannot bring themselves to
    • approach Spiritual Science itself often prefer to concern
    • elucidate certain riddles of existence. That is why Spiritual
    • endeavours to gain knowledge of spiritual reality by investigating
    • but can only really be understood through Spiritual Science
    • the true nature of spiritual life. The vast range, the
    • explained in the light of Spiritual Science must bear in mind
    • those essentials of genuine spiritual investigation through
    • phenomena in question. Spiritual Science must depend upon
    • into the true spiritual life. I must now briefly describe the
    • spiritual reality must differ from that adopted to external
    • is experienced in the spiritual world by the soul when free
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  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • far into high spiritual worlds. Moderns don't need anything more to
    • get into very high spiritual worlds. We must live entirely in
    • but what's eternal is the spiritual part — what went on in the
    • equanimity with respect to spiritual experiences, just as we should
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • have seen the working of spiritual beings at night, and we would have
    • willed by the good Gods. Our will would be the will of the spiritual
    • reverence for high spiritual beings.
    • man a mighty push forwards into the spiritual world all by itself
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • for thoughts are the only spiritual things on the physical plane, and
    • they assert themselves whenever we get into a spiritual
    • was imaginary or whether it was a reality in the spiritual realm. One
    • in the spiritual world at all.
    • main thing. The most important thing is that the spiritual being who
    • created through spiritual science belong to the physical plane and
    • exception of the spiritual-scientific ones mentioned we must
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • ideas about the spiritual world and also Imaginations very
    • difficult for men to ascend into spiritual worlds. Their worries are
    • things in the spiritual world, and when they speak about this we
    • for the feeling type to get into the spiritual world. When they stand
    • devils. They would like to enter the spiritual world, but they
  • Title: Esoteric Lessons Part III: Berlin, 3-27-'14
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    • only as if in a sheath in which spiritual forces surge stormily up
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • that can help you to get into the spiritual world. Let's recall what
    • the astral body and ego are outside in the spiritual world. Why is it
    • like a darkening of the brightness of the spiritual
    • from consciously experiencing spiritual worlds during sleep. If he
    • ego lives. Things are different in the spiritual world; we shouldn't
    • spiritual world are mobile pictures which we recognize to be
    • elemental beings who work on man's warmth sense. In the spiritual
    • we wake up the Guardian of the Threshold conceals the spiritual
    • in day consciousness Ahriman sees to it that the spiritual world is
    • beings or souls that work on man's spiritual organization disappear
    • the spiritual world.
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • astral world behind and we resound in the spiritual world in a full
    • hindered by our karma, character and circumstances. In the spiritual
    • The spiritual world resounds in spheres.
    • has a name in the spiritual world that will be disclosed to us in the
    • course of developments; it's not our earthly name. The spiritual world
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • east. The pupil can orient himself in the spiritual, he no longer falls
    • now stand and walk in the spiritual.
    • spiritual life flows from the lines in between.
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • pupil hears a spiritual sound from the east. But if a pupil would now want
    • to say that he knew what the spiritual sounds like, that he had now heard
    • his first spiritual sound, he would be making a big mistake. For this sound
    • The spiritual world is for
    • colors that we might see are nothing spiritual — they come from our
    • nothing spiritual, but something that comes out of us. If someone becomes
    • think about them. We should look upon and treat our whole spiritual
    • sounds, colors, etc. don't come from the spiritual realm but
    • phenomena are nothing spiritual, we must let our ego go and as it
    • occult experience. After we've seen that the spiritual world is empty for
    • and dead as the cross's wood. Then the higher, spiritual ego
    • it's the ones that make us suffer that are genuine and from the spiritual
    • until we've grasped their meaning. The spiritual from them must
  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • that's just pseudonym for the highest spiritual being. Only the
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • us up into the spiritual world. If a man thinks of a scoundrel or
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • by beings in the spiritual world, so that we feel: now we're
    • see and hear things in the spiritual world that one has never seen or
    • over there will never be able to press into the spiritual world. That's
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • us whether we exhale this spiritual substance again as lethal air or
    • and not just for us. If we inhale this spiritual substance without
    • we increase these spiritual forces around the earth.
    • spiritual substance around us flow into us, to build up our cognition
    • What is it that we take in with this spiritual substance? It's
    • this spiritual substance and to take in Christ completely with it, so
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • with all of our might to make a connection with the spiritual world,
    • and dullness with respect to spiritual worlds. Many pupils listen to an
    • can't raise themselves spiritually or occupy themselves with
    • spiritual thoughts. Others are curious and would like to see or
    • experience something in the spiritual world, and they mediate without
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • but the more we learn to look into spiritual worlds, the more we'll see
    • that a number of spiritual beings are working in us — often to undo
    • every disease has a physical cause and also a spiritual one that must
    • would immediately take us up into the spiritual world before we took
    • respect to the spiritual world. We take over Azael's work when
    • starry heavens we have before us is the result of spiritual beings
    • penetrate the spiritual world.
  • Title: Esoteric Lessons Part II: Berlin, 1-6-12
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    • that one should practice is one of thankfulness towards spiritual
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • even when we meet the most beloved people. The spiritual
    • that conditions pure spiritual life. But this doesn't'
    • friends at the same spiritual level, but it's important that
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • seeing the sun at midnight, and meeting spiritual beings face to
    • exercises are designed to bring us into the spiritual world, but
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • try to grasp it purely spiritually, and place a second picture beside
    • pure mother forces that a man could only be given in the spiritual
    • this spiritual force. The father or upbuilding nature force works in
    • mother force, we must strive and work in spiritual things ourselves.
    • that awakens spiritual life if we devote ourselves to it consciously.
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • gotten further in his experience of the spiritual world. But this may
    • “It's raining,” where one feels the spiritual
    • other meditations and will by themselves lead one into the spiritual
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • Aim and Being of Spiritual Research
    • and Being of Spiritual Research
    • talks about objects of spiritual science here in Berlin in this
    • deal with the aim and being of spiritual research as I mean
    • one speaks of the aims of spiritual research, one refers,
    • particular, spiritual science wants to consider this fact. It
    • Spiritual science is misjudged very easily and is still
    • wrong. Spiritual science wants to be an immediate continuation
    • human thinking and imagination. At first spiritual science has
    • I have to emphasise repeatedly that spiritual science
    • penetrate into the spiritual life of humanity. I need only to
    • point to the real aim of the human spiritual striving, and you
    • the course of the human spiritual development finds that
    • mental and spiritual. Somebody who stands on the viewpoint that
    • learnt to expel anything spiritual from nature to consider
    • even so far that spiritual science presents
    • There we can say that spiritual science just turns to cognitive
    • misunderstandings or even as dishonesty to spiritual science. I
    • have to say, while this spiritual science tries to find the
    • from the everyday consciousness is necessary, so that spiritual
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  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • of freedom spiritual-scientifically is the task of the whole
    • Spiritual science generally is in a peculiar relation to the
    • know that I have stressed repeatedly that spiritual science
    • consideration of the real spiritual life. Only the scientific
    • in such a way that spiritual science has a rough ride to find
    • One may say that the anthroposophically oriented spiritual
    • spiritual science the sometimes indeed well intentioned, but
    • spiritual science a hard fight to find understanding with our
    • rug out under the feet of any spiritual science. On one side
    • spiritual, and it solely claims the character of scientificity
    • like to stress that spiritual science stands even in the
    • Spiritual science can agree even with such a hard condemnation
    • Spiritual science represented here can also not agree with this
    • viewpoint of spiritual science, natural sciences behave,
    • actually, to spiritual science in such a way as somebody who
    • behaves to that who can read them. Spiritual science tries to
    • Spiritual science is rather something for which one has to work
    • spiritual science has a rough ride today to penetrate because
    • blank out the spiritual from the soul more or less, to consider
    • being as a spiritual being resembles someone who wants to
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  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • Goethe as Father of Spiritual Research
    • Goethe as Father of Spiritual Research
    • name while making a relationship to spiritual science, because
    • of spiritual life.
    • fact, that such a person inclined to the spiritual like Johann
    • spiritual science to the Goethean natural sciences. Above all,
    • spiritual world? — You still face doubt, indecision.
    • that is like a spiritually instinctive experience in Goethe's
    • appears with him who argued from immediate spiritual
    • spiritual life really in nature. You know that Goethe did not
    • Then the thinking about the thinking changes into a spiritual
    • spiritual views, to the beholding consciousness as I have
    • become concrete. Goethe knew from a spiritual instinct that the
    • and get to the beholding consciousness, so that the spiritual
    • look at the thinking spiritually. He could never understood if
    • the ability of the spiritual beholding consciously, is impaired
    • existed with Goethe as an inner spiritual desire, he did not
    • development of the beholding consciousness, of those spiritual
    • forces, which really lead into the spiritual world, into the
    • outward at first, to nature which he considered spiritually in
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  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • life with the effectiveness of the real spiritual life in the
    • spiritual science has to build a bridge from the soul to the
    • the human being as a spiritual being if one only wants to stop
    • build the bridge from the mere soul experience to the spiritual
    • the like. However, you cannot consider the spiritual life of
    • usual soul life to the spiritual nature of the human being.
    • spiritual science must absolutely intend. How often
    • spiritual-scientific method. What the biologist what the
    • physiologist does for the body, the spiritual researcher does
    • spiritual researcher it is also necessary.
    • However, it is inevitable that the spiritual researcher and
    • believe, while natural sciences use strict methods, spiritual
    • real spiritual research methodically strict, patient, vigorous
    • which is necessary to get to serious spiritual-scientific
    • to spiritual research settles in such a pursuit of mental
    • actually, for the mental and spiritual life. Since, indeed,
    • coming from the spiritual outer world.
    • from the spiritual area, and causes a soul life, controlled by
    • spiritual reality. As the outer observation regulates the
    • gradually becomes a mediator of a spiritual reality. You have
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • Nature and Her Riddles in the Light of Spiritual Science
    • Nature and Her Riddles in the Light of Spiritual Science
    • spiritual world with such experimental art is a fallacy,
    • spiritual insight of a physical process, and knows which
    • happen which remind you of spiritual manifestations —
    • it to such a conviction must be spiritual and has nothing to do
    • spiritual in the imagining. You have to say, the right method
    • This is only one of the ways at first, which the spiritual
    • the spiritually active, actually, in the human soul. You do the
    • The spiritual researcher can meet something quite similar,
    • transferred into the spiritual-mental, if he has brought the
    • spiritual that is independent of the body. Indeed, you get
    • gradually to the immediate view of a spiritual world because
    • the way to the spirit the spiritual researcher can absolutely
    • consciousness being, then just the way to the spiritual puts
    • the spiritual world. Since you have to know on one side that
    • spiritual research. Then there you discover that in this human
    • spiritual-mental human being lives who goes through births and
    • deaths. You get to know this spiritual-mental human being how
    • close to spiritual science from the other side. For you could
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  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • Today we want to examine which position spiritual science has
    • evolution beyond spiritual science. Since the historical life
    • things, in particular as a spiritual scientist; we will
    • life and its riddles spiritual-scientifically. You have to put
    • questions, however, I have to adduce something from spiritual
    • with something objective spiritual-mental as with our own
    • spiritual-mental, with our mental pictures and percepts.
    • impulses with the objective spiritual are in the subconscious.
    • We oversleep this connection with the spiritual-mental, and
    • If you learn to behold in the spiritual world, you know:
    • develop pictures from the contact with this spiritual world by
    • supersensible beholding by which you get to the real spiritual
    • beholding in a spiritual reality, so that the Imaginations are
    • no imaginations, but reproductions of spiritual reality,
    • spiritual reality beyond us. You learn to recognise that with
    • to know the spiritual world as far as the will impulses that
    • spiritual reality.
    • spiritual science. Hence, it appeared to him to be the only
    • the spiritual-scientific consideration. Below the
    • consciousness that can imagine the spiritual. Imaginative
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  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • results of the spiritual-scientific research concerning the
    • discussions: the fact that the results of spiritual-scientific
    • but that which shall be said from the viewpoint of spiritual
    • the direction which spiritual-scientific thinking has to take
    • spiritual-scientific history of evolution consists of the fact
    • originate only on the ground of spiritual science are necessary
    • spiritual science settles more in the human souls.
    • The “spiritualists” are on the other side —
    • spiritualists” in the sense of German philosophy.
    • basis of all being and becoming, and that the spiritual
    • spiritualists emphasise, above all, that the
    • spiritual science whether somebody takes materialism or
    • spiritualism as starting point. The only which spiritual
    • spiritualist and does not deal with the spirit purely
    • material, then the spiritualist also understands the bases and
    • the true spiritual-scientific researcher is quite different. It
    • that this research can be lifted into the spiritual.
    • real being. This is also the sense of spiritual-scientific
    • deal with that which one can call “spiritual eyes”
    • and “spiritual ears” to have a spiritual world
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  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • sense. Hence, one misunderstands spiritual-scientific research
    • an experienced spiritual researcher, and he is able to know
    • spiritual researcher that he eliminates everything from that
    • soul activity which should lead him to spiritual research
    • spiritual-scientific research. Furthermore, everything has to
    • prepare yourself for spiritual research. You can learn from
    • “followers” of spiritual science and say that you
    • spiritual science” which may cause a lot of ease
    • people who want to be serious critics of spiritual research
    • a great stir confuses this spiritual research with its
    • to the spiritual world according to the methods of spiritual
    • understood any trace of that which I mean here with spiritual
    • forms the usual consciousness, and which is spiritual. The fact
    • through it who trains himself as spiritual researcher in the
    • spiritual-scientifically knows that the ego-experience that is
    • thinking is already something spiritual: my
    • which spiritualises the body of formative forces like a
    • particularly: someone who wants to become a spiritual
    • coming objectively into this spiritual world. He can be very
    • With it, I do not want to say that spiritual-scientific
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  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • belong intimately together from the spiritual-scientific
    • spiritual-scientific discussion must take ways that are
    • spiritual-scientific consideration needs to show more exactly
    • spiritual-scientific consideration, just about these questions
    • to put yourself in a position by the spiritual-scientific
    • spiritual experience exactly, because an error can arise in two
    • seen how already the spiritual researcher takes every
    • precaution on his way to the spiritual that strictly reject the
    • mental-spiritual, maybe it is a cover of anything
    • spiritual-mental. You have exactly to distinguish the whole
    • spiritual researcher considers as Imaginative consciousness.
    • spiritual world if the activity with which you enter it is as
    • forms the basis of the work of a spiritual researcher appears
    • Now, however, you are in the spiritual-mental world. But you
    • spiritual world. That which the soul experiences in the
    • level that the spiritual researcher reaches if he wants to
    • penetrate into the spiritual world.
    • further in your spiritual development, while you divert the
    • spiritual-mentally at first something appears that manifests
    • only had pictures first, a spiritual-mental reality appears
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  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • are the relations of the animal and spiritual natures in
    • Schiller, even the material body has something spiritual. There
    • Nature is to him a beauty-filled picture of the spiritual. The
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • spiritual struggles found expression in the temperament
    • spiritual life is divided into two halves. That which is to be
    • Schiller. Anyone who follows the course of the spiritual life,
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • spiritual in abstractions and striving to create it immediately
    • a word which we can only apply to the higher spiritual realm.
    • “cause” in man, what a newer spiritual science
    • and bearing of a friendship which rests on the spiritual. And
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • “Everything in the world derives from a spiritual basis.
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • spiritual order, but simultaneously, because he is a material
    • higher spiritual world — that is for Schiller the meaning
    • mankind back to the source from which the spiritual sprang, of
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • working from the spiritual world. It is this something
    • his spiritual powers; there is infinitely much more he might
    • continued activity of Schiller's idealism in the spiritual
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • man who can rise to subtle spiritual heights. To understand
    • never did. His ideal was always truth, but truth on a spiritual
    • greatness and breadth of his spiritual horizons: the world of
    • the spiritual content of his time. He felt himself especially a
    • of the spiritual hidden in the actual, not of the everyday
    • spiritual and the poverty of the sense-world that Schiller
    • world, but to be the heralds of a higher spiritual reality.
    • which shall in time raise that knowledge to spiritual reality.
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • part of what is perceptible and lacks the spiritual; nor can we
    • in the human soul. Later on, men demanded to see the spiritual
    • materialisation of the spiritual. At that time, there was a
    • we nowadays call spiritualism engaged men's attention. In
    • spiritual in the external world instead of in himself, is
    • strong enough to waken the spiritual in his own soul, is
    • longing for the spiritual leads men downwards when he looks for
    • he only seeks to find the spiritual appearing in sensible form,
    • can penetrate to the spiritual. The spiritual has to unveil
    • is the true secret of the spiritual; that is why the artist
    • worthy material of the spiritual. At first the beautiful was
    • existed another means for the awakening of the spiritual: when
    • vision of the spiritual.
    • rises to greater and greater heights of spiritual insight, and
    • seeks to grasp the spiritual, so that he may impress it upon
  • Title: The Situation of the World
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    • Spiritual investigation cannot meddle with the immediate
    • believe that spiritual science floats in the clouds above
    • human heart. The spiritual-scientific investigator must
    • to tell you that spiritual science should make us practical;
    • Even within our spiritual-scientific Movement some people
    • viewed from the aspect of a spiritual conception of the world
    • for an ascent to a spiritual outlook.
    • foundation of spiritual science. I might adduce many facts
    • can develop a spiritual vision. The eye acquires sun-like
    • Spiritual science distinguishes in the present
    • penetrate into spiritual science this will be quite clear to
    • see, the great acquisition which spiritual development
    • spiritual- scientific world-conception to develop really and
    • the development of spiritual life can permeate us with the
    • Human Race in spiritual life. A real Society of Peace is one
    • spiritual-scientific current is the true Peace Movement, if is
    • Spiritual life always developed as a stream that came from the
    • East. The East is the region where spiritual life was fostered.
    • physical world. We must ascend to the spiritual with
    • spiritual life will find light upon the path, for the second
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  • Title: Lecture: The Human Soul and the Human Body
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    • spiritual-scientific research from a wide spectrum of different
    • spiritual directions of thought and investigation of recent
    • physical or spiritual. And perhaps there is no realm in which
    • everything of a spiritual nature. I want to link what I have to
    • spiritual scientific research — when one investigates the
    • spiritual science. As we perceive with our senses we constantly
    • admiration. Spiritual science must only be clear about the
    • to in this world. However, spiritual science must then be
    • consciousness. But when the spiritual scientific researcher
    • Spiritual science will one day throw light on this question
    • vanished and one has accepted the help which spiritual science
    • spiritual science shows that forming mental images is connected
    • spiritual science — so feeling is connected, in a similar
    • it comes out of the spiritual world and unites itself with the
    • descends out of the spiritual world, just this will one day be
    • prepares before birth or conception out of spiritual
    • spiritual world for a long time before any of the physical
    • in the physical world. For the spiritual researcher it is just
    • spiritual realm, as well as of the fact that in the spiritual
    • physiology. For the spiritual researcher, however, it is just
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • the last lecture I sought to show how in the spiritual culture
    • itself to the spiritual investigator. This aspect reveals
    • course of further, extensive spiritual-scientific research.
    • that is in the sphere of insight into spiritual reality, when,
    • Therefore, the spiritual-scientific researcher more and more
    • holds true for the one whose point of view is a spiritual view
    • research in spiritual fields must, in regard to any world
    • spiritual can only manifest itself within the soul when one is
    • that element reveal itself which is rooted in the spiritual
    • reality. It is for this reason that spiritual science is not
    • refuted. The spiritual scientist realizes that that which is
    • attitude of heart and mind of the spiritual researcher is, and
    • said: as things have developed in recent spiritual education
    • of looking at the relationships of the soul-spiritual to the
    • fact that one actually only seeks for the soul- spiritual
    • assigns the soul- spiritual exclusively to the brain and
    • one speaks of the soul-spiritual, more or less as a kind of
    • tried to make clear the results of spiritual research in this
    • the assertions which I have made from the spiritual scientific
    • Spiritual science yields the following. Natural scientific
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  • Title: Knowledge of Healing: Lecture I
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    • healing. In any healing, spiritual science was always involved. Thus,
    • this to be avoided it is necessary for spiritual life to run
    • spiritual life has the effect of paralysing the germs of sickness
    • surrounding nature not what we see today but the spiritual. Present-day
    • surrounding nature differently from how we do. To spiritual science
    • with its spiritual vision this is perfectly clear, but the knowledge,
    • thus brought to the surface so vividly through spiritual vision, can be
    • said this is capable of external proof. To spiritual vision it is
    • been said before. During the time when spiritual forces still arose
    • in its hunger, thirst, its satiation, these spiritual forces poured
    • into the sense-organs. And these spiritual forces, streaming up from
    • spirit — as spiritual science enables us to do. But acquiring
    • this faculty through spiritual science we shall take the opposite
    • must be poured what should stream from above as spiritual life into the
    • conditions, a man has still to seek his connection with the spiritual
    • spiritual life in men with power to form healing forces out of
    • the faculty for bringing down spiritual forces of the soul from the
    • spiritual heights; they must reveal nature to us, show us what nature
  • Title: Knowledge of Healing: Lecture II
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    • nineteenth century an event of spiritual importance took place; that
    • archangelic Being, Michael, over opposing spiritual forces. We will
    • look upon this as an event taking place in the spiritual World and
    • connected with mankind's history. It is in the spiritual world that
    • spiritual world about 1879, and from 1914 on the necessity arose for
    • men on earth to establish a harmonious relation with this spiritual
    • spiritual powers concerned with the guidance of mankind, should come
    • to submit themselves to the will of those spiritual beings. This would
    • all spiritual life on earth. In the course of human evolution there
    • in the spiritual life.
    • taking place in the spiritual world. Indeed precisely in the case of
    • artists could perceive how the spiritual revealed itself, and they
    • — this phantasy did not create as if the spiritual appeared in
    • being was involved in the events which, out of the spiritual world t,
    • speak of man's earthly pilgrimage without referring to the spiritual
    • spiritual.
    • secular events on earth but not the underlying, significantv spiritual
    • endowed, too, with a spiritual content. We, on the other hand, have an
    • intelligence devoid of spiritual content, a formal intelligence; for in
    • knowledge; and thirdly, spiritual knowledge, coming from the spiritual
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  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • speak from the aspect of Spiritual Science about various facts and beings
    • of spiritual matters who have reached a more advanced stage. This must
    • pertaining to the higher spheres of spiritual science. It is possible
    • that someone who has only lately met the truths of Spiritual Science
    • is spiritualized in comparison with the uniform food juice, the chyle.
    • important it is to know about human nutrition from the aspect of spiritual
    • the spiritual beings which are absorbed into man with his food. It is one
    • of the means by which the great spiritual guidance of the earth distributes
    • not lead in a round-about way to materialism: spiritual science shows how
    • a way unknown to man spiritual influences are themselves diffused within
    • spiritual standpoint if one wants to be clear about life. Much could
    • the spiritual influences everywhere — and if the influences are
    • understand Spiritual Science one discovers it to be a very complicated
    • is intended to evolve to higher and higher spirituality he has acquired
    • can afterwards be checked. When, equipped with the knowledge of spiritual
    • They have been revealed by the higher Spiritual Beings to man so that
    • merely physical commonplaceness to a completely spiritual stream. If
    • understand in ever deeper sense the task of Spiritual Science.
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  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • spiritual beings have seven members of their being. Christ, the
    • of man in terms of Spiritual Science we say that the whole man —
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • of natural science and spiritual science. The Kant-Laplace theory.
    • The earlier embodiments of the Earth as deeds of spiritual beings,
    • standing at different levels of evolution. Additional spiritual
    • beings and laggard spiritual beings. Separation of the sun, and
    • spiritual beings. The Mars transit and iron. Separation of moon,
    • no opportunity of throwing light upon the higher realms of spiritual
    • existence from a spiritual aspect.
    • important advance in science to speak of spiritual forces and spiritual
    • views that are drawn out of a spiritual conception of the world.
    • the method employed by modern science; it does not contradict the spiritual
    • is vastly superior to everything put forward by spiritual research.
    • of the separate cosmic globes, spiritual forces and spiritual beings
    • them really need not see them. So, spiritual forces and spiritual beings
    • to what we know as atmosphere today it was spiritual. It was entirely
    • of a spiritual nature and within the Saturn evolution man began his
    • from the purely spiritual devachanic state and received for the first
    • to our solar system — far beyond Uranus. To spiritual science
    • what is seen coming forth from a spiritual condition is not merely a
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • the spiritual evolution that lies within spatial and material evolution
    • than we did before. In the last lecture we saw how spiritual beings
    • describes to us inaccurately, but Theosophy or spiritual science exactly
    • original substance, and have recognized that spiritual beings of various
    • lectures how spiritual science does not see merely physical material
    • and material, spiritual beings of various grades. These may be beings
    • system, or they may be spiritual beings of a lower kind who hinder and
    • bring about a living feeling of the existence of such spiritual beings
    • mantle spiritual substance, spiritual beings, and these were at a much
    • From the whole ranks of spiritual beings who were present in the atmosphere
    • in a spiritual sense, then the myths disclose their truth in a surprising
    • light he would have perceived the passions of spiritual beings —
    • which worked from out-side, from the spiritual airy circles of the Sun
    • in the universe, but in such a way that they were embedded in the spiritual
    • Thus we see that we grasp the evolution of the world from its spiritual
    • we look into cosmic space, spiritual beings and their deeds. Through
    • weave and have our being within the spiritual beings and their deeds.
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • varied points of view. For when we let our spiritual gaze sweep back
    • arise from the fact that even to spiritual vision a matter can be seen
    • in what we call the Akashic Record when we look back in spiritual vision
    • interesting to look back with spiritual vision to this ancient time
    • has been produced from coarse matter and that his spiritual faculties
    • itself in the human being later than the spiritual forces, and this
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • Lord of Form. Impulse of the laggard spirits. The future spiritualizing
    • of human love, of the love that is continually being spiritualized.
    • slow development of his spiritual nature during his bodily existence,
    • in the perfected development of spirituality. If they had remained in
    • to be imprinted into man as pure, spiritual love. All lower love is
    • developed to spirituality, burning himself up bodily through-out evolution.
    • the bodies, spiritualizing them, after many incarnations have been passed
    • of Wisdom had not renounced the immediate spiritualizing of man at the
    • torn man away out of the body, led him to a rapid spiritual evolution
    • to the earth, it would never have been spiritualized.
    • reaches the point where man will have spiritualized himself fully, then
    • ennobled human form to complete spiritualization. And we see how human
    • beings are spiritualized. If we were to see the original human bodies
    • as “Spiritualization” or, as it is popularly called, the
    • will never be able to imagine that matter could one day be spiritualized
    • that is, that someday something will come about which one calls spiritualization,
    • and remoulded to the spiritual. And after the Egyptian-Chaldean-Assyrian-Babylonian
    • man will know and thence ascend to the recognition of the highest spiritual
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • The spiritual hierarchies above man. The different
    • Genuine occultism, true spiritual science, cannot share the usual trivial
    • relationship to the Godhead.” The student of spiritual science
    • evolution of the earth as it corresponds to them, these spiritual Beings
    • that those peoples who were still conscious of such a spiritual connection,
    • of the characteristics of a folk. In reality there is a spiritual representative,
    • worship. Moreover, where there was a consciousness of this spiritual
    • Other spiritual beings
    • the study of the spiritual worlds one should not be satisfied with general
    • at various times to the fact that certain beings from each spiritual
    • of spiritual science. The Lawful Prince is one of the “Powers,”
    • even people who are ready to acknowledge the other spiritual beings
    • but darkness is not real — and they made that apply spiritually.
    • of the spiritual structure into which man is interwoven, in so far as
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • The understanding through feeling of spiritual-scientific knowledge.
    • ourselves as spiritual beings, but to whom we have so far paid little
    • beings, to higher spiritual beings who formerly played that part in
    • accustomed to call the old Moon, and we know that certain spiritual
    • and a spiritual part, which broadly speaking make up the threefold being
    • There are beings which clairvoyant sight cannot recognize as spiritual,
    • with their so-called group ego, and that this is itself of a spiritual
    • as it were, towards the higher worlds and linked to spirituality. I
    • of these elemental beings which take various forms and occupy the spiritual
    • indeed a specific result of spiritual evolution.
    • astral body because they lack a spiritual nature. No ego works upon
    • transformed to ever higher stages up to the highest spiritual form.
    • man back in his evolution we come to more and more spiritual forms.
    • our existence. Much of what interpenetrates our spiritual space and
    • right way the deep spirituality and healing nature of the Anthroposophical
    • will bring from the anthroposophical spiritual stream a certain saying
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • future, spiritual truth will create the union between individualities.
    • beings who definitely exist amongst us. They are spiritual beings who
    • rôle in a not very far distant time of our spiritual evolution,
    • creatures before our spiritual eyes. We were considering one of the
    • observations of the spiritual-super-sensible worlds — if one may
    • this etheric aura and also entirely interpenetrated by the spiritual
    • the spiritual-science world-conception speaks today. Such a phenomenon
    • time man was still aware of the spiritual processes and spiritual beings
    • of hazy, nebulous outlines, in the night he lived among spiritual beings
    • then state of consciousness. Wotan or Zeus or other super-sensible spiritual
    • that something else was united with this living into the spiritual super-sensible
    • but as a sort of limb of spiritual beings. He belonged to higher spiritual
    • of the divine spiritual beings. That was the beginning of his feeling
    • its consciousness is connected directly with the spiritual world, and
    • Gospel can grasp with spiritual hands, so to speak, that that is true.
    • reports are made. For matters of spiritual reality one needs no documents;
    • of spiritual “scripts.” But we can see how the advance from
    • from a spiritual aspect will have to recognize a most important period
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • higher spiritual hierarchies in cosmic evolution.
    • bodies, man's nerve and blood systems are cared for by spiritual
    • loosening of the etheric body takes place again. Inner spiritual
    • were particularly occupied with the presence of all sorts of spiritual
    • seen that the elemental beings called by spiritual science “Salamanders”
    • has been called forth by a spiritual principle when this spiritual principle
    • arise the co-operation of spiritual beings with man is justified. But
    • of spiritual science which is extraordinarily important for the practical
    • only when viewed in the light of spiritual science that events in the
    • significance of the statement: “Regarded from the spiritual-scientific
    • takes place in the spiritual world when man lies, which has a far more
    • world. But things which one relates at a certain stage of spiritual-scientific
    • of spiritual science.
    • of spiritual science. In many respects man's whole life is saturated,
    • man is a spiritual unity, that what happens in his higher members, the
    • effect on the human physical body. Spiritual vision can experience the
    • been detached from the spiritual world. Such beings, detached in this
    • at such phenomena of the soul: in spiritual life one must be able to
    • beings working in from the spiritual worlds and these likewise are now
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  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • The Influence of Spiritual Beings on Man
    • higher spiritual hierarchies in cosmic evolution.
    • Man's union with spiritual beings through
    • music as union with the astral bodies of spiritual beings. In
    • soul nature and these spiritual beings man can grasp the space
    • The words of the spiritual world which the consciousness soul
    • will again be image of the spiritual reality. The mission of Spiritual
    • co-operation between man and the spiritual worlds. Spiritual beings
    • between man and the spiritual beings of his environment, merely in the
    • is also formed between man and the spiritual world through his many
    • had to indicate spiritual beings of a somewhat subordinate character.
    • But from earlier lectures we know that we also have to do with spiritual
    • exist between man and more sublime spiritual beings. We have said that
    • there are lofty spiritual beings living around us who do not consist
    • spiritual beings whose lowest member is the astral body, presenting
    • beings live, so to speak, out of the spiritual worlds and extend their
    • spiritual beings to dwell among men are given, for instance, by the
    • Art is a true and actual uniting link between man and the spiritual
    • here on earth as the bond between the spiritual world and our earth,
    • forces of attraction for the spiritual beings whose mission it is to
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  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • Art. Our aim, of course, is that the spiritual life shall be carried
    • important to bring this spiritual life into Art is that Spiritual
    • of Spiritual Science to achieve this by external subtlety or
    • know, Spiritual Science calls for a certain intimacy. It would be
    • inappropriate for Spiritual Science. Ancient Greek theatre might be
    • Spiritual Science that they may not be understood today, but it will
    • be different when Spiritual Science finds its way into the many
    • the space, and so on, for the cultivation of spiritual knowledge.
    • — how eager people are to acquire knowledge of the spiritual
    • have discovered that in our stream of spiritual life, things are not
    • make it easy for anybody to reach the spiritual world. And yet as the
    • spiritual Individuality, Christian Rosenkreutz, of whom the members
    • Spiritual Science has been deepened, although it has not been made
    • Spiritual or to Natural Science, is incapable of approaching subjects
    • century. This has been done, for instance, in my book, The Spiritual
    • over there it is said that He will appear as a Spiritual Being only.
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • was, she could not marry, for she belonged to the spiritual worlds, but
    • first came to know her in the spiritual world; she then descends into
    • spiritual world — not in the form in which it is expressed in European
    • spiritual being, a great organism permeated by spirit-and-soul. We do
    • the more material element — whereas the spiritual principle came
    • formerly been received directly from the spiritual world but were now
    • spirituality of the Heavens. The Atlantean peoples saw the birth of a
    • human being as a direct embodiment of the Spiritual, a descent of the
    • Spiritual into the Material. As we today see the rain falling from
    • begin with, in the spiritual world and then seeks bodily substance in
    • was seen as a heavenly being, a being from the spiritual world. For it
    • that he was clothed in matter. The transition from the spiritual world
    • spiritual world ... on the contrary, he saw clearly that there was
    • connection with the spiritual world survived the Atlantean
    • so the perfectly natural communion with the spiritual world very soon
    • turned its gaze into the spiritual world around, was born again later
    • the spiritual world.
    • evolution, accepts them as self-evident. Understanding of Spiritual
    • then they are spared from believing anything! Spiritual Science will
    • path, can be applied even in the most hidden recesses of spiritual and
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  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • If in the light of Spiritual Science, we consider “chance”
    • there is no Divine-Spiritual conformity to law, nor anything like it.
    • clearly that Spiritual Science is right when it asserts that what lies
    • rigid conformity to law, appears, finally, as evidence of spiritual
    • as the “Foolish Virgins.” On the other hand, Spiritual
    • world with what we learn from Spiritual Science, a very remarkable
    • deal may be learnt if it is viewed in the light of Spiritual Science.
    • spiritual life in religion. That the rites in this case had not
    • their spiritual pastor ... The two friends finally decided to do the
    • spiritual element is mingled with egoistic, human interests, bringing
    • connected with the spiritual life. What is to be expected, in the
    • light of the principles of Spiritual Science known to us? Because
    • Spiritual Science. But it will not be possible to speak of
    • the standpoint of Spiritual Science will say: Here is a direct
    • to perceive the meaning, and spiritual observation is required to
    • of the Spiritual, the Spiritual of which man, too, is part. The
    • Spiritual would have been operating in an occurrence of the kind
    • emancipated themselves altogether from the Spiritual, or that they
    • Spiritual. What is all important is to see through the illusion, the
    • about by the spiritual worlds! He will look down upon them as
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  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • spiritual worlds and have, in their own way, expressed in words, we
    • to spiritual knowledge and to Initiation, great revelations have been
    • observation of the spiritual world had led me to “member” the
    • Consciousness or Spiritual Soul. Knowledge of the threefold soul was
    • directed to the spiritual world quite independently of any tradition.
    • of spiritual investigation.
    • which are also to be found in lower forms of life. Spiritual Science,
    • “members” of the soul having flowed down from a spiritual
    • world. Therefore when we look into the spiritual world we can speak of
    • three down-flowing streams, with which three Beings in the spiritual
    • We know that the moment our consciousness rises into the spiritual
    • the outpouring of the threefold human soul from the spiritual world.
    • spiritual research. The human being of today has the outer form we see
    • Origin of Man in the Light of Spiritual Science,” and “The
    • Origin of the Animal World in the Light of Spiritual Science.”)
    • remained in the spiritual world above; his development began only when
    • acquired today of the spiritual worlds. The Kalewala is an example of
    • Approaching the matter with the spiritual knowledge in our possession
    • allusion to a connection between the spiritual life of ancient Finland
    • April, 1914.) One then realised that the essence of Spiritual Science
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  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • WHEN we think of all the achievements of the spiritual life, all the
    • insight into the spiritual world and conceptions of the universe which
    • investigated by Spiritual Science, it becomes clear that the human
    • vision into the spiritual worlds have never since been equalled, nor
    • certain forms of spiritual life there is a decline, followed again, in
    • significance of the spiritual world lying behind and beyond the
    • spiritual worlds. This will serve as an illustration of the
    • that its impulse is only beginning and that the spiritual heights
    • Christianity has been deepened by Spiritual Science.
    • has knowledge of the great cosmic Laws revealed today by Spiritual
    • we are on the threshold of a great change in the spiritual life, are
    • on the forces which flow onwards through the stream of spiritual
    • In the lecture on “The Prophet Elijah in the Light of Spiritual
    • Baptist. But through Spiritual Science and a deepened understanding,
    • Spiritual Science teaches concerning the Christ-Impulse. What a light
    • (not events in the spiritual world) which took place after he was
    • through Spiritual Science, we understand what it is that Raphael has
    • the following may be said. If we steep ourselves in Spiritual Science
    • Inspirations of the greatest grandeur concerning matters of Spiritual
    • of Spiritual Science, to render the theosophical conception of human
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  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • arises in life and in the sphere of philosophy. Study of Spiritual
    • question, for although we know that investigation of the spiritual
    • An analogy that is entirely in line with the attitude of Spiritual
    • As students of Spiritual Science, we do not ask about the
    • “next” goal, and so on. Thus if it were ever suggested that Spiritual
    • beyond the ordinary world into a spiritual world, in reality his
    • spiritual world and present the outer world to him as a sense-world,
    • undivided existence in which a single flow of spiritual life pervaded
    • And conscience could not be experienced as a spiritual force sending
    • physical body. In the Gods they are spiritual impulses. But among the
    • remarkable fact in the spiritual evolution of Earth-existence throws
    • you that certain spiritual, superhuman forces were held back in the
    • spiritual worlds at the beginning of the evolutionary process on the
    • explanation of how the spiritual world plays into the physical world,
    • Spiritual conscience must be sharpened in this respect; otherwise all
    • spiritual Movement within the framework of the “Theosophical
    • sharpness of conscience that is the pre-requisite of a spiritual
    • spiritual power which was kept back in the ancient Lemurian time in
    • been united with the spiritual atmosphere of the Earth and can there
    • present in the spiritual atmosphere of the Earth. The great turn given
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  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • could only arise in an epoch when the Divine Spiritual was known to
    • plane and with the Spiritual pervading the physical plane.
    • expresses the striving of man towards the Divine-Spiritual. But these
    • could help them to find the way to the Divine-Spiritual. They needed
    • he ascend into the region of Divine Spiritual life. The Initiate of
    • find the path to the Divine-Spiritual. It is extremely important to
    • in ancient times men were much nearer to the Spiritual in their
    • the physical plane from the heights of Divine-Spiritual existence. But
    • Divine-Spiritual existence and in the future must re-ascend into the
    • our present epoch by the consciousness soul (or “spiritual
    • spiritual import, were blurred and hazy. The forces streaming down
    • Now that the ascent to the spiritual world must begin, a spiritual
    • such importance. The re-ascent to the spiritual worlds — this must
    • at only a few scattered places did men awaken from the great spiritual
    • knowledge derived from the spiritual worlds, we can perceive the
    • inspired by the astral body to a spiritual life of soul, primarily in
    • able to experience the Christ Impulse in the spiritual worlds. But
    • actual realisation of the influences streaming in from the spiritual
    • us physically, through his body; after his death he works spiritually,
    • out of the spiritual world, upon our physical world. He is present in
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  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • writings and lectures you know that through spiritual-scientific
    • Or rather, in the sense of Spiritual Science it would be better,
    • Spiritual Science does not provide the deepest moral basis for life
    • planetary bodies, and Spiritual Science is able to study the
    • spiritual potency, a spiritual being. What the “ I ”
    • on as spiritual forms in the universe. What, then, is it in the human
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • are sent outwards, towards the outer spiritual world, and that
    • spiritual world actually as destructive forces. On the other hand, all
    • forces of selfless thoughts enter into the spiritual life of
    • age.” But of this we must be clear — The Spiritual Beings, moving
    • individuality. Anyone with a knowledge of Spiritual Science, if he
    • It is contrary to every principle of true Spiritual Science to say
    • Spiritual Science that culture — a spiritual culture — must
    • principle of Spiritual Science to speak today of continental limits,
    • vantage-point is not that of Spiritual Science, who has some queer bee
    • in his bonnet that a kind of wheel revolving in spiritual evolution
    • Spiritual Science, and would cut across all knowledge of the actual
    • fact that the spiritual guidance of human beings will become more and
    • The Spiritual Guidance of Man and of Mankind
    • Individuality, so does the path to the spiritual worlds taken by human
    • mature, able to discern and perceive those things of which Spiritual
    • Wherever you look in Spiritual Science as it is presented here, you
    • becoming more accessible to influences from the spiritual world, the
    • souls are open to the spiritual worlds and if they strive to grasp
    • time, the more does such a process become a spiritual process and the
    • Progress in the spiritual life is still more clearly perceptible. It
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  • Title: Building Stones: Lecture One
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    • pervade every aspect of Spiritual Science today. We must
    • view of Spiritual Science. I will endeavour to relate the
    • interpret Christianity from a spiritual standpoint, a
    • Spiritual Science the origins of the Gospel teaching are to
    • teachings. Now such a spiritual conception will run counter
    • sufficient spirituality. There was no real understanding of
    • the Pauline distinction between the psychic and the spiritual
    • spiritual man.
    • vindicate completely the evidence from purely spiritual
    • will be resolved with the progressive advance of Spiritual
    • from spiritual heights to the world of terrestrial existence.
    • he could overcome elementary beings in the spiritual battle
    • spiritual than in later times, he had to appeal to
    • background of spiritual facts.
    • about the “spiritual man” and provided ample
    • spiritual world. Ramifications of this Mystery teaching were
    • was only possible if the spiritual man was ignored. The key
    • psychic man and the spiritual man. But this was bound to
    • historical fact that Gnosticism held promise of a spiritual
    • understood its relationship to the “spiritual
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  • Title: Building Stones: Lecture Two
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    • spirit was lost in the course of the spiritual evolution of
    • He who is familiar with the spiritual life of the West, not
    • in the spiritual evolution of the West. We shall perhaps be
    • man's parental inheritance. The spiritual part of the
    • the spiritual life of the Universe, in the
    • God man receives his spiritual soul or “Active
    • associated with the physical organism. The spiritual part of
    • conception of the relationship between the spiritual part of
    • spiritual part of the soul was in any way material or could
    • accept the idea that the spiritual part of the soul was a
    • parental inheritance, so that the spiritual part of the soul
    • this spiritual part did not perish at death, but entered upon
    • world. It was simply a question of the degree of spiritual
    • of this spiritual endowment the human soul could participate
    • spiritual evolution of mankind.
    • light of Spiritual Science we find that it bears within it
    • the seeds of death. In other words, spiritual investigation,
    • organism in the light of Spiritual Science we find nothing in
    • place in the spiritual world before man first incarnated on
    • attain to a concrete knowledge of spiritual realities.
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  • Title: Building Stones: Lecture Three
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    • the Gospels from the standpoint of Spiritual Science. Now
    • of Spiritual Science. Christ went into the ruler's
    • our aid the teachings of Spiritual Science. For many years I
    • of spiritual investigation.
    • Jesus is concerned with the spiritual world itself. It is
    • the devils to speak because they knew Him.” Spiritual
    • spiritual world. Out of their super-sensible knowledge the
    • lives on Earth and, when united with the spiritual element in
    • conception of the Gospels from the standpoint of Spiritual
    • of Spiritual Science that he bore witness to the truth. If
  • Title: Building Stones: Lecture Four
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    • in the light of Spiritual Science, the more we realize that
    • in a few simple words what Spiritual Science, by exploring
    • nature of spiritual development is such that the
    • order to show how the spiritual link common to the individual
    • the spiritual behind phenomena, to find the spiritual element
    • “Fall”, or original sin. To Spiritual Science
    • spiritual impulse that was brought by the Mystery of Golgotha
    • of spiritual investigation, just as the findings of natural
    • if the Mystery of Golgotha had not brought a new spiritual
    • of Spiritual Science can be met with the weapons of scorn and
    • mind also what I mentioned recently: that spiritual
    • with the help of Spiritual Science. It is written in the
    • Mosaic law, something that must be grasped spiritually. You,
    • beginning”. Those who, in the light of Spiritual
    • spiritual courage, a courage which mankind sorely needs
    • Spiritual Science will contribute to a better understanding
  • Title: Building Stones: Lecture Five
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    • spiritual history of recent times I have often mentioned the
    • but because he was denied insight into the spiritual world,
    • personality, would lead to a spiritual-scientific view of the
    • behind his vast spiritual background he had an instinctive
    • — these forces have now become spiritual and are
    • operative spiritually in our environment. These forces are
    • hand, a loss of spiritual vision. Men could direct their
    • conception of the world must lead directly to Spiritual
    • standpoint of Spiritual Science, but also to what can be
    • Christianity and leads directly to Spiritual Science.
    • the pre-Christian era, so Spiritual Science plays its part in
    • spiritual insight that Herman Grimm called for, but did not
    • violation of the spiritual life by the Roman emperors is
    • lost his spiritual vision. Why had this vision been lost?
    • spiritual principles embodied in those Mysteries. He knew
    • and waking so that he could communicate with those spiritual
    • that his individuality inhabits the spiritual world between
    • the spiritual world, to the spiritual Hierarchies. When a man
    • individuality inhabits the spiritual world, and he is also
    • be a citizen of the spiritual world where Jupiter dwelt. He
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  • Title: Building Stones: Lecture Six
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    • future if, from a spiritual angle, we see them as the
    • a purely superficial standpoint. These deeper spiritual
    • study of the historical facts, but was a genuinely spiritual
    • plane but something that was related to the spiritual world,
    • something which evoked a radical change in the spiritual
    • their forced initiation which gave insight into the spiritual
    • the spiritual forces of the conquered peoples. The initiated
    • spiritual powers pertaining to the different Hierarchies.
    • possible to govern without the support of the spiritual
    • of a spiritual aura which required people to say, “we
    • realize that the new impulse had come from the spiritual
    • the spiritual world.” They were aware that a decisive
    • with the spiritual world-impulses and to stem the tide of
    • the spiritual powers. The ceremony was intended to
    • spiritual world. Baptism was no longer an object of ridicule;
    • outstanding personality both politically and spiritually. I
    • have indicated on other occasions how spiritual forces were
    • His spiritual
    • turning-point of world history an event of a spiritual,
    • spiritual impulse. And this is clearly reflected in the
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  • Title: Building Stones: Lecture Seven
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    • of this initiation. What spiritual benefit had Julian derived
    • direct spiritual perception he learned the secrets of cosmic
    • and world evolution, the spiritual origin of the world and
    • how spiritual forces operate in the planetary and solar
    • world to the spiritual Being of the Sun and above all that
    • man must recover his relation to the spiritual Sun if he is
    • that the physical sun is but the external form of a spiritual
    • penetrate to the spiritual Sun. The soul of St. Chrysostom
    • spiritual forces operating in the sensible world, and that if
    • from which men derived spiritual forces which they were able
    • which derived their power from the spiritual world. These
    • spiritual world. He could only hope to succeed in the task he
    • experiment that had a spiritual significance. He reasoned as
    • affair must be regarded from a spiritual standpoint; it was
    • spiritual current which owed its origin to the fact that one
    • that time he lacked the necessary spiritual development. You
    • describe man we are referring to the spiritual aspect of man,
    • we are appraising man primarily as a spiritual being. If we
    • as that which descends from the spiritual world. Those who
    • trichotomy felt the need to look for a spiritual
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  • Title: Building Stones: Lecture Eight
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    • historical enquiry with the findings of Spiritual Science. If
    • spiritual-scientific investigation into this period, then a
    • practised in the Mithras Mysteries and in the most spiritual
    • experience other aspects of the psychic and spiritual life,
    • with those spiritual forces which help him to develop his ego
    • to come in touch with divine-spiritual forces.
    • deeper insight into the spiritual world I cannot rely on my
    • may be, it is a spiritual desert. It has no understanding of
    • spiritual atmosphere that surrounds us today did not as yet
    • you are linked through ties of blood, but with your spiritual
    • cling to ties of consanguinity, but seek rather a spiritual
    • the Logos operate purely in the spiritual world? What is the
    • world of spiritual ideas. When we study the Eleusinian
    • of the spiritual world, the most important experience he
    • in the Mysteries of Eleusis, where the spiritual Sun and the
    • spiritual Moon had been revealed to him, this wisdom was lost
    • in chaos. Spiritually, however, the Heavens had fallen and
    • empty and purposeless, to live in a spiritual vacuum, so that
    • passively waiting on events, but by quickening the spiritual
  • Title: Building Stones: Lecture Nine
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    • spring from the depths of the spiritual life and which must
    • become the subject of spiritual-scientific study.
    • are receptive to the ideas of Spiritual Science and the more
    • of Spiritual Science, but whose thoughts were still far
    • necessary therefore for our present age that Spiritual
    • spiritual development of Antiquity, of the spiritual
    • derived their spiritual content, can no longer be
    • understanding of these things through Spiritual Science.
    • the spiritual life which originates in the super-sensible and
    • must first have reinforced his spiritual life through
    • the initiate who owed to his contact with the spiritual world
    • symbols is only dry bones. Only through Spiritual Science can
    • we rediscover the living spiritual element in these
    • and when the light of spiritual life must dawn again. It is
    • their hearts that this spiritual light is a necessity for our
    • and see the necessity for Spiritual Science today. People are
    • unwilling to listen to the teachings of Spiritual Science;
    • Spiritual Science. I simply wish to point out how difficult
    • it is for the individual to be receptive to Spiritual Science
    • if he is impervious to spiritual appeal, if he succumbs
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  • Title: Building Stones: Lecture Ten
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    • mankind had not been touched by the light of spiritual
    • existence of a spiritual world, but that the doors to this
    • possibility of gaining insight into the spiritual world they
    • times when the spiritual world was revealed to the whole of
    • decision of choosing paths leading to the spiritual world.
    • a clairvoyant perception, but it is a step towards spiritual
    • from the standpoint of Spiritual Science we must realize that
    • Otto Ludwig was no stranger to spiritual vision. For if he
    • visible to the physical eye, spiritual beings would be
    • visible to his spiritual eye and he would know them as an
    • spiritual insight; but we perceive that he is mature enough
    • spiritually to embark on the path leading to the spiritual
    • that “spiritual vision” is a reality, the vision
    • threshold of the spiritual world. If one practises the
    • courage to embark upon a spiritual training; and that for the
    • concealed the spiritual world. Swedenborg had developed a
    • all who would penetrate to the spiritual world. It was
    • observations about the relations between the spiritual world
    • to the spiritual world. He was not motivated by egoism in his
    • when the doors of the spiritual world were opened to him
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  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • only that spiritual powers had gradually brought about what we know
    • world view did not need the hypothesis of a spiritually working being,
    • spiritually working forces contained in their view of life? Such a thing
    • same time to ascend to the spiritual. They answered the spiritual in
    • subjected the spiritual development to a study. So not only the evolution
    • of life was subjected to a study, but also the spiritual development
    • developed, one also investigated the spiritual forces, the spiritual
    • Indian, Babylonian and Assyrian or even Chinese spiritual world, the
    • sciences explain to us today, but into the internal spiritual.
    • to understand the spiritual world, which must be behind our sensory
    • peoples taught about the spiritual forces, about what is not to be seen
    • instruction how the human being can develop spiritual eyes and ears
    • to behold and to hear spiritually. Thus the theosophical movement claimed
    • by such spiritual eyes is kept to us in the religious documents. What
    • The external sensory world! He had no longer understood the spiritual
    • One had taught once to use the spiritual senses in order to observe
    • the spiritual world. What you read in the scientific documents was not
    • from those who beheld with spiritual eyes. One needs spiritual eyes
    • to behold into the spiritual world as well as one needs the senses to
    • spiritual connections which are clear before the soul of the human being
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  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • lead to the higher spheres of spiritual life; so that nobody should
    • else than great initiators in the spiritual fields. Indeed, their development
    • physical and spiritual entity, at first in a more describing way. Then
    • from the spiritual world, which basically the soul-being has to go through.
    • psychic and spiritual realms to a large extent since the spreading of
    • those who are spiritually blind cannot perceive soul and spirit. This
    • the astral one is the spiritual world. However, someone who is able
    • or a person away. If his spiritual eye is woken, then he does not see
    • using the spiritual-scientific methods. What we feel of the things from
    • him to perceive all that. However, a certain spiritual development is
    • but also a psychic and a spiritual being. And Goethe expresses the fact
    • that the world is a spiritual being where he allows the earth spirit
    • to say the words which reveal the weaving of the spiritual life all
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • say about the principles of the soul-life and the spiritual life on
    • and these laws of the soul-life and the spiritual life are undoubtedly
    • solely in the higher fields of the spiritual life.
    • reincarnation. And a consideration of the spiritual life shows us the
    • world that any effect has its cause. Any action of the spiritual life
    • has its cause and must have its cause, and this spiritual law is called
    • spiritual causing. The law of reincarnation or re-embodiment deals with
    • to observe spiritually no hypothesis but a conclusion exists here. What
    • If we ascend to the spiritual
    • And you do not rest, until you have found the cause. If you have spiritual
    • phenomena, you have to ask also for the spiritual causes. The spiritual
    • not know how to apply its law of cause and effect to the spiritual phenomena.
    • your mind concerning cause and effect. You also have to ask in the spiritual
    • which I do contributes also to my spiritual human being, changes my
    • spiritual human being as the heating-up has changed the physical metal
    • changes the spiritual human being. If today anybody steals anything,
    • this is an action which stamps the spiritual human being with a lower
    • future. Also in the spiritual realm there are no causes without corresponding
    • produce an effect for the spiritual being in question. The moral stamp
    • must express itself in the spiritual being, in the destiny of the spiritual
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  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • not less to the spiritual life than to the natural life, and that human
    • phenomena of life, of the spiritual life above all. That is why we do
    • reality gradually, the spiritual, the psychic and the physical. It is
    • a concept of the spiritual in the most comprehensive sense. The concept
    • which one calls spiritual science or humanities which will only be a
    • real spiritual science once. They thought the spirit, but did not understand
    • that a level of development of the spiritual human being must be the
    • conquest of the spiritual thought. Darwinism has occupied this field
    • science of life, a soul science and spiritual science in future. This
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • that way, and just it is in the spiritual life of the human being. Also
    • in the spiritual life of the human being and humanity the forms change,
    • we have to hold still and ask ourselves: what must happen in our spiritual-scientific
    • representatives of spiritual science if we could not understand such
    • a phenomenon correctly; we would be bad spiritual scientists if we wanted
    • of spiritual science would be that who would become a dogmatist, who
    • for life in all these forms. Our spiritual ideal is an ideal of love
    • the social life. If we understand the spiritual ideal this way, we are
    • thoughts and to deepen him spiritually that he wants to show him that
    • which come from the spiritual in order to completely understand the
    • sensuous which is the effect of the spiritual. We do not understand
    • sensuous life come from the spiritual one.
    • are in the spiritual. The theosophist has to stand in life, has to understand
    • spiritual causes of the different epochs of evolution.
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • psychic and spiritual. The causes of the physical are in the super-sensible,
    • dead at the moment when the psycho-spiritual has separated from the
    • for that whose spiritual eyes are opened. Theosophy also calls this
    • spiritual eye sees what we subsume as soul qualities. Just as the physical
    • which can only be obtained by such whose spiritual and psychic senses
    • to the sensuous or from the devotion to the spiritual.
    • looked out into the world because it has been carried by the spiritual
    • psycho-spiritual, which has controlled the body, has disappeared, because
    • now the psycho-spiritual is merely accessible to the open eye of a clairvoyant
    • a vocation to recognise anything of the spiritual. The human being was
    • soul-world or in the spiritual world. These are the places of residence
    • has spiritual eyes and ears than the table and the walls round us, much
    • colours. This forms the spiritual light which gets the driving forces
    • and highest group are the forces of the most real spiritual life. It
    • sensory world where its love goes out to that spiritual love, which
    • the aspects of the human soul from the selfish desire up to the spiritual
    • all-love. These seven levels of spiritual facts meet someone everywhere
    • The spiritual eye sees beyond
    • and a spiritual world is around us, which like colour and light light
    • up if the soul becomes able to use the spiritual eyes, the spiritual
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • point of the development of the spiritual human being between death
    • him in his further development, and then this spiritual human being
    • physical sense is closed and the spiritual eye is opened, the world
    • for the spiritual eye.
    • being. The thought life corresponds to this higher spiritual reality.
    • Someone who is capable to behold into this spiritual reality learns
    • the solid crust, the dry land in the devachan. There you see spiritual
    • connects him with the spiritual world. Thus the human being does not
    • If the seer enters the spiritual
    • in a softly gleaming light, this higher spiritual aura, which remains
    • astral aura. This is the fact that one can see through the spiritual
    • aura, while one cannot see through the astral one. Any spiritual region
    • and pain flow through this spiritual world like lightning and thunder.
    • divine, as the higher spiritual, as the actually idealistic, which comes
    • as higher moral, as higher religiousness and subtler spiritual science
    • blind and deaf-mute American Helen Keller. We look there into a spiritual
    • of the environment. What the human being has of the spiritual world
    • he has opened his spiritual eye. This light penetrates the whole spiritual
    • only, he comes into contact with the spiritual world. The more he rises
    • to descend with particular wisdom, with particular spiritual forces
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  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • Friedrich Nietzsche in the Light of Spiritual Science
    • the first epoch of Friedrich Nietzsche's spiritual life developed.
    • of the rarest kind, a human being who owned such a pure spiritual content
    • about Friedrich Nietzsche. Thirdly one can show him from the spiritual
    • from the theosophical point of view, from a spiritual world consideration.
    • talks; it is a shade, an image of the spiritual world. The thought is
    • a spiritual being. Modern times developed thinking powerfully; however,
    • of the spiritual life. This life transmits, so to speak, the spiritual
    • one had forgotten that something spiritual is in the personality; but
    • philosophy, the spiritual human personality was at least accepted as
    • If we ascend through the soul-world to the higher spiritual worlds,
    • world was shown to the mystes not only sensually, but also spiritually
    • one-sidedly, but all spiritual forces. Later art was only an image.
    • what Nietzsche only suspected from imagination but from spirituality.
    • human being became the psycho-spiritual human being who is not on the
    • from the spiritual powers slumbering in the human being even today.
    • in which still spiritual life was inside of Nietzsche's soul which
    • nature which expresses itself also in us is the urge for spiritualisation,
    • who appears from the future world as Nietzsche's big spiritual ideal
    • the psycho-spiritual, then something particular happens to this ego.
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  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • physical world, the soul-world and the spiritual world. It will be my
    • soul forces, spiritual view with himself and it may seem deplorable
    • his pupil exactly not in the usual sense of the word, but in the spiritual
    • for somebody who wants to experience a spiritual education. These are
    • school of spiritual science. One may easily reply: I am free from speculative
    • but on the love of the spiritual truth. The more the love of such internal
    • of mysticism, to speak about the truth of theosophy and spiritual science.
    • The spiritual researcher does it that way, and everybody has to do it
    • with steadfastness. These are the big levers developing the spiritual
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • the sounding of the spiritual world.
    • or spiritual world. The emergence of the spiritual eye produces immense
    • the spiritual world in the dreamless sleep.
    • spiritual world in spiritual hearing. The Pythagoreans called it the
    • of the astral body of the earth, of the imperishable soul cover spiritually
    • finished the errors, he gets to the spiritual world by purification.
    • there. A moral qualification is necessary to enter the spiritual world
    • The development of the spiritual eye supports that.
    • the spiritual connection is expressed with the mystics as a wedding
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • a way as I have just demonstrated. He imagines the influence of a spiritual
    • then a spiritual influence took place and we became physically advanced
    • beings, that then a spiritual influence came again and that we became
    • then again higher beings until the highest spiritual influence took
    • one faced it with spiritual concepts once. The creation history by Darwin
    • creation history once; it was interpreted in the spiritual sense only,
    • spiritual impact.
    • He speaks of perpetual “impacts” of spiritual kind which
    • of spiritual kind which causes the progress, in contrast to the materialistic
    • being consists. What one calls psycho-spiritual has been subsumed by
    • Plato said of it that it feeds itself with spiritual food. Only the
    • to the spiritual. What the human being does with his reason in the everyday
    • “life-spirit”, as the second spiritual being of the human
    • describes this as a spiritual human being who experiences the spirit
    • spiritual: manas, buddhi, and atma. As a substance is dissolved in water,
    • as the highest spiritual in the soul intermingles with the lower qualities
    • or the real spiritual of thinking, we speak of the reason which enjoys
    • the psychic to the spiritual, in a book that I wrote some years ago,
    • it we have recognised the psycho-spiritual nature of the human being.
    • This psycho-spiritual nature is embodied in that which the external
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  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • was hard to make because both personalities stood spiritually on quite
    • to the spiritual.
    • world, the yonder one, the country of the beautiful lily, is the spiritual
    • separating the human beings from the spiritual world must be overcome.
    • the union with these truths of the spiritual worlds. This is a way which
    • higher spiritual beholding in this fairy tale. Let us now try to penetrate
    • sleeps on the other bank in the spiritual world, and want to be ferried
    • spiritual world. The ferryman ferries the human being from this spiritual
    • of the spiritual world. – Somebody can walk the path to the higher
    • Let us seek for this spiritual band in Goethe's creations.
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • get to the gate which leads into the spiritual land? This was a basic
    • of the kings, the representatives of the highest spiritual powers. We
    • from the east the spiritual light of the sun always shines bringing
    • takes the principles of the spiritual world upon itself by the sacrifice.
    • Goethe means the spiritual sun, for the physical sun
    • everything changes. Everything is beheld in its spiritual condition,
    • sensuous realm to the spiritual land is created.
    • spiritualised that way. The human being becomes the creator of a higher
    • his spiritual alchemy. He takes up the same wisdom which once created
    • He is paralysed when he wants to get to the spiritual world with such
    • the lily. In Faust we find how Faust can probably get to the spiritual
    • penetrates to the spiritual.
    • soul gets to the spiritual world which developing its own forces is
    • human being can also experience something of the spiritual world that
    • However, the spiritual and sensuous realms belong together; harmony
    • sensory being and spiritual being was given by nature. The three companions
    • the spiritual has no longer to be sought looking back at old achievements
    • only the spiritual comes to the sensuous, but also the sensuous to the
    • spiritual. When this time has come, not only single esoteric students,
    • of spiritual reality. Only somebody who knows the mysteries and the
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • the sum of the thoughts? It is the spiritual spark. If we saw into the
    • human soul, we would discover the spiritual spark with the seeds of
    • being who was only gifted with a vague dream consciousness. This spiritual
    • spiritual spark, with the consciousness occurred. The self is in the
    • We know that this spiritual
    • of the time in which the human being descended from his higher spirituality
    • These spiritual knights have always tried to form an alliance with the
    • becomes a human being and combines with the spiritual knight.
    • outside world to make them our spiritual property. Then the mind processes
    • if we withdrew from the outside world. It is a spiritual respiratory
    • a spirituality that is still used, indeed, to satisfy the impulses and
    • in the human soul to ascend to a higher spirituality. This soul state
    • kindles an internal, spiritual life in his soul, this life of the human
    • come from a world, in which he was a psychic-spiritual being, into the
    • darkening of his psycho-spiritual being caused by the physical world.
    • ascends to a chela, to a spiritual student has always to do that; in
    • real spiritual world. The river of passions, the astral world, does
    • the river separating the astral world from the internal, the spiritual
    • the bridge to the spiritual realm. He has to experience the “dying
    • must join with each other to make the transition into the spiritual
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  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • deeper than the opponents. Thus spiritual science or theosophy may also
    • taken from purely spiritual worlds into clear language. Nevertheless,
    • figuratively, we may call it a spiritual spark in the human nature,
    • spirit he could not speak, without spirit no higher spiritual activity,
    • of fancies rather than to a higher spiritual world. There he would miss
    • you walk through the spiritual things as the reasonable human being
    • with the development of our spiritual abilities.
    • have this astral existence. We could go back to purely spiritual states.
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • of every science, of every spiritual procedure with which one penetrates
    • here that the actually spiritual in the things is something sounding.
    • he speaks of a sounding in the spiritual world that he speaks of a luminescence
    • the spiritual world: “In these sounds we spirits hear the new
    • the spiritual world sounds to him and because he has no longer his home,
    • The spiritual world sounds in the human being, and while the spiritual
    • psychic and in the spiritual worlds. We see that the human being, understood
    • spirituality. Here the human being overcomes the personal self. It appears
    • this stage, a word of the spiritual world sounds into this. Then his
    • this was taught in details and with immense spiritual wealth as esoteric
    • and arbitrary one but echoes the great laws of the spiritual world.
    • in single letters and members, but it is born out of the spiritual law
    • a ray of the spiritual world radiated on Isis, fertilising her to the
    • deeper into the evolution of humanity who beholds the spiritual forces
    • worlds in their souls looked always up not only to the spiritual worlds
    • which spiritual science should give us again. You will find it with
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • in one of the most significant and most typical spiritual heroes of
    • in such spiritual contents, he took stock of himself and found something
    • this Oswald stands not in a spiritual, ethical connection with the past,
    • out only from the physical laws like a moral, spiritual-divine fate
    • detached from its divine-spiritual connections. Thus Ibsen himself faces
    • It is the spiritual, theosophical life and world view to contribute
    • time point to this theosophical, spiritual-scientific world view being
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • of the masters' profound knowledge of the big spiritual world
    • and yield water, it is also with the spiritual laws, so that we can
    • by those who are imbued with a higher spiritual reality. However, this
    • in the laws of the past that way and sharpens his look with the spiritual
    • the spiritual look, world laws according to which the development takes
    • which the human being starts spiritually beholding or rather hearing
    • only with the mind. We must combine with the things spiritually. The
    • regions, to the spiritual world or devachan; to that world in which
    • it is also the expression of the astral and spiritual worlds. We do
    • present cycle signifies the spiritualisation of the whole mineral nature.
    • and does not lead out of the sensory world. Where, however, the spiritual
    • Every single human being is a channel through which a spiritual world
    • is the mediator between the spiritual and sensory worlds, the human
    • this channel something pours into this world from the spiritual world.
    • the original spiritual force flows towards us.
    • Question: Which task has art concerning the spiritual development
    • where he has spiritualised the mineral-physical. What he has gained
    • in the spiritual life appears as his tendency appears in the spirit.
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • the great spiritual heroes who are, in the end, the creators of our
    • spiritual heroes, on our Friedrich Schiller (1759–1805).
    • these days to honour of our great spiritual hero. However, as intimate
    • objects and to that which is beyond the sensuous, as the spiritual,
    • with the psycho-spiritual, the super-sensible connected? Schiller wanted
    • spiritual nature?
    • there no conflict may be permitted between the sensuous and the spiritual.
    • nature with the spiritual nature of the human being. At the very beginning,
    • from the spiritual currents of the 18th century if we want to completely
    • Two spiritual currents existed
    • which influenced the spiritual horizon of Europe at that time. A term
    • the spirit. One felt the spiritual in oneself. However, one did not
    • between the spiritual and the sensuous.
    • abyss between the spiritual and the sensuous, it pressed like a nightmare
    • of the spiritual, of the ideal had faced up the greatest of the contemporaries
    • psycho-spiritual sees soul and spirit around himself. We have to become
    • the lofty spiritual, educational ideal, which lives in his aesthetic
    • if the teachers of our secondary schools are permeated with this spiritual
    • knowing.” If we have a piece of art, the spiritual shines through
    • as a semblance that expresses the ideal, the spiritual to us. Spirit
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  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • we deal with the leadership in the spiritual life, if it should be capable
    • of surviving. Where else should we look for the leadership of the spiritual
    • of our culture, of our whole spiritual life, who work in the service
    • of truth and progress and in the service of the spiritual movement generally.
    • of the spiritual movement , can possibly have a fruitful effect on our
    • his heart. He must have the possibility to look up at the spiritual
    • without any religious desire, but in purely spiritual devotion that
    • who is not informed about the deepest questions of the spiritual existence
    • much more influenced by the spiritual world than he is, and what is
    • in this principle of own knowledge was the view of the spiritually effective
    • from the spirit of God which we find as higher spiritual beings in the
    • the divine in the world. The spiritual was its expression. Those who
    • the sensory world, of the spiritual world order. They could ascend from
    • the simple sensory knowledge to the comprehensive knowledge of the spiritual
    • that something spiritual exists besides the physical body. The modern
    • science lacks in the view of the spiritual. The progress is based on
    • the immediate spiritual life does no longer flow; it depends there on
    • whether there are persons from who the spiritual life can still flow.
    • If it was practised, it was science for the Greeks, but also spiritual
    • thinking, in the way as they want to investigate the spiritual. This
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • It is not so simple, however, with the facts that face us in the spiritual
    • a fertilisation that the future lawyer learns how spiritual facts are
    • would mean that one does not construct purely spiritual networks with
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • of theosophy to illumine all fields of the present spiritual life comprehensively
    • of this modern spiritual life if they are accepted. Then they can prepare
    • of our spiritual life. The modern human beings live in images and suggestions
    • human intellect, is incapable to understand the spiritual; as soon as
    • quite different values. The knowledge of the spiritual that connects
    • is spiritual can never take part in those attempts symptomatic for our
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • education, but at a formal education which should form the spiritual
    • should develop from the mathematical attitude into a spiritual direction;
    • do not remain unthinking, but keep on investigating spiritually, we
    • remains an aggregate without spiritual bond. Knowledge should become
  • Title: Aspects/Evolution: Lecture I
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    • would be best for us to investigate aspects of spiritual
    • this, I propose to speak about certain results of spiritual
    • familiar to us from spiritual science, the epoch we usually
    • age in general in that ancient epoch? Spiritual investigation
    • spirituality becoming free within them.
    • at that time echoes of inner spiritual vision was because
    • spiritual echoes remaining from that ancient time. After all
    • lead man into the spiritual world, illumining it for him.
    • to him unless he received spiritual instruction in the
    • mysteries. Direct vision of the spiritual world was lost
    • see into the spiritual world, though in decreasing measure.
    • because of this vision that the spiritual world as such
    • kind of spiritual world. That is why it is of such immense
    • with loss of all connection with the spiritual world.
    • quite different assumptions, one discovers during spiritual
    • spiritual knowledge gradually explains and illumines the
    • spiritual science continues to widen and develop
    • earth, even with the penetrating research of spiritual
    • spiritual knowledge. I venture to say that during my
    • spiritual research, few moments have been more moving than
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  • Title: Aspects/Evolution: Lecture II
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    • to be found only in spiritual science. Spiritual science
    • muscles, nerves and blood that he notices the soul-spiritual
    • in as nourishment; it is the spiritual forces underlying the
    • spiritual in all natural existence; in states of dream, of
    • The connection man formerly had with the spiritual world came
    • spiritual impulses, engendered independently, must be
    • also for the divine spiritual element that withdraws from the
    • spiritual counterbalance is created by impulses that
    • developing bodily nature. Spiritual science recognizes
    • concepts welling up within him; he must turn to spiritual
    • knowledge if he wants to acquire them. Spiritual science
    • he refuses the path of spiritual knowledge, from delving into
    • man becoming ever more obtuse without spiritual knowledge.
    • spiritual insight one is helpless in face of these riddles.
    • greater spiritual influence in people's lives.
    • intellectuals together, spiritual influences in people's
    • vaguely feel something is missing, he looks upon spiritual
    • other, the spiritual side, would be the search for the
    • spiritual aspect by means of spiritual knowledge.
    • practical life demands spiritual science. This is not
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  • Title: Aspects/Evolution: Lecture III
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    • heed to the many spiritual influences that affect and
    • further the particular spiritual and cultural impulses at
    • spiritual aspect of the starry sky. I have often drawn
    • spiritual content. They perceived spirituality in the water
    • cultures developed which reflected the earth's spiritual
    • Man no longer knows what kind of spiritual entities, what
    • kind of spiritual beings live in the elements of the earth.
    • were in the spiritual world. They became aware of this once
    • spiritual world became dark. The teaching about Ormuzd and
    • experience. Man was aware that he was in the spiritual world
    • spiritual world which he could experience through
    • old spiritual perception became weaker. As a consequence the
    • spiritual world had been experienced directly through
    • fourth epoch when the surrounding spiritual world had faded
    • perceive the spiritual aspect of the stars; instead he
    • changed; mankind had been truly driven from the spiritual
    • divine-spiritual element. The possibility of receiving higher
    • and so he is inasmuch as our time rejects spiritual science.
    • mentioned that spiritual science seeks to establish a faith
    • towards the spiritual aspect of evolution which leads as
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  • Title: Aspects/Evolution: Lecture IV
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    • man can regain the connection with the spiritual world which
    • typical of the ways in which the spiritual stream that is
    • taking in a serious book on a spiritual subject in which
    • The Spiritual Guidance of Man.
    • with forces that entered me from the spiritual world, and
    • Spiritual Guidance of Man. There we read:
    • that spiritual powers in higher worlds wish to communicate
    • forces proceeding from the spiritual world, and what I am
    • using the word in the sense of a good spiritual power
    • — is working out of a spiritual world through me on
    • through tubes or wires to a spiritual world, thought of in
    • The Spiritual Guidance of Man
    • Spiritual forces appear in various
    • could write a book about spiritualism and, based on Dessoir's
    • spiritualistic meetings, devote a chapter to Max Dessoir,
    • linking him with spiritualism. That would be as justifiable
    • spiritualist sessions. These experiences have enabled Dessoir
    • committed to establishing a spiritual movement in the modern
  • Title: Aspects/Evolution: Lecture V
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    • spiritual science so completely. When we speak today about
    • whole disposition, he could not — turn to spiritual
    • he needed spiritual knowledge. But
    • spiritual science he could not accept and, as he was above
    • insight into them is possible unless through spiritual
    • knowledge a path is found to the spiritual reality with which
    • aversions. Without spiritual insight man does not experience
    • example of spiritual striving. One could mention many people,
    • who have for years been occupied with spiritual science.
    • spiritual science. What makes him exceptional is that without
    • spiritual science no one has come as far as he did. Nowhere
    • fact discovered through spiritual investigation. Whenever you
    • Through his astral body man is connected with the spiritual
    • spiritual world also holds sway what for man is good and
    • the light of spiritual science.
    • Education of the Child in the Light of Spiritual Science.
    • as spiritual sense. You will realize that these are matters
    • spiritual science can enlighten us about them.
    • regard to spiritual issues, in regard to man's own evolution,
    • Consequently one cannot, without spiritual knowledge, come to
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  • Title: Aspects/Evolution: Lecture VI
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    • that will truly express and illumine the facts of spiritual
    • death into the spiritual world. But one's life of feeling
    • with the I that can be discovered through spiritual science.
    • question we must ask is: In the light of spiritual science
    • Spiritual
    • through spiritual science. This discovery is of the greatest
    • spiritual existence just as one speaks of individual beings
    • events of the spiritual world must be sought in subtler ways
    • completely different from life in the spiritual world. It is
    • spiritual world, which requires a much more delicate
    • which point to the hidden spiritual realm I have indicated.
    • life of soul. All relationships dealt with in spiritual
    • the study of spiritual science enriches life.
    • “Our path through the spiritual world can be traversed
    • their spiritual connection from a former life on earth across
    • now directly in its spiritual reality, which is why feeling
    • formula as answer. The whole of spiritual science deals with
    • spiritual.
    • could not accept spiritual science. This was due to many
    • necessary mobility of thinking to penetrate to the spiritual
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  • Title: Aspects/Evolution: Lecture VII
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    • only come from spiritual knowledge, as I have often
    • is spiritual in the world, from our knowledge of the
    • spiritual aspect of things. In the last resort that can only
    • earlier ones, unless this fact, verified by spiritual
    • spiritual facts of which we reminded ourselves today. As you
    • and the spiritual connections in the environment. Those who
    • spiritual aspects of life that cannot be discovered merely
    • The spiritual
    • spiritual scientist arrives at his discoveries through the
    • the spiritual world which reaches beyond what is perceived
    • spiritual background from which everything sense perceptible
    • from the spiritual realm accessible to the human faculty of
    • through spiritual science. They cannot be found through
    • spiritual world. You will understand that the spiritual
    • investigator with his spiritual knowledge will have a
    • the spiritual world itself the spiritual researcher sets
    • physical aspect that differences arise. The spiritual facts
    • sought out afterwards. The spiritual aspect is given first;
    • in life must be spiritually explained. Many find it extremely
    • difficult to understand that in spiritual research the law
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  • Title: Aspects/Evolution: Lecture VIII
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    • in the spiritual sense, is a living reality. It is especially
    • spiritual-scientific sense, have been wrong. He could have
    • knowledge that can fill the soul with spiritual content.
    • secret spiritual reality; it is a question of understanding
    • “eat” so that spiritually he never needs to eat
    • Spiritual
    • is not possible with spiritual-scientific truths, the reason
    • formulated into concepts, whereas spiritual-scientific truths
    • that spiritual science must follow.
    • This spiritual
    • regard as contradictions in spiritual science; namely, the
    • another; rather, they prove that spiritual truths have a
    • thoughts of some aspect of spiritual science and lets them
    • Spiritual-scientific concepts do not just provide an image of
    • human soul and the whole endless spiritual aspect of the
    • world. Because the spiritual aspect is endless it can never
    • bring about a connection between the soul and the spiritual
    • “existence,” and spiritual science confirms that
    • are not interested when told about the spiritual worlds
    • spirituality that has become detached from them. The
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  • Title: Deeper Secrets: Lecture I
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    • imparted by a spiritual science able to penetrate into the very highest
    • Thrones: these are the three highest Spiritual Hierarchies. The Seraphim
    • the Earth-Sun in the spiritual sense; in connection with the Gospel of
    • Power of the Earth-Sun in the spiritual sense. Study of the Gospel
    • speak of Sentient Soul, Mind-Soul and Spiritual Soul, and study the
    • characteristics and functions of each. Of the ‘Spiritual Soul’
    • organisation of the hidden forces, both natural and spiritual, operating
    • acquainting ourselves with the principles and guiding-lines of spiritual
  • Title: Deeper Secrets: Lecture II
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    • treatment, and that great harm can easily be done to the cause of Spiritual
    • we are shown how the two great pre-Christian streams of spiritual life
    • into the great Christian stream of spiritual life on the earth. The
    • have entailed great divine-spiritual labour, in order to produce a human
    • in man's inmost being. This is the spiritual aspect of what is called in
    • Abraham, the mission of a whole people. Abraham's spiritual constitution
    • had to be transmitted to others. But this spiritual constitution is
    • and Egypt, should be renounced. Every gift from the spiritual world
    • must be renounced. The last gift from the spiritual world, the one gift
    • spiritual world, the immediate reaction is that he is cast out from his
    • spiritual world come to Joseph in his dreams. Quite naturally he is
    • unadulterated. At the same time, the fruits of the spiritual experience
    • in a spiritual way. Zarathustra goes forthin a spiritual sense from
    • had come to pass physically through Abraham is now re-enacted spiritually.
    • The star which the Magi follow moves in spiritual fashion along the
    • we see that spiritually the sacrificial offering of Isaac is repeated
    • Divine-Spiritual principle which strives to unite humanity, to unify all
    • Spiritual powers on the one hand, and on the other, the Luciferic powers,
    • on earth, namely, the spiritual world, the kingdom of heaven. —
    • to mankind the offering of the streams of spiritual life inaugurated
  • Title: Deeper Secrets: Lecture III
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    • is to understand little by little how the different streams of spiritual
    • in the following way. — In old Atlantis, vision of the spiritual
    • least, a definite conception of the spiritual world, because in certain
    • able to see into the spiritual realm. But this faculty had to be replaced
    • from the spiritual world, the logical reason he is able to acquire here
    • the spiritual world demand that logical thinking shall be brought to
    • the right conditions for inspirations from the spiritual world in the
    • modern age. That is why in a spiritual movement such as ours the greatest
    • be developed, nor the revelations from the spiritual world proclaimed, in
    • had undergone spiritual training the principles of thinking were given
    • rise from knowledge of the physical world to knowledge of the spiritual
    • to their descendants. Spiritual promptings must be received, not merely
    • the Egyptians, who were the latest to remain in the spiritual stream
    • all the other forms of pre-Christian spiritual life, and why had they
    • of the spiritual life. They are very ready to speak of prophets who
    • of spiritual knowledge to-day, although in some respects there is a
    • try to see it against its spiritual background. Strange as it may sound,
    • however, did in fact depend to some measure upon his allowing the spiritual
    • hair — a sign that spiritual light was still shining down upon them
    • in man a new consciousness of the spiritual life, and it had to arise,
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  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • from external coercion, the spiritual deepening — was claimed
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • The spiritual strivings of the free ranks were encouraged by the
    • spiritually less active Franks. From Scotland and Ireland came
    • the spiritual kernel, which Christianity sought to grasp. At that
    • found entrance too into this spiritual life. This was brought about
    • work which is well-known as indicating a high level of spiritual
    • life. Thus we see how spiritual life was being formed, unhindered by
    • external conditions. Spiritual currents received their
    • which spiritual life could develop, and in this way the spiritual,
    • process of time, however, spiritual and industrial culture were
    • the evolution of spiritual and material evolution. You see that it
    • was only when the spiritual currents no longer coincided with the
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • see so little depth, and why the spiritual element which we find in
    • the spiritual side of Christianity they were not inclined to conform
    • force of the Germani and the spiritual strength of Christianity.
    • Charlemagne. Thus we see the accomplishment of important spiritual
    • than Christianity. The spiritual content of Mohammedanism is,
    • the Moors. But the spiritual strength of the Arabs remained
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • understand why the spiritual culture also was bound to assume a
    • certain definite form. Nothing of what we picture as spiritual
    • spiritual influence came from the Arabs, all spiritual concerns were
    • the monasteries was the preaching, and a kind of spiritual
    • the spiritual life. Today that is not considered. But actually it
    • understanding for such exalted spiritual facts, especially as
    • interpenetration of secular influence. You see that spiritual life
    • an ever-increasing pressure, both from the secular and the spiritual
    • Spiritual culture remained undisturbed for the time being; many
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • was vacant. Now the decision was to depend on spiritual interests
    • in the contest between secular and spiritual power. We saw, in the
    • new settlements, and that it was not in spiritual matters alone that
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • there was no difference between secular and spiritual princes; but
    • against the club law, of the German tribes. Zeal for spiritual
    • wherever it is possible to construct in freedom. Real spiritual
    • that spiritual progress springs from material progress, but true
    • spiritual progress is found where industrial life is not oppressed
    • these developments, one realises that the new spiritual current,
    • every way. A spiritual trait runs through their writings. They had
  • Title: The Human Soul in Life and Death
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    • the nature of German spiritual culture as represented by its
    • to show that it is in the nature of this spiritual culture to
    • existence of the spiritual and eternal. To-day I will attempt
    • spiritual-scientific thought has brought us so far, in order to
    • The Soul of the People Considered in the Light of Spiritual
    • in several directions suggested by spiritual-science, what this
    • natural science. The work of spiritual-science has often been
    • soul-spiritual to all that has been won scientifically for
    • that this spiritual-scientific approach is still rejected
    • spiritual-scientific point of view shares this fate with all
    • the spiritual approach must stand in a different
    • call knowledge and science. Just so that the spiritual approach
    • spiritual research is to be science it must proceed in exactly
    • of the spiritual, of the psychic; and one would be
    • utterly mistaken in thinking that spiritual science can proceed
    • its supreme attainment is for spiritual science preparation
    • contemplation and the perception of the spiritual world.
    • science; but that spiritual science is a preparation by means
    • that knowledge and science can give us is only in spiritual
    • spiritual reality. To-day I will do so again from a certain
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  • Title: Insanity from the Standpoint of Spiritual Science
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    • Insanity from the Standpoint of Spiritual Science
    • Steiner demonstrates in the GA 55 lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Steiner demonstrates in the GA 55 lectures that spiritual science is not
    • riddles of life such as our relation to the spiritual world, evolution,
    • Insanity from the Standpoint of Spiritual Science
    • Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science.
    • Spiritual Science especially must have something to say about
    • the so-called spiritual illnesses (diseases of the mind),
    • speak of spiritual diseases Further, the greatest errors have
    • confused. The bases for spiritual diseases lie deep in human
    • adapts itself to the spiritual (transforms itself). How, if
    • also with spiritual diseases. The forms of mania are
    • this sphere of the so-called mental diseases (spiritual
    • Spiritual Science. An exhaustive study is necessary to have
    • always ready the necessary counter-ideas. Spiritual Science is
    • It will co-operate practically. Because spiritual forces lie at
    • spiritual. We must get to know this, in order to understand the
    • the SPIRITUAL WORLD, we will find the bridge between the
  • Title: Two Pictures by Raphael
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    • spiritual development of the Middle Ages, in order that we
    • from Mars say, — who knows nothing of the spiritual life
    • Christ Jesus into human evolution the spiritual was revealed to
    • born again at a higher stage — spiritually, in a new
    • life-blood the spiritual conception of the world which meets us
    • — how through the events of the spiritual world as they
  • Title: Easter and the Awakening to Cosmic Thought
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    • spiritual significance of the World's Saviour was thus connected with the physical Sun and with
    • cosmic thought. Man himself is more ancient than his senses. Through spiritual investigation we
    • spiritually not only with the awakening of the Sun but with the unfolding of the plant world in
    • thirty-five the human being has reached the degree of maturity when spiritual experience can be
    • added to physical experience. He is ready for perception of the spiritual world.
    • physical existence are amalgamated, the time begins for the spiritual awakening. Hence Dante
    • life, Dante became aware of the dawn of spiritual life within himself. The Easter Festival is
    • Redemption can in reality be fully grasped only through a knowledge of Spiritual Science. In the
    • Redemption. Because cause and effect belong together in the spiritual life, this great deed of
    • Spiritual Science adds depth to the
  • Title: Karma and Details of the Law of Karma
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    • The Original Impulse of Spiritual Science, published in German as,
    • The Original Impulse of Spiritual Science,
    • effect in the spiritual life and that this law of Karma comes into consideration in
    • Spiritual Science since it applies to repeated lives on Earth. We speak of the
    • the opponents of Spiritual Science, attacks often beginning with the hackneyed phrase: One
    • comes into consideration during the process of spiritual development. The capacity to
    • connection between health and the spiritual life. Everybody will agree that this connection
    • connection with certain revelations of the history of spiritual life. Faced with the
    • of cases, you will feel that you have here perceived a deep necessity of spiritual life.
    • special consideration will be given here and elsewhere to the place of the spiritual
    • impulse and the insight ensuring that Spiritual Science is not presented as something
  • Title: The Secrets of Sleep or Karma
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • 6. Spiritual Soul
    • sentient soul intermingle, so does the spiritual soul and
    • “The Philosophy of Spiritual Activity,”
    • spiritual being of man, for instance, the keenness and
    • measure by one before whose spiritual sense-organs the
    • worlds. Spiritual investigators know, for example, that
    • spiritual observation and experience.
    • human being. Take, for example, a musician. The spiritual
    • spiritual world.
  • Title: Evil and Spiritual Science
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    • Evil in the Light of Spiritual Knowledge
    • series entitled, Spiritual Science as Lebensgut, published in German
    • Spiritual Science as “Lebensgut,”
    • IN THE LIGHT OF SPIRITUAL KNOWLEDGE
    • the lecture cycle this winter about Spiritual Science, as the
    • particular way: Spiritual Science does not only open that
    • of spiritual impotence. For this reason, for the Stoics,
    • spiritual impotence of the soul.
    • path to knowledge of the spiritual world, which also consists
    • that at the same time create a spiritual impotence, are held
    • steps on the path that leads into spiritual vision, all that
    • wickedness, (if we do not want to penetrate into spiritual
    • door to the answers laid out by Spiritual Science about the
    • came close to what Spiritual Science now has to state. For an
    • from a spiritual and a material-bodily nature. By plunging down
    • looks up to as to the spiritual, and it permits the human soul
    • to take part in the spiritual: this entity he called Ri.
    • a position so to speak, to unfold our soul-spiritual being to
    • an unlimited extent from our soul-spiritual activity. There we
    • hit up against our environment with our soul- spiritual
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  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • has happened in the course of time. The course of spiritual communications
    • time the spiritual currents flowed together, which had gone separately
    • spiritual currents that met in the Christ event. One is linked to Buddha,
    • precisely in that Christ event. One usually speaks of such spiritual
    • higher, spiritual regions was that Bodhisattva who then incarnated in India
    • however, the bodhisattvas rose to the spiritual regions where they could
    • new mission down from the spiritual to the physical world.
    • from the spiritual worlds and announced to the shepherds what had happened.
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • other three gospels would not be in the sense of spiritual research. For
    • what we are looking for within the spiritual-scientific research should not
    • down, but as something that can be researched with the means of spiritual
    • The spiritual researcher sets himself the task
    • Gospel of John. By applying the research of the spiritual researchers to
    • and Buddhism, and we have seen how these two mighty spiritual currents meet
    • it, what the old Hebrew spiritual current was? We want to see how we have
    • to understand the most original of the ancient Hebrew spiritual current.
    • flow in, a speck of dust from another plant. Especially in spiritual life
    • known today within spiritual science. Because man is connected with his
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • Results of Spiritual Investigation,
    • (Some Results of Spiritual Research). GA 62. Lecture IX,
    • belongs to those figures in mankind's spiritual history
    • indeterminate substrata of humanity's spiritual development —
    • this spiritual history. Closer observation reveals that such
    • unified stream of spiritual development that continues beyond
    • other than by gathering together all his spiritual forces,
    • special light. We see how a uniform spiritual element flows
    • often been able to emphasize from a spiritual scientific
    • to another what is to be implanted in mankind's spiritual
    • development. Spiritual science seeks meaning and significance
    • What is put forward here from a spiritual scientific standpoint
    • of an urge to elaborate on humanity's spiritual life
    • spiritual in the world — this did not exist in the same measure
    • use of their bodily organs, the spiritual secrets of existence
    • soul-spiritual nature. The spiritual resulted for human beings
    • over to inner experience, so as to arrive at the spiritual in
    • spiritual life begins here, what the spirit experiences
    • psycho-spiritual hold each other in balance. The spiritual was
    • sense perception as in the time preceding Greece. The spiritual
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • Leonardo's Spiritual Stature at the Turning Point of Modern Times
    • LEONARDO'S SPIRITUAL STATURE
    • Here I am obliged to put forward a kind of spiritual-scientific
    • not proceed on the basis of spiritual science, only something
    • accordance with spiritual science, however, the thought arises
    • already stated, this is a spiritual-scientific hypothesis, but
    • Thus, in conformity with the entire spiritual stature of
    • a spiritual-scientific view, such a unique individual can be
    • the soul interacts with what the spiritual environment has to
    • enters into existence with an inner spiritual estate deriving
    • and again from spiritual regions. But what can be studied in
    • How is this age to be viewed from a spiritual-scientific
    • sleeping and waking, human beings looked into the spiritual
    • spiritual background of the world. What souls had once seen,
    • the spiritual element with which the world was permeated and
    • connection of the human soul with the spiritual world had to be
    • scientifically. Only by virtue of the loss of the old spiritual
    • modern natural science, for human beings to come to a spiritual
    • become ready of themselves to feel drawn to spiritual science.
    • Francis I had assigned him, spends these years in spiritual
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • Fairy Tales in the Light of Spiritual Investigation
    • ancient spiritual secrets of the world, arose such that
    • spiritual secrets to them, so that how they are put
    • spiritual secrets themselves.”
    • Fairy Tales in the Light ofSpiritual Investigation
    • tales in the light of spiritual investigation. One of them is
    • spiritual research often described by me must follow
    • Even so, with the methods of spiritual science it proves
    • that what may be offered as a kind of spiritual scientific
    • spiritual investigation, discovers a peculiar fact.
    • sources from the standpoint of spiritual research finds that
    • substance of the fairy tale run through its spiritual
    • Applying the methods of spiritual research that have been
    • described for penetrating the spiritual worlds, at a
    • certain stage one acquires knowledge of spiritual processes
    • such spiritual processes unfolding in the soul's depths surface
    • You are emerging out of a spiritual world in which
    • the spiritual researcher who has made some progress and is
    • capable of initial experiences in the world of spiritual beings
    • and spiritual facts, things often proceed in much the same way.
    • Maximum number of matches per file exceeded.
  • Title: A Mongolian Legend
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    • Fairy Tales in the Light of Spiritual Investigation
    • closer to the spiritual worlds and were themselves still able
    • experience the spiritual worlds around them, as an heirloom
    • spiritual regions surrounding them, with their eyes they now
    • spiritual science do we come to understand their deep
    • The power of spiritual seeing will come alive again in human
    • beings. That power of spiritual seeing which is an attribute of
    • spiritual nature in external objects. What has become merely
    • material will then be spiritual for them. Their now hardened
    • physical bodies will be spiritualized once again. That woman of
    • will find in other entities the spirituality of the world,
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • The Worldview of Herman Grimm in Relation to Spiritual Science
    • Geistesforschung (Results of Spiritual Research) GA 62. The series in which
    • Spiritual science aims to show what can be
    • gained in widening one's spiritual horizons. It can be
    • outlook inherent in spiritual research, anyone immersing
    • in Relation to Spiritual Science
    • spiritual science stood in isolation to what is otherwise
    • conceives of this spiritual science in a somewhat
    • recognizes it as a spiritual stream open to new sources will
    • viewing life called spiritual science can be applied to other,
    • relates to Goethe, and to our own spiritual life.
    • elemental spiritual breath of Goethe. Thus, he felt himself as
    • he understood himself to be, lo to say, the spiritual
    • star would shine out once more in the European spiritual
    • “governor” of Goethe's spiritual domain, Herman
    • connect with the various spiritual phenomena in which he
    • spiritual contemplation. We see Goethe ascend to spiritual
    • everywhere into unmitigated spiritual life. Goethe becomes a
    • sum of spiritual impulses. This breath of the spiritual
    • deep in Herman Grimm's spiritual configuration. Long before
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  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • refer to what is living in a soul-spiritual way in the organism
    • outer world to the soul-spiritual, we come to nothing but
    • phenomenological sense — and within, the soul-spiritual
    • anthroposophical view that the spiritual lies at the basis of
    • animals, then one enters in the spiritual creation of the outer
    • material world outside mirrors in my soul-spiritual; the soul
    • spiritual world outside reflects itself in the form of lungs,
    • them, in the same relationship with the spiritual outer world
    • result, the consequences of the cosmic soul-spiritual. Through
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • the spiritual; it is believed that Anthroposophy must from this
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • also spiritually — one can quietly declare this —
    • appeared the belief that the entire spiritual world should be
    • other hand with a spiritual content for people who wanted
    • resulted more out of a spiritual experience, which he saw as
    • spirituality, which gradually casts its shadow images on a
    • spiritual worlds throw their shadow images on the plane of the
    • the idea of higher spirituality came about for Hegel, that on
    • inclined to experience these thoughts as fully spiritual, and
    • For Hegel his life task was the unification of the spiritual
    • what he actually presents is a full experience of spirituality
    • spirituality itself. It was more or less a dreamlike attempt to
    • existence to the spiritual world.
    • a person delves into the spiritual development of someone from
    • science is on the one side and the spiritual on the other side
    • we have in the East an experience of the spiritual world, which
    • through spiritually. So, however, as it happened with Soloviev,
    • skeletal system, but live spiritually and prepare oneself
    • through strong spiritual work, then one develops for oneself an
    • inner skeleton within spiritual experiences; one develops the
    • bridge between nature and the spiritual. For us it has at the
    • Maximum number of matches per file exceeded.
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
    Matching lines:
    • education of the child from the point of view of spiritual
    • spiritual basis for the pedagogical and didactic aspects
    • relationship between the soul-spiritual and the physical-bodily
    • theories. The one tries to come from the soul-spiritual and
    • concept and then to try in how far the soul-spiritual can
    • soul-spiritual as one of its functions. A third theory is
    • soul-spiritual and bodily-physical matter equally, and only
    • can simply say our sphere of observation of the soul-spiritual
    • the soul-spiritual is included.
    • certain circumstances, so the soul-spiritual, which works
    • body is left to itself more; the soul-spiritual does not
    • of the first developmental phase, where the soul-spiritual was
    • between the soul-spiritual and the bodily-physical. People
    • upon the other, and so on. People simply see the soul-spiritual
    • the reality is followed in the process of the soul-spiritual in
    • spiritual sphere.
    • the spiritual scientific anthroposophical viewpoint actually
    • certain way the corpse of the spiritual and is experienced as
    • with spirituality, living spirituality, which merges with the
    • principles can't give: spiritual foundations for the practical
    • Maximum number of matches per file exceeded.
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • from the spiritual life, so that the economic life becomes, for
    • grasp spiritually permeated social relations. I would like to
    • which makes it possible for a spiritual life to develop out of
    • its own conditions in which the spiritual life itself works;
    • for the spiritual life, the legal or state life and economic
    • spiritual life, legal life and economic questions and so on,
    • observations of viewpoints stay within the spiritual
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • say, it wants to work out of present day spiritual science.
    • the spiritual world and its knowledge. The human being is
    • categories through an inner soul-spiritual process, through
    • observation of the spiritual world. This observation of the
    • spiritual world Anthroposophy tries to clothe, as well as
    • However, because his mind, intellect and ancient spirituality
    • concept which only has spiritual content and that this
    • spiritual content — if I may express it this way —
    • which he must give a spiritual content; yet he remains with
    • inner development of spiritual organs which direct him to
    • spiritual foundation, or I might call it, the spiritual
    • spiritual observation.
    • has come to Christ, one becomes a member of the spiritual world
    • being in the spiritual world, because the person who fails to
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • intensive and vital experience. The actual spiritual experience
    • fluency, which are connected with the soul-spiritual of the
  • Title: Problems of Our Time: Lecture I
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    • beauty as the arrangement of a place devoted to ideal spiritual
    • the furtherance of an ideal, spiritual task, even if it be on a
    • must learn to turn their eyes, their spiritual gaze, to the
    • fifteenth century A.D. According to Anthroposophical Spiritual
    • evolution if we turn our spiritual vision to the forces active
    • times people understood them as being spiritually controlled.
    • look up to the realm of these three spiritual kingdoms. Our
    • soul-spiritual to what lives in the three Hierarchies; and
    • spiritual observation that, with the actual working out of this
    • we survey this fact in spiritual vision, we shall feel with
    • for ourselves on the soul- spiritual that is in us. The result
    • of that work, what we unveil out of the spiritual world through
    • spiritual investigation, will become something in our human
    • feelings belonging to us, which we acquire out of the spiritual
    • connection with the spiritual world. Our real task, thus made
    • of ourselves, through devotion to spiritual
    • Hierarchies. Spiritual Science is the beginning of such work,
    • forth from the new spiritual evolution! We are at the beginning
    • which had lived in the spiritual world before birth, and before
    • attitude must be created, built up upon a spiritual relation to
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  • Title: Problems of Our Time: Lecture II
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    • towards spiritual science, to those spheres of existence, of
    • human beings begin to develop an interest in the spiritual
    • not lose all connection with the spiritual worlds, we
    • spiritual beings who have been connected with us so far
    • again concern ourselves with the spiritual world, fostering
    • spiritual forces can flow. The question may and must be asked,
    • with the spiritual worlds as to maintain their connection with
    • connection with the spiritual world.
    • spiritual realms, but in future they will help to detach man
    • from the spiritual world, unless they admit something entirely
    • anthroposophical spiritual science speaks of the continued
    • the spiritual life before birth. In the growth of a child from
    • notice forces from the spiritual world arising from its inner
    • because each year charms forth the divine-spiritual content of
    • the soul-spiritual within themselves, of experiencing something
    • which are more concrete with regard to the spiritual world than
    • themselves on our behalf. Men's attitude to the spiritual_
    • relation to the spiritual world than an egoistic one. The
    • greatest spiritual conflicts of the civilized world, and
    • it is “vertical.” To-day a wave of spiritual life
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  • Title: Problems of Our Time: Lecture III
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    • spiritual-scientific attitude in order to regain the interest
    • the Consciousness or Spiritual Soul, the period in which we
    • provided by Spiritual Science, so sought that
    • out of the depths of Spiritual Science, must lead to a new
    • which has been produced in the way of spiritual impulses
    • be united by the Christ-Impulse, as presented by Spiritual
    • Anthroposophical Spiritual Science has the duty of pointing out
    • birth (or conception) lived in the spiritual world. The Earth
    • way on the spiritual, super-earthly world. This is a
    • from 28 to 35 on Earth, he gives the spiritual world something
    • take us too far.) What we give to the spiritual world is the
    • spiritual world we live our life backwards. We really do give
    • anthroposophical spiritual science. Otherwise we do not
    • the right; comprehension from the standpoint of spiritual
    • view of spiritual science. What matters is that we should act
    • from spiritual knowledge.
    • man develops as spiritual life in this, world. There
    • men — in fact, no possibility of developing any spiritual
    • to our spiritual life is of pre-natal origin. On the other
    • impulses, for what we carry over into the spiritual world. Just
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • before his spiritual eye to-day's necessity of looking more
    • series of lectures I gave in Vienna on spiritual-scientific
    • feelings, speaking as man to man, will know what a spiritual
    • from a spiritual point of view, the outcome of the dominant
    • the spiritual culture and education of the ruling classes and
    • the spiritual needs and longings of the proletariat. Art,
    • felt: here is a spiritual life created by what we produce, by
    • the social question taken as a whole — its spiritual
    • distinct aspect of the social question, the spiritual problem.
    • We stand before the whole sweep of the spiritual life
    • the time has come when intellectual and spiritual life must
    • of education, who were creative spiritually. But to-day we have
    • a spiritual, intellectual life which is free and independent of
    • have no authority within the spiritual part of the social
    • here is a man who wants to make the spiritual and
    • Further, just as on the one hand the spiritual life, in
    • point to the fact that by the side of the independent spiritual
    • intellectual or spiritual work is concerned. In the material
    • years or less after his death the spiritual product should no
    • us, because we do not value spiritual product as anything
    • Maximum number of matches per file exceeded.



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