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  • Title: Lecture: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • To begin with, I want to express my heart-felt thanks for the cordial
    • easily misunderstandings arise. For these reasons I want to express
    • The wish was expressed that this lecture should deal with the theme
    • one possessed of real knowledge they may be merely impressions made
    • faculty of thinking which comes to expression in ordinary memory, but
    • many unconscious impressions received from life which would have
    • external sense-impressions.
    • when our attention is directed to external sense-impressions,
    • is given up to these sense-impressions. But if, having turned our
    • attention away from these outer sense-impressions, we engage in the
    • organ, allowing the formative forces of the soul to express
    • Self under a kind of oppression; the lightness and ease with which,
    • briefly: in this very experience of oppression we begin to be aware
    • of reality. If there is no sense of oppression, we have merely a
    • of this oppression all that was previously within us in the form of
    • that they simply bring suppressed nerve-forces to the surface, and
    • fashion but the oppression makes us feel the reality — because
    • to take their departure. They press in upon us and allow themselves
    • little by little in suppressing not only single images, in emptying
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • Swiss nation-spirit? He would describe in abstract expressions a few
    • learnt to master the sentient body or astral body, by pressing into
    • we wish to use the technical expressions of occultism — the
    • to justify this expression. These higher spiritual Beings who give
    • expressed in the productions, the attributes and the character of a
    • expression of an ego, but he also belongs to a certain people, i.e.,
    • and we have seen how care is taken that these Beings may express
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of impression, a kind of reflection of this work of the Folk-spirits
    • expressed in some form or other. And this physical form in which the
    • work, the activity of these beings is expressed, must also in some
    • He works into it in such a way that his power expresses
    • express in words, that by which he shows himself to be a member of
    • credible and clear; one has to express everything in words which can
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • reflection of this Folk-spirit is expressed in human individuality
    • instruments, and these express themselves in such a way, that in the
    • From an external description, therefore, we now press on
    • there is no such thing as the so-called world of impressions, or what
    • thus receive impressions. But what he does experience may be thus
    • expressed in words, ‘Something is now approaching me from a
    • impressions of it by means of his senses, it does not exist at all to
    • stimulated by outer impressions. That too, which is aroused
    • make a greater impression upon him. Others he finds to be lethargic,
    • are to him as the world impression of warmth and cold are to the
    • many different shades of folk character can find their expression.
    • who expresses himself in the Spirit of the Age becomes, so to speak,
    • for history is in reality only an external expression, a maya, for
    • temperament of the people expressed in the several personalities, we
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • the specific attributes of the various races expressed in all
    • characteristics are not only expressed in the influences of the
    • under the influence of these forces, but they nevertheless impress
    • curve, and it expresses the law according to which our earth acts
    • in the small boy is compressed into a narrow space, must first expand
    • physically. Afterwards his development is pressed into his inner
    • a remarkable law when we follow this curve. We find it expressed even
    • physical must be compressed. Thus we see, that as civilization
    • mankind is spread out, is compressed into smaller dimensions. We
    • goes towards the West, the more does it strive towards compression;
    • mysteries of spiritual evolution. But with the compression towards
    • great mystery is expressed when it is said who Plato was with respect
    • a Caucasian, this expresses, if we understand the law underlying it,
    • a profound mystery. It expresses the mystery which shows us how the
    • man into an earth-man. Herein is expressed how, by this co-operative
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • which expresses itself on the surface of our earth by the fact that
    • formative light, the trinity of the second hierarchy press in from
    • been expressed in quite a special way by means of a geometrical
    • secret of this mission is expressed in the fact that through this
    • for this reason that the Mystery of the Earth is usually expressed
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • essential ‘ I ’-man would express himself. But
    • man is originally destined and organized by the Elohim to express in
    • glandular system, and there are expressed the forces which originate
    • transformation there brought about, certainly expresses itself more
    • in that part of the nervous system which we sum up in the expression
    • indirectly through the sense-impressions and streams out from thence
    • certain way to a real conclusion, to a dying away. The expression of
    • and who express what to you is great, they do not speak truth.’
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • which was later expressed as Brahma, Shiva and Vishnu. Look at the
    • whole is expressed in our Anthroposophy by our recognition of a
    • which at the present time are really only still expressed in the
    • tendencies which were expressed later in the unique form of the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • everywhere only the mere externals are compared. The impression made
    • by the Greek expressions: Dynamis and Kyriotetes. They looked up to
    • expresses itself directly in sound. Odin at his initiation obtained
    • power over the wisdom which expresses itself in sound, he learned how
    • acquired speech through the corresponding Archangel, is expressed in
    • that presses through into the ‘ I ’ and
    • body together, is expressed in the Germanic Scandinavian mythology
    • anthroposophical teachings, only make use of riper expressions, viz.,
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • like philosophical formulas, we might express it thus: The Indian
    • one's knowledge, to suppress the ‘ I ’,
    • the various peoples, where these views are expressed in the form of
    • between India and Persia. There at a certain period it is expressed
    • That is the Midgard Serpent, by which is expressed the influence of
    • that which to us is an abstract lie, expressed itself at once as an
    • The expression for everything that was dimness of
    • expressed in the old Germanic Scandinavian mythology as the figure of
    • That is Hela. Thus you have, in fact, expressed in a wonderful way —
    • expressed in the action of the Midgard Serpent, the Fenris Wolf and
    • into the spiritual world has become dimmed by the increasing pressure
    • the Hœnir nature overcame the Balder nature. That is expressed by
    • disappearance of the old unclouded knowledge, is expressed in the
    • memory of something experienced in former times, expressed in plastic
    • elemental nature of the original impressions has been lost. The old
    • began to spread abroad, that which is expressed in the Balder myth,
    • Vision of the Future. All this is expressed in a wonderful way, down
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • because it had a sort of expression of its nature in the etheric
    • the most highly sublimated expression of the Spiritual Soul, and
    • was expressed in Fichte, it was nothing but a precipitation of what
    • impression of this Chinese Empire if you observe it in its evolution,
    • European the impression of being in a preparatory stage, and they put
    • souls of these Eastern European peoples is expressed in the whole
    • no other expression and can think of no other way of picturing the
    • how the Eastern European expresses his tendency of receptivity
    • and everything which has been expressed in the many theological
    • the sixth stage of culture. This has been prophetically expressed in
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • wonderfully the great occult truths are expressed in its pictures
    • expression of souls descending out of the spiritual surroundings, out
    • interminglings and relationships which were expressed in the mixture
    • In this figure of Freyr is expressed in quite a
    • which express themselves on the physical plane, then it must be
    • all this wonderfully expressed in the pictures of this Germanic
    • receive impressions of which I should like to describe one to you. A
    • if, under the pressure of materialism, the teaching that Christ will
    • the Scandinavian North. Many have expressed that feeling. It is a
    • to the North have received the best possible impression, which was
    • expressed in the words, ‘how much they liked being here in the
  • Title: Paths to Knowledge of Higher Worlds
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    • expression, — “mathematizing,” the activity of
    • free from sense impressions, acquires an inner activity which
    • connection with an external sense impression, we should learn to
    • expressed by the movements of the clock. The same process in fact is
    • thinking cannot in the ordinary sense be impressed upon our memory.
    • imaginative experience can be impressed on the soul like any other
    • out (if I may use this trivial expression) the second teeth are not
    • artificial suppression of thought.
    • we have practised this artificial suppression of thought for a
    • and predispositions, we become able to suppress the whole tableau of
    • the tableau of which I have spoken has been suppressed, so that an
    • consciousness for a certain time; this can be achieved if we suppress
    • merely a concept. But when such a reality is suppressed, when we
    • suppress forces which are constantly at the service of growth and
    • an impression of sound or of sight, we do not immediately know
    • impression gained, when we are supported — I might say —
    • when an impression which is not sufficiently guaranteed by the sense
    • is expressed in the walls, in the external architecture of the
    • expression in the world must have an artistic frame and call into
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • use this paradoxical expression) soul-spiritual sense organs, the
    • be permeated with certain nuances and expressions which
    • express myself in words of the ordinary consciousness) who
    • this law. The nature of my subject entails that I express myself
    • strong impression, in which the life of thoughts illuminates the
    • powerful thought impression (to mathematicians I might say: this
    • much interest in it) let me express the following fact:
    • expression in modern science, to this same extent humanity will
  • Title: Lecture: Foundations of Anthroposophy
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    • made such a deep impression on the world.
    • might say, rightly produced such a deep impression upon all those
    • expressly stated that two photographs were taken; these two
    • this expressly — that he took every possible scientific
    • expression) that he had to die. He did not clothe this in the
    • human things, with human memory, or with the ordinary expressions
    • the note C sharp and that these are impressions which come to us
    • from the external world, not impressions which rise out of our
    • expressions. But those who have some experience of the special
    • boiling point, if I may use this expression, and which leads to
    • following aim: “In regard to this or that expression of
    • is the same as when a sense impression is produced. Whenever we
    • stimulus in every sensory impression, so there is always a
    • special impression upon us when we once experience this
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • ‘homeless man’. This is a technical expression. And if we
    • senses other Beings invisibly at work, who express themselves through
    • visible beings just as the human being expresses himself through his
    • can be known through sense-experience or sensory impressions and yet
    • man's impression of himself! At one moment he would feel: “Here
    • superior to another is of no consequence. To express a preference for
    • choose to use the technical expression of occultism — the
    • Cyclic Periods”. (We shall justify the use of this expression
    • perfecting the etheric or life-body of man, is expressed in the
    • opportunities are provided for these Beings to express themselves in
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • impression or reflection of this work of the Folk Spirits or
    • express their corporeality in some form or other. And these Beings
    • whose activity is expressed in this physical form must give some
    • expresses itself in three ways. The etheric aura of the people
    • (Obtainable from Rudolf Steiner Press, London. See the list of
    • Spirit of the Age, is expressed in a variety of ways. Think of how
    • backward Spirits of Form. Thus the way of thinking is an expression
    • thought expressive of the inner life, is unsurpassed by any other
    • temperament, is itself an expression of that temperament. That is the
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • that the world of sensation and the world of sense-impressions no
    • is impossible for him to receive tactile impressions of objects. Such
    • experiences are foreign to him. But his experiences can be expressed
    • make a deeper impression on him. Others he finds casual, lethargic,
    • just as the human soul responds to impressions of warmth and cold.
    • and atrophy That is something which man feels to be an expression of
    • be an expression of his inner life, but the rise and fall of a nation
    • within the national character can thereby find expression.
    • Personality, but the normal, Spirit of Personality expressing himself
    • expression, a Maya, of an inner process. In the present case we see
    • are simply an expression of their activity.
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • formative influences make a powerful impression upon him. The
    • particular locality impresses the characteristics of their early
    • formative forces of the Earth impress permanently on man the
    • impresses upon man the characteristics of his adult life. In this way
    • in fact exist; it is a reality and expresses the law according to
    • the impress of the characteristics of a more mature age. We must
    • physical must be compressed. As civilization advances westward into
    • a Caucasian, expresses a profound mystery if we understand the law
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • landscape of Norway. His first impression will be of a rocky expanse
    • terms of his first impression, namely as hard “rocky
    • externalized. Today the will is an expression of the inner life.
    • occult symbolism this Earth-mission has always been expressed in a
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Ethiopian race is an expression of an impulse from the Mercury Oracle
    • predestined by the Elohim to express the quintessence of the
    • members of man find their impress and are reflected in corresponding
    • parts of the physical body: the ‘I’ finds its impress in
    • impress of the astral body, these Venus forces work in the nervous
    • sense-impressions and from there radiate to those parts of the
    • truth. But your spirits here on paper and who express what to you is
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • doctrine of pluralism which after all is expressed in Anthroposophy
    • Scandinavia embodies those potentialities which were later expressed
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • the practice to compare externals. The impression created by the
    • comparable to the impression made by someone who declares: “Thirty
    • civilization — which then found its literary expression in the
    • expressions Dynamis and Kyriotetes. They beheld again these Beings
    • power of speech through the appropriate Archangel is expressed in the
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • too, if you approach them in the right way. If you wish me to express
    • to adopt a passive attitude towards knowledge, to suppress the ego in
    • remarkable to you that the various peoples who express these views in
    • 1910 (Rudolf Steiner Press).] I should like to
    • man, although externally it gives the same impression.
    • Snake through whom is expressed the influence of the Luciferic spirit
    • expression for everything that implied darkening of the light of
    • perspective. This was generally expressed in the old Teutonic
    • this is expressed in the activity of the Midgard Snake, the Fenris
    • Hodur nature overcame the Baldur nature. This is expressed by Loki
    • knowledge is expressed in the myth of Baldur, Hödur and Loki. On
    • expressed in sculptural form. Greek mythology has no longer that
    • earliest impressions. The old clairvoyance which had long vanished in
    • spread abroad, that which is expressed in the Baldur myth, in the
    • expressed in a wonderful way, down to the smallest details in the
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • impulse of the Spiritual Soul was to find expression on the plane of
    • most highly sublimated expression of the Spiritual Soul and embodies
    • manifestations of ancient Indian culture were expressed through the
    • scientific, poetic impression if one follows the evolution of the
    • their whole culture gives the impression of being in a preparatory
    • mythology. We should give a false impression of these Eastern
    • the Mother, the Spirit of the Earth. We have no other expression and
    • is most interesting to observe bow the Eastern European expresses his
    • civilization. This had been prophetically expressed in Solovieff's
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • how wonderfully the deepest occult truths are expressed in the
    • (Rudolf Steiner Press).]
    • impressions, and I should like to describe to you a typical example.
    • misfortune if, under the pressure of materialism, the manifestation
    • Christ-principle is the highest expression of Anthroposophy. And if
    • should like to impress upon you, therefore, that it is not
    • received a most favourable impression which they hasten to express in
  • Title: Fifth Gospel (1950): Lecture I
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    • the impression that enthusiasm and warmth of feeling for the
    • culture, the impression we get is that they did not understand
    • education will not greatly impress us. What, then, is this
  • Title: Fifth Gospel (1950): Lecture II
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    • Moreover they were able to express themselves in such a way
    • Golgotha. And one has the impression, which vision
    • direct impression it makes. It is like opening a book and
    • receive the impression which seems to be like a reading of that
    • eclipse. And the external event becomes a symbolic expression
    • of soul what it is that this happening of nature expresses.
    • as something which in the future it will be possible to express
  • Title: Fifth Gospel (1950): Lecture III
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    • expression to concepts and ideas of the modern mind. But many
    • earthly Being. Infinite depths have been expressed when it is
    • men the Christ Being spoke with the impressiveness of a god. As
  • Title: Fifth Gospel (1950): Lecture IV
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    • in the house made a certain impression upon him —
    • compiled in the Old Testament. Heaviness oppressed his
    • welling up within him; a deep impression must have been made
    • expression of infinite love in the countenance of Jesus: Thou
    • art the new priest who has been sent to us! And they pressed
    • still under the mighty impression of how demonic powers held
    • soul might be purged. These principles were expressed in many
    • certain symbolic customs gave expression to their aims: they
    • clairvoyant impressions. Great and impressive clairvoyant
    • impressions came to Jesus of Nazareth, either within the Essene
    • of these experiences, one of these inner impressions must
    • deep impression upon him, he lived the Essene life as a
    • And gradually the vision, the impression had been
    • them. But the impressions not only engrave themselves
    • he did under the impress of this question, what he had heard as
  • Title: Fifth Gospel (1950): Lecture V
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    • with his mother about many of the impressions that had
    • voice of the Bath-Kol gave expression to a sacred, primeval
    • impressions, engraved paramountly in the astral body, which had
    • had left a deep impression upon Him. And everywhere He found
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • the external impressions of his consciousness are taken into
    • impressions. However, through this second process the higher
    • dilution — if I may express myself figuratively —
    • but — like a sealing wax impression in a signet —
    • distinct impression: When you want to see you have first to
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • souls of the peoples of Europe. And he expressed deep regret that
    • world-machinery which can be expressed in terms of mathematics.
    • been compressed and then released again, as if a sphere had undergone
    • we must press forward to this cosmic wisdom, to the knowledge that the
    • two poles. There is the head-life and the life that expresses itself
    • rather represent the damping-down and suppression of life which is
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • presentation, a damped-down, suppressed life, a declining life is
    • sense-impression pleases us, another displeases us. Feelings also
    • impressions made upon us by this world of sense. Now when we pass into
    • longer make any impression upon us, for this must be done via the
    • he enters more automatically into what he will have to express later
    • automatically, and out of passions and instincts express love for our
    • folk and our language. The former conditions never come to expression
    • true and inward love for race and language expresses itself naturally,
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • spirit-and-soul before birth expresses itself in this bodily life.
    • previous incarnations he could have brought to expression. If,
    • how to bring it to expression in life. Abstract theories are really of
    • seemed to you to be the direct expression of violent, elemental
    • Everything was compressed into a few short years. Events like those of
    • world of Europe, expressing itself in many different forms. When we
    • physical, contributed to this repression of the Spiritual. For they
    • culture of the West. And at the same time when this repression of the
    • which man brings to expression in his life on the physical Earth comes
    • On this note, then, we will conclude. Let me express to you my
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • feel that the inner health of man is expressed also in this
    • presses on one as light and colour; one becomes a painter. The source
    • expressed artistically in colour, then the soul will withdraw itself
    • expression of the third dimension; when one feels blue as a retiring
    • artistically for a time, as expressed in space-perspective, we can
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • highest expressions and revelations of the faculty of
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • intercourse with his son Raymond, made such a deep impression
    • such a deep impression upon all those who read Sir Oliver
    • expressly stated that two photographs were taken; these two
    • see — I emphasize this expressly — that he took
    • this paradoxical expression) that he would die. He did not
    • the ordinary expressions of the human will, and explains that
    • impressions which come to us from the external world, not
    • impressions which rise out of our own soul. In the same way we
    • in such mystical expressions. But those who have some
    • speak, to boiling point, if I may use this expression, and lead
    • to this or that characteristic or expression of life, you must
    • attitude on waking up is the same as when a sense-impression is
    • impression, so there is always a stimulus when we wake up, and
    • leaves a special impression upon us when we once experience
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • thoughts which appear — if I may use this expression
    • same way in which he ordinarily lives in sensory impressions,
    • impressions, then he attains to imaginative knowledge. This
    • I may use this expression — to think backwards. When the
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • acquires (if I may use this paradoxical expression)
    • be permeated with certain nuances and expressions which
    • now express myself in words of the ordinary consciousness) who
    • subject obliges me to express myself in somewhat popular terms.
    • through this powerful impression, in which the life of thoughts
    • obtain in one experience this powerful thought-impression (to
    • the conclusion of my lecture let me express the following fact:
    • is filled by the same spirit which comes to expression in
  • Title: Lecture I: Man in the Light of Occultism
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    • of man which finds expression in the word “anthropos,”
    • only the expression is from a certain aspect unjustified — a
    • the hand in rituals, or expressed in colour combinations and so forth.
    • that was expressed in them from reaching those who were unripe to
    • means whereby one can express what cannot be expressed with ordinary
    • how impossible it is to give expression to it with ordinary words.
    • give it expression by the use of means that are attained through the
    • to express themselves in the language of the people and in the ideas
    • It is by no means easy to give expression in this way to occult
    • body. Theosophy expresses occult knowledge in external thoughts and
    • other hand, anyone who succeeds in clothing occultism in expressions
    • question of expressing occultism in terms of theosophy, the endeavour
    • concern itself with the provision of a right and proper expression for
    • must set itself the aim of being a faithful expression of occult truth
    • ideal of being a pure expression for occult truth. It was, for
    • the truths of religion. And then forms and expressions of some
    • aspects of occultism which find expression in Buddhism Our ideal,
    • to theosophy to fulfil, if it would be a pure expression of occultism.
    • different forms of expression of religion should mutually understand
  • Title: Lecture II: Man in the Light of Occultism
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    • expression in the very first step he had to take for the development
    • positive sense. Here a man's karma comes to expression. And the first
    • last able to take the great resolve to repress and obliterate from
    • making use of expressions that are in themselves contradictory when
    • unspoken word. In the ordinary world a word that is unexpressed
  • Title: Lecture III: Man in the Light of Occultism
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    • brain to its utmost and pressing forth the etheric and astral bodies
    • thought we have the impression we are thinking it now; whereas
    • fact, they make a less powerful impression upon us than something
    • spread out over the whole world, do we now have the impression of
    • What this means for us we can express in no other way than by saying
    • first it makes but a faint impression upon us; then, as the power of
    • members of his being to be, as it were, pressed out of his brain, but
    • clairvoyant the spiritual light, if he has pressed forth from his
    • theosophy made a deep impression upon you, meant that it produced in
    • To express in terms of scientific concepts and in correct logical
  • Title: Lecture IV: Man in the Light of Occultism
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    • of this ego-consciousness, the cessation and suppression of it, is as
    • foundation of Buddhism is spoken of, it is always expressly stated
    • the Bodhi tree, which is only a particular way of expressing the fact
    • explained to you, feels called upon to suppress his ordinary
    • that feeling for Nature which is so beautifully expressed by Goethe in
    • element is dulled and darkened. This suppression and extinction of
    • can be helpful to mankind in general. But a mystic who suppresses not
    • suppresses. And the heart experiences, which work so powerfully upon
    • the word. What he gives in his philosophy is expressly intended to
    • light; no, he suppresses his consciousness, he suppresses all the
    • powers that are in him, and only feels at last, after suppressing all
    • There begins for him an experience that has the impression, after the
    • in any definite way, he has no concrete impressions of which he can
    • self-consciousness, to suppress it and extinguish it altogether. There
    • use of their brain, and who, having to a large extent suppressed the
    • expresses herself always with a certain touch of humour. She does not
    • boundary of the Divine, but expresses herself with honest truthfulness
  • Title: Lecture V: Man in the Light of Occultism
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    • the personality — I say expressly, the personality —
    • that it brings to expression the innermost part of your own being? Do
    • you find nowhere anything in which your ego is expressed?”
    • To search for such an expression in our inner life will only
    • experiences of man on Earth. Any expression of what corresponds to the
    • I in man must needs be an external expression. The I itself we cannot
    • expression — and for the moment, the one and only expression
    • its outward form the expression of its nature and being, as a crystal
    • expression of the human I. In other words, in all the vast realm of
    • — which is an expression of the human being. It sounds a trivial
    • expresses it when he says “ I,” but he cannot say that he
    • the expression of the human ego, while the ego itself still eludes
    • him, pretending to be an expression of man's being, claiming to be
    • life cannot be what we are looking for as an expression of the
    • first at the human countenance and observe the impression it makes
    • their impress on man throughout many incarnations, then I begin to
    • impression that the human form is lying to us. The remaining parts of
    • It is a judgment to which, in fact, expression has been given by man
    • to be formed quite differently; as it is, their form expresses the
    • outwards, are denoted by the expression “Scorpion” (Scorpio)
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  • Title: Lecture VI: Man in the Light of Occultism
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    • express it better, for the act of speaking. We have, therefore, as
    • with Nature's art! — we could find no better expression of it
    • bringing to outward expression what the mind and spirit are able to
    • most expressive organ? In all the different movements and positions of
    • world is expressed in the fact that he re-forms the earth world to a
    • sides with the formula (expressed in many different ways): The great
    • been dealing today. The formula becomes then an expression of the
  • Title: Lecture VII: Man in the Light of Occultism
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    • round with you as thinking Earth man — impressions from
    • receives the daytime impressions, — the impressions of ordinary
    • sense impressions in such a way that by means of the instrument of the
    • these sense impressions. Man experiences in ordinary consciousness
    • the external sense impressions are not there any more, they have no
    • sense impressions no longer work upon the brain that is sustained by
    • waking and in sleep. The difference finds expression in the fact that
    • external world when the sense impressions work upon it, but able also
    • sensitive only to external impressions that are communicated through
    • — through suppression, that is, of the intellect, the will and
    • light of the Sun — comes to expression in the following way. When
    • which are the expression of some disorder in man's inner organs, in
    • express what the Sun is doing in the middle man, they show the regular
    • being comes to expression in the human form. When he saw the upper
    • ordinary normal life on Earth, the sense impressions from without work
    • the brain. When you look at the world, then the outer impressions pass
    • that the impressions are caught up at a certain point, not allowed to
    • external objects alone that make impressions on the brain, impressions
    • What I have just now described — the impressions made by the
    • impressions — is still very far from the process I described as
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  • Title: Lecture VIII: Man in the Light of Occultism
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    • in most cases — begin with the feelings and impressions that come
    • the impressions of the spiritual world last for a comparatively long
    • upon a bright object, the impression remains in the eye long after the
    • on. As a rule, the impression from without is exhausted when we have
    • caused by the external impression has finished, and for most persons
    • external impression.
    • Generally speaking, what remains, for example, after an impression of
    • us. What remains can also be some other impression, but it is always
    • different from the external impression. The occultist has to learn
    • completely to overcome external impressions, for occultism is there
    • external object, never once had any external impression of light by
    • merely memory pictures of sense impressions that have been changed by
    • two experiences have to be expressed by two words. We have to say that
    • This, then, must be the first impression, and here the pupil may
    • easily founder; for the impression made by the shattered and destroyed
    • surmount this first impression and have said to themselves: “Fear
    • That is actually the next impression the pupil receives. I do not mean
    • expressed in the words: He experiences Lucifer.
    • Lucifer, we might express it in the following way. Lucifer makes the
    • described him, has always been expressed in occult symbolism in
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  • Title: Lecture IX: Man in the Light of Occultism
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    • specifically human forces alone. He manifested and expressed His
    • together in the heavens of Sun, Moon and Venus, an expression for what
    • in respect of man are spiritual workings. Please note, an expression
    • in cosmic space and expressed in the constellation of Sun, Moon and
    • expression. There is, however, still another movement, a more hidden
    • impression, — even as yesterday we tried to hold fast, purely in
    • memory, the impression of the human form. The pupil will then actually
  • Title: Lecture X: Man in the Light of Occultism
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    • of deep consolation and hope, to counteract the terrible impression
    • impression, something that is described in the Gospels. Such a thing
    • ordinary life you have conscious experience when impressions are made
    • forth in your consciousness by these impressions. Now, however, you
    • have before you a picture that no impression from without can possibly
    • impression in the physical world of the senses. Neither is the picture
    • impression is needed to call forth the picture of the Temptation of
    • connection I gave expression to a truth which was perhaps at first
    • the consciousness, that is, which is directed to impressions from
    • yielding to the influence of an external impression, it is still a
    • Impression of this Word of the Worlds, received It in its fulness and
    • Him through the inexpressible Word. Such is the contrast that presents
    • Himself with the Divinely Creative, Inexpressible Word, through His
    • members, we have the expression of physical man on the Earth as he
    • old Sun. Whereas man as physical man bears in him the impress of
    • manifests and comes to expression in thinking, feeling and willing.
    • impression one receives when, having discovered that terrible wars
    • forms of occult knowledge have been able to impress their influence on
    • have spoken of the Unmanifest Light, and of the Inexpressible Word;
    • trinity, and ask: Do these three things come to expression at all in
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  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • compressed. Hence we may truthfully say that the human being,
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • Press, New York.]), man's inner depths send forth a
    • Attainment, Anthroposophic Press, New York.] how the dead,
    • them for a long time. Their favorite forms of expression,
    • emotion and heart. An Oh!, an Ah!, as expressions of amazement,
    • simple symbolic drawings, what we want to express. Then
    • whole universes are compressed to miniature forms.
    • spirit, we see whole worlds compressed into a small
    • spiritual world; we look — if I may express myself
    • entities — to express it pictorially, because such
    • aggregation of spirits. This can be expressed in the
    • revelation; when this knowledge is compressed, as it
    • learning to think — the compressed, modest, terrestrial
  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • unconscious feeling. It is impossible to express these matters
    • expressed even by its language has the consequence that the
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • may express it in this way — our perceiving, by
    • [Anthroposophic Press, New York.] Official philosophy has taken
    • expression again and again. You will remember that I
    • that the child's karma is symbolically expressed in his
    • earth-lives is expressed, in a sensible image, by the firm
    • karma is especially expressed by the manner in which he learns
    • we find that the human being's folk destiny is expressed by the
    • sounds. The child, when learning how to walk, expresses his
    • destiny. And, when learning how to think, he expresses
    • express themselves through language and individual traits. The
    • expressed by the confused images dreamed by us just before
    • suppressing consciousness in regard to the will, immerses
    • of animal life expressed by desires, passions and wishes. Those
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • walking. If expressing his own feelings, he would say: My
    • speech became alienated from them; how, if expressing their
    • expressed the following in a certain, very respectful sense:
    • from him. This is all very difficult to express, for we are
    • year, by having, as it were, the spirit pressing out of his
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • the expression which has since become so significant for
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • compressed into 2 months. He doesn't get to know the transition from
    • expressing himself is understood properly. One also has a burning,
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • physical body firmly with his other bodies and as it were presses
    • press into higher worlds. And if we struggle towards it with serious
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • horizon will become clear, if we just push away the sense impressions
    • inner void by erasing and suppressing everything that arises from memory,
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • and the third died. That's drastically expressed to point to
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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    • Impressionen. Wichtige hellsichtige
    • Impressionen hatte Jesus von Nazareth entweder innerhalb der Gemeinschaft der
    • inneren Impressionen muß besonders hervorgehoben werden, weil es hineinleuchten
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • free from the oppression of pain, no man can come to know the
    • This is expressed symbolically by the tongues of fire at Pentecost.
  • Title: Arts and Their Mission: Lecture VII
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    • seized, phantasy has to be suppressed, imagination eliminated; one must
    • Mystery dramas, to present what cannot be expressed in ideas concerning
    • I may use that odd expression) as a result of feeling the forms out
    • can say: Originally architecture expressed the manner in which man wants
    • actually part of that head. Her helmet gives expression to the shaping
    • forehead in Greek profiles, in the whole structure, the Greeks expressed
    • to expression in this peach-blossom-like color; and in it we can learn
    • impression. You may find a certain contradiction because those born
    • we may express living, not abstract, thought by saying: White is the
    • he can gain the power to become an instrument for bringing to expression
    • need is to express something for which words do not suffice, man
    • supplements word with gesture; thus arises mimic art. It expresses
    • is neither indicative nor sweeping but expressive gesture,
    • just as the word itself is expressive gesture. For a word is really
    • a gesture in air. When we form a word, our mouth presses the air into
    • gestures with the whole body, one has eurythmy, an expressive visible
    • expressive gesture of the limbs.
  • Title: Arts and Their Mission: Lecture VIII
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    • in the dead image of sculpture; how life can be expressed through dead,
    • as if each wants to have a contour within which to express itself. Thus
    • phenomena and resting within itself, this may be expressed artistically
    • If we wish to depict the feeling soul, we can express this reality with
    • phrase for all his theorizing. What can be expressed through the vital
    • weaving of colors can also be expressed through the living weaving of
    • two-dimensional plane express what manifests etherically in space).
    • special relationship to the world as expressed through the arts becomes
    • non-existent, with which men fool themselves. But what power expresses
    • it cannot emerge as long as there is active growing, does not express
    • to expression through man, it was a primary experience for
    • Odysseus and Ajax. Ancient epic poets did not care to express the opinions
    • people surrendered to her influence that was worth expression in epic
    • for instance, we choose a fast or slow rhythm. We express joyful anticipation
    • which flows in soft slow waves, I express sorrow. To repeat, everything
    • he expresses his intention in the very formation of speech.
    • upon the following dark one, thus expressing a soul experience in the
    • with soul and spirit. Word-content can never express soul and spirit.
    • soul's language. It expresses itself in beat, rhythm, melodious theme,
    • as the poem expresses rising and falling inner movements.
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  • Title: The Fifth Gospel: Lecture I
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    • people, where their hearts are, we have the impression that
    • have the impression that none of them understood the
    • in the souls of the less educated do not impress us much
  • Title: The Fifth Gospel: Lecture II
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    • human on earth. They could also express themselves so that
    • holy ground of human esteem when expressing what is
    • Nevertheless, I feel myself obliged to express in words as
    • impression that spiritual-scientifically trained
    • and reads the text, one has the impression that what one
    • possibility of an impression of reading the letters of the
    • expression of man having achieved a stage in which
  • Title: The Fifth Gospel: Lecture III
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    • if we may use a common expression — to change his place
    • impressing the masses. He doesn't hesitate to lead
    • expressed in the human physical body can be understood in
    • and pressed more and more until it resembled the human
    • Jesus of Nazareth, contracted, pressed more and more into
  • Title: The Fifth Gospel: Lecture IV
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    • an impression on him, but it was an impression which often
    • the Old Testament. It was always depressing when he heard
    • it must have made a profound impression on those lamenting
    • in the hearts of most of them who saw the expression of
    • events which made the strongest impression on the maturing
    • home his soul contained the powerful impression of the
    • world. This was expressed in various symbolic laws of the
    • expressed in certain symbolic practices – that they
    • impressed when they learned about Jesus of Nazareth. It is
    • communicated to him by words was expressed by all sorts of
    • clairvoyant impressions. Jesus of Nazareth received
    • important clairvoyant impressions either within the Essene
    • experiences, these inner impressions, must be particularly
    • impression on him, so he lived the Essene life as a lay
    • things. But the impressions not only engrave themselves
    • "echo." The expression acquired among the rabbis a
    • sacrifice in the temple, which Josephus expressly
    • express the distinction). The rabbis held that bath qol
  • Title: The Fifth Gospel: Lecture V
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    • many of the impressions which had developed in his
    • was expressed in his face. But he also felt sadness, which
    • he expressed it clearly in that discussion – that
    • impressed the loving mother, and she felt herself
    • to what was impressed most strongly in the astral body,
    • a deep impression on him. Everywhere he found the people
    • were also depressed and brought them to him. And thus it
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • should be, an expression of the striving for wisdom appropriate
    • church itself became the expression of this kingdom of the Antichrist;
    • make a strong enough impression on their astral body for it to continue
    • impressions of the day. Only the prescriptions from the occult school
    • provide something that drowns out the impressions from everyday life.
    • of the physical body and the astral body impressed into the etheric
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • all will be an expression of the egotism that is always growing stronger,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • as the expression of a being, the spirit of the sun, and they should
    • world as the expression of the spirit. In this way the cultivation of
    • Rudolf Steiner Press, 1973), lectures held on 11, 12, 14 of October
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • age stands in the middle. In manifold ways it brought to expression
    • This is expressed in the
    • it is expressed so tragically in the drama of Aeschylus
    • time the elemental spirit of the earth. Christ expressed this when,
    • and, for the grape juice, found the expression, “This is my
    • the earth as the expression of Christ.
    • (GA 93) (London: Rudolf Steiner Press, 1985).
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • (GA 13) (Hudson, N.Y.: Anthroposophic Press, 1972),
    • (GA 114) (Hudson, N.Y.: Anthroposophic Press, 1964).
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • of the Holy Grail. We see in the story of Parzival an expression of
    • (GA 109) (Fludson, N.Y.: Anthroposophic Press, 1986).
    • (GA 123) (Hudson, N.Y.: Anthroposophic Press, 1965).
    • (London: Rudolf Steiner Press, 1963) and Chretien de Troyes, Perceval,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • with all the instincts, desires, and passions still expressed in the
    • expression in the physical body of the various animals. Each of the groups
    • through aggression. The hoofed animals express a very different stage
    • expressed in the forms of the centaur and the sphinx.
    • nature expresses very little of the I, we carry our karma inwardly and
    • someone with radiant, good features and a noble benevolent expression.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • overcome is expressed in the seal in the form of a horse. They will
    • measuring, and counting are expressed to the writer of the Apocalypse
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • this permeation of the three with the four is expressed by multiplying
    • three zeros. This is expressed thus: twelve with three zeros: 12,000.
    • in order to express our thoughts shapes the air — already now it



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