Searching Rudolf Steiner Lectures by Location (Berlin) Matches
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Query was: asen
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- Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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- Concerning the baseness of the diction, the paltriness of
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- with the Buddhist sage Nagasena. This king steps to the Indian sage and asks:
- who are you? — The sage Nagasena answers: one calls me Nagasena. But this
- sage states that nothing is behind the name Nagasena. What is then that which
- stands there before me? Are your hands, your legs Nagasena? No. Is your sensations,
- feelings and ideas Nagasena? No, all this is not Nagasena. Then the connection
- of that is Nagasena. But, because he states now that everything is not Nagasena
- that only a name is there which holds together everything, who and what is Nagasena,
- There Nagasena answered using another metaphor: how have you come, great king,
- What did the sage Nagasena want
- the ideas are a milliard. In terms of this correct saying of the sage Nagasena
- the sage Nagasena. Because the natural sciences have taken this way, it is only
- the brain. We have to realise that the objections of the Indian sage Nagasena
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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- This search for sensuous-extrasensory
- The principle was actually drawn up that one had to seek for the extrasensory
- Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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- extrasensory world like a gate. Before one enters it, one has
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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- human being feels as a part of the extrasensory, spiritual
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- share in extrasensory worlds? We are interested now in
- Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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- a way that you live in the extrasensory, invisible, spiritual
- world; but if we are enclosed in the body, this extrasensory
- Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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- extrasensory knowledge here to everybody. The usual sensuous
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- visible by the invisible, the sensory by the extrasensory. One
- something invisible, in the sensory as something extrasensory.
- That there is something extrasensory, something extrasensory
- a supposition, but based on the immediate extrasensory,
- control the sensory from the extrasensory, the visible from the
- that part of the human being that enters the extrasensory
- Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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- no reason to refer to extrasensory beings. This radical
- world, you have to develop the extrasensory cognitive
- extrasensory world is not allowed to say whether it exists or
- Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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- higher one, in an extrasensory life that does not wear out
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- of the higher, extrasensory worlds.
- speak of such extrasensory perception. Fichte says, if a
- clairvoyant who is able to behold into the extrasensory worlds
- sensuous-visible world and the invisible-extrasensory world,
- extrasensory has to cultivate his thinking.
- Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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- the sensuous-extrasensory beholding as a picture by spiritual
- Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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- extrasensory, supraphysical forces are effective? We could
- Title: Karma of Materialism: Lecture 7
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- towards the East. We see there aspects revealing both the baseness and
- Title: Lecture: Buddha and Christ
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- the sage Nagasena.
- spiritually-minded King Milinda desires to question Nagasena, the
- opposition to his own ideas, comes to Nagasena to speak with him
- Nagasena asks the King: — ‘How dids't thou
- ‘Well,’ said Nagasena, ‘let us now consider what a
- the carriage? No. And thus,’ said Nagasena, ‘one can
- Nagasena said is this: that one must turn one's gaze away from
- Nagasena wished to point out that actually nothing exists in the
- clear, Nagasena says: ‘It is thus also with all that
- another analogy which the sage Nagasena showed to King Milinda. The
- King said: — ‘Thou sayest, O wise Nagasena, that of that
- And Nagasena replied: ‘See now, — the
- then Nagasena continued: ‘It is true that it bears the same
- So Nagasena showed how what is once there in any one
- this instance of Nagasena in the Christian sense, and represent it
- proceed as follows. Nagasena would say: — ‘Behold the
- And then Nagasena could look back upon the old analogy
- Buddhism which is embodied in the Nagasena conversations. For in
- Title: Antworten der Geisteswissenschaft: Vortrag VII: Wie Erlangt Man Erkenntnis der Geistigen Welt?
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- Phasen, die Episode der Bewohnung durch das Menschengeschlecht
- Title: Antworten der Geisteswissenschaft: Vortrag VIII: Anlage, Begabung und Erziehung des Menschen
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- die sich mehr zum Hasenfuß als zum tapferen Menschen
- Title: Antworten der Geisteswissenschaft: Vortrag X: Galilei, Giordano Bruno und Goethe
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- Rückenwirbelknochen aufgeblasen werden können,
- großen Geister hören die Menschen so gern Phrasen.
- Title: Geist und Stoff, Leben und Tod: Lecture V: Seelenratsel und Weltratsel: Forschung und Anschauung im deutschen Geistesleben
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- Kugel, in unfaßbaren Zeiträumen alle Phasen, die
- Title: Geist und Stoff, Leben und Tod: Lecture VI: Leben, Tod und Seelenunsterblichkeit im Weltenall
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- Phasen, die Episode der Bewohnung durch das Menschengeschlecht
- Title: Geist und Stoff, Leben und Tod: Lecture VII: Das Jenseits der Sinne und das Jenseits der Seele
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- mehr Philosophie als ein Tier, und nur der rasende Versuch, zu
- Rasender, der in seinem Vorbeirasen glaubt, daß die
- anderen rasen. Daher, weil er so schön über die
- Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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- circles: the questions put by King Milinda to the Buddhist sage, Nagasena.
- brought against his own ideas, wants to converse with Nagasena about the
- Nagasena asks
- “Now”, says Nagasena, “let us inquire into this question of
- No. Is it the yoke? No. And so”, says Nagasena, “we may go
- Nagasena's aim
- the point of this parable quite clear, Nagasena says: “Thus it is also
- the argument even more clearly by turning to another parable that Nagasena
- sets before King Milinda. The King speaks: “You say, O wise Nagasena,
- the name and form of the same being?” Nagasena answers: “Behold,
- fruit.’” Nagasena then continued: “Yes, it is true —
- Nagasena sought to dissolve everything that makes up an earth-life,
- Nagasena's parables to work upon us, we can see clearly enough how the
- — rewrite Nagasena's examples in a Christian sense, somewhat as
- Christianity. Nagasena would then have to say: “Look at your hand! Is
- Nagasena could
- Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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- animal forms lives in the human being in extrasensory way.
- Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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- Asen. Its descent was traced to the first race of giants.
- of the Persian gods, suggests the sound Asen, again indicating a
- appears similarity to the giants, who were overcome by the Asen.
- the Asen, but of Tuisco and his son Mannus. He speaks of races which
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