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  • Title: The Inner Development of Man
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    • worlds surrounding him, namely, the actual physical world, the soul
    • cognition and experience, and the inner development of the human soul
    • soul and spirit realm. This elementary level shall be the subject
    • human soul and spirit must undergo for attainment of the understanding
    • himself inner abilities, soul forces and spiritual perception by his
    • the individual what task he sets before his soul and spirit; the
    • completely intimate development of the human soul, and all the
    • mystic trains himself to acquire understanding of soul and spirit
    • of his soul and spirit conditions and their level of development. It
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • human soul has in the past been incarnated repeatedly in a physical
    • necessary for achieving certain definite conditions of soul and spirit
    • fact, then certain efforts made by man that have an effect on his soul
    • cannot be made in vain, but should become the soul's nature later on.
    • something permanent in his soul that will emerge ever again.
    • alter his soul by his own will-power. This must be tried as
    • who has never endeavored to change his soul, who has never made the
    • Such is the intimate path the soul must tread. It must be able to
    • thoughts before ever venturing into soul and spirit worlds. One who
    • soul and for awhile all our surroundings, be they of the era, the
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • our world conception. Indeed, every heart and soul will be filled with joy
    • because such a play can make us realize again how the souls of men, whether
    • complicated age needs another kind of soul impulse that will enable us to
    • of the human soul with all that lives in it as the eternally divine. So now
    • evolution and the primal element in man's soul. Today much of it is damaged
    • These hermits portray the peace of those who can receive into their souls
    • the connection between the human soul and the forms of the eternal. Further
    • soul and the eternal.
    • soul in its claws to carry off, and every angel bears away a soul under its
    • wings. There are different kinds of souls. This is what I wish to tell you
    • now that Christmas is with us. The souls that are carried off by devils
    • have the aspect of older people, whereas the souls that are borne away by
    • were others who grew old not only physically but also in their souls. This
    • the holy things of heaven. So, for this reason, the sinful souls look like
    • old people, and the souls of those who have preserved their connection with
    • human soul, entered his soul through the Child. In the painting the artist
    • sublime imagery of the human soul such as that, for instance, that came to
    • soul. Before the Mystery of Golgotha he hoped for the coming of what could
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • for the victory of the spiritual sun in the depths of the human soul.
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  • Title: The Manicheans
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    • Lemurian Race. In the Fifth Root Race, the guidance of the soul from
    • soul was called the Mother or Isis. The Father was the Instructor or
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • Root Race the Father withdraws. Then the soul is widowed, becomes the
    • Widow. The soul, which will later on become completely independent, is
    • designates himself as the Son, He it is who prepares the soul to
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • everything which has not come from out of the soul itself. ‘You
    • to behold your own soul.’
    • contrary, supports himself on the inner spiritual light of the soul.
    • will be led by themselves, by the light of their own souls. Manes will
    • Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
  • Title: Lecture: The Work of Secret Societies in the World
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    • kingdoms as future soul-content of man, resting on the law of
    • one of you has a soul, each one of you has a spirit. This soul and [this]
    • perfection. But the soul and the spirit were already there before your
    • of soul. But as beings of soul you were part of the world soul; as beings
    • spirit and the world soul spread out around you then as nature spreads out
    • world are around you now, so were the worlds of soul and of spirit once
    • around you. And what was then outside you, is now your soul; you have taken
    • This has become your soul. The spirit, too, once spread out around you. And
    • edifice would one day become the content of his soul.
    • does nothing with what he can in this way [to] draw into his soul from
    • outside, then his soul remains empty. It must therefore be possible for
    • out around us. As souls we spring from the world soul and when this world
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • stages in the development of human nature and of the human soul. Just think
  • Title: Christ and the Twentieth Century
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    • and more reveal the nature of soul and spirit, and finally point to a
    • developing onwards to the point where his soul and spirit came
    • had reached such maturity that at a certain point of time his soul
    • point of time when the soul of a chosen human being was able to feel
    • that can probe into the depths of the soul — we cannot deny
    • soul. If we think of such an occurrence (according to the Gnostic
    • circumstances, breaks in upon the human soul as the result of
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • when a decisive change takes place in an individual human soul. What
    • first Christian centuries onwards, of the qualities of the soul of
    • spiritually by means of the inner faculties of soul.
    • process would be meaningless if the ideas which surge into the souls
    • whereby the soul can be transformed into an instrument for perceiving
    • wholly withdrawing into the intimacies of his own soul-experiences —
    • can rise above himself into a higher condition of his soul-life,
    • where his soul-being lives in a spiritual world, just as the being
    • development of the soul only entered into human evolution at a
    • remote past. The soul standing wholly upon its own foundations, can
    • times, for the soul had then to undergo certain processes which were
    • the soul. The soul was freed from the body by external means, and
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  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • out that the three soul-forces of man, which have a rather chaotic
    • — vegetalization of the soul! Vegetables sleep — and the human
    • soul also tends to sleep. In a sleeping state we pass through the most
    • vegetalization of the souls and the animalization of the bodies, or
    • which correspond to the epoch of the consciousness-soul, discover it
    • in the connection of the human soul with the higher Hierarchies,
    • discover, it in the recognition of the conscious human soul
    • as he is constituted to-day, from the aspect of body, soul and
    • soul-spiritual life before birth. We must speak of the fact that
    • least exists in the human soul as a pale inkling. It is not so
    • exists in the human soul. People speak of “God”, they speak
    • familiar note in their souls. It is quite an indifferent matter
    • The human beings should experience in their souls more or less the following
    • face one another AS SOULS, in an ever growing measure!
    • Soul-region” and of the “Spirit-region” in the book
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • life of the Cosmos and in the life of the human soul which express
    • Heavens to the Earth and work in the aspiring souls of men. And in
    • the inner constitution and attitude of the human soul in earlier
    • forces stream into the unconscious or subconscious life of the soul;
    • brains or souls of the men who built the Pyramids of Egypt, the
    • developed in the soul through a number of incarnations, men make
    • free activity of our own human souls. The hallmark of our age is
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • the human soul in the different epochs came to expression in the
    • temple-buildings. When with insight and warmth of soul we study these
    • the hearts and souls of men were led to the God who dwelt in deep
    • a physical being, but also as a being of soul. When we
    • approach man on Earth as a being of soul, all that we perceive in his
    • inner. And there, in the innermost sanctuary, a human soul is
    • But the soul is not so
    • whole bearing and appearance. When the soul truly permeates the body,
    • soul. The human body is then revealed to us as a work of artistic
    • perfection, permeated by soul, an infinitude complete in itself. And
    • perfect in itself as the physical body of man permeated by soul. In
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  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • soul not to be able to remember everything all the time? We shall
    • the development of soul and spiritual qualities. If you imagine two
    • into his soul which this free part of the etheric body deals with. So
    • a soul nature is not of much importance for man's life in general.
    • in our consciousness. Then let us see with our soul's eye how it
    • soul. After two, three or at the most four days this has completely
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • with one or another basic soul character of the ego. Certain chronic
    • the point of view of his soul nature. Sometimes, perhaps, just in
    • experiences in his soul when he is habitually working behind a work
    • while. The joy that lends wings to his soul can be called a
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • of the possibility of working from out of his soul and spirit, he
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • than to an understanding that lies in our whole soul constitution,
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • hands, that is, his sentient soul, intellectual soul and
    • consciousness soul disorder and lack of rhythm have entered in. It is
    • soul. Men have freed themselves from external rhythm. By means of
    • soul life in a regulated way from within outwards. We shall learn to
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • that the primary force of the soul, as it goes from incarnation to
    • soul back to the spiritual — man would need only a very short
    • other person also develops in his soul the corresponding bond of
    • planted in our soul remains in it and does not leave it. We are born
    • Suppose we live to be ten or twenty. Our souls contain all the forces
    • external connection with the karma our soul has set itself. For as it
    • comes down from the spiritual world our soul is attracted to the kind
    • certain discrepancy between the forces of heredity and what the soul
    • brings with it from the past. Now it all depends on whether the soul
    • vary a great deal in this respect. Some souls have acquired great
    • strength in the course of previous incarnations. A soul of this
    • will not be absolutely suitable. Yet this soul might be strong enough
    • one way or another according to this line of heredity. The soul will
    • forces, but only to a certain extent. The stronger the soul is the
    • impossible for the soul forces to overcome the resistance in the
    • melancholic temperament arises too, because the soul forces are not
    • end — the forces of our soul always encounter a certain
    • described. Thus we see the relationship between what the soul takes
    • let us suppose we are reborn, and when we are twenty our soul feels
    • encountered the person concerned, yet our soul is not capable of
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • animal but out of the group soul. It is very difficult, of course, to
    • make the concept of the group soul convincing for external
    • it to animals as well. A person who really observes the soul knows
    • animals we cannot say that an individual soul passes from incarnation
    • to incarnation. The basis of animal nature is the group soul, and we
    • returns to the group soul and becomes something that only lives on in
    • the animal group soul. It is only in man that the fruits of his
    • animal has a group soul, or we could say a group ego. Its form is
    • we can see the way his particular individual soul forms itself more
    • ‘animal soul’. The group ego of the animal is the
    • breathed into man the nephesh — the animal soul — and man
    • became a living soul. This is often wrongly understood, of course,
    • animal soul, into man, it does not mean He created it at that moment,
    • had previously been in existence outside as group soul and put it
    • living soul, you will also sense the connection this has with
    • admonishing the soul, in laughing and weeping. This accounts for the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Looking back into the ancient past, we see how the human soul and
    • souls, whilst the souls around the Equator were more individual
    • souls, and each human being was much more inside his own body. Thus
    • had, in Lemurian times, the characteristics of group soul beings to
    • their group soul. And if we look at these group souls as souls we
    • will see that they were much more highly developed than the souls
    • actually found them, the group souls around the North Pole. If they
    • wanted to become teachers of those people who were inferior souls and
    • occurred with earth evolution? The best souls of the polar regions
    • bearers of the most advanced human souls developed best in those
    • died out, having to succumb to passions, and the best souls of the
    • of soul, and were a race of little men, and the giant forms who were
    • levels of soul development. All according to the direction in which
    • the souls looked, they found a different possibility for developing
    • that are sheaths for every possible level of soul, from the
    • completely passive Negro soul entirely given up to the outer world of
    • physical existence, to the other levels of passive souls in every
    • one valkyrie, with the one higher soul. And the valkyrie, one might
    • welfare of our souls will take care of us, those who do the job, and
    • whose business it is to see that our souls reach Heaven! Nowadays
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • experiences of the soul not experienced through given circumstances
    • And the more he has enriched his soul the greater his capacity to add
    • to it the soul experiences from soul relationships. These become the
    • property of his soul and are stored up within it. All this, however,
  • Title: Between Death and Rebirth: Lecture One
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    • All the forces of the soul must be activated if the essence of
    • the soul need only be duly prepared and revelations will flow from
    • attitudes of soul in earthly life. For karmic adjustments, return
    • the attitude of the soul must be if an adequate conception is to be
    • soul must be involved. But life itself is a process of Becoming, of
    • already has in his heart and in his soul the sense of truth which has
    • will for truth which lies in the depths of his soul unless prejudices
    • their souls. Over the years it has often been possible to indicate
    • content of those worlds should flow into the human soul. But now we
    • are living in an age when the soul need only be receptive and duly
    • flow into it. Individual souls will become more and more receptive
    • can make its way into the soul today from the spiritual worlds.
    • experiences them too if his soul is prepared during his life in the
    • world has often been emphasised, also the fact that when the soul
    • world, the calmer our soul can become, the more all inner
    • the year 1899 such influences on the souls of men must be purely
    • exerted on the souls of men must more and more take effect inwardly.
    • — that when he wishes to call a human soul to himself, it is
    • Intercourse between human souls and the higher Hierarchies will
    • have to apply the deepest, most intimate forces of their souls in
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  • Title: Between Death and Rebirth: Lecture Two
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    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • being is unable to recall what his soul has experienced. There is
    • This happens because as a being of soul-and-spirit, man returns into
    • even without any occult knowledge — to observe the life of soul
    • some capacity for observing what the soul experiences — we
    • the life of soul is always the source and the sum and substance of
    • soul then lacks the forces necessary to sustain its vigour. In order
    • spheres. During the Kamaloka period, as a being of soul-and-spirit,
    • the Mercury sphere with a moral disposition of soul, with the outcome
    • possible degree. A man with a moral quality of soul, who bears within
    • soul. It is important to understand that morality forges our
    • an immoral disposition of soul encloses us as it were in a prison. We
    • with it is mainly dependent upon a religious attitude of soul.
    • the attitude of soul in every individual should incline to
    • materialist and cannot direct his soul to the Eternal, the Divine,
    • souls that we prepare our understanding of and possibility of
    • Chinese, of the Mohammedan, of the Christian, prepare the soul in
    • attracted to those individuals whose souls have been moulded by the
    • of race that is decisive, but what the soul experiences through its
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  • Title: Between Death and Rebirth: Lecture Three
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    • The relation of the soul to the body. Analogy of the plant and its
    • conditions of souls between death and rebirth.
    • soul, the whole stamp of the individual concerned. So what we
    • soul's depths and of which the ‘I’ knows nothing.
    • also produced in our soul, either of sympathy or antipathy. Even
    • happenings are able as it were to open the soul to the spiritual
    • may actually reveal to us wishes or thoughts of souls living between
    • do so, and when the soul abides firmly by this feeling, experiences
    • soul. If you were to observe your dream-life more closely, or the
    • fulfils its task in the real sense only when it permeates the souls
    • soul and body. The habits of thought peculiar to the times tend to
    • make him picture the life of soul as being connected too closely with
    • Now the human soul has just as much and just as little
    • true conception of the independence of the soul. For it would be
    • perfectly possible for this human soul with all its content to make
    • our existence on Earth, for the soul to express itself. But it is
    • to do with the life of the soul than the electric telegraph with its
    • that would enable the soul to express itself.
    • How are we to picture the relation of the human soul to
    • Earth between birth and death, while the soul is living in a physical
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  • Title: Between Death and Rebirth: Lecture Four
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    • from men's own souls. This is the mission of the Earth.
    • attitude and disposition of man's soul when we observe its
    • Even externally it is not difficult to discover what the soul is
    • development. What holds good for the soul now would have been utterly
    • him the immortality of the soul. He would have said: ‘But that
    • is unnecessary to prove the immortality of the soul, because in
    • experienced yesterday, so did souls in the Graeco-Latin epoch still
    • incarnations. This radiated into the souls of men and was a living
    • what the soul experienced in the Egypto-Chaldean epoch from
    • intellect, because what the souls of men experienced in ancient times
    • souls of all of you once harboured the experiences known to men when
    • souls. But it is not possible today to lead souls during the hours of
    • depths of the soul. During sleep at night man experiences the heavens
    • Hence for souls of the present age the right procedure is to raise
    • Anthroposophy! Nothing new is imposed upon souls but what they
    • experienced in earlier epochs is drawn forth. What souls could no
    • the forces of knowledge which lie deep in the souls of men. All human
    • culture have in the depths of their souls the conceptions which
    • attitudes to the world, between that of a human soul incarnated in
    • during the Graeco-Latin epoch, in earthly life too, the soul had a
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  • Title: Between Death and Rebirth: Lecture Five
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    • Angels and resounded in the devout, expectant souls of the shepherds.
    • his soul the teaching which the Buddha gave at that time but which
    • complete dedication in heart and soul, not merely in mind and
    • intellect, to what is of the nature of soul-and-spirit in the world;
    • absolutely unique quality of soul and manner of life of Francis of
    • passage of the human soul through the various regions of the Cosmos
    • of existence the soul of a man has to pass through the planetary
    • planetary spheres. Since the last death, every soul incarnated on the
    • but it will continue if human souls receive the impulse of this
    • because the heavenly bodies are also undergoing evolution, our souls
    • is known to all occultists that the same soul which appeared on Earth
    • personalities who harboured the same soul within them! Nicolas of
    • possible that the same soul which had been on the Earth in Nicolas of
    • geometric aspects? This was possible because a soul who passed
    • any forces that would have inspired souls during physical life to
    • soar into the spiritual worlds. The souls who passed through the Mars
    • without change, if the phase of decline had been prolonged, souls
    • the souls of men that they led to triumph after triumph in the domain
    • the souls of men. But this would have led to the formation of a class
    • fostered and preserved spiritual culture. But the souls belonging to
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  • Title: Between Death and Rebirth: Lecture Six
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    • in the souls of men by increasing understanding of the Christ Impulse
    • consecutive epochs during which the human soul has undergone
    • is already slowly being prepared in the souls of men. The preparation
    • consists in human souls being helped to understand what is now
    • soul during that period would be meaningless. Fundamentally speaking,
  • Title: Between Death and Rebirth: Lecture Seven
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    • Progressive dimness of man's life of soul after death
    • the life of soul men were under the leadership of the Third Hierarchy
    • astral body, the sentient soul, and so on. The evolutionary factors
    • inward, taking hold of the sentient soul and so on, in the
    • very great influence upon man's life of soul between birth and death
    • evolution of souls! The physical bodies which have descended from
    • Adam are the habitations of living souls. These souls had descended
    • human beings had gradually withered away in the soul. Now the life
    • inwardly illumined life of soul; but then this life of soul became
    • dimmer and dimmer, darker and darker. An ever-fading life of soul
    • them that there had been such deterioration in the life of soul in
    • a revitalisation of the life of soul was essential, that something
    • new must radiate into human souls in order that after death there
    • souls of men through the Mystery of Golgotha. You need only read my
    • Mystery of Golgotha into the souls of individuals who develop a
    • descend from Adam, so will the content of their souls in greater and
    • soul and would either have developed a longing only to live outside
    • men's souls.
    • content of man's soul to be carried into the sphere of his ‘I’,
    • his Ego? How did this soul-content differ from what existed before
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  • Title: Between Death and Rebirth: Lecture Eight
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    • destruction in the organism are the precondition of the life of soul.
    • the body of the future earthly existence. When the soul encounters in
    • Vision of spiritual realities gradually lost by human souls in the
    • he is not experiencing the living, invisible soul-life of the
    • been deposited in our living soul-existence, is fixed there. All this
    • in the soul are not the direct, basic elements of its life. The same
    • our memory-pictures continue into our present life of soul. Hence we
    • of developing an inner life of soul. No life of soul as experienced
    • of soul and feel the whole development to be beneficial. Looked at
    • The human soul looks down upon what is thus being
    • life. This is what constitutes the soul's outer world. Notice the
    • by the seer when, as he follows a soul between death and the new
    • birth, this soul begins to be concerned with what is coming into
    • soul itself at this moment experiences a severe shock. The only
    • ‘becoming’, of resurrection. The soul encounters that
    • the ancient Egypto-Chaldean epoch, when our souls, looking out
    • souls of men were deeply affected by this vista and in those times
    • impossible for the soul to see or detect spiritual reality in the
    • forces. A time will come when human souls — and some of those
    • we want to give again to the souls of men something that fertilises
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  • Title: Between Death and Rebirth: Lecture Nine
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    • beings during a soul's life after death can be recognised in
    • have been receptive or antagonistic in our souls to concepts or ideas
    • enabling the higher Hierarchies to be visible to the soul must be
    • one life a man deliberately scorns to develop in his soul any
    • and his soul, after passing through the gate of death, is an easy
    • prey for the Luciferic powers. Lucifer makes straight for such souls.
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • certain respect he is inwardly inadequate, because his soul is tinged
    • only with what can be drawn from his own soul. As in many other
    • backwards and come to the regions through which his soul passed
    • attitude of soul but an attitude based on sheer egoism. They were
    • own self made into God! In the case of many pious souls it becomes
    • have acquired is an egotistic attitude of soul.
    • basic attitude of the soul was that of egotistic mysticism, egotistic
    • investigation to trace them back to times when souls without number
    • death depends upon the inner tendencies of soul acquired here on
    • the seer directs his gaze into the super-sensible world where souls
    • dead we find souls who for a certain length of time in the
    • the seer enquires into why such souls have deserved this destiny, he
    • inner urge of his own soul? This attitude — to think and act
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  • Title: Between Death and Rebirth: Lecture Ten
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    • Reference to the book Theosophy, Chapter III on the Soul World, the Soul
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • to inner conditions of the soul, whereas in the present
    • the functions of the planetary spheres. Experiences of the soul after
    • images of happenings in the Heavens. The fruits of the soul's
    • it was the birth of the Earth-Soul.
    • the soul after death through the Soul-World. This Soul-World is
    • Soul-Light’ (Seelenlicht), of ‘Active
    • Soul-Force’ (tatige Seelenkraft), and the true
    • Soul-Life’ (das eigentliche Seelenleben). That
    • was how the Soul-World through which the soul has to pass after death
    • was described. Thereafter the soul has to pass through what is
    • given of how the soul, having passed through the gate of death, lays
    • firmament itself. The soul or, let us say, the actual spiritual
    • soul. In the lectures given here during the Winter the descriptions
    • the first period after death the soul has to look back upon what was
    • will, is a period during which the soul's life is still concerned
    • during which the soul feels bound to disengage itself gradually from
    • Earth. In the physical body on Earth the soul has experiences which
    • sense-impressions bring into the soul and then try to realise how
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  • Title: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • repeating themselves, and begin to believe that the souls of human
    • significance lies in the new experiences which souls were unable to
    • successive epoch differs from the earlier one and human souls have
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • Greeks because something lived in their souls which did not come to
    • at a different epoch of humanity when the soul was more closely
    • they could feel and experience how the organic and the soul were
    • their mood of soul which flowered within them. Even what survives to
    • a statue of Zeus, for instance, his soul was permeated with a sort of
    • appropriate form. He put his soul into matter. It is natural that at
    • soul. Greek sculpture in general expresses what lies within the soul.
    • his Zeus or Hera — withdrawn into his life of soul, as we
    • muscular tension the activity of the soul in our organism, and the
    • soul is attuned to their experience. This withdrawing, and this
    • their purpose is to make us feel something of a world of soul. Around
    • soul towards it. Yet this work of art does not belong to the same
    • the moment when the soul becomes aware of its task, and that moment
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • previous lectures. When the human soul unfolds in the way which I
    • soul follows, as it were, the path leading from the physical into
    • the spiritual world. When the soul progresses in its development,
    • body with our soul being. It is therefore not correct to say that
    • physical world; with his soul he belongs to the soul world; with
    • What is the essential difference between these four soul
    • penetrate into the essence of these four soul activities, and
    • that lives in memory is the oldest, the old man among our soul
    • remains behind in the soul, in the same way in which something of
    • might say, an organic connection of inner soul activities which
    • were impressed on our soul's being in the course of development.
    • soul had, almost through natural meditation, passed through a
    • souls of certain people who have passed through an inner
    • thus rises up before our soul in spiritual-scientific research,
    • innermost depths of our soul. Life on earth should not be looked
    • to deepen our soul and immerse it in spiritual feelings, in
    • if souls, spirit-consciously direct
  • Title: Errors in Spiritual Investigation
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    • through which activity of the soul, through which confusion of the
    • soul, man can fall into untruth on the path of spiritual
    • qualities of the soul life in a higher stage come to be of even
    • through a certain inner cultivation, evolution, of his soul, can
    • starting point from ordinary soul development, from what is right and
    • this starting point, by taking into the soul those mental processes
    • other exercises, can the soul ascend again to an observation of the
    • the soul life of the spiritual investigator before he begins his
    • in the soul, that readily judges in an arbitrary way, that represents
    • in the soul a certain unsound logic, leads also to the development of
    • the moral mood of soul. The moral ability, the moral force, is as
    • be noted, however, that in the stage of soul development referred to
    • impairment of the ordinary behavior of soul in everyday life, is like
    • you will find special practices for the soul through
    • exist in the soul but that slumber in ordinary life and must be
    • the soul, forces that are weak or not at all developed in ordinary
    • concentrating his whole life of soul on individual mental
    • forth these forces resting in the depths of his soul. First, a
    • quality that is always present in the soul but that in ordinary life
    • other slumbering qualities in the depths of the soul; spiritual
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • realised through Feeling by thousands upon thousands of souls
    • And ever since then, if the eye of the soul has been opened
    • that only those who with their whole soul are willing to
    • organism enshrining man, an organism whose soul is
    • able to kindle the true mood of Christmas in our souls. And
    • hour we will bring a picture before our souls of what men on
    • begin with to the times when our souls were incarnated in
    • to man's eyes of soul in old Atlantis. But in Atlantean times
    • whence man had come forth in the age of Lemuria. Our souls
    • divine-spiritual Beings above him, surged through his soul.
    • to them that all souls would at some future time see and
    • there lived in the soul of every Indian something that can be
    • called a dim remembrance of what the soul had once
    • been lost, that the soul could establish no close
    • maya, illusion, unreality. Nor could souls have endured such
    • human soul has not reached the stage where it can unfold the
    • find such bliss in the physical world, souls entered a
    • mysteries. The sight of these pictures can fill the soul with
    • been able to say to those souls? They could have told them of
    • souls could not share the Feeling which made a man of
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  • Title: Lecture: Buddha
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    • the whole constitution of man's soul has passed through different
    • go back to prehistoric ages, we find that the nature of the soul and
    • clairvoyant faculties that were normal in the soul of prehistoric
    • man. In those early times the nature of the soul was such that in a
    • away before the soul of man. These pictures were not as void of
    • soul with a spiritual world. In his intellectual consciousness
    • prehistoric man knew that, so far as his soul and Spirit were
    • transition from this ancient clairvoyance of the human soul to our
    • general attitude of soul, till it could be said: “We have
    • was enacted in the soul of the last Bodhisattva who was to become
    • “being and becoming,” but so deeply was his soul affected
    • full of suffering!” Let us try to enter into the soul of
    • image of destruction, of corruption, and within his soul the feeling
    • increasing life. His soul is then filled with the idea of
    • in the soul of the great Gautama, led him finally to full
    • must seek an inner illumination of the soul which shall reveal the
    • soul. The world too thirsts for existence and this is the cause of
    • says: “Wisdom lives within my soul and this wisdom arises from
    • the very nature of the soul. Wisdom, knowledge and morality —
    • of the human soul was altogether different. Something happened then
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • loveliness, I say, overcomes the man who wants to open his soul only
    • spirit-and-soul, working into matter as they do, underlie external
    • which were the means whereby forces of spirit-and-soul worked upon
    • spirit-and-soul. These destructive processes were introduced
    • the earth-organism, and processes of spirit-and-soul forces —
    • of spirit-and-soul. No longer do we trace life back to the
    • emanating from the sphere of the spirit and of the soul. And the
    • forces of spirit-and-soul. Similarly we come back to a time of
    • yes, by spiritual and soul-processes. But what is taking place on the
    • spirit-and-soul forces, introduces two currents which have
    • penetrates into human souls, into human spirits, perhaps also into
    • who lifts himself out of the dead earth body, just as the human soul,
    • proceeding from forces of spirit-and-soul, a process which on the
    • experiences such a moment in his soul, how much more does the
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • will be able to perceive from such a work as The Soul's
    • numerous ears, hearts and souls, and will apparently continue to find
    • souls of people — so far as we have been able to approach them.
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • souls.
    • regarding the soul, so-called official psychologies which no longer
    • use, ‘Soul-teaching without soul.’ In the celebrated
    • soul-teaching without soul’ although it did not coin the
    • soul-being into consideration, that all the qualities of the soul are
    • soul teaching without soul’ is to-day famous throughout
    • wish to form an idea of that soul-disposition which a man must have
    • — And this picture placed before our souls is extremely
    • have just endeavoured to describe you will see that the soul will
    • applicable since the ‘soul’ is dethroned; although this
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • derived from the soul-life itself, from the ethical wisdom-laden life
    • of the soul. No man can know what heat is who is not able to form a
    • the soul's determination to renounce individual being, so regarding
    • living idea permeating our soul, it will gradually lead to the
    • psychic nature which we may experience in our souls.
    • the following way as a soul-experience. Let us imagine that a man
    • life in the soul. What would our souls feel through either the vision
    • living in our souls? If the feelings of this man are vivid, if the
    • feel in his soul that it is the most beautiful deed, the most
    • beautiful experience that can be called forth in our souls, the
    • vision of the beatitude of sacrifice! We should be soul-less lumps if
    • this experience did not arouse in the soul a passionate desire
    • attuning of the soul's being to self-surrender, to the casting off of
    • casting off of self wholly flooding the soul through the vision; then
    • away with when we wish to attain to higher knowledge. The soul must
    • understand how we obtain from our own soul-life a still more accurate
    • soul-experience as a foundation.
    • picture appeared before our soul of the sacrificing Thrones, giving
    • a soul-sphere whereas previously we considered it from a physical
    • idea that can stir in a human soul on hearing such an account, when
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  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • had to glance into our own soul-life to describe the spiritual
    • to appeal to certain conditions in our soul-life, conditions by no
    • resignation, which we may experience in the soul, as a conception of
    • into our soul, that in it certain effects were produced through the
    • upon your souls): I have till now thought more highly of the gods! I
    • If we take into our souls this conception of sacrifice, then
    • For such are the mysterious depths of the human soul, that it is not
    • necessary to understand with the intellect what the soul feels.
    • soul with intellect to feel the whole immeasurable greatness of the
    • eyes. It is not necessary to know this; for it passes into the soul
    • picture. But in the soul of Leonardo da Vinci were precisely the
    • something of the perfection of the soul. For a man who uses
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • our own soul-life — concerning such phenomena we have
    • resignation. In the soul described in the last lecture there is
    • this if we look into our own souls as we did in the last lecture,
    • depths of Soul-life. This feeling with which we are all acquainted
    • holds sway in the secret depth of our Soul-life, and sometimes pushes
    • degree of pain. The longing to be found in the souls of men, is what
    • vision to peculiar states of the soul which only appear, so to speak,
    • when the human soul begins to aspire and prepares for higher
    • sacrifice by referring to our own Soul-life, when we tried to
    • encounter a Soul-mood resembling in many respects what a man may even
    • that although our Soul-life is fitted into our earth-body, an upper
    • layer exists over this hidden Soul-life in the depths. Who could fail
    • to know that there is such a hidden life of the Soul? Life itself
    • clear to ourselves something of this hidden life of the Soul, let us
    • may have bitten deeply into the childish life, the later Soul-life
    • of his soul, begins to stir. The boy need not know that a memory of
    • the surface of the Soul-life just as there may be movements beneath
    • do the hidden depths of the Soul-life play their part on the surface.
    • which governs every Soul and occasionally emerges in, its original
    • Soul-life is a heritage coming to us from those primeval times of
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • acquainted by looking into our own souls, and which we can only fully
    • comprehend by means of our own souls. Now if we are really to
    • the qualities we primarily perceive in our souls. For instance if we
    • with the inner experience of our soul; and indeed, as we have moved
    • intimate, we might almost say more common soul-experience than those
    • depths of the soul-life, from what arises in the astral body. There
    • in the nature of man, actually leading the life of the soul to find
    • the way from the microcosmic soul to that cosmic creating which we
    • still more intimate experience of the soul, one indeed to which
    • in experience in his own soul, as to how he was brought to any
    • proceed, belongs precisely to those experiences of the soul which we
    • What kind of learning would it be which found a place in our soul,
    • in prosiness and pedantry. That process in the soul which leads from
    • feelings, does not spring from the soul of man in real earnest. All
    • anything external, arises in our souls? It arises, because, when we
    • own souls as longing, a legacy from the bygone events on ancient Moon
    • feature of the ancient Moon evolution taking place in the soul of
    • beginning. If we can present these things to our soul through inner
    • animal does not exist; what really exists is its group-soul, which is
    • found on the astral plane as group-soul, and the individual animal is
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • ‘The Human Soul and the Animal Soul’
    • his thought sequences something like a ‘plant soul,’
    • spoke comprehensively about a soul of plants (e.g., in his book
    • assume that sense reality is the expression of an underlying soul
    • with the idea of a ‘plant soul’ after the material aspects
    • opponent of what Fechner wished to say concerning the soul nature of
    • something basically took place that must be experienced by every soul
    • have quite tragic inner soul experiences. Something about this need
    • soul during the day from the outside, all pleasure and suffering, joy
    • seem, it is nevertheless revealed that the human soul pours itself
    • breathing in of the soul is a wonderful alternation in human life. Of
    • condition of body and soul. In sleep, body and soul are chemically
    • united. In sleep the soul is evenly distributed throughout the
    • polar condition; in waking the soul is pointed, localized. Sleep is
    • soul-digestion; the body digests the soul (removal of the soul
    • stimulus). Waking is the condition of the soul stimulus influence:
    • the body partakes of the soul. In sleep the bonds of this system are
    • means the digestion of the soul by the body. Novalis is always
    • conscious that in sleep the soul becomes one with the universe and is
    • throughout the summer they pass through the soul of our entire
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  • Title: Lecture: Zarathustra
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    • Science shows us that the life of the human soul and the nature of
    • whose soul had experienced Truth, Wisdom and Intuition to an extent
    • of the soul above their normal level so that we may pass from the
    • penetrate deeply into our own souls, to immerse ourselves, as it
    • super-sensible world. If in the intimate experiences of soul life we
    • so deepen our feelings, ideas, and impulses that the powers of soul
    • with all the desires, passions and inner experiences of soul (which
    • spiritual powers within his soul — the mystical powers on the
    • finally, with his inner powers of soul made strong, man attained to
    • means of inner contemplation, in your own soul life.” On the
    • soul lead to imperfection. Zarathustra taught of the attacks made
    • souls respond can understand Zarathustra.
    • thought of as the spiritual beings guiding the group-souls of the
    • he contains within himself all the powers which ensoul the greater
    • nerves of the brain. The spinal nerves which stimulate the soul life
    • spirit and soul. The Indian mystics realised that the mystic union
    • that may enter the soul from the outer powers; deepen yourself in the
    • innermost core of your own soul; descend into the realm of the Devas,
    • all that threatens to keep your soul within the bonds of egoism, shun
    • every soul to behold their radiance in the realms of earthly
  • Title: Lecture: Hermes
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    • world of form subject to these laws but man's qualities of soul and
    • in the different peoples and the pictures arising before the souls of
    • from a more spiritual existence. When I look into my own soul I
    • active thinking. After having been active in soul, we may then be
    • thinking and conceptual activity. Ultimately we perceive in our soul
    • male, active — filling the soul with thoughts and feelings. The
    • This is how we must envisage the attitude of soul in the
    • sunlight reflected by the dark Moon — just as the soul is dark
    • the light of the Sun in order to reflect it, even as the soul awaits
    • me how I can best picture the activities of my soul,” —
    • super-sensible forces I feel within my soul.
    • the thought of the inventor, the thought proceeding from the soul of
    • felt in his soul when he spoke of the powers of Osiris and Isis. The
    • within their own souls. Thus the great cosmic clock, with the
    • one dominating feeling in the soul of the old Egyptian; it filled his
    • whole life of soul. A man may imbue his soul with abstract ideas and
    • to bring Osiris to life again. The Isis-power lives in the human soul
    • they gazed into their innermost being, saying: “The soul has
    • not penetrate to the depths of his soul, he does not reach the
    • Isis-powers of the soul.
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  • Title: Lecture: Reincarnation and Karma
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    • must make the same remark about the soul as Redi made
    • about life. He must must assert: Soul can only originate in
    • soul. And should natural science proceed along the lines which
    • “Every soul originates in soul;” in the same sense
    • thought that the soul originated by means of spontaneous
    • aside by the sentence: “Soul originates from Soul.”
    • raised the flag in favour of the enlightened Science of the Soul
    • accomplishes the same in the sphere of the soul as the Scientist
    • soul-life apply adequately to external phenomena. He does that
    • Anthroposophy does not take the inspiration of life or of soul
    • time applied to the soul. If he did not share with them that
    • laws of the soul and he knows nothing of investigations which
    • can be made in the sphere of soul-life, but that does not lessen
    • soul life, which are more difficult to understand. When he calls
    • certain large aspects of soul-life as their opponents have on
    • Where could we find a similar clearness in Psychology? That the soul
    • about that the souls of a number of children are different, from
    • ordinarily, the attitude of such work to the Soul is like what
    • explain the lower qualities of the soul, and to speak of
    • with respect to the higher qualities of the soul, the really
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  • Title: Lecture: Life and Death
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    • are being made to-day in regard to the soul and spirit of
    • approaches the spirit and soul-element as did the naturalists
    • in each man no individual spirit and soul kernel which
    • development of every man we have to see a spirit and soul
    • spirit and soul-substance, which is the Spiritual — not
    • soul and spirit do not develop from within the general human
    • soul-life is not born simply from our physical life, rather
    • a new life within the human soul, just as in the animal
    • which the soul stands in relationship with the organic, and
    • the new of our soul and spirit. What forces are in that? Such
    • questions of the soul and spirit life as freely as over the
    • conceptions on these questions of the soul and spirit life,
    • observation of the soul of a child we discover that
    • quite definite soul-process, a quite definite Spiritual inner
    • point of departure. An idea which comes into our soul-life
    • certainly there is. This lies in that inner soul-life of
    • a man really undertakes to develop his Soul, by a severe and
    • within it begin to germinate, and the soul stretches out
    • soul man must therefore appropriate ideas in which the
    • soul exercises which a man undertake must be done in a quite
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  • Title: Lecture: Birth of the Light
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    • souls — we really have before us that which may be called
    • is to be radiant for human hearts and human souls, for all that
    • powerful. There should pour into our hearts, into our souls,
    • we would pour into our souls on Christmas night!
    • And before our soul there arises the marvellous image of the
    • souls, as it appears in the Gospel according to St. Mark, and
    • which expresses to us how a soul of the early Christian
    • centuries was affected when such a soul, having first felt
    • what lived in those early Christian souls, when for example we
    • So many he sent out to tempt her soul;
    • have just brought before our souls in a twofold figure, was
    • souls. And yet — all is contained in this childlike
    • The Soul's Probation,
    • souls the whole force of that which divine powers and forces of
    • human soul when it gazes with simple heart on that which is
    • Gospel work on our soul.
    • and power as a third thing, and must sink into our souls as
    • there can be born in our souls, contemplating the birth of the
    • souls, through which they can come near each other — not
    • souls have through themselves. There was always the need of
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • question of the immortality of the soul. Now this also is a
    • words, which will help us to understand his whole soul and
    • soul-life.
    • is the human soul, and they are many. Indeed, the human body
    • swarm; the chief Monad is the human soul. When the human soul
    • other Monads which belong to the soul collect together and,
    • by this, the existence of the Chief-Monad, of the Soul Monad,
    • human soul.
    • already penetrate further into the soul. This second channel
    • which have form, a counterpart exists in the human soul as
    • things most certainly illuminated the soul of Giordano Bruno,
    • which sprang from the innermost depths of the soul of
    • way that what lived as the innermost attitude of his soul,
    • backwards and forwards before countless souls. But Galileo
    • Goethe's soul, as he held the skull of Schiller in his hand,
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • not at some time reflected in the human soul, celebrating its own higher
    • existence for the first time in the experiences of this human soul?”
    • again in the soul of Raphael, finding their consummation in the sublime
    • was born from the soul of Raphael in the 16th century. Again, we turn
    • interpret the various epochs in such a way that the human soul, appearing
    • soul undergoes as the result of its different earthly lives, —
    • arises in the soul and then the question arises: what place has this in the
    • that the soul and spirit of man are much more intimately bound up with the
    • What we speak of today as the “inwardness” of the soul when
    • lit up in his soul. Observation of the sense-world was not so detached
    • spirit and soul-elements weaving and living within the objects. The
    • himself up wholly to the inner being of the soul. Indeed in very ancient
    • up in the soul of the Greek as something inwardly apart, but that it was
    • In Pre-Grecian times the soul of man was poured out, as it were, into
    • corporeality. In Greek culture the soul had freed itself to some extent
    • and weaving in all things. These are the ages when the human soul was
    • the human soul must experience. How clearly evident this is in a spirit
    • progress of humanity. The struggles of the inward turned soul, the scene
    • of action existing in the inner being of the soul apart from the external
    • in the Greek spirits who everywhere reveal how deeply their soul-content
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  • Title: The Social Question and Theosophy
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    • contemplation of the human soul, and so they say: Theosophists
    • human heart, in the soul, and in fact give this soul the
    • what is here passed before the human soul has a very special
    • his life of the senses and of soul becoming something different
    • learned to put such questions because their souls have
    • This transformation of the soul we have to study more closely.
    • We must study and understand why the souls of the great masses
    • who is able to look into the soul is one who, in the great
    • world framework, sees what is going on in this soul. And only
    • one who understands something of the laws of the soul is able
    • to effect something in souls and lead into the future.
    • souls who today cry for liberty and equality have learned it at
    • scientific problem. If one considers the actual soul and
    • everything which creates outward inequalities, the same soul
    • soul—finds that everything that determines outward
    • soul has taken up lives on in the soul and emerges in a
    • That picture should not be misunderstood. The soul that 1800
    • developing soul. One must study the course of time this way.
    • bring about in this soul a change in direction, an ascent,
    • namely if we get the soul who is calling for equality back into
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  • Title: Goethe's Secret Revelation: Lecture I
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    • order to get a glance into Goethe's soul let us refer to a book by
    • We must put ourselves into Goethe's soul in this way and
    • Youth is filled with the feeling of the soul, which expresses
    • express the riddles of the soul in abstract ideas. For him they
    • different powers of the soul in the figures of his story. Goethe
    • presentation of the Will-o'-the-Wisps how the soul is always taking
    • each soul-power must work.
    • each soul-power must work together with the others, in order to
    • formulate a complete picture of the soul, so that it can develop
    • ‘Fairy Tale’ Goethe presents the evolution of the soul
    • aware that there is a goal for the development of the human soul,
    • societies which develop the soul in secret places, in the
    • develop the soul, and in larger spheres. He shows in the events
    • initiation up to the highest stages, to the point where the soul is
  • Title: Goethe's Secret Revelation: Lecture II
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    • Goethe's psychology or soul-philosophy, namely, what he
    • considers determinative for the nature of the soul, is illustrated in
    • soul-world clear. It has been already pointed out in the previous
    • formulate ideas and concepts is a capacity of the human soul among
    • capacities of the soul are our feeling and our will. Thus, even with
    • consider psychic phenomena and the soul-life, we must not confine
    • takes the will to be the origin of soul-activity. In a way that is in
    • in human soul-life, in his last book called
    • show how concerned the theory of the soul is to overcome the
    • you that the other powers also play a part in human soul-power.
    • our souls.
    • soul must function if man is to unravel the riddles of the world.
    • quite clear that of the powers of the human soul — thinking,
    • For that soul-power which is expressed in intellectualism is now so
    • human soul, and considered the first stage on the way to initiation,
    • Experiences in our souls which have their roots or origin in
    • sides of the soul than mere intellectualism, can be purified of the
    • thought possibilities, things which speak to one's soul and the
    • development of his soul and the development of the three powers of
    • stands for that human soul which is governed by will, thought and
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  • Title: Goethe's Secret Revelation: Lecture III
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    • such as this to work on the soul we can say: It would not be easy
    • longing lying deep in his soul and inner life which had become
    • soul.
    • what he had experienced in his soul, in 1824 he looked back
    • of the soul.
    • description of a striving soul. Everything that meets us in the
    • of art — as if someone spoke of things that his soul had not
    • experience of his own soul. Here are the highest experiences
    • place where the human soul is united with the spirituality of the
    • illness, bringing him very near death. Much that a man's soul can
    • their developed soul life, something of the flowing together of the
    • souls, for the meaning was hidden under an outer garb which
    • effect on his soul; two triangles interlaced; in the corners
    • This was sometimes the mood in Goethe's soul. He was not to
    • But anyone who knew Goethe's soul, knew the seed was already sown
    • in his soul which was to germinate later. But he felt himself as
    • soul, who owing to the development of peculiar forces
    • girl, Friederike at Sesenheim, in whose soul he had awakened so many hopes
    • was mixed up in Goethe's soul in the most remarkable way and out of
    • they could find in their own souls. When they raised their
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • forcefully we are told what direction Faust's soul takes in order
    • to grow into the spiritual world. Then we are shown how his soul
    • sun-soul, as the physical human body is the expression of the human
    • spirit and the human soul. He looked up to the spiritual sun and
    • Before the spiritual sun rises in the soul, the learner
    • busy with him while his soul was for a time withdrawn from his
    • body, he awakes as a changed man. The soul has entered the body, so
    • Mission of the Folk-Souls,
    • souls, and that they make their own resolutions, human acts and
    • carries in him the soul and spirit which can penetrate these
    • clairvoyant when he has put his soul through the appropriate
    • whereby the soul, withdrawing from the physical and etheric body,
    • human soul makes halt at or attaches itself to these firm outlines,
    • which one finds everywhere, filling the soul when it gives
    • play at them. It all stood in grand manner before Goethe's soul
    • On reading this scene, there is released in Goethe's soul
    • into the supernatural world as a gate. Before one enters, the soul
    • making a particular triangle round itself. The soul goes through
    • Spiritual Science is the soul. Thus spirit, soul and body are
    • spiritual spheres, gradually surrounds itself with the soul which
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  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • the most varied stages of development. All the souls embodied
    • Atlantean and our post-Atlantean periods. These souls have
    • the future; but there are also souls who have developed
    • soul-spiritual development which will be attained by the normal
    • speak of this soul sphere, we may say nevertheless that however
    • advanced these individual souls may be, however far they may
    • as we can of other human beings, that we trace the soul back in
    • on — but we must say instead: If we trace the soul of
    • Avatar-being the essential soul-spiritual members of the
    • if you bring properly before the eyes of your soul this
    • was more what we call the sentient soul, or more the
    • intellectual soul, or more what we call the consciousness soul.
    • sentient soul, intellectual soul, and consciousness soul. All
    • that was in Francis of Assisi was wholly sentient soul of Jesus
    • of Nazareth, so to speak. Wholly sentient soul of Jesus of
    • whom you will follow biographically with the soul when you know
    • body of Jesus of Nazareth woven into the sentient soul. The riddle
    • diverse personalities had sentient soul, intellectual
    • soul, or consciousness soul woven into them as copies of the
    • soul, from the intellect element of the copy of the astral body
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  • Title: An Impulse for the Future
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    • indications for later activity in our souls, seeds for the future
    • which, after the soul's sleep has been overcome can unfold with life;
    • and then swept away by the mix of events. Among the souls [people]
    • only nature, but also souls are
    • contained what the soul needed as strength in order to develop in a
    • intellectualism, which separated the soul for a while from its
    • to hold and use them. The souls were not awake enough, were still
    • Souls
    • souls to the meaning of those more distant tasks which must grow from
    • Calendar of the Soul,
    • transparent nuances of speech allow spirit and soul to interact and
    • both domes merged into each other – a symbol of the soul's
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • a bygone age; they must have their roots where the human soul
    • soul. The seeds for future development in the hidden recesses
    • in the twentieth century when other soul forces are called
    • and that Truth takes on different forms in different souls.
    • has a greater ennobling effect on the human soul because it
    • encompass immortality. If we understand the human soul, then
    • Only knowledge prevents them weighing on the soul, giving
    • only true basis for vitality and strength of soul. The
    • soul. In the periodical Lucifer, I once wrote that
    • as natural science, it would speak to the human soul and
    • uplifting effect; they fill a person's soul with feelings of
    • towards moral actions in their soul. Then we will no longer
    • color, light and sound to affect her soul. Recently a new
    • the soul — not arbitrary human questions, but questions
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • issue in the fight for an individual's soul between good and
    • poetical expressions of a nation's soul. The poetic soul of a
    • officialdom. Anyone with true insight into the soul of a
    • but is a kind of physiognomic expression of the soul and
    • recognizes them as an expression of the soul and spirit
    • does instinctively when faced with an ensouled being, the
    • means that a person's soul impulses come to expression on the
    • face. A hard, coarse face denotes coarseness of soul, a smile
    • “I” must sound forth from the innermost soul to
    • that makes it possible for the human soul to express its
    • can never enter the soul through the external senses, what
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • soul that always asserts itself in the face of suffering.
    • he has the capacity to go out of himself, to widen his soul
    • is expressed outwardly of what lives in another soul, perhaps
    • himself, allowing his soul to become ever more encompassing.
    • physical or bodily nature, but also of soul and spirit. What
    • dawn in human souls for the fact that a connection exists
    • When a person's slumbering soul forces and faculties are
    • must be repeated at a higher stage. The soul forces that
    • soul forces in human beings: thinking, feeling and willing.
    • correctly if the three soul forces are to act in harmony. If
    • which the three soul members have separated without being
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • soul to become free of the senses; something occurs in an
    • Greek philosophers have compared the human soul to the bee
    • offers honey to the human soul, to carry it up to higher
    • worlds. The task of the human soul is to spiritualize sense
    • task once the soul becomes free of the body? Here we touch on
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • mortal. A soul possessing independence, self-consciousness,
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • compared with modern human beings the Atlantean's soul and
    • developing through soul and spirit to ever higher levels. The
    • great teachers was self-evident to the human soul. It is bad;
    • life of the child, forces will flow from his or her soul to
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • in mighty pictures before the soul, the whole of a person's
    • itself; the rest accompanies the soul into the future. This
    • him this is not just a poetic notion, anymore than the soul
    • express the soul's intentions, the result is paralysis.
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • healthy spirit that united itself with mankind's soul to
    • human soul away from narrow attitudes and egoistical aims; it
    • as the expression of soul-spiritual universal life. Just as
    • the expression of the soul and spirit in human beings, when
    • soul forces that are objective, comparable to the forces
    • required of human beings. The soul must become active, as the
    • eyes are active transforming light. Unless the soul creates
    • stream into a person's soul. When the ability is attained to
    • create in the soul are not accurate, it will not matter; they
    • they do not individually possess a soul. Animals share a
    • group soul that as spiritual wisdom influences them from
    • effect have a common soul, that is, a group soul. Wisdom thus
    • individual soul whose influence comes from within. The price
    • the human soul and changes it; in that instant the human
    • compassionate and loving.) When wisdom warms the soul, love
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • before the human soul with lightning speed a mighty memory
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • for the inner moral purification of the human soul. The
    • faculties slumbering in every human soul are awakened. These
    • secrets: not, however, through the soul's ordinary faculties,
    • perceive the depths of soul. A Rosicrucian has to learn this
    • gesture of a hand, is the expression of a person's soul life,
    • nature is an expression of soul and spirit. Every stone,
    • express soul and spirit just as do shining eyes, a wrinkled
    • life of the human soul, so does the physiognomy of the earth
    • stated that the World¬Soul is crucified on the
    • development of the World-Soul, which passes through the three
    • kingdoms of plant, animal and human. The World-Soul is
    • various areas emit light and sound. The inward-looking soul
    • World-Soul,” or “melt together with the
    • invigorate human soul-forces, rather than chatter about being
    • what lives in the soul is transformed into spiritual
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • unjustified. The reality is that in the human soul, precisely
    • kind of resurrection within the human soul.
    • soul, and, as it were, looks out through human eyes observing
    • sphere of art; he wanted to pour into every soul the impulse
    • entities isolated from one another, their separate souls
    • physical agent. Hidden influences stream from soul to soul,
    • bonds, invisible to physical sight, link soul to soul. A
    • that the love, offered by a soul that is pure, can directly
    • namely, that purely spiritually one soul can influence
    • mystical effect that acts from soul to soul? It demonstrates
    • must come under the influence of a soul that is chaste and
    • relationship exists between a soul that is as yet untouched
    • wanted it not only to be an external expression of a soul's
    • human soul. This aspect caused dissatisfaction in Wagner with
    • He experienced the tribal soul as a reality.
    • ancient gods. They represent a kind of group-soul possessing
    • sensitively portrays what lives in Wotan as group-soul
    • with the cosmic laws that permeate and illumine his soul. For
    • the old group-soul consciousness must die out as the new
    • in nature. These thoughts were passing through Wagner's soul
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • the sea of material reality, so is it true that our soul, our
    • lives in the deepest recess of the human soul godlike. Human
    • rather with the fact that the human soul can climb upwards
    • being's soul is capable of improving from day to day. Today
    • soul begins to evolve spiritual eyes and ears. We must not
    • development of the human soul and spirit is of universal
    • spiritual scientist sees the evolution of soul and spirit as
    • inherent in every human soul. The difference between the
    • lower stages of soul development and those attained by an
    • insight there dawns in the human soul a feeling, an attitude
    • the external to the soul. A residue of this dull, dim
    • soul no longer receives the ancient knowledge causes it
    • in every human soul, to the human's “I.” We find
    • within every human soul enveloped inthe physical, etheric and
    • ensouled being. Physical man, as he is today, has developed
    • a soul was man able to develop higher stages of his being.
    • bladder-like organ. The human being could receive a soul only
    • breath of life, and man became a living soul." In regard to
    • soul.
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • connect ourselves inwardly with the soul-stirring events of our
    • souls. If we look at world events and our own actions, feeling,
    • Lucifer in this man's soul, but that he was entirely under the
    • my soul life.” It can often be proved true in life that
    • something took place in the soul that was of far greater
    • same souls.
    • the world, I would not do it in such a way that I call souls to
    • of the following: The task awaiting the souls in the
    • certain strength they need. That is to say, for the souls who
    • such a terribly overwhelming effect on their souls; for they
    • immortality of the soul. However, he says, current events
    • of the soul? How is it possible for a higher world order to
    • one cannot speak of immortality of the soul. Here we have
    • souls, a turning away from materialism. It will be necessary
    • activity of the soul devoting itself to an impartial
    • hearts and souls, for it will be proved over and over again how
    • If only souls, in spirit-mindfulness,
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • good effect on so many people's souls! And one might begin to
    • wonder just how many people's souls he had helped by means of
    • range of human soul capacities and knowledge. For one only
    • spiritual world, when our souls are stimulated to do a
    • certainty if we want it, by really opening our souls to its
    • look into our own souls and see only what is taking place in
    • stored up in our souls. It is then within our soul and
    • human being itself. Everything is soul activity, thoughts that
    • it, it remains in our soul, where it becomes an activity of the
    • beings we think. We send our thoughts down into our soul life.
    • down into our soul life, they acquire independent
    • the souls of the people who were buried under the boulder
    • something to do with the future of those souls, as we shall
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • our actual soul nature,
    • of the companion who joins us in everything. Our soul
    • will furthermore take our soul nature into the future in so far
    • This is the very best way of fortifying the soul: to leave
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • take place. If we could manage to remove from the human soul
    • out, we cannot see the further development of our soul in as
    • the soul that will enable consciousness to extend to the kind
    • punishment is given for the sake of exerting the soul forces so
    • further his soul development. For as soon as you set egotism
    • The facts then continue their work in the soul.
    • ought to have for his soul. It is exactly as though our eyes
    • bondage, and the spiritual-soul part, bound in freedom,
    • soul. This is how we lift ourselves out of necessity in our
    • soul and make ourselves free concerning matters we are
    • will really come about will be that the souls now passing
    • in their etheric bodies and as souls, to the extent that the
    • If only souls, in spirit-mindfulness,
    • present our souls must become conscious of the spirit, souls
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • aka: Science, Dreaming of Soul and the Intoxication
    • soul. In the course of these lectures, he speaks about
    • process corresponded on a soul level to the association of
    • who fill people's souls with fire, fire, and yet more fire, and
    • stand in our life of soul. On the one hand, there is dreaming,
    • making the soul drunk, awakens the soul to spiritual
    • awaken his soul to the ideals of spiritual science, yet you
    • images, and the psychic part” — that is, the soul
    • they do not know how to fill their souls with spiritual
    • soul that is more widespread in our time than one usually
    • will know that when they examine their innermost soul, it will
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • centuries past have educated the human heart and soul were
    • Thus do precepts and concepts, all the soul thinks and feels,
    • vortex” to be apprehended as a soul.
    • all such as merely acknowledge a soul, or spirit, to which
    • to the soul and the spirit. Now, the latter method does not
    • humanity from a creature of the mind and soul calibre of the
    • ape kingdom on the other? Theosophy answers, “The soul of
    • man himself did this.” Even then the soul of man was
    • themselves to the soul's progress, the rest were not. Thus it
    • happens that the present-day human soul has a
    • soul-ancestor” just as the body has its physical
    • soul-ancestors” could not, according to our
    • capabilities and powers than those of the present human soul.
    • evident. Such souls could conceive no way of fashioning
    • create no political states. The soul's activity still consisted
    • seat of thought activities. As the soul of to-day, directed
    • ancestral soul labour at constructing the body of the human
    • “Why, then, does not the soul at the present day work at
    • his organs of sense. On the contrary, the “soul” of
    • speaking, we may say that the soul “selected” a
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • it were from the depth of his soul, as if he felt intimately every
    • day he stood at the edge of an abyss and in his soul, like a
    • the thoughts which filled his soul. It was not in his nature to
    • only of developing his soul rigidly from within. This soul of his
    • grew in communion with the outer world. His soul knew unconsciously
    • soul of this teaching, which he held to be the greatest ever
    • bestowed upon mankind. And in Fichte's soul, all the ideas derived
    • he projected all that arose in his soul into a work which he entitled
    • form which the Kantian philosophy had assumed in Fichte's soul. And
    • debate as to what the world's spirit had to impart to the soul
    • hearers. His endeavour was that what had come to life in his soul
    • spontaneously in the souls of his listeners. His purpose was to
    • awaken spiritual activity and spiritual being. From the souls of
    • the essential is that I succeed in kindling a flame in men's souls,
    • possession of his soul. In him we have an example of a soul grown
    • soul fares when it seeks not merely an image but a direct
    • Berlin. He was still drawing from ever fresh sources in his soul
    • for men's souls, to lay hold on them; thus every soul who stayed
    • though he may have had in his soul occasional glimpses of freedom,
    • reason and with the creative element of the soul transport himself
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • what is meant to flow through the souls and hearts of man?
    • festival. Seeking souls have every reason to ask themselves:
    • Through the celebration of this festival the souls used to blossom
    • human soul of good will may share in His powers. Indeed, for many
    • centuries the celebration of this festival awakened in the souls of
    • men the consciousness that the individual human soul can feel firmly
    • our souls: What has the Christmas festival been for many centuries,
    • this mood of the present time with what can come about in the soul as
    • breeze permeated the mood of soul of those who believed that they bore
    • little of this magic wind which permeated the soul mood in those times
    • it permeated the souls, the mood, of country folk in certain remote
    • how something arose in the deepest, innermost soul life of young and
    • recently as a few decades ago. The souls had then a natural way of
    • wonderful soul moods which awoke in the simplest farm homes on Sunday
    • have to depict very intimate soul moods. One would have to tell how
    • souls, as a result of being filled with the thought: “The time of
    • voices they would awaken all those feelings which the soul should feel
    • their souls. Grotesque, comedy-like presentations of sacred scenes,
    • supposed to permeate their souls during this season. I myself have
    • We must try to place something like this before our souls. As seekers
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  • Title: Mysteries of the East: Lecture 1
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    • with a strengthening of the soul's inner powers.
    • nothing that our souls pass through successive human lives; we go
    • soul in due sequence the exercises given, he will break through to an
    • be described and pursued without exposing the soul to certain events
    • shocks pass quite naturally over the soul when the whole course of
    • Mysteries, everything in his soul-life must gradually become
    • figure in ordinary soul-life must all become a means to higher
    • it becomes transparent and is eliminated by the soul-force which has
    • object of the life of the soul, thinking must become merely a means to
    • or value. But as we are speaking about regions of the soul-life so
    • when a certain attitude of soul towards one's personal views and
    • life, through the soul-condition he has attained, which will be
    • when the entire soul-life is reduced to being a means, instead of
    • experience takes place in the intimate depths of the soul, the state
    • of fear may lead to all kinds of inner soul-experiences. Hence the
    • futile. It is a futility to which all souls quite naturally give way;
    • to his inner being, his own human soul.
    • be led unprepared into the depths of his own soul, he would get an
    • regions of the soul is not called forth only when one approaches it
    • and moral qualities of the soul intermingle. For the ordinary external
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  • Title: Mysteries of the East: Lecture 2
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    • fate of morally irresponsible souls after death is to become the
    • Love of ease a widespread attribute. Souls subject to it become
    • the soul-life, so that through the exercises which a person undertakes
    • forces in his soul which far surpass those needed in ordinary life.
    • This requirement is shown by the fact that when the soul becomes
    • ordinary sleep. The stronger-than-ordinary soul-forces that a man
    • spiritually substantial content of his soul, and receives into it the
    • in the web of natural laws, while we judge human actions and soul
    • he can and will meet those souls who, having passed through the Gate
    • birth. He then learns to know the kind of experience these souls are
    • In that realm we find souls which for a certain period between death
    • first the impression that in the spiritual world these souls — of
    • seer sees souls living between death and a new birth who are helping
    • periods of their lives between death and a new birth human souls have
    • souls who were morally irresponsible in their dispositions in their
    • sense-world. Here we see a natural ordinance to which these souls are
    • morality. These souls show us how in the higher worlds there is an
    • in their innermost souls, they would not have so often resisted a
    • one follows up after death the souls who were subject to it, one sees
    • these souls have to live in a region where — as a result of
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  • Title: Mysteries of the East: Lecture 3
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    • worlds, would finally bring about something like despair in his soul.
    • in the soul, or one might say a retrospect into far-off times of the
    • that in earlier incarnations your own soul took part in what these men
    • even appear that the soul of a present-day man, in contemplating these
    • since past. Then in those remote ages this soul would have been an
    • Initiate. In other cases, the man would know only that his soul had
    • higher worlds; but his soul now feels lonely and forsaken, whereas
    • those once initiated souls did not feel lonely and forsaken in the
    • further that this was so because in those ancient times souls were
    • The experience now in question is such that it brings before the soul
    • from the Sun to accomplish this task, the souls who were initiated in
    • Again, it was in a different way that souls in ancient Egypt entered
    • the higher worlds at Initiation — souls, for example, who went
    • souls were raised into the higher worlds through the Hermes
    • souls were then led. They were shown the individual beings and facts,
    • as can happen also with the soul of to-day. But one must not think of
    • with that Being who is active when the human being as spirit and soul
    • quite apparent to the seer, as it was to the Egyptian soul who was
    • going through the Hermes Initiation, that now, after the soul is
    • Being. The soul can feel the qualities of this Being, only it feels
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  • Title: Mysteries of the East: Lecture 4
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    • Soul, into that which constitutes human personality. Inspirations from
    • dead, withdrawn from the sovereignty of the soul; it must be made
    • of the modern age still under the influence of the Intellectual Soul.
    • IN THE last lecture we spoke of the experiences of the human soul in
    • back in the Akashic Record at the experiences undergone by human souls
    • impression made on Egyptian souls when in the course of their
    • Isis. The soul which in later Egyptian times had raised itself into
    • Earth-region in order to enter into the souls of men.”
    • The Being who had been known spiritually to human souls in earlier
    • souls of earthly men; and in this new life, rising to ever higher and
    • later at another place. And so there reappeared That which the souls
    • on the Sentient Soul; in the fourth, the Graeco-Latin epoch, it was on
    • the Intellectual Soul, and the development of the Consciousness Soul
    • soul-principle which is specially connected with that epoch. The
    • Egyptian Initiation was connected with the Sentient Soul; the
    • Graeco-Latin Initiation with the Intellectual Soul; and the Initiation
    • Consciousness Soul. But in the dawn of this fifth epoch there must
    • the forces of the Sentient Soul; and equally a repetition of what was
    • added, something new which must come from the Consciousness Soul to
    • souls the secrets poured into human evolution through the
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  • Title: First Lecture: The Gospel of St. John
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    • soul life and spiritual devotion. Only with the help of
    • world of the senses, there are soul-spiritual things, and
    • outside the physical body. It is spread out in the soul
    • what is called meditation. This means that the soul sinks
    • be wiped out. The soul must be concerned only with itself and
    • a spell in our souls. These great eternal verities will rise
    • sets forth the means whereby his soul was led to perception
    • spell in John's soul and brought forth the great visions.
    • the beginning was the Word” work in your souls and you
    • world. He moves into a soul world and in this soul world
    • physiognomy becomes an expression of the individual soul,
    • primitive man the individual soul is usually still slumbering
    • incarnations and efforts the individual emerges, the soul
    • of the soul. Gradually man matures, and full maturity is
    • inner soul lives unconscious in man and he only becomes aware
    • — as the temple. Thus one says: The soul dwells in the
    • the soul must leave the temple of the body so that it becomes
    • the marriage of the soul with the powers of the higher world.
    • the depths of the inner life of the soul. It has been written
    • Christ Jesus but a biography of the developing human soul.
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  • Title: Second Lecture: The Gospel of St. John
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    • he ensouls the various parts, and makes them move. This
    • it pain or joy, but to maintain balance in the soul. This
    • higher world. The strength acquired by the soul is symbolised
    • bottom of the human soul. He becomes a second person by the
    • in the depth of the soul. He who saw for himself how
  • Title: Third Lecture: The Gospel of St. John
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    • a family? One said they were members of a soul-family tracing
    • that he could take up the folk-soul. The folk-spirit lived in
    • meaning when one spoke of souls initiated to the fifth grade.
    • with his whole soul. The time when the gospels were written
    • scientific term for the soul element. If I call somebody
    • James, I say that his soul shines through his body. With
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • quite unmistakably how in the soul of Richard Wagner himself the
    • in such Festivals and what they can bring to life in the soul. We
    • the soul-life of these antediluvian, Atlantean peoples, it is seen to
    • have been quite different from the soul-life of Post-Atlantean
    • changes in the life of the human soul. The whole of man's
    • waking life of soul passes away, and in the present cycle of human
    • of the inner, soul-qualities of these beings. And so when a man had
    • mood-of-soul prevailing in men during early Post-Atlantean times, and
    • Folk-Soul. Clairvoyance, although dim and shadowy, was still a real
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • with their own life and soul for what the tasks of this time are
    • Spirits ever watchful, Guardians of their souls!
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • Spirits ever watchful, Guardians of their souls!
    • Our souls' petitioning love:
    • To the souls it lovingly seeks!
    • destiny of the human soul, to which it is subject in that region of
    • Certainly there are in our days narrow-minded materialistic souls who
    • those depths of the soul into which the deeper parts of the spiritual
    • is the task of the human soul between death and rebirth to assimilate
    • which we as souls bring, into the form which we receive from our
    • parents; and out of the abstract soul-substance we form the individual
    • We have often emphasised the fact that for our soul-life here in
    • disturbance of the soul's equilibrium takes place. There are such
    • he is he. Till then, his soul-life was extinguished as regards
    • — the preceding life; this we call the passage of the human soul
    • through the soul-world; a life lasting longer than that shorter life
    • soul, that is, the Ego and astral body, we find that this activity is
    • during the following nights. One sees souls labouring between sleeping
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  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • wider circles. She was the soul of our whole work in Munich. And she
    • was one of those souls, of whom one could say, that through the inner
    • death, are still truly united with us in soul, and are most
    • the souls of these dear departed friends — of this we are sure
    • soul in so many different forms — and on this we laid stress in
    • destined for the very purpose of leading the human soul to inquire as
    • souls and hearts of men with pain and sorrow, though fill them also
    • thereby created, into which the souls descending later were born. Thus
    • the souls lived and developed in the following centuries, in
    • by a few faithful souls, was still below.
    • it is especially good to hold before the soul as imaginative pictures
    • their souls, such things as I pointed out in the last lecture, namely,
    • and invigorates the soul, so that between death and rebirth it always
    • of the hierarchies and world of pure being, of pure soul. Not matter
    • those souls who denied the spirit while here in physical life. For
    • pure soul. And now gradually emerge souls, fashioning themselves out
    • of this universal soul-world, for at first there are souls everywhere
    • souls whom we do not recognise. We know they are all souls, but
    • souls appear more distinctly and concretely. And especially at this
    • time appear those souls with whom we have lived here on the physical
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • The Subconscious Strata of the Soul-Life and the Life of the Spirit
    • THE SUBCONSCIOUS STRATA OF THE SOUL-LIFE AND THE LIFE OF THE SPIRIT
    • ‘consciousness soul’ to ‘spiritual soul.’]
    • souls through all these different epochs of the earth's evolution.
    • the present only consider the life of the soul. The life of the soul
    • souls through all these epochs. In all of these epochs our souls
    • said about the peculiarities of the soul-life in the various epochs,
    • find that the human soul during its life on earth was then chiefly
    • which can be experienced here in the earth-life by a soul interacting
    • period the soul went through everything which can be experienced
    • Post-Atlantean epoch of civilisation the soul lived through everything
    • that can be experienced through interaction with the sentient soul; in
    • the rational or intellectual soul, and we in our time go through
    • the conscious or spiritual soul. The soul, according to its experience
    • his soul to the entire Cosmos, he changes absolutely. We must already
    • in our epoch, are living in the conscious or spiritual soul, and the
    • human soul, the entire human Ego, to form such connections with the
    • world as are possible with a self-conscious soul. In our epoch we gain
    • spiritual soul.
    • that one lives in the conscious or spirit-soul? As man, one naturally
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  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • the life led by man as a soul between death and rebirth, and the life
    • with very deep experiences, gripping man in the depths of his soul. As
    • our souls had formed to him, the outer physical presentment itself
    • soul the memory of our friend, when we know, ‘Never more will our
    • individual case, when a human soul which formerly impressed us from
    • that we carry in our souls thoughts of a being who is in the spiritual
    • not only does the longing of souls incarnated here ascend to the
    • in the physical world. We can say: Those discarnate souls who live in
    • in one of the last lectures how souls still incarnated here in
    • distinguished from souls who are already discarnate and living in the
    • intermediate stage, between death and rebirth. I explained that souls
    • get any perception. For instance, they may be aware that another soul
    • the picture, which refers to those souls already in the spiritual
    • the discarnate soul must produce the picture of a soul that is already
    • soul still living on the earth, and then the picture rather comes to
    • it. The effort made is much slighter as regards a soul living on the
    • those souls living between death and rebirth. If you grasp this, you
    • will realise that after the soul has passed through the gates of death
    • Beings of the Higher Hierarchies, and the other human souls living
    • souls to which it was related before going through the gates of death.
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • Concerning the Subconscious Soul Impulses
    • CONCERNING THE SUBCONSCIOUS SOUL IMPULSES
    • occurrence: that the soul herself sought the obstacle and put it in
    • Ego. When we thus look back into ourselves, our soul gaze meets this
    • would be disturbed, and a soul disease would appear. But behind what
    • soul and the spirit must be active in such a case and must bring forth
    • is arising to open the soul to the hidden side of human life, and to
    • the consciousness appears evident to his soul; he has an insight into
    • forward which show him to be a man who did not go soulfully through
    • upon him. The effect of this on his soul the Hofrat has to experience
    • soul life, and seek what lies behind that. The ordinary philosophers
    • as little can one penetrate the secrets of that which fills the soul,
    • through his last death and birth. His soul being lives in this.’
    • that part of the human soul which lives between death and rebirth
    • have represented in the second Mystery Play, The Soul's
    • Hofrat Eysenhardt, by Alfred von Berger — that human souls
    • in the spiritual world. Against this the soul inwardly struggles. It
    • we now always conclude will be more and more present to our souls:
    • If with consciousness the soul
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • physical earth-life is at a standstill, that the earth-soul awakens
    • and attains its fullest waking consciousness. Now, if a human soul
    • we say Kamaloka or soul-world and spiritual world, or whether we use
    • soul evolution from an original primitive clairvoyance, from a state
    • psychic spiritual being is connected with the earth as a man's soul
    • papier-maché, and which is not filled with all that the soul
    • during these thirteen nights something transpires in the soul of the
    • our souls, this Saga which belongs to bygone centuries; which has been
    • union of the human soul with the world-soul is a Cosmic mystery.
    • the other member of the inner life appears before the human soul when
    • urged that what brings spiritual vision to the soul of man is not
    • epoch, absolutely conceal that which lives in the souls of men —
    • ‘The human soul has only pictures of the world;’ and thus it
    • in his soul, and can never through these images reach to the
    • man and throws up images in his soul. And it is well that humanity
    • through what our souls know of the outer world. We have images which
    • into words that we really do not have his thoughts and soul images,
    • the fact that man may even become a mystic in the depths of his soul,
    • Science. That is not the point, the essential question is how the soul
    • forms of thought. Everywhere we should lay aside in our own souls that
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  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • spirit. Just as our soul creates eyes and ears in order to perceive
    • the world, so does this common Earth-Soul create the invertebrate
    • The others are members of the one Earth-Soul. Now for the first
    • a soul in common.
    • forms that the soul is prepared. This is why in earlier times the
    • those who are evil — this is what is being implanted in the soul
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • not only to the plant, but to the soul of the whole earth, which
    • ‘The World Soul is stretched on the Cross of the World Body.’
    • soul. The consciousness only becomes ‘manasic’ when its separate forms
    • are gathered together in the centre of the soul. Without this
    • their soul life is analogous to dream life. They can only say that
    • then experiences this soul. A sensitive plant's consciousness is quite
    • ant heaps have their soul. This is why the behaviour of the ants is so
    • on the human soul by the sagas, as long as man in earlier times could
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • ‘Before the soul can stand in the presence of the Masters, its feet
    • future, warmth of soul will flood over mankind.
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • approaches our senses, there must also be a soul to receive it; but
    • outwardly, and the wisdom which is received by the human soul. Wisdom
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • alive today had their earlier incarnation. The souls who are now
    • development of the individual soul. As a child one must catch up with
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • gives utterance to his soul being.
    • powers of the human soul.
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • for the entire content of the soul; for passions, emotions, impulses,
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • work of art is an important act of the soul, when, forgetful of self,
    • and time. Let us try to call up before the soul everything connected
    • that the soul continually has within it as thoughts is dependent on
    • soul for the eternal in the world.
    • that which lives in the soul, man still orders his life in accordance
    • of the Masters of Wisdom to pass through our souls — through
    • today is still a soul being, the Gods still live in him. Here freedom
    • carries these, as firmly established forms in the soul, up into the
    • Arupa Plane. This is why in the Greek Mysteries the soul was called a
    • Now what was it that drove the soul down on to the Physical Plane? It
    • except through desire. Previously the soul was in the Astral World;
    • After death the soul goes to the Astral Plane and thence to the Rupa
    • and Arupa Planes. What the soul has gained it deposits there. What it
    • soul remains on the Arupa Plane depends upon how much the human being
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • with the help of the Kundalini light, we can illuminate the soul, it
    • astral world, the souls of Russians executed for political reasons
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • the Greek priests called the soul a bee, the Arupa Plane a beehive and
    • of his astral body man is connected with a Group Soul. What he cannot
    • person in a group acts instinctively. The Deva guides the Folk Soul;
    • he is in fact the Folk Soul. The Folk Soul is no abstraction, but a
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • of devachanic organs on Earth through spiritual activity and soul
    • Let us imagine ourselves in the soul of someone living between two
    • way to each other on a purely intellectual and moral basis, soul to
    • soul. Let us contrast this with the natural relationship between
    • members of a family. With the relationship of soul to soul we have a
    • What a person develops in his present life in the way of soul faculty
    • through friendship of a purely soul nature, in Devachan is wisdom, the
    • is unprepared; for just as colour escapes a blind man, so does soul
    • experience escape him. To the degree to which man fosters purely soul
    • there is nothing better than to have a purely soul relationship with
    • Thus one educates oneself for Devachan. The souls of the dead remain
    • attachments of a purely soul nature. By so doing we do away with the
    • Moon Isis, the Goddess of Fertility. Isis is the soul of the Moon, the
    • Age as the sexual forces, is due to Isis, the soul of the Moon, which
    • human being and the present moon. The moon has left its soul with man
    • earth and as a soul-less body of slag will circle round the future
    • through his soul will then be reality. So the theosophical conception
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • soul. As a rule however all these works in the outer world remain
    • soul. As the fourth stage appears what comes towards the consciousness
    • is the task of man to spiritualise what is gross in this soul element.
    • The soul has three members: the consciousness soul as the highest
    • member, then the intellectual or mind soul and the sentient soul. The
    • the consciousness soul: the second group with the intellectual soul
    • and the third, from Upadana to Jaramarana, with the sentient soul.
    • Vijnana is characteristic of the consciousness soul; Shadayadana of
    • the intellectual soul and the last four are bound up with the sentient
    • soul. These last four are present in both animal and man.
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • way of deeds, all that he experienced in his soul as thoughts and
    • the traces of a human group soul as word; traces of his separate human
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • our soul it is an impression, a kind of foot-print of a higher
    • incarnations. Every picture that they instilled into the soul
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • souls again seeking incarnation. When here with us such a bell-like
    • there. So these returning souls rush through astral space. This bell
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • everything on the astral plane. Feelings of the soul appearing on the
    • opposites. For instance if feelings of soul-warmth press in from the
    • astral plane than a thought that springs from the soul in an impulsive
    • elemental beings. They proceed from the Group Souls of animals. For
    • rendered harmless because it is annulled by the Group Souls of the
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • octagonal crystal, allowing it to enter deeply into our soul, adapting
    • its forms in the disposition of our soul and finally allowing them to
    • this for decades — then what the plant has released in us as soul
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • This is how the descent of the soul takes place. But in order that it
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • existence just there, in order to rescue souls from decadence, for
    • race evolution does not run parallel with soul evolution. But the race
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • and also the soul-spiritual. This terminology stems from times in
    • secret of the future into human souls. At the entrance to the Temple
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • away from the world; their souls were completely similar to the
  • Title: Lecture: The Four Temperaments
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    • in him. To truly master life, it is important that we open our souls
    • soul of the phlegmatic child. We should bring into the phlegmatic's
    • however, only by knowing what lies in the depths of the soul. Slowly
    • Spiritual science makes it possible that when two souls meet and one
  • Title: Lecture: The Human Soul and the Animal Soul
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    • The Human Soul and the Animal Soul; The Human Spirit and the Animal Spirit
    • The Human Soul and the Animal Soul
    • HUMAN SOUL AND THE ANIMAL SOUL
    • may have noticed that the lecture today on “The Human Soul
    • and the Animal Soul” is to be followed by another in a week's
    • reason why spirit and soul must be dealt with in two separate
    • soul and spirit in animal and in man cannot be solved unless the
    • distinction between soul and spirit is clear and unambiguous.
    • When we speak of “soul” in the sense of spiritual
    • these worlds. We speak differently of “soul.” We speak of
    • soul” when the spiritual — that which we
    • We ascribe soul to a being which not only takes in but inwardly
    • soul only when spirit is active in a being confronting us. In this
    • the faculties slumbering in his soul in such a way that he can
    • of the animal soul, arise out of the inner organization itself.
    • master in his own soul life before he was able to produce paper. You
    • call soul experience. Now when we study this soul experience
    • of soul.
    • If the expression is not misunderstood, one could call the soul life
    • characterizing this soul life. But then we shall see — for the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • The Human Soul and the Animal Soul; The Human Spirit and the Animal Spirit
    • human life of soul and that of the animals. We realized that the
    • animal soul life may not be distinguished from that of man in such a
    • man. Therefore we may not speak of animal soul and human soul by
    • soul — and we describe the soul life as the inner life, in
    • intimately bound up is the soul life of the animal with its own
    • organization; and what the animal can experience in its soul appears
    • life of soul is determined by the fashion of its organization, and in
    • its soul life the animal lives, as it were, within itself. But the
    • essential feature of man's life of soul lies in the human soul
    • other words, that the human soul is able to surrender itself directly
    • the soul in man and animal; we shall have to concern ourselves rather
    • connected with its organs and experienced in its soul have been
    • soul that which belongs to the species, and because this is
    • experienced through its soul nature. Thereby the animal enters
    • animal spirit. It is different with man who in his life of soul
    • develop in soul and spirit. Thus we find it to be the most important
    • the bodily nature in animal and man — the soul lying between
    • soul is, as it were, the spirit that has entered reality. An
    • in the way he confronts us as a phenomenon of soul, this
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  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • soul element, and man the element of will. In this way, the duality of
    • will and soul arose and confronted each other in the two sexes in the
    • Atlantean period. Through the fact that the soul entered the physical
    • birth to light in his own soul. He could do this because the principle
    • light out of his deepest soul that will be a resurrection, a Sun
    • Christmas festival to permeate deeply the souls of those striving for
    • our souls the following as true Christmas wisdom.
    • this is to be read the message of peace, the message of inner soul
    • soul that is immersed in peace and harmony, which, as the birth of
    • the cosmic harmony in which human souls will live with the unerring
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • Just think how few people today are able to awaken in their souls a
    • Now let us summarize in our souls the whole range of spiritual science
    • the great festivals. Now they have become abstractions, and the soul
    • immortal human soul. Then, in this primeval age, the great moment in
    • the evolution of mankind arrived when the immortal soul descended from
    • human body was able to receive the imperishable soul. This human
    • him yet. The human soul descended to earth from a higher planet, and
    • the Lemurians were fructified by the higher human soul — a great
    • the human soul has worked in and formed the human body for its higher
    • imperishable soul, the situation was quite different from the way
    • arose that made the descent of the souls possible. It was in that
    • and moon, so is man born from a spirit or soul to which the sun, earth
    • them. The same spirituality is active in his soul, however, that
    • the sun over darkness signifies a memory of the victory for our soul
    • today. It was a sun victory when the immortal soul descended into the
    • sun. But the human soul, which sprang from the Divinity, had to dip
    • nature of man. It was the human soul that gradually built up the lower
    • likeness of the entrance of the immortal human soul into the physical
    • body. At that early time, however, the soul could work only
    • human soul is expressed, of course, in the picture of the sun victory.
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  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • hours. Thoughts of eternity pervaded their souls. Then, toward
    • in the human soul.
    • passed through the soul of the pupil of the Mysteries who knew
    • our souls may rise the joyful confidence: Indeed, I, too, shall
  • Title: Lecture: The Ten Commandments
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    • can result, naturally, for it is the word and soul value that the
    • into being as concept, as idea, and as actual soul force. It was
    • AM!” and its effect upon his innermost soul.
    • gods, but into their own souls. Looking into one's soul with devotion
    • wrong conception of what entered the human soul as ego causes man to
    • wither in body and soul, destroys him. One need only be objective to
    • your soul the ugly things that are on display in windows and signs, it
    • realize in what a round about way illness has its origin in the soul.
    • does not place the ego into his soul in the right way, his body
    • his soul and allow his ego strength to flourish. Only when we have
    • healthy and, in the widest sense, healing precepts for body, soul and
  • Title: The Mission of Savonarola
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    • of how Christianity could be expressed through the soul at this
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • Kama is the astral body, Kama-Manas the intellectual or Mind-soul, the lower Manas.
    • Manas. Here is meant the higher Manas. In the book Theosophy Rudolf Steiner calls it ‘the spirit-filled Consciousness-soul’ or ‘Spirit-Self’. (p. 57, revised English edition, 1954).
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • with Calypso. Only then can he reach the point to which the soul
    • own soul. He who really wishes to understand the Odyssey cannot accept
    • of the external world and of worldly goods, seeks his soul's home not
    • house by Pallas Athene. In all esotericism the soul is represented as
    • symbol for the striving of the individual soul. Goethe calls it the
    • have to understand the real soul, to which Odysseus seeks the way
    • human soul, only there the significance is infinitely deeper. Strictly
    • speaking, Penelope is the human soul in the fifth root-race. The fifth
    • barrenness of the intellect, which is nevertheless the real soul of
    • initiate must find the way to the soul of the fifth root-race, but he
    • will only unite himself with this soul in the right way if he is
    • another soul-force, wisdom, the real guide. But man has to reach
    • order to be led back again to the soul of the fifth root-race.
    • Astral plane and Mental plane. These are the “soul-world” and “spirit-land” in Rudolf Steiner's Theosophy.
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • something against which the soul of the northern peoples has to
    • by Gudrun. This Gudrun is the soul of the northern peoples. In an
    • men's hearts. It is Gudrun herself, the folk-soul who slays Attila. In
    • the later version she unites herself with Attila. The soul of the
    • brings death to the ancient folk-soul. First we have the dawn of
    • the essential element of the ancient folk-soul. This is not something
    • folk-soul could say this. The sagas are nothing but an account, a
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • divine soul — disagree among themselves, for the three goddesses
    • signify different stages of soul-life on the higher, spiritual plane.
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • the soul can ascend step by step to that summit from which all is
    • of continually revealing itself anew to the striving soul. Throughout
    • etheric body, the astral body, etc., the sentient soul, the
    • intellectual soul and the consciousness soul, as man is constituted
    • when we open our inner ear to their tone. It is the soul of objects
    • that speaks to our own soul in tones. That is the eighth sense, the
    • reach their soul. Later we will deal with other senses transcending
    • enter the soul-nature of things, and we shall see that by means of
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • of the savant group soul, which clings to externals. Thus far
    • group soul. Just here, for example, the latter has shown us how
    • consciousness soul itself, which comes into action in the process of
    • of special organs. The consciousness soul not only effects an
    • It is an antenna of the consciousness soul, projected by the latter
    • In the fifth sense, taste, the mental soul is active. It
    • In the sixth sense, sight, it is the sentient soul that
    • element of the process. The sentient soul subconsciously bears within
    • it what the consciousness soul then raises to consciousness as
    • soul. Real thought substance streams out of the eyes from the
    • sentient soul. This thought substance has far greater elasticity than
    • soul, but that its first appearance is in the intellectual soul and
    • that it only becomes conscious in the consciousness soul. In the
    • sentient soul it is subconscious. Now, when we look at an object with
    • we must travel from the sentient soul by way of the mental soul to
    • the consciousness soul. This path can be readily visualized by means
    • other, cross. If the impressions gained in the sentient soul through
    • effort made subconsciously in the sentient soul is raised into the
    • consciousness soul; one effort can be sensed by means of the other.
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  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • subconscious activity, the attention of the soul must be distracted
    • harmonic series must be ignored. At the moment when the soul as well
    • soul life. Starting from without, from the sense world, we have
    • seized hold on the soul of man himself in its activities of
    • entire higher life of the soul would be revealed to us in their
    • directs its psychic activity inward, a still more delicate soul
    • soul to the spirit, where what normally appears as our inner life
    • by ascending from the senses by way of the soul to what is no longer
    • soul and grasping it spiritually. I have not described something
    • forces and activities of the senses, the soul, and the spirit is what
    • we perceive through the sentient soul; the sentient body would not be
    • able to perceive it. It is the sentient soul that really comprehends.
    • sentient soul confronts, is nothing but the image of the sentient
    • sentient soul. The latter extends to every point at which outer
    • soul but the illusion of the sentient body. Could we perceive this,
    • From back to front there is co-operation of the sentient soul and the
    • as a result of this impact of the sentient soul thrusting outward and
    • the sentient soul and sentient body occurs. We see how the soul works
    • opposite one, resulting in an impact of sentient soul and sentient
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  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • The Group Soul and the Role of the Ego.
    • The Group Soul and the Rôle of the Ego.
    • backward, but that the emanations of the sentient soul run forward
    • there. At the same time the sentient soul works in the organism from
    • soul outward, or at least, it has that tendency. As a matter of fact,
    • of our inner life flows outward as sentient soul.
    • The intellectual soul would not be capable of this. It
    • There was a time when the currents of the mental soul were not held
    • soul and the objects in space, and that makes it possible for our
    • soul and the ego is what produces the purest thinking, the thinking
    • intellectual soul nevertheless does just that, unless it be guided by
    • the intellectual soul becomes active, and this cannot reach what is
    • running backward from the front, and that of the sentient soul
    • from within, through the agency of the sentient soul. What you see is
    • not really outer body; it is the outer image of the sentient soul.
    • of the soul. A fundamentally false interpretation results from
    • being the outer image of the sentient soul acting outward. Every
    • is wrong. It must be explained through the soul itself, the visible
    • as that taken by the currents of the sentient soul when they press
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  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • Wisdom of the Soul: I.
    • The Elements of the Soul Life.
    • THE WISDOM OF THE SOUL(Psychosophy)
    • The Elements of the Soul Life
    • Psychosophy is intended as a study of the human soul
    • glimpses of a higher soul life, from which the light of theosophy
    • soul life that we call attention, memory, passions, emotions.
    • sickness that at the present time intervene and influence our soul
    • interaction of bodily weal and woe, and the forms of the soul life.
    • of means for passing the time and how these, in turn, affect the soul
    • of the soul life calls for consideration of the adjacent realms.
    • relating the soul life of man to other realms. You are familiar with
    • the organization of the nature of man as body, soul, and spirit, from
    • which it is natural to infer that the soul life comes in contact on
    • If we would study this soul life by itself, within its
    • soul life, no matter what mental pictures we may add to our
    • part of our soul life, but when the rose gives us pleasure, when it
    • stimulates something like gratification in our soul, this fact then
    • pertains to our soul life. To meet a person and to form a conception
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  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • Wisdom of the Soul: II.
    • Action and Interaction of the Human Soul Forces.
    • THE WISDOM OF THE SOUL(Psychosophy)
    • of the Human Soul Forces.
    • one thing to our surging soul life that can be reduced to two elements,
    • referred to the sensations given us by the soul, those that fill our
    • soul life like the continually rising and falling waves of the sea.
    • contrast in the soul life, the ego sensation as opposed to all
    • that everything surging in the soul comes from two directions. What
    • we must do is to envision the contrasting elements of the human soul
    • until we feel it in our soul.
    • In truth, man's soul life is primarily anything but a
    • character of the human soul life, and we cannot but feel a certain
    • impotence in facing these struggling powers in our souls, a certain
    • this conflict, to this dual nature of soul life.
    • infuse blood, so to speak, into our description of the soul. We want
    • to enter into the living soul.
    • perspective into the human soul.
    • version you heard yesterday is such as the mature soul of his ripe
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  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • Wisdom of the Soul: III.
    • THE WISDOM OF THE SOUL(Psychosophy)
    • It is, therefore, a soul manifestation that in a sense did not
    • proceed from the innermost impulses of the soul. Precisely this fact
    • Yet in the rotting, soulless mould they take their pleasure,
    • Even thought itself can compass not the soul,
    • And felt unseen, as soul of all their deeds.
    • the soul life we find it filled out up to its boundaries principally
    • through which the soul experiences itself most profoundly in its
    • inner depths, that is, feeling. It might seem as though the soul life
    • and down in the soul life, investing it with its character of the
    • dramatic phases of the soul life if we approach the subject of
    • begin with simple facts of the soul life, and these are the sense
    • the soul life, and there carrying on their existence. On the one
    • hand, the waves of the soul life surge to the portals of the senses
    • which then live on independently in the soul. Compare this fact with
    • and hate, deriving from desire, also arise in the inner soul life
    • itself, as it were. Desires seem to arise in the center of the soul
    • found in the soul. They arise at the portals of the senses. Consider
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  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • Wisdom of the Soul: IV.
    • Consciousness and the Soul Life.
    • THE WISDOM OF THE SOUL(Psychosophy)
    • Consciousness and the Soul Life.
    • enlightening as emphasizing the difference in the souls of the two
    • poem by Goethe was read to you, showing how two souls lived in his
    • poem we see working in Goethe a soul force totally different from the
    • abundance of teeming images streamed into his soul life. We become
    • powerful soul life that seeks to express itself in telling images.
    • totally different soul force is at work, thundering along in mighty
    • images. We perceive how this soul force can be impaired in another
    • because of the conflict between the two soul forces. This points to
    • the manifold nature of the soul life. In Hegel we find a thought
    • force that penetrates with difficulty into that other soul force that
    • best force in Goethe's soul bores its way into something opposed to
    • what we found at work in the soul life: reasoning, and the
    • understand the truth. We encounter an entirely different soul force
    • when we think of the soul as being interested in the outer world, in
    • one way or another. The soul is interested in the outer world in so
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  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • psychosophy, our subject was the nature of the human soul; this year
    • of the totality of the human being into his physical, soul and
    • organization of man (body, soul and spirit), as did the catholicizing
    • body and soul only. Curiously enough, this catholic development has
    • history why scientists admit only body and soul we find but one
    • to accept the spirit along with the soul of man.
    • because it is really a doctrine of the soul.
    • considering the work of the most important investigator of the soul.
    • teachings of pure, scientific theosophy on the subject of the soul,
    • Classification of the Faculties of the Human Soul, appearing
    • methodic standpoint, on investigating the soul quite in accordance
    • methods of investigating the soul a doctrine of the soul was to be
    • soul, and when we realize that, although he could not prove the fact
    • of the immortality of the soul, he could at least prove that a man is
    • human soul. Later we shall come back to the reasons why this book
    • soul of the content of our thought. Any thought content lacking all
    • correct, as even a superficial examination of your own soul life will
    • tells nothing more than that in some man's soul the concepts “rose”
    • phenomena of the soul that can be grouped under the head of emotions.
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  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • because the great majority of those who join us feel in their souls a
    • disputed. In dealing with the science of the soul, on the other hand,
    • people who deny the reality of the subject itself, the soul. Not only
    • of the soul without a soul.
    • the subject known as the soul. Of Aristotle it can be said that there
    • affect the human soul with such force that it is incapable of denying
    • the soul, for we do, in fact, experience its flowing content. We
    • that results as destiny from the course this soul life takes; we
    • the waves of physical facts, you cannot but recognize the soul in a
    • conclusions concerning the Divinity, the immortality of the soul, and
    • soul, their thoughts, which they deify and project into the world, it
    • error, you will notice that this error is something real in the soul,
    • soul, forces that were not there before.
    • soul forces. As I have presented it now, you will not be able to use
    • meditation and concentration. Certain moral attributes of the soul
    • of hidden soul forces is in reality one that acts destructively upon
    • and it acts in the soul. It is a reality not present in the outer
    • super-sensible force, a super-sensible entity into their souls. This
    • sphere the spiritual human soul belongs. It does not exist as an
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  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • to characterize the soul and its capacity as such, and to facilitate
    • our soul life as organized in this way, we should have to observe
    • different relation to the soul and to whatever else may enter our
    • enquiry than do judgments. That is exactly what the soul-teachers,
    • entire extent of the soul life, searching everywhere in the soul,
    • within your soul, because in the whole realm of the soul you can find
    • something, you must emerge from the soul life and seek something
    • soul but with which the soul makes contact. That means that there is
    • the soul, and that something more is needed if we are to pass from
    • conception to reasoning. That emotions exist only in the soul
    • but within the soul they could not bear so individual a character as
    • emotions live primarily in the soul.
    • maintain that visualizations and emotions live only in the soul.
    • inner processes of the soul, we must still ask whether anything
    • existed only within the soul. Well, in respect to visualizations we
    • though we mastered them completely in our soul, as though they were
    • this in mind we must recognize the fact that we have in our soul a
    • the soul; therefore, error can only be corrected within the soul, and
    • regions of the soul life. The chief characteristic of error is its
    • Maximum number of matches per file exceeded.
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • Wisdom of Man, of the Soul, and of the Spirit
    • recognized this from the simple fact that the province of the soul in
    • soul, are brought up short at that point.
    • ordinary soul life — the life of visualizations, emotions and
    • our own soul and spirit, that we should, so to speak, first of all
    • seek enlightenment concerning our own souls and spirits.
    • imprisoning the human soul for the period between birth and death?”
    • imprisonment of the human soul, as did Frohschammer.
    • imaginative world, which can open up before the soul either through
    • developing certain levels of his soul, that in certain stages certain
    • were, does it indeed destroy the health of the soul life. What we can
    • imaginatively depends entirely upon his soul. The point is that we
    • interesting dilemma that must impress our souls if we would really
    • the soul when he passes through the portal of death. The
    • few hours, then something enters your soul, if it is sufficiently
    • science depends upon souls that are seriously willing to work out
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • know this? What use would it be for our soul to come back over and
    • soul-life, are each time renewed and altered. This makes it possible
    • for the soul to do more than merely ascend stage by stage as though up
    • earth. The soul is not merely guided from one incarnation to another
    • conditions of life, so our souls can each time add something new from
    • without. Therefore the soul progresses from incarnation to
    • that means, that what was at first outside, then entered into the soul
    • embodiment, has changed. Five thousand years ago, when a human soul
    • inner relation to good and evil. This same soul was born again and
    • experienced in the soul.
    • and average quality that is being developed is the consciousness soul
    • (Since 1923 called by Dr. Steiner “The Spiritual Soul.”). In
    • the Graeco-Latin period the intellectual soul or mind was being
    • developed, in the Egypto-Chaldean the sentient soul, in the Old
    • consciousness-soul is to us, that the etheric body was to the
    • indeed was spoken; rather did the listening soul recognise in the
    • of his soul were of the greatest importance; for a sort of inspiration
    • intellectual or consciousness soul, for such would have been at that
    • Now in the Graeco-Latin age the intellectual soul or mind (Mind in the
    • them out of the human souls. Now began the time when it would not do
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • with it, and in allowing the teaching to work upon one's soul. It does
    • of life there is not much difference between the soul of a man who
    • an anthroposophical sense our soul is only changed if we constantly
    • able to put our whole soul into such a position, that we obtain an
    • something remarkable will become evident, The soul-experiences, the
    • for what takes place in the young man's soul.
    • sentiments that penetrated his soul, three years before the change of
    • soul-moods and the difficulties of life, if we were able to ask
    • be only in his feeling that his soul can sense the injustice. He may
    • by the injustice remains in the soul. This noble anger in early youth
    • permeates the soul and, as life goes on, it becomes transformed. In
    • occult conditions of the soul, to have been a teacher at some time.
    • One learns more of the soul in that way than can be learnt from the
    • valueless. A knowledge of the soul is acquired when we do not merely
    • to control the involuntary movements of their soul-life. On the other
    • man. Thus we must try to connect the qualities of the soul with those
    • the souls around them. Through their very nature they radiate a
    • draught, an elixir of life which ever anew pours itself into our souls
    • through the right spiritual conception in his soul, strengthens,
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • psychic influences, that is to say, from forces implanted in his soul
    • Spiritual Beings implanted into man a living soul. ‘Now if this
    • living soul had merely remained as it was, man would have had to wait
    • living soul, or, in other words, the yet undeveloped ego, to the
    • this descent into matter had not taken place till then; his soul would
    • and it flowed from them into the souls of men, as though by
    • soul which were not yet accessible to man and entered in their
    • death in our own soul, death will then have lost its sting. Man will
    • Prototype of Golgotha, saying: ‘If I take into my soul such
    • Prototype and the strength which the soul ought to take in, whereby to
    • the innermost of the soul, even into the ego itself; they were all to
    • Let us now ascend to that which works as sentient soul within the
    • really within the sentient soul, it develops the most selfish egoism.
    • after the feeling of justice in their sentient-soul; for they shall be
    • depths of the soul.
    • Let us further ascend to the intellectual or mind soul. This principle
    • the sentient soul, but as compassion, a true compassion for the
    • feels bliss in his intellectual or mind soul. Blessed is he who
    • develops fellow-feeling; for only by feeling himself within the soul
    • souls of men and thus becomes fruitful for the further development of
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  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • Divine-Spiritual or to the Divine-Spiritual within his soul. But
    • soul, intellectual soul and spiritual soul. The ego works in the
    • sentient soul, that is: it spiritualised it. This enables man to feel
    • sentient soul otherwise feels only in the physical body; it must now,
    • satisfy the longing in their sentient soul for an all-ruling earthly
    • We now come to the intellectual soul. We have often emphasised the
    • fact that whereas in the sentient soul the ego is as yet but dimly
    • brooding, in the intellectual soul it begins to shine forth, later to
    • attain full consciousness in the spiritual soul where it first becomes
    • a pure ego. In the intellectual soul something very singular happens:
    • intellectual soul he is a human being like ourselves. Something shines
    • forth from our intellectual soul, and if we receive it as well as we
    • relation with our fellow-men. In our intellectual soul we are to
    • the intellectual soul, or Mind-soul. We will now ascend to the work of
    • the ego on the Spiritual or Consciousness soul. Here at last the ego
    • text: ‘Change the disposition of your souls, for the kingdoms of
    • or less degree by every human soul.
    • souls now incarnated are still incarnated in physical bodies when
    • an understanding of the Christ-Impulse! For all the souls now living,
    • souls, can we realise what it means to each human soul and what it
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • descend into the depths of his own soul, beyond all that plays its
    • part in the ordinary soul-life, as thinking, feeling and willing, and
    • the like. There he found that from which the soul itself came forth:
    • regions of the soul which are illuminated and permeated by the Ego,
    • the configuration of the soul, is not affected by this. If there were
    • soul which can lead man beyond materialism. If a man understands these
    • Baptist: ‘Change the disposition of your souls,’ applies to
    • soul. That world which during Kali-Yuga became physical was then open
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • phenomena of the soul-life, — introduced in the first place as
    • depths of our souls. For centuries philosophers and thinkers the whole
    • such — of believing that everything to be found in the human soul
    • soul-faculties and processes which man has developed in the course of
    • soul-life, we did not possess when we wandered on earth thousands of
    • the soul should in the course of its development from one incarnation
    • of learning to realise that the soul was not the same when our
    • that precious possession of the human soul, which speaks like the
    • that it should continue to live in the human soul in all the ages yet
    • through the different incarnations, I was able to embody into my soul
    • that! Just as we now look back at a time when our souls were in other
    • times our souls will look back at the present time and exclaim: Hail
    • in our souls, we should now lack what we need for our present life!
    • soul at the present time, and if we understand something of the nature
    • the human soul. If we go back a few centuries into ancient Greece,
    • soul which corresponds to what we now call conscience, he had to do so
    • times the capacities of the human soul were quite different. We have
    • repeatedly emphasised that only gradually has the soul developed to
    • olden times the soul possessed a certain clairvoyance as a normal
    • brought about in the physical world by its wrong-doing. The soul of
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  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • super-sensible worlds in order that the soul-life of man should be
    • is an egotistical expression of the human soul. Those who speak thus
    • about the demands of their own souls. In themselves they feel:
    • This does not merely come from the limitations of a narrow soul, but
    • soul. In religious life souls may in reality be extremely egotistical,
    • must see that the human soul is gradually breaking away more and more
    • dwell in each human soul, so to speak, and can be realised within each
    • reproducing what may live in every human soul as an impulse towards
    • Paul had in his heart and soul, and the idea of the Messiah already in
    • A man who thinks about humanity and its needs and of how the souls of
    • before our souls during the past winter, we cannot but say: What
    • That is what we place before our souls to-day as a question of
    • inscribe this in our souls to-day, for it is precisely through lack of
    • thing, and it will be different again after man's soul has for some
    • result of the soul having for some time stood in the light of
    • are of most importance to the soul, but rather its progress towards
    • perfection. By the help of conscience the soul is now preparing for
    • capacity in course of development for the soul is such that men will
    • believe in the evolution of the soul, from incarnation to incarnation,
  • Title: Lecture I: Human and Cosmic Thought
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    • then the human soul did not at all experience what can be called
    • souls experience previously? They experienced pictures; all their
    • experience. After that, for the human soul, the “picture”
    • example, one says that animals have Group-souls. For it amounts to
    • “group-souls” (we shall see in the course of these
    • lectures what the connection is between the two). But the Group-soul
    • to the Group-soul. But people reject that. Hence they reject the
    • Group-soul, and equally the collective thought.
    • soul-experience. As He could not be reached as an actuality, then the
    • soul to the true God, then certainly no development of thought in the
    • continually in human souls, as they live through the spiritual world
  • Title: Lecture II: Human and Cosmic Thought
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    • physical human body, and what they themselves call the soul. What do
    • this external world something can emerge towards which the human soul
    • what we know as soul-experiences.” But then one can say, as
    • a person of this type rises from accepting the ensoulment of the
    • example, the human soul — can build up existence in itself. But
  • Title: Lecture III: Human and Cosmic Thought
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    • possible for the human soul to pass through a mental circle which
    • human soul. I mean this in the following sense.
    • the human soul, it is even easier to recognize the effects of these
    • There are souls who have the tendency to receive a given influence on
    • proclivities, so that their souls are open to be illuminated, as it
    • were, by Idealism. Other souls are open to be shone upon by
    • because his soul is so conditioned that it is predominantly
    • A man can be so attuned in his soul — for the present it is
    • his soul is illuminated — that the soul-mood expressed in the
    • through certain cognitional forces in the soul itself. A man can be a
    • Idealism, but knows how to picture the ideals clearly in his soul.
    • unable to grasp with their whole souls anything of the greatness and
    • service for the healing of souls when the Gnostic frame of mind is
    • consists in its enabling the soul to connect thoughts, concepts and
    • There is a third mood of the soul, expressed in world-outlooks; we
    • can study this in Schopenhauer, for example. Whereas the soul of
    • hold of everything in the soul that pertains to the character of
    • This arises from the particular disposition of his soul. This outlook
    • Schopenhauer was a voluntarist, and in his soul he was so constituted
    • like Schopenhauer, take as basis of the universe a unified soul which
    • Maximum number of matches per file exceeded.
  • Title: Lecture IV: Human and Cosmic Thought
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    • soul, and, since I can take only single points of view from this wide
    • so that the soul-mood which I designated yesterday as Mysticism, and
    • the soul by this standing of Mysticism in the sign of Idealism waits
    • for the propitious moment when it can lay hold of the soul most
    • into account here. But one can say: A certain soul is by nature such
    • also under other moods of soul. Let us suppose that a man so changes
    • that in the course of his life he comes into the soul-mood of
    • does the Sun to Venus. With regard to its mood the soul has
    • the sign of Rationalism. The result is that such a soul changes its
    • world-picture. What the soul formerly produced, perhaps as a
    • nuance of world-outlook. What the soul asserts and says will be
    • gather that human souls can have an inclination to change the sign
    • For these souls the
    • tendency to change is already given. Let us suppose that such a soul
    • forward from Empiricism to the next soul-mood, i.e. to Voluntarism;
    • of Idealism; and such a soul, in the course of the same incarnation,
    • seen that two such constellations as are here present in the soul
    • Mathematism — comes up against a severe hindrance in the soul.
    • The soul is not able to develop, because it cannot find anything to
    • soul does not try to move forward in this way. But because it cannot
    • Maximum number of matches per file exceeded.
  • Title: Lecture I: Human and Cosmic Thought
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    • then the human soul did not at all experience what can be called
    • souls experience previously? They experienced pictures; all their
    • experience. After that, for the human soul, the “picture”
    • example, one says that animals have Group-souls. For it amounts to
    • “group-souls” (we shall see in the course of these
    • lectures what the connection is between the two). But the Group-soul
    • to the Group-soul. But people reject that. Hence they reject the
    • Group-soul, and equally the collective thought.
    • soul-experience. As He could not be reached as an actuality, then the
    • soul to the true God, then certainly no development of thought in the
    • continually in human souls, as they live through the spiritual world
  • Title: Lecture II: Human and Cosmic Thought
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    • physical human body, and what they themselves call the soul. What do
    • this external world something can emerge towards which the human soul
    • what we know as soul-experiences.” But then one can say, as
    • a person of this type rises from accepting the ensoulment of the
    • example, the human soul — can build up existence in itself. But
  • Title: Lecture III: Human and Cosmic Thought
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    • possible for the human soul to pass through a mental circle which
    • human soul. I mean this in the following sense.
    • the human soul, it is even easier to recognize the effects of these
    • There are souls who have the tendency to receive a given influence on
    • proclivities, so that their souls are open to be illuminated, as it
    • were, by Idealism. Other souls are open to be shone upon by
    • because his soul is so conditioned that it is predominantly
    • A man can be so attuned in his soul — for the present it is
    • his soul is illuminated — that the soul-mood expressed in the
    • through certain cognitional forces in the soul itself. A man can be a
    • Idealism, but knows how to picture the ideals clearly in his soul.
    • unable to grasp with their whole souls anything of the greatness and
    • service for the healing of souls when the Gnostic frame of mind is
    • consists in its enabling the soul to connect thoughts, concepts and
    • There is a third mood of the soul, expressed in world-outlooks; we
    • can study this in Schopenhauer, for example. Whereas the soul of
    • hold of everything in the soul that pertains to the character of
    • This arises from the particular disposition of his soul. This outlook
    • Schopenhauer was a voluntarist, and in his soul he was so constituted
    • like Schopenhauer, take as basis of the universe a unified soul which
    • Maximum number of matches per file exceeded.
  • Title: Lecture IV: Human and Cosmic Thought
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    • soul, and, since I can take only single points of view from this wide
    • so that the soul-mood which I designated yesterday as Mysticism, and
    • the soul by this standing of Mysticism in the sign of Idealism waits
    • for the propitious moment when it can lay hold of the soul most
    • into account here. But one can say: A certain soul is by nature such
    • also under other moods of soul. Let us suppose that a man so changes
    • that in the course of his life he comes into the soul-mood of
    • does the Sun to Venus. With regard to its mood the soul has
    • the sign of Rationalism. The result is that such a soul changes its
    • world-picture. What the soul formerly produced, perhaps as a
    • nuance of world-outlook. What the soul asserts and says will be
    • gather that human souls can have an inclination to change the sign
    • For these souls the
    • tendency to change is already given. Let us suppose that such a soul
    • forward from Empiricism to the next soul-mood, i.e. to Voluntarism;
    • of Idealism; and such a soul, in the course of the same incarnation,
    • seen that two such constellations as are here present in the soul
    • Mathematism — comes up against a severe hindrance in the soul.
    • The soul is not able to develop, because it cannot find anything to
    • soul does not try to move forward in this way. But because it cannot
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of Suffering
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    • lives in the soul of the spectator not alone sympathy with the tragic
    • was only meant to point to a basic impulse of the human soul which
    • poet's soul opens wide, goes out of itself and learns to feel
    • own soul. And now compare this feeling not perhaps just with a comedy
    • derision, draws in caricature what goes on in the soul of the other
    • mere picture when we say that the soul of the tragic poet and artist
    • however, is revealed to the soul through this expansion? The
    • another through nothing so much as by taking upon one's own soul the
    • whole man — the physical or bodily, the man of soul and the
    • soul, just as we could explain a little the nature of life.
    • also understand what dawns in man's soul of the connection of
    • human soul which can be drawn out of it, just as the power of sight
    • know best of all what we have deposited in our own soul. Knowledge
  • Title: Lecture: The Origin of Evil
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    • away from the grasp of the senses. Through inner soul-work man
    • clairvoyance. Clairvoyance is the fruit of what the soul collects in
    • the sense-world. Greek philosophy beautifully compared the human soul
    • with a bee. The world of colour and light offers the soul honey which
    • it brings with it into the higher world. The soul must spiritualise
    • the soul which is free from the body? We touch here upon an important
    • adorn the garden. That must be inscribed deeply into the soul in a
  • Title: Lecture: What Do We Understand by Illness and Death
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    • could never live a soul who had independence, consciousness, and
    • consequently egoism. Hence a mortal body goes together with a soul
    • harmonious mood of soul which will then become the wisdom of life.
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • The Earth As Being with Life, Soul, and Spirit
    • Folksouls and the Mystery of Golgotha -or-
    • The Earth as Being with Life, Soul, and Spirit - I -or-
    • lectures, describing how the human soul can determine its own
    • that can be near to the human soul at the present time.
    • ‘nation-soul’ is not the empty abstraction of which
    • Folk-Souls
    • shall find that the nation-soul is a real being, in which a man is as
    • The Mission of the Folk-Souls
    • British national character. As the nation-soul works through the
    • particular metamorphoses in the way in which the nation-souls work.
    • not belong. It is the peculiarity of the nation-soul being that is at
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • The Earth As Being with Life, Soul, and Spirit
    • The Earth as Being with Life, Soul, and Spirit - 2
    • the cosmos, or from the spiritual, as a being with soul and spirit. A
    • living, ensouled, spiritually permeated earth has to be conceived
    • article of faith, but a fantasy’ — that the human soul,
    • quite right that the human soul is as if floating around the earth,
    • the earth. Then the soul has the definite feeling that the earth is
    • an ensouled and spiritually permeated organism — and the
    • prejudiced view ceases, that it is something without a soul, only
    • view it becomes comprehensible: this earth, this ensouled
    • differentiations come in. If the soul of one who has died
    • conceptions of the universe are acquired, which enable the human soul
    • which belongs to the Imaginations, into which the soul enters at
    • the human soul can identify itself — so that the earth appears
    • conceptions. All this is capable of preparing our souls to reach a
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • again, namely, that the earth is an organism and has a soul.
    • You see, this earth soul too has its particular destiny.
    • the winter solstice, — then that is the time in which the soul of
    • then the earth-soul is united with the earth, rests in the interior of
    • the earth. We find then, that the soul of the earth, resting within
    • winter. This is all connected with the fact that the soul of the earth
    • outside him, so does the earth inhale its soul during the winter. And
    • during the time of mid-summer in the height of summer, the soul of the
    • “empty” and does not contain the earth-soul; the earth
    • shares with its soul in the events of the cosmos, in the course of the
    • in which one experienced the union of the earth-soul with the earth.
    • the secrets of the universe, when the soul of the initiate followed
    • the soul of the earth out into the cosmic spaces and shared in its
    • — there was still the consciousness that the soul of the earth is
    • within our souls our connection with the Mystery of Golgotha, and are
    • within the soul, during life, so that after having experienced this
    • inner resurrection in his soul, he may go through death in the right
    • is given to us as the resurrection of the soul, in order that
    • the risen human soul may go through death in the right way. Just as in
    • through the summer in the right spirit and know that the soul has
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  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • flood, to the times when our forefathers, that is to say our own souls
    • further back, to the Lemurian epoch, when the souls of men incarnated
    • that book, the sentient body, or soul-body.
    • Saturn, the ether-body on the Old Sun, the soul or sentient body on
    • the Old Moon. On the Earth was added the sentient soul — which is
    • of the sentient body. Lucifer anchored himself in the sentient soul;
    • ether-body, the intellectual soul came into being, a more detailed
    • of the Child. It was in this second soul-member, the intellectual soul
    • to everything that originates in the intellectual or mind soul. In
    • the consciousness soul (spiritual soul), arising from an unconscious
    • consciousness soul. And in the age now, approaching, those spiritual
    • will creep into the consciousness soul and therewith into the human
    • consciousness soul. The Asuras will generate evil with a far mightier
    • namely the very core of man's being, the consciousness soul together
    • the Asuric Spirits establish themselves in the consciousness soul, man
    • souls who were the most progressed, who had acquired the deepest
    • the realm of the Shades. For before the Event of Golgotha the souls in
    • himself and every other soul. And this feeling of isolation would have
    • inner harmony among souls; for with every journey through the
    • way from soul to soul will be found again, that it has been made
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  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • sending their radiance into his soul, guiding and leading him,
    • have been established in the human soul.
    • those figures seen by man in the various conditions of soul running
    • in the souls of the European peoples who had remained farthest in the
    • whom the Fifth Epoch of culture was to be born, an attitude of soul
    • influences make their way to the souls of men and lead them to error,
    • souls and is able from there to overcome the opposing powers and
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • to remain still and tranquil in soul, they are ever and again a source
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • Being, not as an abstract image of the World-soul conceived in a
    • to believe with inner freedom of soul. Therefore, what formerly took
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • which pass through our soul, can be expressed only poorly and inadequately in
    • the human being is able to transform the content of his soul into sounds in
    • can be learnt about the soul-life of the human being if one observes how this
    • between his soul and this expressive element, which is like the essential
    • nature of the object, calls forth the ability in the soul to express this
    • things like an echo in his soul. A deeper penetration of the inner being of
    • sentient soul as inner mirror-image, as it were, of the sentient body. Whilst
    • gratification), this is mirrored internally in the soul as desire — and
    • it is desire which we then ascribe to the soul. Thus the two things belong
    • together: the astral body and the transformed astral body or sentient soul,
    • soul of the human being the intellectual or mind soul. Thus the intellectual
    • soul, which is also the bearer of memory, is linked with the subconscious
    • that transformation is the consciousness soul, which permits the human being
    • preparative, subconscious activity of the ego the three soul members have
    • been created; the sentient soul, the intellectual soul and the consciousness
    • soul.
    • consciousness soul and which can be called the physical form of the
    • consciousness soul. Similarly the ether body is much more complex than that
    • which might be called the form of the intellectual or mind soul. And the
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • with eternal life, with the highest qualities of the soul or with great
    • Tears are used here by Goethe to symbolise the state of soul which enables
    • instance — precisely in those gestures of the soul that we call
    • out of his soul from waking until he falls asleep. These are man's
    • crown of creation. The ego works in the soul-life on its three components,
    • the sentient soul, intellectual soul and consciousness soul, and we have seen
    • basis of the ego's activities within the human soul? Let us look at
    • are concerned, as regards our inner soul-processes, with creating harmony
    • soul-life, work on the three constituents of the soul where the ego dwells
    • soul needs. Suppose that for a long time we have loved someone who is not
    • soul-experiences that arise from this close attachment. Suppose, then, that
    • soul-experiences is torn away; a bond between ourselves and a being in the
    • outer world is broken. Because of the soul-condition created by our
    • relationship with this other person, our soul has good reason to suffer from
    • own souls by so doing. And when the experiences that love gives us are taken
    • bearing with it its own soul-qualities. When a child enters existence at
    • transform body and soul. During its early days, the child shows only its
    • animal's group-soul or group-ego, and we regard it as a reality. Thus
    • an instance where a soul-experience is brought by the ego into connection
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  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • light in the soul; so much so that for them the clarity of science leaves off
    • the world by a purely inward soul-experience; above all, by the liberation of
    • the soul from all external impressions and perceptions, so that the soul
    • soul, however, form a much thinner veil, and it is possible to penetrate
    • man's inner being, we come first to the darkest depths of the soul,
    • where the soul is still subject to emotions of fear, terror, anxiety and
    • this part of the soul the sentient soul. We went on to distinguish in these
    • dark foundations of soul experience what we call the intellectual soul, which
    • that which emerges in the sentient soul to live itself out and find
    • intellectual soul. When the ego then works further on what it has gained on
    • its way to the intellectual soul, it raises itself to the consciousness soul,
    • before us these three members of the soul's life, we have the outline
    • find out how the ego works on the three soul members.
    • something else through this immersion in the depths of the soul. For the
    • inward experiences of the soul's life were for them only a veil they
    • mystical descent into the soul occurs, even if only in the mediaeval sense,
    • their source. His soul retains conceptual images of the outer world, and
    • in his soul from morning till evening. So at first his inner life appears to
    • Is the soul left
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  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • ordinary life has been extinguished and the soul withdraws into itself, it
    • his own soul to a knowledge of his origin, which can indeed be called
    • inner soul-forces under conscious control, so that they can rise to higher
    • themselves in peace of soul to the little spark and that it would come to
    • the activity of soul which can be called, in the true sense, prayer. Just as
    • even though unconsciously — trained his soul for it, so, if we wish to
    • we might say that while the mystic assumes that he will find in his soul some
    • stirring the soul either to discover gradually the little spark, if it is
    • of the soul in depth, bearing in mind the always relevant saying of the old
    • find the boundaries of the soul, by whatever paths you search, so
    • all-embracing is the soul's being.”
    • we are at first seeking only for the soul's inner secrets, the intimate
    • the endless expanses of soul-life. We have to realise that the soul is
    • deeply into the life of the soul will see that these two streams, one from
    • deny the reality of the future, either, for we can observe in the soul the
    • the future? Whenever the soul experiences fear or anxiety, it shows by the
    • anyone who surveys the soul will find numerous others to contradict the
    • in the soul — will anyone who observes himself deny that? — and
    • and in which we have dealt with them, have made the soul what it is. We bear
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  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • questions concerning the soul. It is the intention of today's lecture,
    • From the moment of waking in the morning we observe in the human soul all the
    • Our soul-life is not something which is immediately experienced by the astral
    • night when we remain united with the astral body. Our daytime soul-life is
    • the experiences of the astral body. Everything which our soul conjures up for
    • the physical body as the sum of physical attributes bring forth our soul-life
    • reflected in the mirror. Thus all the forces which cause our soul-life lie in
    • awake we can make our soul-life perceptible, we can create it before our
    • soul. That we do with the forces of the astral body. But we also exhaust
    • because our soul has developed to a higher stage from these experiences: our
    • death. Experiences are transformed initially into abilities of the soul which
    • transformed in the soul into ability and wisdom? They are transformed by
    • spheres where the soul or the inner human being reside during the night.
    • daytime experiences catching fire in his soul and being transformed into
    • in his soul, has no effect on him.
    • to these depths of human soul-life in his image of Penelope and her suitors.
    • taken into the soul at night which returns again. Something is taken into the
    • soul which the soul develops and which raises it to ever higher levels of
    • experiences of the soul; it cannot extend to physical experience.
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  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • If we examine the human soul, comparing one individual with
    • penetrating teaching concerning human souls, we could designate a positive
    • been thinking or feeling and to take something different into his soul. In
    • treasures. But he has loaded his soul with so many fixed responses that he
    • see which are the most important, and finally he goes home with his soul not
    • with a soul that surrenders to every detail, with the result each impression
    • soul. He is a very negative person, the exact opposite of the other
    • discussing the individual peculiarities of human souls we touch on something
    • soul passing from one stage of evolution to the next, and, if we are speaking
    • up with all the more development, leading him to new levels of soul-life. The
    • studying the human soul on the lines laid down in previous lectures. We
    • showed that the soul is by no means a chaotic flux of concepts, feelings and
    • ideas, as it may seem to be at a casual glance. On the contrary, the soul has
    • these we called the sentient soul. Its primal form is best seen in men at a
    • self-conscious kernel of the human soul, dwells in a surging sea of passions,
    • sweeps through the soul. Such a man will follow his inclinations not because
    • desires. When the soul develops further, we see more and more clearly how the
    • evolution proceeds, a higher part of the soul, which exists in everyone,
    • gains a certain predominance over the sentient soul. We have called this
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • various manifestations of human soul-life and of life in a wider context.
    • every person's soul, and images, too, of deepest human sympathy. And
    • everything which thereby arises in the soul can also be a challenge to
    • illuminate a little this chasm in the human soul with the light which we hope
    • our soul here must have the hope that the spiritual-scientific method of
    • observer of a soul-life which can be described truly as mentally disordered
    • healthy normal soul-life and one which can be described with the words
    • observe phenomena in normal healthy soul-life which, if they go beyond a
    • normal soul-life — the impossibility of progressing from an idea
    • It is not very easy to determine where the normal soul-life turns from its
    • healthy course into disorder of the soul.
    • how easily normal soul-life can become disordered.
    • soul-life is considered healthy and clear-sighted to the highest degree. I
    • happening in the fully conscious soul-life. Let us assume, now, that a person
    • pathological soul-life which would lead him without rhyme or reason from one
    • completely different cases. In the first the soul-life acts of its own
    • image of the photograph album of Rome. In the second case we see how the soul
    • considerable difference between the two soul processes. But the philosopher
    • soul-life is taken up with holding the conversation with the other person and
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  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • Metamorphoses of the Soul - Paths of Experience Vol. 2
    • statement important for a soul seeking to grasp the riddles of existence, as
    • human soul recognises that the word refers to a most valuable element in its
    • the human soul, it is the voice of God that speaks.” And one could
    • conscience was spoken of, it was always said to be a power in the human soul
    • underneath this power of the soul there is something else, something of finer
    • element in the soul which, if it is heeded, declares with unmistakable power
    • of the 19th century, there lived a philosopher who for nobility of soul,
    • but a feeling became ingrained in the human soul that a harmful action must
    • virtuously. Conscience speaks with elemental power in the human soul and is
    • a certain tranquillity to the soul on occasions when a man can say to
    • fact acquired laboriously by the human soul in the course of time. When we
    • for the human soul.
    • these lectures has been precisely to illuminate the constitution of the soul,
    • with the aid of the light that comes from raising the soul to higher levels
    • of knowledge. The whole life of the soul has been described, as it reveals
    • consciousness of the seer opens the way into deeper regions of the soul, over
    • and above the soul-life we experience in everyday life. We believe that even
    • the soul reveals only the outer aspect of the spiritual. Just as we have to
    • starting-points, we set out to throw light on the life of the human soul in
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • realm in the life of the soul which has been enriched by so many of the
    • of the human soul, and their central purpose has been to seek for truth and
    • Goethe's soul was too richly endowed for him to gain from a conceptual
    • high order had drawn them out of their souls in accordance with the same laws
    • kingdoms, are raised to a new level and gain new strength in the human soul,
    • so that they come to full expression in the soul's creative powers.
    • soul with convincing power and permeate our feeling with a conviction of
    • question by bringing together many things that have come before our souls
    • powers of the human soul have changed. In the far-distant past, beyond the
    • human souls were endowed with a primitive dreamy clairvoyance. In times
    • up with the existence of a firm centre in the life of the soul, whereby a man
    • behind our physical existence came before his soul. In this spiritual world
    • soul functioned just as it does today, except that it was more prone to
    • fairy-tales and legends, were born from a primeval faculty in the human soul.
    • central point in his soul which now enables him to live within himself and in
    • ego, within the narrow boundaries of his soul, separated from his
    • place in my soul, when I think, feel or will, I am not a separate being. I am
    • soul. Hence he could say: “The Muse that inspires me inwardly is
    • in the soul and could endow it with formative power. Poetic imagination is
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  • Title: Excursus/Mark: I: A Retrospect
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    • of rhythm in the domain of soul and spirit, and much more.
    • through our souls since our work began at this time last year.
    • in the composition of Goethe's soul. But however well we may
    • present studies, and gives tone to the feeling that fills our souls
    • within our souls when the great truths of humanity strike these
    • souls. More important in our Group than the words themselves is the
    • The most important of them that should rise in our souls is that of
    • comparison should impress on our souls the way to approach great
    • on my soul, for audacity was never possible in this connection) to
    • the greatest of all truths without which the human soul, in its
    • mean for our souls? It satisfies the deepest, most humanly-worthy
    • longings of our souls, it gives that without which a man who is
    • spring from the deep needs of the human soul. Even if a man from
    • education? Where does that go which is hidden within our souls when
    • because the soul cannot live in peace and contentment if it does not
    • stimulates the interest of every soul with tremendous force, and
    • to what is highest in the life of the soul! Is it not natural that
    • the path, nor hide from our souls the necessity of these difficulties
    • call “the methods of soul-training” which can lead the
    • soul into spiritual regions. For something quite definite is gained
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  • Title: Excursus/Mark: II: Some Practical Points of View
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    • of rhythm in the domain of soul and spirit, and much more.
    • studies. In doing so we showed that the spirit which fills our souls
    • the human soul is really designed for truth, not for untruth; it is
    • of the value of these truths for human life. But every soul, are
    • of a soul that receives these truths compared with one able to
    • human soul can interpret things for itself from its own impressions
    • what is passing in a man's soul, so the changing face of the
    • feature of the human soul to-day is this powerlessness of its
    • immortality of the human soul, you may be sure most people would
    • lectures on the life of the human soul, entitled "Psychosophy," which
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • of rhythm in the domain of soul and spirit, and much more.
    • development of the sentient soul to that of the rational soul and on
    • to the consciousness soul. It is thus we distinguish the different
    • part in it, my soul must first enter into a holy atmosphere, it must
    • man preserved within his soul, and which his soul then moved him to
    • what passed in a living way from one soul to another should not be
    • therefore regard the direct outpouring (Strömung) from soul to
    • soul as a characteristic feature of the time we are considering. This
    • It was a soul-force, a soul-attribute far more living than memory,
    • to-day, the soul-element was then more in evidence. In our day, with
    • some justification, everything of a soul nature is more suppressed.
    • passed on the knowledge they possessed from soul to soul when
    • consideration, apart from the fact that it affects the soul so
    • especially as regards knowledge of the soul, our task must be to
    • want of modesty that I say: — Teaching regarding the soul must
    • nature; but the soul cannot be analysed in this way.
    • soul-knowledge. To do so it is necessary that people should
    • “Psychology.” There I showed that the stream of soul-life
    • etheric part of the life of the soul goes towards the future, the
    • first able to form a conception of the life of the soul, when we
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  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • of rhythm in the domain of soul and spirit, and much more.
    • gradually went through certain soul-experiences and was finally
    • brought to the point where certain forces slumbering in his soul were
    • soul of the would-be initiate and the secrets of the spiritual world
    • soul) could come before men and speak of the secrets of the spiritual
    • endeavour to enter into the soul of one of those, generally called
    • deeply into the minds and souls of men.
    • If we try to enter into the soul of such a man as the Prophet Isaiah,
    • declares somewhat as follows: — A time will come when the souls
    • fact that through it full consciousness first entered the human soul
    • conditions of soul the secrets of the spiritual world still poured
    • something granted to their souls by spiritual powers. Therefore the
    • create within their souls a place for the ego, to prepare for the
    • the reference to the great change in the evolution of the human soul;
    • Let us now compare a soul of olden times with one from the time when
    • soul.” What had to be suppressed? And what had to be made
    • especially alive? That part of his soul which was gradually to
    • something empty, something void, within his soul. Such was the ego to
    • From this you can gather what was the soul-attitude of those who
    • possible to develop; and no impulse has yet come to my ego; my soul
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  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • of rhythm in the domain of soul and spirit, and much more.
    • comes before our souls when we study the special methods of the great
    • inwardly — truths concerning the soul. These experiences in the
    • he cuts his finger, this is not brought about through the soul,
    • beginning between the soul-forces of this child and the outer world,
    • spiritual individuality that had been introduced into such a soul,
    • conflict? Picture to yourselves the entering of the soul into its own
    • being at a moment of awaking. When the soul is able to experience the
    • ideal. It disturbs the materialistic peace of their souls when they
    • The soul of the young
    • development) who are ensouled by a spiritual Being so that they can
    • the human soul is liable.
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • of rhythm in the domain of soul and spirit, and much more.
    • anything outside the realm of the soul and spirit. Even in respect of
    • humanity are connected only with the things of soul and spirit. But
    • man does not consist only of soul and spirit, these influence mainly
    • “Which has the greatest effect on my soul, that which I have
    • soul than all the sciences, learning, and art of the ages. What
    • mother, what mattered to them was the fact that his soul qualities,
    • that the soul-nature of Orpheus was considered the most important
    • part of him. It was in respect of their souls men were described long
    • himself, his soul-bride, was removed from him, and was taken to the
    • “Eurydice” his own innocent soul, which must be lost to
    • this to affect your souls you will be conscious of something within
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • of rhythm in the domain of soul and spirit, and much more.
    • people who are not happy in their soul life, all this works back on
    • these results strongly, they feel them as an attitude of soul and of
    • would see the various ways in which what we call the man of soul and
    • these up as the soul- and spirit-man. But the materialists
    • of the present day do not wish to believe in this man of soul and
    • thoughts, and that some thoughts are fatal to our souls; but our
    • things; his soul is forced to run after the wants dictated by life.
    • soul, we should be dependent on the activity of substance, for the
    • etheric and astral bodies; that is through our soul and spirit. We
    • this consciousness how finely the hands are permeated by soul and
    • how very differently man's soul and spirit-nature is related to
    • instrument — must be treated quite differently from the soul
    • experienced in the realm of the soul, and that we are conscious of
    • things in the life of the soul. Now the strange nature of this organ
    • seen that a magic activity passes from soul to soul, from spirit to
    • it as something inward, some-thing of the soul and spirit. We are
    • experiences of the soul. And if our ego is not sufficiently developed
    • through tears. Sorrow as a soul-experience brings greater strength to
    • tears spring — the sign of this in the soul of Faust: —
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  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • of rhythm in the domain of soul and spirit, and much more.
    • more by the authority of the individual soul. This is the necessary
    • his soul and he believes he is capable of making his ideal actual. He
    • smallest, most intimate things that rise within the soul.
    • someone before us who has been able to grasp some idea in his soul
    • distinct form in his soul and he desires earnestly to make this idea
    • outwardly through the fact that enthusiasm dwells in the soul. It is
    • is that his soul is not disposed to listen for what may happen on the
    • vanishes again within the soul. The man is restless, perhaps even
    • to it. A certain soul-satisfying feeling arises after a period of
    • our own. Every impulse we feel in our souls must pass through these
    • thinks, or what impulses are in his soul, but that he has the power
    • “development of the soul” is full of such ordered
    • fructification such as I have described will take place in the soul.
    • The evolution of the human soul is full of such ordered arrangements.
    • instance. We note how something rises in Goethe's soul, and
    • affairs, so in the future, when the intensity of man's soul has
    • the dawn of what is macrocosmic in the souls of men. It will then be
    • human evolution by overstepping the sacred laws of the soul's
    • in the soul.
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  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • of rhythm in the domain of soul and spirit, and much more.
    • But it is important that we should impress on our souls the fact that
    • the souls of men, then the great Impulse for the human head, for the
    • some-thing inexplicable passed through the souls of the people of
    • the souls of men what the fourth period of post-Atlantean culture had
    • expect that his soul would reveal a beautiful union of these —
    • his soul. But in accordance with what has just been announced
    • as yet in Goethe's soul, that could only appear as something
    • firmly impressed on our souls: — All these neighbouring streams
    • the souls of men against all opposition and all misleadings.
    • of the Christ must enter men's souls, how the Christ must be
    • kind of weakness in western souls if they were unable to grasp the
    • facts. These facts stream towards them, they stream into their souls.
    • perception, whereby a man's soul is made capable of employing
    • retain their gills. Only human souls who have changed their
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • of rhythm in the domain of soul and spirit, and much more.
    • the hearts and souls of our contemporaries. It is naturally not
    • affected other souls at the present time. It is only on certain
    • of the great wisdom of the world the hearts and souls of the men of
    • thoughts nourishment for other souls. This depends upon the whole
    • physical world. All the souls gathered here have felt a longing to
    • centuries, because they desired to experience in their own souls all
    • our own age as it appears spiritually to souls, which, like our own,
    • into our own souls. For the past half century souls longing for the
    • the souls of all men, it is easily silenced for it does not speak
    • has need, nothing that can enter his soul, his head, or his hands, to
    • unconscious way into the hearts and souls of men. Let us try to form
    • here, and our studies show us how the human soul has developed in
    • life. Many of you have striven for years to fill your souls with
    • explained the different stages of development the soul passes
    • feeling-soul, rational-soul and consciousness-soul are no abstract
    • materialistic opinions, there is also a certain number of souls who
    • Why are there souls present to-day who understand the views and ideas
    • have described, so your forefathers (which means many souls present
    • what these souls experienced at that time.
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  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • Spiritual Soul Instructions and Observation of the World
    • of his soul. That is why the sentence of Feuerbach does not hold good
    • in miracles concerning the human soul. We see different human souls;
    • we know that it is impossible to explain the soul by means of physical
    • Thus they come to the belief in miracles of the human soul. They investigate
    • soul from the physical constitution of the brain et cetera? Is that
    • the reason why Goethe’s soul is a miracle? Our aesthetics wanted
    • nature of the soul in the same way as we investigated the botanical
    • and animal species; that is to explain how the soul develops from lower
    • to higher levels. Goethe’s soul stems also from an ancestor like
    • between Goethe’s soul and that of a savage? Every human soul leads
    • who come into being from it. However, this advancement of souls does
    • not coincide with the law of physical heredity. Every soul is the forefather
    • of later soul successors. We will understand that the law of heredity
    • which holds sway in space cannot be applied to the soul in the same
    • soul must have been there once in another form and has developed from
    • this soul form, regardless of the external form, as the seed develops
    • also that which remained preserved in the soul has entered into a germinating
    • also after death. The human soul moves into the body and leaves it again
    • being is his soul which works from the deepest inside and survives all
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  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • Spiritual Soul Instructions and Observation of the World
    • The Origin of the Soul
    • The Origin of the Soul
    • Somebody who speaks today about the nature of the soul
    • little about the soul, the psyche, even that science which carries psyche
    • completely from that which one calls, actually, the soul. That is why
    • one could stamp the catchword: psychology without soul.
    • — The soul is said to be something questionable, something uncertain
    • wants to know nothing about the soul itself. The modern natural sciences
    • can impossibly assume anything like a soul. They say that the human
    • natural product. Therefore, we should not ask what the soul is. In doing
    • who represent an uncomfortable opinion. Somebody who speaks of the soul
    • soul only from soul does not yet find belief even today. But as knowledge
    • science takes over the sentence: no soul comes from something without
    • soul. — Then one also looks down at the limited science of our
    • We stand with regard to the soul on the same standpoint as the scientists
    • view the spiritual is said to develop from life only; the soul is said
    • the view that life comes from something without life. The soul did not
    • grow up from the very basis of the mere life; the soul arose from something
    • the soul once touched the animal form to spread out. Our knowledge is
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  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • Spiritual Soul Instructions and Observation of the World
    • through honest struggle of the human soul, and tried to gain higher
    • a development of the human being and his soul capacities have to take
    • he developed upward step by step. His soul became able to behold farther
    • nature and also in the human soul the God being is to be found. This
    • our own soul. What is the materialistic belief in God? It is atheism!
    • If the human beings were similar to bulls in their souls, then the bulls
    • speaks in the human soul if this human soul forms thoughts and opinions?
    • everything is developing. Also the human soul is developing. Then it
    • turns out that there are souls of lower and higher levels. There are
    • also souls which have not yet far advanced in their idea of God, and
    • on the other side there are souls which have advanced beyond the ordinary
    • to himself that way. We never reach the end of soul development; we
    • which believes honestly and really that the human soul is a product
    • I have got to know: in the human soul a self lives which is woken more
    • and more by the human soul. — You read that with Cusanus. The
    • existence! If we learn to develop devotion again, our soul is warmed
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • Spiritual Soul Instructions and Observation of the World
    • in Jesus. Here the unaware wish which lives in the souls was the father to the
    • them because they are the deeper truths of the world, the human soul and God.
    • eternity of the human soul, of the reality of the spiritual existence.
    • but we have to regard the inside of the soul of the blind-born as something
    • eternal, we have to be clear in our mind to look for the cause in the souls
    • existing before, in those souls which have experienced the effect of a former
    • human soul were deep esoteric truths which were taught inside of the esoteric
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • Spiritual Soul Instructions and Observation of the World
    • knowledge. These things are the human souls, the free will of the human
    • that we have a psychology from pure reason, also that the soul must
    • the sciences which deal with the higher capacities of the soul rational
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • Spiritual Soul Instructions and Observation of the World
    • that the human soul is in relation to others that they have effect on each other
    • of the will, of the immortality of the soul and of God’s existence which
    • of perception and, hence, the matters: God — soul — will —
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • Spiritual Soul Instructions and Observation of the World
    • and concepts appear finally as being born by the human soul, as a self-product
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • Spiritual Soul Instructions and Observation of the World
    • Theosophical Teachings of the Soul. Part I: Body and Soul
    • Theosophical Teachings of the Soul.
    • Part I: Body and Soul
    • because he appreciated the knowledge of the own soul more than that of the external
    • knowledge of the soul. One has accused him that he denied the gods, while he
    • through the own soul. He was accused of this soul knowledge which does not only
    • aim at the knowledge of the own soul, but also at the jewel which holds this
    • human soul as knowledge, namely the knowledge of the divine very basis.
    • this knowledge of the soul. The number of the talks was not arbitrarily determined
    • of the soul. For in the times in which the knowledge and the wisdom of soul
    • nature of the human being into three parts, in body, soul and mind. You can
    • If you want to consider the soul correctly, you have to connect it with the
    • of the soul with the body. The second lecture deals with the real internal being
    • of the human soul, and the third lecture with the sight of the soul up to the
    • of view informs about the soul. This means, popularly expressed, that the human
    • being consists of body and soul. This sentence on which basically our whole
    • him as consisting of body, soul and mind. Go to the first Christian church teachers,
    • if he ascended beyond his soul to the spirit that he would presume too much
    • being consists of body and soul. Respected theologians maintained the trichotomy
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  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • Spiritual Soul Instructions and Observation of the World
    • Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
    • Theosophical Teachings of the Soul.
    • Part II: Soul and Human Destiny
    • who thinks the view of the soul which has developed within the so-called materialistic
    • this view makes nonsense of the materialistic view of the soul. But if it is
    • true that we have to understand the soul phenomena also as outflows of the mechanical
    • then nothing else is left over to us than to see the causes of the soul phenomena,
    • and to immerse ourselves in our soul to get the explanatory reasons from the
    • soul of that which takes place in it.
    • this fact as a distortion of his innermost soul experience. We can never explain
    • the soul processes like external phenomena using spatial observation. This is
    • just the typical difference between physical processes and soul processes that
    • this whole mechanism the real soul-life would have been absolutely disregarded.
    • eyes and hear with ears, but if we observe the own soul?
    • in our mind, we have also to realise that all questions which refer to the soul
    • are able to recognise the facts of the soul-life if we observe the external
    • Which are now these facts of soul-life?
    • The basic fact of soul-life is desire and pain. For what we feel as a desire
    • and pain, as a joy and listlessness this is our very own soul experience. We
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  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • Spiritual Soul Instructions and Observation of the World
    • Theosophical Teachings of the Soul. Part III: Soul and Mind
    • Theosophical Teachings of the Soul.
    • Part III: Soul and Mind
    • the great teaching of the human soul and the human mind to them. He makes it
    • souls, we think of two things. Plato, the great sage of Greece, tries to support
    • immediately in the human soul. Plato wanted to suggest this way that the question
    • of the eternity of the human soul cannot be answered in every situation. We
    • who dedicated his whole life to the internal consideration of the soul; a wise
    • field will never say that a proof of the immortality of the human soul can be
    • must be acquired; the human being must have got to know the life of the soul.
    • how theosophy thinks about the eternity of the soul. It does not speak in this
    • the human soul in another form than one normally hears it. He puts the question:
    • But not before the human being was able to see the highest truth of soul and
    • these questions. He must be beyond that which appears in his soul every day,
    • get the perception of the qualities of the human soul, so that — if one
    • gets it — the strength of conviction flows from our soul by itself?
    • to them only if they were able according to their state of soul, of mind, and
    • that desire and harm are the expressions of the human soul above all. The inner
    • and harm must go through purification first, before the soul can get to the
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • Spiritual Soul Instructions and Observation of the World
    • The questions of the origin and goal of the human soul have
    • science which deals with the facts of the soul does no longer exist. It is something
    • concerning the big questions of existence, concerning the questions of the soul-life
    • problems of the soul? What about the determination of the human being? —
    • of nature and the knowledge of the soul-life do no longer go hand in hand.
    • of the soul of our time. It is, as if it is attacked by a big incapacity. Go
    • of the life of soul and mind is absolutely powerless in the face of the most
    • urgent questions of our existence. It is typical that the so-called soul researchers
    • science of the soul without soul” has become setting the tone. This catchword
    • more or less, and expresses that the human soul and its qualities are nothing
    • is nothing else than the result of purely mechanical processes, our soul-life
    • is an impossible catchword just as “science of the soul without soul.”
    • of the thinking and the attitude of the 19th century which observes the soul
    • from the deepest need of heart and soul for the answer of the questions: where
    • of our soul? — If those feel bored stiff of that which is presented as
    • a scientific teaching of the soul by such people who should have a teaching
    • of the soul. In the textbooks about the soul one finds something entirely different
    • from a teaching of the soul.
    • science of soul and mind positions itself apart from the modern science of materialism
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • Spiritual Soul Instructions and Observation of the World
    • is. This word should point to certain conditions of the soul which appear in
    • still acts emotionally, is still within certain conditions of the soul. We understand
    • as somnambulism any soul activity without full activity of the everyday waking
    • consciousness, as it were from the depths of the soul which are not illuminated
    • by the daytime ego-consciousness. The human soul acts then from this dark depth,
    • We also know that not any person is suited to carry out soul actions with such
    • who wanted to make known — from the depth of their souls under effacement
    • such deep souls; whether important state actions whether important legislations
    • that the soul when the usual daytime consciousness is extinguished stands under
    • one began to study conditions of the human soul, there were some people who
    • believed that one could gain higher explanations of the human soul studying
    • and what do they explain to us about the being and the nature of the human soul
    • everyday consciousness relate to that which takes action in the human soul,
    • who are really of the opinion that we can eavesdrop on the soul independently
    • the soul can perceive independently of its physical organs like eyes and ears,
    • we have to regard such actions as a much more immediate expression of the soul
    • love to his fellow men. Briefly, the life of the soul finds expression in this
    • world is the astral body, the soul of the person who is in a somnambulistic
    • state; yes, in a similar state is already the soul of a dreamer. We have only
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • Spiritual Soul Instructions and Observation of the World
    • happened. In such an event one asked whether the human soul is received via
    • heredity from the parents, so that also the soul is hereditary, or whether it
    • answered: the souls are made new. Almost at the same time the same question
    • was put in another séance. The answer was: the soul is not created, but
    • He represented the idea of reincarnation, the re-embodiment of the human soul.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • Spiritual Soul Instructions and Observation of the World
    • One called them soul tamers. In particular Justinus Kerner calls these people
    • soul tamers because they produced soul effects by means of mere staring and
    • and cheated souls in big public gatherings again and again. The experiment consists
    • of the scholars was called to it once again by wandering soul tamers. In particular,
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • Spiritual Soul Instructions and Observation of the World
    • of soul and mind. Those are really not few in our time.
    • still there, actually, that he is effective as a soul, holding his hand protectively
    • of religions back to the ancestor worship, to the soul cult. We could still
    • the soul and the mind, and forms the basis of the theosophical world view. What
    • have, no, only in those soul forces which are beneath the external superficial
    • layer. If anybody transports himself into that soul region, he is able to obtain
    • at his soul, then he finds that something exists in him that represents a higher
    • an idea of the force to yourselves. If you see, however, in your own soul with
    • which this soul works, with which this soul is active in the world of forms.
    • Which are the forces of the soul?
    • these forces are sympathy and antipathy. The soul is thereby active in life
    • in my soul drives me. Why do I feel revulsion? Because I feel a force in myself
    • surging soul-life by means of internal observation, you find these two forces
    • in the soul again and again and you can attribute them to sympathy and antipathy.
    • That must induce the thoughtful soul observer to ask: what about it? Which forces
    • must exist in the soul? — If you asked: where from has the lily originated
    • soul-life which consists of sympathy and antipathy could be there if we did
    • lily can disappear into nothing, just as little the force of the soul can disappear
    • soul intimately — in the psychic realm. We only need to pay attention
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  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • Spiritual Soul Instructions and Observation of the World
    • and compare it with that which takes place in the soul of somebody who fights
    • it, then we find a similar attitude and similar inner soul processes with the
    • great sensation, have experienced many editions and conquered hearts and souls.
    • objects which refer to the immortality of the soul, to the spiritual world,
    • soul the infinite God lives, or that the human being himself is God.
    • lives in the soul is of the same kind and being as God. Therefore, we call heavenly
    • human soul are woken. These forces and abilities, which we call the forces and
    • in your soul what has lived in the soul of the painter. You try to rouse in
    • your soul what the picture shows as spiritual contents. Something lives in it
    • that raises your soul, makes it lofty, and invigorates it. However, you can
    • is something subjective, this lives only in the soul and cannot be proven objectively.
    • includes what the human being sees, summarises, surveys with the higher soul
    • the soul needs something spiritual that forms its basis. Theosophy does not
    • human soul compared with all tools , and further:
    • But a real comprehension of the soul only can make such things comprehensible,
    • more with a developed soul than with mere senses and mere intellect.
    • spiritual world that truth and wisdom in the human souls take place which must
    • of the soul, theosophy is a progress which one is able to pursue. If one compares
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • Spiritual Soul Instructions and Observation of the World
    • threefold living being before ourselves which forms a whole of body, soul and
    • how the human being has dived in the physical body how he has saved his soul
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • Spiritual Soul Instructions and Observation of the World
    • produced researches which deeply speak to the soul of the modern human being.
    • a higher education and discipline of his soul forces. The human being who has
    • the peculiar shading caused by the finer soul forces, the whole spiritual breath
    • they spoke to their intimate pupils, the immediate soul fire, the immediate
    • of these great Christian teachers know to tell how their souls were completely
    • fields of the soul-life and the spiritual life. One can have immediate knowledge
    • those to Christianity who had no longer been able to satisfy their souls and
    • our Europeans in Buddhist phrases because for our European hearts and souls
    • the souls, but not to force anything strange on them. It would be contrary to
    • dogmas. What we have to teach is deeply inscribed in any soul. The theosophist
    • else than to get his listeners to read what is inscribed in their souls. Somebody
    • the life of any single soul, and wants to be nothing but the initiator who helps
  • Title: Novalis: On his Hymns to the Night
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    • physiognomy of his soul expresses that he was totally
    • with delights, allowing his soul to experience an elevation
    • soul and flowed in gentle, rhythmically woven poems from his
    • soul.
    • soul can be lifted up into a higher world. For Novalis it gave
    • fragment in a current human life, and how the soul who in the
    • spiritual worlds which are entered by the soul at night, lived
    • in him? His life unloosened him from the soul in whose
    • soul, back into the light of a spiritual observation, if one
    • thirteen year old girl. Soul secrets played here which one
    • could never, without abandoning the gentleness of a soul, call
    • separated from her soul. Pouring out of the deceased soul of
    • Sophie von Kühn came a force which he had in his own soul
    • symbol of Sophie von Kühn's deceased soul. Dissolved out
    • of his soul were the elements of wisdom which he poured into
    • the “Hymns to the Night”, through this first soul
    • into an earthly form. When the soul of the natural kingdoms
    • the souls of plants, animals and people were still companions
    • Everything living flowed in the spiritual-soul where there was
    • a soul was, learnt to recognise that the day with its
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  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • in the souls of men and are often in conflict with one another. The
    • threefold. For man consists of body, soul and spirit, but the Deva
    • nature — as far as can be investigated — consists only of soul and
    • even by occult means. The Deva is an ensouled spirit. The impulses,
    • seen as light effects by the seer, these soul powers, this soul body,
    • They, too, possessed what we call soul, but the soul organ was
    • purely soul-spirit nature. That was the reason for the great contrast
    • experience of the world was steeped in a mood of soul which feared
    • being of Spirit and Soul, became an object of fear and dread. That is
    • mood of soul has also been absorbed into the modern view of the
    • which flowed there was to remind him of the soul and spirit world.
    • Soul and Body. The Devas are at a higher stage than man, but they do
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • the expression of higher truths, sank into the souls of his hearers.
    • He spoke to simple folk but the truth sank into their souls and
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • intellectual soul activity). Considered from a certain point of view,
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • to the fourth and fifth epochs. The Queen of Sheba is the soul of
    • humanity — every female character denotes the soul in esoteric
    • desires. She is the representative of the true human soul, taking her
  • Title: Temple Legend: Lecture 6: Manicheism
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    • revelation from above, the guidance of the soul from above, is
    • The soul
    • in the soul: the instructor, representing the divine which flows
    • directly into man, Osiris, he that is the father; the soul itself,
    • withdraws. The soul is widowed. Humanity is thrown back onto itself.
    • It must find the light of truth within its own soul in order to act
    • as its own guide. Everything of a soul nature has always been
    • man's soul development when he will seek for his own
    • soul-spirit light. Everything which comes from Mani is an appeal to
    • man's own spirit light of soul, and at the same time is a definite
    • soul,out of man's own observation of his soul. Beautiful words have
    • gaze into your own soul.
    • form. It is our human existence on the solid mineral plane: soul life
    • Root Race will be guided out of their own being, by their own soul's
    • cultivation of an inner mood of soul, this current would not achieve
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • have a soul and you all have a spirit. This soul and spirit are
    • purely beings of soul. But as beings of soul you were a part of the
    • world soul, and as spirit you were part of the general world spirit.
    • The world soul and the world spirit were spread around you as Nature
    • of soul and spirit spread around you then. And what was once outside
    • you is now your soul; you have made inward what to begin with was
    • outside. This has now become your soul. The spirit, too, was once
    • this would one day become the content of his soul — and to build
    • which he can draw back in this way into his soul from outside, he
    • us. We are souls, we spring from the world soul, and we drew it in,
    • human nature and the development of the human soul. Just think of it:
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • effect of one soul on another, and draw near to the spirit. That is
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • then looked into my innermost soul as into the Holy of Holies.’
    • human souls in such a way that a genuine, true and pure Christianity
    • said of it that the world soul would be crucified on the world body.
    • whose soul these images come alive, will become more and more fit to
    • powerfully in our souls, so that we thereby undergo purification, so
    • Apocalypse, so that souls will be prepared for these
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • physiognomy what the Ark of the Covenant should be, in its soul
    • the Covenant, into the soul, so that it may itself dwell in the
    • being of soul and spirit is a part of the universal soul, the world soul
    • Perhaps the individual soul is like a drop in the world soul
    • that the world soul has been crucified on the world body.
    • soul, as it expresses itself in man, is spread out over the Mineral
    • fourth Round is nothing else than the incorporation of the human soul
    • has to pass; they are to be world body, and the soul has to be
    • to build the Temple out of inner impulse, so that the soul streams
    • but he to whom they are the impulse of his life, because his soul is
    • temple, which should live in the consciousness of the soul of all
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • soul.
    • periods lived a being of similar kind to the soul of Solomon, to the
    • soul which incarnated in Solomon. This Cosmos of Wisdom was
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • stream we receive a widening of the soul, we feel the heart broadened
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • and souls of leading personalities and individualities. Take the
    • astral substance of his soul and spirit bodies, but was allowed to
    • pupil only approached this [subject] when his soul, his disposition
    • soul up to it. What leaves one cold as an idea, appears in the
    • work with harsh concepts, since one can work upon the soul of an
    • upon our inner being by strongly concentrating our soul in the purely
    • lived in the soul of the artist as something spiritual. The spiritual
    • longing in the best Christian souls, and can be won back again, then
    • the souls of men and it will flow out of those souls again as style,
    • souls, those powers will be prepared which will so transform the
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • Atlantean in his soul [qualities]. Hence, the soul is not tied to [a
    • particular] sex either. The souls of the female gender work
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • soul. It has the following content:
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • been coming before your souls recently. Today, may I amplify
    • the soul life, the life of the instincts and passions, and every
    • filling the soul with concepts begins. If a child is treated
    • himself has a harmonious soul, who views the world with devotion and
    • disposition of the child's soul. He will thus encourage tender and
    • to do that then his soul would still be capable of
    • understand and value the whole scope and significance of our soul
    • elevated souls to an ideal in a selfless way. Then, when such people
    • the life of the soul. The events of the future become clear to us if
    • people took pains to conceive spirituality and the soul in a material
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • to do with the soul; and that the symbols taken from the work of
    • seen as symbolic of soul development. Thus, by the expression
    • soul, the work on the human soul itself, which has to be perfected,
    • the work on the soul, this opinion — even though it is regarded by
    • investigated the soul forces of fear and compassion that are to be
    • present [deep] in the human soul were thereby straightforwardly
    • Plato in the beautiful words, ‘The World Soul is nailed to the Cross
    • The human soul is a spark struck from the
    • World Soul, and the human being, as physical human being, is plant,
    • animal and physical man at the same time. Inasmuch as the World Soul
    • has divided itself up into the individual sparks of human souls, it
    • lifeless matter, and again the result is an ensoulment (conquest)
    • the inner soul of man does not of course live in this dead stone, it
    • inward soul forces cannot be decided by majority resolutions; that no
    • and are in harmony in their inmost souls, so far that they find
    • individual soul; but if all souls are to strike the same note, then
    • pilgrimage of the soul is expressed in the person of Parsifal, who
    • form deriving from his soul on the matter of this earth Round is
    • picture today, who prints dead matter with his soul's blood, is also
    • soul has flowed into matter.
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • most intensive passions in our soul. The answers to these
    • the human being looks only a little deeper into his soul, he
    • “the science of the soul.” It becomes soon clear
    • these matters and does not confuse soul and mind. I want to go
    • discipline. It is an example how today the science of the soul
    • which confusion of the concepts of soul and mind has happened.
    • nevertheless, a “science of the soul” uses the
    • expressions “soul” and “mind” or
    • hypoxaemia and faint only paralyses the activity of the soul,
    • the activity of the soul causes influxes of the blood to the
    • exists, so that the soul withdraws from the brain and leaves
    • soul is present.
    • Modern psychology does not differentiate soul and mind.
    • about matter. If we speak of the soul, we are never allowed to
    • all in the soul of the human being.
    • example shows the difference of mind and soul best of all. We
    • and in us. We have to distinguish soul and mind from each
    • hypoxemia in the brain and thereby the soul is immobilised. We
    • have already come to the soul.
    • soul, and mind. However, if we pursue this more exactly, we
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  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • do a look at Goethe's soul once, we want to follow a book,
    • Goethe's soul and then we understand why Goethe is so close to
    • the emotional strength of the soul that expresses itself in
    • soul in abstractions. He regarded the single soul riddles as
    • the single soul forces in the figures of his fairy tale. Goethe
    • fairy tale. We see how the soul continually absorbs and
    • to us Goethe explains in which way any soul force has to
    • representation how any soul force must work moderately together
    • with the other soul forces to develop the soul to a general
    • the development of the soul correctly and pictorially creating
    • human soul that one called initiation in the higher mysteries
    • he knew that there are communities that foster the soul forces
    • soul. He shows the process of initiation up to the highest
    • Up to that level where the soul becomes able to grasp the
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • Goethe's psychology or soul doctrine, that means what he
    • regards as determinative of the being of the soul is
    • soul world vividly in a preliminary consideration. Already in
    • to develop ideas, concepts is a human soul quality among other
    • soul qualities, and you all know that this other soul qualities
    • if we consider the soul phenomena, we are not allowed to
    • 1832–1920) which regards the will as an original soul activity.
    • pointed to the will of the human soul life in his book with the title
    • wanted also to show that in the human soul force also the other
    • world, but it matters what we bring about in our soul, what we
    • — that the human soul must work with all its forces if
    • about the fact that of the human soul forces — thinking,
    • soul property that enjoys life in intellectualism is already so
    • far today that the human beings if they rely on this soul
    • soul, and one considered this purification as the first step on
    • The experiences in our soul can also be purified from the
    • things that speak to the soul and to the feeling. There are
    • attain developing his soul, developing three basic forces:
    • human soul who is controlled by will, image, and emotion
    • not pure in his soul, each working on its own. As long as the
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  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • soul. Certainly, one may say that just our modern time presents
    • the most particular measure, because it fulfils the soul with a
    • sum of images about the world and life giving the soul a
    • of education of the souls.
    • and the strength of his soul from the Bible cannot put enough
    • that the human being can apply to his soul and by which he gets
    • led the way of the sensuous in the human being. He was soul
    • cannot investigate the soul life with the usual forces of the
    • If one does not have these organs, the soul and the spirit of
    • a soul does not appear in sensuous concrete perception as the
    • forces of the soul. Then the consciousness is filled with
    • because our soul has put itself in another state of
    • view; they see symbolic and mythical covers of inner soul
    • New Testaments. You see what the human soul imagines shown in
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • souls of numerous people more and more due to the so-called
    • Indeed, there were also souls who vindicated the opposite
    • by the spiritual-scientific methods in the soul of the true
    • modern human being is only a dilapidated rest of an old soul
    • another soul force for it: he had developed a universal memory.
    • increasing soul forces.
    • was a soul force through generations that extended really. For
    • meditation, concentration and the other exercises. The soul of
    • recalled the soul of his pupil to the body who was for three
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • daily press! However, someone who is a soul expert to some
    • think how the things are reflected in the human soul if they
    • development of our soul and spirit should depend.
    • is. Then he realises that in Ramon Llull really the soul of one
    • comfortable. This is especially distinctive of the soul state
    • already knows something, but concerning the soul forces one
    • depends on what takes place in our souls if one wants to
    • of compensation in the human soul. You see in it how typical
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • all that we call our inner soul life. All that has its seat in
    • physical body, consciousness or soul sensation would never
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • which experiences the human soul has towards the outside world?
    • influence his soul to let the sensations and mental pictures
    • appear before his soul at the right time, that he feels which
    • coloured chambers. There one works on the human soul
    • soul. However, one takes that into account, which, for
    • via the mental picture originates in the soul and thereby it
    • they irradiate us not only, but work on our soul. One has to
    • is something that raises the soul above itself, and another
    • colour is something that depresses the soul beneath itself. If
    • inner co-operation of the soul creating pictures, have no inner
    • formative forces; they leave the soul dead; they do not invoke
    • the soul to activate its forces slumbering within.
    • abstractions in his concepts only, makes his soul dull and
    • activity, we activate our soul, so that its activity complies
    • making the soul happy. Who works on his thoughts in such a way
    • worldview, a healthy harmony of thoughts fulfils our soul. Our
    • feelings, sensations, will impulses, and desires in our souls,
    • soul to look for what is suitable to him and to abhor what is
    • the body healthy, the body has formed a healthy soul again.
    • that a healthy soul must have built up it. It is healthy
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  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • illumine the depths of his soul with the light of spiritual
    • the whole development of personality and soul is so
    • and convenience. He is a human being whom his soul development
    • his soul development to regarding this accumulation of wealth
    • when he had reached the summit of his soul development he had
    • and from her spiritual condition, the marvellous soul condition
    • had to flow in his soul like by itself. However, on the other
    • the development of the soul where this development manifests in
    • appearing with him in the development of his soul which can
    • this soul.
    • Tolstoy shows already how he absorbed it that in him a soul
    • However, this soul was weird in other ways as well. Those
    • attention to that in the soul, which emerges from the centre as
    • that has different effects on the one soul and on the other
    • one. In particular, one has to pay attention if a soul shows a
    • This sentence says a lot. A soul, which desires, so
    • philistine view, such a soul, if it appears in its first youth
    • someone who wants to observe the soul and knows what it means
    • to go out in his soul in the earliest youth from the track,
    • soul seems to be great and to have many talents from the start.
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  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • science is in a certain sense a preparation of our soul for
    • the soul by which the spiritual worlds become discernible to
    • this nature and its events. It is no thought in our soul, which
    • sounds. However, there are principles also in the soul, and
    • thoughts. These thoughts are forces that work in my soul, even
    • human soul, which reflects the outer processes internally, with
    • talks about the ensoulment of the plant, and one throws plant
    • soul, animal soul and human soul in a mess. One throws this in
    • completely the same as that which assumes the ensoulment of the
    • plant. You could speak in the same sense of an ensoulment of
    • the mousetrap as you talk about the ensoulment of the plant if
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • is the reason of the sensuous. What are they? They are soul
    • us; the soul feels threatened. This expresses itself as
    • have a material process resulting from a soul process. The same
    • event tears are shed shows that the soul can cause bodily
    • his soul. He cannot say it, cannot confess it, and thinks to
    • who say to themselves, one has to turn to the soul of the human
    • detached from the soul of the human being. They do not know
    • infinitely recovering for the soul if it is able to draw the
    • that one cannot pronounce; however, it still flows from soul to
    • soul. Health spreads out if the human being can feel the secret
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • reflected in the soul of the phlegmatic child. Then we should
    • indirectly. The intellect is the weakest soul force here. With
    • stronger soul forces, as the temperaments, the intellect is
    • if we know what is at the bottom of the soul. Spiritual science
    • is something that flows slowly and gradually in our whole soul,
    • so that it makes the soul not only receptive to the big
    • science it is in such a way that if a soul faces the other and
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • stood in a very certain way before his soul.
    • what he experienced in his soul in this or that work in
    • second part completely becomes a portrayal of soul
    • we look at the first part, we must say, a striving soul is
    • completely experienced in his soul.
    • the own soul. There are the highest spiritual experiences with
    • penetrates the physical world, and invades where the human soul
    • soul penetrated Goethe's soul. Still various other things had
    • beings with a developed soul-life. These felt their inside
    • soul: two intertwined triangles, at the corners the planetary
    • Goethe's soul sometimes. Furthermore, he was not apt, of
    • soul at that time already the germ in this soul to penetrate
    • slumbering in the human soul. He also got to know Herder
    • various hopes and soul moods, and nevertheless whom he had to
    • soul. From all these moods, a poetic figure took shape, which
    • reconcile what they could find in their souls with it. If they
    • souls got to know something like a sequence of steps there. At
    • which were, however, lively and efficient on the soul, and
    • and sober concepts, but concepts which make the soul warm and
    • to make the soul clear and the heart warm. Then it had happened
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  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • world. It is greatly shown how Faust's soul develops to grow
    • into the spiritual world. Then it is shown how Faust's soul
    • sun soul, as well as the physical human body is the expression
    • of the human mind and the human soul, and who looked up at the
    • Before the spiritual sun rises in the soul, the student must
    • with him, while his soul was world-enraptured for a while, he
    • wakes as a changed. The soul has entered the body, so that he
    • results from their souls, that they make own decisions, beings
    • development arises. Faust bears the soul and the mind that can
    • exercises into effect on his soul. These are certain exercises
    • and which transform the soul when it goes out of the physical
    • in space, and the soul finds purchase on the sharp contours
    • which you find everywhere with which your soul fills dedicating
    • magnificently everything faced Goethe's soul that is there of
    • Goethe's soul that was already put in him as a germ of
    • to prepare the soul by worthy symbols. One of these symbols is
    • the sun, which forms a peculiar triangle around it. The soul
    • the real body and the spirit is the soul in the
    • spiritual-scientific sense. Thus, spirit, soul, and body
    • it takes from the soul world, with his soul, and puts on the
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  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • souls escaped to something that should grant spiritual
    • his soul that happened in the nineteenth century.
    • the outside world what lived in his soul, Nietzsche discovered,
    • imprinted itself on Nietzsche's soul in such a way that it
    • a feeling, which belonged to the tragedy of his soul, the
    • emotionally grasp what lived in his soul, not with his ego.
    • could this thirsty soul have been satisfied? Only if it had got
    • fulfilment of his soul with the desired spiritual contents.
    • means of education of our soul to become good and strong. The
    • soul, which soars this knowledge, is healthy and fosters its
    • but also by the transformation of the soul. At the sight of the
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • which live in the souls. These are often just the most
    • truth with his soul from the most different sides. I referred
    • meaning of the term “the mothers” before his soul
    • itself to his soul. Already in that Faust talk, I referred to
    • soul. This is the great moment for him in which the spiritual
    • soul, certain specified methods of meditation and immersion in
    • the catharsis of the soul. He had to prepare himself in such a
    • way that his soul from which the higher spiritual forces should
    • the physical body. The soul must be free of it, and then it can
    • spiritual world. One calls the purified soul the higher inside
    • imagined this purified soul connected with the true origin of
    • still was of spiritual-mental kind. If we look at his soul
    • today, we say to ourselves, the human soul is, so to speak, the
    • the inside of the human being, we get to know the soul and the
    • world. This soul being is wrapped in the lower sensory world
    • Thus, we spiritually see the soul being of the human being, and
    • if we recognise this soul being truly, we see that it is not
    • from this world. We see in the background of this soul being a
    • sensualise the human soul? Do we not have in the Madonna figure
    • being, who has purified his soul, has ascended to higher
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  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • existence. Spiritual science speaks of the development of soul
    • which let the inner nature, the inner soulness of the things
    • This clairvoyant consciousness brought a soul quality in its
    • present basic quality of our soul. The human soul was not a
    • self-conscious soul, it could not say “I” to
    • contours faced the soul, it learnt to distinguish itself from
    • became a living creature (soul).” A certain organisation
    • something luring for the soul. Because these beings appeared
    • being dependent is a main motif. The souls of the Europeans
    • ego from the subconsciousness. This is why the European souls
    • world from which the human soul is born. He, the bright god, is
    • the leader of the souls, as far as they belonged to their
    • homeland, the bright astral world. Now the souls are enclosed
    • old Europeans felt the decline of the clairvoyant soul like the
    • temporary death of the soul. However, they felt this decline
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • schools in which abilities are fostered in the human soul by
    • which the soul is led to own observing in the spiritual worlds.
    • being who is ripe to get instructions so that his soul is
    • mystery wisdom. He who trains his soul appropriately to observe
    • he once lived in spiritual worlds, that the human soul and
    • deeper look into his soul that he has a last remainder of his
    • physical observation. This last remainder, the human soul, is
    • enclosed soul and spirit: this shows me how I was once as a
    • mother out of whom the soul is born that retains the forms even
    • experience all procedures by which the human soul again could
    • the ability of the soul with which it can reunify itself with
    • soul. All procedures of initiation were in such a way that to
    • observations there in us the soul, Ceridwen. One called Hu what
    • aware of an internal coherence between the soul which rises and
    • the co-operation of these organs that in the human body a soul
    • lives and develops. The soul lives in a physical body that is
    • everywhere where the human soul or a higher being should live
    • something invisible works in them like the soul in the human
    • human beings of whom everybody developed his soul particularly.
    • higher spiritual being lived like the soul in the human body,
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  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • that the soul of the present must realise justifiably. It is by
    • their habitual ways of thinking that informs the human soul not
    • the soul life. This encloses the questions of death and
    • soul.
    • human soul without going over to the material life that can be
    • processed in this human soul in the way as I suggest it
    • immediately later, and that appears then in the soul like the
    • soul can take up that way is transformed in it and becomes that
    • soul beyond the viewpoint which counts, otherwise, in the
    • is that the knowledge, those soul forces by which the human
    • soul that they control the soul in our usual life. However,
    • the soul what is absent in no soul what exists, however, in the
    • your attention to a soul quality
    • knows what one calls directing the attention of the soul to
    • influence our soul perpetually. Which role attention or
    • itself in our soul; this you keep in your soul life. Who passes
    • life. Since the inner integrity of our soul life depends on the
    • the healthy soul life that the human being keeps the coherence
    • soul life. In the end, our healthy soul life goes back to the
    • life. This basic soul force plays a role in life that is always
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  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • human soul that one can find easily, that turns against
    • attains its knowledge if the human soul simply does not stop
    • realised that the human soul comes by such a development to an
    • human soul by the development meant here that is like a higher
    • only attained by developing the corresponding soul condition.
    • human soul as longing; it appears as requirement that the human
    • being if he descends only deeply enough in his soul finds
    • and the longing of any self-conscious soul to find the point in
    • grasp that deep point in the human soul where this human soul
    • soul? One could believe at first that it is paradoxical that an
    • appreciate as the noblest pursuit of the human soul. However,
    • not anything quite arbitrary in the human soul, but on the
    • other constitution of his soul, he enters into a real spiritual
    • real spiritual world appears in which the human soul is to be
    • experience; in this world is the soul with those forces which
    • development in such a way, a certain border faces the soul in
    • spiritual forces that constitute the human soul pour forth into
    • tools of the self-conscious being. Because all soul forces are
    • very first childhood. All soul forces are used for the
    • hardens, the soul forces can no longer process it completely
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  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • the religious life for the human soul from philosophical or
    • soul should squeeze out as religious truth and religious
    • the human soul. Hence, one must refuse finally to add something
    • is an original religious life in the human soul which has to
    • which connect the human soul with the contents of the religious
    • scientific. If the soul renounces to have something in the
    • even today, one sees immediately: concerning the human soul
    • his soul in a way. But if it concerns of getting really
    • constrained to fill the soul from anywhere with contents
    • because the soul must be, otherwise, completely doomed to a
    • demand to develop the religious truth only from the soul and
    • that what the soul takes from the outside by the revelations of
    • his soul, and speaks to his soul. Your soul is connected with
    • something divine-spiritual. However, the single souls cannot
    • feeling intends to pronounce as thought how the soul is
    • emerges as religion in the human soul, from which impulses of
    • the human soul it originates. This is something that is
    • need originated from that what one may call soul cult. The
    • worship, soul cult is the origin of the religious
    • that one assumed the souls of ancestors only as living on, but
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  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • as it were. They deal with the questions of the human soul life
    • the matters of human immortality; he himself is ensouled by a
    • the soul as our innermost possession and as possession
    • intimate and individual for any human soul, so that one cannot
    • connected so tightly with our soul that we would not give away
    • the world economy that the human soul has attained and worked
    • into nothing what the human being acquires in his soul during
    • soul by the spiritual-scientific methods, indeed, in such a way
    • that the human being can strengthen his soul life by certain
    • quite different forces in the soul. This is why in sites, which
    • development of his soul forces the spiritual world appeared to
    • One has to develop soul forces in our times
    • that are different from those of former times, after the souls
    • soul capacities, which allow experiencing the spiritual world
    • human being carries out that development of his soul by which
    • shakes the soul when it appears for the first time. The
    • experience. If one increases that soul activity limitlessly
    • which one else calls attention, devotion, the body-free soul
    • appears in the soul life.
    • inner soul forces, and you say to yourself now, I know what can
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  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • The Meaning of Immortality of the Human Soul
    • Meaning of Immortality of the Human Soul
    • meaning of immortality of the human soul taking up the
    • development of the human soul that is the only instrument by
    • tool by which any remaining human soul activity is carried out
    • processes of the soul, it is possible to free it from the body.
    • “experiencing beyond the body,” this human soul
    • the life of this soul outreaches birth and death.
    • initiation of the human soul
    • immortal soul life. I would like to point only to one matter
    • spiritual science: how can one position the single soul life of
    • He says to himself that the single soul
    • development only if one assumes that the human soul lives
    • repeatedly on earth. If one imagines that the soul which lives
    • absorbed what these epochs could give the souls. Thus, the
    • the souls that have lived in ancient epochs and have not taken
    • part of the development of higher soul forces? The answer
    • arises for Lessing that these were the same souls which have
    • with the sense of the immortality of the human soul at the same
    • this single human soul lives from birth up to death, fits into
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  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • hearts and souls of significant thinkers for long times. We
    • appeared before the soul eyes of the stoic.
    • emotions in the human soul, should strive for rest and harmony.
    • This frees the soul from the states of faint in the sense of
    • human soul must submerge with its Ri in the Ki, the will faces
    • the desire also appears. With it, the human soul is involved in
    • only because the human soul struggles out of the evil one can
    • beings and to encourage them to use their souls independently.
    • the soul to attain higher cognitive faculties. Such a thinker
    • of the possibility that the human soul frees itself from its
    • crimes, may it come more from the soul or more from the
    • stated in the course of these talks about soul exercises, which
    • you realise that they result in strengthening certain soul
    • being ascends to the spiritual world. Since only the soul,
    • still appear if the human soul considered itself as a rose only
    • measure what is included in this saying. If the soul ascends to
    • perfect, the soul cannot use itself, which has not got out
    • his soul for the ascent to the spiritual world; this is also
    • just the spiritual researcher reaches by his soul development.
    • the soul internally. If we go through the gate of death, we
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  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • of moral impulses shines into the human souls.
    • being, of human freedom, of the immortality of the human soul
    • visit the forces and impulses in the human soul that make the
    • by particular soul exercises to that point where he can connect
    • myself beyond the oxygen. Persevering soul exercises are
    • attention on soul contents caused by something exterior, but on
    • soul contents that one puts in the centre of the soul life. If
    • the human being is able to tense all his soul forces and then
    • to concentrate them upon clear soul contents of which he knows
    • the soul forces that enables him to lift out the
    • performance of these exercises. While one gives the soul forces
    • into the mirror who takes up the picture in his soul, the
    • world, if he has received it in his soul. This whole world of
    • moral impulses come which speak in the human soul?
    • speak as impulses into the soul. The effects of that what the
    • this voice speaks in our soul, you shall not hate! What has an
    • that spiritual worlds speak through the soul, on the other
    • soul to behold into the lofty realms of spiritual existence.
    • man. Why sun hero? Because such a soul must have developed the
    • the usual soul life is exposed, but to such impulses which work
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  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • human soul experiences other things, that it searched its
    • they can give to the human souls. Sense and coherence come in
    • soul
    • that this human soul appears for Lessing
    • soul participates in all epochs through the historical
    • Lessing once again of a kind of education of the human soul by
    • of the interpretation of history, where above all our souls
    • builds itself up one after the other, what the souls gain from
    • three parts in the human soul, as it has developed up to the
    • world for us. We call this part the sentient soul. Then as
    • distinct from the sentient soul we speak of another soul part
    • higher member of the human soul the intellectual or mind soul
    • more inward. We call the highest member of the human soul the
    • consciousness soul, that member in which, above all, the full
    • If we speak about the three soul
    • sentient soul, intellectual or mind soul and
    • consciousness soul, we do not talk about abstractions or about
    • three soul members gradually developing.
    • calendar until the second and third millennia the human souls,
    • that means our souls experienced something that one cannot
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  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • not very popular today how the soul must relate to truth and
    • stated in the fields of existence and reality with the soul
    • receive truth my soul needs preparation, needs the experience
    • science-, and then one is waiting, until the soul has made some
    • arises from that how the soul must outgrow itself as it must be
    • care for the preparation of the soul, for the development of
    • to approach this truth with the usual soul forces, with the
    • knowledge that only the body-free soul can attain.
    • which the human soul gains not only knowledge because it uses
    • world, but that the soul really leaves the body, so that this
    • a spiritual environment. I have often explained how the soul of
    • The first matter is that the human soul
    • often emphasised that the human soul carries the forces of
    • the soul forces applies, strictly speaking, only to the life
    • try to characterise the quite different soul experiences after
    • thoughts in our soul, we think. These thoughts are to us at
    • were outside of his soul. It is as if the thoughts walk to an
    • outer soul world. The thoughts walk, one could say, a certain
    • way so that they are detached from the immediate soul
    • becomes a conceptual experience of life; this is round the soul
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  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • soul forces. On the other side, one can understand that from
    • methods bring out of the soul.
    • the everlasting forces slumbering in the human soul? Which
    • slumbering in your soul to spiritual beholding, you experience
    • yourself in the soul so that you experience and recognise that
    • really with your soul beyond your senses, beyond the brain,
    • attempt eight days ago have heard that the human soul, after it
    • However, the spiritual researcher realises that the human soul
    • contains the everlasting soul. It is a mere abstraction that
    • death, and causes during the life on earth that the soul
    • again from everything that his soul has experienced. A night is
    • effective, as Goethe suggests, in Faust's soul where the
    • processes and let them work on his soul. The effect of these
    • far into Homunculism in relation to the soul that they wanted
    • to know nothing about the soul and accept the purely bodily
    • soul” emerged (by Friedrich Albert Lange in his
    • is: one wants to study the mere phenomena of the soul life to
    • one does not turn to the soul itself.-
    • Homunculism to deny the soul; since one must deny the soul if
    • Homunculism cannot be reconciled with the soul. A time in which
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  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • handling of the faculty of judgement to further his soul to
    • that a development of the soul from another viewpoint is
    • soul transforms itself into another instrument of knowledge and
    • must wait, until your soul has become ripe to let the knowledge
    • of truth approach you. What flows out, otherwise, from our soul
    • is used first to the work on the soul. However, thereby the
    • slumbering, otherwise, in the soul. I draw your attention to
    • his whole active soul. We abandon ourselves to an outer colour
    • No moment the soul is allowed to rest in the spiritual
    • If we consider that the soul can ascend to
    • in the spiritual worlds. Since there is in every soul an
    • do anything if one shall first develop the soul to recognise
    • soul. One feels, so to speak, that one has no inner power to
    • almost say, the modern soul is not able to bring itself to
    • clear for any soul immediately. Since that does not speak
    • that have to become active if the soul wants to penetrate into
    • up the active forces from their soul depths that must be
    • animated as free inner activities in the soul.
    • indeed, in any soul, but slumbers in the souls, it calls forces
    • in the soul for the spiritual life which
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  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • soul. Everything that we can know about the world with only
    • admitted that it is no arbitrariness of the human soul to
    • their souls regard that as rather dry and sober and also as
    • hearts and souls in their systems even if those seem
    • thoughts of Parmenides so colorless, soulless, so completely
    • exist in the human soul if one should attain the relation to
    • completely, it must remain in the depths of the soul; and then
    • out of the depths of the soul. If we can develop this feeling
    • self-experiment of the soul, you experience that you become
    • bubbles from the depths of the sea of his soul life, then there
    • surging sea of the soul life. Since if they were this, the
    • who can experience the divine spark in his soul who informs us
    • described it. The soul meets inner enemies there. Then the
    • the depths of the soul where the sub-sensory soul-life begins
    • layers of the soul life, in that which is supersensible or
    • his knowledge to satisfy the highest longings in his soul that
    • depths of our soul, which were brought from cosmic distances to
    • In soul depths
  • Title: Human History: Lecture II: Death and Immortality
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    • caused in the personal needs of the human soul, which have
    • of the soul life discussed in detail. However, as far as they
    • discussion about the real being of our soul life. Yes, you can
    • this soul life that someone must be a
    • “psychology without soul,” a psychology with which
    • only the phenomena of the soul life should be considered,
    • individuality and whose expression the phenomena of the soul
    • soul, and the prize winning writing by Widemann (Gustav W.,
    • knowledge, and look at him, after he has led such a soul life
    • such a way that into them the character of the soul life is
    • his soul life beyond the point where it is in the everyday life
    • Since nobody should think so illogically that the human soul
    • awakening. Our soul life must be in any state of existence in
    • namely the question: where does the soul go when the human
    • soul life is a process that goes out if the human being falls
    • careful soul preparation that can face us which leaves our body
    • ask attentive soul viewers who have got a certain ability to
    • vividly, and he knows that these are contents of his soul, he
    • experience in the usual life within the soul what is not
    • strength does not exist which can penetrate the soul-life and
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  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • my soul who grew up during the first nine years of his life in
    • While this picture emerged in my soul, I
    • clairvoyant soul forces whose true figure I have already
    • deeper soul forces and enabled Paracelsus to look within nature
    • with nature, by feeling his soul forces related to that what
    • connected. One cannot understand the human body and soul as the
    • knowledge had so intimately grown together with his soul that
    • immediate soul life, which was used in those days only at the
    • fact that the human soul-life is everywhere a fruit of natural
    • with one, but with all soul forces to the whole world. Hence,
    • the human being before his soul. However, he wanted to look not
    • time, the life badgered this soul and this body badly. On one
    • appeared beside Faust's life vividly in Goethe's soul. If we
    • flow into his soul, and when Paracelsus translates that into
    • with a harmonious soul that has grown together with the spirit
    • nature, but he must show an inner soul development. Faust has
    • soul in all directions, and he faces the resisting
    • inside his soul, has to raise the spirit in his soul. When this
    • the inner soul forces if the human being develops them. If this
    • inner soul path so that his Faust comes to the same goal to
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  • Title: Human History: Lecture VII: The Prophet Elijah
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    • but that the human soul processes are the most important moving
    • due for the most part to inner soul events which present
    • Damascus, with the events in the soul of the Apostle Paul and
    • actions of history, but into the human soul, into the human
    • soul forces in the consciousness what appeared especially in
    • in his soul and by no outer observations: He exists!
    • be there in whose souls such a thing takes place first on whom
    • It was necessary for it that in his soul
    • characterised way that one looks into the soul of that man in
    • penetration with the hidden soul forces.
    • significant jerk forward first in their souls they stand alone.
    • his soul also surrounded the Prophet Elijah. However,
    • speak, in the souls to work in such a way that one does not
    • that in someone who is prepared by his karma those hidden soul
    • forward in Naboth's soul. These are inner processes at first, a
    • the soul internally experiences in appropriating the forces by
    • being like Naboth this precedes of course which the soul has as
    • appear as it were to the soul which are not dreams, but inner
    • soul development forms the basis of them. Pictures appear there
    • which the signs of it are: now you are so far in your soul that
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  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • today as his spiritual, as the contents of his soul life,
    • found in the human soul today. The human spiritual life would
    • more or less long existence in the human soul. Even the human
    • many persons much soul heroism was
    • people have said to themselves, it is just that what the soul
    • former embodiments at first. What lives today as mind or soul
    • and because it sent his forces into it, an inner human soul
    • body from his soul, this force working on the human being from
    • without transformed into a conscious inner soul life. That is
    • inner life, to a human soul life becoming more and more
    • his spiritual-mental, that he can work by intimate soul
    • impulses consciously in the centre of his soul life, he can
    • soul, which becomes aware of itself on a certain step
    • that what seizes the soul, and then only it seizes the
    • human soul lives in the spirit that feels powerful in it. It
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • time conditions existed that his soul could directly take up
    • this time in which the soul of a choice human being could feel
    • point, like an arousal of particular forces in the soul life
    • not of something as it descends, otherwise, upon the human soul
    • in the soul of Jesus of Nazareth what appears as something new
    • reversal happens in a single human soul. What now the modern
    • conditions of human development, the states of the human soul,
    • inner soul gifts.
    • the human souls, were the expression of being-like impulses
    • pre-Christian mysteries who gets an insight of the soul
    • soul into that which I have repeatedly mentioned already here,
    • soul confining himself to his inside in a way, completely
    • secluded to the intimacies of his soul experience, so that his
    • soul lives in a spiritual world as the human being lives in a
    • internally by an intimate soul development to the spiritual
    • the soul rises freely by own measures to spiritual beholding,
    • the soul could not do this in pre-Christian times, but there it
    • out with the soul, one can summarise it the following way. The
    • soul was freed by outer measures from its physical body. It was
    • ancient mysteries with the human soul are those that a kind of
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  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • earth for the human soul because for him the human development
    • human soul lives in a former period and takes up certain
    • development if this soul had died for the development forever
    • development while he said to himself, the soul returns
    • repeatedly to the life on earth and in these lives, the soul is
    • the usual history already shows that the human soul life has
    • the human soul whose basic significance one does not properly
    • realise the logical laws in their souls. So the logic
    • constitution of the human soul was in such a way that it could
    • soul and about a kind of clairvoyant consciousness, then we can
    • the undergrounds of the soul has to attain another
    • would discover other forms of consciousness, of the soul life
    • cannot yet search such different forms of the soul life. Since
    • that also the soul life was involved more and more in the
    • kind of soul-life the farther we go back, even to prehistorical
    • the fact that the soul conditions of experiencing the things
    • notion of the development of the human soul, and that the
    • up in his soul to get any explanation of the world. Images are
    • his soul an instrument of spiritual research by that
    • again in a kind of images in his soul, says to himself, if I
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  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • and nature are ensouled, are spirit-filled. He pronounces
    • as ensouled. What we see in the stars is for Aristotle not only
    • a soul being, and the passage of a star through the universe is
    • spirit or the star's soul.
    • on the bottom of every human soul a kind of innate clairvoyance
    • originally clairvoyant human soul gained was continued up to
    • maintains its knowledge, but educates the soul in such a way
    • realise that still the teaching of the ensoulment of the world
    • would be absurd that the human soul was only a function, a
    • which he let the most significant inner core of the soul
    • superfluous or useless, but that the soul must submerge
    • of the human soul core as bound to the destiny of the life,
    • be bound to the life on earth so that the soul relieved of its
    • actions, sensations, or thoughts he had in life. Thus the soul
    • the soul experiences for all eternity what it has
    • the soul appears after death in a new human body again and uses
    • that the soul gets a new stimulus to make the defects more
    • the destiny of the soul after death out of a deep penetration
    • Aristotle have assumed an everlasting connection of the soul
    • souls. What Aristotle had to tell of the old spiritual
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  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • soul of the other when we feel compassion or shared joy in the
    • other soul, then we would be unable to go from the one to the
    • separated from the world in this restricted soul that is not
    • do nothing but working on ourselves within our souls. Besides,
    • is good for the mind, for the soul. While the outer body needs
    • versatility, adaptation to the outer conditions, the soul needs
    • a good-natured person, had such a soul state sometimes that he
    • landowner was regretted because of his soul states, now one
    • grow pale, and in the hidden depths of the soul, they are
    • which descends in the hidden depths of our soul life. By this
    • otherwise experienced in the depths of our soul. Thereby we
    • element fatigues life, everything that sets our soul forces in
    • of self-education relating to the intellect and the inner soul
    • element. If we foster this inner soul element in particular and
    • to his inner soul state and says, if you do not like this, it
    • always new life will defeat the old death. — The soul can
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • with the best that he had owned, lonely in his soul in a varied
    • his soul but that it cannot change in such a way that it steps
    • facts can once work on the human soul. Thus, we recognise the
    • impulses from dark soul depths has worked on my body when it
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • soul, of its nature, of its destiny. This talk has to deal
    • them, but only if one looks at the struggling human soul. Since
    • his soul anchored, to the material processes. I would like to
    • around to taking in the human soul everything that pleases the
    • one live with such a view? How can the soul relate to the world
    • to a world in which the soul has to recognise itself as spirit
    • the day sight is directed up to a world in which the soul can
    • solar system that has a soul in itself like the human organism.
    • science. One can say, only the basic feeling of his soul
    • the soul life. Then you get to the view that this thinking
    • have lifted out ourselves already with our souls from the
    • material work in which the soul is active because it has to use
    • the thinking stands like a kind of memory before the soul
    • processes of reflection, but it takes place in the soul being
    • there; otherwise, the soul could not unfold thinking here in
    • the life between birth and death. The soul could not perceive
    • in the bodily tools that the soul has done, which processes are
    • everything that lives in the soul can be detected in the human
    • soul which is directed upon the weaving and being of thinking,
    • our material world but develops it further in inner soul work,
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  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • Destiny and Soul
    • Destiny and Soul
    • certain observations about the soul life, but he could not
    • soul life somewhat closer how it has to develop to the
    • soul exercises. I have stressed that the soul exercises that
    • are inner processes of the soul that the human being has to
    • systematic inner soul work. The spiritual researcher works with
    • that what his soul experiences, while he lets it not unchanged
    • the human being can lift out his soul life from the life of the
    • being who is lifted out by such soul exercises from the bodily
    • life. I cannot describe this inner soul work here in
    • One has to carry out many soul exercises to attain that about
    • such a way, as if into the soul “spiritual eyes”
    • another relation in the soul to do progress. You have to be in
    • that which we call, otherwise, reflex has to seize our soul
    • grasp that with the soul immediately what flashes up from the
    • not carry out that. One has to combat the soul forces that
    • logic in his thoughts, but the thoughts must revive in the soul
    • his soul, another thought could also face a human soul which
    • a way face just someone from all sides who does soul exercises
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  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • the subconscious in the human soul life. Let us look at this
    • something rests in the depths of the human soul that actually
    • constitutes the basis of the human soul that cannot be reached
    • who speak of the subconscious or unconscious in the human soul
    • convinced that the real being of the soul with all that cannot
    • soul at any price, that it never is able to appear in the usual
    • being of the soul or of nature by immediate knowledge, by
    • knowledge in the depths of the soul that it can be brought up,
    • human soul gets to this faculty of beholding judgement or to
    • What concerns now the question of the real soul being, natural
    • sciences think that the soul is dependent on the human body. I
    • dependence of the soul on the bodily organisation during its
    • this development the soul development runs in parallel that
    • regard as tools of the soul life also this soul life grows.
    • organic coherence of certain body parts the soul life is
    • old, these soul forces decrease in parallel with the bodily
    • one looks at a direction of soul life that many people confuse
    • riddles of soul and humanity.
    • “union of the soul with the universal spirit or with the
    • the human soul so that they almost amaze you by these
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  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • Human Soul and Human Body Considered Scientifically
    • Human Soul and Human Body Considered Scientifically and
    • Besides, I will adduce expressions, mental pictures of soul and
    • statement of the coherence between human soul and human
    • researchers who tried to work on the field of the soul
    • bridge as it were from their observations of soul phenomena to
    • unfamiliar with the soul observations that they cannot build
    • the bridge to the soul phenomena from the great results of
    • speak if they talk about human soul and human body quite
    • the big riddles of the soul and its coherence with the riddles
    • the most important soul questions and cannot extend their
    • of scientific observation directed to the soul leads to too
    • know that the human soul life has not only imagination in
    • itself. One must distinguish except imagining other soul
    • operations or soul abilities, namely feeling and willing.
    • that soul element in the nervous mechanism that appears as
    • for the will even completely these soul areas. Then one
    • these things if one does not go with reference to soul
    • philosophers have invented a lot in the human soul life that is
    • (1838-1917). However, Franz Brentano takes the soul as starting
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • The Riddles of Soul and World in the German Cultural Life
    • The Riddles of Soul and World in the German Cultural Life
    • misunderstandings if those who investigate the soul and its
    • necessary causes of the soul processes. I would like today to
    • origins of existence, such a view of the human soul has to
    • appears if one allows that to work on the soul which militates
    • opposite may assert itself in the soul, the opposite seems to
    • spiritual can only appear in the soul if you can react
    • concept is within the living whole of the soul like exhaling as
    • important to him how one generally behaves in the soul if one
    • of the soul is raised in the consciousness. Then you get to a
    • really have the matter represented in our soul as it were.
    • intimated way in your soul with certain concepts, they lead you
    • view about the relation of human soul and human body if you
    • relate the whole human soul to the whole physical body. Then,
    • divide the whole of the human soul into the imagining life, the
    • willing, generally to the life of the human being as soul,
    • active and effective in the soul. If he stopped now at that
    • which he can experience in the usual soul life, then he would
    • the soul life as it were, so that the ether concept would have
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • spiritual-scientific research that the soul comes gradually by
    • word the beholding by the eyes of the soul; that it has, above
    • developed all soul forces.
    • In this inner life of the soul those spiritual worlds emerge
    • fact that it is fulfilled with a soul, but follows outer
    • Brentano foundered on the riddles of the soul life. He started
    • principle as starting point, indeed, that the internal soul
    • seems reasonable because we ourselves are the soul life that we
    • can probably perceive the soul life, but not observe. However,
    • then the soul life would stop, one would perceive nothing in
    • this soul life but reflections of any reality. From these
    • observe the soul life if one wants to observe it only in the
    • death. This observation of the soul happens with the same
    • last two talks here about the relations of the soul to the
    • notion: the whole soul life that we develop, while we get into
    • consciousness is accompanied by another soul life.
    • things internally can notice how the soul is perpetually
    • working in this unconscious. Another soul life is perpetually
    • laws to which the outer soul life is subjected, and both comply
    • with the course of the natural phenomena. Indeed, this soul
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  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • The Beyond of the Senses and the Beyond of the Soul
    • The Beyond of the Senses and the Beyond of the Soul
    • human soul and mind which gives knowledge of the most important
    • of the soul, the knowledge of the most important questions of
    • is actually impossible to observe the soul phenomena, and that
    • psychology is almost unable to observe the soul phenomena. Let
    • soul phenomena is something special, because it interferes and
    • Hartmann means, one cannot observe the soul, because one has to
    • observe emotions if one wants to observe the soul; but if one
    • soul; the soul escapes as it were from observation.
    • means, pain is a soul experience; yes, but how can we observe
    • it? How can we find out what is there if pain lives in the soul
    • means that it is a soul phenomenon if we recite anything.
    • cannot observe this soul phenomenon of reciting. He
    • make us incapable to observe own soul phenomena. Observation
    • observation of the soul under the influence of thinking. If I
    • it were observed in the soul. We would find out nothing but
    • soul. That applies also to the other examples that Hartmann
    • call soul in that what the moment offers. The soul can only
    • face us really if we experience the changes of the single soul
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  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • wakening, of the human soul and animal soul, of the human
    • soul life can be deepened. The soul life can run so that that
    • soul experiences. Other soul experiences arise if the soul
    • preparation of his studies is an inner struggle of the soul
    • the soul can develop from the forces that slumber at first but
    • this soul life can still ascend to a stage, where his
    • soul, it is a quite personal one at first, for the one this
    • his soul as sympathy or antipathy what has as it were a
    • the human soul can investigate if it has come in its inner
    • of spiritual science the proof is an inner one, and the soul
    • soul, this uncovering of forces slumbering in the human soul is
    • a way that one can accept it. For in every soul a sense of
    • truth, then in every soul or at least in every impartial soul a
    • string can sound or resonate with the informing soul. One can
    • say, any soul has the disposition — even if it has not
    • only on the inner ways of the soul. One can very easily now
    • the personal continuation of our soul after death, it is like
    • in nature which I would like to call souls, because the
    • ensoulment of the whole starts from these, or even monads
    • the last only souls. It follows from this that there are world
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  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • that the human being must count to his soul experience in the
    • feelings that represent the soul drama of the human being, all
    • they speak of the being of the soul and spirit, which reveals
    • ever so well. If we look at the phenomena of the soul life in
    • that who wants to look only at that of the soul, which
    • human beings are able to speak of soul phenomena within
    • the human soul and mind? I would like to use a comparison at
    • speak, his soul life, and he would become aware of this soul
    • example, it is conceivable that the human soul life continues,
    • the awake state the human being perceives his soul life by a
    • soul life as such and the awareness of the soul life. We could
    • soul life, as we stand in the normal human life, everything
    • depends on the fact that we get the soul life reflected by our
    • not lead a normal soul life. We would have a group of mental
    • education of their soul life. Then they can feel something like
    • the morality of the soul wakes up. This is the case really. It
    • his soul poured out itself about a world that awakes now and
    • what the soul can experience by itself like by a spreading out
    • which the soul can agree and it is often a feeling of deep
    • soul makes to itself: you must extend still further; you must
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  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • Germany was combined in the soul of Herman Grimm. In a
    • building a connecting bridge between the human soul and the
    • with the means, which can lead the human soul to the land of
    • spiritual world is an intimate affair of the soul, and that it
    • in their souls. Nevertheless, just that matters while ascending
    • the human soul to the spiritual world. The starting point must
    • left in this human soul if one turns the look away from what
    • to eradicate all that from the soul, try to imagine it as not
    • realise that very little remains in the soul of the present
    • but the human being has to develop soul forces that usually
    • our thinking, with our soul forces, what can we understand of
    • truly, with my present soul forces, I can recognise this or
    • that, but here in the soul is a developable being. This soul
    • my soul, then the limits extend, and I can deeper penetrate
    • receive from the soul wholly spiritually — that we get
    • spirit eyes or spirit ears out of our souls. Then for us the
    • a development of the soul — namely if they refuse to
    • experience such a development of the soul — or they start
    • world, the soul must become able — not for the physical
    • the soul to a feeling and a willing for the spiritual world
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  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • longer a role in the human soul? On the contrary, it plays a
    • significant role in the human soul. For much more of the entire
    • mood and condition of soul depends on the first childhood
    • forgotten in the first years what forms us in our soul being
    • remains in us as a certain soul mood. For example, a human
    • the structure of his own character maybe as a soul force, as a
    • consciously in our soul life what creates, however, and forms
    • cover was put on the subconscious layers of his soul life that
    • our soul and appears then in our mood as joy and sorrow, as
    • subconsciousness becomes creative in our soul. We are what the
    • creative in our soul must attack that. Assuming that by that
    • our soul, this works if we walk through the gate of death, up
    • Human Soul and Animal Soul and Human Spirit and
    • soul busies itself from day to day, from hour to hour. Assuming
    • must understand how in the human soul two things make
    • the entire way of the soul life which is connected with our
    • father. The soul takes the suitable elements from the father,
    • whereby her soul life makes them more versatile, so that the
    • the soul of the daughter, the soul qualities of the mother, the
    • internalises them, ensouls them. Perhaps, nothing is more
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  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • development of humanity with our soul life and can understand
    • our own soul. We still feel as it were in our limbs that the
    • that if we deal with him we deal with a piece of our own soul.
    • Bible up which revived it in the human hearts and souls for
    • portrayal of the soul life of the person concerned, which does
    • not refer at all to outer events, but to inner soul fights and
    • soul experiences. Thereby the person concerned ascends to a
    • higher level of soul development, of knowledge, to a higher
    • outer experiences, but inner soul experiences. I have to say
    • way than by the conviction that can be gained from the soul
    • certain height of cognition, of soul work, and one familiarises
    • whole history would be a kind of symbolism of the soul
    • have something relative of it in our souls, the full
    • in ancient times the human soul was able to behold in a
    • first. This also worked on the souls of his people. However, he
    • working on our souls. Hence, one felt Moses as a human being
    • somebody who had to be touched in his soul by the waves of the
    • everlasting core in the soul of Moses had to find its ground
    • fact that one deals with Moses as with a soul which the highest
    • stadia of his soul development, while he completely cuts
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  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • roughness most intensely to our souls and minds. So one can
    • say: one can understand that the human soul hopes to get
    • explained the human soul life scientifically if he had
    • have done still nothing for the explanation of the soul and its
    • changes into the experience of our soul: I perceive red, I hear
    • movement, which I observe there, corresponds in the soul to the
    • and our inner soul life. It is not possible to bridge this
    • the experiences of soul and mind from the astronomical
    • astronomy offers to any effects of soul and mind which fill the
    • movements of the stars like our thoughts, sensations and soul
    • scale soul experiences of cosmic kind belong to the movements
    • of the stars as our soul experiences belong to the movements of
    • — my soul and mind are born out of the universe. It
    • In the soul's grounds from cosmic heights full of contents.
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • to immerse yourselves just in the soul of such a researcher who
    • materialistic thinker's soul, a peculiarly disposed,
    • spiritualistic sentient soul. These both could never compensate
    • spiritualistic feeling soul beside his scientific thinker's
    • soul.
    • soul for centuries of education. Thus, it happened in the
    • this period faces your soul and you believe to look into this
    • Leonardo da Vinci also a gaseous whirl existed as soul.
    • For to all those who only accept a soul or a mind, which
    • relating to soul and mind. The latter does not conflict with
    • spiritual science says, the human soul itself has done it. This
    • human soul already existed at that time, when there on the
    • submit to the higher education process of the soul; the
    • inferior ones were not. That is why the present human soul has
    • a soul ancestor as the body has a physical ancestor. However,
    • for the sensuous perception the soul would not have been
    • soul. It lacked the present mental activity and moral attitude.
    • thinking activity. As the soul directed outwardly builds
    • machines today, the ancestor's soul still worked on the human
    • soul no longer build the own body to such an extent? —
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  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • human souls, knows that two separate, completely different ways
    • soul and its basic forces if we want to assess the whole thing
    • us have a look once at the human soul, where we may study it in
    • founded deep in the human soul says to himself that the whole
    • soul constitution of our best men starts even today always from
    • that any animal group has a group-soul and that any individual
    • human being has a soul in himself. I was also allowed to
    • you can see: that he has led his soul down to the physical
    • is no individual soul of the animal. However, you find an
    • individual soul of the animal that is on the so-called astral
    • The animal groups have individual souls in the astral
    • the species or group souls. — However, if there were a
    • be in such a way, as if the human soul fought against itself in
    • species. For the soul of the whole species is uniform, and
    • species or group soul. If you look at all the examples you find
    • knowledge of how the group souls work. For example, if an
    • support results from a common soul organ of the cancer
    • then you see the group soul working. You can study this up to
    • souls, too. Just there he can appropriate the vision with the
    • However, the human being has a group soul that has become
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  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • Basic Concepts of Theosophy. Soul and Spirit of the Human Being
    • unscientific in certain circles to speak about the human soul
    • if one speaks even about the mind or spirit besides the soul.
    • division in two parts of body and soul. The trichotomy to which
    • back again is that of body, soul and mind or spirit. Let us
    • actually, by body, soul and mind or spirit. The body of the
    • about the difference of soul and mind and already about the
    • entity of the soul is rather difficult. Today we have to be
    • being a sad soul lives and in the other human being a joyful,
    • happy soul exists. In both cases, the internal being of the
    • through the soul would also be made visible, discernible. The
    • soul — if I may express myself this way — was
    • once to look around in your soul and to ask yourselves: how
    • and what is, otherwise, in my soul, belongs to the time and the
    • moves your soul from the morning up to the evening, and what
    • time in which you live, from your soul contents. Try to
    • is itself temporal and transient. However, if the soul devotes
    • gives everlasting contents of thought to the soul at first. The
    • contents that are only related to the core of the soul can be
    • inside of the soul. The human inside is something living, and
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  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • recurrence of the human soul. It says to us that the soul,
    • matter even closer, we see that the souls of the human beings
    • the single soul. Someone who appears as a member of the
    • soul. While I am speaking here, this whole airspace is filled
    • those human beings whose soul life was completely different
    • expression of the human soul. What the spiritual researcher
    • requirements of those vague, dreamlike soul forces I have
    • What lived in the ancient times, a completely different soul
    • Our souls embodied themselves at that time and got to know the
    • goes through race by race. Those who are young souls
    • Thus, that which lives as race and souls round us fits into
    • Within the Atlantean race our own souls lived which developed
    • sense than the natural sciences teach it. Our soul steps from
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • Tao signifies a deep, concealed soul ground and an elated
    • imagine a humanity from whose souls such pictures arise that
    • announce the sensations which are in the own soul, which echo
    • soul world of these prehistoric human beings quite unlike ours.
    • dreamlike in his soul, then he knew that he could trust in such
    • pictures of his soul life if he felt the urge to look up to an
    • world as it reveals itself in his soul, and on the other side
    • finding the connection of inner soul life and external sensuous
    • himself, which made him dreamy in his soul and did not make it
    • his soul, than if he works with coarse tools and must be
    • different areas of the earth, and the inner soul life of the
    • divine original soul of humanity pronounced from itself and
    • soul spoke the names first and according to the word, the
    • things formed. This is why there an original soul was in the
    • became things and the human soul afterwards found the words out
    • body and live not in the sensory world, but with their souls in
    • his soul life from the big external powers could not overlook
    • soul life. From every next stage, which extends northbound then
    • consciousness of the fact disappeared that the human soul is a
    • ground and that which expects the human soul in the material
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  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • is our task today to speak about two soul contents one of which
    • brotherly love. Someone who soars a real soul knowledge has to
    • human soul, which produces this effect. However, never could
    • the human soul work here on earth unless these millions little
    • which we call the soul. The soul sees with the cells of the
    • the single human being, as the soul works using the parts of
    • things speaking of the folk soul or of the folk spirit, of the
    • As the body has a soul, a guild, a fraternity also has a soul,
    • a member of such a community, the single soul does not act or
    • highest ideals of the soul. Human life produced the manifold
    • hatred feeling to the human being that injures his soul even
    • listen with the soul, we must know how to grasp the most
    • intimate matters with the soul. That always exists in spirit at
    • the soul of the fellow man warms and illuminates you, if you
    • soul, have the heart to let flow your thoughts affectionately
    • from soul to soul to anybody whom you hurt in the struggle for
    • soul sometimes, with melancholy in the heart and transform it
    • on our soul in the sense of brotherly love, we benefit humanity
    • if it is torn out of the head, as little a human soul is still
    • a human soul if it separates from the human society. You will
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • innermost soul qualities, in large part unaware to
    • completely in his soul. All forces that the yogi has to develop
    • are already in his soul, they are there as certain as it is
    • esoteric methods developed thereby to evoke the soul forces.
    • other obstacle is a kind of egoism concerning inner soul
    • is selfish until the inside of the human soul. You can hear
    • thinnest little fibres of the human soul and any egoism
    • who looks for higher life has to write into his soul as with
    • golden letters. From this basic mood of the soul, the
    • proper sense. The higher soul of the human being should be
    • The higher soul that is deep in the whole human nature at first
    • once how in the human soul the thoughts are bustling about, how
    • allowed to enter my soul and to control me. — With it, we
    • something spiritual before the soul, which looks into the
    • Thus, the human soul belongs to the spiritual world, however,
    • world, our soul is taken from the forces and materials of the
    • see or hear your own soul, without recognising them by the
    • the spiritual world, from all souls if we have soul organs,
    • intimate to speak about them with others, every soul has to
    • into the inner soul life. A big percentage of modern humanity
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  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • souls walking through the streets and looking at the
    • time. Let a kind of summary of that pass before our souls that
    • almost uninteresting to the soul and to the heart. Today often
    • soul. Then a moment came in this prehistoric time, a great
    • human soul descended from divine heights. The wave of life had
    • become able to take up the imperishable soul in itself. Indeed,
    • to us, of our soul.
    • the higher human soul. Spiritual science calls this great
    • Since that time, this human soul forms and works in the human
    • imperishable soul at this time. At that time contrary to the
    • souls possible. The sun became significant for growth and
    • spirit, of a soul to which sun and earth and moon belong at the
    • active in his soul. While the human being became this being on
    • of the victory, which our soul gained in those days, in the
    • sun, when the immortal soul entered the physical body in the
    • was also with the human soul. This human soul originates from
    • this unconsciousness; since this human soul itself built up the
    • right simile of the entry of the immortal human soul into the
    • human body. The human soul could work only unconsciously in
    • lighting up of the conscious human soul is expressed in the
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  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • and greatness of initiation, so that it resonates in our souls.
    • penetrated the soul of the wretched slave. However, this slave
    • that spirit which opens the souls which gives the human being
    • world under this motto. This civilisation must receive soul. It
    • soul into humanity. We have a material civilisation, and we
    • The human beings must understand each other in their souls.
    • a soul. The fourth epoch has to bring cultural spirit. This is
    • the word; it is something that raises the soul to the biggest
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • beings change, that the feeling of the soul changes more than
    • that releasing feeling which approaches us in the soul if we
    • intimate happiness of the soul —, but also concerning the
    • for all soul forces.
    • says, spirit and soul come only from spirit and soul. If folly
    • What does it mean that spirit and soul come only from spirit
    • and soul? Spirit and soul face us if we consider the destiny of
    • peculiarities of a human soul in its becoming, who only has a
    • something individual is in the soul that is above the type, the
    • more the soul creates in the body from inside and transforms
    • spiritual. Soul and spirit come from the soul and spirit. There
    • find an explanation of soul and spirit just as you find an
    • perfect soul that it gradually formed from an imperfect soul
    • his childish soul has preserved that figure of our soul through
    • of our soul. On the other hand, compare the soul of an average
    • European with the soul of a human being as Darwin still met
    • one. The soul of a modern human being has concepts of good and
    • Thus, you have an imperfect soul that develops more and more
    • completely. Our soul comes into the world not as a baby, but
    • this soul has developed in imperfect incarnations first where
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  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • internal one. The human soul is torn between hostile powers:
    • existence. This soul change took place there. Lucifer is no
    • soul.
    • becomes a soul force like the innermost desire of morality. If
    • are raised to the soul; what was sensuous love becomes
    • the virtues of the harmony of the human souls. The god who
    • soul meets soul in the higher love due to the Christ principle.
    • cause that souls find souls without mediation of the blood. The
    • Christian love, the divine that leads soul to soul and, on the
    • the soul love, humanity would also live only in an unconscious
    • perfection. However, because the soul is impregnated and warmed
    • human being — face each other. Soul and consciousness
    • face each other in such a way: the soul glows in spiritual
    • change into wisdom. As grace must be borne by our own soul,
    • wisdom has to be borne by the human soul. As Christ is the god
    • development advances in love in the soul life, our material
    • soul. Spiritual science should aim at this rebirth.
    • into the soul by Christian grace. Our science is transformed
    • out of the strength of the own soul into human skill and
    • the Christian works out of the love of his soul compared to the
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  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • somebody who had influenced his soul life the conceivably
    • during her life, he calls her the spirit of his soul after her
    • further in the fact that a soul, which is initiated by nature
    • biggest. Édouard Schuré combined soul, mind, and deep
    • human soul. So that the disciple of Dionysus accomplishes his
    • can recover their very own existence. All thoughts in the soul
    • his soul strength and mental power. Now one says within the
    • he penetrates it with soul, and what he makes of love in
    • itself; it ensouls itself. Dionysus was the god who represented
    • half has awoken on the other side as the strength of our soul,
    • the divine soul. Now, after the human being became independent,
    • was separated from the divine consciousness, this soul is
    • Dionysus as independent beings. The soul which animates and
    • ensouls this urge was refined and deified by Christianity;
    • of a divine soul lives in them, members of the Roman
    • light. With it, the mind of the man and the soul of the woman
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • body. We call this ego soul. We call the real immortal inside
    • world, an astral world, as we say, the soul world. At first
    • soul world and ascends then to a still higher world that we
    • when he has gone through the worlds of soul and spirit, then he
    • the human nature: body, soul and mind. However, there are also
    • As well as the human being has mind, soul and body, the lower
    • beings only have soul, body and something that is lower than
    • soul world.
    • which his soul was his uppermost being in which the spiritual
    • of soul and spirit — is just the companion of other
    • he can look into the worlds of soul and spirit, this was there
    • himself, at that time I saw the world around myself as a soul
    • did not yet belong to the spiritual world. They were soul
    • soul of the fire. This also lives in the human being in certain
    • soul of this world. Then we come to the world of fire, to Agni.
    • in all secret doctrines as the female principle, as the soul.
    • What is taken up from the outside what fertilises the soul is
    • shown as the male principle. We have there the female soul that
    • approaching Valkyrie, taking up the soul in Valhalla, the
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • it. Just as little as we know about the destiny of the soul,
    • which one has fathomed with all his soul forces. This expresses
    • to know the light of the ego with the soul. One can compare the
    • eye with waking the inner self. As little as you find the soul
    • bottom of the human soul. If we want to study the personality,
    • lives in every human being, the immortal soul lives in them to
    • to the soul and to acquire still quite other treasures from it
    • great soul achieved.
    • rock. He saw the spirit and soul in the earth, and every stone
    • about the coherence of soul and spirit in the theosophical
    • naturalist), who wrote books about the essence of the soul.
    • edition of a book about the essence of the soul had appeared:
    • intimacies of the soul.
    • Schubert studied that soul life which is the border area
    • Schubert speaks of a pre-being of the soul; he also discusses
    • the etheric body lasted for years. Because her soul condition
    • adapted to open the human soul to a higher vision. He also
    • described what he calls a soul body appropriately. Another
    • developing inner soul organs, and knew something concerning
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • whole significance of such a finding for the soul life of the
    • soul cannot be expressed with figures or events of the everyday
    • reflection of that which goes forward inside of the human soul.
    • of the soul. He was also clear in his mind that he has to
    • soul. We want to cast a look at the difference between the
    • that the soul perceives the outside world with the senses,
    • processes it with reason and imagination. If, however, the soul
    • are closed; the soul is in itself. Then, indeed, it lives in
    • perceive nothing of the surroundings. The soul had the ability
    • the transformation of the whole soul, knowledge becomes
    • immortality of the human soul to the peoples. Soaring wisdom
    • means experiencing the reality of the soul. One gets to know it
    • There the immortality of the soul turns out to be a soul
    • the soul raises itself out of the transient sensuous existence.
    • imperishable. The Greeks called the soul a bee that flies,
    • applies to the soul. It flies in the physical world, collects
    • basis, one imagined the soul as something female, thus, for
    • example, Goethe as the “eternally-female,” the soul
    • at it considering the soul. Every experience of the soul in the
    • the soul soars immortality, because it combines with its higher
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  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • the soul life. One tells to us about the treasure of the
    • soul. What is the strength that goes out from the Holy Grail in
    • procedures that lifted out the internal soul from the physical
    • in the deepest inside, in the concealed sanctum of the soul.
    • human being in his soul should find this god. The single human
    • the internal sanctum, the divine vital spark in the human soul.
    • We must have the desire to ask for it. If the human soul has
    • cast out, something came to his soul that must come to every
    • soul once if it should really become ripe for the last stages
    • Parzival's soul. Indeed, someone who wants to ascend to
    • struggles upwards bit by bit. Then there awakes that soul light
    • the human soul is meant which pulls up the human being. In the
    • general, the soul is shown as female and that which surrounds
    • the human being from without as male. The striving soul is
    • than the symbol of the medieval folk soul which has again to
    • human soul. In 1857, on Good Friday — Wagner tells
    • of the development of the external life and the soul were given
    • the legends and myths, if we let it rise for the higher soul of
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • temple of the soul. All principles that we can observe in the
    • human being are, what permeates his soul anyhow, we recognise
    • to the wonderful construction of the human body, the human soul
    • this human body. However, a rather childish soul lives in it
    • the blood. Quite slowly, the human soul develops up to
    • However, in the soul of the undeveloped human being the
    • wisdom now slumbers to recognise itself in the human soul, to
    • the soul starts understanding the miraculous that the universal
    • which opens the access to the outside world to the soul through
    • wakes the strength in the soul to look at the outside world.
    • The awaking solar soul in the human being, which starts
    • soul looks at the sun and says, to you I owe the possibility to
    • yet the gates through which the soul could perceive the
    • soul.
    • Parzival who seeks for the holiest in the soul.
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • but also about the worlds of soul and spirit that we got to
    • organs. The higher development lies in the fact that the soul
    • have soul organs, your soul is not blind, and then the human
    • soul can see the astral light where the eyes saw the figure
    • astral light illuminates the soul as the sunlight illuminates
    • clairvoyance are in the soul. However, as the human embryo
    • begins, what does this soul do during sleep? — The soul
    • the day, but the human soul works during sleep on the recovery
    • of the physical forces. Because the soul is occupied with
    • human spirit has built up his physical body gradually; the soul
    • forms the tools gradually, which the human being uses. The soul
    • then he intends to take away certain soul forces from his body,
    • soul. Endurance, standing firmly and certainly, enduring pain,
    • the soul free and certain.
    • soul forces, so that it can dedicate itself to the higher
    • human being has prepared his soul by such exercises, he is
    • use the forces that he has released for the higher soul
    • himself in the soul of any sceptic. The higher forces do not
    • soul, which come definitely.
    • him; then he feels forces roused in his soul. — If he has
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • grasp him as a theosophist, as he combined these both soul
    • to bring his soul condition to your mind by a comparison. It is
    • soul forces and is able to choose what is good and what is not
    • sympathies and antipathies of the soul, and he can study this
    • view, this soul digresses from the externally ill limb to that
    • which lives internally in the soul of the human being.
    • constitutes the present physical human being, his soul as the
    • that lives in this soul.
    • trend towards the solidification of the liquid metal. The soul
    • exactly to the body, the soul, and the mind of the human
    • mercury with the soul, and salt with the body of the human
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • Boehme's soul was penetrated by great, immense ideas for the
    • to write down what lived in his soul. It is important to
    • mystics if the soul rises above the lower existence. The
    • essence of my soul and, when I was not yet a self, but because
    • the consciousness that the everlasting soul that lives in the
    • expansion of consciousness of this soul by which the human
    • human soul, so that one needs only to remove the narrow borders
    • says about his soul condition: “When I struggled with
    • God's assistance, a strange light emerged to my soul that was
    • the divine soul in the usual human soul. This experience that
    • was detached in a completely elementary way from the soul
    • water in the Bible, as an external symbol of the soul. The
    • soul forces slumbering in the matter, so that they can be
    • can be perceived. Jacob Boehme calls it sound. This is any soul
    • Jacob Boehme's soul painting is a reproduction of nature. He
    • imagination. Imagination is a soul force that is in the middle
    • the human soul. It penetrates the organism. The soul puts the
    • enjoys life in the soul in such a way that the limbs have
    • independence. Although the harmony of the soul forms the basis,
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • Knowledge of Soul and Spirit
    • innermost soul by the power that he develops in the spiritual
    • much satisfaction of the mind but deepening of the soul, of
    • give us soul! We know that the divine that lives in us leads us
    • gives their minds just their souls receive what they demand.
    • what their souls need. Nothing instills the divine in the souls
    • ideas, then just these ideas enliven our souls to overcome what
    • deeply as they want to find the deepening of the soul
    • their souls.
    • out the sensation from the souls of the human beings, but he
    • the soul is the biggest enemy for the striving human being.
    • vigorous mental work that is a refreshment of the soul at the
    • same time. Nothing raises the soul to the divine more than this
    • life where the spiritual-scientific aspects of soul and heart
    • world. Already if we remain within the soul life, we realise
    • concern his deepest soul needs. Finally, such a soul is
    • in the soul and that approval does not matter confesses to a
    • make such a principle the innermost motive of our soul life,
    • has done in the world puts two pictures before his soul: First,
    • these pictures in our soul, we ask ourselves, how did the
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  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • Knowledge of Soul and Spirit
    • with an impartial look at the development of the human soul.
    • never states something about the destiny of the human soul or
    • does not cross this border to the soul area, then there can be
    • no soul being, no spiritual existence can be
    • complex of the human soul — all the human feelings, sensations,
    • that it is absurd to explain the soul as a mere result of the
    • view that the atom already has a soul for itself. He is of the
    • have a small soul and that many small souls yield the human
    • soul.
    • atomic soul! Here begins a chapter of scientific superstition
    • that flows then into such concepts as cell soul, soul cell and
    • of soul and mind from that, it excludes to speak of mind and
    • soul. For this view, that what the human soul experiences
    • canals into the souls. Thus, the elements and atoms became a
    • hopeful souls. They will know how to found the right social
    • soul that is the last purpose of spiritual science.
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • Knowledge of Soul and Spirit
    • Knowledge of Soul and Spirit
    • Knowledge of Soul and Spirit
    • knowledge of spirit and soul, this happens, because we can come
    • spirit relating it to the concept of the soul. Since for those
    • one mixes up the concepts “soul” and
    • that we have a so-called psychology or soul science that is
    • the soul. One has to note that with all people who talk of
    • psychology or soul science in such a way no distinct
    • consciousness exists of the fact that one has to speak of soul
    • the soul. Soul is almost considered as the contrast to the
    • body and soul.
    • soul is a real being. If one says that the human being consists
    • of body and soul, one is mostly not aware of the fact that one
    • different times and people did, body, soul and mind of the
    • Constantinople (869/870), one speaks of body and soul. The
    • this later Christian concept of the soul, which refrains from
    • even lost the concept of soul, that is its own object. The
    • three words: “psychology without soul.” This is
    • research in such a way, as if a concept of the soul did not
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  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • Knowledge of Soul and Spirit
    • can develop in the human being. Only if we can open the soul
    • very easy to confuse own fantastic things of the soul with the
    • of the soul, courage, perseverance and energy at the border. If
    • human soul have advanced so far that one needs the knowledge of
    • human beings lived concerning their soul, their spiritual
    • penetrate to any soul by thousands and thousands means, by
    • in the souls, and you do not think that the sensations,
    • thoughts, and impulses in the souls have no influence on life
    • that big and immense sensation of the soul when it awakes and
    • origin solely in the human inside, in the human soul. The
    • thinking working from the origin of the soul has a sure leader
    • understand the dictum of Plato that the world soul is crucified
    • him, as if his whole soul went out and lived in everything that
    • soul which flows as power through all beings.
    • in his soul. This loosened the inner power in him and he looked
    • gushed out from the soul of the world creator. He was
    • come to your ear, come to your soul, and impart themselves to
    • your soul. My words live here in the room in certain forms of
    • oscillations if I pronounce the word “soul.” As
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  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • Knowledge of Soul and Spirit
    • works in the innermost soul, a disharmony between feeling and
    • only. The deeper interests of the soul, all wishes, all
    • his soul — often quite unconsciously to him — the urging and
    • human beings live in their souls in such a way.
    • remains superficial in his soul life. For nobody who descends
    • into the depth of his soul can tolerate such a disharmony as it
    • their souls, which the world has cut. On the other hand,
    • them that must appear if the soul longs for deepness compared
    • to the soul. It is used to casualness. It is maybe forced to be
    • soul is feeling, what happens then? If it is accustomed to
    • distract it above all. Hence, we see that numerous souls are
    • the soul has so much addicted itself to the superficiality of
    • many cases if the human beings with ill souls come out of our
    • dish with their ill souls. Nevertheless, these are exceptional
    • annoy this or that soul, as the healthy dish the upset stomach.
    • so-called ditched souls approach theosophy; it is virtually
    • remarkable how many ditched souls approach it. Someone who is
    • The wishes and interests resting in the soul could not be
    • ditched souls are even more disarranged by the purifying
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  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • The principle of soul
    • that animals come into being from river mud. The human soul is
    • certain inorganic substances, as one meant at that time. A soul
    • always goes back to a soul; and the soul that lives in a human
    • being today goes back to a former soul existence. It is a
    • soul fits into the physical nature, after it had lived on in
    • Concerning the soul our
    • To him who penetrates such views with his soul they change into
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • The Soul of the Animal in the Light of Spiritual Science
    • Soul of the Animal in the Light of Spiritual Science
    • everything that the human soul can express, for example,
    • reasonable soul. He regards the animal as a kind of an
    • of the animal that its intelligence, its soul is stationary in
    • a certain way, whereas the human soul is changeable insofar as
    • soul, but only to sound what most of you have come to know,
    • of the abilities of the human soul. Admittedly, many people
    • which we know as qualities of the human soul anyhow in the
    • contents of his soul is nothing else as a transformation, a
    • Are these related traits in the animal soul and in the human
    • soul evidence of the fact that the human being is nothing else
    • the eyes, if it denied the animal the soul. The animal has, in
    • the sense of spiritual science, a soul as the human being has
    • one. However, it has this soul in another kind. Already in the
    • peculiarity of the animal soul. In spiritual science, we regard
    • the human being as an individual soul, whereas the animals have
    • group-souls. A group-soul is the same as the individual soul of
    • science searches the human soul in the human being and the
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  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • Knowledge of Soul and Spirit
    • so to speak, a piece of his soul to the products he
    • development of the human soul.
    • transformation of the human soul welfare and progress can come,
    • about folk souls or group souls. This is nothing real! The
    • souls live and are reality. We have advanced in our development
    • disposition that the human soul becomes open and free that it
    • living social feeling that shall take place in any human soul.
    • there for the soul. The point is the living human being. The
    • that the soul can settle down into the active love, and that —
    • must live in any single soul which points always to the
    • human soul. Only such a worldview can succeed in realising what
    • attained only if the soul is not hardened in separateness and
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • Knowledge of Soul and Spirit
    • expression of soul and spirit.
    • It owes its partial independence that the animal soul ensouls
    • it. This is, in contrast to the human soul that is an
    • individual soul, a group soul. The animal is its revelation and
    • research. The animal group souls orbit their planets, and
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • Knowledge of Soul and Spirit
    • pictures and impressions in the soul during the day. We see
    • of the reality. Something particular appears in a human soul
    • is, for example, the materialistic theory of soul phenomena by
    • soul feels as an impulse. The human being will perform his work
    • tool of the soul in a way, as the human being does not at all
    • soul at first. If I did not pronounce them, they would not
    • penetrate into your soul. I pronounce them, set the tools of my
    • his soul. He will learn to shape denser and denser this way,
    • tool of the soul. The vocal organ becomes the reproductive
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • Knowledge of Soul and Spirit
    • living in the human soul when Goethe wrote his
    • soul, on the other side, however, also rather deeply into our
    • such ideas like heaven and hell in the souls and hearts of the
    • experienced stands before our souls. This view, a feeling of
    • that the whole life stood before their souls at this moment. I
    • the human soul for a quite short interval.
    • picture stands before the human soul first. Then the time comes
    • harmonies and melodies of a composition who can open his soul
    • manifestation. That belongs to the spirit, to the soul, from
    • our souls. We have recognised the infernal element as something
    • soul “is swollen with pleasure.”
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • Knowledge of Soul and Spirit
    • of many souls. It is something that gives them comfort in the
    • that the soul does not need to be in another heaven, because we
    • subtlety. The three basic forces of the soul, thinking, feeling
    • penetrates our souls from the morning to the evening when our
    • different it would be in our soul if we lived not in our time
    • that what flows through the human soul from the morning to the
    • permanently. Subtract what flows through the soul, try to
    • all thoughts from the soul, which anyhow go back to place and
    • thoughts, feelings, and will actions that flow through the soul
    • soul in the everyday life. He must dedicate himself, even if
    • eternity live in his soul repeatedly, then they are effective
    • forces in his soul that awake the slumbering
    • lives more intimately in our soul than our thoughts and mental
    • the soul. However, in this world in which we spend the physical
    • a real world which spreads out around him, flows into his soul
    • up and down in the human soul. Spiritual science has to lead
    • his soul. That love transforms the before dumb and
    • that is woven from human soul to human soul exists already in
    • supersensible world that in many human souls the longing lives
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  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • are experienced in matters connected with the human soul, what explanation
  • Title: Karma of Materialism: Lecture 1
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    • so it cannot be true reality. The real world, the soul-world, is plunged
    • during the course of mankind's evolution the sentient soul in the Latin
    • peoples of the South, the intellectual or mind soul in the Latin peoples
    • of the West, the consciousness soul in the Anglo-American peoples, the
    • to await the Spirit-Self. This aspect of his soul life was stirring
    • like a human soul with its members placed side by side. The peoples
    • towards the West constitute the sentient soul, intellectual soul and
    • consciousness soul placed next to one another. In the Central Europeans
    • a man like African Spir will be seen as a symptom of the soul element
    • his work. When such human beings die and their souls pass into the spiritual
    • just as our individual bodies are permeated by soul and spirit, so does
    • soul and spirit permeate the whole cosmos. Soul and spirit live all
    • to inscribe in your souls a picture of African Spir, something comes
    • forgotten thinkers so that fruits of their thoughts can enter our souls.
    • On their side these souls become released from protecting their thoughts.
    • The soul experiences of the writer of St. Luke's Gospel were akin to
    • develops between his soul and the environment. When one is able to observe
  • Title: Karma of Materialism: Lecture 2
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    • and must be brought to light. They delude the unhappy soul of man who
    • in the 19th Century. Souls without a rudder, souls without a firm grip
    • are for the most part souls who, out of an instinctive need, long for
    • something different from what traditional values can offer, souls who
    • discontent comes from the soul's feeling of isolation. Life's greatest
    • world view has absolutely nothing to say about how man's soul, let alone
    • Ancient Saturn evolution. It shows us that what lives within us as soul
    • are still about us. We are placed within a cosmos filled with soul and
    • our soul and spirit to be part and parcel of a universal all which it
    • soul that without which it feels annihilated. The dissatisfaction and
    • disregards the soul and declares that only the human body exists within
    • the cosmic all. Another aspect is that the soul feels it has nothing
    • inner strength of soul one must have attained concepts and ideas which
    • depict the cosmic all as containing man as a being of soul and spirit;
    • through their soul. A thought has not reached its goal by merely being
    • have passed through your soul, some you have thought about, others not.
    • and man became a living soul.” It is not said that power of will
  • Title: Karma of Materialism: Lecture 3
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    • soul. In the sense of ancient atavistic clairvoyance this is an absolutely
  • Title: Karma of Materialism: Lecture 4
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    • the soul of the one with whom we were together. We remain united with
    • of his soul would ensure it.
    • his innermost soul to the spiritual powers which live and weave through
    • between responsible human souls and those Divine-spiritual powers whose
    • nature. Such souls are not easily led astray into what can be the greatest
    • the soul of our dear friend slowly leaving this realm, in which he was
    • Herman Joachim's soul stands
    • soul is able to work more actively and with stronger forces; forces
    • that there are souls today to whom these thoughts can be a support when
    • about him strengthen our soul's propensity towards the realms in which
    • of soul. When Olga von Sivers devoted herself to such matters she did
    • of her soul. During the years in our movement she was a vigorous supporter
    • a soul strong and powerful. Moreover in her case life revealed to her
    • the divine spiritual for which the human soul longs. Through her inner
    • We know that for the human soul there is survival and new beginning,
    • It is love of ease that prevents them from making their soul receptive
    • human soul. This spiritual element he tries to find first in Goethe
    • a point where he senses that the soul of man has a connection with the
    • explain the logical connection between the impact on the human soul
    • idea that when it comes to the human soul's ability to grasp truth it
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  • Title: Karma of Materialism: Lecture 5
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    • development, the whole configuration of his soul life was different
    • present soul life, that is his present consciousness, it is not true
    • between man's inner life of soul and the organic life of his body. After
    • true sense, all others were souls submerged in mire. — Rather
    • only of organic and etheric members. A long time ago men's souls would
    • hovered above them in the spiritual world. Only those souls who, in
    • weaker life of soul, it had to be made possible for the human soul to
    • directed from above by his soul. Death would gradually have removed
    • task to call up the inner forces of his soul which enables him to grasp
    • spiritual-scientific thoughts. A certain power of soul must be called
    • that he should call upon this soul-force. A force which ought to be
  • Title: Karma of Materialism: Lecture 6
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    • him and instill into his soul all kinds of suggestions. Ahriman uses
    • our soul. But when our spirit; i.e., our consciousness is suppressed
    • knowledge may become a vital force enabling souls to deal appropriately
    • so that spiritual science would shake souls awake and make them alert
    • Nevertheless he does want to investigate the soul's religious experiences.
    • to the very soul condition one is apt to experience when confronting
    • describe the soul's religious experience but refuses to enter the realm
    • know the soul's experience, so here he meets the opposite of the mystery
    • is a powerful element of the soul's life which should not be artificially
    • of soul. What exactly is meant?
  • Title: Karma of Materialism: Lecture 7
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    • especially to the human soul. The view obtained through spiritual knowledge
    • of the human soul's evolution during hundreds and thousands of years
    • soul one finds that he had been deeply impressed by a certain booklet.
    • impression on their soul. That is why so much of great significance
    • was an impulse of feeling, an inner mood of soul which they were able
    • soul through which experience could arise of the surging weaving life
  • Title: Karma of Materialism: Lecture 8
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    • took place, particularly in the human soul; this is something taken
    • very constitution and disposition of their soul. This is now forgotten
    • science reveals that at this time the human soul came completely within
    • into Luther's soul was the after-effect of what he had absorbed, in
    • while being expressions of his own soul, assumed in his words and ideas
    • deeper strata of the human soul weighed heavily upon Luther. Today one
    • such deep roots in his soul that he inwardly felt as a man of the fourth
    • very soul constitution of man enables him to have ready understanding
    • by Luther with all the inner soul impulses of a man of the fourth-,
    • felt and experienced the fifth cultural epoch as a soul belonging to
    • fifth cultural epoch weighed heavily on his soul.
    • was aware that a divine spiritual-world lived in his soul. Man felt
    • world; no longer is there a path leading from the soul to the spiritual
    • the 13th, 14th and 15th centuries vividly before my soul. When one looks
    • He wanted to convey to man's soul the strength it had formerly gained
    • made it impossible to strengthen the human soul, by means of the power
    • soul where it is united with the divine. Today both freedom and knowledge
    • value in the eyes of the Highest Powers, but solely his soul's acknowledgement
    • his dual nature. He spoke out of the very souls of the people exposed
    • the human soul so that it can find, through its own forces, the path
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  • Title: Karma of Materialism: Lecture 9
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    • significant for the human soul. Some are aware of the riddle but there
    • for the human soul. If one is to find one's way through the complexities
    • in fact a gap in his soul life. Though nothing is there, or very little,
    • in the soul a strong feeling of responsibility for one's thoughts. One
    • will not permit every arbitrary train of thought to go through the soul
    • concepts apply to nations with their group souls. Yet around the world
    • current flows like a current through the world taking hold of souls
    • one's life of soul.
    • contrasting forces that were engendered in his soul by what he was doing.
    • soul in order to take the next step. Spiritual knowledge does indeed
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • through the constitution of their souls have preserved an
    • inkling of the ancient connection of the human soul with
    • regarding experiences of the soul during the period from
    • soul can also have special experiences if it still has a
    • souls are still connected with the spiritual world,
    • this period of the year. What the soul can then
    • experience is important, because the soul — if it
    • the soul is most emancipated from what is connected with
    • verse, so that it might come before our souls too. We
    • Had filled his soul.
    • Saying that there men's souls are judged!
    • How much distress of soul I saw
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
    • On their poor souls,
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
    • In Brooksvaline, where souls
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  • Title: Reincarnation and Karma: Lecture I
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    • least of all take with us what we experience in our souls — our
    • extent all the abstract thoughts formulated in his soul. These two
    • inner certainty that the real soul-spiritual kernel of being within
    • soul-kernel of our being; for in the picture we have thus been able
    • soul and crystallise in such a way that you will realise that it has
    • clearly before our souls, we shall soon realise how erroneous are
    • in his inner soul-life and worked strongly upon the instrument of
    • that it is the soul-kernel of our being which works over from one
    • incarnation arises before a man's soul, he will, as a rule, he
    • harmony in their soul-life. Those who reject Anthroposophy to-day
    • of spirit-and-soul.
  • Title: Reincarnation and Karma: Lecture II
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    • remembrance are experiences of the human soul which, in ordinary
    • soul's life between birth and death — or more exactly,
    • stretch of time, we speak of it in relation to the soul-life as
    • our purpose. We need only bring clearly before our souls that
    • life, and attunes his soul to bring out of the depths what he then
    • In the last lecture we were speaking of functions of the soul, but
    • arises in our souls in this life when we feel a past experience
    • the soul's life. Let us briefly sum up what we have grasped
    • soul. In ordinary life we usually speak of them as accidental. We
    • soul, and so forth. In the last lecture attention was drawn also to
    • strongest impulse of will.” We bring before our own souls the
    • all my might; I will bring before my soul the picture of a man who
    • ourselves right into the soul of a man of whom we have built up such
    • soul if we practise such an exercise two or three or four times only,
    • we have been speaking, what comes to life in the soul has in it an
    • of the soul, and less with images. We feel a particular relationship
    • out of dark depths of the soul.
    • rest of my soul-life, it plainly shows me that it cannot have existed
    • developed in the human soul, a faculty which, in contradistinction to
    • in the soul with anything like the same intensity.
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  • Title: Reincarnation and Karma: Lecture V
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    • anthroposophical life need a special preparation of their souls and
    • hearts as well as the constitution of soul belonging to the present
    • evolution. They work through the hearts and souls of men and it is to
    • been brought to humanity, only its effect upon the human soul is more
    • all and bring increasing conviction to the human soul: these are the
    • of human consciousness, assimilated by the hearts and souls of men,
    • elementary schools. As far as the effect upon the human soul is
    • Copernicanism. Depth of soul — that is to say, the exact
    • epoch of superficiality, and the other, the epoch when the human soul
    • inscribed in our very souls if we are to be fully conscious of what
    • what it really means for the human soul and heart to recognise that
    • in the soul of a man who has passed through the Gate of Death has
    • the world will pass over into the souls and hearts of men and arise
    • in the deepest depths of the soul must stem from the past life when
    • science of the soul but the other sciences too — shall be
    • man there is an individual Ego, in the animal there is a group-soul,
    • and in the plant we have to do with part of the whole planetary soul.
    • we speak of matters closely concerning every Western soul. It is
    • intensifying the moral element in the soul.
    • should realise the significance of taking into our very soul what is
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  • Title: Turning Points: Lecture 1: Zarathustra
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    • regards the life of the human soul, the nature of human
    • a spiritual realm, where he lived in the soul, and that when he
    • essentially to those Great Ones in whose souls lived a measure of
    • energy of his soul, and the capacities latent in his inner being,
    • soul, and thus merges himself in his very essence. The other
    • and ideas — in short, of our soul impulses; when in fact we
    • soul Ego — which Ego continues from incarnation to incarnation,
    • lusts and passions and all those experiences of the soul which
    • mist about us — then will the enhanced powers of our soul take
    • region, develops both qualities of power in his soul.
    • inner soul forces might be strengthened: — Thus did man press on
    • through the merging of yourselves within your very souls’,
    • is within the soul. Now, Zarathustra discerned a written sign
    • ‘Group-Souls’ of animals.
    • in those nerves which stimulate the lower soul-life of man; in
    • mystical withdrawal within the spirit-soul, and into the eternal
    • yourselves all that can enter the soul through the powers that
  • Title: Turning Points: Lecture 2: Hermes
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    • disposition of man’s soul. It follows, that we can only
    • souls of men in that now long distant past.
    • to those whose souls could still peer into the Spirit-World, held
    • specific disposition of soul. Although these qualities were, at
    • the souls of those olden peoples? What had they to say regarding
    • said: — ‘When I look into my soul, I realize that there is
    • must precede the actual conception of the figure. After the soul
    • soul. The act of thinking has the same relation to final thought,
    • a combative principle, which imbues the soul with thoughts and
    • must picture the uplifted vision in the souls of the old
    • express all such thoughts as moved the soul strongly, as for
    • — dark as a soul untouched by active uplifting thought. When the
    • ideas concerning all that I feel within my soul,’ he knew
    • origin in the soul of a man; so that in reality the
    • in the soul of a man (as when he speaks of experiencing the
    • the human soul. Thus it came about that this mighty clock, this
    • Predominant in the souls of the old Egyptians was
    • their whole soul-life. The soul may indeed incline towards
    • to electrical and other forces, without the soul being moved to
    • Spirit-World and the inner relation of the soul’s character
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  • Title: Turning Points: Lecture 3: Buddha
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    • whole condition and character of man’s soul changed, while
    • that a certain condition of soul was common to primitive man,
    • of the human soul, and in which mankind assumed a state between
    • intellectuality in the soul; but in olden times, clairvoyant
    • of the soul’s union with the Spirit-World.
    • universe, so was prehistoric man confident that his soul and
    • transition from the old or clairvoyant state of the human soul to
    • throughout the whole soul’s outlook, until those ancient
    • evening sky of Indian soul-life, but a few centuries before the
    • say, his soul became filled with primordial wisdom. By so doing
    • this truth first dawned upon him, his great soul was so affected
    • there enters into the soul the thought of an ever continuous and
    • his previous incarnations to his soul’s benefit; the while
    • Such thoughts matured in the great soul of
    • soul that clear light whereby he might comprehend and solve the
    • condition of soul which is now mine; and because of the way and
    • into the distant past when the human soul was differently
    • soul-state is such that he is ever prone to fall into
    • its course man’s soul-quality altered. In other words,
    • man’s soul (the working of which may be likened to a
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  • Title: Turning Points: Lecture 4: Moses
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    • feel that our whole soul life plays a part in the collective
    • our souls. We still feel, in our very bones, as it were, the
    • very souls. It is for this reason that all that persistent
    • capable of exerting, and which has lived in the hearts and souls
    • actually a figurative portrayal of the soul-life of the
    • depicts the soul experiences, struggles and conquests, through
    • which this especial being is raised to a higher degree of soul
    • experiences of the soul.
    • physical events changes into one of soul-experiences, the whole
    • of a conviction that comes to us from the soul. This curious
    • soul’s action and inner workings.
    • soul-experiences of a people. In so doing, Philo went too far,
    • events glided into portrayals relative to soul-life.
    • within our souls, then do we feel that a full and clear
    • of evolution the soul-life of man has gradually undergone a
    • times the soul of man was so constituted that during certain
    • little understood. This prehistoric soul-state has now given way
    • clairvoyant soul-state. We have thus characterized a particular
    • possible concerning this matter, he pondered deeply and the souls
    • active in our soul-life.
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  • Title: Turning Points: Lecture 5: Elijah
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    • soul.
    • then took place in the soul and spirit of that great Apostle and
    • to the hearts and souls of mankind.
    • the deep promptings of the soul. The object of my discourse is
    • forces of his soul could break in upon his conscious state. In
    • forces alone which dominate the soul, man shall come to the sure
    • souls can be implanted the germ, so to speak, of those things
    • should be the chosen one whose soul should first grasp the
    • called up from the hidden depths of his soul – deep-seated
    • people, that we should presently gaze into the soul of that
    • imbued with all the latent forces of his soul. Forces so vital to
    • who are chosen to experience within the soul the first
    • unable to penetrate deeply into the soul of their great master.
    • through which it entered little by little into the souls of the
    • favourable for the entry of the latent soul-forces into one
    • through these hidden powers of the soul that man may raise
    • understanding of the manner in which Naboth’s soul was
    • difficult to describe those inner experiences of the soul which
    • development of the soul is accomplished through different stages.
    • are noticeable and manifest within the soul. These are also of
    • Maximum number of matches per file exceeded.
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • which approach ever nearer and nearer to the immaterial soul, and
    • activity, for man had of himself retarded the soul’s
    • definite soul conditions had come about, in virtue of which this
    • soul of this especially selected personality felt itself
    • of thought which lead us to the very depth of the soul, and not
    • forces of soul-life.
    • and quite unlike any which may break in upon men’s souls
    • soul of Jesus of Nazareth manifested in wholly new indwelling
    • of a special turning-point occurring in the life of a human soul,
    • state of the human soul and the various conditions of social life
    • spirit, and calls for inner upliftment of the soul for its
    • enter into the souls of mankind are the expression of invisible
    • that particular form of development through which the soul is
    • of his intimate soul-life, may verily raise himself above his
    • present state and assume a more perfect form of soul-being which
    • raising the soul-being to spiritual heights through a process of
    • purely intimate individual soul development, has come about
    • primeval times. Whereas the soul may now through its own effort
    • pre-Christian times such was not the case; for the soul was then
    • conducted by the priests in connection with the soul. These
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  • Title: On the Fifth Gospel: Lecture IX
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    • words a mighty force flowed into the soul of the
    • foster-mother, a force of such power that the soul of the
    • twelfth year of the Nathan Jesus the soul of his mother
    • had been in the spiritual world), and permeated the soul
    • foster-mother bore within her the soul of the mother of
    • Nazareth said: “I go whither souls of your kind are
    • soul, and they gazed at him questionly. He spoke
    • “What manner of souls are you? Where is your world?
    • erring lambs. The Tempter has filled your souls with
    • souls of these others. Do you then believe that you can
    • Fata Morgana they heard words which filled their souls
    • Jordan, he met a man in whose soul there was deep
    • “Whither hath thy soul led thee? Aeons ago I saw
    • what hath thy soul led thee? Aeons ago I saw thee; then
    • Impulse in a soul. We know the story. Parsifal was the
    • with his virgin soul untouched by the mundane world...
    • foundations of the human soul, in the hidden depths of
    • Christ-Impulse was to be purely in the life of soul, in
    • not disclosed until thy soul is prepared and
    • he was to be led to the Holy Grail with a virgin soul.
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  • Title: On the Fifth Gospel: Lecture X
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    • it is desired to make a deep appeal to human souls, no
    • that the human soul must so prepare to receive the
    • of the soul. The innermost core of the human
    • soul becomes an affair of the soul itself, no longer
    • human soul will contain within it forces that are
    • ought to live in my soul and lead me to the heights I
    • that the soul is gazing upwards, but now the
  • Title: On the Fifth Gospel: Lecture XI
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    • from the Lemurian epoch onwards, human souls were coming
    • epoch, He “ensouled” (verseelte
    • soul-and-spirit Who through this union with the soul of
    • — was again “ensouled” by the Christ
    • healthy life of the soul is disturbed. When thinking,
    • “Nathan-Jesus soul” in the supersensible
    • worlds, bringing order and harmony into the soul-powers
    • presented to the human soul in the form of visible
    • Christ Being permeating the soul of the later Jesus boy.
    • We know now that he was the Being who was ensouled by the
    • influences from what rises out of the earth into the soul
    • Ahrimanic influences no longer creep into her soul with
    • with the soul of the later Nathan Jesus, in order that
    • and willing of the human soul, instead of the confusion
    • man's life of soul would have been cast into disorder if
    • of Apollo, the Sibyls were women whose life of soul
    • soul-faculties at the end of the Atlantean epoch had it
    • and tenor of our soul is stamped into the ether-body and
    • spiritual world it is part of the destiny of our soul,
    • ether-body through our feelings and tenor of soul. The
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  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • and we cannot look only for the lofty feelings that warm our souls.
    • and to give ourselves up to contemplations that warm our souls. Therefore
    • that we must work on the development of our souls particularly in these
    • rightly, our souls must be imbued with something of tremendous sublimity.
    • enigma of death and of the preservation of the eternal life of the soul
    • in death — Easter brings all this before our souls.
    • we can grasp such thoughts. Our souls will have to work their way out
    • to celebrate and not neglect the inner Pentecost in our soul. Some people
    • flow into our souls so that our thinking becomes really enlivened, truly
    • in our soul nowadays, not at all easy. Now I have here the book of a
    • out of his or her own soul to the external impression given by nature.
    • Nothing must be added by the soul.
    • own soul was to be excluded. Thus, the impressionist painters tried
    • in Vienna, he was heart and soul for socialism; he had a passion for
    • of the soul; again it might just as well have been with another teacher.
    • science to gain ground. Even though the simplest souls would readily
    • the inner Pentecost seriously, to kindle the light in the soul, and
    • some people in the world who understand how the Pentecost of the soul
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • soul, enthusiasm, or mood, are connected to the blood. The relationship
    • as that in our soul between abstract, cold thinking and the enthusiasm
    • our soul, because it did not permeate our body at the beginning of our
    • were to be ensouled by what did not permeate our body right from the
    • effect, whether it will enter into people's souls. It is a book everyone
    • have done a great deal for the life of their soul. Several people have
    • for the soul than the writings people so often turn to in their sincere
    • in order to find nourishment for their soul and to find a way into the
    • soul. Granted, it would have required some effort, but that would have
    • been good for them. A certain naive searching of souls has become more
    • for the soul-gunk produced by Ralph Waldo Trine or for the stuff you
    • translating a number of such soul-gunk writings, not Ralph Waldo Trine
    • for their souls.
    • to nourish people's souls. In the book I mentioned and also in the booklet
    • age. I believe it will be good if you will take into your souls what
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • day before yesterday, Herr von Moltke's soul passed through the gate
    • Moltke. However, I would like to say something that is now in my soul,
    • understood only gradually. This man and his soul stand before my soul as
    • when we think of Herr von Moltke's soul. He participated most actively
    • Here was a soul, a personality, who did all this and, at the same time,
    • fervent thirst for knowledge that ever inspired a soul in our day and
    • soul of this personality, who has just died, is more than anything else
    • science. We can only wish with all our soul that more and more people
    • meaning of the signs of the times correctly. May many follow this soul
    • that this soul has given as much to what flows and pulsates through
    • our spiritual science as we have been able to give him. Now souls are
    • with the soul of a person, who has died after a very active life. This
    • to explore with the help of our spiritual science. And the souls now
    • about how significant it is that souls now take what has flowed for
    • Spirit of your soul, ever working Guardian!
    • Our souls' imploring love
    • To the soul it lovingly seeks.
    • everything we experience in our soul, is related to the outer world
    • the same with the life of our soul and the twelve senses. Half of the
    • the night life of our soul, so to speak, for with the sense of touch,
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  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • and concepts with what arises in our soul when we speak of these
    • was so ugly one would have expected anything else but not that the soul
    • itself in their soul, while the shape of their skull was an expression
    • if our feelings, our heart and soul, are attached to personalities in
    • different from physical heredity, namely to an inclination of the soul
    • work on the soul when they are seen in the light of spiritual science.
    • had developed their intellectual or mind soul. Our I is directed to
    • the outside while our intellectual or mind soul is oriented to the inside
    • As you know, the sentient soul developed
    • during the Egypto-Chaldean epoch, and the intellectual or mind soul
    • in the Greco-Latin epoch. Yet, the intellectual soul is still focused
    • need to assume the soul exists, but we can look at the world as if it
    • and it is important that this truth stirs our souls; for those who find
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • old habits of soul. For instance, we must not approach such conceptions
    • in human souls when the medieval views of the devil were alive be applied
    • a balance in the human heart and soul. And that is why we can fall prey
    • but develop general truths out of their hearts and souls; they carry
    • find a clear striving for balance in the soul. Thus it could happen
    • and eternal truths. Then what lives in the human soul and what is spread
    • the most noble and greatest striving that can light up in human souls.
    • be inwardly glad, having all the forces of gladness in his soul shaken
    • that pours out of the human soul in the right place. Not all words that
    • means to experience with the soul the reality in the universe. This
    • the human soul growing together with reality and maintain the balance
    • in the hearts and souls of the people and true balance reigned in their
    • souls.
    • of the human soul are traced back to psycho-sexuality.
    • tendency of the soul, the whole form and understanding of the soul.
    • the truth, and what is important is the whole attitude of the soul,
    • soul has to take so humanity can find its way to the spiritual.
    • an end in itself. From now on all those unredeemed German souls, and
    • we need a world view that allows the soul to grow together with reality in
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • not live in our souls so that we simply know it in the same way we know
    • life. One thing above all must permeate the activity of our soul if
    • soul takes in directly and to what it takes in to preserve and work
    • think the newspapers leave their soul as easily as they entered it.
    • not imprint itself as deeply into the soul of most people these days,
    • the subconscious of our soul and works there as a force over time. It
    • in the souls of many people. We can see the basic character and structure
    • of existence arise before the soul. The same mistake, however, the same
    • amount to the insight that we must find in our soul the elements, the
    • even without spiritual science, to experience this freedom of the soul
    • of their soul? You can answer that question for yourselves on the basis
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • be added to the human soul if we are to advance from the ordinary scientific
    • outlook to that of the science of the spirit. The soul must be taken
    • world was based on the spiritual taking hold of the soul. That is why
    • of initiation. Initiation was not based on teaching souls to describe
    • Now we must put ourselves into the Asian soul
    • world. They believed that now the soul would not return anymore; they
    • However, the soul returned anyway! Every evening
    • letter and to bum it in the temple. He did so, and the soul never returned
    • musical and those who are not. In terms of the soul a musical person
    • conclusion, there is a certain difference in the souls of musical and
    • so open a soul that they are deeply affected by what is going on around
    • the musical soul developed. On the other hand, people who were dulled
    • souls.
    • imbues our souls with a longing to perceive in pictures, then all this
    • the soul in a preceding incarnation and musicality in a later one, as
    • which cannot unfold if we don't carry all this in our soul in the right
    • You see, Asians live much more in the group-soul and much less as individuals.
    • Morals are in a sense innate to them, inborn through the group-soul.
    • the group-soul behind and must be left to their own resources. That
    • with it. I just wanted to show you that even the simplest soul can light
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  • Title: Jacob Boehme
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    • depths of his strange soul. Others then have tried to explain
    • an impression of fearful awe on his soul that he ran away and
    • “dreams” it, what effect it produces in the soul.
    • his soul so that it had the highest psychological significance
    • significant happening in Jacob Boehme's soul, in the way in
    • something like the deepest stirring up of soul forces which are
    • otherwise not active in the soul. The important thing is this
    • inner releasing of deeper-lying forces of the soul. The
    • a far greater profundity in his soul life than thousands and
    • different world, felt as if, with regard to his soul, he was
    • with a permanently abnormal condition of the soul. But Jacob
    • conception, take place with a human soul. He did not become,
    • What lives in Jacob Boehme's soul resembles most closely that
    • special development of his soul, to the point where he
    • shoot up out of the unknown depths of the soul-life and he
    • the soul and to wait until it rises up a second time from a
    • whole state of soul, the whole inner mood to which Jacob Boehme
    • a person in his soul-life who ascends to supersensible
    • naturally, that such an imaginative force was in his soul. In
    • this — surrounding his soul like a flood, so that the
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  • Title: Richard Wagner: Lecture I
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    • time we no longer have the slightest idea of how a medieval soul was
    • human souls. This garment had to be supplied by the ardent
    • stand before his soul as true facts.
    • civilisation. You already know that in mysticism the human soul, or
    • middle classes, the progress made by the human soul, appears in the
    • personifies the medieval soul. Lohengrin, the great initiate, the
    • everything was still an expression of the soul. The house, the
    • expression of the soul.
    • idea rose up before Wagner's soul as he descended into still more profound
    • depths of the soul.
    • contained the deepest feelings of the folk-soul. Only those who
    • really study the folk-soul can conceive what lived at that time
    • Rhine. Water always symbolizes the soul-element, the astral element.
    • The Ego, gold, wisdom, come forth out of the soul. The Rhine is the
    • soul of the new root-race out of which arises the understanding, the
    • lived in the profound depths of Wagner's soul. He deeply felt what was
    • soul with a spiritual rhythm. What we experience and what we
  • Title: Richard Wagner: Lecture II
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    • feelings which fill our soul when we penetrate into Richard Wagner's
    • to the earth as a soul-being; his body is formed out of the ether-earth; the
    • power. The soul is referred to as water; possession, implying power,
    • soul-being possessed something which he must renounce: it is love,
    • Once upon a time, soul, spirit and body were one; now the Godhead
    • outside. The inner temple of the soul must be built by man himself
  • Title: Richard Wagner: Lecture III
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    • with an earthly woman. They represent the two sexes of the soul, the
    • male soul and the female soul. It is not possible for one to live
    • without the other. The female soul, Sieglinde, is captured by
    • Hunding. The soul must now submit to the physical brain. Siegmund,
    • the soul imprisoned within the body, now begins to go astray. The
    • soul is not strong enough to approach the Divine; the gods renounce
    • of the male and female soul-element: even Wotan must help Fricka against
    • Siegmund on account of Hunding. Fricka represent the male-female soul
    • male and female soul upon the earthly plane.
    • plane the male and female soul-elements are united, but upon the earth
    • female soul-element, gives birth to Siegfried, the human consciousness
    • He is the human soul born out of a mortal woman, out of the union of
    • the senses, but to what has remained virgin — to the soul.
  • Title: Richard Wagner: Lecture IV
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    • development of the soul and of the race. This distinction must be
    • the souls have risen higher, the races have degenerated. Every step
    • between the soul dwelling within the race-body and the race-body
    • peculiarities of his race, the more his soul will have the
    • the souls who are incarnated within the race, but only against the
    • the ascending evolution of souls. He felt the necessity of this
    • ascending evolution just as keenly as a medieval soul, just as keenly
    • soul grows ill because it connects itself with something which is
    • redeemed by something higher, by the higher, purer soul that is ready
    • to sacrifice herself for the striving soul of man.
    • soul consists of a male and a female part, and that the impressions of the
    • senses which enter the soul push this soul-element into the background.
    • must awaken within him a soul which purifies everything transmitted by
    • to the Ego of the Christ. The lower female element in the human soul
    • the course of time a “religious” element arose for the soul,
    • soul and the development of the race must go separate ways, that the
    • souls must be lifted up and saved, that it is our task to awaken the
    • soul to new life, in spite of the tragic fate connecting the body
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • we call the poet's biography — the soul-spiritual aspect. So we
    • scientific and the soul-spiritual coexist and each be relevant in its
    • to them. Alongside this, however, the soul-spiritual way of looking at
    • soul is not dependent on the other. The force that gives us
    • information about the soul-spiritual aspects goes so far back that no
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • even someone who has opened his astral [soul — tr.] senses can
    • astral [soul] energy. This is an energy present in the astral world. I
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • it concerns us to-day, let us place the following before our souls.
    • regarding the soul, so-called official psychologies which no longer
    • come into use: “Soul-teaching without soul.” In the
    • soul-teaching without soul” although it did not coin the
    • soul-being into consideration, that all the qualities of the
    • soul are gathered into a sort of focus — into the ego. It would
    • soul-teaching without soul” is to-day famous throughout
    • wish to form an idea of that soul-disposition which a man must have
    • picture. And this picture placed before our souls is extremely
    • what I have just endeavoured to describe you will see that the soul will
    • soul” is dethroned; although this book has been mutilated by
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • the soul-life itself, from the ethical wisdom-laden life of the soul.
    • himself is. The sacrifice of the individual being, the soul's
    • permeating our soul, it will gradually lead to the understanding of
    • underlying it something of a soul-spiritual nature which is behind
    • experience in our souls.
    • the following way as a soul-experience. Let us imagine that a man
    • life in the soul. What would our souls feel through either the vision
    • living in our souls. If the feelings of this man are vivid, if the
    • feel in his soul that it is the most beautiful deed, the most
    • beautiful experience that can be called forth in our souls, the
    • vision of the beatitude of sacrifice! We should be soulless lumps if
    • this experience did not arouse in the soul a passionate desire to
    • attuning of the soul's being to self-surrender, to the casting
    • disinterested casting off of self wholly flooding the soul
    • away with when we wish to attain to higher knowledge. The soul must
    • understand how we can obtain from our own soul-life a still more
    • soul-experience as a foundation.
    • our soul of the sacrificing Thrones, giving birth to the Spirits of
    • the dim idea that can stir in a human soul on hearing such an
    • account, when it dawns on the soul that what has been described may
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  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • had to glance into our own soul-life to describe the spiritual
    • that we had to appeal to certain conditions in our soul-life,
    • may experience in the soul, as a conception of something far removed
    • looking into our soul, that in it certain effects were produced
    • thoughts work profoundly upon your souls): I have till now thought
    • sacrifice offered by the patriarch. If we take into our souls this
    • mysterious depths of the human soul, that it is not necessary to
    • understand with the intellect what the soul feels. Does the flower
    • grows. What does the flower want with laws or the human soul with
    • necessary to know this; for it passes into the soul with magic force
    • soul of Leonardo da Vinci were precisely the necessary forces to
    • from the full contents of the soul. For a man who uses Anthroposophy
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • soul-life — concerning such phenomena we have recognised that
    • resignation. In the mood of soul described in the last lecture there
    • with this if we look into our own souls as we did in the last
    • of soul-life. This feeling with which we are all acquainted holds
    • sway in the secret depth of our soul-life, and sometimes pushes its
    • degree of pain. The longing to be found in the souls of men, is what
    • peculiar states of the soul which only appear, so to speak, when the
    • human soul begins to aspire and prepares for higher striving. We saw
    • referring to our own soul-life, when we tried to comprehend the
    • which have evolved out of the earlier ones, we encounter a soul-mood
    • whole of our soul-life is inserted into our earth-body, an upper
    • layer lies over the hidden soul-life in the depths. Who could fail to
    • know that there is such a hidden life of the soul? Life itself amply
    • to make clear to ourselves something of this hidden life of the soul, let
    • may have bitten deeply into the childish life, the later soul-life
    • that which has lain dormant below in the surging waves of his soul,
    • surface of the soul-life just as there may be movements beneath the
    • the hidden depths of the soul-life play their part on the surface.
    • one which governs every soul and occasionally emerges in its
    • our soul-life is a heritage coming to us from those primeval times of
    • Maximum number of matches per file exceeded.
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • only become acquainted by looking into our own souls, and which we
    • can only fully comprehend by means of our own souls. Now if we are
    • with the qualities we primarily perceive in our souls. For instance
    • starting with inner experiences of our soul; and indeed, as we have
    • soul-experiences than those referred to in our last lecture. We then
    • started from the hidden depths of the soul-life, from what arises in
    • man, actually leading the life of the soul to find satisfaction only
    • microcosmic soul to that cosmic creating which we ascribed to
    • intimate experience of the soul, one indeed to which attention was
    • experience in his own soul, as to how he was brought to any
    • proceed belongs precisely to those experiences of the soul
    • our soul, without proceeding from wonder! It would truly be a
    • learning swamped in prosiness and pedantry. That process in the soul
    • by these two feelings, does not spring from the soul of man in real
    • external, arises in our souls? It arises, because, when we first meet
    • souls as longing, a legacy from the bygone events on ancient Moon
    • evolution taking place in the soul of Cain, who sees that his
    • can present these things to our soul through inner feelings, we are
    • animal does not exist; what really exists is its group-soul, which is
    • found on the astral plane as group-soul, and the individual animal is
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • and certainty into the souls that find themselves on
    • soul, they have come to call one another brothers and
    • our souls of this spiritual movement of ours must have
    • grim signals and the thunder of war. Many a soul may feel
    • to use this language, yet souls taken hold of by the
    • transfigured soul would rise swiftly from the sacrifice
    • unable to remain strong in heart and soul at a time when
    • such strength of heart and soul is severely tested in
    • hope that these can now be achieved in our souls. We are
    • what the day presents to our souls, what the day leads us
    • from spiritual insight, words arising in a soul as it
    • can say that a soul filled with such intent will be able
    • souls over the years we must carry the conviction that,
    • has it been said that as human souls advance into
    • other, if the pain living in the soul of the other can
    • these are the days when every soul that has learned to
    • shall be conscious of the right power in our souls, as we
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  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • efforts must live in our souls during these days, these
    • of forces in soul and spirit, that directly address the
    • In our day this has to present itself to our souls with
    • the course of time our souls progress from body to body.
    • that the lecture cycle on folk souls' in a sense contains
    • of course given in peacetime when souls are more ready
    • souls to develop the strength they need today, if even
    • are seeking with every fibre of our souls in spiritual
    • lecture cycle on the folk souls I showed how the
    • different aspects of the soul within us — the
    • sentient soul, the intellectual or mind soul, the
    • spiritual soul, the ego and the spirit-self — are
    • work together, to become the soul of Europe as a whole,
    • just as the different aspects of our own soul need to
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  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • The Nature of European Folk Souls
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • more profoundly into our souls. It is the thought that,
    • our soul, the whole of our soul-life and, above all, also
    • one folk soul or another in these days when human
    • things like the characterization of folk souls in fact
    • easy to think that someone developing his soul life in a
    • But they need to be transformed in the soul. They cannot
    • French, the British and the German folk souls. There
    • folk soul, lives specifically in the etheric body of man,
    • soul as we enter into the body. When asleep we are not in
    • the folk soul — only between the moments of waking
    • regard to his life in the folk soul when separate from
    • the body? There the folk soul has a divisive effect. The
    • spiritual scientist cannot live within the folk soul when
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • moment to those who are at the front offering their souls
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • the spiritual powers are that serve him as folk souls and
    • flowed into soul activities that were not within men's
    • dreams there entered into the souls of the two army
    • souls of these men by the roundabout route of a dream
    • look at those events in more details. At the time souls
    • enlightened souls were unable to become bearers of the
    • true for the best souls in the western parts of Europe
    • way in which the souls accepted Christianity in their
    • what souls were able to take with them through the
    • these souls were only able to enter into a new earth life
    • to learn Greek again. Those souls who had incarnated in
    • That was the particular way in which those souls lived on
    • lead to the development of the spiritual soul. That is
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  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • version reads: Spirit of your souls. The verse
    • soul’ and so forth. It appears that I made a slip
    • words ‘Spirits of your souls’ may not be
    • first line is addressed to the spirits of the souls
    • going to sleep and waking up we are in a soul state where
    • not far away from our body when asleep. Our soul element
    • soul is not really in the body but in the area around the
    • When asleep, the soul merges into everything that is
    • eminently destructive for our spirit and our soul.
    • gentlest, the most subtle powers of the human soul. Just
    • the most subtle powers inherent in the human soul her
    • mission could be imprinted in her soul, in her very heart
    • the spiritual worlds in our innermost soul life. All who
    • with the innermost powers in human soul development. So,
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  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • let us first of all direct our thoughts to the souls of
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • materialism of our age, the souls of people doing
    • as a life of the spirit or of the soul. In his pamphlet
    • element, the soul element, as one of the causes of the
    • of soul life is forced by those facts to confess that
    • their causes in disturbances in the soul life.
    • processes occurring in soul-life, it will have to be
    • is through treatment directed at the soul life.
    • one to treat a soul if one has not developed any concept
    • as to how the soul relates to the body? The prescriptions
    • relationship between body and soul in a really positive
    • light of his understanding of how the human soul is
    • that ensouls him and fills the whole of his soul, it is
    • anything material. What we call the moral power of a soul
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  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • develop a strong inner bond with the souls concerned. One
    • with a particular soul only to find that it is not
    • entirely so. On the other hand, there are souls where one
    • the whole nature of those souls. I would say this came of
    • with the essence of those souls and put it into words at
    • characterize the nature of the souls concerned at those
    • necessity arose in the case of one of those souls because
    • world to define the essence of that soul. I did not have
    • to that soul's life after death.
    • ideas. If one is dealing with a soul that has gone
    • of words, really takes us away from the soul in question
    • spoken by myself but by the soul which has gone through
    • tremendous devotion she had identified in her soul with
    • impression that arose from this soul. And, strangely
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  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • consideration to souls who, if we want to look for them
    • we considered souls who are close to us, letting them
    • time a soul entity spends in the spiritual world. Today I
    • want to consider more the path the human soul may take to
    • ‘dead’ souls may be found. It has to be
    • spiritual worlds appropriate to the soul of modern man in
    • world the human soul is really and truly able to learn
    • the human soul on the one hand comes out of the physical
    • were ensouled entities. He therefore knew quite clearly
    • soul has to die in a way, with all it has acquired on the
    • Lucifer and Ahriman to influence our unconscious soul
    • to the soul there. It is just the same when we are
    • another way. It therefore has an effect on the soul that
    • certainly always there for a soul which has gone through
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  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • consciousness is achieved when man's spirit and soul
    • soul life bases on the fact that the ego and astral body
    • experienced in the inner soul.
    • rest, the spirit or soul element belonging to it will be
    • liberated and able to develop spiritual and soul
    • experience we have to wait for, possessing our souls in
    • his soul and manifest here on earth with the help of
    • influencing the soul of man.
    • particular relationship between his physical and his soul
    • unable to move his limbs but with a soul and spirit that
    • bed, but his soul and spirit triumphed over his physical
    • was probably a healthy man; the spirit and soul element
    • things relating to soul and spirit. Later he fell into
    • of man was such that spirit and soul elements, astral
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  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • inner soul, must lead to the spiritual world —
    • fail to recognize the particular kind of soul experience
    • that takes the soul up into the spiritual worlds.
    • judging everything our soul comes upon on the basis of
    • present an image of the soul element separating from the
    • soul hides its qualities when it is united with the
    • up with oxygen in water. The soul is therefore unable to
    • soul really enters the spiritual worlds. It is there in
    • within the spiritual sphere it wakes up. The soul is
    • of it ability to feel desire the soul is connected with
    • as the ultimate soul activity
    • like this. When our soul dwells in the body, anything we
    • is to arise the soul of man must first of all focus on
    • soul experiences after reading them. The soul has to
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  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • think, on previous occasions. If the soul of man develops
    • world. The essential point is that the soul takes the
    • development of the soul progresses the physical world
    • with our soul element. It is therefore not correct to say
    • of the physical world, through the soul element within us
    • we are part of the soul world, and, through our spirit,
    • between these four functions of the soul?’
    • nature of these four functions of the soul. We shall then
    • our soul functions; feeling activity is older, thinking
    • th‘old man’, the oldest of our soul
    • What is this? The soul retains something of the image of
    • soul functions which were imprinted into our soul life in
    • was to happen the next day. Francisci's state of soul was
    • are certain people whose inner soul has been deepened and
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  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • our soul for a while we may come to feet that this is the
    • souls, just because it is there. The wood sculpture we
    • expanded soul that identifies with the cosmos. Faust,
    • soul, on the other the opposite principle. It is not
    • soul to the effect that it becomes free of the physical
    • ourselves: ‘What goes on in the soul of such a
    • major change in the soul of a person that we have to
    • the experience his soul has gone through. Nothing appears
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • words by the soul of man. The writer, Emerson said, would
    • way the folk soul speaks through the sentient soul to the
    • Italian, through the intellectual or mind soul to the
    • French, through the spiritual soul to the English,
    • future. What the Russian folk soul has to say will only
    • soul has developed as far as the spirit self. This is why
    • dialogue between the folk soul and the ego.
    • Russian folk soul, it must learn its lessons from Central
    • for the sake of the soul is as follows.
    • has entered into our hearts and minds so that our souls
    • our souls, we will come to feel part of it all as human
    • future. If the spirit is to come in there must be souls
    • souls that look up into that world and know that up there
    • life — their unused ether bodies. Souls that have
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  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
    Matching lines:
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • Spirits of your souls, guardian
    • The prayer of love from our souls
    • For the souls it seeks out there in love.
    • the inner configuration of the soul at a deeper level, we
    • soul than the Italian culture. Present-day Italian
    • through the influence of the folk soul on the sentient
    • soul. It is the current mission of English culture to
    • take root in the soul as deeply as it does with the
    • all its soul, when in fact materialism cannot be accepted
    • with the whole of one's soul. We may be its protagonists
    • soul. It is true that the present age is the most
    • soul. Fichte said: `Anyone who believes in freedom within
    • realize that when the soul is so determinedly aiming for
    • soul of this man of the mysticism out of which Rienzi had
    • said, that there will have to be souls who have grown
    • if souls are present who understand their language. It it
    • If souls with knowledge of the spirit
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
    Matching lines:
    • and substantial support, uniting the souls of men; not only the souls
    • of those living here on the physical plane, but also the souls of
    • much at heart at the present time when innumerable souls have left
    • world. Besides all the usual ideas which flow through our souls at
    • who watch o'er souls on earth,
    • Ye who weave in souls on earth,
    • Ye Spirit-guardians of the souls of men
    • who weave in the souls now in the spheres,
    • Ye spirit-guardians of the souls of men,
    • spiritual deepening of the human soul. If so it will not have been in
    • more and more distinctly to human hearts and souls; for not only do
    • Psychology, the science of the soul; the second referred to the
    • discovers those mysterious provinces in the soul which tell us that
    • this soul, in the seventh year of her life, had an experience with
    • soul,’ from the domain of education, and so forth. This is a
    • ‘daimon’ dwelt in the soul of this lady who started out,
    • spiritual psychic world everywhere, to which the human soul stands in
    • things that appear before him, he divines that the human soul stands
    • do? He says that the human soul stands everywhere in connection with
    • — The soul has a body, derived from other bodies which again
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  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • Riddles of the Soul.
    • the fact that man's soul ages comparatively early in our time. One of
    • soul, respecting what the soul was before birth or conception. The
    • Riddles of the Soul,
    • Riddles of the Soul
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
    Matching lines:
    • the dead. In the super-sensible world time becomes space. The souls of
    • those dying young remain with us. The souls of those dying old take
    • part of our souls with them. On falling asleep we may address the
    • undifferentiated soul-life, and because we ‘realise’
    • indeed, feelings and passions are actually present in the soul in the
    • the soul and is illumined by the light of the concepts, but it is a
    • the soul-life of man.
    • the soul-life is the real life of will. What does man know about what
    • and even in the soul, by which an impulse of will passes into
    • life as a whole. Anyone who knows the life of the human soul between
    • through the gate of death, whose souls live in the world between
    • correspondence with individual souls of the dead (although this is
    • beyond the ordinary capacities of the human soul. It is more
    • difficult to come into individual relations with souls of the dead
    • discarnate souls is not like this. Strange as it may sound,
    • intercourse with discarnate souls is exactly reversed. If we impart
    • from the undifferentiated depths of the soul. A man may,
    • something rising, as it were, from the inner being of the soul, of
    • shall now bring before your soul. You will say: The moment of falling
    • souls who have passed through the portal of death, as soon as we have
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  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • souls — the so-called dead; — relations not only possible
    • souls by Spiritual Science, we know that in course of the earth's
    • clairvoyance’ was poured over mankind, the human soul was
    • bring to consciousness the relation of his soul to the spiritual
    • subconscious region of the soul much more than the sum of our general
    • Then these unfulfilled thoughts of the dead pass through our souls
    • are free from the body — to work in our souls. Our own thoughts
    • dead into our own souls?
    • which, coming from the depths of our soul-being, are not our own, but
    • our soul-life; it does not allow us to wait for
    • reasons given — that we actually form in our souls the
    • possible to receive thoughts from the depths of the soul, from a
    • thought-tissue, in which the soul actually exists, is not some kind
    • Spiritual Science trains the soul for such development. When a man
    • it will be specially useful to develop in our deepest soul an image
    • he is of a finely organised soul, feels as though he received a blow.
    • Folk-Souls, to point out much which is to be found to-day in the
    • ‘The Mission of the Several Folk Souls.’
    • in all their possible variations ought to arise before the souls of
    • his soul, as the modern man does.
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  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • souls which have passed through the gate of death, we have
    • ‘hidden provinces of the soul.’ He finds that when this
    • soul life of man however, will not be able to accept all this
    • the soul exist (which is not to be denied) it is only that they may
    • prepare the experience for which the soul is seeking; they themselves
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • concerning the life of the human soul, questions calculated to
    • — to the disembodied souls, those living between death and
    • perception of the beings of the higher Hierarchies in his soul will
    • built up in the soul; for it is a life-experience. Then the following
    • soul the general feeling of unity with the world. And for one who
    • own. This is connected in the soul-life with a certain difficulty in
    • the soul to place itself rightly in this attitude for the attaining
    • force in the soul is insufficient. We must understand that only from
    • then we turn our whole soul-life in the direction of this thought. If
    • we can but develop in the thought a communion of soul with the dead
    • soul, to the degree that they are filled with love, the psychic gaze
    • of the soul encounters the psychic gaze of the dead. Through that,
    • arise again from the soul — if he wishes to remember after
    • subconsciously in the soul, and this subconscious process
    • the intimacies of the soul-life.
    • impressions, if we cannot deepen our soul by often realising that our
    • rise of thought in the soul which does not really wish to cling, but
    • thoughts. Just let us realise what goes on in our souls in order to
    • what has taken place in his soul. In reality a reaction has taken
    • in the intimate life of the soul. This resembles the following
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  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
    • One soul may have similar stars to another, but not the same starry
    • mist before the soul.
    • the relation of souls in human bodies to discarnate souls between
    • must be a certain disposition of soul on the part of the living
    • dead. This disposition of soul always betokens the existence of a
    • The general relationship of the human soul to its environment falls
    • as the knowledge always in the hidden subconscious part of the soul
    • subconscious soul, man can be thankful for them, thankful that life
    • a real subconscious feeling in the soul. The other direction of
    • deeper one, a feeling generally unrecognised by the higher soul; a
    • extent a man can awaken in his soul what lives in these feelings and
    • himself to build a bridge to souls living between death and rebirth.
    • souls, at least to some extent, a feeling of communion. The fact that
    • mood to enter our souls. When we wish to enter into relation with the
    • we develop in the soul opens out the path to the world in which dwell
    • steadfast disposition of soul, so that life, however it may
    • in the lower soul should be raised to the higher — the feeling:
    • it, we are able to bring the soul into a condition in which the
    • lower soul and can be raised to the higher. That again is something
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  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • The Earth As Being with Life, Soul, and Spirit, and
    • Folk Souls and the Mystery of Golgotha
    • in which the human soul can to a certain extent determine its
    • which may come very near to the human soul at the present day. Above
    • Hierarchies. We know that what we call a “Folk-Soul” is
    • speak today, we know that the “Folk-Soul” is a kind of
    • Archangelic-Being. We need only read the cycle on the Folk-Souls
    • given in Christiania to learn that a Folk-Soul is a concrete, real
    • Folk-soul, are brought about through these processes, these
    • the different Folk-Souls we have distinguished according to other
    • various kinds, the Folk-Soul chooses the by-path of breathing and by
    • say that while the Folk-Soul works through the salty element, it is
    • of activity of the Folk-Souls.
    • Folk-Soul activities, he is not forming his Folk-Soul in freedom, he is
    • then, as it were “possessed” by the Folk-Soul. I have
    • in his soul, and the other may utter them as the result of
    • is his ‘own,’ the acquisition of his own soul, instead of
    • many times in his soul, and we might take sentences from Wilson's
    • East is quite different from that of the Folk-Souls in the West. For
    • Folk-Soul Working in Central Europe is that — in a sense in
    • Maximum number of matches per file exceeded.
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • The Earth As Being with Life, Soul, and Spirit, and
    • ensouled organism, permeated by spirit. For, as an organism has its
    • whole, as in ensouled organism permeated by spirit, each part of the
    • concretely to the perception that the Earth is an ensouled, spiritual
    • into the ensouled spiritualized part of the Earth; the discovery that
    • Consciousness or Spiritual Soul.” What especially appeared in
    • it was the Intellectual or Rational Soul which, in the course of the
    • then that the Spiritual Soul might arise, certain thoughts, certain
    • Spiritual Soul if he allows the Copernican world-philosophy to enter
    • Spiritual Soul. Thus, in order that man should limit himself as
    • mysterious process takes place. Then the soul comes in to make a
    • brain-vibrations; and afterwards the soul recreates the
    • brain in order to avoid coming to the human soul by way of the outer
    • that man shall cultivate his consciousness soul within this
    • world, might be conceived as an ensouled, spiritualized being. A
    • Earth! An animated ensouled and spiritualized Earth must be conceived
    • faith, this is only a fancy picture) — that when the soul of
    • human soul between death and rebirth is, as it were, floating around
    • by karmic relations, it looks down upon the Earth. The soul that has
    • altogether the feeling that this Earth is an ensouled and
    • Maximum number of matches per file exceeded.
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • The Earth As Being with Life, Soul, and Spirit, and
    • produced with the soul experiences as the sensation of
    • undeveloped being; how then gradually his ‘soul
    • development of soul and spirit are produced through the
    • differently): “While the child is quite young, soul and
    • ‘spiritual,’ and as the child grows, his soul and
    • bodily. Soul and spirit gradually become of a bodily nature,
    • man gradually becomes a complete image of soul and
    • himself in his body. Spirit and soul disappear into the body,
    • it is not the case that the soul and spirit becomea blunted
    • age; so that they are at any rate the soul and spirit could
    • makes that objection because he cannot observe the soul and
    • body, the outer psychic or soul-body. As we have to
    • coverings which, I will call: “Soul-Man,”
    • Soul-Life” or “Life-Soul,” and
    • Soul-Self.” As we take on the physical body here
    • Soul-Life” or the “Life-Soul.” Just
    • as we take on the astral body, the Soul-body for our life
    • Soul” or “Soul-Self.” I select these
    • as the experiences in the Soul World; but this retrospect in
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  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • The Earth As Being with Life, Soul, and Spirit, and
    • which at first seems simple when it approaches our soul, but
    • has set up a mystery before his soul in the impression of the
    • the fact that the living soul-element was connected with this
    • refer to something which in our dry, barren, soulless Age is
    • many things to the service of the soul. Now in regard to this
    • “world conception” which lives in the inner soul,
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
    Matching lines:
    • The Earth As Being with Life, Soul, and Spirit, and
    • an idea which one may have concerning the life of the soul
    • which directly corresponds to the reality of the soul-life. I
    • run through the whole soul-life of the human being; at every
    • moment the soul-life of man gathers into a whole that which
    • is experienced in the animal kingdom, whilst the Group-Soul
    • soul-life continuously proceeds from the interweaving of
    • conception and death. Such is the life of the human soul, and
    • the expiring will. And through the fact that in our soul-life
    • to observe the phenomenon of the soul. Anyone who does not
    • down before their instruments in order to maltreat the soul
    • this, a real observation of the soul-life would be possible
    • human soul-life itself, that metamorphosis which is only an
    • soul-life but the good-will to observe and to think —
    • the effect of a thought on the human soul-life is more
    • thought. The constitution of the human soul must be quite
    • souls. It will become clear to the soul when it tries to view
    • not entered men's souls in the fine intellectual manner in
    • but during the process experienced in the soul in the
    • of the visible one, as does the soul behind the outer
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  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • The Earth As Being with Life, Soul, and Spirit, and
    • and the Destinies of Souls
    • question should come before the soul as to how Spiritual
    • the questions which weigh on man's soul and so on.
    • can be made of our soul-life, our soul-disposition, our
    • soul-constitution, when we busy ourselves with the thoughts
    • become for the disposition and constitution of our soul
    • regards the constitution of the soul of man. We will dwell on
    • the four most important soul-activities which we know well
    • willing. Our soul-life runs its course from waking
    • consider perception. When the soul's eye is
    • the human soul in the course of the last three or four
    • to the immediate relation of the soul to the outer world
    • within the human physical soul life. I need not enlighten you
    • understand that in order to bring his soul and spirit nature
    • soul and spirit nature, there the physical development
    • seldom in such a state of soul that we are merely awake. The
    • state of soul directed to external things is however always
    • our soul because we receive them from outside, we continually
    • pertaining to our soul-life. Through Spiritual Science we can
    • Maximum number of matches per file exceeded.
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • The Earth As Being with Life, Soul, and Spirit, and
    • head of each one. Formerly the souls of the individual
    • their separate souls that each one gained illumination within
    • individualizing of the Easter message in the soul through the
    • desired first and foremost that every human soul should find
    • prevail in the souls, and in the social structure
    • souls.
    • and cooperate in our souls, and must grasp what is offered by
    • remain continually before our soul, how little, how very,
    • certain conflict into which the human soul is driven and
    • fact that super-sensible spiritual reality flows into the soul
    • mobility of soul-life, if we are not able to distinguish the
    • feeling arises in the soul, if a man unconsciously acquires a
    • soul-life connected with the powers of the sentient soul. You
    • the present day: :That is my sentient soul,
    • life of the soul is externalized. That however is not the
    • case. Now your sentient soul developed between your 21st and
    • 28 year, and what was in your soul at the time came to an end
    • the sentient soul. You do not use the present powers
    • of the sentient soul but the powers existing within it at
    • Maximum number of matches per file exceeded.
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • of the human soul before it unites itself with the
    • what corresponds in the soul to this organisation points
    • What has been the soul's environment between the last death
    • — of what took place in the soul between the last death
    • will operate in and around the soul between death and the
    • of the forces surrounding the soul between the last death and
    • the soul between the present death and the next birth. The
    • clearly marked out by its own soul-qualities, as well as by
    • attain to the soul-state which can be described as
    • this state. They speak of it, perhaps, as a state of soul in
    • of soul-life, somewhat complex, inasmuch as two
    • life of soul concerns the other pole in man, the man of
    • corresponding part of the soul. I have often pointed out that
    • physical form, but we have within us, as soul-life, in the
    • life of spirit and soul lies before birth and after death,
    • compose our soul-life, as they interweave and reflect each
    • bring the training of his soul to such a point, although it
    • Something indefinable will arise in every soul
    • soul's super-sensible experience was given by human nature
    • murderer, a criminal, was latent in his soul — a
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  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • soul will need to attain to a more intensive experience of
    • those of the past will have to inspire the human soul. The
    • of a wall which is transparent for the soul — the very
    • What is experienced in the soul, when one's gaze
    • really comes into existence only when the soul of the
    • used to give the soul an impression of overcoming the
    • soul an external work of art; while the wood-carving provides
    • within the human soul itself.
    • of soul (which is never destitute of humour), not from a
    • reflect the inner being of the soul, but how in a being
    • living entirely in the soul, as Christ-Jesus did, this
  • Title: Sound Outlook: Lecture III: East and West
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    • considerations have shown once more that the soul's life, in
    • all its aspects, is complicated. Threads unite the soul to
    • world-happenings before our souls in a way that is important
    • reality in the human soul. Dim and shadowy it is, but
    • delicate, refined soul-life — as we observe in ordinary
    • course of human soul-life through long periods, — is
    • rapid, significant change took place in human souls,
    • of the sentient soul were most conspicuous in humanity; afterwards,
    • those of the intellectual soul were acquired. In the fifteenth
    • consciousness-soul became apparent. Different soul-qualities
    • of the intellectual or mind-soul. Yet his “dream” was
    • characteristics were those of the sentient soul. To be sure,
    • “possessors of the sentient soul”. There was a
    • intellectual or mind-soul, they realised that they had been
    • sentient-soul beings in their earlier life.
    • mean to have this feeling: “I was a sentient-soul in
    • difficult to describe this sentient-soul consciousness,
    • earlier earth-lives, remember the sentient soul, but an
    • intellectual mind-soul, destitute of this vision, vague and
    • souls into a condition in which, after death, they feel
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  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • progress of the human soul through its various earth lives,
    • the path of the human soul in its repeated earth-lives
    • which the human soul — looked upon as a self, as an
    • will happen to those souls who go through earthly incarnation
    • repeated, that souls incarnated at thn present time will come
    • next age; souls will advance from their present ignorance to
    • the earlier centuries of this epoch many souls were able, in
    • sentient soul was specially developed, what they saw was the
    • directed towards aspects of the soul. It will be less
    • of the soul.
    • experiences souls have in their successive earth lives. And
    • take for granted that the structure of the human soul has
    • “the metamorphosis of the human soul”?
    • towards it. To discover how the human soul changes from one
    • important, significant transition in the soul-life of
    • self-knowledge, and also of knowledge of the human soul. An
    • came to an end, manifested a structure of soul which after
    • soul, is, as I have said, difficult to-day, because, even in
    • meant by the term, had gradually become the soul-content of
    • man. Souls then lived in a different atmosphere from that of
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  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • Science shows how greatly souls changed in their essential
    • pays a little attention to the soul-element in history the
    • human soul, in, for instance, the eleventh or twelfth
    • centuries, and those of the of the human soul of to-day. As
    • an example I tried to illuminate for you the soul of Bernard
    • a soul-being, he has not much idea of how he has
    • tiny child the bodily and the soul-spiritual activities are
    • result is that we never contemplate our real soul-being with
    • concealed as it is, hidden at present from the soul's gaze,
    • Souls of course are similar in successive earth-lives; but on
    • materialised, densified by Ahriman; our soul-spiritual part
    • soul-spiritual Luciferic phantom; two phantoms, two delusive
    • ages, and on the other, the real soul-spiritual psychic
    • soul-spiritual element alters the body from year to year
    • to the work performed by the soul-Spiritual element on the
    • soul-spiritual part has fashioned his organism. This comes
    • rapidly becomes opaque, because the soul-spiritual element,
    • for the most part at the time when such ardent souls as
    • to keep souls as far away as possible from an understanding
    • of Christ, to bring it about that souls should not approach
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  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • of the Intellectual or Mind-Soul in man's being took
    • own characteristic way, soul-forces already known to you to
    • form of soul-life developing among them. History hardly
    • the souls of men emancipate themselves from their connection
    • Sentient-soul, we find in human consciousness a decided sense
    • of kinship of the soul with the Cosmos. The Sentient-Soul in
    • kinship with the Cosmos human souls had owed their former
    • retained the soul-constitution for instance, of the Ancient
    • citadel of the soul, of the human soul in the true sense.
    • in the human soul something very remote from a genuine inner
    • relationship to the life of the human soul. All this led up
    • about it and to absorb it into their souls. It was that they
    • outside the soul; sacred, spiritual events were not to be
    • human soul, and that human thinking should confine itself to
    • were to be developed out of the human soul which could lead
    • because the forces of the human soul were not equal to it
    • men to the belief: “The soul can know only the things
    • humanity as regards the connection of the human soul with the
    • physical, in “the other world”, their souls
    • in the entire disposition of soul in a Bernard of Clairvaux,
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  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • sought in a tendency deeply ingrained in the human soul at
    • this old capacity of the human soul, this vision of cosmic
    • revealed only when the human soul ascends in the clairvoyant
    • the old way, because the kind of knowledge and state of soul
    • “The Controversy about the Animal Soul”.
    • of the soul, or anything that suggests it. I said
    • writes: “It is impossible to decide whether a soul
    • rightly be for your souls what has been said in these
    • all this before our souls, can nevertheless take our stand on
  • Title: On The Gospel of St. John
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    • the Initiates will pour over the souls of men and bring a new age to
    • souls, then, in reverence and humility, we are true theosophists.
  • Title: Occult Significance of Blood
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    • legends as the poetical expression of a nation's soul.
    • Now, this so-called “poetic soul” of a nation is nothing
    • the soul of a people is quite well aware that he is not dealing with
    • recognizes as the expression of a world of soul and spirit; just as,
    • possessed of a soul, is what the occultist, or spiritual scientist,
    • “Every impulse animating his soul is expressed in his
    • soul, a smile tells of inward joy, a tear betrays a suffering soul.
    • student of nature and of the human soul. The author endeavors to show
    • One gifted with a knowledge of souls has not without truth remarked:
    • All the so-called external science of the soul overlooks the most
    • forth from the innermost soul itself; it is the name which only the
    • soul itself can apply to itself. Every other person is a
    • that principle in the soul through which its innermost being, its
    • of the soul, whereby the divine self makes known its presence when the
    • path lies clear for the coming of the Spirit into the human soul.
  • Title: Lecture: The Lord's Prayer
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    • method of elevating the human being — the human soul — to contact
    • can awaken the deeper forces latent in the human soul. This kind of
    • echo readily as an undertone in the soul of the petitioner for his prayer to
    • to experience the Divinity within the soul. It will be such, moreover, as to
    • rising to the divine world and absorption in it. Attainment of this soul mood
    • The goal of both prayer and meditation is thus clearly the soul's union
    • receiving a human soul as a sponge absorbs water. Picture a vessel of
    • souls in that remote age. Previously, they had been at rest, without
    • gave a drop of their own soul nature to man at the time of which we are
    • passion, all that surges up and down in the soul as joy and sorrow,
    • represents and bears within it the more lasting qualities of soul.
    • gained so many concepts, in the intervening period. Much that your soul
    • being's higher soul became an ego when it descended from the bosom of
    • The higher soul, or individuality, can commit faults within the ego. These
    • egotism. As a soul, he is descended from the Godhead, which is
    • calls the “Father.” What lies hidden in the human soul and hovers
    • foundation of the human soul, the inmost element of the human being,
    • that the human soul, when it aspires rightly, implores the Divine Will for
    • Thus, in the soul of the anthroposophist, this prayer expresses
  • Title: Lecture: On Chaos and Cosmos
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    • arising out of the soul's nature, and condensing. This was
    • The breath, for them, came from the inner being, from the soul; thus
    • steam is vapour of the gas. With this conception in his soul, Van Helmont
    • from our soul, when they are spoken in the word, bring the air around
    • by the Chaos. Our soul and our Spirit are permeated with the Chaos.
    • Such as he here is, the soul and the Spirit of man also partake in
    • the human soul in new impulses; new condensations arise and take
    • soul. If they work in the right way, then the Chaos works livingly,
  • Title: Lecture: History of the Physical Plane and Occult History
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    • soul of a man incarnated in ancient Egypt or ancient Persia,
    • existence how differently is the world presented to the soul
    • experiences of a soul appearing in the first centuries of
    • a soul. If we compare these separate incarnations we become
    • before his soul, he enters into a period in which the
    • to his soul? It passed over into a condition in which it felt
    • souls did so — as a visit to a world in which one
    • certainly were incarnated in physical bodies, but whose souls
    • other side, offer to the souls there anything of value, for
    • of Golgotha. He appeared to the dead, to the souls of the
    • the victory over matter. To the souls of the departed on the
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • FOUR HUMAN GROUP SOULS
    • still a kind of group soul.
    • idea of the group souls.
    • accordance with the laws of the spiritual world. The group souls of
    • united, but passed into each other. One calls these four group souls
    • today. The names are taken from the organization of the group souls.
    • as vividly as possible in the early ages of Lemurian life. The souls
    • by the egos. The four group souls, whom we have already characterized
    • as four group souls before the entry of the spirit into the physical
    • early age of earth evolution. Now consider that the group soul we
    • have called the Bull soul enters quite definite forms which are there
    • soul was drawn to other special forms.
    • soul belonged to the Lion. The second group was that of the Bull. The
    • of the earth, belongs to the group soul of the Eagle. They are the
    • whom these things were held in equilibrium belonged to the group soul
    • four group souls into the physical. At that time, a quite peculiar
    • extraordinary. You thus see how these group souls have worked
    • together. They so work that the lion and bull group souls cooperate
    • today, the labours of the different divine group souls are concealed.
    • shown, for instance, that there exist four group souls of which only
  • Title: Lecture: Christianity in Human Evolution
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    • beings then incarnated. All the souls embodied at that time have
    • succeeding Atlantean and post-Atlantean periods. These souls have
    • distances to travel in the future. But there are also souls who
    • soul-spiritual development that will be attained by normal men
    • advanced these individual souls may be, however far they may tower
    • say, as we can of other human beings, that we trace the soul back in
    • must say that if we trace the soul of such a being back through the
    • Through the descent of an avatar being the essential soul-spiritual
    • eyes of your soul this mediation in world evolution between that
    • soul, the intellectual soul or the consciousness soul, since the
    • that was woven into Francis of Assisi was wholly sentient soul
    • of Jesus of Nazareth. Wholly sentient soul of Jesus of Nazareth was
    • will enable you to follow her biography with your soul. She, too, was
    • woven into her sentient soul. The riddle of the human being is solved
    • soul, intellectual soul or consciousness soul woven into them as
    • the intellectual soul, that is, from the intellectual element of
    • constituted the consciousness soul of Jesus of Nazareth, the special
    • soul, that the Christ can be found in the ego. Because they had
    • within them the element of the consciousness soul from the astral
    • souls. These are the individuals whom you know as Meister Eckhart,
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  • Title: Isis and Madonna
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    • complete spiritual freedom. He will unite in his soul science or wisdom
    • the human soul. They are often the most secret truths, the most secret
    • himself was able in his soul to approach this truth from very many
    • soul, he realized that if he wanted to reach the highest point of
    • the sensory and physical. Only by widening his soul to this realm of
    • spiritual forces in his soul. This is for him the great moment in
    • certain inner exercises on his soul, certain minutely-prescribed
    • soul. He must so prepare himself that his soul, out of which the
    • passion for the ordinary world of the senses. The soul must be
    • in the physical body. The soul must be free, then it can awaken within
    • so-called purified soul, the soul that has passed through catharsis
    • but in sources of a higher soul and spiritual nature; it has not an
    • purified soul was connected with this true origin of man, for what has
    • more we meet with man's origin as a soul spiritual being. We have
    • sheltered within an existence of spirit and soul. Attention has
    • of a being who was once only spirit and soul. This being of spirit and
    • soul has been densified, as it were, to present-day man, as water is
    • In the man who was once just soul and spirit there existed as yet
    • still of a spirit and soul nature. When we contemplate the soul of man
    • today we can say that the soul element in him is the last remnant, so
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  • Title: Lecture: The European Mysteries and Their Initiates
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    • schools for the training of those faculties which enable the soul of
    • where in a methodical and systematic way, man's soul is so guided and
    • The man who so trains his soul that he can perceive in higher worlds,
    • whence his spirit and soul have come forth. When a man penetrates more
    • deeply into his soul and rises to a level higher than that of ordinary
    • spiritual world. To-day, this last remnant — the human soul
    • realisation of the spirit and soul within him, man says: ‘Now I
    • universe — the Primordial Father and Mother from whom the soul is
    • soul of man once again to behold its true origin and to unfold the
    • “Hu.” “Ceridwen” was the seeking soul. And all the
    • — the soul. And that which comes to meet the soul, as light and
    • aspiring soul and the spirit of the sun, not the
    • possible for a soul to live and develop in the body of man. The soul
    • human soul, or for a higher being, single members must be working
    • a whole, an invisible influence will work in them, just as the soul
    • set out to develop the powers of his soul in a particular direction.
    • knew that a higher spiritual being was living among them as the soul
    • lives in a human body, that their souls were members of a higher body.
    • the Spiritual in man, the principle for which the soul is
    • the human soul and endow the soul with knowledge of eternity and
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  • Title: The Nature and Origin of the Arts
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    • of a reality which this woman's soul had barely been able to
    • soul of this woman became aware at that moment what the event
    • the soul of that woman through the channel of this
    • compared with the impressions and feelings of the soul. But a
    • inner sorrow concerning some event. When the soul of the
    • race. I appear to thee now just as a human soul would appear,
    • Thereupon, this woman's soul felt drawn upon to ask,
    • Thereupon the woman's soul felt compelled to ask, “In
    • help me by uniting thy soul with mine, and bringing into me
    • soul of the woman did so. She became one with that figure of
    • Because thou hast will to remain a soul and hast not united
    • The soul
    • plane, the soul of the woman, being in the condition of
    • the soul of the woman put a question to the figure,
    • soul of the woman asked, “What can I do for
    • The soul
    • woman's soul expand, waxing great and beautiful. And the
    • the ability to endow the souls of men upon the physical plane
    • since the soul of this woman still kept a memory of her
    • The soul
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  • Title: Lecture: Buddha and Christ
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    • Heavily indeed, did this discovery weigh upon the great soul of
    • There then arose before his soul the picture of what he
    • to the great Buddha, there arises by degrees within men's souls
    • that all human soul-capacities have passed through a ‘history,’
    • was gained by thinking. On the contrary, it rose up in their souls as
    • about these things, there are souls who, feeling sympathy with
    • conclusion of “Faust,” where the redeemed soul ascends,
  • Title: Lecture: Spiritual Science and Speech
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    • Metamorphoses of the Soul, Paths of Experience – 2.
    • Metamorphoses of the Soul, Paths of Experience – 2.
    • through the soul. We also realise that our own native language
    • of his soul in sound reacts upon the strength and weakness of his
    • life of the soul by observing how a man expresses himself in words.
    • capacity to set up a relationship between his soul and the inner
    • sound-essence of the object calls forth in the soul the power to
    • what man causes to resound like an echo from his soul to meet the
    • sentient soul as a kind of inner reflection of the sentient body. The
    • and this is reflected in the inner soul-being as the desires we
    • ascribe to the soul. (Sentient body and astral body are the same
    • transformed astral body, or sentient soul, belong together in the
    • mind-soul. The intellectual soul, which is also the bearer of the
    • is called the consciousness soul, through which man acquires
    • therefore, we may speak of the sevenfold human being: the three soul
    • members, sentient soul, intellectual soul and consciousness soul have
    • been elaborated by the Ego into the consciousness soul, and which may
    • be called the physical vehicle of the consciousness soul. Again,
    • intellectual or mind soul, and the astral body more complicated than
    • the vehicle of the sentient soul. These elements are poor in
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  • Title: Lecture: Prayer
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    • the special life of the soul. For this, we must understand both
    • the soul and the soul in relation to the future set before us by
    • his soul by the external world. He seeks to acquire the
    • everyday world is removed from his soul and it withdraws into
    • man along the path of his soul to the knowledge of his
    • these inner soul forces, so that they can rise to higher
    • all facts and phenomena, and of our own souls as well.
    • souls to the little glimmering spark, so that it might begin
    • spiritual science, and the soul activity that may in the true
    • trained his soul to have the right temper for such mysticism,
    • while the mystic assumes the existence in his soul of some
    • and special life of the soul. Whatever leads to prayer
    • displays its efficacy just in this stirring of the soul, so
    • enter on a description of soul depths of which the words of
    • boundaries of the soul even though you tread every path, so
    • only for the secrets of the soul, it is true that these
    • simplest of us something of the infinite expanses of soul
    • comprehend this soul as it lives in us and carries us forward
    • in life somewhat as follows. This soul that is in process of
    • life of the soul will feel that there are two streams
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  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • to the shores of Scotland, and in our souls, we have thus followed
    • the souls of these human beings who, through their karma, were sent
    • Such an active connection between the physical and the soul realms
    • activities of Nature spirits work who are connected with the souls of
    • the past, with the souls of his own ancestors. Thus the activity of
    • the human being with the souls of his ancestors and with the
    • and again ensouled their deeds, this it was which worked on so
    • soul in rest’ ...”
    • spiritual world which sank deep into these peoples, into the souls of
    • souls in a purified and milder form. And thus we may say — it
    • which flowed into the souls of human beings in the 18th
  • Title: Astral World: Lecture I
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    • of the astral world. The contents of the human soul are very manifold.
    • We will learn about a part of this soul-content today. To begin with,
    • we will set before us certain characteristics of the soul.
    • We live in our soul-life in
    • of will. These all take their course in our soul-life
    • from morning to evening. If we observe man superficially, this soul-life
    • feeling, when joy or terror flashes through our soul, that, to begin with,
    • is an event in our soul-life, but it is not merely that. If someone can
    • goes out of the soul like a current, like a shining current, which goes
    • us suppose a thought arises in our soul; let us say we ponder on the
    • nature of a table. Inasmuch as the thought shimmers through our soul,
    • the soul, currents continually go towards the most diverse beings of
    • let us take from the soul-contents of these people the concept of justice.
    • world for our human qualities, the contents of our souls. And in this
    • soul-life; we must collect all these currents round a center that lies
    • a sickness of the soul, it came about that the ego lost control over
    • process of soul-sickness, he would then perceive these currents as if
    • of the soul. For we would be infinitely poor beings if we were not able
    • souls; and inasmuch as men develop courage, the connection is established.
    • a possession of the soul, it can remain in the soul.
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  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • always be a few who, from inmost need of their soul, will get an inkling
    • pass before our souls as a particular chapter, in order further to
    • say that the plant grows towards its soul-like part, its astral part,
    • above.” That is entirely something of a soul-nature. And whereas
    • form leaves and flowers, then the plant-soul permeates and tastes all
    • that as it looks down, and there is an exchange between the soul-part
    • happiness — and at times also for the pain — of its soul-part.
    • represents their soul nature.
    • plants from without seizes the soul-nature of the animal inwardly and
    • the active soul-nature in the astrality of the plant-world and that
    • as astrality on the plant-covering, you find in the soul-nature of the
    • When I speak of plant soul-nature and of the earth's astrality that
    • permeates it and in which the soul nature of the plants plays its part,
    • you must be clear that these plant-souls do not live in their astrality
    • Plant-souls can interpenetrate
    • center, which is the direction given to the plants by the soul-nature
    • coming from above. If we investigate the soul-nature of the plant, we
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • are concerned with the fact that human beings have soul forces of various
    • feeling. All these soul forces must be perfected
    • but after death the soul lacks the physical instrument with which to
    • the soul must do without the enjoyment; it pines for something that
    • soul still longs for the satisfaction that can be fulfilled only through
    • the physical body. And because the soul has this no longer, it has to
    • unless the soul had prepared itself. It can experience the astral world
    • to expression in the good, the best sense? A human soul can come into
    • ones that will bring the soul into the other part of the astral world.
    • This is nothing but the image of what appears in the soul's field of
    • an object corresponds to what one experiences in the soul as concept
    • the co-operation of one's soul forces is not necessary. Without this,
    • which the soul cannot experience passively when experiencing them after
    • developed who would harden in their souls. For the welfare and progress
    • the soul experiences everything around it, in such a way that everything
    • not only speaks to the soul, but that all around the soul becomes
  • Title: Prophecy -- Its Nature and Meaning
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    • concerning very intimate regions of the human soul. The search for
    • knowledge concerning the deeper interests of the human soul has met
    • immersed himself in what the soul, the heart, the imagination can
    • soul. Six years earlier, in his twelfth year or thereabouts, certain
    • things happened in his soul which actually explain the difficulties
    • of soul will enable men actually to perceive the threads of these
    • such a soul will then glimpse the truth that whatever has transpired
    • prevail in the course taken by human life and that the soul can
    • awaken the forces whereby these laws may be fathomed. But the soul
    • round about the twenty-eighth year something in the life of soul
    • insight into the soul of Tycho de Brahe reveals a certain similarity
    • of soul that arises after he has put away all thoughts, emotions,
    • cares, and excitements of everyday life. The soul must face the stars
    • souls than is otherwise possible.
    • of soul otherwise slumbering within the human being. In a mood of
    • self, with no feeling of his own personality, his soul knew the truth
    • soul of Tycho de Brahe, he seems to be one who is calling up
    • soothe-saying. He has in him something that is akin to the soul of an
    • harmony. Such is the attunement of his soul — and his
    • astrological insight is really an attitude of soul — it is as
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  • Title: The Hidden Depths of Soul Life
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    • The Hidden Depths of Soul Life.
    • Depths of Soul Life
    • thoughts and feelings in the depths of the soul-life, and which
    • innermost depths of my soul? For anyone who delves more deeply into his
    • instincts, desires and ideas, in their pulsating soul life, arises when
    • soul life, we must again clearly distinguished between what always
    • deeper soul levels, and is responsible for our temperament, the
    • colouring and character of our soul life, although outside our control.
    • soul in a wider sense, such as those things we possess from earliest
    • soul life: one that forms an extended, or subconscious (as it is now
    • called, it being no longer possible to deny its existence) soul-life,
    • working in the organism, shaping this body that bears our soul into a
    • knit to the life of soul, is closely knit to the physical body that, as
    • outer world makes on our soul?
    • justified in saying that what lies in the depths of the soul and can
    • way these lower regions affect our soul and our conscious life —
    • for this soul extends beyond the ordinary consciousness — belongs
    • their part in the soul's subconscious regions and come in contact with
    • the soul life. We will begin by relating quite a simple dream, which
    • reach the soul's hidden depths.
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  • Title: Good Fortune Its Reality and Its Semblance
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    • in the soul, and leads to a fervent desire to know more of those inexplicable
    • it. Who can doubt that in man's soul there is a definite urge to be in a
    • thinking, in our soul-life, we are in harmony with the world. We feel that
    • with what dwells in the soul of a man who has to perform some menial,
    • perfect in form but permeated by a deep life of soul. He left excellent
    • regarded as bringing our soul-forces into a certain harmonious mood, thus
    • discordant moods in our soul-life, hindering us from making the most of
    • promoter of inward harmony in the soul-forces, and can hope that those
    • whose soul-forces achieve inner harmony through good fortune may
    • is conceivable that this knowledge might become strength of soul in the
    • the force issuing from spirit and soul may be consciously felt working into
    • abstract and merely theoretical but working as a growing force in the soul.
    • change in the human soul, and what is a semblance of good or bad fortune
    • has united with his soul as pleasure and pain, the effect which has arisen in
    • the stirrings of his feelings, becomes a power living its own life in his soul
    • stirs the core of our souls, since it is filled with what transcends good or
    • The Hidden Depths of Soul Life. Berlin, 23rd November, 1911.
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • during the waking day life: the living life of the soul, which we
    • essential part of the soul nature, permeating the external bodily
    • the inmost soul life. The inner soul life is unconscious in sleeping
    • brings about the appearance of soul life itself during waking. What
    • practices, expresses his soul activity through the organs of his
    • in such a way that when enlivened from the soul principle, they can
    • that which comes into our consciousness as inner soul processes while
    • place, as the soul organ mediating our waking conscious state, the
    • exhausted, because soul activity wears out the organs, and they must
    • able to be mediators of soul activity. But just as the mere inner
    • soul life is not a consequence or result of the mere bodily activity
    • one can escape the quite cogent conclusion that just as soul activity
    • morning, when man wakes, and then works in the human soul organs.
    • act as soul organs.
    • ourselves the following: While we are awake, the soul processes,
    • going on in us — that means the spiritual soul life — can
    • the soul processes in the organism. They are effects of the soul
    • with man's body that which is man's soul content hovering
    • depths of the soul, human memory expands, and man's spiritual
    • life of his soul since his childhood and can therewith follow the
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  • Title: Lecture: Death in Man, Animal, and Plant
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    • essential actualities of the soul, through its journeying in the
    • form the exterior corporeality, so long as the essential soul and
    • the soul of the earth, a soul element giving life to the whole earth,
    • just as the soul existing in man gives life to the human organism.
    • where the soul element giving life to the whole earth comes directly
    • may be called the earth soul has to do with everything living and
    • dealing with an ensouled organism, he acquires a completely new
    • element that we must think of as ensouling the earth is connected
    • processes of the soul into an indeterminate darkness; we are aware of
    • the emerging of the whole of this soul content. Of this, man is
    • sleep is for our physical life, insofar as spirit and soul live in
    • processes of our soul — our life of ideas, of feeling and of
    • weariness. — Hence we may say: We see the processes of the soul
    • active in the soul works itself out in our bodily life — in
    • the conscious phenomena of the soul life, is restored again. The
    • your soul life; you see what has filled your consciousness during
    • the soul content, with which the springtime is comparable; it is with
    • actualities of the soul, and the germination of the merely organic,
    • sphere, into what is the soul of the earth; for the life of the earth
    • our soul life, if we study it carefully, certainly shows a different
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  • Title: Lecture: The Nature of Eternity
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    • considered worthy of the human soul — the doctrine he
    • repeated earthly lives experienced by the human soul, and
    • doctrine, so obvious in primeval days to the soul of man and
    • one of its earliest treasures, while the soul was still
    • for the human soul, Lessing says we might well expect that
    • soul work upon him, would grow accustomed to the doctrine
    • human soul from accepting the doctrine of repeated earthly
    • up in the soul against the idea. One impulse may be expressed
    • That, for many souls, is certainly one of the objections to
    • abilities, or the reverse. Many souls may well exclaim:
    • his whole nature, making it part of his own soul will not
    • study of eternity and of man's soul in connection with it, it
    • eternity belongs by nature to the human soul, it must
    • it like this: Eternity cannot begin for the soul only at
    • we seek it in man's soul, if we seek to know how eternity
    • with the soul?
    • between what we may call the outgoing activity of the soul
    • soul as enmeshed in this whole web of causes, bound up during
    • soul can lead to an outlook on the past and also on the
    • consider the human soul perceiving in itself its own being,
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  • Title: Lecture: Leonardo da Vinci
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    • significant moment — one that by innumerable souls is
    • receive the impression that every form of the human soul and
    • character binds expression in them. Every way in which a soul would
    • We see what is taking place in each of these twelve souls, so closely
    • by each of these souls in the numerous reproductions of this work
    • which enters into our hearts and souls, and we then go to Milan, to
    • spoken to the soul from these walls as a miracle of art, not only
    • the soul — aye, the very heartbeat of the twelve Disciples —
    • soul; and therefore he tried as had not been done before — he
    • the soul — it works powerfully.
    • everything fresh in soul, and fresh in body. Then perchance we turn
    • recorded what lived in thy soul”?
    • intercourse only with nature and his soul, and we see what an
    • might study their features in the different soul experiences. Once,
    • in the place of this soul, who was too rich to bring anything to
    • completion, a soul in whom the secrets of the universe so worked that
    • could never come to an end. We must try to understand the soul of
    • this picture showed the contrast between what lived in his soul and
    • not in the faintest degree have represented what lived in his soul.
    • Leonardo's soul the ardent longing of his conscience never even
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  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • Spirits ever watchful, Guardian of their souls
    • Our souls' petitioning love:
    • To the souls it lovingly seeks!
    • Spirits ever watchful, Guardians of their souls!
    • Our souls' petitioning love:
    • To the souls it lovingly seeks!
    • follow with our gaze this beloved and pure soul into the spiritual
    • years, knowing that our own souls are linked with hers for ever ...
    • hearts to unite ourselves in thought and in activity of soul,
    • little noticed, a sort of benumbment. Those souls who survive the
    • obliged to call up in our souls thoughts of an illuminating nature,
    • Science which we have now had before our souls for some years. It is
    • before the soul, our own search for the life of the spirit. In England
    • mediums. The soul of Raymond wished to communicate with the Lodge
    • other statements, the soul of Raymond stated that Myers was with him,
    • this way a photographic group was described; that is to say the soul
    • exactly to the one described by the soul of Raymond through the
    • a soul from the other side, describing a photograph of which several
    • materialistic age does not care to follow the inner path the soul must
    • right one is very far from his; our way leads the soul by an inner
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  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • LECTURE 2THE METAMORPHOSES OF THE SOUL-FORCES.Berlin, 13th February, 1917.
    • beginning, a means whereby men can uplift their souls to that which is
    • present-day man can be described as follows. His soul is generally
    • before that which is in reality very close to the human soul today.
    • the inner force of the soul sufficiently to become aware that in this
    • force the soul shares in something super-human and Spiritual. This
    • the connection between the human soul and the Spiritual world is to be
    • found in the intimate forces which the human soul develops when it
    • before the soul. But an attempt can be made to show approximately the
    • our souls flows down to us from the will-impregnated thoughts of the
    • these two feelings are equally alive in our souls-one, that: ‘The
    • Hierarchies,’ — the soul is then in that state of balance in
    • way that through the presence of these two feelings in the human soul
    • communion with the souls departed from this physical life; no proof of
    • not have brought into our souls in any other way. If we have the right
    • compared to the thoughts, ideas and feelings aroused in the soul under
    • universal Spiritual world, — we must imitate in our souls the
    • aware that a good deal is taking place in our soul, if, with a certain
    • rhythmic regularity we allow such impressions to enter our souls as
    • at the same place. As soon as we are interested in letting our soul be
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  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • LECTURE 3THE HUMAN SOUL AND THE UNIVERSE.(Part 1)Berlin, 20th February 1917.
    • The Human Soul and the Universe
    • meetings of the Human Soul with the Being of the Universe: and this is
    • of the soul embedded in the earthly body, there is a purer part
    • man. For all the feelings that gladden the soul with respect to its
    • Spiritual Science, until their souls become refined enough to observe
    • carefully these after-effects. It all depends on whether the soul is
    • prevent the soul from paying attention to what comes as the result of
    • Jesus in the very depths of our soul. Now when a man either through
    • stimulating the soul, it will soon feel a longing — a real
    • appreciated in the intimate depths of the soul — the meeting with
    • while he passes through the soul-world. This retrospective journey,
    • subconscious depths of the soul — it will take place at the hour
    • himself. The difficulty then encountered by the soul and which is
    • refine our inner soul-life that we do not carelessly and inattentively
    • necessary that even now, souls here on the earth should make
    • to the earth, it is necessary that there should be souls on the earth
    • more and more of such souls on the earth. Let us therefore try to make
    • may be of great help to our souls. Unfortunately many people in our
    • until I wake, my soul will be in the Spiritual world. There it will
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  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • meetings which the human soul has with the regions pertaining to the
    • into the souls of people of all grades of education as the result of
    • still living today who do not believe their attitude of mind and soul
    • deep significance to the souls of men, of the existence of the
    • attitude of men's minds, their disposition of soul, to take on such a
    • conceived. That signifies that at the bottom of men's souls there is
    • soul. In fact, the matter would stand thus: from purely mechanical
    • other into the moral world order. Now to timid souls, who often
    • physical life. Now what takes place in our soul during this daily
    • little as yet of what goes on in the depth of his soul during sleep.
    • actually takes place in the soul during sleep, and that is neither
    • like way the soul is a prophet during our sleep, but a prophet who
    • were to suppose that the soul during sleep becomes aware of the
    • be so retained in the human soul.
    • that this does not only apply to a soul-experience but to something
    • not merely put into the world as a soul experience, for it was a real
    • machinery; but on this machinery depend the functions of the soul;
    • functions belonging to the soul. All these are then to be left to the
    • comfort their souls at this serious time by perusing them. These
    • so badly needs. Everyone of us should have this open soul-vision. If
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • LECTURE 5THE HUMAN SOUL AND THE UNIVERSE.(Part 2)Berlin, 6th March, 1917.[Continued from Lecture 3]
    • I have told you of the three meetings which the soul must go through
    • about because the human soul has need of the continually recurring
    • then does the soul do when it sleeps?’ The non-spiritual science
    • ourselves. Just as when we with our souls are in the body and through
    • the latter enjoy the external world, so when we with our souls are
    • Plato calls ‘clothed with the sun.’ Thus we see how the soul
    • soul and spirit sense in his physical life between birth and death,
    • re-acquired: for the depths of our souls are more affected than we
    • the human soul is now as a rule too weak to be able to realise in
    • of Spiritual Science comes solely from laziness of soul. However
    • and to think them out, such activity is aroused in the soul that it is
    • of the human being, his soul-part, in a state of inertia; that part of
    • arise in the soul in this way a man certainly does not acquire blind
    • efforts in his soul to acquire spiritual ideas, and on the other
    • the soul to that elasticity and flexibility, which is necessary for
    • sleep, so do we undermine our soul-life if we do not spend our
    • human souls themselves. This rests upon the peculiar way in which the
    • spirit, including the human souls which have passed through the Gates
    • it remains dark. To the dead a soul devoid of spirit seems dark. For
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  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • own human soul will also belong when it has formed the Spirit-Self; in
    • spirit which is the soul of the universe; he lived with it. In reality
    • suited to the spirit that ensouls the universe, in the manner
    • arousing in the souls of men, sentiments which all people shall be
    • human life the soul rules the body, so in everything that goes on
    • part of the universe with our souls. We do not belong to the abstract
    • that there is something Spiritual which belongs to the human soul,
    • which indeed is the human soul; and that this is in inner connection
    • Golgotha, then, by attuning the feelings of the soul with both the
    • really speak when we say that the human soul forsakes the human body
    • not in sleep, but at death. For the soul on leaving the body goes
    • ‘The human soul and the human body.’ We live an inner and an
    • astral body. Then for seven years he forms the sentient soul; from
    • soul; and during this period he has the meeting with the
    • soul. Now, we must assume that this corresponds to something that
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • human soul and the human body,’ and referred to the way in which
    • consider the relation between man's soul and body in the manner
    • is today very difficult to imagine what lived in the souls of that
    • parts must I divide man, if I take his body as image of his soul? And
    • knowledge that lives in his soul. This is indicated in various
    • take the supernatural seriously enough. His innermost soul rebelled
    • there is a lack of soul, of the inner connection of the separate
    • path). It was only possible for a very highly-developed soul to have
    • referring to the whole configuration of the soul A man may have a very
  • Title: Lecture: The Human Soul and the Universe
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    • THE HUMAN SOUL AND THE UNIVERSEBerlin, 20th February 1917.
    • meetings of the Human Soul with the Being of the Universe: and this is
    • of the soul embedded in the earthly body, there is a purer part
    • man. For all the feelings that gladden the soul with respect to its
    • Spiritual Science, until their souls become refined enough to observe
    • carefully these after-effects. It all depends on whether the soul is
    • prevent the soul from paying attention to what comes as the result of
    • Jesus in the very depths of our soul. Now when a man either through
    • stimulating the soul, it will soon feel a longing — a real
    • appreciated in the intimate depths of the soul — the meeting with
    • while he passes through the soul-world. This retrospective journey,
    • subconscious depths of the soul — it will take place at the hour
    • himself. The difficulty then encountered by the soul and which is
    • refine our inner soul-life that we do not carelessly and inattentively
    • necessary that even now, souls here on the earth should make
    • to the earth, it is necessary that there should be souls on the earth
    • more and more of such souls on the earth. Let us therefore try to make
    • may be of great help to our souls. Unfortunately many people in our
    • until I wake, my soul will be in the Spiritual world. There it will
    • Spiritual world, and who soars round and surrounds my head. My soul
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  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • evolution of the human soul. It has often been said that in his
    • special soul-atmosphere was needed in order to understand such
    • mood was necessary, a certain disposition of the soul, which I will
    • 3rd century A.D. — the truth about the human soul
    • transmutation of man from the every-day soul to the Spirit-soul, one
    • transmutation of matter, referred to what the human soul-life
    • by a disposition of the soul, which may be described by the symbol of
    • the Lily. The highest forces of the soul, the highest state of
    • of freedom, — this state of soul, which was communicated to the
    • realm of Divine Love in the human soul, the realm in which man does
    • Soul of humanity
    • plunges into the water — into the soul-world — does he
    • these three basic forces of the soul, into which the human soul must
    • forces that live in a highly developed soul are also to be found in
    • mixture of Wisdom, Beauty, and Strength, — the soul-forces
    • of the soul. Thus the clear day consciousness was also extinguished
    • soul. As long as the nature of man is not sufficiently ennobled to
    • technique remain in debt to the River of man (the soul of man). As
    • he pays his debts to the River or the Soul, — all that he has
    • over the River of the Soul, over the River of passions and desires,
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  • Title: Lecture: Theosophy and Tolstoy
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    • sociologists? They do not concern themselves with the soul of man,
    • is also filled with the warmest feeling for the life of the soul, for
    • obstacles, how souls go to pieces and are destroyed by the forms which
    • Awaken, is symbolic of the prevailing forgetfulness of the soul
    • soul present itself to us in the tightly knit forms of society and
    • with the outer, mechanical life of nature and how the soul is yoked to
    • soul, has passed through the Persian, the Chaldean-Babylonian-Egyptian
    • nature is ensouled. In the 16th century Giordano Bruno still
    • family or race ... but everywhere he is looking for the soul, for
    • the living soul that comes to expression in one and all, although not
    • the soul — but at different stages and in different forms. What
    • one who is sick in body, but in soul. In everything Tolstoy says, one
    • body a soul that has nothing to do with the body; it is obvious from
    • expression of the life of soul; the soul, when it is itself sick,
    • causes sickness in the body; it is the soul that pours through the
    • dogma but in the life of feeling. This conception of the soul
    • soul, at the very core of his thinking and feeling. He strove to
    • vouchsafed as the ideal to the inmost essence of the soul itself by
    • clear to you when you knowingly experience the life of the soul, when
    • ear to the utterances of your soul. Let not the forms engross you,
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  • Title: Lecture: On The Three Magi
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    • nothing else than to see the soul itself as a Star. But when is the
    • soul seen as a Star? When a man can behold the soul as a radiant aura.
    • before the Magi is the soul of Christ Himself. The Second Logos
    • The grotto or cave is the body wherein dwells the soul. The seer
    • a hollow. In the body of Jesus shines the Christ Star, the soul of
    • very truth, the Christ Soul shines as an auric Star, and it is by this
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • cultivated his soul organs. Through this etheric body man is not
    • living in man's soul as feeling, passion, and impulse.
    • members — body, soul, and spirit. Today this threefold nature
    • through your soul from morning to night is dependent upon time and
    • its individual characteristics, so one can daily draw into one's soul
    • certain virtues, certain achievements of the soul, then, within
    • this aura, his sense-organs of the soul develop. We must have these
    • if we want to see into the soul-world, just as we must have physical
    • regular way, implant the higher sense-organs of the soul into his
    • soul's senses.
    • accomplishments of the soul. You see, man has a series of such organs
    • the practice of such exercises of the soul will have on the future
    • practices these eight soul activities given by Buddha, and if he
    • arranges his whole life of soul so that he takes himself in hand,
    • belongs to the soul — in other words, to see what is in the
    • No one can see in his environment that which has to do with his soul
    • insight into the soul-world, then true “pupil-ship” first
    • inner immersion, and through practicing activities of the soul, which
    • has experienced is an evolution of the soul, thus acquiring a
    • in the world of the soul and of the spirit. Thus we see that man
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  • Title: Esoteric Development: Lecture I: Inner Development
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    • his soul. All the forces that the yogi needs to develop are already
    • within his soul. They exist there as truly as electricity exists in
    • to call forth the forces of the soul, methods of spiritual science
    • inward soul properties is the first obstacle. Present humanity
    • But egotism in our time reaches deep into the innermost soul. Again
    • this feeling until it penetrates the most intimate fiber of your soul
    • life. Everyone seeking the higher life must write into his soul with
    • from this basic soul-mood; without this feeling, nothing can be
    • needs to be taken in a literal sense. The higher soul of man is to be
    • development means. The higher soul, resting deep within human nature
    • thoughts. Just think how thoughts whirl about in the soul of man,
    • thought to enter and disturb our soul. In this way we ourselves hold
    • capacity arises, rendering the soul-qualities of the beings around us
    • melts into something spiritual within the soul which looks into the
    • belong to the physical world. So the soul of man belongs to the
    • physical world, so is our soul drawn out of the forces and materials
    • soul without perceiving it with spiritual organs in the surrounding
    • part of the worlds around us, of the physical, the soul, and the
    • organs, from the spiritual world and from all souls if we have
    • spiritual and soul organs. There is no knowledge but knowledge of the
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  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • This was the mood of soul which Goethe's knowledge and feeling for
    • soul of man descended. Life had so far developed that the human body
    • was able to receive into itself the imperishable soul. These ancestors
    • of its activity, the dwelling-place of the soul which henceforward can
    • — the Aryan race. Into the bodies of the Lemurian race the human soul
    • human soul has been working in the body and bringing it to higher
    • science imagines. At the time when the human soul was quickened by the
    • Soul which belongs alike to Sun, Moon and Earth. And so when a man
    • contained within his soul. Man has evolved on Earth into the being he
    • for the first time. The immortal soul has been victorious over the
    • long, long ago, the immortal soul entered into the physical body and
    • followed a previous Sun Age. So it is with the human soul. The soul
    • the human soul. By slow degrees the human soul itself built up the
    • the entry of the immortal soul of man into the human body if you
    • house in which he then lives. But in those remote ages the soul could
    • lighting-up of the conscious human soul is expressed in this simile as
    • life of the soul, of the course of the Sun and everything that is
    • chaos and lack of harmony in the human soul. We all know how
    • our forefathers looked up with such veneration and the very soul of
    • ‘Thou art the image of what the soul born within thee has yet to
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  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • illusions and also the destruction of soul-forces. The Eastern
    • soul, as a force of right, leading and guiding him. If the teacher
    • a still more rigorous molding of the soul life, the study of books
    • submit their spirits once to the “gymnastics for soul and
    • “nature,” “soul,” and “spirit”
    • actually calls the interior of the feather “the soul.”
    • of the pupil's own soul. The particular passions and desires,
    • the evils that still lie within the soul, appear before the
    • secrecy, and also for that which underlies the species-soul of the
    • water. It is the soul-sign of man and at the same time a sign for the
    • the outer world and its beings! What is in your soul shall speak to
    • yourself and sink into your own soul. That is an important and
    • animal stands a species- or group-soul. He becomes day-clairvoyant.
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • melancholy soul, in the violet a picture of calm piety, in the
    • Then you will receive through this an idea of what the group-soul is.
    • The individual soul which with men is on the physical plane is with
    • asked: “Has the animal no such soul as man?” It has such
    • a soul, but the animal-soul is above on the astral plane. The single
    • animal is to the animal-soul as the single organs are to the human
    • soul. If a finger is painful, it is the soul that experiences it. All
    • the sensations of the single organs pass to the soul. This is also
    • experiences is experienced in it by the group-soul. Let us take, for
    • to a common soul. All lions have a common group-soul on the astral
    • plane, and so have all animals their group-soul on the astral plane.
    • finger continues to the human soul. Man can raise himself to a
    • comprehension of the group-soul if he is able to fashion a form that
    • The plants have their soul
    • group-soul, a man learns to penetrate to plant group-souls on the
    • group-souls. Just as the human tears become the expression of the
    • inner sadness of the soul, as a man's physiognomy becomes an
    • expression of the human soul, so the occultist learns to look on the
    • inner grief. There pours a new imaginative content into the soul of
    • was no other goodness than that which arose in the soul as one gazed
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  • Title: Lecture: Inner Nature of Music: Lecture II
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    • human soul in such a definite, unique way. In doing this, we will
    • cast light on the very foundations of the soul.
    • forth by the human soul itself.
    • surging and swelling, it also directly affects the human soul. It
    • streams into the soul like the divine in its different forms. Hence,
    • it is understandable that the effects of music on the human soul are
    • human soul.
    • into sentient body and sentient soul was emphasized.]
    • man sleeps, the astral body and the sentient soul release themselves
    • Devachanic world, the soul absorbs into itself the world of tones.
    • the musical element, the cooperation of sentient soul and sentient
    • soul over the sentient body. It is possible for one who returns from
    • perceive the victory of the sentient soul over the sentient body, so
    • that the soul feels itself stronger than the body. In the effects of
    • a minor key the sentient soul vibrates more intensely and
    • one feels pain in the soul, the predominance of the sentient body,
    • soul.
    • of our soul, causing them to resound.
    • reflection of the soul, which in its incarnations must always
    • the human soul is an evolving entity, so its reflection here on earth
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  • Title: Lecture: Inner Nature of Music: Lecture III
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    • that lives as a question in many souls is what the relationship of
    • physical plane. Man has an individual soul here on earth, whereas the
    • animal has a group soul. Thus, the animals of a particular species
    • share a common group soul, which can be studied only by ascending to
    • the astral plane. In man's case, however, the soul is here on
    • developed itself upward, while the soul descended.
    • descends to meet it, so did the animal body and the human soul unite.
    • sentient soul, the intellectual soul, and the consciousness soul.
    • impossible, for the sentient souls hovering above are so delicately
    • bodies.” Gradually, however, the soul above became coarser and
    • between the two, and now the soul descended. Like a sword fits into a
    • scabbard, so the sentient soul fits into the sentient body. We must
    • into man the breath of life, and he became a living soul.” In
    • capable of developing warm blood links a soul to itself. As soon as
    • soul [Ich-Seele] was ready to unite itself with the physical
    • warm blood, be fructified with a human soul.
    • age, body and soul came in contact with each other only in the
    • new took place. The soul element penetrated more deeply into the
    • next stage will bring about the soul's descent into the fluid
    • element. The soul will then be capable of guiding consciously the
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  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • My soul to stern resolve and strenuous keeping,
    • matter a higher Man can be born in the human soul.
    • shall realise what awe and reverence surged through the soul of a
    • birth in our souls the joyful confidence: I too shall experience the
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • would now rather try to clarify what should exist in the soul of the
    • the inner soul became active. Just as the eye and the ear connect
    • outer senses are silenced the soul comes to life.
    • have, to begin with, three members of the soul: sentient soul,
    • intellectual soul, and consciousness soul. As the eye and the ear
    • each of these three members of the human soul its quite distinct
    • intermediate state, of one or another part of our soul, which is
    • directed to its surroundings. If the sentient soul especially is
    • through the sentient soul. When that soul is especially active, it is
    • intellectual soul nor the consciousness soul had yet been developed;
    • consciousness souls.
    • astral body and sentient soul alone. We ourselves were able then
    • to a time when people could not yet use an intellectual soul
    • what can the intellectual soul see in such an intermediate
    • what is in our intellectual soul when we are alive to it, we see
    • we see the images of the intellectual soul as constructive female
    • intellectual soul but not yet a consciousness soul. Because we
    • there is something else our soul experiences when in this state of
    • a condition of soul we have withdrawn from ordinary physical
    • in my soul is certainly contained in what I see during the day, in
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  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • incarnated. All the souls incarnated at that time have been
    • with which these souls developed varied. Some souls are alive
    • the future. But then there are also those souls who have
    • plane of soul-spiritual development, one that will be reached
    • as we dwell on this sphere of soul life, we can nevertheless
    • say this: No matter how advanced these individual souls may
    • we test it clairvoyantly in regard to the soul, we cannot
    • in tracing the soul of such a being back through the course
    • avatar is woven into the soul of a fleshly being, any one
    • descent of an avatar being affects the soul-spiritual
    • bearer of the avatar's soul, and if this results in
    • etheric body of Jesus of Nazareth woven into their souls.
    • times properly before the eye of your soul. The important
    • Ages is whether what was woven into their souls from the
    • call the sentient soul, more of the intellectual soul, or
    • more of the consciousness soul. This distinction is important
    • sentient soul of Jesus of Nazareth, and the same is true in
    • your whole soul. She, too, was a personality who had a copy
    • sentient soul. The riddle of the human being is solved for us
    • sentient soul, intellectual soul, or consciousness soul woven
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  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • content of the human soul: that which gives life its meaning.
    • continues from one life to another and carries the human soul
    • our souls time and again those great comprehensive thoughts
    • study means that the soul reaches out beyond the concerns of
    • come, the soul will live consciously within this spiritual
    • momentous events to work on us, then our keyed-up soul will
    • our soul, and when that happens, the horizon of our existence
    • but also a force of life and a substance of our soul. Seen in
    • viewing with our souls post-Atlantean humanity and have
    • soul will no longer have this knowledge.” It was
    • increasingly darker. By contrast, let us look at the soul of
    • rebirth had become darker. Obstacles between various souls
    • accumulated, and the soul felt lonely; in a manner of
    • speaking, it could not extend its hand to another soul. But
    • world: the soul may not share its path with others.
    • Egyptian epoch, a substantial part of the soul's
    • capacity to link up with other souls had already been lost to
    • such an extent that the soul longed for the preservation of
    • The reason for this was that the soul sensed it had very
    • preserve the physical body so that the soul might be able to
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  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • so to speak. From the 16th century onwards, the relationship between the soul
    • occupied his soul. If we immerse ourselves in his soul, these questions can
    • the only answer appropriate to the particular constitution of his soul. It
    • that the needs of his soul drove him to an answer which went beyond anything
    • — this is characteristic of his quality of soul — but one can see
    • whether the human soul may not possess other hidden powers that can be
    • looking for the soul's hidden faculties, which could have given insight into
    • believe that super-sensible faculties within the soul could be developed so as
    • then, does point to something super-sensible; the faculties used by the soul
    • within his soul, and these can raise him far above subservience to mere
    • human soul, even in the Kantian sense. When a man encounters something ever
    • indomitable voice within his soul. And so for Kant it was certain that in
    • can get no further than this voice from the soul as a means of acting on the
    • it is of the same super-sensible nature as the soul. Man cannot enter that
    • Goethe. Anyone who truly compares the souls of these two men will see that
    • human soul, for they enable man to gaze into a spiritual world, just as
    • the soul belong only to our time, or has it always existed?
    • what the human soul can itself achieve by development of the forces and
    • These are stages of the soul's
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  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • the soul, by whatever paths you search for them; so all-embracing is
    • the soul's being.” We came to know this depth in the working and
    • interplay of the powers of the soul; and the truth of the saying came home to
    • the human soul, we called three of its members the Sentient Soul, the
    • Intellectual Soul and the Consciousness Soul. We also came to recognise
    • kind of educator of the Sentient Soul. A one-sided view of the lecture on the
    • anger an educator of the soul — especially the Sentient Soul —
    • outbreaks of anger that anger educates the soul, but through its inward
    • action on the soul.
    • Anger agitates the soul and works upon it in such a way as to destroy
    • time it gradually transforms the powers of the soul and makes it capable of
    • overcoming anger the soul continually improves itself. If a man insists on
    • his anger will dampen the egoistic forces in his soul; it reduces their
    • anger and the Ego is the Sentient Soul. A different interplay between the
    • soul and other experiences takes its course in the Intellectual
    • Soul.
    • soul has attributes which it must overcome in order to rise above them, it
    • however spontaneously they may arise. They are forces to which the soul may
    • a man lovingly immerses himself in his own soul that his soul is strengthened
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  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • — we find an urge in the soul, at first quite indefinite, towards
    • something which the soul has not yet come to know and to unite itself with,
    • aspiring soul, is called by Goethe, in accord with the mystics of diverse
    • When the soul
    • soul is involved in a process of evolution. On the one hand, we indicated
    • certain attributes which the soul must strive to overcome, whereby anger, for
    • example, can become an educator of the soul; and we saw on the other, how
    • truth can educate the soul in its own special way.
    • of this process of development cannot always be foreseen by the soul. We can
    • form to its present stage. We cannot say this of the human soul, for the soul
    • active agent. The soul must feel that, having developed to a certain point,
    • it has to go further. And as a self-conscious soul it must say to itself: How
    • often explained how the soul, with all its inner life, is composed of three
    • call these three members of the soul the Sentient Soul, the Intellectual Soul
    • and the Consciousness Soul. The Sentient Soul can live without being much
    • from within the Sentient Soul. Man has progressed from this stage to higher
    • levels; he has permeated the Sentient Soul with his thinking and with
    • feelings induced by thinking. In the Intellectual Soul, accordingly, we do
    • Intellectual Soul that we find emerging by degrees the human Ego, that
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  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • evolution, in particular the evolution of human soul-forces. It says that the
    • human soul can develop. As in the seed of a plant the future plant sleeps and
    • soul. What we cannot know at one stage of development we may know later, when
    • means of the forces latent in the soul, man is able to penetrate into the
    • ego, within which we live through what we call soul-experience, sink
    • activities in his soul, and by excluding every external stimulus he
    • But while sleep brings a submergence of conscious soul-life, the devotion I
    • sleeping faculties of the soul. Of course, while we are still practising the
    • on one's own soul, this development of the soul to the stage of perceiving a
    • asceticism in the best sense of the word; he cannot find in his soul the
    • for self-annihilation. If anyone takes something into his soul
    • in the human soul: it is a bad form of asceticism when someone
    • soul-forces which provide the inner life with a sure centre and endow us with
    • souls the kind of knowledge I have been describing.
    • penetrate further into what may be called the ascetic training of the soul in
    • and gives way to an almost uncontrollable urge to develop his soul-powers
    • more and more to bring about all possible movement in his soul, so
    • Such methods aim at doing away with the hindrances imposed on the soul by the
    • true asceticism, which sets out to give the soul an ever-richer content,
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  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • soul, and within what limits it is valid; and if it must be fought against,
    • would rejoice if she could perceive in the human soul this reflected image of
    • also called the sentient body, into the Sentient Soul; a part of the etheric
    • body into the Intellectual Soul, and a part of the physical body into the
    • Consciousness Soul. Today we shall be concerned especially with the
    • relationship of the sentient body to the Sentient Soul.
    • say: Here the Sentient Soul is working its way out into the light of day. The
    • Sentient Soul, as we have seen, is fashioned by the Ego out of the sentient
    • astral body the Sentient Soul emerges, formed by the work of the Ego from the
    • draws from it the substance of the Sentient Soul.
    • twofold way. First, it can develop in the Sentient Soul those faculties which
    • body to acquire the soul-qualities that are in harmony with its
    • pleasure, of sympathetic interest in life, that arise in the Sentient Soul
    • picture of existence; then the inner life of his soul will harmonise with
    • only within himself, capable only of fashioning a Sentient Soul in his
    • between sentient body and Sentient-Soul; we have harmony also between the
    • outer world and the experiences of the Sentient Soul. Then man is truly a
    • qualities which belong to man's inner being, to his soul.
    • opens between his Sentient Soul and his sentient body. If, after enjoying the
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  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • heavily on the Buddha's great soul that human life entails suffering and
    • before his soul the phenomenon he called “thirst for existence”.
    • understand such a saying only if we keep before our souls the whole
    • must remember that all the faculties of the human soul have a history; they
    • their souls. They were not wholly conscious of them, but they could recognise
    • admit, that the closing passage, when the redeemed soul is borne aloft, was
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • Metamorphoses of the Soul - Paths of Experience Vol. 1
    • the soul, branches out in many ways that lead from the immediate realm of
    • human soul-life to the great connections we find in the wide universe, the
    • plants is endowed with soul, while in his
    • phenomena of plant-life, and not only of human life, are ensouled. Starting
    • studying human life, with its ensoulment, we observe the occurrence of
    • phenomena as being also “ensouled”?
    • of in his endeavours to show that plants are ensouled; for in Schleiden's
    • sense-world, rejected everything that might be sought as soul or spirit
    • telescope; it is ensouled, as are all other bodies. Hence the moon-soul
    • must have effects on the earth-soul, and these come to expression below
    • convinced that the earth is a being imbued with soul and which behaves in
    • sense-world. In so far as he is permeated with soul and spirit, he is born
    • from out of the soul and spirit of the cosmos. And it is only when we find
    • the way from man's soul and spirit to the soul and spirit of the cosmos that
    • lectures we have discussed various phenomena of the inner soul-life of man.
    • We found the soul to be not merely the nebulous something that it is for
    • the Sentient Soul. In this soul the ego, though dimly and scarcely aware of
    • present within the life of the Sentient Soul, but as yet knows nothing of
    • itself. Then the ego develops further and the soul advances to the stage of
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  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • of rhythm in the domain of soul and spirit, and much more.
    • through contemplating the texture of his soul. But however
    • of perception, the nobility of will, with which his soul
    • which are needed for the life of the human soul; and on the
    • impulses of our Movement. What does it mean to the soul? It
    • fulfils the soul's worthiest needs and longings and provides
    • indeed the most human of all needs, of man's soul. Even if
    • destination of what lies harboured in our soul as our bodily
    • these questions spring from so deep a need, because the soul
    • interests of the soul so forcefully and makes so compelling
    • details are given of the methods of training whereby the soul
    • every soul, and by applying to them his own unprejudiced
    • a human soul.
    • mean to the soul? It means that anyone who has some idea of
    • quickly grows beyond all this. In soul and spirit he is
    • direction in face of what comes to the soul from the
    • life of soul; but he needs something else as well. The soul
    • soul-and-spirit is embedded in our physical and etheric
    • serious training of the soul — above all through purifying
    • of the noblest and finest qualities of the soul.
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  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • HIGHER KNOWLEDGE AND MAN'S LIFE OF SOUL
    • between the human soul and truth. This instinctive, natural
    • long road in the life of soul and spirit to travel and those
    • communicated, every soul has the capacity to assimilate
    • How is a soul
    • experiences, the human soul itself can be described in its
    • soul, so all phenomena of the external sense-world are a
    • man's soul is that its impulses and desires are not
    • immortality of the soul, you may be sure that most of them
    • man's life of soul, which will be the subject of the lectures
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • Soul, the Intellectual or Mind-Soul and the Spiritual Soul
    • (Consciousness-Soul).
    • man preserved in his soul and might later reproduce for
    • is meant to pass directly from soul to soul should not be
    • knowledge from soul to soul was characteristic of the times
    • rely upon memory. It was a power and a quality of soul much
    • expression of the life of soul was then more clearly in
    • communicated. They poured their knowledge from soul to soul
    • tornado-like effect it may have on the soul — to set side by
    • the soul, our task is to take the knowledge bestowed by the
    • the soul — this is much less practicable, for the whole
    • nature. But you cannot analyse the soul in the same way.
    • — the science of the soul. The first requisite will be to
    • soul-life flows not only from the past into the future but
    • impulse, but there can be no real grasp of the life of soul
    • Soul! People were very proud of it. Roughly, what it meant
    • external manifestations of the human soul and should take no
    • account of the soul itself from which they originated. A
    • science of the soul without soul! As a method this might be
    • content with a Psychology without soul. Such a trend began at
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • awaken forces slumbering in his soul, how each higher stage
    • soul and revealed its mysteries. At this stage he gazed into
    • different places at different times. Let us think of the soul
    • more deeply into the hearts and souls of all men.
    • penetrate into the soul of a man such as the prophet Isaiah,
    • souls of men will not be as they are at present. This time is
    • the Christ Impulse the human soul became conscious for the
    • abnormal conditions of soul the secrets of the spiritual
    • the implanting of spiritual powers in their souls. Hence the
    • prepare to make a place in their souls for the
    • the development of the human soul: whereas hitherto men had
    • a soul of remote antiquity with a soul living near the time
    • of his soul and make other parts of it particularly active.
    • a desolate waste in the soul. On the other hand the astral
    • something barren, something desolate in the soul. This was
    • his soul, something that could not rise into the spiritual
    • that province of the soul which could not yet be filled with
    • mood of soul in an aspirant for Initiation at the time of the
    • the soul’, or also, ‘the way into the
    • soul.
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  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • soul.
    • the soul. In the course of his incarnations man has become
    • soul-forces of such a child and the external world; that in
    • soul-and-spirit — that those around such a child know
    • passes into such a soul, very special forces are called into
    • of this penetration of a man's soul into his own being,
    • as an awakening. When the soul can experience the physical
    • materialism of men's souls if they have to picture a
    • The soul of
    • confronting the soul of a man who is penetrating into his own
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • said that, except as regards soul and spirit, the peoples
    • concerned with things of the soul and spirit only. Man does
    • not, however, consist only of soul and spirit. It is the
    • is of the nature of soul and spirit. There are also denser
    • concerns the soul and spirit only — language, current modes
    • himself now and then whether his soul is affected more
    • conscious that a sunrise in all its glory can stir the soul
    • is of importance is that his soul-qualities, which have made
    • was living in Orpheus’ soul. In those days men were
    • characterised by the quality of their souls, by their
    • revelations, his soul-bride, was torn away from him through
    • own innocent soul — which it is the fate of modern man also
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • unable to come to terms with their own soul-life which in
    • the prevailing mood of their whole life of soul; they may
    • see in what different ways the human soul and spirit manifest
    • soul-and-spirit. But present-day materialists will not
    • believe in the existence of this man of soul-and-spirit: they
    • thoughts astray and is fatal to the ties that link souls
    • utterly dependent upon what is material that the soul has to
    • the behaviour of the nerves were decisive for the soul we
    • soul-and-spirit part of man — work in such very different
    • are permeated by soul and spirit — to such an extent,
    • show how very differently the soul and spirit are related to
    • to the being of soul-and-spirit. It will be found, for
    • in the realm of the soul; and our consciousness of these
    • life of soul. Anyone versed in Spiritual Science is clear
    • development of certain aspects of the life of the soul. The
    • evidence here of a magical process operating from soul to
    • soul, from spirit to spirit. For we actually feel within
    • ourselves something that is of the nature of soul-and-spirit
    • intimate experience in the life of soul. If our
    • in the life of soul as sorrow, and physically as tears.
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  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • SOUL-AND-SPIRIT. THE GOSPEL OF THE CONSCIOUSNESS-SOUL
    • in the authority of a man's own soul. This is a
    • An ideal takes shape in his soul and he considers himself
    • with enthusiasm; it takes definite form in his soul and he is
    • presence of enthusiasm in the soul is sufficient evidence of
    • launch the idea into the world, the soul will certainly not
    • to the world as our own. Every impulse in the soul must pass
    • have an impulse in his soul but to be able to bear this
    • maturity. Other such laws could be cited for the soul's
    • be expected. As I say, the development of the human soul is a
    • Goethe's soul, becomes mature only after a period of
    • intensity of man's soul-life increases, he will have a
    • the life of soul. It will then seem to be an obvious duty to
    • constantly transgressing the laws of the soul's
    • communicate immediately whatever takes root in the soul is
    • spirit working in the soul, not abstractly, as nowadays, but
    • their inmost soul.
    • and work within their soul according to law. Even those who
    • Spirit who works as inspiration in the human soul as
    • age of the development of the Consciousness or Spiritual Soul
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  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • forward, becoming more and more powerful in the souls of men
    • souls of men it will influence the whole of life on the
    • life of soul, the greatest impulse given to the human
    • that something inexplicable passed through the souls of
    • post-Atlantean epoch poured, spiritually, into the souls of
    • great individual to combine in his soul the full fruits of
    • do indeed flow together in his soul. But after what has been
    • souls, how the Christ is interwoven with the evolution not
    • the side-stream of oriental Buddhism. But Western souls would
    • spiritual perception will have made his soul capable of using
    • time want to keep their gills. Only those human souls who so
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • the hearts and souls of modern men if they are to feel any
    • spiritual thoughts into real nourishment for our souls. You
    • at this particular time. The souls of all of you here have
    • souls which, like yours, have been born into it. At the turn
    • kingdoms of nature and penetrating into the souls of men. But
    • for the last fifty years a soul longing and searching for
    • been present in the depths of men's souls, although it
    • caused this stream to flow into souls, at first in a way
    • and more conscious as it streamed into the hearts and souls
    • ways in which the human soul develops and gradually rises to
    • life stream into your souls as spiritual nourishment. You
    • stages of the soul's development and how it can rise to
    • the sentient soul, intellectual or mind-soul and
    • consciousness — or spiritual soul, do not remain mere
    • materialism, there are nevertheless many souls who feel it
    • Why are there souls to-day who understand these things and
    • think of the sort of things that souls then living might have
    • of the environment upon the souls of men took a very
    • reward which your kind soul has earned. Do you want to marry
    • pervaded their souls as they listened. They wanted nothing
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  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • soul. The methods of spiritual science that I have often described
    • springs of the folk soul or from single human hearts. They flow out
    • those regions of soul that give rise to the poetic mood of the fairy
    • flow, deep down in human soul nature, we can be completely sure that
    • everything lying down there in the human soul is so new, so original,
    • insights into the human soul. No, as soon as he had won these insights,
    • and comes to expression in the soul at its deepest level. In his
    • Goethe tried to express in his own way the extraordinary soul experiences
    • soul than those from which other works of art emerge, even for
    • shows us how the human soul experiences the gigantic powers of fate
    • the way into the uniqueness of a human soul, it is nevertheless quite
    • soul. A tragedy, we feel, shows us how an individual is entangled in
    • tale poetry and its mood. The effect of a fairy tale on our soul is
    • everyone's soul nature that it represents actual experience to
    • profound experiences of soul, even though the style is light, playful
    • correspondence to inner soul experiences, can be compared — a
    • happening at the same time, all unconsciously, deep in the soul.
    • soul's persistent hunger for it. Just as our body has to have
    • nutritive substances circulating through the organism, the soul needs
    • depths of the soul. In our ordinary life we are aware of these
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  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • Spirits ever watchful, Guardians of your souls,
    • souls' beseeching love,
    • souls it lovingly seeks.
    • Spirits ever watchful, Guardians of your souls,
    • souls' beseeching love,
    • souls it lovingly seeks.
    • souls nearly related to us who, if they are to be located now, must
    • souls which can throw light upon the whereabouts of beings in the
    • that path to the spiritual world which the human soul can take while
    • referred to last time as the dwelling place of the souls of the
    • the spiritual worlds that is suitable for souls of the present day
    • my dear friends, that the human soul can have experiences in the
    • possibility of working with the soul outside the physical body. Now
    • today we are going to speak of the actual way in which the human soul
    • him were essences of soul. It was clear to him that in the spiritual
    • not wish to lay bag and baggage aside. The whole soul, with
    • for Lucifer and Ahriman so to influence our subconscious life of soul
    • that what takes place in the soul is important. It is just as if we
    • death occurring in other ways. It therefore works upon the soul which
    • ever-present to the soul which has passed through the Gate of Death,
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  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • uplift the soul. It will therefore be more fitting to-day to speak of
    • of the human soul in order that mankind may go forward to better days.
    • sublime. If human souls are able to celebrate the Easter festival
    • preservation in death itself of the eternal life of the soul
    • upon how deeply men are able to experience these thoughts. That souls
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • of soul acquired through spiritual science is allowed to mold new social
    • souls who, out of the totality of the principles of spiritual
    • Central Europe, and wrenched itself from my soul in the form
    • awaken the souls and make them receptive to the language
    • the eternal in the human soul, the eternal which goes beyond
    • whether, from among the sleeping souls of the new
    • civilization, souls would emerge here and there who really
    • spiritual life in their souls. After the publication of the
    • counting upon is that as many souls as possible will
    • depths, souls who will accept it impartially out of the
    • hear something. In my innermost soul I knew how matters
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • of soul acquired through spiritual science is allowed to mold new social
    • that must work toward the future development of man's soul
    • today of eternity, of the immortality of the human soul, he
    • continued existence of the human soul. In the future, when
    • speak of the human soul's existence before birth. One will
    • speak of the human soul's sojourn in spiritual worlds before
    • just as one speaks of what happens to the human soul after
    • human being was conceived and born, its soul-spiritual entity
    • was above in soul-spiritual worlds. There, it had experiences
    • by means of soul-Spirit organs, just as man during physical
    • step further into the inner nature of the human soul and,
    • and the immortality of the soul based on their century-old
    • the human soul's claim to eternity. I am not speaking about
    • of the soul, that the soul ought not to be destroyed along
    • with the body! It is really an element of soul egotism that
    • human soul after death. It is this feeling of thirsting for
    • soul. One finds believers by making concessions to their
    • hidden inner soul egotism. Actually, one tells such people
    • faith, if the human soul were not thirsting out of egotism
    • for the soul's indestructibility after death.
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  • Title: Brotherhood and the Fight for Survival
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    • is our task today to speak about two soul contents, one of which is a
    • strong without love? He who really develops to a true soul
    • beings. It is the human soul that causes this effect, but this soul
    • we call the soul. The soul sees with the cells of the eye, thinks
    • beings just as the soul expresses itself in the members of the body.
    • folk-soul or family-spirit or about the spirit of some community. One
    • personalities working in these communities. As the body has a soul,
    • so a guild or community also has a soul, and I repeat, it is not
    • acts in us not the singular soul only but the spirit of the
    • the soul. Life has so far brought about the most manifold unions; it
    • towards a man a feeling of hate, that this hurts the soul of a man
    • listen with one's soul, to get hold of the most intimate things with
    • our soul. What later manifests itself in physical life is always
    • you feel as if the soul of the other starts to warm you through, to
    • one's soul. Then it becomes a reality. The greatness of the spiritual
    • soul to soul. If you are a materialist you might think you didn't
    • In this way we are able with fearful soul, with
    • we work in this way upon our own soul in love, we become more useful
    • if it is torn out of one's head so little is a human soul a human
    • soul if it is separated from community. You will see that we educate
  • Title: Lecture: Easter
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    • the soul. All the laws we can observe in the lifeless stone,
    • or another, affects the soul — we realise the
    • the soul can direct her eye upon her environment. Through the
    • entire Divine reason. But in it resides a very immature soul
    • brain or blood. Very gradually this soul develops to an
    • soul of a remote past; man stands there as the crown of
    • soul of the undeveloped man the cosmic wisdom first begins to
    • recognise itself in the human soul, to construct in the human
    • When the soul
    • soul the outer world through the medium of the senses. Man
    • sun awakens in the soul the power to perceive the outer
    • world. The awakening sun-soul in man, beginning to discover;
    • the soul looks towards the sun, saying: To you I owe the
    • yet the doors through which the soul could perceive her
    • Easter, — Vishnu can again awaken in his soul.
    • of Holies in the soul.
  • Title: Lecture: Manifestations of the Unconscious
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    • The Eternal in the Human Soul, Immortality and Freedom
    • only through actual development of the soul. Although the
    • development of forces of the human soul which lie hidden in
    • the life of soul and having nothing whatever to do with
    • anything of a bodily nature, the human soul is able to evoke
    • essential preliminaries which enable the soul to make itself
    • is experienced in the spiritual world by the soul when free
    • the soul to induce in itself the condition where this same
    • rapidly before the soul that alert presence of mind is
    • condition is that the soul must be immune as far as possible
    • condition is that in his life of soul a genuine spiritual
    • how few efforts they make to create in their own souls the
    • attitude to be adopted by the human soul to the spiritual
    • world can be reached only when the soul has been made fit for
    • the eternal, immortal essence of the human soul cannot
    • connected with the body; the immortal essence of the soul is
    • to which the eternal core of the human soul belongs, when he
    • coercion or suggestion allows what is in his soul to come to
    • basis for studying the abnormal provinces of the life of soul
    • in the human soul. It is therefore possible to compare what
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  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • of the exercises. So one must empty the soul of all everyday thoughts
    • get rid of them, we run after them. Thoughts ascend from the soul's
    • ourselves, listen and feel what wants to stream into our soul.
    • artist's soul as he worked, from which the work of art was created.
    • letting these 3 sentences go through one's soul over and over again.
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • one went through in a past life and that a soul in this life can't
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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    • more materialistic and don't want to know anything about the soul and
    • ball springs back, so this will produce a reaction in souls, and then
    • souls from desolation, deep melancholy and disdain of life. We'll
    • If we let all of this become really alive in our souls in quiet moments
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • consciousness soul, intellectual soul and sentient soul shouldn't be
    • are to be found in each of the three soul members. People who are
    • one feels united with the Son who is the God in a man's soul one can
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • spoke about how the soul should spread out ever more and pour out
    • thought will be placed before your souls, something concrete, a mood
    • beings or souls that work on man's spiritual organization disappear
    • whereas we must know that the soul life that we merely experience in
    • the physical body is Lucifer's work. He fills our soul with so
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • some of the feathers of the garment that must bear the soul upwards.
    • took in theosophical teachings well and her soul became weightier.
    • saying the soul syllable (AUM) in the right way.
    • senses into a very dark world-space, then our souls shine. If we
    • pores and streams to my heart, the seat of life. My soul shines again
    • the soul world and in devachan. The more thoughts of eternity we've
  • Title: Esoteric Lessons Part III: Berlin, 3-18-'06
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    • means to open one's soul to the master so that he can give you impulses
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • Radiates the godliness of my soul
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • I raise my soul to you.
    • May the soul of my being be enkindled by the fire flames of your servants.
    • an image appears before our soul, it dissipates as soon as we approach
    • significance, our soul becomes enriched by such experiences.
    • But an esoteric's soul isn't
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • breath into man, and he became a living soul. But the carbonic acid
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • should place this seriousness before our soul ever more now and try
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • one's soul. And since purely materialistic thinking only uses
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • that now every man can find the Christ deep within his soul. A man
    • us — a strong longing that lives in every human soul; for we are
    • your incarnation. Place these facts in your souls, shut out the
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • in esoteric training is soul loneliness. This must remain the
    • soul's basic mood and shouldn't be shaken by anything,
    • awaken in our soul, and not silence it through foolish thoughts,
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • person's soul more than a physically shot arrow could hurt his
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • was placed before our soul that liberated forces that can be of help to
    • before your soul that can be effective in the same way. The essential
    • our soul for awhile, that we let them speak to us without doing much
    • mustn't place him before our soul as a sensorial, physical man,
    • the figure of Isis. But an Egyptian soul looked at man sorrowfully
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • The Eternal in the Human Soul. Immortality and Freedom
    • at that which can be “soul science” from the
    • scientific spirit of the present: this soul science deals with
    • relates to the human soul which role memory plays how love and
    • penetrate into the human soul life, namely for following
    • of that which comes from the human soul, from the subjective
    • soul life just because of that which makes it great?
    • something of the soul was always contained. One spoke about
    • resembled the being of the human soul.
    • the soul life, into the spirit, with stronger power in the own
    • built on internal, own forces of the human soul. This leads us
    • knowledge into the human soul life.
    • everlasting of the human soul, of that which is beyond birth
    • and death, it must penetrate into the depths of the human soul
    • which always exist, indeed, in every soul which cannot be
    • must be brought up first from the inside of the soul. I am
    • actually, to the soul knowledge, “sleeps” in the
    • usual life in the soul, it must be only woken. An awakening
    • down there in the depths of the soul. Now this series of talks
    • intimate inner way of the soul that is directed above all to
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  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • The Eternal in the Human Soul. Immortality and Freedom
    • The Human Being as Being of Soul and Spirit
    • Human Being as Being of Soul and Spirit
    • soul and spirit. Already while pronouncing these words, one
    • touches, actually, the question of the human soul in a way that
    • give — speaks of a duality of body and soul. I would like
    • believes today that in the so-called soul riddles the riddle of
    • some scientific world viewers and also of some soul viewers.
    • that he wants to look at everything in the human soul life that
    • not say anything particular about the big riddles of soul and
    • supersensible in the soul life and the like for centuries. If
    • rightly are not sufficient to understand life, soul and spirit,
    • life, soul and spirit, or to appeal to quite different
    • prejudice. Most people do not believe that the human soul
    • face a double possibility only not to comprehend soul and
    • advancement of the human souls. It can thereby get to such
    • into life, soul, and spirit, while one attains an ability of
    • activities of the soul. However, that does not at all apply.
    • blank out the spiritual from the soul more or less, to consider
    • the soul as the whole inwardness of the human being, and to
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  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • The Eternal in the Human Soul. Immortality and Freedom
    • structure of Goethe's soul life in its relation to the natural
    • the other side, religious people who want to direct the soul to
    • which the thinking means for the human soul, you can realise if
    • in the soul that appears like an insurmountable obstacle. While
    • about that. Imagine how the human soul that looks at the
    • soul and to convince yourself of the fact that with him
    • development of the deeper abilities of his soul. Goethe had
    • structure of his soul in such a motion that he could do
    • soul forces work internally, but also how his soul forces
    • with his view of nature to the human soul itself. Then comes to
    • her spirituality, namely that one has to look at the human soul
    • the soul life.
    • soul life. Then you are led beyond the mere thinking. Most
    • They believe that one can think about the soul exactly the same
    • If you want to look back at the soul itself, on that what
    • which one grasps nature to the human soul life. One simply does
    • which you pass the human soul life.
    • view of nature into a soul view. Schiller had written an
    • which soul riddle Schiller had in mind. Schiller wanted to
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  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • The Eternal in the Human Soul. Immortality and Freedom
    • Mind, Soul and Body of the Human Being
    • Mind, Soul and Body of the Human Being
    • instructions about the relation of the human mind and soul to
    • with the big riddle of mind and soul which one can enclose in
    • consideration: mind, soul and body of the human being.
    • you cannot get over the prejudice that throws together the soul
    • human being. Today soul and mind or spirit are confused almost
    • without envisaging his structure of three members: body, soul
    • spiritual science has to build a bridge from the soul to the
    • mind, as natural sciences have to build a bridge from the soul
    • life to the body. It is soul experience, in the broader sense,
    • undoubtedly — even if the soul experience is based in
    • observation of the soul, which bodily bases are the conditions
    • of this soul experience. One has to build the bridge by the
    • the mere soul experience to that which happens meanwhile in the
    • the soul. They surge up and down in the everyday wake day life.
    • build the bridge from the mere soul experience to the spiritual
    • area of the natural sciences the bridge is built from the soul
    • the human being in same way as one goes over from the soul life
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  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • The Eternal in the Human Soul. Immortality and Freedom
    • immortal soul has not only that significance which one can
    • significance of the human soul? — Today I would like to
    • human soul knows that such a conviction must rise from below
    • from the depths of the human soul that the process that leads
    • depths of his soul, which referred to this everlasting
    • significance of the human soul.
    • is, otherwise, only a soul activity, as well as the naturalist
    • soul in which nothing subconscious, no memory is involved, so
    • activity over and over again, and feel the soul as it were in
    • that the activity of the human soul becomes so strong that it
    • the spiritually active, actually, in the human soul. You do the
    • you are with your soul activity beyond the physical body. You
    • soul life that is supported on the body and the soul life that
    • is a soul activity, indeed, in its original force that it
    • nature approach the human soul in a new form. I will point here
    • the human being as spiritual researcher treats his soul as I
    • again on the physical body, the soul works on the physical
    • the other side: while you have strengthened your soul capacity
    • find out also that the human soul is richer than that what he
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  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • The Eternal in the Human Soul. Immortality and Freedom
    • everything that this man has wrested from his soul. Then you
    • other places, but he is possessed by something in his soul. I
    • that in the soul something is that suggests this judgement from
    • the inside of the soul. You do not have the impression that the
    • being is in the soul, which has suggested it.
    • development of the whole soul. Lamprecht tries to pursue the
    • psychologist pursues the soul development of every single
    • look at the soul development in such a way that you describe it
    • the social in the soul life or at the mental in the social life
    • souls. Here they see in the individual soul the thoughts
    • human soul life is within the change of being awake and
    • to observe how feelings arise in the human soul, — I will
    • which both are similar concerning the soul: it is the degree of
    • soul, which remains unaware to our usual consciousness, but you
    • can it perceive with the beholding one. Since the soul can
    • although the soul does not experience them denser than the
    • significant soul phenomena of the beginning twentieth century.
    • a man who attaches so much significance to the soul. First, he
    • human soul and that only dreamt spirituality which flows along
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  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • The Eternal in the Human Soul. Immortality and Freedom
    • of will and the immortality of the soul.
    • spiritual science settles more in the human souls.
    • soul that is brought up what I have called the beholding
    • and those of imagination. Someone who knows to observe the soul
    • however, only a careful observation of the human soul life can
    • continuance of the soul being, but will primarily ask, how does
    • role in his soul life?
    • in the depths of the human souls, emerges from there and the
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • The Eternal in the Human Soul. Immortality and Freedom
    • in the subsoil of the soul life, how much generally exists in
    • soul like a mood that comes up then and nuances what you now
    • somewhere in the subsoil of the soul, come up again as
    • which one has to go through to put the soul in such a condition
    • that this blurred, subconscious weaving of the soul life is
    • the mental picture with the thoughts and experience in the soul
    • that you have nothing in the soul but this mental picture. It
    • soul activity which should lead him to spiritual research
    • Soul (1917), with those phenomena which belong by no means
    • in an example of his own soul life that he continued speaking
    • While you evoke such mental pictures more and more in your soul
    • and mind how the soul is active different than with the outer
    • from a certain point on that you are now inside such a soul
    • perpetually below in the soul what you do not consider in the
    • level of soul experience which represents something
    • duality appears, the further you advance in your soul life,
    • also call it the “soul,” which works a level deeper
    • astral body or soul that subconsciously knows about the work of
    • which knows nothing about that which the soul knows about the
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  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • The Eternal in the Human Soul. Immortality and Freedom
    • human soul life with each other not by chance, but I hope to
    • soul being if he wanted to observe it. There one cannot say
    • that another human being can observe this human soul life
    • attention upon the soul being; it is necessary that the
    • the soul — one calls them “exercises” or as
    • you want — which cause the soul to be brought out of
    • I have explained some of these things that the human soul has
    • concerns that the everyday soul life is strengthened, is
    • you succeed in strengthening the soul life by concentration of
    • live in another inner soul being, in the Imaginative
    • the soul is fulfilled in this consciousness with pictures that
    • are, however, pictures of a reality. The soul knows that the
    • from inner necessity. Since the soul has put itself in the real
    • into the soul so that you do not feel involved in its
    • anyhow, while the soul weaves the Imagination when it
    • spiritual world. That which the soul experiences in the
    • Imaginative knowledge is a certain increase of the usual soul
    • not demand from the soul to work as intensely as it must work
    • Since you can know if you have prepared your soul sufficiently
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  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • the soul is any longer possible.
    • Grimm the last example died of those whose souls were
    • their deep, “soulful” attitude to art. That
    • and soul. Lastly, Tolstoi, who started from art, and only later
    • materialistic philosophy was growing up. The soul was beginning
    • deepest foundations of the world and the soul. But if, as a
    • is the significance of the body for the soul? that is the
    • soul expresses itself in gesture and in feeling. He seeks to
    • remains permanently of the movement of soul thus expressed. He
    • soul departs, to exercise its power of thought in other spheres
    • out the physical and how does his soul and the freedom of his
    • personality stand towards the world? How is the soul to find
    • relation to the human soul and the meaning of life were
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • Enlightenment had taken root in his soul. They had already
    • his own soul; the same forces which were active in the world
    • without, were active in man's own soul; there was a certain
    • ideal of freedom fails through this disharmony in the soul of
    • God, soul and immortality: that is the form of the Wolffian
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • really possible for the human soul, so small and limited, to
    • thus there appeared before his eyes the conflicting soul-forces
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • could raise man's forces of soul, bring them into a harmony
    • only grasped lightly, and then takes possession of his soul.
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • dug still deeper into the human soul. He plunged into the
    • Orleans we have the effects of dark soul forces: the Maid
    • the human soul which makes men take their decisions not
    • studied what went on within the human soul, how the beautiful
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • was permeated by the special note that was given to the soul by
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • happened in the soul was regarded as a purification; and even
    • in the human soul. Later on, men demanded to see the spiritual
    • strong enough to waken the spiritual in his own soul, is
    • itself in the soul of man.
    • hours, to trace out this struggling soul of Schiller's, as it
  • Title: The Situation of the World
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    • in the great problems of the soul.
    • and opinions? These who look more deeply into the souls of men
    • glance into the human soul and its fundamental forces. We do
    • us consider the human soul, where we can study it deeply and
    • can be uttered which are not deeply rooted in the human soul,
    • must say to themselves that the feelings, the soul-constitution
    • That each group of animals has a group-soul, is the external
    • a soul within him.
    • soul as far as the physical world, the physical plane. But the
    • animal has no individual soul upon the physical plane, —
    • you find instead the animal's individual soul upon the
    • individual souls in the astral world.
    • the soul's passions and instincts stands behind this struggle
    • soul-passions and instincts which is rooted in the double
    • souls, or in sex. But if we were to speak of a struggle for
    • would be the same as if the human soul were to wage war upon
    • the soul of one whole species is the same for all the animals
    • uniform activity of the species or of the group-soul. And if
    • way in which these group-souls work. We find, for example, that
    • soul-organ which the animals have in common. Follow the way in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Human Body
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    • The Human Soul and the Human Body
    • HUMAN SOUL AND THE HUMAN BODY
    • representations about the soul and the body which are grounded
    • the relationship between the human soul and the human body.
    • the field of psychological, of soul phenomena, don't know where
    • observation of soul phenomena to the manifestations of the
    • so estranged from the realm of soul phenomena, from the
    • modern science to the field of soul phenomena. Thus, one finds
    • that soul researchers, psychologists, and natural scientists
    • human soul and the human body; one finds that they basically
    • the soul and their connection with the universal world riddles,
    • side, in the psychological, the soul realm, significant work
    • insight into the most important soul questions and they are,
    • to the realm of soul phenomena, lead to narrowly limited
    • knows, of course, that the life of the human soul does not only
    • However, one may conceive of the connection of the other soul
    • recognize other soul activities, or capacities, in addition to
    • aspect of the soul's life which manifests as the life of
    • a willing in relation to the knowledge of soul and of the body
    • leave these soul activities on one side. And then one tends to
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  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • The Human Soul and the Human Body
    • Riddles of the Soul and Riddles of the Universe
    • RIDDLES OF THE SOUL AND RIDDLES OF THE UNIVERSE
    • research to the soul and to the processes within the soul's
    • causes of soul phenomena. And I sought to show what the causes
    • soul which can both be unequivocally refuted and can just as
    • evident when one allows to work upon the soul that which speaks
    • fact that just the opposite can appear to be valid to the soul,
    • spiritual can only manifest itself within the soul when one is
    • wholeness of the soul, the reflecting, denying concept like a
    • wrestled in his soul with such riddles — which are very
    • the soul when one forms such a concept as the concept of
    • matter. It is this wrestling of the soul itself which is raised
    • itself within our soul.
    • power of conviction. Only when one wrestles within the soul
    • of looking at the relationships of the soul-spiritual to the
    • fact that one actually only seeks for the soul- spiritual
    • assigns the soul- spiritual exclusively to the brain and
    • one speaks of the soul-spiritual, more or less as a kind of
    • true insight about the relationship of the human soul with the
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Healing: Lecture I
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    • being. — This thought arose in the soul when they spoke.
    • taken by his soul, his heart, his being as a whole. It was very
    • affected the entire man, laying hold of his heart, soul and will, so
    • — This is a mood of soul of which people no longer have, nor can
    • the constitution of man's soul and body from which in those times there
    • promptings of heart and soul, sympathies and antipathies. All that
    • to do in this way with their own bodily nature and with their own soul,
    • inner nature of the soul that was changed, but also what passed over
    • fror the soul into the senses.
    • men. Out of our soul, out of our spirit, we must infuse it with fresh
    • life; we must acquire the faculty for making our way into soul and
    • with us; we have so to develop soul and spirit that the streams (see
    • blue in diagram I) from the soul and spirit reach the human
    • spirit and soul. Then what develops within us as spirit and soul will
    • the faculty for bringing down spiritual forces of the soul from the
  • Title: Knowledge of Healing: Lecture II
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    • interpret to history of the Greek soul rightly, even that of the more
    • The life of soul that
    • for the soul. On the other hand, with a film, a cinematograph, when
    • soul-destroying one had been mentioned, he said: “Your timetable
    • rather insensitive and do not notice what is already in their souls, on
    • lies hidden in the soul examines it without realising the nature of our
    • experienced, arising from the past experiences of his soul in an almost
    • soul-forces can have effect on the intellect — otherwise thie
    • work in all seriousness upon the human heart and soul. It is likely to
    • tendencies, wishing to have something for the comfort of their souls.
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • group souls of animals, plants, minerals. Benevolent and malignant
    • to a group-soul or group-ego and that on the astral plane we come upon
    • the lion-soul, the tiger-soul, and so on, as independent personalities
    • will, through strong forces of his soul, if so to speak, he loses control
    • to the soul than does the chyle, the gastric and intestinal juices of the
    • of the chyle are also influenced greatly by the soul conditions, but
    • of the soul which are connected with the course of the lymph in the
    • as the group-souls of the animals, as the group-ego of the Lion-species
    • is aroused. Now when a concept is called forth in the soul through outer
    • with him when he moves his hand, when he creates with spirit, soul,
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • who receives; he receives the content of his soul-life, his
    • inner life, from outside; things must exist in the world if his soul
    • from one human soul to another as love and hate. We perceive soul-forces
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul... February 15, 1908.
    • as you know, is physical, etheric, astral bodies, then the three soul-forces
    • in which the ego emerges — sentient soul, intellectual or mind
    • soul, consciousness soul — and that only then we have spirit-self
    • or Manas, life-spirit or Budhi, spirit-man or Atma. Thus the soul-element
    • is inserted as sentient soul, intellectual soul, consciousness soul.
    • added was the sentient soul, then arose the intellectual soul, and not
    • time to say “I” to himself, did the consciousness-soul arise.
    • of his being. If we divide man thus into body, soul, spirit, then we
    • have to divide the soul again into sentient soul, intellectual soul,
    • consciousness soul. These evolved gradually, and the consciousness soul
    • were active. Mars in fact worked on the sentient soul, the already-separated
    • Mercury with its beings worked on the origin of the intellectual soul,
    • origin of the consciousness soul.
    • Thus in the soul-nature
    • sentient soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul, and inasmuch as spirit-self presses into the consciousness soul,
    • his intellectual soul, and then as well they were the first teachers
    • to them. The Mercury beings had to develop the intellectual soul and
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • and there arise sentient soul, intellectual soul, consciousness
    • soul, spirit-self, and life spirit. The Mystery of Golgotha...
    • the soul elements, he could not perceive, for instance, what is present
    • in the plants of today. He perceived only the soul-nature in the other
    • human beings and in the animals, and the Group-souls, too. That was
    • the sentient soul. It is as if the fructifying
    • the sentient soul. Here we still have to incorporate an important fact.
    • time was an outstanding force of the soul. You can read in
    • or mind soul and the transformed physical body we call the consciousness
    • soul. So that what is described in my
    • the beginnings of the consciousness soul. To picture this condition,
    • 3. The physical body opens: the ego draws in. Formation of consciousness-soul.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • souls and memory through generations. The group souls of the Moon.
    • a kind of group-soul-consciousness. And if we go still farther back
    • He felt the group-soul in the blood right back to the Father Abraham.
    • we find the group-soul element still more clearly expressed. The individual
    • man had a kind of group-consciousness connected with his group-soul.
    • in fact all-embracing group-souls were the basis of the human race on
    • the Moon. These group-souls who, so to speak, set individual Moon-men
    • on to the Moon merely as their limbs, were wise souls. We have, as you
    • know, also described the animal group-souls on the Earth and have also
    • found wisdom as their out-standing characteristic. These Moon group-souls
    • the group-souls trickled down from the atmosphere of the old Moon —
    • were present on the Moon all-embracing group-souls filled with wisdom.
    • of his soul. Man will have then quite a different physiognomy; by the
    • by his countenance what qualities lie within his soul. Increasingly
    • contained in the soul, until at the end of the earth-condition man's
    • way they still proceed from the group-souls and are bound up with them.
    • other hand the soul that dwells in every personality must be able to
    • and Who dwells in every soul, and this is expressed in the sentence:
    • feels himself one with the “Father,” soul confronts soul,
    • when human souls have grown beyond all mere religious life.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • The threefold nature of man: body, soul, and spirit. Beings higher
    • than man possess soul and spirit, the animals, body and soul.
    • The elemental beings too have body and soul, though the body is
    • from animal group souls. They are ego-like... May 16, 1908.
    • of a theosophical Group has a definite effect on the soul, even though
    • body, astral body — and, distinct from the body, a soul-nature
    • — sentient soul, intellectual soul, consciousness soul —
    • being we therefore find him consisting of three parts, a bodily, a soul,
    • by man, so that we can say that they are spirit and soul, in contrast
    • to man, who is a three-membered being — spirit, soul, body.
    • spirit and soul. For the occult observer, however, still other beings
    • in them: they consist essentially of body and soul.
    • They have body and soul. We know, however, that the animals are connected
    • we have indeed a being possessing only body and soul, but it is continued,
    • here on the physical plane that we can say animals have body and soul.
    • body and soul. In various occult teachings they are often called elemental
    • that such beings consist of body and soul. Their existence is of course
    • our world. The activity of these beings of body and soul plays very
    • their astral body. This astral body with all its soul-experiences must
    • who listen to the great Leader of humanity. They will preserve the soul
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • Birth and death in animal and man. Group souls
    • sylphs. The evolution of human souls from group souls to individuality
    • The group souls of the future will not impair the freedom of the
    • severed parts of group souls. We need only remember what was said at the
    • of similarly formed animals is represented by a group soul. We have
    • said that these group souls play the same rôle in the astral world
    • as our human soul — in so far as it is I-endowed — in the
    • animal dies, the group soul or group ego remains alive. It is just the
    • souls as they have for the human being of the present cycle of evolution.
    • The group soul of the animals knows changes, metamorphoses; knows, so
    • while the soul and spirit nature of the animal must stream back into
    • the group soul, to be ex-tended afresh and grow to a new individual
    • back into the group soul; and these parts which re-main over, which
    • are cut loose, torn loose from the group soul, then lead an isolated
    • recognize them. But just ask the bees, or rather, the soul of the beehive.
    • spun out about All-Being and All-Ensouledness of this or that world,
    • group souls, and such knowledge will play a great role even in the purely
    • of years we find man himself as a being still belonging to a group soul.
    • Human evolution on our Earth is from the group soul nature to the individual
    • soul. Man advances through the gradual descent of his ego-endowed soul
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • have in part their origin from detached parts of animal group souls.
    • group soul, after the death and dissolution of the animal. We know that
    • of the animal, plant, mineral kingdoms, have their “ego soul
    • — if one may so call it, have indeed such ego souls as man, differing
    • only in the fact that the ego souls of other beings are in other worlds.
    • animals have a group soul or group ego which is in the so-called astral
    • intercourse there with the group souls of the animals, plants and minerals
    • the day with other human souls or egos.
    • life of the human soul. One would like it to be known in the widest
    • certain activities of the human soul life. It is not generally imagined
    • that the facts of the soul life have a far-reaching effect. In certain
    • life of the soul can find their true explanation. We all know the deep
    • and slanders but also other things belonging to the soul life produce
    • at such phenomena of the soul: in spiritual life one must be able to
    • these experiences of the soul brings about again detachments from the
    • and like differently, how he wants to work upon the other's soul.
    • In all that works from soul to soul in our world, from the giving of
    • to overwhelm others, in every act that does not allow the free soul
    • to confront the free soul, but employs, even in the slightest degree,
    • working from soul to soul which again so influence these souls that
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  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • soul nature and these spiritual beings man can grasp the space
    • the etheric body, painting for the sentient soul. The harmonies
    • of the spheres take the form of music for the intellectual soul.
    • The words of the spiritual world which the consciousness soul
    • what we call roughly the astral body, the soul body, which belongs to
    • sentient soul, intellectual or mind soul, consciousness soul, and we
    • know that the consciousness soul is again connected with what we call
    • soul — which moreover belongs to the astral body and is of astral
    • the soul body remains in connection with the etheric body that lies
    • on the bed. What is essentially withdrawn is sentient soul, intellectual
    • or mind soul, and consciousness soul; with the waking man all this is
    • in the physical body works on the whole inner nature, on sentient soul,
    • intellectual soul, and also on the consciousness soul. All that works
    • inner being — sentient soul, intellectual soul, consciousness
    • soul — is in the astral world and from there draws for itself
    • ego-soul is thus in a more ordered, more spiritual world than during
    • the day. In the morning the inner soul nature emerges from this spirituality
    • a rebirth of the forces. Thus man's soul element brings with it
    • something which works when the inner soul nature and the outer physical
    • the interaction of the soul inwardness and the actual physical instrument
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  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • performances. If you study deeply enough, a work like The Soul's
    • Many ears, hearts and souls are open to receive the deepening for
    • souls of human beings are open, whenever we have been able to approach
    • The Portal of Initiation and The Soul's Probation by
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • spirit-and-soul which passes over from earlier incarnations, envelops
    • enveloping the kernel of spirit-and-soul which passes from incarnation
    • of the soul which passes through the several incarnations. In very
    • spiritual being, a great organism permeated by spirit-and-soul. We do
    • moments of atavistic clairvoyance when the soul withdrew more into
    • itself. What in earlier times had been actual experience when the soul
    • Post-Atlantean epoch a constitution of soul reminiscent of the
    • chooses a dead body. It is as though an Atlantean soul, accustomed to
    • be received into the souls of men because of increasing evidence that
    • Post-Atlantean, Christian culture has imparted to the soul. Weaklings,
    • souls.” Europe might well be offered a new “Secret
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • rises out of hidden depths of the soul where man is wiser than he is
    • depths in the life of soul, it may well be cleverer than the intellect
    • Therefore we may say that what rises out of the depths of the soul
    • in the depths of the soul and rises in the feelings from these depths,
    • the life of soul is something that came over from the Old Moon period.
    • of science too, of course, represent activity in the life of soul, but
    • but in that case his own life of soul would not have been implicated
    • with a strength of soul which also endures in the face of seemingly
    • soul strong enough to perceive law and order in apparently fortuitous
    • the souls of men, an impulse which leads to something absolutely new
    • soul in which to celebrate the Festival.
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • THE FORCES OF THE HUMAN SOUL AND THEIR INSPIRERS.
    • human soul into three: Sentient Soul, Mind or Intellectual Soul,
    • Consciousness or Spiritual Soul. Knowledge of the threefold soul was
    • life of soul were not always as they are today. In primeval times of
    • B.C. when man's life of soul began to assume the form and character
    • Sentient Soul, Mind Soul, Consciousness Soul. But they possessed
    • The materialist says that man's life of soul has unfolded, by degrees,
    • however, makes it clear that the elements of “soul-life” as
    • threefoldness of Sentient Soul, Mind Soul, Consciousness Soul, and
    • “members” of the soul having flowed down from a spiritual
    • Sentient Soul, the Mind Soul and the Consciousness Soul. We have to
    • soul in that super-sensible world with which, in primeval times, human
    • too, the soul attained to a form of Imagination, beholding in pictures
    • the outpouring of the threefold human soul from the spiritual world.
    • threefold powers of the soul in man. The Creator of the Sentient Soul
    • “Wainamoinen” is given; the Creator of the Mind Soul is
    • “Ilmarinen,” and the Creator of the Consciousness Soul,
    • before us, only because the foundations of this threefold life of soul
    • of the threefold soul-Sentient Soul, Mind Soul, Consciousness
    • Soul — were laid in man and it was then possible for him to enter
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  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • preserve everything that his soul has assimilated in ancient and more
    • process. Thus when a man has lived as a being of body and soul in one
    • attitude of your souls! Do not look back to the times that are past,
    • evolution; look, rather, into your own souls and into the deepest core
    • aware of it, men have in their souls today the feeling of an
    • to understand how the forces develop in the same soul from life to
    • evolution of the human soul. As spiritual research is still a young
    • longing, in the souls of men who observe evolution thoughtfully and
    • — as in the return of the soul into the body — is also a law
    • phenomena and even concerning the return of the human soul.
    • something to spring to life in the soul. This writer could not have
    • of the blessing experienced by the soul when spiritual knowledge,
    • 'Twas but the Rainbow-Glory filled their soul.
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • man's life of soul?
    • the human being since times when the soul perceived something more
    • sense-existence. It is as though the soul were to say: “I discern
    • the reasoning mind can carry us into the sphere of another's soul. The
    • human soul by way of the intellect and the senses, ray into physical
    • separate by a body of flesh from what pours into his life of soul from
    • the consciousness of them all, if each soul were not separated from
    • other souls by the impenetrable sheath provided by the physical body.
    • prevailing in existence, had not yet received into the life of soul
    • in the life of soul. That is precisely the mission of Earth-evolution!
    • must reign between soul and soul! The point of significance is this:
    • in their souls something like a feeling of shame that certain
    • entered at that time into evolution are unfolding within the souls of
    • forces in the human soul is that of love and compassion, and that it
    • into the soul, more and more articulate.
    • be found by souls who are willing to receive Him. From that time
    • being and passing away; the Group-Soul alone endures. In the plant
    • the Astral Body of the Christ Impulse. Love or Compassion in the souls
    • goal of the Earth is attained, lives in and inspires the souls of men,
    • souls, men share in the forming of the Astral Body of Christ. His
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  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • changed in the sense that it is possible now for every single soul to
    • consciousness, in their knowledge and in their life of soul. Then came
    • soul; in the Graeco-Latin epoch by the mind or intellectual soul; in
    • our present epoch by the consciousness soul (or “spiritual
    • soul”). And now the time is approaching when the powers of the
    • proceeded in this way, the experiences arising in man's life of soul
    • of the ancient Gods. A time is approaching when in their life of soul
    • all vision departed from them and darkness spread over their souls.
    • deluge that spread over their souls like a sleep. This condition of
    • sleep was felt by most souls as a kind of “drowning” and by
    • the sentient soul — in other words, outward-turned vision —
    • continuous thread of the soul, the onflowing life of the one
    • inspired by the astral body to a spiritual life of soul, primarily in
    • the sentient soul, was fraught with deep significance, so, now, we
    • must work our way from life in the consciousness soul to life in the
    • content of their life of soul, their hopes, aspirations and so forth,
    • something in the soul of Giovanni Santi which did not make itself
    • — I ask you to write this deeply into your souls — when men
    • very souls; they should regard it as their good Karma to know
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • soul-and-spirit makes use of the instrument of the physical body. From
    • a being of soul and spirit, man has at his disposal instruments of a
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • and real progress of humanity. The inner power of the soul becomes
    • to understand how the power of the soul will more and more be made
    • group-soul — as expressed in race, blood, family and so on — to a far
    • the qualities belonging to the group-soul. The trend which will become
    • approach to a new group-soul, but far rather the laying aside of the
    • attributes of the group-soul. Intimately connected with this is the
    • the age that is coming, the souls of men will become more and more
    • Christ Event will be an inner concern, inasmuch as the soul of man has
    • way to Christ will be found in the Spirit, out of the life of soul.
    • souls are open to the spiritual worlds and if they strive to grasp
    • of appeal must ever be made: the respect due to each individual soul
    • would imply injustice to the souls who lived before His coming. If a
    • came from a Theosophist. For he knows that the souls living today also
    • Christ, therefore, is of equal significance for the souls of the
    • the assumption that it speaks to the innermost soul, the innermost
    • few make the resolve to look into their own souls, in order there to
  • Title: Building Stones: Lecture One
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    • (15:45 And so it is written, The first man Adam was made a living soulCorinthians I, chap. XV, 44, 45.)
    • our division of man into body, soul and spirit, one of the
    • when we speak of soul and spirit as two members of human
    • nature. This distinction between soul and spirit has
    • body, soul and spirit. The further back we go the more we
    • into body, soul and spirit. Paul for his part spoke of the
    • offence by continuing to speak of body, soul and spirit. In
    • soul and spirit, but truly Christian to speak of man as
    • consisting of body and soul alone. The actual wording may not
    • possessed an intellectual soul and a spiritual soul. This
    • their investigations by studying body and soul as if they
    • observation, there was no sense in speaking of body, soul and
    • soul which looks inward. This is self-evident, he would
    • consists of body and soul alone, is decried as an ignoramus,
    • consisted of body and soul, whilst the alchemists and others
    • times) the being of man was divided into body, soul and
    • soul in its turn. As yet only the first steps in this
    • abolition of the soul. But man fails to recognize
    • preparing to abolish the soul
    • progress has been made towards the abolition of the soul in
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  • Title: Building Stones: Lecture Two
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    • and man in the light of the three principles of body, soul
    • accordance with the laws of the physical world; the soul-life
    • light of the threefold principle of body, soul and spirit,
    • distinguish clearly between soul and spirit. And even amongst
    • Ecumenical Council, that man consists of body and soul alone.
    • principle of body, soul and spirit. For in the division of
    • envisaged the soul. The Middle Ages were also dominated by
    • Aristotle's conception of the human soul? I will tell
    • you as briefly as possible the Greek view of the soul as
    • conception of the soul — and we have here the views of
    • mother, for this whole man is endowed with a soul. Now one
    • part of the soul — let us remember that Aristotle
    • distinguishes two parts of the soul — is tied to the
    • part of the soul arises as a necessary by-product of
    • soul, on the other hand, the “Active Reason” as
    • God man receives his spiritual soul or “Active
    • body, the lower part of the soul, the “Passive
    • the soul, the “Active Reason”, on the other hand,
    • soul looks back on the good or evil it has wrought.
    • spiritual part of the soul was in any way material or could
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  • Title: Building Stones: Lecture Three
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    • soul of the evil which this aberration had brought.
    • soul — that since the Fall it had progressively
    • when souls can no longer be saved, when souls must perish
    • the souls of men would have to withdraw from life as it had
    • the constitution of the human soul which have taken place in
    • His day; the inner word which He felt within His soul
    • was derived from documents, because their souls were not
    • at that time; so too was the constitution of the soul. It was
    • followed a different course, because in the East the soul was
    • division of man into body, soul and spirit. Unless we
    • turn to the soul. I tried to indicate the nature of the soul
    • when I referred you to Aristotle. In speaking of the soul we
    • no longer fully comprehend the soul's relationship to
    • a new soul is created. He was an advocate of
    • soul continues to survive in some undefined way. He did not
    • the soul had already become somewhat nebulous. The manner in
    • which the soul lives after death is in fact bound up with
    • life of the soul. Consequently, at the time of the Mystery of
    • Golgotha the souls of men were in danger of such wholesale
    • Its destiny is determined by the extent to which the soul can
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  • Title: Building Stones: Lecture Four
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    • deeply into the soul of Goethe, I mean, into his Christian
    • soul. Those who study nature as it is from the standpoint of
    • involved, but which was first played out in the soul of man.
    • souls like Saint-Martin were to some extent still aware that
    • able to awaken such a response in the souls of men that
  • Title: Building Stones: Lecture Five
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    • souls of men there is almost total ignorance of the centuries
  • Title: Building Stones: Lecture Six
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    • but give heed only to the ancestry of the soul!” If the
    • of the soul carries profound implications; he implies
    • but give heed only to the ancestry of the soul!” One
    • upon his soul. He was also aware of the Christian teaching
    • can we prepare our souls to draw near to the Christ whose
    • of soul. He is considered to be the first religious
  • Title: Building Stones: Lecture Seven
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    • Sun which can be awakened in the soul of man through
    • penetrate to the spiritual Sun. The soul of St. Chrysostom
    • that method of awakening the soul to the secrets of the
    • initiation he knew that the human soul was related to the
    • aspect. We shall then give more attention to man as soul than
    • themselves) are expressing his soul nature.
    • destroyed than his soul” leads to the Inquisition.
  • Title: Building Stones: Lecture Eight
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    • organism, a self-knowledge that can be seen in the souls of
    • Eleusinian Mysteries his soul was liberated from the body so
    • through the liberation of the soul from the body by means of
    • soul thus came in contact with the secret power of the Sun,
    • external elements streamed through man's soul (which
    • were to enter into the minds of these great souls, we should
    • means. The most important omissions refer to the human soul.
    • soul-experiences, a sure way to open myself to the Mystery of
    • strove to find within his soul that which gives certainty of
    • the soul's immortality.
    • immortality of the soul because he opens the doors to the
    • experienced his immortal soul which death cannot destroy. He
    • When man has suffered the dark night of the soul for a
    • is separated from the soul after death as a kind of second
    • compression” of his soul — all this has collapsed
    • quickening of the spirit. It must spring from the soul and
    • personal and immortal soul. (See D. Kraus, Franz Brentano,
  • Title: Building Stones: Lecture Nine
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    • spirit, to share the thoughts of this group-soul; not to
    • to the thoughts of the group-soul. In the Mithras Mysteries
    • group-soul cannot be achieved if one looks upon a larger
    • Therefore the longer these souls had been discarnate, the
    • more beneficial they found it to commune with these souls.
    • best to make contact with the ancestral soul. It was assumed
    • that this soul develops further after passing through the
    • the souls of those who had long passed through the gates of
    • were dependent upon a group-soul and were content for these
    • group-soul, when the selfless identification with the group
    • intimations) implanted in the human soul. Finally he attained
    • that the group-soul nature has gradually declined in
    • not so much attached to the group-souls as that of former
    • group-soul for guidance and acted out of the group-soul.
    • group-soul is no longer the same as in ancient times can only
    • physical men, but men endowed with soul and spirit. Nothing
    • endowed with soul and spirit. For soul and spirit are active
    • abolish them. If the soul is to inhabit a physical body which
  • Title: Building Stones: Lecture Ten
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    • of the soul, to awaken man to the fact of its existence. That
    • the materialist of today has erected in his own soul there is
    • that which already exists in the soul is raised
    • hidden depths of the soul, but that people today lack the
    • interaction of soul and body. After his spiritual
    • interrelation of body and soul there are three possibilities.
    • mediated by the body and react upon the soul. The soul
    • soul which is the source of the spiritual impulses. The soul
    • is as follows: body and soul are contiguous, but do not
    • process is set up within the soul, but both are unrelated; a
    • corresponding impression is made upon the soul from within by
    • a higher power, just as an impression is made upon the soul
    • evident to the spiritually enlightened that the soul by
    • nature is dependent upon soul and spirit. He throws fresh
    • physical influence to all that streams into the soul from
    • influences upon the soul, albeit somewhat inadequately. And
    • and soul, of dissimilar monads existing and moving together
    • which is our body and which is our soul.” And so they
    • symbol prepares our soul to receive the truth from the
    • immortality of the soul; but the idea of immortality he
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  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • the souls of our contemporaries has brought a fissure in many of the
    • humanity and causes a contradiction in the individual human soul. Science
    • souls in former times. Above all, these were those who had looked at
    • the human being has to ask for most intimately: what is the soul and
    • its determination? One could not ask the new teaching where the soul
    • came from and where the soul goes to. Then we see how one left the old
    • images which one had formed about God and soul in imperfect, primitive
    • of the soul and the eternity of the human life. What had been recognised
    • spiritual connections which are clear before the soul of the human being
    • once considered his soul, he explored it from all sides to recognise
    • the world–soul from there. He has now investigated the physical
    • my soul and new feelings of my heart.
    • knowledge, the new science and the new faith from the human soul. The
    • Now we have to learn to develop the opposite of struggle in our souls:
    • but whom we have to help. If love is born in the soul, the human being
    • has love in the soul will be the new world view again. The human being
    • may imagine the divine again how he finds his own soul but love should
    • live in this soul. Then he recognises that not struggle is the quality
    • love and pouring out love, he has to develop love in his soul. This
    • pushes the germ out of the dark earth. What the soul creates must be
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • using particular methods which exist in every human soul in order to
    • from the spiritual world, which basically the soul-being has to go through.
    • adds two other components: what one has called soul at all times, and
    • of existence learns to observe soul and spirit like the physical eye
    • pay attention to the observation of soul and spirit. Theosophy is not
    • those who are spiritually blind cannot perceive soul and spirit. This
    • the body, but that the soul can be also perceived, that the soul has
    • perceptible to him. Because he does not carry out a sensory soul-activity
    • at first, the subjective part of the soul, the feelings, the desires,
    • faces his fellow men, he cannot perceive this. He can develop his soul-eye
    • perceive the soul objectively just as he has developed a physical eye
    • world or the soul-world in which the average human being lives today,
    • What our generally accepted psychology describes as soul is not what
    • theosophy understands as soul-life, but only the external expression
    • to perceive the soul because his organs are opened to the soul cannot
    • yet perceive the spirit in his environment. He can perceive the soul,
    • but not the thought itself. The soul seer beholds desires and passions,
    • Body, soul and spirit are
    • still has a third component. I have called it the soul-body. You can
    • mere plant body. We call soul-body or astral body what goes in the animal
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  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • into three members: body, soul and mind. A consideration of these three
    • laws of the soul and of the mind as the consideration of the outside
    • say about the principles of the soul-life and the spiritual life on
    • and these laws of the soul-life and the spiritual life are undoubtedly
    • A consideration of the soul-life
    • a little more exactly in these ideas of the soul development and the
    • the fact that the human soul appears and lives on earth not once but
    • facts. Not before the higher facts take place before his soul-eyes as
    • soul, as the inner life of the human being, in what one differs human
    • has a particular soul-life and that it expresses itself in sympathies
    • imprint of these individual souls. We can only consider the temperament
    • considered as characteristic of the human soul. There we also find sympathies
    • the 19th century tried to explain this instinct, this soul element in
    • possible to speak of heredity in the soul-life like in the physical
    • effect of the animal soul-world. We speak a little more exactly about
    • this animal soul-world in the next talks. Today we can be content with
    • the statement of the impossibility to speak of the transmission of soul
    • soul-life what appears within the human individual as sympathies and
    • genus. Nobody will honestly explain the qualities of the human soul
    • but not that which belongs to the internal soul-life. Who would attribute
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  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • things which we can pursue in the world are spirit, soul and external
    • being in the soul in one go to understand this external nature in her
    • his inner life first. This is the mind, the soul. Only bit by bit he
    • but that of the soul. It hits the table against which it has stumbled
    • the concept of the mind at first, then that of soul and life, and last
    • able to look into the individual human soul, to grasp the spirit of
    • the human soul. They had no concept of psychology in our sense, of that
    • who call themselves philosophers apply the concept of the soul to the
    • whole world. Everything is ensouled with them. If they have to understand
    • the individual soul, their understanding fails.
    • soul. But only later he approaches these concepts mentally to understand
    • the concepts: spirit, soul, life, and mechanism. Now the reverse follows
    • soul and spirit to the individual being. Thus the human being saw as
    • it were through the plant, animal and human souls. There he could grasp
    • life, soul, and mind in the special being. First we must learn to apply
    • future one must succeed in finding the concepts of life, soul and mind
    • ascend to the concepts of soul and spirit. These concepts were already
    • of soul and spirit. As we have a mechanical science today, we have a
    • science of life, a soul science and spiritual science in future. This
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • sociologists consider the matter? They do not look at the human soul,
    • For he is filled with the warmest feeling for the soul-life, for a free
    • causes contradictions, how the souls perish and atrophy under the pressure
    • of the forms of life. It is really symbolic for the oblivion of soul
    • often ... and if we awake, what shows the soul-life in the inflexible
    • life of nature, and how our soul is clamped in completely measured forms
    • Vedic culture, which imagined life ensouled as a result of immediate
    • is ensouled. With the Greeks even the philosophers conceive the whole
    • nature ensouled.
    • he seeks the soul, the living soul everywhere which expresses itself
    • lines of the soul but on the most different levels and in the most different
    • not his body is ill but his soul.
    • in the body a soul lives which has nothing to do with the body; but
    • we hear from his words that he finds the expression of the soul in the
    • physical expression that the ill soul sickens the body that the soul
    • of life had also to be in the centre of his soul, of his thinking and
    • as an ideal from the inside of the soul, from God who lives in it. That
    • your duty if you understand the life of the soul if you can be inspired
    • by the God in yourselves, if you listen to your soul. Do not be wrapped
    • rising from his soul what rises in his heart what God has lowered in
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  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • The Soul-world
    • has appeared which tells of the soul-life of a lady — Helen Keller
    • soul-life. Imagine clearly once how the world, which gleams and sounds
    • an operation. About the everyday world lies a soul-world which is real
    • soul-world the astral world. One has argued a lot against the term astral
    • in the soul-world. For just as colours and sounds appear to the physical
    • spiritual eye sees what we subsume as soul qualities. Just as the physical
    • opened soul-eye can make a distinction between an impulse, a desire,
    • which exist in the soul of the fellow man, and the feeling of love,
    • are different in the soul-world. Because these qualities gleam to the
    • opened soul-eye like colour phenomena, which are full of sounds like
    • are hidden only for that whose soul-organs are not opened. We can recognise
    • with our soul-organs which qualities of the soul-world the human being
    • being faces us with a particular countenance of his soul. As he has
    • a physical body, he also has a body gleaming in the soul-light which
    • aura. It contains everything that I have called soul qualities. We can
    • make a distinction just between those qualities which the soul has because
    • or reddish-yellow colours flow through the soul, while everything that
    • his soul on one side pointing to the material, longing for the material,
    • clinging to it, and on the other side this soul is equipped with the
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  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • and a new birth where he moves from the so-called soul-world on the
    • which I have described eight days ago as an astral, as a soul world
    • exists only for the corresponding soul organs, the spirit-land exists
    • the aura of the soul. The human being is not only this soul-aura. This
    • aura is traversed by a higher aura. While the aura of the soul shines
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • darkened soul; however, it could not save him from the menacing mental
    • If we ascend through the soul-world to the higher spiritual worlds,
    • and of the whole world in grand pictures before the soul.
    • and on the other hand in a soul movement. Therefore, he also mocks Socrates
    • in life. The second is life which is the expression of the soul. The
    • soul breaks the form to be reincarnated in a new form. And the third
    • represent a world of the bodily, a world of the soul and a world of
    • in which still spiritual life was inside of Nietzsche's soul which
    • so that one can even now find the God-man on the bottom of the soul
    • at form and figure but also at life and consciousness, at soul and spirit,
    • the world of soul and spirit that is like the shade of this question
    • that appears as a pursuer of the soul. This seems to the materialistic
    • lyrical expression in Thus Spoke Zarathustra which is soul-raising,
    • is soul-amusing and soul-consuming as well, also sometimes paradoxical.
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • physical world, the soul-world and the spiritual world. It will be my
    • that development of the human soul and the human mind which enables
    • in the soul-world or the spirit-land. Today the first level should occupy
    • few remarks; for that education which the human soul and the human mind
    • soul forces, spiritual view with himself and it may seem deplorable
    • human being himself which task he sets to his own soul and mind; the
    • a quite intimate development of the human soul. All important levels
    • of the worlds of soul and spirit. Nobody this must be emphasised again
    • the pupil; he needs to obtain an intimate knowledge of his soul and
    • human being is a birth, the birth of soul and mind. This is not meant
    • that the human soul was embodied already often, returns often, of the
    • to acquire particular processes of soul and mind that are necessary
    • that certain human efforts have an effect on the human soul, and these
    • in his soul and has to appear in this soul time and again. Above all
    • himself, so that he is thereby able to transform his soul by his own
    • to be attempted. Who has never tried to transform his soul, who has
    • the soul has to go. It must be able to incorporate qualities, thoughts,
    • Hence, it is necessary, before you enter the soul-world and the spirit-land,
    • produced in the soul if that which surrounds us as age, century, people
    • a while, then the soul begins speaking by itself. Not immediately; but
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  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • but the renewal of sensations deeply rooted in the human soul.
    • think that one could progress to redemption by the own soul force; it
    • soul forces and as we will still see also in the Fairy Tale of the
    • worlds: of the dream world, of the astral or soul world and of the mental
    • of the astral body of the earth, of the imperishable soul cover spiritually
    • profound secret of the human nature, how body, soul and spirit combine.
    • was before birth and will be after death; soul is the connection between
    • becomes wonderfully understandable if he is understood as a soul that
    • into being from the connection of the male aspect of the soul and the
    • human soul is female. The connection of the soul with the world secret:
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • that consists not only of body, but also of soul and mind. We have already
    • soul and mind. Body, soul and mind are the members of which the human
    • the modern psychology in one single concept, in the concept of the soul.
    • between soul and mind or spirit. Theosophy has to point to this over
    • and over again. What is soul-being from one side, what feels and imagines
    • and thinks about the everyday things, all that is also soul for us theosophists.
    • about soul and spirit. Hence, the mystic also calls mysticism “mathematics”
    • these three members are dissolved in the soul. Where everything intermingles,
    • as soul.
    • as the highest spiritual in the soul intermingles with the lower qualities
    • of the soul, if it appears as a lower feeling, if it enjoys life in
    • ego-feeling in the soul. So that speaking of the human soul we can also
    • development of the soul from kama to manas. I have called ahamkara the
    • soul in more delicate matter, in aerial matter, it was possible that
    • mind, soul and body. If we advance somewhat upward, we have the bodily-psychic
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • but that the human cognitive faculty can develop and that this soul
    • our soul are dependent any time on our cognitive faculty, and that we
    • do not have anything subjective as contents of cognition in our souls,
    • of the human soul to higher and higher insights, because all human soul
    • forces can develop not only the human intellectual capacity. All soul
    • the souls like by hieroglyphics. Where the world view became completely
    • It shows the world of body, soul and spirit, and the path of the human
    • soul life in the physical world, of this mortal world, then of the devachan
    • which the soul experiences after death, but also if it got free of anything
    • constantly strives for, the way to the home of his soul and spirit.
    • highest. The marriage of the male with the female in the human soul
    • the souls have always gone in the fullest clearness. Mystic is somebody
    • which lives in the soul of the mystic, we find the language to describe
    • human soul. Because of his intuitive spirit he could also behold the
    • concerning the soul-life. I remind of the conversation with Schiller
    • used in mysticism for certain soul states.
    • existence. However, the seeking soul strives incessantly again back
    • devoted striving lives in the soul. Now when it itself has become luminous
    • understand. Goethe says profoundly that the lamp of the human soul only
    • shines if another light which the soul must produce is shown. It is
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  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • explain in many ways how the human soul forces develop.
    • refreshment to the souls which joined them vividly. The old man sinks
    • knowledge to the human soul.
    • metal statues sounded , this is a picture of the soul condition that
    • lamp must have a soul light in which he can shine his light. Because
    • the soul wants to sacrifice itself, the enlightenment takes place and
    • human soul goes through in the initiation.
    • the soul path. This is described in the fairy tale; when the human being
    • However, if this light shines into the human soul, it has attained a
    • a soul constitution, and later when he forces entry, he is killed by
    • own internal soul work, and he is paralysed. Only the human being, purified
    • it leads only to the vertical line, to the soul constitution, flitting
    • soul states of the human being as different female figures. The old
    • woman is the soul state of the present humanity remaining in the sensuous
    • even if he does not feel it belonging to him. The flickering soul-life
    • the healthy prudent human soul-force is able to give the toll to the
    • ferryman, the representative of the unconsciously active soul forces,
    • soul gets to the spiritual world which developing its own forces is
    • the soul itself is without own forces, is powerless. Nevertheless, the
    • condition of consciousness, the human intellectual soul, the lily the
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  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • to develop his soul to higher capacities and, hence, “refrains
    • he gets the longing for developing his soul to a higher condition, he
    • The New Melusine pass our souls in its main trains which deeply
    • soul, to the self of the human being, which God sank in the human body.
    • a picture of the human soul. The human reason, the present consciousness,
    • pictures on the small scale. What is summarised in the human soul as
    • human soul, we would discover the spiritual spark with the seeds of
    • spark which smoulders in the human soul preceded all physical states.
    • times. Our soul would be empty if it did not collect experience from
    • the external world. The soul would die away if it did not take up the
    • should burn and signify the human soul longing for its creator.”
    • states of consciousness of the human soul using four female figures.
    • soul forces.
    • soul lives within this physical body. From incarnation to incarnation
    • the human soul lives a life between birth and death again and again
    • human soul has to go through a plenty of experiences. It thereby becomes
    • purer, because the soul living originally in raw desires and impulses
    • to a savage tribe. The human soul lives now in kama-manas, that is in
    • in the human soul to ascend to a higher spirituality. This soul state
    • initiatory knowledge. If the human being takes his soul contents, his
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  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • so that the human being faces us till then as the connection of soul
    • not yet have the immortal part who had, however, a soul-life that was
    • completely different from ours. Our soul-life is infiltrated with spirit.
    • we must say that his soul-life was vague that it was a more dreamy,
    • pictorial soul-life. One can understand the soul-life of the human being
    • a soul-life like that of the dream, then you have something similar.
    • surged up and down in the soul at that time were much clearer, much
    • pictures in the human soul were dependent in certain way on that which
    • colours still surged in the human soul. These colours had some resemblance
    • internal one. The colours lived as pictures in the human soul. If he
    • then in his soul a colour picture of darker colour shadings appeared.
    • in the soul. This combined then with the surroundings of the human being.
    • do not sit there only as physical bodies, but also as souls. In each
    • the physical body is something real. What today the human soul has as
    • in his soul. He will regain this ability maintaining his present reasonability
    • of the inner soul-life with the external mental reality at that time.
    • his reproduction. The bigger force which the soul had over the physical
    • with pictorial ideas, with a pictorial kind of soul formation, and basically
    • Concerning his soul development the human being is completely the result
    • etheric corporeality merges into astral being; as a pure soul-being
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  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • Someone who has developed the soul organs can see this etheric body.
    • unclear contours. Thus we have an image of the human soul-life in this
    • soul and mind. Today these three members of the human being are basically
    • soul from morning to night depends on space and time. It is different
    • day, one lets such a sentence of eternity penetrate the soul every day
    • certain virtues, certain performances of the soul most carefully beside
    • these meditations, then his soul senses develop within this aura. We
    • must have these if we want to behold into the soul-world, just as we
    • being has to implant higher soul senses lawfully into his aura. The
    • attention to particular soul performances if we want to develop these
    • which influence the soul performances have on those bodies which must
    • -If he exercises the eight soul activities given by Buddha
    • -If he arranges his whole soul-life in such a way that he exercises
    • of the soul activities that the astral body is organised of its own
    • course of soul development. There he attains a new home in a world which
    • chelahood. Then all scruples and doubts drop from his soul, and then
    • He has to experience something in the astral world, in the real soul-world
    • it felt in big images what occurred in the soul-world. It was prepared
    • the advance of every soul to the next stage as the advance of the soul,
    • the soul that is fertilised by the lower sensory impressions of nature
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  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • Henrik Ibsen's soul. He described what the hearts moves what separates
    • and expressed it like in a mirror. In the best as in the simplest souls,
    • emerging in the soul. What happens in the world of stars as God's
    • will fulfils the soul substantially: one knows what is beyond birth
    • in the depth of his soul, as he is put into the world.
    • positioned itself before the reason; nothing fills this soul with particular
    • which shows an internalisation of the soul. But a third age is said
    • attained. In the loneliness, the human being finds it in his soul, but
    • way. But Ibsen put this ideal on a weak soul which collapses; Julian
    • but in that of heredity. The personality, as far as it is soul, can
    • man and woman which can be compensated only in the soul. From nature
    • basis, when one got to the soul and emancipated this soul, the personal
    • soul on it. The Middle Ages experienced the ideal in the innermost soul.
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • by. If such a human being who was basically a soul human approached
    • describe today that a vision rose in him. A world in his soul answered
    • soul that had dark colour nuances and was a reflection but not a perception
    • the senses the soul pictures changed into perception. He connected his
    • colour is the answer of the soul to vibrations. When the human eye was
    • up and down as pictures in the soul. Everything that he perceived of
    • his surroundings was basically nothing else than a spread of the soul
    • fugue states where he perceives the soul-world around him. Nothing else
    • the soul things as he moves between tables and chairs today. Again and
    • from all sides, then he can freely move, his soul does no longer stumble
    • mind in the mineral in the living with his soul-force. Then he will
    • this is impressed to everybody what he has in his soul. The human
    • being can today hide what lives in his soul, then, however, this will
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • an echo of that which he had sunk in the hearts and souls which flowed
    • Thus he tried to subtly show how the spirit, how the soul of the human
    • how the soul enjoys life in the body; then he investigates how the physical
    • condition works on the mind. Briefly, the harmony between body and soul
    • with it; the soul goes, after it has experienced the event of death,
    • the life of the soul within the body appears as if we read in a book
    • to us with it: the soul lives not only once in the body, but like the
    • human being takes a book in hand again and again, the soul returns repeatedly
    • takes place in the poet's soul if he lonely forms the figures
    • in us what lives in the poet's soul. What lived in Schiller's
    • soul at that time when he out-poured his young soul in his Robbers,
    • seethed in Schiller's soul has taken its origin in the striving
    • than before. Something new crept into the human souls relying on the
    • between the soul and the material. Thus the best spirits of that time
    • on his soul. How can one reconcile ideal and reality, nature and spirit?
    • also the human soul changes in similar way. Thus the butterfly is a
    • which Schiller studies as that which lives in the human soul. Then he
    • Theosophy is basically nothing else than self-education of the soul,
    • perpetual work on the soul and its further development to the higher
    • psycho-spiritual sees soul and spirit around himself. We have to become
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  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • with soul and religious currents. But it would not have been in such
    • itself is authority by the strength which lives in the soul of the teacher,
    • was a uniform world edifice that stood before the soul, and the basis
    • of the soul was the spirit. One saw the primal ground of existence in
    • which intervenes in the customs of the soul of the modern human being.
    • that he emphasises and lets flow the things into the souls of his fellow
    • of your soul invents a sensuous world system. However, spiritual experience
    • of the spirit. Life will be there, and theology will be the soul of
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • way of thinking as the rather deep, in the human souls deeply rooted
    • real knowledge of life and of the human soul.
    • connected with the deep principles of the single human soul. Look around
    • an education concerning the most elementary principles of the soul life
    • basic knowledge of the human soul and to get things straight concerning
    • of the soul life today, and how would he have to face it? Not only in
    • matters like a dilettante. The deep look into the soul life only enables
    • theosophical view about the development of the human soul. The world
    • is said with the words: true study of the soul and of the social life.
    • being as such, also as soul, namely in such clean sphere as the physical
    • into in the soul life like a mystic, he is ripe to treat real soul questions
    • soul phenomena that are due to inner or outer causes.
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • way which fulfil the soul with deep, religious feelings at the same
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • human soul. Specialisation had to take place. We know too much today
    • the human soul belongs to the highest tasks of life. However, only someone
    • task to guide the souls. The human being was called a microcosm by the
    • knowledge that one could not use to train a human soul. Hence, the pedagogues
    • as it were, completely digested. The human soul should be an organism
    • in which the soul food is transformed, is assimilated. Only then the
    • of his time lived in his soul. The way of thinking and the knowledge
    • soul are capable to develop to higher stages. The human being is not
    • the human being as something that has neither life nor soul. Psychology
    • together to a common soul. Then it is taught theosophically without
  • Title: Aspects/Evolution: Lecture I
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • within the cultures that were then in existence, man's soul
    • forming any idea of how man's soul, and in particular his
    • development of his spirit and soul is bound up with the
    • and soul development with that of the body comes to an end at
    • soul being ceases to be dependent on his bodily organs whose
    • from then on his spirit and soul become free of the body and
    • dependence of his spirit-soul being on his physical-bodily
    • soul's participation in the body's growth and development
    • the soul's participation in the body's decline. He felt his
    • soul's dependence on the body's evolution. While at first the
    • modern man's spirit-soul being is comparatively independent
    • the bodily nature began to decline while the soul was still
    • man fully developed; only then did his spirit-soul being
    • man's spirit and soul participated in the bodily nature
    • secrets would reveal themselves in their souls. This was the
    • accomplish together with higher beings of soul and spirit.
    • the development of my soul and spirit. And, as we have seen,
    • In other words in this epoch man felt his spirit and soul
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  • Title: Aspects/Evolution: Lecture II
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • disposition of man's soul has changed. Just a few centuries
    • ago man's soul was fundamentally different from what, in
    • spirit-soul being takes its course parallel to the
    • muscles, nerves and blood that he notices the soul-spiritual
    • physical organism. Then comes the time when the soul and
    • aware during childhood and youth of his soul's dependence on
    • namely his soul's dependence on the declining life of the
    • ancient time man's spirit-soul being felt itself within the
    • place in the body, then the soul can sense in the growing and
    • which the spirit-soul being of man knew itself dependent,
    • spirit-soul being's earlier dependence on the bodily nature
    • soul began to live within the spirit of the whole cosmic
    • spirit-permeated, God-ensouled nature alternate with
    • spirit-soul being's dependence on their declining life
    • immediate human experience through his spirit-soul being's
    • about purely through the way his soul and bodily natures were
    • necessary that within the soul, forces are initiated which do
    • not arise because bodily forces shoot into the soul. Now
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  • Title: Aspects/Evolution: Lecture III
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • special attention to the unique soul constitution of the
    • soul development reveals itself gradually up to a certain age
    • calcification, caused the soul and spirit to develop, and
    • first epoch. His soul-spirit being remained dependent on the
    • that he had a living soul and that during sleep he was in a
    • world in ancient Greece. That the soul lives in the body and
    • the cosmos was the soul's true home. I have often referred to
    • awareness that man's soul resides in the body between birth
    • the soul has its home in that outermost sphere in which, for
    • spirit's union with the soul. Therefore, the spirit that is
    • not to be able to find the spirit a soul blindness. Drews
    • deepest and truest needs of the human soul.
    • nature but are innate in the soul itself. People today
    • sense the soul's necessity of union with the spiritual world.
    • regarding immortality of the soul. However, without spiritual
    • the fifth, in which he planned to furnish proof of the soul's
    • unconscious strata of the soul could arise what is called
  • Title: Aspects/Evolution: Lecture IV
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • man's higher soul and spirit. What Professor Benedikt
    • soul impulses of a kind not perceptible to the ordinary
    • Behind the Soul.
    • by the soul through such inner work. One must be careful to
    • clairvoyance or hypnotic influences. When our soul forces
  • Title: Aspects/Evolution: Lecture V
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • the strength to capture and leave their mark in human souls.
    • ether body, sentient body, sentient soul, intellectual soul,
    • consciousness soul, these terms are coined to express the
    • life of soul and spirit in its reality, of which man must
    • individual members of man's soul being were known; not until
    • great efforts to understand these members of man's soul
    • soul, by which he means approximately what we call ether
    • body, then the aesthetikon or sensitive soul, which we call
    • which corresponds to the sentient soul, then comes kinetikon
    • corresponding to the intellectual soul, and he uses the term
    • dianoetikon for the consciousness soul. Aristotle was fully
    • man's soul and spirit are mere by-products arising from the
    • working of the human soul; he wanted to carry out
    • the human soul. However, when this is done along the lines of
    • human soul to the spirit. And there one may remain at the
    • obvious, and recognize the human soul's activity to be
    • the three members of the human soul. However, no satisfactory
    • the human soul is connected. If one does not find that path
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  • Title: Aspects/Evolution: Lecture VI
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • impression that through these soul powers one must be
    • soul. Such connections are not as easy to explain or point
    • but their soul life has a dreamlike quality. This quality is
    • difficult to understand the soul characteristics of the
    • Petersburg. In England he was the soul of the society
    • that there is a deeper aspect of our life of soul which is
    • life of soul. All relationships dealt with in spiritual
    • altogether and differentiated in the soul the activity of
    • actual present. The only soul force that is fully real in our
    • subtle, but they make the soul strong, so strong that it
    • soul discovers that it can penetrate far deeper into the real
    • Whatever the soul consists of, as far as the substance in
    • worms. From this Brentano concluded that an independent soul
    • must be a soul in each. He further concluded from this that
    • the soul and the body must be one unity. He made a comparison
    • parts has nothing whatever to do with two souls. One and the
    • Likewise the worm soul cannot be divided; it endures as does
    • Thus one and the same soul is present in the two parts of the
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  • Title: Aspects/Evolution: Lecture VII
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • possible now only in childhood. Up to that age man's soul and
    • development of soul and spirit is bound up with the growth
    • we reach the age that was indicated. The soul and spirit then
    • soul able fully to experience this fact so steeped in
    • has dropped to 27. This means that up to that age our soul
    • I that is soul and spirit on the one hand and the
    • Many soul
    • between the soul, i.e., the astral body, and the ether body.
    • the body but the soul to mature beyond the 27th year, then he
    • sentient soul, in the Graeco-Latin epoch the intellectual
    • soul, and in our epoch the consciousness soul. However, in
    • for the consciousness soul. We know that the Italian and
    • Spanish peoples develop the sentient soul, the French the
    • intellectual soul, the English people the consciousness soul,
    • consciousness soul. Thus Lloyd George is also intimately
    • connected with the consciousness soul; he is, as it were,
    • presently has to offer. Thus the English folk soul is coming
  • Title: Aspects/Evolution: Lecture VIII
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • truths do not reach the human soul as abstractions, but even
    • in general in its effect upon the human soul. I gave some
    • soul easily feels dissatisfied. Let us look at some of the
    • the human soul needs concepts and ideas in life which can
    • immortality of the soul, the meaning of world evolution, and
    • so on. The human soul needs ideas with which it can live. If
    • sense. Many human souls today are in fact in a condition of
    • future will see many more such souls than it is at present
    • knowledge that can fill the soul with spiritual content.
    • soul must repeatedly unite itself, which must be repeatedly
    • they provide no nourishment; then they are stones the soul
    • deeply rooted in the human soul.
    • fully satisfying mental image would really be for our soul
    • life. It would be for our soul life exactly what external
    • in the stomach of our soul. And the more we believe we
    • we hope to voluptuously satisfy our soul with it, the more we
    • dwell in his soul will find that they speak to him. If at
    • another time the same thoughts pass through his soul, they
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  • Title: Deeper Secrets: Lecture I
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    • His significance for the spirit and soul of every single human being.
    • Ideas, above all occurrences in the life of the individual human soul.
    • living hearts and souls of men through the ages. On the one side we see how
    • speak of Sentient Soul, Mind-Soul and Spiritual Soul, and study the
    • characteristics and functions of each. Of the ‘Spiritual Soul
    • of it from St. John's Gospel; the ‘Mind-Soul’ of Christ becomes
    • Soul’ of Christ, with all its forces of will, through St. Mark's
    • so deeply into these two realms of the life of soul, studies of the
  • Title: Deeper Secrets: Lecture II
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    • misconceptions. That man's bodily organism is the temple of the soul
    • depths of the human soul, and to acquire any knowledge of them man had
    • to awaken in his soul the faculties of Imagination, Inspiration and
    • first experienced in the inmost depths of the soul and only afterwards
    • first, in the inmost depths of the soul and only from that experience
    • his soul and in his deeds will express all the qualities matured in the
    • life of soul, is no longer bound up with the blood-tie. The Ego was
  • Title: Deeper Secrets: Lecture III
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    • let us once more remind ourselves of the soul-nature of the Hebrews,
    • if they are not received by a soul thoroughly schooled in logical, reasoned
    • soul possessed of the resolute will to exercise reason can provide
    • soul itself shall bring something to meet the inspirations and
    • as the vision of the soul-nature of the etheric body, in the form of
    • which shines into the souls of men through the phenomena of the outer
    • of the soul. When those who had been baptized came out of the water,
    • it behoved them so to change the tenor of their souls that they no longer
    • and soul. John baptized with water in order that there might be called
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • folk-soul of these Germanic tribesmen, we are confronted by the
    • construction of their soul-qualities, there is an important
    • his soul in uprightness. The heart of the people was always
    • races beat for the heroes who externally failed, but whose souls
    • stood firm. They lived in the soul, in the spirit. Heroes like
    • of spirit and soul. In the Imperium Romanum we see courage
    • with the Germani, it is the life of the soul that confronts us. They
    • had. Their souls worked out the images of their gods; deep
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • Christianity by force of arms. It was not forced into their souls as
    • new becomes the soul. From the Saxon tribe we possess an account of
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • understand what was passing in the souls of men in those days, we
    • they had depended on this lordship over souls.
    • and souls of the people.
    • were also literary influences, which gave the soul of the Middle
    • legends, sentiments and pictures were implanted in the folk-soul;
    • and this soul-influence transmitted from the East to Europe, was so
    • intensive that we see the originally rough soul of the Germanic
    • of Prussia. All this resulted from the folk-soul of the time. He who
    • folk-soul with religious sentiment had led to a blind belief in
    • subtleties of the fold-soul and grasp what is carried on and
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • those days, men clung with heart and soul to religion, know nothing
  • Title: The Human Soul in Life and Death
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    • The Human Soul in Life and Death
    • known as, The Soul's Passage through the Portal of Death.
    • The Soul's Passage through the Portal of Death.
    • Subjects and people touched upon in this lecture are: European Folk Souls,
    • Human Soul in Life and Death
    • nature of European Folk Souls
    • The Soul of the People Considered in the Light of Spiritual
    • human soul in life and death, has always concerned men as one
    • the nature and fate of the human soul and indeed man's destiny
    • soul-spiritual to all that has been won scientifically for
    • abstraction — of ideas and natural laws, the human soul
    • dissolved into the inner source of the soul's strength, which
    • of knowledge and science for what is to touch the soul, and all
    • the soul, what the spirit experiences, does not lead to mere
    • subjectivity, to something only concerning the individual soul,
    • Only through this preparation can the soul be developed further
    • soul in its reality, is an inner experience — not
    • this that we let it be intensely present in our soul, that we
    • experienced in its keenness by the soul, and the more effort it
    • acquires through our effort, the more it dies away in the soul.
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  • Title: Insanity from the Standpoint of Spiritual Science
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    • etheric body, the former life passes before the soul in great
    • further. Tears announce inner grief of soul. Cheerfulness and
    • so that they cannot clearly express the soul — activity,
  • Title: Two Pictures by Raphael
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    • should make his life's ideal into the very content of his soul.
    • impressions and feelings which passed through his soul
    • also be seen that in the hearts and souls of these people
    • souls which opens to them the higher worlds.
    • conveys to us that which is living in the heads and souls of
    • wonderful artistic powers. All that is living in the souls of
    • the impression made upon a really sensitive soul who saw these
    • thousands of years. What lived in men's souls was borne along
    • to inscribe the great ideal into his soul.
    • before our soul, and with that study the
    • the Dove of the Spirit will be born, as it were, the human soul
    • Every human soul
    • will come forth the human soul which will have for its
    • will show in their countenances what is living in their souls,
    • the soul is set free, and how then these liberated souls can
    • stand before the soul of every Theosophist as a great and
    • models are not yet here; but in our own souls the two pictures
  • Title: Easter and the Awakening to Cosmic Thought
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    • on the one side he is a being of soul-and-spirit, and on the other side a physical being. The
    • has the body been called the temple of the soul. All the laws that can be observed in the dead
    • a way that enables all the thoughts and sentient experiences filling the soul of man to come to
    • wonderful organisation of the body enables the human soul to have sight of the surrounding world.
    • Through the senses the soul beholds the world and endeavours to fathom the wisdom by which that
    • Yet in this body there dwells a childlike soul hardly capable of producing the most elementary
    • brain and blood. The soul develops slowly to a higher stage where it can understand the powers
    • in the body of a human being standing before us. Yet it is in the soul of an undeveloped human
    • being that this wisdom first begins to manifest. The soul hardly so much as dreams of the great
    • future when people will be conscious of the reality of soul and spirit still lying in man as
    • human body, in order subsequently to acquire self-knowledge in man's soul, in order to build an
    • glimpse the ultimate goal, surmising the existence of a great soul by which the cosmic wisdom
    • When the soul begins to recognise the
    • the senses the soul is able to gaze into the external world because the Sun illumines the
    • result of the Sun's reflected light. It is the Sun that wakens in the soul the power to behold
    • the external world. An awakening soul, one that is beginning to recognise the seasons as
    • expressions of cosmic thought — such a soul sees the rising Sun as its liberation.
    • when the days lengthen, the soul turns to the Sun, declaring: To you I owe the possibility of
    • senses were not yet doors enabling the soul to become aware of the environment.
    • vision in the astral light, that is to say, perception with organs of soul. Those whom we have
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  • Title: Karma and Details of the Law of Karma
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    • bearer of the memory and the temperament, of the permanent qualities of soul in a human
    • being. In speaking of the soul-nature of a human being we do not mean only the temperament
    • all this, and it has become a possession of your soul. But you also know that a person can
    • tremendous amount of knowledge and have filled their souls with science of every kind, but
    • the soul; the astral body is its bearer and it takes effect in the astral body. When you
    • permanent stock, as it were, in so far as it comes to expression in the life of soul,
    • soul and an actual constituent of his inner nature — so that he does not only know it
    • to him for giving effect to what his soul inwardly desires. A body that is incapable of
    • giving effect to what the soul wishes stems from a previous life during which no care was
    • organism which obeys the soul can be traced back to a good memory in the previous life, a
    • strongly this sense of all-embracing love has developed and become habit in the soul and is
    • moral, sincere, conscientious soul is the future creator of a healthy body. But actual
    • a person afflicted with flaws of soul can be healed overnight. It should also be realised
    • preceding life. Suffering in the preceding life — physical and also soul-suffering
    • general. It is far rather the individual trait of Schopenhauer's soul, karmically forecast
    • soul.
    • illness and specific characteristics, of the life of soul, especially the awakening of
    • certain forces of the soul. So far those who have assimilated the lectures on Karma given
  • Title: The Secrets of Sleep or Karma
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    • body is ensouled anew, as it were, every morning. Natural
    • subject to physical laws, but for the moment it is ensouled
    • again it follows the laws of the soul life. When asleep the
    • be able to find the soul in it. The soul continues the
    • — and this is the soul.
    • these parts — soul and spirit — is again
    • Soul
    • 4. Sentient Soul
    • 5. Intellectual Soul
    • 6. Spiritual Soul
    • sentient soul intermingle, so does the spiritual soul and
    • The soul
    • the relations between body, soul and
    • world. The soul brings these two together again and again
    • comparison of the soul with the memory it is also possible
    • soul’ we understand something that is exactly
    • attention to the soul, which comes between body and spirit,
    • results of its actions as its destiny, and the soul which
    • This applies also to my spirit-soul. It surrounds itself of
    • between my reborn spirit-soul and the things of this
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  • Title: Evil and Spiritual Science
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    • further, yet the human soul feels compelled to bring it up time
    • our soul just from theoretical or scientific viewpoints; it is
    • far more of a question that human souls are confronted with
    • souls of significant thinkers throughout long ages. We can go
    • surfaced before the soul vision of the Stoics. — It would
    • holding back the pain and emotion within the human soul, and
    • spiritual impotence of the soul.
    • back, so that the clarity of soul vision is extracted from the
    • full experiences of the soul. What is here set out as the first
    • before the soul vision of the Stoics stood what was later
    • the preparation of their own soul life, one would like to say,
    • looks up to as to the spiritual, and it permits the human soul
    • soul must plunge down with its Ri into Ki in its experience,
    • comes desire. Thus, the human soul in its life is involved in
    • us try to call up others before our souls, from amongst our
    • how the human soul struggles out of evil, can we be educated.
    • develop humanity and to elevate it to the free use of its soul.
    • development of the soul aimed at uplifting it to higher
    • a position so to speak, to unfold our soul-spiritual being to
    • an unlimited extent from our soul-spiritual activity. There we
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  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • of Nazareth before our soul and has taken up that being, can be said more
    • deep inwardness and soulfulness soon became noticeable, a lively mental
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • soul power appeared only in a certain time, before it was not
    • At that time the soul needed strength,
    • impulses, and these had to be instilled into the soul. For example, what
    • so that it could be recognized by the soul in that form, so that people
    • could find it within their own souls. Moses brought a law in a completely
    • this people to whom he brought it as a law rooted in the soul itself, but
    • deepest power of the soul itself the law that I tell you.
    • also have appealed to the own soul of these people, then the people would
    • its lawgiver commandments in which one did not appeal to one's own soul.
    • what the school teaches him today, then I have thereby made the soul
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • see them as they re-emerged in the soul of Raphael. Only there
    • us to an organic whole through what arose from Raphael's soul
    • follow each other, the human soul comes onto this earth so as
    • really speak of an education the human soul undergoes in
    • one bears something of a total impression in one's soul. And
    • the soul and spirit were much more intimately connected with
    • the human soul, the withdrawal of the human soul in turning to
    • illuminated their souls simultaneously. A detached view of the
    • soul-spiritual nature. The spiritual resulted for human beings
    • welled up as it were in the Greek soul as something inwardly
    • soul was poured, as it were, into the bodily nature. It had
    • but the soul-spiritual held the bodily nature in balance
    • human soul had to withdraw into itself and experience its own
    • The human soul had to experience spiritual contemplation of
    • Confessions, what he shows us of the soul battles in
    • everywhere how what lives in the soul unites with what happens
    • with respect to the soul-spiritual and the external physical.
    • soul-spiritual forces. Altogether different are those
    • taking effect as an ever greater internalizing of the soul.
    • mechanical life of the outer world, and what the human soul
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • countless human souls. Who does not know it, this
    • every possible human soul characteristic comes to expression in
    • of the most significant soul configuration. However, having
    • colours the inherent nature of each soul, indeed the very
    • exerts an effect on the soul, yet this works powerfully.
    • in your soul?
    • realization. One has to transpose oneself into such a soul, too
    • — a soul upon which the cosmic secrets work in such a way
    • Leonardo soul, too great in itself ever to be able to manifest
    • lived in his soul and what he was able to bring onto the
    • not remotely represent what lived in his soul.
    • yearning for conscience in Leonard's soul, the desire,
    • extent to which this lived in his soul becomes apparent
    • the external light, but that we are able to believe: the soul
    • correspond with what had lived in his soul. Hence, considering
    • to ourselves that the human soul returns again and again in the
    • course of many earth-lives. Born into a particular age, a soul
    • the soul interacts with what the spiritual environment has to
    • offer. Viewing the human soul in this way, we recognize that it
    • development of humanity and see the human soul returning again
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • making life inwardly into a truly ensouled fairy tale!'
    • at deep levels of the human soul. The methods of
    • sources lying at greater depths of the human soul than is
    • the individual human soul-disposition. It is really as though
    • from the human soul as do these fairy tale
    • those regions of the soul-life from which fairy tale moods
    • soul, one arrives as a matter of course at the conviction
    • regions of the human soul remains so new, unique and
    • the soul's profoundest experiences, did not resort
    • again for the soul's most noteworthy experiences. This is what
    • expression those profound experiences of the human soul
    • these fairy tale sources lie far deeper down in the human soul
    • Tragedy depicts what the human soul can experience in
    • are inherent in definite experiences of the human soul in the
    • the human soul in consequence of its relation to life. In
    • one way or another, a particular soul is entangled
    • the effect of the fairy tale on the human soul is an
    • integral to the soul, as to be “generally human.”
    • We cannot say, a particular human soul at a particular age of
    • rooted in the soul that we identify with it no matter whether
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  • Title: A Mongolian Legend
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    • making life inwardly into a truly ensouled fairy tale!'
    • this, they could see not only bodies, but also souls, and what
    • actually lived in the souls around them.
    • today within the soul. It is the yearning for these worlds, the
    • the different religions, in what lives in human souls. If human
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • soulful participation. This contributes to the wonderful
    • the product of his soul-imbued personality and have their
    • almost forgotten and remembered by only a few remaining souls.
    • knew the various ramifications of Goethe's soul life.
    • lived in his soul, and how this re-constituted itself, taking
    • single soul-force, e.g., reason or phantasy, becomes paramount,
    • world to what the human soul experiences upon ascending to the
    • being. Prior to the cycle of humanity in which human souls live
    • humanity's development stands before his soul: the Christ
    • himself in an immediate way to the human soul, in drawing our
    • as mentioned at a midday meal, with his whole soul. he actually
    • stood before his soul, though not as a general abstract idea,
    • pass away, knowing what lived in his soul intended for
    • soul-deepening we have spoken of in describing the path the
    • soul has to take in order to enter the spiritual worlds.
    • soul-forces has to become greater. Deeper soul-forces are to be
    • soul needs to identify itself more fully with its own being,
    • sense conscious of itself, the soul immerses itself in the
    • tearing his soul out of himself and striding as though
    • lived in Herman Grimm's soul in writing- such sentences. It
    • Maximum number of matches per file exceeded.
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • within the soul process also with the content of imagination
    • meaning within his soul. He certainly wouldn't start with each
    • refer to what is living in a soul-spiritual way in the organism
    • outer world to the soul-spiritual, we come to nothing but
    • phenomenological sense — and within, the soul-spiritual
    • material world outside mirrors in my soul-spiritual; the soul
    • result, the consequences of the cosmic soul-spiritual. Through
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • is found through the hearing process. When we consider soul
    • all the soul images which I've acquired through my life, which
    • system of the soul. We would, without having outer sight, rise
    • soul, thoughts which go beyond the sensual perception, beyond
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • our soul eyes, namely such sharply differentiated philosophic
    • before the eyes of our souls.
    • human soul, on which human thought can develop. Through this
    • the plane of the soul it is shadowed as thoughts. Hegel was
    • the plane of the soul.
    • other; here the human soul faces the great, meaningful problem:
    • makes the effort to allow one's inner soul to enter into it, to
    • cares for it and plants it into the soul's earth through
    • in the soul life which doesn't arrive at concepts, which can
    • still be an inner condition of the soul. Now however, in recent
    • even satisfied their soul-striving with it. It is generally
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • relationship between the soul-spiritual and the physical-bodily
    • theories. The one tries to come from the soul-spiritual and
    • concept and then to try in how far the soul-spiritual can
    • soul-spiritual as one of its functions. A third theory is
    • soul-spiritual and bodily-physical matter equally, and only
    • soul knowledge, it finds driving forces into the pedagogic
    • can simply say our sphere of observation of the soul-spiritual
    • the soul-spiritual is included.
    • the child's soul life takes place. He learns to recognise how
    • “in himself”, but completely absorbed his soul-life
    • child's soul now come to be expressed outwardly. This is hidden
    • certain circumstances, so the soul-spiritual, which works
    • body is left to itself more; the soul-spiritual does not
    • of the first developmental phase, where the soul-spiritual was
    • between the soul-spiritual and the bodily-physical. People
    • upon the other, and so on. People simply see the soul-spiritual
    • the reality is followed in the process of the soul-spiritual in
    • to the soul-spiritual we don't always do the same thing. We
    • sharp contours in its soul. This is false! With anything which
    • of a soul-spiritual nature we give the child must also contain
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  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • what is deeply embedded in the human soul today, on all
    • century, through which the soul constitution of civilised
    • outer history hardly points out that the collective soul
    • arrived into the soul constitution; the drive to understand the
    • intellectual orientation, the soul can be brought back in a
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • soul through the mind's categories where ideas are experienced
    • categories through an inner soul-spiritual process, through
    • kinds of suggestions. From this inner soul dependency
    • Movement — with more or less naive minds with strong soul
    • within the Anthroposophical Movement to satisfy their soul
    • they have their soul and spirit life in their physical being,
    • if he becomes aware what shortcomings live in his soul, if he
    • west; in the east where this bridge for the human soul more or
    • less exists as an elementary inner soul experience — we
    • taken up the outer world into one's soul — then by
    • the supernatural when they turn to their gods in their souls.
    • into the human soul — most strongly in ancient times, and
    • to where he can lift his soul into seeing extra-terrestrially,
    • split what wanted to enter into the human soul into what was
    • the spirit is soul obtuseness!
    • to satisfy the legitimate demands of human soul needs of the
    • of legitimate, soul foundations of human soul needs, everyone
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • which was already in the subconscious regions of the human soul
    • soul when this impulse is designated by the word
    • however transmitted by the spirit of the folk, in the folk soul
    • and in the speech, you have nuances of the entire folk soul.
    • You are going to see that in the soul of central Europeans, in
    • relation to this, it looks quite different compared with souls
    • of other nationalities; that the soul life is experienced quite
    • person who has no sense for the unconscious depths of soul
    • note of all the complicated soul impulses streaming through it
    • soul” and words streaming in formed the
    • word-soul streaming in thought. Today we feel, when we clearly
    • its vitality, with a different soul constitution as it has
    • transformation of the human soul constitution. I have
    • as the inner soul life of the people can one discover what
    • designate today as m, as a, as n and as s. The life of soul
    • examined through today's soul life if one enters into the
    • within the human soul. Not a clearly delineated mental picture
    • do today in our soul life, because people felt themselves to be
    • the bearers of the soul life — and the soul itself one
    • our inner being and all our soul forces relate.
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture I
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    • At the present time man's soul is of, necessity involved in
    • of soul. If the social sense were more natural and obvious,
    • drawing that seriousness into our souls, as well as fostering
    • in place of the elementary flow of truth out of the human soul
    • freedom of soul. Men must first regain that quality: the last
    • vast difference in the qualities of the human soul in, for
    • fifteenth. New soul-qualities and attitudes arose in humanity
    • soul-spiritual to what lives in the three Hierarchies; and
    • instinctive originality and genius in man's soul had come from
    • organizing thoughts arising within us. The being of our soul
    • for ourselves on the soul- spiritual that is in us. The result
    • soul which will restore the interest of the Beings of
    • man must now begin to work from his own soul-content, in order
    • entered the period of the Consciousness Soul, and have passed
    • out of that of the Intellectual Soul — which was the
    • Graeco-Latin age. The Consciousness Soul must develop more and
    • fellows, no realization that they stood before him as souls
    • child a soul is growing, which has been through other
    • with the soul of a child, whose capacities it was his duty to
    • before us, we have to deal with a soul which has been through a
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture II
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    • it is for men of the present day to turn the eye of the soul
    • complete change in the relation of civilized man's soul to the
    • can only arouse their interest anew if out of our own souls we
    • shall realize if we put before our souls one question of such
    • the human soul. We can see, from the way in which this question
    • existence of the soul after death” — that is, the
    • continuation of the life of the human soul.
    • found in man's soul when “life after death” is
    • not to die as souls at physical death. Naturally, the soul's
    • existence of the soul after death is very far from being
    • and soul.
    • man went through in soul and spirit expressed itself into much
    • the soul-spiritual within themselves, of experiencing something
    • he is to-day in body, soul and spirit, every night looks, to a
    • continuation of the life of spirit and soul which was
    • consciousness, at least, exists in the soul of man. After
    • what it means to a man's soul. Men talk of “God”
    • because they meet a response in their souls. Whatever the
    • Increasing opposition is threatened in the soul-attitude of
    • human soul — that is reality!” One who does not
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture III
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    • that soul and spirit — the ego and astral body —
    • concrete facts work upon our souls in order to acquire a
    • Rational or Mind soul, Gemut-Seele, in which human thought and
    • the Consciousness or Spiritual Soul, the period in which we
    • the capacities of the Rational Soul became less and less. The
    • vanish with the altered soul constitution of civilized
    • Soul, the Event of Golgotha itself came to be regarded more
    • a part of the soul more on the surface than that which to-day,
    • man's soul to-day, unless it can bridge the differences among
    • present-day man in no way partakes with his soul in what is
    • into the soul. All else, which does not lead in this direction,
    • during his existence between birth and death by the soul;
    • this human body is inhabited by a human soul-spirit being. We
    • birth to death of a being, man's soul and spirit, which before
    • dwellings of souls, though now deserted by them. In olden days
    • seriously and experience them in, the soul with full import
    • Western one, so the entire soul-mood of Rabindranath
    • soul-land and spirit-land, you will find this expressed in
    • are not worse off, in body and soul, than these responsible men
    • with bitterness of soul how, these things have developed, how
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • matter is the historical fact that in their heart and soul lies
    • and soul, that under the influence of technical science and
    • in the soul the idea of how beautiful the economic life could
    • contrast between the attitude of soul of the dominant classes
    • seething in the soul-depths of their best members, even in the
    • that in their souls kindred strings were sounding and that they
    • intellectual life only capable of living within the souls of
    • graven deep into the hearts and souls of men: but it was not



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