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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
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    • highly than the occult teacher. The instructor of mystical and
    • require one thing of the aspirant without which no higher personal
    • The development of the inner man is birth on a higher level. It is the
    • the first step in the direction of higher learning, a person must free
    • public will be found in my book, Knowledge of the Higher Worlds and
    • The rules that are put down in the book, Knowledge of the Higher
    • What is found in Knowledge of the Higher Worlds and Its Attainment is
    • Anybody who reaches a higher level in this direction owes it to having
    • and everyone is required and this is what is meant with higher, occult
    • Knowledge of the Higher Worlds and its Attainment,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • highest art the mystery of human evolution on earth and the relationship
    • famous churchyard, the Campo Santo, enclosed by high walls. It contains a
    • "Higher up, we see some hermits sitting on a hill. Some are gathering food,
    • Man's higher destiny is to preserve this spiritual youth in relation to the
    • The sign of highest life
  • Title: William Shakespeare
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    • other highly learned man, for example Lord Bacon of Verulam, who in
    • the higher estimation of the individual during the Renaissance. During
  • Title: William Shakespeare
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    • the plays which bear his name, but some other highly learned man,
    • result of the higher estimation of the individual during the
    • education he was not encumbered with higher academic study, gave
  • Title: The Manicheans
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    • of that which at higher stages appears as fetters. The Life that
  • Title: Lecture: The Work of Secret Societies in the World
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    • stages of development. Their correspondence with the Higher
    • spirit are called upon to climb one day to the highest stages of
    • such. To do something for the higher self does not partake of egoism
    • because it is not done only for the self; the higher self will be united
    • with all the others, so that what is done for the higher self is at the
    • evolution. The high Degrees of Freemasonry originally had no other aim or
    • too that one who reaches a higher Degree can accomplish greater things.
    • egoistical in the highest degree and it is the hallmark of our time. And so
  • Title: Christ and the Twentieth Century
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    • Gnostics to be a highly important moment in the evolution of earthly
    • evolution as impulses of the highest spirituality. Thus the problems
    • Ranke and others, we must say: The highest that is attained by
    • can rise above himself into a higher condition of his soul-life,
    • highly advanced personalities (who themselves had passed through
    • developed to a higher level, when he has released himself from the
    • ‘rebirth of the soul’ at a higher level will arise from
    • higher level — in effect when man knows himself freed from the
    • higher level a stumbling block. And then Spiritual Science will show
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • KNOWLEDGE OF THE HIGHER WORLDS”
    • in the connection of the human soul with the higher Hierarchies,
    • day with the higher Beings, through the experiences of the preceding
  • Title: Lecture: And The Temple Becomes Man
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    • yet imperfect, but at least it will be a beginning, leading to higher
    • and higher stages of perfection in the same domain.
    • evolution. During the second year of my studies at the Technical High
  • Title: Lecture: The Migrations of the Races
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    • high spiritual development to penetrate into the chaos of the peoples,
    • whereas this teaching had reached a very high stage of development
    • personal in its highest form, given expression on the physical plane
    • people who had received the highest form of the law, were of such a
    • Rome that civil law, oratory, and eloquence are brought to the highest
    • spiritual life at its highest level was needed, and it was only to be
    • of Initiation. It was now a matter of making him into the highest
    • only been prepared for. The highest Initiates had actually seen it.
    • own, which was the highest existing form of the law. But Christ had
    • its influence because it led to the very highest levels of thought.
    • Root Race, an advance in human evolution of the highest importance
    • on other planets. But during the Fifth Root Race, highly developed
    • communities, were under the influence of Higher Beings. They were
    • directly dependent upon Higher Beings, Beings who had gone through
    • connection with Higher Beings, but to whom such comprehensive guidance
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • actually sheer dilettantism on a higher level.
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • for in the blood that is the expression of a much higher member of
    • the ego, a member of the human being that is at a high level. Even as
    • whole sphere includes a knowledge of the higher members of man's
    • good breeding, nor had he moved in high circles; he lacked grace and
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • meaning from higher worlds. As long as we are in the physical world,
    • materialistic medicine is ignorant of man's higher members, almost
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • higher entities. When the human being's own astral body and ego
    • higher beings. It is due to the action of these spiritual beings, who
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • man's higher members, so that each physical organ expresses the
    • higher Organisation of the higher members. What we call the lungs
    • were planted into man by higher spiritual beings. But today I want
    • they live in higher-worlds. But in regard to the particular things we
    • of man's being and their inter-working; and then on a higher level,
    • but on a higher level. Therefore men have to bring the future to
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • strongly as it can that a high level of intelligence is to be found
    • could squeeze an individual ego into a horse, it would feel highly
    • control over the laughter muscles. This shows that they have a higher
    • shows that man is at a higher level with regard to that which he can
    • of the higher over the lower. Whereas weeping signifies a knuckling
    • weeping are something which can in the highest sense be called the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • when man descended from higher regions on to the earth. Although man
    • visible, and as such they were highly developed, but regarding their
    • highest degree ethereal beings with highly developed etheric bodies
    • senses would assume these beings to be the most highly developed
    • will see that they were much more highly developed than the souls
    • anthroposophical literature, namely that those higher beings who were
    • confined to rigid forms, and the highly developed human beings, those
    • not on a very high level spiritually, for he has rushed into his body
    • itself in the highest degree. This makes the people dreamy, and the
    • one valkyrie, with the one higher soul. And the valkyrie, one might
    • personal element, which man prized so highly, was inward, and man
    • appeal to what we call the development of a higher ego from out of
    • of the higher ego out of the lower. In ancient Atlantis, for
    • being, which I find to be the highest thing within men when I look
    • about a higher world! Of course everything is more spiritual today
    • myself, that is my higher ego, the divine man within me is there!
    • divine man to speak out of them, talking incessantly about the higher
    • attain our higher ego by evolving upwards from stage to stage. Our
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • higher animals. Lower animals are characterised by the very fact that
    • development continues in the higher animal after puberty. But the
    • enriching his ego, and reaches higher levels from one incarnation to
    • a raising of his existence on to a higher level. What he takes into
    • evolving appears at a higher stage. Where does this new element
    • higher the level at which man is. Imagine a dog standing in front of
    • other like that. The more highly developed a man is the more he sees.
    • earlier times by mighty spirits on a higher level than man. And
    • since then ascended higher and higher. Today they have reached the
    • higher elements that man can bring forth out of his ego.
    • are these higher elements man produces from out of his ego? They are
    • altar of the spirits of personality my highest and most beautiful
  • Title: Between Death and Rebirth: Lecture One
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    • before a human being can reach the highest stage of development he
    • have led him astray. He must avoid empty theories and high-sounding
    • Intercourse between human souls and the higher Hierarchies will
    • taken place between the Beings of the higher Hierarchies. At this
    • spiritual world. We do not help the Spirits of the higher Hierarchies
    • higher worlds depends upon our own inner tranquillity; the calmer we
    • higher knowledge will be attained by one who attempts to formulate it
    • out of concepts already familiar to him. Higher knowledge can be
    • of the higher worlds must be developed through steady, tranquil work.
    • character of that life. The first stage of higher knowledge is what
    • Spirits of the higher Hierarchies. The opposite is the case if a
  • Title: Between Death and Rebirth: Lecture Two
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    • meeting between Abraham and Melchizedek, the priest of the Most High.
    • a curse, from Christ to the highest blessing. Is there not a
  • Title: Between Death and Rebirth: Lecture Three
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    • or poles were erected along the highway between Berlin and Paris and
    • relevant here: “If you are seeking for the highest and the
  • Title: Between Death and Rebirth: Lecture Four
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    • into the higher worlds conditions are complicated. A complete picture
  • Title: Between Death and Rebirth: Lecture Five
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    • Knowledge of the Higher Worlds. How is it Achieved?
  • Title: Between Death and Rebirth: Lecture Six
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    • man experiences the higher 'I' of which he is unconscious
    • the embryo. Why is this? The reason is that the Beings of the higher
    • new birth he experiences that higher ‘I’ of which we can
  • Title: Between Death and Rebirth: Lecture Seven
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    • the higher Hierarchies have the most varied tasks, among them the one
    • Beings belonging to the higher Hierarchies. Now we know that the
    • higher Adam’ — the Christ. According to Paul, the
    • Beings of the nearest higher Hierarchies to a far greater extent than
    • Beings of the higher Hierarchies have recognised this and therein
    • freedom. Among these Beings of the higher Hierarchies there are some
    • high in the ranks of the Luciferic spirits, but they are definitely
    • certain spirits of the higher Hierarchies did not keep pace with
    • souls who are the most highly developed and in whom a certain break
  • Title: Between Death and Rebirth: Lecture Nine
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    • namely, the Beings of the several higher Hierarchies. Let us ask
    • also his destiny are received by him from the Beings of the higher
    • the Beings of the higher Hierarchies in two ways. We may recognise
    • because it is dark in the higher world in which we then live. Thus we
    • higher Hierarchies. But in order to receive their gifts, to avoid
    • enabling the higher Hierarchies to be visible to the soul must be
    • deeds and the Beings of the higher Hierarchies are indeed illumined
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • it is true, perceive the higher Hierarchies, recognise when they are
    • character. The forces of the higher Hierarchies are then not exactly
    • darkness. The Spirits of the higher Hierarchies would have bestowed
    • into higher worlds.
    • contrived that the gifts of the Beings of the higher Hierarchies
    • truly aware of what the gifts of the higher Hierarchies would have
    • and powers of higher worlds who are all the time pouring into the
    • and growth, from the higher worlds into this physical world. And when
    • that moreover the higher Hierarchies will also be there and able to
    • higher Hierarchies only that for which we have prepared ourselves on
    • being when he acquires some knowledge of the higher worlds. Death
    • his connection with the higher worlds. Outwardly, earthly life will
  • Title: Between Death and Rebirth: Lecture Ten
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    • (Lust und Unlust), and then into the higher regions of
    • highest region of the Soul-World, the region of pure Soul-Life, is
    • higher interests that can develop in the further evolution of
    • the account of the three highest regions of Spiritland traversed by
  • Title: Michelangelo
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    • how the highest achievement is possible at different times with
    • through a period in which these senses could reach their highest and
    • of the world to its highest point in the coming of Christ to earth
    • thinking to the highest level of clarity. The first of them appear in
    • the highest things. Sibyls and Prophets stand over against each other
    • powers of reflection on everything that was higher than the
    • my soul that turns to His great Love on high
    • Spiritual Science is always closely in harmony with the highest striving
    • my soul that turns to His great Love on high
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • arose during the development of the Earth. Upon the Moon, higher
    • existed upon a higher stage, it lived in man instinctively, in
    • Even as higher
    • evolution, so higher spiritual beings are now at work in
    • the spiritual beings of higher hierarchies. Only if our will can
    • now, which reveals itself to higher knowledge. And then we notice
  • Title: Errors in Spiritual Investigation
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    • qualities of the soul life in a higher stage come to be of even
    • the reality, of higher spiritual worlds. As we have seen, this
    • development of the higher spiritual organs, which can be brought
    • faces the higher world in a state of what one must designate as a
    • spiritual investigator dims his higher consciousness. The matter can
    • consciousness. A stupor, a fogging of the higher, super-sensible
    • the facts of the higher, super-sensible worlds purely and clearly. Any
    • Knowledge of the Higher Worlds and Its Attainment,
    • Knowledge of the Higher Worlds)
    • Knowledge of the Higher Worlds,
    • all, we want through the spiritual training to enter a higher world.
    • Knowledge of the Higher Worlds.
    • hand against carrying the outer sense world into the higher world; he
    • ordinary world into the higher world. If in the ordinary world we
    • is necessary for the spiritual investigator, to a much higher degree
    • Knowledge of the Higher Worlds,
    • human being is endowed with the higher organs of observation. If what
    • nature of the higher world. Because man is accustomed to approach
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • higher vision the direct proof that Christ lives, that He is
    • as the ‘Son of Man’ in this higher, cosmological
    • of the peoples and as an enactment in the highest
    • the divine worlds were no longer the highest, creative worlds
    • were lower in rank than the highest Gods.
    • into higher realms and since then could be seen by men only
    • your own higher Self, but only provided you have merited this
    • God known to you as the Most High.
    • teachings that must precede vision of the higher worlds, then
    • unparalleled example of union between the higher worlds and
    • higher glory and sublimity.
    • St. John's Gospel in an even higher degree and also of the other
    • of the old Earth — woven and born out of the highest
  • Title: Lecture: Buddha
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    • itself the highest earthly wisdom cannot save him from
    • not a process of descent from a higher to a lower level; rather is it
    • original nature. There is a higher man. If this higher man
    • that higher nature which man's process of descent has veiled. He
    • says: “I must seek, not Nirvana, but the higher man within me.
    • from the lower man, seeks to awaken the higher man within, whom he
    • Ego-consciousness, to that higher state described in Paul's words:
    • to a higher Ego whence it has descended. The Buddhist believes in the
    • world of facts and strive to reach a higher stage merely in the inner
    • the “higher man” — the Christ-man. He is resigned
    • because he knows that for the moment he has not reached this highest
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • contain fossils of more highly developed forms of animal- and
    • evidence of more highly-developed animal species, until we come
    • so on; so that the appearance of more highly developed animals in the later,
    • evolved to higher forms. That would give a clearly outlined picture
    • monument of the time. Sitting on a high, bare summit with a free view
    • become attuned to higher contemplations of nature; and as the human
    • gaseous cosmic nebula in a state of high temperature, had detached
    • unshaken; its back rises on high, where its summit was never reached
    • how life could arise out of this dead globe. This is a highly
    • of a finer, higher order – this needed only a part of the
    • piled on high; and in that way oceans are formed. In short, to such
    • there traces of it in the high mountain ranges. Great blocks of earth
    • future epochs when it will be revealed on ever and ever higher
    • ever higher and ever more spiritual life;” how much more must
    • regard that which has produced out of itself a higher life as a
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • The highest
    • individuality in Eastern occultism with the exception of the highest
    • highest individuality to which the Eastern occult teaching leads. And
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • The Knowledge of Higher Worlds etc. and other methods
    • ‘imagination’ is the following: In Knowledge of Higher
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • really attain to what the higher knowledge gives. He who is unable to
    • feel this spirit of self-surrender can never attain to higher
    • the higher Self with wisdom. In ordinary life we only know self-will
    • in the form of prejudice, and prejudices always destroy the higher
    • way up to the higher worlds. There he must be able to experience this
    • must always be emphasised that we can never attain higher
    • away with when we wish to attain to higher knowledge. The soul must
    • view when we look up and wish to have a higher sense-perception of
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • is not always the case. A man who has begun to lead a higher life,
    • higher worlds, is that of renunciation. In relation to this many
    • realm of the Beings of the higher worlds, for these Beings, as we
    • resignation by higher Beings. So now, on the Sun we see the following
    • arising and passing away. It is in the highest degree remarkable;
    • upon your souls): I have till now thought more highly of the gods! I
    • Higher Beings, and here too we must again refer to something alluded
    • opponents; when the highest that can possibly be expressed, the
    • necessary forces to enable him to express this, the highest and most
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • of yet higher Beings was rejected, it will be easy to rise to the
    • establish a particular connection with still higher Beings, which
    • of these Beings in such a way, that on the part of those Higher Ones
    • when the human soul begins to aspire and prepares for higher
    • sacrifice offered to highest Beings, to more widely-extending,
    • would have experienced in another, in this case a higher Being. Thus
    • movement. If a number of persons devote themselves to a higher Being
    • Achilles — from being grasped with the higher
    • lies in the higher consciousness must be plunged into the
    • between her and Wetter Von Strahl, which plays no part in the higher
    • his higher consciousness, for as far as that was concerned he was not
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • ancient Moon-Beings pressed through to the Higher Entities but was
    • to the Higher Entities as sacrificial substance. We saw, indeed that
    • this, which aspired, but was unable to ascend to the Higher Entities,
    • found that this sacrifice was not accepted because the Higher
    • after the Higher Beings, into such a condition that they can approach
    • adjusted, through the wealth of impressions received from the Higher
    • established between these beings and the Higher Entities which
    • thereby to bring it into connection with the Higher Entities. This is
    • connection with the Higher Beings through the sacrifice, impressions
    • have continued its existence within the Higher Entities in a
    • conditions necessary to that existence are in those Higher Beings. It
    • renunciation by the Higher Entities of Death.
    • Beings who belong to higher spheres having rejected what was to have
    • ascend higher — from man to the Beings of the Higher
    • higher than man, is there any meaning in speaking of actual death.
    • accomplished? Can it be accomplished in the higher worlds? No! For
    • and animal kingdoms — as they have their beings in the higher,
    • among the Higher Beings can there be a question of death; only of
    • in the historical development of man, the realities of the higher
    • something corresponding to it exists in the higher worlds’.
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • every leaf of the higher plants consisted of innumerable, tiny
    • never a precondition for the higher; rather the higher, the living,
    • the plant being. The substances developed here yield what the higher
    • higher organisms can only thrive through the warmth developed by
  • Title: Lecture: Zarathustra
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    • are with higher states of consciousness, they are incomprehensible to
    • Initiation into the higher mysteries of the universe. Among
    • ascent into higher worlds, it is right to state that the man who
    • could raise them to higher and higher stages of existence. They
    • grown immeasurably great and the highest human forces are Ahura
    • pass along one side, we arrive at the opposite, the highest point. If
    • the rotation of Time. In the highest sense, he taught that while one
    • the “pure children of God,” who serve the highest Divine
    • can either attain the highest perfection or sink to the greatest
    • Even the Greek writers stated that the highest Godhead had perforce
    • highest moral idea (the moral purification of man) among the
    • vanquish evil. This shows the high value placed upon the noble
    • Earth and the highest spiritual factor is Truth. This is in complete
    • the realm of the lower Asuras and ascend to the higher. Your nature
    • the realm of the higher Asuras.’
    • Highest, the Primal One has put into my mouth. I will speak what
  • Title: Lecture: Hermes
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    • higher than our laws of physics, chemistry and biology. A note of
    • picture-worlds represented, to the several peoples, the higher forces
    • less of spiritual force. The higher worlds gradually closed their
    • regarded as the embodiment of higher beings. It is even said that
    • knowledge of definite laws of spiritual life, laws higher than those
    • Egyptian. He said to himself: “Behind man there is a higher
    • me. My highest powers are inwardly related to these primordial
    • higher world, feelings which had been handed down to the Egyptians by
    • processes. We come from the world of Osiris and Isis; the highest
    • higher perfection, came forth from Osiris and Isis. These qualities
    • to himself: “I bear a higher Self within me, but since I have
    • entered into a physical body this higher Self withdraws to the
    • the higher power in man, spread over cosmic space, is overcome by
    • his inner being a striving towards a higher Ego. And according to
    • every true thinker, this higher Ego is there, deeply concealed in all
    • to reach the Higher Self, was known by the name of Horus, the
    • marvellous processes of his blood. He must learn to know his higher
    • energise their deepest forces of soul. There were still higher
    • those ancient times men possessed the very highest clairvoyance. Each
  • Title: Lecture: Reincarnation and Karma
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    • will write: “That highly gifted Scientist X has manfully
    • laws of spiritual life and you will find these higher laws
    • scientific conceptions to lead on to those of a higher
    • with respect to the higher qualities of the soul, the really
    • higher qualities of the soul not only as a development but as a
    • higher degree of the lower. And therefore one thinks an
    • that the observation of certain psychic functions in the higher
    • which man shares with animals and the higher spiritual qualities
    • accurate observation, that animals, even the highest, cannot
    • Counting is the simplest, the most trivial of the higher
    • that is, into the higher human. Naturally, it is very easy to
    • reason why it is able to produce higher degrees of
    • at the moment is the highest possible, and into whose mind it
    • objection to the statement that all higher functions in the
    • our human destiny, to our highest aims, the gaining of this
    • similarity between the human being and the higher species of ape
    • same laws of nature, from the higher species of ape? Further, do
    • we not find that which we call higher human spiritual activity,
    • followers are in the right, all talk of higher spiritual laws of
    • animal and man is that between the most highly developed
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  • Title: Lecture: Life and Death
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    • Take the highest animals. How far do they carry that out? As
    • the same correlation on a higher plane, to that between the
    • the higher realms of being. Let us take fatigue, for
    • covering, with enrichment and higher development of the
    • might express thus; “We purchase the higher form, the
    • rise to the higher worlds. A life of idea must therefore be
    • fact, that we can only evolve higher in new embodiments if we
  • Title: Lecture: Birth of the Light
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    • heads of mankind, three representatives of high magic come to
    • pay homage to the great spiritual King Who appears in the high
    • form that He has attained. For as high a being as Zarathustra
    • is meant to express the highest human striving, yet at the same
    • And of high priests my teachers there were seven —
    • aspect of the Christ-Impulse: namely, that the highest thing in
    • can feel this higher nature of Love over against Power and
    • the child-body might lie before us. The highest wisdom remains
    • children and before whom the highest love appears in its full
    • are reminded of the highest wisdom, and that the ideal of
    • highest wisdom is placed before us. The cosmic aspect meets us,
    • evolution is re-formed. Highest power through the cosmic
    • Impulse is revealed to us — highest power so great that
    • standing were suspended. Then man met man; high and low
    • merriment, but the highest in their souls — the
    • evolution from higher worlds. So it is not only the Child of
    • is that which we can feel in our highest spiritual concerns, if
    • impulse which can bring us the high ideal for which we strive.
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • world. He was, in the highest sense of the word, the man who
    • Then something higher and truer than any impression created
    • which relate to the higher worlds. But when Giordano Bruno
    • Goethe could not understand this highly materialistic idea.
    • rising higher, and that it is not in anything external, such
    • muscles like those of the animals, constitutes the higher
    • up from the vertebrae and spinal marrow to a higher level. It
    • a stage higher than those of Giordano Bruno. Giordano Bruno
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • not at some time reflected in the human soul, celebrating its own higher
    • with the traditions of Greek culture are highly characteristic of the
    • a higher stage of his soul's development. Four years after the picture
    • upon his lips but revered him as deeply as if a spirit from a higher world
    • perfection quite naturally as mature in the highest degree. Truly, the
    • higher spiritual faculties, we are no longer able to enter fully into
    • a man for Raphael has become one of the basic elements in higher development
  • Title: The Social Question and Theosophy
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    • have a distant future in mind when we speak of awakening higher
    • called upon to be active in human evolution. Taken in a higher
    • individual man. This deed is to the highest degree honorable
    • climbing higher on the ladder of evolution than all others: the
    • see, for example, his essays from 1905, The Stages of Higher
    • how, in higher spiritual realms, what obtains as law is nothing
    • All that happens is that the worker gets higher wages [...].
    • A further high point in the strike movement was the miners'
    • higher pay, better worker protection, and recognition of the
  • Title: Goethe's Secret Revelation: Lecture I
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    • highest contemporary Science was given to the Natural Science
    • without any reference to a higher something, which must also exist
    • sets in motion higher spiritual forces, which are not applied to
    • absolute reality in the highest sense of the word, and in them you
    • (Spiritual Stream) one of whose highest and most beautiful aims is
    • ever higher and higher by means of methods applied to inner
    • order to ascend to higher conceptions, and thereby to gain
    • its highest, to find a bridge over my own body, in order to
    • Everything, indeed, that surrounds her is highly indicative,
    • saying: ‘Recognize, Realize the Highest.’ And the power
    • developing his powers higher and higher, so that he can, in a free
    • the higher stages of human existence.
    • which in ancient times was called the ‘initiation into higher
    • initiation up to the highest stages, to the point where the soul is
    • capable of grasping the highest secrets. This is viewed
  • Title: Goethe's Secret Revelation: Lecture II
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    • higher such capabilities as we have on a given level of existence. It
    • to higher standards. To put it more clearly, if also more
    • reaches ever higher knowledge by developing himself, and what he
    • other than increasing the powers of man to ever higher stages of
    • or, as one might also say, on the way to higher knowledge.
    • for the highest. As Schiller in his Æsthetic Letters depicts
    • Youth man's aspiration for the highest, wanting straight away to
    • with the highest soul-condition, with the Beautiful Lily. But if he
    • a higher development, can, in certain circumstances, play a
    • wanted to climb to higher stages of knowledge and had not this
    • different shapes, in lower or higher places, and so on. Now he
    • struggle upward selfishly to higher regions of existence in an
    • knows that just such conceptions, even the highest, are meant
    • represents a higher stage of man's evolution. Goethe nowadays
    • must be developed, if a higher stage is to be reached; she says that
    • real knowledge. We bar ourselves off from the higher, true
    • Divan’ as the highest acquisition of
    • bridge for you, and you will wake up in a higher life and be one with
    • cut off from the higher ego, you can exhaust the essence of things.
    • in order to acquire new life in higher spheres, and of the deepest
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  • Title: Goethe's Secret Revelation: Lecture III
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    • essentially higher stage and a higher
    • experience of his own soul. Here are the highest experiences
    • appearance, the higher meaning will not escape the observation of
    • Goethe met in the different branches of knowledge of the High
    • on the next step they learnt to know what was taught of the higher
    • the highest step they reached to the recognition of the sublime,
    • taken by many people. This striving for higher things was denounced
    • highest problems of life. Those who have no inclination to compare
    • a higher stage of perfection. Art is man's continuation and
  • Title: Goethe's Secret Revelation: Lecture IV
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    • what is the highest in the world, what He, the Great, Ahura Mazdao,
    •  To see the highest life for which I'm panting. —
    • characteristic in the highest degree. Let us think of the entry
    • ‘But struggle not to higher orders:
    • assume from them a higher form. The Homunculus is shattered
    • when the soul has raised itself up into higher worlds; a child of
    • in his higher state of consciousness is led to the great powers in
    • the field. Faust's consciousness is to be raised still higher. The
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • gradually rise to higher and higher truths. Still it was right
    • to the higher truths, for only through
    • these higher truths will that gradually be attained which,
    • humanity, only at a higher stage, there are also in the course
    • their development in higher, more spiritual regions, who, in
    • Being into itself, and can gradually rise to ever higher stages
  • Title: An Impulse for the Future
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    • metamorphosing to higher forms of being. In the microcosm as in the
    • have climbed to ever higher stages of knowledge, worldwide and
    • isolation, grasping the higher I, could find itself again in the
    • objective of which is to raise human development to a higher stage.
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • together. Also, it is on a higher level than tolerance, and
    • secure, aware that their lives have a higher meaning, it has
    • nothing illogical in the knowledge of higher worlds of which
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • general. In humans, and also in the higher animals, blood is
    • the body. Humans and the higher animals must of necessity
    • references made to higher beings are to beings that really do
    • that divide into four lower and three higher.
    • upon the three higher spiritual members as the
    • only where there is at least the rudiment of what at a higher
    • the higher nervous system fell asleep, they would behold in a
    • measures the function of the higher nervous system is
    • environment. The incorporation of the higher nervous system
    • outside itself; through the higher nervous system, what takes
    • their evolution, the highest form of the nervous system is
    • developed; it enables people to obtain from the highly
    • higher level. This world of mental pictures mirrors, it is
    • with this transformation, another one occurred on a higher
    • system); fourth the higher astral body emerging from the
    • clairvoyance and enables humanity to reach a higher stage of
    • it to a higher consciousness, whereas today's waking
    • but on a higher level, that is similar to what happens in the
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • human beings and the higher creatures are concerned — a
    • higher development go together. Furthermore, humanity has
    • perceived when the higher senses that slumber in us are
    • gain insight into this next higher stage of evolution, we
    • where life already exists. It reveals itself as higher than
    • reached a certain higher level. Only when the force of life
    • a level of evolution so high that the external light and air
    • the higher perfection of cosmic forces, conflict arose. If
    • higher animals conveys deeply repressed pain.
    • from the annihilation of life something that is higher, and
    • creates from destruction something higher than life, namely,
    • truth. You certainly know it in your higher consciousness,
    • consciousness. This bringing forth of a higher element is
    • produces is on a higher level, and gives rise to feelings of
    • that enhances life. Thus, something higher, namely, pleasure
    • something higher. The origin of suffering is found where
    • initiation by means of which a higher consciousness is
    • Everything is seen in a new light and on a higher level. But
    • must be repeated at a higher stage. The soul forces that
    • nature. Only when this occurs is a higher consciousness and
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  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • science points to the fact that there are highly developed
    • could reach higher stages of development. Such exercises lead
    • higher development in no way neglect worldly, everyday
    • offers honey to the human soul, to carry it up to higher
    • experiences and take them up to higher worlds.
    • higher stage of evolution, they become the leaders and guides
    • thigh bone. Here we find the perfect solution to the problem:
    • higher stage; it is the bon viveur that continually
    • to the highest spiritualized love. Untold numbers of beings
    • by the plants. In this respect, the higher depends on the
    • to the highest spiritual love, but all love, the highest as
    • hearts of those who seek higher development. In order to have
    • higher; but without evil we would have no feeling of self, no
    • test of evil. For love to reach its highest goal, the love of
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • sorrow, but we find that as life reaches higher levels things
    • death. He says: “When we consider the most highly
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • immensely strong. The higher animals such as apes were
    • developing through soul and spirit to ever higher levels. The
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • body, particularly through higher impulses, especially of an
    • high level of initiation is reached can work on the physical
    • extent, and only in the case of highly evolved individuals.
    • correspond to their higher, that is, their above members:
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • cosmos. Nevertheless, the higher forces it bestows often are
    • already made this highly unlikely. If a person was able to
    • possibility to evolve, to reach higher stages; the knowledge
    • This process is unconscious except in highly evolved human
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • is for knowledge of the higher self.
    • person's higher self to be found? We can by means of a
    • comparison make clear where the higher self exists, and what
    • higher self — the light. The situation is the same in
    • highest sense of the word.
    • comes to expression as high ideals, beautiful hopes and
    • human life is surveyed from a higher viewpoint, it is
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • but through higher ones, attained when its hidden forces have
    • prerequisite for the higher stages is the very highest
    • highest secrets of nature and the spiritual world, to that
    • higher secrets. A number of such paths exist. That is not to
    • The highest truth is one. No matter where or when
    • human beings ever lived or live, once they reach the highest
    • another path. The same applies to the path of higher
    • differently from modern people. This difference in the higher
    • relaxed, but the higher Rosicrucian knowledge is not
    • you will find in my book Knowledge of Higher Worlds and
    • teacher of Rosicrucianism will guide the pupil to the higher
    • higher stages. From the start it must be made clear that,
    • not qualified to rise into higher worlds. This happens for
    • derived from higher worlds, which present a self-sustaining
    • Without this kind of thinking the higher stages of
    • World-Body. He meant that human beings represent the highest
    • higher level and open to the lance of Amfortas, as the plant
    • in one sense is higher, in another lower than that of the
    • — mankind's highest ideal. He saw the whole of nature
    • Certainly even the most highly developed person will not
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • from a higher point of view impossible.
    • can indeed be discussed from the highest spiritual scientific
    • honestly and sincerely pursues the path to higher knowledge.
    • progress. That person knows that the path to higher knowledge
    • expression. What he sought was a higher unity of Shakespeare
    • beings a higher being resides, a higher self that was only
    • that higher entity that rises above the everyday. He felt
    • higher order is always depicted in myths and sagas as a
    • a person's inner striving towards a higher consciousness as a
    • union with a higher aspect of the being that is seen as
    • female figure that is looked up to as the higher
    • sight. In either case, this higher self is depicted in
    • higher aspect of his being. Hence, the Walkyries are shown to
    • higher consciousness. The Walkyrie Brunnhilde is created
    • daughter of Erda represents the higher consciousness of
    • configuration and higher perfection of his inner being, he is
    • person's higher development. It made him place at the centre
    • stage of higher spiritual development. The Swan mediates
    • remain as it is; a force that, to reach higher stages, must
    • create a higher spiritual life.”
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • the Bible had been inspired by a higher spiritual source.
    • higher stages of development and we become aware that our
    • developed human being and the highest developed ape, than
    • between the lowest and highest developed ape. This
    • external bodily form, is closer to the highest evolved ape,
    • than the latter from the highest evolved animal.
    • is followed through, the higher stages are seen to continue
    • the highly advanced human being, the initiate, and the person
    • is to attain his higher humanity. He will know that heaven is
    • from the savage to the highly advanced individual who has
    • have already developed the higher clairvoyant consciousness,
    • that is, the higher perception that mankind in general will
    • and ears can be opened so that he attains a higher kind of
    • Higher Worlds and its Attainment, you will find this
    • must observe if he is to attain the highest goal. A principle
    • of life an ever higher levels. Once the highest was attained,
    • out of one's mind" but becoming conscious on a higher level.
    • higher consciousness. Strict rules were observed; the
    • which spiritual beings emerge. If a very high stage had been
    • typical of someone striving to attain a higher development,
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • say that the chauffeur was guilty at all from a higher point of
    • physical occurrence there is a higher, more subtle one.
    • to me as well, in a higher part of my being.” This is to
    • plane. He may have progressed a stage higher in knowledge,
    • of the soul? How is it possible for a higher world order to
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • Of sublime galimatias, of nonsense in high-faluting
    • external world we will then look down upon from a higher
    • evolution beyond their nature stage and became the higher
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • headmaster received an even higher one. That is a matter of
    • still remember from this that beings on a much higher level
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • the highest order. But are we not actually doing away
    • a Middle High German epic of about 1200, telling of the
    • the highest order that require a space must come at a
    • higher consciousness, a consciousness beyond the ordinary
    • view of a higher consciousness, you will not always judge in
    • at the same time the impulses of higher spiritual beings will
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • Knowledge of the Higher Worlds
    • Knowledge of the Higher Worlds and Its Attainment,
    • Knowledge of the Higher Worlds,
    • mystery. And the most highly acclaimed speakers are the ones
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • which he is very highly endowed.
    • relation to the highest questions concerning a divine ordering
    • the secret of species will indeed have reached the highest
    • operation, but that something higher has to be taken into
    • announced the connection between man and the higher animals
    • from the higher animals. But since that day scientific thought
    • higher animals, they being in their turn the developments of
    • their adherence to the theory of man's descent from the higher
    • similarity in external structure between man and the higher
    • higher and lower species of apes, and that we could but come to
    • higher animals to man. In more recent times scientists have
    • standing high above man — a being farther removed from
    • of natural science was seeking after a purer, higher, and freer
    • developed; and once these new organs are developed, higher
    • those higher powers, one able to penetrate into worlds hidden
    • The Knowledge of the Higher Worlds and Its Attainment.
    • apparitions of the higher worlds pass before the spiritual eye
    • as visions of light, but the tones also of those higher worlds
    • fantastic and highly improbable. All theories thus advanced
    • relationship of man with the higher mammals, with the man-like
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • house was not even as high as tolerable comfort, indeed it was very
    • “no.” He felt very ill at ease in this high-class
    • needs. Already aspiring, even at that age, towards the highest, he
    • made his own the manner of approach towards the highest things and
    • human happiness, human rights and the high ideals of humanity.
    • the highest that no higher ideal of knowledge could ever be found,
    • (then the highest in prestige of any in Germany) the remarkable
    • quest for a philosophy of life, towards the highest levels of
    • may well prove to be of the highest value.”
    • German nation, on its highest level, and speaking from the depth of
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • Let us greet God-Father on His highest throne
  • Title: Mysteries of the East: Lecture 1
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    • Initiates in the higher worlds. The principles of Initiation change in
    • the Upper and Lower Gods. The path into the higher worlds is bound up
    • higher worlds. We shall have to bring forward things which in a
    • founded ultimately on the experiences of Initiates in the higher
    • worlds. It is from the higher worlds that the knowledge and the
    • Knowledge of the Higher Worlds.
    • public the Way into the higher worlds. But it must be said also that
    • the higher worlds, one need hardly say, is never closed, but anyone
    • figure in ordinary soul-life must all become a means to higher
    • purposes, higher goals. In ordinary life a man perceives the external
    • them a means to higher ends. In ordinary life a man looks out on a
    • to the higher worlds. A mixing of the two attitudes may occur: one can
    • be so absorbed in the urge to reach the higher worlds as to be guilty
    • to an end where the higher worlds are concerned.
    • he experiences in the higher worlds. This stage can be reached only
    • other people when one is seeking to follow the path into the higher
    • preparations for the path into the higher worlds involves the
    • moment when one is preparing to rise into higher worlds, intellectual
    • Initiation. During the ascent into the higher worlds a moment comes
    • through in such manner that thou standest before the Higher Worlds,
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  • Title: Mysteries of the East: Lecture 2
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    • the higher members of his being (astral body and ego) man belongs not
    • for the purpose of penetrating into the higher worlds, he develops
    • morality. These souls show us how in the higher worlds there is an
    • which things come about in the higher worlds is dependent on beings
    • highest degree one-sided. For what takes place in the world of
    • the higher worlds.
    • advance still further in regard to higher experiences. This matter of
    • ascending into the higher worlds is not such that one can say: To-day
    • you are beginning your ascent into the higher worlds, and then you
    • indeed come stage by stage into the higher worlds, but from this
    • sojourn in the higher worlds he must again come forth and live in the
    • He must learn to be a seer only for the higher worlds, and not to
    • needed for the higher worlds. This must be strictly avoided. He should
    • acquires for the ascent into the higher worlds. Quite definite
    • Now in order to grow up correctly into the higher worlds, and to have
    • highest members of his being, belongs not only to the Earth but is at
  • Title: Mysteries of the East: Lecture 3
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    • of the Akashic Record. In the higher worlds a seer is able to discern
    • our time ascends into the higher worlds, he goes through certain
    • experiences much that is significant in the higher worlds through such
    • of our time, when he has thus mounted to the higher worlds, feels it
    • experience of this loneliness, this forlorn condition in the higher
    • ascend into these higher worlds, you are met by forlorn-ness, despair.
    • experienced when formerly they rose into the higher worlds. It might
    • higher worlds; but his soul now feels lonely and forsaken, whereas
    • differently what they beheld in the higher worlds. What is it, then,
    • beings of higher worlds who are working upon the sense-world from the
    • higher worlds, and gazing down, as it were, into the sense-world; he
    • current of events which are prepared for our world out of the higher
    • worlds. Because in the course of a sojourn of this kind in the higher
    • higher worlds in the manner described. It was experienced. also by
    • past times found their highest satisfaction. It must be added that the
    • higher worlds. If aspirants were to be led up into the higher worlds
    • in the same way into the higher worlds, he would of course also be
    • the higher worlds at Initiation — souls, for example, who went
    • souls were raised into the higher worlds through the Hermes
    • raised his soul into the higher worlds and met Isis with the mourning
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  • Title: Mysteries of the East: Lecture 4
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    • results in the higher worlds of this changed situation in the life of
    • who was dying to the higher worlds and descending into the earthly
    • connection with the most intimate things of the higher worlds, where
    • souls of earthly men; and in this new life, rising to ever higher and
    • higher glory, would consist the further development of the Earth, even
    • have the humanised Cosmos. What we may call the pedagogical high
    • the one hand there is the great, high-minded soul who could bring
    • very little agreement with the higher ego of the person. It should be
    • who is striving to attain to higher worlds that in the shape of his
    • world, and through it to rise into the higher spiritual worlds. A wish
  • Title: First Lecture: The Gospel of St. John
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    • are realities pertaining to higher worlds, that besides our
    • world but present facts of a higher world. Those who have
    • world) which lies even deeper, will come to a new and higher
    • understand the John Gospel without rising to such higher
    • revelations from higher worlds that the writer of the gospel
    • the John Gospel learned, through experience in higher worlds,
    • came into this world from higher worlds must be understood
    • from a higher world. And he who portrayed Him most deeply had
    • to raise himself to the two higher worlds we have mentioned,
    • these two higher worlds. His Gospel reveals this to us.
    • higher worlds. There one can find the wisdom to understand
    • the John Gospel rise to the two higher worlds and become
    • ourselves what takes place when one sleeps. One's higher
    • real ego of man, the bearer of the higher centre of his
    • unconscious in higher worlds. But if he does practice then he
    • can attain consciousness in these higher worlds. When his
    • higher knowledge. Where does this light shine? In the
    • however, John only understood once his higher self had
    • your higher self. It is the “I” within you. But
    • higher ego appears before Him — his own higher ego,
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  • Title: Second Lecture: The Gospel of St. John
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    • of the John Gospel directs one to the higher world. When we
    • especially alcohol. Other requirements for any higher
    • experiences in the higher worlds. This is possible for
    • The animal is of higher rank than the plant. It breathes
    • live.” The same relation exists between the higher
    • here experienced, represents a symbol of the higher world. He
    • who is able to live spiritually in the higher world, who has
    • the washing of feet in the higher world. He who
    • the washing of feet in a higher world. This is the
    • higher world. The strength acquired by the soul is symbolised
    • disciple who bears witness that Christ lives. Now the higher
    • transparent. He has lost his own separate life, the higher
  • Title: Third Lecture: The Gospel of St. John
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    • ascend to higher stages of human existence. Through
    • the higher stages national peculiarities were of no account,
    • initiates who felt their higher self to the extent that they
    • reach a certain comprehension. Everyone has a higher self,
    • servant of the higher self then one can say in a certain
    • higher interests become mere subsidiary interests, mere
    • This constitutes a higher state of consciousness.
    • say “I” to oneself. When the higher, the
    • able to penetrate into higher worlds, all that is, to begin
    • with, a stage of inner development even on higher planes, is
    • to have awakened the higher self, to be born so that the
    • stage for the higher life. This leads us deep into the
    • expect it to live there. Likewise for the higher world, one
    • his higher self. The physical world is the school. He who has
    • other senses is work done for the higher life.
    • higher senses, that he must develop the chakrams or holy
    • preparation. Our work here prepares the organs for a higher
    • necessary to make it possible for us to see and act in higher
    • worlds. One is perfectly justified to speak of a higher world
    • and to value it higher than our lower world, but we should
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  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • higher vantage-point we think of the Christmas Festival on the one
    • in the reality of the higher realms of the spiritual worlds, for in
    • same stages as on the descent, but now in a higher form. To-day man
    • A destiny in the very highest degree significant is approaching us,
    • merely proclaim the existence of higher worlds, nor be mere religion,
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • higher consolation, a deeper source of strength than can be obtained
    • would have to be regarded as little higher than the animal, and
    • occupying a relatively high post was suddenly seized by such an
    • Knowledge of the Higher Worlds and its Attainment
    • higher spiritual worlds and the wise beings therein, in order that the
    • all the pain which for higher ends it must cause. This is what
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • occasionally be imparted to you something from the higher and later
    • this, otherwise I could not give out the later and higher truths in
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • in a higher sense than did the Greek. The Greek could not see certain
    • be considered from a higher human point of view, then one may say:
    • earthly life, but in such a way that, as a higher soul, one longs that
    • die, but the human entity incarnated in the child may be a highly
    • evolved soul, and continue its life after death as a highly evolved
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • Beings of the Higher Hierarchies, and the other human souls living
    • creates here which is higher reality than the ordinary reality
    • most selfless people; perhaps it holds good for them to a higher
    • This astral body goes through life wiser, in a much higher sense than
    • egotism is removed either into a deeper or a higher sphere of
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • Beings of the Higher Hierarchies. Man becomes, as it were, a thought
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • again develop a higher perception of the spiritual world. I might say
    • supposed to be very highly evolved and is exalted above the dark age
    • refine one's ideas, and to evolve higher. And he certainly no longer
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • is however necessary to gain a higher standpoint, to penetrate more
    • planetary evolution he will reach still higher stages. All those which
    • Higher development consists in this, that one casts out what is in
    • retaining the snake on a higher level in his spinal cord. With still
    • become a higher being. This will also be so with his stages of
    • of the higher stages of consciousness: ‘Verily, Verily, I say unto
    • you, the servant is not greater than his lord’. The more highly
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • needs his organs both for the lowest and the highest impulses. He also
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • minerals on the Higher Mental Plane. Human consciousness on the
    • Physical Plane and its development to higher stages. The riddle of the
    • We can regard plants and lower animals as the means whereby higher
    • higher worlds. The plants are, as it were, only the feelers which are
    • extended by the higher beings; they gain information through the
    • man into a higher kingdom. The last faculty to be attained by man is
    • connect the ‘Es denkt’ (‘it thinks’) with speech. The ear is a higher
    • higher consciousness first developed the organs.
    • The minerals also have consciousness. This lies on the higher mental
    • plane, in higher regions than that of the plant. Blavatsky calls it
    • consciousness is in the higher regions of the mental plane. The
    • of his brain, as in an ant heap a higher consciousness rules. But as
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • cells. The building of cells is on higher planes something absolutely
    • highest principle. It is only through the impulse of the spirit that
    • When from the higher planes one studies consciousness as it functions
    • consciousness into a state of being which is at a higher level than we
    • The ant heap also has a much higher consciousness than present-day
    • man. The consciousness of the ant heap is to be found in the higher
    • the bees is to be found in the higher regions of the Buddhi plane. How
    • through beings who stand higher than we do who had already gone
    • body of a higher spiritual being. The human spirit also comes
    • Now we can ask why higher beings manifest themselves in an ant heap.
    • been different. The foreseeing wisdom of Higher Intelligences was
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • mineral kingdom to be found? That is the highest form of
    • non-criticism. Particularly in regard to the highest questions this is
    • develop no warmth are also without passion. At higher levels man must
    • in the service of the human spirit. Our age has placed its highest
    • just a small instrument of a higher spiritual power which also stood
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • the kama-rupic man (man with an astral body). The higher animal is to
    • him, can lead him upward to his higher self. Passion should not be
    • higher stage. This purifying of passion, this leading upwards of its
    • Earth, only then is he free to choose either to use these higher
    • bring into the Earth something coming from higher worlds. Such an
    • still higher beings, through the Nirmana-kayas. From Mars they added
    • higher than the Bodhisattvas. The latter are able to order evolution
    • stage higher than the Nirmana-kayas, stand those beings who are called
    • position to become a Pitri. The next and even higher stage, the last
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • In man as he is today, his higher forces are intermingled. His further
    • development depends on the emergence of his higher self from the
    • parts, however, from which the higher has been withdrawn do not remain
    • compel the higher things of the mind to rise up out of the lower body.
    • being mastered by the higher.
    • other hand the higher trinity was being cherished and fostered. These
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • rest and the higher part of man has found in the physical a fitting
    • reached its highest point. The Rishis, those still half-divine beings,
    • highest point. It was prepared for in the Middle Ages and has now
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • Of the higher principles in man, Atma developed on Old Saturn, Buddhi
    • smell. The senses that developed later had to descend from higher to
    • dependent on the higher bodies. When one eliminates everything that
    • what is lower in man does in fact lie in the higher bodies which today
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • Globe and then into the Higher Mental condition, the Arupic. It then
    • remain at a still higher level, no longer in the Ether, but in the
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • plane. The re-ascent to the higher planes through schooling towards
    • connected. Man only has such higher thoughts when senses awaken for
    • physical senses. Previously he was on the higher planes. He descended
    • self-awareness. On the higher planes life was still completely
    • accustom oneself to live on higher planes just as selflessly as man
    • We must therefore seek in the higher worlds for something lying
    • the Mental Plane this is only possible for the higher Masters.
    • less free on the Arupa Plane of the Higher Mental World. Man gradually
    • however still higher from the Arupa Plane up to the next higher, the
    • and there gives it over to still higher Planes.
    • world and half towards higher worlds. When it is opened to the
    • consciousness of self on the higher planes, hence in dream he is not
    • Whoever carries his development to a still higher stage is surrounded
    • comprehends why man, when he has been on the higher planes again
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • physical body with higher forces. A piece of rock crystal is also
    • parts of the physical body, but they are intermixed with man's higher
    • until he attained illumination in order to rise to higher stages, to
    • lowest work on the astral body. Higher forces work on the etheric body
    • and still higher Devas on the physical body, the most perfected body
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • have yet to ascend to higher stages. We must realise that we have a
    • foundation of the teaching about the higher spiritual beings and to
    • times three ranks of divine beings. The three highest are: Seraphim,
    • question; as we shall see, the activity of human beings in the higher
    • There is however no need for man to be inactive in the higher regions.
    • Nature, are influenced from the Arupa Plane, (Higher Devachan). There,
    • consciousness, one understands that these forces are guided by higher
    • therefore, as the seventh, yet another member which is higher than
    • as man. As development progresses to higher planes a being gains
    • laws; this was only possible for beings at the higher stage of Wisdom.
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • higher organs than by implanting the seeds for these organs on the
    • The higher bodies flow into one another: for instance Atma is in truth
    • and reaches a still higher condition he again describes an
    • higher level. At this stage the initiate has a state of consciousness
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • life for the development of the organs of the higher bodies. When we
    • and Power, then in your higher bodies you will develop those organs
    • These develop the organs of the higher man.’
    • order by their means to mount still higher to a complete
    • and more strongly within himself. The higher forces compel all human
    • The soul has three members: the consciousness soul as the highest
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • thoughts, beings still higher and more significant than those active
    • our soul it is an impression, a kind of foot-print of a higher
    • consists. The thought in us can only become the imprint of a higher
    • spiritual being because this higher being has a body formed of the
    • In the higher spiritual world there is a counter-image for every
    • sealing wax. The substance is the higher spiritual being which
    • the traces of what is happening in higher worlds.’ It is with regard
    • corresponds with reality. It is also because a higher being is working
    • reached a higher stage. This is the pre-requisite for a quite new kind
    • As a rule man forms merely thoughts. The more highly developed man
    • reflection of imagination. When a man who is seeking higher
    • realities which have arisen through the fructifying impulse of higher
    • beings; thus one can see these higher spiritual beings on the Astral
    • the highest initiates, these actually overcome the Karma of Deeds. He
    • possesses Intuition; or he must receive it from the high initiates in
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • primitive condition deriving from a higher condition. This is
    • human beings are descended from others who had already attained a high
    • that time, higher spiritual beings had an influence on the unfree will;
    • is, such a one as had reached its highest perfection on the Old Moon.
    • The lower astral body merged with the higher astral body. A great part
    • somewhat from each other, from the finest, approximating to the highly
    • only it has already found its state of balance with the higher astral
    • have to differentiate in it a lower and a higher nature. The higher
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • The miraculous is nothing other than the penetration of a higher world
    • beings from higher planes intervene in human life.
    • higher substance is the opposite of the lower; instead of filling out
    • Old Moon, out of which the Moon has developed to a higher stage. Thus
    • yet physical matter of this kind; it was more highly developed than
    • that we are continually surrounded by beings whose higher nature is
    • These are higher beings because they had completely developed Manas on
    • therefore they stand at a higher stage and on the other hand they
    • it backwards, when we see it in its ever higher and higher nature,
    • we are drawn down by the asuric beings. The higher forces of these our
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • higher individualities, such as those we call Masters. They can send
    • called the relationship of man to his higher self. Such is the true
    • nature of this process. The higher self of man does not live within
    • us, but around us. The more highly developed individualities are the
    • higher self. Man must be clear that the higher self is outside him.
    • The higher self is around us. If, in preparation for the future, we
    • etheric body. The higher self is in the universe; therefore the
    • in a good way towards what will lead to the higher self.
    • through this to attain to the development of his higher self. What in
    • higher self. In order however really to get to know the higher self we
    • must seek for it where it already is today, with the higher
    • passions and so on. Now everything which is of a higher nature lifts
    • someone uses his highly evolved intellect to gratify those desires.
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • the highest sense of the word. Whoever imbues himself with this, knows
    • stand therefore at a higher level. There are different standpoints and
    • but has a higher standpoint. Goethe, in his ‘Metamorphoses of Plants’,
    • thoughts and introduce the spirit of mathematics into higher regions.
    • Goethe attains to the highest heights as an artist he is only
    • dissolved, with highly developed people the smallest. The ennobled
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • astral air lived spiritual beings — both lower and higher —
    • taken place. The Monad has descended from the highest regions of
    • The development of the higher man proceeds in such a way that, to
    • The highest degree of perfection which we have put out from ourselves,
    • the work of our higher Ego we transform the transient body given us by
    • higher, outside ourselves, we must seek to approach. Therefore our
    • Higher Self is not to be sought within us, but in the individualities
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • somewhat higher stage than on the Old Moon. There he had not yet
    • order to be able to receive the higher principles. This purification
    • a higher stage.
    • The Sun-men too had attained a certain high development. There were
    • being on a higher level than the Moon-men, and they developed to quite
    • guidance of higher beings, the Devas, in order to further evolution in
    • possessed in the highest sense of the word, the power that had
    • Earth today in the very highest Mysteries. At that time everyone
    • however selected only the most highly developed examples and evolved a
    • inhabit the Earth. This discrepancy between higher and lower Nature
    • higher and higher. By so doing he condemns man to suffering. Man must
    • Luciferic knowledge. Those endowed with this higher degree of
    • more highly developed. Jehovah and Lucifer are engaged in an unceasing
    • man is not only able to develop his higher nature upwards, but working
    • this highest Adept, the Saturn Adept, the Father Principle, the Hidden
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • again proceed on his way at a higher stage. For this reason he must
    • place between two Earth lives is the first degree of higher
    • thing is gone through again, but at a higher stage.
    • lower level and human beings are Moon-men who have ascended higher.
    • then have been raised half a stage higher and everything else with
    • There we have to do with a repetition at a higher stage where all our
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • in it. Everything that takes place in the higher kingdoms is not
    • The higher ego then
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • why a Sun God had to come, a higher being than Lucifer. There still
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • The consciousness of the entire mineral world is in the highest
    • in working harmoniously upwards from the physical to higher planes. In
    • Among the Indians the king of the gnomes is called Kshiti, the highest
    • of the gnomes; the highest being among the undines: Varuna; the
    • highest being among the sylphs: Vayu, and everything having its
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • Gotthard Tunnel did not need perhaps to possess such a high degree of
    • red blood as do also the higher animals. That is to say, from then on
    • Manas, but this Race sees as the highest stage the psychic experience
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • descended so deeply as present-day animals, nor yet ascended so high
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • transition to something higher.
    • for something higher, that is, self-propagation. He will gradually
    • Sub-Race of the Fifth Root-Race the ‘I’ will again reach a higher
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • spiritual vision of the highest order combined with a completely
    • The Graeco-Latin stream is a higher form of the Judaic; here the cult
  • Title: Lecture: The Four Temperaments
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    • thought. Our highest member, which places us above all other earthly
    • an instrument of the higher members, is itself in control, and
    • place, not only ethically, but also in a higher sense. The
  • Title: Lecture: The Human Soul and the Animal Soul
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    • also of a higher body, the so-called “etheric body” or
    • perceive the “higher” bodies of man just as ordinary eyes
    • can perceive the physical body. These “higher” members of
    • to these higher members of man's being. In the etheric body the
    • to the plants. We say: Whereas man has still higher super-sensible
    • time being we will confine ourselves to the higher animals —
    • own digestion. The highest level of experience in the soul life of an
    • the higher animals — it will be better to speak of the lower
    • higher animals. We can also observe that bodily pain in children is a
    • higher animal, being so closely bound up with its bodily nature,
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • being emancipated to a high degree from the immediate organism, and
    • disregard this, for higher points of view may drive it into the
    • of the Higher Worlds. There we see how in normal human beings the
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • Kadmon, who was both man and woman. The highest cosmic being
    • can raise him to his higher self. Thus, during the time of the third
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • experienced as a decisive event in the life of a higher being — as
    • reached the level of development of the animals. The highest kingdom
    • ancestor was at a higher stage than that imagined by materialistic
    • him yet. The human soul descended to earth from a higher planet, and
    • the Lemurians were fructified by the higher human soul — a great
    • the human soul has worked in and formed the human body for its higher
    • Himself in the Heavens.” This is what “Glory to God in the Highest”
    • degree, man went beyond everyday feeling and attained to a higher soul
    • path of high morality, soul rhythm and spirit harmony. He who had
    • presented to our souls as a feeling of nature of the highest order. If
    • prevail when the higher stage of harmony, which today has been
    • festival of the birth of mankind's highest feelings and will impulses.
    • truth, a higher self, a divine, sun-like, light-filled Being. This
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • From those eternal deeps bursts ever higher
    • While foam and mist high in the air are driven.
    • was celebrated annually by the highest initiates in the Mysteries at
    • experience only the outer pictorial expression of the highest
    • who were ready to bring about the resurrection of the higher self
    • people can remain indifferent when the awakening of the Higher Self
    • nature the higher man, the spirit man, will glow and radiate again.
    • darkness of matter. This is the moment of highest bliss in the
    • Thus they learned to look up to the highest ideal of mankind, to the
    • and humanity will then awaken to a higher existence, to a new phase of
    • within it in the highest sense. Man felt that within Christianity the
    • as a sign that out of the darkness of matter a higher man can be born
    • more highly civilized he is, the more does this rhythm decrease. Just
    • found in the Sun Hero. Through the strength of the higher man born in
    • This Sun Hero, this higher man, was born in the Night of Consecration.
    • the lowly, the Highest, Christ Jesus, was born!
    • seeds that signify the three higher members of man.
    • nature and, springing from it, the resurrection of the higher. Goethe
    • The triangle is the symbol of the higher man: Spirit Self, Life Spirit
    • similar to the clouds and mists in high mountains. The sun and moon
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  • Title: Lecture: The Ten Commandments
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    • You shall not recognize as higher gods those who show you an image of
    • there is a spark, an emission of the highest, the most exhalted
    • The highest divinity took part in this. As long as man was unable to
    • no notion of the highest divinity who helped create him and lives
    • you from the now highest of Gods. It cannot be symbolized with an
    • lowlier images of the highest god are also destructive to health.
    • recognize as higher gods those who present to you an image of anything
    • true ego, shall also be an image of your highest God, and in your
  • Title: The Mission of Savonarola
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    • and see it become a reality up to the highest steps of the
    • could at that time connect the higher worlds in a glowing
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • as human beings of higher development, in order to instruct men who
    • that the higher man, that higher man who has been plunged into matter,
    • Through his higher bodies man wrests himself from his fetters again,
    • and mounts up to something higher. Kama-Manas works its way up again,
    • If we pass on to the higher Manas, we find that it has a similar
    • one stage higher, his work has become one stage lower. That is a law.
    • Manas. Here is meant the higher Manas. In the book Theosophy Rudolf Steiner calls it ‘the spirit-filled Consciousness-soul’ or ‘Spirit-Self’. (p. 57, revised English edition, 1954).
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • very highly evolved, far more highly evolved than man at the stage he
    • in the higher wisdom, the influence of those Beings, who are not
    • higher occult wisdom teaches you something, you can also weave around
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • the disposal of a higher individuality. Hence later the transformed
    • Sieg was named Odin. Odin is the highest initiate of the northern
    • disposal of the higher, more spiritual Odin. He himself lived later as
    • this that makes the possessor of these higher occult faculties
    • an initiate who represents the highest streams of spiritual life, but,
    • sign. There are things that must be regarded as events on a higher
    • culture of preparation, which lasted until a higher initiation
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • evolution of the highest importance will be made; the leaders of
    • the fifth root-race highly developed human individualities have
    • were under the influence of higher beings. They were directly
    • dependent upon higher Beings, Beings who had gone through their own
    • with higher Beings, but to whom such comprehensive guidance is not
    • inspiration direct from higher spiritual beings, from super-men. This
    • means to be dead to the earthly and withdrawn to a higher plane of
    • signify different stages of soul-life on the higher, spiritual plane.
    • Now things are no longer decided on the higher level, but Paris is
    • an influence will have developed, not in higher spheres, but in the
    • edition of his book Knowledge of the Higher Worlds. In later
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • of theosophy, that emanates, so to speak, from the high regions of
    • theosophy, were all occasions for rising to high altitudes of
    • high vantage point. This extends the visible horizon, but without the
    • at all would vanish. In my book, Knowledge of the Higher Worlds
    • points of view, above the middle, from self to higher self, and it
    • implies the ability to see with the organs of this higher self. The
    • the higher self — not with the ordinary self — there is
    • abodes where the higher spiritual life was cultivated, where the
    • them, but not all of these realized that higher secrets had been
    • experience, the experience of the higher worlds, shining through
    • creatively without having recourse to the higher worlds.
    • must start at the lowest step, gradually ascending to the highest.
    • there exist still higher senses, we must proceed cautiously. We must
    • Finally we come to the tenth sense, the highest in the
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • proper must be sought higher up in the sense of equilibrium —
    • some alert boy asks his teacher how we can stand the high atmospheric
    • unfortunately untranslatable, a sort of higher play on words. Cf.
    • higher than that of temperature. No higher senses, therefore, could
    • takes place in man that provides what he lacks. Higher beings
    • objects, so that we may know them. Beings of an order higher than man
    • As a still higher sense, the ninth, we mentioned the
    • greatest experiences vouchsafed him who ascends to higher cognition
    • When progressing to higher cognition, penetrating the secret of
    • Eva. You will know what a higher being of the order of Archangel has
    • lecture we will ascend to the sense of concept and the higher senses
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • Higher Senses, Inner Force Currents and
    • Higher Senses, Inner Force Currents
    • astral body; it is capable of still higher achievements. In the cases
    • are still higher, purely spiritual senses, but let them here be
    • senses are active only in more highly developed, clairvoyant people,
    • examining the still higher senses that correspond to the other lotus
    • entire higher life of the soul would be revealed to us in their
    • that higher activity comes into being through which we rise from the
    • Higher up lies what in the narrower meaning we can call our senses.
    • and the brain is a sense organ of a higher order.
    • acknowledge the higher truths that spiritual science is in a position
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • action, owing precisely to this separation that meant a higher
    • however, discloses higher forces holding sway above the capacity for
    • visualization, when a higher faculty such as memory is to be
    • higher activity is to be brought about, the ego must oppose the
    • the law is exemplified that tells us that the higher activities of
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • world, but then ascending to higher realms in order to show that the
    • glimpses of a higher soul life, from which the light of theosophy
    • Our observations will lead us up to the high ideals of human society,
    • characterized. As soon as we judge an act to be good or bad, higher
    • Sis-tine Madonna is beautiful, that steeple is high, you are dealing
    • relation to the higher planes could be accurately comprehended
    • introspection will convince you of this. If you want to create higher
    • how extensive is the soul's need to express higher things in such a
    • provide the possibility of rising to higher visualizations. Even
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • achieved the highest development of their ego. This is added lest you
    • might infer that the most highly developed people would be the most
    • bored. There is a sort of cure for boredom; and in a higher stage of
    • carry into the future something that interests us, we have the higher
    • the genius of speech is highly intelligent you can never speak of
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • Fled is the conclave of the gods to high Olympus,
    • Of thy high banquets there remains no token;
    • something that corresponds on a higher plane to desire, something
    • of higher development, we combat desire, we are not combatting will
    • of our highest attributes. Don't confuse this with concepts like “the
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • future. It discloses, indeed, something highly peculiar, namely, that
    • us recall the highly significant fact that man's retrogressive memory
    • highly beneficial. For example, seven school classes could be so
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • To many people the spirit is a highly debatable fact
    • sight this might not seem a desirable thing to do, but in a higher
    • it as a precept; hence in my Knowledge of the Higher Worlds and
    • of what is set forth in Knowledge of the Higher Worlds and Its
    • are symptomatical in those who seek the higher worlds from motives of
    • higher one looks, the more everything of a material character
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • designate as precisely the element in us that raises us to higher
    • that on the path to the higher world we must devote ourselves in
    • higher soul forces in a healthy, normal way? How can we proceed from
    • that he feels he must strive to realize his own higher nature, a
    • allegorical visualization to a higher aspect of the soul, the lofty
    • with intuition in the higher sense, such as is meant in my book,
    • Knowledge of the Higher Worlds and Its Attainment. Within
    • consciousness to find something that is a higher event. It is the
    • of the higher worlds before attaining to any concretely outlined
    • Those whose souls truly meditate in the higher worlds, however, all
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • all this, as set forth, for example, in my Knowledge of the Higher
    • approximately. On the whole, even when this world is highly
    • world; he can see many vision-like phenomena of the higher world
    • without rating at all high as a human being. It is all a matter of
    • higher cognition as well. He must learn to know himself in an
    • phenomenon that people hold high opinions of themselves, and a person
    • It is not a case of coming from a higher world and being imprisoned
    • of the higher world by ignoring external perceptions and devoting
    • but it is something highly variable, fluctuating.
    • this ego-consciousness more and more, to develop it to an ever higher
    • us when we contemplate it in the higher regions, and it ceases to
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • of the particulars connected with the higher world, as regards the
    • those Beings who had already reached a high development, and were in
    • at work who, on account of their higher development, were able to
    • receive the experiences from the higher worlds and carry them down to
    • of brain, so that the truths, which in the higher worlds are quite of
    • them; he could not have communicated messages from a higher world, nor
    • conditions were established. Formerly, Beings from the Higher Worlds
    • Higher Worlds.” At that time it was not yet necessary for man to
    • experienced in an earthly body; and because he was such a high
    • higher, for he learnt through his descent.
    • from the higher spiritual worlds into this world. To this other
    • power of vision on the sentient soul, will at a higher stage become
    • others. A higher Individuality had come down and was like the radiance
    • Man is struggling up to the higher ego. That was foreshadowed for the
    • food from the higher regions, there must be other Individualities who
    • from higher regions. He was a Teacher. What had the other Being to do,
    • Leaders of humanity we have, in a sense, to do with more highly
    • the Devachanic world, and after that through the higher Devachanic
    • heavenly world, and the Higher world is the world of reason, of
    • As I was saying, between death and rebirth, man ascends to the higher
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • things to-day — to speak of them from the high horse of
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • enthusiasm for what is good, for high ideals, we owe to the
    • the physical, etheric and astral bodies. In the astral body a high
    • covering, in order to rise higher and higher in the course of his
    • poverty of spirit, the highest Christian proclamation is this:
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • one able to apply the words to the events of higher planes. The life
    • highest and best form in the body which was derived by inheritance
    • the generations, become the proper ego-vehicle for the high being who
    • much the higher, from the now finer physical into the Spiritual. The
    • of Christianity and of the Christ Being Itself, from a Higher
    • 1930, single individuals will find it possible to develop higher
    • materialistic mind was being prepared, in that the highest things were
    • reality higher than a physical one, a reality to which one can only
    • how high they may lead us! Not in vain has man been placed in the
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • represented a higher unity combining the ecstatic Initiation of the
    • man and the higher mammals. It is an indisputable truth that man has
    • ascent into the higher worlds, and to translate the truths into
    • have already observed: Those who sit in the high places of ‘true
    • such as the above-mentioned, when those who sit in the high places of
    • the Lamas of Thibet!’ Only to the highest Initiates is it
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • develop the intellectual or mind-soul, or soul of higher-feeling. And
    • in that Epoch, so as to be able now, gradually to bring to a higher
    • intellectual soul or soul of higher feeling. Man had to develop in a
    • who, in their Sentient-Souls, were granted revelations of a high
    • order; while in Europe there were souls who, without having any high
    • vehicle for the highest. A premature ego-feeling, a too great feeling
    • kept back from acquiring the forces so highly evolved in Asia.
    • it in the Intellectual-Soul or soul of higher feeling; the culture of
    • from the lowest to the highest, already speaks in the Sentient-Soul,
    • do what is right that he may press up to the higher ego.
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • way!’ From a higher standpoint this sort of observation is
    • the higher regions, but a God who became individual man.’ Now I
    • such! St. Paul is therefore supposed to say, that the highest idea
    • possible is that of a God, a Christ, not only hovering in the higher
    • revelations of the higher worlds must always come along the by-way of
    • towards acquiring that higher faculty through which in the form of
    • the result of the action of this seed of conscience? — The higher
  • Title: Lecture I: Human and Cosmic Thought
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    • could approach only with a certain superficiality the high goals we
    • of the realm of the Spirits of Movement — the next higher
    • higher Hierarchies there were not the Genius of Speech — who
    • leaps sheer down, a real waterfall. Higher up on the same slope is
  • Title: Lecture II: Human and Cosmic Thought
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    • has been said by the highly intelligent Leibnitz. In this way I
  • Title: Lecture III: Human and Cosmic Thought
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    • Knowledge of the Higher Worlds,
  • Title: Lecture IV: Human and Cosmic Thought
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    • the higher Hierarchies as their thoughts. As our little
    • higher Hierarchies. And we can say that while in a certain manner we
    • of the higher Hierarchies roam over the single individualities among
  • Title: Lecture I: Human and Cosmic Thought
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    • could approach only with a certain superficiality the high goals we
    • of the realm of the Spirits of Movement — the next higher
    • higher Hierarchies there were not the Genius of Speech — who
    • leaps sheer down, a real waterfall. Higher up on the same slope is
  • Title: Lecture II: Human and Cosmic Thought
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    • has been said by the highly intelligent Leibnitz. In this way I
  • Title: Lecture III: Human and Cosmic Thought
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    • Knowledge of the Higher Worlds,
  • Title: Lecture IV: Human and Cosmic Thought
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    • the higher Hierarchies as their thoughts. As our little
    • higher Hierarchies. And we can say that while in a certain manner we
    • of the higher Hierarchies roam over the single individualities among
  • Title: Lecture: The Origin of Suffering
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    • The highest elements in the consciousness of humanity are linked to
    • and death, and the highest a human being can attain: the fruit of pain
    • highest possessions of life.
    • higher creatures on our globe. Thus at the beginning of the Biblical
    • root of a climbing upwards, of a higher development. Suffering in the
    • death. Through nothing in art can this highest victory of man, this
    • victory of his highest forces and impulses, victory of the noblest
    • the highest fact of all historical evolution; when we look up to the
    • we see here too that a highest element in the consciousness of
    • suffering is connected with the highest in man.
    • a reality which can be seen when the higher senses slumbering in man
    • world we raise ourselves to the next higher stage and try to
    • something higher. Whenever life is continually destroyed as life,
    • higher stage, if it is to renew itself from itself. Only a life that
    • countenance. Yes, when one observes the higher animals they show to
    • out of destruction causes a higher element to arise from the decay of
    • something still higher than life, and so in the midst of life forms a
    • higher state, consciousness. Ever further and further we see the
    • indeed out of a higher state of your consciousness that what has been
    • consciousness. This giving birth, this bringing forth of a higher
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  • Title: Lecture: The Origin of Evil
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    • The highest elements in the consciousness of humanity are linked to
    • and death, and the highest a human being can attain: the fruit of pain
    • teaches of the existence of certain highly evolved men, the
    • higher; an ascetic fleeing from the world does not serve
    • it brings with it into the higher world. The soul must spiritualise
    • sense experience and carry it up into higher worlds.
    • principle. Each being when it has developed to a higher stage becomes
    • its highest. Wisdom rests hidden on the foundation of
    • instance the upper thigh bone. We see there solved in the most
    • The astral body does not indeed stand higher. It is the “enjoyer”
    • highest spiritualised love. Immense numbers of beings which the
    • carbonic-acid and give out oxygen. Here then the higher depends on
    • and evolves up to the highest divine love. But all love, lower and
    • higher, is breath of the gods. Now it might be said: If all that is
    • higher occult development. In order to be able to feel the good, man
    • for the higher. But without evil there could be no self-feeling, no
    • of evil. The All-Love can only be brought to its highest blossoming
  • Title: Lecture: What Do We Understand by Illness and Death
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    • The highest elements in the consciousness of humanity are linked to
    • and death, and the highest a human being can attain: the fruit of pain
    • riddle of death, and says: When we look at the highest evolved being
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • beings of the higher Hierarchies. We know that what is called the
    • higher and lower beings of the Hierarchies. Today, and in the
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • connection with the spiritual world, a connection with the higher
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • higher spiritual Beings in the cosmos have also been at work in
    • time from the Spirits of Form or from the higher spiritual realms as a
    • countermeasures the higher Beings introduced illness and suffering as
    • spiritual world. More and more he will not only teach that the highest
    • now in higher, purer glory — the Spirit of independent understanding,
    • scientific movement in the world is raised to a higher sphere inasmuch
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • spiritual Beings of a higher rank than himself; these Beings would
    • him by higher spiritual Beings. The instincts prompting him to action
    • would not have been of exactly the same nature as those of the higher
    • higher Beings would have guided him as it were on leading-strings. In
    • but corresponds in a high degree with the reality — namely, that the
    • the hands of higher, Divine-Spiritual Beings; independence would not
    • higher rank than he — Beings who had not descended into the physical
    • exceptional cases would a high Initiate, foreseeing an earthquake, be
    • going on in the whole universe, up to the highest spheres. It is by no
    • their effects in the higher worlds make investigation into these
    • manifestations and free vision in the higher world impossible or to
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • realise at the outset that such visions or higher experiences (or
    • body, a shining oval. When a human being dies today, the higher
    • physical brain is the instrument for man's highest spiritual activity.
    • activity of the higher bodies and the physical body. There was no
    • the Beings who came as the highest Intelligences from other realms to
    • achieve mastery over the still higher bodies. This process which is an
    • of the etheric body and of the higher bodies which, in the course of
    • conscious in the higher bodies. In the present sub-race of the Fifth
    • our Fifth Root Race to an end. It will be followed by another, higher
    • consists in the fact that man learns more and more to use his higher
    • at the expense of others. An individual who strives for higher
    • expression in the very highest sense. The highest sublimation of
    • nation or race there have been individuals of high spiritual
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • highest level were made known. In the Gospel of St. John this
    • all of them capable of speaking of these revelations of the highest
    • higher form of Intuition is necessary in order to see what will come
    • unrolls before us in the region of astral vision, however highly
    • Apocalypse, we have to do with higher astral vision; from the fourth
    • only by means of a comparison. The highest to which man can raise
    • highest manifestation which can exist in the world was for all
    • world-creative, universal Will. When man desires to bring the highest
    • highest sense through the Word, but now through the Word that has come
    • into being through the Highest, world-creative Will, just as man
    • brings the highest that is in him to expression in the words, through
    • the essential, basic principle is the highest that man can see
    • as the Second Divine Person, or as the Son of God, as the Highest
    • Highest Being, through Whom the entire universe works, just as man can
    • rise again in a higher life, this deepest of all Mystery-secrets which
    • Teachers stood as it were on high mountain and from there proclaimed
    • truths of the higher world are announced to him. It is the Mystical
    • from higher vision. In Christianity, the fruit of this higher vision
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • undergone, through their training on higher planes. Thus in the
    • nature as themselves. These Beings who had already reached a higher
    • reached by humanity only in the far distant future. These highly
    • feeling is filled with the wisdom which it contains: The Highest
    • — it is given from the Primal Beginning; The Highest — it
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • aspect, the human being has a second, higher member of his being, the ether
    • the same way that we will work again when we achieve a higher spiritual
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • higher realms of being are often at fault in leaving aside the details of
    • with eternal life, with the highest qualities of the soul or with great
    • characteristics as evidence of his status as the highest of earthly beings in
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • spoken of its goal as attainable only through a higher clarity, a brighter
    • it said in these lectures that there is a path of ascent to the higher
    • can develop faculties of knowledge higher than those he has now.
    • because the development of higher faculties by the methods of spiritual
    • accomplished in the soul for higher faculties to arise? The way in which they
    • wants to educate a pupil in the higher faculties leading to Imagination would
    • of man's rise to a higher stage of consciousness as it is of the
    • shows us the plant sap in all its purity, and yet at a higher stage than it
    • become a pure expression of his higher soul-nature. Thus the black cross
    • highest and truest sense can make real for us what can be found in the
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • inner soul-forces under conscious control, so that they can rise to higher
    • to higher levels.
    • conflict between our higher and our lower ego. Then our feelings surge up and
    • highest thoughts and feelings — even these I have now banished and have
    • if we rise to the higher stages for which prayer and mysticism are a
    • power to raise him higher. But, however high a stage we may have reached, we
    • have never finished with a prayer; it can always raise us to a still higher
    • forth the mystical frame of mind, and it can be the subject of higher forms
    • into our highest endeavours. Then this egotism will take revenge upon us. We
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • there is the highest member of the human being which makes him the crown of
    • because our soul has developed to a higher stage from these experiences: our
    • expression on a higher level of what we are faced with as necessity on a
    • soul which the soul develops and which raises it to ever higher levels of
    • rise to a higher level of musical appreciation have to remain in the soul,
    • science regard all those who proclaim a new, higher level of truth to be
    • they were able to raise to a higher stage of development but which they were
    • birth and death as higher development. But not everything which assimilated
    • we know: in the higher stage which we enter in the life between death and a
    • being to a higher stage, and every fatal illness, too, leads the human being
    • to higher levels. The former as far as the inner human being is concerned and
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • study of a single life is always in the highest degree
    • evolution proceeds, a higher part of the soul, which exists in everyone,
    • higher part the intellectual soul or mind soul. When man ceases to follow
    • the highest member of the soul, the consciousness soul, where the ego comes
    • lecture on mysticism, we can rise to a higher form of soul-life by cutting
    • In earlier lectures we have seen how the soul can raise itself into higher
    • to reach the higher levels of existence. He has to bring about, deliberately
    • everything in mystical life and knowledge of higher worlds that we call inner
    • to a higher life but can give us some support in our ascent — if for
    • about our ascent into higher worlds by vegetarianism or by not eating this or
    • nourishment can have. Anyone who is trying to lead a higher, more spiritual
    • he will never impart to anyone the means of rising into higher worlds without
    • investigator can tell him about the higher worlds, he will never remain
    • positive content at a higher stage. That is why we so often emphasise that
    • the seeker must not only strive for higher levels, but must at the same time
    • There are even people who are highly mistrustful of information about the
    • spiritual science is in the highest sense competent to cultivate these
    • He cannot rise to higher stages unless he leaves a lower positive stage and
    • a higher level. If we learn how to observe Nature rightly, we can see how
    • a higher level when we have first to be negative in order to progress from a
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  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • soul-life is considered healthy and clear-sighted to the highest degree. I
    • follow the invisible higher true inner human being who leaves the outer human
    • in the higher sense if one does not recognise that the monon is something
    • slavishly subject if the higher soul members are little developed, is
    • from soul and spirit — a statement on a higher level which we have
    • higher it reaches and therefore becomes correspondingly less exhausting. When
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • scarcely find anyone, however unprepared to reflect on higher spiritual
    • philosophers who speak of conscience in terms of the highest praise. One of
    • being. At the same time, he held that the highest experience for the human
    • him, as Plato describes him, that the purest morality and the highest degree
    • with the aid of the light that comes from raising the soul to higher levels
    • within the consciousness soul he develops a higher, clairvoyant form of
    • of the sense-world, he must raise his soul-life to a higher level. Then he
    • his soul to a higher level of development. A moment comes when those elements
    • chairs and tables in the physical world: and he now takes up into a higher
    • consciousness soul, comparable to yet higher soul-principles, we can well
    • should say to us: just as the ego rises in this way to higher states of soul,
    • construction of the human thigh-bone, with its wonderful crisscross of
    • external form. Apollo had approved the deed; but there is something higher.
    • Aeschylus wished to indicate that a still higher cosmic ordinance obtains,
    • clairvoyantly aware of it — we find that even the highest culture of
    • came over from the East; they needed only to be raised to a higher level. It
    • the highest level — of the eastern outlook: Buddhism takes hold of the
    • When conscience speaks, it is God speaking in the soul. The highest spiritual
    • a higher sphere. When we hear that something has been done for reasons of
    • “God in man”. And when Goethe says that the highest experience
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  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • will understand that we have time to consider only the highest achievements
    • Homer himself. Unfortunately, works of art of the highest order are all too
    • have been created by men as the highest products of Nature in accordance with
    • high order had drawn them out of their souls in accordance with the same laws
    • highest manifestations comes from the same sources as do knowledge and
    • to indicate that he is indebted to a higher power for his verses, and we need
    • only a little understanding of Homer to realise that for him this higher
    • have brought human beings into violent conflict. I must look up to a higher
    • consciousness soul which tend to hold the ego back from higher stages of
    • development which enlists these good forces, it comes gradually to higher
    • down on by the highly placed — we must bear in mind the following
    • by actors who, except for Shakespeare, would not be rated highly today. Who
    • fondly imagine that from the first they were acclaimed in the highest circles
    • but for respectable people it would have been highly improper. Hence we can
    • details — that art, after having been a narrow stream flowing on high
    • figures as Shakespeare's highly individual characters should
    • search for higher answers to the riddles of the world — all this is
    • Hamlet, Cordelia and so on. Goethe entered into the highest human element in
    • spiritual perception of a higher world, art takes hold of man's inner
    • those who cannot reach the spiritual world through higher training, is to
  • Title: Excursus/Mark: I: A Retrospect
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    • knowledge of the highest things if we view them from one side only.
    • opinions, other paths leading to the highest things, that may differ
    • to what is highest in the life of the soul! Is it not natural that
    • what leads to the highest should also be the most difficult? Yet: we
    • general perception of the spiritual world is of higher worth than
    • stands higher among the hierarchies of the spiritual world than other
    • higher ethics, the higher moral teaching given out to us from the
    • pursue a certain higher development will probably say:—
    • own Earthly period. Here forces from higher realms are continually at
    • “Knowledge of the Higher Worlds and how to attain it.”
    • was imparted to us by higher Beings, and which fails when the external
    • in the higher worlds; this is then spread abroad and is known by
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • spiritual matters is a higher one. It follows that many things seen
    • necessary truth can alone be seen are so infinitely high. If people
    • down from a higher standpoint can be of service to all, though there
    • be seen from the spiritually higher standpoint of Theosophy. Thus
    • cautious in translating the truths gained at a higher level into
    • impressions he receives from the higher world. When matters arise
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • ancient knowledge of Atlantis faithfully. The high school pupil of
    • hook. Any book that is the result of investigations into higher world
    • had spun from higher worlds, a mighty new impulse came from the
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • theosophical life. In that case it might happen that the higher
    • training was led step by step along the path to higher worlds. How he
    • awakened. We read how higher stages gradually evolved out of lower
    • the spiritual realms, but in a higher way than had been done before.
    • could not to do so and maintain his self-consciousness however highly
    • yet filled with the spirit. When seeking entrance into higher worlds
    • higher stages of development.
    • macrocosm, and who does not attain at once to the highest — the
    • the initiation passed through by John, and was therefore of a higher
    • symbolic. John declared “a higher initiation is to come to
    • but to baptise in the higher sense described by John as the
    • dealt with in which mention is made of a higher Power, of an
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • necessary to a still higher degree when we advance to the
    • consideration of certain high spiritual matters. Therefore we shall
    • so high Buddha still sees them, and now at the final stage of his
    • for I was not yet sufficiently advanced. Again I rose a step higher,
    • first no individuality was in him as had risen so high through his
    • bearer, the sheath one might say, of a higher Being, of a spiritual
    • Being is inspired at certain times by some higher Being. This is not
    • highly evolved Being as the Buddha, but was chosen as one into whom a
    • high individuality could enter, could dwell, and inspire him. Such
    • initiation was found which I have just described in its highest
    • in the following way to be the bearer of a higher Being, who could
    • way throughout the life of this highly evolved human being as they
    • who have higher perception see that there is conflict from the
    • a higher stage where “human” things are seen. It is
    • filled by a higher Being, as was the young Zarathustra, his bodily
    • those such as we see in their highest representative in the great
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • higher are the Thrones, Cherubim and Seraphim. We have thus a
    • higher we come to the Exusiai, here we have to do with a quite
    • how the Beings of the higher Hierarchies differ from the three just
    • other hand, we have to recognise those higher Beings affecting
    • ascribe to spiritual Beings that have to be sought among the higher
    • higher revelations. Such revelations are perceived as carrying more
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • these higher members of my Being before my Karma makes it possible
    • and sets up high ideals, and one who is disinclined to do this, who
    • highest ideals in any domain of the physical plane. Idealists
    • up forces in the higher members of their being, and they gain through
    • physical body is filled by various higher members, it sums
    • connected with the highest knowledge. When a clairvoyant observes the
    • linked with the higher members of man's Being. People will then
    • where we have so often to rise to the highest spheres, we must
    • with higher spheres, we shall make use of some of the things dealt
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • highest degree of spirituality possible in man becomes apparent when
    • whose aim it is to develop and ripen their higher natures, take note
    • connections, it will rise again in a higher form.”
    • slain, that a higher man must rise again in him — that is, he
    • spiritual Beings. Exactly as tone in one connection rises to a higher
    • higher when they become the cosmic word or Logos; and this they are
    • organisation of man the next thing higher than the muscles is the
    • more that we cannot understand!” It stands before us as a high
    • past, yet one sentence, in the higher moral sense just mentioned, has
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • that arose later, is seen through it to be at a higher and more
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • through, and how it rises to higher worlds. You know that we have to
    • distinguish a higher from a lower part of the self; that man has come
    • through its training here so as to rise to higher conditions. You
    • spheres to which his higher self belongs — that in order to
    • reach these higher regions he has to fulfil the saying of
    • have a Theosophy, a teaching concerning the lower and higher ego,
    • higher elucidation of these same secrets, a longing for theosophy.
    • The rhapsodist did not tell of people who strove towards their higher
    • out of each, so that he might rise to something higher. By what means
    • carrying out our spiritual development we find our higher self.
    • in order to raise his own soul (represented by Morgana) ever higher,
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • life by means of long exercise to understand the truth in higher sense.
    • was eradicated in the pupils, before they could progress to the higher
    • how the animals transformed themselves up to the monkey to higher forms
    • to higher levels. Goethe’s soul stems also from an ancestor like
    • last beside the higher ones. The chemical-physical laws which hold sway
    • Differences thereby arise between the single souls. A higher individuality
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • phenomena in nature, the human being is nothing else than a higher disposed
    • finds its core of truth in future. So, this higher truth of religion
    • high degree.
    • the higher animals? Is there no difference?
    • wanted to prove the higher soul of the human beings, they emphasised
    • of kama, the higher mind soul builds itself from the spiritual realm.
    • theosophy lets a soul develop from a soul. It also lets the higher arise
    • higher soul element could come to the fore as an impact in the organic.
    • of education is to wake this higher soul element resting in every human
    • was the beginning of any education, higher beings had to be there when
    • to a higher point of view. Also today there are teachers who tower above
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • through honest struggle of the human soul, and tried to gain higher
    • he is born in the world, is determined for advancement, for higher development.
    • long way. Only those who have arrived at the highest summit of human
    • is higher than truth. — We want to see how far the whole theosophical
    • to higher and higher opinions. But we have to realise that we must go
    • that which theosophy calls wisdom-filled modesty in the higher sense
    • will have reached something higher in distant future, we have to admit
    • also that we have other opinions in distant future which are higher
    • this life is the divine life which leads to the higher thoughts which
    • we must look for ambitiously. But no human opinion is higher to us than
    • stands higher than the living sensation of the divine wisdom which always
    • beings. These were higher levels than that which the completely savages
    • are not yet able to rise to a higher idea of God. Their culture does
    • different views about the old divine wisdom in the human voice. A higher
    • turns out that there are souls of lower and higher levels. There are
    • in everybody, who wants to hear me, that I long for higher levels and
    • higher summits of existence and wisdom. — The theosophist talks
    • beyond our senses to the higher worlds which gives us a right sensation
    • advanced beings who have already developed to a higher level than the
    • that they have to go beyond it that they have to grow up to higher and
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  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • only as a human being, who is of a higher rank, indeed, than the other human
    • doctrines which were once the highest mystery, and the contents of this wisdom
    • Jesus, really spoke of the God Who had become flesh, of the higher spirit of
    • What did the higher birth mean?
    • for the fact that something higher forms the basis. One cannot emphasise this
    • on which the higher faith of the other apostles was based. He equated it with
    • God-Man is not the simple man from Nazareth, but the higher spirit of God which
    • that it has also approached the highest religious truth and tried to understand
    • the human imagination, but to something even higher, to seizing real spirituality
    • one does not speak in materialistic views, but which rises to the highest levels
    • highest matters that the simple reason, which is, so to speak, in the natural
    • pull down this highest truth to the level of the general human reason. But just
    • The highest truths were only explained
    • the immediate image of that which the highest wisdom contained. It was in such
    • sages. However, in the founder of Christianity the higher compassion lived to
    • hearts, to strike sparks out of them. Thus they had to experience the highest
    • an even higher knowledge than the other disciples by their Master. They had
    • the words which follow that which I have told. They are significant to the highest
    • even the highest; the spirit of God, the living Word, can become enslaved by
    • has to be looked for in a higher region, in the region of spiritual life. If
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  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • that can be experienced of a higher world view also to those who do
    • rests on a higher experience. The theosophist says that the source of
    • is a higher experience. If you read Leadbeater’s
    • and from pure reason we have things which are the objects of the highest
    • the sciences which deal with the higher capacities of the soul rational
    • that it must have a sum of angles of 180 degrees. Any higher knowledge
    • — If this held true, then could not be spoken of a higher experience
    • we could not speak of any higher beings. Hence, this is also an objection
    • which is raised against theosophy: you have higher beings of which you
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • to the higher things of the spirit by means of faith. We must believe! He tries
    • from the lowest quantum of energy up to the highest spiritual reality. Because
    • only relatively different from that which arises from the highest point of the
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • not even ascended the highest summit of insight. Each of us is on the ladder
    • of truth, of the world spirit. If we have climbed up a higher level of knowledge,
    • up an even higher summit.
    • nevertheless, I acknowledge that this point of view is far higher than that
    • higher point of view. Nobody is allowed to dare, especially not from the theosophical
    • our egos. We could say that tidings of any higher world came to us if we get
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • in the animal realm, and, finally, a higher level of this animal soul which
    • demanded to get the highest levels of human knowledge out of the depths of the
    • he must get the highest truth out of himself, then one also sees that the best
    • soul and raises it up to a higher level. The human soul is lifted out of the
    • higher and higher, the more it frees itself of any sensory phantasm. Who searches
    • higher, more perfect, and that it is entitled to bear the germ of something
    • still higher, of something unlimitedly perfect in itself. This human soul has
    • develop to higher levels to receive its vocation, its task and also its destiny.
    • reflection of the highest spirit. That is why I may close the first lecture
    • but receives its heat from the fire. — The human soul is just like a higher
    • it is understood as a reflection of the highest being which we can find everywhere
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • the causes of the highest manifestations of the human mind finally in the mechanical
    • grief can lead to the highest summit, simply because he is equipped at his birth
    • higher, more perfect animal has received its character of species because it
    • as the animals — only higher developed.
    • beings up to the highest ones in natural way. However, where Aristotle speaks
    • of the highest soul, he rightly says completely the same as we have explained
    • learn walking. Pain is the lesson. It prepares us to a higher level of development.
    • cause which has an effect for the next life. We get to a higher level of the
    • favour, gets a higher sense: pain is a developmental factor.
    • We also understand the developmental level of the soul from the highest genius
    • higher developmental level, a higher level of perfection of the soul-being which
    • lives in the savage on a lower level. As well as the higher animal species differ
    • You can pursue the human being from the highest ingenious talents down to the
    • as geniuses want to accept nothing higher, then one cannot accuse such arrogance
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • or philosophical arguments, but while he let a high developed human being express
    • But not before the human being was able to see the highest truth of soul and
    • those teaching sites in which one tried to lead the students to the highest
    • in ancient times those sites where the highest questions of the spiritual life
    • causes desire and harm in order to get higher knowledge. Our desire and harm
    • to the highest experiences of the spirit.
    • but higher pains and higher joy and higher bliss at the same time which flow
    • highest truth only at the moment when he has lifted his senses over the everyday
    • highest member of the human being, the mind, face the hypnotist if the soul
    • a higher developmental state of the human being like Plato, like the mystery
    • with his higher wishes, also become effective forces with his purified soul.
    • a human being becomes sensitive in a higher sense and more sensitive than he
    • of a much higher type. Is the susceptibility of the human being lower than that
    • to get to a certain knowledge and higher development.
    • to extinguish ourselves, just as with other higher performances, if we are able
    • has to fulfil a higher ideal. He fulfils this ideal if he understands the mysterious,
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • for example, in the field of zoology, if he did not know the higher questions
    • longer be led by the leaders of science to the higher humanities. You get no
    • experiments; whether the highest possible scientific efficiency is not an obstacle
    • of spiritism can be on the high level of a naturalist, like the mentioned researchers,
    • existence is not the only one, but that a higher existence is in the world that
    • higher worlds. It is a simple historical fact that the founders of the theosophical
    • and of all religious movements to produce evidence that there is a higher spiritual
    • are found in much higher spiritual worlds. We grope in the dark if we walk in
    • scenery where higher spiritual powers pull the strings of that which takes place
    • There are highly developed beings among humankind, and those who have found
    • century the materialistic turning point took place when the higher beings saw
    • that a materialistic high tide must come up, they caused the counter-pole. They
    • to itself, to a higher, spiritual life. Unfortunately, one sought for too much
    • Before our highly developed brain
    • which are even today always in us, covered and controlled by the highly developed
    • also advances. One cannot deny further advancement to higher and higher levels
    • to this clear consciousness, but to an even higher view, then we recognise the
    • world not through elimination of the consciousness, but through higher development
    • Higher development of the consciousness, full, clear beholding, as the adepts
    • and periods of evolution in which the consciousness will be higher than the
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • believed that one could gain higher explanations of the human soul studying
    • A higher level of this dream consciousness
    • etheric body leaves the physical body with other higher members which we get
    • saying: we are it. This ego has higher parts again about which I do not want
    • to an end. This is just again the case of the higher kinds of soul-life. These
    • world higher forces are active.
    • which the human being reaches this way and which should allegedly be “higher,”
    • On account of their clairvoyant ability they experience the higher facts with
    • but if the somnambulist informs us about the higher world which we cannot perceive
    • with the senses, about the so-called astral world or about the higher spiritual
    • who knows these higher realms that he does not presuppose that the medium has
    • determined view that one should enter the higher spiritual world, which can
    • of them to get to know the higher spiritual life. Theosophy knows where these
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • to investigate the higher spiritual worlds, those worlds which are beyond the
    • higher than truth. — I would also like to ask the scientist to keep in
    • higher than truth.
    • the highest tasks, it would already appear as something absurd from the beginning
    • to one of higher level, to an initiate. Only the initiate should be able to
    • I can indicate only roughly what I have to say. A certain basis of higher, spiritual
    • those who had to lead them behaved to the highest truth. The mysteries provided
    • — who wanted to develop by immediate own beholding to the highest truth.
    • to the highest super-sensible truth were regarded as magicians, as allies of
    • of higher intuitive forces. So that within such occult brotherhoods the way
    • to the highest truth was taken like in the mysteries — I mention only
    • shows that there are mysterious ways to get to the highest truth. He also speaks
    • question which anybody must answer who wants to rise in worthy way to higher
    • the highest ..., mighty all-embracing spirit who has spoken through Solomon
    • times that only somebody who is in the possession of the highest super-sensible
    • such a way as Swedenborg had told it. Another example: a high-ranking person
    • of the higher truth prepared for the people. Meyer got this view on account
    • for to be able to approach the higher, super-sensible truth, and everybody who
    • — It knows that the answer is: human being, rise up to the higher spheres
    • We do not want to behold a higher
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • highest force because it happens by means of a transformation of the whole human
    • high and that one wanted to accept nothing that one cannot see with eyes, cannot
    • to have, otherwise, the highest respect, had this standpoint. I only mention
    • becomes ineffective. Also a friend of mine whom I hold in high esteem, Hans
    • is in a certain way. Those know this who know the higher methods which science
    • to be acquainted with the secrets of the higher spiritual life, and you are
    • able to do this only if you have developed your force to a higher level. It
    • the power in himself who can be the hypnotist must develop particular higher
    • humankind is led again to a higher moral, spiritual and intellectual level and
    • highest power is not acquired by vivisection of the spirit but by the development
    • of forces in us. Moral, mental, spiritual higher development is that which makes
    • With it one wanted to make it clear that the human being can recognise the highest
    • And the higher the knowledge, the bigger is the power. The guidance of the world
    • knowledge seizes our whole being that we stand before the highest truth and
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • of the most perfect human being, of that who has come to a higher level of the
    • of today what such a human being is able to experience of the higher world is
    • the basis of the theosophical world view. It is this higher experience which
    • is this higher experience? What does it mean to experience something of the
    • regarded as the highest and most marvellous human performances. If we look at
    • You can also not get to a higher view if you consider nature and spirit as you
    • You need to become absorbed in higher
    • at his soul, then he finds that something exists in him that represents a higher
    • higher level and are not immediately identical to the life-force of the plant,
    • higher being as spirit. The consideration of the spirit itself and its demands
    • At that time its sympathy went to external forms. But the higher developed soul
    • Somebody, however, who has developed the higher spiritual abilities in himself,
    • open eye of the occultist distinguishes the higher, brilliant light of the spirit
    • which is no sensory light which is a brighter shining light in higher worlds,
    • in higher spheres, and this radiant light of the spirit is for the occultist
    • transforming higher and higher, to form it from the imperfect to the perfect
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • of it nothing else can arise than a high-spirited and a somewhat snooty shrug
    • as something unconscious, even if it takes a particularly high rank.
    • of the higher world. One has been accustomed to use the term theosophy for this
    • What theosophy spreads as a higher
    • the development of the higher senses, the knowledge of the higher senses, it
    • includes what the human being sees, summarises, surveys with the higher soul
    • the higher development of the spiritual forces the higher spiritual is revealed
    • from a higher point of view sees how he appears there and knows how to classify
    • working behind it. Then one sees that often a higher spiritual development must
    • but the facts which theosophy announces from the higher standpoint will be proven
    • If you say that the human being has reached the highest levels and will not
    • human beings have always stood higher than others of their surroundings —
    • on account of the development of the higher worlds. By the development of the
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • higher? We cannot declare the realm of beings finished; we have to look up from
    • the lower beings to the higher beings which are not accessible to us, because
    • have developed from the higher, from the spiritual. If the researchers pursue
    • of a physical, but also of a higher world. If we look at the manifestations
    • of this higher world, then the wishes, desires, passions and impulses are as
    • and can throw back the light impressions for our physical eye. How these higher
    • senses awake how the human being can attain the higher consciousness, we hear
    • The human being lives in this higher world, but his consciousness, in so far
    • as he is an average modern human being, has not awoken for this higher world.
    • a world of thinking, and a world of the higher spiritual life which lies above
    • the higher planes as the physical researcher does on the physical plane; this
    • considers the development of humankind in a higher light and because he can
    • we know that dualism and monism find a unity in an even higher harmony if anybody
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • community shall be taken up step by step to the higher levels. One cannot recognise
    • a higher education and discipline of his soul forces. The human being who has
    • else than an emissary of such higher human individualities who have attained
    • to asceticism that it leads to estimate non-existence higher than life. One
    • but fullness and wealth of being that it is the highest summit of consciousness
    • no predicate which is got from our earthly conceptions to this highest being.
    • which come from higher individualities, and then this is theosophy. One believes
    • in the higher worlds. Then it is a matter of indifference whether it happens
  • Title: Novalis: On his Hymns to the Night
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    • through the best minds searching for the Higher Worlds. We can
    • of a highly respected aristocratic family, Friedrich von
    • Weimar, and clearly expresses how closely the spiritual high
    • self-elevation in the highest sense of human beings reaching
    • Higher World directed course towards an initiation, up to a
    • soul can be lifted up into a higher world. For Novalis it gave
    • a higher spiritual reality, that the day with all its
    • might often have heard that such reaching into the higher
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • higher order, the so-called Devas.
    • towards an ordering of the world of realities by means of the highest
    • Soul and Body. The Devas are at a higher stage than man, but they do
    • higher form of consciousness out of his life in the physical plane.
    • enkindled so that the higher personality can develop. Only then can
    • highest goal of humanity is symbolically expressed by means of the
    • progress to this higher, clear consciousness. He is left with the
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • read thoughtlessly — thoughtlessly in a higher sense — many things
    • soil and then retire again from the physical to the higher planes.
    • the spirit and offers up the best, the highest fruits of the spirit.
    • been before when propagation had descended on mankind from the higher
    • he carries it up with him to higher planes. The physical is the mark
    • the effect of the Rakshasas. Those whose vision extends to the higher
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • understood in a higher sense. This human being who has not descended
    • us. The Druid priest had to search for the higher self within him. He
    • between the higher and the lower ... [Gap]
    • secret of all initiation is to give birth to the higher human being
    • higher level. This birth of the higher human being takes place in all
    • to deceive even the higher beings. He must not only repeat truths but
    • priest spoke out of the higher plane. His words, though simple, being
    • the expression of higher truths, sank into the souls of his hearers.
    • are able to grasp higher truths today it is because we have been
    • he was initiated into the higher secrets and shown the path to higher
    • highest, the holiest of things. At the time when Christianity was
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • Earth already in the state of more highly developed, mature human
    • (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes highNote 2)
    • it is that the higher human being, which has been placed into
    • (These seven principles and the organs with which they are occultly connected are enumerated as follows:Physical body — base of the nose.Etheric body — liver.Kama or Kama-Rupa (astral body) — digestive system, stomach.Kama-Manas (astral-ego) — umbilical cord.HighNote 5)
    • his higher bodies, man frees himself again from these fetters and
    • rises to higher worlds. Kama-Manas, in which the ego is active, works
    • then proceed to Higher Manas, or Spirit Self, this is connected in a
    • that man has progressed one stage higher, the field of his activities
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • that part of man which bore the germ of his future Higher Manas — and
    • A higher kind of piety is thereby being prepared
    • present in a very highly evolved reincarnation prior to the birth of
    • with Christianity. The higher self of man, composed of Atma, Buddhi
  • Title: Temple Legend: Lecture 6: Manicheism
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    • from a higher stage, appears like a fetter; it is just out of this
    • bishops. What was previously life later becomes form for a higher
    • doing — they are the Catholics and Jesuits of the higher degrees. Of
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • Mason. After these three degrees come higher degrees which lead the
    • so on, is actually something which takes place on a higher level.
    • symbols which help to create a higher community, or whether ... [Gap]
    • which penetrates to higher relationships, to rhythmical relationships
    • And after that come the high
    • of the first three degrees has gradually been transferred to the high
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • with regard to higher education and schooling, a union for the purpose of
    • led beyond the first three degrees to the higher degrees possess rather more
    • consciousness. The first of these higher degrees is the Royal Arch degree
    • officer is Jeshua, the high priest;
    • Zerubbabel. In the West is the High Priest Jeshua, and the Prophet
    • initiated into this Fourth Degree, the first of the higher degrees,
    • from these three degrees there are also the higher degrees. And those
    • the higher degrees are also functioning. But in Germany, within the St. John
    • the higher degrees that the St. John masons there generally look upon the
    • higher degrees as nonsense. The Grand Orient of Germany is obliged, for this
    • branches of masonry which recognise the higher degrees.
    • higher degrees. The degrees pertaining to craft masonry are credited
    • is therefore never admitted to the higher degrees of Orient masonry
    • time, it gives a picture of the teaching given in the higher degrees,
    • highest training of all, the most profound occult instruction, which
    • There are indeed a few who have higher degrees. They have been
    • ‘Concerning the Secrets of the Higher Occult
    • ‘One of the secrets belonging to the highest
    • and rests solely in the possession of the higher occult degrees of
    • ‘Our higher degrees themselves provide the
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  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • important that we should speak about the higher degrees of
    • higher degrees trace back to a personality often spoken about but
    • recognised in its true nature only by the highest initiates,
    • attempted originally to bring Freemasonry in London to a higher
    • astral body, Kama-Manas body, causal body, [higher Manas or spirit
    • eighteenth, nineteenth and twentieth higher degrees of Freemasonry.
    • the higher degrees is something which, in its more intimate aspect,
    • about higher truths. That is why the democratic principle is not
    • on which to discuss them. What distinguishes masonry of the higher
    • higher degrees of Freemasonry far surpasses what can be divulged in
    • of each of the four paths one can rise to a higher perception through
    • harmoniously, as is the aim of Freemasonry; then the highest
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • called upon to reach one day the highest stages of perfection. But
    • higher self is not selfish because it is not done only for the self.
    • This higher self will be united with all other higher selves, so that
    • the secrets of future phases of evolution. The higher degrees of
    • kind of pioneer. He knew, too, that one who had reached a higher
    • are now at the high point of egoism. The intellect is egoistical in
    • the highest degree, and it is the hallmark of our time. And so we
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • a tunnel must, of course, first of all have a command of higher
    • [astral], Kama-Manas [ego], higher Manas [spirit-self], Buddhi
    • at the upper part of a thigh bone and you will see how wonderfully it
    • other hand, are the higher bodies, which have
    • higher principles, the fifth, sixth andc seventh. This is also
    • higher. The sixth king, Servius Tullus, represents the sixth member
    • since it is not possible to maintain the high level, the impulse, of
    • physical body was perfected. Then the higher principles (the psychic
    • ones. The sons of Abel turn to the higher spheres when they have finished
    • All higher work is only to be undertaken in an association. The Knights of
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • developed beyond Noah's Ark, and now he has to surround his higher
    • man who has become conscious of his own higher self. The inner divine
    • two higher beings — Buddhi and Manas. Thus man enters the stage of
    • may come to expression, in which the Name of the Most High may find
    • High Mass, which was intended only for those who wished to undergo
    • occult training, to embark on the ‘Path’. In this High
    • which man will have attained a much higher stage and will no longer
    • proceeded the High Mass, from which all the uninitiated were
    • to be a sheath for what is higher. But this Temple
    • which is the symbol for both man's higher and lower selves,
    • highest sense, when man himself is a temple for Yahveh.
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • development of man's higher attributes.
    • Humanity is given a higher task — only because the outer building, so
    • the spiritual inner part in which the higher tasks of humanity are
    • trinity, Atma, Buddhi and Manas, the threefold higher nature of man
    • representation of the higher forces of Atma, Buddhi and Manas. And
    • you conceive these higher principles as the idea of a work of art,
    • his threefold nature that the three higher principles find their
    • to a higher stage.
    • a higher stage. Thus, he must raise his physical body to a higher
    • our three bodies into the three higher members of the whole divine
    • were, frozen thoughts. We must dissolve it back again into its higher
    • astral included — one stage higher.
    • stages [of evolution]. The three Higher Kingdoms — the Plant Kingdom,
    • the Plant Kingdom, and then rise to still higher Kingdoms. Today with
    • attempt which was made to guide the lower nature of man to a higher
    • higher, each member [of man's being] was to be ennobled.
    • three higher Kingdoms. Hence it must become incorporated in the
    • is exactly the opposite; he carries his head on high, orientated
    • towards the higher worlds in order to receive the spirit — his
    • etheric body will provide the basis, at a higher stage, for the
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  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • the tiniest blood corpuscle. The physical body is controlled by high
    • cosmic forces; it is higher beings who can exercise power here today
    • with high beings who can influence the physical body.
    • incorporated from above, from higher spheres [into the earth] just as
    • Son Principle; there is no higher development without other
    • higher Manas had to be kindled. Therefore, the new era begins with
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • and uplifted for higher tasks, for participating in the affairs of
    • Devas are beings who are at a higher stage than man and
    • are able to work on higher levels of existence. Thus we find Devas
    • when we enter the higher planes clairvoyantly. We find Devas on the
    • astral plane, on the Rupa plane, on the Arupa plane, and higher
    • can be no miracles. There are facts on a higher level, but no
    • being to the manifestations of the earth, one must adopt a higher
    • higher plane and in another form.
    • higher associations: the family, the tribe and further ethnic and
    • activity of higher individualities comes indeed to expression. Such
    • higher stages, to beings who have continually higher plans for world
    • where do the higher beings obtain this plan? We find an answer to
    • this if we consider that there are still higher stages of evolution
    • out. These higher stages are indicated to us by the Ancients, for
    • His perception was: Higher than all knowledge and perception is the
    • Unperception. But this Unknowing is a higher knowing, and this
    • Unperception is a higher perceiving.
    • we find something still higher. The Masters can weave the [third]
    • Logos because they have ascended still higher than the nature of
    • thinking. When the higher powers are developed, then, in such beings,
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  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • quite specific tasks. Nobody could be promoted to a higher degree
    • identified in the higher planes and worlds. However, man cannot
    • race, who can see not only on the physical plane but also on higher
    • seek to conceive what it means to have foresight on higher planes.
    • occurrences which have already taken place in the higher
    • for each successively higher level of development in the pupils. The
    • duty. For, as the pupil progressively advanced to higher ideals,
    • Chela is one who acknowledges not only higher duties, who has
    • own, but is so advanced that he has outgrown the lower and higher
    • nothing more than what has been brought down from higher planes to
    • something which also originates from the higher spheres. Take as an
    • can more easily attain to certain higher perceptions through occult
    • contact with higher realms through pictorial concepts. These work
    • [thereby] be able to arrive at very high stages of
    • age and our own. In ancient India you have high intuition and very
    • still higher, and that he himself might perhaps one day attain this
    • higher knowledge. He knew that he was a cell in a spiritual organism.
    • fully one must be able to see into the higher worlds. But the point
    • is not that the theosophist is already able to see into higher
    • higher worlds without finding the way there, yet another installment
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  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • only in a specific higher realm.
    • recapitulated in our three cultural epochs in a specific higher
    • then transformed, at a higher level, to spiritual wisdom. Out of this
    • so. Only when the connection with higher worlds was lost did the
    • quite lost. Because of that, the so-called Higher Degrees of
    • in the knowledge of higher planes. It is therefore quite natural that
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • are told that higher spirits made revelations to Moses, which he then
    • wrote down. The knowledge of higher things was already there,
    • everything was still at a higher level than the physical plane. The
    • of the future must be brought out of the higher human, which lives
    • spiritually quickened with what is higher than the sexual, with what
    • theosophy is to use the wisdom that comes from higher planes to bring
    • speak, mummify it in its old form. The plan of the higher [worlds]
    • involves reaching towards the awareness of the higher humanity beyond
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
    Matching lines:
    • attention rather less to higher vantage points, but rather speak
    • higher realms of existence. Whatever may have happened in the past,
    • nation from a higher vantage point can reflect that every nation has
    • higher planes than the astral plane. In order to meditate on the
    • reached its highest point in our present time.
    • This is not so easy, especially for those who have acquired higher
    • above the mind of his nation. When what shines down from this higher
    • in ourselves, which will raise us higher. This is no blind belief,
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • so-called Higher Degrees, which are best preserved in the so-called
    • the Higher Degree masonry. The Craft- Masons claim that the Higher
    • the possession of the eighteenth or twentieth or still higher degree.
    • Higher Degree Freemasonry traces itself back to the old Mysteries,
    • have preserved the higher super-sensible knowledge for mankind. This
    • impulses are for him one unity — On the higher realms of vision there
    • religious ardour in these high events that were enacted before his
    • these ancient Mysteries that the Higher Degree Freemasons trace back
    • their origin. In their higher degrees they have nothing else than an
    • imitation of the higher degrees of the Mysteries, into which the
    • such higher degrees. Actually, the higher degrees have more or less
    • world; and to perfect the high ideals of humanity in a fully
    • the highest ideals, he will say that the highest ideals are wisdom,
    • world, and rising to the highest spiritual realm; which streams we
    • to a higher level.
    • forces to a higher stage [of development]. The Holy Grail was to have
    • which entails the acquisition of higher powers. Thus, the bond [of
    • anyone who thinks intuitively, with his thoughts rooted in higher
    • of the future, it will be the real content of the higher degrees. The Royal
    • higher worlds — apart from those who have once more sought and found
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
    Matching lines:
    • well as of the high developed ones. Nevertheless, one cannot
    • that today the conceivably highest confusion prevails about the
    • time they lead into the higher worlds.
    • higher development with the fact that he took up desires and
    • itself, although it is on a higher level, and becomes again
    • can be to you like the dawn of a higher development of the
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • higher must exist that connects the various plants. The older
    • sets higher spiritual forces in motion that do not turn to
    • different points of view as one of its highest aims and that
    • order to find truth, to rise higher and higher one has to apply
    • on the wall above the not too high doors. At the table, Christ
    • being to wake spiritual organs in himself to ascend to higher
    • noon when the sun is highest to find a bridge over my own body
    • words: “Recognise the highest.” The strength of the
    • develop his forces higher and higher, so that he can penetrate
    • develop to the higher stages of human existence.
    • human soul that one called initiation in the higher mysteries
    • soul. He shows the process of initiation up to the highest
    • highest secrets. This is exoteric, from a purely historical
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • abilities of knowledge higher, which we have on a certain level
    • the things rising to higher points of view, to a more correct
    • comes to higher and higher knowledge, that he develops, and
    • to higher and higher levels of knowledge and thereby to attain
    • higher knowledge.
    • representative of the human being striving for the highest. As
    • highest. He wants to reach the beautiful lily at first; he
    • can attain the union with the highest soul condition, with the
    • higher — may play a rather bad role under certain
    • property and wanted to ascend to higher levels of knowledge,
    • higher regions and so on. Now he pursues gradually how the
    • does not strive selfishly to the higher fields of existence and
    • highest ones — should be used in such a way that they can
    • signifies a higher level of human development. Now, Goethe
    • must develop if a higher level should be attained, it tells
    • higher, from the real knowledge if we are not ready to
    • which Goethe characterises as the highest achievement of the
    • and you revive in a higher life, you are one with the being of
    • exhaust — separated from the higher ego — the being
    • concepts and the soul material to revive in higher spheres, he
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  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • to be of higher divine origin. This belief, this assumption is
    • inspiration of higher powers. It was believed to be written out
    • written out of a higher human consciousness, that it is due to
    • human beings would have written under the influence of higher
    • That the earth developed from a mist of higher temperature to
    • There we see that all schools, the lower and the higher ones,
    • to the higher developed senses of the human being, to the
    • lower also diverted from the higher. The spiritual researcher
    • even further; we can trace back it in even higher spheres where
    • we find even higher beings. If the spiritual researcher
    • was connected with the even higher spheres, he has to choose
    • highly essential. However, you must carry out the principle to
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • highest wisdom to understand this event and to bring it to
    • it, he thinks that he really beheld Him in a higher view, who
    • the knowledge of a higher world which is round him in such a
    • The human being can behold this higher world as the operated
    • develops higher, so that he becomes sighted in the spiritual
    • human being as the physical body, that we have higher members
    • recognised in the higher worlds. The God was the same who lived
    • instrument of the higher vision, the vision in the spiritual
    • a child arises from the womb, the higher is born by the lower
    • Bible in such a way, then it is the high universal book again,
    • who has developed the higher spiritual forces can come to this
    • Someone who looks down from the higher vantage point surveys
    • more and portrays more from this higher vantage point. We come
    • it is not difficult to say, who stood on the higher vantage
    • high esteem of the Bible in all its parts. A time will come
    • wisest wisdom estimates the highest what is given to us in the
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • various methods that lead up the human being to higher
    • which the human being works his way up to the higher worlds.
    • into the higher worlds. The process can be given, but one
    • can do research in the higher worlds who has attained
    • one said to them that it has come from higher beings. The
    • not matter; whether the higher beings generally exist, that is
    • higher beings exist or not, we reject the whole theosophy.
    • environment and does not want to rise to the higher point of
    • the higher point of view from which the spiritual undergrounds
    • to overlook the world from a higher viewpoint. Thereby the
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • certain things in order to reach certain higher levels of
    • being has higher members. Already the next part of the human
    • being is supersensible, has a higher reality than the physical
    • is an expression of the physical members and of three higher,
    • possible, brings the human being to a higher level than the
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • a higher viewpoint that makes it possible to bridge that which
    • in the higher members, the more mental-spiritual members. There
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • solver of riddles of the highest social and spiritual problems
    • from Germany. Then we see Tolstoy losing certain higher goods
    • struggled striving for the highest summits of human
    • fulfilled with love and desire to help, and that the highest
    • after some time. There he is already highly happy with the
    • the soul to higher fields out of the spirit. On the other side,
    • civilisation to the highest summits. Never can one hope that on
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • penetrates into the higher worlds. One often stresses that
    • knows about the higher worlds. For the acceptance of his
    • develop the higher organs of knowledge bit by bit slumbering in
    • venture this way to the higher fields of life without standing
    • and on the right with high wooden walls, so that passing
    • higher in his activity of thinking, he faces the impressions as
    • of the highest. If he is out now to find a solution quickly,
    • thoughts, something higher really thinks in him, and this
    • higher works tremendously educating on him. This is essential
    • one side — he can go up to the highest fields of
    • absolutely, before anybody penetrates to the higher spiritual
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • iron something rests that makes a lot of higher, nobler
    • we are not allowed to compare the higher forces about which we
    • the determination of the human being using high ideals.
    • high idealistic viewpoints knows what can be objected to it,
    • interaction of the higher members with the lower ones the whole
    • experiences of the higher members are transferred more and more
    • know that the higher members work into the denser members.
    • higher members. One should be able to project oneself
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • highest human member, by which he towers above all beings, is
    • body is the instrument which he should control by his higher
    • moral, but also in the higher sense would be boring. All
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • the own soul. There are the highest spiritual experiences with
    • appearance, the higher sense will not escape the initiate at
    • higher secrets of existence, the concealed side of existence,
    • the highest stages, one got to know the stages of the divine
    • crowd from on high through all the earth
    • the same time, these high pieces of art were produced as the
    • highest physical works by human beings according to true and
    • on a higher level of perfection. Art is a continuation and
    • and if a higher love as well
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • want to talk about the highest in the world what He has taught
    • strive henceforth towards being's highest form. —
    • higher mystery.” However, Faust has to descend to this
    • Faust shall experience with his high consciousness how these
    • just don't aspire to the higher classes,
    • elements to assume a higher figure from them only. Homunculus
    • with the spiritual when the soul has raised itself in higher
    • act, we understand what arises from the marriage of the high
    • Faust is led in his higher state of consciousness to the powers
    • rise even higher. The whole world should appear spiritualised
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • he will ascend to even higher degrees of existence.
    • Compare everything that spiritual science says about the higher
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • How Does One Attain Knowledge of the Higher Worlds?
    • way that his soul from which the higher spiritual forces should
    • spiritual world. One calls the purified soul the higher inside
    • which external eyes can observe, this comes from higher, from
    • being, who has purified his soul, has ascended to higher
    • who bears the higher human being in the human being, a human
    • try to visualise the soul, which the higher human being bears
    • universe; the highest has arisen from this soul that the human
    • world and bears the higher human being, the Horus, who is
    • appears in it, the highest human ideal is born out of the human
    • highest ideal, the highest humaneness that is just Christ? In
    • higher knowledge from the universe. We look back at more and
    • the true, higher human being who slumbers in every human being,
    • higher knowledge and to higher life. Therefore, he lets Faust
    • say “forced” — to recognise the higher
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
    Matching lines:
    • an illustration to that knowledge of higher worlds. At
    • higher worlds.
    • stage of consciousness generally like the higher animal forms
    • a higher development at the same time, even if one has to give
    • riddle to the human being where he must apply his highest
    • devoted itself very easily to the higher beings, the
    • inside of the things, but he asserted his ego to the highest
    • initiates already pointed to higher worlds in the old
    • higher level, with free consciousness, in the spiritual world
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • transformed in such a way that he can perceive the higher
    • in higher worlds is an initiate.
    • everywhere where the human soul or a higher being should live
    • its task, then they establish something like a higher organism,
    • a higher body, and thereby they enable a higher spiritual being
    • higher spiritual being lived like the soul in the human body,
    • that the souls are the members of a higher body. The thirteenth
    • something higher among themselves, then one rose from the
    • the higher, the spiritual world. This is the expression of the
    • finds the access to the higher worlds again. Thus, the trained
    • this spiritual world did not appear to him as the highest.
    • than somewhere else, the message that the highest spiritual,
    • higher clairvoyance than by the old mysteries. Here in Europe,
    • the highest things the mystery of the Holy Grail in the later
    • human being rises to a higher view, to a higher development of
    • the development of the higher bodies, before he ascends by
    • distinctly separated, the human being developing higher is more
    • ties him to the sensory world had to fall down at the highest
    • him upwards to the higher worlds where space and time do not
    • is expressed which finds its higher egoity. In the union of the
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  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
    Matching lines:
    • scientific knowledge. Nobody can acknowledge the high value and
    • present is inclined so much if it concerns questions of higher
    • How Does One Attain Knowledge of the Higher
    • One Attain Knowledge of the Higher
    • methods for the higher worlds.
    • soul. You have to increase another quality up to the highest
    • should build high wooden walls on the left and on the right at
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • human soul by the development meant here that is like a higher
    • self in the usual self that is equipped with higher senses that
    • world, the more he must leave the higher world. Our usual
    • fragmented thereby. We go to the highest idea. For pragmatism,
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
    Matching lines:
    • How Does One Attain Knowledge of Higher
    • rises to the second stage of higher knowledge that one can call
    • stage is nobler or higher, I want only to say that one can
    • produced at the same time as the highest natural works by human
    • how in a higher measure that what comes
    • “If we rise to a higher field of moral by faith in God,
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • Knowledge of Higher Worlds? and
    • Knowledge of Higher Worlds?
    • One Attain Knowledge of Higher Worlds?
    • human being something higher must exist than this physical
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
    Matching lines:
    • part of the development of higher soul forces? The answer
    • higher knowledge with pain. That what comes up then as a
    • misfortune, which are adapted to prepare higher intellectual
    • necessary in the human destiny beyond the grave but that higher
    • wisdom pulsates, nevertheless, through our life. From a higher
    • higher point of view from which any conscious experience of the
    • higher viewpoint the survey of life appears to him as filled
    • Another example: I felt highly satisfied
    • realise how a highly educated man of the more recent past who
    • could not know spiritual science struggles with the highest
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • that it is easy to put the highest questions if one is as it
    • the soul to attain higher cognitive faculties. Such a thinker
    • spiritual world. In the spiritual world that exists in a higher
    • spiritual being, and that his highest, his best spiritual can
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
    Matching lines:
    • Do you search the highest, the
    • Because one can look up at no higher worlds
    • How Does One Attain Knowledge of Higher Worlds?.
    • Knowledge of Higher Worlds?.
    • Then there is still a higher level of
    • from the lowest level of love up to the highest levels,
    • saint or as a higher human being. He must strive rather to
    • How Does One Attain Knowledge of Higher
    • One of these highest degrees enabled the
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
    Matching lines:
    • higher member of the human soul the intellectual or mind soul
    • more inward. We call the highest member of the human soul the
    • deepest longing, the deepest wanting and the highest cognition
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • How Does One Attain Knowledge of Higher
    • not physically visible but to a higher beholding.
    • just don't aspire to the higher
    • aspire to higher
    • the human being is the highest member of creation because these
    • is not content with it; he still aims at something higher. He
    • High above in immeasurable
    • High above in immeasurable
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • represent a high treasure for life which the human
    • what it is as such, or by what it can give. It opens a higher
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
    Matching lines:
    • How Does One Attain Knowledge of the Higher Worlds?
    • How Does One Attain Knowledge of the Higher Worlds?
    • How Does One Attain Knowledge of the Higher Worlds?
    • we hear from them that they experience the highest in their
    • his knowledge to satisfy the highest longings in his soul that
  • Title: Human History: Lecture II: Death and Immortality
    Matching lines:
    • but also of the highest, the human being in the laboratory was
    • him, so that they have taken him in states of the highest
    • bliss, but also to the highest pains and the deepest tragedy.
    • How Does One Attain Knowledge of the Higher Worlds?
    • Spiritual science will raise the whole life to a higher level
    • It always survives to higher life.
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • high school” was vagrancy, he referred to the fact
    • learnt directly on the high school of nature. He called nature
    • what he could learn in such a way in his high school could be
    • high self-confidence of the value of his knowledge not because
    • get to know Goethe to the highest degree to look at his
    • hidden soul forces, so that higher sensory forces come into
    • as the ears hear the tones, these higher senses perceive the
    • nature, as with Paracelsus, or by a development of higher
    • his Faust first, because he himself was still in high spirits in
    • wants to approach nature without developed higher cognitive
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • ancient times to a much higher degree than in the present. He
    • penetrated by a higher understanding of the human beings saying
    • significant self-education to higher spiritual heights. What
    • to ascend to higher worlds, he starved from
    • Then he should experience a higher level.
    • as it were to a higher floor, that it attains a higher level of
    • with his higher forces with Elijah, that is he was together
    • with him in the higher world. The spirit of Elijah indicated
    • initiated into the fact that Elishah can ascend to higher
    • which is miraculous in the highest sense really developed what
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • origin of the human being must be of the highest interest to
    • conditions with the higher animals, but he energetically
    • higher animal world.
    • showed a higher developmental level of the mental activities in
    • one cannot derive the human being from the forms of the higher
    • higher, pithecoid mammals.
    • from higher mammals because a conscientious study of the
    • formative forces and conditions of the higher mammals can be
    • of the present higher mammals, but one has to assume original
    • human hands than to the present limbs of the higher
    • in regions where it lived on high trees. It
    • existence from higher mammalian forms during the ice age, this
    • said: look at the higher mammalian forms, there you have a
    • of idiot in a certain higher sense for a certain time. But if
    • of the human being in this higher spiritual development out of
    • Higher spiritual knowledge proceeds always
  • Title: Human History: Lecture X: Christ and the Twentieth Century
    Matching lines:
    • was carried by a high-minded attitude which does certainly not
    • that intervened in the human development as the highest
    • example, and others applied it, one has to say that the highest
    • can today ascend beyond himself to a higher development of his
    • to a higher one if one is released from the obstacles that
    • soul on a higher level will develop from the wonderful
    • point of view where it is reborn on a higher level if the human
    • offence at what happens as the rebirth of the soul on a higher
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • our consciousness can be further developed to higher forms. The
    • How Does One Attain Knowledge of the Higher Worlds?
    • today in particular? Take the highest ideal which people have
    • clairvoyant consciousness that was still a higher one than the
    • core — what lives and weaves in the world as the highest
    • human being in such a way, as if the highest divine-spiritual
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • How Does One Attain Knowledge of the Higher Worlds?
    • the soul for a culture of the higher self, for a beholding in
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
    Matching lines:
    • his higher self to which he ascends if he leaves his personal
    • research exceeds by experience to a higher area.
    • knows spiritual science that he himself is lost in this higher
    • appears as an exemplary image of a being enclosing a higher
    • the normal consciousness, a higher being already works on the
    • Where do we find the higher self of the
    • something higher that cannot be forced into the human
    • How Does One Attain Knowledge of the Higher Worlds?
    • How Does One Attain Knowledge of the Higher Worlds?,
    • higher worlds waits for that which comes then. The development
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • stressed that the human skeleton is like that of the higher
    • between the bodily frames of the human being and of the higher
    • for example, that the higher animals differ from the human
    • naturalists at Goethe's youth that between the higher animals
    • everywhere from the lowest creatures to the highest ones and
    • still below with his original being among the higher
    • meant could be easily disproved, because any pupil of a high
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
    Matching lines:
    • Knowledge of Higher Worlds? and in my Occult Science. An
    • degree that from a higher viewpoint this outer sensory world is
    • can awake from the usual consciousness to a higher
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • experiences that rouse the soul deeply, experiences of highest
    • it appears on a much higher level of spiritual beholding that
    • clears up in a higher, spiritual reality where the human being
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
    Matching lines:
    • How Does One Attain Knowledge of Higher Worlds? how the
    • heart by high poetic beauty, by wonderful imagination, by a
    • reality to the the word is contestable higher, spiritual
    • of others if he has also experienced the higher twist of fate
    • method remains right. In a higher sense, the human beings form
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
    Matching lines:
    • significance for the highest questions, for example, for the
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
    Matching lines:
    • discharge into the ether as the highest of the material states
    • exactly in my book How Does One Attain Knowledge of Higher
    • inner higher human being to them... In recent time even Kant
    • with something higher:
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • in the book How Does One Attain Knowledge of Higher
    • of spirit to this, then it works destroying to the highest
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
    Matching lines:
    • higher degree. Someone who wants to observe own tender feelings
    • a level higher, namely in the soul.
    • higher consciousness compared with the usual one. I have taken
    • example, in How Does One Attain Knowledge of Higher
    • consciousness, a higher self-knowledge can come into being. I
    • contents of a higher self-knowledge. Because the human being
    • and numerous of his disciples who were highly surprised now
    • highest causes or his destination.” This is, in the end,
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
    Matching lines:
    • spiritual abilities are still imperfect, with the higher
    • animals and especially with the higher mammals they are quite
    • into something higher, into a star. They continue doing this,
    • carries a higher intention, a higher mission in itself, so that
    • human life, as for the satisfaction of the highest need of the
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
    Matching lines:
    • was on high sea, the sailors carpenter and mend when it drives
    • being can get perception in the higher worlds. All that shows
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
    Matching lines:
    • of the Higher Worlds? However, today I do not want to recur
    • with them in such a way that his spirit arises to the higher
    • other side, the human being lives, indeed, in his way a higher
    • symbolises the higher life that awakes if the red blood has
    • itself; but it dresses what it gets down from the higher worlds
    • the higher worlds. In the following talks, I have to describe
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
    Matching lines:
    • of the highest interest to look in which way the
    • Even with people of high standing — if they have not
    • Moriz Benedikt complains, for example, that many high school
    • deeper soul members in space. As the higher soul members
  • Title: Answers to Big Questions: Lecture XIV: Moses
    Matching lines:
    • higher level of soul development, of knowledge, to a higher
    • highest, most important to humanity. If we feel that we still
    • Egyptians had a high mission in the whole development of
    • fact that one deals with Moses as with a soul which the highest
    • knowledge of higher spiritual worlds has to experience certain
    • struggles to attain a higher position of his soul. What is
    • have attained a surveying knowledge to a high degree that one
    • female figures which the soul can develop as higher knowledge
    • strongest that he can experience. Highly gifted human beings
    • meet him as a highest in his life.
    • being does not have because he develops his higher intellect,
    • it also applies to those human beings who attain higher
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
    Matching lines:
    • for which we not only have high respect because it leads us
    • There Du Bois-Reymond spoke highly of this ideal of an
    • cognitive forces to higher levels than he has them in the
    • higher level, it is possible to find other things in space and
    • from the sun — and the advance to a higher consciousness,
    • from the earth, so that he can advance to his higher
    • heat, the spirit has advanced a step and conjures up higher
    • things, higher life from the heat chaos. Hence, the final state
    • investigation of the highest things. — People may say:
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
    Matching lines:
    • highest questions of existence, a concession to be unable to
    • secret of the species arrives at the highest. — You have
    • higher in the realm of life.
    • the origin of the human beings from the higher animals was the
    • higher animals that this resemblance is bigger than the
    • resemblance between the higher and lower simian species. One
    • higher animals. In newer time, the researchers have found new
    • lookout for a pure, freer and higher air, for the air, which
    • organs are developed, higher abilities appear.
    • the higher forces to look into the worlds concealed to the
    • Knowledge of the Higher Worlds? Then gradually order and
    • into the highest world secrets, you can be quite uninterested
    • higher worlds as light phenomena with the spiritual eye, but
    • hears also tones of the higher worlds sounding, so that the
    • I) either only as a phrase or as a higher truth. Where
    • recognises the relationship of the human being with the higher
    • intellectually insignificant; the other is morally of high
    • higher developed brother.
    • physical-visible surface of the earth as the highest sensuous
    • submit to the higher education process of the soul; the
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  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • human and highly noble-minded striving of His Majesty, the
    • peace already in the hearts of high-minded idealists, and,
    • If we look from the higher animals at the lower ones and if we
    • species is to us the same in a lower field as in higher fields
    • the highest animal species. It is true: somebody who has a
    • earth would never have developed, and the higher powers who
    • struggle does not lead at all to higher development. From the
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • This development of a higher life was always nourished and
    • discernible. The instruction that leads to such higher
    • evening anew. Somebody who strives for a higher development
    • spiritual-divine world. If we look for our higher self, which
    • ourselves in the all-embracing spirit. This is something higher
    • develop this higher self first, and you develop it, spreading
    • out the higher self about the whole world. Those who advised
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • highest cultural level, the other on the most primitive,
    • From this chronicle, from the higher spiritual experiences the
    • only place if certain so-called higher levels of the human
    • whereas the animals have less developed higher senses, the
    • perfection. It is the same here on these higher levels of
    • conducted by higher influence, by higher spiritual beings, this
    • Lemurian was a dependent creature in the hands of higher
    • disappear at once when the higher one appears. It survives for
    • Atlanteans and developed higher under other climatic
    • consciousness, from inspirations of higher forces. Hence, at
    • development gets an even higher sense and we understand that it
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • humanity, Tao expresses and already expressed the highest to
    • which is higher in certain respects, however, also lower in
    • thing, you look for a higher concept. You define the single
    • the higher heavenly world and have contact with the gods, with
    • the human being, what strives for this highest as the word
    • of religare, of the connection with a higher consciousness that
    • highest wisdom, from spiritual research. However, we also
    • all religions contain as a core of our highest destination:
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • who owns a less high mental power in a robust body? — One
    • practical life to a moral height. The mutual aid was highly
    • from it. We could point to the highest summits, to the enormous
    • the material, the physical in this developing higher culture
    • comes from the fact that the thinking about the highest
    • these little cells cause, what does it cause that a higher
    • the possibility that a higher being expresses itself by the
    • higher being is among the five, already among two or three
    • which higher spiritual beings delve themselves to work using
    • pictorial, but also something real to the highest degree.
    • because they draw higher beings into their circle. One does no
    • co-operates with brotherly love in a community. Higher beings
    • highest ideals of the soul. Human life produced the manifold
    • spiritual-scientific worldview wants to train the highest goods
    • What does spiritual science show to us? It shows a higher
    • reality, and it is this consciousness of a higher reality that
    • This is the higher principle of spiritual fraternity. Everybody
    • ourselves, for that is true in the highest spiritual sense,
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • incomprehensible as higher mathematics is for the usual farmer
    • calls the higher human loneliness. The second one is the
    • overcoming of an egoism that has risen high concerning the
    • which one calls inner life in the higher sense. In the Eastern
    • someone who aims at the higher spiritual science, but only,
    • your higher life from insanity to a certain degree. It is
    • can hardly get a really higher development, because the most
    • intimate consciousness of human community belongs to the higher
    • whose development is higher than mine is with boundless love
    • being is a personality in which a higher individuality lives.
    • searching not always only in ourselves for our higher selves,
    • human beings. However, if it concerns my higher self —
    • of the higher truth: I myself. I must drop this difference
    • preconditions that are necessary to wake the higher spiritual
    • the higher self lives in the human being, he only needs to let
    • his inside speak and the highest truth is revealed. —
    • that his higher self appears. We do not find the higher self in
    • profit anything from our own selfish ego for our higher self.
    • has learnt reverence in the highest sense of the word. Assume
    • earliest youth, a personality by which in you the highest idea
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  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • important in the life of a higher being. Yes, even more: one
    • higher being, but still more like a reminiscent sign of
    • festival of humanity of the highest rank.
    • of animals. What lived on our earth as the highest realm was
    • this human ancestor ranked higher than the materialist
    • part was not yet in him. It descended only from another, higher
    • the higher human soul. Spiritual science calls this great
    • body for its higher development. Unlike the materialist natural
    • should not say, glory to God in highest heaven — but God
    • beyond the everyday feeling, where he came to a higher mental
    • had climbed up so high on the ladder of spiritual knowledge had
    • Thus, the great ideal of peace places itself as the highest
    • higher stage of the unity of feeling is attained which is
    • They remind him that in him a true, higher self is, a divine, a
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • lawful necessity, above all a higher order than outdoors in
    • However, is it not anything significant in the highest sense
    • higher than truth, is surely often misunderstood by such like
    • higher for us than our belief. This is the sense of the saying.
    • the first times. Now the high spiritual human being was
    • to control the lower by the higher.
    • human beings in these temples of initiation, in these high
    • higher world, a spiritual world, that world to which the human
    • existence. After the human being had passed this higher world,
    • higher worlds, his words had wings because of the experiences
    • Only a few, choicest ones could be blessed with the higher
    • there are high and low mountains in history, high mountains
    • that outreach the high that they are facts and symbols at the
    • wants to gain the highest by science and its wisdom, the
    • books, but if we rise into the higher worlds, we have the
    • experienced only in the higher worlds beyond the gate of death.
    • something higher speaking. We are able to become citizens of a
    • higher world; we find that Christ is with us to the end of the
    • the future. Then we understand the high spirits correctly if
    • our life in the highest sense of the word. This is the true
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • believe you what you say about higher, spiritual worlds and
    • teach us, but life in its entirety up to the highest spiritual
    • higher and more divine existence of which we do not need to
    • thoughts and language are only higher forms of that which we
    • consists of a higher and a lower nature, and that his lower
    • development in the spiritual realm as the higher counter-image
    • a certain way. This buddhi of the highest glory and sublimity
    • into this world with the highest glory, showing that
    • mysticism, the life spirit in its highest potentiality.
    • would be brainless in the highest degree to believe that one
    • pain. What exists, however, in the highest configuration with
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • completion and from which we hope that it advances to higher
    • and higher levels of perfection. We attribute everything that
    • the highest member, as the last link in a developmental chain
    • ends, I am the highest of the beings, which are possible here
    • gods who were higher than the human beings, but lower than the
    • face us; and then even further up the realms of the higher
    • be. There the higher realm faces the lower one again and helps,
    • escaped, so to speak, to a higher realm, to the plant realm,
    • lower realm offers the basis and forces to the higher one, and
    • the higher realm helps again to preserve the existence of the
    • lower one. Thus, it is with any next higher realm. The animal
    • between the plants and the minerals or between the other higher
    • its self, but it strives for the high stages of perfection,
    • the self: not only because I love it, but because the higher
    • truth. However, who overcomes the doubt gains higher knowledge
    • Ascended the human being to the higher realms, he would remain
    • out of the same spirit, the governor of the higher life, who
    • beings and makes them all equal compared to the highest
    • soul meets soul in the higher love due to the Christ principle.
    • inevitably, light and love in the higher area of human life
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  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • abstract, only scientific knowledge of some higher principles,
    • with the higher spiritual beings. Anybody who was initiated
    • of the human being to get contact with the higher beings.
    • possibility to behold in the higher world, transforming
    • means of higher knowledge are transformations of subordinated
    • the ear is on the lower developmental stages! All higher organs
    • can also today be transformed into higher senses.
    • Thus, some human beings were equipped with higher senses just
    • of the higher worlds. Just such persons could inspire the
    • may develop something according to the highest and most
    • completely penetrates his being with that core of the highest
    • if the human being himself develops to that level where higher
    • the higher beings. If he wanted to understand the principles
    • perception. Nevertheless, it is a higher level of percipience
    • transformation of the lower forces to higher and higher ones
    • human wisdom. We felt her with our hearts, with our higher
    • of Dionysus and put them in a higher light purifying the mere
    • being in the highest refinement against the solidifying, the
    • that the human being performs on his higher level. For he is
    • highest on the current developmental level.
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  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • bearer of a higher tripartite nature we call spirit self, life
    • the life spirit “buddhi,” and the highest,
    • higher members, manas, buddhi, and atman are not to be
    • being has these members also in common with higher realms of
    • higher spiritual members of his nature up into the realms of
    • higher spiritual beings. Therefore, we can also say, the human
    • soul world and ascends then to a still higher world that we
    • highest like the human being, but they have a mental one only.
    • that they can ascend quicker to higher levels of perfection
    • deal with some exceptionally high teachings, but starts from
    • introduces him also in the higher spiritual world which he can
    • then take along in reality. This is the higher state of
    • experiences a new reality. Then he can rise to a still higher
    • consciousness to the next higher one. The present human
    • experience higher truth for which perhaps they cannot account
    • beings in certain respect whose highest member belonged to the
    • highest essence. These beings, in certain respect ancestors of
    • human beings developed up to higher spheres. They received
    • because they took part in the higher spiritual worlds. These
    • citizens of a higher world already in this life. At the same
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • intellect, it offers us only phenomena. However, higher senses
    • itself,” to the higher human cognition this veil is torn,
    • earth-life to earth-life and ascend then to higher states of
    • higher this develops the human being.
    • already in the highest degree stimulating for those, at the end
    • higher etheric body than that which decomposes after death with
    • this higher body of the human being. You can find there fine
    • somnambulism and on higher spiritual life.
    • adapted to open the human soul to a higher vision. He also
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • highest of all with the usual language — but not yet
    • the high element of expression, music, to produce the deepest
    • weeks ago, we have seen that some experience of higher mental
    • higher spiritual view. The gods are higher experiences, are
    • if he has attained higher senses. A straight line runs from the
    • dream up to the highest astral-spiritual experiences of the
    • the soul soars immortality, because it combines with its higher
    • this higher level. Because bravery was the highest virtue with
    • Someone who ascends to the higher knowledge of wisdom must
    • various dangers to a higher consciousness. The flames and the
    • the human being is able to behold in the higher world, the
    • higher nature is always mixed with the lower one, it controls
    • stormy passions. If, however, the higher nature lifts out
    • flames form from the higher consciousness, and the initiate has
    • attainment of this higher consciousness of the priest sages is
    • bravery, which is attained with the higher soul. Brunhilda
    • time — the higher consciousness signifies something
    • with the higher consciousness and let fulfil himself with it.
    • affianced wrongfully. Hence, the higher consciousness must have
    • causes the doom of Brunhilda finally. Brunhilda, the higher
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  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • highest that the human being can imagine as the jewel, as the
    • humanity ascends higher and higher, that every single human
    • also not abstruse to realise that there are higher developed
    • and more, to raise the human being to the higher worlds, this
    • body, so that the human being was enraptured to the higher
    • world and could witness the qualities of the higher world. An
    • higher knowledge. You know that it is the path of the pupils
    • the path to higher knowledge consists of the fact that one
    • esteem himself higher than other human beings, who finds his
    • higher ego in the love to all beings. Who does no longer hope
    • Parzival is informed of the higher virtues, and there he
    • of the human being to the higher self is described in Parzival,
    • Whereas Parzival shows how the human being finds a higher ego
    • higher ego, Lohengrin shows how the medieval folk goes through
    • humanity, the initiates, further humanity always to a higher
    • furthers humanity to a higher stage in the middle of the Middle
    • called a swan. The master who is deeply initiated rises higher,
    • — It is the swan that brings him from even higher
    • higher knowledge this way, but they want to develop the higher
    • the legends and myths, if we let it rise for the higher soul of
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • to a higher stage: what was extinguished because of the
    • leaders of humanity who knew how the higher spiritual life of
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • have talked repeatedly about the phenomena of the higher
    • still higher worlds exceeds the usual cognitive capacities of
    • However, then the other worlds that are attained by higher
    • knowledge have a higher significance to us. One often asks, to
    • fellow man a treat, to what end does he need to look for higher
    • human being meets in the higher worlds are not only efficient
    • animal creature, but the higher he develops, the more he also
    • invisible in the world become clear to us in the higher worlds.
    • come to the highest knowledge of the divine world forces if one
    • passing the worlds first, which separate him from the highest
    • the higher worlds. A kind of higher knowledge that is also
    • self. Only outside himself, the human being finds his higher
    • the external world; one should look for the higher self only in
    • higher self. We must seek for the god in the invisible worlds
    • higher knowledge. Everything physical dries out, if it is
    • leads to higher development. Ask your own inside where the
    • the higher self of the world. While we investigate the higher
    • self of the world, we investigate our own higher selves. It is
    • wants to fulfil the conditions of the higher development must
    • such high development. Hence, the real occult direction of
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • consider from a higher point of view and from whom one can
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • him like a higher nature. This was so strong in him that
    • was always a symbol of the birth of the higher self to the
    • salt-like acerbity; then it rises higher and higher up to
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • contemporaries that it concerns something dark to the highest
    • see and hands can seize, there is a higher world, an invisible
    • than the saying that is from a higher spiritual point of view a
    • should find of the highest and supersensible things in his
    • nature, the human being must trust in a higher revelation, and
    • result of the research in the higher world could not be found
    • is pronounced once, up to the highest areas.
    • the knowledge of the higher worlds without being a clairvoyant
    • especially high degree. It will become already clear to you how
    • what they perceived in the higher worlds. Then others ordered
    • the highest degree. You can get an idea of the difference
    • penetrate on these three ways into the higher worlds, to attain
    • show them how they can attain the highest deepening by
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • and on a higher stage even acting. Briefly, spiritual science
    • science and the experiences in the higher worlds. In the main,
    • characterised last time, on experiences in the higher, in the
    • Darwinism materialistic. It made such a high-minded thinker and
    • bring forward facts of the higher world to humanity that will
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • today conducted to a relatively high degree just like in
    • higher one, in an extrasensory life that does not wear out
    • methods of the higher beholding. However, we understand the
    • us, the uneducated savage and the high developed human being.
    • high-minded moralist who has pure holy moral concepts and
    • way do both differ? By the fact that the high-minded man worked
    • high-minded moralist and idealist has transformed and purified
    • without the ego; in the high-minded human being, everything
    • body, and this is the highest that the human being can attain
    • the spiritual-scientific training takes place on the highest
    • tends to the spirit, attains a higher consciousness, and frees
    • the earth-life. The soul keeps on developing higher and higher.
    • Thereby it will be the best servant of the high religious
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • spiritual, higher worlds, the thought will also appear of
    • higher worlds? The today's consideration on initiation can only
    • are embryonic in him and can be developed higher and higher.
    • cannot recognise certain higher worlds. However, at the same
    • time, one has to say that these higher worlds are not to be
    • that the human being can ascend to higher and higher stages.
    • higher and higher, indeed, that is hindered by that what
    • developed to higher cognitive forces, to look for means and
    • of the higher, extrasensory worlds.
    • on a higher stage — can be compared to the organ of the
    • speaks in spiritual science of higher worlds.
    • He who doubts the higher
    • higher worlds? He talks about them because he knows that merely
    • freely to the communications about the higher worlds, we get
    • the first impulse to develop the higher forces which make us
    • clairvoyant, and somebody who applies the higher forces in the
    • such higher worlds pursued, so to speak, secretly? Why did one
    • of such matters to behold something of the higher worlds.
    • today concerning the introduction to the higher worlds? Why is
    • higher worlds from the viewpoint of the spiritual research, but
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  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • one would have to erect high wooden walls on both sides, so
    • higher than what the blind person experiences if one operates
    • also to the higher worlds. The danger, the dreadful that is
    • necessary that occult science can offer, its highest and its
    • included in the divine world order from a higher viewpoint. It
    • is something very healthy from a higher viewpoint. Imagine once
    • It is a high truth on the
    • peculiar that maturity belongs to the highest matters if one
    • spread in theosophy can be serious and deep to the highest
    • higher world are also attained the better, the more one can be
    • be the highest; but in its reversal, it is a caricature and a
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • science understands by heredity, but it ascends to higher facts
    • from lower principles to principles that apply to the higher
    • transform in higher regions? The solution of this question
    • mental, from the lowest desire up to the highest moral
    • True knowledge of the ego is the highest form of knowledge. The
    • and their individual existence is over. The higher the
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • even of the highest animals to the human beings. We also
    • resemblance of the higher animals and their performances to the
    • some people regard the high-developed animals as caricatures of
    • else than a kind of a higher, very complex machine.
    • to a lower, sometimes to a higher degree than with the human
    • bees or, if we go up to higher animals, the dens of the
    • higher development of that which we find in the animal realm?
    • as a higher animal? Spiritual science only can answer to this
    • to the consideration of higher levels than the physical level
    • has descended from a higher world to the physical body. It is
    • researcher to the higher world is similar to that.
    • being takes possession of it in his individuality in his higher
    • organs of higher knowledge of the most human beings are not
    • higher being that has memory and imagination. The wise
    • individual souls. However, if we go back from the higher
    • perfect, it can be a dwelling place, a temple for the higher
    • its height, be glad, highest creature of nature that you can
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • world and even higher spiritual worlds are brought forward,
    • touch with hands, but that one can still live in higher regions
    • significant if I have high abilities. However, if the human
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • by field only. Nevertheless, these things are of the highest
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • that hover high over our everyday existence. However, the
    • concerning layers contain, after the higher mammals, related to
    • clear the secrets of the higher, supersensible world to the
    • developmental stage where no higher senses, no “spirit
    • higher stage, they develop more ice from the water. Always ice
    • developed to higher stages. Higher animals precipitated again
    • evolution everything imperfect goes back to the higher. The
    • higher, the original is not in our physical figure, but in the
    • attains a much higher stage in the future. This organ is the
    • much higher organ in the future. It is fasciated because it is
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • developed the higher forces underlying the today's culture.
    • of the human being to the higher spiritual worlds! Again, a
    • initiation and has learnt to use the higher senses slumbering
    • higher level. However, you see two forces working into each
    • service of the spirit, the highest bearer of progress. If one
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • How Does One Attain Knowledge of the Higher Worlds?,
    • can be raised to a higher level. It occurs to nobody, to call
    • from the organism. However, the higher, supersensible senses
    • different. I characterise briefly how these higher senses — the
    • and willing, are capable of a higher development. If we briefly
    • higher spiritual development, for the experience of a
    • higher spiritual life. If the human being lets such thoughts of
    • is a creative force for a higher kind of elements which
    • creative forces, the higher rises the next existence. While the
    • get involved in these higher worlds. Our age is tired of the
    • is high time that the human beings learn again that in the
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • of these higher parts, of the etheric and astral parts? The physical
    • able to understand why that which was to lead man up into the higher
    • us to understand the highest things.
  • Title: Karma of Materialism: Lecture 1
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    • In our time it is present to a particularly high degree because the
    • last third of the 19th Century produced a great number of highly significant
    • took place as feelings in Russia were running high, threatening already
    • is sensible to select for high political office someone who is more
  • Title: Karma of Materialism: Lecture 2
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    • highly respected science has to offer are theories built on shaky foundations.
    • in the book Knowledge of the Higher Worlds and its Attainment
  • Title: Karma of Materialism: Lecture 3
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    • developed higher up in man's organism and became related to the head
    • with spiritual beings in the cosmos, with the beings of the higher Hierarchies.
    • is given the possibility to attain that higher consciousness of which
    • cognition through a higher consciousness. There were people of deeply
    • But in regard to certain higher knowledge man's earthly consciousness
    • through the development of a higher consciousness. If we were able to
    • were. But man will attain this higher consciousness only if the impulse
    • science can describe a faculty of sight which is on a level higher than
  • Title: Karma of Materialism: Lecture 4
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    • a high order, passed on to him from his father. One could say that on
    • His high position within Freemasonry enabled him to make his own, to
    • knowledge accumulated over centuries. Just because of his high position
    • if it is used to denote the highest impulse in the pursuit of knowledge
    • Hermann Bahr is that he attempts to find in man the higher, the divine
    • life, lives in us as truly as our own highest being lives in us. As
  • Title: Karma of Materialism: Lecture 5
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    • with higher questions. The inclination to do so has since waned. To
    • an earlier epoch had reached higher development, would be able to inspire
    • writer manages to appear high-minded and worldly while remaining a thoroughly
  • Title: Karma of Materialism: Lecture 6
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    • do often arise. On occasions, in accordance with higher laws, discussions
    • investigate for it is the beings of the Higher Hierarchies who reveal
  • Title: Karma of Materialism: Lecture 7
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    • the Hierarchy of the Angeloi and that he recorded what came from a higher
    • human mediator for what the Angel proclaimed concerning a higher world.
    • of things can be grasped only if one is able to listen to higher beings
    • or receive impressions from them. No one, except higher beings who at
    • if one wants to reach certain higher knowledge one must learn to regard
    • one's whole being as a member of a higher organism. Just as a finger
    • highly significant phenomenon that Luther should appear, embodying the
  • Title: Karma of Materialism: Lecture 8
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    • to recognize that the two aspects meet in a higher unity. It must be
    • value in the eyes of the Highest Powers, but solely his soul's acknowledgement
    • He would be more and more convinced that he merely represented the highest
    • That he was able to speak in this way was due to the higher unity of
    • what had existed in the fourth post-Atlantean epoch. That was the higher
  • Title: Karma of Materialism: Lecture 9
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    • has reached a certain high plateau in its development. Just think of
    • as a result of man's highly developed intellect. It has certainly progressed
    • is highly uncomfortable for modern man. For example, when someone embarks
    • the Higher Hierarchies. Proclaiming freedom for nations is not a concept
    • comparable to knowing that when a pendulum is at its highest point the
    • reveal connections of a higher order between the issues. On the other
    • any further. Those to whom people today look up and regard as highest
    • 1510; at that time it was considered virtuous to climb a very high flight
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • It hangs high up in windy heights;
    • sleeping of the elementary and higher spirits connected
    • is at its highest point in winter, that therefore the
  • Title: Reincarnation and Karma: Lecture I
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    • physical body, with the etheric body which is only one stage higher,
    • the activity of thoughts in the higher worlds we must at the same
  • Title: Reincarnation and Karma: Lecture II
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    • memory; it should be regarded rather as a higher, wider power of
    • highly critical point, when he led and guided events against a host
    • concepts we must acquire about the higher worlds, are in a sense
    • about the higher worlds. What we learn directly from concepts is also
  • Title: Reincarnation and Karma: Lecture V
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    • in the outside world, just because it is in the highest degree
    • such as the possibility of becoming conscious of higher worlds
    • the ordinary sense-world to higher worlds. This, then, is not the
    • distinction does not really lie in the acceptance of a higher world,
  • Title: Turning Points: Lecture 1: Zarathustra
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    • world, although there may now and then intrude some higher level
    • into the higher mysteries of the world, irrespective of the
    • stream. When we now speak of entering the higher spheres, we
    • been at their highest level, working separately, in the days of
    • raise himself ever higher and higher; but at the same time there
    • servants of the Highest Divine Power, is similar to
    • estimated from twenty-four up to twenty-eight, and even as high
    • of nerves of extreme potency in bringing about either the highest
    • the highest; but since your being has been especially organized
    • constituted that you may attain even unto the highest of
    • him in the words which The Highest — The First One — has put
  • Title: Turning Points: Lecture 2: Hermes
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    • vision world in which they conceived higher powers to be actively
    • higher realms were slowly closed, so that the pictures manifested
    • their leaders in virtue of outstanding individualities and highly
    • something akin to higher beings. It has been said that this
    • higher being, and his birth was brought about through spirit
    • with ideas similar to the following: There is a latent higher
    • regarding a higher spiritual world of the existence of which they
    • to attain to yet higher states of perfection, has of a verity
    • manner: — Osiris, the higher power in man, which is spread
    • stimulus to strive towards higher spiritual enlightenment, is as
    • higher self, as Horos — the posthumous son of Osiris. It was
    • understand his higher nature in regard to its physical aspect. To
    • were, however, yet higher mysteries, The Mysteries of Osiris, in
    • Universe — as having possessed in high degree the power of
    • man’s power of clairvoyance was truly at its highest, but
    • eyes are raised on high we can gaze into that hidden world from
    • they sought the aid of those higher spiritual forces and beings
    • — ‘All that I have cometh from Thee. Thou went on High in
    • not only mankind, but also beings from the higher spiritual
    • creation existences which have not attained to the higher level
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  • Title: Turning Points: Lecture 3: Buddha
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    • decadence from a primarily highly clairvoyant spiritual state
    • upward step was, as it were, a mitigation granted by some higher
    • Bodhisattva-Gautama. Gautama was possessed of a higher wisdom
    • perfect freedom; for earthly wisdom, even that of the highest
    • from higher to lower states, do not of themselves constitute what
    • to his coming down from a higher spiritual state and entering a
    • belong, not only lapsed from its former higher spiritual
    • When man fell away from his previous high
    • of us abides a higher personality. If this more noble hidden-self
    • forward to the awakening of his higher self, that more exalted
    • his present conscious-state and existing Ego, to a higher plane
    • a higher consciousness liveth in me.’ The Christian
    • fallen from a higher spiritual state, and have entered upon a
    • be vanquished, — conquered by that higher spiritual power which
    • and personal ideas, seek a higher plane merely through the
    • within his being; he yields, because he realizes that the highest
  • Title: Turning Points: Lecture 4: Moses
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    • the natural sciences, which claims in so high a degree our deep
    • which this especial being is raised to a higher degree of soul
    • high standard of discernment and understanding of the
    • capacity of apprehension to the higher level of the spiritual
    • experiences. Certain people, especially those of a highly gifted
    • found in man, because he has developed a higher intellectual
    • to a higher power of discernment and attain to an order of
    • developed to a very high degree. They had no knowledge of our
  • Title: Turning Points: Lecture 5: Elijah
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    • fuller and a higher order of human understanding, so that all
    • mystical initiation of the highest order, through which might
    • as Elijah, were endowed with this specific and highly penetrative
    • also hungered; but he did not seek thereby to rise to a higher
    • certainly not to be recommended as a step toward higher spiritual
    • was that his own soul had, as one might say, risen to a higher
    • higher state or world. This was made possible, not because of the
    • indeed ascend to the higher regions where the spirit of Elijah
    • into the higher realms; if thou art able to perceive my spirit as
    • amazing, in the highest spiritual sense is, that out of such
    • the influence of the prophet Elijah, man was raised to a higher
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • tendency which has been called Gnosis [a term denoting a higher
    • higher wisdom, and various degrees of light and shade in that
    • with the dawn of Christianity. This higher spiritual wisdom
    • highly developed human individuality to Whom historical research
    • in character to this ancient higher spiritual wisdom, the
    • highest point to which the Science of History has as yet reached
    • from his present false ideas, risen to a higher standard of
    • life. Concepts of the soul’s rebirth upon a higher plane,
    • during the soul’s rebirth into a higher sphere. Spiritual
  • Title: On the Fifth Gospel: Lecture IX
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    • was of high degree; I have risen to high positions in
    • telling as that it was he who had raised me to a high
  • Title: On the Fifth Gospel: Lecture X
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    • Being of the higher Hierarchies under whose influence it
    • organism develops into its highest expression in the
    • that Being of the higher Hierarchies with whom man must
    • the Earth but comes into the Earth from higher worlds,
    • higher worlds for the Gods they worshipped, the
    • evolution of humanity, man and the higher animals were
    • heredity. And the last man who unfolded higher
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • body symbolizes what brings death and is connected with the higher spiritual
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • of smell and taste, actually have to do with our inner life in a higher
    • consciousness. The sun rises higher and higher. It rises to the sense
    • of the sense of speech although we could never understand the higher
    • of a higher kind, which he now wanted to join by all means, just
    • spider web, he was not averse to hold Jews in very high esteem.
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • our physical body has to be a highly complicated creation for the simple
    • of the development of our higher, spiritual elements, namely, the etheric
    • of ancestors culminates in a genius. People think this is highly logical.
    • Knowledge of the Higher Worlds and Its Attainment
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • dream life,” to a higher reality, the reality of the spirit. And
    • between this higher spiritual reality and that of everyday life.
    • read. It is the same with everything we call the higher and lower degrees
    • that do not exist is, according to the Oriental view, a highly superfluous
    • are on a higher stage of cultural development. However, you also say,
    • Christianity in a higher sense.
  • Title: Jacob Boehme
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    • Goerlitz, Jacob Boehme. He struggled with the highest problems
    • Boehme was able to soar up to his high spiritual standpoint. In
    • climbed a moderately high mountain in the vicinity of his
    • his soul so that it had the highest psychological significance
    • the stranger. The latter offered him a high price and it came
    • first stage of a higher spiritual life, as the stage of
    • the book Knowledge of the Higher Worlds and Its
    • admired in the highest degree if one has the requisite
    • elevated to the highest heights of spiritual life.
    • the glistening, high-flown formulae of Jacob Boehme, and
    • the highest region of clairvoyance, — and if we find how
  • Title: Richard Wagner: Lecture I
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    • beyond his own Self and develop his higher Ego.
    • still higher stage the key of knowledge will be delivered to him.
    • upon as a new and higher stage of consciousness. Elsa of Brabant
    • Lohengrin poem. This reveals Richard Wagner's high inner calling.
    • higher wisdom — knowledge, or the Holy Grail.
    • messengers of the higher initiates. What was this initiate
  • Title: Richard Wagner: Lecture II
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    • Jesus sacrificed his body to a higher individuality when he was
    • initiated stage by stage, in order to bring about the higher development
    • through an initiation. He must awaken Brunhilde, the higher consciousness,
    • to unite it again upon a higher stage, when the sexes shall have
  • Title: Richard Wagner: Lecture III
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    • Higher
    • upon a higher stage. She urges Wotan to sever the connection between
    • which must again rise to higher worlds. He grows up secretly, guarded
    • higher initiates and is shown the path leading to Brunhilde, the
    • higher consciousness.
    • himself with virgin wisdom. Consequently his impulse toward higher
    • the union with the higher Self has been reached, the ring,
    • The higher wisdom
    • highest bliss!”)
    • highest bliss. Within earthly life it is indeed highest bliss to
  • Title: Richard Wagner: Lecture IV
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    • to a new feeling, high above everything that is entangled in the physical
    • the highest Brahmin caste, who had haughtily spurned the love of a
    • substance of the Middle Ages. In the highest minds of the Middle Ages
    • something higher. It arose before love underwent the already mentioned
    • completely different within the sixth sub-race: the higher
    • caste. The lower castes are excluded, but a high spiritual standpoint
    • with the development of man in the direction of higher
    • the souls have risen higher, the races have degenerated. Every step
    • possibility to incarnate more highly. Richard Wagner knows that
    • to hear the higher call, the call meant for humanity in general. The
    • into a higher form of love. What lives within the race must be
    • redeemed by something higher, by the higher, purer soul that is ready
    • against the tempting powers of Kundry. A higher element was perceived
    • higher, spiritual knowledge.
    • lacking, Amfortas yields to the temptations of Kundry. The higher
    • ascetic and is unable to reach a higher spiritual knowledge; and on the other
    • Holy Grail as a sorrow-laden king. This higher Christianity is
    • through the Virgin, (the higher love, which is not filled with
    • dies and will be replaced by a higher female element which
    • A higher virgin
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  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • those who had reached the highest degrees. During the 17th
    • nothing to contribute then and those who had reached the highest
    • points of this wisdom, the highest grades, withdrew to the Orient.
    • down by people like us, but they derive from higher beings, that they
    • so-called initiates. An initiate is one who has developed to a high
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • see it. A highly developed clairvoyance is required in order to
    • will have reached his highest point of evolution, when in the center
    • during which man will reach a still higher stage of evolution, will
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • from a beginning to a high point of perfection, we call
    • so-called Dangma, the highest developed seer. This state is
    • hollow form, swimming in a great, mighty sea of the highest spiritual
    • the highly developed seer who can consciously move in the spiritual
    • reverts to water, with higher temperatures even to steam. By this
    • more highly developed beings. An analogous state appears in the sixth
    • Pralaya and then a state only visible to the highest developed seer.
    • highest level.
    • higher, spiritual nature. There were no chemical elements involved.
    • higher animals formed. The lower animals were similar to today's
    • matter that would not enable him to become the bearer of a higher
    • higher stage; they could not incorporate during the third race at all.
    • highly developed individuals. In Theosophy they are called solar
    • pitris or sun pitris. They had reached a higher spirituality, but
    • spiritually highly developed humanity arose. The sagas and myths
    • brain matter, thereby allowing them to achieve a higher level of
    • science to a high level of development, which previously had not been
    • reached a high-point: control by the spirit, which had incarnated in
    • matter, so that humanity could ascend to higher and higher stages of
    • being, who could reflect himself in his body. He will rise to higher
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  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • The Knowledge of Higher Worlds,
    • Knowledge of Higher Worlds
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • never could we really attain to what the higher knowledge gives. He
    • attain to higher knowledge. For what would be the opposite of this
    • opposes the permeation of the higher Self with wisdom. In ordinary
    • always destroy the higher insight. But we must imagine what is here
    • when a man works his way up to higher worlds. There he must be able
    • higher knowledge so long as we work after the fashion of ordinary
    • away with when we wish to attain to higher knowledge. The soul must
    • we look up and wish to have a higher sense-perception of what takes
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • a higher life, who lives temperately, who only eats as much as is
    • higher worlds, is that of renunciation. In relation to this many
    • renunciation takes place in the realm of the Beings of the higher
    • its influence is renunciation, resignation by higher Beings. So
    • arising and passing away. This is in the highest degree remarkable:
    • more highly of the gods! I have always believed them able to give
    • of Higher Beings, and here too we must again refer to something alluded
    • the highest that can possibly be expressed, the opposition of
    • enable him to express this, the highest and most significant. That is
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • of yet higher Beings was rejected, it will be easy to rise to the
    • connection with still higher Beings, which might have been
    • we think of these Beings in such a way, that on the part of those Higher
    • human soul begins to aspire and prepares for higher striving. We saw
    • the sacrifice offered to higher Beings, to more widely-extending,
    • would have experienced in another, in this case a higher Being. Thus
    • movement. If a number of persons devote themselves to a higher Being
    • higher consciousness; otherwise the whole tragedy could not be
    • lies in the higher consciousness must be plunged into the
    • the higher consciousness, but in the deeper strata of the soul
    • means of his higher consciousness, for as far as that was concerned
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • the ancient Moon-Beings pressed up to the higher Beings but was not
    • the higher Beings as sacrificial substance. We saw, indeed, that
    • this, which aspired, but was unable to ascend to the higher Beings,
    • found that this sacrifice was not accepted because the higher Beings
    • higher Beings, into such positions that they can approach them from
    • the wealth of impressions received from the higher Beings, who are as
    • higher Beings a relation is established between them which conveys
    • bring it into connection with the higher Beings. This is exactly like
    • connection with the higher Beings through the sacrifice, impressions
    • have continued its existence within the higher Beings in a different
    • necessary to that existence are in those higher Beings. It became
    • the higher Beings — which we encounter at the third stage of
    • Beings who belong to higher spheres having rejected what was to have
    • higher — from man to the Beings of the Hierarchies — we
    • rank, nor to those higher than man is there any meaning in speaking
    • accomplished? Can it be accomplished in the higher worlds? No! For
    • higher, super-sensible worlds — we cannot speak of death. And in
    • neither among the Higher Beings can there be a question of
    • that even in the historical development of man, the reality of the higher
    • and something corresponding to it exists in the higher worlds.”
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  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • higher self in man, a higher self which is more than the
    • call man's higher self, the concept of nationality loses
    • into this the higher he will ascend. In so far as man
    • powerful way, how man resists the higher self that is
    • into this nationality! The higher self has already at
    • nationality. This higher self is resisted by that part of
    • against his own higher self. Wherever the ranting and
    • to recognize his higher self, the part of him that is
    • the higher self in man. And all who want to share in our
    • way of thought or feeling will recognize this higher self
    • a work representing the high point of culture on the Italian
    • does not, of course, refer to life in the higher self.)
    • is in physical life, man is in a way unjust to his higher
    • national, presents itself before his higher self. He
    • national self which stands between him as a higher self
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • whose Inspirations are connected with a highly developed
    • highly developed civilizations — that deep
    • the spirits in the supersensible sphere. Higher spirits,
    • spirits belonging to higher hierarchies, are fighting in
    • one. That is why the spirits of the different higher
    • certain spirits belonging to the higher hierarchies. They
    • higher. Men are still rejecting it today, rejecting it as
    • exist in our time hands over his soul to the higher
    • enter into physical existence. The higher worlds receive
    • human progress as their highest responsibility will be
    • on the karma of folk souls. And seen from a higher point
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • received from the higher worlds first had to be
    • striving for the highest.
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • lead to the conclusion that all the talk of higher worlds
    • direction — that is something highly significant in
    • felt highly dissatisfied. Asked as to the reason for his
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • Prepare my self to be a higher self.
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • through higher powers, out of head clairvoyance' but
    • powers that serve digestion but also those of a higher
    • Knowledge of the Higher Worlds
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • of attaining to genuine higher knowledge always consists
    • immovable. This would have a highly significant result.
    • most highly esteemed science arises because they are
    • able to give him that information in very high regard.
    • that comes from higher spiritual entities.' Demiurgos
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • we have something which the spirits of the higher
    • spirits of the higher hierarchies. We must not allow
    • higher hierarchies. We know we have this kind of dual
    • that are the higher hierarchies the way our body lives
    • in the world of the higher hierarchies.
    • spirits in the higher hierarchies. Among them are the
    • spirits in the higher hierarchies develop thoughts and
    • them. We are objects to the spirits in the higher
    • evolution of such spirits in the higher hierarchies
    • to the spirits of the higher hierarchies, except that
    • referring to a spirit belonging to the higher hierarchies
    • higher up when it acts more on the soul sphere; it
    • we have to go higher up. There will be times when it
    • higher mathematics in comparison to elementary
    • speaking of man's relationship to the higher worlds we
    • who has the same relationship to the higher world of the
    • again into the higher world? Why does it do this with
    • at a higher level and we can only find it with the aid of
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • spiritually higher hierarchies, the Angeloi, willed for
    • it to have been at a higher level, yet it was involuntary
    • evolution, therefore, spiritual entities of a higher
    • spiritual entities of a higher kind are active in
    • karma. It is controlled by spirits from the higher
    • just spoken of as the one revealed to higher perception.
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • high. Its feet stand upon a projection of the rock and
    • figure is on the highest pinnacle of rock and it is
    • fore, made to sound peculiarly high-flown in his
    • And this is considered the highest
    • form of presenting the divine, as the highest form of
    • strive for higher accolades’ (in German, nach
    • do not strive for higher places’ (in German,
    • the immortal part of man, working to attain to higher
    • observe how in the culture which represents the highest
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • exist for us; to realize all that we know in the high
    • by entities from higher hierarchies. Into our dreams
    • influencing us from the higher world by way of the
    • and will activity. This is guided by higher wisdom to the
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • which is rather crude in man and more highly developed in
    • Knowledge of the Higher Worlds.
    • is called Inspiration. This is a higher form of
    • of entities belonging to higher hierarchies who express
    • entities from the hierarchies. The deeds of the higher
    • higher hierarchies are reflected in our mirror. We then
    • are the servants of the higher entities that are the
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • of young students from the High School at Zurich desired a course of
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • somewhat unsatisfactory to the higher spiritual consideration. We
    • scientific and an artistic perception of the world into a higher
    • the highest, but which to-day is considered somewhat strange. Thus we
    • that one can talk of man's highest being without the requisite
    • of his highest being; whereas he is by nature a complicated being,
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • ordinary sense of the word and the higher; although this ‘being
    • for the ‘conception’ of a higher cosmic relationship,
    • often described the reason. The higher faculties of the super-sensible
    • higher impulses of incarnate beings), as the lower impulses of
    • super-sensible beings are related to the higher spiritual qualities of
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • pillars just described: a high-principled course of life, and an
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • Higher consciousness. Our head consciousness is a sieve, but the
    • certain circumstances is much more keen and subtle than the higher
    • cunning by the lower consciousness. The higher consciousness was not
    • later becomes friend, husband, or wife. The higher
    • than was the lady herself in her higher consciousness. So too, is it
    • everything. The higher consciousness not being so alert as the lower,
    • reality, from a deep deliberation sought what in his higher
    • the higher consciousness as through a sieve, the man knows nothing of
    • Knowledge of the Higher Worlds and its Attainment)
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • consciousness of the beings of the higher Hierarchies, to receive a
    • rebirth. On the other hand, the beings of the higher
    • because the question may arise as to how the beings of the higher
    • carry the future within them. Of course the beings of the higher
    • the perception of what the higher Hierarchies accomplish, forms as it
    • perception of the beings of the higher Hierarchies in his soul will
    • that man must grasp the higher Hierarchies clairvoyantly; but in so
    • what flows into existence from the higher Hierarchies. In all these
    • use of the whole man instead of the higher consciousness only.
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • deeper one, a feeling generally unrecognised by the higher soul; a
    • in the lower soul should be raised to the higher — the feeling:
    • lower soul and can be raised to the higher. That again is something
    • feels, and which is so difficult to bring up into the higher soul at
    • impulses which, felt in the right way, can supply the highest
    • evolution) we must say of these two highest principles that they are
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • connected with super-sensible beings, beings of the Higher
    • Man stands in constant connection, through his being, with higher and
    • lower beings of the Higher Hierarchies. We will look into this
    • higher degree when we go further East. It is the special
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • higher Hierarchies; with that world in which man lives between death
    • speaks; these only exist because of the higher organization of man.
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • Soul-Self reaches its highest development in the time when he
    • accept it as something deeply connected with our higher
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • forms of the bones in man and in the higher animals and finds
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • pointed out in our higher teaching institutions. People
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • striking this is — and ask yourselves to what a high
    • then higher animals, then still higher ones, and out of these
    • men finally developed as, in a sense, the highest animal all.
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • pointing in a highly indicative way to the origin of the
    • learn, in a much higher sense than they wish to today, to
    • this he is led a step higher. This justifies his asking once
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • third form, best described perhaps as “higher
    • consciousness in which the spiritual world is open to higher
    • higher perceptive consciousness, we find an exactly similar
    • higher consciousness as spiritual, super-sensible reality, the
    • higher perceptive consciousness is experienced, it is
    • “Knowledge of Higher Worlds and its Attainment.”)
    • “Knowledge of Higher Worlds.”
    • “Knowledge of Higher Worlds”)
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • superimpose the high surfaces of the seventh on the hollow
    • is about eight and a half metres high, and the chief figure
    • as being like his) is something in the highest decree
    • into the higher world is never a sentimental one. Mere
    • of egoism. You know how often, when the highest spiritual
  • Title: Sound Outlook: Lecture III: East and West
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    • not lacking, where men strive towards the best and highest
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • divine within him”, “his higher self”,
    • possession of the Church — is highly symptomatic. It is
    • that Christ was known in the highest sense during the first
    • the course of events through the centuries, the higher
    • who is thus revered as the “highest being.” To
    • mind which appears at a higher stage in St Bernard, as the
    • Men must eventually learn to employ higher concepts than
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • higher source, was to be poured. Platonism was the first
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • such forms, what could be the object only of wisdom's highest
    • detached, a state higher than the physical-sensible.
    • In a yet higher
    • a still higher civilization and a spiritual sense, as a
    • higher form, in Goetheanism. — This is plain speaking,
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • first stage of higher knowledge; as described, for instance,
    • “Knowledge of Higher Worlds.”
    • And to attain to still higher knowledge of the
    • hostility to Goethe: but this is a highly intelligent,
  • Title: On The Gospel of St. John
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    • institutions in which highly developed spiritual Beings, using
    • intercourse with the highest spiritual beings on other planes. For in
    • these higher Personalities.
    • of a higher, spiritual life. To-day, too, there are men in whom
    • higher spiritual forces are alive, who see into the spiritual worlds
    • and are able to hold counsel with Beings of higher worlds. But it has
    • the thigh-bone. No technician could put together anything as perfect.
    • an imprint of the highest wisdom. And if the physical body only were
    • higher beings live with their higher spirit-bodies, in an astral
    • presumption to place ourselves above the higher forces working in
  • Title: Occult Significance of Blood
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    • shown how Faust, the representative of the highest human effort,
    • — the higher world, the world “above”; and the world
    • “below,” the expression of that higher and spiritual
    • to man and the higher animals, this blood is practically fluid life.
    • the higher animals first to absorb the oxygen from the air into it,
    • allusions to higher Beings, such Beings do actually exist, although
    • in its turn encloses and develops within itself the germs of higher
    • and three higher grades.
    • into his “sympathetic” system, and to lull his higher
    • processes, the activity of the higher system of nerves is suspended,
    • higher nervous system is expressive of the change which has taken
    • being to sense what is taking place outside it; the higher system of
    • highest form of the nervous system, such as is possessed by mankind in
    • general at the present stage of evolution, takes from the more highly
    • of this inner life he forms, at a higher stage, a new world of images
    • higher stages of development. The transformation thus begun extends
    • The higher astral body, which has been evolved from the lower one, and which finds its expression in the spinal cord and the brain;
    • which the blood extracts from its cosmic environment the highest
    • When, therefore, man temporarily suppresses his higher consciousness,
    • days, in order that humanity may evolve to a higher stage of
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  • Title: Lecture: The Lord's Prayer
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    • brings a person to union with the higher spirituality. A higher power, in
    • moral strength to the highest attainments of clairvoyance. But time,
    • patience and energy are needed to bring most people to the higher degrees
    • Divine, and through it he seeks entry to the higher worlds.
    • form of his prayer will be but a means of rising to higher spiritual realms
    • with the divine currents in the world. This union, on the highest plane, is
    • he gain a relationship with higher spiritual beings, were he himself not an
    • possibility of unfolding for the future the three higher principles —
    • the three higher potentials (spirit self, life spirit and spirit man) with the
    • that the higher triad of spirit self, life spirit and spirit man united with
    • Correctly speaking, at that period in the Lemurian epoch, the highest
    • word. Only a kind of envelope existed, made up of the highest animal
    • principles of human nature. But until then the higher human being, which
    • spiritual science it has always been called the higher triad, and the
    • But the higher, eternal portion, which passes through all incarnations, has
    • The three higher members of the human being — the eternal portion —
    • may thus be looked upon as the three highest principles in man, but
    • highest principles of human nature are at the same time the three lowest
    • You see that the three principles of higher human nature may be looked
    • highest principle in us, which we shall only develop at the end of our
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  • Title: Lecture: On Chaos and Cosmos
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    • only other words for the Chaos out of which the highest Spiritual
    • that certain words intend something that points to higher worlds. It
    • is the task of this spiritual movement to carry up into the higher
    • possessed higher knowledge as a result of a high spiritual
    • himself into the higher worlds by a strong and energetic will. It is
    • vapourous state in a higher form of development, is what we call the
    • gaseous state; it is a vapourous condition at a higher level of
    • understanding of the word ‘chaos’ with respect to higher
    • Chaos. Such ideas out of the Chaos, taken from the higher worlds, are
  • Title: Lecture: History of the Physical Plane and Occult History
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    • higher individualities.
    • world of higher and lower spiritual beings according to the
    • felt himself at home in these higher worlds in these worlds
    • whether in sleep or to a higher degree in the life between
    • with higher Beings, I plunge, as it were, into the life of
    • these higher Beings”. The man felt himself one with the
    • higher beings and in this feeling of oneness with them he
    • being part of the existence of higher spiritual Beings was
    • highest degree fruitful, but that which they were able to
  • Title: Lecture: Christianity in Human Evolution
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    • modified. Thus, we gradually rise to ever higher truths. Still, it
    • higher truths. Only through them will what spiritual science is
    • rest of humanity but are at a higher stage, there are also other
    • in higher, more spiritual regions and who did not need to descend
    • Christ Being into itself, thereby rising to ever higher stages of
  • Title: Isis and Madonna
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    • soul, he realized that if he wanted to reach the highest point of
    • All.” Then follows the highly remarkable and significant description
    • exercises that may be found in Knowledge of the Higher Worlds, what
    • higher spiritual forces are to be derived is free of all urge and
    • the higher being of man, that inner being of which it has been said
    • but in sources of a higher soul and spiritual nature; it has not an
    • cleansed and purified, who has ascended to higher knowledge and has
    • who gives birth in man to the higher man, to a man who represents a
    • forth the true higher man — what is he? He cannot be otherwise
    • the soul that gives birth to the higher man out of himself, out of the
    • of the spiritual universe, and springing from this soul the highest
    • and gives birth to Horus, the higher man, who is to be victorious over
    • highest human ideal, which is born out of the human body impregnated
    • sublime ideal, the highest peak of humanity, the Christ Himself — for
    • higher knowledge our souls are fructified from out the cosmos. We look
    • higher man slumbering in every human being, all that is best in man,
    • through the different stages up to higher knowledge and the higher
    • out of spiritual heights and will ascend again to this higher
    • repeat compelled, to recognize the higher spiritual realities; nor
  • Title: Lecture: The European Mysteries and Their Initiates
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    • trained that he can finally perceive the higher worlds with spiritual
    • The man who so trains his soul that he can perceive in higher worlds,
    • deeply into his soul and rises to a level higher than that of ordinary
    • human soul, or for a higher being, single members must be working
    • playing his own part, they form a kind of higher organism or body, and
    • thus make it possible for a higher spiritual being to dwell among
    • knew that a higher spiritual being was living among them as the soul
    • lives in a human body, that their souls were members of a higher body.
    • the higher influence to descend. And so the Thirteenth was recognised
    • a power which enabled a higher being to dwell among them, they were
    • path leading to the higher worlds. The trained clairvoyance of
    • the old Initiates was a higher faculty than the innate, natural
    • — This quest of the soul for the highest was called by the outer
    • quite definite feature in common whereby they are raised to a higher
    • that a man attains to a higher kind of sight and that his soul
    • undergoes a higher development. Before he sets out on this path, three
    • the development of his higher members. The first step is to purify the
    • the path of higher development thoughts begin to arise in him which
    • the astral body. By this ether-body he is borne upwards to the higher
    • higher Egohood. The union of the lily-soul with the rose-soul was
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  • Title: The Nature and Origin of the Arts
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    • from the higher worlds, who stands before the women and
    • manifesting this emotion, for I belong to a high spiritual
    • off-spring. I have descended to this level from the higher
    • figure replied, “My home is in the higher regions. I
    • figure replied, “My home is in higher regions, in
    • younger the higher it ascended; a third figure into which
  • Title: Lecture: Buddha and Christ
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    • consider first of all a Buddhist scripture which is held in high
    • attachment to nothingness, so that he may rise to a higher existence
    • redemption’ in the highest sense of the words; a religion of
    • life, to a higher state of perfection than in the previous one.
    • a higher and more perfect stage, can continue to become more and more
    • single earth-life, ascends to ever higher and higher degrees of
    • Buddhism, and who stand even on the highest of philosophical
    • says, for instance, ‘The image of the highest type of mankind
    • transformed, and that which was to him the highest and holiest that
  • Title: Lecture: Spiritual Science and Speech
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    • According to Spiritual Science man is a highly complex
    • world. As a second, higher member he has the etheric, or life body.
    • higher principles as belonging to a far-off future of human
    • certain epoch was able to mould in man the highly artistic organ of
    • proceeded from a higher activity preceding that of the human Ego,
    • that the higher Spiritual activities, having created the astral,
    • we ourselves do when we rise to higher spiritual activity through
    • realisation that prose writing, for instance, is a much higher
  • Title: Lecture: Prayer
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    • these inner soul forces, so that they can rise to higher
    • thus the beginning of true higher spiritual research that
    • our development to a higher level.
    • is this that prevented the higher and stronger divine force
    • heat in the cosmos that appears in higher beings as physical
    • inner warmth and it originally created the higher beings; the
    • through what we long for and desire as the highest. Thus, it
    • the real world all our soul's truest longing and highest
    • ourselves begins, the struggle between the lower and higher
    • swept away. It was given over to its highest thoughts and
    • rise to the higher stages to which prayer and mysticism are
    • forth the power to raise him ever higher. But whatever height
    • Our souls can always be raised higher. The Lord's Prayer can
    • even into our soul's highest reaches. For this, we shall be
    • higher spiritual activity. For instance, is it not clear that
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • blind for the physical plane — these were highly honoured! And
    • his words to the chiefs. High on Cromia's side he sat, waving
    • power: ‘Raise my standards on high, spread them on Lena's
  • Title: Astral World: Lecture I
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    • the higher worlds as one speaks of events and experiences of the ordinary
    • about the higher worlds as about something — one might say —
    • hesitation to speak on a certain chapter of the higher worlds that will
    • For after all, what purpose is served by all our studies of the higher
    • the first place? We talk of these higher worlds not at all with the
    • the higher worlds, as we call them, lie all around us, that we live
    • higher worlds lie the causes and grounds for facts that take place before
    • to higher worlds. Today let us consider this relation as regards the
    • and characterize the higher worlds as if things were just the same there
    • higher worlds. There is an immense difference between the physical world
    • and the higher worlds, and this difference increases the higher up we come.
    • from the higher worlds — let us say from the devachanic world
    • In order to describe the higher worlds more exactly than we have done
    • knowledge of the inhabitants of the higher worlds, of their condition
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • is given to us through the knowledge of the spiritual, the higher, the
    • the higher animals in a physical respect. Here, through plain facts
    • us now pass to a somewhat higher animal species — the fish —
    • to evolve somewhat higher, and then the head of a more highly-organized
    • of the higher animals arise, and so on. But the matter is not so simple
    • structure that has embodied itself to form the fish may evolve higher,
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • within us and come to an experience and observation of the higher worlds.
    • does one attain knowledge of the Higher Worlds? [Now in book form],
    • the path of knowledge, when wishing to press up into the higher worlds.
    • higher worlds is connected with the development of thinking, feeling
    • of expressing facts in both the sense-world and the higher worlds, so,
    • of expression of a higher world. This type of feeling is personal. The
    • world of Higher Devachan.
    • henceforth, spiritual resounding. In experiencing the higher worlds
    • higher worlds and knows: “I am deprived of this or that and there
    • on the Old Sun. These divine Spirits have ascended into the higher worlds;
    • sacrifice; no, a higher, richer development is linked with sacrifice
    • The ascent to the higher
    • are so transformed that he or she may be led up to higher knowledge
    • higher faculties.
  • Title: Prophecy -- Its Nature and Meaning
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    • of higher knowledge could this be more apparent than in all that is
    • high repute who, among other activities, had rendered wonderful
    • and becomes conscious of the presence of higher forces with him,
    • still higher degree. Kepler has to rely more or less upon pure
    • the fact that our age sets too high a value on purely intellectual
  • Title: The Hidden Depths of Soul Life
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    • higher super-sensible members of his being. We must say that these are
    • world. During the whole of his life they are attached to the higher
    • to man's physical body, we mention a higher one too. For in life
    • feeling would rise to a very high pitch, and once it had re-occurred it
    • into consciousness. In this way our higher spheres of consciousness are
    • instead of nought. However high the denominator, provided it is not
    • “Knowledge of the Higher Worlds” how through meditation
    • high point but will still not get very far. It will be different if he
    • about the relation of man to the higher worlds. The book referred to is
    • “Knowledge of the Higher Worlds”.
  • Title: Good Fortune Its Reality and Its Semblance
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    • That good luck as well as bad may be in the highest degree subjective, that
    • knowledge when it is taken in a certain higher sense, signifies at the very
    • Let us suppose that a man with very high ideas, even with the gift of an
    • soldier; in spite of his brilliant gifts he rose to nothing higher than
    • inmost core of my being which will lead it to higher and higher perfection.
    • is only an incentive to higher development, ill-fortune is also a challenge to
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • from a higher level; just so such life processes as we observe today
    • higher ones, could develop out of lifeless matter. It is interesting
    • higher level in normal man, and on the highest one in the human
    • in us today in order to develop a still higher spiritual life in us.
    • establishes what follows as his highest duty:
  • Title: Lecture: Death in Man, Animal, and Plant
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    • science. We can admire in the very highest degree the splendid
    • pursued in detail in the book “Knowledge of the Higher Worlds.”
    • process, and we could not rise to our higher spiritual life at all if
    • organism the so-called higher feelings and emotions emerge again in
    • higher moral feelings and those moods in a man which develop into
    • his higher moral and aesthetic feelings. Here we see that which lives
    • the instincts of man is restored by the higher moral and aesthetic
    • death, so that the spirit may raise itself to an ever higher level of
    • spirit and soul can rise to a higher perfection. Even when looking at
  • Title: Lecture: The Nature of Eternity
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    • in my book, Knowledge of the Higher Worlds, life itself can
    • which are at their highest tension when we are nearing the
    • Knowledge of the Higher Worlds to have some perceptive
    • Knowledge of the Higher Worlds
    • united. In like manner the highly concentrated forces in
    • existence is rising continually to a higher level; and that
    • consciousness to ever higher levels, to remember not only his
    • misfortune do we fit ourselves for rising to a higher level.
    • Science, therefore, raises from the past to a new and higher
  • Title: Lecture: Leonardo da Vinci
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    • been accomplished in the world. The highest principles of the art of
    • as we shall see further on, he prized so highly — if that
    • from a higher one, his was a figure of tremendous significance —
    • perfection were possessed by this artist in the highest degree”.
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • formed. This feeling of personal gratitude to the higher kingdoms
    • ‘We owe what lives in the very centre of our being to the Higher
    • Knowledge of the Higher Worlds.
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • added a higher being — the Spirit-Self which will manifest within him.
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • Hierarchies. They will come forth to us from out the Higher
    • Hierarchies; and we today are already in relation with these Higher
    • are something much higher than they are in the physical world)-more
    • real meetings with these higher principles of our being. These
    • higher Self, — the Spirit-Self which we have yet to develop, and
    • meeting with the higher world; and it may be said that most people are
    • The second meeting of which we now have to speak is higher. From the
    • of course, an immeasurably higher Being than they, but that is not the
    • and exercise of religion. Spiritual Science may in the highest sense,
    • If we speak in a more abstract way of the Beings of the Higher
    • normal way a man has a higher Spiritual principle outside his head
    • wrench our bodily nature away from the lower and lift it higher.)
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • merely as One, who although the Highest, entered human evolution and
    • Nazareth at the Baptism by John. That is most certainly in the highest
    • delivered by a highly honoured person of our day, who in his very
    • calls ‘the higher nature in
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • hours of sleep it stands with respect to man, at the highest stage.
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • this rules as highest directing principle, that which in the life of
    • went on, in the course of the year he came in touch with a Higher
    • waking. But in those olden times, when man still had a high degree of
    • high enough to be able to connect what took place historically on the
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • path). It was only possible for a very highly-developed soul to have
    • that a higher feeling of shame would make one blush to gaze upon a
  • Title: Lecture: The Human Soul and the Universe
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    • added a higher being — the Spirit-Self which will manifest within him.
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • Hierarchies. They will come forth to us from out the Higher
    • Hierarchies; and we today are already in relation with these Higher
    • are something much higher than they are in the physical world)-more
    • real meetings with these higher principles of our being. These
    • higher Self, — the Spirit-Self which we have yet to develop, and
    • meeting with the higher world; and it may be said that most people are
    • The second meeting of which we now have to speak is higher. From the
    • of course, an immeasurably higher Being than they, but that is not the
    • and exercise of religion. Spiritual Science may in the highest sense,
    • If we speak in a more abstract way of the Beings of the Higher
    • normal way a man has a higher Spiritual principle outside his head
    • wrench our bodily nature away from the lower and lift it higher.)
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • to clothe the highest truths in words and to give them forth in open
    • that it would be impossible to put the highest insight into the
    • be too arid, too dry and cold to express the highest truths. Besides
    • existence to a higher one. That was the riddle he wanted to solve,
    • was then considered worthy to have the highest truths communicated to
    • developed within itself at a higher stage, when it became transmuted
    • The highest transmutation which man can accomplish is illustrated by
    • what we call the Highest freedom. When a man follows the primal and
    • the Lily. The highest forces of the soul, the highest state of
    • he says that man ascended into the higher spheres of existence and
    • Goethe has described that Love as the highest state of Freedom, as
    • organized for a higher life. These three bodies form, according to
    • physical world from higher spheres, from spheres of which he himself
    • his spiritual nature is concerned, comes originally from higher
    • gifted with the highest forces of human nature, which theosophy calls
    • It appears to no one who has not worked his way up to that higher
    • stage of development at which his higher self, his selfless nature
    • highest wisdom is called occult, because it only appears when a man
    • become light, he then learns to recognise the highest Spiritual
    • forces that live in a highly developed soul are also to be found in
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  • Title: Lecture: Theosophy and Tolstoy
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    • viewpoint. A somewhat higher one is held by those who say: It is not a
    • is not the highest viewpoint, for what have I still in mind except the
    • the indwelling God. That is why Tolstoy reaches out again for a higher
    • possessions, external well-being as the highest goal. And now —
    • is to lead men to a higher level, to a higher standard of life. And
    • prosperity increases, will also have a higher ethical standard. All
    • merely an instrument of a higher spiritual force which was also behind
  • Title: Lecture: On The Three Magi
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    • the resurrection of the higher life. It is offered by the Initiate
    • this. Jesus of Nazareth is a very highly developed individuality. In
    • disposal of a higher Being, and, in fact, did so). In the Sixth Root
    • of Nazareth that utters these words — a body so highly developed that
    • earthly in order that the Higher may come to life. In the middle of
    • again when the higher man is born. It is this that is symbolised by
    • guide. There is a higher aura, that of the intelligence, which has, it
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • acquiring higher knowledge, the development of higher sense organs or
    • aim to raise to a higher stage this human capacity for knowledge. So
    • and press on to a higher stage, so that it becomes possible to know
    • these initiation schools. Among all peoples, those having a higher
    • acquainted with the highest knowledge accessible to us in this world
    • our being led through certain methods to the higher stages of
    • himself acquired experiences of the higher, super-sensible life, knows
    • the inner way that leads to this higher knowledge. And it is only one
    • developing so that in the future he will reach many higher
    • attained to an image of God, that which has arrived at the highest
    • however, the only thing that man has. He has still higher members of
    • highest thoughts of mathematics and geometry, that have an eternal
    • instruction of higher powers. Actually in the first four sentences
    • regular way, implant the higher sense-organs of the soul into his
    • path as particularly important in the attainment of the higher
    • whoever really wishes to evolve to the higher super-sensible stages of
    • higher principles is known. No practicing mystic recognizes more than
    • this room were 200 degrees higher than it now is, none of us would be
    • reached the highest stage of man and celebrated his resurrection.
    • initiation could one rise to higher astral experience.
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  • Title: Esoteric Development: Lecture I: Inner Development
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    • acquiring higher knowledge, the development of higher sense organs or
    • preconditions are truly necessary. Just as higher mathematics would
    • science calls “higher human solitude.” The other is
    • cultures offer a soil where inner life in the higher sense can
    • yogis. A yogi is one who strives for higher spiritual knowledge, but
    • impossible to distinguish his higher life from insanity. It truly is
    • has little chance of arriving at higher development. One aspect of
    • higher development is a most intimate awareness of human community,
    • the experience. Hence I must meet one who has a higher development
    • personality in which a higher individuality lives. The first
    • higher self only in ourselves but also in our fellow men. Everyone
    • self I am separated from other humans. But as far as my higher self
    • united with my fellow men; the one speaking to me out of higher
    • for awakening higher spiritual life.
    • and confusedly, one may often hear that the higher self lives in the
    • highest truth will thereby become manifest. Nothing is more
    • see that, as a rule, no matter how much you fancy that your higher
    • higher self is not found within us for the time being. We must seek
    • is further along than we are, since there the higher self is visible.
    • One's higher self can gain nothing from one's own egotistic
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  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • personal experience of a higher being — as personal an experience as
    • not only an expression of an event in the life of a higher Being, but
    • very highest order in cosmic and human life. In the days when genuine
    • only. The highest kingdom upon the Earth had only reached a stage at
    • which it was preparing to receive something higher. And then there
    • of the human race stood higher in the scale of evolution than modern
    • scientists believe, but the higher part of their being, the divine
    • higher planetary sphere to our Earth which was now to become the scene
    • human soul has been working in the body and bringing it to higher
    • not say: ‘Glory (honour) to God in the highest,’ but rather: ‘To-day
    • is raised to a higher level, where knowledge of the Spirit is
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • acquiring higher knowledge, the development of higher sense organs or
    • revealed to the pupil if he fords the entrance to the higher worlds.
    • What is highly essential
    • good does it do me to learn about the higher worlds, the different
    • different on the Devachanic plane, not to mention in even higher
    • the higher worlds can still try to picture them to himself. I am also
    • manner of representation. He who ascends to the higher regions sees
    • in this thinking a good guide in the higher worlds. He will not
    • higher worlds. He who reaches up into these worlds learns new methods
    • himself in pictorial concepts which represent the higher worlds
    • example. There is a certain process in the higher worlds which also
    • than a reproduction of the laws of the higher worlds. The
    • occult script which acts as a signpost in the higher worlds.
    • life? Nonetheless, one can ascend to a higher development only
    • way is a prerequisite for ascent into the higher worlds. But no one
    • higher worlds will recall that the whole cosmos took part in the
    • higher egotism. When people say, “I need only let my self
    • everyday selves to rise as high as possible. They wish to bring
    • learns to perceive his higher self in the world.
    • know his higher self. Then he speaks to the flower as to a member of
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  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • acquiring higher knowledge, the development of higher sense organs or
    • higher temperatures, in which metals were able to flow all around as
    • there; they could live in the higher temperatures of that time. The
    • goodness. This was so to a high degree in the Egyptian mysteries and
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • on a higher level than all the other arts. Why? Schopenhauer finds
    • a still higher plane of Devachan, tone becomes something akin to
    • with the truths of the higher worlds. This phenomenon is entirely
    • composer conjures a still higher world; he conjures the Devachanic
    • highest position among the arts by those who know the relationships
    • held in such high esteem by all who sense such a relationship.
    • above. One who understands this expression in its highest sense
    • imprints of ever higher and higher worlds. In music, too, he
    • experiences the image of a higher world.
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • so that all higher animals, just like the human being, possess a
    • higher animal, of which nothing remains any longer on the earth
    • today, since it became extinct long ago. The higher animals of today
    • these beings; it descended from the higher worlds. Animality
    • esotericist goes on to consider higher and subtler substances, more
    • a still higher state, we come to what esotericists call “chemical
    • a physical organ that stands at the highest level of development.
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • Onward to strive, to highest life still climbing. —
    • Up to the highest wish in trust hath striven,
    • celebrated every year by the highest Initiates in the Mysteries, at
    • outer, pictorial expression of the highest Mysteries. This imagery has
    • higher Self within them, or, as we should say in our time, those who
    • awakening of the higher Self in man is of no importance. In the
    • where the higher Man, Spirit-Man, again glows and shines within him.
    • life, in what may be called man's highest Ideal. Thus did they learn
    • earth and humanity will then waken into a higher existence, into a new
    • matter a higher Man can be born in the human soul.
    • man is to have his roots in freedom; and the more highly civilised he
    • through the power of the higher Man within him, he was able to direct
    • higher Man, was born in the Holy Night. In this sense, Christ Jesus is
    • born the Highest — Christ Jesus. Associated with the festival of His
    • symbolise the three higher members of man's being. When Adam died,
    • the resurrection of the higher. Goethe expressed the same thought in
    • the peaks of high mountains. The sun and moon did not shine clearly in
    • birth of the higher Man within me! In me too the birth of the Saviour,
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • and shot the arrow so high into the air that it did not come down for
    • again, but I shot so high that mine never returned to earth!”
    • more or less higher moments, when we feel our connection to the
    • sisters: the three brothers had thrown out their higher sisterly
    • the initiates experience on the astral and higher planes. Fairy tales
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • rise to ever higher truths. It is therefore correct to
    • simple ABC's to the higher truths, because you will
    • agree that through these higher truths we gradually attain
    • incarnations in a more productive way. They are now on a high
    • other human beings but stand on a higher plane, there are
    • capable of accomplishing their development in higher, more
    • himself into it. It was not such a high avatar that we can
    • transmission of the story. The highest degree of such
    • into itself, thereby rising to ever higher stages of
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • to higher worlds. Every hour spent in spiritual scientific
    • higher sense, these then are the qualities that spiritual
    • difficult to understand why the highest authorities have
    • higher gods, but rather the subordinate Devas who
    • of higher gods. Because this danger existed, the soul had to
    • present age to those who have already attained a high level
  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • higher, super-sensible knowledge must exist. How so?
    • spiritual world; and it can be developed, raised to ever higher levels, so as
    • surrounding realms which are higher than those perceived through the senses.
    • higher knowledge was given to a minority in symbolic form. While today we
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • body, and will lead the etheric and physical bodies on to ever-higher stages.
    • But if we look at the Ego, we find that this high member of man's being is
    • and an ascent to higher stages of the Ego comes within reach. The outstanding
    • an attribute of the soul that must be overcome if a man is to rise to higher
    • A higher truth
    • emotion comes into it, Men would agree on the highest truths if they had gone
    • ourselves and imbue us in the highest degree with a sense of truth and a
    • in order to rise higher; he understood everything we learnt yesterday about
    • you come upon something remarkable and highly significant at the very start.
    • this, we shall be in the right relationship to our high ideal,
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • Draws us on high.
    • highest summit that we shall be considering today.
    • from within the Sentient Soul. Man has progressed from this stage to higher
    • similar means provided for the Consciousness Soul, the highest member of the
    • highest instrument of knowledge—thinking.
    • Draws us on high.
    • that are still beyond its understanding, provide a good impulse for higher
    • reverence. These are the organs whereby the Ego, and above all the higher
    • higher members of the soul. The obscure forces of sympathy and antipathy,
    • speaks. When Goethe speaks of the regions to which the higher reverence
    • can lead us, in order to gain there the highest knowledge, and when his
    • Draws us on high
    • Draws us on high.
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • observe how what is called asceticism — in the highest sense excluding
    • Knowledge of the Higher Worlds: How is it Achieved?
    • from blind sensation and instinct to the highest moral ideals. Only a
    • his higher level as the plant is in its certainty and security on the lower
    • not found in the plant. He must hold before his eyes the high ideal of one
    • normally dominates him, and raise to a higher level all that is dominated by
    • conquered, in order to derive from it a higher life. That is the proper
    • plant, he can say: “Something in me is higher than the plant, but I
    • expression of our higher being, of what Schiller meant when he spoke of
    • “the higher man in man”. The blood will then be, as it were, a
    • feelings gives us an image of human life raised to the level of a higher
    • to rise to higher worlds through inner meditation and contemplation does not
    • strength to use the means I have described for developing higher faculties.
    • Knowledge of the Higher Worlds: How is it Achieved?
    • extremes as it were, and if we want to develop higher faculties we need pay
    • higher worlds and higher relationships. It can be no more than an external
    • gain understanding of the higher worlds may find a certain obstacle in the
    • leading us to higher worlds. Vegetarianism will never lead anyone to higher
    • its accustomed standpoint, it does not rise to higher powers, and he puts up
    • that people with these symptoms are inclined to rise to higher worlds by
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  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • Seek you the highest, the greatest?
    • it attains the highest degree of usefulness that can be imagined for a
    • of service to higher beings. And it will now be an idle triviality to repeat
    • in outer existence towards the highest levels. This is bound up with what we
    • plant has risen to the highest expression of its individual being, it is on
    • of vegetable growth reaches its highest manifestation in the blossom and of
    • upon to sacrifice its highest self on behalf of its successor in the form of
    • itself in order that something new may emerge. The highest manifestation of
    • has in common with the mineral kingdom. We speak of higher members of his
    • ruled by his higher nature, by his Ego, and his Ego becomes increasingly the
    • give birth, within his own Ego, to a higher Ego; and this higher Ego will not
    • we may call a higher man. In this way he brings forth something in himself,
    • soon see that this participation is a foundation for the higher participation
    • are shown how he wants to develop his own Self to the highest degree and with
    • raise it to a higher level. Of course, Goethe is well aware that Wilhelm
    • show, one might say, the nature of egoism at its highest point. This
    • beautiful soul, Susanne von Klettenberg, rose indeed to high levels, but
    • regards this as a kind of highest stage. And it is characteristic of Goethe
    • higher stage. He was to be shown that a man cannot do enough to develop in
    • himself an active life of soul; he cannot go far and high enough in what may
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  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • course is to start with a document that is very highly regarded in Buddhist
    • dependence on this nothingness in order to reach a real, higher state of
    • over into a new life, where they are lived out on a higher level of
    • can rise in the course of further incarnations to ever higher and more nearly
    • forth in ever-higher stages of perfection, until, permeated by the spirit,
    • outer world all that was once found there. That is also the highest meaning
    • clarity within it, that men of the highest philosophical eminence are
    • highest type of man is he whom we may call a “saint”; a man who
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • is highly stimulating. Although many details in it have since been corrected,
    • through the work of this highly gifted man, Fechner.
    • it are heard, it is in fact highly vulnerable.
    • Here we enter the highly dangerous realm where those who believe they have a
    • body, which he has in common with the minerals. Next we have in man a higher
    • Through higher
    • higher qualities which were formerly an external influence and which are now
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • ourselves can attain a high level of spiritual understanding
    • all in any real (or apparent) knowledge of higher things by
    • lead to the highest within us. Is it not natural that the
    • path to the highest should also be the hardest? Hence we
    • itself can be led into those higher spheres. We gain
    • that plane. If a Buddha or a Bodhisattva stands at a higher
    • higher qualities through a number of incarnations on the
    • indication of what I mean by the higher morality, the higher
    • who follow the path leading to higher development are likely
    • Moon and the Earth itself. Forces from higher spheres are
    • Knowledge of the Higher Worlds and its Attainment.
    • higher Beings, the strength which falls away when we lose the
    • things in the higher worlds — things which are then made
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • HIGHER KNOWLEDGE AND MAN'S LIFE OF SOUL
    • essential truths can be seen is so infinitely high. If people
    • can be observed from the higher, spiritual standpoint of
    • life the truths attained at higher levels. For although it
    • at high levels of the spiritual world intelligible to a
    • same time to be cautious in proclaiming higher truths
    • higher world. He must be quite certain that his personal
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • genuine investigations into the higher worlds could of course
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • higher worlds, how he must undergo certain experiences and
    • awaken forces slumbering in his soul, how each higher stage
    • strove to rise into the higher worlds he could not retain
    • higher worlds was told that he could not rise into those
    • and man rises to higher stages of existence.
    • highest Initiation, the Sun Initiation, but could achieve a
    • even higher source.
    • was regarded as the higher. Hence John the Baptist declared
    • proclaimed: A higher form of Initiation will be vouchsafed to
    • water, but in the higher sense described by John as
    • and speak of a higher Power — an Angel who speaks through
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • higher spiritual Being. This is not poetic imagery but a
    • Zarathustra was chosen to be the abode of a higher Being and
    • its highest form by the great Buddha. Taking Zarathustra as a
    • following way to be the bearer of a higher Being who was not
    • himself actually to incarnate. It was decreed by the higher
    • world he would reach a higher stage and would see what is
    • such as the Zarathustra-child is filled by a higher Being the
    • to regard the personality concerned as being no more highly
    • highest level. Christ descended into a human being in his
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • have learnt about the higher, supersensible worlds. We have
    • Folk lies in the hands of the Archangelos. All these higher
    • higher level we come to the Exousiai. They are supersensible
    • how the Beings of these still higher Hierarchies differ from
    • spiritual Beings of the Hierarchies higher than the Angeloi,
    • Time-Spirits to still higher forms of revelation. Such
    • revelations are recognised as belonging to a realm higher
    • lightning. Knowing that the higher the rank of the
    • that point of time a child is highly impressionable. Just
    • present, in its highest form, the consciousness otherwise
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • THE HIGHER MEMBERS OF MAN'S CONSTITUTION:
    • idealism, who sets himself high ideals, and one who,
    • plane our actions can never wholly conform with our highest
    • of the evolution of man, forces are set astir in the higher
    • body of man is somehow permeated by certain higher members.
    • is willingness to acknowledge that higher members of
    • higher level, to conduct itself worthily in the face of
    • where our thoughts are so often lifted to the highest
    • consideration of higher things, making use of what we have
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • Gospel which reveals the very highest insight into the
    • understand how the highest spirituality in human nature
    • he is one who aims at developing higher qualities and who
    • cosmic laws — it must rise again in a higher form. And
    • that a higher man must rise from within. This was the
    • into a higher sphere when it becomes a spoken human word, so
    • a higher stage when it becomes the Cosmic Word, the
    • physiological sense, is at a higher stage than the muscles.
    • verses apply, in the high moral sense I have indicated, to
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • and influence of this Impulse at a higher and more perfect
    • not fail to draw attention again and again to the highest
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • the higher worlds; how a higher part of the Self must be
    • the Earth in order to rise to a higher stage. We have also
    • spheres to which his higher Self belongs, into the higher
    • the lower and higher Ego, about man's physical, etheric
    • These forces have changed into the longing for a higher
    • about saying that man strives towards his higher self and to
    • in order that he might rise to a higher stage. To what stage
    • development we find our higher Self. The minstrels said: The
    • represented by Morgana, to higher and higher stages during
    • with the highest powers of his soul to receive this source of
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • the higher worlds, you will discover, at a certain level of spiritual
    • happenings, for example, when the highest animal organisms were the
    • high that it never comes back!” Sure enough, the lark did not
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • acquiring higher knowledge, the development of higher sense organs or
    • attainments does not at first come from the higher forces, from
    • which serve digestion, but also those of a higher kind, those which
    • find described in the book, Knowledge of the Higher Worlds and its
  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • with the higher spirituality, so we can say that the Ego represents
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • lower level, on a higher level the soul that comes out of the
  • Title: Brotherhood and the Fight for Survival
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    • developed the principle of mutual help to a high level. We specially
    • application of mutual help to an extraordinarily high level in
    • life to a high moral level. Mutual support, mutual help was
    • cultivated to a high degree in those organizations.
    • look at the highest peak of this development at the extensive
    • In everything that appeared as the highest fruits of this culture we
    • about that thoughts concerning the highest principle are separated
    • that a higher being expresses itself through those tiny living
    • that a higher being presses itself through the unified members. It is
    • new higher being is among these five — even among two or three;
    • higher spiritual beings descend to act through the individual human
    • highest sense, reality. Because of this spiritual scientists are not
    • magicians because they pull in higher beings. One does not call upon
    • sisterly, brotherly love. Higher beings manifest themselves there. If
    • Brother/Sisterhoods out of the spirit, out of the highest ideals of
    • towards the highest treasures of mankind in the sense of the mutual
    • us a higher reality, and it is this consciousness of a higher
    • spiritual forces which stream from man to man, the higher mutual help
    • world nor into ourselves, because it is true in the highest spiritual
  • Title: Lecture: Easter
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    • and elevates the life awakened by Vishnu to the highest
    • the day on which the Sun again rose to a higher altitude. The
    • astral sight must return upon a higher level; all that which
    • of mankind, who were aware of how the higher spiritual life
  • Title: Lecture: Manifestations of the Unconscious
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    • however highly trained a person may be in body-free
    • rate exceedingly highly, have been led to the mistaken belief
    • scientist very highly esteemed in his own country, a
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • far into high spiritual worlds. Moderns don't need anything more to
    • get into very high spiritual worlds. We must live entirely in
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • the life and substance of higher beings. We would then have
    • remembered this during the day and we'd always know that higher
    • reverence for high spiritual beings.
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • spirits of higher hierarchies who send out their helpers to
    • they'll work themselves higher to the degree that they
    • elemental messengers of the higher hierarchies will also
  • Title: Esoteric Lessons Part III: Berlin, 3-18-'06
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    • higher and day consciousnesses simultaneously.
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • and dead as the cross's wood. Then the higher, spiritual ego
  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • that's just pseudonym for the highest spiritual being. Only the
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • higher beings took a thought many millions of years ago and thought
    • the thought of many higher beings.
    • oscillation, but this was already put into it by higher beings. So
    • into the higher hierarchies for awhile and thereby gets forces; the
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • super-sensible world, we're actually taken hold of by higher beings who
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • to a higher level; it becomes more selfless and ready for
    • any experiences in higher worlds.
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • higher organs after we've built them up in the described way.
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • higher beings have brought about in us. A man should never forget
    • the thoughts of our ego, so world forces weave our higher I.
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • wants to pursue the highest aim of human quest for knowledge in
    • One Attain Knowledge of Higher Worlds? and in other
    • One Attain Knowledge of Higher Worlds?, can note
    • skill to higher perfection if you practise it often. In the
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • consideration, actually, from the highest human riddles. One
    • One Attain Knowledge of Higher Worlds? and
    • limits, but he develops his soul with it, and thus those higher
    • human being gets to know the higher ego that remains usually
    • a higher, malleable organ with the much faster proceeding life
    • However, we get to an even higher mental picture of our ego,
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • to the highest degree to speak of things of another world. He
    • intermaxillary existed, while all higher animals would have
    • practical reason with Kant — to a higher region, why one
    • higher ability lets the thinking appear before the human being.
    • level the same as the beholding consciousness on a higher
    • One Attain Knowledge of Higher Worlds?. Goethe did
    • One Attain Knowledge of Higher Worlds? and in other
    • higher human being lives, as compared with what the usual
    • announce this higher human being who carries his desires up to
    • higher human being in the human being. Goethe did not want to
    • lives as a higher human being within the human being. This
    • higher being in the human being appeared to him so rich in its
    • themselves and to the higher human being. This lives in the
    • spiritual researcher must have patience and energy to a high
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • One Attain Knowledge of Higher Worlds?, Occult
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • being who lives between birth and death really a higher,
    • essential element of the higher human being.
    • supersensible is on a higher level in certain respect than the
    • a higher level. You see, the things are not as simple as the
    • spiritual researcher discovers on a higher level of existence
    • spiritual-mentally in the human being on a higher level. There
    • the spirit whose participant the human being is on a higher,
    • spiritual-mentally on a higher level because his higher
    • which is on a higher level, but is more imperfect. Then he
    • theoretically, then that is highly confirmed scientifically
    • the human being with the whole universe what the higher being
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • level of higher consciousness, with the Inspirative
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • lower nature in relation to his higher nature that is expressed
    • and animal head is, actually, only a higher organised,
    • relating to the outside world with the senses is a higher
    • higher sensory organism of the head on the one side, and thus
    • production. This evolution is the highest development of the
    • The moment of highest clarification, of most intensive
    • animals at death. These two moments of the highest reduction
    • highest of the spiritual-mental does not relate at all to the
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • One Attain Knowledge of Higher Worlds?. Such
    • contents which somebody regards as revelation of higher worlds
    • the inner weaving and living of this highest member of the
    • highest critical introspection always what could keep him from
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • think that the highest revelations of the human being have to
    • One Attain Knowledge of Higher Worlds?, in the
    • it is possible to wake to a higher consciousness that I have
    • higher area, which less enters into the usual consciousness.
    • Imagination and Inspiration. However, just of this highest
    • look once again at that which is expressed in the higher
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • he was sure that the artist could give man of the highest. He
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • of preparation than the more highly developed animals. Great
    • embryonic development of higher animals shows us.
    • so clearly. This judgment is made from a fairly high level; we
    • shall we get anywhere if we have always to test the highest
    • and set on a higher level what he did from a sense of duty.
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • a word which we can only apply to the higher spiritual realm.
    • illusion to the region of the spirit. The highest reality is
    • work of art. They aimed at a reflection of higher reality, of
    • The spirit out of which we act is the highest. In that period,
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • in a continual struggle for a higher view of the world; how he
    • against one who struggles higher. This struggling (philosopher)
    • of me is only a hieroglyph of the highest being.
    • higher acting within human life which cannot be solved within
    • man's freedom still remains the highest; an inner necessity
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • everything is predestined, and complete. Man is set in a higher
    • which hovers over Wallenstein. Man belongs to a higher order, a
    • higher spiritual world — that is for Schiller the meaning
    • preface, he might raise art to a higher level by means of the
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • higher conception of the drama and to reach back to the primal
    • regarded the primal drama as the higher form, was already alive
    • in Schiller. Schiller's idea of raising the beautiful to higher
    • reached a still higher answer to his question.
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • one has reached a higher view. Men at a higher level can
    • world, but to be the heralds of a higher spiritual reality.
    • unite all that it has won of knowledge, into a higher idealism
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • had the definite object of leading man to a higher level of
    • them if the higher that lives in him is purified; he can raise
    • raising man to a higher level of existence. During the
    • by the help of Kantianism and the artistic, to higher views,
    • material. Schiller in his plays was always striving higher
  • Title: The Situation of the World
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    • the love for universal peace lives in the hearts of high-
    • support of such high quarters, would be highly successful.
    • our attention from the higher animals to the lower species in
    • highest measure are those who advance furthest. Consequently,
    • sphere the same as the single human individuality upon a higher
    • highest animal-species. Indeed, those who have some
    • to develop a self-conscious earthly life, and the High Powers
    • individuality is upon a higher stage the same as the group-soul
    • not lead to a higher development. Each animal-species developed
  • Title: Lecture: The Human Soul and the Human Body
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    • place within the world as our highest, as our moral willing
    • conscious within the spirit in a higher, and above all, in a
    • value most highly — lectured on September 10, 1911 at the
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • into the ether, just as the highest element of matter flows
    • How to Attain Knowledge of the Higher Worlds.
    • which they called Schema, and which was for them the higher,
    • anthropology, but with something higher:
    • “If it is indeed highly welcome that the most recent
    • them very highly. This natural scientist has earned great
    • Till we at last have all the highest aims achieved.
  • Title: Knowledge of Healing: Lecture I
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    • besides they are told it will happen before they die, it is highly
  • Title: Knowledge of Healing: Lecture II
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    • Iphigenie ranks very high. He was, however, quite unable to
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • higher spiritual hierarchies in cosmic evolution.
    • of the higher worlds and about their connection with man. It must be
    • pertaining to the higher spheres of spiritual science. It is possible
    • into the higher worlds we there meet with beings who, it is true, do
    • In the same way we find in still higher regions, on the devachanic plane,
    • the egos of quite large plant groups, and in the highest parts of Devachan
    • here on the physical plane. We saw in this way that in these higher
    • by higher beings of the astral world, and the actual ego is behind
    • When we raise ourselves from the physical world into higher worlds
    • one does not know that beings who live above in higher worlds are active
    • manifestation, of beings of higher worlds. It is of these things that
    • in the higher worlds as being much more complicated than people are
    • the aspect of the higher worlds, there exists an unbroken connection
    • If we then mount up higher to the devachanic plane we find certain beings
    • Again we find on the higher
    • possess to an infinitely higher, more frightful degree all that lives
    • there are beings, men and higher animals, who have lymph and there these
    • a higher standpoint than could he presented in earlier lectures, how
    • that are highly prized in human society — quite apart from what
    • path of occult development to ever higher stages of knowledge learns
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  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • higher spiritual hierarchies in cosmic evolution.
    • away, as it were, what was the best and most capable of the highest
    • Sun took with it certain higher beings and together with these higher
    • sun-evolution, will have added something which, in spite of their higher
    • and which in times to come will evolve into higher conditions, carries
    • comes into being. This Vulcan-existence is actually a higher condition
    • on Venus are sun-beings — actually at a higher stage than the
    • there arises, as a still higher stage of evolution, something that in
    • today call a “Zodiac” — it is the stage higher than
    • stars lie like bodies embedded in it — then a higher stage is
    • to a higher stage after having themselves passed through a planetary
    • forces also correspond, in man, to the higher members of his being,
    • to his higher, nobler attributes. The forces which are in the descending
    • eighth member, higher than spirit-man. We begin to enumerate thus:
    • lowest member and above, a highest member best designated by the number
    • Zodiac, to reach into the Zodiac. The more the ego strives for the highest
    • is man's highest. Let us try to conceive of these beings
    • whose lowest sphere of operation is man's highest (Libra in the
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • higher spiritual hierarchies in cosmic evolution.
    • the higher sections of theosophy. Much goodwill, therefore, will be
    • no opportunity of throwing light upon the higher realms of spiritual
    • at a higher stage than man went through it in a kind of watery condition.
    • they are highly exalted beings, two stages above man. They are so advanced
    • see why that happened when you re-member that highly-evolved beings,
    • a furious tempo. Only such beings as stood two stages higher than man
    • the beings more highly organized than the plants, permeating the red
    • the beings of an essentially higher order than man, whom we have called
    • high enough to be able really to endure the sun existence. You must
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • higher spiritual hierarchies in cosmic evolution.
    • higher level than man in his first rudiments.
    • stage higher than man can reach in the course of his evolution through
    • they now have the astral body and their higher development means that
    • about that man divided into a higher and a lower part. Thus from the
    • to rise higher and those passions which are imbued with selfishness
    • have often mentioned, a piece of the thigh bone, in which the lattice
    • constructed as the thigh bones which carry the human upper body like
    • We have to do here, as you see, with highly exalted beings to whom we
    • — as member of higher beings — is equivalent to our life-spirit.
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • higher spiritual hierarchies in cosmic evolution.
    • the higher beings who were connected with the sun and who gave the human
    • to a higher condition. His senses were opened, the two heavenly bodies
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • higher spiritual hierarchies in cosmic evolution.
    • of planetary evolution are ever advancing to higher stages. The human
    • he has evolved to Jupiter he will be capable of receiving a still higher
    • the periphery of the Moon became capable of a higher evolution when
    • the Moon became Earth; they ascended higher. The beings who at that
    • schooling for the higher love. Earthly man is to develop love in himself,
    • man to a higher stage. But the advance of evolution to such a stage
    • and must again decline, how it attains its highest point in the flight
    • man will know and thence ascend to the recognition of the highest spiritual
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • higher spiritual hierarchies in cosmic evolution.
    • Yahve, the lawful, Prince of this World. The highest spirit is
    • stages. We know too that he will lift himself to higher stages of evolution
    • beings already in existence who stood as high as man stands today. There
    • were beings too who at that time stood far higher than man stands today.
    • and who stand today one stage higher than humanity. In the Jupiter-evolution
    • notion that man can look up direct to the highest Divinity; we have
    • of the Angels? we receive as answer: In a certain respect it is a higher
    • mission, and since they have a consciousness two stages higher than
    • consciousness of the Archangels is so high that they have fully perfected
    • did not look up direct to the highest Being, but that they turned their
    • people. They revered as the highest God, Yahve or Jehovah. But for them
    • strives upwards to an ever higher consciousness, and that even now in
    • the course of earthly evolution he is ascending to an ever higher consciousness.
    • abstractions, but go into these details. For the highest beings of whom
    • looked back to Atlantean times when they dimly perceived higher kingdoms
    • to rise into the higher worlds. The physical plane of external reality
    • hierarchy stay be-hind, they have not risen as high as the others, but
    • Powers. Only with a faint divining could we look up to a still higher
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • higher spiritual hierarchies in cosmic evolution.
    • The threefold nature of man: body, soul, and spirit. Beings higher
    • of man, of the higher worlds, of evolution, etc., but far more than
    • beings, to higher spiritual beings who formerly played that part in
    • beings who today stand higher than man were then passing through their
    • who are today two stages higher than man, the Fire Spirits, went through
    • In the future phases of our planet man will bring it to a higher development.
    • of man. If we now look up from man to the higher beings of whom we have
    • on the Moon and have now ascended higher. Such a coarse corporeal nature
    • al-ready developed the higher members of the spirit not yet possessed
    • as it were, towards the higher worlds and linked to spirituality. I
    • wit in the highest degree and anyone coming into touch with them can
    • say that his highest member is the ego or ‘I’ and the lowest is the
    • In the higher nerve system, particularly in the brain which is built
    • that the moment some member of our organism is brought to a higher stage
    • lies a stage higher than the physical body. Still less can one see the
    • astral body because it lies higher still. But beneath physical matter
    • minus 1 and minus 2. And then we have still others whose highest principle
    • one. We can also say that if man's higher members were not there
    • we call the ego. The gnomes have the physical body as their highest
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • higher spiritual hierarchies in cosmic evolution.
    • under higher beings.
    • but as a sort of limb of spiritual beings. He belonged to higher spiritual
    • higher souls the opportunity of descending to man. The more that men
    • projection where a being of the higher worlds touched the physical world.
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • higher spiritual hierarchies in cosmic evolution.
    • stones, the minerals, have their group egos in the higher parts of Devachan.
    • of other, higher beings. So the human being is taken every night into
    • the bosom of higher beings, as it were, and they endow him with the
    • man is a spiritual unity, that what happens in his higher members, the
    • higher worlds must take possession of the physical body in the night
    • man's astral body and ego are in a higher world, but he himself
    • the astral world, but yet not high enough upwards with his ego, to justify
    • from what we call man's higher ego. For we know that man is gradually
    • entanglements between the spiritual world in the higher sense and our
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • higher spiritual hierarchies in cosmic evolution.
    • man's gaze looks through it. And then we come to still higher
    • all the time relationship with the higher worlds, however improbable
    • astral body of higher beings to manifest in it. The Arts and what they
    • through man's connection with the higher worlds — and only
    • of higher worlds which is loftier and more significant than anything
    • uniting in the physical world with something still higher. He has a
  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • highly inappropriate to produce one of the old Greek dramas in a
    • In Oriental occultism — apart from its very highest Initiates who
    • This is the highest Individuality recognised by Oriental occultism.
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • attaining high academic honours. The other boy was much less talented.
    • in the form of his great talents Very soon he became a man of high
    • disappeared into the coffin. People were astounded in the highest
    • highest degree at the vistas of spiritual life opened up by the
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • which does science the very highest credit, and intolerance does not
    • to a higher world and has drawn nearer to what is spoken of by all
    • normal consciousness but connected with higher forms of consciousness
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • Beings seem strange and remarkable in the highest degree; they have
    • of the culture connected with the ether-body which reached its highest
  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • the blessings and high lights of one particular epoch, this most
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • about the primal origins or the ultimate and highest meaning of life.
    • phases of evolution and that a higher vantage-point must be
    • over the Earth, among all the peoples. It is of the highest
    • have remained in the higher worlds?” Man could not remain in
    • high level, and while this sort of thing goes on, it is futile to
    • the individual human Spirit. What will remain as the highest substance
    • to its highest degree. The mouth must convey the impression that it is
    • Ideal embodied in Him. When man reaches out towards this highest Ideal
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • something of the highest importance was taking place at that time in
    • very highest degree. To imagine that when one human being met another,
    • physical plane, not in the higher worlds. Now that Kaliyuga has come
    • as a phenomenon, complete in himself, giving forth the highest and
    • work that it is difficult to imagine him rising still higher or
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • given to these Beings of the Higher Hierarchies because everything
    • Beings of the Higher Hierarchies are involved in a constant process of
    • In our present age, the Spirits of Form are moving to the higher rank
    • themselves move into a higher category and withdraw from the
    • up as they do to higher ranks, have themselves to evolve, and prepare
    • Buddha-life was a kind of preparation for a higher mission; that it
    • geographical boundaries? It is high time to reflect on these things
  • Title: Building Stones: Lecture One
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    • with a certain part of its being, it stood at a far higher
    • dwelling; he has fallen from his high estate.
    • In Spiritual Science the first level of higher consciousness
  • Title: Building Stones: Lecture Two
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    • named Caiaphas, being the highJohn XI, 49–52).
  • Title: Building Stones: Lecture Three
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    • must draw your attention to something that is highly
    • Christians today act in any way differently from the high
  • Title: Building Stones: Lecture Four
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    • therefore thought it highly desirable that the study of
    • higher sphere to its present level.
    • from a higher sphere, with the result that they are of
    • that there is a higher vision of the world in which the
    • whole. But this higher vision will not be reached through a
    • certain sense, been corrupted, has fallen from a higher
    • sphere and must recover once again its former high estate.
    • corrupted and must lift itself to a higher level. The
    • to a higher level is found in the Mystery of Golgotha, that
    • higher realms from which he has fallen. He would not have
    • succumbed to the Luciferic temptation, for in those higher
    • no longer be possible; it must be transposed to a higher
    • High Priests — He is speaking of the Kingdom of Heaven.
    • order has descended from its former high estate, the purely
    • world will be raised once again to higher realms, must start
  • Title: Building Stones: Lecture Six
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    • raised to a higher level, pervades the Gospels and why
    • contrast. And this contrast was raised to a higher level by
  • Title: Building Stones: Lecture Seven
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    • abandoned; but we recognize the high purpose that inspired
    • policy was to establish a highly centralized political
    • and gave high praise to Cato because he proposed to banish
    • highest importance, “thorny” problems as
  • Title: Building Stones: Lecture Eight
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    • post-Atlantean epoch only. They had reached their high point
    • Eleusinian Mysteries that had reached their high point
    • Knowledge of the Higher Worlds
    • withholding of higher knowledge from those unfitted to
  • Title: Building Stones: Lecture Nine
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    • might ask: Would not a high Initiate have been more suitable
    • world, whilst the higher Initiates had more or less purged
    • dead. From the fourth degree the initiate rose to a higher
    • higher degree, the initiate attained to those insights which
    • political science must be founded on a higher order of ideas,
    • higher order of ideas embodied in the plant kingdom, but
    • believe in a higher form of State which recognizes a more
    • but I cannot help being touched by these high hopes. These
    • Bahr too thinks highly of it. He is a man of taste and well
    • wishes to publicize the book and proposes to write a highly
  • Title: Building Stones: Lecture Ten
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    • Knowledge of the Higher Worlds,
    • attained a high degree of clairvoyance, genuine clairvoyance;
    • high degree of Imaginative cognition which is a necessity for
    • higher stages of knowledge. And it was especially his
    • and the phenomenal world, observations which are highly
    • interact; a higher power brings about a harmony or agreement
    • a higher power, just as an impression is made upon the soul
    • chance is only a shadow-image of higher necessities.
    • higher perspective. Apart from Franz Brentano, one of the
    • Aristotle, not in a more perfect state, but in a highly
    • the public is highly credulous. They are first told in the
    • kingdom where the dead and the higher Beings dwell. In many
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • higher animal.
    • a higher disposed animal, as a member of the physical-natural creation,
    • have a higher observation point of the world view.
    • where they can no longer give answer to the higher questions with their
    • the development of higher organs, of higher capacities. If the human
    • being develops these higher capacities in himself, he faces the world
    • able to develop higher organs, you would experience that even higher
    • like all the other physical forces, only a higher one and this is the
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • lead to the higher spheres of spiritual life; so that nobody should
    • to the higher fields of existence. It is not possible that one theosophist
    • ascend to the higher fields of existence.
    • as the highest component the imperishable being of the human being,
    • elements of the human being. Who learns to observe in the higher realms
    • the consciousness and also the ability of observing in these higher
    • to small circles. The last who spoke something of these higher fields
    • laws and is also embedded in a world like the body. In higher sense
    • is subjectively something higher; he is also a sum of feelings, of desires,
    • An even higher world than
    • that is higher than the lifeless. Everybody knows the passage in his
    • such an etheric duplicate body. That human being who develops the higher
    • and is called kama-rupa or astral body in theosophy. The highest member
    • soul encloses memory and the low reason. The highest member contains
    • Thus I have shown the highest member of the human soul to you.
    • sentient body and the soul-body separately. This higher part of the
    • higher octave of red and violet the aura gleams in the most manifold
    • called attention to the fact that in this world higher experiences exist
    • as a rudiment. This manas is connected as firmly with the highest member
    • highest part of the soul and the lowest part of the mind form a whole
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  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • the higher fields. But there are the same laws in these higher fields,
    • solely in the higher fields of the spiritual life.
    • facts. Not before the higher facts take place before his soul-eyes as
    • human beings cannot come to higher levels of development.
    • physical sense, as far as the human being is on the highest level of
    • leads us to a higher concept of describing the evolution within the
    • life, the physical law of cause and effect faces us in the higher life,
    • the physical world and attains in the future and on higher levels what
    • also in sleep and in the higher states. It makes the remembrance possible
    • In the even higher fields
    • of the individuality, of the higher personal if he understands how to
    • theosophy regards as its highest ideal, it is also not the last ethical
    • us from the sensuous world to the higher worlds who themselves behold
    • the higher super-sensible secrets of existence clairvoyantly. But this
    • for example, is individualised gradually and in connection with higher
    • and feels that he is penetrated by it. The higher the things are for
    • being gradually passed to the higher knowledge. It existed as a so-called
    • taken up step by step to the highest profundities. These ancient mysteries
    • higher community who had found direction and goal in themselves, who
    • higher planes of existence it is also a fact. The external Christianity
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • not consider the narrow ken of a present human being but from a higher
    • other, higher forms.
    • from relatively imperfect levels to a higher level in the present, and
    • up to a culmination to be replaced in future by a higher mental activity.
    • concept of a world life, a concept of life in its highest significance.
    • being as something higher. Indeed, the external shape of any being is
    • of the world and the epoch of the non-cognition of any higher reality
    • a lot. Goethe supports a by far higher, much more comprehensive theory
    • will get something higher than Darwinism is. This is the Goethean theory
    • with the eyes of the scientist rising to higher stages of life. We must
    • between were the careful spirits who could not rise to a higher understanding
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • According to the same higher
    • is not the highest goal Tolstoy says , because what else I have in mind
    • is why Tolstoy resorts again to a kind of higher organised Christianity,
    • to develop the forms highly and to regard the external possession, the
    • external well-being as the highest. And now we know that we do not have
    • point. The material culture should induce the human being to get a higher
    • a better external livelihood also have a higher morality. All moral
    • you develop this form culture highly that you really get to a higher
    • them to the highest degree; it produced the big and immense progress
    • being acts out of the higher, internal, divine nature, and neither is
    • to a higher one, who are able to behold super-sensible worlds, they should
    • If theosophy has to lead us to higher worlds, we have to bring the super-sensible
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • in the supra-physical. As true it is that we climb up to the higher
    • senses knows nothing about these higher worlds. He lives in them; however,
    • the higher life in this life and becomes aware of that which I have
    • in the physical world, it also takes place in the higher world, in the
    • and highest group are the forces of the most real spiritual life. It
    • where the soul addresses itself to higher tasks than it can get in the
    • highest pours into the soul and that it reappears as God's light.
    • gets to know this higher region which we have called soul-light, soul-force
    • used to calling these highest regions of the astral world the summer
    • death, his mind, his third part, the highest part of the human being,
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • higher region.
    • because our language is not made for these higher areas of existence.
    • being. The thought life corresponds to this higher spiritual reality.
    • to distinguish in it. For him the regions of this higher reality separate
    • called the higher light of aeons. This organises the human being and
    • world, he beholds everything filled with higher reality that appears
    • aura is traversed by a higher aura. While the aura of the soul shines
    • in a softly gleaming light, this higher spiritual aura, which remains
    • even higher regions, he experiences the all-encompassing life. This
    • Then an even higher region
    • above which refer to our earth. Here we already get in touch with higher
    • something that is brought in from a higher region to our earth. This
    • on earth, which contains, however, what gives just a higher shine to
    • of the devachan which are even higher are regions, which are still less
    • divine, as the higher spiritual, as the actually idealistic, which comes
    • as higher moral, as higher religiousness and subtler spiritual science
    • higher regions of devachan any wisdom, any higher shine of existence,
    • higher, the more he is able to act out in this world of the spirit.
    • and comes back with increased forces. Who has experienced a higher sense
    • longer, of course. It is a state of the highest bliss. What limited
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  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • questions on the high school. Some notes of this time show not only
    • have brought to the highest development was detached for our time, so
    • a picture of something much higher that we have discussed in the preceding
    • the highest; the personality that stands out by its ingenuity or devoutness
    • on the physical plane or the sensuous world but also in the higher worlds.
    • If we ascend through the soul-world to the higher spiritual worlds,
    • something of a higher music sounds to us. Not the music which we perceive
    • found is an expression of a higher fact, something that is much more
    • expression of the higher world's secrets. Thus the way was shown
    • renovator of the old Greek art which expresses the highest secrets in
    • in the higher degrees any human being has consciousness. So we have
    • consciousness lives in life and ascends to higher and higher figures.
    • which is worth to be pulled out to higher formation. Thereby we have
    • figures show higher formation. He did not understand the consciousness
    • that develops and goes into higher and higher figures. Nietzsche saw
    • the fore in always higher form.
    • in higher and higher forms. Hence, he taught the “eternal recurrence
    • returns on higher levels. This is the thought to which he was influenced
    • in the same figure, not in the same form, but in a higher figure, in
    • a higher form. This was the second state of Nietzsche's development.
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  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • knowledge and experience, and a second level. A higher level is only
    • limits and a higher level with which one is enabled to make experiences
    • idea of the higher worlds, soon convinces himself that the least is
    • without which never own higher experience is attained: this is patience.
    • instructions which he has attempted. The highest is achieved by minor
    • publicly in my writing How Does One Attain Knowledge of the Higher
    • Does One Attain Knowledge of the Higher Worlds?, are descended
    • Does One Attain Knowledge of the Higher Worlds? is harmless in
    • the soul-eyes, and who attains a higher level on this path has to owe
    • the saint. Understanding everybody is necessary. This is the higher,
    • the higher qualities of calmness, rest and peace inside and the qualities
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • the swing of a pendulum between the higher and lower self,
    • shows the development of the human being from the lower to the higher
    • in any mysticism the highest psychic is female; cognition is a conception
    • to the higher regions, to the devachan, we would say. However, Goethe
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • unless a higher being had grasped and developed this being up to a higher
    • then again higher beings until the highest spiritual influence took
    • if one speaks in such abstract higher ideas. Hence, the creation history
    • in it like a big raise to the etheric heights. If you are raised higher
    • and higher to the recognition of such thoughts which are modelled on
    • reality is raised to a higher level, into the pure thought-world. You
    • in my Theosophy. It is the higher self that separates itself from that
    • can be raised to a higher sphere, the world of feelings can also be
    • raised to a higher sphere. That world of joys and desires is apparently
    • higher regions, it is even higher than the world of thoughts. The eternal
    • in the feeling is higher than the thought. If you raise the feeling
    • to the higher spheres like the thought in mathematics, then you experience
    • thinking. There is a higher thinking that is logical and coherent that
    • which is the mostly unconscious in the human being rises to the highest
    • world principle it is hard to talk of this highest development of the
    • as the highest spiritual in the soul intermingles with the lower qualities
    • ego, manas the “higher thinking”, the pure thinking, and
    • take up the higher spirituality in themselves at first; they had to
    • higher principles in themselves. These are the physical ancestors of
    • thereby ascended to a higher level. The human being was freed from the
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  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • can develop this cognitive faculty higher and higher, so that we gradually
    • of the human soul to higher and higher insights, because all human soul
    • the Theosophical Society it was only possible to give this highest truth
    • highest. The marriage of the male with the female in the human soul
    • highest. This human principle striving at first in selfness is shown
    • preserved the names. All higher truth stands in the etheric shine before
    • who strives for the clearness, the highness, and the purity of the views.
    • higher truths stand before us if we express this attitude. It was this
    • the highest form of the human consciousness, the lily.
    • mathematical studies even during later years, even up to the highest
    • to something higher, something uniform behind all sensuous phenomena.
    • higher spiritual beholding in this fairy tale. Let us now try to penetrate
    • from lower to higher stages. This moment is called in the myths, in
    • self-consciousness, the self-consciousness, and a higher one. The lower
    • nature of the desires and the higher one of the consciousness are linked
    • world. If the human being wants to be brought back to the higher worlds
    • luminous and has taken up the higher divine nature in itself, it also
    • there concerns the highest secrets of human development.
    • only develop higher in the mystery temple up to now. This is that soul-force
    • The silver king indicates an even higher element than wisdom: it is
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  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • human being develops from his lower self to the higher one, and that
    • of the kings, the representatives of the highest spiritual powers. We
    • his head and reminds him: recognise the highest! He is endowed with
    • spiritualised that way. The human being becomes the creator of a higher
    • to develop his higher self in himself if he deadens the lower one in
    • complacent, selfish attitude. They cannot recognise the high value of
    • passions only does not suffice. An even higher wisdom must come; the
    • ancient wisdom will be replaced by an even higher wisdom. The events
    • itself represents the higher self of the human being which gets to knowledge.
    • who meets it with inner life. But this refers only to the highest enlightenment.
    • higher consciousness that the human being obtains if he sacrifices himself
    • future ones, in him. The young man attains the highest consciousness
    • get to the higher secrets. However, the time comes when the temple of
    • achieved his goal, the gate of higher knowledge uncloses itself to him,
    • highest forces of the human being in their purity. In these three forms
    • scabbard; this is the symbol of the highest human force: atma. The king
    • speaks: “recognise the highest.” The young man receives
    • the secret of the decay of the lower and of the rise of the higher human
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
    Matching lines:
    • to develop his soul to higher capacities and, hence, “refrains
    • he gets the longing for developing his soul to a higher condition, he
    • of the time in which the human being descended from his higher spirituality
    • to approach a higher future. Because the human being gives reality the
    • possibility to grow into a higher future, he cares for idealism.
    • in the human soul to ascend to a higher spirituality. This soul state
    • usual reason. The human being penetrates to something higher with the
    • soul pushes him that he should develop higher and higher. He brings
    • is an image of the fact that a lower and a higher ego-consciousness
    • consciousness which should lead him to higher and higher stages in the
    • dark earth.” Then he cannot develop the higher consciousness in
    • can combine with the higher female principle in his soul will thereby
    • to receive messages from higher worlds.
    • the higher things which he beheld not in life but in the art. He should
    • faced me. Above a high wall, I saw the branches of ancient walnut-trees.
    • again, and then the initiation on higher level is repeated for you.
    • if on a higher level the initiation is possible. Then the gate is visible
    • of the higher secrets before our souls in these both fairy tales, The
    • higher states of consciousness by this development. A found piece of
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • stands higher and contains more than one can otherwise bring forward
    • as experience in these higher fields. You find the relevant periods
    • then which we call our immortal spirit. This higher element, this higher
    • higher thinking. Without spirit the human being could not count, without
    • spirit he could not speak, without spirit no higher spiritual activity,
    • never mind still higher activities would be possible. So that we deal
    • of fancies rather than to a higher spiritual world. There he would miss
    • gets to a higher level, and in another respect it descends to a lower
    • spoken, the higher mammals did not yet exist. The higher mammals have,
    • that is today the human being and the higher animal realm. The human
    • higher animals.
    • once advanced peoples. The same applies to the higher animals if we
    • the human being still undifferentiated from the other higher animal
    • we are with a temperature higher than hundred degrees, and imagine also
    • shadings. At higher temperatures even bigger changes are to be observed.
    • that the farther we go back in the earth development, we come to higher
    • and higher temperatures. The theosophist or the practical mystic sees
    • liquid ones become vaporous et etcetera Now we come back to much higher
    • realises that life was possible in these higher temperatures of the
    • earth .The human being really lived in these higher temperatures, indeed,
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • to increase these human cognitive faculties to a higher level, so that
    • to higher levels, and then one can recognise what one could not recognise
    • been such initiatory schools. With all peoples recognising men of higher
    • of the human cognitive faculties and got to the highest knowledge, which
    • the point that we are led to higher stages of cognition using certain
    • of the higher super-sensible life knows the intimate ways leading to
    • this higher cognition. Only such a man/woman is competent to say what
    • to much higher stages in future.
    • the image of God today, what of the human being has come to the highest
    • only what the human being has. The human being has even higher members
    • these are only certain abstract, academic thoughts, the highest thoughts
    • written down by Mabel Collins (1851-1927) according to higher instructions,
    • being has to implant higher soul senses lawfully into his aura. The
    • the attainment of the higher stages of the human being? This eightfold
    • who really wants to develop to higher super-sensible stages has to develop
    • in this room the temperature were 200 degrees higher than now, we would
    • it revives in the matter, how it gets to its highest stage in the human
    • was in such initiatory school one could ascend to the higher astral
    • that rise of the soul to higher stages during the new cultural stage
    • his name. He belongs to a higher world. The chela, the swan, provided
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  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • is the highest happiness of the earth children only.” But, nevertheless,
    • personality wants to be free, free before the highest, before the divine.
    • that was higher than personality: he recognised his individuality. The
    • An ideal which is a higher
    • them once on a higher level. A poet like Ibsen had to reach into this
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • in our time and that he points to something higher that overcomes the
    • by those who are imbued with a higher spiritual reality. However, this
    • material cover is thin. At that time, the earth was still in a high
    • the human being penetrates the higher worlds consciously and not in
    • and reality. Nobody can come to the higher world who indulges every
    • which I have often stated so that the human being rises to the higher
    • rounds develop higher capabilities of the human being. What I have just
    • Then it will higher develop, until the development concludes. This will
    • be the master of the plant world on a higher level, as he is now master
    • We have to raise everything to a higher stage that the human being can
    • personality and individuality, between lower and higher manas. What
    • anything higher, while it constructs ships, railways, telephones et
    • being is the remaining. Art is something that has a still much higher
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • interlinked with jamborees, with devoted words to the highest idealism
    • Schiller starts considering life from the highest point of view.
    • in his dramas which belong to the highest of humanity. The human being
    • up to the highest heights of thinking and imagination.
    • in himself and expresses on a higher level what is poured out in the
    • perpetual work on the soul and its further development to the higher
    • higher and higher things the higher he develops. Who accustoms himself
    • being and want to raise this core a stage higher.
    • each of the next dramas, Schiller tries to reach a higher level to educate
    • descended from higher spheres, who embodies himself in the material
    • the highest fields of this spiritual being. What he sought was nothing
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • They should collaborate with young people who prepare for the highest
    • people about the highest cultural problems have to be determinative
    • faculty. Indeed, as well as the high educational system is today, we
    • he could ascend to the other, higher faculties. For the other faculties
    • were called the higher ones with some right. Then he could advance to
    • who could see up to the highest summits of existence because of his
    • beings in the highest form had lived in which the human being can attain
    • experienced the highest form of knowledge with wisdom. He must have
    • he must strive and experience what introduces him into the highest form
    • that this flows out of depths that it is got down from high scientific
    • himself with the high teachings of the Trinity of God, of the divinity
    • and of the announcement of the Logos in the world, of the high metaphysical
    • To someone who has achieved this, who knows something about the high
    • how this way is taken from the highest point down to the lowest existence,
    • from the spirit of God which we find as higher spiritual beings in the
    • wanted to know something about the highest heights of existence strove
    • highest height. Because science confines itself to the sensuous, it
    • reaches its high development. However, it becomes an oppressive authority,
    • form which should express truth of the higher plane, not only symbolically,
    • fills our understanding with real contents. It is the higher spiritual
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • substitute on the field of law. When the old high schools had developed
    • get an overview of the principles of life. Nobody advanced to the higher
    • that the high school gives the general education. But today also this
    • has disappeared in the high schools. Only few old-fashioned people represent
    • also in the high school.
    • and to found such a connection between life and the highest principles
    • still had a higher exact thinking and where one tried once to bring
    • higher fields of existence. There is a mathesis as the Gnostics say.
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • it should advance to higher fields, it fails. Hence, without intuition
    • reality. Higher, subtler forces are necessary that must be developed
    • high as possible.
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • for the high school. The modern arts faculty is unworthy of its name;
    • the human soul belongs to the highest tasks of life. However, only someone
    • he know if he has experienced a purely philosophical higher education,
    • soul are capable to develop to higher stages. The human being is not
    • yet complete when he leaves the high school and the universities. Theosophy
  • Title: Aspects/Evolution: Lecture I
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    • an understanding of the higher members of the human being and their
    • accomplish together with higher beings of soul and spirit.
    • higher knowledge; it originated with the Greeks, even with
    • reached the highest eminence. After the soul has gone through
    • has been recognized as such stands higher than words spoken
    • necessarily and truly is stands higher than that derived from
  • Title: Aspects/Evolution: Lecture II
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    • an understanding of the higher members of the human being and their
    • certain form of life which then progresses to ever higher
    • worth nothing; one must rise to a higher life. One must rise
    • higher life will arise. Why bring up one's children properly
    • incarnations? That brings one into the higher regions and so
  • Title: Aspects/Evolution: Lecture III
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    • an understanding of the higher members of the human being and their
    • Aristotle, the highest God held sway, while lesser Gods held
    • divine-spiritual element. The possibility of receiving higher
    • and highly praised, but if some aspect of natural science had
  • Title: Aspects/Evolution: Lecture IV
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    • an understanding of the higher members of the human being and their
    • man's higher soul and spirit. What Professor Benedikt
    • an indication of a higher kind of human capability. On the
    • those higher realms investigated by anthroposophy. But other
    • higher consciousness, he must begin by immersing himself,
    • Christ as the higher “I” (p. 191) which is
    • stem from higher worlds. I cannot regard it as belonging to
    • that spiritual powers in higher worlds wish to communicate
    • now able to give, of my best, must also proceed from higher
    • one gains knowledge of facts belonging to higher worlds
    • stage of higher knowledge, is symbolic he thinks that ancient
    • unity: the text, the music — which itself is highly
  • Title: Aspects/Evolution: Lecture V
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    • an understanding of the higher members of the human being and their
    • insight of a higher order. When he says of truth that it must
    • from these more elementary aspects to some on a higher level,
  • Title: Aspects/Evolution: Lecture VI
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    • an understanding of the higher members of the human being and their
    • it clear that I have the highest regard for Franz Brentano,
  • Title: Aspects/Evolution: Lecture VII
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    • an understanding of the higher members of the human being and their
    • how highly revered. He was close to Gladstone, but even he
    • introduced was so high that the revenue from their estates
  • Title: Aspects/Evolution: Lecture VIII
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    • an understanding of the higher members of the human being and their
    • dealing with certain higher truths. It is only now that the
    • never be the foundation, in a higher sense, for an existence
    • highly that our libraries grow into gigantic monstrosities,
    • the highest secrets if we only had the sense, Goethe made a
    • thinking that has become independent. We lack to a high
    • have in the past a high degree of insight into repeated earth
    • thinking and history, history in its highest sense, that is
  • Title: Deeper Secrets: Lecture I
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    • the greatest problem of life, one should try not to place too high a
    • imparted by a spiritual science able to penetrate into the very highest
    • from it seems itself to be circling, like the eagle, in heights high
    • be emphasised that love in itself cannot be too highly valued, for whatever
    • the circumstances, love remains one of the very highest human attributes.
    • Thrones: these are the three highest Spiritual Hierarchies. The Seraphim
    • and perceive in a higher, clearer way, all that we have learnt to know
  • Title: Deeper Secrets: Lecture II
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    • down to the earth out of the highest, even the very highest, divine
    • This means that the physical body is the most highly perfected, having
    • to ever higher stages, we shall understand that for him a bodily instrument
    • of the highest quality should be extracted, which would enable mankind
    • have reached in Abraham the highest conceivable degree of intensity.
    • which had indeed risen to a higher level than these, but had not yet
    • of heaven, the kingdom of man in its highest sense, is actually on the
  • Title: Deeper Secrets: Lecture III
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    • world was still the common heritage of men. Although the higher experiences
    • aspire to the higher form of clairvoyance, but who worshipped the god
    • conscious that the highest spiritual condition that can be bestowed
    • highest faculties in Abraham, but from Hagar, from Sinai. Those, therefore,
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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    • force, the Goths were full of tolerance. The high level of culture
    • Christ a man highly developed above all other men, but a man among
    • Himself, throned high above men.
    • have not yet reached to a higher level of culture. Other races came
    • there. These fitted in to the higher stages of culture which had
    • north, and how, in the meantime, high civilisations had developed
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • against the Roman Empire. Thus the Romans, with their highly
    • unknown to them. We see the clash of highly developed culture with
    • the population lived at a high level of culture, this mode of
    • work which is well-known as indicating a high level of spiritual
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
    Matching lines:
    • but of land owning. Such justiciaries were the highest judges. In
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • Lord's Supper represented the symbolism of the highest Sacrifice.
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • those who were left from the Roman population: the higher court
    • sciences, three lower and four higher.
    • in civil service, whether in a high or low position. “Parsons”
    • The four higher
    • science of space. Arithmetic is a higher form of counting.
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • transferred to the so-called high court of justice, which had been
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • find higher knowledge, he had to go to Italy, France, etc. Now there
    • which the modern High German has grown. All this took place in
  • Title: The Human Soul in Life and Death
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    • may be called scientific in the best and highest sense, it must
    • distance from her. This is the highest that science aims at the
    • thoughts, these higher genii think our spiritual nature, think
    • our bodies is really the thinking of higher powers. Contrary to
    • the thought of higher consciousnesses. With the will we must
    • the consciousness of higher Beings and its own experience of
    • being contained by higher Beings — and of being contained
    • consciousness. Something comes into play that is higher than
    • spiritual investigator lives upwards into a spiritual, higher
    • world; in so doing he becomes the thought of higher Beings. But
    • we may rise into the consciousness of higher Beings we rise in
    • the higher Beings, but we remain in the power of inner
    • reach the higher consciousnesses, as the thoughts preserve
    • themselves in the consciousness of the higher Beings.
    • reality there. That is why I called a ‘higher’
    • memory. When we reach up into the consciousnesses of higher
    • through the memories, into a higher world, but we ourselves are
    • of the higher consciousnesses
    • ourselves in the consciousness of higher Beings.
    • ‘memories’ of higher consciousnesses when we strip
    • Maximum number of matches per file exceeded.
  • Title: Insanity from the Standpoint of Spiritual Science
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    • physical, but unconsciously. Only a higher pupil of the
  • Title: Two Pictures by Raphael
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    • as to recall something quite real and true. And higher up
    • souls which opens to them the higher worlds.
    • mystery of Christ, His whole descent from the higher worlds was
    • had itself been born as a higher world, — higher even in
    • born again at a higher stage — spiritually, in a new
  • Title: Easter and the Awakening to Cosmic Thought
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    • brain and blood. The soul develops slowly to a higher stage where it can understand the powers
    • realises that his astral vision must return, but at a higher stage. What has now been
    • the higher life of man wakes out of the lower nature, have understood the Easter thought. Dante
  • Title: Karma and Details of the Law of Karma
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    • gentle character, a highly emotional human being an equable, harmonious person. An
  • Title: The Secrets of Sleep or Karma
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    • describe are, to those whose higher senses are opened, just
    • conditions. They're the development of higher capacity, and
    • world as a rule be at a higher stage. By this means his
    • incarnation brings about its higher development. This is
    • higher worlds lie partly open. One who, in addition to the
    • laws of karma belong to higher worlds. Hence if one thinks
    • higher worlds to each single one of them. Naturally the
    • able to see clearly in the higher worlds can say what the
    • this calamity they have been brought together for higher
    • reincarnation and karma that a highly developed human soul
    • example, higher ideas can only be expressed in this world
    • being which is born and dies. The higher part of the
  • Title: Evil and Spiritual Science
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    • one that easily throws up the highest questions, as they are
    • development of the soul aimed at uplifting it to higher
    • “How does One Achieve Knowledge of the Higher
    • decorates the garden” is present to a higher degree. If
    • a world, in which our I comes to its highest elevation and
    • world so as to somehow use it at the highest level to achieve
    • can be portrayed as its highest being for its spiritual being,
    • into the physical world, and that its highest and best
    • beings who perhaps higher than mankind are able to realize
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • circumstances. As is known, a high solar being moved into the body of Jesus
    • to the Mystery of Golgotha. About this high Christ being has already been
    • higher, spiritual regions was that Bodhisattva who then incarnated in India
    • of mankind. Thus, from higher spheres, mission after mission is transmitted
    • held together in the higher worlds by the ego of the respective underlying
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • years old. In him we meet the high solar entity, the Christ entity. We are
    • “How to gain knowledge of the higher worlds.â€
    • the power of love flowed down and manifested itself through this high solar
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • being, for Raphael has become one of the pillars upon which the higher
    • higher level each time. About four years after the
    • higher spirit stood before them in that ascetic body.
    • highest degree and truly bears special forces of humanity in
    • since in ordinary life, without higher spiritual forces, we are
    • higher culture of the human spirit is founded. We would fain
  • Title: Leonardo's Spiritual Stature: Lecture
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    • the dining hall of the cloister and one day had it made higher.
    • shall see, he valued so highly: the search for truth. The
    • Leonardo appears as a tragic figure. But, seen from a higher
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • were the highest animal organisms, where the present sun,
    • an arrow, shooting it so high that only after a long time
    • up so high that it does not come back down at all!” For
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • life-experiences a stage higher, to a sphere of pure
    • said, he brings the highest spiritual spheres down to the
    • “net.” The friend recognizes that it is high time
    • raises itself along with the higher soul-members, out of the
    • enclosure for the higher soul-members of the human being. That
    • illusion: If higher spirits, other-worldly spirits wanted to
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • committees of this High School week that I give an introduction
    • the plant; they only become absorbed into a higher principle,
    • result overlook what appears in higher spheres. Due to special
    • qualitative. Then one is able to reach higher areas of nature's
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • higher animals, there's no differentiation to the number in
    • in the cosmos to the animals. When we observe the higher
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • there was also a higher world of revelations, a world of higher
    • the idea of higher spirituality came about for Hegel, that on
    • Soloviev speaks like the old priest who lived in higher worlds
    • higher worlds: priestly speech translated philosophically is
    • “Knowledge of the Higher Worlds”
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
    Matching lines:
    • withdraw completely out of the bodily, yet it does to a high
    • highly foolish to take the feet or hands as they are at a
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
    Matching lines:
    • Intuition, in his higher senses becomes a more free person than
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
    Matching lines:
    • rose to a higher level — still dreamily, yet in a
    • of the speech which came about in New High German.
    • [‘Hochdeutch’ or High German
    • which is also understood by most Germans. New High German
    • differs from Old High German as the latter refers to
    • of the language is primarily only possible in High German.
    • English. When, by contrast, we speak High German, we can
    • firmly connected with it; here also, as not in High German, the
  • Title: Problems of Our Time: Lecture I
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    • small scale. So the highest festival we can hold is to consider
    • the higher Hierarchies: the Beings belonging to the Angels,
    • Atlantean age. The Beings of these higher Hierarchies gradually
    • live in the age in which these Beings of the higher Hierarchies
    • Beings of these three higher Hierarchies has not only waned
    • because the Beings of the three higher Hierarchies no longer
    • the higher Hierarchies no longer work upon us and we have no
    • of the three higher Hierarchies.
    • the three higher Hierarchies. They will be in the thoughts and
    • that of the higher Hierarchies.
    • to find the way back to the higher Hierarchies. The difficulty
    • more in such a way that the Beings of the higher Hierarchies no
    • when he works his way upward to the Beings of the higher
    • Beings of the three higher Hierarchies. The way in which human
    • connection with the activity of the Beings of the higher
    • to the higher Hierarchies and about karma. A third thing may be
    • From my description in Knowledge of Higher Worlds you know that
    • the higher Hierarchies, in the recognition of the fact that the
  • Title: Problems of Our Time: Lecture II
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    • the higher Hierarchies as the Earth evolution proceeds. The
    • uttering some very high-sounding words, then read out the
    • consciousness of their association with higher beings through
    • Angel Beings who are connected with man, the Angeloi. Higher it
    • Rome. Naturally the Greek and Roman world was far more highly
    • which lead higher than the sphere of the Angeloi. Our interests
    • Archangeloi. It is possible to rise stilt higher, and
    • There were the ordinary masses: then those people of a higher
    • type, who possessed the higher life of the mind through their
  • Title: Problems of Our Time: Lecture III
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    • of the Beings of the three higher Hierarchies standing nearest
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • in Berlin no theatres, no high schools, no public school,
    • “People's High Schools” or “Educational
    • Academy regarded it as one of their highest distinctions to be
    • from the lowest form to the highest grade in the public
    • but usually regarded by philosophers as something highly



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