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- Title: Lecture: The Moral as the Source of World-Creative Power
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- Roman Catholic Church. No orthodox Catholic was allowed to believe it.
- Title: Lecture: A Turning-Point in Modern History
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- wishing to separate the Church from the State, because they hope that
- this clever, roundabout way, the Church could be expected to fade away
- Title: Lecture: Elemental Beings and Human Destinies
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- the Churches to meet the requirements of our time, for it is essential
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- Church. The Church, by virtue of its continuity, claimed the right to
- Title: Lecture V: Ancient Myths
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- actually atheistic. And the various churches try to get along well
- Title: Lecture VI: Ancient Myths
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- of this or that Confession at Church, feebly upholding the theistic
- Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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- accepts what the Catholic Church presents to him in the form of
- starting with the first Fathers of the Church up to Duns Scotus and
- Catholic Church. If we observe the disorderly way of thinking which
- less equivalent to a super-sensible revelation. The Church
- people thought that the dogmas of the Church contained the
- continuation of schools which had been founded by the Church, so the
- Church acknowledged to be right in the sphere of natural science. The
- Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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- only because it exposed them to less disapproval in Church circles;
- Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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- duties of ministers of the church; and there seemed every prospect of
- Title: Perception of the Nature of Thought
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- the stamp, the physiognomy of the patristic philosophy of the Church
- Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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- obtains eternal life through the church itself. The church sees to
- During my life I received innumerable letters from church people
- will then no longer be possible to submit passively to churches who
- Title: Lecture: The Coming Experience of Christ
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- maintained in theory by the Catholic Church — has been a
- Title: Lecture: Fundamentals of the Science of Initiation
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- who go to church with their prayer book and revile Anthroposophy,
- Title: Lecture: Cosmogony, Freedom, Altruism
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- something that is entered in the Church Register, or the Town
- Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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- sermons preached in the churches — with politicians now
- hypothetically — the churches were to succeed in
- Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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- fourth post-Atlantean age, church people were well able to
- Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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- interpreted in the ordinary Churches of to-day — is
- Catholic Church has acquired a certain habit of speech
- evolution. The Roman Catholic Church will, speak, for
- enlightened theologians of the Roman Catholic Church about
- really become in the course of evolution, namely, the Church;
- The Church in reality represents the Virgin Mary. This being
- Church, perpetually gives birth to the Christ. Through the
- Holy Spirit, the Church must perpetually conceive the Christ.
- That is to say, the Church is under perpetual inspiration
- from the Holy Spirit, and that which the Church reveals is
- perfectly correct Catholic doctrine. In Holy Catholic Church
- throughout all time by the Holy Church, the Virgin Mary. It is
- Title: Lecture: The Golden Legend and a German Christmas Play
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- were organised chiefly by the Christian Churches for believers in
- some church. This was in the fourteenth or fifteenth century; but it
- tongue, for in the old churches great stress was laid on this —
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- emerging from Christian churches, there were presentations for
- placing a manger in some kind of side altar in this or that church.
- scene in Latin, because in the old churches, if the performance was
- Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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- contrasted: On the one hand the Roman Church, and on the other
- Roman Church which works in the way that is well known to you,
- attack the Roman Church to the knife. Yet they themselves go to
- Contrast with this the Roman Church. You need only take such an
- the standpoint of the Roman Church concerning freedom of
- Title: St. Augustine
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- to Comte. And so he even tries to found a Church on the basis
- a Positivistic Church. Now if you just take the various points,
- Church was to bring out a kind of Calendar. A certain number of
- the Positivistic Church of Comte gives, one actually gets the
- impression that the structure of his Church accords absolutely
- and entirely with that of the Roman Catholic Church. Only the
- Christ is lacking in the Positivistic Church of Auguste Comte,
- seeks a Catholic Church without the Christ. That is what he
- but the Christ Himself he wished to banish out of his Church.
- Auguste Comte. A Catholic Church without the Christ.
- better say a Catholic Church, without Christianity;
- Church. Schelling seeks, as it were, to Christianise the whole
- thought, of a Church without Christ, and Schelling's thought,
- of a Christ without a Church.
- — A Catholic Church
- without a Church.
- Title: Architectural Forms
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- many a church building whose pillars we no longer understand
- Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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- there been further studied and preserved by the Church. In
- Title: Goethe, Comte and Bentham
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- Mystery of Golgotha the Church established a kind of grade in the
- This can be seen quite clearly in the early Church writers. In
- Church that it should be an image of the Divine Ordering! and the
- structure of the Church a sort of copy of that Theocracy! Above in the
- Title: Karma of Vocation: Lecture IV
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- church, have become the sheath and shell of culture; the days
- Title: Karma of Vocation: Lecture VII
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- the one side, there is the Roman Church and, on the other,
- those occult brotherhoods. The Roman Church, which works in the
- wage a deadly war with the Church but also certainly possess
- this with the Roman Church. Just take the encyclical of
- Title: Karma of Vocation: Lecture VIII
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- of Pisa watching the church lamp swing, he discovered the
- this swinging church lamp, his father could not obtain a
- Title: Mysteries of the Sun: Lecture I
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- Thus the Christian gathers and Teachers of the Church have
- wish to define the task of the Church, the Church that owed
- Roman, we should have to say that this Christian Church,
- the Church experienced through Romanism was especially suited
- Christ-Mystery. By this, the Church has become an institution
- Socialists, Priests of the Greek Church, and it goes without
- centuries flowed on it was the task of the Church to conceal,
- Title: Mysteries of the Sun: Lecture II
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- in history is there by grace of the Church. There is nothing
- in history except what the Church has allowed man to have.
- Church, especially since the eighth Ecumenical Council in
- certain churchman are made terribly uneasy by the growing
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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- Church whether he was inclined to the belief that the old conceptions
- recognised member of some church or other it is easy to say that Haeckelism
- churches. Those whose insight goes deeper know that Haeckel's
- of the churches. There are people who have remained at the standpoint of
- the church, as it was, let us say, in the Middle Ages; they continue to
- uphold the ideas professed by the church in medieaval times. Others have
- through the centuries by the various churches. This has not arisen outside
- the church; in the fullest sense it has originated entirely within the
- teachings of the church itself. Certainly the connections of these things
- literature, of protestant learning, of the reformed churches, lags far
- much. At that time he said something very fine: The Catholic Church
- Church decided to allow that the laws of celestial space should also
- merely symbolically that as a rule the Catholic Church is prone only
- when the Church had to give way to what was most necessary it did at
- Modern materialism as a whole is actually the creation of Church creeds.
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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- made today by philosophers and theologians outside the Church, through
- representative of the Roman Catholic Church about the path of Spiritual
- all the Church Fathers and every exponent of Church doctrine—the
- two kinds of gifts which, in the sense of the orthodox Catholic Church,
- to the dictates of the Church. What may be striven for, however, is
- has nevertheless the effect—so says the Roman Catholic Church
- something. According to the dictates of the Church, according to the
- perform his action in accordance with the Church, in accordance with
- the State: in the opinion of the Church this is the same as being in
- with the mark of Rome as a rule appeal to the Fathers of the Church.
- They go back to the Church Fathers of earlier centuries and from their
- the doctrines of the Church Fathers; I should like, however, to draw
- as we shall soon see—an outwardly well-reputed Church Father,
- be said to get beyond the mere general belief of the Church and rise
- The Catholic Church today allows a man through vision to get beyond
- as an orthodox Father of the Church. Take these words first in relation
- it is recognised, for example, that an orthodox Father of the Church,
- of the Cross is allowed to pass for a Church Father of authority, and
- of Catholic Churches. One has to speak differently to such men from
- just as the Catholic Church wanted to hold men back from accepting the
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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- You see, even if the Church,
- the Roman Catholic Church as I described it to you yesterday, denies
- whereas the Catholic Church denies it and wishes even today to see the
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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- basis of Christianity but of the church—a thinker of this ilk
- of the European Church.
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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- is the Mass? The Mass, as well as other ceremonies of the Catholic Church,
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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- Church, this fundamentally always remained foreign to him because his
- sense embraced the faith of the Christian Church in comfort, or even
- wished within this Christian Church to carry through all manner of purely
- Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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- and proofs that which the Catholic Church is now spreading abroad against
- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- century). Once in a church in Paris a Canon was preaching in
- concede that what the Church conceded. Above all he wished to
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- the Roman Church — that is, its leaders — keep these
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- Christian Churches has become accentuated. The historical
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- strange way in which the Roman Catholic Church took on, at a
- Title: Pastoral Medicine: Lecture 1
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- extensively by calling on the authority of the Church Fathers'
- Title: Pastoral Medicine: Lecture 2
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- a concern of the entire Church. The Church pronounced her a saint
- Title: Pastoral Medicine: Lecture 3
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- can extend much further. In the former, better days of the church,
- Title: Broken Vessels: Lecture 1
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- extensively by calling on the authority of the Church Fathers'
- Title: Broken Vessels: Lecture 2
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- a concern of the entire Church. The Church pronounced her a saint
- Title: Broken Vessels: Lecture 3
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- can extend much further. In the former, better days of the church,
- Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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- alive. What the Apostles, the disciples of the Apostles and the Church
- Title: Lecture I: Human Questions and Cosmic Answers
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- of churches, places of learning and schools of art. These Mystery
- Title: Origins of Natural Science: Lecture I
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- a renowned churchman and one of the greatest thinkers of all time. He
- together who were dissatisfied with the church institutions and with
- the monastic and religious orders that, though within the church,
- as was found in a most objectionable form in the official church at
- priest of the Roman Catholic Church. He always put his whole heart
- church. He worked in this capacity in the various clerical posts
- church administration. The pope, they thought, should be subordinated
- church.
- cardinal of the Papal church of that time.
- for the reconciliation of the Western and Eastern churches. On his
- the official church. There are many ways to study the writings of
- Title: Bridge between the Ideal and the Real: Lecture I
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- to Comte. And so he even tries to found a Church on the basis
- a Positivistic Church. Now if you just take the various points,
- Church was to bring out a kind of Calendar. A certain number of
- the Positivistic Church of Comte gives, one actually gets the
- impression that the structure of his Church accords absolutely
- and entirely with that of the Roman Catholic Church. Only the
- Christ is lacking in the Positivistic Church of Auguste Comte,
- seeks a Catholic Church without the Christ. That is what he
- but the Christ Himself he wished to banish out of his Church.
- Auguste Comte. A Catholic Church without the Christ.
- better say a Catholic Church, without Christianity;
- Church. Schelling seeks, as it were, to Christianise the whole
- thought, of a Church without Christ, and Schelling's thought,
- of a Christ without a Church.
- — A Catholic Church
- without a Church.
- Title: Bridge between the Ideal and the Real: Lecture II
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- the Mystery of Golgotha the Church established a kind of grade
- Church writers. In Dionysius the Areopagite, you can see it
- the administration of the Church that it should be an image of
- Church a sort of copy of that Theocracy! Above in the Spiritual
- Title: Lecture: The Revelation of the Cosmic Christ
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- Church Fathers in the first centuries of Christendom as to the manner
- to be said in every Christian Church. We can read something from this
- Title: Inner Impulses: Lecture I
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- element, preserved in the forms of the Church. Everywhere it shows in
- condemned by the Church.
- the Church. The other political institutions fell into line with it
- themselves from the Church, they dropped the title and founded a
- church of their own. Well, it is not always that people take things in
- permeated by the Church, when the Church was impregnated by politics
- Title: Inner Impulses: Lecture II
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- What Rome had achieved in the Church and in the ecclesiastical state
- painters show evidence as well of the working of church tradition;
- behind every one of their paintings stands the power of the Church.
- the Church, which we recognize in the art of
- Title: Inner Impulses: Lecture VI
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- This was at the time when Philip undertook to bring the entire Church
- completely under his control, thereby making Church officials mere
- Title: Inner Impulses: Lecture VII
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- denomination, the Anglican Church, to which many people belong; let us
- Church issuing its orders from Rome, and simply on his own authority
- and power separated the English Church from the Roman Catholic Church.
- but the Church in England was to be cut off from the Roman Catholic
- Church simply because the Pope had refused to sanction Henry VIII's
- new church for his people that has existed ever since.
- and the founding of the English Church, have found really deep, inner
- such an execution and in the creation of the English Church, that we
- church so founded. But with regard to the religious question in
- is, does not recognize the separation of the English Church from Rome.
- Title: Mystery Centres: Lecture IX
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- historically, in Palestine. When later, in temples and churches, the
- Title: World Economy: Lecture XI
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- give their free gifts to the Church in tiny doses, such gifts are
- Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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- centuries countless priests of the Catholic Church were quite
- Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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- (not the theology of the Church but rather of the laity) and into the
- Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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- the Christian Church, and notably the old Greek Fathers, there were
- Title: Lecture: Michaelmas IV: A Michael Lecture
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- the Christian Church, and notably the old Greek Fathers, there were
- Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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- in the Bible or preserved in the traditions of the Church. Since the
- Title: Lecture: Curative Education: Lecture 6
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- genuinely religious in character; the churches of the various
- Title: Lecture: Curative Education: Lecture 11
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- would stand there before you as the very mouthpiece of the Church
- an archaeopteryx sharpened his bill on a church steeple. That book of
- Title: Lecture: The Cycle of the Year: Lecture III
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- important thought of the Church, by the Easter thought. In the
- Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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- churchyard where etheric bodies are still present over the graves of
- Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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- by the communities of the church and then published in individual
- meaning of the Greek Church Fathers was still understood: how their
- have quite a different tone from those of the later Latin Church
- Title: Art/Mystery Wisdom: Lecture Four
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- Until the people went to church
- And rode in haste to the church.
- Before the people went to church
- Title: Evolution, Earth, Man: Lecture III
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- People find today in southern regions churches or other buildings
- reason or other, and Heavens! there's something under this church
- surface layer on which the church or building stands was not there at
- churches — you will see that the Christian churches are related
- Title: Art of Lecturing: Lecture VI
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- Jesuit church and where one of the most famous Jesuit Fathers
- sound of church bells or a symphony, and listening to human
- intellectuals — to the Roman Catholic Church, where no
- to be taken care of until death by the church, just as work
- church is expected to provide the soul with a pension when a
- Title: The Development of Thought from the 4th to the 19th Century - 1
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- authority of the Church, putting humanity in the place of God, declaring
- Catholic Church. Direction of the whole of the spiritual and mental life
- the priests of the Roman Church. In the depths, however, there is something
- Title: The Development of Thought from the 4th to the 19th Century - 2
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- Roman Catholic Church, since it had become the state church in the fourth
- church had done? In these southern regions the period of transition from
- the symbol, he interprets the symbol. What the Roman Catholic Church
- gradually the passing over of the Church into the external institution.
- The important question is not what is in the child, but what the Church
- external ordnance of the Church which is fulfilled in baptism. The value
- Church understood how to clothe the abstract element in the ritualistic
- for the Church to spread in this European element, from which the ancient
- Church, something which hovered above the essential evolution of
- communities there was the Catholic Church, way over the heads of men,
- built up the alliance between Church and State which in the eleventh and
- Title: The Building at Dornach: Lecture V
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- of the domes of our Building had ever seen the Church of St.
- Title: Ways/Architecture: Lecture II: The House of Speech
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- Temple to the Church of Christendom. The Greek Temple stands
- God. The building is separated from the land and the Church
- whole territory, whereas the walls of the Christian Church
- forms of the Churches of Christendom and also of Roman
- are separated and the Christian Church more and more assumes
- belongs to the church; the church is intended to enclose the
- Christians afterwards felt the precincts of the Church with
- Roman Churches are still edifices which enclose the God. The
- Gothic Church is an edifice built by the community to enclose
- handicraft. They do not only enter the Churches but they
- they gather around the God in their labours. Gothic Churches
- of the God, the Church of Christendom the framework around
- Church.
- Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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- The Church of Christendom is no longer actually one with the
- Church of Christendom, therefore, could no longer be what the
- being. The Church of Christendom was in itself a duality, the
- Title: Art of Lecturing: Lecture VI
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- Jesuit church and where one of the most famous Jesuit Fathers
- sound of church bells or a symphony, and listening to human
- intellectuals — to the Roman Catholic Church, where no
- to be taken care of until death by the church, just as work
- church is expected to provide the soul with a pension when a
- Title: Awakening to Community: Lecture IX
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- Post-Atlantean period. In these older churches, sermons conform to
- That is why the Protestant churches have gone over to a form of
- church. But the positive warmth that used to live in human souls and
- Title: The Bridge between Morality and Nature
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- church, who say: Away with all science who want to enforce
- Title: Spiritual Science, History, Reincarnation, Culture, Examples
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- tyrannical when progressive churches take this teaching as the
- Title: Opponents to Anthroposophy
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- Church.
- of the church, speaks as Holy Ghost directly and immediately
- through the visible church ...”
- Title: Colour and the Human Races: Lecture I: The Nature of Color
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- comes and people are supposed to become humble, the Church is
- Title: Development of the child up to puberty
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- Munster Anabaptists we read with horror. The Catholic church is
- to test the danger of the demise of our church into a dreary
- Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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- through the traditional abstract churchy element is the corpulent parson;
- he devotes himself to traditional church conceptions and in this way
- that, moreover, the Catholic Church in which as a Jesuit he would believe
- spiritual truths. The Roman Catholic Church, for instance, is even
- the spiritual world which the Church, living solely in its old traditions,
- world which the Roman Catholic Church wishes to rule.
- the Roman Catholic Church are not aware of such things! They are of course
- by the spiritual worlds from the year 1879 on the Roman Catholic Church
- Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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- are the spiritual wisdom of Greece. The first apologia of the Church
- in the organization of the Catholic Church, or indeed of any of the
- Christian churches. One sees in their hierarchical aspect what existed
- the Roman Church is the shadow of the ancient Roman Empire, so what
- expressed in the perpetuation of the Roman Empire in the Catholic Church,
- in the churches generally, must be distinguished from the light shining
- Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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- are known are those refuted by the Church Fathers. That means really
- Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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- Christian Church, wherever this has dogmas and rituals. These are two
- Catholic Church. Even the organization of man as body and soul, which
- by the Roman Catholic Church. Thus, “unprejudiced” philosophy
- is nothing but the elaboration of a Church Council resolution. There
- is nothing but abstract superstition originating in that Church Council
- by the Church. It is radically different from the world-conception “nerve”
- of the secret-society view. What the Christian Church offers reckons
- is the reason also for the curious development of the Christian churches,
- church dogmas.
- Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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- the heritage of the primeval wisdom of mankind. The Church saw to it
- Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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- highest dignitary of the Catholic Church, I ask you in the name of God:
- Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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- salvation for the Church except in a new revelation. This happened decades
- Church and by those related to the Church creed, one finds a universal
- Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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- is not a temple and not a church, but something that is dedicated to
- idea that we are trying to found a church, a religion, or a sect, and
- that everyone can see that we are the ones being wronged. The Church
- The same thing will happen with our movement as well — the Church
- Title: Migrations ...: Lecture 1: The Social Homunculus
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- The Church had to make a tremendous effort in order to eliminate every
- Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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- is, for instance, the following one: The Roman Catholic Church, some
- Title: The Social Question as a Question of Consciousness: Lecture 2
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- death, if it spread its wings over Church and School, for example, well
- the coupon-cutters go to Church and pray God to be saved, or they go
- Title: The Social Question as a Question of Consciousness: Lecture 6
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- its church where I fancy there is much talk of the spirit. Even those
- Title: The Social Question as a Question of Consciousness: Lecture 7
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- The Catholic Church is sharing in this dead thinking that cannot grip
- the living organism. Here in Berne the preachers of the Catholic Church
- Title: The Social Question as a Question of Consciousness: Lecture 8
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- a Churchman keeping fast to the old, with nothing modern about him. He
- said: The Catholic Church knows no progress; what was once true is true
- Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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- callings are pursued, gathered around the Church. The
- Church in the centre. Six days of the week are devoted to trade
- Title: The Apocalypse: Lecture I
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- Today everyone who goes into a Catholic church sees a
- Title: The Apocalypse: Lecture IV
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- churches again. For present-day people have completely
- way in the Apocalypse is directed to the angel of the church in
- Ephesus, the church in Thyatira, the church in Sardis, etc.
- John writes to the angels of the seven churches on orders from
- churches. What is the concrete idea here? To whom does one have
- person like John was writing to the angels of the churches
- administrator of a church in Sardis or Ephesus or Philadelphia
- bishops of the seven churches as people who are permeated by
- Then he mentions what he wants to tell these churches. And he's
- later. For instance, there was the church in Ephesus, which had
- This is why the letter to the angel of the Ephesian church
- churches. This is explicitly, stated in the Apocalypse.
- that the church in Ephesus was more actively involved with
- Christianity than the other churches, and that this was its
- letter. We can see from this warning letter to the church in
- the development of the various churches in connection with what
- fact, the individual churches under discussion here represent
- manifestations of the mighty sun being. However, the church in
- Ephesus, the church in Sardis, in Thyatira, etc., must each
- Take a church like the one in Ephesus, which had to replace the
- Maximum number of matches per file exceeded.
- Title: The Apocalypse: Lecture V
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- pointed to the seven churches from a particular point of view,
- then comes the church in Sardis, which we discussed yesterday.
- I showed you that this church in Sardis was somewhat
- hidden in the developing Christian churches, and the same thing
- seven churches is in the seven seals. We will describe the
- oriented specifically towards the Roman catholic church; these
- Title: The Apocalypse: Lecture VI
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- churches, which were also real, concrete formations on earth.
- Let's take the seven churches. If we assign one of them which
- take this first time period, it is represented by the church in
- Title: The Apocalypse: Lecture VII
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- for the catholic church in later centuries.
- Title: The Apocalypse: Lecture VIII
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- these planets, which the teachers in the catholic church called
- the church teachers knew that each one of these planets not
- views of the Roman church to exterminate the Templars. The
- Title: The Apocalypse: Lecture IX
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- church teachers who were apostolic students or pupils of
- apostolic students, which were then eradicated by the church,
- because the church wanted to get rid of the cosmic elements
- which were always connected with these teachings. The church
- Title: The Apocalypse: Lecture XVIII
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- lived in the place where the actual church battle occurred
- one would like to say that a church is outwardly real, and it
- church through whose activity a spiritual element flows into
- Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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- the church. We recognize this from their clothing. they are popes, bishops.
- Church. As I said before, both Julius II and Bramante were old people
- of the external Christian-church world, and also with every other element
- this necessity is the separation of the Church into the Greek-Oriental
- and the Roman-Catholic churches At that point, the East separated from
- church-fathers, the bishops, the popes, concerning the Holy of Holies
- Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- Emperor with the essence of the Roman Church and its expansion, that
- middle-ages, built by a church. You will probably notice how little
- was prescribed how such pictures in churches were to be painted.
- the 13th, 12th, 11th century. In all churches, there was pictured what
- Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- especially by the church. It sought to take over the “Magic of the
- the church, was involved in the profane, was outside the church.
- life. Just as the church wanted to bring the (sign) down from heavenly
- the following. I did say, that in the ninth century, the Church, the
- Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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- It is the Last Judgment, a picture from the Church of Santa Maria, in
- ever since the ninth century in the Roman Church Universal and in Roman
- passed through the institutions of the Church Universal and constituted
- So we now see the Church
- It is no longer the individual offering, but the Church paints with
- Judgment, the power of the Catholic Church carries its organizing as
- in the San Marco Church in Florence, the whole of Catholicism was painting
- Title: Real Being of Man
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- Church Communities, but a true understanding of it could no
- of all the traditional Churches, man would like to forget his
- Title: Mystery Trinity: Part 1, Lecture 1
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- [St. Augustine, Bishop of Hippo (354–430). Early Latin churchNote 3]
- Title: Mystery Trinity: Part 1, Lecture 3
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- condemned by the orthodox Church and his writings were only later
- Title: Mystery Trinity: Part 1, Lecture 4
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- to be dogmas. What is false in the Church is not that it has
- Title: Course for Priests: Lecture I
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- Catholic church in a specific place in Europe, which will
- Roman Catholic Church in its mass is just at present, still in
- the Roman Catholic Church is but one phase of this.
- church, namely the Catholic Church.
- ritual. One does not need, like in the Catholic church, to
- This is where the Catholic Church is insistent — for the
- Rudolf Steiner: The Catholic Church considers language
- Title: Course for Priests: Lecture II
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- Take the Mass of the today's Roman Catholic Church. What is
- sense. This is the wonderful element within the Catholic Church
- power. In totality the peculiar aspect of the Catholic Church
- against the old, still truly understood, Catholic Church? There
- Title: Course for Priests: Lecture III
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- Church extracted the Mystery of the Mass.
- Title: Redemption of Thinking: Lecture I:
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- philosophy of the Catholic Church, our present topic has a
- Aquinas with the medieval church that determines its position
- — as church by the
- for the church. He pronounces it clearly when he says:
- “Who could be so blinded to say that the church of the
- Title: Redemption of Thinking: Lecture II:
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- Christian held together with his church
- doomed. Hence, the church needed a way out.
- The church stood between both opponents,
- at the contents of the dogmas of the church, on the other side,
- the church with the most astute thinking. Imagine only what it
- Fathers of the Church to the scholastics along the concepts
- church was compelled to declare this view of Roscelin a partial
- majority of the leading church authorities adhered to the
- church specifies as faith, secondly how can one defend it
- Title: Redemption of Thinking: Lecture III:
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- church?
- deliver of course, the revelation contents of the church. On
- spiritual truths that the church had delivered, as they faced
- the figure that the church had delivered, just simply as
- the official philosophy of the Catholic Church. I do not want
- positive and just the most intolerant church movement. I did
- Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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- all the churches. But Nietzsche in that day did not possess it.
- sense to comprehend the Greek Fathers of the Church, in whom
- different key from the later Fathers of the Latin Church.
- Title: First Class, Vol. I: Lesson 7
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- Roman Church will do everything in their power to make the
- Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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- entered in the church register, or the town register, or
- Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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- of the churches, till untold blood has been shed. Every
- Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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- connection with the offices of the Church.
- estates of the Church and Spiritual Orders were torn from those
- was a hungering for the estates of the Church, a craving to
- secularise the estates of the Church. Any number of estates
- old church administration the temporal and spiritual have
- to church with their prayer-book under their arm. Oh,
- secularisation and confiscation of Church estates and of
- Title: Social Life: Lecture I
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- man an infinite amount. The external Churches have preserved
- Title: Social Life: Lecture II
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- between the Catholic Church and the Serbian bank.
- Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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- Middle Ages the Catholic Church forbade anyone to ascribe
- assumed. So throughout the Middle Ages, the Catholic Church
- Title: East and West, and the Roman Church: Lecture I
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- East and West, and the Roman Church
- peoples dwell. That is the world of the Roman Catholic Church, in
- Church it is which has maintained herself in spite of all attacks;
- Roman Catholic Church — has seen everything come and go; she
- maintain itself in the modern world? Even children of this Church
- as the one and only hope for Europe is the Roman Catholic Church;
- Church. On that we must build, and to-day one can see many, many
- Title: East and West, and the Roman Church: Lecture II
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- Title: Social Life: (single lecture)
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- especially to be noticed in the Catholic Church; because the
- Catholic Church, as compared with the Evangelical, has always
- Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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- by decree of the Church to think of so-called pre-existence,
- which means pre-earthly existence; the Church forbade it. When
- basically elaborate on what the Church taught. Materialism
- stems basically from the Church of the Middle Ages. Then, no
- quickly and create a soul for them! This is what the Church
- Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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- Indeed, this is how it is today. The Church suppresses a
- Church authorities began to conceal and gradually suppress this
- the Church to them. When monists stand up against
- anthroposophy, they naturally also object to the Church, but
- Title: Karmic Relationships, Volume I: Lecture VIII
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- associated with the movement in the Eastern Church, about the 8th or
- Title: Karmic Relationships, Volume II: Lecture XV
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- Churches to-day, as you look from the nave towards the altar, you
- Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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- into a church, to sit down or to kneel, and then to hear
- Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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- Church treading Averroes, Avicenna and the others under
- Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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- Title: Karmic Relationships, Volume IV: Lecture III
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- find this extraordinary process: the Christian doctors of the Church,
- Aristotelianism in the Christian fathers of the Church, we see it in the
- pictures that were painted in a later time, the Church fathers holding
- Title: Karmic Relationships, Volume IV: Lecture IV
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- such things within the institutions of the Church, and these indeed were
- Title: Karmic Relationships, Volume IV: Lecture VI
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- from the Church, and his writings placed in the Index, was no less
- Title: Karmic Relationships, Volume IV: Lecture VII
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- monk, but he could not bear it in the Church, and at length became a
- Title: Karmic Relationships, Volume IV: Lecture VIII
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- Ernst Haeckel, who so violently fought against the Church, is
- Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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- character, the other carries the Church Christian character.
- with the Jesuits you have to reckon with the Church symbolic
- Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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- according to all churchly rules and it was necessary to
- founded a new church and it still continues as the Anglican
- Church of England which today has twenty million members.
- was to found a new church, but he did not really want to
- ways in the Church. What he really wanted was that the
- him as head of the English Church instead of the Pope.
- person” as Henry VIII should be the head of the Church;
- this fact, we know that the Catholic Church is trying to make
- Church against Henry VIII.
- procedure in the Catholic Church. First you have the Advocate
- Catholic Church! This is the sort of thing that the opposing
- the new institution of the English Church. Then the
- true son of his Church, the Roman Catholic Church, in the
- Catholic Church, he allowed himself to be executed.
- objectively evaluate the value of the Anglican Church which
- “holy man” who established this Church there was
- Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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- Churches were
- built, a church was built at a place called San Savarius, for
- actions were regulated according to the ringing of church
- fields, for example. No. The church bells rang and people
- church bells. The cult permeated all activities; even the
- stone sculpture that was so good that every Spanish Church
- Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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- Church, then it is much more the community, the Group Soul
- Christian church of Roman Catholic persuasion.
- conflict within the Church was the Order of the Templars,
- Church from Rome (an extremely interesting and significant
- the Anglican Church from Roman Catholic tutelage? — Not
- Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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- internationalism of the Roman Church with its universalist
- Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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- impulse of the church of Rome. What provides this
- type of Jesuit who is a watchdog of the Church and whose
- church today? That is the real question. Of course my two
- church regularly. You see, I continued, that I am concerned
- with the facts. I speak for those who are outside the church,
- Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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- nourishment offered by the church today is antediluvian and
- Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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- temporal sovereignty of the Church and decreed that
- entrusted to the Church and the task of the church was to
- exercise a direct influence at the present time. The Church
- will be administered by the Church.
- the peoples over whom the Church of Rome extended its
- and the Church which, as I have already described to you from
- the Russian Orthodox Church, this troubled alliance between
- politics and the Church did not really exist, it was only
- the Church had maintained its dogmas concerning the union of
- henceforth only by the Church authorities. And so we can say:
- People of the Church.’ Churches and sects, etcetera, were
- under the influence of the Church of Rome. It is not a
- spirit of Opposition to the uniformity of the Roman Church
- Church. Jesuitism in its original sense (though everything
- possible within the Roman Catholic Church. For fundamentally
- Church. We shall find in effect that fundamentally this
- impulse of the People of the Church is to reduce the unique
- People of the Church. From the different reactions of
- community of the People of the Church, whilst Jesuitism seeks
- of the Church there exists something which is radically opposed to
- Maximum number of matches per file exceeded.
- Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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- the Church developed in the centre of Europe and spread from
- that territory where the true People of the Church developed,
- organized church, subject to the Roman pontiff; and how then
- other individual churches submitted to Rome. These other
- churches, though manifesting considerable differences from
- the papal church have, however, many features in common with
- church of the Protestants is closer to the Roman Catholic
- Church than to the Russian Orthodox Church, in which however
- the dependence of the church upon the state was never the
- Russian church was the way in which the Christ impulse, in
- is usually manifested in the Church of Central Europe, we must now
- ground was prepared for the transition to the Church of Rome.
- consciously directed. Thus, whilst the People of the Church
- the attitude of a member of the People of the Church in Central
- obviously the impulse of the Church has spread also to
- his soul. The member of the People of the Church speaks,
- ‘The Church tells me who is the Christ. I can learn it from
- the Church, for the Church has preserved in its tradition the
- the People of the Church and the People of the Christ. He
- the Christ, the People of the Church and the People of the
- Maximum number of matches per file exceeded.
- Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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- the East. See for instance how the division of the Church
- Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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- content, thereafter to withdraw into the Church or Masonic
- that the Church or Masonic Temple has no idea how the outer
- those who incline to the old creeds and Churches, or to
- Title: Fundamental Social: Lecture 5: Understand One-Another
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- occurs: “The Church,” they say, “forbids
- they fail to remember that the very same Church also forbade
- the researches of Copernicus and Galileo! The Church dealt
- remaining true to its old habits. Even as the Catholic Church
- say, is heretical, for the Church teaches us and forbids us
- the Catholic Church — as conceived by the Jesuits
- statements is instilled the inmost tendency of that Church,
- characterized it thus. Strange, that the Catholic Church
- Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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- same time we preach. We really preach a great deal. The old church
- denominations preach in the churches, the politicians preach in the
- church-building. There were squares, circles, compasses, levels and
- Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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- The science of the spirit became uncomfortable to the Catholic Church
- confessional churches in the form of belief, in the form of creed or
- Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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- again. For neither a spiritual life controlled by the Church, nor one
- and then. What is that which passed through the Roman Church system,
- Title: Man: Hieroglyph: Lecture Nine
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- Golgotha. The interesting point is that while the Western Churches
- Title: Man: Hieroglyph: Lecture Twelve
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- recent public lectures. On the one side the Church has reached the
- Title: Man: Hieroglyph: Lecture Fifteen
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- empty husks of words; either they remain in the churches and are
- official philosophy of the Roman Catholic Church and I wonder whether
- Title: Responsibility of Man: Lecture III
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- the further we come Into the Middle Ages, until the Church
- belief is held by the Church to be heresy. Thus on the one hand
- other hand the Ahrimanised Church which continues man's life
- Title: Responsibility of Man: Lecture IV
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- historically and spoken of in the traditional Church
- customs of the traditional Churches, man would like to forget
- Title: Materialism/Anthroposophy: Lecture III
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- the later Catholic Church was developed, the era was reached
- the representative Church Fathers and teachers. What then
- Title: Materialism/Anthroposophy: Lecture IV
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- Origen; they even shine through the texts of the Greek Church
- Egyptian form, earlier Church Councils had already pointed
- Title: Materialism/Anthroposophy: Lecture V
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- Church Councils, and so forth.
- Grail developed. The invisible Church, the super-sensible
- Church, which is nevertheless to be found on earth —
- Title: Materialism/Anthroposophy: Lecture VI
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- dogmatism and Church Council decisions were put in its place.
- this were fitted the Church Council resolutions spreading out
- any one creed. No, in a Catholic church in Stuttgart, a sermon
- Title: Materialism/Anthroposophy: Lecture IX
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- structured system of doctrines of the Roman State Church.
- Christian church stream, we see that the nature of the
- doctrines adopted by the Roman Church and became rigid. In
- agency of the Church, so to speak, into a higher, spiritual
- established by the Church councils. Merely a few vestiges had
- the surviving Roman-Catholic Church. We can count on the
- Catholic church in Stuttgart to attend a lecture by General
- Title: Materialism/Anthroposophy: Lecture XI
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- say, the Catholic Church, which the French Revolution had
- Title: Materialism/Anthroposophy: Lecture XII
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- comes from the Roman Church. The forms Christianity assumed
- government, by turning into the papal church of Rome, are the
- the bearer of what the Roman Church in its world dominion
- against the institutions of the Church are in turn themselves
- therefore makes the demand that the Roman Catholic Church in
- fight for the separation of school and church. People
- struggle to push the church back. But it is not possible to
- do so, for the church dwells in the depths of the soul's
- became temporalized matter; the church was turned into the
- church had already for a long time been successful in fitting
- be living on in an earthly church, we must appeal to the
- Title: Materialism/Anthroposophy: Lecture XV
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- writings by the Greek Church Fathers, studying also the texts
- studied the Greek Church Fathers in particular. We discover
- Title: Materialism/Anthroposophy: Lecture XVI
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- times. We also find this unchanged pagan wisdom in the Church
- Christian Church Fathers referred to something their later
- world. Therefore, these first Christian Church Fathers said,
- what the Church Fathers of the first Christian centuries
- wisdom of paganism, and the Christian Church Fathers
- Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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- Plotinus who is naturally regarded by the Catholic Church as a
- Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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- It was their habit to go to Church on Sundays and also be members of
- contributed a great deal. It is the same with cults of the Churches,
- Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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- streaming through rituals and ceremonies in Churches or Lodges, you
- Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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- rites of the Christian Churches after the time of Christ. But up to now
- Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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- gathered hitherto by the Catholic Church forced him to the conclusion
- Catholic Church.
- and ritual of the Eastern Church, the Orthodox Russian Church, with the
- form of cult practised in the Roman Catholic Church, you will perceive
- this difference: in the Roman Catholic Church it is more of the nature
- complete severance of the Eastern, Greek Church, from the Roman
- Catholic Church. Here, in what I have indicated, lie the inner
- Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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- of the church; and there seemed every prospect of the circle
- Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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- esotericists connected with the High Church party set
- Church party know much of what lay behind the whole affair.
- The occultists who were connected with the High Church party took
- Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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- Church party. Those concerned were people of knowledge, they
- Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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- had become one of the chiefs of the State or of the Church
- Church is still there, but so too is
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- ancient world where the Church of St Peter almost expired and
- his head for the new St Peter's Church. Both Julius II and
- Roman Catholic Church. At that time it split the East from the
- experienced by the heads of church fathers, bishops and popes
- our painting (197) we have a group of Bishops, learned church
- Sketch for “Disputa” Section: the church teachers,
- Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- church and its spread is an inner image of the way the
- Magdalene-Altar, Tiefenbronn Church)
- Tiefenbronn Church)
- A medieval house built on to a church, strongly suggestive that
- there were still prescriptions regarding how church imagery
- 11th centuries. In all the churches strict rules
- Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- church. In the 3rd post-Atlantean time they sought
- outside the church.
- spiritual life. Just as the church wanted to bring signs out of
- The Bernward Cross (Hildesheim, Church of Magdalene)
- The Bernward Chandelier (Hildesheim, Church of Magdalene)
- Century when the church of Rome and the papacy had a different
- Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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- the church thus rejecting some declarations considered
- comes out of the church of Saint Mary Novalla in Florence. Here
- expressed what the Roman worldwide church domination within its
- institutionalised world churches was by contrast being held
- Thus we see the Roman world domination church spread its rule
- isn't an individual sacrifice, but paints the church with
- organisational power of the Catholic Church works right into
- image. While Fra Angelico painted in the San Marco Church in
- Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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- in the rituals of the Roman Catholic Church make no reference to what I
- Christian Church has always considered it dangerous to proclaim
- Christ Jesus in Palestine — in the form in which the Church
- Church became the supreme authority for all believers in the matter of how
- to say, a Catholic Church that is not Roman. This attempt was made at
- later. If Henry II's attempt to establish a “Catholic Church
- Catholic Church entirely from the sphere of worldly dominion.
- reality, cannot be made to submit to authority. No Church could ever
- which man is subject as a physical being. For the Church can only
- to establish a “Catholic Church that is not Roman” had
- succeeded at that time, the teachings of the Church would have
- religion. This was again an attempt to make the Ecclesia, the Church,
- Church; and the schools and academies of learning were all dependent
- welcome in the Church, because the monks had preserved a good deal of
- Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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- Now the Churches
- did not wish this knowledge to be in the possession of men. The Churches did
- before Easter for the boys to gather around the Church with rattles
- the church ... but the bells draw us to Rome.]
- Title: Cosmic Workings: Lecture V
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- substance are mixed in the earth. Naturally, there is a churchyard
- Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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- used to go — a number of pictures, church paintings,
- the Lower Church at Assisi; also in Paris and in Florence. We can
- the paintings ascribed to Giotto in the upper church at Assisi
- Church. (Spanish Chapel, Santa Maria Novella. Florence.)
- 38. Andrea da Firenze (School of Giotto): The Church
- Church Militant, is generally associated with the School of
- through in an Aristotelian manner. So did the later Church
- 39. Andrea da Firenza (School of Giotto): The Church
- 40. Andrea da Firenze. (School of Giotto): The Church
- building of the Church, and then, throughout the picture, the
- power going forth from the Church dignitaries, poured out into
- grand idea: The rule of the Church raying out over the Earth. You
- from the Church through all the souls on Earth. The physiognomies
- to expression in the countenance of men what the Church Militant
- Church Militant throughout the World is conceived as a spiritual
- A little while ago we say the Rule of the Church Militant pouring
- Church. Thus, after long labour, he had not finished Judas
- composition representing the spiritual rule of the Church pouring
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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- that a man can build a Gothic church even if he has not the remotest
- of time. The church of San Giovanni in Florence had sunk a little, owing
- within the life of the Church against what was characteristic of that
- in his impulse to re-erect the Church of St. Peter, and, indeed, with
- once more the center of Christianity by rebuilding the derelict Church
- Title: History of Art: Lecture III: Dürer and Holbein
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- of that time to represent the Church as the power that overcometh.
- 11. The Church. (Cathedral at Strassburg.)
- The Church is
- 12. The Church. Detail of the above.
- the Church, is the Synagogue — a blinded figure. Observe the
- whole gesture of the figure. We will show the Church once more so
- life expressed in the two figures, Synagogue and Church.
- Title: History of Art: Lecture IV: Mid-European and Southern Art
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- with all that is brought to it through the Church — through
- churches and the public squares; everywhere we see how they reckon
- into the churches, or in the public squares, drawn thither by their
- 13. The Church. (Cathedral at Bamberg.)
- figure from the Cathedral at Strasburg. The figure of the Church is
- 14. Head of “the Church.” (Detail of
- soul. We will insert the 'Church' once more, in order that you may
- their churches. We will give two examples from the Frauenkirche in
- Title: History of Art: Lecture VI: Dutch and Flemish Painting
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- Church, God the Father is actually represented as a Pope. Nevertheless,
- was done by order of a wealthy Burgher for the Church of St. Bavo. The
- it to a church in Danzig.
- Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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- Church and the religious orders.
- imported from the South along the paths of evolution of the Church —
- and notably the Roman Church system. We must decidedly imagine (though
- too, many an impulse came through the Church and the clerical orders.
- with the whole system of the Church, working its way upwards with its
- which they derived from the Roman Church, they also took with them these
- the church tower — the whole ensemble is such that the artist
- churches. With all their primitive unskilfulness, we have here the
- Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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- the Church, as in my own, the dictum was in force, when I was
- Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
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- separated from the Church, as in my own, the
- Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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- Roman-Catholic church abolished the spirit by establishing the dogma
- This was a church law; philosophers still teach it today and do not
- know that they are merely following a church law. They believe they
- Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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- understanding of the Mystery of Golgotha. The Church forbids the
- particularly not for a battle with the Roman Catholic Church which, it
- willingly. Let us take the example of the Roman-Catholic Church, my
- Church, but the Roman-Catholic church is more powerful and we
- Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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- Church and to Christianity. You know by now that Reverend Kully
- always insisted that the Roman church is the only one with
- consideration; according to the Roman church, these sects
- so it is self-evident that the church
- than the Roman Catholic church. This assumption is
- biggest enemy of the Catholic church. That is how the world
- Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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- friend and I strolled down Broadway. I came to a church. A
- urged us to enter the church and, index finger pointing
- Church as the “express train to heaven” is a
- Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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- India to these formulas of the Russian church ritual, which
- Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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- what is usually prohibited by his church. Then a person can
- Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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- man.” So this Catholic-Christian church father of the
- ramifications, as an aspect of the Christian Catholic Church.
- Catholic Church to withhold these matters from the faithful,
- so that the church can declare it a heresy, for example, to
- permeated with spirit. By doing this, the Church not only
- materialism of the Catholic Church, could not exist. For what
- is contained in the dogmas of the Roman Catholic Church
- Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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- fathers of the church were certainly aware of this. But today people
- are not told about it, or it is even denied. But the early church
- Mysteries. There are passages in the writings of the early church fathers
- church fathers. It was the view of the ancient Mystery leaders and
- Title: Arts and Their Mission: Lecture II
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- churches surrounded by graves. Not every person could have an individual
- tomb; the church was the common mausoleum. Therefore it was the church
- To understand a cemetery-surrounded church we must develop a sense for
- Title: Arts and Their Mission: Lecture VI
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- who went to church and listened to a priest describing quite externally
- the church door, the hunchback asked the priest: You said the idea of
- world. Those ancient artists who painted pictures on the walls of churches
- something for church or home to an isolated phenomenon. If we paint
- Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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- alas, the church and the rectory had burned down, and he could
- Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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- This is the egotism of the churches, that they do not pass
- church. The church sees to that. Now it is very uncomfortable
- the course of my life I have received many letters from church
- passively to the churches, which promise to carry the souls
- Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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- character, for through the Church Fathers they received
- Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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- — choose some other writer of the Church, Clement of
- are not to be found in any of the other Fathers of the Church; they
- Church Fathers were able to verify that even among the heathen there
- have to recognise as a bona fide Church
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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- does not hinder many of them from diligently attending church
- by the Western Church, there is an indication of this most important
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- there remained only Catholicism, the Catholic Church; for the
- Catholic Church is the continuation, the true continuation, of
- the Augustan age. The fact that the Catholic Church has taken the
- the Catholic Church is at best its ritual. And into this ritual there
- Church, which developed also in this spirit; for directly there comes
- Mystery of Golgotha, the Catholic Church turns not towards it but
- advanced his theory, the Catholic Church condemned it as heretical.
- Catholic philosophy to say: Certainly the Catholic Church proscribed
- good deal of time for the Catholic Church to be compelled by
- Catholic Church to recognise the results of Spiritual Science —
- sacramental experience. Naturally, the Catholic Church makes use of
- Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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- Church, which in its theology is completely under the
- indicated, the Roman Church has contributed more toward
- that have been applied within the Roman Church for the
- Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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- of the Catholic Church. This continued, and something new was
- Title: Roman Catholicism: Lecture I
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- need any organization similar to that of the old churches, for it
- doctrine by the Roman Church. That means that in every Catholic
- was directly against this tendency inside the Church that the
- inward revolt, but in the Catholic Church there is no such thing as
- that inevitably deprived the freest of all churches of its freedom;
- for in its essential nature the Catholic Church is capable of the
- Regensburg. I need hardly say that in the Catholic Church today there
- of his Order. For today the Catholic Church is a compact organism,
- My dear friends, at that time there were voices in the Church that
- spoke thus. At that time the Catholic Church was no compact mass;
- within the Church it was possible to be plunged into deep sorrow if
- philosopher of the Church!
- Title: Roman Catholicism: Lecture II
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- teaching office in the Roman Catholic Church, whether as theologian
- truth by the Roman Catholic Church; which means, in fact, what is
- theologian to the doctrines of the Roman Catholic Church; please be
- take an oath as to what is the doctrine of the Church. I want you to
- Roman Catholic Church during the last half century. It began with the
- doctrine of the Roman Catholic Church. The crowning of this whole
- Lenin and Trotsky against the Russian Catholic Church and the Russian
- view is coming. But the Roman Catholic Church is awake; she alone in
- to why the clergy of the Roman Catholic Church today must take an
- Church, as a mighty corporation, represents the last withered remains
- well authenticated in all detail that the Roman Catholic Church
- epoch; but in essentials the Roman Catholic Church represents what
- Church represents in a number of dogmas, as a self-contained
- these dogmas of the Roman Catholic Church, a spirit which had been
- Roman Catholic Church, is, for the most part, void of spirit. For the
- To demand of the Catholic Church that it should fight for the future
- What the Catholic Church has become, what has spread over the
- civilized world as the configuration of the Catholic Church, and has
- Catholic Church configuration has permeated the entire of
- the Roman Catholic Church as in the last resort spiritual science stands
- Maximum number of matches per file exceeded.
- Title: Roman Catholicism: Lecture III
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- conception is not spoken of in the churches of our modern civilized
- Catholic Church, and when in the Middle Ages the Church sought for a
- evolution of humanity not to speak of a prenatal life. When in the churches of today we are told only of a life after death,
- “On the Cultivation of Human Egotism by the Churches” —
- egotism in human nature. Churches, as cultivators of the deepest
- the churches, we have finally brought about what is dawning today
- Thus we can say that the Catholic Church itself accepted the
- The Catholic Church, by doing away with the spirit in the Eighth
- psycho-spiritual nature of man. The Church laid down in that Council
- the Christ must inevitably come to light. But what the Church worked
- friends, that the development of the western churches consists really
- That is the case also with the churches; when a church begins to make
- laws, so do Churchmen create more and more dogmas, until finally
- opposition within the western church. There was the opposition
- in the Catholic Church at that time. This free discussion has
- which the Catholic Church, as time went on, could not stand. And why
- Now, one thing that the Catholic Church had always had, because it
- Catholic Church knows quite well what I am now saying, that the
- consciousness of man — but the Catholic Church is unwilling to
- the side of the Catholic Church but on the side of their opponents.
- Maximum number of matches per file exceeded.
- Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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- Catholic Church. No orthodox Catholic was allowed to believe
- Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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- character, for through the Church Fathers they received
- Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
Matching lines:
- — choose some other writer of the Church, Clement of
- are not to be found in any of the other Fathers of the Church; they
- Church Fathers were able to verify that even among the heathen there
- have to recognise as a bona fide Church
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
Matching lines:
- does not hinder many of them from diligently attending church
- by the Western Church, there is an indication of this most important
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
Matching lines:
- there remained only Catholicism, the Catholic Church; for the
- Catholic Church is the continuation, the true continuation, of
- the Augustan age. The fact that the Catholic Church has taken the
- the Catholic Church is at best its ritual. And into this ritual there
- Church, which developed also in this spirit; for directly there comes
- Mystery of Golgotha, the Catholic Church turns not towards it but
- advanced his theory, the Catholic Church condemned it as heretical.
- Catholic philosophy to say: Certainly the Catholic Church proscribed
- good deal of time for the Catholic Church to be compelled by
- Catholic Church to recognise the results of Spiritual Science —
- sacramental experience. Naturally, the Catholic Church makes use of
- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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- the official philosophy of the Catholic Church, our present
- Aquinas, with a mediaeval Church defining its attitude to
- heaven and earth, to men, to history, etc., a Church which, we
- might say, expressed itself as a Church, within certain
- exchanges the philosophy of Plotinus for the Church. He
- Church merits no Faith” the church which is so faithful
- the deeply earnest concern of men and the mediaeval Church. In
- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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- Aristotelianism on the other. One was the bearer of the church
- individual man as Christian with his Church. But these ideas,
- so the Church saw itself compelled to snatch at a way out.
- himself the power to overcome inherited sin. The Church stood
- Church but on the other filled from deepest sensibility with
- the Church justifiably had set it up; and as if one wanted to
- problem stood in direct connection with the Church's interests.
- Three through a name. Mediaeval Churchmen stretched such points
- to the ultimate conclusions; the Church was compelled, at the
- in the midst of the life of the Church, which I illumined for
- subtle logic; on the other side, are the traditional Church
- majority of the leading Church authorities clung to the
- that which the Church ordains for belief be, first, understood,
- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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- faith of the Christian Church in the West? The militant
- through the faith and revelation of the Church. On the other
- truths as handed down by the Church to men who could no longer
- Church simply as tradition, as Scripture, etc. Does not the
- the official one of the Catholic Church. I will not here
- Title: Search for the New Isis: Lecture I: A Christmas Lecture
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- For in a gospel that is not recognised by the Church it is related
- Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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- Christian Fathers and Teachers of the Church learned from the
- Title: Man as a Being: Lecture 2
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- know, because the Church took care to destroy all documents that might
- Title: Driving Force: Lecture IV
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- Augustine, the Catholic Church Father. I have described the
- Church.
- Title: Healing Factors for the Social Organism: Lecture I
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- or, How the Christian Church Promotes Materialism, and the second is,
- churches have decided to merely speak to the convenience of the
- Catholic Church, in its way, has understood very well, for what
- be overlooked, most certainly not now when the Catholic Church
- can win over the workers of the present for the Catholic Church.
- Title: Healing Factors for the Social Organism: Lecture II
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- lecture is entitled, Materialism and Religion, or, How the Christian Church
- Title: Anthroposophy/Civilization
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- even the holy Benedict himself founded the Mother Church of the
- Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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- the bosom of the Catholic church. They do this for the simple
- Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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- Thus, for these centuries, the Church's development could not
- knowledge — only this could be established by the Church
- Title: Occult Psychology: Lecture Two
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- evolution. Neither shall we understand what part is played by the Catholic Church, what part is
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- stream which then became the determining one for the development of the Roman Catholic Church of
- 'Carence' (Church Latin: the interval before benefits become available) of life; it is
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- was actually the secularized ecclesiastical 'Empire of the Church', permeated by Roman judicial
- spirit in 869 — this old spiritual life moves over entirely into a political Church-Empire
- all that the Christian could experience in the Church. In the Last Supper he had directly
- to the authority which in turn proceeded from the ordinations of the Roman Church.
- allow the masses access to the Gospels. The Church fought furiously against the Gospels becoming
- themselves about the Mystery of Golgotha through the Gospels. The Church opposed this because it
- knew full well that the way the Church itself presented the Mystery of Golgotha was
- contradictory account of the Mystery of Golgotha. And when Protestantism emerged and the Church
- look at history from the eleventh to the fourteenth centuries. They developed out of the Church.
- mentality in Protestant countries. The Catholic Church only fights on for its authority, with the
- are merely words so that the faithful are also quite content when they are in church and the
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- — which, in theory, is indeed still maintained by the Catholic Church against humanity's
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- Origenes, the Church Teacher, was well
- condemned by the Catholic Church.
- Title: World Downfall and Resurrection
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- essence, from ancient paganism. And so, it was among the Church
- lost. The earliest Church Fathers spoke as follows, although
- earliest Church Fathers were to the effect that in the
- said the Church Fathers, this is an error. All these different
- Christian Church were fighting. So difficult was it for the
- Church fathers of the early Christian centuries tried to bring
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- the church, where everyone could see them, where the highest nobility
- deceive oneself in that people still go to church, maintaining they have
- separation of church and school is comprehensible!” That was
- Title: Imperialism: Lecture 1
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- bishops, archbishops, up to the church's whole hierarchy. How does he
- earthly churchly hierarchy is mirrored what God is with his
- Basically these were the two forms: the churches and the empires.
- other side more church oriented, also representative of God. That
- God's representatives. The Roman Catholic Church's propagation tended
- we no longer merely have the Church's anointed imperialism, but we
- retained in the Catholic Church and its institutions. Therein lies
- Title: Imperialism: Lecture 2
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- spiritual reality through the use of signs and symbols. The churches
- light shining through the stained glass windows of the churches. The
- spiritual power. That is why the Catholic Church, wanting to keep
- group organized against a certain church discipline, in England they
- Title: Imperialism: Lecture 3
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- respects the Catholic Church harks back to the first stage. It
- Catholic Church is a relic, a shadow-image of what existed in the
- the Catholic Church and the secret societies which used Freemasonry
- strong that the Catholic Church is a relic of the first stage of
- while it has become clear that the social constitution of the Church
- longer speak of the will of the Church, but he speaks of the will
- development. Whereas during the oldest, the first stage the Church
- that was attributed to the Church in the first stage. Thus the
- the state must take the same road the concept of the Church has
- shadow just as the Church has propagated a shadow — recognized
- shadow-image, as the constitution of the Church has become. In some
- Protestant circles the idea has arisen that the Church is only the
- church, not some state, not some economic empire can create this empire.
- Title: First Class, Vol. I: Lesson 7
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- Roman Church will do everything in their power to make the
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