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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
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    • presentation. The problem of how one may gain personal comprehension
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • find manifest the fact that man may, indeed, cherish a great hope for his
    • wildly and chaotically the winter storms may rage in us, there is one hope
    • in order that man may take hold of what is expressed in the Campo Santo
    • destiny of the soul to remain young even though the body may grow old.
    • increasingly sure that no matter how wildly the winter storms may rage
  • Title: William Shakespeare
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    • Berlin, May 6, 1902
    • they do not claim to be complete. Their 7 pages of typescript may
    • may have been on certain difficult questions. For it is not
    • decorations, etc., so that the effect of his plays may be handicapped
  • Title: William Shakespeare
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    • Berlin, May 6, 1902
    • be complete. The 7 pages of typescript may correspond to about 25
    • consequently useless to ask what Shakespeare's own standpoint may
    • scenery so that the effect of his plays may be handicapped by bad
  • Title: The Manicheans
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    • mingling of the Good with the Evil, in order that the Evil may be
    • in order that through itself the Darkness may be redeemed, in order
    • that Evil may be overcome through gentleness (Milde). We must
  • Title: Lecture: The Work of Secret Societies in the World
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    • connected with occult science have initiated their members. Somebody may
    • for his clients. Part of his work may well be selfless, but the real
    • the epoch of evolution that may be called the mineral epoch; and our task
    • this may be an unselfish deed; but only to the extent that it was
    • may be extremely egoistical when, for instance, it gives rise to a
    • him some in order that we may feel justified in eating our own Christmas
    • chaos. People nowadays may be inclined to jeer at “empty
  • Title: Christ and the Twentieth Century
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    • with them. Perhaps in no problem — and this may well be due to
    • here.’ Such an event may perhaps occur as the result of some
    • as it were, of human evolution. This Gnostic conception may be said
    • whatever we may think of the Reality — on the one hand of the
    • bluntly, we may say: Historical research has here arrived at
    • In studying the Gospels, we may ask ourselves: What
    • its farthest future may be summed up by saying that a clear knowledge
    • ‘error’ may arise when incongruous pictures of the world
    • be brought about in order that he may, in turn, free himself from
    • for the light, in order that the inner light may meet the outer
    • Thus we may say: The 20th century will produce the
    • the Divine nature and in the human nature, the above sentence may
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • the great change which takes place in man's inner life may be
    • just been expressed. We may say: every kind of pessimism is wrong.
    • else it may, on the other hand, seek the path leading to an AWAKENING
    • social life may be very useful; but humanity should strive after the
    • that the human beings may rise in their feelings from their
  • Title: Lecture: And The Temple Becomes Man
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    • what the earlier temples in that part of the world may have been, it
    • it makes upon us. Paradoxical as it may seem, this is the conception
    • upwards from the ground in order that it may come within the sphere
    • symbolic expression of what we may feel at the sight of a human being
    • that may be present and yet not be seen. The comparison is not
    • interior will have renounced every trace of egoism that may be
    • may or may not be prosaic ... that does not fundamentally matter. The
    • may even be writing them as a philosopher, not merely as a
    • son of her own in order that her stepson may not succeed his father;
    • age. And whatever may be said against these things from the point of
    • may thus be able to take its real place in the evolution of mankind.
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • as we say, slipped your memory. You may then have wondered why such a
    • true that the gardener may bring his influence to bear on it and
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • following Monday. It may not be immediately apparent to the audience
    • symptoms. One or another symptom may appear, which nevertheless
    • have really got to know this aspect of a person, you may have to
    • unnecessary to maltreat the heart or, as the case may be, the
    • stomach, for they may, in principle, have nothing directly the matter
    • may perhaps hear various remarks to this effect. But it is not just a
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • make this quite clear I would like to tell you something that you may
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • set daily by electricity from the Enckeplatz observatory. So we may
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • related to that. We may have put hindrances in our path, lived in a
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • brain and the other organs so that they may become its instruments.
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • 3rd May 1909
    • beings congregated who, if I may express it this way, laid no claim
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Take the may-fly; it comes into being, lives until it is fertilised,
    • stage. We can understand how we may throw away the parts, piece by
    • image, so that we may say: The rudiments of what I am to become were
    • they may not extend to what may be called cosmic dimensions, are
    • something new may arise. This is the tremendous idea of progress,
  • Title: Between Death and Rebirth: Lecture One
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    • Anthroposophy; he may ask how he can decide to join something for
    • lectures on the Gospel of St. Mark. These studies of the Gospels may
    • You may remember what I once said about Christian Rosenkreutz
    • Thus, paradoxical as it may seem, our activity in the
    • the spiritual world. It may truly be said that even the most
    • may agree together, firstly, as to how certain facts are discovered,
    • may be called the ‘Imaginative’ life, or life filled with
    • through this period after death. Here on the physical plane it may,
    • such circumstances, if we are not stony-hearted, the idea may occur
    • nature of the encounter we may well be aware that we have hurt the
    • him; we may also wish to make reparation, but we cannot. During this
    • mobility, and thus adopts a certain posture. The impression may well
    • people may be disappointed but truth will be the gainer! I could well
    • Useful as it may be to indicate these things, they are
    • world demands of us inner tranquillity, in order that we may
    • self-absorption. Paradoxical though it may seem, I can only say that
    • Sunday sermon may expound any number of moral principles but as time
  • Title: Between Death and Rebirth: Lecture Two
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    • being may reduce the value of his 'I' as the result of
    • We may remember events which took place very long ago in our life,
    • and when memory recalls them we may feel that we have as little
    • may happen.
    • him the fruits of a moral life, is what may be called a spiritually
    • are on Earth. On the Earth men may live side by side without any
    • Grotesque as it may still seem today to those who do not distinguish
    • can learn a very great deal from what may lie openly before us.
    • some understanding of it. Trivial as the following words may be, let
    • Anthroposophy, may bear it into later times as an inner impulse and
  • Title: Between Death and Rebirth: Lecture Three
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    • Anthroposophy in the upper consciousness may take the form of longing
    • certain time in his life and becomes an anthroposophist. It may
    • You may have known such a case. If the friend had been the first to
    • often clothed in maya. Consequently it may happen that the one who
    • subconsciousness he may very likely not share in the antipathy.
    • Without realising it he may even be longing for Anthroposophy. In
    • including those of which he has no conscious knowledge or may even
    • which may have developed precisely because of his violent opposition,
    • circumstances in such a case, the one who is on Earth may be able to
    • kind of case that may frequently be observed in our own ranks.
    • Maybe someone will ask: Is it possible that this will annoy the dead,
    • Nevertheless it may be possible to verify that had we been in the
    • alive. Or on another occasion we may hear of an accident to a train
    • attention only to what actually happens, not to what may be
    • may be said that this happening had no significance for our outer
    • Now the following may happen. A man may take serious
    • in his thoughts but only in his feelings. He may realise that he
    • happened to miss. This may make a deep impression upon him and such
    • may actually reveal to us wishes or thoughts of souls living between
    • physical world may be received from the spiritual world.
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  • Title: Between Death and Rebirth: Lecture Four
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    • rebirth is that forces may be drawn from the stellar world for
    • before his death. To sum up, we may say that as long as a human being
    • The important point is that what may be called the auric
  • Title: Between Death and Rebirth: Lecture Five
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    • study which because of the significant knowledge it contains may well
    • Christmas season we may very properly think of an individual
    • spoke of what may be called the last Initiation of Christian
    • Christian form. It may truly be said that when the Buddha had become
    • Mystery of Golgotha. What may be called the advent of the Buddha on
    • been abandoned to materialistic civilisation. But because what may be
    • part of the general stream of evolution. The event that may be called
    • great Universe, we may well take with us from this centre of
  • Title: Between Death and Rebirth: Lecture Six
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    • Impulse is comprised for the West in what may be called the Mystery
  • Title: Between Death and Rebirth: Lecture Seven
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    • occur at exactly the same point of time, but in most cases it may be
    • shall find that the cessation of growth may be compared with some
    • act of what may be called the formative principle. The last
    • we may ask: When these Spirits of Form have worked on the human being
    • intellectually, but superficially, about life today may readily
    • reality? You may remember that I have spoken of certain spiritual
    • progress although they may simply be regarded as late developers,
  • Title: Between Death and Rebirth: Lecture Eight
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    • As to the content of our memory, this may well be of
    • the great intensity at what may now be called the human body; we
    • quite correct. But someone else may turn up and say: This man is
    • intolerant, for example, in rejecting Spiritual Science. Someone may
    • May that which works and lives, the ever-growing,
    • may be seen as the temple of cosmic mysteries, for it contains more
    • them, that is not only a maya of the senses but springs forth as
    • in the spirit may begin. Now, in this incarnation, each one of us can
    • coming into being for a further existence, he may realise that this
    • trivial sense this experience may be compared with being obliged to
    • side of existence we may receive from there the impulse that can
  • Title: Between Death and Rebirth: Lecture Nine
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    • may be a life after death but why should we trouble about it during
    • way the subject is expressed it may often, in a certain respect,
    • the Beings of the higher Hierarchies in two ways. We may recognise
    • may pass through that world with understanding, with awareness of
    • what these Beings are offering us, or we may pass through it without
    • that may enlighten him about the super-sensible world — such a
    • what gifts we may receive from them for our next life on Earth —
    • Another possibility may occur. I am saying these things
    • life between birth and death may become more and more intelligible.
    • there I may recognise God. But what he is seeking there is only his
    • another of their spiritual inclinations may bear fruit. All that they
    • Powers whom we may call the Lords of all healthy, budding and
    • duty — although of course anything may happen! In a certain
    • this connection and I have already spoken of it. A person may die and
    • anthroposophists. The man who has died may have refused to have
    • thoughts, conveying knowledge in this way, or we may take an
    • have died. I recently had an experience that others too may have had.
    • concerned, but it may still have some effect in the general pattern
    • These things may well give a true conception of the
    • our own being a stream of spirituality may find its way into
  • Title: Between Death and Rebirth: Lecture Ten
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    • may be called the region of the Moon, then that of Mercury, of Venus,
    • Earth. The soul may long since have ceased to yearn for
    • permeate his being with theirs, in order that his being may be able
  • Title: Michelangelo
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    • the best of it (much of which may be no longer accessible to us) in
    • bring it into motion so that it may seem to live in our world. And if
    • that she may foretell the future from what the book says; and she
    • This is the only thought we may find worthy to be set side by side with
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • whereas the spiritual is something which may spatially be
    • We may now ask:
    • you read a book, you may think through (not always, but this does
    • may have lived through something years ago and gathered from it
    • the etheric body may engrave upon it the signs which lie at the
    • these signs may be drawn up again from memory. That man carries
    • may thus be of immense importance in pedagogical life.
    • something which we may designate as having been formed upon the
    • ordinarily remains concealed, may shine through and reveal itself
    • the stream of Karma darkens our outlook into the events which may
    • through us, but to us — may gleam through.
    • event we may say that the will had nothing to do with it, for
    • certain deepening, something arose which may be compared with
    • Through feeling, we may learn to know the things which lie
    • closest to us, and in the same way a light may be kindled in the
    • lives something which we may designate as man's etheric body.
    • outside. This example will show you how you may confront your
    • sensation may be reached in regard to our own being: that of
    • to, we may always deny them. But our observation should be
    • with something of which we may say that it forms part of us when
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  • Title: Errors in Spiritual Investigation
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    • world. Whatever one may think concerning this fear and anxiety that
    • unsympathetic as it may sound, for one who knows the soul it is
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • order that this Being may have a body. He recognises Christ
    • maya, illusion, unreality. Nor could souls have endured such
    • placed, the world he now sees as maya, there will spring the
    • the blossom contains the seed, as truly does maya unfold the
    • Good. What he said to his pupils may be rendered in somewhat
    • all the people of ancient Egypt. In the legend of Osiris may
  • Title: Lecture: Buddha
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    • beginning of the Middle Ages! Grotesque as this may sound, it is
    • that man's sojourn on earth may become fruitful if earthly lives are
    • earthly life and we may look forward to an ever fuller life wherein
    • the fruits of past lives may ripen. The prospect of a rich and
    • necessity — only then will he enter the state that may be
    • entered the phenomenal world but this world is maya,
    • world in the throes of decline, of a descent from Spirit into maya
    • from Spirit into the world of maya had proceeded stage by stage, as
    • sustained in earthly life and not utterly lost in maya. In his
    • may be filled with wisdom and through this wisdom be filled with
    • illumination “under the Bodhi tree.” We may express the
    • in a world of illusion. Life after life we live in this world of maya
    • may rise in Spirit to infinite merit — yet the wisdom of
    • gradually to reach and enter Nirvana. In other words, he may learn so
    • world of maya from which the wisdom of a Buddha now and again can
    • prejudices now widely spread in the world, we may describe the
    • from Divine-Spiritual heights into a world of maya, but must be
    • maya and illusion;” the Christian: — “I have
    • of life may be attained. He knows the world to be full of sorrow and
    • into maya. Yet he need not alienate himself from this world in order
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • conclusions concerning the way in which our planet may have
    • referred to; we may assume that the geologists have access to the
    • imagine that these beings have had descendants, that the latter may
    • is conducted may be gained from the following. — If, for
    • may seem to be a gloomy picture. But it can only be so
    • time, in order that we may be received into the fold of the spiritual
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • more together after a long summer interval, we may say a few words as
    • something new, so that they may have the necessary humility as also
    • Probation that occult perception may very well be turned to
    • of Theosophy that they may perhaps not be understood at the present
    • work in Munich, it is inevitable — if by means of all that may
    • if only we have the proper room to do so. That this may have good
    • over and over again, how easily in our day the longing may encroach
    • have worked with us may have already discovered that precisely in
    • may truly say that we do not make it easy for anyone wishing to enter
    • this deepening. We may, without exaggeration say that we do make it
    • may be. Anyone speaking after the manner of the modern theologian
    • say that, notwithstanding everything that may be said against these
    • though we may say that it would be a good thing to take Isis
    • ‘you do not understand this,’ we may be considered
    • do not. Neither do we deny that this being may reincarnate in the
    • goodwill not dependent on the denial of any truth that may have been
    • desired. On this account we may say that we need oppose no one. We
    • into we may perhaps come upon a very awkward situation, and be
    • things. Thus perhaps we may be accused of pride, and sometimes we
    • own. Hence we may say that we have for once imposed upon our occult
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • they appear, so we may alert admit that those things that are near us
    • old Saturn-existence. And in order that we may form a conception of
    • by-acquiring a feeling that may be compared to the giddiness
    • every thought that may come to him, in a sort of condition of dimness
    • may be so deeply absorbed in this impression that he can do no other
    • possibilities. The first is that he may have understood the
    • concrete beings. Naturally it may appear strange to say that we meet
    • discoverable. If we revert to the simile of swimming, we may say it
    • Time-Spirits, and that external heat is nothing but maya as compared
    • Externally heat is really only maya. And if we wish to speak truly we
    • perhaps may not appear less impressive than the glimpse afforded us
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • and ideas through which we may reach those strange and distant
    • deeply immersed in Maya and Illusion; and we must first work our way
    • psychic nature which we may experience in our souls.
    • contemplation of active practical devotion may call forth the
    • For instance, people may say: ‘Suppose one takes up any
    • be empty able to wait quietly for what may enter into it from the
    • through which we may receive what may be offered to us as revelation
    • to its external physical properties. That is only maya and illusion,
    • feeling we may ourselves have if through the above-described mode of
    • idea; such an idea may produce in us a distinct perception of
    • the world something having an independent existence. We may describe
    • may come back into it. What you formed yesterday is received by you
    • radiate outwards. Thus something new is created which we may describe
    • that we may think of it objectively as the incense of sacrifice, as
    • it dawns on the soul that what has been described may in a certain
    • Divine grace may be either accepted or rejected. If we think of all
    • ordained for the earth that it may also be rejected by the traitor.
    • We may feel that this is the Earth-Being, in as much as the Sun-Being
    • taking place on the Earth may perhaps be only of importance to one
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • us — although in maya or illusion — in all external
    • that behind all that we may call flowing air or flowing gas, there is
    • reality mere illusion, nothing but maya; and only when we progress
    • from maya to the incorporeal, the spiritual, do we obtain the correct
    • in the world. Certain deeds that man may do — particularly such
    • renunciation of wishes, desires, and impulses of will which may
    • self-inflicted suffering. In many cases the practice of this may be a
    • spiritual self-indulgence, for a person may practise it in order to
    • resignation, which we may experience in the soul, as a conception of
    • something else with which we are already familiar, but which may
    • we may call a division of the whole Sun-substance, a divergence. If
    • risk of repeating ourselves, we may say that Time continues.
    • veiled in Maya, we learn that the evolution of ancient Moon followed
    • the external world. That which had been sacrifice reappears in Maya
    • as Heat; and that which was bestowing virtue appears in Maya as gas
    • or air. Resignation as it has now become appears in external Maya as
    • Fluidity, as ‘Water’. ‘Water’ is Maya and
    • mind it will at any rate be possible to grasp a question that may be
    • actual nature of water. But now the question may be raised: There is
    • fault — if we may venture to speak of such an original fault
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • may just be mentioned here, that in earlier conceptions of the world
    • have been designated “Spirits” may be looked upon as
    • and indeed in the outer world it may often occur that people use this
    • trickling in, and which has its origin in what may be called:
    • encounter a Soul-mood resembling in many respects what a man may even
    • some other age may have experienced some injustice, to which children
    • are particularly sensitive. He perhaps may have been blamed for
    • may have bitten deeply into the childish life, the later Soul-life
    • is concerned the child forgot it. And indeed it may very well never
    • what he had formerly endured is rising to the surface, he may have
    • the surface of the Soul-life just as there may be movements beneath
    • person may long for the homely stories of the family circle; he does
    • the term ‘home-sickness,’ expressing something that may
    • somewhat of this nature. What we may discover in the depths of our
    • beings whom we may designate as: Beings with wishes which are
    • fluidic movement of our own thought; yet this expression may serve,
    • another in a dream may evoke a conception of what takes place in a
    • Moon-existence may be called the ‘Planet of
    • able to satisfy it — such as a modern thinker may find if he
    • Kleist described in the most significant manner what may live within
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • that we call Maya or the great illusion, there is the Spiritual. Let
    • following. Does all that we have in this world of Maya or illusion
    • that the world of Maya might be compared with the rippling play of
    • indifference, we may very well put the question:--Is there in the
    • wide realms of our Maya or illusion, anything that is real? In this
    • knowledge may be acquired externally and established by man through
    • is something that is not as yet in me, but which may fill me.’
    • through the experience a man may have on the physical plane to
    • communicated to a person, which although it may be true, he must call
    • spiritual atmosphere, may be described in many respects by saying
    • feelings of such Beings, you will have an idea of what may be called:
    • ‘displacement’ — if we may once more speak
    • left behind in the world of Maya, we know that it consists of nothing
    • really flowing virtue; if (3) we may describe flowing water or the
    • appears and may be experienced.
    • of illusion and Maya, whether there is anything in it corresponding
    • nothing real in all the world of Maya around us, but that the reality
    • ascertained that within the world of Maya there is that, which,
    • be in the spiritual world may be called death. Thus something is cut
    • off in Maya, which actually ought not to be there. In the whole wide
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • its spiritual essence; also of what may be called anthroposophical
    • such a contemplation a person may feel himself in a rather difficult
    • of the nature of plants may have appeared somewhat too early. Fechner
    • concepts of the nineteenth century may find trivial, possibly even
    • cases it may happen that he doesn't get anywhere. Why not? If
    • human hair. If we wanted to explain how it may have originated there,
    • to a matter that may annoy many today, though it is valid
    • mineral element, of lifeless matter. Spiritual science may not speak
    • themselves belong to our earth. This means that we may not look at
    • his skin, of his sense organs, and the like. In other words, we may
    • may appear to be a mere comparison, but for spiritual research it is
    • spirit-filled organism we may say that it surrenders itself to an
    • over the whole planetary world around us. As incredible as it may
    • being, although it may be tempting to consider winter as the
    • to the sun being is simply something that may be compared spiritually
    • is why we may not consider plants by themselves but rather must
    • science reveals, you may no longer see anything but an expression of
  • Title: Lecture: Zarathustra
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    • of human nature during the various epochs. Superficial opinion may
    • must always draw from the source which we may call Illumination,
    • approach. There are two ways by which we may raise the inner powers
    • of the soul above their normal level so that we may pass from the
    • belongs to the physical world, we may indeed find our real spiritual
    • mystic, this world was Maya — illusion; he turned from it in
    • behind the world of the senses there is the Divine-Spiritual. Man may
    • but a vague Pantheism. We may think we express a
    • and in the same sense the spiritual part of the physical Sun may be
    • may imagine a line continuing indefinitely on both sides — in
    • have to speak of something which may appear extraordinary to-day to
    • disciples appears again, materialised, in our own age. People may
    • have said may be illustrated by quotations from historical documents.
    • that may enter the soul from the outer powers; deepen yourself in the
    • who would fain penetrate into you from the world of Maya, the outer
    • of savagery. Do not look upon external things merely as Maya; you
    • May we
    • Leaders of whom we shall speak in these lectures, may be summed up in
    • as stars in the heavens of Life Eternal. May it be vouchsafed to
  • Title: Lecture: Hermes
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    • years before our era, perhaps even earlier still. This may be one
    • active thinking. After having been active in soul, we may then be
    • Osiris may be envisaged as the active power of light proceeding from
    • the Sun, living and moving through space. Isis may be seen in the
    • whole life of soul. A man may imbue his soul with abstract ideas and
    • destiny or his happiness may be quite unaffected. Abstract and
    • mathematical concepts of Natural Science may be so deeply absorbed
    • the power of the intellect, it may again reach the well-springs of
    • dead man feels that in the spiritual world he may himself be called
    • experience which may be described as an approach to
    • The next stage of the Isis-Initiation may be
    • attained to his Isis-nature. This again may be expressed by saying:
    • statement may be a cause of irritation to the science that describes
    • Again it may be asked: Does the science of to-day, representing as it
  • Title: Lecture: Reincarnation and Karma
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    • may be raised that any inclination towards the conceptions of
    • animals may easily lead to such a conception. We need only
    • that horses which notice the loss of a shoe may go of their own
    • which are shut up in a room may open the latch of the door. And
    • raise objections to this. It may be observed that the last word
    • on this point has not yet been said, and that one may eventually
    • soul-activity. One may admit over and over again that the person
    • temperament, may be traced back to his ancestors, but, his
    • Strauss may reveal the following prospect in a “modern
    • may object to the above exposition on the grounds that Natural
    • the spiritual so that it may become the ruling power of your
    • the exposition of a thinker, however careful he may be to
    • scientific hypotheses. But even though it may be possible that
    • Wundt's school may be very shocked when I speak of the “Soul”
    • wisdom of Wundt reminds one of the assertion that you may not
  • Title: Lecture: Life and Death
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    • man to Life and Death to-day, we may be reminded of a
    • expressions used in this sphere may be shown by the fact that
    • with which a living being may come into relationship through
    • “Charles: wants this,” or, “May wants
    • further possibility steps in that he may now, even during the
    • soul-kernel may be present in man and that we carry it
    • “life” and “death.” And we may say
    • but in order that new life may come into being, the old must
    • new plant may take life from it. He who observes the world of
    • life. Although Shakespeare may make the gloomy Danish Prince
    • that we may place opposite the words of Shakespeare this
  • Title: Lecture: Birth of the Light
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    • our hearts than an anthroposophical movement? And we may also
    • souls — we really have before us that which may be called
    • the feeling that we may have on this Christmas night?
    • from this Christmas night something may overflow into all our
    • feelings during the rest of the year, so that we may
    • the all-power of love into our hearts. May it be possible for
    • this Christ Impulse stands before us, we may say, in a
    • something may stream out into the rest of our anthroposophical
    • time the possibility of deepest guilt. It may be said, apart
    • Eudocia's poetry may not be very good, still we must say: there
    • which in the full sense of the word we may call Anthroposophy,
    • body may lie — in order to set apart a tiny body; for the
    • Then you may feel how it is immersed in the all-power.
    • And now you may realise the feeling that can pass through the
    • live in the world, and we may not scorn any of the impulses of
    • through the world. But there is one moment in which we may
    • forget this, in which we may remember what St. Luke's Gospel
    • of the year, that it may flow through and bless the wisdom that
    • spiritual — so may we feel ourselves connected with
    • may have a kind of excellence of feeling. Though they may not
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Giordano Bruno — so that we may be able to understand
    • must infer that what we may term intellectual knowledge,
    • knowledge governed by reason, may come much later than the
    • completely misinterpreted Aristotle — who may be taken
    • passages in his works, as may be verified, ”through
    • exists that it may read what the Divine Spiritual Beings have
    • stars. Human nature exists that it may read the thoughts of
    • stars. In short, all which may be expressed as the revelation
    • Monads from the Chief-Monad, so that the Chief-Monad may be
    • is everywhere, wherever we may look. The Divine Intelligence
    • does not dwell in that vague realm, of which we may say
    • exists in man which, though it may be clothed with tones and
    • that the vertebrae may be distended if the activity of the
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • the other side of the spiritual conception of history it may be said that
    • in a whole organism. We may here recall an utterance once made by Goethe
    • Applying these words to the evolution of the ages, we may say that in
    • Therefore we may say: not only does Raphael live on through the following
    • with the world peculiar to it, — a world where we may place the
    • I have to say in this lecture may have the appearance of symbology,
    • And indeed it may be said that Spiritual Science today has no need to
    • — it was in May 1498 — down to the people who had once hung
    • but in order to characterize as fully as may be the feelings that arise
    • Above all in Perugia we may feel that the eye is beholding the very
    • at the Sun-illuminated clouds there may don on us a realization that
    • only proceed from the Earthly. Our perception may feel itself raised
    • natural feeling may arise before the world-famous picture in Dresden.
    • fire” as may appear to have been the case.
    • so may it be said that the different “Spirits of the Age”
    • must mutually fertilize and work together in order that evolution may
    • about the Mass”, the fairest thing that the soul of man may
    • urge of the human soul may signify, cannot but feel security and hope that
    • passed over from days of yore into our own time, we may well be aware
    • disappear, but may it not be said that they exist nonetheless in other
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  • Title: The Social Question and Theosophy
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    • quality. Non-Theosophists may believe it or not, but one who
    • must know the laws of becoming, may not have gray theories,
    • that we may allow nothing that is in our soul to go unused. We
  • Title: Goethe's Secret Revelation: Lecture I
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    • We may well say that Schiller, who at that moment was
    • Thus we may regard as a testimony to the objectivity of Goethe's
    • human development. We may say that there is something exceedingly
    • students can fight from opposite camps, but both believe they may
    • if you did, be certain that he may indeed take you across, but not
    • the remarkable words: ‘Do you not know that my lamp may
    • illumine only what is already illumined? that I may not lighten the
    • he may also come in with his wonderworking Lamp.
    • spiritualized, he gains his spirit and may be united with the
    • strength of which her touch had deprived him, how he may now come
    • ‘Every individual human being, one may say, carries in him
  • Title: Goethe's Secret Revelation: Lecture II
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    • Tale of the Green Snake and the Beautiful Lily.’ We may well be
    • allowed the question, whether we may approach the work from any
    • and powers that lie in him? One may say that Spiritual Science is as
    • one may say, on this principle of development towards knowledge, this
    • this comparative superficial review, we may say: man is not merely an
    • will always repeat: in science, only the power of thought may enter,
    • formulating ideas, limited as it is to observation, may lead to
    • striving mankind, we may see in the Beautiful Lily another
    • — the Ferryman may take only fruits in payment
    • humanity, may not lead us back again. For this other forces are
    • must develop it in the body, so that we may find it outside the body.
  • Title: Goethe's Secret Revelation: Lecture III
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    • existence, and the importance of this moment for him may be
    • One may well ask whether these lines may not have signified
    • from the beginning of 1770 that he had what may be called the Faust
    • other. Man may shrug his shoulders and look down on the minds of
    • arrive in thought at ideas freed from the physical, may easily
    • may be satisfied. But anyone understanding life and the way in
    • that its outward form seemed Maya or illusion, as if it were not
    • felt in himself the discord caused by what we may call the
    • It was in what we may call the tragedy of Gretchen that Goethe
  • Title: Goethe's Secret Revelation: Lecture IV
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    •  Mystifications, Indian and may be
    • which is aware of the spiritual experience which we may call
    • this realm, that he may not enter it unprepared. Hence the words:
    • upon human nature — we may say that in man are combined
    • he much honoured. In doing so he may, after all, apply the laws of
    • may be already born and at once jump about and stir himself and say
    • What does this mean? Nothing else than that he may not
    • that it may be a touchstone for us of what his meaning is:
    • surrender to the outer world, with which egoism is connected, may
    • such things as Care become disturbing forces. Some things may
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • speak of this soul sphere, we may say nevertheless that however
    • advanced these individual souls may be, however far they may
    • human bodies as ours. At any time therefore a being may
    • One may think of the content of scholasticism as one
    • that the wish for discussion may really be taken as a sign of
    • that he may henceforth see into his spiritual environment
  • Title: An Impulse for the Future
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    • words express, and a light may be felt which must be half veiled,
    • the avowal to a thing may not be true when this avowal is spoken of.
    • you may say that I am talking a lot
    • members will have been given to understand that they may participate.
    • counterweight for what is connected to the Ahrimanic. It may be hoped
    • (Rudolf Steiner may be
    • Wherever we may be, the spiritual moment
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • may sound rather sensational, but it is in fact a subject
    • is about, but what satisfies one today may not do so
    • may not seem valid, but in the article it is
    • those with interest in these things, I may mention that at
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • fact, what I am going to say may well appear as just a string
    • been made clear for the spirit's entry, the divine Self may
    • absorbed by his blood. Incredible as it may seem to the
    • blood. Surprising as it may seem, marriage between strangers
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • As you may
    • grasp that suffering may originate from sin. But when one has
    • evil; it may be a first cause from which will result a more
    • salvation through Christ Jesus. It may strike us that,
    • may not appear to be connected with suffering.
    • of varied and complex structure. As you may know, the basic
    • sensation, and to organs like the eye and ear. You may have
    • action. Another disturbance may be that someone is unable to
    • Thus, we may
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • evil. Materialism may appear to have explanations for
    • may seem very strange, yet it is a fact more real than, say,
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • You may well
    • that may provide logical proofs to be argued and debated.
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • puberty. There is no need for concern that things learnt may
    • may vanish but the essential, the universal, will remain and
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • may be asked: How is it possible for insanity to establish
    • such cases exist. They may be due to any number of causes.
    • effect may be so strong that delirium sets in; such attacks
    • the astral body. It may happen that the disharmony between
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • may lead to science, but not to wisdom. Had Goethe remained
    • We may not as
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • general, though they may become modified in various ways. In
    • The brain of a seven-year old may still be incomplete, but
    • arbitrarily; I may do irrevocable harm unless I pay heed to
    • particular may find this division oppressive; not, however,
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • may have found that Rosicrucianism is able to throw light on
    • revealed. The second rule concerns conduct, and may be
    • learn the description of what today may seem a far distant
    • may turn to books on spiritual science. There he will not
    • is essential as he may otherwise easily stumble. As a student
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • physical nature. He regards as real only what one person may
    • spiritual science, but others may find it somewhat strange.
    • behind, and in death uniting with the spirit, or he may
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • we may learn something new; we inwardly grasp something we
    • may sound extraordinary to many, but there are, and always
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • another thing will happen in which we believe we may be
    • Some of you, however, may not yet have asked yourselves
    • This awareness can come to them in two different ways. You may
    • afterwards he comes to you and says — or it may be
    • something you experienced and you may say, “Actually I
    • say, deeper natures may feel that events not taking place on
    • plane. He may have progressed a stage higher in knowledge,
    • recognize that this may be the exact opposite of what is
    • For instance, the following may happen. If someone has acquired
    • she may have the following experience: Supposing a party of
    • left the physical plane they may well have been called to
    • spiritual world. In short, the clairvoyant person may have seen
    • spiritual one, may necessarily belong together.
    • all, I may look at the chauffeur himself and consider how he
    • spiritual plane it may happen that when you have seen a being
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • good. For a lot of people may have looked at this work of art
    • tempting — that you really may get somewhere if you think
    • you may consider at this moment to be the only opinions one can
    • ... Among the multitudes who applaud, my voice may be
    • There may well be some intentions behind Faust, yet a
    • against the man may have arisen in you, and they could well be
    • have to resolve to get up? This decision to get up may be so
    • experienced in the spiritual world may be infinitely more
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • people in my example. For what I have just described may have
    • outer nature may go very wrong.
    • generations, but brings with it causes that may have been laid
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • choose — if we may use the word — on the strength
    • artist can take things in a human way — he may not always
    • be in a position to do so, but if he can — he may
    • intentions, and that these intentions may be realized in the
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • ugly according to natural law, one person may be what is called
    • This may well seem a dream to those who want to stay nowadays
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • am about to make may possibly give offence to so-called
    • And here I may say that I should hardly have dared to speak my
    • materialism may well be understood, and may therefore
    • development of mental life. Anyone who may be inclined to think
    • creature may be accredited with a sort of consciousness, but he
    • these words the way is indicated by which man may, by the
    • may be glad to have it in extenso, as given by Edward Clodd in
    • and from this book much may be learnt. It
    • what is extinct, of which only the last remains may now be
    • elucidate by making use of an illustration. You may find it no
    • had and how it may probably have functioned.” In the same
    • the professor of anatomy. There may have been no mistake. All
    • may have been correct. Well, then, in that case, says the
    • all appearances, matter alone reigns supreme. Much may be
    • learnt from that; we may learn how to acquire spiritually
    • already granted by the materialist may in this example of
    • depends upon what may be demonstrated to the senses. What can
    • “seer.” in order that he may see what is spiritual
    • even be believed; it may just be accepted as an assertion in an
    • loftiest secrets of creation, it may surely be a matter of
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • minister and preacher. Indeed one may say he had shown himself
    • prospects for this life of mine?” Though it may not have been
    • the ideas themselves, however excellent these may be.
    • world, he said: “Now may I ask you just to fix your attention
    • at Jena: this person was the Duke, Karl August. And we may
    • may well prove to be of the highest value.”
    • doubt they may say that there is a tradition in this matter dating
    • Whatever one may think of such outbursts as this, it is truly characteristic
    • of Napoleon, of which it may be said that an image of the Emperor,
    • though he may have had in his soul occasional glimpses of freedom,
    • ribbon-weaving business. His parents were still alive; and we may
    • nothing of practical life!” But it may well be imagined that
    • doubt; as to these others, may kindly nature have them in her
    • then Fichte's was a nature which stood by itself. He may be called
    • century, that — we may say it without the slightest fear of
    • that to-day we may think quite differently as to the substance of
    • that of him more than of any other we may believe that, if we
    • such a way, then we may believe that we hear him clairaudiently
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • such as ours, we may well ask: Does all of this correspond rightly to
    • not feel the full extent of this discord, the reason may well be that
    • human soul of good will may share in His powers. Indeed, for many
    • So we may expect to gain some understanding of how in times past the
    • knowledge of these Christmas plays we may well say that we were merely
    • the soul. Certainly we may like to immerse ourselves in what past
    • out of their sensing and feeling of the elements of Nature. If I may
    • soul”, we may then look forward to the Eastertide, the
    • Outside, the traffic of cars may move by, electric trains may speed
    • on, perhaps even balloons may fly across the sky. Nevertheless, in
    • happen in former times in a much more childlike mood, then we may
    • “cribs”. We may then look upon these halls in a
    • Let us also feel, therefore, that in these halls we may have faith
    • may be resurrected at the great Eastertide of humanity. In its very
  • Title: Mysteries of the East: Lecture 1
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    • certain points of view which may have so far received less attention,
    • quite special experiences which can have a dismaying, revolutionary
    • to the higher worlds. A mixing of the two attitudes may occur: one can
    • upon certain difficulties which may arise in living together with
    • of fear may lead to all kinds of inner soul-experiences. Hence the
    • At a certain stage of knowledge the lack of these things may not seem
    • for one must have large reserves in order that all this may take
    • Then the following may happen. The aspirant naturally has no physical
    • indirect way, in order that we may be able to confront them and
    • I have brought forward these things so that you may experience a
  • Title: Mysteries of the East: Lecture 2
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    • experiences in order that he may also experience other necessary
    • conditions (we shall see later why “necessary”) and so may
    • that this may do him no harm he must also apply these new feelings and
    • what the plant has. Considering all this, you may say: A plant grows
  • Title: Mysteries of the East: Lecture 3
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    • Initiation — which may be a protection from this despair, at
    • first, though not permanently. Something like a remembrance may arise
    • rise. Yes, from these memory pictures you may well come to recognise
    • into what one may call the super-sensible equivalent of that which one
  • Title: Mysteries of the East: Lecture 4
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    • have the humanised Cosmos. What we may call the pedagogical high
    • these mysteries; but it may provide a starting-point for more detailed
    • studies which may one day be undertaken regarding these mysteries of
    • can be nurtured there, while the other part may remain exposed to the
    • to make their abode there, circumstances may arise in which there is
    • a man must now go through, so that he may make one part of his double
    • harmony between the outer and the inner, may enter fresh incarnations
    • incarnation may make him very well able to dominate the conversation
    • in the soul a configuration which may be ever so fine intellectually
    • So in this modern time the nature of man may still be twofold. The
    • thoroughly grasped. Now it may perhaps be true of many a modern man
    • Yes, it may well be that the “fool's motley” is still
    • life may perhaps never dawn on people who believe that real knowledge
    • Amfortas within himself, so that he may also come to know Parsifal.
    • It is because modern man is so fond of surrounding himself with Maya
  • Title: Third Lecture: The Gospel of St. John
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    • While ye have light, believe in the light, that ye may be the
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • being may become spiritualised and once again have vision of the
    • man's past experience in the physical body. In such conditions men may
    • anything of the spiritual world about him. This is the fate which may
    • etheric body. In order that he may be conscious that what then comes
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • May your vibrations waft
    • Our prayer may helpfully radiate
    • May your vibrations waft
    • Our prayer may helpfully radiate
    • mankind, for the healing, progress and freedom of the Earth — may
    • world — and this stage may soon be reached — even if such an
    • “No matter how far the spiritual world may extend, however great
    • a man may hold it as unproven; yet, he in his being, extends to the
    • world extend may be concealed, they do extend into the human being.
    • As I have said: it is a foolish hypothesis, but we may make use of it,
    • a severe psychic illness. It may happen that a man is suddenly torn
    • earlier life. He may, for instance, go to the station, and buy a
    • memory. The understanding may be in order, although the memory is
    • be a continuous thread, which may not at any time during daily life
    • Death is a Maya, an illusion. Herein lies the great difference between
    • the spiritual world. For one may look for a very long time, and the
    • this may be a proof of the truth of that for which a true and genuine
    • may see that Spiritual Science is striven for here in an honourable
    • that this sleep-life may be lit
    • sitting here, I may say: it would be possible to hear infinitely more
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  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • one may say that from this first occasion when Fraulein Stinde
    • and above all, it may be said, with the understanding created by the
    • profound nature of their studies, and by the will which may itself be
    • born of this. I may perhaps point out that the intense labour which
    • her. We are sure that in her case we may quite specially emphasise the
    • may be especially emphasised with reference to Fraulein Stinde, that
    • will become conscious of how very much may be connected first with
    • accordance with these events. Thus we may say: If a man at that time
    • scientific and spiritual culture it may be said — though this is
    • permeates himself with them, may have the assurance that here too some
    • day what is kept under will be on the top. Here then our thoughts may
    • I should like to point out — if I may do so without seeming
    • that we may say a widening of our vision appears. While during the
    • are endowed with a physical body, that we may be able to perceive
    • activity in order to get some conception of it. I may say it is
    • all the forces which may be expressed as an intense longing in the now
    • the wish to become such that everything undesirable may be wiped out.
    • may penetrate deeply into our forces of feeling and willing — we
    • absolutely different from that of the living. The living may very
    • terribly wronged another and can do nothing to put it right, you may
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • no attention, but through a wound the whole life may be altered,
    • everything that follows may be different. Now, the astral body beholds
    • the entire connection, before the wounding of the man. One may say the
    • the inner part of his soul. It does not cease to exist, and it may be
    • see it while here!’ We may compare that remark with what the
    • conviction of the merely obvious existence may not spread, there
    • be considered from a higher human point of view, then one may say:
    • earlier than should have been done according to plan. Thus we may say
    • imagination may picture the dead as we last saw them here, but that is
    • not their true form; it is rather the expression of it. A child may
    • die, but the human entity incarnated in the child may be a highly
    • spiritual truths may sometimes seem cruel) it is nevertheless true,
    • wisdom of the Cosmos we may console ourselves. For in proportion to
    • with our feeling, then may things become comprehensible. Certainly our
    • to our own times, may be embodied in the great truth:
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • solved if we have the courage to approach what may be called the
    • may commence with a trivial observation, yet one which contains
    • world a certain relation to another man. This relation may arise
    • through ties of blood, or it may be brought about by the preferences
    • appears in the relation of the two people. As has been said, it may
    • get any perception. For instance, they may be aware that another soul
    • this existing entity, so that the picture may arise. The process is
    • active in so doing: but it may remain more passive in reference to a
    • Now that which enters one's consciousness as the solution, may of
    • one has made in one's soul. The truth may present itself in many ways,
    • inner picture, which, I may say, gives one an inner impression of
    • The picture may arise of a man who allows himself to be photographed,
    • something which, one may say, need not of necessity exist. If she were
    • not there, all the necessities of nature might still go on. One may
    • man. We may put it thus! These things are not known by the ordinary
    • there lives what may be called a dim knowledge of what takes place in
    • in which you may perhaps fall and break your leg.’ Of course it
    • may be quite possible that we absolutely cannot avoid this; and if we
    • accomplish in the evening what we have arranged, there may previously
    • that even things which may cause annoyance are also dominated by a
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • may create a feeling of security.
    • his memories. Even although all we have experienced may not arise in
    • but we may go to the occasion when he was once chosen to conduct an
    • due to the law. Only the first sentence may be quoted: “Mr.
    • as we may call it. Now, this made such an impression on him that he
    • behind the secret of the rose may not reflect, for if he does, nothing
    • should lay hold of them, as may truly happen through the inner
    • of nature may come about through external experiments.
    • consciousness what lies beneath it, so that man may know something of
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • materialistic mind of man understands nothing. Yet man may grow into
    • As we are able to meet here to-day, we may perhaps speak of a few
    • things which may be useful to some of us when we look back to what
    • our present epoch should not see it. This may be said, that one ought
    • special task, we who follow Spiritual Science may point, just at this
    • ideas. In reference to this the following may be mentioned. Our epoch
    • can never arrive at the ‘Thing in Itself.’ One may thus
    • the fact that man may even become a mystic in the depths of his soul,
    • One may be very clever in some branch or other, and possess a really
    • position they may occupy, in accordance with these explanations.
    • picture may continually appear in our souls: In ancient Rome, beneath
    • Frederick the Great may be verified. Christ did not wish to make
    • that the existence of Christ may never be proved in that way, for that
    • external fashion, Ahriman plays a part. But Ahriman may never meddle
    • truth, nothing materialistic may intervene in this.
    • in the field of matter. For the spiritual you should not and may not
    • have materialistic proof. Thus those may even be right who destroy the
    • We may be told that Christ exists, but to find Him really is only
    • remark, but perhaps I may make it this once), he was told that I had
    • This has no value because of its personal character, but it may serve
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  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • spinal cord, it is a fact that he always sees a snake. He may perhaps
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • with parts of human nature. These may be said to form guiding threads
    • may perhaps be much sympathy, then there is much green in the aura.
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • The colour must however first be produced in order that we may
    • impressions may be brought to us. There are beings who can manifest.
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • body went through a fourth stage. So we may say that the physical body
    • inwardly. We may think for instance of the decrease in mortality
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • it is not undifferentiated. It may be compared with the following: If
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • body came forth. This is what may be said in respect of the physical
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • in another sphere they may be able to evolve. An individuality is
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • that when it has reached self-consciousness it may die selflessly.
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • out of the past. One may then think of him having advanced so far that
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • connected with daily life. When the ego returns, it may or may not
    • person returns most of them have usually disappeared. It may well
    • them. It can come about that in his ego someone may have such a strong
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • effect of feeling in the world. There, where a beginning may be made
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • Planet we must consider seven Rounds. The passing through a Round may
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • This creation may be compared with the following: Somebody sees
    • the head what may be called a focal point is formed through which the
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • This may be compared with the Achilles Saga.
    • Whatever one may experience, one can look with complete trust towards
  • Title: Lecture: The Four Temperaments
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    • inherent in our existence. Now as correct as it may be that man's
    • * Translator's note: The reader may conclude from this remark —
    • child's interest in them will intensify; then they may be restored. In
    • different magic formula may be applied. For the sanguine child this
    • objects, objects toward which one may be phlegmatic.
    • spiritual science may claim to lay the foundation for humankind's most
  • Title: Lecture: The Human Soul and the Animal Soul
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    • may have noticed that the lecture today on “The Human Soul
    • realities only to the spiritual investigator, it may nevertheless be
    • shown that instincts may far outstrip human intelligence, and that
    • observation of life should be based, and which may be put in somewhat
    • experience that we may speak of a being in man who is not inherited
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • animal soul life may not be distinguished from that of man in such a
    • man. Therefore we may not speak of animal soul and human soul by
    • We may also say that there lives itself out in the animal's
    • inherited characteristics which we may call an outpouring of the
    • we see human activities arise in such a way that they may not be
    • original warmth necessary for hatching a hen's egg may be
    • namely, the gaining control over what we may call our bodily
    • imprinted into him — if one may use the word imprinted; whereas
    • more to where the inner being of man may be found poured into the
    • body. There exists, however, as a certain ground work what may be
    • part of its life of feeling. On the other hand, it may be said of man
    • in this way, we may say: If we do not approach man with abstract,
    • disregard this, for higher points of view may drive it into the
    • you must be hypothetical; to talk of it may seem bold to some of you
    • man we have what may be thus described — according to the
    • part in the history of the spirit. We see that we may not confound
    • with his gestures. Some of you may remember that I have not only
    • may judge how great is the significance of the position and all the
    • may be found information about all the individual human organs.) Thus
    • works two poems may be found together. Each contains three remarkable
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  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • what is true, millions of others may dissent but he will remain
    • mankind, we may have now, today, a presentiment of the harmony that
    • “Nature! We are encompassed and enfolded! ...” we may be clear about
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • They early may enjoy the light eternal
    • May depths preserve and seal
    • order that the new plant may spring forth from it. The pupils of the
    • arouse in themselves what may be called faith in man's greatest ideal.
    • only the initiate may take the three seeds from this Tree, the three
    • meaning of the pentagram may not now be mentioned, but it is the star
    • our souls may rise the joyful confidence: Indeed, I, too, shall
  • Title: Lecture: The Ten Commandments
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    • part of the studies we have just begun, even though it may appear that
    • order that your existence may become an image of My existence. For
    • existence may become an image of My existence. For what lives in you
  • Title: The Mission of Savonarola
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    • learnt. In a being such as Savonarola's we may see the dawn of
    • may conclude that Savonarola was the everlasting
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • would be possible, so that we may say that the discovery of fire was
    • outset that anyone who reaches the third interpretation may take it
    • Berlin, 29th, April, 1st and 6th May, 1909, published in Dornach,
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • in Maya, but behind Maya, thus in a mystical sense he returns home as
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • together here at the seventh anniversary of our German Section, may
    • lectures may be characterized as the historical chapter of
    • took up what may be called anthroposophy. The term actually occurred.
    • may be, thereby bringing the elements into harmony again. But talking
    • relation to its surroundings may be regarded unhesitatingly as
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • pressure is exerted, a little lump, as we may call it, always
    • calls aroma, pleasant or unpleasant scent, etc., as the case may be.
    • substance flowing in is but maya; it is external will. Your
    • is also mere maya, an external image that is experienced as feeling.
    • objects, so that we may know them. Beings of an order higher than man
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • forward, and so forth. At this point someone may try to catch me out
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • soul life, no matter what mental pictures we may add to our
    • we may call the inner experiences of love and hate.
    • This may sound dry, but it is indispensable for an
    • naturally out of the inner soul life. The external cause of it may
    • in expounding the elementary concepts of the soul life. You may think
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • approaches Goethe with such profound veneration as I feel for him may
    • be learned. But may we say this of anything he wrote? We can say
    • good. It may return some time without anything having occurred in the
    • visualization is a being that may temporarily refuse to appear in our
    • These elucidations may seem pedantic to you at the
    • employ a verb when we may have something else in mind. We can say,
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • tomorrow. This time we are dealing with a poem by one whom we may
    • relationship is maintained between the soul and what we may call a
    • designated “satisfied desire” may connect with something
    • soul's aims must be raised may be surprised to learn that in a
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • with the inner peculiarities of the two soul forces we may count them
    • way. Representing the visualizations, which we may possibly remember
    • common. They all refer to the future, to something that may eventuate
    • because we are placed on this plane in order that we may learn to
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • as a feeling I may have in connection with a rose. Those are
    • consummated within the soul. However strongly emotions may grip us,
    • death upon this one life. In one case the spirit may thus see its
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • O SOME of you it may seem superfluous in
    • may be fraught with many a disagreement, but one praiseworthy feature
    • and this alone suffices to explain how plausibly its existence may be
    • there may be a spiritual world, but there is no immediately apparent
    • Further, it shows what pathological phenomena, as they may be called,
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • different relation to the soul and to whatever else may enter our
    • visualization itself and transforms it. It becomes something that may
    • itself to what we may call the imaginative world. Just as there is a
    • separated from the body, is filled with what we may call imaginative
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • penetrating this imaginative world may be morally quite casual, for
    • different things, that something outwardly small may be perhaps more
    • filled with the impressions of the card game, or whatever it may be.
    • — cross, unresponsive, carping, and so on. Then again, you may
    • way gradually arrive at what may be called inspirational cognition of
    • Penetrating maya, the world of spiritual activity
    • re-ascent to the spirit has commenced may this ardor abate.”
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • and may perhaps not believe it possible, yet such was the case. Before
    • descent of a Bodhisattva — if we may use this Eastern term —
    • evolving to the point where the true expressions may be found in its
    • region of man; in order themselves to learn, in order that they may
    • is projected into the earth in such wise that we may render it in the
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • on certain points which may have puzzled those who have attended our
    • enigmas of life. — Some people may perhaps say: All that is
    • There may be certain orders of mind of our day who would like to have
    • ourselves may be very far from having as yet developed any clairvoyant
    • sympathies and antipathies he feels in his work, may, as he reaches
    • the age of eighteen or nineteen, assume a different form. He may cease
    • to take pleasure in it; his attitude towards trade may alter. Those
    • rapidity, and the result in the case of the lad may be that the
    • ourselves: — When did such a turning-point occur? — It may
    • may say: — Causes and effects of this nature are connected with
    • things that upset it. After the age of fifteen other circumstances may
    • regard the law of karma as a law of life it may become an influence in
    • know him in youth, one may have forgotten what has happened to him
    • Perhaps you may remember in this connection what I have said in public
    • injustice that may be going on in his vicinity; he is not yet mature
    • moved to a righteous anger by anything like injustice, although it may
    • be only in his feeling that his soul can sense the injustice. He may
    • may clothe in the form of a picture and say: The hand that never
    • That is now some twenty-five to thirty years ago. You may have noticed
    • You may remember what I said of the mission of Devotion, of the
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  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • for this may well be only one point of view, selected for the moment.
    • We may say that as a result of the luciferic influence, man descended
    • evil, underlies all the deeper sayings of the New Testament. We may
    • They will arise within your own ego. Though the spiritual light may be
    • perceptible to the senses, though spiritual sound may be concealed
    • world,’ so Christ Jesus had to say, ‘whereby an impulse may
    • body. Blessed may those now be who have an affliction attached to
    • noticing that anything has happened. The most important things may
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • activity which may be called an activity of the Life Spirit. This
    • required very special preparation. This preparation may to-day give us
    • within him he may even be more subject to failure in this direction.
    • world's history. This may give us an inkling of the secrets, regulated
    • capacities have not appeared, that would not contradict what may be
    • On the other hand, Anthroposophy may be successful in spreading
    • into the Spiritual worlds; it may succeed in lifting mankind out of
    • accidental, it will come of necessity. It may be that in our own time
    • through their mistaken philosophy been led into curious ideas, may
    • conclude that effects may be produced without causes, and that there
    • how high they may lead us! Not in vain has man been placed in the
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • which may be taken as a continuation of the lectures on St. Luke's and
    • development, we may call the two opposites: man and woman; whereas in
    • difficult to imagine as it may seem to the man of to-day, who is not
    • another polarity in the being of man. Now we may ask: can we not also
    • the woman formed a physical body for herself which, if we may say such
    • retains the form the human being originally possessed. Hence we may
    • a maya, an illusion. If we accept the idea of a certain point in
    • Thus the saying that the world is ‘Maya’ can be applied to
    • world is Maya,’ but a man cannot grasp its meaning, if he does
    • development which we know from the Akashic Records, we may put the
    • of a woman is as that of Comet to Moon. If you like you may perhaps
    • contradict those of Spiritual research. We may depend upon statements
    • life as well as in the Cosmos, we may ask: What then is brought forth
    • externally. First of all, we see something of which we may say, it
    • swoop, and may bring about changes in the day's course. Take the case
    • of itself, must feel the resistance to Spirituality so that it may
    • send forth from the universe, forces which may lead humanity down into
    • a still more arid and dreadful materialism. Something may be born,
    • impulse must follow it that we may rise from the depths of materialism
    • that man may not sink more deeply into the materialism indicated by
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  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • Berlin, 2nd May, 1910.
    • period. (The two epochs preceding these we may for the moment leave
    • going through successive incarnations, namely, that we may gradually
    • developed the Consciousness of an ego. We may say that among the
    • are being prepared in order that in this variety the greatest may be
    • do what is right that he may press up to the higher ego.
    • Conscience awakens in the West, that through it Christ may be
    • next Sunday (8th May), for the best way of celebrating our White Lotus
    • may be gone into yet more profoundly. But it will be some time before
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • Berlin, 8th May, 1910.
    • To-day, the 8th May, the Theosophical Society celebrates the Day of
    • our Spiritual movement so that it may represent a continuation of that
    • remained on it; so that on the one hand it may be a continuation of
    • duties the theosophical movement sets before us, and which may also
    • what way then may we regard the Theosophical movement? It may be
    • the Flood, came that impulse that we may describe as the inflow of
    • soul. In religious life souls may in reality be extremely egotistical,
    • author of The Christ Myth, — a modern philosopher who may
    • reproducing what may live in every human soul as an impulse towards
    • Christ may remain with humanity; that He may be rediscovered.
    • winter, have we not testified how fruitful this new way may be?
    • opinions of her capacities and the details of her life may be, she was
    • This forms part of a certain tendency of our time, which we may
    • day do we hear of a case in which some prominent person may please the
    • public; for one or more decades what he or she does may be quite
    • the person in question may be the means by which the spiritual life
    • Christ-Jesus; although she instigated the movement in which He may
    • example wherein such comparisons are at fault; on the surface they may
    • not in the books someone may have written. Spirit should be cultivated
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  • Title: Lecture I: Human and Cosmic Thought
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    • Man experiences within himself what we may call thought, and in
    • and picture it to ourselves, someone may rightly say: “You can
    • yourself that hidden within it there may be something else which does
    • say, when I set a thought before my mind, that there may still be
    • something more in the thought, as there may be in the rose and in the
    • may perhaps appear to many of you as somewhat abstract. But later on
    • Nominalism may say: “In the Berlin Zoo there is a lion; in the
    • one may not derive existence from the mere thought of an absolutely
    • been put forward here may appear to many as somewhat abstract; still,
  • Title: Lecture II: Human and Cosmic Thought
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    • business.” He may perhaps even allow that it is necessary to
    • underlying spiritual. Such persons may take no particular interest in
    • come to them through their own inner activity, they may go through
    • matter and its laws they may be able to discover some exceptionally
    • useful and valuable facts; but in speaking of the Spirit they may
    • Again, there may be other persons who speak as follows. Around us are
    • ideas that permeate the world-process, may be called Idealists and
    • “Yes, but however complicated the machine may be, one can never
    • mathematical formulae. This may be called Mathematism.
    • If he has become in truth a Pneumatist, then he may well grasp what I
    • the following. If we are Spiritists, then it may happen that people
    • Now there is still another possibility: someone may not take the path
    • Hierarchies, but may still come to an acceptance of certain spiritual
    • Then one may say: “No, to believe in ‘forces’ is
    • kind of message from reality.” This outlook may be called
    • A critic of this outlook can then say: “You may reflect as much
    • way, so that from the consideration of man in terms of thought we may
  • Title: Lecture III: Human and Cosmic Thought
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    • people have different world-outlooks. How, in spite of this, it may
    • find that people who call themselves good Theosophists may go through
    • soul-mood which simply accepts whatever experience may offer. Through
    • does the world unveil its secrets. One may look all round about and
    • Now the soul may be so attuned that it cannot become aware of what
    • may arise from within itself and appear as the real inner solution of
    • the riddle of the universe. Such a soul may, rather, be so attuned
    • contrary, it says: “One may experience red or blue, or this or
    • sense-appearance, in Maya, the essential nature of things does not
    • “This world is Maya, and one must seek the inner being of
    • world-outlook. Thus someone may be a good Logician, but his logical
    • constellation of Mathematism. This may happen. When it does happen, a
    • be called Theism. Or, in contrast to Theism, there may be a
    • world-outlooks, in order — if one may say so — to be in
    • which one may say that it is shaped like a half-hemisphere, those
  • Title: Lecture IV: Human and Cosmic Thought
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    • I remark expressly, so that no misunderstanding may arise, that these
    • mirror. If you have no mirror, then you cannot see your face. You may
    • reflection may appear is some part or other of the brain. You, with
    • serve them so that they may be able to think through us, yet at the
    • our brain is to our soul. Thus we may have a glimpse into something
    • may express myself figuratively — that the eyes of the Beings
    • a book are to us when we are reading. This we may look upon only with
    • Powers of the cosmos. Indeed we may gain a glimpse into the logic of
    • one category to another, so that this in turn may think me in my
  • Title: Lecture I: Human and Cosmic Thought
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    • Man experiences within himself what we may call thought, and in
    • and picture it to ourselves, someone may rightly say: “You can
    • yourself that hidden within it there may be something else which does
    • say, when I set a thought before my mind, that there may still be
    • something more in the thought, as there may be in the rose and in the
    • may perhaps appear to many of you as somewhat abstract. But later on
    • Nominalism may say: “In the Berlin Zoo there is a lion; in the
    • one may not derive existence from the mere thought of an absolutely
    • been put forward here may appear to many as somewhat abstract; still,
  • Title: Lecture II: Human and Cosmic Thought
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    • business.” He may perhaps even allow that it is necessary to
    • underlying spiritual. Such persons may take no particular interest in
    • come to them through their own inner activity, they may go through
    • matter and its laws they may be able to discover some exceptionally
    • useful and valuable facts; but in speaking of the Spirit they may
    • Again, there may be other persons who speak as follows. Around us are
    • ideas that permeate the world-process, may be called Idealists and
    • “Yes, but however complicated the machine may be, one can never
    • mathematical formulae. This may be called Mathematism.
    • If he has become in truth a Pneumatist, then he may well grasp what I
    • the following. If we are Spiritists, then it may happen that people
    • Now there is still another possibility: someone may not take the path
    • Hierarchies, but may still come to an acceptance of certain spiritual
    • Then one may say: “No, to believe in ‘forces’ is
    • kind of message from reality.” This outlook may be called
    • A critic of this outlook can then say: “You may reflect as much
    • way, so that from the consideration of man in terms of thought we may
  • Title: Lecture III: Human and Cosmic Thought
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    • people have different world-outlooks. How, in spite of this, it may
    • find that people who call themselves good Theosophists may go through
    • soul-mood which simply accepts whatever experience may offer. Through
    • does the world unveil its secrets. One may look all round about and
    • Now the soul may be so attuned that it cannot become aware of what
    • may arise from within itself and appear as the real inner solution of
    • the riddle of the universe. Such a soul may, rather, be so attuned
    • contrary, it says: “One may experience red or blue, or this or
    • sense-appearance, in Maya, the essential nature of things does not
    • “This world is Maya, and one must seek the inner being of
    • world-outlook. Thus someone may be a good Logician, but his logical
    • constellation of Mathematism. This may happen. When it does happen, a
    • be called Theism. Or, in contrast to Theism, there may be a
    • world-outlooks, in order — if one may say so — to be in
    • which one may say that it is shaped like a half-hemisphere, those
  • Title: Lecture IV: Human and Cosmic Thought
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    • I remark expressly, so that no misunderstanding may arise, that these
    • mirror. If you have no mirror, then you cannot see your face. You may
    • reflection may appear is some part or other of the brain. You, with
    • serve them so that they may be able to think through us, yet at the
    • our brain is to our soul. Thus we may have a glimpse into something
    • may express myself figuratively — that the eyes of the Beings
    • a book are to us when we are reading. This we may look upon only with
    • Powers of the cosmos. Indeed we may gain a glimpse into the logic of
    • one category to another, so that this in turn may think me in my
  • Title: Lecture: The Origin of Suffering
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    • in human nature then we may hope that through a grasp of the actual
    • is once more put before you so that we may orientate ourselves in the
    • So we may well say with
    • of learning, knowledge. And just as in respect of much else, we may
  • Title: Lecture: The Origin of Evil
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    • service of the world. The rose may adorn herself only in order to
  • Title: Lecture: What Do We Understand by Illness and Death
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    • with the question of death, which for thousands of years we may find
    • two thinkers only, that you may see how even present-day philosophers
    • Schiller or Francis of Assisi, and it may be said that the impulses
    • with Paracelsus we may say: In this plant is an organism conforming
    • brought to mankind by spiritual science. Today this may well speak to
    • in order that this wisdom may work upon mankind in a strengthening
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • inner resurrection in his soul, he may go through death in the right
    • the risen human soul may go through death in the right way. Just as in
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • science may appear, at first, to be one conception of the world among
    • the many others now existing. It may be argued: The riddles of
    • desire for knowledge. Spiritual science may well be considered just
    • monism, animism, idealism, realism, or what you will. It may be
    • evil, man's evolution may still advance, whereas the good Spirits made
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • the title — strange as it may seem to begin with — being:
    • of Faust who, in a certain respect, may be thought of as the
    • nether region where the Mothers dwell. Mephistopheles himself may not
    • It may occur to those who read the introduction to Faust, the
    • When you are thinking about the figure of Mephistopheles, you may
    • may turn, and, on the other, of the malefic power of Ahriman and his
    • perversions to which man may be subject occurs when the forces of the
    • images which may themselves often be majestic, awe-inspiring. Such is
    • Ahriman has been cast into fetters — if this expression may be used
    • overtaken by such a destiny. An individual within some community may
    • because he stands within a field of collective karma, calamity may
    • but also think of the karma of the future. A terrible fate may befall
    • The cause of such karmic happenings may lie far, far away — but it is
    • connected with these people nevertheless. And it may be that the whole
    • help human beings because we may be sure that our help means something
    • You may remember something of what was said at the end of the lecture
    • this point something may be said about these hindrances.
    • of humanity in the sense that the dire results of such happenings may
    • question demands. Spiritual science may pass through many destinies;
    • its influence may even be crippled, remaining within narrow and
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • whatever they may be called) do not differ from each other. Strange as
    • it may seem to one who is not an initiate, if for example, reference
    • of new wonderment. The wonderment that may be aroused by our modern
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • may well cause opponents to attribute all kinds of phantastic things
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • The question may now
    • Strange as it may
    • as the various languages may be — that even in the individual human
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • displeases it. The ego may exult at some occurrence or it may fall into
    • deepest sadness; it may recoil in terror, or it may lovingly contemplate or
    • environment, results in certain consequences. In some cases we may feel that
    • being. Even if we have good reason for feeling fear of a being, our ego may
    • itself — though we may not be able to see it in that light until
    • them, and can feel itself rightly related to them. Or it may be that the ego
    • It may happen,
    • what we may call, in a certain sense, the normal. Then it may find itself in
    • It may happen,
    • between lions and their progeny as we may find between human parents and
    • relationship to the outer world may or may not be justified. We may rightly
    • mind may make us unwilling or unable to understand what is going on. Laughter
    • and proper, he may think he need not try to understand the other person and
    • laughing. Or it may be that attitudes currently in fashion make it seem that
    • It may happen also
    • whether they agree with him or not. Now it may be justified for him to refer
    • his hearers. In fact, by so doing he may help them to free themselves from
    • has the laughers on his side, his case is as good as won! That may spring
    • his hearers may not be aware of it. So you can see that this counting on
    • laughter may involve a certain dishonesty.
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  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • anyone else may have knowledge of it, as is the wont today, they dismiss it
    • equilibrium. We said also that inner truth, as we may call it, arises in the
    • mystical path, we find that it must lead to what may be called a unity of all
    • may be held, but if we are to give a clear answer to the question “What
    • unity derives from his own ego, but he may truly say that he experiences the
    • of one mystic may not agree entirely with those of another. But if two
    • view, it will be the same tree and both descriptions may be correct. This
    • blank. However much it may be his ideal to obliterate external experiences
    • concepts drawn from his own life. Two mystics may experience exactly the same
    • however earnestly one may try to understand and enter into what is said. The
    • point is that two mystics, if both are far enough advanced, may have the same
    • systems of the latter may contain error upon error, but they can be discussed
    • either of these two paths remains as he already is and has become; he may
    • of existence; or he may obliterate external impressions and allow the inner
    • may lead him into error, wrong and evil. The plant grows according to its
    • mastery of all that might drag him down. His red blood may then be compared
    • may be, it has to be done. In order to bring before us inwardly the
    • through mysticism, there is a danger that we may not have made ourselves
    • knowledge too early in his development is that he may become an eccentric or
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • strike into the soul. And we know that this stream from the future may bring
    • future and that our soul must be a match for anything it may
    • security in this situation? Yes, there is. It is what we may call a feeling
    • of humbleness towards anything that may come towards the soul out of the
    • may bring. Anyone who looks anxiously and fearfully towards the future
    • mean saying to oneself: Whatever the next hour or day may bring, I cannot
    • in fetters you may bind me,
    • to use, then prayer is a cry to the divine that it may fill us with its
    • to it in fruitful hope. So it is that humbleness, which may seem to diminish
    • may emerge from that dark womb; of warmth, because prayer helps us to
    • hint of the future. If we feel fear and anxiety as to what may befall us,
    • whatever may come to us from the future, we find that we are able to meet
    • world we are standing somewhere surrounded by the blackness of night, we may
    • development we may have reached. The simplest person, who perhaps knows
    • nothing more than the words of the prayer, may still be open to the influence
    • power to raise him higher. But, however high a stage we may have reached, we
    • around us with whatever illumination we may have received, then prayer will
    • people say — can prayer change anything, whatever we may ask for? The
    • of their souls, far-fetched as this may sound. Would that more people were
    • by Angelus Silesius in lines with which we may well conclude today. They can
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • sickness may occur in the human being, but he must develop. Through illness
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • impulses which will not be affected by whatever transient impressions may
    • this or that and he will stick to them, whatever other facts may be brought
    • many experiences, errors and disappointments may nevertheless surrender to
    • every new impression and may still be easily elated or depressed: compared
    • man's development may go somewhat slowly, so that he retains the same
    • ideas, as it may seem to be at a casual glance. On the contrary, the soul has
    • may have the strongest, most headstrong impulses in his sentient soul; he
    • ego-centre remains in relative obscurity and he may be hardly aware of it. At
    • may imitate the other person's actions and examples, to the point even
    • of coming to resemble him quite closely. Such a man may indeed be open to
    • always subject to the prevailing average mood. Thus a man may go to a meeting
    • may be affected not so much by the speaker as by the acclamation won from the
    • we may be exposed also to bad spiritual influences. When we educate ourselves
    • without changing our ways of living and acting, it may under certain
    • hindrances that may have arisen from our previous eating habits.
    • may have happened when we last went through the gate of death and entered a
    • of marriage or deep friendship even his handwriting may be influenced.
    • person may come to resemble increasingly that of his or her
    • themselves, so that their individual soul life and ego-sense may be
    • qualities, so that he passes them all by and may be unable to form a
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  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • is correct. This may sound paradoxical, but nevertheless it is true, that
    • This may seem
    • paradoxical, and it may provoke some reflection in this field, if we imagine
    • Now the question may
    • however much it may be descriptive.
    • the outer human being which can show us how man's normal soul-life may
    • circumstances. If we develop a strong soul-life we may still encounter a
    • of his being may have fallen behind if these rules are not observed. Ignoring
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • 5th May 1910
    • vaguely that whatever conscience may be, it is experienced as a voice in the
    • of such matters may be presupposed — the philosophers. But in this
    • philosophical leaders of mankind. But we may note that from about the first
    • our inner life, although we may hope that our inner life will advance from
    • inhabit. Anyone who refuses to believe this may imagine something different,
    • man first has to work slowly upon himself in order that his ego may gradually
    • necessity of the times may lead us to ask: Could external history perhaps
    • may intrude.
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • 12th May 1910
    • Something else may
    • Although Homer may
    • may reproach Dante for being a didactic poet. Anyone who understands Dante
    • truth as people today may lightly suppose. On the contrary, Goethe was right
    • we may add: Art is called upon to transfuse the transient and the perishable
  • Title: Excursus/Mark: I: A Retrospect
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    • them, that our appreciation, I may say our reverence, for them was so
    • in the composition of Goethe's soul. But however well we may
    • know Goethe, however deeply we may enter into what he has to give us,
    • understanding the problem of Christ, but may, if rightly received,
    • opinions, other paths leading to the highest things, that may differ
    • may gradually draw nearer and nearer to thee. And it will approach
    • There may be many
    • be overcome if it is to be gone into thoroughly. It may seem that the
    • clairvoyant may be able to investigate and see in the spiritual
    • incorrectly; we know that though such a one may seem to have been
    • describe as “immoral,” may certainly acquire faculties
    • work carried on outside our own group during the past year I may
    • group, so that from here it may pass out into the general culture of
    • so that here also we may experience how modesty in respect of
    • knowledge (Erkenntnisbescheidenheit) can be attained, and may thereby
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • may perhaps not seem very obvious to a beginner in Theosophy. For
    • may perhaps be only a few who can travel the spiritual path described
    • We may now ask:
    • itself, however closely it may be confined to one point.
    • to them in order that they may he so greatly enhanced that we can
    • immortality of the human soul, you may be sure most people would
    • acceptance of truths? One may accept truths calmly even when one is
    • — that in the same measure as we long for truth that we may
    • with his own person may be investigated in the spiritual world.
    • excluded. I may add that the “exclusion of everything
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • grasp what was super-sensible then first made its appearance. We may
    • threadbare. Although they may divine that something lives in these
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • teachings are constantly repeated. May I say here something rather
    • Event of Palestine, so that you may discover through your feeling
    • words an image is presented to us by which the whole spiritual world may
    • in-ward events — though these may occur outwardly — the
    • illusion — to Maya the great “Non est.” For the
    • word “Maya” is compounded of “Mahat aya.”
    • Maya. The truth regarding the sun is that it is a meeting-place of
    • say something that appertains to Maya. Why? Because forces come from
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • is only illusion, Maya. What he regards as the physical body is in
    • that what is usually called man's body, is a Maya, an illusion,
    • part of the etheric body is so strong that however much a man may try
    • him, no matter what may be developing within him. To clairvoyant
    • Spiritual Being is working. Siegfried may have faults. But what
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • mean to the man of to-day, however much he may believe the Bible,
    • further towards what may be called the secrets of the mission of
    • as he is on earth; they constantly influence what may be called the
    • — However much we may admire what man has achieved, what is
    • the true man, the spiritual man (of whom in this world of Maya only a
    • Maya exists) came down in ancient Lemurian times to this world of
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • further, it must be grasped in its widest meaning. It may perhaps be
    • you may enter into the whole composition of the Being of man, as
    • body may be denied, its consequences cannot be denied, for they are
    • world and only approach spiritual science as thorough unbelievers may
    • It may be misleading
    • in thoughts which are materialistic. A theoretical idealism may yet
    • (It may seem strange that such things should be mentioned, but it is
    • spirit. If you like you may call it consolidated spirit. Therefore if
    • material, is Maya (illusion). In reality it is the spirit we
    • the astral body, what is in some ways suitable for them, may soon
    • may last during the whole life.
    • removed, but the patient may sink into idiotcy. If only a part of
    • closely connected with the real facts of life, we may well laugh at
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • to-day, which may serve as an introduction to certain facts of human
    • course of evolution, but in order that it may bring well-being and
    • introduction, that the picture he has formed may perhaps be a
    • caricature, and that it may possibly only reach fruition in a more or
    • process may take seven days. But this time is necessary. And if the
    • noticed he may have this experience, but if he goes madly ahead
    • is that his soul is not disposed to listen for what may happen on the
    • “Yes, my dear spiritual investigator, such laws there may be,
    • of Paul: — “Not I, but Christ in me,” may become
    • “motor-nerves” as they are wrongly called, so that we may
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • people living within the new order may themselves be unaware of it.
    • so we may call it — the Christ-idea, developed out of the
    • religions — we may say that the old moon religion of Jehova
    • We may say that the
    • — we may expect, after the renewal of the Moon-wave during the
    • evolution of our own time aright we may describe Goethe as the last
    • oriental religion that may have appeared as a revival in our time
    • Maytreya-Buddha, who is now a Bodhisattva, and will later become the
    • testing what is said. You may frequently hear it said: Take the whole
    • rests on blind belief is sterile and stillborn. It may be easy to
    • a public lecture given in Berlin on the 7th of May, 1911, See
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • it may fill you with a certain satisfaction to know that we can see
    • to-day required, so that they may have both the possibility and the
    • certainty of life. We may therefore add to the thoughts put forward
    • understands spiritual life, where it may even perhaps see spiritual
    • to help thee, whatever the position in which thou mayst be, when thou
    • third day perhaps thou mayst attain thy desire. But if thou doest not
    • withdraw from the surface of the earth so that she may be with me;
    • of what enters us as Maya. We ourselves are it; we who go on from
    • in delusion and Maya.
    • every age that which lives in the depths of the spirit may be brought
    • words may be, it is the reality that matters, not the way the
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • heredity. Who may explain, for example, the genius of Michelangelo from
    • his ancestors? Who may explain his head form, his figure? Who may get
    • to sense this also in the parents. We may have to thank our parents
    • from this consciousness of eternity I may express using the words which
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • that two times two is four must apply at any rate, may the transient
    • truth of the senses lose their validity under other circumstances. May
    • beings live on the planet Mars of which kind ever, may they hear the
    • tone by means of their ears differently, may they perceive colours differently,
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • of the matters. That is why it may not surprise us if the western science
    • of Brahma. If you ask him: what is Brahma? — Then he maybe mentions
    • with the divine — with our limited abilities. We may never dare
    • expresses itself in that which I told now. We may be convinced that
    • changes and never shows itself as a whole. — Then we may also
    • is a reason why we speak of the idea of God. — Hence, I may point
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • This parable may be paradoxical;
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • human mind, with a natural, maybe religious feeling and with a need
    • it has been necessary to look around, maybe just in our time, at Kant,
    • in philosophy. You may examine the different currents: Herbart, Fichte,
    • appear to you in blue light. However the things outdoors may be made,
    • same. The world may be as it wants; we recognise it in such a way as
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • how it may be in the external reality. That is why we are not allowed to speak
    • and that way, and, therefore, something — may it be spatial or not —
    • There may be no nicer description of that than those which Fichte gave in his
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • You may allow me now to speak about
    • can also prove the truth of his thoughts like he may do this himself. One can
    • always be mistaken, but one may not position himself sophistically on the point
    • von Hartmann appeared; I do not want to defend it. May it have its one-sidedness;
    • May be everything else that surrounds me an idea, I myself is my will. —
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • I myself. But great human beings also have big shortcomings, and thus it may
    • We may say that we have something in the of Aristotle’s doctrine of the
    • reflection of the highest spirit. That is why I may close the first lecture
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • I may light up this question still
    • or maybe also the pain which one can feel with this colour can be different,
    • a desire may be due to the fact that this colour reminds him of an especially
    • of a sad experience if he sees this colour, therefore, he maybe feels pain.
    • to live in poverty and misery, maybe not only by the surroundings in which he
    • not make sense to anybody immediately which maybe appears to anybody as something
    • transformation. Julius Robert Mayer is the discoverer of this
    • Julius Robert Mayer, however, says: if superficial heads which regard themselves
    • Robert Mayer (1814–1878), German physician and physicist
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • to which no senses can get. Proofs — they may be the sharpest, the most
    • whichever shape we may give it. We know that this sentence makes sense to us
    • we do not care how big the angles of a triangle may be et cetera. It is this
    • he feels nothing of that which would have caused pain or maybe a pleasant sensation,
    • Now one may ask: why does not the
    • lot may be round us, may be real, and may be essential — we know nothing
    • the respect of the divine spiritual core may arise in every human being. If
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • There we may probably put the question:
    • it may be also quite right to refer to them as authorities; because it does
    • opponents of my view may sit here; they must admit one matter with unbiased
    • they all are trivial and unscientific; one may also be right if one states brainless
    • the knowledge of the common origin of these two movements may contribute to
    • state of the lowered consciousness may be quite untouchable, no one may doubt
    • I may say so — through this astral world again, become clairvoyant again.
    • more and more by the leading spiritists, and it may be only a question of time
    • current have to offer, they may bring this; what the followers of the other
    • current have to bring, they may lay down this on the altar of humankind for
    • eternal life, which I obtained long ago, is the only reason, why I may still
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • as I have suggested now. I said that one may imagine that our reason, our consciousness
    • The strangest delusions may happen
    • to do at all with a usual earthly being. It may be a being which lives in the
    • cheated, even if the facts are not correct. A mediumistic woman may go, for
    • but she may be completely intact and honest.
    • if experiments with media should be done — and, indeed, conditions may
    • rate; but we have seen that this danger may result because the sense of direction
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • May 30th, 1904
    • It may be not easy to speak just
    • listeners among you who may be enthusiastic followers of spiritism not to roundly
    • mind that he may take into consideration that the views of science were subjected
    • answers may appear quite futile to the rationalists and materialists. The first
    • may call him a seer or visionary — was a particular class of phenomena.
    • People may think about such matters
    • he has developed in himself. A proof of it may be a simple example.
    • facts may be there, whichever reasons of these facts may be there, it became
    • came in along with other people. Some people may say about these matters: Kerner
    • of a truth which shows an exact image of the sensuous world. It may be characterised
    • sensory nature only, maybe by means of a beholding which is analogous to the
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • scholarship. Just today some — maybe a little bit harsh — words
    • animals. Nevertheless, the reader eager to learn may inform himself about it.”
    • here is nobody, the room is quite empty. — Or you may also say to him:
    • you can see that he thinks to eat a pear. You may give him water to drink, and
    • what I posed for him. This is a posthypnotic suggestion. This may apply to strange
    • these questions. Somebody who studied the matters may hardly deny the information
    • be carried out by a human being to another living human being or being. It may
    • not have the qualities to produce the hypnotic state. Nevertheless, there may
    • on that who hypnotises who is active. The qualities may be even caused artificially
    • of which we have spoken, yes that much more important phenomena may happen.
    • him. It was a quite peculiar person, a person as they may have appeared in the
    • he carries out such experiments, may fool him as well, maybe without knowing
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • remains for centuries or millennia; and may the human eyes feel contented at
    • the sight of the works of Raphael or Michelangelo, may human hearts be delighted
    • of forms, the consideration of the external phenomena to him it may probably
    • One may argue: certainly, it would be a psychic miracle; it would be a psychic
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • human evolution, a school of thought, which does not find acceptance or may
    • people who burnt heretics. But it may less depend on that. Today the burning
    • will find — maybe not only in coffee parties — that which has really
    • author of this brochure. “He may reveal his name to us and we consider
    • tabs and what also escapes somebody who only investigates the paint and maybe
    • Hence, what is outside must be colourless. Then I ask: does it still have maybe
    • other qualities; does it maybe have the quality of heat? There the physicist
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • conceivably biggest authority, maybe the only real authority. However, in such
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • conditions? And someone who stands on the point of view of modern science may
    • western Buddhists also spoke of nirvana. We may get a better idea of nirvana
  • Title: Novalis: On his Hymns to the Night
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    • Hardenberg, called Novalis, was born on 2 May 1772. Whoever has
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • Whit Monday, 23rd May 1904
    • you who are interested in such things may hear much which is not
    • today. Some of it may appear incredible.
    • spirit. It may possess other members, but we are unable to find them,
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • something which may easily be overlooked, but must be taken quite
    • in a human body. Now you may believe it or not: this is something of
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • sheath. The veil of maya is really a sheath which must be penetrated
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • which may appear a little remote. But we shall see how our
    • (During 1904 Rudolf Steiner not only spoke at the regular Group Meetings, which took place on Mondays, but occasionally also on Fridays to a very small circle which gathered in the flat of Fraulein Klara Motzkus in the Schluterstrasse. The main subject dealt with was the myths and sagas. We do not have reports from all the lectures which were held there; at the most they are very fragmentary notes. These lectures of 1904, except for lecture 1 of 23rd MayNote 1)
    • may say that the discovery of the use of fire was the main discovery
    • (This is expressed in H.P. Blavatsky\'s The Secret Doctrine, Volume 3, ‘Esotericism,’ p. 330, in the following way: ‘Prometheus is a symbol and a personification of the whole of mankind in relation to an event which occurred during its childhood, — “Baptism by Fire” — which is a mystery within the great Promethean Mystery, one that mayNote 3)
    • impressive the result may be, when the forces of the intellect and
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • misunderstood, betrayed, killed. The secret may not yet be revealed.
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • reminder that — even though he may be strong as far as Freemasonry is
    • the secrets, I will allow any of the Brethren who may get to know
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • Freemason in existence in the whole of Europe. This may strike you as
    • people may be present at any time. These twelve represent the twelve
    • commit himself to rising at least to the eighteenth degree. He may
    • this you may draw the conclusion that what belongs to the world's
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • the meaning of these two things. They may be treated with a deal of
    • It may
    • a row of dots was printed in place of those things which may not yet
    • the future. It is only the frame into which a good picture may later
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • Part of his work may well be selfless, but the real question is one
    • maybe called the mineral epoch; and our task is to permeate this
    • very few [deeds] are selfless. A good deed may be very egotistical
    • him some in order that I may feel justified in [eating] my own roast
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • Berlin, 15th May 1905
    • well-intended they may be — lacking this attitude of mind, then one
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • Berlin, 22nd May 1905
    • may come to expression, in which the Name of the Most High may find
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • Berlin, 29th May 1905
    • the Covenant, into the soul, so that it may itself dwell in the
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • But there are some amongst us who may not have heard last year's
    • lecture; so it may not be superfluous to refer to these things again.
    • modern civilised man die, you may see the etheric body for a while,
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • May I
    • may ask why this custom is retained, since — only through the
    • standing at our side; we may turn ourselves to them and allow them to
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • and which we also learn from the records, that the sex — if I may
    • that there may indeed be plenty of men who take over the female
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • only the reason why such an experiment is made may not be understood
    • forces in the world will always be understood right away. It may be
    • achieve a harmonious balance it may be necessary to pour into
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • may I say a few things relevant to some of the questions which have
    • been coming before your souls recently. Today, may I amplify
    • something which may have been provoked [in your minds] by remarks
    • higher realms of existence. Whatever may have happened in the past,
    • someone or other may say that these are rather theoretical
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • May I
    • May I simply
    • Egyptian names, and so from these names you may infer that something
    • correctly. May I explain by an example how what manifests as science
    • masonry.’ At first this may seem to be fantasy, but it is more than
    • built by man's hand, conceived by man's wisdom! It may seem fantastic
    • lost. May I indicate just one case; in architecture, the ability to
    • experiment, as a final, I may say desperate, struggle in a receding
    • seem fantastic to the uninitiated, on account, I may say, of the
    • May I be
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • way, the other person in that way. The one may feel sore just
    • bit. Thereby ice may originate, so that we see some lumps of
    • maybe forgotten fear would face the danger intrepidly. However,
    • you may see something before yourself in the red plant sap that
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • involved in something that could seem symptomatic maybe at
    • may say that Schiller could not yet see at that moment what was
    • Goethe although they do not understand each other. Maybe some
    • appreciated in our time. One may adhere to the picture
    • many have at the sight of this picture may be suggested.
    • would maybe have no deeper understanding for a feeling as it is
    • oddly, are restless and fidgety, so that he gets fear they may
    • it may become true. The hand will dwindle bit by bit and
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • The question may be
    • plant ideally? One may hold against him: the plant knows
    • higher — may play a rather bad role under certain
    • knows that just concepts — and may they be also the
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • soul. Certainly, one may say that just our modern time presents
    • something to it even today, but it is maybe important and more
    • could maybe think too little of that to which is pointed with
    • it. They could say, even if there may be some people who turn
    • science, it may seem to them fantastic — we rely on the
    • from this may come? He says to himself that that or those who
    • them. The one may come from this tribe, the other from that
    • to him as the most tremendous that was maybe performed in
    • may it hope it ever so much, will never be able to pursue the
    • author may ask himself, why should this God not assume another
    • under the inspiration of the spiritual world. We may probably
    • clever person or maybe a symbolist as researcher may get to the
    • the Bible. From the few indications I have given today, you may
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • when maybe those are disgruntled who want to say today that
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • may be something that a person has banished completely from his
    • worldview and it may be that he protests strongly against it in
    • old forms of superstition may be exposed worst to some new form
    • of superstition. It is maybe difficult to realise these
    • may regard this as the biggest superstition some centuries
    • that theosophy — admittedly maybe also unfounded —
    • Sometimes trends are not far from that which one may call
    • dinner. He, who observes such a thing, maybe observes too short
    • After we have characterised the situation a little, we may be
    • went insane thereby. They may have lost their wealth, because
    • himself, this wisdom may have come wherever from at first, I
    • There one could maybe come to the view: how poor is that which
    • the book trade for a long time. Perhaps in libraries it may be
    • one tells such a thing, it may seem stupid. If one sees the
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • may be right — that it is irrelevant to one's spiritual
    • want to say only how matters are. Then everybody may organise
    • may espouse the most spiritual theories. It is not this which
    • plants. In order to support our view we may start from
    • The identical weights keep the balance. On both sides there may
    • beings and maybe at the food of the ancestors. A person who has
    • one-sided vegetarian may say, we are not allowed to enjoy milk,
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • they maybe say, fresh air, light, or water help. These
    • activity the ill human being and maybe the healthy one is
    • different one-sided views. It may be one-sidedness —
    • assume that the stomach really secretes too much acid, it may
    • have may be seen if you have cared about such questions because
    • if one impeded the contact to these persons, one may recognise
    • in single cases something may be right but “every shoe
    • the core of the thing, which maybe do not restore the
    • viewpoint. However, it concerns, as strange as it may be, the
    • can have recovering effects on the human being will maybe laugh
    • of the outer reality. One may put up such a theory, but today
    • fanatics of the external facts may speak about it ever so much
    • supersensible world. However, as paradoxical as it may be,
    • may interpret the proverb “sound mind in a sound
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • basis of our consideration today may seem a weird arrangement
    • one may find something just in this teaching of Carnegie that
    • allow to be fertilised by a great personality may receive a lot
    • we find the centre in it, which we may imagine possibly in the
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • maybe since centuries and which are strictly compulsory. He
    • maybe refrained from it. However, just in the activities we
    • a human being does not find time, may it be only short, to do
    • question of the worldview, it may be anything usual or anything
    • ourselves also another answer, maybe also a third one, or a
    • thought again in myself. — Maybe I do this still a second
    • hostile may occur,
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • without any doubt; the benevolent nature may provide for them
    • Then the human being has to approach and co-operate. It may be
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • prevailing mood facing us. Therefore, one may only hope that
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • may arise from the words which he spoke in this time. He said,
    • There you may probably say to yourselves, these verses may have
    • may look down at the spirits of that time with a shrug today;
    • feeling of such things, may have infinitely more of it.
    • people, who have a certain drive for spiritual science, may
    • of Maya or illusion, as if it is not the external physiognomic
    • is nothing for us! — The spiritual scientist may answer
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • one probably senses mysteries, maybe even
    • representation of the spiritual world, one may probably say
    • this roseate dawn in the complete first part — this may
    • May
    • which he creates in poetic licence, may they refuse to call
    • may believe that egoism has not yet disappeared if care exists,
    • destructive powers. One may have overcome some things with the
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • thereby with the spiritual existence. May the earth then be
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • understand it correctly. We may explore the Egyptian religion
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • Berlin, 1st May, 1909
    • and thunder are reinterpreted in any way. There is maybe no
    • of lower spirits have admission to the human being. You may
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • Berlin, 6th May, 1909
    • prevails that one could call a tragic one. One may express it
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • spiritual-scientific point of view. Hence, I may ask you today
    • misunderstood. Immediately from the start, I may say that about
    • centuries, which may also apply to spiritual science that has a
    • there may be such a spiritual world, but the human cognitive
    • Nevertheless, it is in such a way! This attention may be weak
    • in life, may be weak compared with the intensity that it
    • chemist may be frightened in his field, if he separates water
    • which may appear, otherwise, as fear. A certain soul condition
    • may say, what one experiences in the spiritual is usually very
    • you may easily believe if you feel anything as painful and if
    • and hallucinations of a morbid soul life. One may say if one
    • spiritual researcher do not differ from them. One may even say,
    • may say if he absolutely wants to do so: the matters
    • One may say this in certain way, although the objections that
    • these goals, one may say what a man of the present said, namely
    • One may smile at this medical board.
    • It is indifferent what the single human beings may think about
    • and souls. Even if it may also correspond to the details that
    • may be the most different nuances of these two extremes; but
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • as much as one may object against it
    • opposition may get up against that what one would have to
    • points to work on this human organisation. I may use a picture
    • soul life: may they attempt it with the only way out, with that
    • no matter how angry he may be against
    • the real world, we know it maybe as well as they do, maybe
    • benevolent nature may rule and give them rain and sunshine,
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • and that it may come —
    • need originated from that what one may call soul cult. The
    • I believe that anybody may say that my
    • things themselves may produce the feeling. He would feel it as
    • may be the same case in the intellectual that we make ourselves
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • It may appear in the turmoil of the
    • scholarly, you may say that you get to know the latent
    • may be content with that. You get to know another part of the
    • like from the inside from which you may say to yourself: you
    • life. Maybe you understand just at this point that the
    • this case; this seems maybe fantastic, but I have to show the
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • may have the effect that they discharge gradually into the way
    • It may seem now, as if the passage through
    • many forces participate, so that it may be that we believe to
    • Some questions may become clear to the
    • which may end unfilled in the prime of life, maybe because of
    • goes without saying that now somebody may believe that I give
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • can maybe approach an answer to the riddle of the evil. I
    • evil that way, one maybe regards such an answer as naive
    • negative as something positive! By this picture, it may
    • may be possible that one deals with nothing positive; but these
    • A remark may explain which I do not want to
    • says then, maybe one must take more into consideration those
    • accessible to this knowledge. There we may ask ourselves, what
    • and everybody may pursue the lines of thought I have touched
    • We may pursue all human imperfections and
    • crimes, may it come more from the soul or more from the
    • up thoroughly if I may use this trivial word.
    • beings that maybe outrank the human being realised the evil
    • sense maybe only to few people that will settle, however, more
    • May monists or other thinkers smile at it
    • May philosophers and other people neglect
    • the evil, one can maybe extend the Goethean quotation, while
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • Just the today's discussions maybe show
    • beings of the plant realm, maybe less of the beings of the
    • spiritual world. Since maybe the requirements, views, and
    • to point to that what should be mentioned only as it were maybe
    • maybe indicate this source in that world which one reaches if
    • originates under this impulse, so that we may say, we can live
    • as sympathetic, may be. However, in the
    • Yes, one may say, when the human being falls asleep, the forces
    • effect on the capability of love, by which we may be likeable
    • himself as the borders of space was recognised as Maya, the
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • present epoch. One may say that the most primitive part of this
    • What we face there becomes maybe most vivid
    • cleverness to bring all reasons whichever they may be whether
    • necessary spiritual basic conditions of modern times. One may
    • Voltaire objectively that then some people maybe say that it is
    • destroyer, of that who abolished so much, can maybe arise
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • time which has the great discovery of Robert Julius Mayer
    • otherwise I would spoil it maybe because I am not yet ripe for
    • earth, maybe only after two or three lives on earth, you will
    • death and rebirth that by the untimely penetration, may
    • all forces that can be ours by other conditions we can maybe
    • words. Since it knows that the soul must accept what may occur
    • to it, while it looks at that what may happen to it outside of
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • present, maybe more than they already know it, strive
    • may it be put forward for materialism,
    • but hopes that he may soon obtain a
    • There the thought may arise in a poet: how
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • live in the field of the recovering forces. This may be
    • to his forty-fifth year had become without it maybe thirty-five
    • some outer means something may be
    • these results to his fellow. There many a man would maybe
    • specialisation in science caused by fact fanaticism, one maybe
    • put wood into it and kindle it. Somebody maybe could say that
    • has supposed; he may become possibly a rather bad brat. That
    • besides, he does not say something wrong; he may even say
    • something completely right. Let me mention finally that he may
    • what is connected with spiritual science may cause some
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • supersensible worlds, and that he is just unable maybe to
    • it must not be content to say only, there may be a
    • within science. Then perhaps one may consider it not so
    • — it may
    • their hearts, who maybe want to receive peace and harmony in
    • thinker may feel satisfied in a way, but somebody who stands in
    • pains and sufferings can be. But he also knows that maybe if
    • sense of existence. If I may summarise what the today's
  • Title: Human History: Lecture II: Death and Immortality
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    • today, it may seem, as if at first such a consideration is
    • But it may seem today, as if in case of all
    • on earth. Indeed, one has to go far back for reasons that may
    • works into the forms of the body. May one pursue now by certain
    • question emerges which maybe the child puts that is justified
    • see, for example, a burning candle going out. May one also ask
    • again if it is kindled again. — May we compare the
    • has its taste on the tongue. Something may well give the
    • characterise only in the following way. You all may know that a
    • may still exist; but, the later absorbed can no longer work
    • one may say, it is to be found
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • Something that matured in that boy that we may come to know in
    • one did; maybe call charlatanism what he did. Nevertheless,
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • to you to what extent these things may anyhow prove, explain,
    • to themselves, whatever may appear in the outer world,
    • howsoever the human being may live from day to day beatified,
    • how strongly distress and misery may affect him, these outer
    • in history. If the word is not misunderstood, one may say: that
    • something goes forward that we would maybe call a kind of
    • significant spirits had a particular power. What I say may seem
    • pupils know it. Somewhere, maybe in an extremely insignificant
    • directed to Elishah. Now you may think that Elijah knew Elisha
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • it may appear, as if just compared with this question that
    • ago or maybe still before short time, then it may seem
    • dies. One may say that just the fairest sense of truth and
    • in such a way that one may notice a low sloping forehead, a
    • where maybe the adult turns up his mouth only.
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • sciences. However, maybe with no question the disharmony
    • produced. Nevertheless, even more interesting it is maybe to
    • the image of a new life. — It was maybe
    • talks one may say that it has, actually, a great idea of the
    • Christ is not real but a fictional god. Yes, one may express it
    • Palestine, the big progress which gradually took place maybe in
    • One may say that the entry of the divine
    • immediate truth, and that at most an error may originate
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • of the human development may originate from his desires and
    • One may say: if one really knows the
    • hypothetical idea may arise from it at first that that
    • representation has not come about maybe by clairvoyance but by
    • express this working. Hence, one can maybe find no other word
    • may characterise this ancient Indian culture while one says,
    • as awfully as Robert Hamerling may show the killing of a mere
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • the human mind and intellect can maybe understand successively,
    • Thus, one may admire the strength of Leibniz's philosophy as an
    • the thought may now become again something else, something that
    • maybe come to their own who run after everybody today who
    • Maybe such a thing could also recur in our
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • the rich possibilities which may come from his inside, so that
    • likes mostly maybe according to his palate and preference,
    • his vitality, but restricts and limits it even if he may
    • maybe even bliss because of such a restriction. However, one
    • Speaking of self-education we maybe can get
    • This may appear as an even bigger contradiction than the
    • and death learns to recognise by spiritual science that he may
    • child. If we consider this, we maybe find something in the
    • child, which does not become conscious? It may seem weird;
    • beings or things by drawing threads or in any way, may it be in
    • What is not recommended for the body? It has become maybe rare,
    • exposes himself to solar heat so and so long what may be quite
    • useful for this or that purpose, but may not be a means of
    • but may lie idle. We develop it, while we hold together our
    • modern spiritual science can add. May the protective god do
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • life. A strange man. He inquired his pedigree. Now we may
    • One may say that, the name Gobineau was known to few people
    • the serious research, even found an entire worldview, one may
    • leads to an idealistic spiritual result. What may it depend on
    • century. One may say, if it had been possible that Darwin would
    • life from it. It may be that his pedigrees are wrong — they are
    • not —, one may abandon them, the idea of descent may be quite
    • descended from the spiritual. As fantastic this may appear
    • personal fact what is only a theory, maybe religious conviction
    • which may be argued, spiritual science has already removed. But
    • maybe also as folly if you limit yourself to its outgrowths,
    • outgrowths that maybe appear within it. The few human beings
    • thinking and willing may still be alone today. Lonesome were
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • “How much and over what they may quarrel, philosophers
    • biologist may come and investigate how everything is reflected
    • may prospect. One has absolutely to accept it and cannot found
    • spirit and matter maybe appears shocking at first: While the
    • maybe the time will also come that you will have to walk
    • so that he may hope: if the bodily sheaths are cast off, soul
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • vital questions. One may say that just in the way how he
    • physical-sensory world. You may exert yourself ever so much, if
    • stand in a life of struggle. The inner and outer life may give
    • dedicates himself to certain thoughts that maybe can explain
    • other. But logically complying thoughts may be only apparently
    • looks at the mere logic, it may absolutely be that the
    • down maybe from a human being in the fourteenth century through
    • the modern genetics, this thought is maybe still absurd. That
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • with the usual day consciousness. So that one may say, those
    • if you may make it ever so internal and subtle, you stop in it
    • ascetic means or predispositions so that the body maybe becomes
    • maybe unhealthy, but he will be right also while he says, they
    • usual consciousness so mystically if one may
    • emotionally dulled for the other twists of fate; he may fully
    • howsoever this destiny may be designed, that it is connected
    • the circumstances. The states of their lives may be ever so
    • destiny appears, even if it works covertly, it may be moved by
    • often move in its direction. May the course be ever so
    • may calculate correctly, the other wrongly, but the arithmetic
    • Maybe just the consciousness of the standstill of the soul in
    • our life as abstract this mental picture even today may appear
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • want to explain this with maybe absurd examples that could
    • leaves the room, one can maybe say to him, well, did you not
    • that one may say, concerning feeling such a researcher has to
    • and considers it only as an adjunct of imagining. One may also
    • may learn from this example that it is impossible for this
    • be not right to speak of the fact that something may be assumed
    • May
    • something may be outdoors that works on our eye, and that the
    • least one obvious objection may be indicated here: yes, but the
    • What one argues today maybe just from the
    • may be decried as a bad materialist. However, the spiritual
    • a hypothesis. One may speak of the unconscious, but one has to
    • of the harmonies of Tristan and Isolde may be, the material of
    • (Philipp S., 1755-1820) was sitting, who maybe wrote a letter
    • letter of Seidel may have been in whatever, the ink is the same
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • opposite may assert itself in the soul, the opposite seems to
    • Somebody may say, we want to agree at first that certain
    • feelings very obviously. However, someone may say, yes, how do
    • difficult, and one may say, the different thoughts that one has
    • metabolism, may be called 'body' from now on which is not
    • which is composed of the outer material. We may call this
    • organism. Then it may happen that it remains inside, instead of
    • flimsy. Since, of course, one may say that one should not wait
    • maybe gets from such quotation of that naturalist to the real
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • listeners. It may be still fine for such scientific
    • just concerning this example that I may be influenced in my
    • then this may be acceptable; but if one works from an important
    • these concepts are entitled. One may be rather far away from
    • grasped by the longing for recognising the spiritual may it be
    • by their living inner development, may it be by outer
    • from which the spirit is expelled even more, although it may
    • itself “envelops,” one may say, in the contrary
    • worldview, so that one may say, our world of space and time is
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • “If we recite anything, we may get stuck and we are
    • matter is in such a way that one can characterise it maybe best
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • may be allowed to say that spiritual science (German:
    • sciences, some people maybe say, then, however, spiritual
    • important? This is another question, which answers itself maybe
    • really have been so silly — one may relate to Hegel as
    • the same way, it may also be with many things of spiritual
    • blossoms. You may call this an idea or a monad as you want, I
    • life may they be like a personal faith, however, they
    • Against this question, one may object many things. Here should
    • somebody may also state that the monistic principle is broken
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • day — even if it may be conceptualised and investigated
    • appropriated a certain method or maybe a sensation only
    • way: one wants that this moment, actually, may extend in the
    • afterwards. The human being has — if I may help myself
    • think, he tries — because he maybe faces a very hard
    • may fare exactly the same way as a pupil fares: his mental
    • peoples coming from the north, but they saw them maybe coming
    • materialist may be content with such an explanation.
    • maybe remember nothing at all.
    • themselves maybe even in the centre of the soul life. We must
    • different; the mirror shows only the form, maybe also the
    • sensation has maybe released the dream.
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • some allegorical things will be more important than it may
    • appear at first. Something that may pass the human look maybe
    • without being touched by attention may appear deeply
    • unforgettable things for me — what may appear as a trifle
    • maybe know the brilliant, significant biographer of
    • Michelangelo and Raphael and know maybe that as it were the sum
    • there may probably be such a way; nevertheless, we human beings
    • maybe has forces in itself that I must get out only from it. I
    • anyhow? Transfer this example on mathematics that somebody may
    • strikes the eyes. Then everybody says, indeed, this may be;
    • this way for a while, the external scientist may say to him,
    • may be in such a way that it does not clarify all world riddles
    • This may happen where we go out and see a wonderful spectacle
    • maybe take a single leaf, look at it exactly with all its veins
    • spectacle of nature. It may appear weird, but, nevertheless, it
    • afterward: it may do a big impression if the human being sees
    • the cover which we have maybe investigated on top. Thus, we
    • infinite may be revealed. This fills our soul with sensations
    • it were that way, one could maybe say for the sake of
    • picture. Even if many Schopenhauerians may come, he will
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  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • particular tasks, particular qualities at a certain age, He may
    • the structure of his own character maybe as a soul force, as a
    • differentiate: there is one to whom you may preach for years,
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • authoritative for him. We may say, it was the mission of the
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • Julius Robert Mayer had shown already during the forties of the
    • maybe form an explosive force. This quotation was overshot if
    • Arrhenius (Svante A., 1859-1927) may be mentioned who refers in
    • spiritual-mental causes. — May it not seem comprehensible
    • those who write popular books about worldviews maybe mean,
    • investigation of the highest things. — People may say:
    • maybe come and say, do you not know the basic nerve of any
    • However, the people could want to refer to Julius Robert Mayer
    • Mayer did the strange dictum: I exclaim wholeheartedly, a right
    • universe, one may remind those who act in such a way of a
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • life, and that my explanations may scandalise the left and the
    • overcome manifold opposition. On the other side, we may not
    • arguments. I may be allowed to speak impartially because I
    • I may express myself radically. There also secret education
    • matters. No mistake needs to occur, everything may be right.
    • This comparison is suitable, although it may seem stupid. In
    • Indeed, they may exist, but here it does not matter at all. It
    • spiritual-scientific research knows. However, this may not
    • simple error in reasoning. One may make clear this error using
    • may compare him, for example, with somebody who has brought it
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • forces in nature. Maybe he has not pronounced it so radically,
    • those in whose hearts pain and maybe even aversion of the
    • us have a look once at the human soul, where we may study it in
    • you may say: but the researchers may have been quite humane
    • may have gone too far in its radical realisation, but this had
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • exists certainly, than what your senses can see. It is maybe
    • human being may stand before you and another beside him. What
    • other person at first. He may be tempted to state under
    • also able to improve himself further? May it become discernible
    • soul — if I may express myself this way — was
    • the achievements of our civilisation may be. There was another
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • millennia, maybe even farther. All those human forms and racial
    • population that was left from Atlantis and maybe from Lemuria,
    • which moves from the west, maybe from England to Asia. It
    • current that did not progress so far which came maybe only to
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • reads Haeckel's Natural Creation History may possibly
    • these facts only. Then maybe he assumes that there is a little
    • observation by the means of spiritual research. You may call
    • the inexpressible primal ground. In such respect, we may call
    • Those who have not yet approached spiritual science maybe come
    • again to hear more. However, some may also say that it is a
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • maybe of a garden, everything was common property. Every now
    • may imagine how remote humanity is from such a principle of
    • spiritual fraternity. Everybody may educate himself — if
    • existence. As a materialist, you maybe think that you have done
    • Thus, we may wage the struggle for existence with hesitating
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • the practise in this contemplation — that one may shoot a
    • may believe it or not — every practical occultist who has
    • short time is enough, maybe a quarter of an hour, even five
    • sort them for itself and they may seem to you inappropriate to
    • years, maybe also seven times seven years, maybe also seven
    • incarnations, maybe also only seven hours. — It
    • along with him. A person may face us, who is apparently quite
    • undeveloped brain may sometimes conceal great spiritual
    • maybe only a few are able. However, this should not discourage
    • me, this may have validity for the other life; this does not
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • principles least of all, maybe, we act most of all according to
    • harvest may take place at another time than it takes place. Up
    • has recognised once what is true, then millions may come and
    • human being may probably remember that during these days this
    • so on, we may be clear in our mind that we interpret nature,
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • They experienced the great initiates. If I may express myself
    • modern investigation of the sensory material existence may
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • carry on between birth and death. He may be born into a family
    • The only difference may be that for the understanding of the
    • you tell there, because this may be anything that you have
    • devised, this may be fantasies —, and one can answer:
    • you see a chemist going to his laboratory, he will maybe go in
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • human evolution and I may connect with an excellent piece of
    • at a corresponding lifestyle that is maybe somewhat surprised
    • may develop something according to the highest and most
    • being that — if we may express ourselves figuratively
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • may be deplorable, but understandable in any case, if one hears
    • do not name unknown names to you, but I maybe have to represent
    • is true, as deplorable as it may appear, the German spiritual
    • from the so-called Enlightenment. We may characterise this
    • approach the primary sources of existence. Now it may be true
    • world as Maya in another sense. They always said only, to the
    • the external impressions, to the appearance. Whatever you may
    • went through. Then we may get other thoughts by his forces in
    • who may be challenged in certain ways, who is not yet
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • this and has not overcome the lower nature, it may become
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • Christianity maybe was nowhere expressed as magnificently and
    • everything that doubts may bring along, he has acquired that
    • with magnificent correctness, maybe not quite philosophically
    • the temptations may be. Then it is that time to be taken up in
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • humanity, and we may be sure that the redemption by Christ
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • Further, on, he has then to learn — this may only be
    • I let only this feeling live in me — may it be the
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • If I may express myself somewhat roughly, one can say, if
    • may be right with it, but one does not anticipate that only the
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • Berlin, 3rd May 1906
    • said about him in newer handbooks, one may say, it is
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • may probably prepare himself for meeting the most different
    • weird as it may appear, one has to say the following. The real
    • opponents may be for him less dangerous contemporaries, less
    • judgement. If the occultist were afraid, one could maybe make
    • turnabout which I characterise maybe already in the course of
    • contemporaries who say, it may be quite good that there is
    • maybe so much but the future humanity most certainly.
    • argued against what I have said today maybe just from those who
    • just with those whom the so-called enlightened ones maybe
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • sciences. Indeed, some among you may see in this talk a kind of
    • today's intermezzo may probably be bearable, in particular with
    • It may be very good if we
    • thought, they have thought it for themselves; another may find
    • different groups formed. One said: howsoever the things may be,
    • may seem as if the natural sciences advance in our present
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • you may call that a manifestation of life. However, talking of
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • The question may now
    • suggestion. However, it may serve to find the principle. Hegel
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • so-called practical people, maybe better, that ideals are not
    • the improvement of humanity. Hence, God may give them rain and
    • theosophist may console himself out of an objective
    • one may also speak of that once publicly which gives cause,
    • to the soul. It is used to casualness. It is maybe forced to be
    • maybe somewhat distracted by the contact with the
    • science. Then it may happen that they cannot stand the healthy
    • soiritual world, may take this as comparison. However, those
    • because they know for selfish reasons what may result. Imagine
    • maybe even more sides, that teaches to look from the appearance
    • A person who has maybe dealt since his fifteenth, sixteenth
    • immaturity. Nobody may be surprised that it is that way. If he
    • develop quicker, a sum of bad qualities may come out with him
    • overnight. These qualities would maybe have spread over sixty
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • owns the force of the ego only, hence, he may be regarded as a
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • a certain way. If he looks at the animal realm outdoors, it may
    • to know the human nature. The following may seem absurd, but to
    • are confronted with all things that may be undeniable, which
    • existence, adaptation and the like. As strange it may sound to
    • these instincts before. However, once such an animal maybe
    • animal soul without the animal, as absurd as it may seem. Just
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • examples of the large quantity that may show how quickly those
    • expressly that I begrudge describing these realities —, may
    • that which I produce by my work, then my work may correspond to
    • my ability, it may be lower if I have low abilities, it may be
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • practitioners, maybe better, that the ideals are not directly
    • may give them rain and sunshine at the right time, the
    • once on our earth maybe millions of years ago, and which beings
    • were maybe as big as a child head, they were provided with huge
    • becomes water. Maybe it goes on: the water freezes to ice. The
    • densified as a spiritual being if I may use the expression the
    • May the human beings
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • Then you may lay your fetters on me,
    • the clock may stop, its hand may fall,
    • may attribute it only to the physical body. However, this would
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • Berlin, 14 May 1908
    • describe this for the thought life at first. Who may deny that
    • wisdom is concealed in it if one says, for example, may anybody
    • a bridge, the thought of a bridge in all details may be quite
    • correct — the thought may be right, however, the bridge
    • another iron and you have a magnet — another may come and say,
    • thinking. Chwolson says, Mr. Kossuth may only take his pocket
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • But something else may arise.
    • Up to a certain degree, the hand may be prevented in its particularly
    • used productively, which may be guided from within, since the external
    • And now we may transfer this
    • to appreciate more fully the ascetic methods of development. We may
    • to blissfulness, and also how the tearing of pain may become a kind
    • of bodily pain may become a kind of training, a path of knowledge. Imagine
  • Title: Karma of Materialism: Lecture 1
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    • to the thinker concerned. He may then give us his thoughts himself,
    • it may receive, spiritual thoughts which it so sorely needs. A thinking
    • thinking. You may remember my explaining that what is understood by
    • true significance is not recognized. They may even be laughed at and
    • himself. Then the thoughts of man, which may be excellent, often have
    • gradually come about that the individual may have fine ideas but they
    • and is being promoted in the strongest possible way by what may be termed
  • Title: Karma of Materialism: Lecture 2
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    • this to be the case. They may have absorbed one or two ideas considered
    • in physiology can be verified under the microscope. Facts may be falsely
    • interpreted, the most extraordinary discoveries may be construed, but
    • matter are really described by Lucifer and Ahriman. You may say: this
    • comes about in a remarkable way. You may remember my speaking about
    • may be questioned but the authority of a great many people is thought
  • Title: Karma of Materialism: Lecture 3
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    • as we may forget something. They forgot man, lost him from their consciousness.
    • danger that while he may talk about Christ his intellectual picture
    • quite impossible for a theologian in the 14th century. This fact may
    • may be spoken of but is not understood. That is the case even in a philosopher
    • to a universal Godhead; or he may go to the other extreme and simply
    • to answer such questions one may draw attention to the fact that no
    • a good, wise God allow evil to exist? To this the following may be said:
    • is exposed to very hot sun rays. This may not at once result in actual
    • someone may strive to understand the world through natural science;
    • as a consequence he fails to find the Christ impulse. He may later learn
  • Title: Karma of Materialism: Lecture 4
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    • may find through this event also our own relation to the spiritual world.
    • may come face to face with these powers. In such moments when he puts
    • may even speak of the death of an individual as a necessity, as a duty,
    • and sorrow we may gradually come to value the thought that death, as
    • We may balance this thought
    • is suffering. We may balance it against the pain we ourselves feel over
    • our dear friend, we may attempt to enoble our pain by thinking of him
    • you. This thought may not ease or tone down the pain, but its spiritual
    • that come to nothing especially in our times? Why is it, we may ask,
    • nurture them, for they are forces, effective forces. Any doubt we may
    • spiritual world. He says: “You may tear me to pieces but I cannot
    • he may refer to my publication ‘Taking Stock’ and ‘Expressionism’
    • they have helped me but may not necessarily help others” and “Should
    • It may be a good thing when
    • things are not the concern of the world in general. I may add my voice
  • Title: Karma of Materialism: Lecture 5
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    • we have reason to hope we may find Him. At present it is of particular
    • I may add, modern philosophers take great exception.
    • It may be asked why in these
    • we too may hope to attain an intensified comprehension of Christ. This
    • of a specific example. I wanted to show how a human being may make a
    • as it may seem they are strong inwardly. Many who go about like weaklings
  • Title: Karma of Materialism: Lecture 6
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    • and active. Strange as it may seem it is possible, particularly in our
    • very effective is when, in a spiritualistic seance, such a spirit may
    • this you will understand better when I now say something which may seem
    • knowledge may become a vital force enabling souls to deal appropriately
    • may suffer as a result. — In speaking about these things one is
    • are formed according to the way we are organized. I may mention, not
    • Orientals call Maya. In the activity of forming mental pictures of the
    • a course of lectures I gave at Helsingfors in May and June 1913. At
  • Title: Karma of Materialism: Lecture 7
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    • The question may have arisen
    • may recur, although the greater issue itself is not repeated. This applies
  • Title: Karma of Materialism: Lecture 8
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    • in characterizing his inner experiences. But what he felt may be expressed
    • Roman had felt. Odd as it may seem this had the effect that he could
    • no longer reach. Luther may not have been conscious of these things
    • Aristotle's teaching on substances. Be that as it may, one has to say
    • cultural influence in the fifth post-Atlantean epoch. One may ask who
    • of Lessing and Goethe. An initiate may have wanted to tell his fellow
  • Title: Karma of Materialism: Lecture 9
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    • intimately connected with the 'I' during life, may receive moral impulses
    • derived from spiritual insight. You may ask how it then comes about
    • an example which may seem strange to some but which perhaps conveys
    • One may ask why people today
    • be is maya, is a great illusion. He wanted man to have the opportunity
    • may have succeeded but it did not. Today we again find ourselves within
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • Narrow it is, and makes one dismay.
    • we have to recognize what may be called a sort of
    • strengthen his soul's powers it may come about that he
  • Title: Reincarnation and Karma: Lecture I
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    • and his evolution, may well ask: Why is it so difficult to gain a
    • From this we may
    • It may be asked: What
    • intimately bound up with the outer organism, we may conclude that
    • difficult as it may be to realise it as a picture of yourself in this
    • for mathematics at all. If we wish to discover what gifts we may
    • may happen that a man had a special talent for mathematics in a
    • are stupid. If we discover the dullest sides of our nature, they may
    • of man's inner being. We may love a language for the sake of
    • the picture stand twelve persons; another may perhaps feel that
    • this may represent the number of centuries that have elapsed since
    • will be in a position to know and who may say to them:
    • for instance, a man has a great thought, however great it may be, the
    • simile we may obtain an idea of this by thinking of something we like
  • Title: Reincarnation and Karma: Lecture II
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    • fully see the reason for it, we may say to ourselves: “I really
    • from some situation we are in. For example: a man may be destined by
    • happened to you twenty years ago, reappears in memory. The event may
    • degrees, and it may well happen that something has struck a man such
    • 1866, and imagine what may have taken place in his soul at that
    • kinds of feelings. To these also belong what may be described as the
    • again must not be classed with what may be called experiences of
    • other soul-forces, if I may put it in that way.
    • someone says: “But we may be simply imagining it all,”
    • Theoretically such an objection may be raised, but life brings the
    • who says: “That may be imagination,” any more than we can
    • although the same thing may happen in a hundred, in a thousand,
    • A man may be walking
    • in a wood, and being lost in thought may forget that the woodland
    • it was a happy chance that he was saved in this way. But there may be
    • only be told, not proved. We may say: ”Processes in the
    • we bring the proper devout attitude to bear on such an event we may
    • in this devout feeling, he may experience something that makes him
    • There may not be many
    • in our life here between birth and death. It may happen, and in
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  • Title: Reincarnation and Karma: Lecture V
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    • It may be asked: Why
    • right and natural spiritual impulse. It may be asked: “Who are
    • Anthroposophy?” To this we may reply: “Those who have an
    • two truths of reincarnation and karma. It may be said that the first
    • believe in them may say: “When I have passed through the Gate
    • This idea may be
    • friendship, of ‘conscious love,’ if it may be called so?
    • are so logical their author may perhaps have arrived at their content
    • about questions which may seem to those outside Anthroposophy to be
    • maybe.
    • matter that may seem to us devoid of reality in one incarnation will
    • something that may be regarded as the essential kernel of
  • Title: Turning Points: Lecture 1: Zarathustra
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    • world, although there may now and then intrude some higher level
    • that which we may term Illumination, whereby they are initiated
    • may approach the region of the superperceptual world from two
    • man must traverse in order that he may enter into the spirit
    • realms. There are two possible methods by which he may raise the
    • which we may term the ‘Mystical Method’, and another
    • perception, in order that you may look around upon all things,
    • merely maya (illusion), and turned from it in order to attain to
    • tells him that whatever may be his present condition this
    • principle will work persistently within, and through it he may
    • therefore be developed and expanded, in order that the world may
    • begins to gain spiritual experience, a feeling of awe may come
    • inscribed alphabetical characters, these may be combined into
    • they may be divided is, however, indeterminate, being variously
    • may be traced back, and shown to have its origin in that Great
    • self-purification alone may evil be overcome. Thus did the great
    • the outer world of Maya; from all such you must turn away,
    • whatsoever may befall.’
    • civilization. You must not regard all things as merely Maya, but
    • spread around you; and avoid everything that may be of the nature
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  • Title: Turning Points: Lecture 2: Hermes
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    • great cosmos. The Isis-Force may be pictured as the sun’s
    • she may pass on the power of his radiance in the form of
    • their whole soul-life. The soul may indeed incline towards
    • bliss. For instance, there may be discussion and debate relative
    • The ‘Legend of Osiris and Isis‘ may
    • and Horos leads me on, back to Osiris — to his Father — who may
    • There are but two paths by which Osiris may
    • Osiris may be reached through Initiation and the consecration of
    • at hand whereby we may break through to this inner power and
    • cometh thy physical quality, with all that it may express of that
    • in order that he may obtain such enlightenment, he that would
    • depths of his being, for thus alone may true understanding and
    • Isis-Mysteries, may discern that spiritual life and power to
    • at midnight, for, metaphorically speaking, he may at all times
    • consonants are connected in a way which may be likened to that
    • they may well go hack to a date still more remote’.
  • Title: Turning Points: Lecture 3: Buddha
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    • as may be within our power. Hence, we must regard as the
    • widening and fuller recurring corporal states, in which we may
    • wisdom as may serve to free him from those future reincarnations,
    • peacefully upon that condition which we may term
    • Maya.’ Only at such time as man might commune with the
    • currents to which I have referred, may be expressed in the
    • philosophies and the Yoga training, we find that these may be
    • Deception‘, which is indeed Maya. It is also understandable
    • sink into illusion — into Maya — but that again and again there
    • repeated earth lives, to the dignity of Buddhahood, if we may so
    • which caused him to exclaim: — ‘Man may indeed be
    • possessed of much wisdom, and through his knowledge there may
    • in which we have our being is Maya, — illusion; that here life
    • spiritual realm. While we are yet here we may indeed be exalted,
    • and even rise to noble heights in the divine sense, and we may
    • which spreads itself abroad throughout this world of Maya is not
    • which will show us the way by which we may be freed from
    • things which may be apprehended in the material state in which we
    • realm, where all may enter who have overcome the need for
    • reincarnation, since it is not of those things of which we may
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  • Title: Turning Points: Lecture 4: Moses
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    • happenings and experiences may become merged in one of quite
    • reality, however, the latter part of such an account may be
    • to our present intellectual consciousness, which latter may be
    • that a certain order of conscious-state may reappear and be found
    • fruit, and the task was ended. It may, however, happen that with
    • natural disposition, corresponding to a former period may
    • it is that certain singular and distinctive national traits may
    • order that we may understand the circumstances, it is necessary
    • deep down into the evolution of mankind, so that man may be
    • Egypt, may be regarded as an actual account of mundane events. As
    • man may gain true understanding of those grand spiritual heights
    • soul itself may display in the form of female figures — even
    • specific and divine spiritual beings. This concept may be
    • Strange as it may appear, in the medieval
    • adequate faculty, or organ, wherewith he may realize that many
    • that he may be active and untrammelled in his soul-life. The
    • graphically portrayed in order that we may realize that Moses was
    • that these two simple words may be fraught with the uttermost
    • sorrow and adversity, you may turn from Him; but of a verity
    • may weaken, and lose his feeling of unity with the vital source
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  • Title: Turning Points: Lecture 5: Elijah
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    • that may be consciously apprehended, and the results of which can
    • light upon the world’s history may become clearly apparent
    • 3. No matter how much we may argue concerning the reality and
    • external occurrences, for their inception may oft-times be traced
    • familiar to us from the Bible, and in order that my subject may
    • a strange and peculiar feeling of fear and dismay. For it was
    • evident from what they heard that the Jahveh-religion, as it may
    • supersensible God may only be described by saying: — ‘It
    • that such a statement may appear somewhat grotesque, but those
    • through these hidden powers of the soul that man may raise
    • order that there may come therefrom the wisdom necessary to the
    • may be stated to be somewhat as follows: — The clairvoyant
    • that in me lies, in order that the force within my being may find
    • true and proper expression; and that I may acquire those
    • experience that may come upon me. Thus shall I know how to impart
    • advanced, that the particular personality in question may
    • passing. They are merely symbols, such as may come during the
    • suffering from palpitation of the heart, may, during sleep, be
    • one, through whom it shall be proclaimed that man may still
    • now rest in peace till times may mend — for albeit it is the
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  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • of the Christ-conception. This divergence may well be due to the
    • Jesus through this sacred baptism, which event we may consider as
    • turning-point in their lives. A situation of this nature may
    • origin. Then indeed they may say: — ‘That which has now
    • and quite unlike any which may break in upon men’s souls
    • it may be easy of comprehension. In the example previously cited
    • concepts to which we may raise ourselves, than is that of things
    • toward what may be touched and seen, while all that is of the
    • minds of the people. But it may be said that an echo of the true
    • historical means as may be applied in other cases has merely led
    • life of Jesus of Nazareth, as may be used to demonstrate the
    • proof may be found in the original Christian documents of the
    • of his intimate soul-life, may verily raise himself above his
    • primeval times. Whereas the soul may now through its own effort
    • What actually took place in these sanctuaries may be briefly
    • Now, although what we may term man’s
    • which Christianity and the Christ-Impulse brought to mankind may
    • he is man, may find if he but seek steadfastly in the very
    • which all may discern who but look deep within.
    • mankind once admits the verity of the above statement, it may go
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  • Title: On the Fifth Gospel: Lecture IX
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    • speak, in the way that may be possible in the intimate
    • on, and may kind of interpretation at this stage might
    • intelligible. It may, perhaps, be possible to speak here
    • urge was leading him. And after may wanderings he was led
    • judging, may read all the books and the lecture-courses,
  • Title: On the Fifth Gospel: Lecture X
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    • spiritual-scientific investigation, we may be able to
    • to develop in such a way that man may find his place in
    • divine wrath within him— for others too may voice
    • so by gazing, as Zarathustra had gazed, at what may be
    • foolishness by modern science, but it may be the kind of
  • Title: On the Fifth Gospel: Lecture XI
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    • that what eludes intellectual understanding may be
    • And we may say with truth that in ancient Greece, St.
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • it will be more appropriate today to speak of what may be useful in
    • them mere daubing. This may often have been true, but we will not argue
    • day may still come. In any case, you can see that here a man is working
    • “Perhaps that may be the case with you, but definitely not with
    • have such a distorted view of philosophy? I think it may interest you
    • so we may be able to meet again next week for another lecture.
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • Of course, you may say that at first glance
    • not cowards know Christ is always revealing Himself; therefore, we may
    • talk, maybe one about anatomy or physiology, by looking at the substances
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • meaning of the signs of the times correctly. May many follow this soul
    • May your wings carry
    • May our prayer be a shining help
    • the sense of smell. As you may know, certain composers were especially
    • obviously gotten to know only false theosophists; maybe genuine,
    • And so Franz gets the idea that maybe this very man is one of the white
    • what we may call the core of spiritual life common to all people. This
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • However, things may happen quite differently.
    • As you may remember, I once said that the
    • may be more or less true and can sometimes even be quite correct, but
    • skulls. However, they may not have been musicians in their preceding
    • may be said in all modesty — what we are trying to do thoroughly,
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • events do indeed follow upon one another, one of them may be far more
    • a particular time may mean much more for the understanding of what follows
    • However, if I may say so, truth shines forth from these events.
    • matter how different the situations they may be in, they always try
    • You see, people may go through the world, they may stand on a mountain
    • but don't connect it with the spiritual. Or people may go into homes
    • and so on. Imagine the hiker wandered for an hour, maybe, or an hour
    • and a half, and then came upon a simple wooden crucifix. The hiker may
    • we may experience on seeing the figure of Christ in Michelangelo's famous
    • there would be much less versifying and, if I may say so, much less
    • As you may know, one of the most biting critics in Berlin had to call
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • see, is really a satire. Now you may easily think it improper to treat
    • Prince Rudolf and the Archduke Johann — who, as you may know,
    • in the context of life as a whole. You may have read about the shocking
    • unique. Some of them may seem weird and crazy to strict and narrow-minded
    • critics. Well, their opinion may not always be a valid criterion, —
    • as we may say today, of the ladies in question. I have known scholars
    • physical body. Now, you may object that then the Mystery of Golgotha,
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • it, we have something we may call, metaphorically speaking, a great
    • from everyday life experiences, which we may call by analogy “a
    • the paintings on the inside of each roll. Now, you may wonder if a description
    • can easily describe them and find them interesting and beautiful. Maybe
    • some rolls are more slanted than others; maybe some are curved, and
    • Now you may say that such things as told in
    • more closely at life may perhaps not go so far as to agree with Shakespeare's
    • Though we may not arrive right away at that
    • Now, you may want to know why there are musical
    • not become musical. Nevertheless, they may have other excellent qualities,
    • may even have been great world reformers and have influenced world history.
    • Most people may understand truths like these,
    • people may have an exceedingly lofty understanding of the world, as,
    • an individual may understand it, but you will not influence our culture
    • write nonsense about it — if they write about it at all. You may
    • are now sold in second-hand bookshops. Granted, we may not be able to
    • people may want some friendly advice and to refuse that would be absurd.
    • As you may remember, in an earlier edition of
    • to this example to show that something may follow from calculations,
    • This may be a particularly blatant case; still,
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  • Title: Jacob Boehme
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    • greatest imaginable dissemination we may say, considering the
    • state.” One may, for all that, grant the right to those
    • many a reader may fare strangely. Some have said that Jacob
    • to happen. We may say that the instinctive life of the animal
    • experience will not seem as strange to us as it may have
    • may say, with regard to many persons who have sought an answer
    • Deity Himself may come to realization so much the more
    • — that may yet be nothing. But it is something else to be
    • over it, — I can and may hope for liberation, so that the
    • Then something in Jacob Boehme may well become
    • may be that this Dr. Harles, the antagonist of Jacob Boehme,
  • Title: Richard Wagner: Lecture I
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    • this element which may disturb us today should make us consider the
  • Title: Richard Wagner: Lecture II
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    • 5th of May, 1905
    • In England we may still find them at the time of Queen Elizabeth.
    • initiate for a dwelling. This we may find in all the Mysteries. Even
    • in the case of newly-born children, a faint trace of this eye may
  • Title: Richard Wagner: Lecture III
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    • May 12, 1905
    • black order. Even a magician of the black path may walk about
    • longing re-echoing throughout the drama may be expressed as follows:
  • Title: Richard Wagner: Lecture IV
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    • 19th of May, 1905.
    • their name from it. Christianity itself may be led back, as a fourth
    • which may be designated as a semitic impulse.
    • follows: In Asia, in the Hindoo race, we may find something of the
    • is reached by the Brahmins. Then we may find in the North a more
    • the act of killing made man feel his own strength. This may be said
    • In his opinion, the only way in which a race may grow in strength is through
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • Theosophical Society on May 26, 1904. Rudolf Steiner was the general
    • believe that the indications I am able to give may be useful to many
    • Take a poet whose work gives us pleasure. This poet may find a
    • through their own experience. You may ask: what is an initiate anyway?
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • the only English translation to my knowledge. The first lecture may be
    • briefly indicated. There may be an opportunity later to elucidate
    • were, if I may use the expression, result, fruit. In a way similar to
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • lecture may be found at
    • 4 Double creation: This may refer to Genesis 1, 26, where God creates humankind. In Genesis 2, 7, this creation is described again, albeit differently.
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • away they are the less clear do they appear, so we may also admit
    • Saturn-existence. And in order that we may form a conception of how
    • acquiring a feeling, more or less known to everyone, that may be
    • can do no other than lose every thought that may come to him, in a
    • having no perception at all. He may be so deeply absorbed in this
    • has two possibilities. The first is that he may have understood the Gospels,
    • really concrete beings. Naturally it may appear strange to say that
    • discoverable. If we revert to the simile of swimming, we may say it
    • is nothing but a maya as compared with the sacrifice of the Spirits
    • of Will!” But so it is. Externally heat is really only a maya.
    • perhaps may not appear less impressive than the glimpse afforded us
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • concepts and ideas through which we may reach those strange and
    • is very deeply immersed in Maya and Illusion; and we must first work
    • through something of a spiritual psychic nature which we may
    • contemplation of active practical devotion may call forth the
    • For instance, people may say: “Suppose one takes up any
    • be empty and able to wait quietly for what may enter into it from the
    • through which we may receive what may be offered to us as revelation
    • physical properties. That is only maya and illusion, only outer
    • the feeling we may ourselves have if through the above-described
    • something having an independent existence. We may describe the nature
    • yesterday may come back into it. What you formed yesterday is
    • radiate outwards. Thus something new is created which we may describe
    • heat of the sacrifice being so transmuted that we may think of it
    • account, when it dawns on the soul that what has been described may
    • human being in the way of Divine grace may be either accepted or
    • belongs to the earlier, and so ordained for the earth that it may
    • also be rejected by the traitor. We may feel that this is the
    • himself: “Something may take place on the Earth of which only a
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • — although in maya or illusion — in all external
    • that behind all that we may call flowing air or flowing gas, there is
    • reality mere illusion, nothing but maya; and only when we progress
    • from maya to the incorporeal, the spiritual, do we obtain the correct
    • deeds that man may do — particularly such as bear upon the
    • will which may appear within us. The less we “will,” the
    • self-inflicted suffering. In many cases the practice of this may be a
    • spiritual self-indulgence, for a person may practise it in order to
    • may experience in the soul, as a conception of something far removed
    • familiar, but which may until now have appeared in some respects to
    • we may call a division of the whole Sun-substance, a divergence. If
    • Now at the risk of repeating ourselves, we may say that Time
    • in Maya, we learn that the evolution of ancient Moon followed that of
    • the external world. That which had been sacrifice reappears in Maya
    • as Heat; and that which was bestowing virtue appears in Maya as gas
    • or air. Resignation as it has now become appears in external Maya as
    • Fluidity, as “Water.” “Water” is Maya and
    • in mind it will at any rate be possible to grasp a question that may be
    • into the actual nature of water. But now the question may be raised:
    • fault — if we may venture to speak of such an original fault
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  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • perceive in water what might be called resignation. It may just be
    • designated “spirit” may be looked upon as proving this,
    • Indeed in the outer world it may often occur that people use the word
    • which has its origin in what may be called: “readiness to
    • resembling in many respects what a man may even yet experience at the
    • some other age may have experienced some injustice, to which children
    • are particularly sensitive. He perhaps may have been blamed for
    • may have bitten deeply into the childish life, the later soul-life
    • is concerned the, child forgot it. And indeed it may very well never
    • formerly endured is rising to the surface, he may have different
    • surface of the soul-life just as there may be movements beneath the
    • Sometimes it takes one form and sometimes another. One person may
    • “home-sickness,” expressing something that may be active
    • it was somewhat of this nature. What we may discover in the depths of
    • beings whom we may designate as: Beings with wishes which are
    • fluidic movement of our own thought; yet this expression may serve,
    • fluidic pictures that succeed one another in a dream may evoke a
    • embodiment — that of the Moon-existence — may be called
    • able to satisfy it — such as a modern thinker may find if he
    • described in the most significant manner what may live within a man
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  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • call Maya or the great illusion, there is the Spiritual. Let us once again
    • the following. Does all that we have in this world of Maya or illusion
    • that the world of Maya might be compared with the rippling play
    • indifference, we may very well put the question: — Is there in
    • the wide realms of our Maya or illusion, anything that is real?
    • other kind of knowledge may be acquired externally and established by
    • not as yet in me, but which may pass over into me.” So that we
    • through the experiences one may have of men on the physical plane to
    • something is communicated to a person, which although it may be
    • spiritual atmosphere, may be described in many respects by saying
    • picture the feelings of such Beings, you will have an idea of what may
    • that the “displacement” — if we may once more speak
    • behind in the world of Maya, we know that it consists of nothing but
    • flowing virtue; if we may describe flowing water or the element of
    • Earth is the element in which death appears and may be experienced.
    • our world of illusion and Maya, whether there is anything in it
    • real in all the world of Maya around us, but that the reality must be
    • that within the world of Maya there is that, which, precisely because
    • spiritual world, may be called death. Thus something is cut off in
    • Maya, which actually ought not to be there. In the whole wide realm
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  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • the result gave us hope that the aim may be achieved and
    • of thought may thus resound in that space.
    • our lives the soil may be created for peace, where
    • blessings may arise and come to flower for the
    • of you may already have the first volume of my book,
    • life of man are decided. Events may have come upon us
    • may look for such comfort in the words that are spoken
    • we may have faith in our hearts that events will take the
    • grim signals and the thunder of war. Many a soul may feel
    • hearts of our friends the words: May everything we have
    • to be part of our spiritual endeavour may prove
    • dear friends, and do everything that may emerge out of
    • Let us look for opportunities where we may be allowed to
    • mind I have described. This may be achieved with words
    • These spirits may be asked to show us the right way into
    • ourselves. You may ask how we are able to know that we
    • thing may come for the good of mankind. It is in the
    • That striving it may find
    • tonight. May the love that we have invoked so often take
    • firm root in us. May we find a way of keeping faith with
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  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • peace — may he rule over everything you are asked
    • self that may wither away with the body and its
    • Maya’ when referring to outward appearances,
    • the processes of physical life, become Maya because man
    • world. This makes them become Maya.
    • plane, is what may collectively be referred to as
    • easily understood. Indeed, they may well be truths which
    • science, so that it may bring clarity even into physical
    • enables us to overcome Maya in this field and look to
    • field do we find something that will take us beyond Maya,
    • another nation and, indeed, may be ranting and raving
    • told about them, someone seeing things not as Maya but in
    • It is embarrassing to speak of this now for it may appear
    • replace Maya, misconception. We shall then understand how
    • may gain even without seeing the building, we note above
    • above the outer Maya which holds men captive and come to
    • truths but we must first penetrate them in their Maya to
    • That may well be. A German has to form them first in his
    • faces his opponent — this may also be in a duel and
    • may have nothing at all to do with any feeling of
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  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • May the
    • is that the things which have to be said may only too
    • reality — is Maya, a kind of ghostly dream, and
    • must be clear to us that this truth of the Maya cannot be
    • evolve which we may call the inner eye, the inner ear. It
    • a way that, for example, it may still evoke sympathy and
    • particular moment, a certain number of folk souls may be
    • things are said we become aware how the reality of Maya
    • awareness one of them may be more inclined towards the
    • most silly and erroneous results. For it may hold true in
    • looks when we see behind the veil of Maya and how the
    • external doings of man may present the opposite of the
    • be seen. A cloud formation may look undefined when seen
    • may happen that a person rejects spiritual truths, that
    • the wrong view. At other times they may behave quite
    • incarnation. On the other hand, a person may make his own
    • shall go on regardless.’ That is how a person may
    • in Maya.
    • things. We may find many of the things that are happening
    • point of view the events of today may serve as a lesson,
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  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • spirit we have long been seeking in our movement, may he
    • that they will no longer appear to us as Maya, the great
    • that these outward appearances in themselves are Maya or
    • wisdom may have achieved at that time, if nothing else
    • human skill, but — and enlightened minds may refuse
    • created around them, externally. We may say they assumed
    • Orleans, Joan of Arc, [16 January 1412–30 May 1431]
    • of Arc achieved something about which the following may
    • impulse may be seen in two ways. On the one hand we may
    • take a different view. There may have been a point to it
    • beginning of the 19th centuries and which we may hope
    • as it may seem to modern man with his materialistic
    • Many facts that deeply move the soul may come within the
    • Christ impulse may be taken hold of in conscious
    • the best of them all: Goethe. We may quote Goethe as an
    • Christianity in such a way that it may be borne through
    • culture were now to suffer through what may come from the
    • The time needed will be so long that we may reckon on
    • Maya. It is not that the outside world in itself is Maya.
    • sympathies or antipathies that may arise and with no
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  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • May the
    • Golgotha, be present above you, may it stream through you
    • words ‘Spirits of your souls’ may not be
    • then. There may be some observant people among you who
    • overnight. They may have had the strange experience of
    • one may wake up quite frequently — and finding that
    • brought about whatever the external conditions may be.
    • again the leading spirit on earth. We may make a
    • iron.’ But there may be magnetic forces within it.
    • one may be considered a great philosopher, to hurl abuse
    • may be pointed out as well. Nor is it necessary to hurl
    • and instead we may say: Perhaps the very place where the
    • however, a German may easily get himself misunderstood as
    • demonic Ahrimanic entity may be found.
    • will come to fruition. We may hope that it will all be
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • May the
    • our mind deeply — may he be with you and with the
    • points that may of value to us in one respect or
    • on page 10 makes the significant statement: 'It may seem
    • may be considered clever can so easily point to the fact
    • world. You may take up correct ideas or incorrect ideas
    • strength to the souls of men. We may also say they make
    • them radiant within so that the souls may be real not
    • has grown very old, i.e. has reached what we may call a
    • bodies. Something else may be noted at every point where
    • feelings one may perceive in the dead in relation to
    • several or, indeed, many persons. This may seem absurd to
    • common aura may be seen, with people's thoughts flowing
    • the external world. Such beliefs may then take hold of
    • completely subject to materialism may nevertheless be
    • religious in an external sense. And such souls may
    • experience that reaction in a particular way. They may,
    • own culture, were a race of barbarians, and they may make
    • looking at these events is about all one can find. It may
    • powers that may be the fruits arising from the seed of
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  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • May the
    • may sometimes believe one has a very special relationship
    • Then may I live in hope,
    • Then may I live in hope,
    • therefore came to me from Fritz Mitscher's soul that may
    • May revealed be to the seeker
    • May revealed be to the seeker
    • us have something in common, however much they may
    • breathe, however much the ignorant may, and indeed will,
    • physical life — we may ask the question:
    • where a stone was lying. Superficially it may indeed
    • external life may be completely wrong.
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • May the
    • want to consider more the path the human soul may take to
    • ‘dead’ souls may be found. It has to be
    • and I shall do so from a point of view that may be called
    • doors, as it were. The first may be called the Door of
    • we may gain that allow us the enter into the spiritual
    • may be sitting on a chair — but he is in a kind of
    • an experience that may be referred to as going through
    • This terror may present itself in all kinds i of ways, as
    • is not to give in to fears that the will elements may
    • denied and may indeed have much to be said for it that is
    • other people—may on occasion give news of other
    • people, even of people from the past; or it may offer
    • may bring great successes but it still is not the right
    • life in our thought may be able to expand. In the end it
    • example we want to use what may be called ‘head
    • That is the real point. It may happen, for instance, that
    • body at a specific stage in the digestive process; he may
    • thought element we can also be aware that we may have
    • as the great destiny of the age demands. They may be said
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  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • May the
    • one part of the human being — and this may surprise
    • This is a process we may consider one of natural
    • methods but consumption does take place. We may return to
    • that place which we may very roughly compare with what
    • way that they are like the branches of a tree, if I may
    • quite a general state which may be found in all kinds of
    • different areas. We may say that wherever we look it is
    • example, one that is peculiar yet may have special
    • what may be gained by taking the path of spiritual
    • else is considered a figment of the imagination. It may
    • Eastward, wherever my valiant steed may go,
    • powers that may be good or evil, approach man, enter into
    • We may ask
    • deliberately. Yet in an age that may be said to have been
    • — an insight the universal spirit may be said to be
    • now, in these pain-racked times. We may only be able to
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • May the
    • consider today will once again be aphoristic. They may
    • certain as this may be — it is also very easy to
    • may later come up as a memory. To the clairvoyant eye it
    • we say to ourselves: It may be that I have nothing
    • self. These ideas go to the other one. We may experience
    • world independent of his body. We may say that man had a
    • spiritual science so that we may find the folk spirit in
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • May the
    • nature and the spiritual part is what may be called the
    • belonging to several worlds. This may be presented from
    • Now we may ask: ‘What is the essential difference
    • may be said to have radiated in only with earth
    • This may be perceived as a genuine entity into which the
    • of what may be said to have evolved on the Sun. It, too,
    • for whom an inner point of light may arise for events
    • world. He grows together with what we may call his
    • he wears the garment of a body. May the events we are
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • May the
    • that it may be seen as part not only of a spiritual
    • It is primarily a group of three. More may be added, and
    • may be seen to be winding itself around this figure, with
    • our soul for a while we may come to feet that this is the
    • form of the body is such that we may get an inkling...
    • painting so that the two may be seen in juxtaposition to
    • inwardness, purely Luciferic. Thus the globe may be said
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • May the
    • some of the things we may know already, though it is good
    • to review them again and again, for they may serve as
    • this life of ours. We may therefore expect to find
    • something in our present life that may, as it were, be
    • and also something that may be seen to point us towards
    • aspects that we may consider to be to some extent
    • undertook maybe ten, twenty years ago. And the person
    • ago.’ But if he reflects carefully he may well find
    • that direction. We may think up a sentence, for example.
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • May the
    • entity on earth, is one thing, and what may be called
    • may always be engaged in the whole process of earth life;
    • yet any significance they may hold for us depends on our
    • stars in the universe. I think we may say that people
    • world builders. We may think, as we stand before the
    • thought may flash up: ‘What have I been thinking?
    • with the whole of one's soul. We may be its protagonists
    • May 1347, on Whitsunday, that Cola di Rienzi
    • Whitsunday — on 20 May 1347. It was then that the
    • sword to the Mayor of Rome as a sacred relic on this
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • May that spirit Whom we have sought
    • humanity, may He be with you in your heavy tasks.
    • which humanity is now passing may perhaps be one which will bring
    • the terrible events of the times. We may say that everything that can
    • direction. One may say that although at first there was in
    • and it may well be that karma has placed our building in Switzerland
    • because the work may have a special significance for that land;
    • deep satisfaction. We may say that anyone who takes into
    • fact, as is not always done, while on the one hand he may feel
    • sorrowful, yet on the other he may feel satisfaction in the hope that
    • anthroposophical science may yet render it possible for the German
    • It may strike a sorrowful note, too,
    • ourselves, so that we may behave accordingly. To-day I need only
    • dream-life. We may say: Historical becoming is a great dream of
    • about ruin (and perhaps a sorrowful proof of this may yet be found in
    • matters may be discussed; though people outside often laugh at such
    • at the door indeed of all human impulses. It may be said — as
    • under which men live are of consequence. I may be allowed to be
    • wanted something which may not be realised under ordinary earthly
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • in an artistic consideration of the universe, he may find more truth
    • superficial difference, it may strike us that the formation of the
    • schoolmastering, which in other words may be called Wilsonism. This
    • education so that a man may look back upon his school time with
    • warmth and joy, and may wish himself back, is connected with one of
    • not to offer himself until he has become a whole man. Thus we may say
    • things must be so. What may underlie public decisions must be drawn
    • body grows old; for, strange as it may seem, the etheric body, the
    • observation of man, an impulse may arise to apply one's intelligence
    • matter. I may perhaps here introduce a few personal remarks, though
    • In connection with this I may mention
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • part of our souls with them. On falling asleep we may address the
    • Although with many people dreaming may well be intermixed with the
    • idea that the forces of the dead may live in what we dream or sleep
    • with the spiritual world, a mystery by contact with which a man may
    • discarnate souls is not like this. Strange as it may sound,
    • from the undifferentiated depths of the soul. A man may,
    • which from a certain point of view, may lead us farther and farther,
    • concerning these can be described differently. We may say that they
    • as it were; — if we may use such a comparison. The souls of the
    • Trivial as it may sound, for every age is a ‘time of
    • think how rich our times may become, if we accept this life with the
    • strange as that may sound, — for the impulses working in life
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • toll.’ That is, one may allow almost anything to flash at will
    • necessary to continue the subject he began. It may be
    • ‘inspirations,’ if we may so express it. That, however
    • we may encounter in life, but those of a more subtle kind daily press
    • is often — it may not always be so — not under the
    • stage. Let us take some simple ordinary instance from which we may
    • weak. That depends on the imponderabilities. We may easily have the
    • of man may be enriched thereby. If we could but bring to the heart of
    • realities. Untrue thoughts — however well they may be enwrapped
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • guests, as you may imagine, ran after her and finally seized hold of
    • the soul exist (which is not to be denied) it is only that they may
    • general ought not to arise,) then exceptional cases may appear when
    • This may seem very strange, but it is
    • we may say: We fix our attention on man, and observe how he rests on
    • of each one of his actions. He may be an ‘angelic’ being
    • man may be a thief; while he commits the theft he judges his action
    • conscious life. There is in man, in a complicated way, what may be
    • animal. The other being — strange as it may sound, but the
    • In order that it may be further
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • and another to speak of the stronger or weaker consciousness we may
    • Paradoxical as this may sound, yet it is true. It sounds paradoxical,
    • because the question may arise as to how the beings of the higher
    • takes place in us consciously. Often we may feel an antipathy towards
    • whom our conscious impression may be very unpleasant — he might
    • but it may happen that he lies quiet for a time after waking. Then he
    • may observe what he perceived before he awoke, and this he can
    • before he appeared — we may feel that we had seen him before he
    • can, however, exercise himself in this; he can apply what may be
    • place there. Often this may be even strikingly expressed; when a
    • life. As regards what may be called ‘the desire of the hands
    • holds intercourse with the living in such a way that we may say: We
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • One soul may have similar stars to another, but not the same starry
    • certain psychic element, and it may be said that when this element
    • living through two directions of feeling; the first of which may be
    • smallest. Our difficult experiences may for the moment cause us
    • some, it may be, even inanimate; but wherever we have done anything,
    • into the consciousness, a feeling which we may put alongside of the
    • steadfast disposition of soul, so that life, however it may
    • ‘confidence’ in life may lead to a sharp criticism of
    • theory, may be applied. In respect of his head, man is placed, as it
    • this respect something like a parasite. We may well think of it in
    • may be said that this is difficult to imagine. The only reply is that
    • may see in the right light the fact that the soul needs something
    • may not grow weary with our progressing life, but are always
    • It may seem strange to say so, but a
    • may be formed between the so-called dead and the living. What has
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • which may come very near to the human soul at the present day. Above
    • workings of the Folk-Spirit of the people. We may say that the air
    • Now one may raise the
    • the British Folk-character. We may
    • shown in the public lecture that the Americans may even say the same
    • is looked at in the abstract. But two men may say the same thing in
    • substance, and the remark made by the one may sound exactly the same
    • as the other, yet the one man may have fought out, conquered things
    • in his soul, and the other may utter them as the result of
    • Individual nations and whole races may be subject to these deviations
    • misunderstood. At a later date, perhaps we may be able to speak about
    • it can be individualized. There may be people in Central Europe in
    • whom this working of the Folk-Spirit may be different, sometimes
    • is again a self-created warmth coming from within. Therefore we may
    • characterize; so everyone may take this as he wishes — as
    • be good Yogis in America. Yoga may be transplanted there; but we
    • humanity. Therefore we may really say, that on the one hand we have
    • order that man may grasp its connection with the earthly historical
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • emphasize this at the present day. For we may say that traditions,
    • something else, something quite special, which may be compared
    • more numerous, so that things may be illuminated from different
    • sides, that we may obtain concepts and views from various sides,
    • ‘correct,’ so that they may now look arrogantly upon
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • passive — one may not say mysterious — manner, is
    • have been lost chiefly because what one may call the Latin or
    • present-day battalions, although they may be responsible for
    • order that a better understanding of the world may become
    • appears to man; but what appears to thus is Maya. In many
    • this, we ought really to say (I may just remind you of what
    • with Maya, with the great illusion, for we must exactly
    • death and rebirth. We may say that man then gradually enters
    • not look at her very closely, it may occur that she does not
    • subconscious soul, and into our dreams may enter just that
    • consciousness. This may very easily happen when in waking
    • plunged in thought and a friend passes by; perhaps one may
    • not even have noticed him, yet one may dream of him, in spite
    • which we may say that we have it in us when we lived
    • hold onto that they may wish to unroll. If we live call up
    • pictorial manner. There may be loving memories connected with
    • these things — and of course it may also be otherwise.
    • directs his attention chiefly to the Earth — if I may
    • friend who is still here is undeveloped, he may have a
    • connection with the dead friend may be felt and experienced
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  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • truths may lead man's observation very, very far, and serve
    • Maya-consciousness come to us, of being within that content
    • Maya-consciousness which is produced in us. And death among
    • many other things also disproves this Maya-consciousness
    • But now you may
    • are men, though it may be difficult to believe this today,
    • calamitous the present events may be, however much, from a
    • certain impulses which we may perhaps go into more
    • Perhaps he may not have “an appropriate
    • very characteristic; for if we may compare the great with the
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • Berlin, 16th May, 1918
    • an idea which one may have concerning the life of the soul
    • true names and described as they really are. We may say that
    • and on the other hand where he may find the entrance to the
    • which may really fall to Spiritual Science. What we must
    • has appeared by Julius Robert Mayer. This essay, which
    • amateurish. Julius Robert Mayer was indeed later confined in
    • History of Philosophy by Überweg, in which Mayer is also
    • which it was treated by Mayer, but in a much coarser manner.
    • Julius Robert Mayer himself, but those of the English brewer
    • thoughts of Julius Robert Mayer, have permeated science. It
    • chained to materialism. For the unconscious, though we may
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • Berlin, 14th May, 1918
    • is certainly in a sense a Science, and as such it is, we may
    • present day, only partly established; what it may eventually
    • have to be corrected; that much may appear in another form in
    • Then perhaps there may be a different content in one or
    • another department of this Spiritual Science. But what it may
    • only a characterization.) It may be asked what this is. It
    • senses. Those of you who are somewhat older may think back to
    • and purely sensuous impressions, so that he may be thrilled
    • may say ‘head-man’). Secondly, the trunk-man; and
    • strange as this may sound. If a man does not regard Spiritual
    • so that he can escape; or the designing murderer may be
    • motives of feeling may also be related. So for instance the
    • murderer may be so terrified at his own image, indistinctly
    • it. For it will blossom and flourish, you may be quite sure
    • order; but we may study some examples of their work. In the
    • consciousness may not grow faint; in Spiritual Science it is
    • it may be raised out of limitations, philistinism and
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • Berlin, 21st May, 1918
    • with some such purpose in mind. We may however be allowed
    • such a life of his own initiative, that his neighbor may be
    • Whitsuntide message. For that reason it may be said that in a
    • always compare what Spiritual Science may become, with what
    • through whom reality may enter into Earth life from this
    • the columns of a thousand books and newspapers there may be two
    • — to what is really going on. The rest may all be a
    • rule attaining a true observation. It may be something right
    • and correct, but events may so discount this that perhaps it
    • may only come to expression in a distant future. It is
    • life. To-day it may perhaps occur to man to believe in his
    • also transformed. For the other years of childhood we may
    • simple reason that a man has reached the age of forty he may
    • what he had allowed to pass him by, which may be the Easter
    • Science. This may perhaps become the most fruitful germ
    • thoughts, so that they may oppose the present in a powerful
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • possible to arrive at such a dream, although it may be hard
    • may think they have accomplished something important in
    • so that health, and not sickness, may stream into the body.
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • though it may not seen so — with the character of our
    • among us may still remember the time when matches were
    • to materialism in practice, even though in theory they may
    • Building, so that you may see the connection between it and
    • basis is concerned: it may well be that future occult
    • just what I did. The result may be a feeling in the beholder
    • It may well be
    • acquired some small notion of the Building which, we may
  • Title: Sound Outlook: Lecture III: East and West
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    • quite different arrangement of man's life may be brought
    • man may well look towards the East, for what is to develop in
    • It may perhaps
    • may seem paradoxical to speak as I have done about the West
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • again so that you may see what very, very different
    • He was also without doubt a pious nan, but that may belong to
    • about. Older people may still know something of how certain
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • being may be. To become aware of that would at once lead us
    • old way of understanding. “Christianity — men may
    • been reading to you from this author so that you may see the
    • however necessary it may be. The further progress of
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • Golgotha. This may sound very strange, considering that
    • B.C. until 693 A.D. something was accomplished which may be
    • If everything, everything goes wrong, may the blame be on
    • revelation, which may not be contested; to speak against
    • Such truths may
    • the human with the Divine, or whatever it may be called. We
    • have so little to do with reality that may arise
    • ideas are not derived from spiritual knowledge they may enter
    • the spirit. However find they may be, they become abortions.
    • born, a beautiful child; his mother may be charmed. Mothers
    • principle. Bolshevism may perhaps, in the form of its
    • characteristically in what may be discerned as the essence of
    • events of the present day may be met in the right way, it is
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • conclusions such as may result from hypotheses like those we
    • mentioned, we may perhaps have to go far afield for them. Man
    • general bearing may not perhaps seem particularly
    • ideas held hitherto may talk as much as they wish — they
    • totally different origin. It may be discussed in the
    • Goethe; which may develop out of Goethe's views, concepts and
    • sentiments. It may be concluded, therefore, that in
    • cleverest book about Goethe whatever may be said to the
    • Well they may well have done so. Imaginations are not so very
    • for a new edition. I see that in it may be found everything
    • may be spoken, this cannot be shaken, and that is what we
    • this he clings. We may not as yet be able to say how we shall
    • accomplish many things; but we may be sure that we shall
  • Title: On The Gospel of St. John
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    • means provided by culture to the end that men may still their purely
    • fairy-tales which may seem very elementary to us, but which proceeded
    • may be fulfilled — for that and for nothing else. The Masters
    • us work together as brothers, wherever we may be. No one is too weak
  • Title: Occult Significance of Blood
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    • It is true we may at first be inclined to ask how it comes about that,
    • Very much more may be learned by thoroughly examining the foundations
    • may be called crystallized pain — pain that has been conquered
    • on the face of a thinker which is suggestive of what one may describe
    • such repetition may serve to render these laws more and more clear to
    • universe, that which I am about to say may seem little else than so
    • when the latter convey nothing to a person. Indeed we may here adopt,
    • body, and may therefore indeed speak of the ‘boundaries of
    • plane of feeling, so that in the life-substance may move not only
    • fluids, but also that in it may be expressed all that is known as pain
    • particular things that may be brought near to them, yet such a
    • “feeling” may exist, an image must be formed within the
    • God,” and whatever interpretation modern philology may choose to
    • now superseded, but which may be experienced when, by special
    • sense-experiences. He can only be aware of such things as he may have
    • the pictures which his blood received, for, incredible as it may seem
    • simultaneous with the advent of exogamy. Surprising, as this may seem,
    • days, in order that humanity may evolve to a higher stage of
    • the individuality of a people may be destroyed if, when colonizing,
    • to rule his ego. Hence we may say that the sentence which has formed
  • Title: Lecture: The Lord's Prayer
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    • meditation may reach any of a number of stages, from the smallest gain in
    • a double character, as you can see, From one side it may be regarded as
    • may thus be looked upon as the three highest principles in man, but
    • You see that the three principles of higher human nature may be looked
    • earth incarnations, or, we may say, at the end of our present planetary
    • One may picture this “great sacrifice,” the highest expression of
    • human nature. The three higher principles may be thought of, we know,
    • as principles of the Godhead. Similarly, the four lower principles may be
    • Divinity, we may observe the four principles of our lower nature as parts
    • The physical body may be seen as part of the physical substance of our
    • it. The etheric body likewise may be considered a part of the environment
    • indicates the kind of fault through which an ego may fall. The human
    • with his fellow men. Temptation may assail the astral body in any respect
    • petitioner, at the time when he uses it, may rise to understand the full
    • Observe a plant. It delights you, though you may know nothing at all of
    • is there, and may have interest for you, but it would never have been
  • Title: Lecture: On Chaos and Cosmos
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    • resounded the Word of the Godhead: “May Light become.”
  • Title: Lecture: History of the Physical Plane and Occult History
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    • he perceived it as “Maya” — he longed for
    • may the physical world and the spiritual world be said to
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • gathering what one might call inner tolerance. May we succeed in our
    • this spirit of the most inner understanding may become effective.
  • Title: Lecture: Christianity in Human Evolution
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    • only in the far distant future. Nevertheless, we may say that however
    • advanced these individual souls may be, however far they may tower
    • just such bodies as our own. At any time, therefore, a being may
    • course of time, we may perhaps not find it at all in a former fleshly
    • from even one embodiment to which he may subject himself; he enters a
    • perhaps the ultimate in human intellect. One may think of the content
    • wish for discussion may really be taken as a sign of ignorance.
    • opened so that he may henceforth see into his spiritual environment
  • Title: Isis and Madonna
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    • was to him the interpreter of truth. It may be said that in this
    • exercises that may be found in Knowledge of the Higher Worlds, what
    • which have grown entirely out of Egyptian wisdom may in a certain
    • ancient times. You may read in the Bible: “Adam knew his wife and she
    • Whatever modern times may have to say, this is the reason why Raphael
    • Anthroposophical Quarterly, IV, 3.), that of 1st May and that of 6th
    • May, 1909, will show us in a strictly scientific sense how these
  • Title: Lecture: The European Mysteries and Their Initiates
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    • Berlin, May 6, 1909
    • A lecture delivered in Berlin, May 6th, 1909. Translated from a
    • for instance, may resolve to develop principally the thinking faculty,
    • deeper understanding than elsewhere. The attitude of the Initiates may
    • which everyone may discover in his own individuality. The Mystery of
    • definite element of feeling so that each thought may be said to have
  • Title: The Nature and Origin of the Arts
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    • may be described as “astral imagination.” And if
    • at present thou mayest go no further; for wert thou to
    • the figure from the spirit world. “Thou mayest only
    • For that which is in thee may only be taken up as far as the
    • “Thou mayst go only a certain length in the moulding of
    • a wide-flung realm to come down into the world I may say that
    • physical world — also one that maybe termed a
    • may call reflected images of things not to be found upon the
  • Title: Lecture: Buddha and Christ
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    • effect, — one may as well say at once that it is really
    • designated by a name, in order that he may thus reveal the
    • So that we may observe this still better, there is yet
    • from the idea of what may be regarded as the separate individuality,
    • attachment to nothingness, so that he may rise to a higher existence
    • be able to draw out of the world of the senses something that we may
    • regards the world? or may be perhaps differently placed in the
    • Maya, is Illusion!’ Christianity asserts: ‘It is true
    • is Maya, it is the Great Deception!’ ‘Not so,’
    • No; it is not that we are surrounded by Maya, but that
    • Maya — that is the inner impulse of Christianity.
    • Science may rest in the hope that the rightly comprehended Christian
    • strange though this may sound — if it had not been for the
    • trace may be wiped out of all that connected him with this physical
  • Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie über Weltentstehung Zu Sagen?
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    • Julius Robert Mayer schon in den vierziger Jahren des
    • wollen auf Julius Robert Mayer, auf den Begründer
    • Robert Mayer hat den merkwürdigen Ausspruch getan:
  • Title: Lecture: Spiritual Science and Speech
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    • the inner life of some great individuality may feel that human speech
    • man may easily mistake the word, or what the word infuses into him,
    • kind may be called ‘onomatopoeia,’ an imitation of the
    • Ego. And just as we may speak of three of the members of our being as
    • being products of the past, so may we speak of three other members
    • in order that man may exist in his present form. The product of this
    • therefore, we may speak of the sevenfold human being: the three soul
    • been elaborated by the Ego into the consciousness soul, and which may
    • It may appear strange to say that spiritual activities
    • within man, even though there may be no ideas in the external world,
    • around us. We may say, therefore, that everything around us in the
    • However strange it may appear, the air around us is not merely the
    • or less like a dream. We may dream, for instance, that a shot is
    • It may therefore be said that speech has arisen just as
    • single languages may be, artistic power has been at work in them all.
    • say, all that may be spoken of as the predisposition to build up
    • It may seem to many of you that I have only been able to
  • Title: Lecture: Prayer
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    • origin. This may, indeed, be called “knowledge of
    • spiritual science, and the soul activity that may in the true
    • the message, then, of what we may call the stream of the
    • unknown stream of which we know only that it may have
    • within itself what we may call a devotion toward the divine.
    • ego may become present in it. The soul will know that if it
    • our souls? It is what we may call the feeling of devoted
    • about what may come to the soul from the future. Only actual
    • may throw me into chains,
    • live in anxiety over what the future may bring, still lacking
    • what we may call a force of warmth and light — light
    • future may bring; warmth because it helps to realize that
    • inner blessedness, that we really may call divine. It is the
    • feel fear of what may befall us, and the world is like a veil
    • to all that may come to us from the future, we shall find
    • that may indeed be said to express the deepest secrets of man
    • development may be. A true prayer can give everyone
    • we may have achieved, we are never finished with a prayer.
    • that the garden may be fair, is perfect, but for their own
    • this greatness so that I may become perfect, then, even so,
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  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • something which may be likened to a wonderful cathedral. It is
    • which may be compared with the impression made by this poem. Goethe,
    • of my people in war. But never may you need it, warriors; while the
    • battle, that his fame may rise in song! O ye ghosts of heroes dead!
    • and bear them to your hills. And may the blast of Lena carry them
    • over my seas, that they may come to my silent dreams, and delight my
    • souls in a purified and milder form. And thus we may say — it
  • Title: Astral World: Lecture I
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    • may look back just at this time at our common anthroposophical life of the
    • We may say that in the course of these years, not only the increased
    • number of these meetings may tell us something, but that in
    • These people may otherwise have the most varied experiences and thereby
    • the others of another, then the two parties may inwardly want to murder
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • We may therefore say that the green calyx-leaves up above where the
    • separated astral structures may be so interdependent that no process
    • to the whole. This may not seem to us so very peculiar. But it is peculiar
    • structure that has embodied itself to form the fish may evolve higher,
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • thinking may no longer depend on the external sense-perceptions that
    • of knowledge. This may sound unbelievable for modern science! One can
    • is the content of Kamaloca. Just as light may be differentiated into
    • in the future evolution of the world that it may not remain at mere
    • are so transformed that he or she may be led up to higher knowledge
  • Title: Prophecy -- Its Nature and Meaning
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    • and charlatanism, or maybe something even worse, it will certainly be
    • absolutely adequate basis for scientific truths. Many things may be
    • may possibly have been exempt from their effects all through our
    • life, but in old age things may appear of which we know that their
    • may have been able to devote himself to study but was suddenly
    • that belongs to this sphere, although it may sometimes tend to
    • awaken the forces whereby these laws may be fathomed. But the soul
    • As may be read in the little book,
    • Such things may well be
    • subject to moods of depression which may even affect him physically.
    • life, may express themselves in deeds or they may find no outlet in
    • transformed into the gift of seership. The same may be true of human
    • outlined by the seer may not be absolutely accurate. Anyone who is
    • than others that false pictures may arise of what the Future holds in
    • pictures may well be ambiguous. What matters, is that impulses
    • work upon and awaken slumbering powers in man. These prophesyings may
    • or may not be accurate in every detail: what matters is that powers
    • seership is within man's grasp. Shadow-sides there may well be
    • against prophecy may be met and having recognised its core and
    • they may be — are sometimes completely valueless because they
  • Title: The Hidden Depths of Soul Life
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    • the tremor lasts he is wondering how far it will go and what may still
    • we may call the next member of man's being — the etheric or
    • brain. Thus we may say that everything belonging to man's
    • I may now refer to a
    • his soul man carries out what in arithmetic we may call a division
    • nothing may hold sway in the depths of our soul. We may have
    • pattern. Thus the following may occur. An experience that has made a
    • deep impression in childhood may remain present in later years in the
    • the conscious soul-life covered it. It may have been forgotten in so
    • Another child who has been spared this earlier experience may grow up
    • and sinks into subconscious regions. But the same thing may happen to
    • time the matter does not pass unnoticed — and may result in a
    • suicide. The explanation is that, whereas the same thing may have
    • regions, and how man may make contact with these subconscious depths.
    • comparison all surface experience seems merely a small extract. Or may
    • one may then enter those spheres where the soul lives as an eternal,
    • Man may come to a point
    • conscious life of the soul — all this may be found in a book I
    • riddles may often cause a shudder when we find riddles in our own inner
    • experience, or when we stand anxiously facing what unknown things may
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  • Title: Good Fortune Its Reality and Its Semblance
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    • acceptable to many of our contemporaries we may count that of repeated
    • To the phenomena we may include in this field quite certainly belong those
    • may be in a man's life. This element of enigma can certainly not be solved
    • theory, more than what may be called abstract science, is needed to answer
    • amount of disharmony may be expressed when sometimes a man must say
    • grave but as in this case beyond it. Of course, the story may be a legend,
    • may at least be challenged to look beyond a single human life, when we have
    • that apart from mankind there is much outside in the world that may indeed
    • of their environment. And we can say the same of the animals. Indeed, we may
    • continually obstructing him. Or we may see that a man — like a crystal
    • fortunate enough to develop its angles freely in every direction — may be
    • life may be directly hindered, frustrated, destroyed. We feel that we cannot
    • Diogenes (again this may be based upon a legend, but it may also have
    • That good luck as well as bad may be in the highest degree subjective, that
    • fortune may be entirely dependent upon the inner being of man, the idea of
    • common. However paradoxical it may seem, we can quite well connect a
    • gambler's luck with the satisfaction a man may have in acquiring an item
    • himself which come to his assistance. When this is in question, a man may
    • conceptions of fortune. One case may serve as an example for many.
    • conceptions he may be fanatical in his protest against the idea of good
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  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • he therefore supposes that it may not be out of the question that the
    • life formed backwards, in a certain way, so that the latter may
    • once has poured life into them.” Yes, we may say outright that
    • may assume a development from the outwardly unaccomplished to the
    • into it one after another? Whatsoever His Will may have been, the
    • in whatsoever manner He May have accomplished His Will, nothing can
    • any time may have existed, it is far less possible to explain life in
    • conditions, and which nowadays could no longer exist. Now that may
  • Title: Lecture: Death in Man, Animal, and Plant
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    • Nevertheless from another aspect one may stress the point that, if
    • the efforts of modern science. Indeed, we may even say (and this,
    • conscience are to be examined, we may — even as spiritual
    • of which would carry us too far today, one investigator at least may
    • matter. Here, one feels that, sincerely as we may agree concerning
    • deaths, though we may perhaps have occasion later to refer to these
    • that the spiritual element may intervene actively and effectively in
    • organic life, and that perhaps this spiritual element as such may
    • of death, insofar as this death may then be spoken of as uniformly
    • similar in plant, animal, and man. We may see where this leads, by a
    • melancholy, Hamlet may say:
    • may say, and we understand it in its dramatic connection; but when
    • may be, as Huxley suggests, in a dog or in a hole in the wall;
    • examine separately the phenomena of what may be called death in
    • processes taking place in man. We may indeed sometimes feel obliged
    • Thus, for the spiritual investigator, there exists what may be called
    • may be called the earth soul has to do with everything living and
    • something different is at work from what may be called the beginning
    • Science, may say: Here we are not dealing merely with the rise and
    • weariness. — Hence we may say: We see the processes of the soul
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  • Title: Lecture: The Nature of Eternity
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    • our conscience may allow us to assume that Lessing was most
    • up in the soul against the idea. One impulse may be expressed
    • thus: whatever may be maintained by any form of spiritual
    • abilities, or the reverse. Many souls may well exclaim:
    • between what we may call the outgoing activity of the soul
    • being an individuality. Yet, whatever fine things may be said
    • all open to one fatal objection. Intimately as we may come to
    • the ego is given to man only as a reflection, it may vanish
    • being passes through the gate of death. This may be contested
    • the body. We need remember only how bodily ailments may
    • semblance, Maya, like everything else, and I must endeavour
  • Title: Lecture: Leonardo da Vinci
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    • of each of the twelve figures so individualized, that we may well
    • we may perhaps then be led to investigate further. The impression
    • the picture within us, the following feeling may perhaps arise: Did
    • may quite naturally arrive at this feeling. Why?
    • labors of a personality who, one may really say, tried to discover
    • bring forward a hypothesis of Spiritual Science, which may be reached
    • the wall, we may perhaps maintain that what he painted there could
    • shows us all Leonardo's greatness and, we may say, all his
    • feeling animated his soul, we may say that this is apparent
    • in me in the course of many years and we may believe that the more we
    • lives made it possible, one may have experienced the cosmic mysteries
    • from another standpoint and say: No matter what this soul may have
    • Science we may understand the world. If we contemplate spirits such
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • May your vibrations waft
    • Our prayer may helpfully radiate
    • May your vibrations waft
    • Our prayer may helpfully radiate
    • seek, to Whom we would draw near, May He be at your side in all your
    • consideration of what may happen, to make that progress with the Group
    • has been so closely and intimately linked. May it be laid on all our
    • extend the scientific knowledge he has acquired that it may be applied
    • which, to the uninitiated, may easily be mistaken for the life of the
    • may be conveyed to his etheric body through the medium, and that this
    • etheric body may occasionally give striking replies, which may really
    • dead. Yet, perhaps, they may only proceed from his etheric corpse.
    • of times. You may read descriptions of it, if you have not experienced
    • Or perhaps, one may see not his own funeral or coffin, but that of a
    • To instance a particular case, one may see oneself leaving the house
    • You see how greatly one may be misled by striving to give a
    • how blind one may be to the actual facts; such a vision is, of course,
    • may here be said to have taken a materialistic form. Sir Oliver Lodge
    • roused, so that a sufficient number of persons may be ready really to
    • being prepared. Yes, we may say that although humanity seems as
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  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • than that of Spiritual Science. It may certainly appear, at first
    • that demand will take us. It may seem as though Spiritual Science only
    • other respects, however, it may appeal to him; for he is accustomed to
    • may use so sentimental a word — the salvation of the Spiritual
    • attention to it, may be very fruitful for us, if we try to wake up
    • essence. At the moment of perception something may momentarily reveal
    • — for that moment may, as indeed is generally the case, pass away
    • may occur that a man sitting in his room or walking in the street may
    • his fright he may have a moment of musing, during which something
    • ourselves, and may be able to call up, though perhaps but very
    • hard-and-fast rule for the duration of a man's life; a man may live
    • If a man be deadened by materialism, he may indeed deny the existence
    • which are able to seek a connection with the Spiritual world. He may
    • do work. You may say; Is it then possible for a man to be a
    • within him; no matter what he may do they work within him. What effect
    • some of that capacity for illusion in one person, it certainly may
    • this dislike may not be in the soul of the person subject to the
    • illusions; — it may have been suggested to him. For in Spiritual
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • our minds today, and which I may enumerate as follows: the three
    • Angels. So therefore we may say in simple language, and speaking in
    • can experience in the middle of a long sleep, what may be called an
    • one's genius during sleep. The feeling, which we may have in our
    • meeting with the higher world; and it may be said that most people are
    • indications already given it may be gathered that the first meeting
    • we may call the meeting with the Life-Spirit: the meeting with Christ
    • ideas, the spiritually scientific conceptions, that man may acquire as
    • and exercise of religion. Spiritual Science may in the highest sense,
    • (which in different people may take various forms) as something which
    • Science. If Spiritual Science may be said to be a support for a
    • subjectively the time has come today when we may say that a man with
    • impulse to acquire Spiritual knowledge. It may be said that an inner
    • religious life may today subjectively drive a man to Spiritual
    • may say that the ancients were sensitive to this, as are even the
    • the Father-Principle. The after-effects of this may extend into later
    • for these, they may pass them by unobserved. If we fill the minds of
    • of death. At the moment of death this meeting occurs. Here we may
    • say: Through his self -chosen death a man may eventually deprive
    • may be brought to his consciousness — may ascend in three stages:
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  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • a few points which may perhaps help to make the question better
    • and may come to its final end, we are thinking along the lines of
    • It may be asked: What is the reason that people today live thus
    • as this may sound if one is not familiar with the thought and hears it
    • ideas and sentiments. (I may perhaps have more to say on this subject
    • Spiritual being, and though he may be quite unconscious of having had
    • more or less how it will run its course, although we may not know what
    • the weather will be or what separate events may affect our lives. In
    • it. I said that when a man is in his thirties he meets with what may
    • order of nature. One meets persons in cities — though they may not be
    • point for the moment, that may perhaps be the subject of another
    • perhaps he may say that a new age must come which is already
    • as ideas are nothing but husks, however beautiful they may be, they
    • concepts one may have that signify: what is required is that with
    • their deeper reality. It may sound almost trivial to speak of the
    • the ideas and concepts themselves, however beautiful they may sound,
    • germ requires the connection with Christ that it may not fall into the
    • forgive the expression, which may be rather hard to swallow —
    • even the political concepts of the day, may create blindness; for they
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • sleep; we may try to explain sleep itself by means of these same
    • often alluded to before, that we sleep because we are tired. We may
    • circumstance than from what may be called freewill; but the
    • very readily believe that he may be so fond of his body that he would
    • he may even prefer that to listening to a lecture, let us say, which
    • spiritual training is really needed, so that people may learn to
    • Now, in order that we may not fail to understand completely, I will
    • commonplace consciousness may very likely lay hold of this point. It
    • may say: Well, but we do really feel tired, and when we are tired we
    • every opportunity without any need for it, may just as well bring
    • Through connection with spiritual knowledge, one may conceive a
    • strange as it may seem, for the truth is often very different from
    • what the superficial consciousness supposes — strange as it may
    • the human body, when connected with the physical head. We may
    • opposite to what the superficial consciousness may lightly suppose.
    • of view, we may say that the ego actually dwells during the waking time
    • may know nothing of it in our outer consciousness — only because
    • be quite polite, and we may, therefore, say that the non-recognition
    • industrious certain learned people may be as regards all the concepts
    • to elucidate the whole significance of sleep. A man may be extremely
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  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • described. We may say that they belong to that region of the universe;
    • future, to learn so to strengthen it that he may be able to find the
    • to the earth during this intimate duologue. This may be compared today
    • itself. Yet we may say that there were times in the earth's
    • said that Christ may be called the Sun-Spirit. From what I have said
    • This ‘above and below’ characterises what we may call
    • Now we may ask: well, how is it then with other opposites to be found
    • course of life, we may say that when we speak of an inner and outer
    • — so that we may say: a man prepares for it in his twenty-eight,
    • solar system; so that we may speak of Saturn as the outermost Planet
    • of the solar system, we may say that in its circuit round the sun, it
    • (as may be said, according to the Copernican Cosmic System) takes from
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • will to the human organism. It may be that in these two lectures a
    • beginning has been made of what must come, though it may perhaps be
    • time it may take, it must eventually come about that people win
    • into which man may fall in his philosophy of life as well as to point
    • shows how on the one hand one may use Mercury, Sulphur and Salt to
    • what may perhaps spring up as a thought or an impulse of will, while
    • present. He may ask the teacher: ‘Are not clouds damp? How then
    • air, Mercury and Sulphur may be connected in a special way, in a
    • deeper into this, I should be giving out truths that I may not
    • may see how in Richard Rothe (who was then in Heidelberg) lived one
    • very awkward position, however well they may have accomplished their
    • after, but one in which was inscribed what a man may really
    • referring to the whole configuration of the soul A man may have a very
    • However much people may laugh at Bengel's calculations, which, of
  • Title: Lecture: The Human Soul and the Universe
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    • our minds today, and which I may enumerate as follows: the three
    • Angels. So therefore we may say in simple language, and speaking in
    • can experience in the middle of a long sleep, what may be called an
    • one's genius during sleep. The feeling, which we may have in our
    • meeting with the higher world; and it may be said that most people are
    • indications already given it may be gathered that the first meeting
    • we may call the meeting with the Life-Spirit: the meeting with Christ
    • ideas, the spiritually scientific conceptions, that man may acquire as
    • and exercise of religion. Spiritual Science may in the highest sense,
    • (which in different people may take various forms) as something which
    • Science. If Spiritual Science may be said to be a support for a
    • subjectively the time has come today when we may say that a man with
    • impulse to acquire Spiritual knowledge. It may be said that an inner
    • religious life may today subjectively drive a man to Spiritual
    • may say that the ancients were sensitive to this, as are even the
    • the Father-Principle. The after-effects of this may extend into later
    • for these, they may pass them by unobserved. If we fill the minds of
    • of death. At the moment of death this meeting occurs. Here we may
    • say: Through his self-chosen death a man may eventually deprive
    • may be brought to his consciousness — may ascend in three stages:
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  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • matter how polished a man may be, no matter how much wisdom he may
    • may come in particular to those who believe profoundly in the
    • friend, I will tell you something that may be of use to you, when you
    • Spirit to spring forth; the extinction of sense reality, that man may
    • secret which may be called the Secret of Alchemy. Between the studies
    • by a disposition of the soul, which may be described by the symbol of
    • consciousness, in which a man may be free because he will then not
    • mind may also be described as the Lily, Spinoza describes it as the
    • place. Then the man may venture to permeate himself with wisdom —
    • may pass to and fro. That will be a time when all men will have made
    • that not only a few may be able to wander across, but that all men
    • gives the dead Mops to his wife, that she may carry it to the
    • Mysteries, and the Temple of the Mysteries, so that he may unite
  • Title: Lecture: Theosophy and Tolstoy
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    • it may be called the epoch of forms, the epoch when on every hand man
    • in Gegenwart, Vol. XVIII, No. 2 (May, 1956)
    • “However strong or rapid a man's movements may be in his death
    • however weak and motionless a man may be, if we see that his animal
    • great and impressive though they may be! Go bade to the original,
    • we have this conception of the spiritual ideal we may claim to have
  • Title: Lecture: On The Three Magi
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    • Earth-Round, men may be likened to fishes, in the sense that their own
    • Feeling must be sublimated in order that God may fertilise it. This is
    • earthly in order that the Higher may come to life. In the middle of
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • It may well be said that
    • any other we may meet because it can satisfy to such a great extent
    • leaving aside a certain fundamental stock of such truths, we may say
    • described, takes on a form that may be compared with that of a Lotus
    • itself. He may call everything by its most profound name, whereas the
    • culture. From medieval times there comes a beautiful myth that may be
  • Title: Esoteric Development: Lecture I: Inner Development
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    • distancing from external practical life, may arise in him lest he
    • had all the experience and wisdom which may be gathered here. You
    • and confusedly, one may often hear that the higher self lives in the
    • A feeling which may seem
    • who have been guided along an abnormal path. A person may readily
    • you may awaken. You must meditate about a great thought content that
    • external world. The second is what we may call imagination or the
    • requirement for the student. No one may train to become an occultist
    • may seem to you that these things are too intimate to discuss with
    • on what the human being brings with himself into life. We may meet a
    • may at times conceal great spiritual faculties. But if he can be
    • taught the usual everyday abilities, it may happen that the inner
    • what has previously been hidden for him reveals itself. Maybe not
    • everyone can do this; maybe only a few can do it, one might say to
    • not relate to me; this may be valid for the after-life.” For
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • of all obedient to her, it may be that just then we are acting most
    • When man has once realised what is true, millions may come and tell him
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • with certain principle themes of Christianity, may choose the
    • not so often the case as the pupil may believe. The effect that the
    • great importance. They may work unconsciously in the pupil's
    • sensations — may present themselves as strange, hideous, or
    • in an alluring form, whereas a good characteristic may not
    • practiced this long enough, he may go on to immerse himself in the
    • things he has thus discovered. He may, for instance, seek out
    • Self-knowledge may only be practiced when the pupil of the white path
    • essential truth which no one who wishes to walk on the white path may
    • is necessary to lead man up into the higher worlds, where he may not
    • sketched once in an orderly way. It may be possible to take a journey
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • the pupil just as someone may tremble and feel moved at the tears of
    • Secondly, one can observe the circle that may be called the Mercury
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • physical plane, he may incarnate now. Chances are that the
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • time it will come to everyone. Although for some it may be only after
    • must wither and decay in order that the new plant may come into being.
    • life, in what may be called man's highest Ideal. Thus did they learn
    • more death. But in the meantime only he who is an Initiate may take
    • of the tree. Of the deepest meaning of the pentagram we may not now
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • we must not introduce into the fairy tales just anything that may
    • something of spiritual reality, the following may happen. If he is a
    • where there are different conditions of life.” It may be that
    • possible. Yet it may still be there. It depends on whether someone
    • but many of the details may well have been altered. And then the
    • question may arise whether the human being has the same form today as
    • perhaps you may never see her again!” They wanted to go,
    • to hire himself out to her as a servant. “That you may,”
    • still wish to come and are also not able to stand up to it, you may
    • remnants of atavistic clairvoyance. Somewhere or other he may meet
    • clairvoyance is becoming rarer and rarer, at least, what may be
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • say this: No matter how advanced these individual souls may
    • be, however far they may tower above normal human beings, yet
    • of time, we may not arrive at an earlier fleshly incarnation
    • ever undertaken in the history of human thought. One may
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • Berlin, May 25, 1909
    • features, one may come to the conclusion that it is a view of
    • knowledge itself. People may say: Of what use are these ideas
    • of our lives may be today, our strength will grow from one
    • that those with open hearts and unprejudiced minds may be
    • maya, illusion. Then came the ages that issued a
    • maya. On the contrary, human beings now had to immerse
    • “Certainly, what the sun shines upon is maya,
    • but I must seek the spirit behind this maya. The
    • world: the soul may not share its path with others.
    • maya, the great illusion. Whenever I perceive this
    • maya, this would have led to its seeing not the
    • that was regarded as maya. That is why all names for
    • maya. Turn your steps back into the world in which you were
  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • nature as a thinking being. For although we may know that man is a thinking
    • whether the human soul may not possess other hidden powers that can be
    • awakened? May it not be that if he develops further the powers that lie
    • however far the refinement of our physical instruments may be carried. Kant,
    • is that wherever a man may turn his gaze, he sees only this one thing he can
    • order that he may perceive and grasp and understand the existence of the
    • development and culture we may be, for the answering of them is spiritual
    • nowadays we may have, instead of the old initiate who misused his power, the
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • ineffectually through life. Or he may lapse into the other extreme. Just as
    • he may lose himself if he fails to strengthen and enrich his Ego, so, if he
    • thinks of nothing but developing his Ego, he may fall into the other extreme
    • however spontaneously they may arise. They are forces to which the soul may
    • element that the soul may love within itself, leading not to egoism but to
    • striving towards it. He speaks of truth as a distant goddess whom men may
    • fails to get away from himself. Up to a point we may conclude that it is
    • example may lead to a deeper understanding of this matter. If we want to
    • We may indeed acquire a wide, open-minded picture of natural truth, but the
    • fills his mind with phantom ideas and bloodless abstractions. Such a man may
    • feel like an outcast, condemned to a mere savouring of truth and may come to
    • who is discovering truth. When he perceives the light of truth, he too may
    • May the shores and seas together
    • honest search for truth may well be echoed by every man in his solitary
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • attitude gains increasingly the upper hand, the result may be that the Ego
    • the soul falls into what may be called an enduring state of dreaming or
    • bear on it, and it is the same with the super-sensible, whatever form this may
    • permeate the soul. Or someone may relate how with trembling hand, later on,
    • The head may
    • the reaction to reverence cannot itself be called reverence, we may not speak
    • we may without misunderstanding, speak of the element which must
    • comes before us, we may, having come to
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • soul. What we cannot know at one stage of development we may know later, when
    • reason bound up with the senses. In order that we may from the beginning
    • details, we may say that for ordinary knowledge the difference lies in this,
    • through the stimulus of the senses. However strange and paradoxical it may
    • As may be shown
    • The teacher may continue: “And now look at man. He certainly has a
    • is permeated with instincts, desires and passions which may bring him into
    • may ask what we must do in order to rise to that level.
    • of our instincts, impulses and cravings, so that it may be a pure, chaste
    • Someone may now
    • Someone may
    • faculties required. In some circumstances this may last not merely for years,
    • of military forces on these occasions, so that in real war they may be ready
    • that they may be applied to the outer world later on. Play and asceticism,
    • historical document, he may say: There are statements and communications
    • may feel too weak to call forth in himself the forces necessary for
    • to a dangerous side of asceticism. People may have a sort of avidity for
    • conscience to test everything by reason and logic. They may indulge a liking
    • research because you trust the researcher. You may have learnt that his
    • penetrate further into what may be called the ascetic training of the soul in
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  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • with whatever sympathy or antipathy may be evoked by this or that human
    • characteristic, or how it may be assessed in accordance with some prevailing
    • “egoist”. This may sound like a mere play on words, but is more
    • cares not whom it may concern. And yet, it is by drawing its life-forces and
    • “egoism” may do so. Then one could say: The human ego is there to
    • itself in order that something new may emerge. The highest manifestation of
    • the plant, its individuality — as we may call it — which achieves
    • we may call a higher man. In this way he brings forth something in himself,
    • Whatever points may be set out in the programmes of societies, however many
    • societies may have “universal human love” at the head of their
    • But at the same time he knows that although a man may have to work his
    • may accompany a man but cannot lead him through life.
    • heartless towards it, may bring him some satisfaction and a certain
    • himself an active life of soul; he cannot go far and high enough in what may
    • man is led, even though the course of his life may lie through “folly
    • may realise how he himself has grown up from it. Then he must learn to
    • reckoning of Providence they were left out; but may a good God — he
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • name that may be given to it. The fact that the doctrine of reincarnation or
    • Science, so that we may then compare it with the spirit of Christianity, we
    • No. Is it the yoke? No. And so”, says Nagasena, “we may go
    • exist as such in the physical world, so that he may thus bring out the
    • action. From thus experiencing the sense-world it extracts something we may
    • man may have stood in a different relationship to the external world or
    • whether in the future this relationship may again be different — though
    • emphasises again and again that the outer world is Maya, illusion.
    • Christianity, on the contrary, says: Man may indeed believe that what he sees
    • Maya, the great illusion. Christian thinking would reply that it is wrong to
    • can seem to be only Maya — that is the innermost impulse of
    • order that it may experience resurrection in the spiritual sense.
    • thus a doctrine of reincarnation, of resurrection, and only in that light may
    • highest type of man is he whom we may call a “saint”; a man who
    • sense-life, so that nothing may remain of all that leads in life from fear to
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • such ideas, the public at large may be inclined to regard my statements as
    • year, though it may occupy us further next year. The reason for touching on
    • intimate aspects of natural science. It may be better not to discuss this
    • game; and however stimulating a game of this kind may be, the greatest care
    • as Fechner employs this method, his work may be very interesting. But there
    • results. It could hardly be denied that phenomena of this kind may take a
    • may well ask. Is it really science that compels us to reject spiritual
    • may seem to us — that Homunculus could be put together out of separate
    • motion would require millions of horse-power. Julius Robert Mayer
    • are built up from the outer universe, and in order that they may serve man in
    • region, they are not only apt to become bad-tempered and morose, but may
    • them so that they may acquire a strictly scientific form. Inspiration and the
    • rhythm, as we may call it.
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • good our knowledge of Goethe may be, however deeply we steep
    • really matters is not so much the knowledge that someone may
    • truth in the particular view we may hold, we should always be
    • the supreme truths which may differ from our own or from that
    • may have grasped is the whole truth.
    • The path of Spiritual Science may appear to be easier than,
    • an appeal. It may be the most difficult of all the paths
    • accessible to everyone. However much a clairvoyant may be
    • yourselves a man who may have made quite exceptional
    • us. Admittedly, our modern conception of morality may not be
    • selfish purpose after death. On the other hand, a man may
    • benefit existence in the spiritual world, there may be a wish
    • spiritual development a man may have been a reasonable,
    • development, he may become arrogant and do all sorts of
    • functioning properly he will get giddy and may fall down —
    • a danger of giddiness. When the supports fall away we may
    • although it may not previously have disclosed itself.
    • Spiritual Science. I emphasise it not in order that I may
    • development — although he may think he has been very
    • these individuals may still be able to acquire faculties
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  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • though there may be only a few who can actually find them,
    • material world before him, and he may ask whether his study
    • Someone may
    • may easily think, for instance, that you experience the
    • other mental pictures, all other experiences which we may
    • sense-perceptions reach us. You may think that no organ is
    • channel for a sense-experience. We may smell some substance;
    • immortality of the soul, you may be sure that most of them
    • there he cannot possibly be disinterested. People may ask why
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • post-Atlantean epoch to an end may be thought of as a
    • learnt. It may help us to picture this if we say that through
    • ideas about supersensible reality may be applied to physical
    • tornado-like effect it may have on the soul — to set side by
    • significant that the fourth post-Atlantean epoch may be
    • applied because facts are being collected and may be allowed
    • the ability to further their progress. A man may have no
    • It may be that the Christ Impulse will work most strongly
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • prophets may, in a certain sense, be included.
    • to maya, to the great ‘non-being’. The word
    • maya’ is derived from mahat aya — mahat =
    • great; ya = being; a = non, negation; hence maya = the great
    • a victim of maya, of illusion, of non-being. The truth is
    • a victim to what we have called maya. The real fact is that
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • physical body is an illusion, a maya. What is taken to be the
    • Although you may think that it happens whenever a man dies,
    • environment. This is necessary in order that evolution may be
    • which he may truly be said to be ‘among wild
    • they may picture as their own ideal. It disturbs the lazy
    • consideration. Siegfried may well have had faults. What
    • We may
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • wider sphere. They are the Beings whom we may call
    • and of the supersensible worlds. Individuals may well become
    • man, of whom in the world of maya there is only an illusory
    • which they cease. You were already in existence then and may
    • therefore be said that the principles a man may accept for
    • Man's picture of himself is pure maya but his form of
    • Christianity. We may think of him as the one responsible for
    • man may seek to penetrate the mysteries of childhood, to
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • very wide interpretation to this aim; and it may be only
    • matters which, although they may seem to be remote from the
    • faculties. It may well be asked: How can any belief in or
    • they are quite apparent in life. And in order that you may
    • passion to drive him to whatever action he may take.
    • the prevailing mood of their whole life of soul; they may
    • the astral body may be denied but not its consequences, for
    • disbelieve in Spiritual Science may hear that the physical
    • materialist may use his intellect just to create concepts;
    • idealism may lead to the conviction that theoretical
    • maya. In reality it is spirit with which we come
    • validity of natural law, though the details may be affected
    • hands and water may exercise a healthy influence on the
    • may bring about a healthy sensitivity to the environment; but
    • an excessive use of cold baths and the like may cause an
    • all-important to know the limits within which methods may be
    • strange that a man may become feebleminded if his thyroid
    • described elsewhere, showing that a man may endeavour to
    • seeking to become aware of his own essential being; or he may
    • of our ‘I’ must be enhanced, may induce a mood of
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  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • to reflect that the time may not be ripe for its fulfilment,
    • that the picture he has formed of it may be a caricature or
    • importance this process may take seven days — that is the
    • definite experience. This experience we may have if we pay
    • be alert to what may happen on the seventh day. In the case
    • with it, and it fades away. We may feel ill at ease, perhaps
    • etheric body, it may pass coldly into the world. If we wait
    • have allowed to be baptised by the Gods may now be given over
    • — we may feel that we have been blessed by the World-Spirit
    • after nineteen days a similar process of fructification may
    • Yes, that is all very well; there may be such laws, but why
    • instinctively. — Now that may have been true in the past;
    • when they may desire to communicate some inner experience to
    • St. John which may well be a manual of guidance for the
    • order that we may be aware to some extent of the muscular
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • think of Christ as symbolised by the direct sunlight, we may
    • may call the Jahve-religion a Moon-religion — the transitory
    • however, still another way in which an earlier epoch may have
    • an effect in a later one. Shorter periods may also occur in
    • prevents our discussing adequately to-day, we may say: Taking
    • the Jahve-religion; we may expect that a similar form of
    • developed we may justifiably name Goethe as the last
    • maternal organism we may say that this organism is the focus
    • concepts originated in an earlier epoch. You may ask: Is
    • another world may be compared with the way in which a fish is
    • truth must be proclaimed. You may be sure that plenty of
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • may have been a very faint voice, easily silenced.
    • whatever use he may make of his faculties. No matter in what
    • department of science you may be working to-day, you learn
    • are no help at all towards understanding what the spirit may
    • ‘but go on and on and you will find my father who may
    • good condition you may possibly achieve your object after
    • may keep her for half the year but for the other half she
    • faces maya, the great Illusion; each of us, in that we live a
    • to the sense-world and are imprisoned in illusion and maya.
    • come down again to the Earth in order that their souls may
    • through death in order that he may raise his own soul,
    • these pictures thought-forms may come into being and live in
    • depths of the spirit may be made accessible to men.
    • to express it. My words may well be imperfect but it is the
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • difficult this may be to discern, requiring as it does our finding
    • then we may have such a special waking up that we realize: You are
    • which one awakens. It may sound strange that this daily battle takes
    • the physical-sense world. Then there comes to the soul what one may
    • facts of the universe. It may be too picturesque, but nevertheless
    • that something greater than oneself is present in the soul that may
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • May
    • prayer may stream with helpfulness
    • May
    • prayer may stream with helpfulness
    • And may the Spirit for whom
    • through the Mystery of Golgotha, may He be with you and your hard
    • may be called “Imaginative Cognition.”
    • entered, as it were, through three portals. The first may be called
    • good for a real knowledge, but it may happen that one reaches this
    • not be lying down, he may be sitting, but he is as though asleep.
    • may be called the “passing through the portal.” And then
    • the spiritual world which may also have much good in it; but it
    • may under certain circumstances bring information about other human
    • the future. The experience may be accompanied with great success, yet
    • experiences in the spiritual world. This dragon may have very
    • intimate that they may easily escape us, and we are not in the least
    • water spirit through what we may now call “head
    • may see wonderful things and sketch a picture with gorgeous coloring.
    • digestive processes, at a certain stage of digestion. Such a man may
    • of thought, one may at the same time have the consciousness, “I
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  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • of the human soul in order that mankind may go forward to better days.
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • future. You may remember another remark made here in Berlin
    • that people will show toward this activity. I may perhaps
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • physical body. One may or may not believe it today — a
    • important one. As a teacher, one may ponder over how one
  • Title: Brotherhood and the Fight for Survival
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    • directly to the household, the tools, and maybe a garden, all else
    • we would forego to look for quick success. Maybe you stand in pain in
    • We may not lose ourselves into the outside
  • Title: Lecture: Easter
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    • and dates from October, 1905 through May of 1906. The title of these
    • and dates from October, 1905 through May of 1906. The title of these
    • of man may be expressed — everything that, in one way
    • future whose sublimity may only be surmised. The most
    • illumined knowledge then the sun may represent the most
    • so that a fully conscious clairvoyance may be developed in
    • human body so that it may be rejuvenated. The symbol of
    • plant may arise. It is the sacrifice of one phase of nature
    • of the whole of humanity, and we may be quite sure that
  • Title: Lecture: Manifestations of the Unconscious
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    • the revelations of spiritual reality may flow into him
    • spiritual world takes a different form each time. We may be
    • however highly trained a person may be in body-free
    • The same may be said of the contention that thinking must be
    • dreams which have been instigated by the senses. A dream may
    • which may well be a source of irritation to the teacher. He
    • shape in order that certain tensions in the soul may be
    • in dream a man may commit all kinds of misdeeds of which he
    • people may tell of dreams with utterly different contents,
    • manifestations of the unconscious may occur in the form of
    • or a vision may arise: it resembles spiritual experience but
    • This may indeed sound strange, but it is nevertheless a
    • of other cases he describes the one that may be regarded as a
    • This may seem miraculous enough but these are quite ordinary
    • proof that Myers was protecting his son. It may have been so,
    • abnormal way. But these abnormal manifestations may never be
    • induced artificially, any more than pathological states may
    • although naturally there may now and again be slight
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • is God in maya? What has to be said now must sound rather
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • in ordinary life is really maya. It's only with “I am”
    • unconscious sleep comes over us at night, and we live in the maya
    • maybe two thirds of our feelings, but most often it's more like three
    • maya, since we can't bear the truth. Meditation on the mantra: It
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • Now through one's continued exercises one may have gotten so far that
    • his doppelganger. For instance he may have planned to go to a party
    • therefore the etheric body — maybe only the parts that take
    • may be that at the beginning of one's esoteric path one sees figures
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • devote ourselves to maya — the great deceiver — the
  • Title: Esoteric Lessons Part III: Berlin, 12-21-'04
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    • me. My karma is connected with that of other men. I may have been an
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • That through them I may see
    • That through them I may perceive bodies
    • That through them I may behold the light of spirits.
    • So that through me the spirits may act
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • May my I raise itself from below upward,
    • May it get an inkling of you in the all-embracing.
    • May the spirit of my being be illumined
    • May the soul of my being be enkindled by the fire flames of your servants.
    • May the will of my I grasp
    • May your being permeate my will
    • That through them I may see
    • That through them I may perceive bodies
    • That through them I may behold the light of spirits.
    • So that through me the spirits may act
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • gives us. Everything in that physical world is maya, including our
    • That through them I may see
    • That through them I may perceive bodies
    • That through them I may behold the light of spirits.
    • So that through me the spirits may act
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • and our feelings about it is an illusion or maya. We can picture it as a
    • That through them I may see
    • That through them I may perceive bodies
    • That through them I may behold the light of spirits.
    • So that through me the spirits may act
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • That through them I may see
    • That through them I may perceive bodies
    • That through them I may behold the light of spirits.
    • So that through me the spirits may act
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • Our education may have
    • gotten us to the point where we don't tell any big lies, but we may still
    • That through them I may see
    • That through them I may perceive bodies
    • That through them I may behold the light of spirits.
    • So that through me the spirits may act
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • we'll find a lot of beings there. This may seem strange to us at first,
    • meditation to make the words “The world is only maya”
    • thinking with reverence, devotion and humility, we may hope to
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • the middle of the Atlantean epoch. Men saw them behind the maya. Men
    • would have had to drown in the maya that surrounds him, but the
    • him again behind maya.
    • why this maya was woven by the Gods. It was so that a man did not
    • beings through the veil of maya at the moment of waking, but at the
    • portal closed completely and man had to drown in maya. In ancient
    • Surrounded by maya wherever we look, something real sounds forth from
    • born from God. And we won't drown in more maya, for we die in
    • surging of maya, and they'll become living forces in you.
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • That through them I may see
    • That through them I may perceive bodies
    • That through them I may behold the light of spirits.
    • So that through me the spirits may act
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • sense that maybe they were the most tremendous experiences that one
  • Title: Esoteric Lessons Part II: Berlin, 3-22-12
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    • people may feel that it's hard to have to think of themselves
    • day — but maybe every 3 or 4 weeks. It's basically just
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • much exercising a man may have the feeling that he hasn't
    • gotten further in his experience of the spiritual world. But this may
    • be based on an error. It may be that one notices nothing during or
    • that no matter what may hit him, it's brought about by himself,
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • a new religious foundation or as the case may be. This is
    • of the maybe most significant psychologists of our time is
    • to exclude the subjective, may you be surprised that a way of
    • Robert Mayer (1814-1878, German physician and
    • however, they are surprised. They have done maybe quite
    • will maybe learn already from the few indications that
    • creatures of flesh, then someone who wants it may sweeten life;
    • after the judgment of such a discerning man. Maybe it will be
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • One may say that the anthroposophically oriented spiritual
    • the case may be. It points to the fact that in the body
    • picture is maybe caused by outer perception, how it causes
    • profound thinkers. If I may bring in something personal here:
    • may be. The real penetration into the spirit is based just on
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • this necessity out one day, as deeply as it may prospect. One
    • Howsoever one may behave now to the details with Goethe, the
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • where he speaks in a very nice article about Raphael, which may
    • dreamless sleep and the thought which may be evoked by a
    • conscious spiritual research. However, I may adduce something
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • by the experimental method of spiritism. You may say that this
    • such an outer experiment — even if various things may
    • to ascribe qualities to the ether, these may be, in any case,
    • essential basis of the externally observed, may it be in
    • Maybe just because the scientific worldview has worked in the
    • May
    • Indeed, if one considers the sleep spiritual-mentally, it may
    • Hence, I may say, just this problem to fix the relations of the
    • course, they may be apparently refuted very easily if one looks
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • must do, it may be quite unpleasant to someone if he reads
    • is strange now, that Lamprecht, as the maybe most significant
    • may have an astute usual consciousness, you may be the most
    • things according to cause and effect, and you may have that
    • life, but maybe just something that appears to us as externally
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • objection: are you able to behold into the animals? May the
    • nebula may have developed and conglomerated. Some time ago, I
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • investigate what maybe proceeded in my surroundings. When I
    • things which you have maybe taken up decades ago which have a
    • from telegraphs or railways or as the case may be. From it, one
    • consciousness that may darken it. It is the first requirement
    • “spiritual science” which may cause a lot of ease
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • Maybe another comparison can illustrate that which should be in
    • mental-spiritual, maybe it is a cover of anything
    • know maybe how matter thinks. Indeed, he does not know what it
    • “future ego” if I may so express myself. What does
    • talk of body and soul while the latter may have some spiritual
    • as a deadly serious conviction: May details be still imperfect,
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • IT will be a hundred years on 9th May, 1905,
    • power. It may be that this year we shall see more exuberant
    • and to observe the universe from other sides. We may say, of
    • many a book which we do not understand, but which we may
    • what we may call the “aesthetic conscience.”
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • want to describe these ideas in a word, we may say that the
    • was thus no gulf between what we may call the moral claim and
    • Carlos, he works his way to another standpoint. We may look
    • imperative, the “Thou shalt,” which may not be
    • order that we may believe, he thrust down knowledge from her
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • the transitoriness of all appearance, of the veil of Maya,
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • may be in one case a personality built upon itself which
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • the ideal quality of the spirit. At first sight it may seem
    • Even to-day we can find in Schiller what may guide us to the
    • best we may hope, for the present and the future. And so he may
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • may call the demonic and is carried forward by it. She is to
    • Hartmann, Fechner, etc., important and true as they may be,
    • personality which is drawn with infinite art, and which we may
    • Deep, rich, intimate and delightful Goethe may charm us all in
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • his significance for the present and finally to what he may yet
    • influence may be compared, in a way, to that of Herder at the
    • period. One thing we may emphasise, that his influence and the
    • thanks to Schiller that there was formed what we may call the
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • beautiful you may pass into the land of knowledge.” To
    • Century. Men like Jacob Minor may write large tomes about his
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • seeks to grasp the spiritual, so that he may impress it upon
  • Title: The Situation of the World
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    • One, fact which everyone may perhaps remember is that on the
    • dedicated his strength to this task. Hoping that this, may be
    • things, may indeed induce us to ask: Do wars arise through
    • history of human development, you may again and again ask,
    • a survey of larger epochs of time, in order that we may form a
    • kingdom. This contrasting difference may be expressed in the
    • future may be connected, with the idea of the struggle for
  • Title: Lecture: The Human Soul and the Human Body
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    • may be grounded, are tools only with which to judge reality as
    • idea, then this idea, this concept, may be immediately applied
    • method of thought. You will agree that one may be quite
    • may result: someone, somewhere, pays a visit and comes upon an
    • However, one may conceive of the connection of the other soul
    • feeling.] From this one example you may see how impossible it
    • else than the element of soul. There may, perhaps, be something
    • fail and instead of joy, unhappiness, sorrow, pain may be let
    • may be something out there which affects my eye, and that only
    • our senses one may not say that it is merely an impression,
    • from the outer world, or as he may later recall them out of his
    • strange as this may sound — as it first arises,
    • head appears at birth as something formed through, if one may
    • researcher, about the facts as one observes them, one may well
    • may coin the expression — then we have the whole human
    • element rises up into consciousness. But one may not speak of
    • “Whatever may be the brain cell of a glow worm or the
    • and Seydel's letter may have been whatever
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • whatever else it may be — something which at any rate has
    • built up out of incessantly active metabolism, may from now on
    • and the true ... individuality of the human being may not be
    • denial of spirituality. Many, however, may object: But it just
    • soul's life but may originate in the past. Something occurred
    • significant that it may well be brought before the soul again
    • may not appear sufficiently respectful in the face of such a
    • Goethe — may come to the genuinely Goethean attitude,
  • Title: Knowledge of Healing: Lecture I
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    • of the millennium. Certainly this may be well meant, though it has its
    • roots in poor understanding and still poorer intelligence. But it may
    • may gather from what I have been saying today. For this idea of the
  • Title: Knowledge of Healing: Lecture II
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    • about. Thus we may say: In the second half of the nineteenth century
    • necessity — even in the organising of public affairs. We may
    • possession of human beings there will be a change. We may indeed say
    • contemporaries. We may think how we like about the theory of these
    • Haeckel the cleverer or his opponents? This question may still be asked
    • this kind of will, taking effect. Certainly it may be asked: What can a
    • sphere in life do what lies in him; he may then await what is done by
    • many people as possible in the world may be moved by the urgent need
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • lectures may perhaps feel somewhat surprised by what is said today,
    • and is waiting to be convinced may find a sort of craziness in many
    • who may equally well be considered personalities for those worlds, but
    • elemental beings, as they may be called. Man is really never alone;
    • Then — you may ask
    • strange that may seem. Living in this fluid that courses through the human
    • may come on the one hand from the good, gentle, mild Venus beings, or
    • may be called a combustion process, and with this breathing and combustion
    • he may first learn in pictures what he must later attain in clear concepts.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • Now you may quite naturally
    • You may ask me: When a
    • We may picture to ourselves that around this Saturn, this first, dawn-condition
    • Zodiac. Each single planet may have undergone considerable change through
    • in our earth existence may be conceived as follows: — on the one
    • In a certain sense, therefore, we may say that at the present time,
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • The modified Kant-Laplace theory may definitely hold good as an external
    • that one of the Sun-Spirits forbore — if I may so express it —
    • — if we may say so — in a spiritual embodiment and were
    • work as the teachers of the first initiates. From this you may realize
    • in the physical realm may be just what the physicist describes, but
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • and material, spiritual beings of various grades. These may be beings
    • system, or they may be spiritual beings of a lower kind who hinder and
    • way. This may be the case right here.
    • It may be that some people will deny that to-day, but this event was
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • may be a hundred of them. This is naturally only a comparison, but in
    • were warmer. It may be clearer for you to realize to what extent man
    • Materialists may think as they will of the mechanical construction of
    • beings? The hard bone substance! If I may express myself popularly,
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • may not rest content with the idea of the reversed recapitulation. For
    • so that at the end of his evolution he may be able to give it back to
    • on the earth. Although men may not admit that directly, yet in practice
    • John is not a document that may be placed side by side with the others;
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • had little value for them; it was maya, illusion. It will seem strange
    • and whom man needs in order that he may go through his evolution.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • from animal group souls. They are ego-like... May 16, 1908.
    • for a time it may be merely a period of waiting. During this life in
    • who in this case may be called “advanced theosophists.”
    • acquaintance of beings who may be said to be among us, if we regard
    • just spoken we may say that they differ from man by not having developed
    • great store by mankind may say: “What strides humanity has made
    • I may say so. What is this relation of the group soul to the single
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • observations of the spiritual-super-sensible worlds — if one may
    • who, we may say, have severed their connection with other worlds to
    • a voluntary association, although we may be well aware that it has not
    • and individuality. Indeed, in a certain respect we may say that they
    • conditions may well be surrounded as if by fine spiritual beings who
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • It may well be that a remark here or there seemed somewhat aphoristic,
    • — if one may so call it, have indeed such ego souls as man, differing
    • he may perhaps appear to a naive observation we need only remember that
    • the transitional state of dream, they have what we may call a sleep
    • These at the same time are the beings — that is why we may not
    • body. They need not in the least be abnormal influences, they may come
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • that may seem to the man of the present enlightened age — as one
    • less so in more recent ones. However greatly one may esteem Bocklin,
    • architectural thought, crystallized space. And however strange it may
    • The Unheard no ear may smite.”[1]
    • worlds at night. The sublimest sphere sounds may resound, the loftiest
    • spiritual tones may whisper something to the soul, it brings nothing
    • whole may come to expression in the one. Richard Wagner has no wish
    • something whereby, if we may say so, the Gods may dwell with him, whereby
    • carries a future culture. Others may ask what he has already accomplished.
  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • a few words may be said about what has been happening in our Movement
    • order that they may have the due humility and strength — that they are
    • and the inner aspects of these activities may have been particularly
    • Spiritual Science that they may not be understood today, but it will
    • extent ... when we think about this, we may truly say that we do not
    • this deepening — how easy it is made! It may be said without
    • great a theologian he may be — can understand Christianity unless he
    • “You do not understand this” — we may be considered
    • being? We do not. Neither do we deny that this being may reincarnate
    • things clearly, if there is a sincere wish to do so. We ourselves may
    • that ultimately we may find ourselves in the very disagreeable
    • no knowledge of certain truths.” This may lead to an accusation
    • progress — for so it may truly be called — that has taken
    • mentioned in any Movement other than our own. It may be said,
    • It may be regarded as a good augury that at the founding of the
    • spoken as I have today, in order that each of you may know how things
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • Thereupon the big man answered him: “Maybe you would like
    • about such matters is in the least afraid of what may happen in such a
    • that however close a search you may make in the literature accessible
    • the earth as men may, in reality, be embodied Star-beings. This
    • All this indicates that what may be surmised from a study of occult
    • source it may come, for all that interests us is a sensational vista
    • of the spiritual worlds.” There may actually be neo-theosophists
    • set free, this may well seem more credible to them than that anything
    • said, may be accounted among our finest achievements.
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • out of his own thoughts — whatever they may be — ascribe any
    • in his intellect and reason. Thus it may well happen that in his life
    • depths in the life of soul, it may well be cleverer than the intellect
    • Therefore we may say that what rises out of the depths of the soul
    • may say at this point: “But I have observed that feelings
    • more! So that you may see what I mean, I want to quote a special case
    • deal may be learnt if it is viewed in the light of Spiritual Science.
    • case, karma may be expected to work in a very definite way and all the
    • where no psychical factor is in evidence and which may therefore
    • maya. Human prejudices being what they are, it is, of course,
    • difficult always to see through maya; when people are deeply imbedded
    • in maya it is by no means easy to see through it. Those who look at
    • history today from the standpoint of materialism, may say: “The
    • through such things and emancipate themselves from maya.
    • respect men are truly courageous And why? It may sound harsh but in a
    • but after all, it, too, may well be only “chance ” ...
    • matter of chance; the daily sunrise may be regarded as chance as
    • but you may be quite sure that somewhere or other there will be
    • may say: “Yes, it is possible to come to terms with advocates of
    • attention may be drawn to it for it is mentioned in the current German
    • Maximum number of matches per file exceeded.
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • We may well feel that the venerable Finnish epic,
    • culminated in a delicate reference to Christianity — and, it may
    • Earth. It may be that the veneration in which the Kalewala is held in
    • there may be necessary, but nevertheless it is complete in itself. And
    • future may be indicated in the following way. Spiritual Science has
    • teaching, may not previously speak to the outer world of their
    • by his contemporaries; the fact that he is such a teacher may not be
    • of which we may speak prophetically — and a clear realisation
  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • difference. The matter may be summed up by saying that the whole trend
    • form of what humanity may call the “Divine” can be glimpsed
    • And then we may think of another life, the life of the personality
    • mention of Raphael. The name of someone else may also occur to you,
    • with enchantment, and this may well be assumed in view of all the
    • As we think of all this, another feeling, too, may arise in us. In a
    • the following may be said. If we steep ourselves in Spiritual Science
    • and it may indeed be said: Raphael himself is able to ensure that his
    • It may be that concrete examples like these, given as illustrations of
    • world. Deep insight may come to us when, in the light of such concrete
    • it, undefined intuitive feelings may arise here and there. A striking
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • definite ideas with what may be called the “meaning and purpose
    • incarnated in a physical body in order that he may be able to
    • The purpose of Earth-evolution is that there may be implanted into the
    • the element of sexuality may be associated with love between man and
    • something was imbued into mankind which we may recognise as the
    • seriously. Certainly, there may be fewer publications, if the aim is
    • is not reality, but “Maya,” the “Great Illusion”.
    • bear its fruit. How Christ may truly be portrayed is a problem still
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • following upon the great Atlantean catastrophe. This epoch may be said
    • great catastrophe of which you may read in the lectures on the
    • traditions of practically all the peoples — an idea which may, it
    • thought may occur: “Here is a strange current of the times. Most
    • people regard those who belong to it as fools; but it may be worth
    • into the life of the child! With this knowledge, success may come
    • sympathies and antipathies which may express themselves in the child.
    • affects them, and that when the air is chilly they may catch cold. We
    • beings at a later age of life. To begin with, a man may be quite
    • After a time a man may say to himself: “I do not know why I am
    • Subsequently he may have a very striking dream. Little heed is paid to
    • importance. From this you may conclude that if Edison had made his
    • On the Meaning of Life, 23rd and 24th May, 1912; three
    • and 29th May, 1912; and two lectures in Christiania:
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • order that the next lecture may contribute to an understanding of the
    • of the physical body to be observed outwardly is only illusion, maya.
    • here been speaking. In order that consciousness may exist at all, the
    • In what sense may we speak of a strong moral impulse in the principles
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • the Jupiter-existence they may endow the beings who once belonged to
    • that the qualities with which he was originally endowed may pass more
    • upon man. For the design or pattern of the evolutionary process may be
    • progressive evolution. However specialised the subjects may be, appeal
    • And so it is the task of occultism — if one may speak of
    • easy-going principle that either the one or the other may be believed;
    • Let us take a very far-reaching example, of which you may well say, to
    • may well say this, when it is first put before you.
    • Golgotha, for as may be read in
    • direct continuation. You may compare much in the Buddha-life with the
    • judgment of all these things may be based, is recognition of human
    • age. Objections that may crop up here and there would die a natural
    • world. In such circumstances, moreover, the other side may well become
    • the victim of injustice. A semblance of intolerance may easily be
    • antipathy; it is demanded by something you may perhaps yourselves
    • care not to copy things that may grow from the rich and fertile soil
    • fifty years, possibly, one point or another may have been investigated
    • still more closely, may have to be differently expressed.
    • occult movement, whatever storms may rise up against us in the world
  • Title: Building Stones: Lecture One
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    • superfluous to remind you that an idea may be true in a
    • only emerge gradually, but one may arrive at an understanding
    • consisting of body and soul alone. The actual wording may not
    • to this period once again. Originally (if such a word may be
    • in this context, but we may perhaps risk it here — they
    • stage of world history. In that event, we may ask, why did
  • Title: Building Stones: Lecture Two
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    • pre-existence. Franz Brentano who had been a priest may be
    • admiration. But, one may ask, where does that take us? If we
    • sheer folly. That may well be. But what is foolishness in the
    • eyes of men may often be wisdom in the sight of God.
    • “However much I may desire to enlighten you, the
    • touch upon matters which may not be disclosed today. Man is
    • these men of earlier times had to wrestle. Though they may
    • possible today. Perhaps it may be possible thereby to awaken
    • in us much that may one day be a seed that will only mature
  • Title: Building Stones: Lecture Three
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    • cognition. We may readily believe, for example, that through
    • is not so. What, at most, under these circumstances may
    • — and can only portray — what may be called a
    • Christ we are no longer in touch with Him. We may, in that
    • the calculations of the physicists. Such calculations maybe
    • millions of years hence may be mathematically correct, but
    • that lives in the elements of warmth and air, may perish (as
    • may pass away, but my words shall not pass away.” This
    • that I may understand).
  • Title: Building Stones: Lecture Four
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    • words of Paul and say: “What is foolishness to man may
    • fantastic as they may seem, of the situation that must arise
    • plane. In order that the world may not fall into a state of
    • spoke when He said: However much the Scribes may speak of
    • order that our social life may be invested with the Christ
    • have some truth to impart may already have encountered an
    • present (1917) are celebrating the Easter Festival, may
  • Title: Building Stones: Lecture Five
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    • It may seem
    • may sound paradoxical at first, but it is nonetheless true.
    • body is loosened, so that you may see that which cometh after
    • historians may doubt his responsibility for the destruction
  • Title: Building Stones: Lecture Six
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    • years of Christianity. This may seem paradoxical today. It is
    • this new material so that our later enquiry may bear
    • whom you think may contribute in some way to the world order
    • — if I may risk an oracular statement — that Rome
  • Title: Building Stones: Lecture Seven
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    • cease, that no one may practise ritual magic in order to
    • injure others and no one may communicate with the dead, and
    • Manichaeans. By this means perhaps I may be able to achieve
    • This may seem paradoxical, but the facts are as follows:
  • Title: Building Stones: Lecture Eight
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    • than the historical sources which may contribute to an
    • manner; but this superficial portrayal may provide a
    • again from their own ashes. However much we may imagine they
    • may well happen, neglects the order to fast before
    • these enlightened mortals, one may come to the conclusion
    • may be, it is a spiritual desert. It has no understanding of
    • Perhaps I may
    • may think, so long as we are imprisoned in the physical body
    • You may
    • representatives of new principles, though they may lead to
  • Title: Building Stones: Lecture Nine
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    • especially today, so that they may enter into the evolution
    • incarnation, if I may use the word in this connection, of a
    • not a gross injustice, you may ask, to withhold vital
    • following may prove fruitful: what would have happened if, at
    • is wondering what is to be done so that men may once again
    • You may socialize, you may order social life in accordance
    • agents and exercise a powerful influence. We may ignore their
    • the view he expresses in a passage which none the less may
    • judgement of Nietzsche, even though it may not be sound in
  • Title: Building Stones: Lecture Ten
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    • may play a decisive part in the different spheres of life. It
    • courage to pass an objective judgement on this issue. It may
    • Wagner. Otto Ludwig was not only a poet — some may feel
    • vision, but is something that accompanies it. One may be a
    • to describe may remain entirely in the subconscious. It is
    • over the recent past it is possible that many may have
    • contain material that may well determine the course of
    • the idea of preestablished harmony. Such visions may describe
    • people may regard the symbol as naive. Our response to
    • and Forces. He realized that this may happen on the physical
    • it may seem we must make the true form of Christian life once
    • to form a judgement about the particular case. The dream may
    • reality. Indeed what I am saying at the moment may not apply
    • may none the less feel that the following way of thinking
    • Grant that Thy former aspect may return,
    • Make strong my tongue that in its words may burn
    • Men may the better estimate Thy might.”
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • those may have seen uneasily into the world who believed that salvation
    • may be ever so far from the so-called cultures of our time, in front
    • whom the organs are missing under usual circumstances. Or may there
    • However, science may teach humanity this using the methods theosophy
    • may imagine the divine again how he finds his own soul but love should
    • May he be noble,
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • he has recognised is the whole of the world view, it may happen that
    • may not be the best. But it does not depend on terms. The fact that
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • language, for conscience. One had no word for it. It may be especially
    • of all religions, it agrees to that. The human being may thereby get
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • of life I may still quote the concept of the sky, a concept which science
    • creator and reveres him in humility. The same researcher may also be
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • forth into forms, and our age may be almost called the age of forms,
    • the movements of the human being may be in the fever delirium, in insanity
    • and immobile a human being may be if we see that his animal personality
    • up in the forms, as large and immense they may be! Go back to the original
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • if I may make use of a Goethean expression from a rich, varied, manifold
    • this region. Also the uneducated human being, however fast he may hurry
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • For others this may be a prosaic riddle of reason; however, what others
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • attained by a personal teacher. It may appear to somebody, as if the
    • soul forces, spiritual view with himself and it may seem deplorable
    • is one able to do this? If reincarnation is a truth, it may not be vain
    • a way, as if they were truth. He has to leave it open: maybe they are
    • true, maybe they are not. He should have neither doubt nor superstition,
    • school of spiritual science. One may easily reply: I am free from speculative
    • to express himself in the spirit-land. It may appear as something difficult
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • the second half of the 19th century. You may assume that the results
    • human being was incarnated there as an aerial being. It may seem peculiar
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • Paris. It may seem that something unnatural, something worked out
    • box something could be that may be sold for money. He discovers a crack
    • physical human body in chemical compounds may they be salts, sorts of
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • origin of the earth can be taken as something very speculative, maybe
    • deeper than the opponents. Thus spiritual science or theosophy may also
    • I have said this to show that one may also disprove theosophy in similar
    • way. However, theosophy may give this rebuttal better than any other.
    • I do not make any objection to this schematic description which may
    • figuratively, we may call it a spiritual spark in the human nature,
    • the human being is a quite reasonable, maybe a somewhat sober human
    • If I may express myself
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • every day anew and maybe works on one single sentence for weeks, and
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • world may be, I put human beings into it who set this world on fire.
    • my personality may be powerful or weak, but it is the support of these
    • maybe later.
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • which may appear fantastic to the materialist. But at the same time
    • back than the scientific documents can lead us. May it seem fantastic
    • that then possibly the point in time may have come that life itself
    • ideal. One has just to say: no social theory, whatsoever it may be,
    • feeling, maybe a clairvoyant talent whether the human being in question
    • may be said. If I speak here, the word fills the airspace. The oscillations
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • 4th, May, 1905
    • it may be a substitute that we bear in mind clearly and vividly what
    • there no conflict may be permitted between the sensuous and the spiritual.
    • Comedy with the world view of the 17th, 18th centuries. One may
    • in Schiller's philosophical letters. Indeed, these may be somewhat
    • Goethe. Goethe answered: there may probably be another way to look at
    • shortened, would maybe rendered quite superfluous. Then already in the
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • 11th, May, 1905
    • because one cannot deny it, although one may also struggle against any
    • movement. You have maybe heard something of the name Kalthoff (Albert
    • them for many, many years. These teachings may establish the contents
    • on the 31st May, 1904 with a pastoral conference in Alsace-Lorraine
    • may be important to a materialistic history. but it is not theology.
    • what it announces to us, what it may offer as living, as fertile to
    • than in that which quite a few people may tell about the immediate experience.
    • But the course of the spiritual life cannot be impeded. May there be
    • many inhibitions, may those be ever so reluctant who work for theology
    • wishes that wisdom may flow into those who are appointed to speak to
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • 18th, May, 1905
    • no connection with the practical life, then this may be due only to
    • You may say that philosophy
    • who knows philosophy, knows him only too well. This may be to you a
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • 25th, May, 1905
    • It may be an example of
    • Certain concepts which one has obtained may be absolutely correct, but
    • the methods of application may be wrong. Often two great authorities
    • You may ask now: would it
  • Title: Aspects/Evolution: Lecture I
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    • Berlin, May 9, 1917
    • external viewpoint it may seem that when human progress is
    • designate as the ancient Indian, we may ask: Which age in the
    • may read Goethe's
    • concerns oneself with such things! This may not be a general
    • — if I may use that expression, which of course is
    • may live to be a hundred, but their age remains at 27. That
    • person may then be 30, 40, 50 years old, but if he has not
  • Title: Aspects/Evolution: Lecture II
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    • may seem like trifles; nonetheless they are closely connected
  • Title: Aspects/Evolution: Lecture III
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    • detected; all kinds of incompetence may be practiced. The
    • been laughed at. One may get away with writing in that way
    • intellectuality and, if I may put it so, quite equal to its
    • Monists and theosophists may go in
    • different directions; they may vigorously fight and despise
    • part of their natural development. We may ask if this has in
  • Title: Aspects/Evolution: Lecture IV
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    • the ground; an element rises upwards from it. You may
    • may become separated from the physical. We say then that
    • humanity may be extended in many directions. Let us suppose
    • worlds; I may not look upon it as belonging to my ordinary
    • Such a man may in fact say: something
    • three components may be quite independent of one another
  • Title: Aspects/Evolution: Lecture V
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    • As you may have
    • human soul to the spirit. And there one may remain at the
    • will, man's physical nature may appease its cravings or
    • picture as such may refer to something real or to something
    • question may be formulated differently: Where does the good
    • be; nothing would be more meaningless. One may not like a
    • see aspects not recognized before. In this way, one may come
    • has been acquired already or not yet. We may ask, why? The
    • age of 14, tend to dominate us throughout life. We may modify
    • person may get on well enough with his own instincts, but if
    • evil. It is really like a plant which may be an attractive
    • further plants can arise from it. As single plant it may be
    • human being's instincts may, unaltered, serve him well enough
    • quarters it may well be maintained that goodness is due
    • we may consider the following: On the average, people living
    • there is only one answer: Christianity. Strange as it may
    • concepts with which so much is pursued nowadays, then you may
  • Title: Aspects/Evolution: Lecture VI
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    • A person may at
    • who seeks his I along the path of thought may, in a
    • abstract manner, its immense importance may not be
    • life of which I spoke. It may occur to someone — as it
    • One may, of
    • may be regarded as a mere chance meeting, and it is only
    • lift your hand; you may be aware of a certain mental picture
    • such subtle thoughts in one's mind. Such concepts may be
    • after the division. Without the concept the result may
    • today may be satisfied by other means. But only spiritual
  • Title: Aspects/Evolution: Lecture VII
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    • insight and outlook he has attained by the age of 27. He may
    • three of his most powerful enemies died — and you may
    • individuals, various leaders may be weak or strong. Their
  • Title: Aspects/Evolution: Lecture VIII
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    • different from one time to another; at one stage it may be
    • formless, at another it may have a definite structure. A
    • may seek advice. However, it is clear that what is expected
    • image remains with us forever, if I may express it so, lying
    • basic and beyond dispute may in the future have no relevance
    • This may sound somewhat grotesque but it does illustrate what
    • none. Some may have appeared in Central Europe because these things
    • may have noticed that some of the ladies present are wearing
    • really springs from this tendency, although it may be thought
  • Title: Deeper Secrets: Lecture I
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    • grasped with sufficient depth — may be conceived as an exegesis
    • may call the universal Light of Wisdom and the universal Warmth of Love,
    • with the Gospel of St. John we may speak of great, transcendental
    • bull, whose life-blood is offered up in order that man may conquer what
    • he may be able to advance along his path of life, provides the right
    • can here be given. I may put it in this way. The Christ presented in
    • that Wisdom and Love may be led to fulfilment. Seraphim, Cherubim,
    • must choose the other path and pass on, as best we may, to the study
  • Title: Deeper Secrets: Lecture II
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    • of the human physical body. From this we may rightly infer that the
    • ocean, but regarded all this as a great Illusion, as “Maya”,
    • of the etheric body. The beginning of the third period may be described
    • from Abraham to the time of the early Kings — may be compared
    • Ego must become sufficiently mature to develop within itself what may
    • on some other occasion, in order that we may acquire a clearer picture
  • Title: Deeper Secrets: Lecture III
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    • knowledge is to be found among all the peoples of antiquity. We may speak
    • try to see it against its spiritual background. Strange as it may sound,
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • first sight, that may seem very far-fetched, but — as already
    • example may illustrate this.
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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    • tribes, and the struggles with the Romans, they were called may
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • Italy. You may suppose that, under the existing circumstances where
    • which were foreign to their nature, that was developed which may be
    • faithful to the character of the Frankish tribe, and it may be seen
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • official aristocracy. They had been mayors of the palace to the
    • engaged in work. Real work was being done, as we may see, in
    • Walther von der Vogelweide the perplexity which may assail anyone
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • people who may be called the successors of the Huns. Charles was
    • centuries. Now some may feel it to be unjust that the masses at that
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • springs what we may call the scientific and scholarly conscience;
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • uneducated as the knights or peasants: nothing of what we may call
    • From the standpoint of materialism this may seem a foolish point of
    • learning is concerned, calmly affirms that the question may be
  • Title: The Human Soul in Life and Death
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    • may be called scientific in the best and highest sense, it must
    • notice that however the blows of fate may have fallen, whether
    • we may rise into the consciousness of higher Beings we rise in
    • nature, and know it must live and may not succumb, because it
    • soldier may be deeply conscious that he is living to-day his
    • Austrian War. The event referred to in the last sentence may be
    • says beautiful words about the ideal deeds of his people, we may
    • death, we may ask: What is the meaning of the deaths, the
  • Title: Two Pictures by Raphael
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    • Part of a lecture given by Rudolf Steiner at Berlin, on May 5th,
    • Part of a lecture given by Rudolf Steiner at Berlin, on May 5th, 1909.
    • May 1909.
    • Berlin, 5th May 1909
  • Title: Easter and the Awakening to Cosmic Thought
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    • the Sun may well be accepted as the worthiest symbol of this inner awakening. Through the gate of
    • Nature in order that a new one may begin. Sacrifice and Becoming are interwoven in the Easter
    • Man. Those who do not understand very much about the fundamentals of anthroposophical thought may
    • collective Karma of mankind. He could bear and help this Karma, and we may be sure that the
  • Title: Karma and Details of the Law of Karma
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    • circumstances may occupy a smaller space than what it actually creates. Thus, we have here
    • things in accordance with true morality, and who in this striving may perhaps still have
    • example, here is a case based on definite results of investigation. It may at first be
    • something of a shock but in a study group it may certainly be spoken of. A certain
    • external wealth. It was not a matter of a healthy striving for riches which may spring from
    • abnormal. Such an individual may very possibly be born in the next life with a physical
    • behind him an earlier life — or maybe several lives — during which he had a
    • Councillors may do the same thing because they happen to be Councillors but that too is
    • exempted. They may however also perform utterly different deeds because they are different
    • may, of course, also he the case that through general conditions, through his vocation or
    • it, so I may not help him — this is so much nonsense. It is just as if one thousand
  • Title: The Secrets of Sleep or Karma
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    • Facts may be experienced but they cannot be proved by the
    • of the natural philosopher Du Bois-Reymond to say: we may
    • We may
    • wicked may be fortunate. This apparent injustice in one
    • It may easily be seen that this condition must last the
    • that the range of this may be perceived we need only give a
    • a cosmos. But just as little may we accept the fact of the
    • light upon another doubt that may arise regarding the
    • refrain from helping him, perhaps the opposite may occur.
    • above example it may also be the case that the
    • world, may signify something absolutely different and
    • reverse may also be the case, namely, that common ties may
    • karmic ties of these 500 people may have nothing whatever
    • may in the far future start a common enterprise; through
    • 3. It may
    • may meet, which inwardly have nothing to do with one
    • That may be the case, but it is not necessarily
    • false conception may be formed on this subject if a
    • tone may in the next life be the apparatus for the
    • Therefore the musician may in the next life become a
  • Title: Evil and Spiritual Science
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    • may perhaps be able to feel about such a question, that it is
    • anything positive. It may be that in this regard, we have
    • comment that I will not suppress, because maybe it will make
    • turns around to say: maybe one should consider more like
    • the senses? Maybe it has already arisen before us, so that we
    • accessible to him/her. Maybe we should ask ourselves here: what
    • several hours; but I will only set this out and each person may
    • selfishness, if I may use a trivial expression.
    • the other, so that it may be something of value for the larger
    • basis. Humanity may one day finish with the perfection of the
    • may laugh more or less at this; whoever better understands the
    • Philosophers and others may look away from such a human
    • materialism and that of spiritual science. And maybe nothing
    • we may extend Goethe's remark, in that we take the following as
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • in the course of time. We ourselves may have once lived in ancient Egypt,
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • then one may ask: How does it stand with this overall
    • periods. What we may call the “internalizing” of
    • that what may be called, in the best sense of the word,
    • in today's presentation may sound like a kind of symbolic
    • word. This was in May of the year 1498. Having now forsaken
    • one of his best-known paintings may be singled out, so as to
    • in what we call the life of Raphael. How, we may ask, does this
    • moral-religious impressions, Greek culture may be said to have
    • immediate feeling deriving from Raphael's works, it may be
    • in the beauty of outer revelation, and to what may be seen as
  • Title: Leonardo's Spiritual Stature: Lecture
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    • Maria delle Grazie we may attempt as it were with the
    • the enormous amount of work of a personality who, it may be
    • In short, this work shows Leonardo in his greatness and, it may
    • could not bring this to realization. Though someone may have
    • what it was for instance in Greek times. We may attempt to
    • result in asserting: this individual may be viewed only in
    • adopt a different standpoint and say: Whatever Leonardo may
    • provide indications as to how such souls may be approached.
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • that what may be offered as a kind of spiritual scientific
    • may be regarded as entirely natural that someone like
    • for us, we may feel, in seeing the human being — for
    • a particular life situation may become involved in. It is
    • aesthetic, artistic enjoyment of the fairy tale may
    • favorable circumstances, one may have the feeling:
    • it may sound that such a battle takes place daily in the soul's
    • the human soul may be called a feeling of its own
    • lectures, additional light may be shed on hidden aspects of the
    • experience of a quite vague and indefinite nature may lie
    • comparison may be trivial, it is perhaps still apt:
    • would like to be. In conscious life it may
    • part of the soul, we may feel reverberating in this fairy tale
    • “Sun” existence. Thus, we may speak of a
    • piece of it, so to speak. Thus, we may speak, as it were, of
    • And we may also refer to the moon of today as a product of the
    • We may remind ourselves of the relationship of the
    • child. For it may be said of fairy tales that they have brought
    • can come alive more fully in the child. The childlike soul may
    • considerations as we have presented today. It may be
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • this lecture was given at the Architektenhaus in Berlin, may be said to
    • those whose growth is as yet far from being at an end. we may
    • Herman Grimm's Homer book may seem intolerable. All the many
    • reveals him to be the finest knower of human souls. We may
    • in Herman Grimm, of which we may say that it came close to what
    • which he can likewise affect us. We may treat this or that
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • — particularly if I may express it as the field of
    • in which to verify human causalities — if I may use
    • problems. That may of course be admitted. I also don't believe
    • different sides may appear taking on this or that, adapting
    • to “read” as well. You may remain within the
    • may not take a system of beliefs which have been fully
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • place in the animal and human organisms. We may assume that in
    • we may speak about the sense of equilibrium as we speak about a
    • may also, when we go to work without prejudice, not say: we get
    • in an outer lay method, research may be done which can also be
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • back over the experiences, of — if I may use a pedantic
    • thought experiences developing into living form, then it may on
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • thoughts. We may say that in the time when people didn't think
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • Now, my dear friends, this event may be anything; what it
    • would like to say that Catholics may obviously take part in the
    • spiritual content — if I may express it this way —
    • may use this expression again — comes to a Father-godly
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • in the words. We may not at any stage confront Sanskrit with
  • Title: Problems of Our Time: Lecture I
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    • quality, may not find in the future the same comprehension as
    • time of transition may result in some dimming of the
    • life to be fostered here, may be taken as symbolical of the
    • may say without hesitation that the great movement of the
    • that we may hold any view if it is agreeable to us, a belief
    • — but that he may consciously raise himself to
    • time is beginning when we may not leave this out of
    • a pupil for this or that calling, so that he may be suited to
    • to the higher Hierarchies and about karma. A third thing may be
    • existence so that this revolution in our inner life may be
    • expressed. We may say that all pessimism is wrong; but it does
    • should feel themselves as a centre from which may radiate the
    • sides for the reorganization of social life may be useful, but
    • have put before you some of the important things which may give
    • these new rooms with the wish that in our work here we may
  • Title: Problems of Our Time: Lecture II
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    • spiritual forces can flow. The question may and must be asked,
    • answer may deal with things which apparently have little to do
    • creeds may speak of to-day, whether of God or Christ or other
    • the Angeloi, they may rise in their feelings to the
    • nature — what is it all? It is Maya! What then is
    • meaning, knows that the words “Maya” in the East
    • economics — as Maya. The Westerner, on the other hand,
    • Maya,” and what arises in his soul is for him
    • into complete fatalism, as the philosophy of Maya
    • Maya, in the outer world, reality in the inner world alone. In
    • learning, maybe instinctively, yet still learning (as they
    • been saying about the opposition of Ideology-Maya, etc., works
    • speaks of these things — Maya, Ideology and so forth
    • mayst carry thy soul wide awake through the gates of
    • classical education. It may have been mere coincidence that a
    • spiritual, all outside it is Ideology, Maya. These
  • Title: Problems of Our Time: Lecture III
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    • which we may call “the present,” much must be made
    • supersensible means may discover what can only be
    • soundly, we may see from a fact like the following:
    • and fire, so that the necessary understanding may be given to
    • same thing may be noticed in other parts of the body. Forces
    • they usually are; so that we may be able thereby to struggle
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • therefore I may be pardoned if I give you one of my own. It is
    • future may bring.
    • thoughts are inadequate to master facts. We may say that the
    • the masses which may in reality be ever so deeply justified but
    • proletariat. We may understand the form of the words when they
    • sufficient wage to keep him alive, in order that he may
    • capital and technical organization. If I may once again speak
    • must form its experience, I may remark, on such an occasion as
    • represent these facts, pointing out how healthy it may be to
    • is control of capital) and of labour: we may only admit
    • May it be received and grasped by many, many minds, so that
    • what is only a question to-day may be the practice of



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