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• Title: Lecture: On the Reality of Higher Worlds
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  • in later life in a different form. Many a man believes that in
  • different form.
  • form of mysticism which simply calls up memories in a different garb
  • them, makes them essentially different.
  • entirely different way. As a spiritual scientist one has to admit
  • different from the relation it previously bore both to external
  • again, in a different connection.
  • bodily constitution differs from ours in the West. Nothing of this
  • Science is fundamentally different from current forms of Occultism,
  • beings. Necessity and freedom can be differentiated when we perceive
  • The goal of Anthroposophy is to work fruitfully in all the different
• Title: Mission of Folk-Souls (1929): Lecture 1
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  • different, a being, in fact, just as man himself is a being; only man
  • transform the astral, so that it will become something different from
  • beginning of Spirit-self or Manas, — four different members. We
  • beings when at work, present a different spiritual aspect, so to
  • indeed a considerable difference between these beings who are above
  • mankind this may become different, and it will become essentially
  • different. When man shall have advanced so far as to be able with
  • imagine that these Folk-spirits are individually different, as are
  • the several different groups of people are the individual missions of
  • valuation of things is a matter of indifference; the necessary course
  • able to sit together, who come here from many different countries,
  • different persons come from the domains of many different
  • epoch, that when we look into the future, we see ever different
  • of occurrences in many different forms. Thus there is a repetition in
  • Persian epoch, although in a somewhat different form; and then the
  • India will re-appear in a different form. The guidance of these
  • Now in order that, divided among the different peoples
  • actualized, in order that many different forms should be developed in
  • the two different kinds of Spirits is the Hierarchy of the Angels.
  • human progress is a very different thing. While we see the Folk-souls
  • Maximum number of matches per file exceeded.
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • different parts, and that in the different parts of our earth there
  • are very different conditions for the unfolding of the
  • Anyone who with clairvoyant consciousness travels through different
  • different over the land of Switzerland from what it is over the land
  • of Italy, and again different over the lands of Norway, Denmark or
  • the surface of our earth. This etheric aura differs very considerably
  • parts which shine out from within. The case is different with those
  • this particular part of the etheric auras of the different parts of
  • be mingled in many different ways and may co-operate differently in
  • different human individuals. You may think of an endless variety of
  • man. The difference existing in this respect between the several
  • in other respects are completely different from them, above all, in
  • quite different attributes. Whereas the Folk-spirits work into human
  • gifted with very different, much robuster attributes, such as
  • We must accustom ourselves to quite different ideas. Man
  • of the Folk-spirit under consideration, two different sorts of Beings
  • different epochs is stimulated from within, so that each epoch has a
  • all other parts of the world we observe different conditions; but in
  • definitions there are, and how greatly they differ from each other.
  • They have indeed to differ, because one writer feels more what comes
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• Title: Mission of Folk-Souls (1929): Lecture 3
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  • quite different, essentially different from the three modifications
  • different from the soul-life of man.
  • This is completely different from the epistemology of man; what is
  • data for the Archangels is quite different. What is data for man is
  • What then differentiates the world of the Archangels or
  • Folk-souls? The world of man is differentiated by the fact that if he
  • Personality, — because the latter are pursuing quite different
  • many different shades of folk character can find their expression.
  • the Portuguese, and which were different from the tasks of the
  • In that which incorporated itself here, in the difference in the
  • Spirits of Wisdom. You will find these different spiritual Beings
  • different nations, races are different communities from nations. We
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • went through their evolution in a different way, they are in a
  • different germinal conditions. In fact, through these abnormal
  • to-day up to his twentieth year would have quite a different
  • appearance, quite a different form. Everything would have happened
  • quite differently, so that all that is connected with the present
  • different being, he would not have been bound to the earth to the
  • high tableland. The respiration is quite different in the plain from
  • the ages of twenty-one to forty-three but at a different time —
  • are the originators of the racial differences in mankind over the
  • twenty-first year. Man would be a very different being if only the
  • a law. As all persons in their different incarnations pass through
  • but which through rejuvenation have become quite different. Thus in
  • requires a different configuration of those forces which act upon
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • in successive ages in many different races and peoples. We may
  • sees something quite different in this stony substance. What is that
  • different. If, for instance, only the Spirits of Will were to work
  • different forces. These three forces proceed from three sorts of
  • activity took place in a manner that was different from their present
  • Saturn, Sun, Moon and Earth states, there was a different kind of
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • the different hierarchies have so to work together with their forces
  • a humanity might arise which can be manifested in the different
  • for a certain point. But what I have said about the different parts
  • different forms. According as the eye or the ear or one of the other
  • senses has the upper hand, so will the different peoples be
  • such a moment as this, when two different directions meet.
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • pointed out, bodies of people remained at the different points, from
  • were sent out, were at different stages of development, in other
  • number of different Beings belonging to the various hierarchies, —
  • their different Divine Beings are comprised in unity, received the
  • different Beings; for example, the most extreme abstraction of the
  • different knowledge from that to which the sympathies or antipathies
  • destined to come gradually under the guidance of many different
  • account of this the whole guidance naturally assumed a different
  • culture, it has become possible for the many different kinds of
  • orders from the Spirit of the Age, worked in very many different
  • were at the same time given quite different tendencies, tendencies
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • very different from the essentials of the Greek mythology, to say
  • mistake, for a person of quite different character might be wearing
  • that uniform at those different times; and the essential thing is to
  • completely different Beings are in Adonis and in Christ, then the
  • should learn to know to some extent, from the differentiation of the
  • Age were all quite different from one another in the ages that are
  • human beings who took part in these civilizations differed from one
  • different from the Græco-Latin peoples, they were even different from
  • differ? The entire structure of the human beings who belonged to the
  • ancient Indian peoples was absolutely different from that of the
  • form an idea of what this difference consisted in we must realize
  • the soul of man was different too. He could not yet even distinguish
  • to the East. In the course of these migrations many different
  • states of clairvoyance, had become a matter of complete indifference
  • think of it thus, that the difference between the Germanic and the
  • nature are not yet differentiated, and men are as yet quite spiritual
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • completely different manner from the European, and especially the
  • possibility of knowing it, man is in a totally different position
  • stone, makes no difference to the purely formal act of cognition. But
  • it is a different matter as regards the ‘ I ’.
  • in many different ways, as well as to the world which appeared to man
  • Hence the completely different fundamental tone in the
  • Now you all know that two forces coming from different
  • himself in the human organism. Man would see the world differently if
  • important difference between the Gospel of St. Mark and that of St.
  • In external tradition this difference does not exist.
  • This difference is very noticeable in the contrast
  • You may search as you will through the many different
  • makes itself felt in three different ways: in the astral body, in the
  • another, and yet come from quite different causes. External facts may
  • proceed from entirely different grounds. The death of an animal does
  • case might have been quite different. The man might have had a stroke
  • entirely different cause. This is a very crude example, but
  • same, and yet the inner causes may be entirely different. We simply
  • old clairvoyance saw very differently from a man of the present day,
  • The Scandinavian necessarily felt this differently, for
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• Title: Mission of Folk-Souls (1929): Lecture 10
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  • different stages of the human being, to form it and gradually to
  • received quite different tasks — then had the task of educating
  • the many different races, peoples and subdivisions of peoples, the
  • different conditions in order to educate it, the ‘ I ’
  • mission, we see quite a different aspect of this same mission in the
  • was again different at the time of the Egyptian-Babylonian-Chaldæan
  • in order to develop the ‘ I ’ in the different
  • Sentient Soul, had to develop in quite a different way. Hence that
  • completely different side. It will therefore seem quite
  • guards, that which in spirit is quite different from any mythology.
  • quite different. That which it offers appears to us in such a way
  • different worlds; these we find more in the Heavenly Father, the
  • in a differently developed form of conception and feeling, —
  • must think of in quite a different shade of feeling, connected more
  • different one. He fully recognizes the two parts in this conception,
  • it thus becomes a very different thing from what the Western European
  • differently St. John's Gospel is understood by a philosophy,
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • Although outwardly it may seem different at the present
  • superfluous. It always presents things in a different way from what
  • Materialism may make a mistake in two different ways.
  • what was formerly the old clairvoyance must take a different form
  • clairvoyant powers, cannot save man; something very different must
  • should be ready to act differently. The facts and the facts alone
  • difference between the East and the West; we accept with great love
• Title: Paths to Knowledge of Higher Worlds
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  • Consequently Anthroposophy must not only speak of different subjects,
  • but it must also speak in a different way. Nevertheless it is in full
  • every single condition leading to different manifestations can be
  • only envisage a transformation, but something very different. Let us
  • only turned inside out, but takes on quite a different shape through
  • of thinking, which differs so greatly from the combining and the
  • must be held together in an entirely different way, for the whole
  • social and religious life—in short, for the most different
  • fructifying influence on many different spheres of art.
  • can influence different spheres of life.
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • instance, how different are the inner feelings with which we
  • strange country which is indifferent to us. This will show us
  • we simply must begin to speak of the world in a different way
  • characterize the external world differently from the way in which
  • differently of the super-sensible objects of knowledge. These do
  • to be said differently, the descriptions will have to be
  • different from those which we are accustomed to hear in ordinary
  • somewhat different to the spiritual vision on earth; they acquire
  • a different way, when those whom we left behind, still live on
  • explained to you from many different aspects how our woof of
  • thought-integral in comparison with thought differentials, from
  • his head changed in comparison with the heads of the different
  • head develops in an entirely different position from that of man.
  • which appears in the animals under so many different forms. You
  • development of the world in a different way when we ascend from
  • upon animal beings which are entirely different from the present
  • appear in an entirely new light, in a different way from what it
• Title: Lecture: Foundations of Anthroposophy
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  • had a somewhat different pose than on the first one.
  • difference. The photographer had taken the photograph of the
  • anthroposophical investigation differ from those adopted even by
  • of a person's life. It is quite indifferent whether we call this
  • a different aspect, and ordinary consciousness simply gives them
  • a different interpretation.
  • their sensationalism and because it differs from what they are
  • melancholic person will have desires which differ from those of a
  • excitement, that the nerves exercise a different influence on
  • character which now presents a different aspect from what it was
  • life, you must change, you must become different from what you
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • Switzerland. The Folk Spirit is something quite different from the
  • spiritual being. The difference between man and the Folk Spirit is
  • different from what it is today. In the same way, at a higher level,
  • four different members. We can distinguish:
  • mode of existence on the Old Moon differed from that of man on Earth
  • spiritual aspect the activity of such Beings will be different from
  • that of man today. Indeed there is a considerable difference between
  • individual differences, we shall have no difficulty in understanding
  • not swayed by personal opinions will be indifferent to value
  • many different countries and who understand each other or try to
  • widely different Folk Spirits and yet they have some common ground of
  • epoch is different from that of our own age. Those who understand the
  • the future, we see ever different Spirits of the Age determining
  • occurrences recur in many different forms. Thus the seven consecutive
  • repetition of the Persian epoch, but in a somewhat different form.
  • order that the widely differing ethnic types may be moulded by a
  • first, that the mediator between the two different kinds of Spirits
  • totally different. As we watch the life and activity of the Folk
  • development of wholly different Beings.
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • know that the surface of the Earth shows different configurations and
  • that the different regions of the Earth provide widely differing
  • Clairvoyant consciousness presents a different picture. Whoever is
  • Switzerland it is different from Italy and again different in Norway,
  • etheric aura differs considerably from other etheric auras, from that
  • countries are of a different nature. Admittedly they preserve a
  • changes, and in this respect they differ from the human auras which
  • aspect of the etheric auras which is peculiar to the different
  • which works into the temperaments. The difference between the several
  • different emerges.
  • with clairvoyant consciousness, we study the different peoples, we
  • in certain respects, but who are otherwise totally different from
  • at the stage of the Folk Spirits, but endowed with quite different
  • are endowed with very different, with more robust attributes such as
  • their different approaches is the birth of language which could not
  • we see how two kinds of Beings of different rank work alternately in
  • thought. Hence the thought-life of man at different epochs is
  • occult knowledge and insight, we study the different peoples. We are
  • different conditions prevailed. The picture I have just presented
  • definitions. The authors must of necessity give different
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• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • the astral, but in the etheric body, they differ fundamentally from
  • Folk Spirits, as different from that of man. Let us now, turn aside
  • of the Archangels. This is entirely different from the epistemology
  • of man; the Archangels start from a datum of a different order. For
  • latter are pursuing totally different aims — it is possible
  • directives to the Archangel of the different nations and these in
  • Portuguese were different from those of the united Spanish people.
  • the influence of these spiritual Beings is seen in the difference in
  • Spirits of Wisdom, Kyriotetes. I have referred to these different
  • into many different nations; races are different from folk
  • differentiating mankind the whole world over into races. When we look
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • Because their evolution followed a different path they are in a
  • approximately and would have to go through a totally different
  • take on a different complexion, a totally different form. The
  • situation would have been totally different, so that everything
  • decline are subject to entirely different Beings who in one way or
  • the second third, thereby becoming a totally different being, he
  • plains is different from that in the mountains. Man therefore becomes
  • are indirectly the source of the racial differences in mankind
  • everywhere, for these differences depend upon the particular locality
  • different being if he were subject only to the influence of the
  • universal law. Since all men in their different incarnations pass
  • determined by the peculiar characteristics of these different centres
  • different configuration of those forces which work upon man.
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • Self is incarnated in successive ages in different races and peoples.
  • races and all peoples since we are incarnated in different races at
  • different times.
  • the different nations. But this will be nothing more than a general
  • phenomena has a totally different conception of this “rocky
  • different. If, for example, only the Spirits of Will were to ray
  • the part of three different forces which proceed from three kinds of
  • different from that of today. With each new incarnation in the
  • Hierarchical Beings assumed a different form because in each of these
  • creates the different races. Then the normal and abnormal Time
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • different Hierarchies have to coordinate their forces in such a way
  • problem from a different angle. We can only advance step by step in
  • the different centres on the Earth is again only valid for a specific
  • undifferentiated universal human from into the distinctive Ethiopian
  • senses predominates, so will the different peoples respond in this or
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • behind at different points and from these nuclei were developed the
  • Powers directing these tribes or folk communities were at different
  • by our recognition of a number of widely differing Beings and
  • their different divinities are comprehended in a unity, receive the
  • into different Beings. In India, for example, the ultimate
  • language of objective fact often leads to quite different conclusions
  • Archangel stage and to subordinate himself in future to the different
  • destined to be furthered through the medium of the different Time
  • metamorphosed ever and again under the influence of different epochs.
  • the guidance of many different Archangels in order to become
  • differentiated. It is of course extremely difficult to speak
  • much still remained to be done. It was essential that the different
  • Archangels themselves. The individual peoples, indifferent to the
  • possible for Folk Souls and cultural patterns of widely differing
  • worked in many different ways.
  • time endowed with quite different potentialities, potentialities
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • common features of Teutonic mythology are very different from the
  • differs widely from the substance of Graeco-Roman mythology. At the
  • different person might be wearing that uniform at those different
  • different Beings are present in Adonis and in Christ, then we are
  • specific differences of the Folk Spirits the manner in which a
  • Spirits, were all quite different from one another. Today we propose
  • participated in these civilizations differed from one another.
  • Vedas and later Indian literature — were totally different from
  • the Graeco-Latin peoples. They were different from the Persian, from
  • civilization. In what respect did they differ? The entire make-up of
  • the members of the ancient Indian peoples was completely different
  • misty exhalations. The soul of man was different too. He could not
  • yet differentiate between the various external sense perceptions; at
  • of these migrations man underwent many different stages of spiritual
  • indifference to the more advanced members of the Indian people in
  • Personality, but in a different form. In their case there was an
  • of it. The difference between the Germanic and Graeco-Latin peoples
  • nature are not yet differentiated and men are still undivided and
  • however, come from an entirely different realm from those we find
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • a wholly different manner from the European and especially the
  • cognition of the ego is totally different from other forms of
  • But it is a different matter when the ego knows itself, for then the
  • universe. Hence the completely different atmosphere in the old Indian
  • invaded the human organism. Man would see the world differently if he
  • important difference between these descriptions in the Gospel of St.
  • are not heeded at all, nor is this difference noted in external
  • difference is very apparent in the contrast between India and Persia
  • as you will through the many different mythologies and conceptions of
  • three different ways: in the astral body, in the etheric body, and in
  • another and yet may originate from totally different causes.
  • injuries.” But there might have been a totally different
  • from an entirely different cause.
  • the same: the inner causes may be completely different.
  • man saw very differently from the man of today who uses a telescope —
  • Nordic man, of necessity, felt this differently; for a longer period
  • world again. But it will then appear different; other powers will
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • was later given quite different tasks, to educate the still youthful
  • in the fulfillment of its special mission, we see a totally different
  • Egypto-Babylonian-Chaldean culture was again different. Here the
  • with the different nuances of the Sentient Soul, the Intellectual
  • different way. This accounts for that characteristic trait of
  • and from an entirely different angle. It seems very likely,
  • they present that which in spirit is wholly different from any other
  • Slavonic peoples) relation to the higher worlds is totally different.
  • different, of course, in conception and feeling — which we have
  • different sentient response, as associated more perhaps with the
  • conception of Christ is very different. He fully recognizes the dual
  • thus becomes totally different from the Western European conceptions
  • the Word or Logos”, and how differently St. John's Gospel
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • you can read how miscegenation and contact between different peoples have
  • different light to those who have not undergone occult training. But
  • must assume a different form after man has undergone development on
  • something very different must supplant them. These future powers
  • prepared to act differently. Facts and facts alone must decide. We
  • do not differentiate between East and West. We accept with deep
• Title: Fifth Gospel (1950): Lecture I
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  • History will be presented quite differently. It is certain
  • will play quite a different and much more important part
  • ideas, there is a very different story to tell. In his
  • like the Germanic, with quite different ideas of religion and
  • of their very souls, had lived hitherto with quite different
  • were simple men — began to utter in different tongues, truths
• Title: Fifth Gospel (1950): Lecture II
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  • different state of consciousness. The moment came when it
  • indicating a withdrawal into an altogether different
  • looks quite different during the time of an eclipse. I shall
  • quite a different appearance. It is an experience that in the
  • different from when, during the night, the sun is merely not
  • different during an eclipse of the sun from what it is during
  • different state of consciousness. Therefore not until now did
  • — in the quite different Form in which He appeared after
• Title: Fifth Gospel (1950): Lecture III
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  • only in a somewhat different form.
  • existence altogether different from those of the earth. What
  • of existence altogether different from those of the
  • undergone by Christ are fundamentally different from those
  • are, people will think differently in many respects. Matters
  • True, they were aware of a certain difference but the
  • difference was too slight to enable them always to perceive it
  • again how different it was with the Christ Being from what it
• Title: Fifth Gospel (1950): Lecture IV
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  • several different rites but in the main it represented the
  • quite a different direction. And that of which he now
  • with the Essene Order had come about in quite a different way
• Title: Fifth Gospel (1950): Lecture V
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  • From many different points of view we are learning to realise
  • different was my life before that change! His thoughts often
  • ancient Mysteries of the different peoples, and of how much of
  • different standpoints, as I have often stressed. I have made
  • indifferent even to the speech used in His environment —
  • who had become, through Him, quite different from those
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • different cognitive perception ought to be gained or not. So
  • that we understand by such means this different cognitive
  • different from one another. We know the state of wakefulness,
  • entirely different state of consciousness. What happens because
  • concepts, we would be doing something completely different of
  • entire soul constitution a different person. Each intellectual
  • memory that is different from what had been perceived in the
  • different mental power than previously. Previously the power of
  • differences in accordance with the content! Indeed, if these
  • slightly different way. Because he will understand, yes, that
  • very different stance with respect to this physical-sensory
  • this earth life as a different personality, taken to a higher
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • speaking of the same theme, with its different ramifications, more or
  • and in the different peoples, especially of East and West.
  • is the great difference.
  • forces work upon him in many different ways. The changing position of
  • been taken as an indication of the different forces which pour down to
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • These different stages of life are connected with the planetary
  • different. What is it that our physical and our ether-body provide for
  • spiritual Beings, different conditions prevail.
  • man lives between death and a new birth from many different points of
  • death. There are great differences among human souls living between
  • great difference, dependent upon whether we are able to follow
  • It makes a great difference in which of these two ways a man has been
  • existence. It makes a great difference whether we grow into race and
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • that Indians differ from Americans or Englishmen, but Swedes are often
  • said to differ from Norwegians although they live in such near
  • life is differentiated in the various regions of the Earth, or how its
  • the different regions of the Earth.
  • difference in the way in which since 1914, let us say, you thought
  • has been different from that of the peoples who live in the South of
  • world of Europe, expressing itself in many different forms. When we
  • been quite different, those secrets which were felt to need the
  • of the Northern Gods, but they are presented in different ways.
  • a real difference between being born as a Norwegian or as a Swede. We
  • these countries. Their character, it is true, was different in those
  • olden times is as I have described it, a different mission is carried
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • The case is quite different when we go on to other colours. These other
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • regard to the social question differs from much which at
  • characterize something quite different as the central economic
  • quite different human perspectives. And now comes the third
  • different people as Robespierre and Bismarck can say the exact
  • different one?
  • differently. Reality is not like this that a single theory fits
  • it. Of course one could also do everything differently. But the
  • full significance will have to say: This radical difference
  • different in its intrinsic nature and therefore would have to
  • be treated differently in economic life.
  • totally different origins and only have a connection in social
  • with this we talk of two radically different realms of human
  • finds that the two realms differ from one another, and that for
  • achieved in reality depends on quite different conditions.
  • attempted to show how the different institutions should be. Not
  • differently from how they are acting today, if they were
  • different conditions simply follows his basic impulses. And in
  • political realm. And just because of from a totally different
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • had a somewhat different pose from that on the first one.
  • shows a difference. The photographer had taken the photograph
  • differ from those adopted even by such serious minded
  • person's life. It is a matter of indifference whether we call
  • different aspect, and ordinary consciousness simply gives them
  • a different interpretation.
  • and because it differs from what they are accustomed to
  • will have desires which differ from those of a sanguine person.
  • excitement, that the nerves exercise a different influence on
  • different aspect from what it was like ten years ago.
  • change, you must become different from what you were.”
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • have now a different view of man's true being than a few
  • the sleeping state, although it is radically different from
  • differs from everything which people experience in a visionary
  • existence after death. Differences become evident, if we first
  • different from the life-tableau described above) by conjuring
  • this longing, which he perhaps interprets quite differently in
  • into this web of destiny during our different lives on earth.
  • quite different means and from entirely different points of
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • different are the inner feelings with which we consider
  • country which is indifferent to us. This will show us that in
  • a different way from how we speak in ordinary life, in ordinary
  • characterise the external world differently from the way in
  • differently of the super-sensible objects of knowledge. These do
  • things will therefore have to be said differently, the
  • descriptions will have to be different from those which we are
  • though it is somewhat different from spiritual vision on earth,
  • — it undoubtedly arises in a different way when those
  • have already explained to you from many different aspects how
  • with thought-differentials, from birth to death), we always
  • the heads of the different animal-species; we must investigate
  • the spine, the head develops in an entirely different position
  • the animal under so many different forms. You will then also
  • in a different way when we ascend from natural science to
  • back upon animal-beings which are entirely different from the
  • Gospel will appear in an entirely new light, in a different way
• Title: Lecture I: Man in the Light of Occultism
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  • forward to an altogether different vision, an altogether different
  • has to become a different kind of “knower” from what he is
  • language that worked upon the human being in quite a different way.
  • has become able to look into that totally different world, to make use
  • knowledge becomes specific and differentiated, appearing in the form
  • are common to such apparently different thinkers, for example, as the
  • quickly appreciate the difference between these and an unkindly critic
  • philosophy, sees only what splits it up into many different personal
  • reality there is no such thing as a difference of standpoint in
  • occultism, — any more than there are different mathematics. It is
  • as little admit the existence of different standpoints in occultism as
  • we can imagine there might be different standpoints in mathematics.
  • supplied the outer cloak, so to speak, of occult truths, differences
  • differently for one folk or one epoch, than for another folk or
  • another epoch. In other words, the differences between the theosophies
  • theosophical garment of occultism, have acquired differences in
  • respect of people and time. Occultism knows no such differentiations,
  • the differentiations that have manifested themselves in mankind. It
  • down religious differentiations. We must learn completely to overcome
  • grasped independently of all such differentiations.
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• Title: Lecture II: Man in the Light of Occultism
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  • him would not be aware of any marked difference in the whole behaviour
  • spare for something else quite different. This means that a boundary
  • detect fine differences. His understanding grows subtle and delicate.
• Title: Lecture III: Man in the Light of Occultism
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  • different. During Earth evolution the forces of the Earth have worked
• Title: Lecture IV: Man in the Light of Occultism
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  • different from the religious man. The religious man is essentially one
  • life of inner perception and feeling. This difference can readily be
  • because it shows itself in so many different forms. It will be good if
  • opens here, as you see, for many different shades of mysticism. Let us
  • nature, it makes no difference; he will in either case reply that
  • Mark well the difference between a mystic of this kind and a mystic
  • For there is this difference between Mechthild of Magdeburg and
  • detect a trace of irony in her words. The difference is very marked
  • light he must obviously experience them in a new and different
• Title: Lecture V: Man in the Light of Occultism
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  • completely different element.
  • speak of himself as being a different ego from what he was ten, twenty
  • idea of the I, however, it is different. In this respect the
  • And it is this. He must clearly understand that it is no different
  • perceive an original human countenance that is quite different from
  • it — these too, no less than the head, ought to be different from
  • then the lower part of his organism would have a different form.
  • that his form had originally a different plan and character and has
  • again and again in countless different ways.
  • and altogether different form.”
  • certain balance in space. Now we come to a different aspect. We come
  • intestines, liver or spleen, if they were differently formed, could
  • to be formed quite differently; as it is, their form expresses the
• Title: Lecture VI: Man in the Light of Occultism
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  • those which in man, as arms and hands, are different. You will be able
  • thought to the difference there is in man between arms and legs, and
  • . We note a difference between the elbow and
  • differs from the brain of the head in what is apparently a detail, but
  • left, though of course exceedingly different from the arm appendages
  • contrary to grow into a completely different organ; then it will not
  • kingdom forms occur which are not very different from what I have
  • would, in fact, be able to assume a different form and enable man to
  • be a creature of the air. Quite different organs might then be
  • again a sevenfold man. It is the second. If you look at the difference
  • most expressive organ? In all the different movements and positions of
  • Twins which show such totally different developments on the two sides,
  • Far-reaching differences thus exist between these two men, the middle
  • only differently developed. Thus, the thigh belongs to man in so far
  • recognise that this member of balance is different according as the
  • difference between the spinal cord and the brain of the head, though
  • adapted to the external world — although in quite a different
  • fail to observe the enormous difference there is between these three
  • sides with the formula (expressed in many different ways): The great
• Title: Lecture VII: Man in the Light of Occultism
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  • with a difference; for the way in which the instrument of everyday
  • waking and in sleep. The difference finds expression in the fact that
  • a difference between the conditions of sleep and waking even in the
  • Can we see, in ordinary Earth man, any result of this difference? The
  • the senses but also to the bodily inside, — with this difference,
  • transition to a totally different condition of consciousness. By
• Title: Lecture VIII: Man in the Light of Occultism
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  • theories to which he can either remain indifferent or, if they
  • something totally different from anything that has relation to an
  • different from the external impression. The occultist has to learn
  • him when he turns back to look upon himself, is different in different
  • Nor is it any different in Post-Christian times. Take Mohammed. You
  • had to describe in quite a different way. You could not merely say
  • be described differently. Although this life of Christ, as it takes
  • would have been described differently. We would have been told how
  • this fact I set out to explain wherein the life of Christ is different
• Title: Lecture IX: Man in the Light of Occultism
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  • different kind from the influence of Sun or Moon. The Moon influences
  • different. It is not the same figure as the pupil met before. He knows
  • unfold quite different forces from those we recognised in him before.
  • This can make plain to us the difference between all exoteric
  • may be quite different one from another, and the difference does not
  • course of quite a different nature, but for the moment let us call
  • then we would be bound to find a difference, because of the difference
• Title: Lecture X: Man in the Light of Occultism
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  • essentially different, and the difficulty you have in understanding
  • difference between them. For the difference between Lucifer and
  • demonstrating wherein the difference lies. Please, therefore, take
  • as well as may be, the difference that clairvoyant consciousness can
  • occultist speaks of different states of consciousness. In reality they
  • are different worlds: and it has become customary, as you know, to
  • call these different states of consciousness different planes.
  • varying conditions or states is active as member of the different
  • different conditions of consciousness and different conditions of
  • relation to the whole world, not only do we come upon different
  • conditions of consciousness that we then identify with different
  • men going through many different incarnations, the West will naturally
  • theosophist knows have a common single source, are differently related
  • different religions at different stages, according to the character
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • things are quite different from things in the physical-sensible
  • experiences — although in a somewhat different
  • however, time-conditions are entirely different from those of
  • time may elapse in different ways. For instance, someone goes
  • different religions describe this stage of existence as
  • one star; others towards a different star. Now man perceives
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • happened in entirely different worlds. For in sleep, each
  • is different after the Mystery of Golgotha from the role
  • can visualize these things also in a somewhat different way.
  • “place,” yet numerically differentiated. And
  • born in a uniform state, becomes increasingly differentiated.
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • fact that time and space conditions are utterly different in
  • etheric body. Utterly different time-conditions prevail for
  • the human beings before the Mystery of Golgotha were different
  • This shows us how differently human sleep was constituted
  • different from that experienced in the waking state. How do we
  • is entirely different when imaginative, inspirative, and
  • with the tendency to walk on his toes speaks differently from a
  • child walking on his heels; employs different shadings of
  • the day, he will not differ greatly from others whose words
  • indifferent while developing theories on June bugs, earth
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • the world of feelings, we dream in a different way; yet also in
  • is different in mental activity. Here a constant depositing of
  • different significance if looked at from a correct, spiritual
  • by spiritual science in a different place.
  • exist; nonetheless there is no difference — except
  • are differently colored for the sole reason that human beings
  • world.” Just as spelling differs from
  • reading, so does ordinary science differ from spiritual
  • a difference akin to that between spelling and
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • soul-constitution becomes different. We then find another life
  • differently from the journey-man; and a master's rank could not
  • differentiate between copper, silver, and gold. He felt the
  • earthly. Instead, the aging physical body exerted a different
  • time was something entirely different from what it became
  • longer did he notice the difference between the bodily and the
  • climate in the vicinity of Mount Olympus is different from the
  • different from the climate in the vicinity of Bombay. If a
  • evolution, which differs from the ancient ones, we must
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • differently.” Instead of this we should ask ourselves:
  • different way, our earth. Just as man possesses a soul element,
  • Yet the modern age thinks differently. About twenty-four years
  • having the Easter Festival take place on different days.
  • globe without hindrance and, entering different localities,
  • totally different from external, physical science. I can become
  • his physical attributes — we must pursue a different
• Title: Mission/Volksseelen: Achter Vortrag
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  • gewissermaßen aus der Differentiation der Volksgeister
  • nicht differenziert haben, wo die Menschen noch ganz geistige Wesen
• Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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  • two months. The world view of such a man must be quite different,
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • four elements fire, water, air, and earth. Things are different with
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • we become different from other men through our occult development. Our
  • people must change their circle of interests. The difference between
• Title: Esoteric Lessons Part II: Oslo, 6-7-12
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  • What's the difference
• Title: Esoteric Lessons Part II: Oslo, 6-11-12
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  • the world indifferently, for he would leave a joyless world behind
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • different from that of later times. In our present age a new
  • was altogether different from that of to-day. Three or four thousand
  • earth-existence. Men's consciousness of death, too, was different,
• Title: Arts and Their Mission: Lecture VII
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  • longing for art. For this different type of cognition leads to a
  • The same ideas manifested in a different manner. This is the way true
  • quite different. And now it does not wish to be as it finds itself on
  • painters gave Mary Magdalene a color of gown different from that of
  • with the blue and red in those of Mary, and you see the soul-difference
• Title: Arts and Their Mission: Lecture VIII
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  • is quite different with red, yellow and blue. Considering these colors
  • the human race, here on earth, was very different from today, being
  • human element. Quite a different urge and artistic feeling held sway
  • difference between declamation and recitation becomes strikingly clear.
  • direction. Each time I have a different sensation; something different
• Title: The Fifth Gospel: Lecture I
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  • taught in a quite different way than is the case today.
  • Namely the concept of Christ will play a different and a
  • different religious traditions and who were united as a
• Title: The Fifth Gospel: Lecture II
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  • not notice that one is in a different state of
  • different world. For him it was like a person who upon
  • the whole human environment takes on a completely different
  • and animals differently, every butterfly looks different.
  • drastically darkened by the covering moon, it is different
  • different during a solar eclipse than when it is night. One
  • transferred them to a completely different consciousness.
  • taught them, in a completely different form, which he had
  • of such things in a different way than is allowed in our
• Title: The Fifth Gospel: Lecture III
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  • different form.
  • were completely different from earthly ones. What does that
  • completely different meaning than that of a normal human
  • probably noticed a difference, but the difference was too
  • The apostles could not always clearly differentiate and
  • how different all this was with respect to a normal human
• Title: The Fifth Gospel: Lecture IV
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  • was transformed, had become something completely different.
  • The voice also came from a different direction, and what
  • but in an entirely different way than Jesus had, but who
  • infancy of two different Jesus children, one descendent
  • Luke Jesus. (See the differing genealogies in these
• Title: The Fifth Gospel: Lecture V
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  • different everything was before that change during my
  • different sides. I have often emphasized this. I have taken
  • are completely different people; they truly need to turn
  • and arid in humanity. He was even indifferent to the
  • him were different from those whom he described to his
  • egotism, but for a completely different reason, because the
  • and put in a different direction. And those whose nature is
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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  • characteristic of different epochs.
  • explanations. In a certain sense it is, but there is a difference between
  • signs as possible. The Apocalypse was written with a different intention
  • it is different, even if they do not notice the transformation of their
  • different streams, other forms and organs than those unorganized and
  • results for a long time. The astral body changes, it becomes a different
  • in the mysteries of various ancient peoples. But initiation was different
  • to a form of the human being entirely different from that of the present.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • the world ether. However, with the highest initiate something different
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • difference between the evolution of souls and the evolution of bodies. From
  • epoch to epoch human souls find themselves again and again in different
  • Atlantis, but with this difference: human beings will have a free
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • so very differently in the ancient Indian epoch, and how much has the
  • entirely different from earlier incarnations. As the soul ascends from
  • devachan and kamaloca only in general terms. But it is different during
  • different to experience. We can describe this history only in separate
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • color, radiated with different colors when the redeemer died on Golgotha.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • from the internal. In this way the difference between waking and sleeping
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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  • their different bodies, but they could also extend and “puff”
  • at very different times. If a portion of humanity in the early stages
  • through aggression. The hoofed animals express a very different stage
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • different form. The crystals we see today were once forms worked out
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • human being. This is the difference between the oriental and the northern
  • ages an entirely different form of wisdom will be given. The souls who
  • entirely different functions. We see this indicated in the structure