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- Title: Lecture: The Sense-Organs and Aesthetic Experience
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- that it is unthinkable. We must have philosophers who allow
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- culture. If one had suggested to a Greek philosopher of the Athenian
- philosopher is Plotinus, who lived in the third century A.D. Plotinus
- Neo-Platonic philosopher Plotinus was a pupil of Ammonius Saccas who
- not a demon was living in Plotinus, the philosopher of the third
- Title: Lecture: The Recovery of the Living Source of Speech
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- still prevailed in Greece among the philosophers up to the time
- in another aspect the first pedant philosopher, for he made out of
- lags behind the philosopher in certain respects; but in spiritual
- Title: Lecture V: Ancient Myths
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- eighties with Eduard von Hartmann, the philosopher of the
- Title: Lecture VII: Ancient Myths
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- in. The philosopher constantly asserts today that there is only
- Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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- which may still be found in the pre-Socratic philosophers and which
- conceptual matters, the Christian philosophers have reached the very
- the modern philosophers because they have taken up within them the
- philosophers, such as Otto Liebmann, strive, above all, to
- relationship between a philosopher of Otto Liebmann's stamp, who
- still tries to justify the existence of philosophy, and a philosopher
- Title: Lecture: The Remedy for Our Diseased Civilisation
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- philosophers and those who had become their pupils in popularizing
- the banquet, Eucken, the philosopher, held a speech. He revealed (one
- or the man, Haeckel. The philosopher spoke of Haeckel's untidy
- always, at the same time, a philosopher. It is almost impossible to
- think that a doctor should not have been a philosopher as well, and a
- philosopher a doctor, or that a priest should not have been all three
- philosopher and a doctor, also felt that as a healer he was connected
- Title: Perception of the Nature of Thought
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- ancient philosophers formed their philosophies from the human
- way the modern philosopher thinks, they thought as today we see,
- If the philosophers of today
- of the modern philosopher. The modern philosophers have a long way to
- philosophers of the second period up to the time of Scotus Erigena
- of the old Greek philosophers then we must say: Philosophic thought
- the external. The thinking of Thales, of the first philosopher was
- and when we consider how this has evolved from philosopher to
- philosopher we say to ourselves: there are active within not earthly
- in one or another way. Let us suppose that a philosopher appears who
- Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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- philosophers on the subject of the freedom and unfreedom of the will.
- Title: On the Duty of Clear, Sound Thinking
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- those who ought to know, to the theologian, to the philosopher, to
- popular thought, especially among many philosophers of our day! So it
- philosophers and scientists. It is but seldom that people recognise
- Title: Lecture: The Seeds of Future Worlds
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- different. Take the Russian philosopher of whom I have frequently
- Title: Lecture: Realism and Nominalism
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- philosophers; if we contemplate these two spiritual currents in quite
- the sensory substance — are realities. The scholastic philosophers
- was a real being. But scholastic philosophers had subtilized
- Nevertheless, the realistic scholastic philosophers still felt that,
- they had grown more dim, and for the medieval scholastic philosophers
- realistic scholastic philosophers. For them, thoughts and ideas were
- Title: Lecture: Fundamentals of the Science of Initiation
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- philosophers before Socrates, namely Heraclitus, Thales,
- Anaximenes, Anaxagoras, the philosophers of the tragic epoch, as
- study these philosophers (but the external writings tell us very
- Title: Lecture: Brunetto Latini
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- book by a famous philosopher of today — Dr. Ernst Mach,
- Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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- philosophers prepared humanity for the event that took place with the
- Title: Fall/Darkness: Lecture 6: The New Spirituality
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- a modern philosopher, your normal kind of university
- the world of the spirit if he was a true philosopher with a
- innumerable times. The answer would be that the philosopher
- ‘I am indeed a real philosopher.’ This is not a
- by philosophers to convince them of their inner vocation. The
- thing. Philosophers had to see themselves with ass's ears to
- Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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- Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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- Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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- ‘unknown philosopher,’ who was a student of Jacob Boehme,
- Title: Lecture: Man's Fall and Redemption
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- philosophers of a theory of knowledge speak of thinking, they
- philosopher of today to explain what beauty is (for he should know
- Title: Lecture: Knowledge Pervaded with the Experience of Love
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- Greeks.” Nietzsche describes the philosophers before
- one entered icy regions, when an ancient Greek philosopher, for
- Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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- Title: Lecture: Matter Incidental to the Question of Destiny
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- law read Schopenhauer and other Philosophers. And he read
- Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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- Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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- Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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- many another great philosopher; Plato, too, and Pythagoras.
- philosophers left the Roman Empire and emigrated to Persia.]
- the Schools of the Greek philosophers were ultimately
- the last of the Greek philosophers fled away to the academy of
- Title: Goethe, Comte and Bentham
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- to another very dominant English philosopher, Bentham, who lived
- Title: Meditation and Concentration
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- Feuerbach, a philosopher of the 19th Century who especially
- Title: Karma of Vocation: Lecture I
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- really a philosopher of nature who is quite familiar with its
- Title: Karma of Vocation: Lecture II
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- philosophers really do not understand, that can be developed,
- Title: Karma of Vocation: Lecture III
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- Title: Karma of Vocation: Lecture V
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- dominated by what is called public opinion, which a philosopher
- Title: Karma of Vocation: Lecture VI
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- other philosophers in such a way that their thoughts, I might
- Title: Karma of Vocation: Lecture VII
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- who was born in 1806 and died in 1873, a famous English philosopher,
- Title: Karma of Vocation: Lecture VIII
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- Greek philosopher who had hitherto been so greatly honored.
- Title: Mysteries of the Sun: Lecture III
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- grounds for opposing these ethical philosophers were any more
- Title: Differentation of Primeval Wisdom into East, Middle, West
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- say: What lives there, whether it be in philosophers or
- non-philosophers, in the simple or most educated — that
- in philosophers such as John Stuart Mill, or in national
- economists such as Adam Smith or intellectual philosophers
- — that the philosopher, the man who founds a World-conception,
- Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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- unfortunate German Philosopher, is an outstanding example of
- from a more elementary point of view. Philosophers have
- Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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- knowledge of these things, the philosophers and theorists are exactly
- Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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- related to a joke about a philosopher in Wurzburg, on whose door students
- Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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- This also has its forerunners. The great German philosopher Johann Gottlieb
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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- not only does excellent work with ants but is a well-trained philosopher
- people; one a well trained philosopher, as well trained as Catholic
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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- made today by philosophers and theologians outside the Church, through
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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- then supposed to speak to the world as philosophers, is really perfectly
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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- cannot call him merely a philosopher but the great man Plato arose in
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- his victim. Philosophers have striven after the Absolute. In
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- called “Dream-Fantasy”, a philosopher, Johannes
- philosophy? Philosophers reflect upon the riddle of the
- modern philosophers, but he did not believe them capable of
- Homunculus meet two ancient Greek philosophers, of whom the
- reason, that takes place between Anaxagoras, the philosopher
- of fire, and Thales, the philosopher of water, as has
- wants to learn how to become Homo from the philosophers, from
- that, because the philosophers derive their impulses from
- are coming up into the waking world where philosophers have
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- Mephistopheles, and the philosophers appear, we have to do
- become Homo. He is on the track of two philosophers,
- through the new philosophers, and had no wish at all to test
- recent philosophers could produce out of understanding and
- Locke, but brings him into the company of those philosophers
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- theologian or philosopher, trying to acquire from tradition
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- It was Thales, the old philosopher of nature, whom
- philosopher, when it is a question of finding reality. Hence
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- makes the philosopher Thales conduct Homunculus into the
- Title: Karmic Relationships, Volume III: Lecture I
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- by the quasi-Arabian philosophers who, working from Western
- conscience. Until at length those philosophers arose who stood
- philosophers. These things underwent many changes. When people
- Title: Pastoral Medicine: Lecture 3
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- unbiased person. The philosophers deny its reality because their
- Title: Broken Vessels: Lecture 3
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- unbiased person. The philosophers deny its reality because their
- Title: Lecture I: Human Questions and Cosmic Answers
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- philosopher might do, and then immediately expected an answer. He was
- A modern philosopher would hardly be prepared to wait as long as
- Title: Origins of Natural Science: Lecture III
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- are accustomed today, but philosophers such as Descartes and Spinoza
- Even in such a book as his Ethics, the philosopher Spinoza
- Title: Origins of Natural Science: Lecture IV
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- heads of metaphysicians and philosophers. Berkeley feels that when
- Title: Origins of Natural Science: Lecture V
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- extraordinary in what the Austrian philosopher Richard Wahle
- Title: Origins of Natural Science: Lecture VIII
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- ordinary philosophers describe such topics in their historical
- I did not describe the Greek philosophers in the customary way. Read any
- Century, it was an easy thing for the philosophers to deny all
- mere point. For that reason it became easy to philosophers to dispute
- philosopher strove in his exercises to become conscious of the fact
- Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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- senses, from the sense world. The ancient philosophers developed their
- knowledge. Even philosophers see in the Ego only the
- Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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- A quite small child is an unconscious philosopher; the
- imaginative philosopher is again a small child, but
- If the Philosopher is a child with fully-developed consciousness, the
- As the Philosopher resembles the fully-conscious child, and the
- Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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- system ideas borrowed from tradition. Formerly, philosophers tried to
- Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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- philosophers have termed Karma is now presented to the
- becomes an unconscious philosopher, cosmologist, and God-filled being.
- Title: Bridge between the Ideal and the Real: Lecture II
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- point to another very dominant English philosopher, Bentham,
- Title: Inner Impulses: Lecture I
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- Greece. See how it develops from the great philosophers belonging to
- have derived their life from it. We see how, in a philosopher like
- Title: Inner Impulses: Lecture II
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- philosophers Heraclitus, Thales, Anaximenes, Anaximander,
- Thanks to the clarity of its philosophers, however, Greece was not
- Title: Inner Impulses: Lecture VII
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- philosopher, Locke. Today, it is true that not many people know
- Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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- Title: Lecture: Lecture I: Physiology and Therapeutics
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- as a philosopher, he is an interesting cultural-historical phenomenon.
- Title: World Economy: Lecture XI
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- give away, maintained his Court Philosopher (which some may regard as
- Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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- Leibnitz, the great philosopher, was led by his own thought and
- Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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- put forward by the idealist philosophers and nature-philosophers at
- Title: Lecture: Curative Education: Lecture 1
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- man's father was a philosopher. He had divided the faculties of the
- Title: Lecture: Curative Education: Lecture 3
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- Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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- philosophers — whether the human soul in its essential nature has
- Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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- Title: Art/Mystery Wisdom: Lecture One
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- less in our will. All the arguing the philosophers have done
- Title: Art/Mystery Wisdom: Lecture Seven
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- some philosophers who cannot find any connection between what
- Title: Evolution, Earth, Man: Lecture XII
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- things, where so many German philosophers taught, where Haeckel
- Title: Art of Lecturing: Lecture I
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- Title: Art of Lecturing: Lecture II
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- Title: Art of Lecturing: Lecture III
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- person who is a philosopher, and so on. Least of all one who is a
- Title: Art of Lecturing: Lecture IV
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- especially gifted feuilletonistically as a philosopher-clown,
- brought the well-known philosopher, Max Dessoir (1867–1947),
- Title: The Development of Thought from the 4th to the 19th Century - 2
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- the Greek philosophers were driven out. The teaching that they had from
- Aristotle was driven into Asia. The Greek philosophers founded centre in
- Title: Boundaries of Natural Science: Lecture II
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- for as a philosopher they hardly knew him. Yet they knew him in a different
- modified forms he has become in a sense the most popular philosopher
- of the most influential philosophers in human history. On the other
- one might well say: “Dear philosopher, how you have changed!”
- headed by the amiable philosopher, Karl Rosenkranz, and each of these
- a philosopher once sought to raise humanity into the highest realms
- the second half, the “philosopher of the ego,” Max Stirner.
- Stirner, the philosopher of the ego, proceeds from the opposite pole,
- as well that philosophers have assembled there. No wonder, then, that
- This conception can be traced back principally to the English philosopher,
- We thus see how a contemporary philosopher, Koppelmann, overtrumps even
- Title: Boundaries of Natural Science: Lecture VII
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- school in Göttingen, Max Scheler, is the only philosopher actually
- Title: Boundaries of Natural Science: Lecture VIII
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- most Western philosophers totally deny the reality of the very thing
- real in the soul of the reader. Countless philosophers have expounded
- philosophers who maintain this have never really studied mathematics
- by all trained philosophers as the worst kind of dilettantism, as the
- Berlin philosopher, published posthumously Hegel's works on natural
- Title: The Building at Dornach: Lecture II
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- for example, be a philosopher — perhaps not
- Aristotle, the great Greek philosopher, the principle of the
- French culture of the philosopher Leibnitz, who was through
- characteristic English philosophers in the first edition of
- Title: The Building at Dornach: Lecture III
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- philosophy of Preues, for a philosopher ought to be aware of
- philosopher Solovieff. His greatness was first revealed to me
- the case of a West European philosopher. There is a certain
- simply be convinced that he is reading a philosopher
- Title: Art of Lecturing: Lecture I
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- Title: Art of Lecturing: Lecture II
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- Title: Art of Lecturing: Lecture IV
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- anthroposophist once brought the well-known philosopher,
- Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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- philosopher, a Platonist, who reckoned that anyone who had
- whom he said: These are good philosophers so they ought to be
- Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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- 1888 I once spoke with the well-known philosopher, Eduard von
- Title: Hegel, Schopenhauer, Thought, Will
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- established amongst remarkable philosophers. The contrast
- say Hegel is the thought philosopher and Schopenhauer the will
- philosopher.
- When philosophers come to consider this or that from their
- particular point of view, you have your one-sided philosophers.
- Eduard von Hartmann openly printed that only two philosophers
- philosopher of his age. As the thought provoking age, which the
- Schopenhauer to become the salon philosopher. Not much effort
- because he was at the time an impressive, respected philosopher
- Title: Problem of Death: Lecture III
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- true philosopher-souls, the men who are really gifted for
- Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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- that there is a contemporary philosopher by the name of Fritz Mauthner
- philosopher of the present has to say on such a subject. I'd like to
- with individuals who are philosophers by profession, but rather with
- procedure followed by many philosophers (and Mauthner has really sat
- down and studied the world's philosophers and is as familiar with all
- philosophers who agree with him done to arrive at the insight that the
- Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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- Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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- philosophical fact at the last Congress of Philosophers at Bologna.
- Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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- world. Nothing remains of what scientists and natural philosophers think
- of the Greek philosopher Archimedes, who as he sat in his bath shouted,
- Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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- I once told you of the case of a philosopher
- a truly thinking philosopher can go — one who doesn't know everything,
- The same philosopher, Otto Liebmann, who
- natural philosophers of ancient times, attributed a soul to magnets
- Title: Child's Changing Consciousness: Lecture I
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- Title: Child's Changing Consciousness: Lecture IV
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- qualities. Imagine contemporary philosophers pondering the
- Title: Child's Changing Consciousness: Lecture VI
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- political philosopher and coauthor, with Friedrich Engels, of
- Title: Child's Changing Consciousness: Lecture VII
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- philosopher.] If you look at his spelling, even when he was
- my opinion, one can only be a good philosopher if one could
- sometimes happens that cobblers become philosophers.
- and philosopher.] The results of his exam certificate, which
- Title: Development of the child up to puberty
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- the human doctor should just as much be a philosopher of the
- Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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- behind, or the plane-dimension of right and left. Even among philosophers
- Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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- world before this physical life. But present-day philosophers can make
- Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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- a sort of little philosopher's mantle — I might also say, puts
- a philosopher's little hat on them — if you make yourselves
- Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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- our time, especially if he thinks he is a philosopher, does not arrive at
- philosophers regard today as unprejudiced science, is (as I have often
- philosophers turn out their inherited concepts. That is a childish way
- Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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- Title: The Social Question as a Question of Consciousness: Lecture 4
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- he is asked for a universal cure, and if any kind of philosopher at all, he
- is questioned about every possible thing in the world. Modern philosophers
- always smile when their glance falls on the book of a venerable philosopher
- Title: The Social Question as a Question of Consciousness: Lecture 5
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- cultured language of a philosopher, what Bolshevism is doing. You will
- Title: The Social Question as a Question of Consciousness: Lecture 8
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- professor, a philosopher with whom I was an friendly terms. I defend
- Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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- regarding which the present natural philosophers, scientists
- Title: The Cyclic Movement of Sleeping and Waking
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- Title: The Apocalypse: Lecture XIV
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- being. Quite good philosophers have failed to understand my
- philosopher spoke about this division of man as if it were an
- Title: The Apocalypse: Lecture XVIII
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- philosophers, who then brought the thing to Russia and made it
- Title: Mystery Trinity: Part 1, Lecture 2
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- [Johann Gottlieb Fichte (1762–1814), German idealist philosopherNote 3]
- [Paracelsus (1493–1541), Renaissance alchemist, doctor, and philosopherNote 4]
- Title: Mystery Trinity: Part 1, Lecture 3
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- [John Scotus Eriugena (c. 810–877), Neoplatonizing Celtic Christian philosopherNote 1]
- [Johann Christoph Friedrich von Schiller (1759–1805), German poet, dramatist, historian, and philosopherNote 5]
- [Imanuel Kant (1724–1804), German philosopherNote 6]
- [Friedrich Wilhelm Nietzsche (1844–1900), German philosopherNote 7]
- Title: Course for Priests: Lecture I
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- mean: reverence? Reverence is something our philosophers have
- Title: Redemption of Thinking: Lecture I:
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- Title: Redemption of Thinking: Lecture II:
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- philosophy, which one finds with the single philosophers. One
- which the philosophers thought one can notice the uppermost,
- way as modern philosophers and philologists do who quarrel over
- ~1050-1120, French theologian and philosopher), for example,
- Title: Redemption of Thinking: Lecture III:
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- which influences the philosophers even today. After Kant's
- philosophy had taken a backseat, the German philosophers took
- nominalism. He becomes the philosopher who denies the human
- it to a reality, which philosophers of values like Windelband
- Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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- — and that's long ago, — a philosopher of the
- philosopher, but very characteristically; he said: ‘Hegel
- ideas, is the philosopher Schelling. At a time, when people
- to-day one can be a philosopher, and in every respect a quite
- philosophers, according to their different countries; then in
- Title: First Class, Vol. I: Lesson 6
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- Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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- philosopher, Aristotle, unless one knows that Aristotle, in
- Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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- the following. You see, there were a great many philosophers in
- England — Hobbes, Bacon, Locke, Hume. These philosophers,
- rise of materialism. These philosophers all had such heavy
- these philosophers, these many philosophers. I am convinced
- philosophers! This materialism could have been prevented
- Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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- assume that the ancient doctors, who were also philosophers,
- Title: Karmic Relationships, Volume I: Lecture VII
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- want to speak, first, of a well-known aestheticist and philosopher,
- aestheticist, philosopher and man of letters, Vischer published a
- Title: Karmic Relationships, Volume I: Lecture VIII
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- the School of the Greek Stoics, was himself a Stoic philosopher. In
- professed philosopher, a Stoic philosopher at that, therefore one who
- Title: Karmic Relationships, Volume I: Lecture IX
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- outer life were intensely interesting to me, was the philosopher
- Hartmann, the philosopher of the Unconscious, was really an explosive
- there was actually a philosopher who spoke in this way. And this same
- philosopher went on to expound the subject of human morality on
- comes it that such a man turns into a representative philosopher of
- for a man to become a philosopher through contracting, while he was a
- Title: Karmic Relationships, Volume I: Lecture X
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- musician must come again as a musician, a philosopher as a
- philosopher, a gardener as a gardener, and so forth. By no means is
- Title: Karmic Relationships, Volume I: Lecture XI
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- Lessing concerned himself very much with two philosophers, Spinoza
- Title: Karmic Relationships, Volume I: Lecture XII
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- Mazzini's mentality is that of a learned philosopher; Cavour's that
- yourselves, when you find a philosopher in bygone times, or when you
- individuality in the present epoch as a philosopher, poet or artist.
- Title: Karmic Relationships, Volume II: Lecture II
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- were written by Bacon the philosopher and Lord Chancellor, and so on
- Title: Karmic Relationships, Volume II: Lecture IX
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- something very droll has been happening among philosophers for a long
- natural philosopher, it was entirely abstract, but all the time there
- striking figure in this connection is the philosopher Jacob
- Title: Karmic Relationships, Volume II: Lecture XVI
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- still be astonished by the legend of a philosopher who threw himself
- of a philosopher may be due to a resolve to appear in the world in
- Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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- quasi-Arabian philosophers who, working from the West of
- philosophers arose who stood under an influence which has
- way of thought. I do not say that they became philosophers.
- Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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- Title: Karmic Relationships, Volume IV: Lecture VI
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- I tried indeed to take hold of those abstractions of the philosophers with
- more one enters into him, is the philosopher Schelling. He begins almost
- Then for a very long time Schelling is silent. His fellow philosophers
- philosophers which made a great impression on me was
- Title: Karmic Relationships, Volume IV: Lecture VIII
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- time he was a philosopher. As a philosopher he was most evidently one of
- the philosopher“Agrippa,” came into that region, it
- Title: Karmic Relationships, Volume IV: Lecture X
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- In Plato the philosopher of the 5th and 4th centuries
- Philosophers but under Plato's influence. Indeed I mentioned this matter
- follower of Plato. For as I said, he was not a philosopher but an artist
- highly interesting. There was a German philosopher (I do not remember
- Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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- Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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- modern philosopher took it upon himself to analyse
- in these days is a much quoted philosopher, such understanding
- naive, simple human being. As this renowned philosopher reads:
- a soul, says this philosopher, but —
- And now please observe how the renowned philosopher's
- obstacle, for the much-cited philosopher
- However, in the case of this so-called philosopher, the
- And this philosopher, much quoted among philosophers, even
- with a chair, but he thinks so. This philosopher
- philosopher can command.
- philosopher is not in a particularly favourable position,
- philosopher amounted to this: he
- Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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- Unknown Philosopher. St. Martin translated Jacob Boehme's
- Actually one would like to protect the Unknown Philosopher who
- Title: Things Past and Present: Lecture VI: Death and Resurrection
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- consider Eduard von Hartmann who was the philosopher of the
- Nevertheless here is an example from the philosopher Lotse,
- Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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- philosophers who you will read about in this book which will
- Title: Memory and Habit: Lecture I
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- also philosophers whose pessimism is derived from observation of the
- philosophers in the nineteenth century but there were also those who
- Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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- of knowledge, the philosophers of knowledge, the epistemologists,
- Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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- think. There you see the whole story of how a philosopher
- spoken about accurately for once. We are dealing with a philosopher
- philosophers with whom he is more or less in agreement. At the
- thing and another to the earlier philosophers, Franz Brentano and
- been productive as a philosopher!) For, even though Schopenhauer's
- And I am convinced, my dear friends, that this philosopher's special
- Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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- it. We need philosophers who are not satisfied to limit themselves to
- Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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- This belief has slipped from one's grasp. Hence the way philosophers
- Ob). It was a parallel occurrence. The philosopher in question was
- found in another philosopher, Duhring, who said that the original
- Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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- philosophers of Pessimism about, philosophers who derive their views
- produced not only some pessimistic philosophers, but also some who
- Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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- philosophical way. Today there are already philosophers who entirely
- Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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- thinking is widespread to-day; and philosophers such as, for
- an authority almost everywhere) — these philosophers are
- where much later, in the fourth epoch, the philosopher Thales
- Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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- God could be seen. And they tried to produce the Philosopher's
- Philosopher's Stone was to enable men to become virtuous
- Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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- cannot awaken. Therefore the philosophers continually quarrel
- Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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- out that an excellent philosopher lived in the middle of the
- Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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- understand freedom, they would not have freedom. Philosophers
- Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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- doctors, lawyers, philosophers, teachers, etcetera on whom
- Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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- Lessing, Herder and also the German philosophers, occupies a
- historians, philosophers and the like failed to realize that
- Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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- Russian philosopher of modern times. Read him and you will
- into the muscular system. The philosopher Solovieff is the
- Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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- Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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- author and philosopher of the name of Berdiayeff recently
- himself (and as a Russian philosopher he must surely know the
- they had lived to see themselves as the official philosophers
- official Philosophers of the Bolsheviks! No one could have
- chose as their idols the worthy middle-class philosophers
- official philosophers of the Bolsheviks. But, my dear
- the most excellent philosopher, Plato, considered slavery
- Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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- noted positivists, so to speak, as its official philosophers.
- already spoken of as official philosophers of the Bolsheviks
- Title: Fundamental Social: Lecture 5: Understand One-Another
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- Switzerland there lived a worthy philosopher, Avenarius, who
- similar sense, there lived a philosopher in Vienna and in
- philosophers have become the official philosophers of the
- Philosophers — so we may put it, if we do not
- Philosophers. As I said on the former occasion, we only do
- Mach became the State Philosophers of the Bolsheviks? The
- philosopher (and much the same could be said of Mach) the
- the State Philosophers of the Bolsheviks.
- have Avenarius and Mach as State Philosophers? For us however
- philosophers, Plato and Aristotle, who took slavery as an
- Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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- so-called enlightened philosopher of our day; the real underlying
- Title: Man: Hieroglyph: Lecture Five
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- perceive it. In this connection the philosopher Schelling was quite
- Title: Man: Hieroglyph: Lecture Fourteen
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- the word ‘form’ seriously. The natural philosophers of today
- Title: Man: Hieroglyph: Lecture Fifteen
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- notion of an ascending evolution among the superficial philosophers of
- prejudices of the time, such as Wilhelm Wundt, the non-philosopher,
- who became the philosopher of the hour for many, also spoke as an
- alleged philosopher of such “Universal Progress”, without
- their philosophers can teach that man has now reached the boundaries
- Title: Man: Hieroglyph: Lecture Sixteen
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- Philosophers today say that the effect of the soul and spirit upon the
- Title: Materialism/Anthroposophy: Lecture I
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- Title: Materialism/Anthroposophy: Lecture II
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- particularly the conceptual life. Another man, a philosopher
- Title: Materialism/Anthroposophy: Lecture III
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- back beyond Aristotle and Plato to the Ionic philosophers, to
- insight, the philosophers of the Occident should really admit
- Title: Materialism/Anthroposophy: Lecture IV
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- Title: Materialism/Anthroposophy: Lecture VI
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- the philosopher, speaks of the fact that the human being has
- Title: Materialism/Anthroposophy: Lecture VII
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- Title: Materialism/Anthroposophy: Lecture X
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- Title: Materialism/Anthroposophy: Lecture XII
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- Title: Materialism/Anthroposophy: Lecture XVII
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- Title: Therapeutic Insights: Lecture I
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- philosopher and aesthetician, Gustav Theodore Fechner, went
- Title: Therapeutic Insights: Lecture III
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- philosophers should not speculate on the three dimensions of
- Title: Cosmosophy 1: Lecture II
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- Eastern Europe it is different. Take the Russian philosopher
- Title: Cosmosophy 1: Lecture IX
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- competent modern philosopher, one who has not become deranged
- competent modern philosopher he should understand that the
- — though the philosopher of today speaks only with
- a philosopher would see in the bodily sheathes of the human
- Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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- as exemplified by pre-Socratic philosophers such as Parmenides or
- pre-Socratic philosophers who, for the first time in the evolution of
- East who preceded the Greek philosophers and you will find in them no
- philosophers even before the days of Socrates — such men may,
- Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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- of academies in Asia, where men studied the ancient Greek philosopher
- Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- philosopher, pupil of Plato. Tutor of Alexander the Great.
- Title: Occult Movement: Lecture One: Seership and Thinking
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- Title: Occult Movement: Lecture Two: Mediumistic Methods
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- Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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- True, there had been individual materialistic philosophers
- Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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- evident that materialistic natural scientists or philosophers
- Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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- The strange thing is that most Western philosophers utterly
- reader. Countless philosophers have expounded the view that
- strong impression is left that philosophers who maintain this
- trained philosophers as the amateurish efforts of a dilettante.
- what I mean. In 1841 Michelet, the Berlin philosopher,
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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- True, we may recognise in these figures many an ancient philosopher,
- figures of ancient philosophers, as, indeed, he always tried to make
- Title: History of Art: Lecture V: Rembrandt
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- Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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- (Philosophers of all ages have tried to answer the question: What is
- Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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- Certain philosophers (such as Wundt, for example), insist that
- Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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- widespread today, and philosophers such as Wilhelm Wundt (about whom
- the philosopher Thales originated. You may read in my
- philosopher Thales originated, the initiates had sent colonists to
- Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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- Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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- that the philosophers hear on the one hand from the scientists that
- Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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- philosophers hear on the one hand from the scientists that
- Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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- as idea, you will find it in the Greek philosopher Anaxagoras.
- these philosophers made a really splendid statement, to the following
- Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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- Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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- and philosophers who still knew a great deal about the true facts had
- I have mentioned to you before that modern philosophers have adopted
- Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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- evolution as the philosopher Cartesius (Descartes) who lived at the
- Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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- do with philosophy, but philosophers should grasp such matters, yet
- reference to it ought to be superfluous for the philosopher in
- Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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- soul. People, all the way up to the great philosopher Wilhelm Wundt
- philosophers who consider themselves unbiased in their belief that man
- This was a church law; philosophers still teach it today and do not
- oppose such statements vigorously. Just as many philosophers believe
- as these philosophers are dependent upon a historical stream, so all
- Title: Social Forms: Lecture V: Forming Sound Judgment
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- the remaining human organization. Philosophers such as Max Dessoir,
- philosophers who always seem to have the edge on such
- Philosophers put it into words; others actually judge
- Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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- saying by Johann Gottlieb Fichte, the great philosopher who
- example; among philosophers, in John Stuart Mill, and among
- Title: Social Forms: Lecture IX: Hegel
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- great philosophers.” Rosenkranz then lists the great
- philosophers who rose from European civilization during the
- the philosophers but of philosophy itself, indeed, of the
- earthly one; he turned into a philosopher of natural science
- of the death of Leibnitz, the great European philosopher.
- Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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- philosophers, I have something even better to say.
- Philosophers of recent times have set up any number of
- world is by no means noticed immediately by the philosophers.
- Nevertheless, it is often true that the philosophers are the
- Title: Colour: Part Two: Thought and Will as Light and Darkness
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- matter. The scientific philosophers of today are only telling
- blooms. Schopenhauer, as philosopher, is like a man standing in front
- Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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- especially in the beginnings made by the Russian philosopher Vladimir
- This Russian philosopher has taken western
- philosopher. Just imagine Mill or Bergson saying such a thing! It is
- Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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- this theoretically, in the way Schiller, the philosopher, was able to
- Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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- is the true human being; in comparison even the best philosopher is a
- Title: Arts and Their Mission: Lecture V
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- If a philosopher speculates today about unity and doubleness, monism
- Title: Colour: Part Two: Dimension, Number and Weight
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- I have described how the modern philosopher comes to admit to himself:
- strive towards Anthroposophy. For the philosopher, Eduard von Hartmann
- Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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- philosopher, as a Bolshevist, and so on. Now let us look at him
- Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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- element came in with the reflections of various ancient philosophers
- Even if the words sounded different, these philosophers of late
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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- I have often cited a present-day philosopher, little known by his
- about his fellow-philosophers in the most singular way. This is
- approximately what he says. — Philosophers and philosophy
- Thus, this cook, or waiter, or philosopher, says that formerly
- the philosopher-cooks, and the cooks and waiters just stand around.
- Naturally, since our author is a cook, waiter, or philosopher of this
- there should be no more philosophers, he is to be the last. This is the
- deeper meaning of his books. He is to be the last philosopher, for he
- philosopher is quick-witted and deeply imbued with the problems of
- of modern philosophers and this language has a terminology
- Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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- — this event ties up with the expulsion of the philosophers
- philosophers very little is said about this Academy of learning at
- behaved towards the Arabian philosophers; see how in the sense of
- the philosopher Richard Wahle in the story I told you yesterday
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- Müllner, a Catholic philosopher, in his inaugural address as
- Title: Roman Catholicism: Lecture I
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- Title: Roman Catholicism: Lecture II
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- the official philosopher of the Catholic priesthood; and finally in
- Title: Young Doctors Course: Easter Course: Lecture IV
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- the philosopher. This fact, which has very deep roots in the
- of the philosopher, a third from the standpoint of the
- Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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- philosophers; they will think about it. Our civilisation usually leaves
- Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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- element came in with the reflections of various ancient philosophers
- Even if the words sounded different, these philosophers of late
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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- I have often cited a present-day philosopher, little known by his
- about his fellow-philosophers in the most singular way. This is
- approximately what he says. — Philosophers and philosophy
- Thus, this cook, or waiter, or philosopher, says that formerly
- the philosopher-cooks, and the cooks and waiters just stand around.
- Naturally, since our author is a cook, waiter, or philosopher of this
- there should be no more philosophers, he is to be the last. This is the
- deeper meaning of his books. He is to be the last philosopher, for he
- philosopher is quick-witted and deeply imbued with the problems of
- of modern philosophers and this language has a terminology
- Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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- — this event ties up with the expulsion of the philosophers
- philosophers very little is said about this Academy of learning at
- behaved towards the Arabian philosophers; see how in the sense of
- the philosopher Richard Wahle in the story I told you yesterday
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- Müllner, a Catholic philosopher, in his inaugural address as
- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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- they are philosophers. One must be able to put oneself
- our time, even if he were a philosopher, would be apt to take
- its inhabitants said: “The philosophers who seek the
- now only philosophers and philosophies spoke to him which spoke
- dangerous fanatic is the philosopher, the man who in his
- extraordinarily difficult for the modern philosopher.
- Concerning this philosopher of the third century we have next
- Greek philosophers, the last followers of Plato and Plotinus,
- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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- direct our eyes on to what we find in each philosopher; we can
- follow how the ideas, which we find in a philosopher of the
- by philosophers of the tenth, eleventh, twelfth and thirteenth
- the thoughts of the philosophers of what was taking place in
- Brentano, the able philosopher, who was always conventional
- philosopher-philologists, who have developed strange
- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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- still has to-day a hold on philosophers, since after its
- Kant becomes the fulfiller of Nominalism. He is the philosopher
- Title: Search for the New Isis: Lecture IV
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- philosopher Locke who has had such an influence upon the development
- Philosopher's Stone.
- Philosopher's Stone is. Neither do I myself propose to speak about
- also said that the Philosopher's Stone is a certain substance in
- meant by the Philosopher's Stone. But there are people in modern
- times who consume this Philosopher's Stone by the kilo. It is only a
- not know what the Soma-drink is, or the Philosopher's Stone, although
- Title: Man as a Being: Lecture 2
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- often told you that to-day, when philosophers speak of the distinction
- Title: Driving Force: Lecture VI
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- Title: Driving Force: Lecture VII
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- And philosophers today who drag themselves about, panting and
- Title: Healing Factors for the Social Organism: Lecture I
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- someone is a clever philosopher, a good logician, and he studies
- Title: Healing Factors for the Social Organism: Lecture II
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- for Phillip Mainlaender, the unfortunate German philosopher.
- The philosophers have always spoken of the fact that man cannot
- Title: Anthroposophy/Civilization
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- expression which was once used by that energetic philosopher
- Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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- Friedrich Herbart, 1776-1841. Philosopher and Educator.
- Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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- and even modern philosophers, can make nothing of it for the
- Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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- Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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- feels the reality of breathing. But today, when a philosopher
- physical body and in which the Greek philosopher experienced
- Philosophers themselves arrive at a notion of the ego by
- the characterizations of modern philosophers concerning the
- Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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- philosophers; instead, they seek theoretical proof for it
- to show that it relates to reality. So the philosopher is not
- philosopher, it is impossible to arrive at anything that both
- birth to philosophy and by means of which a philosopher
- be realized that these dreams of ancient philosophers were not
- what was present in the earliest philosophers in a
- dream-like condition, from whom later philosophers have
- philosopher says, and, because it is different, it is
- people from whom the early philosophers and teachers of
- brilliant logic than even a philosopher can produce.
- Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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- true philosopher who, as a mature adult, can become again like
- surveyed in full consciousness, turns one into a philosopher of
- the modern age. A present-day philosopher lives, fully
- cosmology. Just as one must recapture, as a philosopher,
- philosopher must again bring about in his soul the childlike
- consciousness. The modern philosopher must bring an
- become a child means to be a philosopher. The restoration of
- modern philosophers; as we must recover in our own age the soul
- Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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- Philosophers often do not know this and believe that they
- philosophy, was also formed by philosophers with the aid of
- cosmology that the philosophers have developed even up to
- clairvoyance. In this sphere also, philosophers have not
- the philosophers could not maintain itself. It fell into
- the formulations of various philosophers — who in earlier
- Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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- sleep man becomes an unconscious philosopher. He attains to
- Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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- philosopher. It would be necessary to recall here in earth life
- that last period. There, man is a true philosopher, as earlier
- Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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- imagination. Several philosophers have experienced this
- Title: Occult Psychology: Lecture Two
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- know”) which holds good with scientists and many philosophers. It is said that man comes
- Title: Occult Psychology: Lecture Three
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- as it appears to him perceptibly. Scientists, philosophers, then speak of boundaries to
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- theological argument between the man who was a sort of court philosopher of the Frankish realm,
- English philosopher, David Hume,
- the American philosophers. When they come to talk of psychology there is this curious view that
- 13. Baron Christian von Wolff, philosopher and mathematician,
- 14. David Hume (1711–1776), philosopher. Return
- (1820–1903), philosopher. Return
- 16. John Stuart Mill (1806–1873), philosopher. Return
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- 4. Vladimir Sergeyevich Soloviev (1853–1900), Russian philosopher and
- 5. Rabindranath Tagore (1861–1941), Indian philosopher and poet. Return
- 6. Albertus Magnus (1193–1280), Scholastic philosopher, called 'Doctor
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- anything more than rehash Eduard von Hartmann, the philosopher of the unconscious.
- 10. Ralph Waldo Emerson (1803–1882), American writer and philosopher. Return
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- since the middle of the fifteenth century. And even when we consider the great philosophers of
- the way that is accepted practice today among official philosophers and in other circles and
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- out of our ego. Philosophers who make the ego the basis of philosophy
- inside life. All that philosophers from time immemorial have sweated
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- he mixes together, and philosophers have for a long time endeavoured
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- worm-philosopher or a caterpillar-philosopher, and evolved a
- That is to say, a world-conception arisen in this worm-philosopher
- worm-philosopher but was inspired by some modern philosopher of the
- Title: First Class, Vol. I: Lesson 6
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