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  • Title: The Inner Development of Man
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    • truths for you.” It appears as if this is to be achieved by a form of
    • from what flows into him through his eyes, ears and his sense of touch.
    • thousands of years ago and will be true thousands of years hence. They
    • and years until finally such powers of soul awaken in us. Then at last
    • hears come to him from the spirit realm. It is characteristic of the
    • spirit world that one “hears” it.
    • eyes and ears, the soul and the spirit must possess organs to perceive
    • years for the physical eye to develop in man, from tiny pin-points to
    • are: "Before the eyes can see, they must be incapable of tears.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • soul in its claws to carry off, and every angel bears away a soul under its
    • eternal being during the first three years of childhood. I have tried to
    • men felt this close connection between what appears in childhood and the
  • Title: William Shakespeare
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    • This statement appears: Copyright and all other Rights of reproduction
  • Title: The Manicheans
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    • of that which at higher stages appears as fetters. The Life that
    • spiritual stream. It appears in forms which many can call to mind, and
  • Title: Lecture: The Work of Secret Societies in the World
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    • vanish without a trace. Every atom bears a trace of your spirit and will
  • Title: Christ and the Twentieth Century
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    • him for the three years after the Baptism of John had not previously
    • Thus the spiritual evolution of man disappears behind
    • soul and continued in possession for three years. In the descriptions
    • his innermost nature he bears the true Ego which passes from
    • historical growth of humanity is the Christ, Who for three years
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • renounced. During the past years, we have been involved in the
    • important events. The most important events of the past years have
    • explained to you just now. Particularly the years of sorrow, the
    • past four or five years, can send a great truth trickling into
    • events of the past four or five years have taken, had the human
    • civilised world, during the past four or five years. Many people have
    • the past four or five years resembles the waves Of the sea,
    • years and one could say: Something which has the nature of elemental
    • The armed contest of the past four or five years is only the
    • What we develop ONLY between birth and death, appears to one who is able to
  • Title: Lecture: And The Temple Becomes Man
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    • words which echo in our ears when the Dornach Speech Chorus declaims
    • years with which I have greater sympathy. For if one is at all
    • of the son at all costs. For seven years Diocletian receives
  • Title: Lecture: The Migrations of the Races
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    • seems to be in some doubt and appears to have been abbreviated.)
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • wheat a wheat stalk and ears will grow, and out of a bean will come a
    • If you compare the beans of thousands of years ago with the beans of
    • gradually disappears and is forgotten. It is there nevertheless, and
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • been attending these group lectures for years will perhaps have
    • our age of materialism it appears to anyone who can see to the bottom
    • and says he has been suffering from this or that for years, is what
    • we know an illness has arisen in the etheric body, and it appears in
    • four hundred years ago clairvoyants observed materialistic thinking
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • astral and the etheric body disappears, making the physical body a
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • and that we can only acquire after years of group work. Patient work
    • that life bears them out. The observation we want to start from is
    • astral body's rhythm. The day pneumonia appears the astral body
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • together, the temperature appears, as a summons to fight the enemy.
    • even if we have been working at it for many years. Today we could
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • its effect. This effect appears in the form of some illness, and here
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • when the child cries its first tears and also smiles, because that is
    • forsaken. This is the expression of sorrow leading to tears, that the
    • from out of his ego this also appears physically in the expression of
    • tears which in a certain respect is like a flow of blood brought
    • tears. A certain feeling of satisfaction — whether it is
    • tears. Just as in different circumstances a kind of satisfaction is
    • obtained from smashing a chair, tears are often shed for no further
    • the mask of tears, even if the person is not conscious of it.
    • sorrow and tears in that world where they can no longer be overcome.
    • spiritual world behind the physical, and that what appears in human
    • man bears in his ego-hood. And we can say that when in the course of
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • process. We have repeatedly emphasised that in the first seven years
    • During the first seven years of his life the child's etheric body is
    • another. It is because man bears within him an ego that has already
    • difficult concepts. But as we have been working for some years in
    • disappears further and further and the physical grows great, whilst
    • the lily of the valley leaves in the seed; the physical disappears so
    • evolving appears at a higher stage. Where does this new element
    • should ponder over such concepts for months if not years, then we
    • years ago than they did three thousand years ago and from the way
  • Title: Between Death and Rebirth: Lecture One
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    • to emphasise in the lectures given over the years, it is that you
    • their souls. Over the years it has often been possible to indicate
    • what way have our studies over the last ten or twelve years demonstrated
    • the gist of what I have since said in the course of years, about the
    • In the course of years we have spoken a great deal of
    • For some years now the relationship of human beings
    • demand is made that anthroposophists shall not turn deaf ears to what
    • 5,000 years in human history, the so-called Lesser Kali Yuga. Since
  • Title: Between Death and Rebirth: Lecture Two
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    • of his own identity. Indeed his whole life during these early years
    • possible degree. A man with a moral quality of soul, who bears within
  • Title: Between Death and Rebirth: Lecture Three
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    • our death. For instance, if at some particular time, say ten years
    • our eyes and ears is not attributable to the soul but to the
  • Title: Between Death and Rebirth: Lecture Four
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    • being is restored. In the very earliest years of childhood, when any
    • concealed from the human being in his later years. Evidence for this
    • human being appears to clairvoyant consciousness — but of
    • spreads out below. This part of the Ego-aura appears to clairvoyance
    • watch how the ancient knowledge disappears gradually as later epochs
  • Title: Between Death and Rebirth: Lecture Five
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    • previous years, for I propose to do that on Tuesday. I would ask you
    • Among them was one who for long years had been his pupil and friend,
  • Title: Between Death and Rebirth: Lecture Six
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    • months or even first years of his life will seem to external science
    • and years of life.
    • in his earliest years of speaking and thinking in the real sense, are
    • in contrast to an ‘I’ which merely appears in the field
  • Title: Between Death and Rebirth: Lecture Seven
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    • in periods of seven years. Even to ordinary observation it will be
    • clear that this systematic arrangement into periods of seven years is
    • seven years with the etheric body, then for seven years with the
    • first seven years of the life of a human being. The principle of form
    • in the human being during the first seven years of his life. It can
    • seven years of life; the human being has then reached the point when
    • — the Ego. This happens in the early years of life, in the
    • back only a few hundred years to find that conditions were very
    • lived, say, six or seven thousand years before the founding of
    • forces than those who lived a mere thousand years before the Mystery
  • Title: Between Death and Rebirth: Lecture Eight
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    • the spiritual world that which bears a new life germinally within it,
    • follows. Only in the very first years of a child's life does this
    • man bears within himself characteristics inherited from his
    • is that perhaps only after hundreds of years a particular individual
    • which bears a new life germinally within it. This is the moment of
  • Title: Between Death and Rebirth: Lecture Nine
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    • can always know whether the dead soul also hears us, it must be said
  • Title: Between Death and Rebirth: Lecture Ten
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    • through eyes, to hear through ears, although eyes and ears no longer
    • was said years ago in the book
    • years ago. We then described the ‘Spiritland’ and a
    • world. Even when additions are made to what had been said years ago,
    • investigation. Yellow today will still be yellow ten years hence,
    • for the first time ten years later. What was said years ago still
  • Title: Michelangelo
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    • birth until it appears in a new life: so that a real progress and
    • though the second edition published forty years later was illustrated
    • Medici took him into his house and there he spent the three years
    • our right when we enter St. Peter's. This work still bears
    • almost spontaneously how the human body actually appears in some
    • bears the adult body of her son Jesus Christ on her lap yet seems too
    • which kept him busy for the four years from 1508 to 1512.
    • the Julius monument. But again nothing came of it for years and he
    • out for many years afterwards all those other great works of his in
    • life and being as he had done in earlier years with the figures of his
    • observe him carefully, and see how although he bears clearly within
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • appears before us, might be described as follows: We ourselves
    • need to sleep which appears in the form of fatigue.
    • process; to the clairvoyant, sleep appears as if the body were
    • astral body is gnawing at the roots. This appears in the course
    • immediately appears structured, subdivided into four parts. We
    • may have lived through something years ago and gathered from it
    • on the fact that during his first seven years of life, the body,
    • years, the essential thing is to leave the child's elastic
  • Title: Errors in Spiritual Investigation
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    • appears is nothing other than a projection, a shadow image, of his
    • the materialistic thinker easily mistakes what appears in the soul
    • With the same inner force, however, the sense of self appears
    • appears as described. This means to be in the position of allowing
    • the way I described, the spiritual world that appears, the will must
    • spiritual world appears, slowly to weaken itself bit by bit, to the
    • exactly with an actual soul experience that appears in this
    • ordinary life appears as materialism, however, as the soul condition
    • wanting to give worth only to that which appears in the same way as
    • of death, which passes through the spiritual world and appears again
    • as proof acknowledges only what appears in phenomenalism. He does not
    • the world evolution of humanity, is really, when it first appears, in
    • paradoxical.” To Maeterlinck, truth appears not just
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • given in Berlin and one in Cologne, during the years
    • Gods who through untold millions of years have moulded and
    • see with eyes nor hear with ears; pictures that were not
    • spiritual world but that in the spiritual worlds appears in
  • Title: Lecture: Buddha
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    • it is lost, a new Buddha appears. Of these, Gautama Buddha was the
    • of the wisdom brought by Buddha disappears, another Bodhisattva,
    • not as yet fully conscious of this wisdom. In his earlier years he
    • compare it with Christianity. Six hundred years after the appearance
    • Six hundred years later,
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • billions of years which geology has calculated for these happenings.
    • the course of so and so many years, and if by measuring the thickness
    • reckoned how many years it has taken for that layer to be deposited
    • years according to the results obtained by different investigators.
    • that our earth appears more and more as an utterly different
    • years but for decades, gives a comprehensive survey — compiled
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • last few years we have been able to develop these dramatic
    • external existence. It appears to us very important to carry out in
    • The Architectural Hall in Berlin appears to me the maximum size; and
    • — for the simple reason that the next few years will be the
    • numerous ears, hearts and souls, and will apparently continue to find
    • the spiritual world. And yet, as the years go by it is more and more
    • evident that we are able to find our way to the ears, hearts and
    • that for some years we have designated as the Christ is the result of
    • said in the course of years concerning the Individuality we call
    • need to ask about His Being, for hundreds and thousands of years they
    • Bodhisattva was that individuality who, five hundred years before our
    • Orientalism regards it as a truth that precisely five thousand years
    • as Maitreya Buddha. That is, three thousand years after our time; so
    • only ascend to the dignity of a Buddha three thousand years after our
    • in an individuality who lived 105 years before our era, in Jesus ben
    • clairvoyant vision of the East it would appear as though 105 years
    • she could not perceive that 105 years later the Christ was there. In
    • that it was all a delusion, but that 105 years before our era there
    • nothing at all was said, but that he who was born 105 years before
    • will find an individuality described there who lived 105 years before
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • the studies we have carried on in our Lodge evenings in former years,
    • beneath him, but also what eyes can see, ears hear and hands grasp;
    • is born, that something else appears — something that makes it
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • is who can grasp the thought: Whenever heat appears in the world
    • do we confront the ancient Sun-existence. Seen from afar it appears
    • appears as the great bestowing virtue of the Spirits of Wisdom. And
    • that what appears outwardly as air is a gift which the Spirits of
    • necessarily connected with receiving appears later. We can only
    • appears we have the gifts of the Spirits of Wisdom radiated back to
    • are the Archangels. Hence we must say: Wherever light appears to us,
    • reappears on the Earth. If this is felt — not in an external
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • possessed its starting point in the world-evolution, appears to
    • Sun reappears as heat on the Moon; we see the virtue of bestowal
    • the external world. That which had been sacrifice reappears in Maya
    • as Heat; and that which was bestowing virtue appears in Maya as gas
    • or air. Resignation as it has now become appears in external Maya as
    • ‘water,’ and this appears on ancient Moon as the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • grumbled and complained, and shed a few tears, and that would have
    • few grumblings and tears now becomes the suicide of a schoolboy! Thus
    • one room to another. Lo! The world to me appears enclosed in a nest
    • took his own life 100 years ago, shooting first his friend, Henriette
    • planet's attractions? Yet only 100 years ago a truly penetrating and
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • us appears as the real or part of the real — is all this
    • first meet with a being, a thing or a fact, it appears strange to us.
    • adopt a challenging attitude towards what appears to him as ‘a
    • humanity, appears as a kind of recapitulation of this peculiar
    • appears and may be experienced.
    • in the course of the next three thousand years, as we have often
    • which will be developed in the next three thousand years, has its
    • appears as a first shining forth of Christ in the world of man. So
    • Christ for the next three thousand years from our present century.
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Teneriffa thousands of years ago, as well as in the small, unassuming
    • him loose but whisper in his ears again and again, ‘You are
    • it out of the earth. What was it millions of years ago according to
    • this condition with human sleep. I will now speak of what appears to
    • the eyes and ears together with the nerves, so the spiritual
    • spirit of the earth are the plants, just as our eyes and ears are
    • whatever arises and disappears in us during our waking state, what
    • way, the plants can be compared with our eyes and ears. What our
    • and ears and nerves mediate our self-consciousness. This makes us
    • part of the whole sun, and that our sun, as it appears to us
    • The robe ever-living the Deity wears.
  • Title: Lecture: Zarathustra
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    • lived about five or six thousand years before the Trojan War. We are
    • as he did thousands of years before the birth of Christianity, was
    • Zarathustra lived at least eight thousand years before our
    • as man, who bears within himself the enemies of his good impulses,
    • appears to grow deeper and deeper. While we ourselves remain in the
    • behind the world of the senses which works upon eyes and ears, there
    • disciples appears again, materialised, in our own age. People may
    • evil, lying and falsehood. The worst enemy of Ormuzd bears the name
    • all that bears the stamp of the Deva qualities! Make your way through
    • Ahura Mazdao says to me. And he who hears not my words nor
    • who have ears to hear the dim echoes still living in our time, will,
    • if they listen with spiritual ears, hear the faint tones of
    • Zarathustra's words to mankind thousands of years ago. For those who
    • have ears to hear, the message of Zarathustra and other great
  • Title: Lecture: Hermes
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    • years before our era, perhaps even earlier still. This may be one
    • and reverence for thousands of years. Those who lived in the later
    • of thinking bears the same relation to the final thought, the
    • nature of man. Into this coffin the Osiris-nature in man disappears
    • appears as the earthly son of One who did not arise in the
    • after a lapse of four times three hundred and sixty-five years it
    • one thousand, four hundred and sixty years that the heavenly
    • the course of one thousand, four hundred and sixty years the year
    • of the great Solar Years denoted a stage in the waning of clairvoyant
    • But we look back through three great Cosmic Years to an age when the
    • Egyptian epoch this no longer appears in its purest form. For just as
  • Title: Lecture: Reincarnation and Karma
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    • and hear with his ears. Between real Natural Science and
    • where you can see with your eyes and hear with your ears. Modern
    • It appears very
    • regards the spiritual life by one who fears insecurity in this
    • appears as we know him, at least in his less perfect
    • appears to us ... to be the only one capable of explaining
    • from which he regulates his life. Man appears as if wrapped in a
  • Title: Lecture: Life and Death
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    • natural science than ten years ago, when one was almost
    • sentence bears in the world of natural science. We need not
    • That is to say that this individual kernel when it appears at
    • being at birth, it appears to a certain extent in a. two-fold
    • in youth. It appears there as something which requires a
    • his life — not only through what he learns and hears
    • some kind. Such a definition appears very plausible at first
    • process of exhaustion appears in the individual human life,
    • disappears.
    • pressed into the memory. When the Ego-perception appears, the
    • “Wait till the child is ten years old, he will then be
    • reappears in new embodiments; and bound up with that is the
    • utter that which to many appears evident from the absolute
  • Title: Lecture: Birth of the Light
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    • pay homage to the great spiritual King Who appears in the high
    • souls, as it appears in the Gospel according to St. Mark, and
    • magicians, there appears before us the mighty cosmic Being who
    • Behold my tears outpouring and then hear
    • What time the fearsome dragon's feast was celebrate.
    • At seven years they consecrated me
    • ‘I numbered fifteen years, already knew
    • receive it into its ranks. It appears poor and rejected, as
    • which appears before our eyes — even unspoiled as yet
    • — in the childlike organism. And just as it appears in
    • body, the same thing also appears in the etheric body, where
    • all-power too appears personified to us, when we look on the
    • children and before whom the highest love appears in its full
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • a gulf which stretches from a time thousands of years ago,
    • must try and realize what at first sight appears to be the
    • originate in the heart. If there appears to be any
    • years. Then, as you know, man's conception of Mathematics
    • many years is conceived by the Divine thought in one second.
    • believed, as men had done for thousands of years before them:
    • boundaries, the visible appears to us to be limited by time
    • Many years after the death of Schiller, it was decided to
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • brightly and then disappears again, becomes a member of the whole spiritual
    • gods who were described so gloriously by Homer nearly 1000 years before
    • their whole nature and constitution, appears as a kind of middle epoch when
    • we restudy human evolution during the last few thousand years. Greek
    • world that we see in Augustine, — how impossible all this appears
    • appears in the year 1483 in a “spring-like” birth, as it
    • Raphael's soul developing onwards in regular cycles of four years duration.
    • a higher stage of his soul's development. Four years after the picture
    • years later again the frescoes in the Camera dells Segnature
    • out of the depths of the soul experience although it appears in pictures
    • appears before them uttering words of fire against the current misdeeds,
    • Savonarola seem to resound again in our ears, words by which he dominated
    • appears in the right light when, — to use expression of Goethe,
    • experienced by the soul man in the course of 1500 years rises again
  • Title: The Social Question and Theosophy
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    • years later, in the spring of 1955. A review of the
    • future that he has closed his ears too long to what was
    • We are sort of like an engineer who absorbs himself for years
    • years previously had been called upon to deal with the human
    • starvation wages wears clothes that have been produced in turn
    • and 120 years ago, and you will see that much has gotten
    • years ago was accustomed to claiming equality for the beyond
    • circumstances. In fifty years the
    • Among the numerous work stoppages in the first years of
  • Title: Goethe's Secret Revelation: Lecture I
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    • Batsch. Two men, one some ten years older than the other, listened
    • appears to us a modern, it will be a sufficient justification if in
    • wishes to say more in it than appears from the scenes. For the
  • Title: Goethe's Secret Revelation: Lecture II
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    • does not lie in the nature of the thing that it appears to you ugly
    • or beautiful, that you desire it or not. That it appears to you red
    • hears that the Snake will sacrifice herself, he can even say:
    • which for hundreds and thousands of years have brought the message of
  • Title: Goethe's Secret Revelation: Lecture III
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    • tears.
    • In the form in which Faust appears in 1808 it seems as if
    • thousands of years of human development resound. We are
    • Though the first part in many ways appears to be
    • to have such experiences, spiritual eyes and spiritual ears are
    • heard with the outer physical ears. From such a work we can promise
    • are only to be perceived through spiritual eyes and spiritual ears
    • From what we know of Faust he appears as one who felt very
    • ripen and bear fruit very much later, in years to come. We see too
    • or thirty years previously when a fluid was poured into his soul
    • and then stored over by the events of the following years and by
    • many experiences, so that only thirty years later he is able to
    • there appears the sign of the little world, the pentagon, and its
    • awake certain slumbering forces, appears before Goethe's soul.
    • develop and the ‘earth spirit’ appears, that spirit
    •  The garment of Life that the Deity wears!’
    • turns away and hears the words:
    • until after long years the seed grows, are unable to see the way
    • appears to outer vision as unreal, that to me is now true, and it
  • Title: Goethe's Secret Revelation: Lecture IV
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    • therefore cavil at what appears to be ungrammatical. Here in this
    • physical which sounds in the ears of him who is entering the
    • passage, again, we hear the sounds of thousands of years
    • human spirit through thousands of years will be reminded in this
    • passage of some great words spoken thousands of years ago; words
    • spoken by one who through his initiation knew that what appears to
    • appears at the turn of the modern age as that being which prompts
    • all appears confusing if the student is not sufficiently prepared.
    • says, describing this realm as it appears to all who step into it:
    • incomplete to the complete appears here in the picture. The spirit
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • for three years in a body of flesh, and Who since that time has
  • Title: An Impulse for the Future
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    • years ago. It was not understood then, and since then hardly anyone
    • years for this art.
    • think of it as something which appears immodestly in the world and
    • years”. The many complaining letters revolving around this
    • person of Miss Berta Meyer. During the months of the war years we
    • thanked their being, were also rehearsed with these seals. Thus
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Theosophical movement emerged thirty years ago,
    • thirty years of intensive work, it has not the best
    • kind of neo-Buddhism. Nothing that one can say appears to
    • affairs. Who would have thought, a few years ago, that what
    • scientific conference, whereas only two years ago Ledebur
    • important questions, has existed for thirty years. Theosophy
    • such specific knowledge has been available for thirty years,
    • thinking to the matter, and see if life itself bears out what
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • inner joy, and tears inner suffering.
    • it appears to physical sight. Take first what we have in
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • appears like an unwelcome intruder; it destroys, in the midst
    • appears as a testing, as an incentive to greater striving. In
    • only sees spirit where it appears as a kind of crown on
    • looks at the way spirit first appears in the natural world,
    • life. The spirit that in the physical world appears as the
    • spirit reappears as if reborn within them.
    • the cross of Christ Jesus bears witness to this truth, for,
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • place through which the spiritual eyes and ears are opened.
    • electricity. At first love appears as sexual love and evolves
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • riddle to which during thousands of years the most varied
    • hand, if one fears death, it is a consolation to know that
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • physical senses of eyes and ears are protected before
    • between the seventh and fourteenth years corresponds in the
    • seventh and fourteenth years is also the time to foster the
    • what is taught bears fruit and forms the character. What the
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • tears inner sadness. Cheerfulness and sadness we must in this
    • tears, that is, the material expression of cheerfulness and
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • realized that in the first seven years of life only what is
    • of eyes and ears will provide far more pleasure; this is
    • principle is at work in the first seven years, and should be
    • years; the mother who breast-feeds her child pays heed to
    • first years.
    • ready to begin his “years of apprenticeship”
    • approaches his “years of mastery”
    • years. However, these time limits must not be taken too
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • that appears as a basic feature of various accounts can be
    • who in his later years was an ordinary normal clergyman, was
    • seen with physical sight or heard with physical ears. One
    • the person's inner life. Likewise you recognize tears to be
    • brow or tears. If you do not stop short at today's
    • The garment of Life which the Deity wears!
    • person back the oxygen. Plants that grew millions of years
    • to the persistent drip of water that wears away the stone.
    • follow mankind's evolution through millions of years.
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • work The Flying Dutchman bears witness to his belief in the
    • of more than can be perceived by eyes and ears. We should be
    • forswears the love through which he is a member of a
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • soul begins to evolve spiritual eyes and ears. We must not
    • and ears can be opened so that he attains a higher kind of
    • physical light; it appears like a sea of spirituality out of
    • what appears to live in human beings as a mere point , aa a
    • astral bodies. It appears as a mere point to which we say:
    • “I am. But this member of our being, which appears so
    • think of man as he is today or as he was thousands of years
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • studies of the last few years will actually have more or less
    • other things too. It always appears when human beings want to
    • find a solution. Ahriman is the one who appears first when this
    • materialist, he will jeer and scoff when he hears people
    • always, as I say. But I have counted many cases over the years
    • next moment another being appears and changes the whole thing,
    • or a being you were counting on drops out and disappears and no
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • duality. Look at nature. Mere nature always bears the
    • can now say that everybody bears his past within him, and this
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • otherwise. I hardly need mention that after a few years the two
    • Many years passed. By chance a very unusual event followed. The
    • not concern himself with this sort of thing hears by chance
    • been predetermined hundreds of years before in the life
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • Obviously we must not be pedantic; fifty years more or less do
    • empty space appears for new impulses which can then enter the
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • we look at his portrait thirty years later. Is it no longer
    • like him, thirty years later, because it does not agree with
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • For years past this man, imbued with an enormous amount of
    • fairly bears out my meaning.
    • consciousness through which he appears before us as a
    • sense-organs of the body, the eyes and ears, have been
    • Those ancestors are the physical forebears of man, but this is
    • undeveloped forebears of man should be installed; for
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • Years' War. The standard of life prevailing at this time in the
    • Two years after this time, in 1771, Baron von Miltitz was
    • do so.” And so Gottlieb, now nine years of age, was fetched,
    • Gottlieb in these early years imbibed from this Anti-Goeze all
    • was thirty years of age. Then a remarkable thing happened. Kant immediately
    • appears as completed existence within the outer senses. It must
    • several years the man worked on, never repeating the same lecture,
    • they are invariably behind their times by at least as many years as
    • an intellectual phenomenon as Fichte appears in the world, the very
    • into his soul, always he appears to us as the most direct
    • was kindled by his words as they poured through the ears into the
    • the ears of the spirit we can hear Fichte, if we understand him at
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • years of contemplative work on this great event we were able to
    • rehearsals. Anyone who wanted to take part had to adhere strictly to
  • Title: Mysteries of the East: Lecture 1
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    • to be a boundary. It becomes transparent, and behind it appears that
    • with what he is himself producing, something absolutely new appears.
  • Title: Mysteries of the East: Lecture 2
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    • aggregates itself in such a way that this crystal form appears. We
    • certain epidemics are preparing. So we see what appears to be untimely
    • violently. That is the “malice of things”. But it appears
  • Title: Mysteries of the East: Lecture 3
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    • time the work appears in such a light that one asks: Wherefore all
    • Greek Initiation, where it appears in its solemnity. What had been
    • feels himself forsaken and alone if nothing else appears, because he
  • Title: Mysteries of the East: Lecture 4
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    • somewhat as a stream which has been on the surface and then disappears
    • Everything that appears at a certain time in the evolution of
    • achievements. On the other side, there appears in Goethe, tormenting
    • that bears on education, with its popularisation of modern science.
    • nature which man bears within himself: concerning Amfortas and
  • Title: First Lecture: The Gospel of St. John
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    • events in Palestine between the years 1 and 33 A.D. He who
    • several years in a modern European initiation — because
    • would be in the physical world without eyes or ears. One
    • had no eyes there would be no colours, if one had no ears
    • incarnations, another in seventy years, another in seven
    • years, others in seven months, seven days or seven hours.
    • higher ego appears before Him — his own higher ego,
    • Everything appears reversed on the astral plane. Even time is
    • When one has left the physical body, this appears to one as a
    • mentioned previous to the awakening. He appears for the first
  • Title: Second Lecture: The Gospel of St. John
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    • This is the mystical death. The whole world appears as
    • disciple who bears witness that Christ lives. Now the higher
    • vanishes, and every doubt disappears, if one knows that what
  • Title: Third Lecture: The Gospel of St. John
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    • realise that everything we do by means of our eyes, ears and
    • the two incarnations is fifteen to eighteen hundred years.
    • group of boys no more than ten years old, and set about
    • finish learning. Sometimes when one hears an explanation like
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • During the Thirty Years' War, through strange workings of karma, this
    • This motif and trend of the Nordic sagas reappears in a medieval form
    • senses: the eyes for seeing, the ears for hearing, and all the other
    • restlessness, his neurasthenic condition, his pathological fears,
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • We have all got ears, but we each hear in our own way. We all have
    • receive through inheritance as ears, nose, eyes, brain, etc., we can
    • people a very active life indeed. It appears so active to us because
    • the twenty-first year and so on; in periods of seven years. And if you
    • of life do not progress in periods of seven years, but irregularly,
    • years. He, too, has his task, each one must accommodate himself to his
    • given by one who dies in later years. That rests in the fact that
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • Munich in those early years, through the performances of the Mystery
    • life-strength in later years. It must be admitted that the valuable
    • you picture two centuries later, how different everything appears!
    • the very significant fact that on the one side, through many years of
    • that we may say a widening of our vision appears. While during the
    • Ego remains. But there now appears, and you can gather for yourselves,
    • appears something quite peculiar, to which man has first to accustom
    • and rebirth. To see nature here we have our physical eyes, ears, and
    • such a way that everything that appears is within you. Just as here a
    • its own accord. It appears without one's having very much to do with
    • died. But a soul that appears more of its own accord is a soul which
    • and the task of these years really lies in our experiencing them. Now,
    • in him which he did not use in the years which would have followed his
    • if they had lived till fifty, sixty or seventy years of age. The
    • which he forsook at physical birth. Everything appears different.
    • such a manner that it appears more from outside. Whereas if a man dies
    • task. Outer activity withdraws, and there appears in the soul the
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • human life it appears to us as if the accident had overtaken the man,
    • etheric body, perhaps during many years. That force is nevertheless in
    • appears. From the spiritual world one looks back in like manner at the
    • appears as something infinitely significant, when the spiritual
    • existence. From the spiritual this appears so that one can say,
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • appears in the relation of the two people. As has been said, it may
    • with it in the spiritual world, but there also appears the world of
    • appears, apparently from quite a different quarter, a picture, an
    • earth-man appears very different to us when we consider him from the
    • then bears the same relation to us as does the outer world now, is
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • took place, then a serious psychic illness appears, to which I have
    • and heard with spiritual ears. So that what I have already explained
    • penalty, twenty years' imprisonment. The person concerned (none other
    • this verdict as one of the greatest triumphs of his many years of
    • He was not clearly conscious whether in the intervening years he had
    • to pass. Finally, he overhears a conversation, whereby he learns that
    • the consciousness appears evident to his soul; he has an insight into
    • years the Manager of the Hamburg Theatre, and who later became Manager
    • place. It appears to him as a memory which preceded the perception.
    • noted man nearly a hundred years ago. He drew attention continually to
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • the other member of the inner life appears before the human soul when
    • compare what we obtain through our senses, our eyes, ears, etc. —
    • following: Man has eyes, ears, sense of touch, etc., that is, a
    • in the course of months or years.’ For if he has written a book
    • when a man bears this Luciferic nature within him, then, while he
    • belief in authority which to-day appears under the mask of freedom.
    • remarkable poet, who died many years ago, wrote of his feeling about
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • spiritual organism which perceives, sees, hears and so on through the
    • spirit. Just as our soul creates eyes and ears in order to perceive
    • animals as eyes and ears in order to see and hear the world.
    • appears at first in symbols. If man concentrates for instance on his
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • the Guardian of the Threshold appears in an abnormal way. This
    • into his etheric body without doing harm to the world. When one bears
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • which bears within itself the old sense of orientation in the three
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • In the perception of sound one hears the wisdom of the world. In the
    • hears or speaks man expresses himself directly in wisdom. At the
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • following this appears when the pineal gland (epiphysis) is developed.
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • of about two thousand years. One can investigate when people who are
    • incarnated, one finds as a rule about 300 to 400 years after the birth
    • 800 years before Christ; that is about the time of the Iliad and the
    • About 800 years before Christ the sun in spring entered the
    • always slightly changing. Eight hundred years before Christ the sun
    • Cancer. Now already for some hundred of years it rises in the
    • not to teach reincarnation for two thousand years, not for any
    • nothing of it for two thousand years. In the gospel of St. John there
    • a period of about two thousand six hundred years.
    • 800 years before Christ and 1800 years after Christ, then we have two
    • thousand six hundred years. About the year 1800 we entered the sign of
    • every two thousand six hundred years, but the experiences he makes as
    • thousand three hundred years elapse between two incarnations as man or
    • as woman, and about two thousand six hundred years between such double
    • being bears within him the opposite sex as etheric body. Thus in the
    • There was a special reason why, for about two thousand years, the
    • about reincarnation. But from 800 years before Christ until about 1800
    • years after Christ, the time had elapsed during which nearly everyone
    • three hundred years had to have such a teaching as was brought by
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • hundred years independent towns had developed in all civilised
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • Around the etheric body appears the astral body. It is the outer form
    • years or rather more.
    • be discovered. It has only existed for a few thousand years, because
    • disappears altogether out of these conditions into a shorter Pralaya.
    • astral condition. After this it appears physically once more.
    • Round reappears and grows up as the plant kingdom; for instance [the]
    • Then in the Fifth Round the previous mineral kingdom appears in all
    • Round. At first this reappears in the Arupic condition in the pure
    • we have a solution of cooking salt it appears as a uniform grayish
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • “Before the eyes can see they must give up tears”, [The
    • they must be incapable of tears.”] holds good for all times and
    • which he gains, this craving for the physical disappears.
    • Arupa Plane. What he then bears upwards from the Astral Plane streams
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • camera, there appears within it a picture of the surrounding world.
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • years
    • on the other side of existence. Everything which appears as
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • for example Robespierre in his later years. Everything which appears
    • soul. As the fourth stage appears what comes towards the consciousness
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • us in the following incarnation, in such a way that it appears within
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • transpose ourselves back some thousands of years we find Europe
    • tools. If we go back about a million years we find in the same
    • not even to those of periods some thousands of years later. Natural
    • Threshold, the lower nature of man, frequently appears in a form of
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • so, that a being which appears to us as pleasing works upon our
    • number 563 is there 365. A feeling of hatred also appears as if it
    • light-phenomenon appears (the mollusc-crab for example). This is a
    • brightness which arises around the thoughts soon disappears; but if
    • astral plane appears the counter picture of the nothingness, the
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • the course of some thousands of years will become our self is now the
    • hundred years, an Akasha-picture gives the impression of the earlier
    • sometimes hear them tell of such things, in their earliest years, so
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • This ideal which man should attain in the distant future appears in
    • practised these observations and meditations for many years, indeed
    • people shed tears over ‘Die natürliche Tochter.’
    • astral plane, on his feeling, and reduced him to tears. This was the
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • lasted nevertheless for perhaps four million years. [Rudolf Steiner
    • periods. Ed.] Four million years were needed by the Moon Pitris in
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • appears in certain pathological cases. Thus the purpose of single
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • The course of evolution in the world appears to us on three levels:
    • one, when as a result he bears within him the memory of the other
    • the final years. After the middle period a sort of reversal takes
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • something new appears. They began for the first time to eat food that
    • seven hundred years earlier announced its mission through the
    • attention to what others require from him; he bears in mind his fellow
    • Marx, Lassalle — only bears the worker in mind, in so far as he
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • which thought depends, first appears with the population of the
    • Buddhism appears as a throwback into the Atlantean Age. This is why we
    • appears in Europe, it was Christianity which first halted him, because
    • could have expressed. What there appears over-ripe appears in him as
  • Title: Lecture: The Four Temperaments
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    • substances. As recently as three hundred years ago, scholars believed
  • Title: Lecture: The Human Soul and the Animal Soul
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    • do it for thousands of years! For what is to be found in the wasps'
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • organization; and what the animal can experience in its soul appears
    • the spirit and bodily nature. In the way the animal appears to us as
    • shape in the body; I wish only to say: In the way man appears to us,
    • appears in later life in a finer, deeper, more intimate form when,
    • his inner self, we find how what actually first appears in the
    • appears rather as poured into the soul-nature and intensified. What
    • superiority over the animal ears the imprint of what is within him as
    • translated], and its full significance appears in Knowledge
    • and squeezes out tears: and if man notices this — so says
    • twenty-five years ago, a scientific investigator in this sphere, the
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • represent a custom that did not exist a hundred years ago. A century
    • Rishis there appears, like a mirrored image, the divine primeval unity
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • your gaze back thousands of years before our era to ancient Egypt,
    • What appears to us in the harmonious annual orbit of the sun, in the
    • harmony appears in the heights of heaven. Let us realize that the
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • and thousands of years on earth, but he must learn to survey the
    • as the light disappears at Christmas, so apparently has rhythm
    • same time bears the power in itself to bring forth new life. The great
  • Title: Lecture: The Ten Commandments
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    • appears to us as one of the most important stones in the building of
    • anything that appears above in the heavens, nor that works out of the
    • that appears above in the heavens, or that works out of the earth, or
  • Title: The Mission of Savonarola
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    • throught Austria and Germany in the years 1908–1909.
    • throught Austria and Germany in the years 1908–1909. Nine of the
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • are from the German edition that bears the title, Kosmische
    • Adam Cadmon. See also Rudolf Steiner's lecture given at Oxford, 22nd August, 1922, which appears in English in the book Man's Life on Earth and in the Spiritual World.
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • are from the German edition that bears the title, Kosmische
    • sign thousands of years previously. It is well known that the sun
    • comes to the island of Calypso, sojourns there seven years and is
    • time, which lasts seven years. That is why Odysseus remains with the
    • nymph Calypso seven years. Every man who seeks initiation goes through
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • are from the German edition that bears the title, Kosmische
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • are from the German edition that bears the title, Kosmische
    • happen in five hundred years time. In order for this to come about
    • bring about an event straightway, years before it was due. Then
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • anthroposophy. Now, after a lapse of seven years that constitute a
    • recognizing reality below. This danger disappears, however, as soon
    • ears and so forth, is the product of a long development. It has all
    • Through millions and millions of years it has continually changed and
    • first years, exactly like hearing and sight. We cannot alter what a
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • element of the process. The sentient soul subconsciously bears within
    • air in the ears, and this results in external activity of the air.
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • there appears what is called spiritual activity; the so-called
    • because what appears in the imaginative sense works its way into us.
    • soul to the spirit, where what normally appears as our inner life
    • these form what appears to us as the sensibly perceptible human
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • openings represent the eyes, ears, organs of smell, etc., and the
    • currents. When a current appears running inward from without, the ego
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • not at all be known to you, but you do know that it appears in your
    • appears in your soul life, and side by side with this appears
    • of our soul life there appears a conception that joins the others
    • Here, however, a grave error appears, and a certain
    • it disappears every day.
    • An ego conception appears without external stimulus, but it shares
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • appears in the midst of the other surging activity; it is omnipresent
    • As we contemplate Goethe's soul in his youth it appears
    • that in later years Goethe followed but one of the impulses we
    • then the reasoning would follow. But that only appears to be a
    • question have for years been accustomed to other conceptions. These
    • can simply say that it is not German, though it occasionally appears
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • activity, this poem appears as a by-product, written for an occasion.
    • As memory had laid long years between.
    • Returning thought, in fearsome alienation,
    • is added; indeed, in all subsequent recurrences it appears in the
    • but also, all that appears as desire comes to an end at a certain
    • soul life, while feeling remains farther within, where desire wears
    • significantly characteristic of the soul life, that appears different
    • whether a conception reappears in our memory easily or not. It is
    • to the ego conception. Our entire continuous soul life bears a
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • that happened to them ten years before, provided the cause has ceased
    • What about this ego during the first three years of a
    • appears. You see the past, not the future; the mirror shows you the
    • What is this ego primarily as it appears in physical
    • the ego appears from the other side and acts in the same way.
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • point of view. Two years ago the physical nature of man was discussed
    • descent, but with hereditary traits. The soul element appears as
    • appears upon the physical plane, the body and soul elements combine
    • mere existence in the vale of tears, but that it is of great
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • produce what appears to man as his spiritual life. In short, suppose
    • undeniably super-sensible, appears to countless people as sufficient
    • disappears. What is purely spiritual comes into view, disclosing
    • that appears to have been resurrected in recent times and is
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • an attribute of the spirit that appears self-evident. That is, its
    • error appears only in that realm to which man raises himself by
    • itself quite realistically the moment it appears. When our soul
    • feels an indirect contact with a world that at first also appears to
    • perceptions through our eyes, ears, etc., and of our nourishing the
    • organs, nothing that enters us through our eyes or ears. We are
    • conceived of simply as something that isn't true, bears direct
    • that appears in intuition primarily as emotion, so that imagination
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • difficulty in recognizing a fact that to us appears fundamental: that
    • appears in his physical form, is an image of God in the true Biblical
    • distasteful and appears altogether hideous and the animals
    • symbolizing his passions seem loathsome, this world appears in most
    • world does not weigh heavily, even when it appears ugly. It is
    • sees there. Everything in the imaginative world that appears as
    • to a humble man must seem great appears to him small, like the tiny
    • clarify the matter, or to designate that world that appears
    • sections actually stand after ten years of work. We would be about as
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • years. Let us consider the nature of this progress. After the great
    • could have been heard in this form 2,500 years ago? It would have been
    • form of pure thought. Suppose some individuality 2,500 years ago had
    • been uttered by human lips, 2,500 years ago, entirely fails to
    • of the Ego we call the form of pure thought. 2,500 years ago there
    • embodiment, has changed. Five thousand years ago, when a human soul
    • is not the case. In 2,500 years' time the same truths will not be
    • When this Bodhisattva, who had never really incarnated, was 29 years
    • which appears to-day as the power of clear thinking.
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • take the following example. A young lad, fifteen years of age, has
    • sentiments that penetrated his soul, three years before the change of
    • of years after the turning-point as the cause of them originated
    • lectures about the ‘noble’ anger which appears in youth. I
    • the second half of life it reappears in a different form; it appears
    • his early years by a noble anger aroused at the stupidity or the ugly
    • the long years of my tutorship I not only observed the children of
    • That is now some twenty-five to thirty years ago. You may have noticed
    • how every five years or thereabouts the doctors have a different
    • for delicate children three, four or five years old, to drink a glass
    • then from two to five years old and who were given the glass of wine
    • twenty-eight years of age. I particularly noticed that only then the
    • true observer many years after. Nothing but the great connections and
    • transformed in later years into a force which works invisibly, pouring
    • them in their early years with that which, as he knows, they will be
    • his life-force. In his later years, instead of being arid and dry, he
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • If we look back at much of what we have learnt as the years went by,
    • In the course of years a great deal has been said as to what the
    • world through their eyes, ears and so on, they perceived the spiritual
    • from your ears behind physical sound; yet, when Christ Himself shall
    • hundred years after Christ he only mentions the Christians as a sect
    • Christ Jesus Himself. They hinted to those who had ears to hear that
    • first years of our era on earth, in the flesh. In accordance with the
    • certain number of persons, particularly between the years of 1930 and
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • bears the law within it. They called the etheric body of this ancestor
    • condition had, in the course of thousands of years, grown worse and
    • off, with all the thirst of earth. Even six hundred years before
    • worst consequences of the longing for existence. Six hundred years
    • other men, for each of us bears the ego within him — shines
    • thousand years ago has not since then undergone further development.
    • in the course of the next 2,500 years will be experienced to a greater
    • flesh. Thirty years before, another Messiah appeared in Spain; there,
    • Christ appears in the manner described, or whether they will then have
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • this case spectro-analysis asserts what Spiritual Science stated years
    • though something new were born, when a comet appears.
    • of Halley's comet, in the years 1759, 1835, and the one we are now
    • first fore-runners during the next 2,500 years, and as it appeared to
    • years, through the addition of an etheric realm, which indeed is
    • humanity during the next 2,500 years. Formerly, in the days of
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • thousands of years, were very different in primeval times from what
    • years ago, in other incarnations. There is a purpose in these many
    • about five hundred years before the Christian era, we come to the
    • that name. Five hundred years before the Christian era the greatest
    • appears atavistically, and only in abnormal cases. No blame should
    • gradually came into being during the last five hundred years before
    • years and make it fruitful for our understanding of what the human
    • on. We see how for thousands of years souls were prepared on the soil
    • power as does the Spiritual-Soul itself when it appears; but yet with
    • So, we see: Love appears on the earth in the East; Conscience in the
    • West. The two belong together; as Christ appears in the East, so
    • mentioned, because they have been going on for a number of years.
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • is proved by the fact that to-day, thirty years after the birth of the
    • itself. Some years after, if it should transpire that this person's
    • stimulus to her; but many years have gone by since that time and we
    • historic Jesus; though she certainly placed Him one hundred years
    • continually increase during the next two or three thousand years. As
    • now appears as an illusion. Eastern religions attribute the blame for
  • Title: Lecture I: Human and Cosmic Thought
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    • That appears very reasonable. And yet for a century people have been
    • “Why do you need botany? Last year and two years ago the plants
  • Title: Lecture II: Human and Cosmic Thought
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    • for themselves. But in so far as anything real appears in number, the
    • say of it only that it ‘appears’ to me. I have no right
    • is a world which appears to me; I cannot speak of anything more. I am
    • colours, while processes in my ears present themselves to me as
  • Title: Lecture III: Human and Cosmic Thought
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    • they can be theistic, so that what appears in the soul as tone must
  • Title: Lecture IV: Human and Cosmic Thought
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    • For example, that which appears to us finally in the sign of Idealism
    • appears in Idealism.” Imagine this first as the preparatory
    • seem to me as if a contradiction appears here or there, if in one
  • Title: Lecture I: Human and Cosmic Thought
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    • That appears very reasonable. And yet for a century people have been
    • “Why do you need botany? Last year and two years ago the plants
  • Title: Lecture II: Human and Cosmic Thought
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    • for themselves. But in so far as anything real appears in number, the
    • say of it only that it ‘appears’ to me. I have no right
    • is a world which appears to me; I cannot speak of anything more. I am
    • colours, while processes in my ears present themselves to me as
  • Title: Lecture III: Human and Cosmic Thought
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    • they can be theistic, so that what appears in the soul as tone must
  • Title: Lecture IV: Human and Cosmic Thought
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    • For example, that which appears to us finally in the sign of Idealism
    • appears in Idealism.” Imagine this first as the preparatory
    • seem to me as if a contradiction appears here or there, if in one
  • Title: Lecture: The Origin of Suffering
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    • life suffering appears as a destroyer of peace, as a damper-down of
    • ennobling of man. Suffering appears to us then as a testing, as the
    • hero and sadness that such sufferings are possible, but it appears
    • and appears in external action. Let us try to put before us two men
    • appears as if it went out of itself and became wider and wider. What,
    • the other personality becomes deeply comprehensible, what appears in
    • right way. Man therefore appears to the spiritual investigator as a
    • sense of phenomenon appears to be the last, is to us the original
    • Spirit, as what appears to us as the element flowing through the
    • process of human life. What appears as last is at the same time the
    • appears to be born out of them anew.
    • shape of matter and of the Life which appears in the Form and lastly
    • of Consciousness which appears within the Life. So we speak as of
    • continual decay, then consciousness appears to us within life as
    • is so strong in itself that it perpetually bears death within can
    • becomes somewhat transformed and a tiny eye appears. What is it
    • these three there appears for the first time the higher, new-born
  • Title: Lecture: The Origin of Evil
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    • opens man's spiritual eyes and ears. It will be attained in the
    • peculiar it seems at first, Love appears to begin with as sex-love
  • Title: Lecture: What Do We Understand by Illness and Death
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    • with the question of death, which for thousands of years we may find
    • imaginative force, gradually disappears.
    • consumed, the life-force of the physical body disappears, the body
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • that this appears at present only in indications — but it is
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • characteristics of the being of the earth can be given, as it appears
    • instance the Orient appears otherwise than the American Occident. It
    • Asia until far into Russia, is observed, then the earth appears as if
    • appears more or less in burning red. You have there a polarity of the
    • the human soul can identify itself — so that the earth appears
    • of the earth disappears, seen from the outside; rather, the
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • variations one hears this easy-going way of talking: Why should I
    • appears to oppose the progress of mankind subsequently turns out to be
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • facts — a figure who appears in the drama as the seducer and tempter
    • resound as it were across thousands of years. Goethe has let words
    • is to identify the figure of Mephistopheles as he appears in Goethe's
    • deception were fearsome and terrible.
    • with his hosts appears as a figure with the most diverse names among
    • applies also to one who is receiving wrongful training) appears to him
    • spiritual world a great deal appears the connections of which are not
    • humanity for thousands and millions of years cannot be paralyzed by
    • one hears are the purest trash, because, as I say, it is one of the
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • see with eyes, hear with ears, apprehend with the intellect. That
    • with ears, grasped with the understanding, and this infinite Being had
    • is great similarity. This similarity in the Annunciation, in the years
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • historic actuality of the happenings in Palestine between the years 1
    • years after cannot annul, that it should make the promise of none
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • against something else; rather like when the child hears the dog bark
    • everything which appears in the Indo-Germanic languages is prompted more by
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • laughter and tears as merely commonplace. After all, the consciousness which
    • to killing himself, he hears the Easter bells ring out and cries:
    • “Tears spring forth, the earth holds me again.”
    • Tears are used here by Goethe to symbolise the state of soul which enables
    • eyes or stop up our ears. The physical body is less under our control than
    • body, appears to clairvoyant observation as an expansion of the astral: at
    • tears. The astral body, having been left with gaps as it were, wants to fill
    • latter's substances in the form of tears. What, then, are these
    • tears?
    • make itself richer again. The tears are not merely an outflow; they are a
    • the tears. If someone suffers a weakening of self-consciousness, he tries to
    • manifest in the flow of tears. The tears give the ego a subconscious feeling
    • compensation, in tears. You will know, too, how people who cannot weep find
    • the ego is a necessary precondition of laughter and tears.
    • outer world. Only the ego can express itself in laughter or tears. So it is
    • or fears is typical for its species, modified only in minor details among
    • for a relationship he cannot find and expresses his frustration in tears
    • humanity through laughter and tears.
    • facts as laughter and tears for bringing out the difference between men and
    • deep as tears, leading to a contraction of the astral body, and hence to a
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • in his soul from morning till evening. So at first his inner life appears to
    • earlier years, it is extraordinarily difficult for anything he says about his
    • different experiences during their earlier years, and this will give their
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • of inward deepening which appears in the mysticism of the Middle Ages from
    • human beings, and thus it appears as a light so weak that most people never
    • He appears to us as if we ourselves were given over to the
    • period of ten years during which he scorned prayer, and then over a second
    • period of ten years during which he recognised its power. If he then compares
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • ten years of his life in deep inner contemplation: the gestures and
    • events. As soon as the intelligence lays something down which appears
    • appears in this context is well suited to showing us how the world in the
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • happen — that when someone in the vicinity clears their throat this
    • something and interprets the meaning in such a way that he thinks he hears
    • lose big ears, therefore you still have big ears. The absurdity arises
    • resistance of the outer human being: and if he bears the seeds of illness
    • soul-life in such a manner that it appears internally disciplined and in
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • Conscience appears to every individual as something holy in the human breast,
    • when a man hears the inward
    • which took place a few hundred years after endeavours had been made by many
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • the beginnings of art, as it first appears among men in the guise of poetry,
    • Aeschylus, three or four hundred years later.
    • gods we find in Homer, the independent man of action appears, though still at
    • ideals, endeavours and renunciations during the sixty years he worked on his
    • appears, we see the spiritual world created anew out of imagination.
  • Title: Excursus/Mark: I: A Retrospect
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    • hundred years ago of Buddha and Buddhism. This last, if not actually
    • recent years, within what Western cultural development had to offer,
    • not recognised to-day, in fifty or a hundred years it will be the
    • such things often hears it said: — “I have not done this
    • comes from them. Truth alone bears fruits in the spiritual realm.
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • example, but however trivial it means more than at first appears.
    • bears out what spiritual science tells us.
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • seven years, from birth to the change of teeth, is described as the
    • accomplished during the first seven years is the construction of the
    • seven years. This is, and must be so, as regards the man of the
    • person appears who can fulfil this task. It was such a person to whom
    • hundreds of years Christianity was only a matter of faith, and had to
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • a historic event into a few short years; here, on the contrary, it
    • You all know the rainbow. To a child it appears as something real in
    • itself, but that it only appears when rain and sunshine stand related
    • disappears. Thus it is not a reality; it is but an illusion. The
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • fills the sense organs, eyes, ears and so on, with the pictures it
    • thousand years. The personality of Zarathustra was selected somewhat
    • then occurs (but not till later years) what I described as happening
    • than appears on the surface will not attain to the understanding of
    • Zarathustra really passed through great dangers in his early years,
    • one often hears people exclaim: — “And yet he was an
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • the course of many years. Only such thoughts can show us what is
    • recent years concerning the super-sensible worlds. We have learnt
    • appears to us infinitely the greater!
    • first, second and third years! But of how things impressed
    • are therefore certain years of our conscious life during which the
    • In its early years a
    • contact with the surrounding universe in the first years of
    • retained by the child in its early years, it is lost from the point
    • his early years on into later times. This was in the days of the
    • years of childhood.
    • the early years of childhood. In these early years what comes can only
    • years (as is always the case): — it would meet its end on
    • consciousness, which otherwise man only enjoys in the early years of
    • were aware of what it felt during those three early years. In this
    • early years along with that of a later day. In the normal man of
    • Christ. For after these three years death had necessarily to follow
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • results immediately in the course of the first few years, whereas the
    • through tears. Sorrow as a soul-experience brings greater strength to
    • Sorrow is always an inner enhancement of the ego. Tears but express
    • tears spring — the sign of this in the soul of Faust: —
    • “Tears start, earth holds me once more,” he cries.
    • belonged to earth was strengthened through the shedding of tears, the
    • increased intensity of the ego found expression in tears.
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • ourselves passed through in recent years we sketched out a certain
    • the idea is quite a small one. The occultist knows that it appears
    • built up, and then again years in the same rhythm. We can have a
    • rhythm of seven to seven weeks, and of seven to seven years.
    • that there is a rhythm in them according to days, weeks, and years.
    • that only after four times seven years is it really ripe, and then it
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • in recent years, but it is possible to show in a parable how this
    • civilisation appears again in a certain way in post-Christian times
    • having been separated from it by a period of six hundred years, we
    • arose, spread, and entered Europe six hundred years after the Event
    • being again a period that lasted for about six hundred years. After
    • a period of six hundred years — that is up to our own time
    • If we study Goethe as we have been accustomed to do for some years
    • to six hundred years before our era! Look to what he taught!”
    • future Buddha of the world. Buddha appears again in the legend as
    • later never appears as an exact replica of an earlier.
    • painful for those who know how fact after fact appears in scientific
    • opposite appears, that belief alone does not suffice. Everything that
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • science that have been voiced for some years within our circle, and
    • our own age as it appears spiritually to souls, which, like our own,
    • twentieth centuries to what they were even fifty or sixty years
    • life. Many of you have striven for years to fill your souls with
    • been practised herefor years if it were not a necessity of your life.
    • development from one seven years to another seven; he must learn to
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • One hears saying that it
    • that the pupils called themselves listeners. For years they are only
    • this silence extended up to five years. They are silent in this time.
    • that he has to learn for years only and to let a long period pass. Today
    • of your bodies were not in you seven or eight years ago. What formed
    • my body eight years ago is scattered in the world and has to fulfil
    • appears in the animal realm, plant realm, and mineral realm. But also
    • of years and know that in millions of years everything looks differently
    • In thousands of years the monkey developed from the marsupial. But something
    • neither the soul came into being at birth nor it disappears at death.
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • body with its limbs, eyes, ears, and muscles, it built our whole body.
    • tone by means of their ears differently, may they perceive colours differently,
    • years and will be valid in millions of years because it is descended
    • from wildness, from ignorance. Millions of years ago, when the human
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • opinions at the moment, it is still covered, and it still appears in
    • of years ago: I have arrived at the summit of existence, then the worm
    • compared to that which humankind will have in millions of years if it
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • years a word was often said which shows how little sympathetic it is to our
    • the living Word that had become flesh. Therefore, He appears in his spirituality,
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • dreamer who bears witness to his peculiar image worlds because he has
    • Indeed, it appears as a contradiction, but you will see that it corresponds
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • he writes this in 1766, and fourteen years later he founds that theory of knowledge
    • there outside our organ, outside our ear which hears the tone. What takes place
    • is the world view of illusionism which appears inevitably as the last consequence
    • which appears with an unconditional obligation in us. — Kant calls it
    • caused by any sensory effect, but appears in us, something must exist that causes
    • the senses as well as the categorical imperative, and appears if all duties
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • tones, but only an ear which hears them. Perhaps, you could believe that I wanted
    • of the theosophical system, it appears to us as arrogance to speak about a philosopher
    • of the thing. This appears to a modern epistemologist to be the most absurd
    • the western epistemology it appears in such a way. But it did not always appear
    • narrow building as our organisation appears to us, but the single human being
    • that you see how he felt: “Several years ago the first aurora appeared
    • truth which appears with an absolute validity has validity only in your consciousness.
    • several years. That is why I believe to know something about him. But if you
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • speak of the soul as one did it for thousands of years before our time. The
    • only some years before Christ. Somebody who investigates the conversation sees
    • is clear to himself about the fact that something appears within the human soul
    • its lodge, in ten, hundred, thousand years as well as today. Development is
    • through our eyes and hear through our ears something sensory. We perceive everything
    • the deep view which was won there on account of the thousands of years old teaching
    • This is the way prescribed by teachings thousands of years old which one only
    • sense who considers it not as it appears to him if he hears with external ears,
    • looks with external eyes, but in such a way as it appears if we see it in the
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • eyes and hear with ears, but if we observe the own soul?
    • ears.
    • his birth. There is the other who appears as a child of luck whom desire and
    • not make sense to anybody immediately which maybe appears to anybody as something
    • individual is a proof that something particular appears in the human being,
    • a way as he appears before us. Somebody who leaves the single human being, that
    • single origin of any soul. That is why he appears as an honest thinker, but
    • Then that which appears as pain, listlessness in one life looks like something
    • internal soul development: somebody who searches for the soul appears to him
    • Then the law of destiny appears to us as a big law of development. As well as
    • the genus is active in the animal development and appears like a wave, which
    • is churned up by the passing development, the single human life appears like
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • whole sensuous world. Everything disappears that the sensory impressions, that
    • If only that disappears which stands before the senses, then this remains unchanged
    • the human soul in another form than one normally hears it. He puts the question:
    • these questions. He must be beyond that which appears in his soul every day,
    • interests us as a personality. That causes desire and harm which disappears
    • They must be incapable of tears.
    • can no longer have tears of joy and tears of pain in the everyday sense. Because
    • the sensuous sense. Then he hears self-consciousness in his inside speaking
    • is true and eternal in certain way. What appears to us in the language of mathematics,
    • of time and space that speaks in our inside to us which appears before our soul
    • us as an everyday desire or harm which moves our eyes directly to tears or makes
    • our ears sensitive, which fulfils us with fear and hope — If we remove
    • ears are active in the same way as before; we have our waking consciousness,
    • without desire and grief like the hypnotised hears the thoughts and words of
    • to such thoughts disregarding our personal wishes. Then that appears which merges
    • Then the thought appears as an organising
    • the development years, it is the spirit in the innermost core of the human being
    • developing human life which appears like a being before the soul whom he has
    • They must be incapable of tears.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • of the scientific age to the thirties years of the 19th century. One has pointed
    • in the clock; it should have its cause in nothing else than in the gears which
    • a result of the mechanical gears, we must not forget that in the production
    • all objections which were done against spiritism fell on deaf ears.
    • since forty years — endeavours to confirm the truth that the material
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • consciousness, and then one thing appears above all: indeed, it is for the most
    • as a ticking as your usual ear hears it, but it has transformed itself, has
    • this wakes and really hears the cock crowing outside.
    • these dream actions; for if the consciousness appears in the dream, a kind of
    • another ego appears, a kind of dream-ego; because the dreaming person can see
    • percepts which he has in the dream. The situations in which this dream appears
    • the soul can perceive independently of its physical organs like eyes and ears,
    • being is not this single, isolated being which usually appears to us, but that
    • can take place. It is not only necessary that we have eyes and ears, but it
    • deducing, calculating reason, therefore, any single sensory sensation appears
    • nature which we perceive in every bone, in every plant which appears from the
    • What we remember, think up and deduce appears in the somnambulistic state immediately
    • states of consciousness in millions of years of slow development. The human
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • the forms of the things appear — a new world appears to somebody whose
    • direction going on. What appears offers nothing new to us; spiritism offers
    • bodily eyes to hear with bodily ears — is only one way of many possible
    • is with the sensuous world by means of your sensory eyes and ears.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • “This very big force of imagination appears even with the animals. The
    • red circle through a prism, this hallucination appears refracted exactly according
    • which admittedly appears to the outsider as adventurousness, as charlatanism.
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • which appears here as an external phenomenon perishes once and disappears in
    • and pass; what appears, however, again and again what is there with every new
    • Which is the character of life? It appears time and again. As well as birth
    • disappears into nothing.
    • that everything emerges and disappears, is birth and death. We have seen that
    • this has completely moved it up to itself and joins with it. This spirit appears
    • is transient, life bears itself over and over again, and however, the spirit
    • and antipathy. The human being hears the spirit speaking from his soul; he perceives
    • 29 years over all the countries of the earth. We find it in India, Australia,
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • in talks and the like since several years. If you remember of the destiny of
    • appears over and over again. It is no longer standard today to burn heretics,
    • from all the literature about hundred years ago. If we take a book which has,
    • not be investigated. — Then, however, something else appears which possibly
    • who sees, hears, smells, tastes with his five senses, and combines the sense-perception
    • with the physical eye, the mind sees with the spiritual eye. Like the body hears
    • with the physical ear, the mind hears with the spiritual ear.
    • — This speaking of proofs is something that appears over and over again
    • comes there and says that this does not interest him which one hears with the
    • outside, as well as that who blocked his ears can only find what one can see
    • Still a few years ago one got up
    • penetrated the theosophical movement and theosophy itself in the first years.
    • forces, and what he hears with the musical ear — the swinging string expresses
    • from a higher point of view sees how he appears there and knows how to classify
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • the last years, which must be symptomatic of the interests of our time to us,
    • copies of this edition were sold during few years since its appearance.
    • being. This was, as Preyer assumes, millions of years ago. A huge living being
    • be dark and dumb if we did not have eyes and ears, which transform the oscillations
    • us is dependent on us. If we did not have particular eyes and ears, we could
    • has no ears; he does not hear the sounds of his fellow men. They could produce
    • sounds and words, but without ears you would not perceive the sounding manifestations
    • of the external physical world. You must have ears to realise the physical world.
    • for millions of years, he looks back to the point where from the astral daybreak
    • if the dark room is illuminated, everything appears new to the spiritual researcher,
    • human race was more different from that of today millions of years ago than
    • appears like an anachronism; we see that these views do no longer cope with
    • In the Greek culture then appears
  • Title: Novalis: On his Hymns to the Night
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    • throught Austria and Germany in the years 1908–1909.
    • throughout Austria and Germany in the years 1908–1909. Eight of the
    • even reaching thirty years of age was Novalis, and we hope that
    • appears illuminated in a dazzling bright astral light when
    • Jena, where she spent the last years, she also encountered
    • death appears as a pondering muse, as an enigma which cannot be
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • almost appears as if there were a kind of arrogance, a sort of pride
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • created. And Adam lived an hundred and thirty years, and begat a son
    • and so many years’ — that indicates a long span of time —
    • forebears. There is no mixing of the race. The differentiation first
    • Jesus Christ remained on the earth for ten years after His death.
    • years. If we were to deny man a knowledge of reincarnation any longer we
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • anything remains. The eternal does so and appears again in a new
  • Title: Temple Legend: Lecture 6: Manicheism
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    • usually hears it said about Manichean teaching that it is
    • next issue of Luzifer appears, you will see from
    • of Luther; he throws the inkwell at the devil's head. What appears to
    • appears in a limited form, spreading and interweaving. The fact that
    • it appears in a limited form is a restriction imposed upon this
    • from a higher stage, appears like a fetter; it is just out of this
    • many forms. It appears in forms which many can call to mind but which
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • wisdom from God. Thus this contrast appears once more at the court of
    • answer: ‘Not yet seven years.’ He has to serve seven
    • years as an apprentice before he can progress to become a
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • only now — and perhaps only during the last five years — human
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • Cagliostro; it is meant to prolong human life to a span of 5,527 years.
    • To a freethinker that appears laughable. In fact, however,
    • he was obliged to retire to the Orient for the span of 85 years, and
    • by all outward — but not occult — science until four or five years
    • beginning to recognise that this physical atom bears the same
    • relationship to the force of electricity that a lump of ice bears to
    • of Freemasonry. *This last sentence appears as follows in the notes
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • without a trace, but passes into the very atoms. Every atom bears a
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • finger, every step we take, bears the impress, is an expression of
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • Carrier appears. That will
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • where the Devil or Lucifer appears to Eve and persuades her to eat of
    • the Bible appears as a descendant. Wisdom was first transmitted to
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • 3,000 years. The experience, which men undergo during this present
    • altered as well, in the last three thousand years. On average, we
    • from one to another at the vernal equinox. Eight thousand years ago
    • then elapses, lasts some two thousand six hundred years.
    • physical forces. If one goes back a million years in Germany,
    • thought appears as something different. It is then like a spoken word
    • Supplement: Two years later, on 21st October 1907, again at the
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • soul up to it. What leaves one cold as an idea, appears in the
    • years ago by forces which are all around us, so a higher body is
    • it, so too, what we possess in the way of eyes and ears was organised
    • beauty and truth will rise up in our inner being. What eyes and ears
    • forces in it which constructed it once, millions of years ago. The
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • a few hundred years before the birth of Christ.
    • revelation was a [living] tradition for thousands of years before
    • wisdom, and bears its stamp. The Old Testament is female wisdom. Male
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • is it which appears blueish. You can perceive this if you gaze into
    • the infinity of the dark universe. It appears blue to you because of
    • reverence, then the dark centre appears to be blueish; just as a
    • flame appears to you to have a blue core that is surrounded by light.
    • beginners in rehearsal, we are still influencing the visible world
    • revisits a town which one has not seen for, say, ten years. If one
    • years later, one will see that their appearance has altered. There is
    • powers of this kind. For years it has illtreated many noble
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • yet it is true. It is now some seventeen or eighteen years ago
    • hundred years,
    • significance. And when this human race once again appears on the
    • hundred years were in fact a schooling for humanity — the school of
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • several years. Today a new series of talks begins. Who has
    • Today the science of the spirit appears as the most popular and
    • but also everywhere around us. It appears like an internal
    • nothing else than compressed spirit. It appears for the sighted
    • originated. Thus, the physical appears to us like a compression
    • anything appears to us as physiognomy of the spirit, we can
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • and an around ten years older one, listened to this talk, and
    • appears, nevertheless, over and over again how the scientific
    • unite in Goethe and he appears like the unifying force of
    • Goethe — that he appears to us as a modern spirit, then
    • “Every individual human being, one can say, bears a pure
    • pleasure to him. Still today, Goethe appears as somebody
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • thing that it appears to you ugly or beautiful, that you desire
    • it or do not long for it. The fact that it appears to you red
    • possible, that, however, everywhere intention appears, where
    • secret. At the moment when the old man hears that the snake
    • the human being has harmonised his life, the subordinated bears
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • Bible. Already more than hundred years ago, the more
    • explain the spiritual. Who has not developed spiritual ears and
    • appears to the mind out of the thing itself. Then with that
    • shows that the human being appears first and has not developed
    • this. However, one must have developed spiritual eyes and ears
    • eyes, the sensuous disappears, and the spiritual picture
    • external sensuous world offers it. This appears to us as
    • appears from the fourth verse of the second chapter on. Thus,
    • strange appears. The text of the Bible becomes light and clear,
    • third chapter, the name Yahveh appears again.
    • Yahveh appears and if it is omitted, this means something
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • with ears which are not sensuous ears to see with eyes, which
    • which happened during 33 years, but also what happened for the
    • appears more and more different, the farther we go back. The
    • those who hear these talks already for some years, it cannot be
    • first chapters of the Bible who become hundreds of years old
    • to see and to hear with spiritual eyes and ears independently
    • senses, his physical eyes, and ears. For it, however, he beheld
    • Then some word, which is written in the New Testament, appears
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • had to remember a lady who had worked on a dress many years ago
    • the human development. More than twenty years ago, it was
    • drink — possibly in the second, third, fourth years. One
    • children of two to five years at that time to others who got no
    • office, and there appears professor Lacassagne after one hour.
    • appears to you as sheer madness, as absolute nonsense.
    • Moreover, it appears in numerous cases as such obvious fraud
    • appears in the spring, this and that is prophesied. If the
    • is. — A healthy trait appears here that must not be
    • that really appears in his body and enables him to another
    • does not want to rely on this, as soon as something appears
    • process appears to the human beings as something that is hard
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • human being to nature appears. The human being comes into
    • science shows us more and more how that which appears as light
    • appears also in our astral body. It appears externally in its
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • swears, and then this must be unleashed on the poor sick
    • force of the human being if he hears that, for example, rabbits
    • sick person will feel finer, and the migraine disappears.
    • what the ears hear and what the hands can touch. — Now
    • externally discernible, what the eyes see, what the ears hear,
    • concepts. He describes what cannot be heard with ears, what
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • of life. Hardly he is one and a half years old, he loses the
    • certain event makes on Tolstoy at the age of eleven years. A
    • philistine view, such a soul, if it appears in its first youth
    • presence of mind what appears before his soul for the first
    • 1848, when he was twenty years old. One looks only at the face
    • fifty years old man: it has become completely different, until
    • the soul appears. It becomes apparent that the soul lives and
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • carry out things in a way, which appears to be correct for him,
    • let two stagecoaches go to Potsdam for many years: if people
    • fruits such concrete sense bears. The confidence that the
    • is something that appears so unambitious and is mostly combated
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • before himself and uses this thing for anything that appears
    • event tears are shed shows that the soul can cause bodily
    • years of the child, the astral body constructs the instrument
    • or a new occupation absorbs him; but this appears once in the
    • significance even if it appears wrong. Should we cancel
    • everything mysterious in the human nature because it appears
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • inanimate, for example, from river mud. Still 300 years ago,
    • predominant. Therefore, he appears as that person who wants to
    • to it, an interest already appears. Only on the detour of the
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • again in tears of emotion in his old age.
    • appears strange before our eyes: he brings the first parts of
    • physical ears, but with spiritual eyes and spiritual ears. That
    • physical eyes see and physical ears hear. Really, from such a
    • outlines before himself. Thus, on one side Goethe appears to us
    • thirst for knowledge. He appears to us as somebody who searched
    • spiritual eyes and spiritual ears, was in a complete decline,
    • back at the time twenty, thirty years ago when a fluid flowed
    • thing approached him. Years and experiences have followed; and
    • thirty years later is that which flowed into his soul mature to
    • “Earth Spirit” appears, the spirit that animates
    • does not feel and cannot feel equal to that which appears
    • his young years. There he does not yet know how he should make
    • appears sneering in the scene with the student. Only later,
    • natural principles. All arbitrary, imaginary disappears: there
    • I can pour it only in the forms in which it appears as truth.
    • eyes are blinking, ears astounded -
    • outer world disappears to his perception, and he must say to
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • eyes are blinking, ears astounded -
    • hears the sounds who settles down in the spiritual world. They
    • appears there if the spiritual eye is exposed directly to the
    • Mephistopheles appears in the turn of the new time as a being
    • development arises. Faust bears the soul and the mind that can
    • the spiritual world. At first, it appears bewildering if the
    • appears to him like a chaos the figures of the sensuous world
    • perfect, appears here. The spirit can be only as a germ in the
    • world, and it is there, as if it calls to the soul, which bears
    • something appears that belongs to the experiences of
    • Care and appears in its destroying violence.
    • Goethe only, where he appears, like all great spirits, as a
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • performed in the nineteenth century. It appears to us compared
    • a book which appears in aphoristic form, he
    • (1881). Everything appears to him not only
    • could not behold. Like a question appears to us his hymn on the
    • the nineteenth century. This tragedy appears in particular, if
    • mind must behave to whom all philosophy appears as nihilism,
    • About 600 years before Christ, Buddha appeared whom one cannot
    • only a vale of tears, which one should leave? No, the earth was
    • thinker, and he hovers over it as it were. Thus, he appears to
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • indeed, these spiritual eyes and ears, and with them new realms
    • who bears the higher human being in the human being, a human
    • try to visualise the soul, which the higher human being bears
    • head of Isis. She bears Horus after it; he becomes the ruler in
    • world and bears the higher human being, the Horus, who is
    • appears in it, the highest human ideal is born out of the human
    • prehistoric time, appears, and that there with the figures the
    • spiritual bears the spiritual in the soul; this is something
    • of life appears behind the mother of physical life and behind
    • science or wisdom and art in his soul and bears a real, free
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • consciousness of danger appears. It was not that way in former
    • they still have the purpose to move the ears. With the human
    • persons can move their ears voluntarily. What are such muscles?
    • human being once had such a head form that the ears were
    • the other on pistols, the seconds are determined, one appears
    • descends, takes this picture along and it appears to him in the
    • we say, in ten years. Now you can imagine that he brings down
    • with him. What appears as foreboding is thereby already
    • corrupted. If the foreboding appears natural, it mostly has
    • However, when the human being disappears in the depths of the
    • That which appears today as morbid states is the heirloom of
    • that appears when the certain outward seeing developed. The
    • home at noon, stay outside, the Lady Midday appears to them in
    • — where the big questioner, the Sphinx, appears. Nothing
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • worlds with spiritual eyes and ears. Although the modern
    • the universe appears to the external reason in all that spreads
    • basis of all mysteries that appears here, however, especially
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • As now already since a number of years, I
    • like during the past years again to consider the today's talk
    • immediately later, and that appears then in the soul like the
    • radical and say that a spiritual world appears to nobody,
    • behaved during the past years, so that he, looking back, would
    • tasks take effort.” Many years' exercises spent in
    • vigorously, often for many years. It is fact for him that the
    • appears in the everyday life, is everlasting and immortal, but
    • Something happens that appears possibly like a
    • A sum of inner experiences appears that
    • indeed, a spiritual environment appears to the increased inner
    • life as the natural environment appears to the senses and the
    • way, it appears as that which natural sciences must lead into
    • the outer life what appears as outer goals demands inner goals
    • bears in himself. To speak from the spiritual-scientific point
    • one cannot destroy it. If one denies it, it appears in its
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • What appears as a requirement becomes a real experience, an
    • experienced fact for him. It appears as requirement what lives
    • human soul as longing; it appears as requirement that the human
    • real spiritual world appears in which the human soul is to be
    • self-consciousness only appears only at a certain turning point
    • thing. Life appears that way to me: the ones follow their
    • Europe that one calls pragmatism. This worldview appears rather
    • appears in the usual life. There are quite interesting
    • fear, because it appears in the subconscious. However, it
    • that appears like a theosophical mood in the words: if I have
    • years,
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • self-purified life in itself, then that appears internally what
    • surprised, if it appears there or there. I try also to describe
    • itself appears like from the sea of the inside being and is at
    • real spiritual world. Since as this imagery appears one can
    • something appears to us that one could call the climax of soul
    • it appears in the artistic creating or in the artistic feeling
    • such a way, as if in art the imaginative life appears like in a
    • divine-spiritual world as it appears to the modern human being
    • that I perceive tones with my ears is certain; but it is
    • if he were conscious during sleep, this appears, stimulated by
    • spiritual-scientific research, however, it appears as an
    • everywhere the same, appears in such a way that it is coloured
    • the real experience of the full human inwardness appears only,
    • must ascend to the knowledge why it appears in feeling.
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • concentration for many years. I have said there that if the
    • shakes the soul when it appears for the first time. The
    • appears for the first time, it is a deeply intervening
    • appears in the soul life.
    • bring to light only with efforts in a years
    • one can say such a thing only after years
    • years-
    • he must carry out the whole work that is necessary for years in
    • appears to you in the supersensible sight while it is used up.
    • The body appears like the candle that burns low. You know what
    • appears in the mirror of the brain, we get to know it from the
    • wants to form thoughts. However, in such a way as it appears it
    • However, a particular feature still appears
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • appears in such a way that humanity ascends from more primitive
    • human being appears before himself. However, from that ensues
    • world. This sensory world disappears from the horizon of his
    • disappears; but he appreciates its beauty and real value all
    • physical world disappears if we do not have the counterfort of
    • retrospect in the initiation appears in such a way that you
    • and the present moment; but that also appears what you have
    • However, this appears in particular way; I
    • wrong. This wrong appears now to us in that Fata Morgana of the
    • a tableau, this life appears and something gradually emerges
    • this Fata Morgana, so that that appears which we are not yet
    • lasts for years, until that what presents itself by own
    • years
    • Many a thing appears if the spiritual
    • However, someone who hears speaking about the meaning of
    • I have already held these talks for many years here. Hence, it
    • human being appears as penetrated with wisdom.
    • higher viewpoint the survey of life appears to him as filled
    • soars the free ether, it appears before itself as an
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • Something already appears with the stoic
    • as something positive. If one hears Augustine talking about the
    • the desire also appears. With it, the human soul is involved in
    • qualities. That which appears now in the physical world as
    • appears to us from these two viewpoints as follows. It appears
    • faster what appears to you as redemption of humanity than if
    • you still use the body after the middle years of your life.
    • being which appears like in a physical image with animals on
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • it appears first. But one can get it as it is described in the
    • and facts appears in which one is also in sleep, otherwise; but
    • disappears; what you can take with you in the spiritual world
    • If this disappears, one dives in such a way that the mental
    • what you observe in the sensory world appears actually in such
    • disappears as a process of reflection if you dive in the
    • appears that everything that flows from the field of hatred
    • appears in the Imaginative world in such a way, that it instils
    • and the like, appears in the Imaginative world in such a
    • escape from oneself; and this feeling appears only while
    • Hence, the human being appears as a being who must always say
    • what appears already in the Imaginative world exists that you
    • destructive forces in the Imaginative world appears as the
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • that this human soul appears for Lessing
    • spiritual world. It appears in the next epoch again, of course
    • appears as something fantastic to many people. Then one smiles
    • appears.
    • thinking that appears as something natural to us in the
    • appears like a cloudscape; if we come closer, this cloudscape
    • mosquitoes appears to us first only in such a way because we do
    • originates because everything that we see originating appears
    • to us only in such a way as a swarm of mosquitoes appears to us
    • with this fight is that what appears as a more or less
    • the human soul to assert itself to get inner assurance appears
    • appears to us in the following way. Locke feels, so to
    • give her she returns to France, works as an agitator, appears
    • Henriade appears as
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • forces more than sixty years behind itself, more than half a
    • some days, this world of thoughts disappears gradually in far
    • What appears as the new consciousness is
    • feeling looks back at the past life on earth for years. The
    • appears as strong, as intensive inner experience. What the soul
    • owes other human beings, all that appears as the feeling of
    • say that after death years pass in which the soul is occupied
    • connection with the last life. These years do not pass in such
    • life after death lasting in this way for years.
    • lasts, one realises that the first years of childhood are
    • without influence on these years after death. The time from
    • these years at first. The life that follows the middle of the
    • world which is basically the inside world of many years has
    • in willing desire and feeling willing through the years, you
    • outside world completely in yourself, so that it appears as
    • forces develop. It is a longing in the soul that bears a new
    • connection with souls or also with ideals appears from the
    • comes from this side. Here something appears to the spiritual
    • appears, what can lack from our former life on earth to develop
    • first years of childhood into the wake consciousness of the
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  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • elements, and Helen appears in the third act. The reincarnated
    • Helen appears who does not smash Faust.
    • correct what I say about Goethe after a more than 30-years
    • appears whom the forces seize like with tentacles that prevail
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • Many years ago, I called this attitude
    • or forty years old only. The methods of disproof are not often
    • better memory. This appears gradually from the spiritual
    • treasure for life to humanity. A thinking that bears the force
    • always hears talking love, love, love, then it is similar as
    • judgement. They let us wait for ten years; however, we could
    • not wait with the building for ten years!
    • appears where one believes that it works correctly. I allow
    • victorious. As it appears to the supporter who has a real
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • knows the cultural development of the last years or decades has
    • here in the early years of his work where he worked out
    • that appears sober to us. There we get the feeling: how do you
    • appears like a kind of desire and bliss. Someone has to feel
  • Title: Human History: Lecture II: Death and Immortality
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    • new appears, as it happened, for example, in the last decade
    • something that appears, for example, in such discussions like
    • because one cannot explain everything that appears in the human
    • repeated lives on earth appears as a necessity of the human
    • on the big questions of life for about ten years, namely in
    • for ten years, and you will realise how this work expresses
    • physical body. What I say now appears to materialistic minded
    • death and appears again in a new body after an interim and on
    • were. Only from the third, fourth years on the human being can
    • human being works on questions of knowledge for ten years.
    • Thus, his physiognomy has changed after ten years if this
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • my soul who grew up during the first nine years of his life in
    • remembered another picture which I already had many years ago
    • Paracelsus von Hohenheim died at the age of 48 years. Between
    • last years: a picture that shows a face in which a lot of
    • that way. This affinity to nature appears with Goethe so early
    • Italian Journey spiritually observing how the single appears in
    • Naples and in Sicily, I would be tempted if I were ten years younger to travel to India,
    • of nature in the years in which we can imagine Faust saying the
    • deep caesura appears in the development of the European
    • appears in the greatest geniuses, and in the difference between
    • as the ears hear the tones, these higher senses perceive the
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • benevolent if in the outer nature fertility, luxuriance appears
    • that appears here and there, not only in the emotions of
    • outer position, the outer personality appears.
    • Now the way appears to him how he should live personified as it
    • priests something of the power of God appears. An animal was
    • This is a spiritual experience. He hears, so to speak, from the
    • There something else still appears in the
    • of that what Elishah hears from Elijah is just about that he
    • these coming years unless I give the word”
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • has become rather fragile during the last years. Since what
    • last years in such a way that everywhere one has to doubt the
    • example, of haemotology of the last years, although it would be
    • first years of childhood individually, so that the body can
    • existed; it was even stronger in the first years of childhood
    • knows if he has become fifty years old what he has experienced
    • at the age of twenty, thirty years et cetera, and his
    • actually creative, and later the material life appears in the
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • appears as big between that what has developed as a worldview
    • that what I have experienced up to now this appears to me like
    • in the soul of Jesus of Nazareth what appears as something new
    • himself for three years from the Baptism in the Jordan on, was
    • of his soul for three years comply well with the descriptions of the ancient initiatory
    • Thus, the Mystery of Golgotha appears to us
    • years.
    • there, everything bears witness that one deals with a
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • contained in the myths. The strange appears that we find images
    • appears in the human soul as a picture. Narcissus saw himself
    • ancient Hebrew culture, the being of that appears what appears
    • cannot be astonished in the dream, because astonishment appears
    • times without ego-consciousness. The Greeks gave what appears
    • already plays a role. Conscience appears together with the
    • That is why spiritual science appears
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • the soul appears after death in a new human body again and uses
    • times nine years, as he himself says, not some outer
    • appears compared with Copernicus as
    • appears in a strange way that it combines with the action of
    • regarded as well founded on the Christian faith. It appears in
    • something appears that will show again that now, after the
    • appears in our time that one could characterise in the
    • human being bears in himself can originate from mere physical
    • as if from a former life on earth that came over which appears
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • for the education of the child in these first years which the
    • child sees and hears from the adults in its surroundings. If we
    • these years. A healthy education for these years comes about if
    • years.
    • the twentieth, twenty-first years, we find as the essentials
    • spoken of the educational impulses for the first years, and in
    • this love based on? It appears not so mysterious only as it is
    • and an impulse appears in us that reflects his grief or joy in
    • through many births and deaths and appears
    • appears as an exemplary image of a being enclosing a higher
    • this is what appears in the play, the better it is because
    • passions and negative sensations. I know that someone who hears
    • lot of other evil appears as defects of self-education, above
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • everything that appears in the outer civilisation and civilised
    • Few years ago, the consciousness of time
    • years only, and the work of Darwin showed its effect, in
    • to the animal realm, that a striking resemblance appears
    • In relatively young years, Goethe
    • and the thinking human being must be a difference that appears
    • notebook of Goethe during my several years' studies in the
    • in the course of the years. Moriz Benedikt is no Darwinian, but
    • way, Benedikt had done such investigations already some years
    • brain. Because the human being bears that in himself, which he
    • that still works on us before the consciousness appears which
    • millions of years only to produce the whole range of living
    • which thinks, feels and wants at the age of thirty years and
    • which works on the outer body in the first years, overcomes it
    • With it, spiritual science appears on the scene so that he does
    • The spiritual appears as that which has overcome the shell,
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • the world appears in a new connection, in a new light, under
    • effects disappears. However, for it the spiritual view of the
    • spirit and matter maybe appears shocking at first: While the
    • is subject to decay. This decay always appears as accelerated
    • it appears to the outer physical life, but this surface appears
    • as transparent, and the spiritual life appears behind
    • weaving of the soul appears in the body, the spirit of the
    • appears behind the surface of death. This death is as it were
    • spiritual world appears. Now he knows himself in the spiritual
    • said something that can grieve you deeply: truth appears there
    • also disappear, and the world appears in a new connection, in a
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • appears to this thinking more or less as a sum of
    • destiny appears in its true figure if one does not pursue the
    • weeks, months, years which one handed over to the unknown world
    • inner consciousness appears in the soul in sleep, in the dream,
    • spread out in the sensory world appears to someone who figures
    • predisposition of that appears very soon which comes out with
    • consciousness, the following appears: as well as here the soul
    • it appears on a much higher level of spiritual beholding that
    • way clears up, gains such coherence as the dream gains it if we
    • clears up in a higher, spiritual reality where the human being
    • life on earth, where the prototype of perfection appears in the
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • different times, something very noteworthy appears not with
    • life on the bodily organisation, even if it appears in
    • trained as it were, so that that which appears, otherwise, in
    • as memories just as the others after months, years, but that
    • years after our birth. Only up to this point, the ego or soul
    • The human destiny appears in the succession of events to many
    • people as a sum of contingencies; it appears to many people as
    • science appears that it can become a twist of fate for the
    • everything. You realise that it has become this way for years;
    • degree. However, thereby appears that all statements about
    • Since it becomes apparent that destiny appears only in its
    • involvement appears as little in the destiny to the usual
    • consciousness as that appears to the dreamer, which surrounds
    • that can teach us something, it appears that we are concerned
    • not only, but where it disappears from the outer manifestation,
    • threshold of consciousness. There, however, it appears,
    • varied and variable, a whole still appears at the end that
    • destiny appears, even if it works covertly, it may be moved by
    • circumstances must be, so that a certain knowledge appears in a
    • is not only that as it appears to the outer senses, but that it
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  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • that soul element in the nervous mechanism that appears as
    • hypothetical, but appears in such a way that it is nervous
    • matter in the sense of spiritual research. There appears that
    • science asserts only. For many years, I have represented it in
    • many years. With a paraplegic, the lower organism is as dead
    • mental-spiritual appears also. It again arises that the
    • Fifty Years of Synthetic Chemistry, 1902) is found. The
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • appears if one allows that to work on the soul which militates
    • however, it appears that it probably has a deeper background to
    • appears subtler to them than these material states. They reach
    • appears in connection with material processes, it causes
    • only internally as a mental picture appears as a process in the
    • psychoanalyst considers the unconscious. If one hears what he
    • animalic basic mud of the soul appears in the conscious life. I
    • for example, eroticism, which appears in the consciousness, so
    • appears and is sometimes interpreted in the deeply mystic
    • Spiritual science just shows what appears here again as a
    • appears with Jacques Loeb and the naturalist who characterises
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • life of an idea, of a mental picture just this appears that one
    • it proceeds, we say, between the thirtieth and fortieth years.
    • within 150 years. Only one has to object that after 150 years,
    • exist as the human body exists after 150 years.
    • develop. If any mental picture appears, we must have it; we
    • appears in the further course of the mental picture. One lets
    • course of time. The mental appears only if one observes it in
    • in the two last talks, but it is now 35 years, since I began as
    • instruction. Only afterward that appears in its true figure
    • Since that which we experience in our sub-consciousness appears
    • beyond 150 years.
    • is immortal. Hence, that appears as dreamlike which lives down
    • quite different places sometimes than it appears after a
    • oneself to the events of the last years or weeks. At that time,
    • have looked as a bodily being forty years ago. There one would
    • works out the state of the earth millions of years ago. The
    • forty years ago. That is why not only it is not right that for
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • turns the attention to a tender feeling, it disappears in the
    • brings in. Since it matters that that never appears which we
    • whole matter appears to me in such a way that he considers it
    • remains which appears as pictures as it is in the dream; but
    • peculiar kind. The head appears straight away in a certain
    • that really appears there what compels you to consider the
    • appears in the etheric organism at first that continues in the
    • origin of that which appears in the mirror is behind the
    • discovered until twenty years ago, they do not yet know a lot
    • some places. Hartmann appears in Hertwig's writing now again,
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • Already for several years, I attempted to hold talks about
    • the later years, the interest of education in the main
    • sciences. With this refusal, one hears very serious
    • contradictions if he hears what spiritual science says. Someone
    • than humanity had hundred years ago. If one wants to speak of
    • spiritually in them also appears bodily. I would like to call
    • the reincarnation of the human being as it appears in this
    • appears in renewed lives on our earth,
    • other side -, is still based on a uniform existence and appears
    • monistic world. What appears from two sides that way attains
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • encloses this mental in its entirety in that what appears as
    • grows weaker and weaker, and, finally, it disappears.
    • effect of sleep appears in our usual being this way if one
    • What appears in general and where one already needs some good
    • single phenomena, appears in no uncertain manner if the human
    • ears by which he is able to behold in the spiritual world that
    • because the human being can only say what he sees and hears
    • ears, such a warmth sense et cetera we face a certain part of
    • the horse. However, as the rider uses the horse and wears out
    • bearer of imaginations that remain unnoticed for years, which
    • interests. In the sleep, our soul appears completely fulfilled
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • Already thirty years before this encounter in Weimar, Herman
    • spirit eyes or spirit ears out of our souls. Then for us the
    • eyes, ears and through the whole organisation of his senses,
    • and mind disappears in the evening and originates in the
    • illustrate this with an example. Many years ago, I wrote a
    • ears.” Briefly, we live out our emotional life, which is,
    • appears as pictorial is subjective that, however, what physics
    • Inspiration appears which one can call fulfilment with
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • little inclined to turn away his look from what appears in one
    • being appears. One wants to consider the questions of
    • brain scientifically in the first times, even for years. If
    • experiences of the childhood years are forgotten. We remember
    • first years?
    • forgotten in the first years what forms us in our soul being
    • in us. Only sometimes, it appears by particular processes in
    • that what we forget what disappears from our memory works on
    • our soul and appears then in our mood as joy and sorrow, as
    • Animal Spirit. The animal appears with particular formative
    • the first years of his existence. Hence, his mind organ, the
    • take everything trivially -, one can say, individuality appears
    • the first years of his life that we maintain his abilities to
    • being becomes able in the first years to work on the variable,
    • spiritual-mental activity of the child in the first years arise
    • have the consciousness for the later years that, indeed, he has
    • However, an interesting difference now appears which can be
    • difference appears concerning the gender. The relation of a son
    • thereby he is a being that appears as an essence, as a
    • work on the sentient soul in the first years — as I have
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  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • things in the last decades and years that can cast new light on
    • representation appears, and we ask ourselves: why does this
    • What the “veiled sanctum” is, appears to the human
    • which he appears to us, however, as in a glance which wants to
    • appears more and more in life. Just the considerations of the
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • Perhaps, that what results from these considerations appears to
    • to understand things, which our eyes see, and our ears hear,
    • would like to point to something that faced me many years ago.
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • such a situation is somebody who swears on the sole correctness
    • scientifically, he appears to us as a cooperation of unaware
    • physical body senses, eyes and ears have developed. If these
    • hears also tones of the higher worlds sounding, so that the
    • remains, the negative one disappears. From a higher point of
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • of years. The most efficient ones have survived; the unfit ones
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • Just as the human beings have sensuous eyes and sensuous ears
    • at first, the ability to perceive with the eyes and ears of the
    • eyes and ears. Only marginal knowledge is there. However, just
    • appears as such. What he can perceive is its external
    • ears. It is true that that internal training about which I have
    • his spiritual ears to the universe, then he will really
    • appears to him not only as a star, but the star says something
    • soul life disappears and passes and belongs as such to the
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • the human being in manifold forms. The human riddle appears as
    • the single soul. Someone who appears as a member of the
    • something appears to us that is different from today. We get to
    • disappear at once when the higher one appears. It survives for
    • America, which appears to us so mysterious with its social
    • Toltecs, language appeared clearly. There also appears a
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • are imperishable. The human being bears an imperishable core in
    • human being bears an imperishable core that we find in
    • that the human being bears in himself as a seed and that
    • the flash, which sounds towards me from the thunder. It appears
    • him. The modern human being hears and sees the external world.
    • These were three Egyptian divinities. The triad appears here.
    • this primal ground, which appears to us, the creatures, spirit,
    • three different persons. That means that he appears in three
    • Since thirty years it has been announced again that there is
    • 400 years ago, the natural sciences experienced a revival,
    • Goethe, called into the world more than hundred years ago like
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • at life outdoors, it appears to us like a gladiator fight, the
    • However, this principle only bears the right fruit if it is
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • It is only a matter of course that the question appears
    • human being and human being the misunderstanding appears, as if
    • true that the electricity in the glass rod appears by friction.
    • disappears, and the other who is farther than you stands like
    • that his higher self appears. We do not find the higher self in
    • appears almost nightmarish.
    • they are wandering around aimlessly: here appears an
    • everyday life, then also that quality appears which makes the
    • ears, and the astral body that strolls at night is blind and
    • deaf because it still has no eyes and ears. However, these
    • the surroundings using his eyes and ears. We understand
    • he could see and hear, and opened his eyes and ears. Just from
    • years, maybe also seven times seven years, maybe also seven
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • Egypt, thousands and thousands years before our calendar, if
    • again many years before our calendar, everywhere you find this
    • victory over darkness. Today, this appears to us, thinking
    • to the animal life, everything appears to you depending on the
    • through the universe. What appears to us today as the
    • revelation of the divine harmony, appears in the heights of the
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • world appears in bewildering variety to the human being looking
    • that, then it probably appears to us as the pure chaos
    • spreads out more and more since thirty years in the educated
    • appears bright and dark to you. It announces a thunderstorm.
    • addition, this word appears to us in its full significance if
    • spiritual world; our ears become active, so that we hear
    • lived uniquely. Then Christ appears again on earth, so that He
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • thirty years in educated cultures, tries to solve the riddles
    • within that which our own eyes, ears, and our sense of touch
    • first months and years. On its face expresses itself what it
    • gesture of the hands, and atman appears in the whole body.
    • we have caused anything bad to a person, he appears to us in
    • body, that which the human being bears in himself as joy and
    • judgment comes from his spiritual essence. His judgment appears
    • disappear; tongue, eyes and ears disappear. He does no longer
    • course of years in the kamaloka, it lives in the spiritual
    • undeveloped soul appears in the savage; you can perceive this
    • offers! Of course, this disappears, because a recollection of
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • human evolution. Evolution is that which appears to us today as
    • we look at the human being in such a way, he appears to us as
    • appears to us in such a way that the God prevails as love in
    • Thus, life appears really as a fight between light and love. It
    • higher stage something clearer appears, namely knowledge.
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • appears as an after-image of the descent, the suffering and
    • appears partially as originating from the hands of the gods. In
    • the first years of his life he also faces us in such a way,
    • light, is the teacher and leader who bears the light in the
    • clear star of Lucifer appears to them in the hour of death,
    • and whose name theosophy just bears. Thus, this drama is the
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • of years from that, which still adheres to him from the
    • earth-lives, appears again, he is born with dispositions and
    • in former lives. Thus, the one appears happy, the other unhappy
    • have compiled here appears in the future earth-life again. The
    • appears like a being before him. If the human being rises up to
    • Hel appears black and white. The Midgard Serpent that entwines
    • mythology appears as born out of the folk consciousness. How
    • it bears a less symbolic character, but a more conceptual one.
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • may be deplorable, but understandable in any case, if one hears
    • are rooted in the general German cultural life a hundred years
    • century, not yet thirty years old. Who becomes engrossed in his
    • the peculiar state continues for some years; the emergence of
    • the etheric body lasted for years. Because her soul condition
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • eyes, ears, generally all senses, could still live, but would
    • Hence, it appears as a union to somebody who can observe how
    • becomes the perishable power if she appears for herself. Thus,
    • Brunhilda appears for itself, while she had to belong to the
    • Christianity appears. Christianity shines into the old
    • the myth shows this allegorically, and in this fact, it appears
    • After the twilight of the gods is over, another hero appears
    • the birds who sees and hears not only through the gates of the
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • only on the fact that somebody appears, but also on the fact
    • for his own selfish ego, but hears the properties of the beings
    • appears in its true acceptation in the human being only if it
    • Wagner endeavours to show the Holy Grail. For years, he pursued
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • the spring, the sun appears in that time in which Christianity
    • this sign of the zodiac. For 2 500 years the sun moves on in
    • human being appears to us as a double being, connecting a
    • Nature appears to us like letters, and the human being forms
    • However, this bears the imprint of a long past in itself. The
    • himself. The universal thought has worked for countless years,
    • years, 35 years is the middle. He reckons 35 years for the
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • human embryo has rudiments of eyes and ears, the rudiments of
    • phenomenon. In such a way, that appears which one perceives as
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • of that time bears big analogy to that of today, with the
    • after five years, how so and so many people are examined, but
    • earth was completely different millions of years ago. We have
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • which appears like a completion of many centuries. He stands
    • days. However, Jacob Boehme wrote nothing for years. All his
    • other writings date from the last five to six years of his
    • like for example Newton, who endeavoured for years to become
    • language, compared with it, our modern language appears grey
    • appears, becomes discernible, it appears by the objects with
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • substances in the laboratory. Perhaps, this still appears a
    • already of ten years? Is there not development in any life? Do
    • This conclusion appears
    • and ears slumbering in every human being. I give further
    • spiritual eyes and ears. What existed in occult science has
    • Already for many years, I
    • that way! This is a pathological trait that appears as
    • that caused the living beings from matter which appears in its
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • Hundred years ago, nobody was inclined to draw such a
    • forty, fifty years old and have the academic education behind
    • begins with the first activity of the organism and disappears
    • built up machine which, during the sixty to eighty years of its
    • spread. The fact that heat appears there is something real and
    • ice, there is water. If you dissolve matter, it disappears as
    • years ago, one had natural sciences in Germany, which sailed
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • that what he sees and hears, so that the question of the nature
    • What surrounds us outdoors in the world and appears to us as
    • spirit goes outwardly, he appears as colour, tone. Nothing else
    • the narrower sense appears as mind in its very own figure, in
    • being, but where inside of the being an experience appears in
    • temperament, our inclinations etc. when we were eight years old
    • hot-tempered contrary child at the age of eight years, you are
    • appears in its phenomena. It flows into the ego in its very own
    • appears in a continual transformation as also nature appears in
    • spiritual seed when the body disintegrates. It appears again
    • appears in always-new forms. There we are led to the principle
    • surrounding world says. everything appears to me as shaped by
    • the spiritual world. The figure appears to me as the holy that
    • matter disappears to the view. Considering this, he let the
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • And constrains us from any side and tears us off;
    • The mind hears a hardly understood word:
    • eyes and ears to be able to behold into this spiritual world as
    • hears anything of it, he rejects it, and does not want to
    • appears immense and big to us if we visualise it that way, not
    • appears in all myths again. I can only indicate what it
    • ears of which also Goethe speaks who was deeply initiated into
    • born for spiritual ears.” Those who believe to understand
    • being the eye was woken for seeing, the spiritual ears and eyes
    • the spiritual eyes and ears following the principle of
    • And constrains us from any side and tears us off;
    • The mind hears a hardly understood word:
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • ideas puts a bug into the ears of the people, and the people
    • appear to us as a purifying thunderstorm. It appears for the
    • observes this more precisely it appears rather clear sometimes
    • judgement to a radical denial. That appears with few persons in
    • science itself, as it appears with it adherence to the facts
    • appears with some persons that we make clear to ourselves best
    • circles and do not appear before an age of 35 years to the
    • middle years.
    • What appears here already
    • years. If one dissolves a drop of colour in a big quantity of
    • However, if one acts out anything for sixty years, one notices
    • I hear that repeatedly for sixty years,
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • of man, woman and child the entire humanity appears. In the
    • as the individuality of the child appears is that what as a
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • appears with the animal is a result of a stimulus. It is almost
    • instinct appears at the right time.
    • workers, provide the reproduction. The queen bears workers with
    • clears itself even where the fly rushes in the flame and finds
    • also understand why the animal realm appears to us like a
    • kind with the human being appears one-sided with the animal.
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • of seven, eight, or nine years working who are ruined most
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • years, such a maximum can be determined in each case.
    • a period of twenty-two and a half years.
    • then in nature. Thus, for example, the good wine years followed
    • themselves in indeed varying distances of eleven years. How the
    • believes that the view of the last fifty years is valid for
    • separated thing. It appears as a being that is a member of the
    • acknowledgement. Already years ago, on the occasion of a
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • once on our earth maybe millions of years ago, and which beings
    • human being appeared, when he appears for the first time on our
    • seat in space for millions of years. He would see the surface
    • of the reality. Something particular appears in a human soul
    • which applies the instructions to itself. It appears that
    • really the astral body receives spiritual eyes and ears by the
    • has acquired the spiritual eyes and ears returning in the early
    • him. This also disappears at the present developmental state of
    • eyes” and no “spirit ears”, to speak with
    • equipped with the physical eyes and ears. The spiritual human
    • sees by the eye; one shall not believe that the ear hears, but
    • the human being hears by the ear. The same applies to the sense
    • dig out now after millions of years, after they have become
    • it appears to the materialistic anatomy with the investigation
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • play a role which before not too long time — 300 years have not
    • bodies in which the spiritual germ appears the attributes of
    • appears as attached and filled from the ground from which the
    • sentence once: the genius appears at the end of a line of
    • that if the spiritual-mental germ disappears in an inheritance
    • However, this also appears again in the morning like light
    • eyes, and ears. In the morning when the ego and the astral body
    • unclouded, pure bearer of memory, the entire past appears in
    • can be illustrated easier with it. Somebody who hears the
    • harmonious earth existence. Any new life appears to us on a
    • the covers through which the spiritual-mental appears to him.
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • progressive movement saying many years ago. This person said
    • something appears in the increase, in the transformation of the
    • and at this place of Central Europe but hundred years ago and
    • perceive, as well as somebody who has no ears does not perceive
    • ascends in him. The feeling of desire appears by means of the
    • the ears have arisen from indifferent vesicles and thereby the
    • what the eye sees and the ear hears would mean the same as
    • appears before him. We saw that this tableau is taken up like
    • that appears as the opposite what I have described today: the
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • through his eyes and sounds through his ears. They say that man feels
    • indeed for years, he will finally experience this feeling of headache,
  • Title: Karma of Materialism: Lecture 1
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    • conscious, through his own resolve and effort, that he bears within
    • not because it appears as such to him, but because he is convinced that
    • that when a thinker such as African Spir dies he simply disappears as
    • Five years later in 1914 — when he could not after all have changed
    • years ago I called this condition “fact-fanaticism”; earlier
  • Title: Karma of Materialism: Lecture 2
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    • to sense organs, so where do we have the eyes and ears of the State?
    • like the following: A speech by Virchow appears in print; how is it
    • are. I have spoken about this in various connections many years ago
  • Title: Karma of Materialism: Lecture 3
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    • will not be as fettered as he is now. The “Thousand Years
    • from their figure of Christ. Some years ago there was an exhibition
    • only because it appears in religious documents in the Bible and so on.
  • Title: Karma of Materialism: Lecture 4
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    • our circle practically every week during the war years. When we contemplate
    • He had been connected with our movement for years when in Cologne, not
    • great hardship. He was in Paris where he had lived for years and where
    • these three years of grief and human suffering, conversations in which
    • difficult years, how he pursued it with earnestness and integrity; anyone
    • movement died two years ago.
    • of her soul. During the years in our movement she was a vigorous supporter
    • our movement she became a dear friend. During these last years since
  • Title: Karma of Materialism: Lecture 5
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    • have already been described. Some fifty or sixty years ago there was
    • for every period of man's evolution. If we go back thousands of years
    • a time began, about a thousand years before the Mystery of Golgotha,
    • of death? The Christ-being, that lived for three years in and through
  • Title: Karma of Materialism: Lecture 6
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    • The years between 1914 and
    • the spiritual world appears as “the great unknown,” as “the
    • to see objects through our eyes and hear them through our ears and so
    • i.e., semblance, into the complete reality. The world, as it first appears
  • Title: Karma of Materialism: Lecture 7
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    • of the human soul's evolution during hundreds and thousands of years
    • Luther, as he appears in history, that one comes to recognize what it
    • the greatness of Russian nature. Over several years we have described
    • in his time but as he appears within mankind's evolution as a whole—from
  • Title: Karma of Materialism: Lecture 8
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    • humanity. To the unprejudiced observer Luther appears at first sight
    • heard only through ears. Man was aware that by inner effort he received
    • epoch spanning more than two thousand years, during which man would
    • the best place. Continuously one hears it said that the right person
    • will endure for 2100 years.
  • Title: Karma of Materialism: Lecture 9
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    • contrast between intellect and morality. Already years ago in his famous
    • as often happens without awareness. One hears phrases such as: God sent
    • one often hears talk of a "new spirit" which does not mean
    • but they are. It appears that people have come to the conclusion that
    • the tiniest aspect of life, for man is truly a microcosm. He bears within
    • how many times the word spirit appears in his library. People actually
    • Rosenkreutz; the book appeared in 1616. During the years from 1614
    • time: the movement Valentin Andrae wanted, and the Thirty Years' War,
    • lasting from 1618 to 1648. The events that led to the Thirty Years'
    • events, similar in nature to those that caused the Thirty Years' War.
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • Their tears ran down in streams —
    • generations and who still bears in his soul the
  • Title: Reincarnation and Karma: Lecture I
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    • disown it. Once it appears, it will follow you, hover before your
    • them busy for five hundred years.” Two days after Abel's death
  • Title: Reincarnation and Karma: Lecture II
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    • with the period of time which begins in the later years of childhood
    • happened to you twenty years ago, reappears in memory. The event may
    • that makes up our conceptual life disappears very soon after we have
    • Only that which has worked out the conceptions, disappears. Our
    • just as he is on the verge, he hears a voice say, “Stop!”
    • have been in office for twenty or thirty years the same questions. I
    • Notes of lectures given during the years 1911 and 1912.
  • Title: Reincarnation and Karma: Lecture V
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    • many years past we have been studying anthroposophical truths,
    • other relatives; in our early years those around us are there owing
    • through the years it has been considered of such importance, even in
  • Title: Turning Points: Lecture 1: Zarathustra
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    • that other investigators of late years, after carefully studying
    • thousand years before the Trojan War [the date of which has been
    • Zarathustra, living as he did thousands of years before the birth
    • Zarathustra lived at least 8000 years before the
    • the ears to physical sounds, and bringing about a deadening of
    • the true spiritual man, so is the sun which appears to us as a
    • things which affect our eyes, our ears, and sense organs in
    • behind everything of which we are conscious and appears to us as
    • the worst enemy of Ormuzd is regarded as that one which bears the
    • yet, after thousands of years, recognize the echo of the
  • Title: Turning Points: Lecture 2: Hermes
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    • a period at least 7,000 years before the beginning of the
    • Egyptians, down to less than 1000 years before the Christian era,
    • carefully guarded and secretly preserved for thousands of years
    • veneration of animals appears to us as a most enigmatic part of
    • heard after thousands of years have passed, and how wonderfully
    • every four times 365 years. Hence, after the lapse of each 1,460
    • years, the terrestrial time estimate would be for a moment in
    • times 1,460 years from 1322 B.C., we come to the year 5702 B.C.,
    • with the passing of each great Sun-Period‘ [of 1,46o years,
    • discoveries that we made at Ur in the last ten years have tended
    • to set scientists by the ears rather than satisfying them with
    • the new information obtained ... few surprises in recent years
  • Title: Turning Points: Lecture 3: Buddha
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    • reincarnation, appears almost equivalent to saying, — that the
    • we have gained through Christianity. Six hundred years after the
    • In Christendom, six hundred years after the
    • years may say: — ‘In my early life I have sinned; it is
  • Title: Turning Points: Lecture 4: Moses
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    • been conducted by science during the past ten years and more,
    • All this investigation of the past hundred years
    • of mankind for thousands of years.
    • manner in which Bible narratives are expressed. It appears that a
    • soul-life, it appears to be of extremely poor content, in spite
    • appears to be the most intense and powerful condition of our
  • Title: Turning Points: Lecture 5: Elijah
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    • mankind; but, nevertheless, this significant figure appears
    • previous years. A large number of my audience who, through long
    • years of experience with the methods of Spiritual Science have
    • bears the name of Elijah. Few there were among those living, as
    • before whom I stand, there shall not be dew or rain these years,
    • alone appears in this, as in other Bible accounts connected with
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • forth and unfolded in Jesus during the three years subsequent to
    • over possibly hundreds of years; yet the end came just about the
    • following three years when He drew inspiration and wisdom from
    • of Nazareth during a period of three years.
  • Title: On the Fifth Gospel: Lecture IX
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    • eighteen years had borne the Zarathustra-Ego within him,
    • one which bears within it the Christ Impulse, the other
  • Title: On the Fifth Gospel: Lecture X
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    • after nearly two thousand years of development under the
    • Christ above 14 years ago... and so on. Paul is, of
    • this passage? Nothing else than that 14 years before
    • (chronologically this would be about 6 years before the
  • Title: On the Fifth Gospel: Lecture XI
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    • approximately the same and when they were twelve years
    • Anthroposophy given here some years ago, I spoke
    • the individual entity disappears and nothing that has
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • when nature appears to be asleep and frozen. Christmas leads us into
    • said over many years about the gradual paralyzing and diminishing of
    • in such studies for several years—might well think our recent
    • man who has taken great pains in the last few years to understand Goethe
    • of fifty, and suddenly expressionism appears on the scene, the very
    • For many years Hermann Bahr has been lecturing
    • Bahr had been speaking for years about impressionism, which runs like
    • Just think for how many years we have already
    • book is written with wonderful freshness and bears witness to the joy
    • he experienced in understanding Goethe. Indeed, in years past I often
    • has performed the most remarkable manifestations of all sorts for years.
    • at the university in Czernowitz! Many years ago he wrote a book called
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • nerve substance lost? When Jesus of Nazareth was thirty years old, Christ
    • until he was already over fifty years old. I also told you that grotesque
    • tree trunk, a “true unreality,” because what it appears
    • years, a doctor and a family man. He is said to be not especially outstanding
    • It is now more than twenty years ago, that
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • many years through our spiritual science into the spiritual world, where
    • to people in a new way, as we have been trying to do for many years
    • science anthroposophy, and a few years ago when I gave lectures here,
    • you touched a few years ago. Indeed you'll find you have little need
    • of balance. I have mentioned the three canals in our ears before; they
    • our balance. We have the outer ears for our sense of hearing, the eyes
    • Their connection with the ears and the sense
    • Some years ago, this phenomenon appeared in America with the emergence
    • He was a clever man in his mature years,
    • that Goethe is supposed to have been suddenly appears in a different
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • the years about spiritual science. One of the most elementary facts
    • of ancestors still bears traits of this ancestry, which, after all,
    • Here we have a man who is over fifty years
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • as we can see from the fact that for nearly two years now people have
    • Over the last few years I have told you about
    • visible in our so-called cultural life. Much, very much appears in our
    • Nowadays materialism wears a hypocritical air, and people say
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • by these famous artists. For this fraud he was sentenced to four years
    • died, and so it was too late to imprison them for four years!
    • and again. A few years ago, I lectured in a town in southern Germany
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • At first glance, the house appears to be composed of individual bricks.
    • hand, belongs to this incarnation and bears within it the rudiments
    • so on. Similarly, our eyes perceive different things than our ears.
    • that have worked in us over millions and millions of years, and have
    • the ears. It is indeed true that we study these parts for their spiritual
    • the boy was four years old. The day after the mother's funeral, the
    • years now, and we cannot see that it has advanced your moral development
    • time when we first established spiritual science here fourteen years
  • Title: Jacob Boehme
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    • solitary striving of Jacob Boehme appears almost as
    • understand every personality that appears in the spiritual life
    • arose there, all that this personality had to give, appears as
    • thirteen years Jacob Boehme could hardly read and only barely
    • And in the years 1620 to 1624, up to his death, he wrote
    • of presentation. At first the presentation appears
    • is a well-known fact, and one hears it often related, that in
    • that only when that which appears as imaginations and an
    • Then he continues to live in sober simplicity. For ten years it
    • kind of echo in relation to nature tears itself loose in an
    • experienced yesterday, the day before yesterday, years ago. The
    • conceived everything that appears before us as a
    • explaining it. But the latter appears thereby, as if of its own
    • so to speak. Thus a pre-earthly occurrence appears for Jacob
    • and wants to solve world riddles thereby. Here he appears
  • Title: Richard Wagner: Lecture I
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    • therefore appears to us as an emissary of the great White Brotherhood.
    • human consciousness, always appears as a woman. Also in this legend
    • middle classes, the progress made by the human soul, appears in the
  • Title: Richard Wagner: Lecture II
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    • giants, and Erda appears advising him to abstain from this. Erda is
  • Title: Richard Wagner: Lecture III
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    • and gives her Grane, her horse, which bears the human being through
    • Hears from the Wise!
  • Title: Richard Wagner: Lecture IV
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    • description of the four phases of northern life, appears in his
    • out of the true spirit of Buddhism; when he was about fifty years old
    • appears to us very clearly in Tannhäuser. If we study this
    • appears more clearly only in the third sub-race, in the
    • the Holy Grail? The earliest legend which appears at the
    • temptation until the redeemer appears who vanquishes Klingsor.
    • Christianity in sorrow until a new saviour appears. And this saviour
    • appears in Parsifal.
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • was said thousands of years ago have when it is only since Copernicus
    • rather a truth appears directly before the spirit of the person
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • our Earth, the planet on which life has existed for millions of years,
    • happened since millions of years had as its goal that evolution reach
    • of years ago. Man first appeared in the first elemental realm. The
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • sphere appears again as physical solid matter. Only now can physical
    • eyes see it, physical ears hear it, physical hands grasp it. That is
    • disappears and again an astral sphere presents itself, but with much
    • more highly developed beings. An analogous state appears in the sixth
    • bodies. That is how the Earth's first Round appears to us. Then
    • find spheres placed next to each other, so that it appears as though
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • ears hear and hands grasp; in fact all spatial environment. And he
    • when time is born, that something else appears — something that
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • Whenever warmth appears in the world there is always in some way
    • the ancient Sun-existence. Seen from afar it appears as the illusion
    • have no longer a body of light and air but it appears as the great
    • We now know that what appears outwardly as air is a gift which the
    • is necessarily connected with it as receiving appears later. We can
    • illusion presented to us; but wherever light appears we have the
    • Hence we must say: Wherever light appears to us, behind it are the
    • Earth-Being, inasmuch as the Sun-Being reappears on the Earth. If
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • possessed its starting point in the world-evolution, appears to us
    • ancient Sun reappears as heat on the Moon; we see the virtue of
    • the external world. That which had been sacrifice reappears in Maya
    • as Heat; and that which was bestowing virtue appears in Maya as gas
    • or air. Resignation as it has now become appears in external Maya as
    • and this appears on ancient Moon as the Moon-ocean.
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • complained, and shed a few tears, and that would have been the end of
    • grumblings and tears now becomes the suicide of a schoolboy! Thus do
    • appears enclosed in a nest of boxes, the smallest exactly like the
    • took his own life a hundred years ago, shooting first his friend,
    • the planet's force of attraction? Yet only one hundred years
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • us appears as the real or part of the real — is all this
    • with a being, a thing or a fact, it appears strange to us. This
    • challenging attitude towards what appears to him as “a
    • starting points of the evolution of earthly humanity, appears as a
    • Earth is the element in which death appears and may be experienced.
    • in the course of the next three thousand years, as we have often
    • faculties which will be developed in the next three thousand years,
    • actually appears as a first shining forth of Christ in the world of
    • the Christ for the next three thousand years from our present
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • Steiner started each of these lectures, given during the war years, with
    • important work elsewhere at this time. Yet it appears
    • allotted tasks at Dornach, because it appears to be their
    • karma appears to mete it out to us — according to
    • souls over the years we must carry the conviction that,
    • spiritual work we have tried to achieve for so many years
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • Steiner started each of these lectures, given during the war years, with
    • years, the spirit who went through the Mystery of
    • soul that it faces events. Fourteen, fifteen years ago,
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • Steiner started each of these lectures, given during the war years, with
    • been seeking in coming together through the years, rule
    • way that in living together for years in our branches it
    • counter-image appears. And the counter-image of
    • ears, but rather takes them into his heart and his soul.
    • experiencing how the world appears divided against
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • Steiner started each of these lectures, given during the war years, with
    • been touched on during the years of our anthroposophical
    • about two thousand years, I would say, counting from the
    • year 1400. Adding two thousand years to 1400 we get the
    • more than a thousand years. And the mission of the
    • fearsome, events, so that the Central European mission in
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • Steiner started each of these lectures, given during the war years, with
    • spirit we have been seeking for so many gears in our
    • soul’ and so forth. It appears that I made a slip
    • 2,160 years, and this is important. Going back
    • approximately 2,160 years from the birth of Joan of Arc
    • resurrected one sun cycle later, 2,160 years later, it
    • that this would happen within the next seven years.
    • We need only look back a few years and pay a little
    • the years of their youth are prepared to send these
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • Steiner started each of these lectures, given during the war years, with
    • movement over the Years so that he was able to influence
    • eyes and put your hands over your ears you will see or
    • fact owed to the eyes and ears? If we had no eyes and
    • ears, by far the greatest part of human soul content
    • being quite definitely has neither eyes nor ears.
    • Anything taken in through the eyes and ears can therefore
    • this. Anything taken in through the eyes and ears can
    • with your ears.’ The nature of such an idea or
    • appears to be contradictory. The one must be taken to
    • years as to why our age is the one called to spiritual
    • many years. This ether body is a cohesive, structured
    • I have been telling you over many years.) As to the
    • have triggered something which clearly bears the marks of
    • hundred years people have got used to the thought of
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • Steiner started each of these lectures, given during the war years, with
    • heart over a considerable number of years, bringing to
    • science over the years — impress them in such a way
    • occurred many years ago: Individuals who have taken in,
    • years before. The way it is with the life I lead, I would
    • state due to my living in many places. Years ago, as I
    • years. It was karma that this ether body could not use it
    • life for Many years to come. Physicists are right in
    • still have supported physical life for many years, do not
    • years of age.
    • seventy years but they went through the gate of death
    • after seven years. The whole event took place in Dornach
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • Steiner started each of these lectures, given during the war years, with
    • — that is quite a few years ago now — people
    • shall now require presents itself to us as a fearsome
    • thousands of years been known as 'meeting the lion' .
    • is not to give in to fears that the will elements may
    • appears to us in the t-07. of a dragon. We must look at
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • Steiner started each of these lectures, given during the war years, with
    • young years, when he was still more flexible, with an
    • many years. Because they are now going through the gate
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • Steiner started each of these lectures, given during the war years, with a
    • able to have these relations because he bears this other
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • Steiner started each of these lectures, given during the war years, with
    • on, disappears. It vanishes and we gradually come to feel
    • is the knowledge that man bears within him something
    • ourselves, our own inner life apppears in the activities
    • happened to you years ago, you went through the
    • during the first seven years of life. It is therefore
    • years the still pliable organism should be left to its
    • different again from what he appears to be in so far as
    • he wears the garment of a body. May the events we are
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • Steiner started each of these lectures, given during the war years, with
    • figure in which the Christ dwelt for three years. It will
    • appears to be letting some kind of forces radiate, stream
    • another figure. Again the head appears human; the wings
    • countenance symmetrical. A countenance usually appears
    • — appears on the scene. Yet Faust cannot endure his
    • feeling that one hears Wagner talking about Wagner.
    • Faust as he appears on the stage. What exactly does
    • spirit has not been grasped and the figure which appears
    • Mephistopheles. He appears as Lucifer guiding Faust
    • appears the one tendency followed by the pendulum of the
    • the experience his soul has gone through. Nothing appears
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • Steiner started each of these lectures, given during the war years, with
    • in one's life. The ether body really bears the imprint of
    • undertook maybe ten, twenty years ago. And the person
    • about something I experienced ten, twenty years
    • faith these thousand years.’
    • anything going back ten years is already out of date. We
    • started many years ago in Berlin. We were a small band in
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • Steiner started each of these lectures, given during the war years, with
    • those impressions. Our ears are of course always open,
    • eyes, ears and so on to perceive, have significance only
    • been doing these last years and try to understand clearly
    • for many years to absorb this into our conscious mind, we
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • was only about five or six years ago. In this matter of Wilson's
    • love, and they have been talking thus thousands of years. Many do not
    • to birth in us a second man, a spiritual man who bears and maintains
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • the Mysteries of man is that when the head is 28 years old, the rest
    • he had received such things up to 25 years, and the time needed for
    • period, it might take 75 years. Knowledge acquired by the head alone
    • intended by saying that up to 15 years of age a man might absorb
    • administration of public affairs, would render him fit at 45 years of
    • that if at 15 years of age he can produce ideas of sufficient force
    • head (which was prepared approximately 400 hundred years ago and has
    • become really bad-tempered. In the last years before the war there
    • done for these things, for I remember an occasion a few years ago
    • Thus it appears to me, as it must to
    • — it appears to me that in this sphere, as well as in others,
    • origin and development. Here or there someone appears, for instance,
    • throughout many years not to talk of him, with the motive of keeping
    • which he tears out of their context as they strike him, until through
    • it had been under discussion for four years. It was known that in the
    • was four years old. In that year, however, Johannes Müller's book on
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • than appears to outer observation — should form a subject for a
    • thus it appears to us as though we were conscious of it, but the real
    • consciousness. Having studied in this way though many years of
    • intercourse with the living in a way which appears to the living as
    • ourselves. It only appears as though they spoke. As a rule, it is not
    • old, those advanced in physical years. What clairvoyance shows us
    • are striking examples of marriages lasting for ten years, without
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • years before this world-catastrophe, in my lectures on the European
    • in the coming years for which understanding can be gained from that
    • A few years ago the post of President fell vacant. In the whole realm
    • suppose it then appears that — Moszkowski is an idiot? Well, he
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • man's life is seventy to ninety years but that by far the greater
    • particular case of something which exists universally. Everyone hears
    • very complicated matter. It appears to approach us in such a way that
    • really is not in the least what it appears to us to be. We experience
    • result should not appear for a thousand years, will in some way have
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • most that we produce in later years of life from the faculties
    • should like to go back forty or fifty years and pass through the same
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • to a pronounced degree; and that a disharmony, for instance, appears
    • the Earth's evolution bears within it the possibility by which men
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • many years. Many might object that the one contradicts the other, but
    • spiritual world. Of course this appears frightfully paradoxical,
    • features of the Earth's being, as it appears when viewed from the
    • across into Russia — the Earth appears as if covered with a
    • Hemisphere, to the American side, it then appears as more or less a
    • that this Earth, this ensouled Earth-organism, appears different in
    • identify itself, so that the Earth appears as an organism shining
    • side of the Earth-sphere, the physical part of the Earth disappears
    • dark part of the Earth disappears. This creates the blue which
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • something appears which we cannot understand otherwise,
    • appears to man; but what appears to thus is Maya. In many
    • must know why, for instance, we really become “20 years
    • independent, only appears in its entirety after death. Thus
    • external physical man when 70 years of age and apparently
    • that much appears in them which is not taken into
    • in the child. Thereby an inspirational force appears in
    • soon after death or can it also be given after years
    • or tens of years. It never ceases! No one can live on Earth
    • 40 years, the connection, if it was karmic, still exists. Of
    • towards the dead disappears in the living (experience proves
    • we must say that in the first seven years the human being is
    • and rebirth, and it is the first quality which appears in the
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • appears after death; greenish, greenish-blue for the white
    • the next 30, 40, 50 or 100 years! Nations, which have men
    • Activity;” I was at the time about 32 or 33 years old,
    • longer accept the dress! But when it appears as a
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • like a touch of Ego-consciousness appears in the animal at
    • years, let alone really carrying such a thought, once given
    • a certain substance which is taken by us in fact disappears,
    • blood goes to the periphery of an organ, disappears into it,
    • bears the same relation to the physical world as do objects
    • years, seeing that although it has been working for hundreds
    • of years, yet the present-day conditions are possible? This
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • the human nature appears, and the Ego becomes weaker.
    • cognition it can be very clearly seen that man bears quite
    • was out of place to do so, that for 10 years before it
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • In former years
    • 16, perhaps even 17 years ago; and really the thought should
    • very little has been really obtained in these 15-17 years.
    • The human social life bears something within it which can
    • the fullness of years, in the belief that each new year of
    • also transformed. For the other years of childhood we may
    • for anything. We no longer expect the later years of life to
    • at about 50 years of age had grown “old”! I
    • the years after 50 — unless the powers of youth could
    • been missed and lost in the last 40 to 50 years, and it is
    • natural science is certainly necessary, so that what appears
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • Thirty Years War, the tomb of much which should then have
    • Years War began. Such things often happen before a war. Then
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • described, appears the Luciferic element, woven through this
    • the outer wall, as it appears there, is not that it shuts off
    • Ahriman-figure rears itself from the rocks, so that the
    • picture what appears as his form in a very peculiar way. The
    • head vanishes; but the ears and ear-muscles, the outer ear,
    • so that the head, wings and ears form one organ. These wings,
    • developed out of what one imagines as form; but what appears
    • intellectual, clever — but appears as ugly in the
    • world; the Luciferic appears as beautiful in the world.
  • Title: Sound Outlook: Lecture III: East and West
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    • years (of war) should have taught us that the old
    • a-tail; it has needed many years to get so far; it will need
    • years to pass out of our orbit. Who would be so foolish as to
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • lived for twenty years, but every time he had an attack, he
    • not these hindrances!” Thirty years ago the simple
    • mind which appears at a higher stage in St Bernard, as the
    • the pious theologian of later years, wrote everything
    • the Thirty Years' War, after which the “Chemical
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • thousands of years, since history began, whereas Spiritual
    • in six or seven years, the material of the body is completely
    • only seven years, that we have thrown off all we possessed of
    • appears to us if we look at the body in this way? The
    • studies of this year and former years you will gather that
    • just emerged. And then appears something else, which seems to
    • happened — the ears of corn and the cherries have not
    • and again one hears the view that it would be useful if we
    • edifice of Church dcctrine, as it appears to the Theologian
    • Much later, after the lapse of more than a thousand years,
    • Science, or what appears like it. Discrimination precisely in
    • authorship. Heisler was for ten years an evangelical Pastor
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • eyes and ears. Man's connection with the Spiritual is bound
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • causes of the thing lie from what appears as its effects . He
    • through these sciences bears only upon the transitory, which
    • on earth bears within him an enduring element. One cannot
    • there might dwell that which bears within it the future of the
    • what henceforth bears within it, in human will alone, the seed
    • attain to what bears the future within it, and can lead out
    • so gladly for years as a place for our studies. It was one of
  • Title: On The Gospel of St. John
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    • account of what transpired in Palestine between the years 30 and 33
    • background. In the course of the last few thousand years, the wave of
    • two thousand years men have been led by another Power, but the first
    • thousand years, thought should be directed away from the Spiritual.
    • For two thousand years humanity has entered more and more deeply into
    • birth, violate their deepest responsibility. For 2000 years man had
    • 2000 years is pictured in the betrayal by Judas. But a different task
    • Fundamentally, the object of the education of the last 2000 years was
    • physical body during the course of the last 2000 years. The Christ,
    • Christ is born of the spirit; and if the Spirit again bears and
  • Title: Occult Significance of Blood
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    • however, who has overcome the pain and suffering and bears their
    • of blood-vessels, appears very late in the development of the embryo,
    • theosophical truths. If these truths should in the ears of many sound
    • quaternary, and how it appears to us in the world of the senses. Take,
    • appears as a developed nervous system.
    • the pictures of the outer world; that is to say, his forebears are
  • Title: Lecture: The Lord's Prayer
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    • appears in the kingdom, and the separate entities are distinguished from
    • at another time within us. In the course of seven years, as we have
    • you ten years ago. We are perpetually renewing the substances of our
    • represents and bears within it the more lasting qualities of soul.
    • passionately inclined as a child, you are probably still so in later years.
    • continued to be exercised for thousands of years. Only this manner of
    • laws. For two thousand years the Christian has been praying as the
  • Title: Lecture: On Chaos and Cosmos
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    • They are no longer applied to the spiritual meaning. Whoever hears a
    • probably be quite impossible in a hundred years' time. We have
    • hundred years' time it would be no longer possible at all to
    • the working of Chaos appears wherever animal excrements occur. The
    • forebears, but that new things must come into the world as if out of
    • Chaos appears waste and void. But he who penetrates it in a spiritual
  • Title: Lecture: History of the Physical Plane and Occult History
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    • can look back to thousands of years before the birth of
    • we do when we go back one or two thousand years and speak of
    • last three years of the life of Jesus, so did he cause the
  • Title: Lecture: Christianity in Human Evolution
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    • was incarnated for three years in a body of flesh, and Who since that
  • Title: Isis and Madonna
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    • appears in the German in Wie und wo Findet man den Geist?.
    • the spiritual eyes and ears are opened to a world lying behind the
    • and will, then his spiritual eyes and ears actually become open and
    • appears to us only as final emblem and symbol of the earlier form of
    • human soul bears in it three natures — a will nature, found
    • of life there appears the spiritual Mother of life; behind her again
  • Title: Lecture: The European Mysteries and Their Initiates
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    • eyes and ears. Although modern scholarship knows little of the
    • sound come to our outer eyes and ears, was called “Hu”
    • of this ether-body and its organs, is the Swan who bears Lohengrin
  • Title: The Nature and Origin of the Arts
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    • throughout her slumber. And she hears the youth who, born out
    • it appears here, does not exist on the physical plane.
    • can be experienced in the world of the imagination. She hears
    • depths of their soul as a beacon for mankind. She hears the
  • Title: Lecture: Buddha and Christ
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    • It also appears as lecture 2 of 5 in the lecture series:
    • It also appears as lecture 2 of 5 in the lecture series:
    • Is it then the Name and Form of the self-same Being that appears
    • mango-tree bears a fruit. A thief comes and steals the fruit. The
    • bears the same name — it is not thy fruit!”’ And
    • then Nagasena continued: ‘It is true that it bears the same
    • is even thus with what reappears in a later life on earth in relation
    • lives. But what appears is new, as the fruit of the mango-tree is
    • that which reappears in a new embodiment, is — it is true —
    • actions. And while he appears thus before us, his Buddhistic attitude
    • his early years he was not allowed to know anything at all of human
    • was twenty-nine years of age, he left the palace, and for the first
    • the value of life?’ he cried to himself, ‘if it bears
    • appears again and grows ever more and more perfect until it is
    • and echoes in our ears which brings us sorrow; it is that which the
    • the “spiritual eyes and ears,” for these would reveal the
    • appears to us now as a physical one, to overcome it with something
    • something like the Sermon on the Mount. He that hears the Law —
    • Thus Christ appears as the Guide to the human Self. The
    • To this also belongs an event which at first appears as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science and Speech
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    • It appears as lecture 2 of 9 in the lecture series:
    • It appears as lecture 2 of 9 in the lecture series:
    • about the fact that in his inner being man bears the intellectual, or
  • Title: Lecture: Prayer
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    • appears as a light so faint that most men do not even notice
    • mysticism thus appears to us, particularly as the result of
    • being. The effect of light appears in those who know the
    • heat in the cosmos that appears in higher beings as physical
    • years during which we have scorned prayer, and another period
    • often years when we have recognized its force. Compare the
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • spears are in his hand. His gray hair falls on the wind. He often
  • Title: Astral World: Lecture I
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    • with us six or seven years ago, and have formed the nucleus around which
    • We may say that in the course of these years, not only the increased
    • years ago, we began as a small circle and how quite slowly and gradually,
    • appears to us to be something self-contained, enclosed in itself, and
    • and friendships, which are wandering below him.” He appears to
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • transmitted to the hearing organ. The fish hears that; however, things
    • out and which comes into vibrations that the fish hears. Where the fish's
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • astral world. For instance, a red pentagon or a red circle appears.
    • This is nothing but the image of what appears in the soul's field of
    • different. What first appears before a human being ascending on the
    • and tested for thousands of years, the human being's feeling and will
    • whether he or she has belonged to it for three or six or seven years.
  • Title: Prophecy -- Its Nature and Meaning
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    • surely feel surprise when he hears the following. Keeping to
    • years, there would be the very unfavourable constellation due to the
    • eighteenth and nineteenth years the inimical influence of Saturn
    • connections between the years of adolescence and the period
    • gets on quite well but after a few years, great inner difficulties
    • say, six years later — difficulties cropped up in his life of
    • soul. Six years earlier, in his twelfth year or thereabouts, certain
    • appearing in his twenty-fourth year: six years before, six years
    • number of years afterwards. So it is in man's life as a whole.
    • then what took place a number of years before this centre-point of
    • life reveals itself in its effects an equal number of years
    • happenings of childhood are the causes of happenings during the years
    • what was once present appears again at a very much later time.
    • then the years up to twenty-one and again from twenty-one to
    • after four periods of seven years each. Four times seven years —
    • twenty-eight years ... although the figure is not absolutely exact,
    • too these twenty-eight years divide into four periods of seven years
  • Title: The Hidden Depths of Soul Life
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    • first appears in man's physical body after he passes through the gate
    • working in the organism, shaping this body that bears our soul into a
    • friend Overbeck (formerly Professor in Basle who died a few years ago)
    • with the conversation he had held with this doctor many years earlier!
    • He took up the matter exactly where it had been left seven years before
    • The dream becomes a particularly good revealer when it appears in the
    • intervals after a number of years. After being free of the dream for
    • several years the man would then dream he was a school boy again, was
    • years, but would again return, be repeated for a week, then disappear
    • been achieved. Until the dream appears the soul forces have been
    • appears to be anything but good.
    • deep impression in childhood may remain present in later years in the
    • hands of his parents or anyone else in his environment. In later years
    • and it appears every day into thousands of instances. But other
    • what later appears in life — with what becomes reality. This
    • I've heard this now for fully sixty years
  • Title: Good Fortune Its Reality and Its Semblance
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    • good fortune as a general idea disappears. Yet again, if we look at what a
    • For life appears as a noteworthy contradiction to the commonly accepted
    • eighteen years old his father loses his property; and the son can no longer
    • good or bad fortune appears merely in its semblance if we study it in a
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • lifeless from the original living. And that which appears to us today
    • past years in these cycles of lectures, and if in order to confirm
    • can only originate from spiritual” it says, all that appears to
    • exhausted, because soul activity wears out the organs, and they must
  • Title: Lecture: Death in Man, Animal, and Plant
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    • sleep. Apart from this, however, it appears quite natural that the
    • who was for many years Director of the Pasteur Institute in Paris.
    • him, even when this normal, ordinary consciousness disappears, then
    • place perhaps thirty years ago, you will say: I can quite well recall
    • The man appears to us as gloomily melancholic, easily depressed, or
    • whole life. Thus it appears to us that as we need memory for the
    • appears in the life of the soul; namely, that what a man has become,
    • destroyed by the will, which only appears in this life; otherwise
  • Title: Lecture: The Nature of Eternity
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    • preceding days, weeks, years, even decades, to the point of
    • his ears; he is torn away, as it were, by his inner being
    • physical body disappears, no effects of exhaustion have to be
    • that in earlier years we gave over to our bodily organism
  • Title: Lecture: Leonardo da Vinci
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    • we receive an impression that in Leonardo a personality appears to
    • to experience. In a remarkable way this personality appears at the
    • It appears to me, one
    • disappears from view, while the father marries respectably and puts
    • from fifteen to sixteen years at these two works. To be sure, many
    • hundred different positions, and in the course of many years he
    • After he had been working at the picture for years, he said he did
    • itself, and if, after sixteen years of work, he finally said good-bye
    • in me in the course of many years and we may believe that the more we
    • accordance with rule and law, as the blossom of the plant appears
    • the human point of view Leonardo appears as a tragic figure, but seen
    • years of his life in a dwelling place assigned to him by Francis, in
    • of such souls only appears to have a meaning if we admit a
    • appears before us fresh in body and mind, accomplished, full of the
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • shared here for so many years in our anthroposophical strivings. She
    • years, knowing that our own souls are linked with hers for ever ...
    • still to know that we are one with her in the years to come, when she
    • Science which we have now had before our souls for some years. It is
    • — who for some years has certainly striven in various ways so to
    • psychologist, Frederick Myers who, before his death many years ago,
    • Oliver Lodge, who was for so many years interested in the subject,
    • in the course of past years, and which must closely concern us at this
    • thirty-three years. The point of time when the event is to occur
    • it is to understand the language of even four or five hundred years
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • for the Sun in its journey through the Zodiac is 25,920 years. Thus,
    • 25,920 years have gone by the Vernal Point will be back again at its
    • original place. Thus 25,920 years is an exceptionally important space
    • years a cosmic year — the great Platonic Cosmic year. Now if one
    • called, is seventy human years. Of course seventy years is not a
    • life of man is seventy or seventy-one years, and let us see how many
    • now. We shall easily see that, if we divide the 25,920 years which the
    • night, it breathes; and in the process of its breathing it bears our
    • bring human beings forth; for the 70 to 71 years are one day, as we
    • for some years. We might investigate many of the departments of life
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • number of years required for the Vernal Point to return to its
    • and ego. Each of the two beings I have referred to bears within him
    • disappears into us and permeates us, so that He can remain with us
    • described as the patriarchal life of seventy years — includes the
    • years of education, a strong feeling of the glory of the world, of its
    • of the last few years: that those who today pass so early through the
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • even appears illuminating. Few there are who, like Hermann Grimm, ask
    • as this may sound if one is not familiar with the thought and hears it
    • progresses in so-called civilisation, he tears himself free from the
    • Whereas, as regards the Father-Principle he bears the past within him,
    • always bears some relation to the meeting I referred to. Thus with
    • from it for thousands of years.
    • developing in the minds of men for years, or decades, perhaps even
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • reveals itself to our external eyes and ears. But the age of
    • hand swears only by the material and the impressions of the external
    • co-operation of theirs appears to be only a physical working with us,
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • a new meaning when Christ appears in a world which is truly not of
    • first seven years man more particularly builds up his physical body,
    • in the next seven years his etheric body, in the next seven years his
    • astral body. Then for seven years he forms the sentient soul; from
    • extends over the whole period, but it occurs during those years;
    • twenty-ninth, and thirtieth years. In the case of most people the
    • thirtieth years are more comprehensive than the period of twenty-four
    • twenty-nine to thirty years to complete his course, which is thus of
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • has been my own experience for more than thirty years of the Bible and
    • for thousands of years. Let the masters of the Bible commentaries
    • Bengel was only six years out in his reckoning. His error was caused
    • Bengel tried to calculate the date, and in which he was only six years
  • Title: Lecture: The Human Soul and the Universe
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    • number of years required for the Vernal Point to return to its
    • and ego. Each of the two beings I have referred to bears within him
    • disappears into us and permeates us, so that He can remain with us
    • described as the patriarchal life of seventy years — includes the
    • years of education, a strong feeling of the glory of the world, of its
    • of the last few years: that those who today pass so early through the
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • extending through hundreds of thousands of years. But I do not wish
    • the Wise One, to whose wisdom we turn back again after long years,
    • have discovered in Goethe, if after some years he turns to him again,
    • In the latter years of his life he said to Eckermann: “My dear
    • and who can only see with his eyes, and hear with his ears, —
    • It appears to no one who has not worked his way up to that higher
    • highest wisdom is called occult, because it only appears when a man
  • Title: Lecture: Theosophy and Tolstoy
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    • appears to him unknowable because it is not simple, while what la
    • Thus Tolstoy himself bears witness to life that is evolving, that is
    • dogmatist, who speaks only about the ancient wisdom without ears or
    • personality appears to them to consist in the gratification of its
  • Title: Lecture: On The Three Magi
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    • need years of preparation but will be able from the beginning, to
    • Race it was necessary for a body to be prepared for thirty years. (In
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • acquire for himself through long years of patient exercise.
    • body receives the inner word. Then man not only hears what lives in
    • ears can hear its ringing”).
  • Title: Esoteric Development: Lecture I: Inner Development
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    • continuity appears on its own. The person is then no longer
    • ears, and the astral body walking at night is blind and deaf
    • for the same reason, because it does not yet have eyes and ears. But
    • he finds his lower self solely by means of using his eyes and ears.
    • and hear, and opened man's eyes and ears. It is from just such beings
    • years, perhaps also seven times seven years, perhaps even seven
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • of years before the Christian era we find that a Festival was
    • rhythmically and with what regularity the Sun appears and disappears.
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • last thirty years have a few of the Rosicrucian teachings been made
    • nature actually appears to differ little in various lands. If one
    • being, which now itself appears in the color as spiritual being. The
    • everything appears as a mirror-image. The pupil can, for this reason,
    • evil passion. The reflection of such a desire or lust often appears
    • to read the occult script bears the same relationship to one who only
    • plan still bears a certain life-rhythm in that the sequence of daily
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • group-souls. Just as the human tears become the expression of the
    • for him like the earth's tears, out of which wells forth the earth's
    • the pupil just as someone may tremble and feel moved at the tears of
    • type. There the ears are completely different, the nose is completely
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • period of 250 years, nearly thirty members of this family exhibited
    • music appears to be something quite special. Music has always
    • expression. The musician hears the pulse of the divine will that
    • flows through the world; he hears how this will expresses itself in
    • as the world surrounding us that appears to us as reality. Once a
    • appears.
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • how, in the same way that a man's shadow appears on the wall, a
    • family within a period of 250 years and that the mathematical talent was
    • years ago, when the human being was constituted quite differently. In
    • son, father, and grandfather, all of whom had musical ears. Just as
    • years in Devachan, if a suitable physical body is available on the
    • individuality will make up the 200 years during his next time in
    • ancestors who existed on earth millions and millions of years ago
    • body existed a million years earlier, they would have been able to
    • another out even after many hundreds and hundreds of years. In this
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • the ears of those who were pupils of the Mysteries — before they were
    • dating no further back than about a hundred years or so. Although,
    • thousands of years but must also be able to survey the whole course of
    • appears at the midnight hour, when the world around lies at rest in
    • they saw ears of corn as tokens of life, indicating symbolically that
    • is, the more does this rhythm decline. As the light disappears at
    • of which life was born — life symbolised by the ears of corn. As
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • Every year a number of bears come to my country and do fearful
    • this, but till the bears come I must ask for as much to eat and drink
    • cannot slay the bears, and they kill me, I shall at least have eaten
    • and the bears were due to appear, he arranged the kitchen, set up a
    • manner of things that bears like to eat and drink — honey and
    • suchlike; then he hid himself. The bears came along, ate and drank
    • said: “I simply killed the bears and then cut off their heads.”
    • been imprisoned like this for several hundred years and must
    • appears bewitched, it has happened like this: we see the substance of
    • overcoming of the rough forces or the giants appears in fairy tales
    • that appears to him when the intellectual soul or his general inner
    • finally appears in his true form and is the very personality who can
    • overcome and cast forth appears in a quite distinct, external form.
    • forces. Wherever something evil appears and has to be overcome,
    • appears as a “dragon” or something similar; this is none
    • or fate appears in a wonderful way when the king's son meets his
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • as our own. Thus it can happen that such a being appears; if
    • thirty years of age. This Being, who did not come into
    • incarnated for three years in a body of flesh and has since
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • perceive with our physical eyes and ears. Such theories and
    • it with physical eyes and ears. I can experience it only with
    • the East six hundred years before Christ. Buddha had to be
    • years before Christ, Zarathustra was born again in the land
    • years in the bodies of Jesus of Nazareth. And this is how
  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • related to Spiritual Science, as I have done now for several years past.
    • centuries ago. For example, thousands of years ago the sun rose in the
    • developed and changed in the course of hundreds or thousands of years. Yes,
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • this statement with a remark by a man who worked for many years in Berlin and
    • that the human Ego appears again and again on earth in successive
    • introduces one-sidedness into the world, the danger appears among his
    • his own fruitfully creative strength, and so Phileros appears
    • obsess his mind. Then Eos, the Dawn, appears. She is an unlit being who
    • appears with his torch because he has just come out of the night. The
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • turn its eyes and strain its ears to survey the world in all directions, but
    • of ascent; then comes a pause, and finally, in the later years, a decline.
    • youth reappear in a different form during the years of decline. If much
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • years, take a quite definite attitude towards human nature. They start from
    • faculties required. In some circumstances this may last not merely for years,
    • that he may thereby open his spirit-eyes and spirit-ears; and if he is too
  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • world to which they owe their eyes and ears; how they cut themselves off from
    • Wilhelm Meister's Years of Apprenticeship
    • Years of Travel.
    • Years of Apprenticeship,
    • that — as she clearly describes — everything which appears to the
    • Years of Apprenticeship
    • Years of Travel.
    • Years of Travel,
    • to sketch out the rest. In earlier years he had written various tales and
    • Years of Travel
    • various other writings left over from earlier years, and these he now gave to
    • Years of Travel
    • gives expression even more to the wise principle that from his earliest years
    • clothes he wears. He is offered a varied range of garments and has to choose
    • Years of Travel
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • thief can still be punished for his theft. So it is with what re-appears in
    • on them as the effects, the fruit, of his previous life. But what appears is
    • wishes to direct attention above all to the idea that, although what appears
    • from a recognition that everything in an individual life bears fruits which
    • nearly perfect, until at last it appears in a spiritual form. Even the least
    • by the world we perceive through our eyes and ears, the world in which we are
    • to open the spiritual senses — his spirit-eyes and spirit-ears, in
    • spirit-ears in order to see the external world as it really is. Repeated
    • He that hears the
    • death there springs eternal life. So it was that six hundred years before the
    • years after the coming of Christ simple folk saw the symbol which expressed
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • a few years only; some of them extended over many decades and concerned not a
    • modern times, but anyone who, like myself, has spent many years in the study
    • and appears again in a new life, must be sought in the soul-spiritual
    • the body, and reappears in a new form at the next incarnation. Here there is
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • years, in considering the fruits of Western culture, we have
    • looks like, this is how it appears to such and such a seer?
    • hundred years it will be universally acknowledged that
    • an Initiate and in one who knows them only by hearsay and
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • chosen here, but trivial as it is it means more than appears
    • he hears an irritating noise, he cannot get rid of it by
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • covers the seven years from birth to the change of teeth.
    • seven years is the construction of the bodily form.
    • earliest years of life and then fall out, to be replaced by
    • know, the first period of seven years alone follows a
    • Zarathustra appears as the first historical personality to be
    • the Gospels. For hundreds upon hundreds of years Christianity
    • foundation disappears if any attempt is made to work with the
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • never as an historic event, concentrated into a few years. It
    • appears to a child as something real in the sky and until it
    • appears only when there is a certain combination of rain and
    • the rainbow disappears. The rainbow is therefore not a
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • sense-organs — the eyes, the ears, and so on. Only an
    • the mother of Buddha appears to his spiritual vision and
    • thousand years ago this was the only kind of Initiation that
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • many years. Such ideas alone can give us insight into what is
    • years of life; yet modern man has no remembrance at all of
    • our conscious life begins there are certain years during
    • show that in those first years he feels himself to be within
    • of their lack of insight. In his earliest years a child still
    • childhood were to remain in later years. If that were the
    • not feel so isolated; even in later years he would feel
    • degree at least, into the later years of a man's life.
    • this lie the three years of earliest childhood. With this
    • him from the Macrocosm in the first three years of his
    • Nazareth: the three innocent years of early childhood merged
    • three years only — as is indeed always the case — and then
    • dimly and indistinctly in the early years of childhood but
    • belonging only to the early years of childhood; now, mingling
    • experiences during the first three years. In that case there
    • first three years with the Ego-consciousness of later life.
    • Jesus Himself; after those three years, death was bound to
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • are individuals who in their later years become melancholic,
    • five years, whereas in many cases the effects show themselves
    • in the life of soul as sorrow, and physically as tears.
    • content, the intensity, of the ‘I’ and tears are
    • them the ‘I’ gathers strength; tears — the sign
    • ‘Tears start; earth holds me once more!’ This
    • strengthened; tears well up into the eyes, giving expression
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • days or weeks or years. This is particularly apparent in the
    • four times seven years, and then appears in a different
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • lectures and lecture-courses in recent years, but I can
    • the intervening years. This takes place in the last third of
    • Leaving out a period of six hundred years, this means that
    • into Europe. For the old mode of thinking appears again, but
    • Event the renewed Moon-cult of the Arabians appears,
    • again a period of some six hundred years.
    • after a period of six hundred years since the influx of
    • Then again there is a period of six hundred years, during
    • doing for years we can easily recognise that these elements
    • said about the cycles of six hundred years we should not
    • of the Buddha just as he was some five or six hundred years
    • Indian King who had a son. In his early years, far removed
    • accept it only in the changed form in which it now appears.
    • later never appears as a mere replica of the earlier.
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • many years is beginning to make more and more headway in the
    • our own epoch and see how its spiritual aspect appears to
    • had been fifty or sixty years earlier. Human beings who —
    • for the last fifty years a soul longing and searching for
    • perhaps actually behold it. Many of you have for years been
    • have been present among us for years, sharing our experiences
    • our forbears in Europe — and this means very many of those
    • years and you will find my father who will certainly be able
    • from here in the distance. But she is guarded by a fearsome
    • of years’ life that ideas stream into artists of the
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • children in their early years to persons of middle age and even to
    • “intelligent” person, who hears about this invisible
    • the bread crumbs as well, little thing.” The mother hears this,
    • she begins to weep, there appears a little man who says, “What
    • room with even more straw, and when the little man appears again and
    • it hears how spiritual science describes those secrets. It is true:
    • service to do a certain task. “There is a pack of bears coming
    • one blow, you can put an end to those bears.” The man said,
    • of food before the bears should arrive, for he thought he might as
    • came the time when the bears were expected; he collected together all
    • the sweet things bears like to eat, and laid them ready.
    • bears came, ate up everything they found and were so well stuffed
    • human soul with the forces of nature, first with the “Bears
    • brothers Grimm, and other collectors like them, devoted long years to
    • years or so to alienate everyone, even children, away from fairy
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • scientific movement began in Berlin a good many years ago, with
    • fearful monster. This has been known for thousands of years in
    • Imagination it actually appears as if it were opening wide its
    • appears to us in the form of a dragon. We must contemplate him when
    • appears as reality, permeated with color, sound, and life. For
    • examined by someone very experienced, what appears in these
    • through the Gate of Death in his early years, who has, I would like
  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • than would have been the case in earlier years. For mankind is passing
    • outer nature appears to lie sleeping in a mantle of ice and snow, we
    • years about the gradual darkening and decline of man's forces, you
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • brought about the events of the most recent years. Such
    • called war years. Something that was of eminent importance to
    • to twenty years, it will still be necessary to keep the
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • have the concrete views of what works throughout seven years
    • appears physically an another celestial body. What exists
  • Title: Brotherhood and the Fight for Survival
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    • It appears in the German volume Die Weltraetsel und die
    • If we proceed a few hundred years further we
    • find that this principle appears again in a most fruitful manner.
    • meaning, one hears it and one has heard nothing. One has to learn to
  • Title: Lecture: Easter
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    • year the Sun advances some distance. About 600-700 years
    • For 2500 years it advances through it. Before that the sun
    • Man appears
    • So he reckons 35 years for the development of man's physical
    • appears to be written in the stars and which we believe to
  • Title: Lecture: Manifestations of the Unconscious
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    • woman wakes up and hears a cock crowing outside. The crowing
    • Myers — who had died ten years previously — would
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • tears him apart. For him love turns into hate there, beautiful into
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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    • self-consciousness arises already during the first seven years. We're
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • people tread this path. One hears people say that they can't imagine
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • first three years of our life. We find these three years again,
    • symbolically, in the three years that Christ lived on earth.
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • pupil hears a spiritual sound from the east. But if a pupil would now want
    • appears to a pupil it's quite wrong for him to want to interpret it right
    • an image appears before our soul, it dissipates as soon as we approach
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • higher beings took a thought many millions of years ago and thought
    • but in the wrong way. For instance, if someone hears a bell ringing,
    • of years ago what became the bell and also what became our brain was
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • use us as their instruments, just as we use our eyes, ears, etc. The
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • bears one part in her, but the other part is
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • that what otherwise appears to me as “I” was created by
    • who has practiced It works me like this for years will get
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • already during the past years, I would like to hold a number of
    • knowledge appears. Something must be brought up that is found
    • and forms, as physical ears hear tones. By such exercises, the
    • one sees and hears, otherwise, in the outer life with physical
    • Something peculiar appears, especially if you ask yourself, why
    • way that it appears quite quick and scurries so that one cannot
    • years, and he speaks about the causes of the outer catastrophic
    • After these catastrophic events have lasted for two years,
    • I hear that repeatedly for sixty years,
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • appears today again as so-called neovitalism only as a reaction
    • thirty to 35 years ago which I could gain in the worldviews of
    • described it. Thus, only the real essence appears in the human
    • thirst appear, the spiritual appears vice versa subjective,
    • spiritual world happens by itself if it appears without the
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • in the soul that appears like an insurmountable obstacle. While
    • indeed, the necessity of the thinking appears, but there also a
    • bottomless abyss appears. Since beyond this thinking —
    • appears with him who argued from immediate spiritual
    • years but approached them only later in his life and that he
    • ears, while one faces the thinking mentally. Goethe wanted to
    • appears which enables the human being to create or feel the
    • necessities, grasps himself in a new way and appears as a
    • then that becomes what appears as thinking, feeling, willing,
    • otherwise, appears as an involuntary mental picture. Thereby
    • the temporal of the human being appears. If one learns to
    • being appears like a summary of the outer natural phenomena in
    • the outer forms of the human being, that arises what appears in
    • I hear that repeatedly for sixty years,
    • spiritual science appears rightly as a continuation of the
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • both must say that compared with the often many years' pursuit
    • this must be prepared carefully, but it appears in a certain
    • fruit of it appears in quite different areas of consideration.
    • outer inconsistent reality appears if a plant once shows a
    • how it increases, how something really appears there that you
    • spiritual ears figuratively. However, it is far from any
    • conscious life appears in the soul this life must die in the
    • always appears in a part of the body, in the brain, while
    • death each time, if our usual consciousness appears, that the
    • world after death. There appears like a silver lining in no
    • soul life, this appears like an increase of the waking state.
    • the immediate contents. One hears music living in the soul with
    • experience as it appears in the repeated lives on earth. It is
    • Even if this appears as something paradox in the general
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • view that just appears in such a quotation.
    • What appears in the sensory world can only give some indication
    • really tears itself away from the bodily. If you practise the
    • empirical fact appears that you cannot find any right sense in
    • cause of that which appears there in the mirror, you have to
    • spiritual ears are generated only if anything should be
    • stimulation which appears in the usual consciousness with the
    • coagulation of a phosphorous, fat-like substance which appears
    • occupied me for thirty to thirty-five years for which I am able
    • as it appears in the usual consciousness consists of this
    • years the state of the earth will be as follows: there at least
    • to seven years and then you infer quite scientifically how the
    • heart will have changed after 300 years. There you have the
    • of years, he gets to the final state of the earth as one would
    • get to a state of the human being after 300 years if one takes
    • some years for the calculation without regarding the fact that
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • than hundred years ago. Really, from a brilliant conception of
    • foreignness appears. If you realise this, a riddle of the way
    • strongly felt basic difference caused? Then there appears
    • typical that that time in which the peace movement appears
    • life, but maybe just something that appears to us as externally
    • something else appears. The result of which I have to inform
    • an important incision likewise appears around the turn of the
    • strange appears. If you look at the impulses that control the
    • century. There the self-consciousness appears. There the
    • This appears in another nuance in the American people where the
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • before him that he appears as it were as human being after the
    • such an unbelievable contradiction. It appears just in such a
    • and “spiritual ears” to have a spiritual world
    • about thirty years, I look at everything that physiological
    • how different an animal appears according to whether it has
    • is forced, he has his own figure that appears like a summary of
    • one has to realise that that which appears at one place in any
    • becomes vivid. As well that appears to the usual consciousness
    • modern astronomy. However, if one goes back hundred years from
    • and not return. This was hundred years ago. After hundred years
    • creation in common that the human being appears after the
    • which he explained how the earth would be after 200,000 years.
    • he pursues it for more than 300 years and calculates how after
    • 300 years the stomach of this person would be. He can calculate
    • 200,000 years. Likewise, one could calculate how the earth
    • looked 300,000 years ago, because in the same way one can also
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • one could say, everything that appears in his consciousness
    • appears sensorily “veiled” in a somewhat improper
    • or less consciously or subconsciously, that that which appears
    • that that which forms as a mental picture appears and
    • disappears, while it is imagined. If anything is reminded, the
    • mental picture has not slept down there and appears again, but
    • everything that appears in the world has its concomitants which
    • subconsciously, so that the human being has a memory, appears
    • duality appears, the further you advance in your soul life,
    • body this new ego-experience appears, then it does not count
    • appears. It has to be inspired as it were. It is not there in
    • years. Now recently the necessity has arisen to work through
    • you succeed in realising how something similar appears in time
    • because there everything imaginable appears from the
    • human being bears it in himself. However, you can recognise it
    • life, works in the thinking. What we have later as fifty years
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • appears. It is not sufficient that another directs his
    • realisation. It appears as a picture, but you cannot take part
    • appears there as pictures. You can only penetrate into the
    • appears.
    • forms the basis of the work of a spiritual researcher appears
    • However, something particular thereby appears. You succeed,
    • first disappears gradually. However, reality does not
    • spiritual-mentally at first something appears that manifests
    • only had pictures first, a spiritual-mental reality appears
    • eyes and ears. That of which the pictures are only the means is
    • development. This appears as hunger, and the counter-image of
    • Something appears there that can be a kind of historic evidence
    • one can say: what appears in it, you have to owe to the
    • thinking that appears when the organism regresses, and he
    • Imaginative knowledge, which disappears, however, because this
    • appears what I have now described for the human organisation in
    • something strange appears if you experience everything that
    • which appears as a process of spiritual research taking place
    • Twenty-five years ago, I have shown this in the
    • death. However, if that appears which works, indeed, here, but
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • During the years 1901-1905, Rudolf Steiner presented 34 lectures
    • IT will be a hundred years on 9th May, 1905,
    • question he thrusts upon us. That life appears to us rigid and
    • perhaps understand better some years hence.
    • dealt with this problem in later years. In his “Letters
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • During the years 1901-1905, Rudolf Steiner presented 34 lectures
    • discord appears. It asks whether there really can be such a
    • of a man who bears in himself the opposition between the
    • knowledge but only moral postulates. Thus Kantianism appears as
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • During the years 1901-1905, Rudolf Steiner presented 34 lectures
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • During the years 1901-1905, Rudolf Steiner presented 34 lectures
    • Then he comes to the Thirty Years' War, in which he is already
    • life the less often appears the cleverer and the superior over
    • can reach his perfection. Schiller's view of things appears
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • During the years 1901-1905, Rudolf Steiner presented 34 lectures
    • quotes the sayings of his general, appears as a caricature of
    • and hears from his wife what is happening in the Viennese
    • demon-spirit appears, calls her to her mission and opposes her
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • During the years 1901-1905, Rudolf Steiner presented 34 lectures
    • token is found on his person. It appears that the inheritance
    • have accomplished. For many years more he might have enjoyed
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • During the years 1901-1905, Rudolf Steiner presented 34 lectures
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • During the years 1901-1905, Rudolf Steiner presented 34 lectures
    • working together who have become inwardly free, appears to
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • During the years 1901-1905, Rudolf Steiner presented 34 lectures
    • science of aesthetics such as we know to-day is only 150 years
    • confused ideas. It was only a few years before Schiller's time
  • Title: The Situation of the World
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    • for they developed throughout millions of years. The fittest
    • expression for the fact that each individual human being bears
    • when for a time — which lasted many thousands of years
  • Title: Lecture: The Human Soul and the Human Body
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    • language the word “will” appears as an attribute of
    • — that something which appears to him like another person
    • only hypothetical, but appears to be nerve processes which
    • that is true, but this only bears witness to the fact that the entire
    • head appears at birth as something formed through, if one may
    • over many years, which I now bring forward publicly as a result
    • exist. I have indeed occupied myself for many years with this
    • regard to just this point to so much that appears to be
    • for thousands of years. If this is science's answer to the
    • itself an ass and knows not how!” This is how it appears
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • This is something which at first appears very odd when one
    • equally so, what appears to contradict it. When one moves
    • above-mentioned form in which physical substance appears
    • first appears to be finer than these sorts of substance; it
    • certain sense, from the material foundations. The ether appears
    • spiritual life of German Idealism, the same thing appears. Some
    • mentioned him here in earlier lectures, in earlier years. He
    • jokingly, a whole inward soul man, who bears all the limbs of
    • within that which appears as dream pictures because, within the
    • much that appears in the soul's life as disturbance, as
    • in the subconscious. When one hears what he enumerates in this
  • Title: Knowledge of Healing: Lecture I
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    • Commonwealth” appears hard indeed, for it does not speak of a
    • present form, only three or four hundred years old. This
    • the same in the case of the ears, the same with the sense of warmth,
  • Title: Knowledge of Healing: Lecture II
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    • place 300 years, another in the middle of the third millennium, before
    • the event 300 years before Christ's birth, we can quite well see its
    • third millennium, about 2,500 years before Christ's birth, people
    • experience something in the same way that, 300 years before Christ's
    • years they come not only to what they have experienced, but out of
    • what appears to them as the truth. They are not justified in doing so
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • and antipathies unfolds around himself as environment, as what he hears
    • into him through eyes and ears and the whole skin. It is quite frightful,
    • catastrophe took place in recent years, and where the Minister and dignitary
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • quite calmly. It will be quite different in fifty years' time, for the
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • men have discovered truth only in the last forty years and that all
    • rudimentary stage, so that the ego, as it appears on Earth, is a
    • little instil the full strength of Budhi. Two thousand years after the
    • persons had lived on earth 2000 years after the instilling of the ego,
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • being as he appears to us today. The departure of the moon was practically
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • of blood-system appears, then a glandular system, a nervous system,
    • and only then arises what appears as the senses-system in the form suited
    • ancestor. The memory of the descendants went back for hundreds of years.
    • stayed behind as laggard forms; and in so far as love appears among
    • love which, as it were, appears for the first time, and an instreaming
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • of the physical body such as eyes, ears, and so on. Hence they do not
    • reaches down to the plant kingdom which the earth bears. There they
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • We do not see through our eyes and hear through our ears to no purpose;
    • therefore at a higher stage when he reappears in a new incarnation.
    • When in the future the Earth planet appears as Jupiter, the Jupiter
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • of years we find man himself as a being still belonging to a group soul.
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • This physical body which man bears today is actually his oldest part,
    • of a rectorial address given about twenty-five years ago by a well-known
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • “And, to spirit ears loud ringing,
    • music whose tones sounded before there were yet human ears to hear them.
    • Wagner, every-thing appears merely in its consequences, where it acquires
    • up dimly there and is what then appears to us in the Romanesque arches,
  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • the spirit of our Movement. During the last few years we have been
    • work will be lost, precisely because during the next few years it will
    • Many ears, hearts and souls are open to receive the deepening for
    • accumulated through the years — and I am sometimes appalled at
    • years go by, it is more and more evident that ears and hearts and
    • course of many years are required and that was a real longing for a
    • for years as the Appearance of Christ, is the result of the occult
    • thousands of years. In India and in Thibet, wonderful occult teachings
    • The Secret Doctrine which appeared years later, will realise that in
    • who, about five hundred years before our era, rose to the next rank,
    • Orientalism that exactly five thousand years after the Enlightenment
    • in three thousand years' time from now. Up to then a Bodhisattva will
    • another three thousand years — and then he will be a great
    • however, incarnated in Jeschu ben Pandira, who lived 105 years before
    • particular importance happened 105 years after Jeschu ben Pandira had
    • of vision, she was incapable of seeing that 105 years afterwards, the
    • lived, that it was all make-believe; but that 105 years before our era
    • lived 105 years earlier was said to be “Christ,” because a
    • lived 105 years before our era; but the mistake is that he is called
    • of Theosophy? Do we deny that a man lived 105 years before our era,
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  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • ears was pinched, then the other; then he was attacked somewhere else
    • appears on the Earth, a union takes place between what comes from
    • From intimations given through the course of years concerning the
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • rigid conformity to law, appears, finally, as evidence of spiritual
    • had been accumulating for years, examining every scrap of paper still
    • “Apocalypse,” a “kingdom of a thousand years,” a
    • law, what otherwise appears as “blind chance.” Why is it
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • When my book Theosophy first appeared many years ago, independent
    • In the early years of the nineteenth century, nothing had been written
    • whereas all the rest bears the character of ancient Paganism, the
    • Matters of which we have been hearing for years were also spoken of in
    • In the course of the next three thousand years, men will gradually
    • years is a recapitulation — although veiled and obscured —
    • individual between the twenty-eighth and thirty-fifth years. This is a
    • twenty-eighth and thirty-fifth years. At the middle point of his
    • years, was not a matter of chance; it could not be otherwise, as those
    • of occurring between the twenty-eighth and thirty-fifth years in
    • actually occurs during the earliest years of childhood? It is because
    • during the next three thousand years as a development of great
    • another point of time, when the “Christ-Ego” appears, in
    • dwelt for three years in the body of Jesus of Nazareth. He will
    • body of Jesus of Nazareth, lived in that body for three years and
    • spoken of until a hundred years after his death — not before
  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • few more hundred years, what will have become of all the paintings
    • nothing of the power and impulse he bears through the ages. But
    • during recent years. When we think of these things, it seems as though
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • fact that compassion exists in the world bears witness that even in
    • Nazareth” in order that for three years of his life the Christ
    • that for three years the Christ Impulse lived on the Earth in the
    • was upon the Earth for three years, It had no physical body, no
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • taken place about three thousand years before the Mystery of Golgotha;
    • occurred three thousand years before our era, cannot be taken to
    • Kaliyuga was said to begin at a time which lies 3,101 years before our
    • science has come to mankind. Kaliyuga began 3,101 years before our
    • during the next three thousand years, an increasing number of human
    • four or five years old. When education is taken in deep earnestness,
    • perhaps fifteen years before, is working into and influencing his
    • when Raphael was eleven years old, but before his death he had placed
    • Raphael was eleven years old. From the very way in which Raphael
    • father of Raphael, died in 1494, when the boy was only eleven years
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • time; after seven or eight years we have within us quite other
    • able, at most, to remember back for six or seven years. The physical
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • with repeatedly, for many years.
    • the future is concerned. This must be clearly understood. Many years
    • fifty years, possibly, one point or another may have been investigated
    • integrity and truth. Even if in fifty years it is already said;
  • Title: Building Stones: Lecture One
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    • years ago, I ventured to indicate a certain way in which one
    • to some years ago), in order to show you that the facts of
    • century. One thing appears to be demonstrable historically,
    • appears, then the time will have come for the spirit to be
    • body of Jesus which had been prepared for 30 years to
  • Title: Building Stones: Lecture Two
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    • appears just as it is”, withdraws to a world remote
    • collected over the years and had been centralized, so to
    • which took place here in Berlin a few years ago. During the
    • tragic years of recent times past events have become unreal
    • only a few years ago. In the course of this discussion the
    • the difference which bears upon the Mystery of Golgotha.)
    • light of Spiritual Science we find that it bears within it
    • course of hundreds and thousands of years the condition of
  • Title: Building Stones: Lecture Three
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    • diseased with an issue of blood for twelve years came behind
    • had suffered from an issue of blood for twelve years.
    • Jairus’ daughter was twelve years old. She was sexually
    • who had suffered from hemorrhage for twelve years. When
    • our aid the teachings of Spiritual Science. For many years I
    • the seriousness they deserve. A few years before the War, the
    • Elias when the heaven was shut up three years and six months,
    • 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; \
    • they assume that three or four thousand years ago men were to
    • arrive at millions of years. As I mentioned recently in a
    • public lecture, they count the millions of years ahead until
    • the nature of individual substances millions of years hence:
    • light. Dewar put forward this idea a few years ago in a
    • period of two or three years, were then to multiply the
    • in two hundred years and what the body would look like in two
    • hundred years’ time, then this would be comparable to
    • ingenious, but in two hundred years the person will long have
    • millions of years hence may be mathematically correct, but
    • of the Earth millions of years ago on the same principle is
    • seventy-five years before. People simply fail to realize how
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  • Title: Building Stones: Lecture Four
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    • are the outcome of man's failure over the years to go
    • for years has been accustomed to ideas which provide evidence
    • have said. And those who have eyes to see and ears to hear
    • Impulse will win the day. When the etheric Christ appears in
    • which bears a number of male and female organs.
    • She appears in the Walpurgis Night scene.
  • Title: Building Stones: Lecture Five
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    • personality such as Goethe appears — and in my last
    • “I have heard this refrain now for sixty years and am
    • again: “I have heard this refrain now for sixty years
    • for thousands of years. Of the vast canvas of history only
    • anti-Goethean prejudice in our approach to the early years of
    • bears witness to Christ, and what is more, from the Catholic
  • Title: Building Stones: Lecture Six
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    • years of Christianity. This may seem paradoxical today. It is
  • Title: Building Stones: Lecture Seven
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    • years, then a condition would arise according to Dewar (I
    • period of four or five years what its condition would be
    • after two hundred and fifty years. I am able to arrive at
    • number of years. The scientist calculates what will be the
    • condition of the Earth a million years hence; on the same
    • after two hundred and fifty years — only by that time
    • condition of the Earth millions of years ago, so too on the
    • hundred and fifty years ago — but of course the child
    • following years the Augustinian principle triumphed —
    • an African by birth, was a Manichaean for ten years. He
  • Title: Building Stones: Lecture Eight
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    • him some four or five years ago. After nearly three years of
    • War the decades before the War and the years immediately
    • happened in those years seems centuries ago. Things have
    • ears had deceived me when I heard Woodrow Wilson and other
    • its living power. All these empty phrases one hears on every
  • Title: Building Stones: Lecture Nine
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    • sacraments of later years owed still more to the Mithras
    • years I think that I have said enough and in a variety of
    • everywhere; for the music of tomorrow all ears are pricked.
    • that still bears us has become precariously thin: we all
    • last two thousand years — socialization, reorientation
    • with contemporary ideas, and within twenty years everything
    • later years to arrive at an inner understanding of Goethe,
    • who can it be who appears to be so sure of his influence
    • ordinary person still hears in the last faint echo of the
    • novelist and essayist. In his later years he returned to
  • Title: Building Stones: Lecture Ten
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    • search for the spirit. He was already fifty-five years old
    • science for many years to come. But people today have learned
    • Swedenborg bears witness to the reality of the spiritual
    • implications. For that which in the phenomenal world appears
    • utterances of the human spirit because it bears witness to an
    • therefore the dream appears bizarre. The reader has meanwhile
    • been granted me now for some years to be constantly and
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • thirty years ago it took a shape which was determined by the relations
    • imagine the development of education and pedagogy of the last years.
    • lifeless products; one also found beings which lived millions of years
    • the layers in which the human being appears. The human being appears
    • hundred years ago with quite different eyes: when did they come into
    • During the last years science
    • One still believed few years
    • with eyes what is not to be heard with ears, is for us something that
    • Then something appears.
    • no eyes and ears. Unless we had our senses, the world, which we do not
    • instruction how the human being can develop spiritual eyes and ears
    • to see with spiritual eyes and hear with spiritual ears what no physical
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • This luminous picture appears in a colour which is not included in our
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • the fact that the human soul appears and lives on earth not once but
    • cause. He must be able to refer to causes what appears in the individual
    • soul-life what appears within the human individual as sympathies and
    • If we look around in the physical life, it appears to us only understandable
    • appears in simple colours, appears in such a way that one can compare
    • the court and the court acquits him. Nothing else appears than the concept
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • eternal. That life which appears to us in the physical is life spread
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • being with wrong knowledge believes that he knows everything that appears
    • His reason, his reasonable consciousness appears to him almost as unexplorable;
    • he appears to himself somewhat more explorable as animal; the animals
    • to him certainly his reasonable consciousness appears to him unexplorable
    • everlasting matter seems to him easily explorable because it appears
    • figures the one divine appears again and again. A bad representative
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • if the human being were without eyes and ears the whole world around
    • years and has still developed a wide-ranging and virtually ingenious
    • digests as he sees and hears, he wishes, has passions and feelings.
    • with devoutness, with love, appears in the human aura in marvellous
    • love. This appears to that person, who only has organs for the physical,
    • has spiritual eyes and ears than the table and the walls round us, much
    • highest pours into the soul and that it reappears as God's light.
    • and ears and the other senses can perceive at first. The sensuous just
    • the soul comes to the fore only by the sensuous. The soul hears by the
    • a new birth. The astral world still appears as something depressing
    • ears. This makes the whole physical world disappear to the soul. Just
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • is no reality. One also hears saying that something is “only a
    • world, he beholds everything filled with higher reality that appears
    • of the spirit-land. As well as a sea or a river appears to us with its
    • peculiar colours, this all-encompassing life appears to us as an ocean
    • being brings in to this world. It is that which appears to him as the
    • with a human being who cannot be aware of his physical eyes and ears.
    • to you if you had no ears and no eyes. Those were the capacities of
    • everything away at the moment of death that your eyes and ears make
    • which his eyes and ears were marked, appears to him now, begins to gleam
    • he gets to know what it means if the physical matter disappears. Where
    • the qualities are constricted. Only a small part of that appears which
    • This sense appears strengthened and invigorated at the new birth. Here
    • work even more vigorously and energetically on earth. This appears to
    • appears with different religions as the so-called kingdom of heaven.
    • in such a way, as for example the outer physical world disappears if
    • you close the eyes or block the ears. But as it becomes dark and silent
    • everything of this world disappears, everything escapes from his attention
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • one can open almost no newspaper some years ago this was even more the
    • that Richard Wagner's art is moved into such a light that it appears
    • only a university professor in young years even if he retired soon for
    • carries over to a new plant and appears there again.
    • into being and passes, appears again, which rushes from form to form
    • who appears from the future world as Nietzsche's big spiritual ideal
    • this superman appears in his true figure, he appears as the whole human
    • that appears as a pursuer of the soul. This seems to the materialistic
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • first if one hears of the basic teachings of theosophy, of the teaching
    • offered to him that he has taken up with his eyes, with his ears, with
    • weeks, for months and for years; then such soul-forces awake in us.
    • shine to him from the soul-world, and the new sounds which he hears
    • come up to him from the spirit-land. One sees the soul-world, one hears
    • for the sensuous world. As you have eyes and ears in the body, you must
    • hears and sees and who cannot suppress the desire cannot get to the
    • eye came into being in millions of years. The soul-eye does not require
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • of the human being appears in the Prologue: the principle of
    • Sexuality appears only on
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • change in the course of the last years that hardly one of the younger
    • and its adherents not older than at most 300, 400 or 500 years. All
    • centuries, this old evolution doctrine disappears. More and more it
    • during the very last years, and numerous researchers have returned again
    • of the soul, if it appears as a lower feeling, if it enjoys life in
    • the psychic to the spiritual, in a book that I wrote some years ago,
    • to take up the spirit in his first figure. This is the race that appears
    • time, ahamkara appears with the corresponding development of memory
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • fifteen years ago. This confirmed that Goethe concerned himself with
    • mathematical studies even during later years, even up to the highest
    • an old man with a lamp appears in the vault.
    • resounds; the metal statues sound, and at this moment the old man disappears
    • this sympathy lives, the aura appears in bright green hues. Green is
    • the colour in which the aura of the human being appears if mainly unselfish,
    • concerned himself with this fairy tale for twenty years deeper and deeper
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • years. There was the strictest secrecy of it; only to somebody who was
    • sense-perceptible disappears. It can reappear to new life only if she
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • Journeyman Years (1807, 1821, 1829). Who penetrates into Goethe's
    • key. He departs. On the way his money runs out; the lady appears and
    • size. He is deeply horrified; the lady appears again, and he receives
    • tale, Goethe describes how the god Mercury appears to him as boy at
    • disappear from him; the fourth female being appears, dances on his hand
    • retain them. But instead of theirs a fourth young woman appears who
    • appears then within a cultural world in a new body again, lives differently
    • There is something that appears like remembrance in the soul; something
    • appears and that from these a mission results for the present stage
    • him. The memory of a previous initiation appears in him he got in a
    • this fairy tale bears the name: The New Paris. It is Paris
    • water of the astral world. There he finds a wonderful garden which appears
    • with the initiation. He looks at a distant future in which he appears
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • the matters that then a real contradiction appears between the scientific
    • it appears like adoring lifeless objects or pictures of saints. Nobody
    • species, indeed, at a time which lies millions of years behind us.
    • in millions and millions of years. However, it is difficult to speak
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • existed already once. It declined in its development. Today it appears
    • to gleam in its sixteen spokes or petals brightly, any petal appears
    • body receives the inner word, then the human being hears not only what
    • is, of course, no sounding perceptible to external sensuous ears, this
    • spirituality. Here the human being overcomes the personal self. It appears
    • now appears that we have called buddhi. Buddhi is virtually now achieved
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • This drama appears as a big review and stands there like a symbol of
    • review that points only to the transitory; what he longed for appears
    • this comes to the fore with Goethe in his Faust. Goethe appears here
    • is that what appears full of contents in the world. If I have a future
    • of the old ideals which mix personality and individuality, he appears
    • When We Dead Awaken, something deep disappears to him in the
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • fifty years ago. His task is to transform the unliving into a big piece
    • plant bears the seed in itself of that which it is next year, the human
    • years, people will be surprised of these figments of imagination. The
    • out their individualities know what humanity experiences in ten years.
    • in the spiritual life appears as his tendency appears in the spirit.
    • Question: Has Christ really lived hundred years before the year
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • Hundred years separate us
    • the last fifty years. In the first half of the 19th century, Schiller's
    • the life of the soul within the body appears as if we read in a book
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • is free of everything that also appears, otherwise, in the longing of
    • them for many, many years. These teachings may establish the contents
    • the senses, but only for the mind. Hence, something appears during the
    • As well as our eyes and ears inform us about the sensuous reality, we
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • someone who has been filled with particular forms of concepts for years
    • for him during his academic years.
    • typical symptom of this fact. Fifteen years ago, an important lawyer
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • physical laws. This appears to somebody who investigates certain illness
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • has become fifty years old. Tomorrow, my aunt travels to Paris. One
    • us very uninterested as regards contents. During the years in which
  • Title: Aspects/Evolution: Lecture I
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    • particular, I have been investigating, for years, the inner
    • mature age, right up into the years from 48 to 56, the
    • dropped to what corresponds in the individual to the years
    • 35 and 28. These are the years leading up to the middle of
    • observations, or ideals always bears the stamp of issuing
    • considerably older externally, inwardly he is but 27 years
    • more years old. As regards inner development they are no more
    • person may then be 30, 40, 50 years old, but if he has not
  • Title: Aspects/Evolution: Lecture II
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    • become so much more complex. I have for years repeatedly
    • for many years pointed out that this is Goethe's most
    • me some years ago who said he wanted his scientific work to
    • But wherever the “zw” appears, you have the same
    • “Imagine you were a future historian who one day hears
    • who suddenly hears about the world war of 1914. So during his
    • war in the years leading up to the present catastrophe
  • Title: Aspects/Evolution: Lecture III
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    • revelations came to people in their mature years, simply
    • most instructive. As you know that was when the Seven Years
    • fortune ascended to the throne of his forebears, regards
    • years and is an immense burden to all the countries
    • of a friendship which for many years proved to be a useful
    • When the faculty of genius appears today it is still to some
    • that no longer appears as a gift of nature but must be
  • Title: Aspects/Evolution: Lecture IV
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    • depends on what level someone wears his blinkers. Professor
    • vain that I have worked with philologists for over six years
    • when quoting, yet the learned professor appears to go out of
    • three years of childhood. The ingenious Max Dessoir,
    • eleven years before this so-called first production. That is
    • from his forebears through the blood man experienced under
    • a pair ... At the side of the folk-song (Agathe) appears
    • explain a few things. But in fact the whole book appears to
  • Title: Aspects/Evolution: Lecture V
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    • lectured for many years in Vienna on what in Austrian
    • who have for years been occupied with spiritual science.
    • Professor Windelband, who taught for years at Heidelberg and
    • three years. We all suffer, especially the more we are aware
    • of all that has been endured these last three years. If the
  • Title: Aspects/Evolution: Lecture VI
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    • people who are philosophically inclined have in recent years
    • came to the society. And for many years Bernstein heard
    • like seeing one another meet again after several years. It
  • Title: Aspects/Evolution: Lecture VII
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    • development modern man becomes 27 years old, and that is what
    • considerations over the years you will realize that the
    • become 27 years old. His powers of thinking will have
    • he will, by the time he is 27 years old, have developed a sum
    • live to be a hundred years old, and if he is a significant
    • and one can, of course, be such and still remain 27 years old
    • general 27 years old, that people anywhere who come to a
    • years old, he becomes, through the death of a member of
    • 27 years old and a member of parliament! Immediate life
    • when he was 27 years old, and has left his mark on every
    • aspect of it. And it comes as no surprise that in the years
    • years old, also became a mere puppet. This was because their
  • Title: Aspects/Evolution: Lecture VIII
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    • If someone in England in 1890, when Lloyd George was 27 years old,
    • simply carried, it would be digested, but then it disappears;
    • whereas what appears in the East has, as I said, hardly
    • in Eastern Europe, or when it appears there, it is an
    • I turned after I had for thirty years been concerned with
    • appears nowadays in the guise of some spiritual or mystic
    • of repeated earth lives reappears in the Occident. But how
  • Title: Deeper Secrets: Lecture I
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    • the Gospel of St. John during the last three years centred around the
    • of His life as a man during the thirty-three years of His sojourn on
    • Palestine who during the thirty-three years of His life united in His own
    • If out of the seven years
    • of the existence of our movement, four years had been devoted to
  • Title: Deeper Secrets: Lecture II
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    • from generation to generation. Whenever the old clairvoyance reappears
    • appears again in him. Such is the profound meaning of the story here
    • plane during the first seven years of life. Then comes the second period:
    • first appears, and then goes forth, followed by the Magi of the land. What
    • following facts of the evolutionary process of which for some years now
  • Title: Deeper Secrets: Lecture III
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    • such a baptism three thousand years before our era, he would have become
    • not three thousand years before John the Baptist, but in his own day,
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • of thirty-four addresses from the years 1901-1905, including those from
    • people desired. A hundred years before Luther, Wycliffe had
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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    • of thirty-four addresses from the years 1901-1905, including those from
    • appears similarity to the giants, who were overcome by the Asen.
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • of thirty-four addresses from the years 1901-1905, including those from
    • revolution which a hundred years produced in Central Europe, we must
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • of thirty-four addresses from the years 1901-1905, including those from
    • were clothed in Germanic dress. Jesus appears as a German duke; his
    • Christian. Much of what appears today as exclusively Christian was
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • of thirty-four addresses from the years 1901-1905, including those from
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • of thirty-four addresses from the years 1901-1905, including those from
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • of thirty-four addresses from the years 1901-1905, including those from
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • of thirty-four addresses from the years 1901-1905, including those from
    • Barbarosa fought for years with the cities of North Italy. A strong
  • Title: The Human Soul in Life and Death
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    • here during recent years I have often drawn attention to the
    • all the years lived till now, and survey our fate we can look
    • moment to colossal vastness as it bears our entire fate. And it
    • nevertheless belongs to him. And now this rebellion disappears
    • the memory of the experience of death only gradually appears in
  • Title: Insanity from the Standpoint of Spiritual Science
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    • purification. The more often man appears on earth, the firmer
    • further. Tears announce inner grief of soul. Cheerfulness and
    • laughter and tears, which represent the material image
    • physical body becomes conscious of itself, then idiocy appears.
    • calls dementia appears. If the physical organs are too moveable
    • birth, the astral body is left to itself and now appears the
  • Title: Two Pictures by Raphael
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    • on Earth in the two thousand years' tradition of Christianity.
    • thousands of years. What lived in men's souls was borne along
  • Title: Easter and the Awakening to Cosmic Thought
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    • Approximately seven hundred years before the coming of Christ, the Sun began to rise in the
    • that have been at work with the object of producing the human body. This body itself bears the
    • had the great vision he describes. Seventy years being the
    • normal span of human life, thirty-five is the middle of this period. Thirty-five years are
  • Title: Karma and Details of the Law of Karma
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    • the next day. Or if you experience pain that with time disappears from your consciousness
    • temporarily and disappears again has its seat in the astral body. What becomes a man's
    • investigation today confirms in many ways what occultists have said for thousands of years,
    • point of confirming ancient occult wisdom little by little. In the coming years this will
  • Title: The Secrets of Sleep or Karma
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    • so that man appears to be formed out of nine parts:–
    • it appears to be so in an uneven mirror, so little need the
  • Title: Evil and Spiritual Science
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    • fearsome burden, come to meet us everywhere in the animal
    • bears its tail. You bore them in yourself in other lives and
    • appears to us from two different viewpoints. The way how
    • appears in its meaning for the physical-sense world, since this
    • appears to us as that in which the soul must live with more
    • been used lovelessly, since you more quickly offer what appears
    • when lifted up to the spiritual, does what appears in a
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • of Nazareth and lived in it for three years, from the baptism of the Jordan
    • have been impossible to find three thousand years ago, for example, the
    • was for thousands of years to infuse compassion and love into people from
    • to our world. By about three thousand years from now, enough people will
    • Bodhisattva has administered his office after about three thousand years of
    • Buddha. The old man burst into tears because he was not allowed to
    • hundred years, the sage saw what he had not been able to see
    • presented in the Gospel of Matthew, a certain difference appears which has
    • His ‘I’ was reborn six hundred years
    • children up to two years of age were killed. John the Baptist would also
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • years old. In him we meet the high solar entity, the Christ entity. We are
    • dealing here with the last three years of the life of the Christ
    • Bodhisattva Buddha reappears embodied in the etheric body, he then appears,
    • hears such principles, he can say today: Certainly, my own reason tells me
    • also stood on the level that Buddha six hundred years before Christ could
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • in such a grandiose manner almost a thousand years before the
    • to “the education of the human race,” appears in a
    • spirit appears again and again in repeated earth-lives
    • one bears something of a total impression in one's soul. And
    • above all how, in the year 1483, this soul appears as a
    • is remarkable how Raphael advances in cycles of four years. And
    • higher level each time. About four years after the
    • four years later the frescoes of the
    • and so on, in stages of four years, until the work that stood
    • highest degree and truly bears special forces of humanity in
    • appears in the works of
    • Raphael's mission only appears to us in the right light when we
    • wonderful excess of youth, for Raphael died at 37 years of age.
    • confession it belongs to. This appears to us not merely
    • of the picture. It appears to us further in each countenance of
    • wonderful colour composition. It appears to us in the picture's
  • Title: Leonardo's Spiritual Stature: Lecture
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    • in Vinci and a peasant woman who disappears from view, while
    • to sixteen years. Yet much else transpired besides. To further
    • over a period of many years he completed the model for the
    • know, he said, having painted on the picture for many years
    • reaching the point of casting it after sixteen years' work
    • one that has emerged for me over many years, a hypothesis of
    • from repeated earth-lives. The whole of evolution appears
    • three hundred years, and in some cases have still not been
    • branches of work. With Leonardo everything still appears
    • Leonardo appears as a tragic figure. But, seen from a higher
    • and, for the last three years of his life, in the residence
    • Francis I had assigned him, spends these years in spiritual
    • as Leonardo's appears meaningful only when we are able to
    • father and a mother who soon disappears from one's field of
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • as a child in the first years of life, whether in our middle
    • years, or whether in having grown old.
    • “sensible” person comes, hears the child has
    • overhears this; she comes and strikes the animal dead.
    • a manikin appears before her. He says to her: “What will
    • appears and says, “What will you give me, if I spin the
    • time in the room and the little man again appears, she has
    • bears always come into my kingdom. If you have struck a
    • hundred dead, then you can certainly also strike the bears dead
    • it!” But, until the bears are there, he wants a good wage
    • until then. — When the time came, and the bears were
    • things bears like to eat. Then he approached them and
    • laid these things out. When the bears got there, they ate until
    • However, the man told him: “I simply had the bears jump
    • against the “bears,” then against the
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • was born in 1828 and died in 1901. He appears indeed as a quite
    • Herman Grimm, he appears as a kind of mediator between all that
    • Herman Grimm's whole lifework bears something of the same
    • have to stress something further by which he appears harmonious
    • years as being of special significance. And, as set forth in
    • appears to us like a kind of fairy-tale prince, it is as
    • life. And finally, at the end of the first thousand years
    • disappears for Herman Grimm in this millennium. He looks
    • Herman Grimm's view, Christianity needed about a thousand years
    • such that everything he wrote appears to one as individual
    • millennia as characterized by Herman Grimm, appears as a mighty
    • spiritual “lord.” Thus, it appears quite natural
    • composition appears to us inwardly coherent. But apart from
    • that, what appears most salutary for a spiritual researcher, is
    • when his mild figure appears before them — prompting them
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • overhauled today but it appears to me to be not sufficiently
    • result overlook what appears in higher spheres. Due to special
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • appears in both man and animal, and this relates to the sense
    • sense life unfolds — as I have indicated years ago how it is
    • a kind of degenerative effect appears in their total
    • When I mentioned this some years ago in a lecture in Munich, a
    • seven years of life, and goes right into the organs. As a
    • through the eyes and ears, and we also gain insight of the
    • equilibrium position so that in the human something appears
    • appears in the animal, how it is in the human being, what
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • my eyes.” It appears naive, however, such naivety, when
    • disappears, then thought experiences and the one who is
    • me it appears that when this seed sprouts, when one lovingly
    • appears here, when the acquired concepts can be applied to the
    • there appears only one half of reality as a given; if one
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • appears, without the usual kind of warmth coming forth as
    • latent conditions, and now appears as warmth. Such principles
    • years of life and in the preparation of the speech organs,
    • latently in the first seven years in the physical organism,
    • acquiring freedom, the form appears. So a comparison isn't made
    • appears in various forms as the youth movement — one can
    • only appears later. As a result, abstract forms of writing and
    • parents answered: “Five years.” I said: “Then
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • features and childish qualities. Twenty years later I look at
    • is not necessary to wait twenty years; you only need to go from
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • I've heard for years and now a seated person here has also said
    • constitution. The audible confession, as it is handled, tears
    • Some years ago, I once held a lecture in a southern German town
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • us and this transformation appears as consonants.
    • really pure object. Anthroposophy bears within it a profound
  • Title: Problems of Our Time: Lecture I
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    • six years, to be convinced that the estrangement of the world
    • stage during the happenings of the last four or five years,
    • climax within the last four or five years. In these recent
    • years people managed to grasp a good deal which I honestly
    • four or five years have made that plain. In face of the
    • delusions men have grown accustomed to during these last years,
    • epoch, which we know bears an entirely different character from
    • call to mind what appears when we look back into the Atlantean
    • of years at the accomplishment of a picture as the basis on
    • few years. From this chaos we must work our way out; the course
    • of the last years have literally been “slept
  • Title: Problems of Our Time: Lecture II
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    • about twenty years of age he feels shame at the idea of
    • or five years of agony should have taught men that the
    • years. Many have asked about the “causes” of, these
    • has come up to the surface in these last four or five years is,
    • the enormous folly of those years; one could but say:
    • armed struggle of the last few years is only the beginning of
    • last three or four hundred years, but which they were too timid
    • might have been using for three or four hundred years. They did
    • thing. For thousands of years the Oriental has regarded the
    • years of development we have learnt what Greece accomplished
    • the position of nose and ears in the Hermes-type with that of
    • State archives. This sometimes appears to-day in grotesque
    • fashion. I once had an old friend, sixty-four years of age; one
    • because his community doubted his existence. Years before, the
  • Title: Problems of Our Time: Lecture III
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    • the course of the last four or five hundred years so proceeded
    • things to be found in our twenty years of lecturing, you will
    • five years. The great thing in all these things is to prepare,
    • perverted fantasy appears where one hoped for practical help
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • more than fifty years the mass of the people have been
    • through the last ten years with our eyes shut we must have
    • ideas to which for years the proletariat had devoted itself
    • last three or four hundred years, developed no ideas which can,
    • not see it. Three or four hundred years of routine in business
    • civilized world occupied itself for several years in killing,
    • three to four hundred years — especially during the
    • course of years, various things have eaten into the feelings of
    • company who hears the “surplus value” theory from
    • in the economic field; therefore the social question appears to
    • Anyone who has taught for years amongst the workers and has
    • years under the influence of an economic order based on private
    • thirteen years of age are sent down. In the middle of the
    • life of the last few hundred years is separated from the real
    • fifteenth years — all human beings are at the same stage.
    • years or less after his death the spiritual product should no
    • One-half of a great truth was uttered more than a hundred years
    • which Faust gave to the child Gretchen, suited to her years,
    • years in which we were false to our own past to the Goetheanism
    • Equality, Fraternity” which rang out a hundred years ago,



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