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  • Title: The Inner Development of Man
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    • here. The advanced level concerns actual clairvoyance and to the
    • extent that indications pertaining to such actual clairvoyance can be
    • clairvoyance. He who gives the corresponding rules for inner
    • future lectures on clairvoyance.
    • need not probe for the cause. Only he who clairvoyantly can command a
    • spirit. A person with experience in this field, who is clairvoyant,
    • again must this effort be repeated. A clairvoyant person can evaluate
    • a clairvoyant. Only they must he practiced with the necessary
    • intensity and emphasis. They are: Self-confidence paired with
    • humility, self-control paired with gentleness, and presence of mind
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • impair that simple joy, so full of love, that filled many hundreds of
    • be impaired by our teachings concerning Jesus Christ that encompass such a
    • approaching the miracle of Bethlehem with our understanding impairs the
    • elements of water, fire, air and earth, all active as demoniacal forces.
    • man still possessed through his atavistic clairvoyance the inheritance of
  • Title: William Shakespeare
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    • Shakespeare was born at Stratford in 1564; his father was in fairly
    • expressive power, their purity and naturalness were moreover impaired
    • when a table and a chair sufficed for the equipment of a royal palace,
  • Title: William Shakespeare
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    • was born in Stratford in 1564. His father was in fairly good
    • were moreover impaired by a certain artificial note which was the
    • indicated by a notice-board, when a table and a chair sufficed
  • Title: Lecture: The Work of Secret Societies in the World
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    • form, however belong to the whole. The state of affairs today is that the
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • strives to attain clairvoyance in the spiritual world, namely, the
    • fact which is clearly evident to the clairvoyant power. Humanity
  • Title: Lecture: And The Temple Becomes Man
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    • — secluded from the material affairs of the world and open to
    • men were still endowed with natural powers of clairvoyance. The soul
    • has lost this clairvoyance but the human ‘I’ has
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • would be impaired. Nothing must be allowed to remain that cannot be
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • can correctly repair the complex of interconnections. Particularly
    • bench and when he gets the chance to enjoy country air for a short
    • four hundred years ago clairvoyants observed materialistic thinking
    • and afterwards put on holy airs — they ought to be thrown to
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • this fructification took place in quite a different way. Clairvoyant
    • with clairvoyant consciousness we look further back still, we find
    • sun beings appeared to him, and it was the same with the air, water
    • then seen by clairvoyant consciousness. This clairvoyant
    • clairvoyant vision to the mineral or metal that he now has within
    • remarkable presents itself to clairvoyant consciousness. This mineral
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • actually do during sleep? We can in truth say fairly accurately that
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • of doing harm, so that in repairing the harm and overcoming the evil
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • of the astral body. That is the spiritual state of affairs. Every
    • time someone weeps, the clairvoyant consciousness can confirm that
    • is just as though you were to pump the air out of a certain space,
    • rarefy the air, and the air whistles in. It is like this with the
    • obtained from smashing a chair, tears are often shed for no further
    • some degree possessed clairvoyant traditions and had at the same time
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • into the air, as though he had no bony elements within him, but still
    • belonged to the regions of air and water, whereby we must imagine the
    • water dissolved in the air. He would have been like a transparent
    • being wafting through the air. Not until after the separation of the
    • himself with a body as airy as it was before, and he would have to be
    • remain above in the regions where the air was still interlaced with
    • though they had great clairvoyant faculties, and who looked out to
    • the moon was becoming more and more active from outside. The air was
    • phenomena taking place in the region of the air became dependent on
    • by people that actually lived in the realms of air in a kind of
    • further, too, and oppose the capacity of the clairvoyance of Lemurian
    • clairvoyance.
    • old European clairvoyance had also led to there being an ancient
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • clairvoyant consciousness a very special fact becomes apparent here.
    • You can actually discover what is happening, even without clairvoyant
    • vision, although clairvoyant vision confirms what we are about to
    • connecting-cords can be seen by the clairvoyant in the first weeks of
    • for clairvoyant consciousness. When clairvoyant consciousness
    • in evolution. But when man is seen clairvoyantly passing through the
    • with a lot of affairs that have nothing to do with any previous
    • justice and fairness. New things are constantly being added to our
    • towards truth, fairness and kindness of heart?
  • Title: Between Death and Rebirth: Lecture One
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    • weighing something on a pair of scales: first, we put in the one
    • once directly revealed to an ancient, dreamlike clairvoyance, has now
  • Title: Between Death and Rebirth: Lecture Two
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    • repair the damage to these sheaths cannot be drawn from the Earth but
    • is not in a position to repair it. And it is easy to understand that
  • Title: Between Death and Rebirth: Lecture Four
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    • clairvoyant consciousness.
    • human being appears to clairvoyant consciousness — but of
    • spreads out below. This part of the Ego-aura appears to clairvoyance
    • standpoint. With his kind of clairvoyance he pays more attention to
  • Title: Between Death and Rebirth: Lecture Five
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    • together again in order to incarnate through a parental pair and
  • Title: Between Death and Rebirth: Lecture Six
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    • first sentence. Try to remember this, although without clairvoyance
    • clairvoyance a remarkable difference is revealed between the head
    • development of clairvoyance has been reached, the clairvoyant can
    • the clairvoyance of the future will develop to further and further
    • clairvoyance; convulsive movements of every kind were characteristic
    • clairvoyant were, for example, to hold his hands quite still in a
    • not clairvoyant, the etheric part moves freely while the
    • clairvoyant who while he holds his physical hands still, moves the
    • etheric hands only. The brain is seen by a clairvoyant to be
    • clairvoyance, simply with the clairvoyant faculty possessed by every
  • Title: Between Death and Rebirth: Lecture Seven
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    • either in affairs of Government or in practical life, and in these
    • after death as a somewhat dim clairvoyant consciousness, had become
    • under the water, they became clairvoyant. John was able to reveal to
    • through the gate of death and that could give him clairvoyant
    • between two chairs! The truth cannot be found by a one-sided adoption
  • Title: Between Death and Rebirth: Lecture Eight
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    • processes during waking life are repaired during sleep. Processes of
    • sleep, in other words, when we become clairvoyant, having wakened
    • what is destroyed by day is repaired during the night, but the forces
    • lungs inside him and there is air outside. Needless to say, that is
    • and have clairvoyant perception of the human body undergoing a
    • then seeing the reverse of what is perceived clairvoyantly during
  • Title: Between Death and Rebirth: Lecture Nine
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    • concern ourselves only with the affairs of earthly existence and take
    • between death and the new birth. We need not despair about them for
  • Title: Between Death and Rebirth: Lecture Ten
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    • pass to the third region of Devachan, the ‘Airy’ region
    • about the third region of the Spiritland, the ‘airy’ or
  • Title: Michelangelo
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    • the statues of the Greek gods breathe only the air of the gods,
    • Michelangelo's breathe the same air as ourselves. This is not
    • hair, its glance and its gesture, all are part of the world in which
    • through her and her raiment and hair flutter; she is directly bound
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • process; to the clairvoyant, sleep appears as if the body were
    • clairvoyant. He is like the earth with its budding, greening
    • you facts which rise up before the clairvoyant consciousness. And
    • that when the clairvoyant consciousness tried to recall this
    • even to a non-clairvoyant consciousness.
    • decided to go upstairs to the apple room. No sooner had he moved,
    • went off, and if Franceschi had not risen from his chair at that
  • Title: Errors in Spiritual Investigation
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    • condition, despite complete knowledge of his organ impairment, to
    • impairment of the ordinary behavior of soul in everyday life, is like
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • bodies; they were the Beings who flash through the air in
    • alternated with a form of clairvoyance that had remained as a
    • celestial bodies to the Earth, in all that fills the airy
    • what the Greek temple represents in another respect. Suppose clairvoyant
    • when clairvoyant consciousness has before it a relic such as
    • clairvoyant consciousness transported into the spiritual world. There
    • rapture, and this is also true of clairvoyant
    • clairvoyant consciousness rest upon these pictures on the physical
    • until the earth was ready to bring forth her fairest blossom
    • fairest flower of humankind could spring from the purest
  • Title: Lecture: Buddha
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    • clairvoyant faculties that were normal in the soul of prehistoric
    • consciousness gradually evolved. A kind of primeval clairvoyance
    • dreamlike clairvoyance, not only acquired knowledge but experienced a
    • gazed with his clairvoyant consciousness.
    • clairvoyant powers. But facts will in time compel thinking people to
    • man whose clairvoyant powers gave him knowledge of his
    • transition from this ancient clairvoyance of the human soul to our
    • were preserved, and who felt that through his clairvoyant perception,
    • preserved this dim remembrance of ancient clairvoyant powers, there
    • is at work which once gave him a clairvoyant picture-consciousness.
    • pair of scales, so in “history” there must be one event
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • science has to say, what clairvoyant investigation has revealed, it
    • with clairvoyant vision, we do indeed come to a tellurian epoch in
    • degrees of perfection. When we now go back in time and clairvoyant
    • mineral base on which we walk surrounded by air with its fog and
    • back, what is now the surrounding air does in effect take on the
    • not find only such mineralised air and cloud-formations as we have
    • air but intense, pulsating life. And the further we go back the
    • through the air. And then we come to a
    • if one despairs of the spirit, regards the spirit as merely bound to
    • of clairvoyant research, and there, provided only that it is
    • science tells us: if it is true what clairvoyance reveals, the
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • done soon, otherwise the fairest fruits of our work will be lost
    • consequence that even the old clairvoyants could only see so far as
    • clairvoyant vision of the East it would appear as though 105 years
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • instance when we look back clairvoyantly into the Saturn or Sun
    • clairvoyant forces. In external literature, however, whether written
    • clairvoyantly to the state of Saturn, we must prepare ourselves
    • be pictured in thought, becomes through clairvoyance, objective
    • clairvoyance, ordinary thoughts must be left behind, they do not
    • actively radiant. In short, you then become clairvoyantly aware how
    • into the air became time — in this case it is time-beings) and
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • air, but of ‘heat.’ So, too, in first speaking of
    • that even the clairvoyant, when he transports himself back to the
    • adding to it air and light, that again is depicted merely by an
    • air’ and ‘light’ for something ethical if we
    • wish to understand the air and the light which are added to the
    • we only accept what is proved. And a man who wishes to be clairvoyant
    • everything. For how do we acquire clairvoyant knowledge? Only by
    • of clairvoyant knowledge except by creating a suitable frame of mind
    • consists externally of air and of light. But when we say this, it is
    • as the illusion of a body consisting of light and air; but if we
    • approach nearer, we have no longer a body of light and air but it
    • no one learns the real nature of air who only describes it according
    • only outer manifestation. For wherever there is air in the world, the
    • deeds of the Spirits of Wisdom lie behind it. Weaving, active air
    • only he looks rightly upon air who says: ‘I see air in this
    • was meant by describing ancient Sun as consisting of air. We now know
    • that what appears outwardly as air is a gift which the Spirits of
    • something wonderful is seen by the clairvoyant. We must clearly
    • of giving. This it is which as air weaves through the Sun. When we
    • spiritual being of air. Wherever there is air we are concerned with
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  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • behind the phenomenon of flowing air. As, in order to do this, it was
    • that behind all that we may call flowing air or flowing gas, there is
    • flowing air. Thus what is perceived externally, physically, is in
    • fire, heat and air are illusions; and the realities behind these bear
    • fire nor air should be sought in the world of reality, but sacrifice,
    • reappearing as gas, or air. And with the resignation also
    • or air. Resignation as it has now become appears in external Maya as
    • is an illusion behind which is sacrifice, and gas or air an illusion
    • airy conditions condensed to watery conditions. Water first appeared
    • clouds of the air; that is to say: In the outer form of the air would
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • expression of sacrifice. In what meets us as air and at any rate, to
    • as Wisdom, and Spirituality behind air and gas. This then combines
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • spiritual counterpart: Sacrifice — if (2) behind all the air
    • ourselves do not die when our hair goes grey, although we cannot
    • be compared to a man who could restore his grey hair to its natural
    • historical happenings; they obtained the rest clairvoyantly. But
    • that all Fire is sacrifice, everything of the nature of Air is the
  • Title: Lecture: The Spirit in the Realm of Plants
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    • human hair. If we wanted to explain how it may have originated there,
    • that the earth is surrounded not merely by the mineral air of the
    • hair or tooth.
  • Title: Lecture: Zarathustra
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    • states, or rather clairvoyant states, in normal human life. Primeval
    • belong, at the expense of the old clairvoyant consciousness.
    • Clairvoyant consciousness will have to be cultivated again in the
    • animal; understand all living things in air and water, on the
    • To-day, the anatomist has discovered the existence of twelve pairs of
    • Amschaspands. There are twelve pairs of nerves and by their means man
    • that Zarathustra was referring to the twelve pairs of cerebral nerves
  • Title: Lecture: Hermes
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    • possessed a clairvoyant consciousness unlike our waking
    • “clairvoyant,” although, indeed, of a hazy, dreamlike
    • spiritual world behind. In reality, all clairvoyant consciousness,
    • that of prehistoric man, as well as the clairvoyance acquired by true
    • stages between the old clairvoyant consciousness and the objective
    • consciousness of modern man. The ancient clairvoyance grew dim and
    • gradually faded away. Clairvoyant powers decreased little by little
    • perceptible to lower clairvoyance. Then, so far as humanity in
    • general was concerned, the old clairvoyance died out entirely. Waking
    • The old clairvoyant powers gradually faded as the development of
    • clairvoyance, to gaze into the spiritual worlds. In the people of
    • Egypt a somewhat feebler clairvoyant power was preserved on into
    • columns, bearing witness to deep and all-embracing clairvoyant powers
    • as the embodiment of the primal glory of that old clairvoyant wisdom,
    • their traditions of ancient clairvoyance. They knew of the existence
    • last remnants of ancient clairvoyance. But now they said: “We
    • experienced in clairvoyant form. The forms were of course not so
    • represented what clairvoyant consciousness perceived when it gazed at
    • Air and Water — that is to say he learnt to know the nature of
    • learnt to know how air enters the body in the form of oxygen; he
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  • Title: Lecture: Reincarnation and Karma
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    • the colour of his hair, perhaps also certain qualities of
  • Title: Lecture: Birth of the Light
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    • spiritual air of mutual love and peace that radiates through
    • And in the airy realms, and in the oceans' depths.
    • ‘I wandered on in Argos' fairest land —
    • Through airy spaces and this pole's long round;
    • My fairness and my skill unto his works,
    • Here a fair youth, Aglaidas, once sought me out;
    • without love — the fairest thing in human evolution, to
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • end of the period of the old clairvoyant consciousness.
    • Science that arose out of a clairvoyant consciousness which
    • It was this clairvoyant consciousness which had produced the
    • developing that clairvoyant consciousness, for he only
    • when the clairvoyant consciousness saw, not only the physical
    • the power of seeing clairvoyantly even so long ago as the
    • earlier, men possessed a certain clairvoyance and that the
    • the clouds sailing through the air, he saw not only a script
    • from the clairvoyant stages of perception to a material form
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • times of evolution “clairvoyant perception of things” —
    • man. This clairvoyant perception was not attained as the result of certain
    • this Greek culture could bring forth its fairest flower because the
    • about the Mass”, the fairest thing that the soul of man may
    • the outer work and that those ofttimes repaired frescoes can no longer
    • the fair young painter who surpassed all others, who was fated to die
  • Title: The Social Question and Theosophy
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    • affairs in the present, there the Theosophists must be, that he
    • all these questions, set such people in professorial chairs of
    • brought it about that social affairs have taken this shape? It
    • Lenouveau monde industrielet sociétair (1829)
  • Title: Goethe's Secret Revelation: Lecture I
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    • to Fichte. They were, in truth, a hostile pair — at least
    • wall, above the fairly low doors; and at it Christ and His
    • Who would not say, when he studies the scenes of the fairy
    • fairy tale by Schiller's words in his aesthetic letters. Goethe
    • ‘Fairy Tale’ Goethe presents the evolution of the soul
    • scenes and persons, is one and the same thing. The Fairy Tale is
  • Title: Goethe's Secret Revelation: Lecture II
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    • to explore the deeper meaning of Goethe's ‘Fairy Tale of the
    • power or fantasy, that goes to the depths of things: ‘The Fairy
    • his beautiful Fairy Story of the Green Snake and the Beautiful Lily;
    • Fairy Tale.
    • will, feeling and thought by representing them in his Fairy
    • If we wanted to discuss every feature in this fairy tale and
    • How is this attained in the Fairy Tale? Because the real
    • development. In the Fairy Tale Goethe shows in the Youth the human
    • expression in his Fairy Tale, is to be found also in
    • ‘Beautiful Lily’ of the Fairy Tale.
    • as Goethe's philosophy and spiritual science, as well as the Fairy Tale:
  • Title: Goethe's Secret Revelation: Lecture III
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    • the despair of knowledge, as they went with him through the
    • despair that an upright honourable man can go through, and all this
    • but at Leipzig at that time he stood full of despair before all
    • to despair!
    • state of despair which threatened to shatter his life completely.
    •  In air, and in water, my brother.
    • worked its way up to true clairvoyance when Faust enters the
  • Title: Goethe's Secret Revelation: Lecture IV
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    •  From gulfs of air where sleepily they waited;
    •  While foam and spray in air are whirled and driven.
    • presents the whole affair with a certain humour: how the same
    • stage of clairvoyance — the stage completed by the
    • clairvoyant when he has put his soul through the appropriate
    • is transfigured in the night, as it at first becomes clairvoyant in
    • The first stage of clairvoyance is something which can
    • something like this in the world into which the clairvoyant enters
    • clairvoyant human being comes into the spiritual world. At first it
    • the clairvoyant is further developed, shapes which are interwoven
    • of the spheres. The clairvoyant experiences this after a time, but
    • man who was in a condition of clairvoyance and withdrawn from
    • one possessed, or as a clairvoyant. But how could this be known?
    • ‘Here breathes and blows a tender air;
    • presents in pictorial form the experience of the clairvoyant
    • thereby grows together in its clairvoyant and magical deeds with
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • appear of whom, if we make the clairvoyant test, we cannot say,
    • receive revelations which were in a certain sense clairvoyant
    • had the certainty through direct clairvoyant vision that the
    • was no direct clairvoyant certainty, such as existed in
  • Title: An Impulse for the Future
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    • Steiner expressed himself in the following way about this affair in
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • possessing knowledge that reaches beyond everyday affairs to
    • everyday affairs.
    • affairs. Who would have thought, a few years ago, that what
    • also all social arrangements, all laws, and all affairs of
    • the affairs of the present time, but also about the life and
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • absorb into the blood the life-giving oxygen from the air, a
    • having formed the blood, absorb into it oxygen from the air
    • clairvoyant as are physical colors to physical sight.
    • table, “table,” the chairs, “chairs,”
    • once had a clairvoyant faculty that has been superseded.
    • cases of somnambulism or atavistic clairvoyance, a much
    • clairvoyance existed out of which arose sagas and legends,
    • and that the clairvoyant consciousness is based on unmixed
    • clairvoyance and enables humanity to reach a higher stage of
    • and causes clairvoyance to reappear, that person transforms
    • clairvoyance.
    • clairvoyance killed in primitive humanity when blood from
    • clairvoyance, and the birth in evolution of a new
    • the human kingdom strange blood kills the hazy clairvoyance
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • light, air, heat or cold, then these external elements act in
    • a level of evolution so high that the external light and air
    • and willing. If an organ connected with the will is impaired,
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • affairs; the ascetic who flees the world will not attain
    • spiritual vision, for the new clairvoyance is the fruit of
    • all realms are interlinked. If there were no plants, the air
    • carbonic acid that would destroy the air were it not inhaled
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • “Life is a disagreeable affair; I shall spend mine
    • investigating clairvoyantly how the “I”
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • in the left eye that impaired his sight. He describes his own
    • outwardly just as it does when the eye is impaired. It
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • clairvoyant sees the spiritual in every plant whose very form
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • to justify it, do so with an air of patronage, though they
    • plant and animal, every current of air, the stars, all
    • life-giving air, and exhales carbon dioxide, which is
    • have poisoned the air, and neither they nor humans would be
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • had a kind of clairvoyant vision of such combined endeavor.
    • clairvoyant vision.
    • today's European lived was a mixture of air and water. Large
    • but with the clearer air, consciousness grew brighter and
    • attained clairvoyantly of the whole environment. The words
    • What weaves in air and water
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • clairvoyant consciousness. The term "clairvoyant" did not
    • though clairvoyant, a few were initiates. In what sense did
    • have already developed the higher clairvoyant consciousness,
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • atavistic clairvoyance and has a kind of second sight, he or
    • This could happen if the clairvoyant were not to see what was
    • spiritual world. In short, the clairvoyant person may have seen
    • with the others in such a way that the affair could not
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • in an affair of this sort ahrimanic and luciferic forces
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • way in much more important affairs. For at the beginning of the
    • is the effect. Fair enough! But you all know very well that
    • fairly and squarely at the difficulties these problems
    • nose, color of hair, and so on that we get from our father and
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • essential difference is that in fairly recent times human
    • for clairvoyance, and is now no longer a part of our relation
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • fairly bears out my meaning.
    • way through a row of solid chairs, through anything your senses
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • year of 1769, stood a seven-year-old boy, fairly small, rather
    • He felt indeed altogether unhappy over the whole affair, till he
    • Gottlieb to relate the whole affair to him and showed deep
    • hour of the afternoon church service. In this affair Karl August
    • course a fair audience which steadily increased, and similarly in
    • And so the affair went on, backwards and forwards. Fichte assumed his
    • (indeed I believe that even by the most intimate clairvoyance it
    • such a way, then we may believe that we hear him clairaudiently
    • teacher's chair at Jena and later when, as he said, he was speaking
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • thing, which had spread through centuries like a magic breath of air
    • she clairvoyantly beheld the child in a vision in the days preceding
    • fly away with us through the air — and soon these things will
  • Title: Mysteries of the East: Lecture 1
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    • been acquired through the training that leads to clairvoyance. So it
    • or even something soft like water or air — in short, the feeling
    • or the fluid; of the air there remains only the tendency to expand in
  • Title: Mysteries of the East: Lecture 2
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    • happenings amid the affairs and events of ordinary life. He does
  • Title: Mysteries of the East: Lecture 3
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    • worlds, would finally bring about something like despair in his soul.
    • Initiation — which may be a protection from this despair, at
    • ascend into these higher worlds, you are met by forlorn-ness, despair.
    • twenty-eight pairs of nerves. Then Zarathustra also pointed out how
    • cord with its twenty-eight lower pairs of nerve fibres. Thus are
  • Title: Mysteries of the East: Lecture 4
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    • clairvoyance, and in the latter part of the Egyptian-Chaldaic
    • civilisation this clairvoyance still existed to such a degree that a
    • Fairy-Story of the Green Snake and the Beautiful Lily;
    • Fairy-Story of the Green Snake and the Beautiful Lily,
    • Fairy-Story of the Green Snake and the Beautiful Lily;
    • “two souls”, whereof one can sink fairly deeply into matter
  • Title: First Lecture: The Gospel of St. John
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    • these organs are gradually developed one becomes clairvoyant
  • Title: Third Lecture: The Gospel of St. John
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    • right back to a common ancestral pair — members of a
    • signifies air (Ruach). Thus, John means he who has attained
    • Race, the Lemurian epoch. Mankind did not then breath air, he
    • by the higher self. Air is, according to the hermetic
    • forces of air. Jesus is the one who governs the occult forces
    • representatives of earth, water, air and fire. They are the
    • elements: fire, water, air and earth. What happened? It was
    • stages of water, earth and air, and even rises to the forces
    • higher self. He is the representative of air, and master of
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • shadowy, clairvoyant consciousness.
    • Folk-Soul. Clairvoyance, although dim and shadowy, was still a real
    • impressions that were perceived by the old, dreamlike clairvoyance.
    • was man wholly bereft of his dim clairvoyance. Hence in the ancient
    • the visions arising in the ancient, shadowy clairvoyance, and on the
    • true state of affairs. In this Fifth Post-Atlantean epoch, man has
    • clairvoyance had themselves witnessed of these spiritual worlds. Above
    • then for all ages of time he must dangle, as it were, in mid-air. He
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • And note here, though this can only be seen by clairvoyance, that
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • the occurrence. The affairs of this world are all very intimately
    • move your finger through the air — there is nothing there! Move
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • astral body is clairvoyant.
    • clairvoyant still. As you already know, we built up our physical body
    • body. Behind this again rests a clairvoyant knowledge which is already
    • in the astral body, and a still more clairvoyant knowledge which is in
    • arise from the clairvoyant observation. For example; one must say:
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • clairvoyance as the memory begins to decline. Then his memory becomes
    • two candles on the writing table, washed his hands, face, and hair;
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • primitive clairvoyance formerly existing in humanity. The story is the
    • soul evolution from an original primitive clairvoyance, from a state
    • that this spiritual world which the primitive clairvoyance has
    • much inclined to despair, as was Faust, thus:
    • of air strike our ear, we have only images. All are images! Our
    • solemnity, to which the bells call one through the quiet solemn air of
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • hairs. Each of these is tuned, like the strings of a piano, to a
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • continue, the air would soon be quite full of carbonic acid. But the
    • He will then transform matter just as today the plant transforms the air
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • the fluid and the gaseous or airy. The solid must be distinguished
    • from the mineral. Air and water are also mineral. Theosophical
    • first element which is finer than the air is the one which causes it
    • the air in this way is warmth; it is really a fine etheric substance,
    • Thirdly, when one transposes oneself in dream into the air-forming
    • Man breathes in the air. When he experiences in himself the life of
    • the air, then that is the way to reach the Nirvana plane. This is the
    • the result of vibrations in the air, and each single sound arises from
    • yourself, as sound, then you are studying the arithmetic of the air.
    • semblance (beauty) and power. (See Goethe's Fairy Tale.)
    • warmth, as in a certain sense man today controls the life of the air.
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • On the Old Moon the environment consisted not only of air, but also of
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • Gaseous, Air
    • Fifthly we have what is of the nature of air. This corresponds to the
    • As now, when man speaks he influences the air, so later he will gain
    • general, will express itself in the air and indeed in forms, for
    • airwaves vanish. Out of these words the Future Jupiter will later be
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • automaton was built up out of a fairly firm undifferentiated mass,
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • Even Rousseau and Voltaire were such instruments of occult
    • play their part in the outside world. Voltaire was in the most eminent
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • a crab-like form. The human being could stand on one pair of legs and
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • the physical plane, as for instance, a chair or a table. Things are
    • the affairs of the world rise from him into the astral plane, they
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • This atmosphere — astral air one might call it — which at
    • astral air lived spiritual beings — both lower and higher —
    • The Monads, which were already present in the astral air, could not
    • airy substance. From below upwards we have the physical substance,
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • that time stretched his legs, so to say, into the air. The plant has
    • its organs of reproduction, stamens and pistil, into the air (plant).
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • make use of the physical body; the physical body becomes clairvoyant
    • medium does so unconsciously. It is through such a clairvoyant
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • Physical is: Firstly the solid earth, secondly water, thirdly air,
    • astral; then such a being with its consciousness in the air and its
    • Goethe knew this very well; Faust wished to have fire air; this was to
    • the air in four directions one creates a definite kind of being.
    • repetition: Dominus vobiscum. The sound is regular, the air is brought
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • the air, for we perceive only the oscillations, the vibrations of the
    • air, something which stands in a quite external relationship to what
    • is material. Matter, the air, is only the vehicle for the sound waves.
    • life ether, hearing perceives the air. A sixth and a seventh sense
    • air from his environment into himself. In this way he had so changed
    • air.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • the present day inhaling and exhaling of the air. In the middle of the
    • What today is usually not understood is that in the air there is
    • spirit was called: Air, Wind = Pneuma. Pneuma means a current of air
    • Earth has today. They could not breathe air, thus they could not take
    • breathing of air. They were obliged to carry out in the
    • warmth-principle what today takes place in the air. We differentiate
    • Fifthly Air, Sixthly Water, Seventhly Solid. Thus the Luciferic Beings
    • had to carry out in warmth what man today carries out in air. Now you
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • the power of clairvoyance. We can however form a conception of this
    • air. At that time threads of suction connected man with the whole of
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • of clairvoyant forces it was possible for the Atlantean to make the
    • powerful way. Esau is still a hairy man, that means he represents the
  • Title: Lecture: The Four Temperaments
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    • observed in details of behavior. Even a non-clairvoyant can tell from
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • in affairs like laughing and weeping, and also in blushing, where a
    • There it was. But I beg you to keep quiet about it, for this affair
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • In silent covert and in air and water.
    • of the spirit will have become an everyday affair. Moreover, spiritual
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • To kindle life's fair torch we did aspire
    • While foam and mist high in the air are driven.
    • Now lost in air, now clearly drawn, it dailies,
    • pure air. Its atmosphere was filled with enormous masses of mist
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • convert into power to drive those air-ships which are described in
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • intervened in the affairs of the human race. It was a fresh setback
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • fight in the air. To anyone who knows these things it is quite clear
    • (fairy tale). “Viele Wunderdinge melden die Mahren alter
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • of affairs, initiates who followed no impulses derived from kama but
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • clairvoyant consciousness, and it is natural that a desire should
    • air-castle, lacking foundation. They are not able to understand how
    • degree. It was based on a clairvoyant twilight condition in man.
    • sense perceives, cannot impair anything connected with it. We
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • there where this sense comes to fullest expression. An unimpaired
    • air, so the outer pressure is canceled. But if the boy is bright
    • If the state of affairs were as represented by the
    • counter-pressure, by our being filled with air. This is one of the
    • latter, from within, overcomes the whole pressure of the outer air.
    • to their activity through the medium of the air. They work with the
    • air in the ears, and this results in external activity of the air.
    • air, sound force only in the watery element.
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • string, a column of air, etc.) divides itself unassisted by
    • senses are active only in more highly developed, clairvoyant people,
    • there is a difference. In clairvoyants these senses operate by
    • Suppose you are walking with a clairvoyant and encounter
    • cardboard dummy, but the clairvoyant would know. He would see the
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • of clairvoyance, though not a conscious one irradiated by the ego.
    • dim clairvoyance, and again it is the human physical organization
    • these stream inward, but in clairvoyants, outward. All these currents
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • of his hair, his expression, etc., is not a function of the soul
    • the purely psychic state of affairs, we must concede that man lives
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • means of more clairvoyant observation has gradually been forgotten
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • doubt, even despair, and you have points of contact between these
    • the inevitable consequence is an impairment of the soul life's
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • images. We perceive how this soul force can be impaired in another
    • observes the facts clairvoyantly. Thus, we will designate the current
    • from the research of clairvoyant consciousness about the etheric and
    • Many of the results of clairvoyant research will at
    • results of clairvoyant research can invariably be verified. The
    • state of affairs graphically by drawing the ego current at right
    • can impair his health. That means that in the etheric body there live
    • reaches us through clairvoyant research, but the latter does not seek
    • physical plane. On the contrary, the clairvoyant seeker is often
    • clairvoyant research.
    • clairvoyant sources, I am at pains to draw your attention from time
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • clairvoyance? It would almost seem as though only those people were
    • as clairvoyants or believe what clairvoyants have to tell. It would
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • Thus a man can be fairly sure that in any case he is
    • surprising when clairvoyant consciousness tells us that a thorough
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • impulses. When he lost the last remains of his astral clairvoyance,
    • beyond that again could indeed be seen by the old clairvoyant vision,
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • ourselves may be very far from having as yet developed any clairvoyant
    • investigator through clairvoyant observation, it can always be
    • bodies must now call forth greater activity in order to repair the
    • this in all fairness. The one, perhaps, may not be able to free
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • a dreamy sort of clairvoyance, he saw the Gods at work behind his
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • before us in the last lecture: that the old dim clairvoyance of man
    • by normal means or not, — the gift of clairvoyance. But this
    • We can see that this had to take place, for the old clairvoyant
    • there was a dream-like clairvoyance. In this man was, in ecstasy,
    • ecstatic dreamy clairvoyant conditions, but who are obliged to seek
    • perceive the Spiritual in clairvoyant dreamy conditions, but the
    • Just as it is true that the old dreamy clairvoyant forces had been
    • clairvoyant powers.
    • methods of clairvoyant vision into the Spiritual world will find what,
    • of clairvoyance. They must ascend to Christ by means of the capacities
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • during the first half of the 20th century an etheric clairvoyance will
    • Kali-Yuga, will lead to etheric clairvoyance. The cry of John the
    • etheric clairvoyance may be acquired. For the spiritual ascent there
    • primeval clairvoyance, man, though then without the strong
    • recollections of the old clairvoyance, tell us of an unknown
    • Fairy-Land which has now disappeared from sight. There are wonderful
    • why Eastern literature speaks with such tragic despair of the vanished
    • back the Fairy-Land of Shamballa, which through the whole of Kali-Yuga
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • olden times the soul possessed a certain clairvoyance as a normal
    • For instance, it became clairvoyant when it was to see what it had
    • Orestes became clairvoyant after the murder of his mother. He then saw
    • conscience in his soul; but a clairvoyant consciousness set in,
    • soul was in a clairvoyant condition and could see what came about in
    • a certain clairvoyant consciousness which was formerly the common
    • to-day is the following. If spiritually one breathes the air of Sicily
    • that which has permeated the air of Sicily ever since the death of
    • Christ by means of a certain etheric clairvoyance, and of
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • document, but first of all to enquire: What is revealed to clairvoyant
    • affairs, especially at the present time. We know the significance of
  • Title: Lecture I: Human and Cosmic Thought
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    • picture-experience is the last phase of the old clairvoyant
  • Title: Lecture II: Human and Cosmic Thought
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    • is after that, and that many fairly clever people have drawn
    • external object, nor can they hang as it were in the air. In the
  • Title: Lecture I: Human and Cosmic Thought
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    • picture-experience is the last phase of the old clairvoyant
  • Title: Lecture II: Human and Cosmic Thought
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    • is after that, and that many fairly clever people have drawn
    • external object, nor can they hang as it were in the air. In the
  • Title: Lecture: The Origin of Suffering
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    • when life, air, warmth, cold encounter a living being then these
    • the world had ascended up to a height where outer light and outer air
    • lectures fairly often will remember the allusion to the existence of
  • Title: Lecture: The Origin of Evil
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    • clairvoyance. Clairvoyance is the fruit of what the soul collects in
  • Title: Lecture: What Do We Understand by Illness and Death
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    • sentence: “Life is a precarious affair and I have decided to
    • life, life for death; — that life is an unpleasant affair and
    • growth, however, being an affair of the etheric principle. The astral
    • weak. When we are able to investigate clairvoyantly how the ego
    • study the matter closely you will find, without being clairvoyant,
    • is here fairest invention, death but her artifice whereby to have
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • continuous connection with the surrounding air; he breathes it in and
    • nation-spirit works through the air upon this nation’.
    • peninsula. Upon the Italian peninsula the air is the medium for the
    • effects of the nation-spirit upon men. It can be said: the air of
    • air — what through the breathing gives a special character to
    • air upon man, in France it is the rhythmic movement of the head, the
    • As the nation-spirit of Italy through the air,
    • into the organism through air and nourishment. This produces the
    • peculiar. As the nation-spirit works through the air for the Italian
    • described for other regions that these come through air, water, what
    • according to whether the warmth comes directly from the air outside,
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • the air and exhales it, so that it is alternately within him and
    • through an ancient instinctive clairvoyance. We must again come to
    • clairvoyance. Men of old understood the year, and out of such
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • visible to the Atlanteans who in their shadowy, clairvoyant
    • of the heavens, thunder, lightning, clouds, air — all would have been
    • manipulate the forces of air and water. In the book entitled From the
    • brought man under the influence of the powers connected with air and
    • air and water, in cloud formations, in lightning and thunder — all
    • air and water which, again by way of the passions of men, led to the
    • must realize that clairvoyance is not a matter of just sitting down,
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • the airships in Atlantis described by Scott-Elliott. This shows us
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • sound forth into the air setting the air into wave-movement, and his
    • thought lives further in the waves of the air, just as the word is the
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • air.
    • working on us previous to our ego made the air serve their purpose. And the
    • work of these beings on us through air created what gives us our form as
    • air. But it is not the first time I have said that it is a misjudgement to
    • sound, what surrounds us as air is not merely the substance as shown by
    • way the outer form of our physical being by means of the air.
    • the spiritual element in the air. Goethe said very aptly with reference to
    • in another respect that the air is full of beings which were able at certain
    • being which we call the spirit of the air
    • through the influence, the configuration of the air. After the human being
    • we have called the spiritual beings of the air, in the same way that the eye
    • being fired; and when he wakes up he sees that the chair next to the bed has
    • over of the chair — is transformed into an image in the dream, into the
    • air
    • being in such a manner that they formed and ordered him such that the air
    • motion what has been created into us by the air. In the same way that we move
    • formed by the spiritual beings in the air.
    • organs which correspond to the spirit of the air and we have to
    • wait until the spirit of the air who formed the organs sounds
    • back at us the tone as an echo of our action on the air.
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  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • own feelings and ideas. When Faust, despairing of all existence, comes near
    • Faust, after experiencing the most bitter despair, to find his way back into
    • clairvoyant observation can see how the ego withdraws the astral body from
    • body, appears to clairvoyant observation as an expansion of the astral: at
    • clairvoyantly observed when a person suffers pain or grief from some loss.
    • the air is pumped out and immediately the outside air rushes in. A kind of
    • breath of air is drawn in. In weeping the opposite occurs. We press the
    • exultation and despair. It will find itself only at the point of rest, which
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • to present-day concepts if we start with the still fairly recent forms of
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • who can meet the future in this calm, relaxed way, without impairing his
    • ‘Linger’, I cry, ‘thou art so fair!’
    • impair the purity of prayer and its accompanying state of mind. If we make
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • the truly clairvoyant consciousness; the latter can see the astral body in
    • No one is burnt anymore. But those who today sit on the curule chair of
    • errs” need not, therefore, fill us with despair, for every error brings
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • search for any such convenient labels is fairly useless. For if we try to
    • can never be discovered, no research can establish them and one could despair
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • person had impaired vision in one eye. As a result of this it seemed to him
    • Because this impairment of the eye influenced his vision, he often felt as if
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • within the consciousness soul he develops a higher, clairvoyant form of
    • chairs and tables in the physical world: and he now takes up into a higher
    • from this clairvoyant consciousness, which is illuminated and set aglow by
    • being can further rise in his ego to clairvoyant consciousness beyond the
    • any other conclusion, even without clairvoyance, if we simply look
    • human ego, but of incomparably greater perfection. Clairvoyant insight thus
    • clairvoyant consciousness which functioned dimly and dreamily, for it was not
    • the ego. Clairvoyant consciousness entails that spiritual
    • early man, although his clairvoyance was dreamlike and he beheld the
    • stood before his clairvoyant vision. And to experience a feeling he had no
    • soul-life of man in primordial times. From out of his dreamlike clairvoyant
    • thrown on those primordial times by means of clairvoyance in the way already
    • of time, this dreamlike clairvoyance faded and man's ego came
    • being within himself, the old clairvoyance was extinguished and
    • life, and deeds once clairvoyantly beheld were mirrored in his
    • forms were beheld in dreamy clairvoyance as the counterpart of man's
    • external clairvoyant vision of the effects of his misdeeds had disappeared,
    • clairvoyant consciousness as a healing influence, showing him what he had to
    • Having previously spoken to man through a clairvoyant vision, the cosmic
    • cosmic Spirit which had formerly shown to man through clairvoyant vision the
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  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • human souls were endowed with a primitive dreamy clairvoyance. In times
    • have pointed out also that the ancient clairvoyance was different from the
    • trained, conscious clairvoyance that can be attained today, for this is bound
    • spiritual senses were open and with his dreamy, ego-less clairvoyance he
    • fairy-tales and legends, were born from a primeval faculty in the human soul.
    • man, with his clairvoyant consciousness, was aware of spiritual forces
    • the standpoint of a later consciousness, an echo of the clairvoyant vision
    • Homeric period that we must look for the first time when clairvoyant
    • lies open to my clairvoyant consciousness.” In Homeric times this was
    • the old clairvoyance. The ruling cosmic powers withdrew direct clairvoyant
    • compensation for the loss of ancient clairvoyance.
    • the old clairvoyance occurred in quite different ways and at different times
    • in various countries. In the East the old clairvoyance persisted up to a
    • clairvoyant faculties were less widely present. In the latter peoples, a
    • they had lost the old clairvoyance. In the proportion that the spiritual
    • of the spiritual facts underlying the world. When the old clairvoyance was
    • waning of old clairvoyant consciousness.
    • clairvoyant vision of the deeds of the gods and their effect on mankind. This
    • ancient clairvoyance had brought to men. Homer, we find, knew very well that
    • clairvoyance reproduced by poetic imagination. And whatever was preserved
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  • Title: Excursus/Mark: I: A Retrospect
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    • can be deciphered by clairvoyant consciousness in the Akashic
    • found by means of clairvoyant consciousness; but once these facts are
    • discovered, once trained clairvoyance has observed them and
    • that everyone, without having passed through any clairvoyant
    • true clairvoyant consciousness, would communicate the facts of the
    • test them without clairvoyance. But he would have to communicate
    • who receives them, cannot himself investigate them clairvoyantly.
    • clairvoyant may be able to investigate and see in the spiritual
    • natural feeling for truth. The clairvoyant must in fact first
    • spiritual world through purely clairvoyant observation, but who has
    • the greatest importance that there should be clairvoyants capable of
    • conception of this — What has the clairvoyant to tell of the
    • Clairvoyant consciousness has therefore a quite special value, but
    • individual worth the clairvoyant does not differ from anyone else who
    • clairvoyance. This is not at all the case. He gains no advantage in
    • see, that is learn to become consciously clairvoyant of that which
    • these bodies and begin to be clairvoyantly aware. All the strength
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • “Why does the clairvoyant not investigate the precise moment of
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • as an inheritance. It was experienced clairvoyantly in Atlantean
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • Thus, it is fairly well translated in our Gospel literature. The
    • (Geheimnisse) which formerly arose by a kind of natural clairvoyance
    • with them into post-Atlantean culture a natural clairvoyance which
    • this ancient clairvoyance men were not aware that they possessed
    • which can give a certain degree of clairvoyance, had to be specially
    • stimulated. When this happened ancient clairvoyant powers of
    • clairvoyance, my ego also will cease to pass out of me in the way it
    • itself.” The most gifted clairvoyant was at most aware of
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • clairvoyantly it is seen that he has feelings, thoughts, and powers
    • him, no matter what may be developing within him. To clairvoyant
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • things, by what lives in light and air and in the climate of
    • to man of the different kinds of air and light, of the various ways
    • ancient clairvoyance. With it was associated a quite different kind
    • as a son of Thrace, the more he lost his clairvoyant powers. This is
    • clairvoyance. “Thou shalt not desire to unravel the secrets of
    • faculty of clairvoyance. Something infinitely fine and intimate in
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • value have “clairvoyant investigations” for those who
    • have not yet attained clairvoyant powers. The objection might be
    • be drawn to the opposite — that as long as our clairvoyant eyes
    • derived. When it is stated as a result of clairvoyant investigation
    • The clairvoyant has
    • Akashic Chronicle and can he seen there by the clairvoyants as a
    • clairvoyance, we have destructive forces within us on the physical
    • can only be seen by the clairvoyant, the results can be seen by
    • as men of to-day they are non-clairvoyant, but because they do not
    • clairvoyant can be verified.) In any case this is a fact. And it is
    • connected with the highest knowledge. When a clairvoyant observes the
    • who can observe things clairvoyantly the hand, more especially in its
    • a stone through the air, the line of its flight describes a parabole.
    • knowledge come? It comes from clairvoyance, for it is revealed to
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • affairs, so in the future, when the intensity of man's soul has
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • clairvoyant perception was excluded from it. What remained was merely
    • outcome of ancient clairvoyance, is found in an intellectual and
    • clairvoyant imaginative content and given abstract forms. From this
    • clairvoyance, is seen again in our modern astronomy and modern
    • to speak of Buddha as he exists for us to-day, when clairvoyantly we
    • passing of a fish from the water into the air; the fish has first to
    • be prepared for this by changing its air bladders into lungs. This
    • The air is full of
    • air. We must learn to live with our thoughts within those facts which
    • If he did, his later life would be “airless” as regards
    • spiritual ideas — he would gasp for air. Those people who
    • exchanged their watery abode for an airy one, but would like to
    • won in the time of old clairvoyance and preserved until the dawn of
    • the new clairvoyance — will, I am very sure, follow the path
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • something in the air; it is as if the ancient treasures of the spirit
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • are never allowed to despair, but have to realise that we are justified
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • Word that became flesh in a fairly right translation giving the gist and at
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • the chairs et cetera, is an image of my mind; because they all are there for
    • exists except for my perception of the table and the chairs. This is basically
    • is reality. Let us take the tone. You know that the oscillation of the air is
    • outside us is an oscillation of the air particles. Only because this oscillation
    • moved air is there.
    • air is set swinging by the sound and nothing else than the movement of the air
    • The ether oscillations are a little bit different from those of the air. The
    • in the outside world nothing exists than oscillatory air, than oscillatory ether.
    • goals are floating in the air. There Fichte was admirably consistent. Later
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • Kant or Schopenhauer. Who strives fairly can be mistaken, but the next best
    • Baron Münchhausen pulled himself out of the swamp by his own mop of hair.
    • We completely float in the air. We do not have any firm point. We have destroyed
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • Which fairy tales are told in this
    • clairvoyant like Plato, he was a scientist. Somebody who wants to get closer
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • now like table and chairs.
    • somnambulism and clairvoyance.
    • only on the clairvoyant human being who does not have desire and grief. In order
    • still to let speak the spirit to ourselves. Clairvoyance is called that level
    • eliminate his own soul-life if he wants to become clairvoyant, a healer, extinguishing
    • of the clairvoyant relates to the organism of the undeveloped human being. The
    • involved in desire and grief sees the spirit of the environment clairvoyantly.
    • spirit clairvoyantly if we are without desire and grief in the normal state,
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • from university to university, from chair to chair: what you hear with regard
    • I may say so — through this astral world again, become clairvoyant again.
    • strive for clairvoyance. Both are also tools, the theosophical student and the
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • shot is fired, and the dreaming student awakes. He has upset a chair beside
    • his bed; he has heard the chair toppling over, but not in such a way as it is,
    • who develops a certain clairvoyant capacity can behold this etheric body; the
    • clairvoyant can behold it the easiest.
    • you are a clairvoyant, you are able to put the usual physical body out of your
    • you and to which you do not direct your attention, you are able as a clairvoyant
    • being lives like in a cloud, and he is very well discernible for the clairvoyant,
    • then this bell causes no oscillations in the air which penetrate into your ear?
    • development: again pouring out the spirit on nature directly to become clairvoyant
    • On account of their clairvoyant ability they experience the higher facts with
    • go through between tables and chairs, where they perceive the spiritual world
    • of the bright waking consciousness is often the same that the clairvoyant sees
    • also be made accessible to us by somnambulists, only in the presence of a clairvoyant
    • of a perfect expert, of a clairvoyant working with waking consciousness who
    • is missing. Every clairvoyant who works with waking consciousness knows at any
    • tries only to perform under the ideal of the conscious clairvoyance what it
    • under the aegis of the expert clairvoyance. This applies to the spiritistic
    • phenomena come from. It can inform of these phenomena using its clairvoyance.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • air.
    • objects fly through the air without applying any physical force et cetera. Since
    • has led us again, and which shows us that the old fairy tales are expressions
    • through them, the audibility of certain voices which sounded through the air
    • are no wigs. Should one also believe that there is no real hair because one
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • of the words of this Jesuit father in fairly modern language. They are in a
    • vain endeavours, despairing to escape, as it were, and submit to the arbitrariness
    • chairs, and the heaviest man can still stand on this rigid body.
    • them into hypnotic sleep, with a very small under-surface on two chairs and
    • woman felt the influence, became stiff, stood up from the chair and stamped
    • to become a clairvoyant.
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • fairly hard. This was not the case in former times. Today, however, the human
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • We really want to be fair towards
    • these fairy tales. This world wisdom has been announced in the most different
    • was not covered by such an air as it forms our atmosphere today, that the expression
    • folie circulaire). This form of insanity is today called manic depression
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • of the air into that which is colours and sounds to us. — Natural sciences
    • Only the eye which has become clairvoyant
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • by the whole state of affairs which is here, but we express it in such a way
  • Title: Novalis: On his Hymns to the Night
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    • truths rose up in his consciousness, which for the clairvoyant
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • that they were fair and they took them wives of all which they
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • the air. ‘Cain was a tiller of the ground’ in its
    • anything to do with those who had committed themselves to the affairs
    • saw the daughters of men that they were fair’ and took them wives;
    • form of a fairy story would, when that spirit reincarnated, have prepared
    • knowledge, which inspired these fairy stories, that is, the experience of
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • incarnation. At that time men experienced the truth through fairy
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • Just as he was on the point of despairing about the work ever being
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • the air and descend again with great force in a rain of fire. Hiram
    • these proceedings he is led to a flight of stairs in a room which is
    • very dimly lit. This staircase is so constructed that it moves and
    • staircase. Then the Brother Warden is asked: ‘Brother Senior
    • connected with trapdoors, moving stairways, etc. Those are procedures
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • are possessed in a fairly complete form by the larger communities of
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • Freemasonry had fairly well reached the state that I have described.
    • obvious that it will lead to a state of affairs in which the brothers
    • undergone these things themselves, and the whole affair is a
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • the despairing thing — more desperately tragic than other
    • content and form belong to the Whole. The state of affairs today is,
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • pouring water over it. It all blew apart. In despair the architect
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • NOUR = fire, which refers to Jesus himself; RUACH = air, the
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • ‘Fairy Story of the Green Snake and the Beautiful Lily,’
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • liquid and gaseous bodies, the latter formerly known as air. Moreover
    • body as every human has it. If you look at it clairvoyantly it has
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • and uplifted for higher tasks, for participating in the affairs of
    • when we enter the higher planes clairvoyantly. We find Devas on the
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • antipathies that the great world-embracing affairs of the human race
    • affairs of individual nations and even of individual creeds. His gaze
    • participant in the great affairs of the building of the earth. To do
    • affairs. They never impart anything other than impulses. Whenever we
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • affections. During a walk, a bird appeared in the air, showing her
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • said this was impossible, Hiram made the mystical Tau sign in the air
    • of fiery rain. As Hiram, in despair, gives himself up for lost he is
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • culture. They are the same as the three Kings in Goethe's fairy story
    • Therefore it was necessary to conduct the affairs of the Freemasons,
    • strength. Goethe portrayed them in his ‘Fairy Story’ as the Three
    • affairs of social life- that is the real secret surrounding the
    • Everyone inducted into the Lodge is given two pairs of gloves. He
    • puts one pair on himself; the other pair is to, be put on the lady of
    • his choice. By this is signified that the pair should only touch each
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • yellow colour in you, just as the movements of the air the
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • Fairy Tale
    • Fairy Tale of the Green Snake and the Beautiful Lily
    • Allow me now to explain the principal features of this fairy
    • talk on this fairy tale that one said to me: “I do not
    • know that in Goethe's works is a fairy tale.” Therefore,
    • Then come the most important words of the fairy tale: “I
    • fairy tale. Many people have also tried to interpret this or
    • of the solution of the fairy tale is contained in the fairy
    • the fairy tale only in the fairy tale itself, and it will be
    • contained in the fairy tale, even if in a peculiar way. The
    • pug to them. Then a very important feature of the fairy tale
    • the fairy tale: they are riddles! At first we can only feel a
    • little of that which lives in this fairy tale. However, if we
    • the fairy tale.
    • was inspired to write his fairy tale by that which Schiller
    • human being. Goethe pronounces the same in the fairy tale in
    • the single soul forces in the figures of his fairy tale. Goethe
    • answered to Schiller's question in his fairy tale, and we see
    • fairy tale. We see how the soul continually absorbs and
    • Knowledge has to mature. In the fairy tale, Goethe shows to us
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  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • Fairy Tale of the Green Snake and the Beautiful Lily.
    • fairy tales or poetic works. Because I know that one held over
    • Fairy Tale of the Green Snake and the Beautiful Lily.
    • objection to such an explanation of Goethe's fairy tale would
    • this or that. I would like to interpret the fairy tale not in
    • ideal contents of the fairy tale in the same sense as that
    • Fairy Tale of the Green Snake and the Beautiful Lily.
    • his fairy tale shows us this in the most remarkable sense.
    • objective would be contaminated, thereby that would be impaired
    • However, we must not be one-sided and unfair. It is correct if
    • representatives of these three initiations appear in his fairy
    • to know in the fairy tale is nothing else than the
    • is indicated how this takes place in the course of the fairy
    • figure. Thus, he created the process of the fairy tale that is
    • fairy tale, to characterise any figure, then I would have to
    • speak about this fairy tale not for three hours but for three
    • weeks. I can only give the deeper principles of this fairy
    • what way was this attained in the fairy tale? By fulfilling the
    • secret of the fairy tale. Schiller says, you can read the
    • solution of the fairy tale in the fairy tale itself. However,
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • be also fair in this respect and not position oneself simply on
    • how, for example, a human being could sit on a chair in the
    • if anybody sat on a chair in the universe and saw everything
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • clairvoyance of Moses out which is shown to us in the vision of
    • Bible because clairvoyance will face clairvoyance in the Bible.
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • the present nervous manifests itself to a hair's breadth
    • rope in the air, let a little child climb up, until it becomes
    • elucidate the concept and the being of superstition fairly.
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • their own nature. For the clairvoyant consciousness, this body
    • with clairvoyant consciousness the astral body is an internal
    • on a lower level and impairs the human being even more than
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • they maybe say, fresh air, light, or water help. These
    • whole organism against an impairment in it. An impairment has
    • itself against this impairment.
    • against the impairment. This is the principle of homeopathy:
    • With the person, who had migraine, one simply repaired the harm
    • can rely on the fact that after the repair a right efficient
    • explains how the air is in this or that region where this or
    • that sanitarium is located, how the air and the light work
    • because one believes that the air or the light have a
    • air, so that the sensation of hunger comes to him at the right
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • gamble affair.
    • paired exceptionally with cleverness. He goes now a little
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • It is real to the clairvoyant like the physical body.
    • perceive this clairvoyantly. There the astral body exists as
    • big theorist. He knew the human physical body to a hair's
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • who is not clairvoyant whether he is a sanguine type or
    • choleric person. One does not need to be a clairvoyant. If one
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • the human being despairing of knowledge is immediately
    • is enough to drive one to despair! — This was the mood of
    • honestly and fairly for spiritual forces in nature, were
    • the external science in many respects who despairs, and who is
    • air and water and in silent wood.
    • true clairvoyance, where Faust enters the spiritual world and
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • into the air all loudly tossing spray and foam.
    • the first stage of clairvoyance, the stage which the
    • clairvoyant experiences if he has brought the suitable
    • and etheric bodies at night, so that it becomes clairvoyant in
    • first stage of clairvoyance is something that can confuse the
    • metamorphoses. The clairvoyant human being enters this world
    • same almost applies if the clairvoyant human being comes into
    • clairvoyant keeps on developing, the objects take on other
    • spheres sounds. The clairvoyant experiences this after some
    • the physical world in a state of clairvoyance. One could
    • clairvoyant person. However, by what could one recognise this?
    • like the way the air smells fresh and green!
    • represents that in pictures what the clairvoyant consciousness
    • spiritual world and, hence, grows together in its clairvoyant
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • doctorate when he already held a chair. Nietzsche had an agile
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • he? Nothing else than clairvoyance characterises him. Let us
    • clairvoyant consciousness does.
    • Egyptian initiate who attained clairvoyant abilities enters the
    • if it develops clairvoyant forces. Hence, the initiate is
    • Old European Clairvoyance
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • Old European Clairvoyance
    • European Clairvoyance
    • examples, I want to show how in a certain field clairvoyant
    • recognising developed, that clairvoyant recognising which is
    • should today be talk of a clairvoyant recognising by natural
    • by strict training, by particular methods clairvoyant
    • want to speak of that clairvoyant recognising which has led, so
    • next time, it should be talk of those clairvoyant cognitive
    • nature. We can call it a lower clairvoyant consciousness in
    • times with the clairvoyant consciousness. The external object
    • clairvoyant consciousness perceived the environment internally.
    • This clairvoyant consciousness brought a soul quality in its
    • up the old, original clairvoyant condition. Any development is
    • clairvoyance projecting into our modern consciousness; but they
    • therefore, anomalous. If we point to the rests of clairvoyance,
    • we can easily characterise the old European clairvoyance that
    • distinguish it from the clairvoyance of the East. I want to
    • Which are the inheritances of the old clairvoyant state of
    • moment the student wakes and has upset the chair beside his
    • been awake, he would have seen the chair upset.
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  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • original clairvoyance existed, and that the present
    • consciousness, from an old, clairvoyant ability. I have shown
    • that what the old clairvoyant could perceive in certain
    • clairvoyant observations and legends in Europe, indeed, certain
    • also again big differences because the clairvoyant abilities of
    • back to clairvoyant abilities, only in another way. They do not
    • natural clairvoyant talent, but the big uniform legends, which
    • full-conscious clairvoyance always existed. I want to give aA
    • killed Baldr who have killed the human clairvoyance, who have
    • clairvoyance of the initiates towered above the general old
    • clairvoyance. From druidic and drotten mysteries the European
    • higher clairvoyance than by the old mysteries. Here in Europe,
    • clairvoyance.
    • clairvoyant abilities of old Atlantis. However, what of the
    • fairly succeeded in that, the modest aim is attained which I
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • clairvoyant force — far from any superstition —
    • tools are. Since I tell no fairy tales but something that the
    • nervous system that sleep, however, repairs. However, if you
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • breathe: if they come into breathable air. You can also realise
    • inhaling the spiritual air in the spiritual world that develop
    • being is not born to despair, but that any look at the realm of
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • want to get involved with hair-splitting, philosophical
    • despair.
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • Nevertheless, the moral-ethical life is hanging in the air with
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • Voltaire
    • Voltaire
    • Shortly after the death of Voltaire (pen
    • clairvoyance, he could behold in the spiritual world. He saw
    • mythologies of the nations, even in the real fairy tales until
    • Voltaire lived in the middle of this
    • Voltaire with all his shining spiritual qualities, with his
    • life at the beginning of Voltaire's age to understand the
    • towards life originated in which Voltaire was put in his youth
    • soul. Thus, Voltaire's core was occupied, so to speak, by this
    • Voltaire faces us that shows us how in him completely a
    • the view of nature, as Voltaire did. Kant was devoted to the
    • Voltaire Kant is like the fullest consequence of the impulses
    • Voltaire did not yet have what Kant had to
    • impersonal. Thus, we see Voltaire conjuring up from his
    • Thus, in Voltaire's temperament and ramble
    • perpetually. If we consider Voltaire in such a way and turn the
    • world against himself strictly speaking. Voltaire searched a
    • space that can be up to the view of nature. Since Voltaire
    • Voltaire as the most spirited expression of the struggle of the
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • constitution. Because then a natural clairvoyance appears
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • processes caused a clairvoyance to be produced by other means
    • Greece. Homunculus is clairvoyant; he beholds everything that
    • abstraction would be clairvoyant if they beheld it in the
    • clairvoyant being in the spiritual world. However, a person
    • Homunculus as a clairvoyant being becomes
    • I like the way the air smells fresh and
    • then one can clairvoyantly behold this merging in waves.
    • Hail to Air and its soft
    • he becomes a millionaire and lives in a very strange way. I
    • However, even if he is a millionaire he
    • he builds a gigantic airship. I note once again: in 1887,
    • history of the dirigible airship! With this dirigible airship,
    • airship faster than the light does. But he is not content with
    • airship in the cosmic space, can look out with his huge
    • thundercloud, lightning strikes his airship, it cannot destroy
    • Thus, Homunculus is handed over with his airship to the
    • airship. —
    • The charred gigantic airship
    • Hail to Air and its soft
    • The charred gigantic airship
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • the fact that the real clairvoyant knowledge is based on the
    • healthy so that it can oppose the inner breathing air what it
    • inhale not only the breathing air vividly, but transforms it
    • possible fairy tales are put in the world. For example, in the
    • newest fairy tale that was put to me on the table you can read
    • Another fairy tale tells that because of
  • Title: Human History: Lecture II: Death and Immortality
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    • lives when our hairs begin becoming grey and our faces get
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • clairvoyant soul forces whose true figure I have already
    • nature. A clairvoyant knowledge developed in him that he could
    • special knowledge of the human being, but let the clairvoyant
    • clairvoyantly consider the way in which the single parts
    • and develops later into the great, also clairvoyant ideas about
    • in air and water and in silent wood.
    • the clairvoyant insight into nature. In a way any human being
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • affairs, historical becoming do finally not lead into the usual
    • clairvoyance that was a mental quality of the human beings in
    • clairvoyance, but with a particular clairvoyant force which she
    • kind of clairvoyant, while we have to see in King Ahab a man
    • different levels of a clairvoyant development. With such a
    • the soul concerned attains this or that clairvoyant force. With
    • had the possibility to work. But Jezebel was a clairvoyant
    • often afraid. Elijah informed him about the state of affairs.
    • leave the Gilgal. I would like to quote the Bible to a hair's
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • haired four-handed climbing animal with an imperfectly
    • dies. One may say that just the fairest sense of truth and
    • beings, supposing that the second pair of the limbs was used
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • soul and about a kind of clairvoyant consciousness, then we can
    • present form. Such a clairvoyant consciousness can perceive in
    • knowledge as the first level of clairvoyant knowledge who makes
    • representation has not come about maybe by clairvoyance but by
    • recognise these clairvoyant experiences that the human beings
    • clairvoyant, not yet completed Imagination, no mere
    • clairvoyant consciousness disappeared gradually and a full,
    • clairvoyantly, but that at the same time he was less aware of
    • Medusa's head with poisonous snakes in place of hair. Then it
    • still clairvoyantly beheld the birth of Chrysaor and Pegasus by
    • clairvoyance. Pegasus is the personification of imagination.
    • human being from the old clairvoyant culture, but that it had
    • history. We see that the old clairvoyance had to be blunted by
    • clairvoyant consciousness that was still a higher one than the
    • something of the old clairvoyant consciousness has remained
    • old clairvoyance, because already the conditions of the
    • conscience, it is only an heirloom of the old clairvoyant
    • from the old clairvoyant consciousness — from which
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • on the bottom of every human soul a kind of innate clairvoyance
    • clairvoyant knowledge which existed in ancient times and which
    • clairvoyant knowledge gradually changed into our knowledge.
    • Since the old clairvoyant consciousness lacked our logical
    • originally clairvoyant human soul gained was continued up to
    • clairvoyance purely by itself. We realise that this old culture
    • while it develops from the old clairvoyant knowledge. We
    • clairvoyance the culture of the thinking, the logic arises with
    • turn back to the ancient culture and its clairvoyant
    • fairy tale; this is a fact that shows that the big facts have
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • they sound when the oscillations of the air that are the
    • mantle of air became to him a big organism, also the whole
    • chair of philosophy in Königsberg up to the seventies of
    • knowledge was his destiny, his life affair. With a fervent soul
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • somewhere, the outer air invades into this vacuum. The empty
    • events. As the vacuum sucks in the air, an emptiness achieved
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • caused in the air go over to another person whom one again
    • processes which oscillate through the air to the other person,
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • respiration in the air; we live with perception in the ether.
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • that also the air that forms our atmosphere today will be
    • with this liquefied air in form of a sea. The cold will change
    • liquefied air, which will be a sea, gaseous light bodies will
    • resistance of the air for the present organism.
    • superstitious or theoretical-mystic sense about clairvoyance,
    • but in the exact sense, this clairvoyance is nothing but the
    • off their hoses, for example, describe the scene to a hair's
    • on metaphysics and the Henriade (epic poem by Voltaire,
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • beholding consciousness as a kind of clairvoyance. But the
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • a hair's breadth, of course. It is as it were a demand that the
    • explained how one attains true clairvoyance.
    • actually clairvoyant, spiritual-scientific human being.
    • times, when many human beings still had a certain clairvoyance.
    • Indeed, we can also impair the reflection. If we breathe on the
    • The whole difference of the real clairvoyance from the usual
    • the corporeality, whereas the activity of the clairvoyant is so
    • woven of that by which the clairvoyant perceives; so that for
    • something similar as the clairvoyance is, only the latter is
    • happens if it is not repaired. Thus, it would be if the soul
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • personal affair in a pushy way, but it seems to me that such a
    • spiritual world is an intimate affair of the soul, and that it
    • hopeless, finally, can despair, and feel desolate and void. A
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • predisposition. If I tell a fairy tale, so that it stimulates
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • transition from the old clairvoyant state to the today's state
    • times. If anybody asks, how can one prove the old clairvoyant
    • by our reason, removed the ancient clairvoyant spiritual
    • The old clairvoyant consciousness appeared in different forms
    • peoples. Hence, the unity of the old clairvoyant consciousness
    • the ancient clairvoyance other views of the single soul forces
    • the influence of his clairvoyant talent. He did not feel such
    • clairvoyance. Everything that the Egyptian culture delivered to
    • clairvoyant forces, which the Egyptian priest sages and the
    • the old vague clairvoyance for a long time of the human
    • replace the old clairvoyance. However, I have also already
    • mentioned that both kinds combine in future: the clairvoyant
    • interweaved by clairvoyant force is general for the human
    • lighted up in the way of the old clairvoyants. That is, indeed,
    • clairvoyance with him. With him, it was the first new impulse
    • had beyond clairvoyance, he had this within it. The knowledge
    • was transported to clairvoyant states by the influence which he
    • clairvoyant knowledge of the Egyptians.
    • given to Moses in clairvoyant way a new consciousness of the
    • what revealed itself to Moses first by clairvoyant cognition
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  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • in the air. Certainly, the human being belongs with all that he
    • intellectual from the clairvoyant-dreamlike must be searched in
    • clairvoyance is also connected with the big cosmic laws which
    • beings could become conscious. Thus, the ancient clairvoyant
    • the earth. If we ascend clairvoyantly to that what external
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • lookout for a pure, freer and higher air, for the air, which
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • “Because the financial loads increase and impair the
    • our earth as now. It is this a serious, very serious affair for
    • devout and give the human being real clairvoyance because of
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • undulations, which are stimulated in the air. The oscillatory
    • air brings my words through your organ of hearing into your
    • soul. While I am speaking here, this whole airspace is filled
    • air, which is somewhat coarse in relation to many other and
    • the air is. I point only to the ether, although our
    • phonograph. While these sound waves pass here in the air
    • had developed these abilities only, a certain clairvoyant
    • the air, if the trees rustled. This was the language of nature.
    • clairvoyant than the Atlantean. He had a gigantic willpower; he
    • distribution of rain and sunshine, air and water as today.
    • There was another air saturated with water. There was not yet
    • dreamlike, clairvoyant being with a peculiar intellectual
    • worldview. Perhaps, in no other worldview the clairvoyant view
    • element, something clairvoyant, something of the spirit flowing
    • clairvoyant element intermingled in the most different way, and
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • paired with the principle of brotherly love.
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • if anybody invented the dirigible airship in his dreams and
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • in air and water and in silent wood.
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • What we believe is our personal affair. Transpersonal is that
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • Schiller's nose, Schiller's red hair and some other of his
    • Assisi, Bernard of Clairvaux (1090-1153) or others. The student
    • only the ability to look clairvoyantly at the world but already
    • the mixture, he can do it or not. The principle does not impair
    • that a right and fair balance must take place in life that
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • not only is not impaired by the theosophical deepening, but
    • holy mysteries of Greece. In his work Sanctuaires
    • the noble pair that gained freedom because it was expelled and
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • clairvoyant, and they experience another astral world if the
    • Then we come down to the air, Vayu, then to the water and,
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • and clairvoyance. With Schubert, you already find explanations
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • but want to attain the clairvoyant ability and ascend to the
    • silhouette a recollection of a former clairvoyance and a
    • prophecy of a later clairvoyance of the whole humanity.
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • clairvoyantly into the spiritual regions. Ideas of the
    • Among the Celts, the old clairvoyance was preferably home, the
    • this affair Dionysus originates. The Greek culture arises from
    • clairvoyant. Already in 1856, he started a drama, called The
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • human being had a vague, twilit clairvoyance.
    • from it. This vague clairvoyance descended into darkness and
    • physical vision, so that the full awake clairvoyance of the
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • clairvoyance are in the soul. However, as the human embryo
    • the spirit, he spiritualises his breath, his life air. With it,
    • objects. However, he does not come fairly far; he reaches a
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • a certain relation to earth, water, air and fire. These should
    • scientific from the chairs, but from the dark intuitiveness of
    • time if one fairly wants to read his writings. If you read
    • being still lived in air and water. The earth, the surroundings
    • be contained as steam in the air. At that time, the living
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • not air, not water, not fire on which neither animals nor
    • inside he was clairvoyant, so that he could clairvoyantly
    • fourth day, and the clairvoyant human being became aware of
    • this clairvoyantly. He saw himself now. This was his
    • did no longer behold the world clairvoyantly. The point in time
    • happened when the clairvoyant human being could perceive
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • Imagination or clairvoyance, Inspiration and Intuition
    • clairvoyants. What is now an initiate in the narrower sense?
    • exists. For it is not necessary to be a clairvoyant to
    • For clairvoyance is
    • without clairvoyance, not without developing the spiritual eyes
    • count that one has to be clairvoyant to understand the things
    • the non-clairvoyant one, but to someone who does not want to
    • everything that occult science says without being clairvoyant
    • worlds is a clairvoyant. In olden times that are not so long
    • ago, a strict separation existed of clairvoyants and initiates
    • the knowledge of the higher worlds without being a clairvoyant
    • one could be a clairvoyant without being an initiate to an
    • the learnt man knows. Thus, there can also be clairvoyants who
    • knowledge of them. Hence, one differentiated clairvoyants and
    • not made clairvoyant to advance further. The others got the
    • initiates and clairvoyants.
    • separation of clairvoyants and initiates can no longer be
    • possibility to attain a certain degree of clairvoyance. For the
    • possible that one heard from a special kind of clairvoyants
    • clairvoyant abilities. Hence, a third kind, the adepts can
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  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • shock of hair. This is made clear there. However, on the human
    • the air electrically conducting or causing a certain change of
    • example, such radiations which make the air electric, and which
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • own shock of hair. This Friedrich Albert Lange has pronounced
    • moved air. However, we are not allowed to go behind the
    • what one can attain by the methods of clairvoyance and
    • spiritual science concern me, because I am no clairvoyant? He
    • clairvoyance, but, because he does not apply his thinking
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • clairvoyant, and somebody who applies the higher forces in the
    • clairvoyant who is able to behold into the extrasensory worlds
    • the spiritual worlds. Clairvoyance and initiation are necessary
    • judgement that the things are right. Clairvoyance is necessary
    • thinking, you never can go fairly beyond this sensory world.
    • first. These accept tones that make the air vibrate. The air is
    • thereby set in motion in this hall. The oscillations of the air
    • well as the human being is able today to form the air and make
    • arise that what lives in his soul in the oscillating air, he
    • are trained with the clairvoyance and clairaudience, so that
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • most unfair and at the same time the most impossible reproach
    • civilisation into the cheerful and beatific air of occult
    • thinking that he could be busted in the air if the powder
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • superficial about spiritual science or theosophy find it fairly
    • works in such a way — I tell no fairy tales and emphasise
    • upstairs and downstairs. How much work one would save if the
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • entire earth organism, as the hair is a part of the human
    • independent, not as plant and hair only a part of an organism.
    • into the air all loudly tossing spray and foam.
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • penetrates us, as light and air penetrate the space. For the
    • spiritual world that is in our environment as the air is round
    • us. Who still has no idea of the fact that air is round him,
    • transparent air before himself, and clouds form in this
    • transparent air, as the effect of cooling. What was transparent
    • before in the air. I have seen nothing of it! The first I saw
    • water was distributed invisibly in the air, is condensed to
    • chair in the space and watch the Hyperborean human being, he
    • larynx in motion. The air here in this room is set in
    • anything, the thought sounds there, it is embodied in the air,
    • thoughts in the air today, he will embody himself by the organ
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • Tarry remain — you are so fair!
    • Tarry remain — you are so fair!” is an expression by
    • so fair!”
    • moment: tarry remain — you are so fair!”
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • succeeded in liquefying the air. They have succeeded in showing
  • Title: Karma of Materialism: Lecture 1
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    • around us like the air. What a man has produced, in a life of strenuous
    • compared with someone living in air which is too thin.
  • Title: Karma of Materialism: Lecture 2
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    • affairs of the time. However, the article leaves one with a peculiar
    • just mentioned. One asks in despair if a man in his position can really
    • air, within an air-pump; there you see how air streams into nothingness.
    • the air pump as containing a substance that forced in the air. That
  • Title: Karma of Materialism: Lecture 3
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    • soul. In the sense of ancient atavistic clairvoyance this is an absolutely
    • though in decreasing strength, atavistic, imaginative clairvoyance.
    • we would be conscious, not of inhaling air, but of taking in the force
    • clairvoyance, that Christ was there above in the spiritual world and
  • Title: Karma of Materialism: Lecture 4
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    • of millionaires, there were the dilettante and the aesthetes and also
    • Hermann Bahr split hairs. He consults Grimm's dictionary to get to the
  • Title: Karma of Materialism: Lecture 5
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    • of all former atavistic clairvoyance, does owe its existence to slow
    • clairvoyant consciousness which disappeared as the time of the Mystery
    • as atavistic clairvoyance. But as the time of the Mystery of Golgotha
    • The ancient clairvoyant
    • clairvoyance. As we have seen, when the time of the Mystery of Golgotha
  • Title: Karma of Materialism: Lecture 6
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    • the spirit is present, only it is not put on the agenda when human affairs
    • affairs. He was not alone, quite a few others in key positions were
  • Title: Karma of Materialism: Lecture 7
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    • once possessed atavistic clairvoyance and that this made his consciousness
    • a residue of this clairvoyance persisted right into later centuries
    • into the 17th century a vestige of the ancient clairvoyance was still
    • weakened, it was clearly a remnant of the former atavistic clairvoyance
    • clairvoyance. The reason not much is known about it is because people
    • describe what appeared to their clairvoyant vision to the extent of
    • light, which is almost as dull as the old clairvoyance was and, when
    • to voice one, she tries to treat him fairly. Others usually dismiss
    • remained quite unimpaired by the later intermediate incarnation and
  • Title: Karma of Materialism: Lecture 8
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    • possibly bring Schiller's aesthetic letters, Goethe's Fairy Tale
    • with pain and despair to see one's contemporaries turn instead, for
  • Title: Karma of Materialism: Lecture 9
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    • of stairs — I do not know the technical Catholic term for so doing.
    • such as: Why do the spiritual powers not intervene in the affairs on
    • to make one despair! Spirit is supposed to manufacture the germs and
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • longer possess the old clairvoyance, but who in their
    • ancient times the old clairvoyance was connected with the
  • Title: Reincarnation and Karma: Lecture II
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    • them, even when it concerns their own affairs. We need not then be
  • Title: Turning Points: Lecture 1: Zarathustra
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    • state’, or ‘clairvoyant condition’ (we will
    • thoughts to that last enduring remnant of the old clairvoyant
    • of the old clairvoyant consciousness, and it is now for mankind
    • gradually relinquish his clairvoyant power in order that he might
    • clairvoyant states and experiences of the ancients we have no
    • the plants, the animals, that which lives in the air and in the
    • principal pairs of brain nerves, which pass from the brain into
    • twelve condensed Amschaspand out-flowings, namely, twelve pairs
    • pairs of nerves which are in the human head! But the time will
  • Title: Turning Points: Lecture 2: Hermes
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    • present intellectual consciousness, there existed a clairvoyant
    • clairvoyant state cannot be likened to the insensibility produced
    • ordinary life. But the old clairvoyant consciousness, which also
    • and visionary nature, was nevertheless a truly clairvoyant gift,
    • reality all clairvoyant consciousness, including the dream-state
    • time went on, the power necessary to the old clairvoyance dimmed
    • apprehended. Finally, this primeval clairvoyant power died out,
    • that when the old clairvoyant state was past, our present
    • developed clairvoyant faculties, could gaze far into the
    • that fast-fading clairvoyant power so closely associated with a
    • the people who still retained somewhat of clairvoyant power,
    • clairvoyant power in the remote past.
    • the profundity of their primordial clairvoyant enlightenment they
    • primeval clairvoyant power. These olden peoples said: —
    • pairs of valves in the heart, one pair on one side and one on the
    • are certainly analogous to those born of clairvoyant vision in
    • what the clairvoyant consciousness actually apprehended, when it
    • might term the proving or profound study of Fire, Air and Water.
    • system from the air. All this wisdom descended upon him — the
    • understanding of Fire, Air, Water, the warmth of his breath, and
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  • Title: Turning Points: Lecture 3: Buddha
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    • a species of atavistic heritage – of an old clairvoyance,
    • intellectuality in the soul; but in olden times, clairvoyant
    • Hence, we look back to a certain form of primeval clairvoyance
    • dream-like clairvoyance, prehistoric man could gaze far into the
    • which he could discern in virtue of his clairvoyant
    • decadence from a primarily highly clairvoyant spiritual state
    • apprehension, which we characterize as a clairvoyant bond,
    • transition from the old or clairvoyant state of the human soul to
    • the clairvoyant faculty, but since then he has descended into the
    • clairvoyant state, a certain feeling of sadness at the thought of
    • back with sorrow and longing to the loss of the old clairvoyant
    • of a clairvoyant visioned consciousness, now no more extant, for
    • equally wrong for him to assert that it is unfair that he be
  • Title: Turning Points: Lecture 4: Moses
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    • definite modification, from a divine primordial clairvoyant state
    • reality of this ancient clairvoyant consciousness be proved
    • clairvoyant soul-state. We have thus characterized a particular
    • the ancient clairvoyant forms of consciousness manifested in
    • uniformity of tradition concerning this old clairvoyant
    • clairvoyance, other views prevailed regarding the nature of the
    • influence of his gift for clairvoyant vision, regarded the soul
    • based upon the practise and methods of primeval clairvoyance. All
    • passive clairvoyant condition in the future evolution of
    • clairvoyant consciousness in the human race yet to come. I have
    • already stated how, in the future of mankind, the clairvoyant
    • intellectual awareness, similar in nature to the old clairvoyant
    • clairvoyant power, being in fact, under the influence of the last
    • acquired by later generations independently of clairvoyance was
    • him when his soul passed into that same clairvoyant condition
    • entirely new manner, which was beyond the clairvoyant knowledge
    • received in clairvoyant form must have been of the nature of a
    • first revealed to Moses through his clairvoyant powers. And these
    • understanding alone [unaided by the old clairvoyance], to
    • in whom the old clairvoyant Egyptian culture alone continued
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  • Title: Turning Points: Lecture 5: Elijah
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    • that ancient clairvoyant gift which was in general a spiritual
    • only endowed with this gift, but her clairvoyant powers were of a
    • noble. While we look upon Jezebel as a kind of clairvoyante, we
    • occasions. But Jezebel [being clairvoyant] had discovered that
    • may be stated to be somewhat as follows: — The clairvoyant
    • clairvoyant development of a personality such as I have described
    • soul has gained this or that special clairvoyant power, then will
    • of her clairvoyant powers, she knew full well that the physical
    • Now, Jezebel was truly gifted with clairvoyant insight; with the
    • Now, Ahab was not truly clairvoyant and had no
    • singular spiritual and clairvoyant conditions, and therefore did
    • Already through her clairvoyant powers she was cognizant of all
    • knew quite well in virtue of her clairvoyant powers, that she
  • Title: On the Fifth Gospel: Lecture IX
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    • glistening. The hairs of this wool prick my eyes, you
    • despair. And Jesus of Nazareth said:
    • despairing man said:
    • despairing man was speaking, the being he had seen in the
    • Nazareth. And a feeling came to the despairing man that
    • him when the despairing man had come to him; hence he
    • Impulse would have been impaired and clouded by knowledge
    • inherited clairvoyance which had been carried over from
    • away. This fading clairvoyance was bound up with that
    • they also learnt clairvoyance. Clairvoyance arose from
    • but they also learnt clairvoyance. The old clairvoyance
    • in the physical world. Clairvoyance in one who was a
    • clairvoyance in a pure man bore the mark of his purity.
    • took place, the old clairvoyance had faded away. The new
    • clairvoyance as still existed, a human being would have
  • Title: On the Fifth Gospel: Lecture X
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    • endowed by Jahve with the power of breathing air, but in
    • contaminated. Only those animals which do not breathe air
    • clairvoyantly into the spiritual worlds. He says that
    • evolution progresses, knowledge becomes an affair purely
    • soul becomes an affair of the soul itself, no longer
  • Title: On the Fifth Gospel: Lecture XI
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    • epoch. Just as the senses would have been impaired in the
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • are built. Millionaires starve and struggle with vermin, while beggars
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • of the airplane in the style of the period, saying with great seriousness
    • literature peddled on the backstairs!
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • who know, a hope born out of despair? Weren't there throughout history
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • such a life-style can lead to permanent weakening. This impairment results
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • Thy trees of coconut how fair,
    • the air, just as our hands or arms make gestures, which we cannot hear
    • Nowadays materialism wears a hypocritical air, and people say
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • such clothes absolutely called for short hair. Yes, indeed, one could
    • hear people say that in our movement the women wore their hair short,
    • me after public lectures whether having one's hair cut short was part
    • that's peddled on the backstairs.
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • child suddenly said: “Mother has gone upstairs to the top floor,
    • and she must be there now!” And the whole family went upstairs.
    • his mother, who had been buried the day before, was upstairs and if
    • when the family looked upstairs, she was there. Finally, the family
  • Title: Jacob Boehme
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    • his clairvoyant contemplation Jacob Boehme extends this
    • the highest region of clairvoyance, — and if we find how
  • Title: Richard Wagner: Lecture I
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    • asked for a pair of shoes. Jacob, however, was not allowed to sell
    • among the Atlanteans. They lived in a kind of clairvoyant
  • Title: Richard Wagner: Lecture II
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    • still be seen. It is the eye of clairvoyance. Why was Wotan obliged
    • Clairvoyance has to be sacrificed once again, in order that
    • the clairvoyant collective consciousness of humanity. The god must
    • become neutral. Thus the prophetic, clairvoyant power of
  • Title: Richard Wagner: Lecture III
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    • surrounds her rock. Clairvoyant consciousness is now surrounded by
  • Title: Richard Wagner: Lecture IV
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    • spiritual current of air. Wolfram von Eschenbach was entirely under
    • who held it suspended in the air until Titurel found them and built
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • see it. A highly developed clairvoyance is required in order to
    • the clairvoyant sees in its astral cloud, which we call the aura, and
    • clairvoyant. The human being had to create an astral body, a
    • time where we have come from the Pitri-nature. The clairvoyant can
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • in a quite different state. It is not yet differentiated as air and
    • fiery state, then a misty one, then one between air and water. Still
    • documents, fairy tales and fables. Thus we have the seven Rounds as
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • clairvoyantly into the Saturn or Sun existence.
    • means of clairvoyant forces. In external literature, however, whether
    • clairvoyantly to the state of Saturn, we must prepare ourselves by
    • only be pictured in thought, becomes through clairvoyance, objective
    • stand absolutely still. It is the same with clairvoyance, ordinary
    • which are actively radiant. In short, you then obtain clairvoyantly
    • into the air became time — in this case it is time-beings) and
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • and air, but of “heat.” So, too, in first speaking of
    • even the clairvoyant, when he transports himself back to the time of
    • it air and light, that again is depicted merely by an external
    • sacrifice of the Spirits of Will, so must we look behind “air
    • the air and the light which are added to the heat on ancient Sun. Now
    • accept what is proved. And a man who wishes to be clairvoyant will
    • everything. For how do we acquire clairvoyant knowledge Only by
    • of clairvoyant knowledge except by creating a suitable frame of mind
    • of air and of light. But when we say this, it is as though someone
    • of a body consisting of light and air; but if we approach nearer, we
    • have no longer a body of light and air but it appears as the great
    • nature of air who only describes it according to its external
    • manifestation. For wherever there is air in the world, the deeds of
    • the Spirits of Wisdom lie behind it. Weaving, active air means the
    • only he looks rightly upon air who says: “Here I perceive
    • air.’ But in reality within it something is bestowed by
    • what was actually meant by describing ancient Sun as consisting of air.
    • We now know that what appears outwardly as air is a gift which the
    • something wonderful is seen by the clairvoyant. We must clearly
    • it is which as air weaves through the Sun. When we think of this
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  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • behind the phenomenon of flowing air. As, in order to do this, it was
    • that behind all that we may call flowing air or flowing gas, there is
    • flowing air. Thus what is perceived externally, physically, is in
    • fire, heat and air are illusions; and the realities behind these bear
    • to seek neither fire nor air in the world of reality, but sacrifice,
    • bestowal reappearing as gas, or air. And the resignation also
    • or air. Resignation as it has now become appears in external Maya as
    • illusion behind which is sacrifice, and gas or air an illusion behind
    • airy conditions condensed to watery conditions. Water first appeared
    • have been outwardly expressed by the changing clouds of the air; that
    • is to say: In the outer form of the air would have been expressed
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • In what meets us as air and at any rate, to our ideas, seems to
    • and is the spiritual element behind air and gas. This then combines
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • counterpart: Sacrifice — if behind all the air spread out
    • ourselves do not die when our hair goes grey, although we cannot
    • be compared to a man who could restore his grey hair to its natural
    • clairvoyantly. But first they convinced themselves in the same way as
    • that all Fire is sacrifice, everything of the nature of Air is the
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • Voltaire [1694–1778] for instance can be understood
    • An echo of this was still alive in Voltaire.
    • Voltaire. We can also note how the German philosopher
    • said that war was hanging in the spiritual air and was
    • affair. We are among ourselves here, and so it must also
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • Golgotha approached, and governed world affairs for four
    • Goethe's Fairy Tale of the Green Snake and the Fair Lily
    • attain to clairvoyance, for it is possible to cultivate
    • it and attain to clairvoyance. Once there are people who
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • does not realize that it is fairly easy to establish such
    • fairly long interval between death and cremation. Death
    • them. So if there is a chair standing here and I see it,
    • and I then go a bit further away and look back, the chair
    • way the chair is still there, it stays where it is. It is
    • physical world We know that around us is the air we
    • something of the fact that just as the air is there for
    • were, the way the air does to the body: it shapes and
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • present one very major prejudice, one of a fairly subtle
    • may be sitting on a chair — but he is in a kind of
    • sphere of life is the air, the warmth flowing around us,
    • clairvoyance’ — meaning the type of
    • clairvoyance that arises when thought is enlivened
    • — to detect the simplest spirit of the air or of
    • water, this spirit of the air or the water will initially
    • think, if you have such a small spirit of the air,
    • are One with it, and we see a spirit of the air or the
    • clairvoyance on the threshold of the spiritual world to
    • other hand you use, shall we say belly clairvoyance, to
    • clairvoyantly we do indeed perceive a marvellous world.
    • through higher powers, out of head clairvoyance' but
    • through belly clairvoyance. It is very important that we
    • then be a natural clairvoyant. It is however important to
    • find it difficult therefore to use head clairvoyance
    • to resound. With ‘belly clairvoyance’ on the
    • clairvoyance does of course also involve powers which man
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • clairvoyant assessing thought activity clearly perceives
    • has grown darker. A clairvoyant is always able to detect
    • not only what went on before it flew through the air but
    • and physical body was such that people had clairvoyant
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • may later come up as a memory. To the clairvoyant eye it
    • spiritual world and begins to be clairvoyant, he will
    • find that his clairvoyant experiences take a very strange
    • reached the point where he has clairvoyant experiences.
    • Afterwards, when we are no longer in those clairvoyant
    • experiences but remember those clairvoyant experiences,
    • that the things experienced in clairvoyance are quite
    • what we did in clairvoyance if we did not exist.
    • first clairvoyant experiences. You gradually come to
    • clairvoyant experiences.
    • all discover oneself within those clairvoyant
    • and you should not despair if it seems to be full of
    • that it undergoes change. Clairvoyance has been gradually
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • make a fair comparison with what happens in us in a
    • sleep progresses in such a way that to the clairvoyant
    • Clairvoyant. He is like a whole earth shooting and
    • way they appear to clairvoyant awareness. And just as
    • recall it to clairvoyant consciousness we will indeed see
    • glimmer of the progress of karma even for nonclairvoyant
    • from his chair when a shot rang out and the bullet went
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • transformation. But still, it will often be fairly
    • subconscious level. However, clairvoyant perception shows
    • clairvoyant perception, we find that the ego and astral
    • still in us. On Moon man had a dream-like clairvoyance.
    • Clairvoyant awareness is able to perceive him directly;
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • this question we need to use clairvoyant insight to fain
    • clairvoyant awareness to investigate the stars and
    • stop at feeling activity but progress to clairaudient
    • seems that modern man should have a fair degree of
    • however, that a fair number of people come to realize
    • past, something still remained of the old clairvoyance
    • old clairvoyance had persisted. It was necessary for man
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • There will be much more clairvoyance in that than in the
    • clairvoyance of which most people dream to-day but only
    • administration of public affairs, would render him fit at 45 years of
    • cosmos. One cannot attend to earthly affairs with the head. One
    • visionary clairvoyance, but we must learn to understand man as a
    • Müller, that is his affair; but I mention that it was known in 1906,
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • will float, a world which surrounds us like the air, but does not
    • and do not see the chairs and other things. Though we do not describe
    • consciousness are illumined by the experiences of clairvoyant
    • It is quite possible for clairvoyant
    • Clairvoyant consciousness has to get accustomed to this. We have to
    • From this reversal of one's being which clairvoyant consciousness
    • the following are only evident to clairvoyant consciousness. That,
    • clairvoyant consciousness. When the young — children or
    • remain with us. This is seen by clairvoyant consciousness by the fact
    • waking. To clairvoyant consciousness it is specially interesting that
    • old, those advanced in physical years. What clairvoyance shows us
    • dead as by the air. In time to come there will he a real perception
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • clairvoyance’ was poured over mankind, the human soul was
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • sufficient for sacrifice. There is spiritual air between us and the
    • that man must grasp the higher Hierarchies clairvoyantly; but in so
    • air’ between us and the dead, so that he can speak to us
    • airless space between us, we should not be able to hear what is said;
    • air must act as an intermediary. There must be something between us
    • ‘spiritual air,’ and we can now speak of the nature of
    • this spiritual air in which we live together with the dead. Of what
    • the same spiritual psychic air; for if they wish to speak to us, it
    • life is absolutely a gift, the dead do not find a common air with us;
    • to us, to speak to us by means of the common air of
    • the ‘feeling-in-common,’ through the air which is created
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • itself in earner times of atavistic clairvoyance without any need of
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • thereby stands in constant connection with the surrounding air; he
    • Folk-Spirit works ‘through the air’ on the people
    • Peninsula. On the Italian Peninsula the air is the medium for the
    • workings of the Folk-Spirit of the people. We may say that the air
    • air and which regulates the rest of the organism except the head,
    • man by the air, in France it is the rhythm, the rhythmical movement
    • the Folk-Spirits of the Italian race works through the air, and that
    • is active through everything which enters the organism, through air
    • Folk-Spirit works in Italy through the air, in the French people
    • which neither France nor Italy belongs. The chilly air of the
    • which I have explained to working in other realms for air, water, and
    • according to whether the heat comes directly from the outside air or
    • an event which, if you study it deeply, you can pair with none other.
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • they could never acquire clairvoyant cognition, would like to
    • particles in space. The air moves out there, soundless; these
    • concussions of the air approach our ear, — Schopenhauer spoke
    • are merely ‘concussions’ in the air. Then there are waves
    • Münchhausen again drawing himself up by his own tuft of hair!
    • hair and draws oneself up. But this is ‘basic philosophical
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • perceived through atavistic clairvoyance, and we must
    • with the newer clairvoyance, learning to know this canal,
    • and 35th pair of ancestors, then the 34th, 33rd, 32nd and
    • Spirit through atavistic clairvoyance — the belief in
    • other on a chair as it were in the universe and showing from
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • the air we breathe out when we speak. The
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • of clairvoyant consciousness. Real science and
    • those who have no clairvoyance, but because such a thing as
    • is really a fairly average scholar of the present-day, and it
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • human being turns back to the hairy state. Man himself is not
    • hairy, but the head belongs to the hairy portions, in
    • quite obvious that airmen for instance have to be examined in
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • about with bald heads and gray hair and do not know that they
    • so on. But what is really in question here? Faust despairs of
    • of the poem, Faust does not despair of all the sciences. But
    • thoughts on the “Fairytale of the Green Snake and the
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • possessing a low degree of clairvoyance, of the kind in which
    • clairvoyance. But there would be no certainty about it.
    • the searching proof acquired through clairvoyance endowed
    • breath-consciousness. Tracing the inhaled air, as it pervades
    • his organism, and the exhaled air as it leaves the body, and
    • incarnations. The clairvoyant knows something of karma
    • again describing it from a clairvoyant's point of view.
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • pair, pillar, capitol, architrave design, are different, and
    • necessary to provide windows for the space between each pair
    • Ahriman below and bring him to despair. The whole group is so
    • It comes near them; Ahriman feels despair, the destruction of
    • below. This looking down over the rocks with a humorous air
  • Title: Sound Outlook: Lecture III: East and West
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    • we should express it, to have sat on a chair and left it for
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • the old clairvoyant fashion, to look back on their earlier
    • Clairvaux. St. Bernard, perhaps the most outstanding
    • understood as an “organism:” it is an affair
    • staircase, and what do they represent? The “Chemical
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • of Clairvaux in the twelfth century. Such examples might be
    • means of atavistic clairvoyance. After that, they had to lift
    • Bernard of Clairvaux found their way to their God through the
    • such personalities as Bernard of Clairvaux and multitudes of
    • Bernard of Clairvaux, it was so. Study even Thomas Aquinas.
    • different standing from that of Bernard of Clairvaix or
    • understanding of worldly affairs. Hence the pamphlet says in
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • dream-like clairvoyance. They did not perceive as we do
    • with ordinary human experience. That is fairly evident, even
    • of Bernard of Clairvaux is typical, can be explained only by
    • in the entire disposition of soul in a Bernard of Clairvaux,
    • sympathy such a figure as Bernard of Clairvaux, who in a
    • 12th century had its Bernard of Clairvaux: ours have such
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • atavistic, clairvoyant, hidden knowledge was doomed to
    • something different from the old clairvoyant vision into the
    • revealed only when the human soul ascends in the clairvoyant
    • in the whole content of man's old atavistic clairvoyant
    • Amongst all the beings, animals, plants, minerals, air,
    • atavistic clairvoyance and can no longer be laid hold of. And
    • clairvoyance. And for the old clairvoyance the human seed the
    • the old clairvoyance is, quite unconscious. For what comes
    • to human affairs to a healthy condition ; this he knows, to
  • Title: On The Gospel of St. John
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    • fairy-tales which may seem very elementary to us, but which proceeded
    • sagas and fairy-tales originated from actual intercourse with
    • comes only from Intelligence. Formerly, all the affairs of life were
  • Title: Occult Significance of Blood
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    • fairy-tales, and myths were looked upon merely as expressions of the
    • fairy-tales of the various peoples are expressive of wonderful powers
    • himself pictorially in these legends and fairy-tales; and how it is
    • fairy-tales and myths have come into being, will find every trace of
    • the higher animals first to absorb the oxygen from the air into it,
    • This etheric body can actually be seen by the clairvoyant. It is the
    • you; each one can call a table a table, and a chair a chair. But there
    • In past times people were possessed of a clairvoyant faculty which is
    • atavistically clairvoyant, he descends to a far deeper consciousness,
    • was a hazy clairvoyance, from which the myths and legends originated.
    • This clairvoyance could exist in the nearly related blood, just as our
    • that which at the same time obliterates the clairvoyance of earlier
    • of occult development regains this clairvoyance, and transmutes it
    • been evolved out of that dim and hazy clairvoyance which [was]
    • the types are too remote, so, too, the ancient clairvoyance of
    • types, which mutually coagulate one another] but clairvoyant power
    • original clairvoyance which belonged to the lower animal-man was
    • blood, viz., the dim, dreary clairvoyance. Our everyday
  • Title: Lecture: The Lord's Prayer
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    • moral strength to the highest attainments of clairvoyance. But time,
    • of clairvoyance by this means.
  • Title: Lecture: On Chaos and Cosmos
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    • steamy vapour by contact with the outer air, they see something
    • space is also the extended gaseous air. As the thoughts that rise
    • from our soul, when they are spoken in the word, bring the air around
    • air, quite silently and unseen by us, so did the Spirit of God hover
  • Title: Lecture: History of the Physical Plane and Occult History
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    • describe the picture which is offered to clairvoyant vision
    • clairvoyant consciousness of that other world became
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • fairly correct idea, this crystallizing from a watery salt solution.
    • occurred in such a way that the affairs of the earth were regulated
  • Title: Lecture: Christianity in Human Evolution
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    • appear of whom, if we make the necessary clairvoyant test, we cannot
    • clairvoyant, concerning the events in Palestine? It was possible
    • poem had the certainty through direct clairvoyant vision that
    • which was no longer available with the direct clairvoyant certainty
  • Title: Isis and Madonna
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    • described than by the word clairvoyant. If we try to make a picture of
    • Let us try to experience in our feeling what clairvoyant consciousness
    • initiate who had acquired the faculty of clairvoyance already in his
    • the physical world of the senses, or on developing clairvoyant powers.
  • Title: Lecture: The European Mysteries and Their Initiates
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    • In ancient times a kind of natural clairvoyance was a common heritage
    • has evolved from that earlier state of clairvoyant consciousness. With
    • these ancient clairvoyant faculties, man was able to perceive certain
    • clairvoyant faculties, but when we study them we find on the one hand
    • because the clairvoyant powers of men were by no means the same. There
    • sagas, too, were the outcome of clairvoyance, but in a different
    • developing the faculty of fully conscious clairvoyance and the aim of
    • conscious clairvoyance.
    • killed out the clairvoyant faculties in man, who organised his
    • path leading to the higher worlds. The trained clairvoyance of
    • clairvoyance possessed by all human beings in those days.
    • kind of clairvoyance than was attained through Initiation into the
    • speaks of an ancient pair, “Flor” and
    • revive the dim clairvoyant faculties of the old Atlanteans, to higher
    • Science does not produce dreamers who are remote from the affairs of
  • Title: Lecture: Buddha and Christ
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    • humanity what might be called a dark, dim clairvoyance. Men did not
    • incarnation to incarnation this shadowy clairvoyance, this wisdom,
    • clairvoyantly into the Spiritual World, and at the same time will
    • clairvoyance is lost, and what we now possess has been developed
    • turning-point in evolution when the old clairvoyance had gone, and
    • is no longer directed to the old clairvoyance, but he must, from out
    • clairvoyant vision and could behold the Spiritual World. That is now
    • old clairvoyance. Therefore — ‘blessed’ are not
    • clairvoyance, because to lose it is the course of their evolution.
  • Title: Lecture: Spiritual Science and Speech
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    • was the medium in which they worked? It was the air. Just as we work
    • work with regard to the air. Our true human form is the result of the
    • work of these Beings upon us through the medium of the air.
    • worked upon man through the air in a far-off past. I have already
    • However strange it may appear, the air around us is not merely the
    • body through the medium of the air. That is the important thing.
    • of the spiritual element of the air. Goethe said so beautifully in
    • say that the air is permeated and ensouled by a Being who at a
    • “Spirit of the Air,” has indeed worked in and moulded the
    • etheric and physical bodies through the influences of the air, could
    • the Air” (in the same sense as the eye responds to the
    • fired, and on waking find that a chair beside the bed has fallen
    • down. The outer event and impression (the falling chair) are
    • of the air. Their plastic, artistic impression has been worked into
    • thus the air can come to expression in the human being.
    • moulded and incorporated in us through the air. Just as we set
    • elaborated from the spiritual essence of the air are set in movement;
    • and then we must wait until the spirit of the air itself sounds back
    • to us as the echo of our own “air activity,” — the
    • elaborated from out the spirit of the air. Then it must be left to
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  • Title: Lecture: Prayer
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    • that the garden may be fair, is perfect, but for their own
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • ancient Atlantian clairvoyance in its full purity. The others who had
    • an ancient clairvoyance now entirely immersed in the personality, in
    • believed that a spirit out of the air guided it, and in the spirit he
    • ... they heard them clairaudiently! It was a wonderful
    • vibrated as tone — sounding through the air as a spiritual
    • who had the strongest clairvoyant forces were placed at its head.
    • clairvoyant hero, who has come down to us under the name of Fingal.
    • spears are in his hand. His gray hair falls on the wind. He often
    • Dermid, of the dark brown hair! Ossian, king of many songs! —
  • Title: Astral World: Lecture I
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    • test that clairvoyantly, it will be seen that something
    • the clairvoyant can observe how a current proceeds from this thought
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • in the astrality of animal-life. If you test clairvoyantly what works
    • astrality can positively stream through each other. If a clairvoyant
    • circular, and of which the clairvoyant knows that they give rise to
    • reproduction. When the clairvoyant investigator examines astral space
    • than to fill itself with air and empty itself again. This achievement
    • In that way, the air-balance-being is also nourished.
    • we humans perceive the pressure of air — only that the conditions
    • fish to use the air of the water in order to breathe.
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • that were given in the interpretation of Goethe's Fairy Tale. We
  • Title: Prophecy -- Its Nature and Meaning
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    • torn away from the affairs of ordinary life. In such a condition they
    • knowledge derived from clairvoyance there is an actual relation
    • affairs, they were wholly given up to the great concerns of their
    • forces, which need not be drawn upon for the affairs of personal
    • so many wonderful things about the affairs of the world, was right
  • Title: The Hidden Depths of Soul Life
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    • the world of the senses and open only to a clairvoyant consciousness,
    • queries regarding facts dependent on clairvoyant consciousness can be
    • to what we call clairvoyant forces. There are not limited to man's
    • is possible only after evolving the clairvoyant powers found when he
    • present-day man if he wishes to train himself for clairvoyant vision,
    • there arises in him a natural kind of clairvoyance. Clairvoyance of
    • conscious clairvoyance described. When man thus penetrates down into
    • clairvoyant consciousness penetrating to the nature of things, it is
    • tendency resulted in clairvoyant powers. How this plays into life, how
    • approaching the threshold of clairvoyance, was aware of the relation
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • designate firm earth, liquid water, air, and so on. Further we must
    • lifeless as the elements — earth, water, air, etc. and the
    • about such an earth's age in which such an air veil, as it is
    • water and air in a middle earth period, in an entirely different way.
    • of air and water as it now has. As late as then a condensation of the
    • itself has lived in the air — the larva must live at first in
  • Title: Lecture: Death in Man, Animal, and Plant
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    • hair or nail and tried to study it as an individuality. The hair or
    • organism of the earth, belonging to it as hair and nails belong to
    • were to say, when a man's hair falls out that the hair is dead.
    • destructive process which is thus really repaired. Hence we may say:
    • the merely vegetable in man. If, through the clairvoyant faculty, man
    • of ideas lays waste in man is repaired by sleep. What is destroyed by
  • Title: Lecture: The Nature of Eternity
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    • unfortunate, gifted or not in worldly affairs — as a
    • see? Tables, chairs, objects of that kind; but not everything
    • contrary, we are engaged in repairing the damage by
    • being has developed the genuine clairvoyance appropriate for
    • such clairvoyance, however, is experienced by him in such a
    • linked to the physical body, for directly the clairvoyant
    • clairvoyant experiences is like the force of a drawn bow. He
    • the clairvoyant when he goes over from life in the physical
    • evolutionary standpoint based throughout on clairvoyance, can
    • dating from the times when primitive clairvoyance was a
    • clairvoyant consciousness. It is in full agreement,
  • Title: Lecture: Leonardo da Vinci
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    • He too thought the affair had lasted too long. Leonardo answered:
    • the wherefore of this darkness. This is fairly clear as regards the
    • could not yet do what he wanted, he finally despaired of the
    • evolution we find in every soul a kind of clairvoyance, by means of
    • into the spiritual world. This original clairvoyance was lost in the
    • from earlier times a remnant of this clairvoyance; not clairvoyance
    • clairvoyance had remained. The whole of this old way of looking at
    • affairs to believe that natural science reached its present height
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • photographs, saying that he sat on the same chair and in the same
    • atavistic forms of clairvoyance, which appear as presentiments. For
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • The air is all around us. We breathe it in and breathe it out.
    • Just as in breathing we breathe the air in and breathe out, so, when
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • becomes more clearly visible to clairvoyant vision. So that not only
    • a man clairvoyantly, they can see the halo and cannot do otherwise
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • clairvoyance, and into that the heavenly powers could work; man was
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • waking man to deny the fact that there were tables and chairs. The
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • atavistic clairvoyance in man, he was then more in harmony with the
    • atavistic clairvoyance, through which he was able to experience in the
    • clairvoyance.) We have, therefore, called this meeting, which in the
    • development when, in the sense of the old atavistic clairvoyance, man
    • was formerly perceptible to the atavistic clairvoyance of man at
    • universe through atavistic clairvoyance, there is still something
    • belong to the air with our lungs, so do we belong to the Spiritual
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • air, Mercury and Sulphur may be connected in a special way, in a
  • Title: Lecture: The Human Soul and the Universe
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    • becomes more clearly visible to clairvoyant vision. So that not only
    • a man clairvoyantly, they can see the halo and cannot do otherwise
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • just said, the conclusion to the above. In this fairy tale, Goethe
    • try to give an interpretation of this fairy tale; Goethe put into
    • of “Faust,” but of the “Fairy Tale of the Green
    • is capable of understanding the Fairy Tale knows that Goethe was a
    • in Theosophy; and the Fairy Tale itself is a proof of this; only, at
    • “Fairy Tale” of the “Green Serpent and the
    • this Earth, such as tables and chairs and so on, are to the ordinary
    • wished to illustrate in his Fairy Tale, of the Green Serpent and the
    • This is the mystery Goethe represented in his Fairy Tale. First of
    • words what he expressed in the fairy tale in pictures; what we in
    • riddle lies in the fairy tale itself, and not in one word alone.”
    • indicated by Goethe in the fairy tale. The Serpent said “I will
    • them he spoke about the forces symbolized by him in the “Fairy
    • clearly expressed in the “Fairy Tale” itself, the giant
    • about the Fairy Tale. I cannot go into them all today, and will only
    • Initiation. That too, is a profound feature of the enigmatical Fairy
    • Fairy Tale pedantically, by interpreting every word, but we must feel
    • beautiful pictures. Goethe in his Fairy Tale brought out what
    • form of a Fairy Tale. “When I want to express these thoughts in
    • and pictures, so we will not interpret the Fairy Tale in the ordinary
  • Title: Lecture: Theosophy and Tolstoy
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    • a free inner life, he has been reduced to despair by these outer forms
    • but knows nothing about the operations of life itself. It despairs of
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • the art of clairvoyance — which will be characterized still
    • divine pair were regents of everything that happens on earth. But
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • In air and water and the silent wood.
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • the silent copse, the air, the water.
    • his entire environment, even here in the room between the chairs, or
    • animal stands a species- or group-soul. He becomes day-clairvoyant.
    • day-clairaudient. On the third level, he becomes acquainted with all
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • “Fairy-tale,” the dead dog is changed into onyx through
    • different, the hair is woolly and curly. And thirdly there is the
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • the gaseous state, “air” in esoteric terminology.
    • delicate states beyond air. In order to understand this better, we
    • When it vaporizes it becomes in the esoteric sense, “air.”
    • Any substance thus can become “air” in its final state.
    • If “air” is more and more diffused, it becomes
    • is related to “air” in the same way that “water”
    • and air. What lives in the etheric body consists of fire, light
    • air,” “water,” and “earth.” The
    • Let us make it clear that the physical as vapor or esoteric “air
    • physical body, mainly to the level of “air.” In the
    • now it penetrated to “air.” This is very important for
    • in the element of air. Just as there were only cold-blooded creatures
    • domain of air before they could emit sounds. Now, the first, most
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • Now lost in air, now limned with clearest power,
    • lives. For Atlantis was not surrounded by pure air. Vast cloud-masses
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • The Poetry and Meaning of Fairy Tales
    • Lecture 1: The Interpretation of Fairy Tales
    • This edition of The Poetry and Meaning of Fairy Tales was prepared
    • Interpretation of Fairy Tales
    • lecture is a kind of principle or rule for the explanation of fairy
    • how one should satisfy a child today with the fairy story itself and
    • first thing we must determine when relating fairy tales, legends or
    • we must not introduce into the fairy tales just anything that may
    • as such, and then try to permeate the fairy tales with it. Not
    • fairy tale we have to discuss can be told in the following manner:
    • and shot the arrow so high into the air that it did not come down for
    • is one of the fairy tales that we want to take as an example. But
    • collect fairy tales, from whatever period or people, if they are
    • genuine fairy tales you will find that certain basic ideas run
    • Odyssey. Let us put the following fairy tale side by side with
    • a wife from a neighboring fairy castle, the witch swore to be
    • suitable wife. The latter showed him the way to the neighboring fairy
    • fairy tales and myths is to stop regarding them as fantasy derived
    • remarkable clairvoyance, the remains of the primeval clairvoyance.
    • nature. In those ancient times, people with the old clairvoyance had
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  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • we test it clairvoyantly in regard to the soul, we cannot
    • were in a sense clairvoyant? It was possible because the
    • the poem, was certain from immediate clairvoyant vision that
    • known with the direct clairvoyant certainty possible in
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • the human constitution, which is also revealed by clairvoyant
    • forget our worries and cares during sleep and also to repair
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • example. The American multimillionaire, Harriman,
    • a rarity among millionaires in concerning himself with thoughts of general
    • millionaire, accordingly, rose to the point of declaring as a generally valid
    • men, the American millionaire and Herman Grimm, who arrive at exactly
    • view. If the American multimillionaire had got away from himself he would
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • impaired. This can happen if the Ego is not strong enough to extend itself
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • condition of clairvoyance, if the word is not misused, as it so often is
    • repeatedly emphasised that clairvoyance is not necessary for understanding
    • the findings of clairvoyant research. Clairvoyance is indeed necessary for
  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • Chairman, I would be advancing an egoistic wish, and that would never
    • something for you. I will go to the Chairman on your behalf and ask him for
    • Chairman and then, two hours later, the other member went. Both had put
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • call a dim, hazy clairvoyance. The way in which we now achieve knowledge of
    • destined to lose the old hazy clairvoyance and the ancient wisdom and to
    • faculties: he will be able to look clairvoyantly into the spiritual world
    • transition stage. The old clairvoyance has been lost, and what we now are has
    • clairvoyance, but can now investigate the world for themselves. And the most
    • spirit. In the past they had clairvoyant vision and could look into the
    • clairvoyance through the Word which will reveal itself within him. Blessed,
    • through twilight inspirations, but also those who no longer have clairvoyance
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • having a fairly powerful influence on earthly life. Quite apart from the fact
    • air pressure depends entirely on external influences. He knew, of course,
    • that densification and rarefaction of the air, resulting in pressure changes,
    • rise and fall of air pressure prevails all round the globe. Hence he wished
    • where he draws in or releases air, so does the earth, as a living being,
    • clairvoyant faculty makes itself independent of these three bodies; it can
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • only by clairvoyant consciousness. I have often explained
    • only by clairvoyant consciousness; but I have as often said
    • that once someone possessed of clairvoyant consciousness has
    • that even without clairvoyance, everyone will be able to test
    • reasoning faculties. Anyone endowed with genuine clairvoyant
    • test what he says will be able to do so without clairvoyance.
    • those facts with clairvoyant consciousness. Indeed for the
    • accessible to everyone. However much a clairvoyant may be
    • discoveries in the spiritual world through clairvoyant
    • naturally of the greatest importance that clairvoyants should
    • between the clairvoyant who has been able to investigate the
    • only of men but of spiritual beings as well. Clairvoyant
    • most gifted clairvoyant is not to be distinguished from one
    • fellow-men through developing clairvoyance, for that is
    • become clairvoyant in the part of ourselves that is
    • independent of those bodies and clairvoyant perception
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • it is that clairvoyants do not try to ascertain the time of
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • spiritual world by natural clairvoyants and also by very many
    • clairvoyantly, but it had now become more of an inherited,
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • ferret out every detail of a man's private affairs.
    • through natural clairvoyance.
    • endowed, to some extent, with faculties of clairvoyance which
    • above man. In the times of ancient clairvoyance men were not
    • clairvoyance possible — must be fired into activity. And
    • then the old clairvoyant visions lit up within it.
    • faculty of clairvoyance, and the ‘I’ within him
    • best clairvoyants who were the most strongly aware of
    • fairly close to the conventional version, it would run
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • the past, to the times when with his primitive clairvoyance
    • When a child such as Zarathustra is observed clairvoyantly he
    • to clairvoyance than that between a child born to be a
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • affairs of whole groups of peoples. When a man of the present
    • light and air and climate of a particular region. One type of
    • air and light, of the different ways in which foodstuffs are
    • This was in the times of the ancient clairvoyance; and with
    • physical. In the civilisations where ancient clairvoyance
    • country, the more did his power of clairvoyance recede. The
    • life, they would give rise to clairvoyance in its ancient
    • clairvoyance.
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • clairvoyance can have for people who as yet have no such
    • worlds as long as the eyes of clairvoyance are unopened,
    • it is stated on the basis of clairvoyant investigation that
    • astral body and Ego — someone to whom clairvoyant
    • The clairvoyant has
    • Akasha Chronicle, so that a clairvoyant is able to see the
    • findings of clairvoyance we have within our constitution on
    • observed only by a clairvoyant, anyone can perceive their
    • have no clairvoyant faculties but that in everyday life their
    • current of air the physicist can apply his laws to discover
    • phenomena that confirm the communications of a clairvoyant.
    • actually demands very advanced knowledge. To a clairvoyant
    • palm. For anyone able to observe clairvoyantly, a hand, with
    • by various circumstances. If we throw a stone into the air
    • As to the hands, clairvoyant consciousness reveals that they
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • clairvoyant perception had to be discarded and men were to
    • outcome of clairvoyance — are to be found in the Arabism of
    • now denuded of its ancient clairvoyance, when the third
    • If through clairvoyant insight we understand the inspirations
    • transferred from water into the air but must first have
    • way into the new element of air. But men must be able, in
    • exchange their watery for an airy habitation, but at the same
    • the old clairvoyance; this must carry us on until the dawn of
    • the new clairvoyance. And I am sure that those who
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • form, many people felt that there was something in the air
    • for it in vain and was in despair. Then he remembered the
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • The Poetry and Meaning of Fairy Tales
    • Lecture 2: The Poetry of Fairy Tales
    • This edition of The Poetry and Meaning of Fairy Tales was prepared
    • Poetry of Fairy Tales
    • fairy tales in the light of spiritual science.
    • can call the true fairy tale mood lies deep down within the human
    • to all the enchantment of genuine fairy tale poetry.
    • to feel strongly about fairy tales; studying them or trying to
    • those regions of soul that give rise to the poetic mood of the fairy
    • searching out the sources and wellsprings from which fairy tales
    • so individual that one has oneself to resort to a kind of fairy tale
    • theoretical discussion nor destroy the fairy tale's living water with
    • it seemed natural to use the fairy tale itself to describe what lives
    • very nature of fairy tale enchantment leads us to believe that
    • remarkable. If I were to talk about fairy tales as much as I'd like
    • person who attempts the spiritual exploration of the fairy tale
    • the source of fairy tale mood and fairy tale poetry lies still deeper
    • is altogether different, we feel, when we come knowingly to fairy
    • tale poetry and its mood. The effect of a fairy tale on our soul is
    • try to get a feeling for it, however, we can find that what a fairy
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  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • spirits whose life-element is in the air, in the encircling warmth
    • infinity. If one discovers, for example, the simplest air or
    • clairvoyance” (by which is meant the clairvoyance that arises
    • from animation of thinking), this air or water spirit is at
    • you have one of these air spirits: if it is to approach in color, the
    • the dragon we shall be inclined, when we see an air or water spirit,
    • spiritual world and in “head clairvoyance” draw the
    • organ, the brain. When, however, in “belly clairvoyance”
    • then radiate it forth into picture-clairvoyance, and then we receive
    • “head clairvoyance,” but from “belly
    • clairvoyance.” It is most important to know this. From the
    • be a natural clairvoyant. One must only know what we are concerned
    • clairvoyance,” where all the colors of the etheric and astral
    • clairvoyance” it will be comparatively easy to see the
    • most wonderful things in the world. In this kind of clairvoyance, of
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • one pair of hands is not enough and we therefore rely
  • Title: Brotherhood and the Fight for Survival
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    • one-sidedness. It will only bear its proper fruits if it is paired
  • Title: Lecture: Easter
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    • Humanity possessed a dull, dim clairvoyance.
    • so that a fully conscious clairvoyance may be developed in
  • Title: Lecture: Manifestations of the Unconscious
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    • their affairs by their own will. Those who study the findings
    • yet the underlying state of affairs is the same in all of
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • like this in the air:
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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    • tremendously increased by outer culture, air vehicles and other
    • clairvoyantly. Then we know where to look for the Christ. We can't
  • Title: Esoteric Lessons Part III: Berlin, 3-27-'14
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    • spirit is felt to be like that of air bubbles or spherically
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • were clairvoyant he would see bright rays going from his astral body
    • expressed in them. Let's suppose someone suddenly became clairvoyant
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • of the elements fire, air, water and earth.
    • For the air element,
    • exactly as with the preceding ones, we then grasp the air
    • element — we don't just feel air caressing us, we really
    • Rosicrucian path. As a clairvoyant, one must learn to strictly
    • of Wisdom, archangels, and also the air element. Both of these are
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • We're surrounded by physical, material air. We inhale it.
    • we exhale can't maintain life, it's lethal air. Death
    • an earth man, and he's not an air man anymore as in the
    • enveloped by the air that men breathe, so there's a special
    • substance in the this air that wants to flow into men. It depends on
    • us whether we exhale this spiritual substance again as lethal air or
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • clairvoyant can see them in mostly human shapes.
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • myself — but in such despairing moments one should repeatedly
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • the question of immortality was impaired and had to give way to
    • sense. In a time of railways, telegraphs, telephones, airplanes
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • from the lung the air originates that we breathe. Someone who
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • clairvoyance, a kind of naive beholding consciousness. Now it
    • clairvoyants have it, but he could put his thinking, the whole
    • the ability of the spiritual beholding consciously, is impaired
    • The Fairy Tale of the Green Snake and the Beautiful
    • Someone who symbolises a lot in this fairy tale does not come
    • close to its deeper sense. The different figures of this fairy
    • composition of The Fairy Tale of the Green Snake and the
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • originates what I reluctantly call clairvoyant beholding of the
    • methods if one speaks of the clairvoyant beholding of the outer
    • as the lung to the air. As little the lung produces the air, as
    • to look at the air has to leave the lung. Thus, the spiritual
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • Then the current lighter gases form an air circulation, certain
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • hair's breadth a prehistory of the union and lets the union
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • subconsciousness that they do all possible clairvoyant
    • this originates that the tone shakes the air as it were,
    • of a swamp on his own shock of hair. This book is also typical
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • clairvoyant; he has not yet attained the beholding
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • Rousseau, Voltaire, etc.
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • so clearly. This judgment is made from a fairly high level; we
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • butterfly which rises into the air with its youth renewed from
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • described these Eleusinian Mysteries in his Sanctuaires
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • plays, we must breathe the fine air of real education that lies
  • Title: The Situation of the World
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    • clairvoyance by the. power of its words — will
  • Title: Lecture: The Human Soul and the Human Body
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    • vibration in the air, are transmitted to another person, whom
    • swing, as vibrations in the air, to the other person, and there
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • fluid element. That which is breathing lives in the airy,
    • inner and outer processes in the air, just as in the metabolism
    • correspond to the metabolism, and the airy processes correspond
    • our breathing in the air, we live with our perceiving in the
    • into relation with the air with our physical body when we
  • Title: Knowledge of Healing: Lecture I
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    • affairs and social demands. Many people today consider themselves
    • affairs; his rights and so on. But when all this is carried out through
    • darkness of hair, which they used as well when speaking of lapis
    • lazuli, that blue stone. No-one can assume the Greeks had blue hair;.
  • Title: Knowledge of Healing: Lecture II
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    • necessity — even in the organising of public affairs. We may
    • imagination but out of imagination that was clairvoyant. There who were
    • simply copied what was thus revealed. The old atavistic clairvoyance,
    • and the overcoming of that passive attitude which promotes despair in
    • clairvoyance was a passive phantasy — with this active
    • the vitality with their instinctive clairvoyance, perceived the life
    • “then there would be no need to repair the damage it does.”
    • images. This can be done not only by becoming clairvoyant — as I
    • people need is actively to intervene in tilt) affairs of the material
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • from the lectures given here recently that when we ascend with clairvoyance
    • these things clairvoyantly knows that on their scene of action, the
    • our life and their action is particularly to be traced by clairvoyance
    • clairvoyantly what one calls chyle, that is, the external expression of
    • personalities for clairvoyant vision and they have their expression, their
    • with the world through the air that he takes in and again gives out.
    • from the air will rescue him from the forces chaining him to earth.
    • The fire which man receives from the air and which is expressed in his
    • like a crucified one — how that which sinks down out of the air,
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • of the original nebula someone had placed a chair out in universal space,
    • One need only take a fairly small ball of oil that swims in water. Then
    • by an atmosphere, as today our Earth is surrounded by air, but in relation
    • sees when he sets out a chair in cosmic space and watches the proceedings,
    • clairvoyance — the teachers of the great Mysteries of ancient
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • air; what was present at that time could only be compared with warmth
    • that creates it. This force is not water, not the solid, not air, it
    • finer than gas, finer than air, and all that existed of man at that
    • juices, tissues, solid parts, even the air that you take in as oxygen.
    • and find a mantle of air in which are structures of mist, clouds etc.,
    • which worked from out-side, from the spiritual airy circles of the Sun
    • out of the air, then you will have a picture of how the Spirits of Form
    • was a quite dim clairvoyance, and when in this ancient primeval time
    • direction from these dim clairvoyant perceptions. He perceived only
    • We have now seen a fairly
    • Age. There still existed an old clairvoyance which no longer saw in
    • external world, but a kind of dim clairvoyance. This was, however, more
    • 1. The astral body opens: dim clairvoyance, first third of the
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • plant, and mineral kingdoms. Origins of light and air, heart,
    • or earthy, the fluid or watery, the airy and the fiery, only warmth,
    • a densification that we can speak of a gaseous or airy condition. The
    • the first forms of mankind as warmth-beings. When with clairvoyant sight
    • in such a way that air-matter arose while a part of the earlier warmth-matter
    • of evolution: Wherever the warmth-matter densifies to air, then at the
    • to gas or air, then a portion of this matter can let light come through.
    • of air, and shining inwardly. And all that takes place is expressed
    • for making use of the surrounding air. This was further developed later
    • important to be clear that with the deposit of air in the Earth the
    • air to the warmth-matter, permeating the warmth with little bubbles
    • of air. This, however, is connected with something else, the effect
    • You must think of the whole as airy and only very fine air-currents
    • and air and in which the first signs of a nervous system were shown.
    • body now consisted not only of fire and air but of water, too. The force
    • had the power of creating inner light-pictures, visions; clairvoyant
    • when the air arose, so now with the densification of air to water there
    • likewise appeared a counterpart. As air is related to light, so is water
    • related to sound, tone. Sound can of course pass through air, it sets
    • the air vibrating and in that way it becomes audible. On the earth,
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • to an airy-state and light arose, on the one hand a sort of air-system
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • astronomy, and one arranged earthly affairs in conformity with this
    • the affair of the Revelations or Powers. For the whole present evolution
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • observe clairvoyantly finds a significant distinction between them and
    • There are beings which clairvoyant sight cannot recognize as spiritual,
    • a certain degree of clairvoyant consciousness. The fact that a thing
    • such beings show themselves to clairvoyant sight.
    • can be seen with clairvoyant vision at many spots in the depths of the
    • preserved a certain nature-sense, i.e. the old clairvoyant forces which
    • a hair and an-other grows. The animal forms that come into being are
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • The group souls of the future will not impair the freedom of the
    • so you can well imagine that we have a fairly large number of such elementals
    • will also have come when a fairly great number of representatives of
    • around him, not clearly and exactly as in true clairvoyance, but with
    • a last relic of ancient clairvoyant sight. Man lived by day in a world
    • and myths and sagas are memories of the ages of ancient clairvoyance.
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • One who moves clairvoyantly in the astral and devachanic worlds has
    • fact to clairvoyant perception. The ego and astral body work from outside
    • and untruthfulness, untruth even in the affairs of life, has a definite
    • effect remains in the physical body and is to be seen by clairvoyant
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • between the lines, but where you can feel the breath of air of the approaching
  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • of this was that even those who were endowed with clairvoyance could
    • speaks. And to clairvoyant vision it seemed as though nothing of
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • to soar into the air” ... and when the little man had assented
    • man realised that he was able to act as do the Spirits of the Air,
    • was combing her hair by its light. This displeased the star-stone and
    • ghastly state of affairs. Things went on like this until his
    • sounds like a fairy-tale echoing from olden time ... Man comes down
    • moments of atavistic clairvoyance when the soul withdrew more into
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • woman's affection from her husband. He had had a kind of love-affair
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • innate clairvoyance. Turning our gaze to past epochs in the
    • clairvoyance, or memories of it at least, persisted among certain
    • with a certain form of clairvoyance: and it was during the period of
    • twilight denoting the disappearance of the old clairvoyance and the
    • genuine clairvoyance, although it was dim and dream-like, lacking the
    • clairvoyance. And in their great Folk-Epics the peoples depicted the
    • clairvoyance was dying away and present-day consciousness was
    • will be the case today, or whether through the old clairvoyance, the
    • original, ancient clairvoyance, what is rediscovered by modern
    • in which clairvoyant perceptions of ancient times had been retained;
    • peoples of Europe: for Christian culture arose long after clairvoyance
    • between the ancient clairvoyance and the influence subsequently
    • clairvoyance once possessed by these unique Finnish peoples who to
  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • clairvoyance was a natural gift in humanity. It had to fade away and be
    • perception; this will be enriched by the clairvoyance of the future
    • Raphael. In the whole of Voltaire's works you will find hardly a
    • In garden fair they set the Cross of Stone —
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • with their power of inner, clairvoyant vision, men lived in communion
    • clairvoyance revealed concerning the world and is forcing man to look
    • clairvoyance, knowledge of these truths came to men and they were able
    • Post-Atlantean epoch, the ancient clairvoyant knowledge faded away. We
    • To succeed with children we need to know more than that the air
    • affects them, and that when the air is chilly they may catch cold. We
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • the air, for one thing. Even in the physical sense, the whole of our
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • olden times been an affair of one or another particular centre of
    • be discovered through clairvoyant investigation.
    • an affair of humanity, like mathematics — not the affair of any
    • particular nation. To speak of our work here as being an affair of one
  • Title: Building Stones: Lecture One
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    • regard it no doubt as historically unsound. Now it is fairly
    • truths derived from the old atavistic clairvoyance, no longer
    • epoch of clairvoyance, we discover that modern man is at a
    • in the affairs of men. You can imagine how difficult this
    • order to awaken mankind to the true state of affairs. And in
    • derived from the old clairvoyant insight into the spiritual
  • Title: Building Stones: Lecture Two
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    • clairvoyance in those remote times he had direct experience
    • through atavistic clairvoyance. Of course at the time when
    • traditions derived from ancient clairvoyant insight the
  • Title: Building Stones: Lecture Three
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    • raising of the twelve-year-old daughter of Jairus. Since we
    • house and took Jairus’ daughter who was thought to be
    • Jesus was summoned to the daughter of Jairus, a woman who was
    • Jairus’ daughter was twelve years old. She was sexually
    • bestowed on them a temporary clairvoyance. This is the real
    • of camel hair
    • Jairus’ daughter) to the mysteries of the Kingdom of
    • those who investigate these matters clairvoyantly, these are
    • clairvoyantly. Those pupils of the Apostles who listened to
    • age of declining atavistic clairvoyance, so that of necessity
    • that lives in the elements of warmth and air, may perish (as
    • the air? How can such ideas which are so tenuous possess
    • that Gospel had a clairvoyant vision of the scene, he saw,
  • Title: Building Stones: Lecture Four
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    • clairvoyance is enabled to perceive the etheric colours in
    • for He advised people to live like the fowls of the air,
    • attached to the ground by the prothallus (root-like hairs)
  • Title: Building Stones: Lecture Five
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    • the state of affairs today when we are concerned to know the
    • clairvoyance was common to all; it was only later, when this
    • atavistic clairvoyance was lost, that it became necessary to
    • during sleep with his awakened or clairvoyant consciousness.
  • Title: Building Stones: Lecture Six
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    • clairvoyance. This wisdom had been transmitted to later ages,
  • Title: Building Stones: Lecture Seven
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    • affair must be regarded from a spiritual standpoint; it was
    • Books IV and V.) Augustine repaired to Rome where he was
  • Title: Building Stones: Lecture Eight
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    • clairvoyance was past. Attempts were made within certain
    • circles of the pagan priesthood to revive the old clairvoyant
    • clairvoyance in order to recapture the spirit of primeval
    • able to perceive clairvoyantly certain forces which are
    • forces — the warmth, air and fire forces and so on. The
    • particularly enlightened), but in the very air we
  • Title: Building Stones: Lecture Nine
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    • receive clairvoyantly the communications from the dead, the
    • clairvoyant, though this will certainly occur in individual
    • perfectly possible without becoming clairvoyant. If we look
  • Title: Building Stones: Lecture Ten
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    • mankind through atavistic clairvoyance, or from the later
    • a clairvoyant perception, but it is a step towards spiritual
    • something other than the conscious fashioning of clairvoyant
    • attained a high degree of clairvoyance, genuine clairvoyance;
    • or to accept this clairvoyance unreservedly, nor to regard it
    • our courage to accept the validity of clairvoyance, and for
    • clairvoyant sense for Imaginative cognition that he had
    • clairvoyance by studying the development of particular
    • the path of the old clairvoyance, which had been the aim of
    • that our physical memory remains unimpaired. This memory does
    • quality of the sound (cf. Baudelaire's sonnet
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • This brought the human being in a fairway that he became uncertain and
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • sensation. The clairvoyant cannot separately perceive the soul-body
    • Indeed, the clairvoyant
    • ever so far, if he develops his clairvoyant capacities ever so far,
    • This is an overcast sanctuary, also for the clairvoyant. Nobody is able
    • the fewest: from the Fairy Tale of the Green Snake and the Beautiful
    • former times they could be shown only figuratively. The Fairy Tale is
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • and it makes me so hopeless that I cannot help him; I must despair to
    • wants to make us clairvoyant in the sensuous.
    • the higher super-sensible secrets of existence clairvoyantly. But this
    • directly round us. Someone would be a bad clairvoyant who is blind and
    • be a bad clairvoyant if he were not able to recognise that of a person
    • What is the use in us becoming clairvoyant without being able to recognise
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • this form of existence and almost falling into despair, so to speak.
    • life, he despairs of the forms that have come into being. I mean Henrik
    • life itself behaves about that it knows nothing. It despairs of the
    • us clairvoyant in the sensuous; therefore, it talks of the ancient wisdom.
    • It wants to reshape the human being so that he clairvoyantly beholds
    • Someone would be a bad clairvoyant
    • surroundings and, moreover, he would be a bad clairvoyant if he were
    • becoming clairvoyant and not being able to recognise the next task immediately
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • now the psycho-spiritual is merely accessible to the open eye of a clairvoyant
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • us, it fills our world approximately in such a way as the air fills
    • so to speak, the airy sentient world completely penetrating the space
    • on this earth, the longer he can share of the air which blows in these
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • Before he conferred a doctorate, a chair was offered to him at Basel.
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • us. The second level concerns the real clairvoyance, and as far as generally
    • remarks can be publicly made about this real clairvoyance, it occupies
    • clairvoyance; then the way is much shorter and completely different.
    • gets this cannot yet told today but in the talks on clairvoyance. Moreover,
    • the big law of fair balance. We get to know it if we live in such a
    • if they are not paired with three other virtues, with humility, mildness
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • soul forces and as we will still see also in the Fairy Tale of the
    • of the lamb. Goethe expressed this view even deeper in The Fairy
    • the translation of this sentence reads: “the air smells fresh
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • exists now in solid or liquid or airy condition on earth existed also
    • the water, while you heat it up. Then you have again in an airy-vaporous
    • human being had taken on a matter which is like our airy matter. The
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • Part I: The Fairy Tale of the Green Snake and the Beautiful Lily
    • “secret revelation:” The Fairy Tale of the Green Snake
    • to comment the same question and he did it in the Fairy Tale of
    • This fairy tale leads deeply
    • but that we can experience objective world contents. The Fairy Tale
    • This fairy tale is so profound
    • why did Goethe put his real life secret into such a fairy tale? He himself
    • himself in two other fairy tales more intimately, in The New Melusine
    • (1807) and then in The New Paris (1810). These three fairy
    • know.” This should be a hint to the sources of this fairy tale.
    • These fairy tales are revelations
    • fairy tale The New Paris points clearly to the sources from
    • fairy tales as Goethe's most profound revelations. At first the
    • Fairy Tale of the Green Snake and the Beautiful Lily. The fairy
    • described this whole way with its intimate secrets in his fairy tale
    • of sensuousness can attain this. The will-o'-the-wisps of the fairy
    • higher spiritual beholding in this fairy tale. Let us now try to penetrate
    • into the fairy tale.
    • contents of the fairy tale. Schiller writes to Cotta: “The public
    • will still find out something, one reads the resolution in the fairy
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  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • Part II: The Fairy Tale of the Green Snake and the Beautiful Lily
    • Fairy Tale of the Green Snake and the Beautiful Lily how the
    • a big view of the future underlies the fairy tale.
    • Schiller said: “One reads the resolution in the fairy tale.”
    • young man experiences the initiation in the further course of the fairy
    • This is the end of the fairy
    • the soul path. This is described in the fairy tale; when the human being
    • of the events which are shown in the fairy tale, Goethe shows a future
    • of the lifeless matter is shown in the fairy tale with the light that
    • who faces us in the fairy tale at first, has not yet purified his inside.
    • lily the clairvoyant consciousness that will be given to the human being.
    • thinking, feeling and willing. The course of the fairy tale shows the
    • lily, the clairvoyant consciousness, and this world and the next world
    • what Goethe wanted to express with his fairy tale, we can say: Goethe
    • being and the whole human race in poetic pictures. The fairy tale contains
    • moment in the evolution of humanity in his fairy tale. A lot could still
    • be said that is included in this fairy tale. But one can indicate a
    • this fairy tale. What has only been indicated here can serve as a signpost
    • to a more and more intimate understanding of the contents of this fairy
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • I tried to explain the basic symbols in Goethe's profound fairy
    • add two other fairy tales: The New Melusine and The New
    • is in these fairy tales, but you will see, if you delve in these pictures
    • Goethe inserted the fairy
    • in this fairy tale to us, and at the moment when in the end of the story
    • Let now the fairy tale of
    • remark at the end of the fairy tale when in the young man the longing
    • the fairy tale. He lets the young man say: “now I understood for
    • Goethe wanted to say with this fairy tale. The race of dwarfs, created
    • as we have got to know it in the Fairy Tale of the Green Snake
    • self-consciousness is paired with passion even today. The true philosopher
    • and involution process in this fairy tale in important way. The words
    • this truth in the fairy tale The New Paris. In this fairy tale
    • show that in the Fairy Tale of the Green Snake and the Beautiful
    • In the outset of the fairy
    • The fairy tale, which is
    • the fairy tale step by step.
    • contents of the fairy tale come from the god Mercury, he points to the
    • fact that he perceives that which he experiences in this fairy tale
    • the states of human consciousness by women. In this fairy tale are also
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  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • to that which the clairvoyant knows if he develops certain capacities
    • in himself. The clairvoyant sees not only the external physical, but
    • up and down. Only someone can see them who has the gift of clairvoyance
    • only with the gift of clairvoyance. The capacities of the great initiates
    • originated from the gift of clairvoyance.
    • absolutely reasonable person, before you become a clairvoyant. You must
    • gift of clairvoyance without having developed the gift of the reasonable,
    • walks through tables and chairs, so that it is no longer anything special,
    • you can understand that the gift of clairvoyance guides one into the
    • clairvoyance, the cognition of the astral auric world, is connected
    • If he made it reversely, if he came from a colder air layer to a warmer
    • a state which today only the practical mystic, the clairvoyant has.
    • mental-clairvoyant percipience. If now in the nearness of the human
    • came into being. The original gift of clairvoyance withdrew. At the
    • chairs as truth before him. We come to a condition in which all substances
    • ideas without clairvoyance to an end understands that what I say is
    • chair and could have looked at the whole world edifice basically the
    • state which only the clairvoyant can envision where the most delicate
    • with the lamp” in his Fairy Tale of the Green Snake and the
    • the gift of clairvoyance is developed again, the lamp develops its whole
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • of clairvoyance that are still characterised afterwards. You know that
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • impairments to themselves. If one built them, however, one should raise
    • realities like the tables and chairs in this room. Who becomes engrossed
    • an object or being dreamily, clairvoyantly, he could not perceive this
    • Or you topple a chair in
    • significance for us. However, this must be transformed again to clairvoyance,
    • the soul things as he moves between tables and chairs today. Again and
    • being have on earth with his inferring reason? Clairvoyance and clairaudience
    • that is not only a picture but something concrete and real for the clairvoyant
    • feeling, maybe a clairvoyant talent whether the human being in question
    • may be said. If I speak here, the word fills the airspace. The oscillations
    • able to study the oscillations of the air, would be able to construct
    • In the air these oscillations remain only a short
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • require that everybody is immediately able to acquire this view fairly
    • was a big world nebula, rather thin. If we could sit on chairs in space
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • that the human being is composed of four elements earth, water, air
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • We have to learn to talk fairly, before our thoughts are transformed
  • Title: Aspects/Evolution: Lecture II
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    • state of atavistic clairvoyance, the astral body and
    • sleep, or of atavistic clairvoyance he perceived the spirit
    • external affairs, he has not done so. This troubles him; he
    • intervene in present affairs. The things I have spoken about
  • Title: Aspects/Evolution: Lecture III
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    • should be arranged and human affairs conducted. It would
    • aware of the air as we breathe it in and out; we sense a
    • they felt the spirit in warmth, in currents of air, in
    • that issued from it, in the air surrounding it, in the
    • the elements, of earth, water, air, and fire or warmth; it
    • questions concerning the arrangement of human affairs because
  • Title: Aspects/Evolution: Lecture IV
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    • in ancient times he had through atavistic clairvoyance. What
    • clairvoyance can be attained:
    • clairvoyance or hypnotic influences. When our soul forces
    • professorial chairs at universities. I had hoped to present
    • clairvoyant can experience these conditions even today, for
    • clairvoyant is supposed to be able to experience by means of
    • “clairsmellers” smell Saturn,conditions! Now that
    • “The clairvoyant experiences these conditions even
    • a pair ... At the side of the folk-song (Agathe) appears
  • Title: Aspects/Evolution: Lecture V
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    • its origin in atavistic clairvoyance, it is rather odd that
    • is left is despair, which is so often all there is left after
    • clairvoyant experience is that of pure thinking. You will
    • a pure-thought is already clairvoyant. However, man's
    • is clairvoyant. And to understand goodness one must be aware
    • should manage its own affairs. This is advocated by most
    • about social affairs. I have spoken about the fact that
    • jurisprudence hangs in the air. Without knowing the
    • that were at work in social affairs have been as unrealistic
  • Title: Aspects/Evolution: Lecture VI
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    • The assumption that the human I is fairly
  • Title: Aspects/Evolution: Lecture VII
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    • social affairs; it would also be a certain peak in his
    • age of 27, unimpaired by modern training of the young. In
    • fully developed, unimpaired by modern training, and who
    • Boer war, this wholly disgraceful affair, as he called it,
  • Title: Aspects/Evolution: Lecture VIII
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    • speak, to govern people's affairs, they must arise out of a
  • Title: Deeper Secrets: Lecture II
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    • to develop powers in place of the old clairvoyant gifts. It
    • clairvoyance. — This was to be the mission of the ancient Hebrew
    • was still subject to the influences of the old clairvoyance.
    • capable of withstanding the inrush and coercion of clairvoyant Imaginations
    • of the ancient, shadowy clairvoyance was still in active operation in
    • different kingdoms of the earth, at the processes manifesting in air and
    • were on the foundation of shadowy clairvoyance, the particular formation
    • pure and unalloyed, it was necessary that all old, shadowy clairvoyance,
    • The last clairvoyant gift is sacrificed, the others having already been
    • be preserved in Isaac, the last clairvoyant gift, the gift of the ram,
    • from generation to generation. Whenever the old clairvoyance reappears
    • keeping with their mission, because a heritage of ancient clairvoyance
    • the old shadowy clairvoyance, the ancient Indian and Persian civilisations
    • with the old clairvoyance belonging to the age before Abraham, and this
    • through their clairvoyance. But what the Egyptian people did not possess
    • and unification of the ancient Egyptian clairvoyant experiences with
    • This crisis, this crucial condition in human affairs set in when, as
  • Title: Deeper Secrets: Lecture III
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    • latter, that which they had inherited of the ancient clairvoyance of
    • mankind was still an essential factor. Evidence of this clairvoyant
    • considerable residue of the old clairvoyance still survived in the people
    • in ancient Persia was a legacy of this old clairvoyance. Chaldean
    • ‘visionary clairvoyance’, which remains obscure and
    • saying that vestiges of the old clairvoyance still survived in
    • was on earth. It was the point of time when all the old clairvoyance,
    • understand, by clairvoyance, the significance of the Christ,
    • clairvoyantly all that had been prepared from the earliest days
    • with the development of clairvoyant insight, these Nazarenes were bound
    • times led to clairvoyant knowledge of Christ would have the effect of
    • aspire to the higher form of clairvoyance, but who worshipped the god
    • their training the Nazarenes must not allow their hair to be cut. The
    • evolution. This relationship of hair to human evolution is a fundamental
    • in our hair we have a relic of certain rays by which the sun-forces
    • the impression that the hairs in the mane seem to be inserted into the
    • as it were, hardened into hairs. One can therefore well imagine that
    • in ancient time it might have been quite possible, by leaving the hair
    • hair was young and healthy. — But even in the times of Hebrew
    • went on man was born as a less and less hairy being was symptomatic of
    • Maximum number of matches per file exceeded.
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • Pious. This we see from his relations with his three sons, Lothair,
    • unknown Austrian duke, Arnulf of Cairinthia, to put an end to the
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • affected in the department of military affairs, by urgent need.
    • Europe. Hither came the discontented among those who were unfairly
    • Ages a new character. A great accumulation of sagas, fairy tales,
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • there had been Chairs in the Universities only in Spain, Italy and
  • Title: Easter and the Awakening to Cosmic Thought
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    • astral light. Men were then endowed with a faculty of dim, shadowy clairvoyance. It was still
    • their conceptions of the Gods accordingly. This dim clairvoyance faded into darkness and
    • order to generate clairvoyance — clear seeing in the fullest sense. In the future, a still
  • Title: Karma and Details of the Law of Karma
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    • even for clairvoyants. It is also penetrable; if it were alone one could therefore pass
  • Title: Evil and Spiritual Science
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    • wish to get involved in hair-splitting philosophical deductions
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • clairvoyant, the Akashic Chronicle, reveals to us in living characters what
    • body. That Buddha can be seen today only by the clairvoyant. Such a form,
    • willing. The clairvoyant perceives this host of related entities of the
    • They became clairvoyant for certain reasons at that moment.
    • life. The clairvoyant would have seen the Nirmanakaya Buddha hovering over
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • clairvoyance. That is why everything that was to be given as teaching in
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • “clairvoyant contemplation of things,” was a
    • clairvoyant contemplation was not attained in separate states
    • tongue, lashing out against the deplorable state of affairs, the
  • Title: Leonardo's Spiritual Stature: Lecture
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    • intended, and finally despaired of the possibility of carrying
    • everywhere a kind of clairvoyance. In certain states between
    • world. This original clairvoyance was lost as time went on, but
    • even in the fifteenth century a remnant of this clairvoyance
    • actual clairvoyance itself, which had long since been lost.
    • able to blossom, had the old clairvoyance remained. This older
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • Fairy Tales in the Light of Spiritual Investigation
    • From the contents of this lecture: 'Fairy tales and sagas are comparable
    • making life inwardly into a truly ensouled fairy tale!'
    • “Old fairy tales that are an expression of the
    • Fairy Tales in the Light ofSpiritual Investigation
    • number of things make it seem precarious to speak about fairy
    • of a genuine and true fairy tale mood have in fact to be sought
    • discovered. Genuine fairy tales originate from
    • in fairy tales, one has to a considerable extent the feeling
    • essential nature of the fairy tale itself is destroyed through
    • penetration of the fairy tale. If one has the justified
    • the fairy tale ought to make in simply letting it work on one,
    • from the human soul as do these fairy tale
    • those regions of the soul-life from which fairy tale moods
    • reservation as well. Just because the origin of fairy
    • expression oneself in the form of a fairy tale of some kind.
    • the underlying sources, he makes use of the fairy tale once
    • Fairy Tale of the Green Snake and the Beautiful
    • fairy tales that explanations cannot ultimately destroy their
    • nature of fairy tales, I would have to hold many lectures.
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  • Title: A Mongolian Legend
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    • Fairy Tales in the Light of Spiritual Investigation
    • From the contents of this lecture: 'Fairy tales and sagas are comparable
    • making life inwardly into a truly ensouled fairy tale!'
    • compellingly in ancient sagas and fairy tales - as in the
    • Mongolian fairy tale of the woman with the single eye - will
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • the air of a “lord.” Even in his stature, his
    • that, one granted him a certain air of lordliness.
    • these two collected the German fairy tales that have in the
    • sagas and fairy tales told them by simple folk, that were
    • appears to us like a kind of fairy-tale prince, it is as
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • in the artificially impaired world economy. One can therefore
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • carried in a kind of air body. All of this was experienced in a
    • the I like a sphere of water, with air permeating this sphere
    • living in a sphere of water within extended air, or to
  • Title: Problems of Our Time: Lecture II
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    • hair and wrinkles welcoming with joy the dawn of each year
    • “This room is full of bad air. I cannot breathe. The
    • waiting until the air improves of itself.”
    • of pre-natal life, remaining young notwithstanding white hair
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • world of affairs had arrived at the state of letting them take
    • great imperial states, the affairs of these states had acquired
    • and public affairs have accustomed them to account it practical
    • might explain that, supposing I produce a pair of boots, I must
    • until I have made another pair. There will have to be
    • affairs. Yet they might have a meaning — which I can
    • way they do think fairly accurately, that is, where



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