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- Title: Lecture: Goethe and the Evolution of Consciousness
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- oriental civilisation points to former conditions of life in its
- by others still more ancient. The soul of the oriental is still
- saying that the oriental word for compassion signifies
- Title: Lecture: The Spiritual Individualities of the Planets
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- preserved as a last echo of oriental wisdom in the Vedas and the
- Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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- People also do not believe that the Orientals, too, obtain
- beautiful speeches, revealing on a large scale how an Oriental thinks
- Title: Lecture: The Coming Experience of Christ
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- we turn once more to the old oriental outlook, we find that man knew
- Title: Lecture: Modern and Ancient Spiritual Exercises
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- that was suitable and right only for man in a very ancient oriental
- Title: Lecture: Evil and the Power of Thought
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- an oriental sage of early times, who had been
- civilisation is in decline, and when the ancient oriental sage
- says, “Love was the fundamental force of the ancient oriental
- ancient oriental civilisation was founded under a different influence
- oriental wisdom, and in the world-conception that owed its origin to
- Oriental civilisation would have been expressed.
- teachers and pupils of the Oriental Mysteries if we repeat a precept
- prepared by Oriental wisdom, was able to attain when he penetrated,
- the ancient Oriental sage would have wished to express from out of his
- founded the ancient Oriental world-conception, although they
- utterance from the lips of an Oriental sage. It will perhaps be
- senses was in fact experienced by the ancient Oriental sage in his
- love that prevailed especially in the ancient oriental civilisation.
- sense-perceptions. Hence to the ancient oriental sage it was clear
- pupils of the ancient oriental civilisation — it is this Nirvana
- Title: Lecture: The Seeds of Future Worlds
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- Oriental wisdom penetrated it with a consciousness informed by
- existence, has no place at all. Hence it is that the ancient Oriental,
- to the great contradiction between East and West. In times past the Oriental
- Oriental. In our days the Oriental, particularly in Asia but
- still a good deal of the Oriental wisdom in Christianity, men were
- An Oriental
- Oriental in him to see everywhere, within what is passing away and
- salvation; the Oriental religions were also that. Christianity is a
- Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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- being good scientists, orientalists, etc., and had also made
- sciences in our spirit! I have tried it with orientalists.
- on the other hand they are orientalists and work in the way
- orientalists do. They are not prepared, however, to build the
- Title: Lecture: East and West in the Light of the Christmas Idea
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- into a development of the Oriental civilization stretching over
- life. This is nothing but the echo of that Oriental feeling,
- Orientals once perceived gods in the external physical world of
- nature. But these gods vanished from their sight. The Orientals
- us. The Orientals lost the divine essence in the external
- development the Orientals little by little saw that the external
- Title: Lecture: Knowledge Pervaded with the Experience of Love
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- were human beings. Those who do not distort Oriental culture in
- Title: World History: Lecture I: Evolution of the Soul and of Memory
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- the ancient Greek and by the ancient Oriental. Even though it
- Oriental world of which the Greek civilisation was, in a sense,
- Thus if an ancient Oriental lived, for example, on Indian soil,
- no longer so conscious of the fact. For an ancient Oriental
- way did the ancient Oriental relate his heart to the Cosmos,
- describe by saying: I walk, the ancient Oriental would have
- Title: World History: Lecture II: Mysteries of 'Asia'
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- Oriental evolution this localised memory passed over into
- cannot grasp it. But this was not so in that ancient oriental
- stream of evolution. To an Oriental, the world around him which
- interpenetrated and interwoven with Spirit. The Oriental of
- anthroposophical knowledge — the ancient Oriental had
- Oriental felt the whole of Nature penetrated with the elemental
- would have been a sheer impossibility for the ancient Oriental.
- soul-nature. Such was the knowledge the Oriental of old had,
- ancient Oriental went about with these dreams. He looked on the
- conjure up! For the ancient Oriental, however, all his
- second or third year of life. No ancient Oriental ever attained
- This is, however, broadly speaking, the substance of oriental
- so we find that these Oriental conflicts, often so terrible and
- Oriental races who were bent on conquest, who wanted death and
- Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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- yesterday, to the ancient Oriental, Asia was none else than the
- Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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- outstanding characteristic of all ancient Oriental Mysteries
- initiated in the Oriental Mysteries, or had received the wisdom
- that streamed forth from the Oriental Mysteries, were able to
- Oriental Mysteries. It is characteristic of these that they do
- Oriental Mysteries the Gods themselves appeared among the
- ancient Oriental culture. The Greek had the feeling: There are
- of the Oriental civilisation had this real connection with Sun,
- the Oriental Mysteries and the Greek.
- the Oriental Mysteries, if one wanted to know something of the
- Oriental Mysteries were dependent on time, and also on place
- ancient Oriental Mysteries were subject to the conditions of
- Oriental Mysteries and the Greek Mysteries. It held a unique
- pictures of the Oriental Mysteries and to call them forth out
- Ephesus was the place where the old Oriental wisdom was
- there of the heritage from the old knowledge of the Oriental
- Hellenic and Oriental civilisations. On every hand he founds
- Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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- Oriental world, passed through the Greek world, and then into
- this spiritual oriental world is the civilisation of the West;
- from the oriental.
- Title: World History: Lecture IX: World History in the Light of Anthroposophy
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- not to Western but to Oriental civilisation, a terrible
- Title: Differentation of Primeval Wisdom into East, Middle, West
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- as relics of oriental thought and feeling.
- Title: Contrasting World-conceptions of East and West
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- very elementary development of the thinking forces. Oriental
- thought-life through his own effort. The Orientals had a
- Oriental life had already reached a decadent stage. What
- the Oriental now admires, is but the last remnant of this
- bring it into being. The Oriental life of thought was an
- the Oriental, the thoughts ordered themselves, as if of their
- this reason, the Oriental life of thoughts of remoter
- asleep. The ancient Oriental thus discovered within him every
- Oriental epoch there was still cooperation between the
- of history. During those ancient Oriental times of which I have
- Mystery of Golgotha, the Oriental conception as such was
- ancient Oriental felt his head to be the earthly field of
- go, the more does it make itself felt. For an ancient Oriental
- ancient spirituality existed in the Oriental conception. This
- for a long period by an ancient traditional Oriental
- Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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- with the Oriental has in his. There the decadence comes out
- Title: Pastoral Medicine: Lecture 6
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- people were extraordinarily fond of animals. You know that oriental
- became a kind of farmhand. Orientals lavish particularly good care on
- his earlier life everything he had experienced of the oriental
- Title: Broken Vessels: Lecture 6
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- people were extraordinarily fond of animals. You know that oriental
- became a kind of farmhand. Orientals lavish particularly good care on
- his earlier life everything he had experienced of the oriental
- Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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- Title: World Economy: Lecture III
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- such as we have today did not exist at all. In oriental antiquity
- Study oriental history: you will see there is nowhere a hard and fast
- were very strict in certain districts in oriental antiquity) such that
- Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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- We can still find the term Twice-born in oriental
- like to ask any Orientalist or Sanskrit scholar (I believe our friend
- Title: Lecture: The Cycle of the Year: Lecture III
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- because of the very situation of their culture; for the Oriental
- Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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- world conceptions from ancient oriental times to the present.”
- Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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- oriental wisdom was quoted on every occasion. That a wheel is
- Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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- oriental wisdom. It sometimes led to the most peculiar ideas. But if
- Title: Art of Lecturing: Lecture II
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- Title: The Development of Thought from the 4th to the 19th Century - 1
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- it. Oriental thought had already fallen into decadence but in the teachings
- laden with the oriental wisdom which had now become decadent in the
- Title: The Development of Thought from the 4th to the 19th Century - 2
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- they were thus settled that they first experienced the southern oriental
- of oriental cults and religious ideas, which flowed together in a great
- was this the case in the East, and the Oriental spiritual life which
- the oriental and south-european scholars only differed from those of
- particularly in the middle of the middle ages. In this way oriental
- spices, but spiritual life, a spiritual life tinged with Orientalism.
- steeped in Orientalism. All that developed as popular alchemy, astrology,
- with what came over from the east as decadent oriental life. Nor within
- Christianity much of oriental culture, of the earlier spiritual life. And
- objective the permeation of the old decadent oriental spiritual culture
- mingled with Orientalism, which above all had its life in the
- oriental culture of the past, which still lived on.
- Title: Boundaries of Natural Science: Lecture IV
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- education. Those who engage in pursuits that then lead them into Oriental
- that today we must follow another path entirely. The ancient Oriental
- Title: Boundaries of Natural Science: Lecture VI
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- spiritual view when we steep ourselves in the ancient Oriental wisdom.
- which has become decadent. For us in the West, that which the Oriental,
- acquire the soul faculty that the Oriental employed in symbolism and
- that the Oriental turned outward and employing it inwardly, as an activity
- Title: Boundaries of Natural Science: Lecture VIII
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- of which I have spoken consists in this: the Oriental comes to a halt
- world. The Oriental comes to a halt within these; we, by striving for
- in which the Oriental engages with regard to language, perception of
- thoughts, and perception of the ego. The Oriental comes to a halt at
- to the steps taken by the Oriental who wishes to rise further after
- what the Oriental experienced in the process of exhalation. Pure thinking
- evolves for the Oriental in the process of inhalation and exhalation;
- man can do in order to enter the spiritual world itself. The Oriental
- Westerner must put perception and thinking. Where the Oriental speaks
- Title: Anthro Medical Therapy: Lecture IX
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- this tendency. For, unlike the old orientals, we can no
- Title: The Building at Dornach: Lecture V
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- age arising. America is included by the Oriental peoples in
- Title: Art of Lecturing: Lecture II
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- Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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- show us the truth of the ancient oriental view that the
- Title: Awakening to Community: Lecture V
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- Oriental peoples was immediate revelation to them — a time when
- the three natural kingdoms. The Oriental of an older time was just as
- Oriental times, for they were at bottom one and the same.
- science lived in ancient Oriental man to consider how it was
- Oriental's direct contemplation of divinity; his beholding was only a
- strong sense — unknown to the ancient Oriental — of the
- of various earth materials. Where the Oriental handled his media
- manner characteristic of ancient Oriental art; the physical laws
- ancient Oriental hymns. It had to be expressed in a way that did full
- conceived as in ancient Oriental times, when man had, as it were, to
- ideal? The Greek no longer felt as livingly as the Oriental had that
- the Logos quite as concretely as the Oriental did. The Greeks did not
- compose Vedas, of which the Orientals had felt that the gods gave
- speaking. Whereas the Oriental still heard that speaking, the Greek
- humanity's evolution from the Oriental to the Greek culture.
- our hearts. In our day we cannot say with the clairvoyant Oriental of
- period. The ancient Orientals saw in man the composite of the whole
- not resort to the symbolical-allegorical Oriental treatment or strive
- the divine. The Oriental employed symbolism and allegory to express
- In Oriental works of
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- Title: Awakening to Community: Lecture VIII
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- Oriental wisdom, one would have to say that it became impossible when
- Title: Hegel, Schopenhauer, Thought, Will
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- Nirvana and for all that is oriental, this inclination towards
- oriental image form wanted to convey and intellectualized it in
- When the oriental world view is permeated with love in
- Title: The Bridge between Morality and Nature
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- untouched by the earth. If one has the prehistoric oriental
- influence on everything the oriental thinks about. Today this
- expressed regarding the way oriental thought related to human
- Title: Spiritual Science, History, Reincarnation, Culture, Examples
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- oriental wisdom — which at one time was so great, as I have
- great blossoming of the oriental culture of nature, but it was
- what the teachings of oriental wisdom were and they were used
- Mystery of Golgotha and who were actual oriental souls,
- rebirth while the oriental culture, even in its decadent form,
- essentially oriental souls during the time which I have just
- the Christian descended soul and the oriental descended body.
- This provides an orientalising coquetry. That which appeared
- Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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- Now among the orientals
- realm. Oriental architecture was really music in space; it has within
- the forms of oriental architecture, which really did transpose music
- Title: Development of the child up to puberty
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- Oriental exercises focus particularly on the breathing process
- Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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- only say, “Well, of course, the ancient Orientals had lively imaginations;
- Title: The Apocalypse: Lecture II
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- thereby with the cosmos. Oriental yogis could become aware of
- Title: The Apocalypse: Lecture III
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- oriental people. The latter are decadent today but unlike
- Just listen to an ordinary oriental like Rabindranath Tagore
- Title: The Apocalypse: Lecture VIII
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- depths of their souls than from orientalism. They wanted to
- Title: The Apocalypse: Lecture XIII
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- still alive in the Orient, or the orientalism that helped to
- Title: The Apocalypse: Lecture XV
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- often stated in its oriental form in Europe, so that one says:
- Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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- this necessity is the separation of the Church into the Greek-Oriental
- Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- that the Oriental culture was held back in a sense. It was to wait,
- born out of these folk-souls themselves. Therefore the oriental tradition
- Oriental forming of existence. The angel-figures up here are presented
- in an Oriental way. We are definitely reminded up here of a speaking
- of what is happening. It is only an oriental echo of the idea of the
- of the oriental thinking one can immediately visualize the spiritual
- Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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- beyond. Greek art into Oriental forms of art, we find the wholly
- We must still seek for the Oriental forms entirely in the cosmic and
- which has been taken over from the Oriental and Greek still preponderates,
- the representation of the Christ Form itself, the Oriental, the Byzantine
- characteristic of the great Oriental kingdoms of the third post-Atlantean
- merely transport the Graeco-Oriental Type to the West. This is in essence
- Southern art that blends with the Oriental, the cosmological-oriental;
- highly artistic — the Oriental and the Central European (which is
- also something of the powers of inspiration contained in Oriental art.
- Title: Course for Priests: Lecture IV
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- Sanskrit in oriental texts. One will not be going too far by
- Title: Redemption of Thinking: Lecture I:
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- oriental nuance exists in the entire Greek worldview. The Greek
- Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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- Oriental times to the present day: or, Anthroposophy.
- world-conceptions from the earliest Oriental ages down to the
- Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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- always being quoted from Buddha and the old Oriental wisdom,
- very first, there lay an orientalist policy of a one-sided
- altogether-Oriental of Blavatsky's Secret Doctrine.
- Title: First Class, Vol. I: Lesson 2
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- the Orientals, in that they thought of thinking as being the
- Title: Social Life: Lecture III
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- which the decadent Oriental understands to-day by Nirvana is
- Title: The Real Being of Man
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- That which the decadent Oriental understands today by Nirvana
- Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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- somebody sits down all day, immobile like an Oriental idol. His
- Title: East and West, and the Roman Church: Lecture I
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- lacking. It appeared to the oriental as if everything he sees in
- faces a man of the West the Oriental feels himself absolutely
- oriental Wisdom, we can see nothing certain for the future.
- Title: East and West, and the Roman Church: Lecture II
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- presents itself to an Oriental judgment, and at the conclusion I
- shows how an Oriental recognises in Roman Catholicism the one power
- of what I read to you yesterday as criticism from an Oriental point
- already there from the past. No matter how many Oriental critics
- is all the more significance because the old Oriental civilisation
- find spirituality, Orientalism and Romanism will most assuredly
- lies in the fact that an Oriental Chinese element finds a
- Oriental striving for Spirit which has come over from ancient
- the Orientals?
- friends, people — even Orientals — still cling to what
- Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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- an Oriental sage of ancient times, initiated in the Mysteries
- of the East (we must go back to very ancient times of Oriental
- in the world around him. The ancient Oriental culture was
- this old Oriental wisdom and in the conception of the world
- arising out of this old Oriental wisdom, was knowledge of
- founded the old Oriental world-conception during my time,
- before you by making an old Oriental sage say it. Perhaps it
- natural sciences. What the old Oriental sage experienced in his
- an old Oriental sage would point out, such a sage as I have
- Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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- The Declining Oriental and the Rising European Cultures
- Age — The Declining Oriental and the Rising European
- decline. In earlier times, when the Asians and Orientals were
- Oriental, Asian culture, had become so effeminate that they
- Title: Karmic Relationships, Volume I: Lecture IX
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- oriental civilisation. Third incarnation: a Prussian officer who is
- Title: Karmic Relationships, Volume I: Lecture X
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- there been elaborated by oriental insight, oriental imagination,
- oriental vision. Its influence can be traced over the whole of Asia
- Title: Karmic Relationships, Volume II: Lecture I
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- of Greek culture and of ancient Oriental culture in practically every
- light in the Oriental culture of the 8th and 9th centuries. For he
- Title: Karmic Relationships, Volume IV: Lecture III
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- that the mind of Arabism and Orientalism was shaped and permeated by
- permeated there by ancient oriental wisdom of Initiation, it was not
- Title: Karmic Relationships, Volume IV: Lecture IV
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- an oriental spiritual life with an Aristotelian doctrine that had become
- Title: Karmic Relationships, Volume IV: Lecture X
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- oriental impulses which the Greeks still had, which the Romans had not
- witness to its oriental origin.
- Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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- to that which is contained in the oriental wisdom, contained
- the oriental. In this book entitled
- Golgotha. But the oriental wisdom goes not only towards being
- oriental spoke was not too dangerous, but to speak in that
- Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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- a oriental term. We are consciously awake in the world of our
- Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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- the Fair. With this Order the oriental mysteries were
- of oriental provenance? What was the deeper underlying
- Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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- and Czarism, an oriental caricature of the principle which
- Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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- The Mysteries of Light in the present-day oriental culture, the
- oriental spiritual life, are less diluted than in the Occident, but
- time I have described. Yet if we study what the Hindus, the oriental
- them from the oriental wisdom. The West did not produce Christianity.
- united with a side branch of the oriental life, and became Roman
- oriental spiritual current, whose origin has been forgotten? It is
- aristocrat had his origin in the oriental, theocratic spiritual life,
- barbaric, which knew nothing regarding the revelations of oriental
- ancient spiritual life, of the Egyptian or oriental spiritual
- Title: Man: Hieroglyph: Lecture Four
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- Oriental, if only in a decadent way, seeks to acquire breathing
- consciousness, as was done in the ancient Oriental wisdom, it is the
- Title: Man: Hieroglyph: Lecture Thirteen
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- oriental sources. Traditional Christianity too contains much which has
- come from oriental sources; and especially into Roman Christianity a
- Title: Man: Hieroglyph: Lecture Fifteen
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- from the eyes to the nose. The nose (and oriental philosophy knows a
- Title: Man: Hieroglyph: Lecture Sixteen
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- that it is a peculiarity of the Oriental conception of the Universe to
- Title: Responsibility of Man: Lecture I
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- have often pointed out that oriental culture has fallen into
- deviation in the decadent East. While the Orientals are
- more easily accomplished since the Oriental is already under
- the decadent Oriental is the world of Lucifer. On the other
- Title: Materialism/Anthroposophy: Lecture III
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- Oriental civilization, which consider looking upon the
- Title: Materialism/Anthroposophy: Lecture IV
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- Until the fourth century A.D., a form of Oriental astronomy and medicine
- observe the transition from the ancient Oriental position of
- on Oriental instinctive perception? If we take the insight
- principle was put in the place of the Oriental principle of
- Title: Materialism/Anthroposophy: Lecture V
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- vision handed down to them as an echo of the ancient Oriental
- the Oriental world view that while it clearly drew attention
- those of the earlier Oriental wisdom. Arabism then made its
- Oriental wisdom and at the same time the ripest fruit of
- Title: Materialism/Anthroposophy: Lecture VI
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- The Oriental mind dwelt in spiritual world and based on it had to
- Oriental culture certainly was already in decline. The
- into the spiritual world that was the foundation of Oriental
- us. The ancient Orientals saw the spiritual world as given.
- ancient Orientals tried to comprehend the physical, sensory
- worlds. It was actually the final phase of the Oriental life
- Oriental wisdom, but that the bearer of this Oriental view,
- instinctively. Thus, the ancient Orientals could speak of
- him as somebody still stimulated by the Oriental element and
- Title: Materialism/Anthroposophy: Lecture IX
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- of Golgotha to some extent on the basis of Oriental wisdom.
- of Oriental primeval wisdom, that primeval wisdom which,
- behind of ancient Oriental wisdom in the consciousness of
- that the fertile, living Oriental wisdom flowed into the
- Due to that, people in Europe knew little of Oriental
- understand what finally came down to us from the Oriental
- Title: Materialism/Anthroposophy: Lecture XI
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- ritual, are still deeply immersed in Orientalism. Then think
- Title: Materialism/Anthroposophy: Lecture XII
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- great fusion between the element living in the Oriental
- Title: Therapeutic Insights: Lecture I
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- Oriental from an ancient cultural period but a knowledgeable
- Title: Cosmosophy 1: Lecture I
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- If an Oriental
- times of Oriental culture if we are to consider what I wish
- when the ancient Oriental sage says, “Love was the
- fundamental force of the ancient Oriental
- his environment. The ancient Oriental culture was founded
- cosmic knowledge that blossomed in the ancient Oriental
- ancient Oriental culture would have been expressed.
- self-knowledge on the teachers and pupils of the Oriental
- individual, prepared by Oriental wisdom, was able to attain
- the ancient path of Oriental wisdom: the teachers and pupils
- the ancient Oriental sage would have wished to express from
- ancient Oriental world conception, although they have come
- you as an utterance from the lips of an ancient Oriental
- Oriental sage in his mysteries. One can experience it,
- cognition that prevailed especially in the ancient Oriental
- ancient Oriental sage it was clear that one can go further
- cognition for the pupils of the ancient Oriental civilization
- ancient Oriental such as the one I introduced to you
- Title: Cosmosophy 1: Lecture II
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- penetrate it, and the human beings of ancient Oriental wisdom
- the ancient Oriental, who developed a peculiar longing to
- At one time the Oriental cultivated all that man longs to
- for the ancient Oriental world conception as visible reality.
- In our day the Oriental, particularly in Asia but also in
- when there was still a good deal of Oriental wisdom in
- the influence of Oriental wisdom, have long ceased to have
- be possible for an Oriental to participate in this; we can
- enough of the Oriental in him to see everywhere, within what
- salvation; the Oriental religions were also that.
- Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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- In this stream certain conceptions innate in oriental religion are
- more and more from the inwardness of Greek thought with its oriental
- Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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- times, when certain oriental peoples were striving to acquire
- Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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- oriental writings is one of mere tradition. I should really
- like to ask every orientalist, every Sanscrit scholar, whether our
- Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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- term twice-born that may be found in ancient oriental
- would be interesting to ask every orientalist and Sanskrit
- orientalist. From 1922 on priest in the Christian Community.
- Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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- Oriental literature to-day it is misleading. Any Oriental
- it is not the case that, as a matter of fact, no Oriental
- Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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- the possibility that an Occult Movement with such an oriental
- possible of oriental teaching, as little as possible of any
- opposition to the oriental teachings, were people who may be
- calculated to stem the current of oriental thought proceeding
- reckoning with the materialism emanating from the oriental
- the Moon in order to introduce the oriental teaching of
- Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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- men — I say, can have an effect. Just because oriental
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- necessity was the splitting of the Greek- oriental and the
- Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- already pointed out last time that the oriental culture was
- even more, how existence was expressed in the oriental form.
- which already appear when it comes to Cimabue as an oriental
- Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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- the oriental art form, to discover the total universal cosmic
- forms obtained only from the cosmos. Oriental forms we must
- overcome in the oriental-Hellenistic still carried the most
- been quite oriental — to depict a certain cosmic figure. This
- triumphed for the eastern, the oriental and Byzantine type of
- peculiarity was the great oriental empire of the 3rd
- the Greek-Oriental type was transported over to the West. This
- into the southern art in which the oriental essence is linked,
- with the cosmic-oriental essence; here enters something we have
- which in the highest sense is artistic, oriental and still in
- powers found in oriental art. I would like to state a fact and
- Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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- of which I spoke? It is this. The oriental stops short at
- the opposite to the direction taken by an oriental who
- attention to the steps taken by the Oriental seer, who wishes
- thinking. Where the Oriental speaks of the development of
- Title: Star Wisdom: Lecture III: Characteristics of Judaism
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- different from that of Christian or oriental artists. The actual
- Title: Gegenwärtiges Geistesleben und Erziehung: Zweiter Vortrag
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- orientalischen Zivilisationswesens. Was sich in der
- Eigentümliche der orientalischen Entwickelung des Menschen
- alte Orientale gestaltete dieses Atmungsgeschäft
- alte orientalische Mensch, der die menschliche Vervollkommnung
- Orientalen würde die besondere abstrakte Ausbildung des
- war es tief begründet in der ganzen orientalischen
- Warum durfte der Orientale, dem es ganz und gar darauf ankam,
- waren? Es durfte der Orientale dies anstreben, weil ihm seine
- orientalischen Weisheit gehalten —, dann betrachtet man
- und Geist vorstellen, dem Orientalen vorgekommen; denn
- ist. Denn es war dem Orientalen klar, daß aus dieser
- das ein Ausläufer des Orientalismus ist. Und wir
- Grieche durch den orientalischen Einfluß gerade zu seiner
- Orientale hätte niemals eine einseitig entwickelte Seele,
- — in ähnlicher Weise noch wie der Orientale, nur in
- Title: Gegenwärtiges Geistesleben und Erziehung: Dritter Vortrag
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- Griechen, namentlich der alten Orientalen. Denn dieses
- Title: Apokalypse: Vortrag III
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- Gar nicht zu reden von den orientalischen Völkern. Heute
- Sie nur einem Orientalen zu, wie Sie es zum Beispiel bei
- Title: Apokalypse: Vortrag VIII
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- heraus, viel mehr als aus dem Orientalismus heraus, der
- Title: Apokalypse: Vortrag XIII
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- Kreuzzüge mit dem Orientalismus berührte, Wahrheiten
- Title: Apokalypse: Vortrag XV
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- häufig noch in orientalischer Form ausgesprochen wird,
- Title: Anthroposophie, soziale Dreigliederung und Redekunst: Zweiter Vortrag
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- aus dem orientalischen Verhältnis zur Sprache entwickeln mußte,
- Orientale, der mit seinem ganzen Denken in einem kleinen Territorium
- Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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- fertilising influences from the East, the fruits of Oriental
- Golgotha. Enriched by Oriental fancy, this early Christian art
- background whose splendour, inspired by oriental fancy, had
- Title: History of Art: Lecture V: Rembrandt
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- Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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- Oriental civilization is pre-eminently exposed to what is uttered by
- Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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- out of oriental wisdom speak about the world as Maya. But to say that
- Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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- adopting oriental traditions such as: the external world of the
- spiritual intuition and research. When you read in oriental
- Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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- Nothing much is accomplished by adopting oriental traditions
- and research. When you read in oriental literature of maya
- Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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- close of the nineteenth century — all oriental wisdom points to
- Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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- That it may be brought back is the great illusion of the Orientals.
- Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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- nicest superficial manner, repeat all sorts of Orientalisms
- Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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- sphere in the Oriental sense, and in what manner —
- originates. We find that Oriental thinking has basically
- back to the more ancient forms of Oriental philosophy. It is
- this attachment to the external world in the Oriental person,
- external world. For the Oriental, the world works upon both
- Title: Social Forms: Lecture VIII: East, Middle, West
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- civilization. Yesterday we had to point out that the Oriental
- Oriental people are especially gifted for everything
- realm. This is connected with the fact that Oriental people
- physical body here, is a principal aspect of these Oriental
- that this life must repeat itself. Thus, the Oriental was
- connected with the whole way in which the Oriental arrived at
- and slumbers today in the Oriental human being. We are not
- in the Oriental? It was the metabolic man. It was
- particularly the ancient Oriental who dwelt completely in the
- lofty, admirable spirituality of Orientals was brought about
- Oriental even after it had been consumed. Thus, a person who
- which the Oriental had. One can reach the point of saying, as
- nature of the Oriental to live in his metabolic system. It is
- system (see drawing). The Oriental lives in the metabolism;
- grinding away at Oriental philosophy after the other subjects
- ourselves: From a comprehension of what was once the Oriental
- Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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- disposition of Oriental humanity. Subsequently, for the
- Oriental spiritual life is concerned, it is interesting to
- now is basically also a legacy of the Oriental spiritual
- perception of the Oriental mind had a view, above all else,
- the Oriental world conception as descending from a spiritual
- that, in the Occident, has invaded these Oriental concepts.
- This is the Oriental world view translated into Occidental
- Oriental perception. Indeed, the more advanced the concept of
- nuance of Oriental soul life, in particular where it is at
- its flowering time, the Oriental arrived at these
- from the true essence of Oriental soul life. For, although
- Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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- that in the end it is all an Oriental heritage. It is nothing
- become juristic. This was not so in the Oriental world
- have existed in the ancient structure of the Oriental state.
- in Orientalism. It entered into Occidental culture, faintly
- inherited from what the Oriental possessed. Bear in mind,
- however, how I had to present this emergence of the Oriental
- fruit-bearing tree. What appears in the Vedas and in Oriental
- Oriental of primeval times could never have grasped what is
- the Oriental did not yet do. Precisely here, life must enter.
- Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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- Oriental conceptions concerning the spiritual world.
- Oriental knowledge belonged to the streets in the later
- him. Today, when an Oriental receives an ordinary Russian
- Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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- of a southern, or even oriental-sounding, poetry. Fundamentally,
- Title: Colour: Part Two: Thought and Will as Light and Darkness
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- Schopenhauer's there is a tendency which really suits the oriental,
- for Buddhism, and the oriental view in general.
- Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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- with a more oriental application, love. If we look out into the world
- Title: Curative Eurythmy: Lecture 7
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- ancient orientals, who would go the reverse route and influence the
- Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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- the last remnants of orientalism, saw the external world perceptible
- Title: Arts and Their Mission: Lecture II
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- Oriental and African art forms; but that is not the point at issue.
- Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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- observes the rise and fall of cultures — oriental,
- Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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- than with the word “maya” of oriental wisdom.
- Oriental connects with the word maya is connected by a
- But what a tremendous difference! What does the Oriental think
- Western humanity. Precisely what the Oriental calls maya
- what the Oriental calls reality, that which blossoms and wells
- not think about their immediate experiences. The Oriental, in
- behind Oriental and Occidental thinking are very different; but
- Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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- To the Oriental the activity of working by means of machines,
- age is also just as senseless to the Oriental. In the educated
- Oriental's statements there is clearly expressed that this
- the educated Orientals but only by Occidentals and their
- imitators, the Japanese. The Oriental feels so because, as he
- Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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- that the Oriental obtains knowledge about the destiny of
- today, you can read what the Oriental thinks on a grand scale
- Title: Young Doctors Course: Easter Course: Lecture I
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- standpoint of the oriental is this: the human being has come
- Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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- The oriental meditator did this directly by concentrating on his breathing,
- Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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- literature of the Theosophical Society where, following oriental custom,
- Title: Die Erziehungsfrage als soziale Frage: Erster Vortrag
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- Zusammenhang bringen, als mit dem Worte Maja der orientalischen
- Wirklichkeit. Und was der Orientale die Wirklichkeit nennt,
- einen großen Gegensatz, Was der Orientale die Wirklichkeit
- nennt, das ist für den Orientalen Wirklichkeit.
- Menschen ja nicht nach. Der Orientale, indem er die ihm
- fassen. Daß die Orientalen die äußere Welt als
- Title: Die Erziehungsfrage als soziale Frage: Zweiter Vortrag
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- ist. Für den Orientalen ist das Wirken durch die Maschine,
- Sinnloses ist für den Orientalen ob man es nun in Europa
- europäische Politik. Auch damit verbindet der Orientale
- gebildete Orientale spricht, daß für ihn dieses eine
- den alten orientalisch gebildeten Menschen, sondern eigentlich
- wird, weil der Orientale, der noch viel atavistisches
- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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- an oriental tinge, that is already present in the whole Greek
- variation (with an oriental tinge) of something already
- Title: Search for the New Isis: Lecture IV
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- In books attempting to explain oriental life you will
- Title: Man as a Being: Lecture 2
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- >Oriental culture
- to designate as oriental culture what was first revealed through the
- Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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- for man in a very ancient oriental civilization.
- Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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- heart and mind. One need only think of the Oriental
- and the further we go back in Oriental culture the stronger and
- stages — which were not written down — of Oriental
- thoughts, whereas Oriental thought life was inspired.
- Oriental of their own accord. His picture of the world was
- Gods that they bestowed thoughts upon him. The Oriental felt
- one seeks the external objective reason why Oriental man
- Oriental man found every morning a heritage left by the Gods
- the Oriental Mysteries penetrated into Europe, for example,
- Oriental people possessed, had fallen into decline. It had
- have described how in ancient times Oriental people felt that
- expression. To the ancient Oriental it would have made no
- ancient heritage of Oriental spirituality which has become a
- Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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- Oriental school, the school of Yoga, transformed breathing into
- Title: Occult Psychology: Lecture Three
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- makes it so difficult for a European to understand what is said by an oriental about the
- moment than the spirit out of which he spoke, the spirit of the oriental today, which can be
- understood only when we know how in the oriental something still remains of that rising-up and
- that should only come later. Whereas in oriental thinking, in oriental conceptions, even in the
- aversion to certain European characteristics but every cultured oriental instinctively feels it
- highly culture oriental; he turns from this ahrimanic demonology. For this ahrimanic demonology
- oriental initiation, namely, the end of the human race on earth from the middle of the sixth
- Orientals wish to found a culture that takes no account of the human body, in the future earthly
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
- the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
- oriental was well aware that his being existed before birth, that it returns through death to the
- spiritual world in which it existed before birth or conception. The oriental gazed on that which
- oriental actually gaze when he possessed his instinctive perception?
- One can still feel how this oriental
- Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
- then completely. What was this nothingness for the oriental? It was something real for him. He
- But what the oriental saw — that which was a
- thoughts, feelings and will-impulses occur. The oriental was fully aware that one must go beyond
- something real. The oriental sensed something in contrast to the phenomena of the world which the
- The oriental felt — not because he somehow speculated about it but because his perception
- the reality I have just indicated. And an echo of what vibrates through all the oriental way of
- oriental way of thinking, reaching to Plato, and what followed later is expressed in this
- of all, a legal one. The Occident brought logical, legal thinking so strongly into the oriental
- thoughts concerning the course of the world. This was completely alien to the oriental way of
- [in this oriental way of thinking]
- between birth and death was just what had evaded the oriental. He looked far more to the core of
- lie? In the oriental culture we
- life of the soul. One could say: In the oriental the 'I' is still above thinking,
- Maximum number of matches per file exceeded.
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- dialectical thinking. So what came from oriental wisdom penetrated then into Western
- which nonetheless were basically the successors of those spirits which once inspired the oriental
- cannot get into the oriental languages. The languages of the Orient reject it; they do not adopt
- Russian — and even more so of the oriental, of the Asiatic human being — of the
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
- or to take up oriental revelation.
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- It was a particular characteristic of oriental
- spiritual life, of oriental knowledge — which, as we know, lived on as a heritage in
- occidental civilization — that the orientals, at the time of the blossoming of the
- established by Peter the Great who destroyed the remains of the oriental constitution of soul on
- ancient times in which the oriental rose to the attainment of wisdom, what was of particular
- through birth. In the time of oriental wisdom, everything — despite the civilization which
- how, for the ancient oriental, the relationships of the blood line were of very particular
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- particular characteristic of the ancient oriental peoples and existed essentially in its last
- among oriental people.
- of all through the remnants of ancient oriental wisdom. And when this Mystery of Golgotha moved
- bring forward concerning the Mystery of Golgotha out of an ancient oriental wisdom, could be
- oriental perception. One could say that this ancient oriental perception was preserved up to the
- oriental direct perception clothed itself, spread out over Europe.
- From what source did this ancient oriental vision
- of the oriental clairvoyance. Jesuitism took up only the intellectual-dialectic element and
- whole human nature during the ancient oriental culture. Those who worked out of the Mysteries
- child comes into the world as an imitator. In the ancient oriental social life it also came into
- the influence of Peter the Great from anything oriental. But what continued to hover before the
- with external experience, and the oriental revelation. And the clouds gathered ever more
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- If we turn once more to the ancient oriental
- ancient times every oriental knew that what worked its way out of his soul during childhood, in
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- became increasingly lost to European humanity. In the Oriental
- experience of thought. Hence comes the inclination of the Oriental
- the fashioning process of the world. What is sought in the Oriental
- world. But it is rigidified, because the Oriental world-conception
- Golgotha. To be sure, the Oriental world-conception of which we have
- to experience the life of the thought-world, the Oriental
- oriental world-conception, whether Brahmanism, Buddhism, the Chinese
- to the karma of the Oriental peoples to be preserved from this kind
- Since the Orientals have made little
- find the way back from the one to the other, from the Oriental to the
- Occidental. The Greeks were to find the transition from Oriental to
- Occidental. The Oriental would have fallen completely into rigid
- Title: Imperialism: Lecture 1
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- without reaching back to even earlier oriental conditions. Even in
- oriental imperialism as it once existed is not recognized. However,
- We cannot understand the old oriental
- spiritual reality. And the ruler of an oriental empire — what
- was he? The ruler of the oriental empire was God. And for the people
- considered absurd today, but was a reality in oriental imperialism.
- characterized by realities. When an oriental ruler of ancient times
- would have been said thousands of years earlier by an oriental ruler.
- oriental empires wore and the “Roter Adler” [Red Eagle]
- Title: First Class, Vol. I: Lesson 2
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- the Orientals, in that they thought of thinking as being the
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