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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
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    • not express itself in any particular external formalities, nor does it
    • contains is the one expressed here in the golden rule.
    • own self, is expressed in an ancient Indian text, “What you think
    • through any external pressure but by steadfast resolve of will. It is
    • facial expression or some other insignificant habit, if he becomes
    • suppresses his anger when something annoying happens to him and thinks
    • impressions. To do so, it becomes necessary, therefore, to set aside a
    • person must be able to tear himself away from all sense impressions,
    • this inner silence, this shedding of all sense impressions has
    • occurred, all memory of past sense impressions must in addition be
    • perception. A person must suppress all negative sensations and
    • to himself and cannot suppress the desire to pass it on, his soul will
    • take the place of criticism. It suppresses the advancement of the soul
    • faculty of expressing himself in the spirit realm. What I have had to
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • painting. In it we can admire fundamental elements expressing the loftiest
    • covered with paintings that expressed this, and the earth had been brought
    • found depicted on these walls. This Purgatory painting expresses in the
    • existence that must be contemplated after death." This is what is expressed
    • nature contains something we must look upon as the expression of man's
    • divine spiritual heights, and they tried to express it in this painting in
    • possible that they could have done it. It expresses in a monumental and
    • find it expressed in many ways, and also in the wonderful simplicity of the
    • So this Campo Santo painting of the Middle Ages expresses all that is
    • expression in the painting I have just described. Ever and again will we
    • expressed, for instance, in the painting I have described, although we must
    • in order that man may take hold of what is expressed in the Campo Santo
    • Available from Anthroposophic Press. Spring Valley, N.Y.
  • Title: William Shakespeare
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    • School in Berlin, expressed the wish to read these notes. They were
    • printing press, the people were to come to the theatre and see the
    • powerful impression in spite of a thoroughly bad translation and poor
    • his marked personality, the expression of Christian ideals of that
    • expressive power, their purity and naturalness were moreover impaired
    • by bad staging), Shakespeare's plays leave a strong impression, even
  • Title: William Shakespeare
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    • Dr. Steiner in 1902 at the Workmen's School in Berlin expressed
    • not fail to produce a powerful impression in spite of an
    • and in spite of his strong personality, the basic expression of
    • and others; their expressive power, their purity and naturalness
    • staging, Shakespeare's plays leave a strong impression, even when
  • Title: The Manicheans
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    • Temple Legend. All these Spiritual Streams came to expression
    • all at once express itself in a form. Only consider how Life hurries
    • the physiognomy will be a direct expression for that which karma has
    • need not be mentioned. It must express itself in the forming of a
    • It is still there. It comes to expression later, again modified and
  • Title: Lecture: The Work of Secret Societies in the World
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    • let us say, will be able by pressing a button concealed in his pocket, to
    • purpose than to be an expression, each one of them, of a future stage of
    • economic strife among nations, pressure for expansion, suppression in every
  • Title: Christ and the Twentieth Century
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    • of men were not the expression of impulses from beings who
    • we recognise their figures to be pictorial expressions of what the
    • the St. Thomas Aquinas Calendar. St. Dominic's Press,
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • just been expressed. We may say: every kind of pessimism is wrong.
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • RUDOLF STEINER PRESS
    • Steiner Press, London, 1979
    • Rudolf Steiner Press, London 1979
    • motifs of the windows in the Goetheanum expressed in the form of
    • life of the Cosmos and in the life of the human soul which express
    • the future, too, the super-sensible will impress itself into the
    • finally come to expression in accordance with the stage of culture
    • from the spectators an urgently expressed wish for a building that
    • tell us. In a beautiful and impressive lecture this morning,* you
    • were responsible for the impulses and aims expressed in the
    • the human soul in the different epochs came to expression in the
    • depended upon the facade, upon the impression made by the
    • that was striving to express itself in the façade.” He
    • itself indicates a further stage. In its wonderful expression of
    • embodied, within Earth-existence. This is expressed in the whole form
    • as an expression of all that is most precious to man, is embodied in
    • have before us the expression of an altogether new impulse, whereby
    • the Temple of Christianity, for Dom expresses a
    • trying to express something that is never as separate and complete in
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  • Title: Lecture: The Migrations of the Races
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    • mankind over the widest possible area, what is expressed in the words
    • about by the Manu. Meanwhile, out of the suppressed Lemurians came the
    • personal in its highest form, given expression on the physical plane
    • This wonderful interplay came to expression in every branch of the
    • sublime imagery could be used to express the truths which apply here.
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • the retaining of a mental image or a thought or impression. Certainly
    • experience you often have if one or another idea or impression has,
    • this task of retaining the impressions and thoughts in man, when the
    • that man receives impressions. Man always has to receive impressions,
    • for the whole of education is based on impressions and on the
    • impressions we need the astral body, but in order to retain these
    • impressions, so that they do not disappear again, we need the etheric
    • through the impressions of education, through man's spiritual
    • the impressions of education gradually begins to participate in the
    • world does not make much impression, and whose education has
    • energetic through many impressions asserts itself, and its inner
    • they were young they received impressions with lively interest. There
    • impression he receives, and so the impression just stays there. It
    • made an impression on you since your childhood, every day of your
    • in you, as well as all the other impressions you have received, even
    • mental picture we have formed of an external impression, and now have
    • impressions either, of course. It would not be able to forget,
    • taken in and absorbed. It is the same with mental impressions. If,
    • for instance, a man could receive impressions and never get them out
    • be able to get certain impressions out of his mind because he is
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  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • blood is the expression of the ego nature of man. And if Goethe's
    • the expression of entirely different things. If the glands are the
    • expression, the physical counterpart, of the etheric body, then even
    • for in the blood that is the expression of a much higher member of
    • of the living essence within the organism. Blood is the expression of
    • way — in the expression of the ego, the blood. Then there are
    • astral body and which therefore affect the external expression of the
    • that comes to expression in the nervous system, the external image of
    • connected with its external expression, the blood, appear as a rule —
    • you know that the nerve is the expression of the astral body and seek
    • come to expression in man's glands. As a rule these illnesses have
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • individualities, which expresses itself in the multiformity of life
    • nature as soft as wax, he became more or less an impress of his
    • away, unless they are very impressionable. This was different in
    • impressionable. Then he would really be able to take into his
    • compressed into the inter-working of the sexes, so that
    • colour, is the revelation, the external expression of something
    • external sense impressions, he perceived the spiritual. When he
    • external objects which are the outer expression of these. They learnt
    • expresses will be the environment. Imagine, though, that he shuts
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • period of twenty-four hours, still expressed today in the alternation
    • of a physical nature is an expression of those beings — had to
    • expression in the movement of the moon. The changing illumination of
    • the whole organism against the defect expresses itself as a rule in a
    • places, and this is expressed in the temperature.
    • fever is now suppressed. Through the fact that the particular part of
    • the fever. The opposing rhythm of the body now suppresses the
    • suppressed. Whilst in a healthy person an ascending process is
    • days. At one time everything outside him made a great impression on
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • gather its forces because there is no enemy to fight. The expressing
    • Everything in the physical organism is an expression or outcome of
    • man's higher members, so that each physical organ expresses the
    • you to look at the fact of the lungs being an expression of the
    • astral body. The actual expression of the astral body is of course
    • expresses itself in four times seven. In the case of other illnesses
    • belong together then their forces, which are the expression of their
    • essential in olden times for man to be like an impress of the cosmos.
    • if we call the outer expression of spirit ‘nature’ —
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • of these members comes to expression in certain organs and organ
    • expression, and what he has learnt from life can really be carried
    • planted in him want to come to expression. But let us assume it has
    • come to expression. But an essential organ is missing. So what
    • discontent, as though part of the soul could not come to expression
    • look beneath the surface at the kind of thing expressed in
    • we find this important law expressed in a Greek myth, too; this great
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • little, to come to expression in the human being after birth.
    • expression in today's subject, laughing and weeping. In the first
    • and works on it to make it a vehicle of expression. It is just this
    • expression of the characteristics of his physical ancestors but also
    • and weeping are nothing less than a delicate, intimate expression of
    • expressed in the desire to defend himself and restore the balance.
    • expression of sorrow, for example. You would have to examine sorrow
    • it. For example, sorrow can be the expression of being forsaken by
    • body, compresses it as it were, to defend itself against being
    • forsaken. This is the expression of sorrow leading to tears, that the
    • everything spiritual in man finds expression in the body, and the
    • these qualities we have been describing are expressed in bodily
    • can see that this is so in man's changing facial expressions. Look at
    • an expression of intelligence on its face as a human being, unless he
    • from out of his ego this also appears physically in the expression of
    • his face. The normal facial expression and muscular tension that a
    • physiognomical expression of that slackening of the astral body that
    • give him his normal expression. When the astral body relaxes its
    • expression of the ego's inner work on the astral body. When the
    • astral body is compressed by the ego in the grip of sorrow, this
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  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • we became familiar with every day expressions of man's inner life,
    • it works at the Equator. We get the impression of tremendous
    • such a way that he could come to best expression within it. Therefore
    • beings congregated who, if I may express it this way, laid no claim
    • physical size expressed the inability to retain the spiritual. In
    • and so on, in such a way that they could become the expression of an
    • expression in his physiognomy and on the surface of his body, then it
    • passive, self-effacing natures in whom just this passivity expresses
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • cosmos, as these are expressed in man. And to start with I should
    • instrument capable of connecting external impressions in a definite
    • bell, for instance, but the impression of the sound and the sight of
    • world. The lion has something in his astral body that expresses
  • Title: Between Death and Rebirth: Lecture One
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    • come to expression through us. Hence it is also necessary, if we are
    • new impressions are made upon us. It is in exceptional circumstances
    • only that we, on our side, seek for impressions and do with objects
    • mobility, and thus adopts a certain posture. The impression may well
    • evolutionary process most aptly express the activity of the Ego and
    • when we know that this figure gives expression to the ‘life-body’,
    • he was giving expression to true insight. After all, it is not so
  • Title: Between Death and Rebirth: Lecture Two
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    • is kindled by the counter-pressure of our body. Our ‘I’
    • our ‘I’-consciousness to the fact that we press inwardly
    • into our bodily constitution and experience the counter-pressure from
    • what comes to expression in the bodily constitution. The fact that at
    • impresses the meaning of this utterance forcibly upon us. From then
  • Title: Between Death and Rebirth: Lecture Three
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    • follow that an individual feels exactly what he expresses in his
    • between the astral body and the ‘I’ expresses itself as a
    • feeling of depression, dissatisfaction with oneself. After death, the
    • expresses itself as Ego-consciousness on the physical plane.
    • strong impression upon us, another a weaker impression. Effects are
    • far rather have made a most striking impression upon you? If we knew
    • happened to miss. This may make a deep impression upon him and such
    • receive from the spiritual world impressions from human beings who
    • receptive to impressions coming from the spiritual world. If,
    • our existence on Earth, for the soul to express itself. But it is
    • that would enable the soul to express itself.
    • Rudolf Steiner Press, 1963.]
    • pressed outwards in order to undergo
  • Title: Between Death and Rebirth: Lecture Four
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    • profoundly significant words to express this fact. It is one of the
    • spectacle is a kind of pictorial expression of the fact that the
    • worked upon them, not merely the sensory impressions made by what
    • the suppression of this direct experience and the development during
    • followed by further suppression of the ancient remembrances.
    • into consciousness by valid methods the forgotten impressions
  • Title: Between Death and Rebirth: Lecture Five
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    • to be transmitted of the old form of Buddhism came to expression in
    • Assisi, especially what is so impressive about him because of its
    • use a paradoxical expression — their adherence to Francis of
  • Title: Between Death and Rebirth: Lecture Six
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    • by backward Luciferic Spirits who suppress the consciousness proper
    • upright, walk, speak and think, he is an expression of the form
    • are so strong and forceful that they suppress the consciousness
    • suppress this consciousness, the human being at this stage of his
    • indication of very marked development, coming to expression in
    • the part of the human being which expresses itself through gestures —
    • pp. 137–161 in the Rudolf Steiner Press
  • Title: Between Death and Rebirth: Lecture Seven
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    • [See pp. 180 onwards in the Rudolf Steiner Press
    • it comes to expression in the completion of the outermost principle —
    • any actual impression. This is something of which account can be
    • centuries ago. It is what we today mean by the expression ‘public
    • fact it exists in a much more oppressive form in our time than it did
    • was most wonderfully expressed in the esoteric teaching of St. Paul.
    • as the second line of the Rosicrucian formula expresses it. And so in
    • thinking that comes to expression as public opinion. The function of
    • the future, men will be still more exposed to the pressure of public
  • Title: Between Death and Rebirth: Lecture Eight
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    • characteristic of which can be expressed in words somewhat as
    • outer world; it is the manifested expression of divine mysteries. And
    • process of coming into existence. The shattering impression received
    • being — this shattering impression is due to the fact that the
    • impressions from the spiritual world crowded in upon them. It was
    • will come when men will lose interest in the direct impressions of
    • fettered to the direct sense-impression but that everything resolves
    • given on 14th August, 1872, you will find a peculiar expression for
    • something that Laplace already described, the expression
  • Title: Between Death and Rebirth: Lecture Nine
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    • made a deep impression upon people who considered themselves
    • way the subject is expressed it may often, in a certain respect,
  • Title: Between Death and Rebirth: Lecture Ten
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    • Rudolf Steiner Press
    • sense-impressions. If you ‘think away’ everything that
    • sense-impressions bring into the soul and then try to realise how
    • be memories of earlier sense-impressions. If, therefore, you think
    • about how much of what is yielded by sense-impressions is left in the
    • these impressions after death. Recall any sense-impressions
    • idea of how little of what the sense-impressions have conveyed is
    • significance of the sense-impressions falls away as well. But because
    • the human being still clings to his sense-impressions and retains a
    • like still to have sense-impressions for a long time after death, but
    • life spent in longing for sense-impressions and being unable to enjoy
    • in Kamaloka; the soul longs for sense-impressions to which it was
    • already ceased to long for sense-impressions but still longs for
    • sense-impressions in a world for the experience of which the
    • sense-impressions but still longs to think in the way that is
    • ceases to long for sense-impressions or for thoughts formed by his
    • Rudolf Steiner Press, London, 1963.]
    • expression is the ‘I am Brahman’, you will be able, if
    • soul needs in order to shape a new life are gradually impressed into
  • Title: Michelangelo
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    • they give expression to what man experienced as the activity of his
    • soul. Greek sculpture in general expresses what lies within the soul.
    • expression to the powerful will of Moses as he did. The whole
    • impression is of a leader of his people who fills his people with his
    • is given external expression, and we might well believe that the
    • all that he saw, and which made so deep an impression on him, with an
    • become more inward. This inner deepening he expressed by external
    • soul. The deepest secrets and the greatest inwardness are expressed
    • was merely the first expression of his ideas, his feelings; as he
    • inner withdrawal; he cannot leave it as a bare expression; he must
    • actually expressed but the way in which Michelangelo has represented
    • which brings to expression the very nerve of his art, as I have tried
    • of this Sibyl's movements expresses her elemental quality. The
    • ourselves, and he expresses all this in external forms. If we then
    • In the facial expression of
    • forms so directly to express what was wanted as this juxtaposition of
    • and expressing always the character of the epoch through one of them.
    • survivals of antiquity made a deep impression on him, though he
    • peculiar artistic quality which was the expression of his time; hence
    • expression to what lives in him.
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • this experience and this has often been expressed by more
    • the view is that at the same time we have the impression that the
    • expression is not quite appropriate, for it is difficult to coin
    • the necessary experience; what remains behind is the impression
    • impressions or signs, is still elastic. Consequently we should
    • form, many things will be pressed into their organism; they will
    • were impressed on our soul's being in the course of development.
  • Title: Errors in Spiritual Investigation
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    • MERCURY PRESSSPRING VALLEY, NEW YORK 10977
    • spiritual observation. He must pass the test expressed in the words,
    • spiritual investigators, “specterseers” (to express it
    • (pardon the expression; it is a radical choice but points exactly to
    • It is very interesting how he expresses himself about a knowledge
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • spiritual sphere of the Earth. Other men are impressed by the
    • keeping with the times, as outward forms of expression for
    • Beings whose outward expressions we behold in the celestial
    • lightning and thunder, whose expressions are the plants and
    • outer form of the physical world as the expression of the
    • beholding merely the physical expression of a spiritual
    • us! This was expressed in the legend by saying: Osiris is a
    • wholeness, it is the very purest, noblest expression of the
    • of art and the principles expressed in their creation, the Greeks
    • presentation of a mystery can make a more powerful impression
  • Title: Lecture: Buddha
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    • illumination “under the Bodhi tree.” We may express the
    • describe. Here we have the root-nerve of Buddhism and an expression
    • the world of sense and co-ordinate my impressions by means of
    • words which express a consciousness that places man in the world as
    • will arises in man to press forwards with his present
    • expressed in his own words: “Life is full of perplexity. I try
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • human progress. But it would be particularly depressing if spiritual
    • which, according to the ideas of geology (conceived and expressed precisely
    • pressure from within or through chemical conditions in the interior
    • even in the destructive processes — expresses his admiration
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • psychology of the 19th century the following expression has come into
    • expression. This teaching insisted, without taking an independent
    • nourishment we should come at last to an expression of the cosmos, to
    • awe-inspiring impressions; it will not be easy to find anything of
    • upon a remarkable passage, which is simply expressed and noted in his
    • necessary to call up an impression of the feeling aroused by
    • may be so deeply absorbed in this impression that he can do no other
    • from them the deepest that can be expressed in them — will take
    • which enables a man to understand the impressions of the spiritual
    • world directly through his own impressions. This is what we call the
    • extend so far. By way of a comparison and expressing it in image, we
    • This glimmer does not give the impression of a glimmering light, but
    • the person makes an impression upon you like a breath of enchantment.
    • we can only express by saying, through the sacrifice made by the
    • impressive in certain imaginations, for it can lead us further and
    • have expressly called this a good book) it is only an example by
    • perhaps may not appear less impressive than the glimpse afforded us
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • time of Saturn, receives the impression of being in spaceless ebb and
    • of heat are the external expression — speaking in a general
    • sense — the external physical expression of sacrifice, and
    • expression of what lies behind it. Conditions of heat are the
    • this inner warmth of bliss, it is an expression of what can be
    • can only make use of the expression: it is that which comes to meet
    • cloud.’ And if he were an artist he would paint the impression;
    • the spirit of these old expressions which have descended to us
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • learning above all to suppress his own wishes and desires. For
    • means, we repress and control our wishes and desires; (this is only a
    • near them and have encouraging thought without expressing it, and
    • expressed in concepts, in the Sun-age: on Saturn the division between
    • found expression in the smoke of the sacrifice. Suppose these
    • apparent, it would have been outwardly expressed by the changing
    • have been expressed what the Cherubim who made no resignation did
    • them to expression were enabled to take possession of the object of
    • impression on us because when we contemplate it, it reminds us of
    • opponents; when the highest that can possibly be expressed, the
    • necessary forces to enable him to express this, the highest and most
    • impression, because they are intimately connected with the purpose of
    • express to the outer world what can otherwise only be read in the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • expression of sacrifice. In what meets us as air and at any rate, to
    • must understand by this is symbolically expressed in the world's
    • indefinite, for they express very complicated connections and
    • the term ‘home-sickness,’ expressing something that may
    • longings, all kinds of repressed wishes impossible to fulfil. It is
    • repressed. Now because they were obliged to exercise this repression
    • up at them, what remains behind as repressed longings and wishes can
    • express this in any other way than by saying that the Beings who were
    • like the nature of thought. Every one knows the expression
    • fluidic movement of our own thought; yet this expression may serve,
    • who is expressive of all that is within them, and who accepts all the
    • more intense the search. And is it not like a voice expressing itself
    • The longing expressed
    • which reminds us of how a great mind expressed this undefined longing
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • have to characterise that which is outwardly expressed in the
    • ancient Moon-Beings pressed through to the Higher Entities but was
    • adjusted, through the wealth of impressions received from the Higher
    • conveyed the impression of a presented sacrifice. We can form a
    • connection with the Higher Beings through the sacrifice, impressions
    • arise in the lower Beings. This again can be symbolically expressed.
  • Title: Lecture: The Spirit in the Realm of Plants
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    • its expression, its physiognomy, as it were, in the realm confronting
    • assume that sense reality is the expression of an underlying soul
    • the plants express the earth's surrender to the activity of the
    • plants somehow ex press how the earth, through what it brings forth,
    • the earth surrenders itself to the sun, which is expressed in the
    • at 9 a.m. In this way we see a marvelous expression of the
    • science reveals, you may no longer see anything but an expression of
    • we regard the plants as a physiognomic expression of the earth, as
    • the expression of the features of our earth. Thus what we call our
    • that we say, there the spirit that lives throughout space expresses
    • impression, from what looks at us out of the plants, of what lives as
    • expression only in the manifold plant being as in his own special
    • of the spirit.” And an expression of the relationship of human
  • Title: Lecture: Zarathustra
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    • later on found expression in Buddhism — all this was attained
    • physical sound, the senses to turn away from outer impressions, and
    • “Turn away from colours, sounds and all the outer impressions
    • time. This understanding was expressed in symbolical imagery, in
    • world, was expressed by the name of Apollo
    • expressed in the cult of Apollo and the mystic doctrine of
    • which is now expressed by Spiritual
    • but a vague Pantheism. We may think we express a
    • to use the old expression — in distinction to his physical body
    • a line which returns on itself, forming a circle as the expression of
    • was later called the Zodiac. This is the expression of the spiritual
    • expression of the activity of Ormuzd. The Zodiac is the expression of
    • expressions of Ormuzd (who represents the light part of the Zodiac)
    • he beheld here the expressions of spiritual beings who are, as it
    • expressed in the raying forth of the Sun from Aries, Taurus, Cancer,
    • and so forth. The activity of Ormuzd is expressed in the raying of
    • and working in him. The human head was to them the visible expression
    • Amschaspands. How is this truth expressed at the present time?
    • Zarathustra. And we shall not wonder at the view expressed by a Greek
    • impressions of the physical world, that the sensuous appeals of
  • Title: Lecture: Hermes
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    • ancient Egyptian culture that he could only express the keynote of
    • the significance of this expression only dawns upon us when the light
    • thought and feeling. And again — what a curious impression is
    • expression for such ideas in the world surrounding physical existence
    • expressions of a mighty cosmic clock. When we gaze at this mighty
    • expressions of the mighty cosmic clock they saw a portrayal of forces
    • stars and had created in a cosmic script, an expression of
    • understands his physical nature — the expression of his Ego. He
    • attained to his Isis-nature. This again may be expressed by saying:
    • express the activities of the other spiritual Powers. His script was
    • Nothing that is on the Earth can help me to express what man
    • Hermes who expressed with the greatest sublimity the relation of the
    • he expressed, in his own being, the deepest soul life of man. All
    • that was expressed in the deeds of man, even in daily pursuits where
    • heavenly activities as expressed in the stellar script. This script
    • expression of the mighty cosmic timepiece.
    • express the Spiritual in different forms, so do the several
    • which are expressed in the Pyramids. The second stage is the world of
    • plants and the inner forces of this world are expressed in the Lotus
  • Title: Lecture: Reincarnation and Karma
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    • impressing upon their readers what they ought to believe about
    • expressed his sense of their great worth in his book,
  • Title: Lecture: Life and Death
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    • expressions used in this sphere may be shown by the fact that
    • death of the tissue in an organism, and it is expressly
    • reason we can say that fatigue is an expression testifying
    • into an exchange with the new. The result is expressed in
    • which expresses itself in fatigue. Hence, we really have the
    • might express thus; “We purchase the higher form, the
    • an impression of it through the eye or ear, we have then
    • taken into ourselves something more than an inner impression
    • not receive the inner impression of the idea, it cannot be
    • and through which the inner impression is occasioned,
    • by every sense-impression, and by everything that we can
    • pressed into the memory. When the Ego-perception appears, the
    • as man obtains only conscious impressions from the external
  • Title: Lecture: Birth of the Light
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    • we have lived the great ideal which we want to express through
    • cosmic Christ-Impulse, which expresses how man is eternally
    • which expresses to us how a soul of the early Christian
    • is meant to express the highest human striving, yet at the same
    • sink into the poem of the Greek Empress Eudocia. She created a
    • the wisdom of cosmic powers is expressed; and so in the astral
    • feel how the all-power is expressed in relation to the body of
    • expressed by St. Luke's Gospel. If one approached this
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • printing-press, of those days when, for the majority of the
    • expressed thus by Aristotle”. Now the modern
    • as the expression of the ancient wisdom — and then used
    • that which Divine thoughts have expressed in
    • Nature, are as the letters of an alphabet, which express the
    • of the planets.” He expressed his system of the
    • stars. In short, all which may be expressed as the revelation
    • of the Divine Wisdom expressed in the world of sense. All
    • itself,” at things as they really are. Expressed rather
    • impression on us. For example, red. Is the red colour in the
    • one after another. Mighty minds like that of Galileo pressed
    • impressions of the senses. These are his first means of
    • impressions of the senses.
    • things which have impressed the senses are no longer before
    • Giordano Bruno. After a man has received what the impressions
    • within himself) into the impressions. The impression is made
    • Then something higher and truer than any impression created
    • expressions which resemble those used now to express
    • expression in contradistinction to the teaching of Aristotle
    • individual plants. The expression “Urpflanze”,
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • preceding ages too give the impression as if they were themselves pointing
    • before the audience. The general impression of the creative power of Raphael
    • his senses, and with his sense impressions he simultaneously perceived the
    • Spiritual was there with the objects as they were perceived. To press
    • not necessary for man to withdraw from sense impressions or to give
    • receive, simultaneously with the sense impression the, Spiritual living
    • in an inner life before pressing forward to the Spiritual. Spiritual
    • it should not be taken merely as a symbolical mode of expression, but
    • Then however we get the impression that in the Art of Painting itself
    • an inwardness had to develop, — an inwardness such as that expressed
    • impression that the revenge was justifiable and there arises before
    • rise up before us in picture form and our immediate impression is that
    • Perugino. One gets the impression of two worlds in the town, —
    • of Florence then? In the first place the inhabitants give the impression
    • It was said of Julius II that he gave the impression of a man with a
    • does not express the mystery of existence in ideas, but senses and gives
    • Rome there came the influx of that other element which impressed its
    • express the inner experiences called forth in the soul by Christianity.
    • an age when Christianity was not yet expressed in picture form or in
    • appears in the right light when, — to use expression of Goethe,
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  • Title: The Social Question and Theosophy
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    • “Anthroposophy and the Social Question” (Mercury Press,
    • done by the others” (Mercury Press translation).
    • Press, Spring Valley, N.Y.), and “Spiritual Science and the
    • the others” (Mercury Press translation).
    • centuries. All human beings have taken up this press for
  • Title: Goethe's Secret Revelation: Lecture I
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    • and even in his chief work is derived from the impression Goethe
    • expression of the contemporary age. I refer to the picture:
    • Goethe had no understanding of the emotion expressed in this
    • the impression which he once got from this picture in his youth:
    • expressed things here and there which indicate the deep foundation
    • external, exoteric way a work in which he expressed his whole
    • Youth is filled with the feeling of the soul, which expresses
    • him something spiritual, for in the physical is expressed the
    • expresses the same thing in it, in his own way. He did not wish to
    • express the riddles of the soul in abstract ideas. For him they
    • way, in a way which is attained only by expressing oneself in
  • Title: Goethe's Secret Revelation: Lecture II
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    • who expresses the sensations derived from the plant in his poetry
    • thing itself compels you to say it is red, and that the impression
    • prominent and significant principle expressed more or less clearly in
    • For that soul-power which is expressed in intellectualism is now so
    • people have succeeded in suppressing their preference and their
    • hold fast to a thought he once expressed: ‘Everything which
    • meant, but used it to express what he felt himself, then we
    • shall realize what is expressed in these poetic figures. And
    • expresses beautifully with the words: ‘Tend the sheep!’
    • order. It ought to express itself like a habit. The unconscious itself
    • expression in his Fairy Tale, is to be found also in
    • which finds its expression in the passage of the Chorus
    • Mysticus, which expresses the same thing
  • Title: Goethe's Secret Revelation: Lecture III
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    • little. And having brought to expression in many different ways
    • themselves what Goethe expresses in the words: ‘The self in
    • method must have produced a deep impression on all those who strove
    • it is expressed there: ‘How the spiritual forces of heaven
    • impression upon Goethe. For instance, those which depict the whole
    • in life. Over against all these impressions which Goethe received
    • the sixteenth and eighteenth centuries is expressed in the
    • What was felt and thought about Faust was expressed
    • Faust. In this character he expressed all the
    •  From Heaven through Earth I see them pressing,
    • or ‘The Golden Chain of Homer.’ We see it expressed
    • with man's life. This feeling is expressed by Faust: — The
    • that which stands very near to man's soul and expresses itself in
    • the signs of the microcosm, the little world. He expresses this
    • Goethe understood in a marvellous way how to compress into a few
    • were physiognomic expression of the Spirit. Man would have seen the
    • the outer physiognomic expression of the spirit. This power
    • visible to man as a transparent, spiritual splendour. To express it
    • placed that side of his life which can be expressed by the words
    • ‘I am guilty.’ What Goethe expresses in the first part
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • sentence is clearly expressed that the man who understands Faust
    • us as the physical sun is the expression of the sun-spirit and the
    • sun-soul, as the physical human body is the expression of the human
    • are under the impression that what they do is prompted by their own
    • believe they can control the course of time, is the expression of
    • some meaning, becomes for Faust the expression of the fact that one
    • from his mouth: ‘The Mothers, the Mothers press hard on
    • Mothers who press hard on me!’ the citizens realize that he
    •  There whirls the press like clouds on clouds unfolding.’
    • ‘There whirls the press, like clouds on clouds
    • these effects: ‘There whirls the press, like clouds on clouds
    • plant realm. Goethe, indeed, invents an expression for it, which
    •  Did nothing on our outside shell impress thee?
    • attitude of soul which is expressed by the word ‘Care.’
    • itself to its own powers, it can have only a shape expressing its
    • also expressed himself — and as a great warning for all who
    • other. In two successive poems Goethe has expressed, like a great
    • spiritual world, he can express it in diametrically opposite views.
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • Dawson for the Antroposophic Press in 1944. It has since appeared as lecture 2 of 11 in GA109 Das Prinzip
    • Anthroposophic Press, Inc. : New York
    • Copyright: Anthroposophic Press, Inc. 1944
    • Hebrew people had originally come to expression; and if at any
    • documents, the impressions of the physical plane, to which the
    • the capacity for human reflection was developed and impressed
    • repressed, until the ego had been trained by the three bodies
  • Title: An Impulse for the Future
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    • words express, and a light may be felt which must be half veiled,
    • and impressive manner. This is perhaps the reason for the first part
    • And usually a lack of agreement is expressed in some kind of
    • assume that someone expresses his
    • Steiner expressed himself in the following way about this affair in
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • spanning the whole globe are indeed impressive. But when it
    • important questions and problems. When these press in upon us
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • poetical expressions of a nation's soul. The poetic soul of a
    • which expresses a fundamental truth, is known as the Hermetic
    • expression of the spiritual world above it. The physical
    • but is a kind of physiognomic expression of the soul and
    • recognizes them as an expression of the soul and spirit
    • means that a person's soul impulses come to expression on the
    • to the fact that a thinker's facial expression always suggest
    • expression of the life of spirit behind it. It is the
    • physiognomic expression in the blood. Once the spiritual
    • pressing — especially educational problems involving not
    • category. This problem has become even more pressing since
    • and that this “above” comes to expression in the
    • impression made upon him when, as a small child, standing in
    • that makes it possible for the human soul to express its
    • signifies what today is expressed by the word
    • the above creates a physiognomic expression in the below as
    • individualizing comes about that which expresses itself as
    • attained. An “I” can express itself only in a
    • to expression in our blood. Likewise, all the results from an
    • consciousness is suppressed, for example under hypnosis or in
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  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • view we find expressed at the start of the biblical story of
    • Testament the view expressed that there can dawn, within the
    • is expressed outwardly of what lives in another soul, perhaps
    • expression of suffering and pain is to be seen everywhere on
    • higher animals conveys deeply repressed pain.
    • mimicry of thinking as the expression of suppressed pain on a
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • gods depend upon mortals. Greek mythology expresses this
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • expression of life insofar as it is bound up with the
    • ether body. This comes to expression as a gradual loss of
    • express it by saying that pure substances, which were
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • expressed it by saying that no world traveller learns as much
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • have expressed himself differently.
    • tears, that is, the material expression of cheerfulness and
    • expression of the Earth-Spirit's sadness or cheerfulness. For
    • express the soul's intentions, the result is paralysis.
    • comes to expression, for the young person suffers from
    • twelve onwards. The preliminary signs are depression,
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • as the expression of soul-spiritual universal life. Just as
    • the expression of the soul and spirit in human beings, when
    • the Power of imagination, impressed itself deeply into the
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • earnest self-introspection. And indeed it expresses one of
    • they provide is the tool with which to express them. However,
    • express himself properly in the physical world, the new body
    • the ether bodies. The affinity expresses itself physically in
    • comes to expression as high ideals, beautiful hopes and
    • which at this time strive for expression. Nothing is worse
    • to expression as cultural interest and courage. One could
    • particular may find this division oppressive; not, however,
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • an expression of the spiritual world of which it is a
    • expressed as follows: Be truly part of the civilization and
    • physiognomic expression and recognize that the smile reveals
    • an expression of inner pain and sorrow. In other words, the
    • outer expresses the inner; through the physiognomy you
    • gesture of a hand, is the expression of a person's soul life,
    • nature is an expression of soul and spirit. Every stone,
    • express soul and spirit just as do shining eyes, a wrinkled
    • think they understand. As the human physiognomy expresses the
    • express the life of the Earth-Spirit. When you begin to read
    • presented as the purest and most beautiful expression of the
    • some knowledge of the matter, yet gave the impression that he
    • of Rosicrucian knowledge, expresses in his poem The Mysteries
    • roses” — what this expresses — has become one's
    • expressed by Goethe, which as watchword belong above the
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • expressing what he discovered, or what he felt about plants
    • person believes he will discover finds expression through
    • these things comes to expression when he says: “I name
    • Beauty created by art should also express truth and
    • even when nothing is outwardly expressed. What a person
    • meaning, is aware that this legend expresses a spiritual
    • an integral part in performances, when music expressed what
    • the art of drama could not express, and eternal universal
    • laws were expressed through the rhythm of dance.
    • expressed movements in nature and movements of the stars. In
    • contributed, and what could not be expressed through words
    • on their own are incapable of expressing things of deeper
    • human feelings, but had no means of expressing impulses once
    • Wagner saw music as able to express the inner life, but
    • unable to convey what came to expression outwardly. Dramatic
    • wanted it not only to be an external expression of a soul's
    • expression. What he sought was a higher unity of Shakespeare
    • express what poetry by itself cannot express. Human nature
    • it. What poetry cannot express should be conveyed by
    • wisdom in Germanic legends comes to expression in Wagner's
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • significance attached to the word Bible or to the expression,
    • could better or more beautifully express the inner feeling
    • expressed by saying: Do not ever stand still. Human beings
    • torment and depression. What is needed is the knowledge
    • how thou has glorified me!" These words expressed the
    • a new name, an initiation name that expressed a person's
    • innermost nature, expressed what the spiritual leader had
    • expressed characteristics of the astral body. If a person had
    • reached a higher level, the name would express
    • characteristics of the ether body. If it was to express
    • were related to the person and expressed his essential
    • characteristic was expressed in the name. When we ponder this
    • blowing, or rushing wind. The word Jahve expresses the inrush
    • the name Jahve is expressed the nature of the inrushing
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • we look back on the past, we tend to have the impression that
    • impression that it must be possible for us to intervene in the
    • century in an extraordinarily impressive way. And the
    • intellectuality in it, for it is expressly stated that he was a
    • we must never tire of impressing the following lines upon our
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • there. But if we express it like that, we are naming a
    • made a deep impression on the beholder.
    • his riches, and to the vain man. And the impression this has on
    • the one hand, we receive impressions from the physical plane,
    • and on the other hand we receive impressions from the
    • from above. When we are given these impressions by the
    • de Stael expressed such an extraordinarily favorable opinion of it.
    • certain way Lucifer is in every expression of sympathy
    • and Ahriman in every expression of antipathy. By letting
    • (Spring Valley, N.Y.: Anthroposophic Press, 1972).
    • external expression of something that happened in the
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • impression on a headmaster.
    • successor was expressing about the school he knew so well. How
    • made no special impression on people, for they said, “We
    • correct divine principle is expressed right at the beginning of
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • face of it look very dissimilar to what takes place compressed
    • (Hudson, N.Y.: Anthroposophic Press, 1986).
    • expressing itself. And unless this egotism is completely rooted
    • even expressly stated that impulses of free will come from the
    • and how it became compressed into the poem Parsifal:
    • people that found its expression in the popular romance
    • bound to arouse everyone's resistance, which would express
    • what Goethe then expressed just because it had accumulated
    • come to expression. But what kind of consciousness do
    • yield to necessity. There is no external pressure on the
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • during sleep. Thus what is expressed in the word I is a
    • an expression of will through its effect on the body. This
    • (Hudson, N.Y.: Anthroposophic Press, 1986).
    • moonlight,” and so on, they expressed what they saw
    • slightest awareness of the impulses that come to expression in
    • resolve to get up will not make the slightest impression. This
    • is shouted at. And the impression he has is, “I am now in
    • mythological creation. Ziehen expresses himself a little more
    • Ziehen continues to express himself cautiously, and does not
    • in its purest form with the Christ impulse is expressed in the
    • significant truth of this fact. The I expresses the
    • inner urge that comes to expression as a longing.
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • comprehensively, and seek to express its attitude with regard
    • comprehensive expression are balanced by equally
    • impression made by this great advance in the domain of
    • derive the sensations expressing themselves in such words
    • sensation expressed in the words ‘I see red,’ we have before us
    • and he begins to receive quite consciously impressions of the
    • mysteries, this is expressed in the words, “Man sees the
    • expression is given within the human, or animal organism, the
    • fitted for receiving the external corporeal expression
    • an expression of Feuerbach, if rightly conceived, proclaims
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • sturdily built for his age, with red cheeks and expressive eyes,
    • so strongly impressed by his encounter with the boy that he wanted
    • lofty and valiant outlook, expressed in free and outspoken language.
    • and it was this acquired knowledge of men which found expression
    • in the Cathedral at Zurich, must have carried away this impression.
    • grasp the impression which the Swiss environment, the Swiss
    • acquires a political expression; everything is so conceived that
    • which made a strong impression upon him. He formed a deep
    • form of spiritual expression which he sought as his object in life.
    • to enter formed the impression that Fichte's manners, which then
    • message from Jena. The impression made there by Fichte's
    • in another made the impression of a man striving, especially in his
    • his hearers made many of them uneasy, but at the same time impressed
    • attack was pressed home. The enemy never afterwards let go their
    • lived, lectures of an impressive character; subsequently he was
    • as he expressed it — Napoleon.
    • after his downfall, Napoleon expressed himself as follows:
    • right in the feeling he expressed in a letter to Goethe on 21st June,
    • Goethe once also, by the way, expressed very aptly his relationship
    • people. This spirit found here, it is true, only such expression as
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • So it is perhaps no overstatement if we express the following view:
    • Christmas, of the Three Kings, was an expression of the consonance of
    • translated by A.C. Harwood, Rudolf Steiner Press, London.
    • significance. These word; express what people sensed in the most
    • hope in anticipation of that World-Easter-mood which is to express the
  • Title: Mysteries of the East: Lecture 1
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    • carried through in the right way. Sense-impressions become merely a
    • and other sense-impressions. He lives within this world of
    • sense-impressions. At the moment when Initiation is to enter a certain
    • is with all sense-impressions. Whereas previously they were in
    • in themselves but a means of expressing what he wants to say in his
    • themselves; for the Initiate they become the means of expressing what
    • expressions have a valid meaning and can be rendered somewhat as
    • physical plane he lives in his sense-impressions and in the ordinary
    • an expression of the sense of touch, ceases, and the person feels as
    • all impressions of the senses — with everything for which the
    • impressions. And he knows that he consists of nothing but these
    • experiences of inner impressions. For in reality there exists nothing
    • but these experiences, these inner impressions. As soon as a person
    • falls asleep, when all impressions cease, he normally falls into
    • unconsciousness. This means that he lives in his impressions.
    • Now he overcomes these impressions of ordinary life; he knows he has
    • meant by the expressions used.
    • described. Nothing makes an impression on him, but he is everything
    • himself. The only impression that remains is at the most that of
    • impression on him, nothing like that remains. Either he is something
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  • Title: Mysteries of the East: Lecture 2
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    • first the impression that in the spiritual world these souls — of
    • It makes a terrifying impression to perceive how during certain
    • Pressing forward to the boundaries of Death”, the
  • Title: Mysteries of the East: Lecture 3
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    • an expression for spiritual facts and for the meeting with spiritual
    • They were powerful impressions that the initiates of Zarathustra
    • received in this way. And in receiving them as an expression of the
    • at the same time within this Being. And the first impression that the
    • conveys the soul from death to a new birth; and when there presses
    • tongue can express them only in a stammering way) — these
    • such a form that through the inner significance it expresses it can be
    • expressed. these experiences otherwise than by saying something like
    • expressed her powerlessness to bring forth the Cosmic Word and the
  • Title: Mysteries of the East: Lecture 4
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    • impression made on Egyptian souls when in the course of their
    • let us express in a readily understandable picture something that is
    • that it originated from experiences that the aspirant could express
    • in the depths of the Mysteries finds expression in the most varied
    • through the Sentient Soul. And the persons who expressed the transit
    • the astral body which expressed themselves for the seer in pictures of
    • impression received was different from the impressions made upon the
    • life of the universe and received its impressions. This sank into our
    • once looked out into the universe and received spiritual impressions
    • in the same way as they now receive impressions of colours and sounds.
    • because their souls have forgotten those former impressions of the
    • impressions they once absorbed do not penetrate into modern
    • consciousness. This is the disturbing impression received to-day by
    • and good an impression as he can have also of its opposite, through
    • Grail. These things must needs find expression in pictures, but in
    • pictures that correspond to realities; they cannot be expressed in
    • the Grail legend through Amfortas is an expression of that pact. For
    • see, expressed in a wonderfully dramatic form, all that the most
    • expression to many deep secrets of human nature in the
    • Intellectual Soul had to go through; and all that finds expression in
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  • Title: First Lecture: The Gospel of St. John
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    • Christian mystics so often expressed in profound and
    • whole inner man is expressed in a luminous form. This is the
    • to all sense impressions. Nothing must be able to disturb
    • appearance, to a greater or lesser extent, an expression of
    • ancestor. However, everything within the child expresses
    • to expression. Finally the individual emerges and the
    • physiognomy becomes an expression of the individual soul,
    • physiognomy takes on the imprint, or the expression of the
    • inner man. An immature person expresses little of the power
    • the pictorial expression for what I have just said. It
  • Title: Second Lecture: The Gospel of St. John
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    • initiation. In his body, this is expressed by the feeling
    • suffering of the world. This too finds expression in the
  • Title: Third Lecture: The Gospel of St. John
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    • Theosophical University Press. Pasadena, California, 1971.]
    • the expression, “The Occult One”. What is a human
    • expressed at first on the astral plane as a picture. When a
    • basically, equally valid expressions of the highest
    • express it by calling the skeleton the exterior; water, the
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • rightly express our religious life.
    • Since that lecture, many significant expressions of cultural life
    • gave such magnificent expression in the “Ring of the
    • senses, in order to receive the impressions coming from the material
    • sense-impressions. Such is the life of day. At night, the Ego and
    • and astral body have passed out of them and all the impressions of the
    • These encircling colours were the expressions of living beings —
    • colour-forms and tones, with impressions of smell, taste and so forth.
    • But these colours and tones, these impressions of warmth and cold of
    • gradually developed. The impressions received by man during the night
    • although these are no longer expressions of the inmost spiritual
    • to receive impressions from the astral body, and it was these
    • impressions that were perceived by the old, dreamlike clairvoyance.
    • after the appropriate impressions had been received by the astral
    • impressions issuing from the astral body into this released etheric
    • from receiving the impressions of the spiritual world — in the
    • preserved was expressed in the form of the folk-religion — here
    • expressed in varied form according to the needs and conditions
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • expressed: that the little which we here acquire between birth and
    • This expresses itself in a noteworthy manner. If we follow such a
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • and we see the world around us which makes an impression on our
    • expressed many times already, but which we will once more bring
    • all the forces which may be expressed as an intense longing in the now
    • confront life with strong impressions. In other words: when such
    • year, reincarnate again, everything makes a strong impression on them.
    • in his next life he does not receive such strong impressions from the
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • There, that which exists and makes an impression, such as a physical
    • educational life. It is the non-existing, we might say, that presses
    • not their true form; it is rather the expression of it. A child may
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • expression, ‘The relation of man to man.’ Now, when a man
    • individual case, when a human soul which formerly impressed us from
    • inner picture, which, I may say, gives one an inner impression of
    • finds expression. And many a worthy custom is connected with this
    • some later epoch. And we may express the following feeling: ‘I
    • nevertheless subject to a certain law. I expressed this law very
    • case he has pressed the egotism down into his astral body. Then comes
    • We have a word which expresses the manner of a man's life between
    • birth and death, which expresses this life as it strikes us. We see
    • And it is well to use this expression. We really grow young as regards
    • enclosed in the human skin. It was compressed, as it were, to one
    • as the physical body is an expression of this force at the beginning
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • consciousness and that of which — and this expression has a
    • active, if one wishes to express anything through the drawing,
    • can use this expression here) that whatever happened, he was trapped.
    • and 19th of March, at 2 o'clock, and has the impression in his mind
    • terrible impression and lit the candle. The clock registered ten
    • as we may call it. Now, this made such an impression on him that he
    • had great satisfaction, which he expressed by saying: ‘He
    • on that which presents itself in outer nature. I expressed this as
    • which is connected with death. The Mystics of all ages have expressed
    • man is the expression of what prepared itself in the spiritual world
    • to expression; for example, a man of note expressed what I have said
    • words at the end of his preface, in 1847. He wanted to express that in
    • time, there lies an instinctive expression of something resting
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • nature, and expressed this by relating in pictorial fashion how beings
    • here in sense existence, is only here because it impresses itself on
    • images, but not the other thought, that these images express the facts
    • standpoint, consider it a significant work, as does even the press for
    • letters the paper takes up what it can, and lets itself express what
    • else to express it with. But Goethe's genius streams on further, the
    • for cleverness expresses itself by a man forming in a certain logical
    • adjective together, if I bring speech into movement, it then expresses
    • the same kind of thought expressed in these errors — in these
    • of the Birth of the Lord, and kept with impressive nocturnal
    • glacier in the night. You may imagine what an impression that makes on
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • animals came into being — this fact is distinctly expressed in
    • basis of ego hood. This fact was impressed on their pupils by the
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • do today has its expression in the astral body. If I give somebody a
    • impression. Secondly, the rose is conceived in the etheric body as a
    • this in mind the expression ‘vicarious atonement through death’
    • substitution is expressed in the fact that through inner vision,
    • man found the ‘Ich’ within it. Other languages expressed this
    • language. Just as in Sanskrit the AUM expresses the Trinity, so we
    • have the sign ICH to express the inmost being of man. By this means a
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • expression in the spinal cord. Then a person perceives the world in
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • hears or speaks man expresses himself directly in wisdom. At the
    • expression in speech. Today it is only in thinking that we can unfold
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • impressions may be brought to us. There are beings who can manifest.
    • is in the light and discloses itself in all sense impressions. Behind
    • regard to all sense impressions, he is receptive, with regard to
    • ideas and expressed them in a grotesque way in order to nudge people
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • the beginning of the Moon evolution wisdom still impressed itself into
    • expression of the inner warmth of the body. This can happen when
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • expression, a suitable instrument. Approximately ever since human
    • In the New Testament the expression ‘on the mountain’ is used on
    • teaching of reincarnation was completely suppressed. The human being
    • was to remain unknown. Christ therefore expressly forbade any teaching
    • poetic expression in this epoch in Dante's Divine Comedy. In monastic
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • expressed in the development of the senses. Actually, in the
    • general, will express itself in the air and indeed in forms, for
    • heart will then express itself in oscillations, and flow outwards
    • will externalise what he wills. The expression of feeling is merely a
    • be an expression of what people feel. Today man sends out words; they
    • ordered. All forms of illness are errors which find their expression
    • the outer expression of the preceding idealistic period.
    • practical life. This comes to expression in the Lohengrin myth.
    • The inner always comes later to outer expression. An illness is the
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • been found in the Astral Light. Such impressions are only inscribed in the
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • pass on from the reflected impressions of the senses and allow an
    • awake. Here his ego is present and finds its full expression. The
    • astral ego cannot yet fully express itself on the Physical Plane and
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • That also found expression in the configuration of the body. The
    • certain organ. This is most aptly expressed in the Buddha legend. It
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • language, to the way in which things were expressed. In the world of
    • of expression. Even at that time the teachings were there, but the
    • descriptive expressions were frequently lacking. Such expressions for
    • teaching from the ancient Rishis. These Indian expressions are not yet
    • developed too few expressions able to introduce such teachings. Even
    • beginning of modern times. There were already appropriate expressions
    • had in the west extremely apt expressions, though not, on the other
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • paint the tree, but an impression which is called up by all he
    • In so far as he expresses himself in the outer world, man leaves
    • being as actions. This is most clearly expressed by pointing out the
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • realise that a thought is only the expression of the body of the
    • our soul it is an impression, a kind of foot-print of a higher
    • impression we call abstract thought. We can say when we think: ‘I feel
    • Revelation of St. John, the expression ‘seal’ is used. This
    • with us in our words that every word is the impression of a seal. With
    • religions, teachings were expressed in pictures. At first the picture
    • expression there already lies what is meant: ‘By means of a certain
    • the expression of abstract thoughts, but of pictures. This is why
    • means ‘heil sein’, to be well: it expresses the fact that the Spirit
    • impressions in a world behind which lies not only what is physical,
    • This shows us that with our words we produce impressions in the realm
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • of the form of the sphinx. The sphinx is the expression of this
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • opposites. For instance if feelings of soul-warmth press in from the
    • find their expression in this feeling. If these beings are not yet
    • with far greater intensity. The animal however presses its own
    • The substance in astral space which is pressed together by passionate
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • he represses all the thoughts which penetrate into the etheric body.
    • physical expression for the good powers, or the physical expression
    • for the evil. It becomes the physical expression for the good powers
    • mediumistic people in a way that makes a very unpleasant impression on
    • hundred years, an Akasha-picture gives the impression of the earlier
    • and impressions because his attention is directed outwards. If he
    • impressions into his etheric body. These however he partially forgets.
    • death, he looked back on his past life. This however expresses itself
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • dent in a rubber ball. The stronger the pressure, so much the stronger
    • expression on the physical plane. A feeling does not show itself
    • finds its expression on the physical plane. We must bear this
    • Deeds on the physical plane impress themselves into the Arupa plane,
    • feelings. All the feelings which man expresses have their
    • matters was expressed so objectively, with such pure mathematical
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • who had received absolutely nothing found full expression for their
    • ever-greater degree. This is very beautifully expressed in the saga of
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • compressed together to a spatial form. If one takes away the colour of
    • resounding through the world, all our sense impressions filling space
    • interpenetrating lines: everything expressing beautiful forms having
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • we find a profound expression of esotericism. The serpent's head
    • the same truth has already been expressed. He kills
    • master-builder of Cologne cathedral gathered his impressions into his
    • count the whole evolution from Saturn to Vulcan, we have expressed
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • manifestations finds its expression in the seven Planetary evolutions:
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • This resistance to its downfall is a spiritual expression of something
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • milk of human kindness,’ this expression is used intentionally. We
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • came to expression in so magnificent a way, but which here remained at
    • The Indian teaching was expressed in the Vedas. ‘Veda’ means the same
    • With the different peoples this found expression in various ways. In
    • and the future of Christianity came to magnificent expression through
    • expression over in Asia. For instance Muspelheim and Niflheim are a
    • Old Testament this is magnificently expressed as a kind of dawning of
    • personal had actually to come to expression in the way described in
    • expression. It has merely passed through the ancient Greek
    • the last radical expression of what was then inaugurated. The birth of
    • monumental expression of Atlantean culture.
    • forceful impression on them. Many things in historical development are
    • could have expressed. What there appears over-ripe appears in him as
  • Title: Lecture: The Four Temperaments
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    • among people that the very mystery of existence seems to express
    • Our first impression of the temperaments is that they are external,
    • The way the four members find their expression in the physical body
    • has also frequently been mentioned. The ego expresses itself in the
    • predominant system is that of the blood. The astral body expresses
    • nervous system holds sway. The etheric body expresses itself in the
    • glands. The physical body as such expresses itself only in itself;
    • lingering over an impression. They cannot fix their attention on a
    • particular image nor sustain their interest in an impression. Instead,
    • picture will easily impress, but the impression quickly vanishes.
    • expressive, changeable. We see the astral body's inner liveliness
    • inwardness, express themselves in eyes that are dark and smoldering.
    • of comfort is expressed. His gait is loose-jointed and shambling, and
    • do well to attend to what expresses itself through them if we wish to
  • Title: Lecture: The Human Soul and the Animal Soul
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    • expression in the forms, in the law-determined workings of matter —
    • Now between a dim feeling of the kinship of what comes to expression
    • If the expression is not misunderstood, one could call the soul life
    • organs, the animal has to bring to expression the manner in which the
    • species, we see how closely the expressions of soul life are bound up
    • soul as it comes to expression in his willing, his feeling, his
    • and comes to expression within them. In man, soul experience
    • expresses itself there in the experience of exuberant energy is
    • expresses itself in the astral body in a feeling of discomfort. But
    • resistance. Not being absorbed or seized by external impressions, it
    • and this expresses itself in the astral body as a feeling of pain.
    • it as the expression of weakness of the etheric body in relation to
    • take from life and impress into his life of soul. But just here we
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • nature is expressed in what we call the self-conscious ego. I do not
    • play to find objections to the expression “self-conscious ego.”
    • notice that the organization of a duck comes to expression in plastic
    • that comes to expression. Thus when we lay hold of man by his other
    • form, these forces are really active and coming to expression. Then
    • And by bringing what is within him to expression in gesture, man has
    • instead of coming to physical expression, it is expressed more
    • the whole manner in which what is within him is expressed in outer
    • consciousness, yet it enters the soul and comes to expression when
    • see when, passing from the gesture expressed in movement, we turn
    • organization more as a mere expression of bodily activity, then
    • indeed is also expressed of his innermost being. Everyone knows that,
    • described as an expression of the spirit that has become soul —
    • to be clear that the forms coming to expression in the human skull
    • expression of this organization, it will always be possible to see
    • expression. Animals have no organs to make it possible for them to
    • capacity for expression — his conception of sound, his
    • consciousness. Meanwhile we find in the animal the expression of how
    • This all expresses how the spirit can be active while becoming, as it
    • facial expression; in this there comes to very clear expression what,
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  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • expressing this primeval unity was indicated by the sacred name,
    • Akashic Record the way this twofold form of mankind expressed itself.
    • Buddhi, or life-spirit, will find expression in man through the
    • Mediator. This harmony can only find its expression in an eternal law
    • expression in the fact that in man himself people saw an image of the
    • the appearance, on the direct impression. It does not merely listen to
    • have just expressed. That is the fact that not only the Threefoldness,
    • because, if we truly understand what the Christmas festival expresses,
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • in which he tries to express how man can penetrate with his feelings
    • Here is expressed the mood through which Goethe, out of his feeling
    • expressed in the Christmas festival.
    • has existed wherever religious feeling was expressed. If you direct
    • the counter forces of nature was expressed in most languages. Today we
    • have felt how the days have grown shorter, which is an expression of
    • living expression for a spiritual experience of the Godhead that
    • unconsciously on its dwelling place, and it is this that is expressed
    • human soul is expressed, of course, in the picture of the sun victory.
    • also expressed in the Christian view when it says there shall be glory
    • means. It is the expression of the glory permeating the world. This
    • We see in it the external expression and physiognomy of the divine
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • experience only the outer pictorial expression of the highest
    • impressed upon them. Then they were led to their awakening. The moment
    • The Rose Cross also expresses this symbol of the death of the lower
    • expressed the same thought in the words:
  • Title: Lecture: The Ten Commandments
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    • external image can express it. So it had to be clearly and strongly
    • to imagine that beyond all that can be spiritually expressed by means
    • step. This is particularly expressed in the second Commandment that
    • says, “You shall not create any false impressions of my name, of what
    • lives in you as ego, for a true impression makes you healthy and
    • strong, whereby you will prosper, whereas a false impression will
    • Commandment it is expressly indicated: “You, man, in that you are a
    • stronger prejudice than that expressed by saying that during Moses's
    • could be impressed into them with the greatest might. They received
  • Title: The Mission of Savonarola
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    • of how Christianity could be expressed through the soul at this
    • or how it expressed itself in the wonderful creations of
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • expression of esoteric truths. Today I should like to speak of one of
    • understand the language in which they are expressed. To-day I want to
    • lightning. Fire was the comprehensive expression for the causes of all
    • the sign of fire is what is primarily expressed in the Prometheus
    • Mystery-drama of Prometheus is an expression of what is to evolve as
    • The saga thus expresses great cosmic truths. That is why I said at the
    • fifth root-race in every single man. What is here expressed in the
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • wisdom. The priests of the Greek. Mysteries expressed this whole
    • expression of the founding of the Greek Mystery-schools.
    • Odyssey? Odysseus himself is its expression. Let us turn back for a
    • expressed symbolically as the changing of the comrades of Odysseus
    • underworld, the narrator wants to express the fact that the hero
    • This found its expression in the Vedas, and in what the Persian
    • the fifth root-race, is expressed in the perpetual weaving and
    • wanted to express in his profound saga.
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • prophetic augury which found expression everywhere in the later
    • It expresses the fact that the northern peoples supplied the basis
    • fifth sub-race. The import of this transition finds expression in the
    • plane. The northern saga-world is so interesting because it expresses
    • saga. The sagas of the southern peoples express a step up; in them the
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • how the various myths and sagas are expressions of an esoteric
    • you find that they are an expression of the whole plan of development
    • expression in time in the gradual training to independence of the
    • pontoi pilatoi”, which means merely “in compressed
    • responsibility. In the Trojan war the mythical comes to expression.
    • sub-race of the fifth root-race is a symbolical expression of the
    • expression for quite other things than the purely artistic. Here is
    • The poet, the initiate, who speaks of such things, always expresses
    • The expression ‘Kundalini fire’ is used by Dr. Steiner in the first
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • expressions. For example, in ordinary life — down below, where
    • the meaning of what is expressed in speech. That is why the child
    • us perceptively to comprehend concepts not expressed through speech
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • This superhuman atma, or spirit man, expresses itself by
    • described is that the astral element is pressed out, squeezed out. In
    • proportion as the etheric body is pressed together the physical body
    • in the astral body, and it expresses itself as a feeling of freedom,
    • as well. It need not be pressed out; by having more room it can
    • from a cessation or diminution of pressure from without, through the
    • concept “sense of equilibrium.” If we press down on a
    • manifests itself in pressure, stroking and pulling as a process of
    • there where this sense comes to fullest expression. An unimpaired
    • Pressure is something that does not interest the
    • ordinary human being. He speaks of “pressing,” but does
    • takes place in pressing? What occurs in the sense of equilibrium?
    • misconception connected with the sensation of being pressed is
    • revealed in physics. Physics talks of atmospheric pressure, and when
    • pressure without being squeezed to death, he receives the answer that
    • pressure and counter-pressure are always equal; we are filled with
    • air, so the outer pressure is canceled. But if the boy is bright
    • physicists, an enormous atmospheric pressure would be exerted on the
    • counter-pressure, by our being filled with air. This is one of the
    • pressure is exerted, a little lump, as we may call it, always
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  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • very beautiful expression in Goethe's fragment, Die Geheimnisse.
    • the sentient body pressing inward from without, is the portion of our
    • expression.
    • an organ in which an impression received from the astral body is
    • the impression received by the organ in question from the astral
    • sense impressions are communicated to this nerve substance through
    • the outer expression of conscious thought activity.
    • but a subconscious reaction to an external impression is to take
    • thinking can take place. Thus an external impression is first
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • of embarrassment. This judgment expressed through feeling means that
    • as that taken by the currents of the sentient soul when they press
    • the opposite direction. One element of speech has to be suppressed,
    • whole shaping of man, and of what comes to expression in forming the
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • of his hair, his expression, etc., is not a function of the soul
    • from within, disregarding what is adjacent, and clearly expressing in
    • today — manifests itself in the soul and expresses itself in
    • We can now ask about those impressions in the soul that
    • that is, the impression of these — only as long as you are in
    • contact with the external stimulus. The impression, the interaction
    • it with you. You can continue to hold the impression of color, the
    • perception of the color impression, only if it has remained within
    • object makes an impression upon the sense organs and induces an
    • how extensive is the soul's need to express higher things in such a
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • expresses itself here as youth naturally does. Goethe wrote it when
    • remoteness of his visualizations is for him an expression of inner
    • impressions. This is another case in which you experience something
    • impressions; it develops a desire that remains unsatisfied.
    • ones, new impressions. The old conceptions crave fructification,
    • impressions from the outer world. External events run their course as
    • pace in time. The animal has thus finished with one impression by the
    • repeatedly made an impression on him in the past; he shuts himself
    • continues to pass, but because no impressions reach him from without,
    • desire for new impressions, new contents. That is boredom. The
    • because the old conceptions crave new impressions. Later I shall draw
    • from immediate sense impressions. In other words, you set your soul
    • inference expressed in your verdict, the tree is green, is expressed
    • in accord with the genius of speech. Now suppose you want to express
    • impressions; the bell rings. The moment the bell rings you will
    • express your perception in the verdict, the bell rings. Remember all
    • speech, and you express outer perception in the words, the man
    • sense impressions, but when you compare these with the judgment of
    • different. When I say, The tree is green, I express something that is
    • conditioned by space; the form in which the judgment is expressed
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  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • observing yourself thus you will notice how the expressions of desire
    • surging from the center in all directions and expressing itself in
    • press a seal with a crest into wax, what remains of the seal in the
    • that must press outward? Well, if nothing of the sort existed you
    • phenomenon of attention. A comparison between a sense impression
    • attention shows us that in the former case the impression cannot be
    • exactly what characterizes a sense impression; the capacity for
    • impression of red is not the same as the sense perception of red. A
    • suppressed in this case. Only one must have clearly in mind the
    • If you stop at the impression of a color you are dealing
    • with just that — a color impression without judgment. Sense
    • impressions are characterized by an operation of the attention that
    • being exposed but desire; judgment is suppressed. The sense
    • impression of red is not the same as the sense perception of red. In
    • a tone, in the impression of a color, in a smell to which you expose
    • you stop at the impression (say, of a color) are you dealing with a
    • forth, are nothing but different expressions of the constantly
    • expresses itself in the fact that these are directed toward external
    • boundary of the soul life, where the sense impression from the outer
    • two currents that flow as far as the outer impression. If our
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  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • have the impression that the thought had to struggle to reach that
    • powerful soul life that seeks to express itself in telling images.
    • equal to coping with the impressions made upon our soul life. The
    • that is, in receiving a conscious impression without our reasoning
    • the impression of the new picture that magically and visibly conjured
    • process produced by a new impression. The latter mixes with your old
    • child's life? At first it receives all impressions unconsciously, so
    • stream of life has made an impression on the etheric body, and
    • soul life from then on signifies that experiences and impressions of
    • reflecting apparatus impressionable to everything it receives from
    • outer impression through a picture you have seen before and which you
    • impression occurs? In that case the ego itself must gather what is to
    • what is otherwise effected by the outer impression.
    • etheric body. With regard to your outer sense impressions you are
    • impression, by the sense organs, the physical body.
    • expresses itself in the physical world, are we able actually to use
    • spiritual. When the ego passes judgment based upon outer impressions,
    • When we say “I is,” we receive an impression
    • other direction; so we say that this impression comes from the
    • usage of speech expresses this coming from the other side by
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  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • do not transcend visualization until you have expressed what
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • as it is now the fashion to call them, expressed itself in the
    • allegorical conception. It expresses no truth directly, but it is the
    • In former times, of course, men did not express the
    • is super-sensible, but they felt exactly what has just been expressed
    • Aquinas. Among other things, he expresses his views on the
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • reacting to an outer impression at all. It did not say to itself,
    • inner urge, and this it did even when the outer impression emanated
    • that in animal beings outer impressions can in no way effect what in
    • that this life of visualizations expresses itself independently of
    • expresses itself in what is called ‘imagination,’
    • is a true expression of will. If the soul never emerged out of
    • if we take the simplest expression of will — if we raise a
    • own consciousness something that comes to full expression within this
    • What manifested itself could therefore only express itself in
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • grandeur and beauty might be oppressive and prison-like for an
    • laws, that definite experiences express themselves in definite
    • an automaton. He notices a desire to express something automatically,
    • interesting dilemma that must impress our souls if we would really
    • impressions of the card game provide. Your consciousness is actually
    • filled with the impressions of the card game, or whatever it may be.
    • Völker, Bengel, and others express from their monotheistic
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • from our sincere and loving study of life, to press through even to
    • for man to express himself in forms of pure thought; for logical
    • its direct expression in the fourth period, that eminent period that
    • evolving to the point where the true expressions may be found in its
    • expression of Christ on the earth.
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • strength. It is just as though one compressed an elastic object; it
    • can be compressed for a while but it springs back with all the more
    • distort the sequence — without finding that it was expressed in
    • investigation of the separate phenomena. That is why the impressions
    • connections of a certain phenomenon in Education expressed in the
    • karma is a law that no longer depresses us, but rather one which
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • kind of law and order for himself. This fact is expressed in a very
    • Age’ is simply the expression used by those men of olden times
    • physical world. I wish expressly to note that I am now using these
    • expressions for smaller divisions of time, but they can also be
    • accessible to them. Now men are pressed down into the physical world.
    • physical body. What has entered that? Illness only expresses itself in
    • that then expresses itself in a subsequent incarnation as illness in
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • expressions used on the physical plane. The important point is not so
    • the Life-Spirit, for instance, could come to particular expression
    • present in rudimentary form. Although not expressed in their external
    • the ego was suppressed. Man was more or less outside his ego. Although
    • when man dreamily rose into the Spiritual worlds by the suppression of
    • the Sermon on the Mount, even to the expression; Paraclete. It is only
    • expression by pointing to the great progress of evolution. This has
    • This is beautifully expressed in the Sermon on the Mount, in the verse
    • which expresses that only in the ego can the divine substance in man
    • heart (which is the expression of the ego), who allow nothing to enter
    • which will come, but which might be overlooked and suppressed.
    • Spiritual forces developing in man. If these forces are suppressed
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • expression, the image, of a still greater cosmic polarity rooted in a
    • who really has the right feeling will have the same impression when
    • crystallised, we can say: -the woman did not press forward as far as
    • say, that her head and limbs alone express in their material
    • which at any rate approximately do in their outer semblance express
    • descend so far as the normal point necessary for rightly expressing
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • dramatist then existing had no words to express what we now call the
    • human conscience. If he wanted to express that process in the human
    • do what is right that he may press up to the higher ego.
    • pressing forth from the depths of the soul. Conscience speaks like an
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • the impressions of the outer physical world, to one entirely
    • is an egotistical expression of the human soul. Those who speak thus
    • spiritual way. In what other way can this fact be expressed?
    • men are expressing themselves externally, will not adopt the
    • found expression in the Theosophical movement. The greatest must be
  • Title: Lecture I: Human and Cosmic Thought
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    • be a collective triangle. ‘Collective’ is an expression
    • I say expressly “is prepared to admit”.
  • Title: Lecture II: Human and Cosmic Thought
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    • reckoned as a thinker because there was no printing press, and it was
    • on, but it is impossible to find in the expression “number”
    • makes the crudest kind of impression on them — Materialism.
    • thought into them. Our own sense-impressions are all we can rightly
    • he allows validity only to sense-impressions, regarding them as some
    • except that which manifests itself through sense-impressions; this I
  • Title: Lecture III: Human and Cosmic Thought
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    • his soul is illuminated — that the soul-mood expressed in the
    • There is a third mood of the soul, expressed in world-outlooks; we
    • express itself. What help is there in speculations about the will? It
    • that sound, ever so intensely; nothing of this expresses the hidden
    • find expression. We should be Transcendentalists if we said: “The
    • The best impression one can retain from the whole subject would lead
  • Title: Lecture IV: Human and Cosmic Thought
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    • I remark expressly, so that no misunderstanding may arise, that these
    • would bring to expression a mathematical world-structure permeated by
    • expresses itself. Hence this configuration, Voluntarism in the sign
    • world-outlook based on a special pressing in of forces, of Dynamism
    • employ the symbols of astrology, but taking them to express something
    • expression of a man who is a mystical Idealist. He is their
    • may express myself figuratively — that the eyes of the Beings
  • Title: Lecture I: Human and Cosmic Thought
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    • be a collective triangle. ‘Collective’ is an expression
    • I say expressly “is prepared to admit”.
  • Title: Lecture II: Human and Cosmic Thought
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    • reckoned as a thinker because there was no printing press, and it was
    • on, but it is impossible to find in the expression “number”
    • makes the crudest kind of impression on them — Materialism.
    • thought into them. Our own sense-impressions are all we can rightly
    • he allows validity only to sense-impressions, regarding them as some
    • except that which manifests itself through sense-impressions; this I
  • Title: Lecture III: Human and Cosmic Thought
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    • his soul is illuminated — that the soul-mood expressed in the
    • There is a third mood of the soul, expressed in world-outlooks; we
    • express itself. What help is there in speculations about the will? It
    • that sound, ever so intensely; nothing of this expresses the hidden
    • find expression. We should be Transcendentalists if we said: “The
    • The best impression one can retain from the whole subject would lead
  • Title: Lecture IV: Human and Cosmic Thought
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    • I remark expressly, so that no misunderstanding may arise, that these
    • would bring to expression a mathematical world-structure permeated by
    • expresses itself. Hence this configuration, Voluntarism in the sign
    • world-outlook based on a special pressing in of forces, of Dynamism
    • employ the symbols of astrology, but taking them to express something
    • expression of a man who is a mystical Idealist. He is their
    • may express myself figuratively — that the eyes of the Beings
  • Title: Lecture: The Origin of Suffering
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    • of the world do not play merely an unhappy role. It is the expression
    • albuminous substance for which the expression “living albumen”
    • which is nothing else than an expression for the destruction.
    • expression of this foundation of consciousness in pain. Thus one can
    • then pain and suffering seem to be expressed everywhere on her
    • those who look more deeply an expression full of suffering. And who
    • higher level and is expressed in the feeling of pleasure. Creation is
    • expresses suffering on a lower level, the feeling of hunger, for
    • expression of the Greek poet: Out of life grew learning; out of
    • endured on the Cross. That is clearly expressed in St. John's Gospel
    • scientist on the expression of the thinker, we read that on the
    • countenance of the thinker something lies like a repressed pain.
  • Title: Lecture: The Origin of Evil
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    • too is evil. In particular this view was expressed in the Persian
    • expressed by Greek mythology where the gods receive nectar and
    • to self-consciousness. That was beautifully expressed in the Paradise
  • Title: Lecture: What Do We Understand by Illness and Death
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    • the words “illness” and “death” express
    • physically has the task of forming firm supports. What is expressed
    • outer expressions of life, in so far as we have to do with physical
    • to expression in the human being when his memory, his creative
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • and in agreement with the Rudolf Steiner Press.
    • earth expressed. In this way, among others: that certain
    • the Rudolf Steiner Press. (New edition, winter 1970)] and we
    • spirit is everywhere. That active spirit comes to expression in
    • of the outer world. (I have even once expressed this in figures.)
    • but is expressed in our daily activity and the life of our organism.
    • The material processes are at the same time an expression of the ways
    • Italy is the means through which the nation-spirit impresses his
    • are chosen by the nation-spirits, in order to bring to expression
    • of the organism, there arises what is expressed in the national
    • comes to expression in this people, among the Americans, works with
    • thought, on the way in which mental pictures and impressions are
    • expressed in fine variations of such nationally characteristic
    • character which is also expressed in the capacity to be absorbed into
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • and in agreement with the Rudolf Steiner Press.
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • earthly impressions would have aroused no interest in him. It was
    • crave for the impressions of the earth. These Spirits impelled him
    • direct expression of spiritual beings. Because man came prematurely
    • in the great cities come to expression in orgies of dissolute
    • interest for earthly life, was truly expressed by the saying of the
    • Thus the earth will more and more become the expression of its Spirit,
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • this expressly when he says to the Lord: “Seize his possessions and he
    • Initiates had expressly trained themselves to behold that part of the
    • sense-world, especially as an expression of the spiritual world. When
    • influences on the physical body press through into the etheric body
    • Ahriman has been cast into fetters — if this expression may be used
    • lies under tremendous pressure. A third stratum is the “Vapor Earth”.
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • In order to have an expression in our language for the transition from
    • designated by the esoteric expression: the stage of the Lion Man. The
    • Lion Man is a technical expression for the Atlantean. Then comes the
    • that come to expression.
    • express their experiences. It is a language which all Initiates on the
    • sub-race, which is designated by the expression Man, or God becomes
    • expression in the very highest sense. The highest sublimation of
    • Thought came to expression in ancient India. This first sub-race
    • expression in the old Vedic civilisation. You read Vedic literature
    • aright if, as you read, you get the impression that thought is basking
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • But the power, the inner force cannot find expression in homely,
    • that is in him, the Devachanic, the Thought, to expression through the
    • brings the highest that is in him to expression in the words, through
    • His Spirit, the Holy Spirit, to expression through the power of the
    • held in mind that “the Word” is an expression for the
    • Personality. The Gospel expresses this, too, in a glorious, most
    • through Christianity. And that is expressed by the words: Blessed are
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • actually comes to expression in the Apocalypse. Even these indications
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • by which the human being expresses himself.
    • let us deal with that universal expression of the human spirit which is
    • expression which is connected with language but is fundamentally different
    • which pass through our soul, can be expressed only poorly and inadequately in
    • his temperament is expressed, even on his conception of existence as a whole.
    • being expresses itself in language.
    • is within us which the object, expressed as word, means? In this respect
    • between his soul and this expressive element, which is like the essential
    • nature of the object, calls forth the ability in the soul to express this
    • present today in the expression of language.
    • appearance of the four members of the human being? How are they expressed
    • is the outward physical expression in man and animal of the ether or life
    • present. What, now, is the expression in the human being of his ego? It is
    • soul. Who would deny that the physiognomy expresses what lives and works
    • overall expression of what those forces made of the human being. These beings
    • sensitive to light there would be no impression of light for us, then this is
    • fallen over. What is outer happening and outer impression — the falling
    • artistic impression
    • could come to expression in him in this threefold direction.
    • outward activities, outward objects which make an impression on us, and
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  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • expressions of a person's inner spiritual life. But in order to do this
    • towards the object or the being; it expresses itself in some way and
    • ego expresses itself in the astral, etheric and physical bodies.
    • the impressions which the environment or the being might make on it. The
    • impressions will, of course, be made on our physical body unless we close our
    • from being touched by impressions from the outer world. This withdrawal of
    • astral body comes to expression in the physical, and the physical expression
    • expressing grotesquely the significance of these men for their time. To try
    • ourselves above the impression it makes on our physical body, to become free
    • the ego presses the astral body together.
    • it along with itself. The bodily expression of this contraction is a flow of
    • away and the astral body contracts, it seeks to regain by this pressure on
    • ego, the central point in man, which expresses itself in laughing and
    • until it can impress on the undefined physiognomy the qualities it has
    • taken on the individual character that belongs to it, it cannot express a
    • outer world. Only the ego can express itself in laughter or tears. So it is
    • which we can express in words by saying that the animal does not raise itself
    • and expresses his relief in laughter, or, in the opposite case, when he seeks
    • for a relationship he cannot find and expresses his frustration in tears
    • breath of air is drawn in. In weeping the opposite occurs. We press the
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  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • the soul from all external impressions and perceptions, so that the soul
    • to grasp them with his intellect. His view is that outward sense-impressions
    • is achieved when the ego assimilates external impressions and quietly allows
    • with its realms of light and colour and all the other impressions it makes on
    • sympathy or antipathy, from the impressions it receives. A human
    • directs him towards the outer world and the impressions the latter makes upon
    • from the outer world, to obliterate all impressions and conceptual images
    • content. The mystic feels that impressions of the outer world, with their
    • suppressing something which exists in the soul's hidden depths. The
    • soul. But when all impressions from the outer world are erased, the inner
    • once we have obliterated the impressions and conceptual images of the outer
    • mysticism an individual colouring. Hence the expressions used by a mystic and
    • words as he expresses them anything that can have direct validity for
    • of existence; or he may obliterate external impressions and allow the inner
    • outer impressions we can discover the inner spark, and see how it shines when
    • blood which is the external expression of human consciousness, of the human
    • shall realize that this streaming, pulsating blood is the expression as much
    • will no longer be the expression of any passions, but only of his inner
    • become a pure expression of his higher soul-nature. Thus the black cross
    • the soul could not imagine a red rose unless it had received an impression of
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  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • experiences that come to him from the external world. He tries to press on to
    • world-order but to give heart-warmingly beautiful expression in his writings
    • Closer observation shows that the impressions left on us by past experiences,
    • good effects. To call forth this frame of mind and to give it expression in
    • emerging. We were given over to external impressions and the manifold demands
    • feel abandoned and pressed in on ourselves. When morning brings the light, we
    • prayer are expressed better in images than in ideas. We can think, for
    • manifold pressures of the world, where at first the soul is lost and cannot
    • the quite different aspect expressed in comedy, in the humorous approach
    • expressed in stone and reaching heavenwards?
    • our praying will be permeated by the feeling for eternity which is expressed
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • so far as they are only physical expressions of spiritual causes, was
    • expression of the instincts, desires, passions, thoughts and feelings which
    • learning to write. When we put pen to paper in order to express our thoughts,
    • can then come to expression by means of the outer tools of the physical body.
    • expression on a higher level of what we are faced with as necessity on a
    • the soul in our current normal life has to find expression in an organ; and
    • life, they can express in an ether body and a physical body everything which
    • draw in from outer experience come to expression in our soul-life between
    • This might give the impression as if the poet had wanted to say: “The
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • person as one who, in face of all the impressions pouring in on him from the
    • impressions cannot disturb. Again, his actions follow certain urges and
    • impulses which will not be affected by whatever transient impressions may
    • impressions and is strongly influenced by ideas which come to him from this
    • nothing for him but a dull life, shut off from new impressions, seeing and
    • man, ready at any time to welcome new impressions and always prepared to
    • with a soul that surrenders to every detail, with the result each impression
    • many of the same impressions, but he works on them and knows how to fit them
    • every new impression and may still be easily elated or depressed: compared
    • his inclinations and desires and to impose on the ever-changing impressions
    • impresses on the outer world. Similarly, we would never reach a real
    • ourselves off for a while from impressions and stimuli from the outer world,
    • If he is not prepared to suppress the positive qualities in his sentient
    • soul, so that new impressions can flow in; if he is unable to raise himself
    • negative capacity to receive new impressions, he will get no
    • to the influx of external impressions and to uniting himself with them. This
    • means that he will take in not only good impressions, but also bad and
    • indefinable impressions which are hardly evident in external life. For
    • accomplish this stage-by-stage ascent. In the first place it has to suppress
    • the positive element in itself and open itself to new impressions by putting
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  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • will find expressions and appearances which only seem to be different in
    • obstacle for the normal expression of the consciousness soul. If we divide
    • prevents the thought from coming to expression fully, so that the thought
    • body. Therefore those pathological expressions of our soul-life which are
    • expressions of our intellectual soul.
    • when the error comes to expression in the ether body. Such error cannot
    • causes no resistance to the consciousness soul and we can give expression to
    • yet able to express himself properly about the subject, who cannot yet form
    • according to the impression made on us by another person. Let us assume that
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • words were deeply impressive. In order to characterise the chief innovation
    • ennobled and given expression in a way that left no doubt as to its
    • which make a peculiar impression, for they clearly fail to recognise the
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • to do with the human activities which strive, above all, to give expression
    • dissertations on the idea of God made a deep impression on Goethe. Together
    • so that they come to full expression in the soul's creative powers.
    • himself to be a vessel through which spiritual powers expressed
    • difficult to discern how Homer was giving continued expression to the
    • evident. But when with ardent devotion, expressed in speech and song, the
    • so impressively to the region which the human ego can reach when, by its own
    • Dante that specially impressed us? He stands there by himself, with his own
    • given so effective expression to the truth as he saw it if he had described
    • world. And so, even when artists are most personal in expression, they feel
  • Title: Excursus/Mark: I: A Retrospect
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    • deep impression on evolution, and are described by the name
    • we gain a general impression of what the tree is like. This
    • comparison should impress on our souls the way to approach great
    • knowledge. I have never ventured (and indeed this is deeply impressed
    • these studies to impress repeatedly on you the first requirements for
    • where he can express them in a form accessible to all. However much a
    • express it in thought that can be grasped by sound logic and a
    • I can best express
    • Expressed more
    • present I only wish to say that it was then possible to express in a
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • human soul can interpret things for itself from its own impressions
    • the external expressions of an inner spiritual world. For us to-day
    • this is a worn out saying. Just as the human countenance expresses
    • external world can be likened to the play of expressions on the
    • expressions of a spiritual world. If a man has not yet been able to
    • as the facial expression of the living, weaving life of the spirit.
    • of nature, the single point which we express by the little word
    • are distinguished by the direct impression they make on the ego, no
    • other perceptions make this direct impression. But we receive
    • of the senses, are the relics of impressions we have received by
    • without our having received any impression from the outer world.
    • contact with that world; these then become inner impressions, but
    • impressions which have been stimulated from outside.
    • “initial force” is the impression received from the outer
    • corrective. It is the same with ordinary sense impressions; external
    • impressions he receives from the higher world. When matters arise
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • post-Atlantean evolution was most strongly expressed. In this first
    • wisdom. People make a great mistake when they try to express the
    • some justification, everything of a soul nature is more suppressed.
    • felt the necessity of giving expression to what was super-sensible so
    • vision could only be understood if expressed by a triangle; if they
    • used the triangle as an image to express the super-sensible, they
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • again and again in the Mysteries; but there it was not compressed as
    • of speech. I would like to impress this fact on you, that speech was
    • The whole manner of expressing anything was
    • altogether from the sense-world. Expressions such as “prepare
    • this language compared with others was that behind the expressions
    • learn what these worlds can reveal to me, I have to suppress a
    • soul.” What had to be suppressed? And what had to be made
    • develop into the “I” had to be suppressed; this is what
    • suppressed and the astral body stimulated. This stimulation of the
    • times suppression of the ego and stimulation of the astral body so
    • To understand this expression better, we must
    • constellation expresses.
    • to see ever more clearly how the images employed to express the
    • the spiritual Hierarchies, whose deeds are expressed in warmth and
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • evolution of mankind has passed. I have always impressed on you
    • being “under the Bodhi tree,” is a symbolic expression
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • impressionable. How much he has learnt during this period, during his
    • first, second and third years! But of how things impressed
    • belongs rather to the whole surrounding universe. It does not express
    • of thinking as well as a different way of expressing facts. This is
    • physical sensible element, and could then express itself in the
    • ordained to give expression also to that which would be of service to
    • express super-sensible things so vividly in his own life that the
    • entered into the life of the physical world and expressed what he was
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • revealed by many of the expressions found in the Gospels, to show how
    • with them, leave impressions which appear in later life as courage,
    • his various members, and how differently this is impressed on
    • thing, you cannot ex-press yourself regarding it; you must first
    • for these experiences and requires strengthening, this is expressed
    • Sorrow is always an inner enhancement of the ego. Tears but express
    • increased intensity of the ego found expression in tears.
    • This finds expression in mirth,
    • expressed merely in an artistic sense, the man of sound thought will
    • world. Now everything which comes to expression in great things is
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • ever deeper and deeper into the astral body and then impress itself,
    • frightened, oppressed with doubts, yet all the time in spite of
    • which can be expressed somewhat as follows: — “It is well
    • teaching: “That which is the outward physical expression of
    • nature of music permeates our astral body; and finds expression
    • more and more an expression of the Logos as it has been,
    • expression of his ego to become the conscious expression of the
    • be is well expressed in the following words:
    • those in the future who desire to give expression to spiritual truth
    • expressed by the words: — “False Christs and false
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • expression when we remember what has been said concerning
    • in referring to them we can make use of the Biblical expression:
    • But it is important that we should impress on our souls the fact that
    • kind there is not only a compression, but there is also always
    • pressing; an age which must again be enriched with something new from
    • firmly impressed on our souls: — All these neighbouring streams
    • expression in a physical way. People are entirely mistaken when they
    • the super-sensible one participates in things pressing in from all
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • which gives us the impression of space, is also subject to death. Our
    • been describing from fancy. Ancient legends which express the
    • expressed the same things — only in pictures — that we
    • thoughts we would impress on your souls at the present time, being
    • expressed.
    • thoughts are expressed, and this reality can live in every soul. For
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • And rightly so! Just the most significant men of this science expressed
    • express themselves in a similar way. If now I had to say something that
    • I was. If now you ask: what has remained of that which made an impression
    • from this consciousness of eternity I may express using the words which
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • burnt, indeed, but also methods are found to burden and to suppress
    • one, the impressions are different. But we ourselves are our souls;
    • in his picture what he has seen outside, but would be content to express
    • fill its organs with impressions if it could not fill his life with
    • expresses it in his works: by the organic forces of the universe and
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • or rather an expression of the divine being. But behind all that something
    • It expresses nothing else than what I tried to outline now with some
    • expresses itself in that which I told now. We may be convinced that
    • expressed a lofty wisdom.
    • agree with Goethe as he expressed his opinion with the nice words:
    • modern theosophists. He expressed that in all religions a core is contained
    • impression on our senses of touch, on our eyes. We say of that which
    • we have perceived in different things. Therefore, Cusanus expressed
    • a prominent place, Goethe expressed: no religion is higher than truth.
    • cf . CW 7 Mystics after Modernism (Anthroposophic Press, 2000, 71ff)
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • he expressed that any spiritual world view, also of his people in India, has
    • express in his life.
    • Christ could not always express
    • term means: going up to the mountain. One has to know such expressions, know
    • in its truth only. It is risky to express this teaching which I want to report
    • life. What we call karma is suggested here, not expressed. We hear immediately
    • why it is not expressed. Christ lived in a surrounding in which the doctrine
    • does not correspond to the view which Christ expressed towards the blind-born.
    • But it is not expressed in words
    • no longer only from human experience, he expresses it “from above.”
    • our words express that which He is Himself. However, theosophy wants to prevent
    • 7 Mystics after Modernism (Anthroposophic Press, 2000, 120ff.)
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • else than he himself wanted. He expressed it with the words: he believes
    • knowledge of experience which we acquire by the sensory impressions
    • my ear has to make an impression on my eye, on my ear at first. This
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • and receive impressions from each other. The human being is not aware of that,
    • if he wants — that anything exists in the world which makes impression
    • recognise only from the impressions which we receive from them. If a human being
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • any other thing, a sensory impression if we want to recognise the outside world.
    • this. Forming an idea can be compared with a seal and its impression. The “thing-in-itself”
    • is like the seal, the idea is like the impression of the seal. Everything of
    • the seal remains outside the substance which takes up the seal impression. The
    • impression, the idea is quite subjective. I have nothing of the “thing-in-itself”
    • the seal impression. That is the basic concept of the subjectivist view. Schopenhauer,
    • nothing of the substance of the seal is transferred to the impression, but it
    • to the seal impression, but that the spirit is transferred, for it penetrates
    • could do it only briefly and sketchy. The human being is indeed a seal impression
    • impression.
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • of view informs about the soul. This means, popularly expressed, that the human
    • physical research which pressed its stamp onto the 19th century and its mental
    • One has expressed this drastically saying: a certain point of the brain is the
    • Bartholomäus Carneri who has written an ethics of Darwinism expressed his
    • Drastically expressed, this view is considered as the only one which is worthy
    • these views were expressed in the most radical way in the French Enlightenment
    • that it concerns the oldest real views of Buddhism which find expression in
    • training realise the far-reaching scope and express it. Read the writings by
    • of human introspection, then you see what this personality expresses about that.
    • of the soul which expresses itself in the words: that spirit which has collected
    • an expression of the soul, but all that leads us only to the knowledge of the
    • us that it is absolutely true — not only a pictorial expression —
    • expresses that with the words that only he recognises the truth in the real
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • fact which only needs to be expressed that you realise that here is something
    • pass objects round ourselves. The objects make their impressions on us. They
    • human being expresses itself, that entity by which the one differs from the
    • something answers to impressions of the outside world that is different in every
    • with everything that expresses itself in space and time before our eyes and
    • of the human soul. This basic fact can be expressed with the words: the human
    • if we have understood their creation as a species. We have to express the important
    • what expresses itself in the biography, without wanting to explain him without
    • happen inside. Measure the external impressions which a human being receives,
    • sciences, which express themselves in the principle of energy conservation.
    • With regard to geology he expressed as the first the sentence that we do not
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • express what he had to say about the eternity of the human mind.
    • lives in the human being makes a deep impression. In few hours, life will no
    • whole sensuous world. Everything disappears that the sensory impressions, that
    • which expresses itself in the immediate sensation, which comes from the heart
    • contradictory to his words. This is a conviction which is expressed with the
    • consecration of death, a conviction which simply testifies because it is expressed
    • or philosophical arguments, but while he let a high developed human being express
    • it in view of death. This conviction expresses itself as something that lives
    • only this, but in an important, essential moment Plato lets Socrates express
    • this conviction: at a moment when any sensory impression seems to be contradictory
    • to the expressed truth.
    • the sensuous, to the everyday life. Thus it should be expressed that the human
    • desire and harm coming from the impressions of the everyday life, if he can
    • if we are used to find such sentences disregarding the sensuous impressions
    • that desire and harm are the expressions of the human soul above all. The inner
    • spirit. Desire and harm are bound to the everyday impressions of the senses,
    • There is a new reality for him afterwards; a new world makes impressions on
    • expresses itself in all things.
    • from the pure spirit of the things. The theosophical ethics expresses that pictorially.
    • It expresses in two marvellous pictures that the human being can recognise the
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • more or less, and expresses that the human soul and its qualities are nothing
    • else than the external expression of the mechanical functioning of the sensuous
    • wave expresses itself at first in the appearance of spiritistic phenomena. It
    • priests of the ancient Greece wanted to express this. The bee allegory is therefore
    • its work which consists, briefly expressed, in the striving for the higher development
    • powers which have a destroying, pressing down effect on us; powers which have
    • the conviction which Johann Gottlieb Fichte expressed when
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • or to impressions of certain kind. Yes, they often are even more receptive to
    • we do not consider expressions as especially definite — that person who
    • You see that the sensory impressions are not perceived immediately by the dream
    • awakes with headache. Headache has expressed itself symbolically in this cellar.
    • outside world, but also our own physical body express itself allegorically in
    • everyday life. If any special light impression works on our eye, we automatically
    • we have to regard such actions as a much more immediate expression of the soul
    • love to his fellow men. Briefly, the life of the soul finds expression in this
    • the flame, it gets the light impression. If another could see those processes
    • time; however, he could not perceive my light impression in my brain among the
    • physical processes. This light impression is something else than a physical
    • impression which forms the basis of these processes. The light impression, the
    • waking consciousness? A light impression is caused because oscillations of the
    • is always present when we receive the impressions of the outside world; the
    • daytime ego always controls these impressions of the outside world. If this
    • ego is eliminated, we also receive these impressions of the outside world perpetually.
    • were, from within to the outside world. We need that to lift out the impressions
    • and to make them our impressions of consciousness. Imagine this consciousness
    • the astral body of the human being transforms such impressions into pictures
    • way, it is the astral body of the person which symbolises the outer impressions,
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • others who are in the know. Allow me to express it: you can never hear the last
    • of the world somebody who is reasonable and allowed to express the words with
    • has led us again, and which shows us that the old fairy tales are expressions
    • expressed, while he characterised that the really spiritual cannot be searched
    • for in the same way as the sensuous. In the 13th, 14th centuries, he expressed
    • Toward Imagination (Anthroposophic Press, 1990), lecture 6
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • are more reasonable expressly warn generally about dealing with these phenomena,
    • one is that these matters — and Benedikt expresses this with clear words
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • who expressed the reincarnation of the soul as his creed considering the human
    • it indicated in various forms with Goethe even if Goethe did not express himself
    • which did not flow out into the work. As well as a seal impression remains in
    • in manifold figure in the world, but the figure is the external expression of
    • human life and found what applies itself to this view of the spirit and impresses
    • and courage what the poet expressed by full conviction:
    • Press, 2000)
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • or: “it is nothing else than spiritistic superstition expressed somewhat
    • expression, it would be good even if somewhat anachronistic to do the same.
    • forces, and what he hears with the musical ear — the swinging string expresses
    • expressions of a science which contains more wisdom than the present-day science
    • of insanity manic depression, schizophrenia another, and paranoia
    • of humankind. One found the symptoms of manic depression with Schopenhauer,
    • was not covered by such an air as it forms our atmosphere today, that the expression
    • Then we arrive at that which is expressed in the first principle of the theosophical
    • manic depression: Steiner uses the obsolete
    • folie circulaire). This form of insanity is today called manic depression
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • and other significant physiologists expressed first. Helmholtz
    • to ourselves. Theosophy expresses this that way: the human being is aware of
    • expression of a physical activity. Then one says that the consciousness of the
    • and can throw back the light impressions for our physical eye. How these higher
    • dark groping the way and perceive touching, and as another impression originates
    • researcher expresses this hard either-or and rejects everything that is not
    • has recognised or believes to have recognised. Anybody who expresses a truth
    • express it in the sense as others demand that one must confess to it. Have a
    • in every single human being. Who expresses his knowledge, expresses it only
    • The great spirits have expressed
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • between teacher and pupil. This relation between teacher and pupil has to express
    • by the whole state of affairs which is here, but we express it in such a way
    • does not lead to the resistance, not to the suppression of desire, not to peace,
    • but in his deepest inside he must find truth in whichever form it expresses
    • This was also Goethe’s attitude he nicely expressed in the words:
    • cf. CW 7 Mystics after Modernism (Anthroposophic Press, 2000, 71ff)
  • Title: Novalis: On his Hymns to the Night
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    • impressive Novalis bust. It belongs to the classic records of
    • Weimar, and clearly expresses how closely the spiritual high
    • she has any sensitivity for it, get the impression that, one
    • physiognomy of his soul expresses that he was totally
    • became the expression of divine creation, divine thought as it
    • impressions, even the impression of sun and light, only formed
    • Goethe — and made a deep impression on Goethe! Whoever can't
    • world, all this contributed to the impressive images unfolding
    • interruption, as is expressed in the words: birth and death.
    • impressions creates a weaker fragment out of the great world of
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • It is expressed most powerfully in the Egyptians' conception of the
    • highest goal of humanity is symbolically expressed by means of the
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • expressed here. He who has occult experience knows that the arts and
    • plane. It is not for nothing that the Bible expresses it thus:
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • through them express elemental passions, is something which makes man
    • that they became the expression of the eternal. One who could give
    • the expression of higher truths, sank into the souls of his hearers.
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • expression of profound esoteric truths. I should like to speak today
    • (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes high spiritual beings, who have the task of forming new cultures or epochs. For further details concerning the Manu of the fifth epoch see Rudolf Steiner\'s Cosmic Memory, Rudolf Steiner Publications, 1971; Occult Science, Rudolf Steiner PressNote 2)
    • (This is expressNote 3)
    • came to expression in the saga of Prometheus. Prometheus
    • have happened. Here you have expressed quite clearly the two
    • impressive the result may be, when the forces of the intellect and
    • this kind, had himself to press through to the Caucasus in order to
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • objective wisdom. This wisdom can be expressed in words which go
    • wisdom of Solomon. And she was certainly impressed and charmed by the
  • Title: Temple Legend: Lecture 6: Manicheism
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    • initiation are expressed exoterically in legends, but the legend of
    • expression of what is perfect, what is divine.
    • expressed in terms of the feminine. Therefore the feminine element —
    • expression so beautifully in the Faust saga.
    • harmonisation of form and life that other problem is expressed too:
    • the time of the sixth Root Race that Christianity will be expressed
    • which it is expressed, but it depends upon experiencing the inner
    • mirror what Karma has made out of him — that will express itself
    • what it should do. It must express itself in the founding of
    • It is still present and finds expression in the struggle of the Catholic
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • tendency is expressed in this Temple Legend.
    • Sheba, and when she arrived her impression of him was as of a statue
    • given the impression of being in very peculiar surroundings. His skin
    • the impression that he is losing a great deal of blood. After that
    • thereby gives the impression that one has descended a long way,
    • the expression ‘Freemason’ came into use. Before that
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • that is, to the overcoming of death. That is essentially expressed in
    • you will find there a passage relating to electricity, which expresses
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • working. A man standing here, let us say, will be able, by pressing a
    • expression of each one of the future stages of the evolution of
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • finger, every step we take, bears the impress, is an expression of
    • that every step we make, every action of ours, is like an impression
    • door knob expressed what the man had lovingly shaped to suit his
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • expression at the same time. And those who built the temple were
    • aware what it was meant to express.
    • expression later, in Christianity. The temple leaders guarded this
    • may come to expression, in which the Name of the Most High may find
    • expression of our spiritual life, progresses in heavenly space. When
    • stands on the Cross what is expressed in the names of the [three] Apostles
    • those which find expression in the Templars, the Christian knights,
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • an expression of the House of God — can it become a receptacle for
    • into one. This finds expression in the holy legend in a profound
    • just as the artist fashions outer forms or expresses a certain idea
    • in colours, so these three coverings also express a work of art. If
    • a worldly nature was to become an external expression, an outer
    • visualises it as something which expresses outwardly in its
    • of God from the Tree of Life. That is symbolically expressed in that
    • soul, as it expresses itself in man, is spread out over the Mineral
    • animal — and all that comes to expression in the astral body is the
    • force of life. That is symbolically expressed in the legend, where
    • further cultivated by the Sons of God, [which expressed] that
    • foundations; thereby expressing the secretion of the living Cross in
    • become organic and living, as the Apostle Paul expressed particularly
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • the astral earth is expressed in the legend of Dionysus.
    • thrust down, and wander other paths. This is expressed in the
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • [continual] change is taking place. An outer expression of these
    • activity of higher individualities comes indeed to expression. Such
    • Round. Everything which precedes, in humanity, is compressed into a
    • Masters, can itself be the expression of a higher being, just as the
    • word is the expression of thought [with us]. If we ourselves consider
    • he is expressing a truth. The Spirit of the Earth is weaving the
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • theosophical movement as such, in so far as it expressed in the
    • expression in the Theosophical Society. There have been occult
    • preparing itself now, is finding its expression now, as an idea, as a
    • earlier in the bud as ideas, bursting to find expression in the minds
    • it to retain what we have impressed upon it. The occult task has
    • little outward expression of civilisation; nowadays, in our time, it
    • expression is nothing else than the realisation on earth of what has
    • preceded its subsequent expression as a manifestation in the material
    • an outward expression of the spiritual, if this can already be
    • which stand before us as the expression of our spiritual culture, the
    • to us, these will impress themselves in the higher members of our
    • of him, which cannot be expressed in contemporary thought, but which
    • expression in this movement.
    • express the difference between what flows as inward spiritual stream
    • perhaps best be expressed: When it concerns spiritual life, then the
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • A truth expresses itself therein, which was known in the old mysteries
    • sexes in one individual that outwardly — in physical expression and
    • symbolically expressed for the Freemasons. That is the Temple Legend.
    • came streaming together like ants. Through this she [was so impressed
    • expression of the former connection between the organs of speech and
    • expression ‘Mason’ has to be taken as literally as possible. That is
    • made to express beauty. Cathedrals, temples and other significant
    • already there in Lemurian times to meaningful expression in the
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • outward expression of this schism is depicted for us in the Old
    • the priests expressed the opposition of the Freemasons. Those who
    • made a forceful impression on her, simply by his glance alone. Next
    • Hence Freemasonry endeavours to make the male sex — or, to express it
    • [power] which presses the foot [of man] from the centre of the
    • comes to expression in every new earth life is not the personality of
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • thought as well, all find expression. Basically it was from the still
    • for instance, you harbour a reverent thought, this is expressed by
    • result .of ambition. This expresses itself not in empty space or in a
    • temperament. Temperament expresses itself, then, through a particular
    • he belongs expresses itself in the basic colouring.
    • expressing itself in the group astral body of the nation.
    • the whole nation. This national purpose is plainly expressed on the
    • thought comes to expression depends on the nation's group astral
    • nation than the Greeks, would find expression in a quite different
    • addition, he brings his own personality to expression. Something
    • the expression of the national sensibility within him, rather as the
    • animal is an expression of the species.
    • into play immediately after his death. What he had suppressed as
    • peoples is expressed in their spiritual talents. If you try to
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • importance. They generally get the impression that they have gained
    • seen as symbolic of soul development. Thus, by the expression
    • expressed in these symbols, so as not to expose it to profane
    • finds a shadowy expression in the imagination. What can [now] be read
    • the secrets of the Mysteries. The expressions which he employs for
    • what this expression means are probably very few. Since the matter is
    • expression originated, ‘Is the Lodge tyled?’, which means, in effect,
    • is expressed in the deeply significant Saga of the Holy Grail,
    • priestly principle is expressed in masonic terminology as the female
    • is expressed by the female [principle]. On the other hand, the male
    • excluded everything which causes itself to be expressed in the three
    • to humanity, they want to say: In this symbol, human nature expresses
    • This finds its expression in Abel, the hunter and herdsman, who
    • Animal and Human Kingdoms, then that is the same thing expressed by
    • expressed in the three Kingdoms, the Animal, Plant and Human
    • Kingdom of his very own, which is not expressed in the
    • Cross; because it is that Kingdom which man can already express
    • transform the planet artistically. You find this expressed in the
    • of art through the labour of his hands. What he feels he impresses
    • historical expression in the Roman concept of the State, and as then
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • — this should be expressly stressed in the introduction
    • expressions “soul” and “mind” or
    • nothing else than compressed spirit. It appears for the sighted
    • nothing. Everything in the universe is compressed spirit. If
    • originated. Thus, the physical appears to us like a compression
    • complex being. The physical body is a compression, a coarsening
    • yet the finest. It is the compression of the astral body. Now
    • physical processes express themselves. I have pointed to the
    • express themselves in physical processes. If we are anxious, we
    • passions in himself. The expression of it is the red blood.
    • chaste and pure. The blood must be again the expression of this
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • main work arose from the impression that Goethe made on him.
    • howsoever, but it is an expression of the modern time. I mean
    • Grazie in Milan and makes the impression — in spite of
    • certain freshness. He describes the impression that he got from
    • direction. Goethe expressed various things that can point us to
    • expressed his whole methodical thinking and willing, in an
    • about it and expressly pronounced it with the words: the word
    • the emotional strength of the soul that expresses itself in
    • expressed which the artist has put as something spiritual into
    • manner, in a manner which is only attained if one expresses
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • expresses in his lyrical works what he feels with the plant. I
    • worldview. If I have to express myself even clearer, I would
    • he always takes the view — more or less clearly expressed
    • what this or that soul force means, but expresses his feeling,
    • then we recognise what such poetic figures express to him.
    • We also find what is expressed in the fairy tale as a basic
    • to the state which finds its expression in the mentioned
    • passage of the Chorus mysticus that expresses the:
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • expression, because we have often explained it here —
    • the material is only like a compression of the spiritual, that
    • eyes sees nothing but compression — like the ice in the
    • expression of a spiritual-mental world. If the seer looks with
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • expression in that which the Bible criticism of the New
    • in pictures, in imaginations. Yes, you can express the
    • pictures as expressions of his supersensible experience.
    • the modern naming. Old naming should absolutely express the
    • “I am the I-am” the being of the God had to express
    • find an expression of God in our personal ego if we become
    • as an expression of the Yahveh God, with the Yahveh word
    • expression in the New Testament. He had to have somebody who
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • press today, which are apparently contrary to the enlightened
    • daily press! However, someone who is a soul expert to some
    • expressed in another field where one does not notice it so
    • thought. Richet saw a person and had the certain impression to
    • expresses itself in the mineral composition of the physical
    • idea what the expressions and the signs in particular signify
    • knows, however, how to interpret the expressions finds that in
    • external mode of expression gets up to nonsense really. Many
    • express that with a Goethean word which reveals truth
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • the expression of something spiritual. A mineral, a plant or
    • form is the expression, the gesture of the spirit. Something
    • — as it faces us, is an expression in all its parts also
    • glands and so on, are the external expressions of the etheric
    • body, the expression of the astral body. Here the astral body
    • activity, is the external physical expression of the
    • is an expression of the physical members and of three higher,
    • the expression of the etheric body, the nervous system of the
    • to us is only the external expression of something
    • blood is an expression of the fact that he is given away
    • animal food. This picture is definitely an external expression
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • is only an expression of the fact that these questions just
    • acid, one does not yet suppress the tendency to create too much
    • whole school. The expression bacteria carrier or bacteria
    • catcher is an expression, which a certain side can use even
    • expresses its sympathy or antipathy for this or that food in
    • child and express themselves as a certain desire, if one
    • the child expresses as desire, as instinct, is a sign how the
    • nothing but the expression of the fact that the organism
    • take the instincts of the child as they express themselves in
    • colour is something that depresses the soul beneath itself. If
    • expresses itself in health and illness in the physical.
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • time before ourselves. The one like the other expresses the
    • to him in the beginning of his life. This is the expression of
    • Thus, it is of immense significance, what a deep impression a
    • know about the impression that this boy's experience made on
    • human being can fly if he presses the arms against the knees
    • ground. It impressed him enormously that they were grown
    • depression of the simple human being. We see how he is
    • have supported him. He was in such a basic mood that expressed
    • made a repellent impression on him. He went to the Communion
    • Perhaps, one can nowhere feel more impressively how he puts
    • of the 20-year-old, which expresses energy and willpower, also
    • expressing themselves in his physiognomy, and we get the
    • expression of the fact that something tremendous lives in him
    • but that he cannot yet express it completely in this hereditary
    • Tolstoy, and which could not be expressed so really. It is in
    • such a way, as if they are expressed as caricatures, distorted
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • where the thoughts express nothing else than what is included
    • different impression on the human being and the dog. The same
    • the things always make the same impression on us, and one is
    • higher in his activity of thinking, he faces the impressions as
    • because the impressions, which make the things on us, are
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • us; the soul feels threatened. This expresses itself as
    • the old Hebrew religion the inexpressible name that was
    • inexpressible for all others.
    • astral body. Here all experiences of the ego express
    • What lives in the astral body, expresses itself, imprints
    • unsuitability appear anyhow — that something presses on
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • existence expresses itself.
    • being belonging to the appearance, because they express
    • often said how the four members express themselves externally
    • in the physical body. The ego expresses itself in the blood
    • choleric person. The astral body finds its physical expression
    • etheric body expresses itself physically in the glandular
    • phlegmatic. The physical body as such is expressed only in the
    • person cannot stay at an impression, he cannot adhere to a
    • picture, and he does not stick to an impression with interest.
    • He hurries from life impression to life impression, from
    • there, a picture has an effect quickly, makes an impression
    • quickly, but the impression has disappeared again quickly.
    • processes of the human being. It expresses itself as inner
    • person, the sanguine person has movable, expressive, changing
    • being. In the slim muscles, for example, it is expressed. One
    • open ourselves to that which expresses itself typically. How
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • existence of which the world has no notion. After he expressed
    • what Goethe expresses with the words: “The own self
    • deep impression on all striving people, the
    • got to know made the impression on him that possibly today any
    • made a more confusing impression on Goethe because the
    • in the books externally it made the impression of absolute
    • from which all real water of life is pressed out. Here I have
    • Compared with all impressions that Goethe received from these
    • the handwritings, were published by the letterpress. They were
    • of the sixteenth to the eighteenth centuries expresses itself
    • it expressed if he erupts in the words of Faust: “How
    • addition, this mood expresses itself in Faust. He turns the
    • human soul, what expresses itself in the sign of the microcosm.
    • understood it wonderfully to press together everything briefly
    • the start that all appearance is the expression, the
    • expression of the spirit.
    • to express it especially brusquely, one called this figure,
    • side of his life in this Gretchen tragedy, which expresses
    • expresses Goethe in the first part of
    • express it so nicely, what was real to me once, it disappeared
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  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • apparently. Here in this sentence, it is expressly pronounced
    • the physical sun is the expression of the sun spirit and the
    • sun soul, as well as the physical human body is the expression
    • expression of spiritual beings standing behind it.
    • something is the expression that one can recognise how in the
    • realm. Goethe even invents the expression “gruneln”
    • is expressed with the word Care. That human being who is so far
    • own forces, it can only have a figure, which is the expression
    • expressed himself also about that once, and with it he said
    • serious monition to humanity, Goethe expressed in two poems
    • could express it in opposite views. In the first poem, he
    • While he expresses the thought of his philosophy of the
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • the impression of a healthy man, and, besides, he was already
    • music the Greek expressed this harmony and created it in his
    • expressed it in his pieces of art. At this development
    • expression of that primeval culture was also, what was
    • expressed as wisdom in the Orphic and Eleusinian mysteries as
    • German theologian) expresses this connection so strongly as in
    • history. He expressed that historical mood is an obstacle of
    • praxis became theory to him. This was wonderfully expressed in
    • it became his tragedy. It expresses that everything that was
    • allowed to use the expression. When the human being has gone
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • arts — one could say — to express certain truths,
    • for their expression in the artistic representation.
    • express itself in art for centuries, which has also found its
    • mysterious way, and, hence, one knew what the expression
    • again, he also knew that he could not express the dreadful-nice
    • who enters this realm is confused by the impressions which work
    • reminiscent with Goethe, the expression “the
    • answered — I expressly say that it should not be spoken
    • expresses here! Even if not pronounced, we find it,
    • nevertheless, also expressed in the pictures of Raphael.
    • expresses itself in the legend of Isis and Osiris. This legend
    • the Isis legend is the pictorial expression of a deep truth.
    • Madonna sickle but, actually, an expression of the fertile
    • globe is the expression of the creation in the world. We would
    • expressed there shows us how we are fertilised today by the
    • artistic, expression of a deep universal truth.
    • Madonna, Goethe expresses the soul riddle in the Chorus
    • From that what is spiritual, what one can no longer express as
    • Unconsciously Raphael expressed this in his Sistine Madonna;
    • beautiful sense what Goethe wanted to express with the words:
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  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • Which is the physical expression of irregular breathing? It is
    • Single examples have shown us that nothing else expresses
    • serpent; he expresses really how the human being comes with his
    • This must be expressed the strongest where the victory over the
    • astral world should be expressed. The old European
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • express this within the human world that one can establish an
    • the fire power, and its expression Hodur (Höϑr, Hod, Hoder), the blind, that
    • the higher, the spiritual world. This is the expression of the
    • prevails that one could call a tragic one. One may express it
    • expressed: our gods to whom we rise are mortal, are doomed.
    • prevailed there which can be expressed possibly as follows. The
    • expression of my ego, of my own individuality, the bloodstream
    • that goes through generations is the expression of my God.
    • runs from the wounds of the Saviour the expression of the
    • nothing else than an expression of the Christ mystery. The
    • (guilelessness) as Wolfram expresses it.
    • spirit man. This transformation is the expression of the
    • is the symbol now, the expression of the spiritual world.
    • expression of the initiation within the mysteries, which
    • expressed in the mystery of the Holy Grail in the eleventh to
    • whole progress of the European mysteries still expresses itself
    • exoteric one in certain ways. This is expressed in the imperial
    • world spirit has been there. Floris and Blancheflour express
    • This legend also expressed what happened later in the legend of
    • is expressed which finds its higher egoity. In the union of the
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  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • Colours, tones, and smells stop making impressions on us.
    • consciousness that quietens all outer impressions arbitrarily,
    • expresses itself, otherwise, in our thinking and imagining, and
    • immersing in a process of disintegration; and this expresses
    • expresses itself in that power of cognition, in those research
    • suppress any activity. Practice gradually increased suppresses
    • dreams, memories of the outer world express themselves. Hence,
    • arranged like by a kind of pressed inner experience, and it is
    • express this necessity of spiritual knowledge, it exists as a
    • demand to look at this spirit. I would like to express that in
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • express myself in such a way: the human being must leave the
    • to express something particular, namely that one finds the
    • worldview. Whether something that the human soul expresses as
    • experience can be expressed in the same language in which the
    • experiences of the everyday life and science are expressed. I
    • characterises the impression somewhat drastically which
    • Haller's antisophical words made on him. He expressed the fact
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • also cause the impression that I would like to characterise in
    • impulses not only referring to external sense impressions but
    • colours as expression of the outer sensory processes and
    • life. As the letters express something only if one joins them
    • means of expression for a world in which the soul of the
    • expression of a spiritual world if the spiritual researcher
    • this worldview, we are active, we act under its impression, it
    • impressions, as it happens by fantasy, but lets flow in
    • impressions of the outside world to real processes of the outer
    • in this climax expresses itself how the human nature is, as
    • religious experience becomes inner experience. It expresses
    • expresses itself preferably in the feeling of the human being.
    • harmony with all those who have expressed their conviction in
    • by the detour via the religious mood. Goethe expressed this
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • on which it cannot only express itself as a phrase, but as an
    • Repeatedly we find in the different writings expressed that the
    • express it in words; but doing this, I am aware that I can
    • express it with words only imperfectly. One feels, as if one is
    • dissolving forces. If you want to express yourself
    • can express this by a comparison; but I do not only mean a mere
    • picture with it, but I use it in order to express inner
    • there! This is the impressive knowledge that you attain as a
    • This is comprehensible. For you cannot take the impressions
    • extremely depressing by which he feels apart from everything to
    • What do you experience then concerning that which expresses
    • renounce one can easily express; however, this renunciation
    • experienced to be unable to find an expression in thought of
    • will that one expresses in the outside world depends on the
    • can experience the inside like pressed in the will. Then you
    • pressed will like morality contained in this will. You
    • one could express what one would like to say to a person who
    • which Maeterlinck expresses at the end of his book: the world
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • than what can be expressed in the life between birth and
    • basis of experience instead of the outer physical impressions.
    • past life. The impression is for the spiritual researcher in
    • This is the internally oppressive again
    • which already press us forward beyond death, so that you say to
    • impression of that what the soul has to experience if it has
    • an expression for what happens there with the soul, you would
    • find no other expression in the usual language than that one
    • to arise. The spiritual researcher just has to express those
    • use the expression —
    • expressed this impulse that way and his words shall close our
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • human being feels pressured into putting it repeatedly. Since
    • expressly say, “can approach,” since what I had
    • suppress because it brings our situation to mind that such a
    • I expressly have done these for many people
    • used to his mode of expression
    • expresses himself in many turns, it confronts its
    • Now beside this result another depressing
    • the pressure of this worldview is so strong that it prevents
    • Because the pressure of the materialistic preconceptions is so
    • However, the pressure is big, and only now one can say that the
    • The pressure of materialism was so strong there that even a
    • Mainländer is a man who did not impress his contemporaries
    • world, and he could see it under the pressure of materialism
    • evil is allowed as a spiritual scientist to express his
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • 1805, German poet) expressed the basic character of the
    • crystal form how this law expresses itself in the outside
    • being would express this sum of formative forces inherent to
    • expresses his formative forces. I admit that I express a rather
    • could be expressed. This other part of the Kantian worldview
    • and the like. Expressly Kant means that one has to listen to
    • that actually express the processes of the spiritual world. You
    • part of your being where you acquire that what expresses itself
    • expresses itself only as it were in that what one can
    • while we act morally or immorally what expresses itself in its
    • we have a material in which we can express the moral
    • the human being expresses in moral impulses. That has its true
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • impressions of one epoch after the belief that the human being
    • the fruits, the results, and the impressions of the former
    • to be carried by spiritual-divine powers whose outer expression
    • had is a symptomatic expression of the pursuit of the
    • expression of that what one searched in the English cultural
    • impressively that Locke wants to limit all human soul life, in
    • before from the outer nature the sensory impressions come which
    • that it made a tremendous impression on him when he fled soon
    • symptomatic expression of that exists what lived in the whole
    • as a view of nature. This worked impressively! This view of
    • nature worked so impressively on Locke that he rejected
    • impressions and the reason. Kant goes forward “in
    • Voltaire as the most spirited expression of the struggle of the
    • with the remaining world expressed itself. One can still
    • However, a holy enthusiasm was in him that expressed itself
    • nature exerted on him, he must express himself with all power
    • There we see expressed how Voltaire could not find the
    • maturity. It expresses itself in his clever, urgent judgement
    • that does not confuse itself, even in the joke, it expresses
    • expressed in such a peculiar way just with Voltaire. You see
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • this expression in an ascetic or other sense — you feel
    • expressions for a quite different world. Since the expressions
    • them! With it, I could characterise the impression which the
    • feeling. The expressions that we have for feeling and willing
    • with them. I have to express myself always figuratively. After
    • expressly to say that to these spiritual processes and
    • me choosing some unusual expressions; but I have also to
    • is there until the expressions of the thieves' slang.
    • penetrates and seizes our whole life that Goethe expressed so
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • — I say expressly
    • spoke in a clear, understandable way where they expressed this
    • use this expression —
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • he expresses the investigated in concepts and words, and if the
    • science and do not at all make such an impression, as if they
    • are already in him that are only suppressed by opposing forces.
    • how much the piece of meat weighs they eat. I expressed that
    • abstract knowledge. This also expresses itself in the fact that
    • desires and outer impressions.
    • circumstances? He acts based on outer impressions or impulses.
    • suppress the hunger of the soul for the spiritual treasure for
    • treasure for life cannot be suppressed, and that the
    • myself to express something just today at the end. Something
    • I finish these winter talks expressing
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • full-juicy existence as if he had really expressed the juice
  • Title: Human History: Lecture II: Death and Immortality
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    • individuality and whose expression the phenomena of the soul
    • or those hereditary factors, this or that expression of the
    • for ten years, and you will realise how this work expresses
    • pressed, but where the indefinite form which the human being
    • stimulated by the outer impressions? There is a little left
    • mere outer impressions, and delves repeatedly into pictorial
    • thoughts which express something allegorically, then such a
    • impression, as if it were perception of a spiritual world, but
    • your thinking in a newly appearing world. This expresses itself
    • certain degree. That expresses itself by the fact that we feel
    • which cannot be expressed by cerebral thoughts. This prepares
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • immediately express what flowed out of all being. Therefore, he
    • felt the urge to express in his mother tongue what he wanted to
    • express. Two things resulted from that. Once, that he had a
    • could not stand at all that he expressed himself in German what
    • they regarded only as possible to express in Latin language. He
    • big riddle. In it expressed itself what he saw working as the
    • person understands the impression deeply penetrating into our
    • spiritual is expressed. He experienced a lot, but at the same
    • impression on all who searched the way to the spiritual worlds
    • Paracelsus whom Goethe got to know soon made a deep impression
    • the outer forms can express the same being in various way. Thus
    • impression on Goethe. And further: do we not see a similar
    • The darkness seems to press about me more
    • mystic. Hence, one has to say, because Goethe felt pressured
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • pressed people works, the conditions are especially favourable
    • particular in those old times, so that he could not express it
    • soul state expressed itself in the vision in such a way, as if
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • still Darwin had expressed the
    • interesting now that a researcher like Klaatsch feels pressured
    • naturalists felt pressured into pointing to forms as original
    • earth was ripe so that he could impress that in the plastic
    • child. It feels shaken by what expresses itself in crying. The
    • human being: to give him that what impressed itself in the
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • that compressed being that we know as the present human being.
    • of Nazareth walked on earth, expressed something superhuman in
    • Christ is not real but a fictional god. Yes, one may express it
    • the human souls, were the expression of being-like impulses
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • to say, the human being felt pressured more or less into
    • logical epoch were to be able to express what they investigated
    • expressing the immediate co-operation with the everlasting
    • express this working. Hence, one can maybe find no other word
    • wanted to combine with the spiritual forces to impress the
    • time expresses so wonderfully at the end of his work where he
    • age of humanity. No oppressive future ideal arises if we
    • can say reasonably, the poetic mind expressed it in an
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • reaches. One has to admit that the impression and the influence
    • forces, but also the expression of the will of the star's
    • not work in the scientific area so impressively on humanity as
    • with the universe what I tried to express in my second mystery play
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • about that, even if only by way of a hint. Expressly I would
    • contemporary attempts just that is often expressed which I have
    • any philosophical speculation that the sensory impression
    • express that which the spiritual researcher has to say about
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • Christian civilisation. Sharply he expresses from that
    • the individuality, but also the whole time expressed itself. In
    • murderers who made, otherwise, the impression of good-natured
    • human being originated is expressed in the inner forms of the
    • express it, a plant that has developed blossoms and cannot
    • expression of the spirit, and because one recognises the spirit
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • the protein bundle he expresses himself this way of the human
    • impressions of the outer world?
    • We impress the tracks of our walking into the ground. However,
    • expresses itself in the ground.
    • it impresses what lives in it. Then the physiologist, the
    • soul, the feeling of abandonment. Karl Rosenkranz expresses
    • which I hardly dare to imagine and can hardly express, is
    • the brain, goes forward in the body. However, this expresses
    • thinker Fichte (Johann Gottlieb F., 1762-1814) expresses that
    • which it depends have already taken place. The soul impresses
    • impressed. After the soul has made an impression in the brain,
    • impression as red and blue, as C or C sharp. The soul has
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • have impressed themselves which now behold a new world round
    • express myself this way. In the usual consciousness, we have
    • Schopenhauer is a pessimist. He expressed the following words
    • and then impresses itself in heredity works from the spiritual
    • it becomes then, and which is expressed, finally, today.
    • impresses his results, then they are enough, although today up
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • crude sensuousness expresses itself in spiritual pictures, in
    • still find nothing but refined expressions of the usual
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • Besides, I will adduce expressions, mental pictures of soul and
    • feeling. Since only a feeling is expressed indeed, if I say, I
    • way that the language expresses quite instinctively that the
    • impression on us first, so that that what we experience in our
    • what is objective, it makes the impression only passes the
    • which one receives the impression that one speaks the words
    • impressions are made on the human being, and the human being
    • gets around to forming mental pictures of these impressions
    • only an impression that it is only an effect from the outside;
    • impression is strong which comes from the outside, and,
    • impression; while that which comes from the bodily life does
    • not force itself in such a way that one has the impression that
    • included. If the human feeling expresses itself in the body,
    • expressions of the emotional life will be wonderfully lighted
    • expression of the mental experience; it is rather such an
    • expression that I would like to compare with the relation of
    • picture writing expresses clearer what it means as a picture
    • expresses this; but just thereby that stands more in the
    • spiritual which expresses itself in the emotional life, than
    • expresses itself if we have, for example, hunger if certain
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  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • cope with reality. Then you have often to express yourself
    • unlike in the usual life. However, the way in which you express
    • the impression of darkness, of a dark room. What does he do? He
    • impression of the dark room. Well, it will be the most wrong
    • the sense impression and the imagination stop it happens that
    • natural sciences feel pressured into putting up the ether
    • impression continues towards the body, so that not only in the
    • sensory impressions the etheric can work from the inside, but
    • in that which the sensory impression has left behind in the
    • or that depression. This depression does not need to have its
    • cause the unclear mental depression. The psychoanalyst looks in
    • hopes into something else than a depression, that leads in the
    • assertions; hence, a disproof will not very much impress those
    • says, actually, when he refers to Wagner to express that we
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • affect militates for the bad ones that one has to suppress
    • expression that is not quite right, we will still understand
    • in it in this day and time where I could give the impression
    • impression: yes, what was written to him there could mean all
    • one thing made a deep impression which Sir Oliver Lodge states.
    • impression: Sir Oliver Lodge tells that by the flawless media
    • This has not only made an enormous impression on Sir Oliver
    • spiritual world as it expresses itself in these nice words. If
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • our time, one gets the impression directly that people with
    • observation arise, or the observation falsifies and suppresses
    • impression. There you can no longer think, the objects are
    • after the sensory impressions, but they would always pass.
    • physical organism. Only because something makes impressions
    • He expresses himself about the soul in the following way:
    • 1823-1892, French author) expressed in the following way when
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • that this suggestive effect has expressed itself also to
    • another side. If it had expressed itself only in such a way
    • power has also expressed itself in such a way that one does not
    • surroundings. It is just that what expresses itself in the
    • persuasive impression on all human beings, which the natural
    • speak, a deep impression on those who want to disprove Hegel
    • certain sense they only express what the need of the whole time
    • the need to express himself about spiritual-scientific results
    • There he expressed himself about the fields that deal with that
    • him, urged Goethe to express himself in popular way towards a
    • — let us maintain this Leibniz expression! To express the
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • expresses itself in the bodily, the human being is as it were a
    • which primarily expresses itself as a feeling extending about
    • Briefly, the moral human being who is pressed down during the
    • day by the stronger sensory impressions expands and feels as
    • is directed to an inside which can impress our corporeality a
    • sensory activity against the plenty of impressions, while we
    • outer world makes impressions on us, the physical body works
    • ourselves and process the impressions of the world, then we
    • impressions at first. Nevertheless, we are in our etheric body
    • and sleeping to receive outer sensory impressions but still
    • of subtler nature — can express what lives in the soul
    • was on the brink to coming really to that what expressed itself
    • we are involved, do not impress themselves straight in our
    • If sensory narrowness depresses it!
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • express with the following words.
    • impression which the wholly external, spiritless observation of
    • such an intriguing worldview making such deep impression meant
    • the outer sensory impressions of the physical world have
    • combined from these impressions of the sensory world. Try once
    • — It is generally the widespread expression that one can
    • consciousness arises from the impressions of the senses or by
    • world getting impressions from these symbols. One deals here
    • the human being can say to himself, the expression of the
    • strong in himself that the red blood is no longer an expression
    • of that which presses down him beneath himself, but raises him
    • above himself, — if the red colour of the rose expresses
    • become a chaste expression of the overcome nature of the human
    • express it in such a way, but I prefer to say, in the normal
    • beauty. This expresses already itself in the proverb
    • is some truth in it, and someone must express himself absurdly
    • afterward: it may do a big impression if the human being sees
    • subjective, partly with something objective like pressure,
    • expressed, but go only into the way of thinking. This seems to
    • resistance, pressure et cetera, one must move this,
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  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • however, we had numerous impressions. Who does not concede this
    • impressions than the human being is capable in the later life
    • abilities are to be expressed one way or the other. However, we
    • activity pressed in solid forms by the fact that, nevertheless,
    • wonderfully versatile mind, she could correctly express herself
    • express the abstract predispositions only as it is done
    • expressed by the fact that he has a preference for the way he
    • the spatial mechanics expressed most wonderfully. However, he
    • expressed in it, by his lofty mind and gave us the mechanical
    • express this with the saying:
    • takes it without regarding what expresses itself as spiritually
    • our brain. There we deeper understand what we could express
    • expressed in the Primal Words. Orphic. Daimon:
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • pictures and expressed them, therefore, also in pictures.
    • because of the suppression of his people in Egypt as a
    • is: you cannot express the name of that being that announces
    • time and expresses itself in the human ego most
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • pieces in a certain way. Someone who gets this impression,
    • such a picture that expresses itself in clear changes of
    • impression of light, another kind the impression of warmth.
    • have the impression, I hear a tone, or I see red, a movement
    • pressure changes into heat. If we heat a steam engine, the heat
    • changes into motion or compressive force into heat, the other
    • and tremendous was the impression of astronomical knowledge
    • natural logic; for just in this crass expression we can see
    • 1831-1879, Scottish physicist) and his so-called pressure of
    • bodies generating pressure caused by various natural
    • This pressure which as it were the heavenly bodies send into
    • caused by the radiation pressure prevent the general heat death
    • drives from anywhere, would have compressed the matter that it
    • such a nebula, attracts the matter and compresses it, increases
    • possibility in his idea of the radiation pressure that a
    • the radiation pressure. Indeed, one can prove — with a
    • to the other heavenly body by the radiation pressure. One could
    • individual ego, which expresses itself in education and the
    • Lyell forward to you that make deep impression today. However,
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • with the deepest questions of existence, and must express its
    • it up with Haeckel. How he expressed then towards the teacher
    • his student were on an expedition, Haeckel expressed again
    • impressions of these big results, which were done in the field
    • others were the leading men. One regarded it as an expression
    • I may express myself radically. There also secret education
    • say, although I cannot express myself about that in detail in a
    • Darwin's discovery would not have had to press to materialism.
    • it, which expresses itself in the words, “I see red, I
    • not aware of the sensation which expresses itself in the words,
    • perceiving the impressions in the astral world consciously.
    • meaning. The language of the mysteries expresses this with the
    • express themselves within the human or animal organisations,
    • it gave an external physical expression, which made him the
    • spirit. Goethe expressed the same thought in the famous
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • and a possible lowering of the excessive armaments which press
    • understand that this could be expressed and could be
    • animal realm. This contrast expresses itself in the sentence:
    • animal type or species. The external expression of this fact is
    • species is simply the expression of the uniform activity of the
    • the whole human race really. This expresses itself in our first
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • soul — if I may express myself this way — was
    • These thoughts are not only expression of that which lives in
    • physiognomy, its sensuous expression. You do not see the spirit
    • in the world, but its sensuous expression.
    • him, but also what the impressions of his eyes bring from the
    • extremely expressed than they are in reality. The animals have
    • to express it somewhat extremely to bring the matter to
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • other expressions of the human nature do, indeed, not on the
    • expression of the human soul. What the spiritual researcher
    • a compression and it forms the etheric body this way, and only
    • the compression of this etheric body forms the physical
    • being goes through a process of compression. Indeed, if we go
    • of intelligence. With the creation of the brain, a compression
    • something of Atlantean origin expressed in the structure of
    • express by prefixes what we express by inflexions. We learn
    • world is expressed. If we studied certain parts of the
    • relationship of the population exists, which expresses itself
    • express what developed in the fifth sub-race of Atlantis as a
    • another race. What expresses itself in the structure of the
    • architecture of Egypt; this is expressed in the pyramids and in
    • expresses itself in old cultural peoples. We find that
    • forces. The human ego lives in them. This expresses itself
    • immediately want to begin with the way in which it expresses
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • humanity, Tao expresses and already expressed the highest to
    • ancient times, which expressed the words of creation. The words
    • compression. This is the second level of human development.
    • the being in us. One felt this as the divine, the inexpressible
    • the inexpressible primal ground. In such respect, we may call
    • truth also expressed in it. If you correctly understand the
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • such a social order that suppresses the weak ones because they
    • living together, expressed itself typically in the fact that
    • Those who were depressed by their lords, the owners, wanted to
    • free themselves from this oppression. Thus, we see in the
    • necessary that the medieval conditions were expressed in their
    • fraternity principle expressed even in the architectural style,
    • one can see it expressed everywhere almost in every medieval
    • being is expressed within these little living beings? It is the
    • the possibility that a higher being expresses itself by the
    • suppress our opinion to hear the other completely, not only the
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • this expressly because over and over again in our time of
    • expressly be emphasised after the millenniums-old experiences
    • the yogi that his senses become unreceptive to any impression
    • impression, there another, and every single one changes the
    • to understand any being is nowhere better expressed than in a
    • to maintain the impressions, which the new makes on us, by that
    • comes then whose expression causes a certain rhythmisation of
    • life. The term rhythmisation of life expresses the
    • an external expression of the spiritual world. There is no
    • material. Every material is compressed spirit. To somebody who
    • (Tallapragada S. R., 1856-1890), appropriately expressed
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • deeply even today with which Goethe tried not less to express
    • the old sages expressed in the Christmas.
    • religious feeling expressed itself. If you look around in old
    • This decreasing in length of the days is an expression of a
    • feeling as a living expression of a spiritual experience, of an
    • immediately as an expression of such an event in the life of a
    • that time on its house. This unaware work is expressed in the
    • lighting up of the conscious human soul is expressed in the
    • expression and the physiognomy of the universal divine spirit
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • expression of the spiritual, that the spiritual is the origin
    • reports, is only the expression of a supernatural spiritual
    • They experienced the great initiates. If I may express myself
    • completely. The depth of this change of humanity is expressed
    • founders: in that which they expressed and taught one can find
    • could say more of himself. He became that which is expressed in
    • expressed significantly in his poem, which begins: “Tell
    • shelters...? You can read the expression “make
    • Middle Ages already indicated this. You find it expressed by
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • grow out of mud. What Redi expressed at that time — who
    • first months and years. On its face expresses itself what it
    • expresses itself, the type, the character of the clan, of the
    • mother expresses itself gradually in the traits. The more
    • incarnations. The being that impresses its traits to the child
    • second element in the human soul is something that is expressed
    • of spiritual, bright clearness like that which expresses itself
    • What I have stated expresses itself in the whole human being to
    • have only mentioned an example how the inner being expresses
    • of the traits the essence expresses itself. They are
    • which is expressed externally in his body, in his instrument.
    • self-expresses itself in the traits at first. Buddhi develops
    • have seen just now. The Christian mysticism expressed this the
    • same. Karma and creating is the same, expressed only in two
    • karma. Karma is called, in English expressed, activity,
    • in past times.” However, Goethe also expresses the
    • principle of karma like other great spirits. He expresses the
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • choice spirit of our own German culture expressed the unity and
    • being who expresses himself in the slumbering dispositions that
    • have expressed in modern form what you can find in all
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • inspire his mind to express artistically what we have in The
    • death. One cannot express that more appropriately than he did
    • brothers, and the feeling, which expresses itself in it, is
    • force that expresses itself everywhere in nature, in any
    • being that — if we may express ourselves figuratively
    • unity easily becomes that which suppresses and subjugates the
    • an external formalism that subjugated and suppressed what it
    • suppression of the free Dionysian principle in the world from
    • expression of the theosophical spirit if the truth of the
    • been expressed clearly, as it lives artistically in the drama
    • expression of that theosophical attitude which takes the true
    • happens if passions and instincts press the human being.
    • leader expresses that in a short saying which could be regarded
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • the striving of humanity that express themselves most
    • were expressed in a quite extraordinary measure, I would like
    • — as far as I can press it in a single talk — how
    • and worldview with that which has been expressed over there in
    • on the sensory impressions with his reason only originated from
    • impressions but symbols. What took place in life expressed
    • miraculous in all that, but it saw in it an expression of the
    • expresses itself in the difference between the giants and the
    • Still more expresses itself in it. It expresses itself in the
    • individuality expressed itself in Wotan whom we had to call a
    • expression “serpent” for the same reason, because
    • expressed in a nice symbol. One says that he lost an eye. What
    • also expressed in the Germanic mythology.
    • another way, deep truth is expressed if we look, for example,
    • fire. The physical fire is only the external expression of an
    • an external expression of this secret doctrine. You would see
    • presents itself to us as an expression of deep secret
    • impression.
    • Akasha is only a material expression of Indra, which is the
    • This is the material expression of the god Agni and the same as
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  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • is scientific exercises such an impressive power in all
    • public opinion, as it is expressed in our journals, we need not
    • completely by the impressive power of the scientific authority
    • the external impressions, to the appearance. Whatever you may
    • deep immediate personality and being expressed themselves in
    • one expresses this trivially, one could say, it does not depend
    • which one has fathomed with all his soul forces. This expresses
    • proves no worldview, but the worldview is the expression of the
    • itself” announces itself to him, in which he expresses
    • expresses itself within the personality returns in the various
    • earth-lives. However, the single life on earth expresses itself
    • existence. The last external cover expresses itself in the
    • we have to observe how the essence expresses itself. The
    • expression, the kind of the gestures and so forth is just in
    • expression and gestures from their inside. The more the inside
    • one could say, the individuality is expressed in the
    • expressed in a certain way at his time. His personality can
    • educate us and find pleasant expression in the distant
    • more than what they have said. The expression of that which
    • they are is the language. However, more than the expression
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  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • soul cannot be expressed with figures or events of the everyday
    • Wagner was clear in his mind that humanity can once express the
    • the high element of expression, music, to produce the deepest
    • here that experiences of the gods are expressed in all these
    • development of the spiritual culture is wonderfully expressed
    • the initiate a spiritual reality, the expression of the
    • the most different forms, the human beings have expressed
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • which Central European thinking and feeling express themselves
    • of the ancestors expresses itself in the consciousness of the
    • medieval-European development expresses itself in this legend
    • old love, based on blood relationship, is expressed in the
    • Christianity maybe was nowhere expressed as magnificently and
    • Parzival legends express this.
    • do both legends express this? If we take the Parzival legend,
    • Silesius, the great Christian mystic, later expressed with the
    • intellectual knowledge. Richard Wagner expresses this knowledge
    • reversal is expressed in the legend of Lohengrin.
    • that expresses itself in humanity only in his inside. One
    • nicely the facts of the spiritual life are expressed in both
    • flowed out to him for a moment that expressed the whole mood in
    • spirit of the medieval legends, so that he really expresses
    • else than pictures and expressions of great truth. The pictures
    • the present. Truth lives at all times and expresses itself in
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • Goethe expressed a certain feeling, which he often had, in the
    • consequence and logic. — What humanity expressed in the
    • Osiris, Isis, Horus, which expresses the continual rejuvenation
    • expressed in external customs. In the first century of
    • festival, Christmas. Something different must be expressed in
    • sensations the initiates had if they wanted to express that in
    • this can be expressed which the thoughts, the sensations of the
    • most marvellous symbol, which expresses this inner awakening,
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • his personal opinion, the expression: I believe this or that
    • a metaphor, a simile of that which it expresses. The single
    • external impressions. Taking in hand his whole attention
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • sense-perceptible substances, only as the external expression
    • spiritual research. If one uses sensuous expressions of that
    • If I may express myself somewhat roughly, one can say, if
    • the stomach, but from the finer body the expression of which
    • gird your loins.” That as a characteristic and expression
    • expressed herself for Paracelsus in such a way that he saw not
    • the human being. He expresses this in such a way: “By
    • are expressions of the whole world of stars, as the pip is an
    • expression of the whole apple. Therefore, he calls the second
    • spirit. Paracelsus uses clear expressions what others often
    • sees an expression of the spiritual everywhere in the physical.
    • picture, he expresses this nicely in this deciphering of the
    • expresses himself in particular. This is a remark that is got
    • admires the general expressions of modern pantheism, of the
    • deeper. It is not enough if we understand the expressions of
    • material; he searches the expression of the spirit. In this
    • understand this significant expression. It is a certain essence
    • with the concealed wisdom. He expresses himself even lovelier
    • does not express himself in such a way that he speaks of the
    • expresses it in his superb language. If the human being sleeps,
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • made a particular impression on him. This person wanted to buy
    • expression that the inside of the being has in itself in such a
    • way as the bell the peal. The sound can also express the
    • expresses itself everywhere. Jacob Boehme also calls tinctura
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • expresses its conviction that there is a spiritual world and
    • phenomena arose from this. Somebody who would have expressed
    • living crystals: by their forms, they create the impression to
    • These have particular effects that express themselves making
    • diminished in short time, in a time hardly to be expressed,
    • of that which they once regarded as external expression, as an
    • press each other and thereby produce the sensations of light,
    • compressed spirit. There is no matter! What is matter relates
    • expressions and concepts, which were not everybody's taste,
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • inside if because of a push or pressure pain or because of
    • expression for the ego was something holy for them. They called
    • doctrine called with the expression Yahveh is nothing else than
    • exposes himself to the impression of a piece of art, behind
    • expression of facts.
    • colour is, so to speak, compressed spirit, and the force that
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • way of thinking if we eavesdrop on him where he expresses his
    • one. The impressions are completely different there than the
    • expression. Recognise yourself! Is an old saying. However, one
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • influence and impress human beings. Now theosophy is something
    • human beings what a poet expressed absurdly with the words,
    • the human beings — you forgive the trivial turn of expression.
    • fear of the unknown. To express myself quite clearly, I have
    • depressing, as something that attacks their souls frightfully
    • can impress by his radical or blurred judgments enormously. It
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • begins, and this expresses itself in love. Certain animal
    • formed it conclude. They do no longer impress anything into the
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • realise in which way such a difference expresses itself in the
    • everything that the human soul can express, for example,
    • the superficial look those expressions that we call reasonable,
    • single animals show expressions of intelligence. As well as you
    • see intelligent expressions also in my hands if you see them
    • spirit. However, a harmonious, general expression of it is the
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • the idea as seldom as it expresses itself in the words: oh,
    • expressly that I begrudge describing these realities —, may
    • express his mood, as it is expressed, otherwise, with other
    • one gives the occupation; it expresses itself in the work that
    • becomes the product. The acquisition expresses itself in that
    • earnings in the human life expresses itself in a nice small
    • merry songs.” They express this turnaround. We realise
    • characterise this mood with general expressions. Those who have
    • institutions that press and become awful for the human beings.
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • added by the people. Aristotle expressed himself with care
    • external expression of the spiritual beings.
    • realises how root and blossom show the expression of both
    • Thus, the plant becomes the result, the expression of
    • expression of soul and spirit.
    • plant forces that press forward to the blossom and fruit are
    • waterfall, as well as it is expressed in Goethe's words where
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • physical eyes is the outer expression, the outer process of
    • pictures and impressions in the soul during the day. We see
    • Goethe, are developed the impressions of the day disappear
    • regards the matter as compressed spirit. We use a comparison
    • his external physical expression an image of the spiritual
    • densified as a spiritual being if I may use the expression the
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • Tarry remain — you are so fair!” is an expression by
    • on one side the forward pressing forces of evolution are there,
    • reminiscent picture sticks to him and presses like a weight of
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • expresses itself. We only need to call our attention, just in
    • and we can express this deep misunderstanding best of all
    • adhere to his figures ever so much which express the thought of
    • external object. We feel elated because of the impression of a
    • compression of the spirit. Look at the physical ear of the
    • first. I would like to express this with the counter question:
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • a pressure of anything else,, this is of course transmitted by the finger's
    • pain. Every pain is a suppressed activity. In the cosmos every suppressed
    • suppressed in the cosmos, pain is necessary in the cosmos.
    • forces will feel this as blissfulness. For even as suppressed activity
    • to the spiritual worlds. Even as suppressed activity means privation in
    • suppressed activity falls away when the human being enters Devachan because
    • ideas grow, there is a great amount of suppressed activity in us. But
    • individuality and could not yet bring to expression during his life:
  • Title: Karma of Materialism: Lecture 1
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    • to expression in his view of life an inner quality peculiar to himself.
    • the few and he expressed it when he said: “When I form thoughts,
    • it were, of the existence of a spiritual world. He does not express
    • within the peoples of Western Europe there has gradually come to expression
    • within him but it came to expression colored by the world conceptions
    • to expression in an appropriate view of life. This will become possible
    • in Eastern Europe, as life in spiritual reality, will then find expression.
    • to express this instinctive experience in spiritual-scientific terms;
    • the ‘I’ comes to expression and the Eastern Europeans prepare
    • letters. This is radically expressed but it does illustrate the situation.
    • it, there is no great difference in their physiognomy. That is to express
  • Title: Karma of Materialism: Lecture 2
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    • impression. First of all it brings home the fallacy that materialism,
    • a power to suppress another kind. On the contrary, cell systems mutually
    • for oppression and destruction that would have been correct, at least
    • putting it abstractly; but this abstract question expresses much of
    • a view that has been given classical expression in innumerable works.
  • Title: Karma of Materialism: Lecture 3
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    • is well known and is imaginatively expressed in various religions in
    • dwelt in the memory man had of his sense impressions. They dwelt in
    • spirit — I say expressly into the spirit — of a writing
    • other forms. Today it comes to expression in the fact that we have a
    • view of life will accept that the conflict exists and expresses itself
    • inner conflict to come to expression, of course that to which he prevents
    • expression is always the Christ impulse. Thus the natural conflict has
  • Title: Karma of Materialism: Lecture 4
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    • There came to expression
    • the one hand this artistic influence came to expression in everything
    • them in the sense that they express a feeling which is present in human
    • his place. It is obvious that such an expression reveals a gross ignorance
    • truly express our spiritual-scientific view of the world. If we honor
    • so beautifully expressed their appreciation at the funeral of our friend.
    • “Expressionism” and the novel “Ascension,” suggested
    • points to the much quoted expression that in the Middle Ages science
    • Heinrich Jacobi who in a letter once expressed the perceptive
    • ingenious idea of Jacobi's. I expressed the same thing somewhat differently
    • he may refer to my publication ‘Taking Stock’ and ‘Expressionism’
    • expresses a fundamental condition demanded by that spiritual stream
  • Title: Karma of Materialism: Lecture 5
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    • special nature of the human ‘I’ comes to expression in the
    • develops death forces and death itself is enhanced consciousness compressed
    • he returned to the body. This surplus of spiritual life expressed itself
    • hand. One can also express it by saying that before the Mystery
    • in Christ we die. These words express in a sense the very meaning of
    • man's existence. They express what entered human evolution through the
    • Mystery of Golgotha. They express what united itself with the death-bringing
    • express through empty words a general wish to reach union with Christ;
    • often expresses itself in remarkable ways.
    • had to catch the last express train to Berlin after a theater performance.
    • his impression of Johannes Müller which I shall not spare you as
    • reinforced this impression. His way of speaking was lucid, definite,
    • friendly, calm, yet expressing strong inner participation in what he
    • subject; basically, Johannes Müller expressed what good German
    • How does this impression
    • to himself: the way this man on the platform expresses himself, the
    • It is basically an expression
    • external life but the longing finds unhealthy expression because people
  • Title: Karma of Materialism: Lecture 6
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    • our soul. But when our spirit; i.e., our consciousness is suppressed
    • suppressed by the intellect, but that is something different altogether
    • to expression in small issues as well as in big ones and can be observed
    • of any conscious search for the Christ Impulse. Yet the most pressing
    • world we add, by means of thoughts, that which we suppressed through
  • Title: Karma of Materialism: Lecture 7
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    • no longer understand their attitude to life. This fact comes to expression
    • or receive impressions from them. No one, except higher beings who at
    • with that living reality which expresses itself in inspired consciousness
    • well known to us, was expressed also by Henry More. The thought that
    • the hand. I have often expressed this thought as an antidote to man's
    • soul one finds that he had been deeply impressed by a certain booklet.
    • a great impression on someone else; namely Luther
    • impression on their soul. That is why so much of great significance
    • impression on these spirits. What they carried over into the later incarnation
    • used his pictorial expressions in that sense. Luther was obliged to
    • use pictures because there is no other way to express spiritual experiences.
    • in Imaginations. However, Imagination does express the reality of what
    • own time. He used other expressions which would not be used today but
    • world. These expressions are not, as historians suggest, merely a product
    • of his time. Those who call Luther's expressions cynical or frivolous
    • cultivated today. The way the spirit came to expression in Luther will
    • whole trend and law of mankind's evolution is expressed. It could happen
  • Title: Karma of Materialism: Lecture 8
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    • while being expressions of his own soul, assumed in his words and ideas
    • in characterizing his inner experiences. But what he felt may be expressed
    • must be seen as expressing the epoch in which they live. Luther as it
    • as expressing the spirit of his epoch, not as having validity for all
    • force that expresses itself in his will, in his actions. What a man
    • What Luther thus impressed
    • for us is the one that came to expression in the German classical period:
    • her book about Luther this longing comes to expression: that if only
    • expressed by Ricarda Huch lives in man's subconscious. It is a cry she
    • His vivid experience came to expression in his words, for he strove
  • Title: Karma of Materialism: Lecture 9
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    • present man's intellectual development expresses itself mainly in what
    • must be done can be expressed in a number of practical ideas with which
    • is expressed usually a degree of objectivity is exercised, but not when
    • to 1617 Valentin Andrae wrote other works in which he expresses the
    • she expresses a positive longing for the devil, she means of course
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • expressed in the constellations; the bull and the
    • the constellations are only the expression of what exists
  • Title: Reincarnation and Karma: Lecture I
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    • full expression; then he will be born again in his next incarnation
    • what it expresses, for the sake of its Folk-Spirit; but it is
    • have a strong predisposition to gain an impression of their previous
  • Title: Reincarnation and Karma: Lecture II
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    • remarkable impression on us, as though it really had something to do
    • feelings we have make an impression similar to that made by
    • experienced under the immediate impression of the events, sank down
    • world or to the things of the physical plane, come to expression in
    • entirely an expression of our conceptual life, and their fates are
    • picture to ourselves by means of conceptions carries an impress of
    • think that sense-impressions yield everything. That which man can
    • denied by those who admit the existence of the sense-impression only.
    • sense-impression is a concept. Certainly, there is no denying that
    • worst possible impression on the teacher and being severely
    • to expression in mere sympathy or antipathy. We should have to talk
    • express simultaneously their love or hatred, who are thrown hither
    • call forth an impression which, if rightly understood, says to us:
    • The voice makes such an impression upon him that he stops as though
  • Title: Reincarnation and Karma: Lecture V
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    • assessed on the basis of what has taken expression in one life
  • Title: Turning Points: Lecture 1: Zarathustra
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    • We can best picture the impressions made by the
    • connected with some impressive happening — say, a conflagration
    • present day exact methods of thought, our power of expression,
    • which it was their mission to impress upon humanity in the form
    • expression among the Vedas, on the one hand, and that of
    • found expression through Buddha, was achieved by inner
    • inner soul forces might be strengthened: — Thus did man press on
    • sense-impressions, and seek the path to the spiritual realms only
    • all things found expression in imagery, and the images gave rise
    • These things Zarathustra impressed earnestly and
    • expression of the spirit which is within. Even as the physical
    • physical, The Aura, to use an ancient expression, so do we call
    • consciousness and in the sensations impressed when through it man
    • an expression of the activity of Ormuzd; while the Zodiac itself
    • expression in our material world? In order to understand this
    • finds expression in the transmission of the sun’s light
    • being. Just as the benevolent powers of Ormuzd are expressed
    • the point of physical expression.
    • idea finds expression in the Hebrew, where evil comes upon the
    • gave to mankind a great fervour, which found expression when he
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  • Title: Turning Points: Lecture 2: Hermes
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    • to epoch, as it slowly evolves, and pressing ever upward, emerges
    • modern scientific development, have been moved to express the
    • expressing the fundamental concepts underlying his work, than by
    • what is implied by the expression, ‘doctrines grey with
    • found expression in imagery although often of a somewhat subdued
    • methods to which we have previously referred, finds expression
    • expressed themselves after this fashion: — ‘We can yet
    • factors that finds expression in the ideal forms of Osiris and
    • On the other hand, the expression Isis-Force was applied to that
    • wherewith to express concepts such as these; for everything which
    • express all such thoughts as moved the soul strongly, as for
    • be apprehended and expressed in perceptual terms if regarded as
    • without reveal to me how I can best express, figuratively, my
    • felt and expressed himself thus: —‘That force which gives
    • saw in the cosmic clock an expression of the activity of those
    • expression.
    • self” is repressed and draws back, it is therefore not at
    • be expressed in terms of feeling and sentiment in the following
    • cometh thy physical quality, with all that it may express of that
    • Egyptian found the true method of expressing those deep feelings
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  • Title: Turning Points: Lecture 3: Buddha
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    • and unquestionable fact; in this concept is expressed the true
    • belief, he gives expression to those deeply significant words, —
    • expressed with the view that the position in which we find the
    • currents to which I have referred, may be expressed in the
    • expressed themselves after this fashion: — ‘Interwoven
    • express it, they must have already been exalted and attained the
    • enlightenment which flowed in upon him found expression in the
    • came to express himself in words somewhat as follows: —
    • expressed in sickness, old age, and death. Verily, it cannot be
    • expression in old age, disease and death. It was at this time of
    • The Buddha expressed the fundamental concept
    • redemption and of bliss that can never be expressed in terms of
    • gave expression to the ‘Doctrine of Suffering‘,
    • relative to the world and all that is about him expressed in
    • expressed as follows; he would say:  — ‘I have been
    • Paul’s words, we find expressed that positive knowledge,
    • spiritual heights, because this material world has pressed him
    • personality which in by-gone times found expression in the form
    • conception can be expressed in these words: — ‘I have
    • Schopenhauer had established a maxim which, expressed in his
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  • Title: Turning Points: Lecture 4: Moses
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    • indeed has been altered with regard to the general impression
    • concerning Moses is expressed. This we at once realize when we
    • expression in mythical imagery.
    • seize upon those impressions which come to us from the external
    • manner in which Bible narratives are expressed. It appears that a
    • it came about that the universal consciousness found expression
    • each nation gave expression in some special and distinctive
    • Hence, the impression we have gained of Moses is
    • Let us suppose that we wished to express
    • expression. It was for Moses to recognize a cosmic spirit of a
    • exhibiting a certain similitude, find ultimate expression in
    • details to be deeply impressed upon my memory.’
    • the records are expressed — for Moses spoke a new language. He
    • blood, and its means of expression lies in the human
    • governed their actions in accordance with the impressions
    • which mission is expressed in those deeply significant words of
  • Title: Turning Points: Lecture 5: Elijah
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    • the profoundest impression upon the hearts and feelings of
    • found outward expression in ‘The Vision near
    • outer forms and ceremonies, and found expression through external
    • reality of material impressions. And even though we meet with the
    • expression, is ever that of a new impulse and a new
    • stimulating impress of some momentous forward impulse, stand for
    • impressions in a precise and lucid manner. What actually happens
    • true and proper expression; and that I may acquire those
    • which should come through him, was undoubtedly the expression of
    • In this dreamlike vision it was clearly impressed
    • expressed itself in the vision in such manner, that it seemed to
    • In words all insufficient of expression, one
    • that he be afforded an opportunity of expressing himself freely.
    • waltzing [Herum-walzung]. This technical expression refers to the
    • further elucidated. The foregoing account gives expression to its
    • outcome of this fundamental process next finds expression in the
    • what we might term a duality of being as expressed in
    • utmost possible impression at the time when the supreme
    • to his word. Thus did Elijah’s spirit find expression
    • the people were impressed with the spiritual being and
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • Christ-Event expressed in its most elementary form. It is
    • merely in the light of a wholly abstract impression. Humanity is
    • they were subject to the intrusion of abstract impressions
    • enter into the souls of mankind are the expression of invisible
    • be thus expressed: — Seek not the Deity and the Godlike
    • foundation. The concept expressed in the above assertion is
    • primal transgressive tendencies which seek to find expression
    • very error which finds expression in the words of Schopenhauer:
    • corresponding instrument suitable to receive its impressions.
  • Title: On the Fifth Gospel: Lecture IX
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    • Lucifer, came the Temptation that is expressed in the
    • evolution of humanity comes to expression in manifold
    • expression in Parsifal. He must ask only at that place
  • Title: On the Fifth Gospel: Lecture X
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    • organism develops into its highest expression in the
    • Jehovah had made man out of Earth is expressed by the
    • expressing themselves here? The religions of the peoples
    • What is the expression “generation of vipers”
    • bestows for the impressions bestowed by the Earth upon
    • Abraham's bosom, so do we truly express the nature of the
    • relationship was expressed in the avowed belief: ‘I
  • Title: On the Fifth Gospel: Lecture XI
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    • infinitely deeper and grander impression than is possible
    • impressions too would have caused pain to the senses. For
    • single impression coming from the world outside. This
    • one of these properties gives rise to an impression that
    • under the constant impression of an earthquake or a
    • impression — that after the body of Christ Jesus
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • difference in our feelings for these festivals is expressed in the external
    • the dead. And how beautifully this is expressed in the elaboration of
    • Expressionism.
    • of himself that he has been an impressionist all his life, because he
    • was born in the age of impressionism.
    • Now let us define in a few words what impressionism
    • understand what people like Hermann Bahr mean by impressionism. Consider
    • But in modern times what is called impressionism
    • been an impressionist in all he did. When he discussed paintings —
    • standpoint of impressionism. When he wrote about painting, he wanted
    • to be an impressionist himself, and that is what he was, and still is
    • in his own way. Now what does such a man mean by impressionism in art?
    • He means by impressionism that the artist is utterly afraid to add anything
    • out of his or her own soul to the external impression given by nature.
    • Music and architecture can therefore never be purely impressionist.
    • However, in painting and in poetry pure impressionism is quite possible.
    • own soul was to be excluded. Thus, the impressionist painters tried
    • it, before they had in any way digested the visual impression. In other
    • it before one has added anything to the picture and the impression it
    • evoked — that is impressionism! Of course, there are different
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  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • element. All this can be very clearly expressed in a symbol. As you
    • because the nervous system that belongs to our outer senses is the expression
    • from star to star and express themselves in the movements of the heavenly
    • with Christ are only naively expressing that they would prefer to avoid
    • to contemplate one of the opinions expressed by this world-famous man;
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • even if I have to express it at first symbolically; what I mean will be
    • Take, therefore, what I have said as the expression of sorrow over the
    • outer expression or manifestation in all kinds of more or less occult
    • that this is true when you consider how easily we can store the impressions
    • the impressions of the sense of touch. Just try it and you'll see how
    • or desire to remember it. The impression sinks down in the same way
    • very few people will be satisfied with the soul impression of taste
    • we need the sense of speech, the sense for the meaning of what is expressed
    • are propagated nowadays, claiming that all impressions we have of other
    • not by looking at it from the outside and receiving the impression of
    • He represented a one-sided view, the absolute suppression of outer life.
    • historical expression in our age. It too represents one-sidedness. We
    • day become reality in various stages has been expressed symbolically
    • And occasionally he expressed his serious suspicion that in the
    • where the same content is expressed, sometimes even in almost the
    • to hear; well, I don't want to press my opinion on you; at least I am
    • seemed to me the expression of a modern intellectual movement and
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • been impressed upon us in the long course of earth evolution. Essentially,
    • How does ego activity express itself in relation
    • through the mere fact that you received an impression of the colored
    • has a depleting, consuming nature. That has to be expressed in the work
    • nature. If the artist gives the matter physical expression, perhaps
    • on the next incarnation, when it is expressed in the shape of our face
    • they had the skulls Langer examined. Their musical disposition expressed
    • itself in their soul, while the shape of their skull was an expression
    • a particular environment, a good deal will still be impressed into the
    • Expressionismus
    • Expressionismus
    • expression — a matter of time. We will advance in this area only
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • we cannot suppress it!
    • under it that were quite impressive. For example, people could find
    • truth. No matter how often we abstractly impress upon ourselves that
    • how many beautiful ethical truths about the use of time we impress upon
    • or Privy Counselors. Clearly, the meaning of this expression cannot
    • with the metaphysical needs of human beings. These are expressed in
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • the first part of the evening. In these poems I have tried to express
    • special to it. Poetry is after all not just a matter of expressing
    • something one has invented or thought, but of expressing it in a certain
    • lines express represents the laws of the movements of the seven planets.
    • stanza that the fourth line expresses a certain position of Mars in
    • arranged so that certain movements express cosmic events. One of the
    • Then Oppenheimer goes on to talk about his own impressions of the book.
    • really feel that the basic shortcomings of our time are expressed in
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • antipathies for this or that, and these then are expressed in our feeling
    • did not have our modern concepts but thought in images and expressed
    • meaningfully express something profound, people always speak in images,
    • reality; it expresses reality. It would be very difficult to present
    • those who are dulled to impressions and those who are sensitive and
    • did not receive vivid impressions of things that do deeply impress other
    • into concepts. We turn it into concepts only when we express it as a
    • before reaching an understanding. If this cab driver had wanted to express
    • this book is “theosophical,” if we want to use that expression.
  • Title: Jacob Boehme
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    • opposition, we have the impression that both the
    • that many a turn of expression, many a way of presenting his
    • ideas, shows similarity in words and turns of expression to the
    • express himself in a language. For when Jacob Boehme makes use
    • impression, however, on one who seeks to understand him
    • an impression of fearful awe on his soul that he ran away and
    • an individuality who immediately made a singular impression on
    • one penetrates through to what expresses itself livingly as the
    • cognition must make the firm resolution to suppress
    • Thus, we see this strong inner will, which cannot express
    • imaginative world has been suppressed, extinguished, and then
    • the impressions of the external world. In such a personality as
    • that impression of speech which was once characteristic of
    • expressed by him through the fact that he says:
    • significant expression when he says:
    • adversaries sometimes make a strange impression —
    • impression on one who knows that Matthias Claudius
  • Title: Richard Wagner: Lecture I
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    • everything was still an expression of the soul. The house, the
    • the house was the expression of an artistic idea; the whole
    • expression of the soul.
    • expression of deep inner truths, of great truths; for instance, the
    • but now upon a deeper foundation, it becomes the expression of the
  • Title: Richard Wagner: Lecture III
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    • of the Twilight of the Gods expresses that in the northern world the
    • longing re-echoing throughout the drama may be expressed as follows:
    • poem expressing redemption from a separate, divided form of existence:
  • Title: Richard Wagner: Lecture IV
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    • for us the expression, the physiognomy of that past period. And then we
    • his prose-writings. He expresses himself more or less as
    • soul consists of a male and a female part, and that the impressions of the
    • expression for the overcoming of sense-life is “Parsifal”. He
    • expressed this purification in his “Meistersingers”, where
    • win her for himself. This is expressed not so much in the text, as in the
    • music, expressing Wagner's own Good Friday feelings, re-echoes in our ear
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • occult knowledge, expressed his thoughts about this point as follows:
    • and making it grow from small to large. To use another expression: it
    • were, if I may use the expression, result, fruit. In a way similar to
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • imagine a kind of plaster impression of the plant, but in such a way
    • impression at the same time, that is, the negative of the plant.
    • 3 “Race” in this sense is a theosophical term. Steiner later used the expression “cultural epoch” and similar ones.
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • psychology of the nineteenth century the following expression has
    • expression. This teaching insisted, without taking an independent
    • nourishment, we should come even to-day to an expression of the
    • awe-inspiring impressions; it will not be easy to find anything of
    • upon a remarkable passage, which is simply expressed and noted
    • necessary to call up an impression of the feeling aroused by the
    • impression that he can do no other than come to the condition of
    • that can be expressed in them — will take something with him
    • of Golgotha which enables a man to understand the impressions of the
    • spiritual world directly through his own impressions. This is what we
    • comparison and expressing it in image, we must say that our brain is
    • This glimmer does not give the impression of a glimmering light, but
    • the person makes an impression upon you like a breath of
    • Cherubim, something looses itself from our being. This we can express
    • impressive for certain imaginations, which can then lead us further
    • by Schwegler (for I have expressly called this a good book), it is still
    • perhaps may not appear less impressive than the glimpse afforded us
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • Saturn, receives the impression of being in spaceless ebb and flow of
    • of heat are the external expression — speaking in a general
    • sense — the external physical expression of sacrifice, and
    • expression of what lies behind it. Conditions of heat are the
    • this inner warmth of bliss, it is an expression of what can be
    • we can only make use of the expression: that which comes to meet us
    • we were a painter he would paint the impression; but if he were
    • feeling. One has the best impression of such an idea if one thinks of
    • the spirit of these old expressions which have descended to us
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • to prepare himself by learning above all to suppress his own wishes
    • if, by fasting or other means, we repress and control our wishes and
    • expressing it, and that thought will pass over to the pupil. It all
    • expressed in concepts, in the Sun-age: on Saturn the division between
    • expression in the smoke of the sacrifice. Suppose these Cherubim had
    • have been outwardly expressed by the changing clouds of the air; that
    • is to say: In the outer form of the air would have been expressed
    • bring them to expression, were enabled to take possession of the
    • impression on us because when we contemplate it, it reminds us of
    • the highest that can possibly be expressed, the opposition of
    • enable him to express this, the highest and most significant. That is
    • why great works of art make such a tremendous impression, because
    • means to express to the outer world what can otherwise only be read
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • fire, and we have learnt to see in these the expression of sacrifice.
    • by this is symbolically expressed in the world's history by the
    • and indefinite, for they express very complicated connections
    • “home-sickness,” expressing something that may be active
    • longings, all kinds of repressed wishes impossible to fulfil. It is
    • repressed. Now because they were obliged to suffer this repression
    • up at them, what remains behind as repressed longings and wishes can
    • clearly understood that it is impossible to express this in any other
    • more like the nature of thought. Every one knows the expression
    • fluidic movement of our own thought; yet this expression may serve,
    • who is expressive of all that is within them, and who accepts all the
    • expressing itself to us, the utterance of a spirit living at a time
    • expressed in these words was felt by a man who could not then find anything
    • us of how a great mind expressed this undefined longing in the
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • if we have to characterise that which is outwardly expressed in the
    • the ancient Moon-Beings pressed up to the higher Beings but was not
    • the wealth of impressions received from the higher Beings, who are as
    • the impression of a presented sacrifice. We can form a clear idea of
    • connection with the higher Beings through the sacrifice, impressions
    • in the lower Beings. This again can be symbolically expressed. If the
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • question of the cosmic meaning of our sense impressions and of our thinking,
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • expressing it in spoken and written words. And let us
    • expression in the sentient soul. In France, it comes to
    • expression as intellectual or mind soul. Moving on to the
    • British Isles we see it coming to expression as spiritual
    • expression as ego. When we finally look to the East of
    • expression there is something that lies in the national
    • fact had come to expression instinctively, and now once
    • express in their forms what comes to expression in the
    • — If we consider the impression our soul
    • faced the British character traits giving expression to
    • preparation. For, indeed, the expression of individual
    • individual expressions of national character.
    • soul and this comes to full expression in materialism.
    • Germans have pressed for unification. They did not
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • difficult to find adequate expression for these things,
    • sympathy and antipathy were to come to expression the
    • remain hidden behind the outer impressions of the world,
    • impressions are made on the human ether body, that the
    • sharp impressions left on the ether body by the folk
    • Instead, I said quite expressly in that first lecture
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • once expressed it like this in conversation with
    • mission expressed in bodily form, as it were, have to
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • is not yet hampered by worldly impressions — the
    • Christ impulse to expression specifically in our time, in
    • what we are grasping there is the direct expression of
    • erecting this building to escape the pressures of our
    • entirely out of the pressures of our time. It was
    • the thought expressed in the seven lines of the mantram
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • ask yourselves: How much of the impressions the soul
    • of sensory impressions. And now you merely need consider
    • through external impressions is left behind.
    • derive from any form of external impression; and one
    • forces. It is particularly impressive to see, when
    • spiritual wants to come to expression within them. We
    • real-world substitute that finds expression in the belief
    • forces rightly — and expressing it in form of a
    • impression. Nor will it do so if it falls ten times or a
    • appear that they make no impression at all. Nor will they
    • nice and passive as we receive impressions of the world
    • days of August statements appeared in the foreign press
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • concerned to obtain certain remarkable impressions
    • circumstances whether one is able to gain impressions of
    • friends, an intense desire arose to receive impressions
    • immediately after their death, impressions connected with
    • understood. If we Warn to gain an impression in the
    • what is taking shape within us. If the impressions are
    • impression that arose from this soul. And, strangely
    • death had occurred Impressions arose that took the form
    • not merely of verbal impressions but of audible, real
    • endeavouring to impress into her very being that now had
    • science over the years — impress them in such a way
    • gate of death was expressing itself, saying what it felt
    • itself to be and what it wished to become; it expressed
    • too, expressed itself, but in words that this time took
    • provided the stimulus to express what one had to feel
    • the first impression received by the soul I spoke of was
    • man. The first impression was one of looking back on the
    • the first impression gained after death—the funeral
    • expression in the way I shall now read to you. These are
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  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • something exactly by the method of suppressing thought
    • example, and see light, to gain the impression of light.
    • spiritual world and gain an impression of light, we
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • world. We think when impressions reach us through the
    • the world makes both a physical and an etheric impression
    • you are impressing your thought form into the general
    • engraved, leaving a photographic impression as it were,
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • takes up the question of the cosmic meaning of our sense impressions
    • impression within the world ether. If however we nurture
    • again, the impression will also be made over and over
    • repeatedly make an impression in the world ether,
    • happens? Where is the impression made?
    • whatsoever to do with all those things. The impression is
    • impression on us this triggers a physical process within
    • itself that it really can make an impression on the
    • is coming to expression here is something far, far beyond
    • have to say: ‘These deaths give expression to the
    • expression of something spiritual. Let us hold on to this
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • frequently brought to expression by more poetic natures.
    • impression at the same time that the astral body is
    • together with the thoughts expressed in my
    • this are impressions made by the ether body in the
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • to bring to artistic expression, artistic in terms of
    • expression the acoustic concept of the interior space.
    • erect, expressing the true essential being of man —
    • found expression in its most concentrated form in the
    • be possible to see the figure as an expression of the
    • This figure is intended to give expression to something
    • forces radiate from it, creating the impression of a hand
    • gives the impression that the whole person has become a
    • lecture.) It is not a question of expressing the idea in
    • expression in the development of the masticatory organs
    • downward moving hand. And so it comes to expression that
    • to expression in the figure of Lucifer that his wings are
    • be given expression. The figure presented by Michelangelo
    • will also give expression to the fact that the view held
    • expression to the Luciferic principle in its double
    • passage where it is expressly said that Homunculus
    • of earth destiny is brought to expression, I feel, in the
    • That comes to expression in the sculptured group. The
    • brought to expression in the spoken word and also in
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • body is able to receive impressions of what goes on in
    • expresses what really is part of a future life in images
    • is there that he expresses himself more profoundly.
    • expression in Yushakov's words.
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • question of the cosmic meaning of our sense impressions and of our thinking,
    • — the fact that impressions are made on our senses,
    • with those impressions arising on the basis of certain
    • impressions on the eye, only you would not be aware of
    • those impressions. Our ears are of course always open,
    • of entities belonging to higher hierarchies who express
    • offered to the legitimate gods. Everything you suppress
    • expression — perhaps unconsciously — that an
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • made to-day. It is no easy matter in the face of the pressure
    • history is so inaccurate that people are under the impression
    • expression in myths. We to-day can no longer produce myths; we must
    • evolution is the expression of love, but prefer to talk of
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • must bear in mind what Goethe expressed as ‘The thought of
    • impulse. As I have often said, there is no need to press towards
    • the natural science of this 19th century, we find an impressive
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • expression of our need of being with them, of our need of coming to
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • ‘inspirations,’ if we may so express it. That, however
    • we may encounter in life, but those of a more subtle kind daily press
    • very angry at being detained. Things are constantly pressed
    • idiotic, but, of course, he did not dare to express this opinion, for
    • This is the first impression; but that is a feeling of compromise
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • arms comes to expression. Everyone knows that in the hands, above all
    • can bring to expression through artistic activity, is very faint,
    • ‘imaginative’ action, is expressed in a picture, but the
    • with all he rayed into the future. This again, expressed pictorially,
    • called ‘another man;’ and this comes to expression in
    • methods of expression to what passes through the head as
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • subconscious is usually grateful for every impression it gets; and
    • indefinable feeling drives them back. Such things only express in
    • expressed, although of course it is expressed as a kind of
    • criminals this comes to expression in an abnormal way, because there
    • which at first presses into existence in a nebulous way, we have the
    • of human memory: I have now an impression from the outer world, it
    • is because he receives an impression — quickly forgotten
    • we receive an impression which later we remember, it is not at
    • takes place again to-morrow; and as to-day the outer impressions
    • that needed to grasp the impression. It takes place far more
    • an impression made upon us. The subconsciousness does not feel this
    • feeling towards all impressions. Although an expression taken from
    • every impression — irrespective of its nature. It is not
    • whom our conscious impression may be very unpleasant — he might
    • insult us to our very face — the subconscious impression would
    • impressions. The way in which we must consciously respond to
    • thankfulness; there we receive every impression as a gift for which
    • thankfulness, works in a similar way within us as does the impression
    • world to work upon us in this way, our impressions and concepts take
    • immediately afterwards the world makes various impressions upon him;
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  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • expressed even in his outer bodily form, which shows us man as a
    • belongs to another. Expressed spiritually, we might say that each
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • expressed in manifold ways. Among others it is expressed in the fact
    • is expressed also in material processes is due to a special form of
    • for the life of the Folk-Spirit is impressed on
    • organism. Material processes are at the same time the expression of
    • impresses his workings on the people who inhabit the Italian
    • expression? Among the people who have inhabited the France of today
    • from the rest of the organism, does that which then impresses itself
    • the Will impresses itself in the case of the American, it works in
    • the European character, which is also expressed in fact of the people
    • unmanifested comes to expression in what is manifest.
    • depressing effect on your soul; it is depressing to see that man is
    • described have something perhaps of a depressing nature, and it
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • that it is possible to express reality in thoughts — or in
    • being able to express the reality by means of thought. I mean the
    • regard to the men who lived before Copernicus (this is not expressed
    • the spiritual life when we press on from external perception, and
    • only expressed in the Darwinian doctrine of descent. The animal has a
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • it is necessary for the evolution of humanity to impress very
    • opposite a color object it certainly impresses us; what takes
    • what I am about to say is expressed, though put somewhat
    • face-to-face with the physical world and wishes to express
    • out, we can no longer express the psycho-spiritual which we
    • expressions for the reason that they should not be confused
    • represents a whole sum of facial impressions; you see his
    • inasmuch as it has all made a more psychic impression;
    • all rolled up — I can find no other expression for it
    • incidents wherein the Soul came to expression in a visible
    • express myself thus. As we here on Earth direct our thoughts
    • still used this expression “become young in the Land of
    • Intuition is impressed into it until one comes to father and
    • mother. This ‘impression’ is really an entering
    • impression of this “living in the other”which
    • erected is the suppression of the believe in pre-existence. I
    • though a sense-impression a canal is poured into the eye in
    • with a significant impression. We cannot take up Spiritual
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • has set up a mystery before his soul in the impression of the
    • chiefly comes to expression in human speech. We talk, or
    • works against this force which comes to expression and
    • man. You have only to think of the abundant variety expressed
    • been attempted, will acquire a feeling for what is expressed
    • Something very mysterious expresses itself in the colour of
    • counteracting forces of pressure which are active in man and
    • an outward pressure, the Astral body works in opposition with
    • an inward pressure; and this opposition goes on at all
    • points. If the Astral body wishes to contract, to press from
    • to press from within outwards, to expand; and as a result of
    • these two forces of pressure from without and within, meeting
    • bodies have to say to each other is expressed in a mysterious
    • flesh is the physical expression on Earth for what works on
    • impressions on our mind, can only be correctly explained when we
    • things which formally expressed truths were counted of no
    • expressing the real truth of things. Mythical, pictorial
    • expression is depreciated. Men do not feel that there is
    • expression, but the “word” as such is also
    • express anything at all. Fritz Mauthner has already tried in
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  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • be impressed on the culture of mankind. For it is just such
    • in mind how greatly life is stimulated by what is expressed
    • stretch out my hand over the table I use pressure, but force
    • substance and force” is indeed a favorite expression,
    • of our time, and which is expressing itself sufficiently in
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • sense-impressions; our feeling; and our
    • impressions, to satisfy the faculty of perception of their
    • and purely sensuous impressions, so that he may be thrilled
    • perceive when we have no external impression but are merely
    • as an outer object works upon us, it suppresses our tendency,
    • possibility of thinking much about a few impressions of the
    • sense-impressions. All the simple things which approach us
    • expression: it is not at all flattering, but I do not wish to
    • present day, must have a most depressing effect on those who
    • together here. It is the most grotesque expression of
    • respect to the expressions of the will, not materialism
    • The will must indeed always express itself with the help of
    • will also do become more active in its methods of expression.
    • sense-impressions. The similarity of all external
    • sense-impressions is believed today, not only by the
    • are on the decline. To use a superficial expression, they no
    • it expresses various things. But this psychology desires to
    • for an impression to be received and to be brought to their
    • the brain-fluid, would compress and crush to pieces the blood
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • expressed in abstract form. We must realize this
    • “phenomena,” to use the expression of Goethe
    • may only come to expression in a distant future. It is
    • have not acquired a different impression, a different value.
    • there is among other things an expression which runs thusly:
    • which I have within me; it expresses itself when the sentient
    • to his Faust is said under the impression that he would not
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • way. The Eastern seeker tries to dim or suppress the
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • expression through the building devoted to it.
    • energy) not only is natural energy pressed into the service
    • expression of the activities within. I have always compared,
    • the mould; and this must be expressed in the interior
    • material, to express artistic form; but within the concrete
    • used to give the soul an impression of overcoming the
    • express the content of our conception of the world, with
    • express what it has to express, and so with the lines. Only
    • This is expressed in our carved group, again not
    • only so, I believe can it represent what it ought to express,
    • expressing Man in his divine manifestation. I am glad when
    • expression; to set out to carve a figure of Christ Jesus
    • intended by its gesture t0 express only love. However,
    • all things it is most difficult to express the Spirit in
    • express this: his head, as you see it here, is true
    • a noticeable thing about this being, although expressed only
    • finds only limited expression in the physical, the left eye
    • it expresses the demeanour with which the being peeps over
    • to be so. The impression made Was different. The artistic
    • the colours artistically expressive in themselves. The
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  • Title: Sound Outlook: Lecture III: East and West
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    • we should express it, to have sat on a chair and left it for
    • Eastern Europe is at present entirely hidden and suppressed.
    • criticised because we give, the impression of no longer
    • significant), has to express concerning the coming
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • of course the question must press upon each one of you
    • suppressing self-knowledge; a line of extraordinary interest
    • life of St. Bernard so as to see the impression he made on
    • of the impression made by his preaching gives one the feeling
    • but this came to expression, as a deep influence, stamping
    • the events of the time came to pass under its impress.
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • present. They are even embodied in the expression of speech.
    • make “impressions” on us: the essential nature of
    • expressed in a different way. What we conceive of as our
    • these were expressed artistically.
    • saying which, however epressed or translated., always has the
    • misconceived this expression is H.P. Blavatsky, who seized
    • Taken in this sense; the expression is at once understood,
    • determined Catholic theology as to form, expression and
    • says expressly “in a future by no means near as
    • powerful, stream out from us and impress the seal of our
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • unexpressed of course, but active subconsciously —
    • descended on humanity — best expressed by saying; that
    • course the Church is only the outer expression of deeper
    • towards which man adopts an attitude of repression, do not
    • spiritual came especially to expression under the cover of
    • shape. Then came this tension caused by the suppressed
    • we find hatred for it, although expressed in different words
    • similarity between them and writings which express the
    • differently expressed and deal with different realms. For
    • Notice the kind of thought it expresses, it's thought-forms; compare
    • then poured out over the people. It comes to expression most
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • to journey with the spirit? I would fain impress this on your
    • mere theory but should be expressed in everything wherein we
  • Title: Occult Significance of Blood
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    • fairy-tales, and myths were looked upon merely as expressions of the
    • legends as the poetical expression of a nation's soul.
    • fairy-tales of the various peoples are expressive of wonderful powers
    • occult science, that these legends and myths are the expressions of a
    • things, but the wondrously deep and wise expression of a primordial
    • represent the entire world, that it is in fact only the expression of
    • “below,” the expression of that higher and spiritual
    • recognizes as the expression of a world of soul and spirit; just as,
    • the spiritual element which is expressed in them.
    • “Every impulse animating his soul is expressed in his
    • face.” A hard and coarse countenance expresses coarseness of
    • how the inner life of man, his way of thinking, as it were, impresses
    • attention to the fact that there is always something in the expression
    • the physiognomical expression, or the “below,” of an
    • shaped for itself in the blood its physiognomical expression in the
    • Questions of great importance are pressing upon us these days;
    • “above” is expressed in the important laws governing the
    • fluids, but also that in it may be expressed all that is known as pain
    • itself; and he tells us that this made a profound impression upon him.
    • religions have recognized this “I” as the expression of
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  • Title: Lecture: The Lord's Prayer
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    • One may picture this “great sacrifice,” the highest expression of
    • The divine will expresses itself in infinite diversity, animating thereby the
    • expresses in the terms “mineral kingdom,” “vegetable
    • sees God reflected in every human being as an expression and image of
    • expression of his deepest, innermost nature. In once expressing
    • around you. All things in their diversity express the Godhead. In calling
    • To express the aim of the prayer, he will have to begin, before he utters
    • The seven petitions of the Lord's Prayer are thus seen to express the fact
    • express for them, too, the spiritual-scientific view of human nature.
    • principles of human nature when he taught His prayer, expressing in it
    • that is central to Christian life, the Lord's Prayer, expresses this primeval
    • upward to its God, attain expression in the seven different feelings of
    • expressed in the seven petitions of the Lord's Prayer.
    • Thus, in the soul of the anthroposophist, this prayer expresses
  • Title: Lecture: On Chaos and Cosmos
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    • express in the words of ordinary language the ideas of super-sensible
    • instrument for a spiritual being. He sees in it the expression for a
  • Title: Lecture: Christianity in Human Evolution
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    • THE ANTHROPOSOPHIC PRESS
    • Anthroposophic Press, Inc.
    • the Hebrews had originally come to expression, and if at any time
    • centuries it was the documents and the impressions of the physical
    • human reflection was developed and impressed upon the culture of that
    • repressed until the ego had been trained by the three bodies in
  • Title: Isis and Madonna
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    • This is the first publication of this lecture by Mercury Press. It was
    • it is possible to express in any slavish imitation of a physical human
    • different languages that give expression to certain truths living in
    • clothed in abstract formula but seek artistic expression.
    • which for centuries has endeavored to find expression in art; it is
    • by the expression “the Mothers.” When Goethe was able to let
    • the full significance of the expression “the Mothers” sink into his
    • Faust, he could not express this better than by sending Faust himself
    • enters this realm is confused by all the impressions that work upon
    • in Goethe, the expression “the Mothers” works with such fascination
    • to recognize fully what is here expressed as in a picture which is
    • the freshness of youth? It is a remarkable conception here expressed
    • by Michaelangelo! Although it is not openly expressed by Raphael,
    • representations repeated so impressively in olden times and which is
    • Goddess, fix our attention on what this wisdom, expressed in the Isis
    • Book of the Dead describes in what a deeply impressive way the soul is
    • expression of a most profound truth.
    • number three is pictorially expressed by the globe of the world and
    • expression here shows us how today we are fructified by the spirit of
    • Here we have what is not an artistic expression, nevertheless a
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  • Title: Lecture: The European Mysteries and Their Initiates
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    • connections of his life, and what he so perceived was then expressed
    • Abraham. The blood in my veins is the expression of my Ego, of my
    • generations and is the expression of my God.’ — And so
    • from the wounds of the Redeemer, men saw the expression of the human
    • (Dumpfheit) of the soul, as Wolfram van Eschenbach expresses it. And
    • The whole development of the European Mysteries is expressed in yet
    • sense, united esoteric and exoteric Christianity. This is expressed in
    • taken to express that principle in man which can link him with the
  • Title: The Nature and Origin of the Arts
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    • expressed in the words “How glorious,” which
    • she took into her slumbers all the results of the impressions
    • Accordingly let us thus clothe the impressions received by
    • impression received by the physical senses; rather did they
    • compared with the impressions and feelings of the soul. But a
    • described by saying that it was like a deep and repressed
    • of pantomime, the art of expression by mimicry.”
    • pour into the form just what thou expressest by movement. As
    • mimic pantomime in order to express themselves; But thou must
    • let only selflessness come to expression; thus thou becomest
    • purpose, and causing them to impress this character on its
    • sense-impression, but that the color which they spread with
    • external upon which to record the impression received by the
    • those impressions into flame in a new manner by means of a
    • ability to express certain living emotions in their souls
    • could otherwise never come to external expression in such
    • — all this can be compressed by men, through thy
    • this should be expressed by the normal human soul; she
    • understood that this can only be expressed by musical sound.
    • express such a stupendous event as Ouranos kindling his own
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  • Title: Lecture: Buddha and Christ
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    • Reincarnation from the Buddhistic standpoint, we must express it
    • thus: — that that of which man is the unified expression in his
    • conception as expressed by the great Founder of Buddhism himself. The
    • to express that man is everywhere, and at all times, a prey to
    • technical expression for that stage of achievement which it was then
    • outer world through their own self-consciousness; an expression which
    • expressed as follows. Humanity stands to-day at that stage when it is
    • which expressed what had happened with the founding of
    • That was how Goethe expressed in his “Faust”
    • By expressing in this way man's connection with the
  • Title: Antworten der Geisteswissenschaft: Vortrag IV: Menschengeist und Tiergeist
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    • werden, welche die Tränen herauspressen, und wenn
  • Title: Geist und Stoff, Leben und Tod: Lecture V: Seelenratsel und Weltratsel: Forschung und Anschauung im deutschen Geistesleben
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    • oder jener Depression leidet. Diese Depression braucht ihren
    • seelische Depression. Der Psychoanalytiker sucht also in
    • eine Depression, dasjenige aus ihnen macht, was dann in einem
  • Title: Lecture: Spiritual Science and Speech
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    • expresses itself, — that is to say Spiritual Science in our
    • To-day we shall consider the expression of the spirit of
    • expression which is indeed bound up with speech and yet fundamentally
    • speech can only inadequately express the feelings, the thoughts, and
    • knows to what an extent the way a man is able to express the content
    • life on the other, are expressed in speech, the so-called ‘Mystery
    • life of the soul by observing how a man expresses himself in words.
    • forth from us, and how it expresses the phenomenon as a word.
    • express this inner sound-essence; the inner essence of the bell is
    • expressed in some way when we ‘feel again’ its tone in
    • expressed in human speech. If, therefore, we take our start from our
    • expressed in speech.
    • what lies at its foundation. How is it expressed outwardly in
    • and also in the animal, the outer physical expression of the etheric
    • And what is the expression of the Ego in man? It is the
    • and changing the physical body. The facial expression is surely an
    • whole, an expression of what these Spiritual Beings made of him. What
    • “without an eye sensitive to the light, the impression of the
    • have remained at a stage where their form cannot, be an expression of
    • down. The outer event and impression (the falling chair) are
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  • Title: Lecture: Prayer
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    • that they come into being under the impression of our
    • impression of an observation of the past that has been
    • prayer, and prayer as the expression of this spirit, we shall
    • over to external impressions, wasting our energies in the
    • that may indeed be said to express the deepest secrets of man
    • expresses the opposite attitude in comedy through the
    • feelings, thoughts, and impressions accompanying us are
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • If we look back and see how deeply people were impressed by what they
    • Century made such a mighty impression upon Europe. There is nothing
    • which may be compared with the impression made by this poem. Goethe,
    • able to make a great impression upon spiritual Europe. The whole
    • and clarified, and had become words which could express the greatest
  • Title: Astral World: Lecture I
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    • our physical world is only the external expression of what takes place
    • already one being is, another presses in. Two, four, hundreds of beings
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • principles, would express in itself the principle of recapitulation. We
    • to no termination. The etheric body would press through the plant from
    • If we want to express that
    • one, it cannot take place alone but is expressed in the astral part
    • structures can draw themselves together and so press out the water. This
    • causes a counter-thrust in the water, so that when the water is pressed
    • forward by pressing out water and in this way causing a counter-thrust.
    • the power of finding the differences of pressure in the water —
    • denser; the fish would no longer be able to move according to the pressure
    • so that an uneven pressure is exercised. The fish moves at the surface
    • it perceives the different pressures and all the movements produced
    • we humans perceive the pressure of air — only that the conditions
    • of pressure are felt first in the lines of longitude and are then
    • that enables it in the first place to make use of the pressure of the
    • water and to move just in definite conditions of pressure. The pressure
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • the path of knowledge, when wishing to press up into the higher worlds.
    • can become a means of expression for the inmost being of the thing —
    • desire can also become means of expression for the inner nature —
    • of expressing facts in both the sense-world and the higher worlds, so,
    • of expression of a higher world. This type of feeling is personal. The
    • facts or beings of the astral world express themselves by symbols. Feeling
    • light up that express what is taking place in astral space. One does
    • the wreath of roses and all such symbols are to bring to expression
    • a human being confronts us, expressing his or her inmost nature to us,
    • thinking, but one listens to what the things say; they themselves express
    • and perfect oneself that one learns to know not only the part expressed
    • to expression in the good, the best sense? A human soul can come into
  • Title: Prophecy -- Its Nature and Meaning
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    • suppression of full self-consciousness and the presence of mind of
    • death. Such things made a great impression upon people at the time
    • rejected, it must be admitted that the impression they made on
    • the impressions made by the stars. He ascribes this gift to certain
    • subject to moods of depression which may even affect him physically.
    • way of expressing it; contemplation of the stars evoked in
    • foresees that certain qualities in a child will express themselves
    • life, may express themselves in deeds or they may find no outlet in
    • so that what might have expressed itself in deeds at some future
    • himself: How do these causes express themselves in the flow of time?
  • Title: The Hidden Depths of Soul Life
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    • life-body. (One need not object to an expression which like others just
    • outer world, and does our ego register the conscious impressions this
    • wonderful. She was especially impressed by the way the preacher spread
    • than a definite one, deeply impressed this woman. An extraordinary
    • of time. The same idea of time expressed when looking back on our
    • filled with a greater capacity for expressing himself in his drawing.
    • as a draughtsman and to express what he saw in forms. The central core
    • symbolically expressed in the dream.
    • consciousness, its task is completed, and after expressing itself in a
    • deep impression in childhood may remain present in later years in the
    • impressions, to repress all remembrance of anxieties, sorrows,
    • perception; he presses, rather, through space, time, and what is
  • Title: Good Fortune Its Reality and Its Semblance
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    • amount of disharmony may be expressed when sometimes a man must say
    • expressed in those terms to which, however, where real human destiny is
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • head of an investigator of nature, which Preyer expresses as follows:
    • earth, from the space of the universe, by “compression
    • the earth through compression (gravitation) of radiation.
    • practices, expresses his soul activity through the organs of his
    • which today as it is fall down because of compression, or are present
  • Title: Lecture: Death in Man, Animal, and Plant
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    • Tolstoi expressed surprise — one might almost say disapproval —
    • and in human society; here the opinion has repeatedly been expressed
    • through a process which has now led to the increased suppression of
    • by making judgments through analogy but rather, by expressing once
    • The man appears to us as gloomily melancholic, easily depressed, or
    • it expresses itself in the inner life, expresses itself, indeed, even
    • down into our own organism, work on our body and come to expression
    • expression in the origin of the living animal being. In ourselves, a
    • suppression of our merely organic nature, in a mood which primarily
    • the animal from this point of view, we cannot apply the expressions
    • ripeness in the will expressed in the fitting together of thought
    • ripening is expressed. If we bear this in mind, we have the third
    • to bring them to expression? What we send down into the depths of our
  • Title: Lecture: The Nature of Eternity
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    • up in the soul against the idea. One impulse may be expressed
    • external world and make their impress on my conceptions,
    • continually storing up forces that find expression in our
    • across the surface of a table, even this slight pressure is
    • I say expressly that in this survey neither feeling nor
    • sometimes find expression in these pictures, showing
    • suppressed and is working below the level of consciousness,
    • certain time of life a man will repress the feelings and
    • repressed, but in future it will belong increasingly to the
  • Title: Lecture: Leonardo da Vinci
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    • knowing it, does not admire the mighty idea expressed more
    • expressive movements and bearing; we see the gestures and attitudes
    • receive the impression that every form of the human soul and
    • character binds expression in them. Every way in which a soul would
    • to what the picture expresses, is embodied in them. In his treatise
    • Goethe expressed perhaps better than any writer the moment after
    • the utterance of these words; we see all that wonderfully expressed
    • appear to be peaceful, expressing, as it were, only the fact of being
    • to conjure up before us with full dramatic force an expression of
    • reproductions have given us an impression of the idea of the picture
    • we may perhaps then be led to investigate further. The impression
    • through the idea which had just been expressed with difficulty, but
    • such a way that in these colors was expressed the inmost depths of
    • we receive an impression that in Leonardo a personality appears to
    • with its expressive lines caused by suffering, with the embittered
    • are impressed with the feeling that year after year he went about
    • catch the facial expression, the whole bearing of the victim; in the
    • expression. Caricatures have been preserved, incredible figures by
    • attentively, we get an impression that he worked in the following
    • means were much too feeble to express this. Was he able, as without
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  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • Let me first give expression to the deep satisfaction I have in being
    • matter of pressing interest to know what the struggle to obtain
    • impression in large circles, even of cultured people. It is a very
    • and made a great impression upon them, especially as various things
    • investigator. One thing, however, made a profound impression in
    • England, and was well calculated to impress and convince the civilised
    • will convert many more, made a very strong impression on the Lodge
    • family and particularly on Sir Oliver, and also impressed a large
    • medium. This would naturally make a strong impression on anyone who
    • impression, but it really did occur and did make an enormous
    • impression. As far as could be seen, this photographic proof, which
    • produce the impression of being spoken by the individuality of the
    • probable that the whole story would not have made so much impression
    • strength of the impression made by the Gospels in their existing form
    • the centuries rolled by the impression made by the inner content of
    • but little impression now on the majority of people.
    • a particular way of expressing itself about spiritual things. The fact
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • age, to pay attention only to what presses on him from without, and
    • present themselves to our senses and press in upon our outer
    • a real impression of that part of the spiritual world which stands
    • — of the impressions received through physical perception. When
    • rhythmic regularity we allow such impressions to enter our souls as
    • without allowing the brutal impressions of the outer world to press in
    • would already be receiving impressions of the Spiritual world.
    • original activity can be suppressed, — but they then transform
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • reckoned and expressed in numbers. This connection of ours with the
    • universe can of course be expressed and shown in many other ways, but
    • — I might say — to our great astonishment it can be expressed by
    • expression and saying: ‘We are in connection with the Hierarchy
    • expressly states: ‘The rest of the Spiritual part of man can to a
    • also expressed outwardly in the fact that the part of their etheric
    • bodies which forms the head becomes the expression of every feeling of
    • expressed as a continual bowing and inclining of the etheric head of
    • spiritualised his life of impression and feeling, then, just as he can
    • with that Being, whom he can only dimly guess at and express in
    • express, somewhat differently, what has indeed already been expressed
    • which can be expressed somewhat as follows: ‘I am going to sleep;
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • I do not wish to leave a too hazy impression in your minds in respect
    • result of that meeting, man is enabled to impress the experiences of
    • the most complete, the most extreme expression of man's relation to
    • their inner being which could afterwards only be expressed in words.
    • not merely expressed in words, but which grips the whole man; it is
    • meant to express something that was more
    • pleasanter to give expression to them. But what is needed is that we
    • should be possible at the present day for people to be impressed
    • forgive the expression, which may be rather hard to swallow —
    • any sort, but look upon it as expressing existing facts. A man
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • impressions, he becomes spiritually blind; and spiritual blindness
    • the impressions and ideas formed in the outer world and to apply these
    • hand swears only by the material and the impressions of the external
    • waking-time in the right way. If we only give way to outer impressions
    • spiritual health if he only yields to the external impressions of the
    • but everything physical is only an outer expression of the spirit. The
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • express an intense inner recognition of the Spiritual content of the
    • is One with it; and this is expressed in the fixing of Easter by the
    • living within him which belongs to the universe and expresses itself
    • One is compelled today to wrestle for words wherewith to express
    • words to express them. One is often obliged to express the great
    • expressed by comparisons. When once people realise the connection of
    • expresses in a sense a living relation of the ‘above and
    • does he also express the relation of ‘before and behind.’
    • manifests visibly is also merely an expression of the Spiritual. The
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • more or less suppressed by that which was the principal impulse of the
    • must use quite different expressions and study the subject from quite
    • use these expressions in the same way; for it is now quite impossible
    • still be understood then, but are now lost. These he expressed by
    • express.’ In one place he even goes so far as to say: ‘If I
    • help of the Commentaries, the more I am impressed with a lively sense
    • Bible-reader receives an unequivocal impression that the words are
    • underlie the unexpressed assumptions, are lacking; and at the time
    • branch. We lack a fundamental conception of the Bible not expressly
    • wisdom and rendering of occult facts, though expressed in truly German
    • material structure such as man, who in his form is the expression of
    • able to form an idea of how these things can be expressed according to
    • same as Ötinger expressed in his significant saying, which can only be
    • and imagine what his impressions would be were he to take up de
  • Title: Lecture: The Human Soul and the Universe
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    • reckoned and expressed in numbers. This connection of ours with the
    • universe can of course be expressed and shown in many other ways, but
    • — I might say — to our great astonishment it can be expressed by
    • expression and saying: ‘We are in connection with the Hierarchy
    • expressly states: ‘The rest of the Spiritual part of man can to a
    • also expressed outwardly in the fact that the part of their etheric
    • bodies which forms the head becomes the expression of every feeling of
    • expressed as a continual bowing and inclining of the etheric head of
    • spiritualised his life of impression and feeling, then, just as he can
    • with that Being, whom he can only dimly guess at and express in
    • express, somewhat differently, what has indeed already been expressed
    • which can be expressed somewhat as follows: ‘I am going to sleep;
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • the ages, have striven to press through to the source of truth.
    • responsive echo of the realm which expressed itself through him. No
    • impression of the work of art will not be interfered with, if I now
    • might have a direct artistic impression, but that one who could get
    • symbolical images to express his most intimate thoughts. Anyone who
    • put them into symbolical form, and expressed them by symbols. This
    • be too arid, too dry and cold to express the highest truths. Besides
    • Divine Truth, as Theosophy. Goethe has expressed this conviction in
    • gave expression to this in his “West-Ostlichen Divan,”
    • Alchemy consisted only in the symbolical expressions of realities.
    • That which Spinoza expresses at the end of his “Ethics,”
    • Testament too we find this expression in the conversation between
    • understood perfectly what was signified by the expression “born
    • expressed in the words, “Ye must know that I cannot be paid
    • radiating light, — Goethe expresses these thoughts in another
    • it could not perceive the light.” Here he expresses in poetic
    • words what he expressed in the fairy tale in pictures; what we in
    • Anthroposophy call “occult knowledge” is expressed by the
    • which can be expressed in words, but in an inner resolve; that was
    • clearly expressed in the “Fairy Tale” itself, the giant
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  • Title: Lecture: Theosophy and Tolstoy
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    • life is forever changing, coming to expression in manifold variety.
    • In which the civilisations of mankind have come to expression. We heard
    • expression in mines, in factories, in city districts where immorality
    • the forms in which life takes expression. — And now think of our
    • the living soul that comes to expression in one and all, although not
    • expression of the life of soul; the soul, when it is itself sick,
    • judgment of Western culture we see the expression of a spirit who
    • Science is able to say something about how life is expressed in forms,
    • of nature in their outer expression, how can you hope to discover how
    • great and impressive though they may be! Go bade to the original,
    • and that Western scientists give one the impression of being outright
    • impression is that they contain, in contrast to Western European
  • Title: Lecture: On The Three Magi
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    • which comes to expression paramountly in the Fifth Root Race. The
    • expressed symbolically by the frankincense, which is the universal
    • thou'rt but a dull guest on the dark earth.” Jacob Boehme expresses
    • God, why hast Thou forsaken me?” These words give expression to the
    • it could voice the reality. And so these words give expression to an
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • and press on to a higher stage, so that it becomes possible to know
    • — finds expression in Initiates giving to the various peoples
    • as if in an egg-shaped cloud. In this is expressed all that lives in
    • express themselves in this aura in luminous streams of color.
    • Feelings of hate, physical feelings, express themselves in dark color
    • tones. Sharp, logical thoughts express themselves in sharply outlined
    • forms. Illogical, confused thoughts come to expression in figures
    • himself and this work comes into expression first through changing
    • aura is the outer auric expression of the self-consciousness. And the
    • can so express it, it is in the process of flaring up again. In the
    • only the physical impressions in his surroundings but also what
    • ear, this inner word through which things can express their own
    • Faust Goethe has expressed in the words: “Alles Vergängliche ist nur ein Gleichnis.”
    • teachings speak also of an inexpressible name of God. That is
    • three stages cannot be expressed in ordinary language. It demands
    • Paracelsus in particular has expressed this very beautifully in the
    • was fertilized by the lower sense impressions of nature and by the
    • also contains the magic word, though not expressed as explicitly as
  • Title: Esoteric Development: Lecture I: Inner Development
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    • impressions of the world around him. He must be able to make
    • memory impressions, particularly those of everyday life.
    • (Anthroposophic Press, Spring Valley, New York, 1972)
    • how they flit about like will-o'-the wisps. Here one impression
    • understanding for every being. Nothing expresses more
    • through opposition the impression made by the new.
    • expression depends on a steady rhythm being carried into
    • rhythm into life” expresses the unfolding of this faculty. If
    • harmony of the physical body impresses itself upon the astral body.
    • at every moment. Everything surrounding us is the external expression
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • tries to express the feeling of communion with the hidden forces
    • set out to express in the Christmas Festival.
    • to be an expression of the dying, or rather of the falling asleep of
    • wisdom, to be an expression of an experience of the Godhead Himself,
    • not only an expression of an event in the life of a higher Being, but
    • expressed by the darkness; the awakening to consciousness, the
    • lighting-up of the conscious human soul is expressed in this simile as
    • Mystics of the Middle Ages felt this and expressed it in the word
    • wisdom-religions, What does it signify? Let me try to express it in
    • that we see in Nature the outward expression, the countenance of the
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • written expressly for bringing thinking into disciplined paths is
    • the physical plane, one perceives certain sense impressions: colors
    • and light, warmth and cold, smells and tastes, and impressions from
    • space, it soon begins to adhere to something. It presses towards
    • pentagram is a sign which expresses various meanings. As the
    • self-knowledge, as Goethe expresses in the words of Faust:
    • beings which stand behind physical sense-impressions. Behind the
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • group-souls. Just as the human tears become the expression of the
    • expression of the human soul, so the occultist learns to look on the
    • green of the plant covering as the expression of inner processes, of
    • Middle Ages it was still a time when this came to expression in
    • Gothic buildings of the Middle Ages. New life comes to its expression
    • Then later, when spiritual life comes to expression in external
    • forms, we shall have a style which expresses this spiritual life.
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • of that which is unable to make an impression on the senses.
    • Schopenhauer speaks physiologically of specific sense impressions.
    • The eye can receive only light impressions; it can sense only
    • impressions, and so on. According to Schopenhauer's view,
    • impression is needed, and this is man himself. All outer things are
    • which finds expression in the words, “In nature, it is the
    • completely to expression nor attain in her creations, at least not
    • intentions of nature through to the end and expresses them in his
    • expression. The musician hears the pulse of the divine will that
    • flows through the world; he hears how this will expresses itself in
    • will. Music is the expression of the will of nature, while all the
    • other arts are expressions of the idea of nature. Since music flows
    • nearer the heart of the world and is a direct expression of its
    • recollection or impression back into his familiar state of
    • physical nature is such that it follows these impressions, though he
    • expresses it in his philosophical formulations.
    • above. One who understands this expression in its highest sense
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • wishes to come to expression on the physical plane. What significance
    • either do or do not press for reincarnation.
    • resounds. We are concerned here with the soul's expression in
    • impressions received from the environment. All the other senses must
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • outer, pictorial expression of the highest Mysteries. This imagery has
    • There is a legend which gives expression to the true meaning of the
    • the resurrection of the higher. Goethe expressed the same thought in
    • rightly put together. These pictures gave expression to the life that
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • Press, NY, and Rudolf Steiner Publications, London, in 1942. The two
    • secretly with a little cheese, so that when he pressed it between his
    • can press liquid out of a stone and that you cannot do!” It
    • made a great impression on the giants that he could do something
    • phenomena. The beings that express themselves within it are perceived
    • lower nature forces can do; they appear to us as the expression of
    • of consciousness we remember the impressions of the day, they appear
    • impressions of the day, it seems as though the subtle etheric forms
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • expression in this etheric body, and if at any time something
    • was the documents and the impressions of the physical plane
    • Christianity in its true form was repressed for a while until
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • depressions, lamentations about our fate, and an excessively
    • how the material world is but the physical expression of the
    • sentiment that would express itself as follows:
    • outward expression of the spiritual by starting from the
    • sense impressions, and then out of his innermost being the
    • Feelings have expressed the hope that such people will also
  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • clear impression of these transition periods through individuals who lived in
    • human evolution impartially, we cannot fail to be impressed by the
    • Initiates could express what they had seen, but these pictures embraced
    • them as images expressing a real knowledge of the spiritual world. They are
    • express in our terms what the souls of the old sages or initiates received,
    • times the only valid forms of expression were pictorial. These pictures are
    • has gained vision of the spiritual world, he can express what he has seen in
    • expressing only the experience natural to his time. Spiritual Science will
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • tries in life to get his own way in some matter, this is an expression of his
    • loses his temper over it, that is an expression of his self-seeking. This
    • the facial expressions they call forth. Let us picture a man under the
    • into the outer world. Now compare this with the facial expression of someone
    • difference between anger and truth is thus expressed in human physiognomy and
    • represent forces at work in the human soul. They are intended to express
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • permeated by thinking. Its primary role is to receive impressions from the
    • impressions. All human emotions, all desires, instincts and passions arise
    • can come to expression only because man is a thinking being, for its task is
    • invigorates the soul. How can this be? Let us consider the outward expression
    • faculties of the soul, can express themselves most intensively.
    • reverence is expressed in external physiognomy; he will see how this
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • consciousness of them even when there were no sense-impressions and the
    • expression of our higher being, of what Schiller meant when he spoke of
    • come to be the expression of your purified ego.” Thus we supplement our
    • satisfied with the impressions of the outer world that come to us directly
    • he has excluded all impressions of the outer world. So through these quite
    • suppression of bodily functions, draws a person out of the world, tends to
    • a barrier between himself and the world by suppressing the functions which
    • materialistic ideas into a spiritual outlook produces a horrifying impression
  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • wishes to express what man is in the most authentic sense, and how he
    • gathers together everything that the world can express in him and finally
    • hidden and which can come to expression only through being concentrated in
    • to expression in the plants could be called egoism. Normally, we do not speak
    • plant has risen to the highest expression of its individual being, it is on
    • Thus it was clear to Goethe that the plant gives expression to its own law
    • impressions that come to him from outside and the feelings of joy and
    • expression of itself within his skin — only if he recognises that he is
    • expression only to worthless demands and useless moral postulates. For only
    • to express himself somewhat radically in conversation and to say things that
    • naive way she expresses everything that could be called participation in the
    • to sever herself entirely from the impressions that come from the outer world
    • world is not debased by being only an expression of the spiritual rather than
    • expression to experiences of his own, with the figure of Wilhelm Meister
    • expression in certain gestures. In one gesture the hands are folded on the
    • gesture which gives an impression of the soul bowing towards the earth. If
    • gives expression even more to the wise principle that from his earliest years
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • be interpreted in various ways. We will rather try to gain an impression of
    • impressed upon him. Then he is told that he ought to free himself from
    • he was simply using a technical expression for the
    • years after the coming of Christ simple folk saw the symbol which expressed
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • consequent impressions one can gain of the purely spatial countenance of the
    • must have effects on the earth-soul, and these come to expression below
    • these extensive studies was to show that the level of barometric pressure at
    • air pressure depends entirely on external influences. He knew, of course,
    • that densification and rarefaction of the air, resulting in pressure changes,
    • rise and fall of air pressure prevails all round the globe. Hence he wished
    • as a further expression of the inner vitality, the life-process, of the
    • of the year; hence on the relation of sun to earth expressed in the course of
    • forces in man's etheric body: they find expression in the joy of spring, the
    • from the spiritual world press in on him from all sides. Then comes a period
    • sense-impressions are absent — he will find that this song about the
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • pictures can we obtain a complete impression of the tree.
    • cognition and express them in ideas and concepts which can be
    • spiritual world and express his findings in terms of healthy
    • the findings of spiritual research which have been expressed
    • could otherwise be expressed in a more general way. When we
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • will show how, on the basis of its impressions and
    • man's physiognomy is an expression of what is going on in his
    • physiognomical expression, so to speak, of a spiritual world
    • see in them expressions of the spiritual world. When by
    • expression of the spiritual life weaving and working behind
    • single point which we express by the little word,
    • to the pressure of some thing or some incident from outside.
    • impressions received from the sense-world. But there is one
    • impression from outside, from the sense-world.
    • What causes a sense-image is the impression made by the outer
    • himself as the result of investigations or impressions from a
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • speaking, been pressed down into the subconscious. It does
    • quite wrong to attempt to express the sublime truths
    • expression of the life of soul was then more clearly in
    • view of prevailing conditions — it is apt to be suppressed.
    • and therewith the need to express supersensible facts in
    • supersensible way, and these concepts could be expressed in
    • expressed by a triangle — a triangle taken as an image of
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • impressive words of this prophet with which St. Mark's
    • verbal expression was such that in addition to the usual
    • — that behind these expressions which were applied to outer
    • Christ Impulse? We have expressed it as follows. — Through
    • pure spirituality. His consciousness was entirely suppressed.
    • self-consciousness to be suppressed but when the stage had
    • and receive its revelations, he must suppress a certain part
    • the ‘I’ had to be suppressed, darkened, to become
    • spiritual world. The ‘I’ had to be suppressed,
    • that he was able to suppress the ‘I’ and kindle
    • a truer understanding of this expression if we devote a
    • constellation expresses.
    • cosmic secrets are connected with the images used to express
    • Beings, whose deeds come to expression in the warmth and
    • If we want to express all this in terms of actual reality we
    • expression, the projection, the shadow-image cast by the
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • the Bodhi tree’ — a symbolic expression for a certain
    • ‘sitting under the Bodhi tree’ — an expression
    • simple and impressive words: ‘And immediately the
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • impressive — unlike that of the scribes. But in the Greek
    • expressed in his pictures, or form a living idea of the work
    • that point of time a child is highly impressionable. Just
    • how the impressions were made. —
    • of expressing facts. This is an aspect of human evolution
    • or less unessential, being merely the outer expression, the
    • given expression only to manifestations of the supersensible
    • lived, it was also his mission to give expression to what
    • supersensible Powers, but his own life gave expression to the
    • physical plane press in upon him and he loses Eurydice, his
    • become if there were added to him all that presses in upon
    • revelation near Damascus and finds expression in the
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • many expressions used in the Gospels, I want to-day to show
    • astral body and again impressed upon the etheric body. But
    • thoughts leave impressions which manifest themselves in later
    • and express themselves in the various parts of the body. You
    • do not think about a thing you cannot express yourself about
    • needs to be inwardly strengthened, this comes to expression
    • an expression of the fact that the ‘I’ is at a
    • strengthened; tears well up into the eyes, giving expression
    • outpouring comes to expression in mirth, in the way we show
    • everything that comes to expression in great things is
    • descent into his inner being finds expression in sorrow,
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • the astral body and then impress itself into the etheric body
    • inwardly worried and oppressed with all kinds of doubts, yet
    • coming to expression. Men's attitude to daily life, or
    • is the outward, physical expression of Ego-hood in the
    • expressed in the words of St. Paul: Not I, but Christ in
    • and muscular movement is the expression of this. What happens
    • so to speak, permeated with music and give expression to this
    • experienced more and more strongly as an expression of the
    • will eventually feel the blood, which is the expression of
    • the ‘I’, to be the expression of the Logos. And
    • again in a human physical body would merely be an expression
    • will come to expression in its full spiritual reality.
    • the test expressed in the words: False Christs and false
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • expression if we recall what was said about Zarathustra — we
    • try to describe by means of a symbol what pressure of time
    • process there is not only compression but also rejection and
    • something entirely new is pressing in upon us, when the
    • we must impress firmly upon our minds and it is this: none of
    • comes to expression in the bodily members and forms.
    • that press in upon him from all sides. This is due to the
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • (Obtainable from Rudolf Steiner Press.)]
    • expressed in the picture of the old woman who gave the
    • to-day express differently. Men were told that the
    • expression by a soul too great to live healthily in a
    • by human fancy. The old tales which give expression to the
    • culture thought-forms expressing in pictures the same
    • we must impress upon our souls as the epitome of the meaning
    • impressive structure — quite independently of the words used
    • to express it. My words may well be imperfect but it is the
    • is expressed. This reality can live in every single soul. The
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • Press, NY, and Rudolf Steiner Publications, London, in 1942. The two
    • spoil the immediate, lively, artistic impression that a poem
    • and comes to expression in the soul at its deepest level. In his
    • Goethe tried to express in his own way the extraordinary soul experiences
    • tale expresses is not about one person in a particular situation in
    • itself up to then — has to unite with the pressures and
    • represses its morality. In falling asleep and during sleep, the soul
    • ordinary life. Besides other impressions, it is this that the soul
    • condition of soul that is normal, taking in sense impressions from
    • Anthroposophic Press, New York, 1972.] you will
    • to his last. Then we understand how a fairy tale can press into
    • express itself in the following pictures:
    • on it and said, “Watch me press water out of the stone!”
    • Schiller expressed in abstract philosophical terms. It was pictures
    • very much given to thought — in order to express his most
    • simplest manner of expression. One has the feeling that in the
    • soul-nourishment. The expression of spiritual force can move much
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • impression upon him resemble sleep, although inwardly they are quite
    • suppress thought altogether, and to surrender themselves wholly to
    • the prosaic expression — for digestion and many other
    • light, to receive impressions through the light. If one were to
    • to receive impressions through the light, then one could not
  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • associated with each is expressed in their outer symbolism. Christmas
    • And how beautifully this comes to expression when the Christmas
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • our language to express what is the truth in this area. If we
    • will and the inner will element, is expressed in the
    • brought along and what we sleep through each night expresses
    • and false are merely other expressions for what is useful or
    • expressing this with a few paradigmatic words. This
    • soul that expresses itself obliquely and darkly through its
    • expresses wrong views; we must again sense inner satisfaction
    • postexistence; they do not want to press onward to a real
  • Title: Brotherhood and the Fight for Survival
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    • this Fight for Survival makes such a strong impression, the deepest
    • suppressed by the Feudal Lord wanted to free themselves from this
    • oppression and we see in the Middle Ages a powerful movement for
    • that a higher being expresses itself through those tiny living
    • that a higher being presses itself through the unified members. It is
    • beings just as the soul expresses itself in the members of the body.
    • present in the spirit first. So we must suppress our opinion and
  • Title: Lecture: Easter
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    • various ways expressed a certain feeling he has often had, he
    • to ancient Egypt with its Osiris-Isis-Horus cult expressing
    • phenomenon, one coming into expression even in common custom.
    • should be expressed by Easter. The festival of Easter in its
    • trying outwardly to express the essentials of the festival of
    • of man may be expressed — everything that, in one way
    • construction of this human body. But upon it is impressed the
  • Title: Lecture: Manifestations of the Unconscious
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    • come to conscious expression in the ordinary experiences
    • expression through his body in actions or even only through
    • to expression through his body has not been mediated through
    • impressions received by the outer senses. But what works upon
    • sense-impression is always transformed into symbolism —
    • shouting, ‘fire-jo!’ The impression made upon the
    • expression as the savage beasts — being relaxed as a
    • contour to the outer impressions, approaches man as he opens
    • into the dream. Impressions can indeed be made upon a man,
    • impressions are absent. The soul puts an emblem, a symbol, in
    • the place of the ordinary, bald impression. Therefore the
    • expression as is the case when he is united in the normal way
    • spiritual world must be capable of expressing in images what
    • that through the images the reality is brought to expression.
    • different reality from what is expressed in the pictures
    • they bring to expression the inner tendencies of which I have
    • dream is not an expression of what is actually going on in
    • that moral judgment comes to direct expression in physical
    • expression of the fact that something is not in order in the
    • abnormal path. This comes to expression in hallucinations and
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  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • we can often notice that they press in from all sides when we would
    • This expresses the
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • all kinds of thoughts that press in. But that shouldn't surprise us,
    • impression on him. There is such a being who belongs to the angel
    • confessions. To impress the man this being can't
    • themselves and therefore an impression can be made on them.
    • also be that the same impression that must be made — as in the
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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    • the impression that he went to his door himself, knocked, and
    • that men could develop outer courage. But just as a compressed rubber
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • Christianity to express this relation with the help of the
  • Title: Esoteric Lessons Part III: Berlin, 3-27-'14
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    • etheric body independent. The first strophe expresses what's said in
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • expressed in them. Let's suppose someone suddenly became clairvoyant
    • give the right expression to the human form. These messengers of the
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • we should suppress feelings of pain coming from the loss. Maria Strauch
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • One presses through to the
    • physical world. Someone who saw a being and its elemental expression
    • spirits of Will and Spirits of Personality, and also press through to the
    • over there will never be able to press into the spiritual world. That's
    • what's expressed in the second line of our Rosicrucian
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • expression of the respective state of science, and it's
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • him, he should occasionally experience a mood of longing to press
    • impressions have no more value than those from sleep. One who wanted
    • one. One can get the impression that the second experience is the
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • forces that come to expression in all minerals, animals and plants in
    • that no mortal was allowed to lift her veil to press towards her.
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • that was expressed exoterically in the words: In your thinking, world
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • expression does not match completely — in a
    • riddles of immortality face us and how they express themselves,
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • something has happened that expresses itself as the experience
    • living being that has no hunger how the hunger expresses itself
    • come from the impressions of the outside world into his soul.
    • it because this or that impression has been done on us that
    • causes another impression. Thus we are given away — after
    • Ziehen — to the play of impressions. We are not so free
    • indeed, the strong dependence on impressions is there, but it
    • picture that is caused by an impression tyrannises us. If I
    • which such an impression works on our soul. Then we can
    • emotionally relate to an impression in such a way as the
    • impression has related to us before.
    • were carried by mental pictures that an impression has caused
    • come from the book if I have lived with any impression for two
    • to three days, concerning this impression. Then I leave myself
    • not to the association that this impression wants to cause, but
    • I have the inner power to associate this impression with
    • others. An entire change of an image impression proceeds in the
    • with the impressions of the last days, actually, only of the
    • impressions of the outside world have the power to generate
    • enter that which outer impressions do not control, and which we
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  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • expressed apparently opposite views about the same. One can
    • expresses himself even once about the fact in such a way that
    • him among the deepest ones, among the most impressive thinkers
    • particular, you get an impression of the kind of the Goethean
    • presses the spirituality down into the sensory, so that the
    • everlasting, but expressing his eternity in the temporality of
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • The sensory impressions that the human being receives from the
    • its impressions. Based on his experience of life or also of his
    • can behold deeper into the things and can express them more
    • perpetually. As to Fortlage the physical death only expresses
    • that it expresses the processes of growth, of development,
    • processes that develops which is expressed in the mental as
    • is a pictorial expression how the spiritual-mental that
    • thinking, feeling and willing. I would like to express myself
    • express myself even more clearly, I would like to characterise
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • universe. Of course, a man like Carl Snyder can express himself
    • finds in the sensation of hunger that expressed what forms the
    • supersensible level, and that which expresses itself on a lower
    • read that what is expressed by the characters which are joined
    • system has the expression “feeling tone” for the
    • gravity, from the relation to pressure, from everything that is
    • you have expressed something in the relations of pressure and
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • you can realise that every feature of his face expresses that
    • would like to express myself somewhat different:
    • With such a personality like Wilson, you have the impression
    • the inside of the soul. You do not have the impression that the
    • then they have something in themselves that oppresses them
    • movable eye is a sign of the fact that something oppresses the
    • mental dispositions of the people as mental expressions as the
    • This was an imperfect expression of that which he could have
    • it to something that is a symptom, an expression of it.
    • owed to a right impression that he determines a transition from
    • Hence, the civilisation makes a younger and younger impression
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • expressed in these genera and species that it is, however,
    • Everything that is expressed in the human language, in the
    • why he can grasp that spiritually what is expressed in the
    • expresses the figure externally. The human being lives the form
    • is expressed what must be an organ of imagination, of
    • organisation, finds out that that which expresses itself in the
    • form expresses itself objectively. He finds that this part has
    • ones, the will itself is expressed only like in the sleeping
    • expressed in its whole life. Just thereby, it is much more
    • lower nature in relation to his higher nature that is expressed
    • also expressed in other organ systems but transformed. I would
    • is expressed spiritually what belongs to their life in the
    • at every moment. Precisely expressed: whenever we grasp a
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • book about mollusks after decades proves that the impression,
    • their supersensible knowledge of their inside express this
    • expression — which that activity can exercise which
    • people take exception to expressions, I have tried to come
    • expressed as wish works in the later life in the experience of
    • cannot change into experience of life which expresses itself in
    • particularly unreal impression in our time is due to the fact
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • not because something unreal should be expressed, but because
    • the outer impressions, can be left to them, and, hence, does
    • that which is already behind the pictures. What expresses
    • that from all sides the impressions of Inspiration flow in.
    • impressions from Inspiration. The consciousness must defend
    • development exists. This expresses itself approximately by the
    • look once again at that which is expressed in the higher
    • “future ego” if I may so express myself. What does
    • Thus, the human beings are under the impressions of the
    • a phrase, but as an expression of a life connected with the
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • questions have become so pressing that we no longer understand
    • pressing as politics and freedom are to-day. Art was regarded
    • impressive depths of his “Weltanschauung”
    • Rousseau's writings made an enormous impression on the most
    • Messiah made a great impression on Schiller.
    • soul expresses itself in gesture and in feeling. He seeks to
    • remains permanently of the movement of soul thus expressed. He
    • sense world is therefore only the expression of the spirit; in
    • immediate impression through art. To-day Tolstoi has to condemn
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • spiritual struggles found expression in the temperament
    • expressed in the ruling classes. The relation between moral
    • expression in Herder's Ideas for the history of the
    • Goethe also and which he expressed in Faust in the words:
    • expression in Giordano Bruno, the Pythagorean. He stands
    • expressed his approximation to the essential of Goethe's
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • charm; a work of nature cannot give any impression of charm. It
    • impressions; whereupon Goethe remarked that for himself
    • finds expression here. Only he lives in reality who rises above
    • of the world had still to be expressed in the form of artistic
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • flux. There is the same striving after truth which is expressed
    • thus far necessity in the things of the senses which press upon
    • answers this contradiction by depressing the necessity of
    • not admit of solution and which was expressed particularly in
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • beautiful building that it should make an impression of harmony
    • does, no doubt, express itself in stirring tones, as, for
    • super-personal is expressed in the visions in which her
    • There he expresses the super-personal by introducing the
    • proper instrument; for speech is too much the expression of
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • again by Wagner and received monumental expression in his
    • so as to express himself, not in everyday but in elevated
    • expression. True art must give a freedom of the spirit in the
    • feeling of the world around us, press upon us. This Demetrius
    • hopes that were centred on him found expression in the letters
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • recognition expressed by the national celebration on 10th
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • expressed by his saying that “through the dawn of the
    • beautiful was an expression of the true; for the truth was
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • suppressed: he remarked that a man must be very low in the
    • us so that we often get an impression of injustice. In this way
    • beautiful, would never find expression.
    • seeks to grasp the spiritual, so that he may impress it upon
  • Title: The Situation of the World
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    • ”]. Perhaps he did not express himself so
    • existence, as expressed in the form of general economic
    • see, this idea could be expressed, it could be accepted as a
    • earnestly: Has human feeling expressed a verdict, or the facts
    • kingdom. This contrasting difference may be expressed in the
    • expression for the fact that each individual human being bears
    • help and assistance, which is simply the expression for the
    • This is expressed in our first fundamental principle, to
  • Title: Lecture: The Human Soul and the Human Body
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    • necessary for me to use expressions, ideas and mental
    • feeling which is expressed when I say: I have repugnance for
    • repugnant to me” I instinctively give expression to the
    • processes first make an impression upon us; in order that while
    • the material facts make an impression on our senses, that which
    • it only creates the impression — and this “apparent
    • impression that one speaks the words, “I ask for the
    • through the sense world, impressions are made on the human
    • of these impressions by means of his nerve-sense apparatus.
    • our senses one may not say that it is merely an impression,
    • not yet able to allow their concepts to press forward to a
    • occurs. Then, however, when what was sense impression becomes
    • ourselves, but rather inwardly linking together impressions
    • world the impression created is a strong one, coming as it does
    • outer world makes an impression; while that which arises from
    • one has the impression: my mental representations, my mental
    • therefore, human feeling expresses itself in the bodily
    • impressions as they relate to the nerve mechanism? Just as
    • expressions of the life of feeling will be wonderfully
    • wanted to use an expression — such expressions are not
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  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • expresses it: In the sphere in which world conceptions arise,
    • doing so, one must often express oneself quite differently than
    • when one expresses oneself according to the habits of thought
    • of ordinary life. But the way in which one expresses oneself
    • form an impression of darkness, of a dark room. What does he
    • method to gain an impression of a dark room. Now, you will
    • bodily-physical; a way of looking which expresses itself in the
    • enstrengthen the inner life of the soul that it presses forward
    • for the human being. Simply expressed, we can think of the
    • again wish to use the expression — condensed to the point
    • sense impression continues on its way into the body, so that
    • the etheric is not only effective within the sense impressions
    • the body by the sense impression. Thus, that which has entered
    • it works when it receives sense impressions. Only an
    • being who suffers from this or that depression. This depression
    • bring forth the indefinite soul depression. The psychoanalyst
    • depression. It makes something in the next life which leads,
    • greatly impress those who swear by these concepts. But if one
    • conception, he comes to the following expression:
    • soul, indeed, the point of view expressed by a man to whom I
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  • Title: Knowledge of Healing: Lecture I
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    • constant healing. This conception is founded on what might be expressed
    • Judaism was called the “fearful, the inexpressible, name of
    • of centuries this spirit-filled organic life has been suppressed by
    • way enabling them to receive impressions from above. Pure
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • things to be expressed today, but such provinces must be touched upon
    • master, which is not the expression of the human ego but the deed, effect,
    • many — who seem to have no expression or manifestation among the
    • which a man must ponder over a long time if he is to express himself,
    • of these beings flow from their lips — not merely the expression
    • — even in the beholding — one had the impression of how
    • blood is the direct expression of his ego. If however he is not perpetually
    • the expression of man's ego and that it becomes a stronger and stronger
    • expression as the ego itself finds its centre, finds its inner centre
    • that in this way the lymph vessels become the expression of an important
    • rich in carbon that flows in the veins. And as our blood is the expression
    • of our ego, so is the lymph in a certain direction the expression of
    • in one direction. From another aspect the nerve-system is the expression
    • deed, the revelation, the expression, of the astral body is the lymph.
    • clairvoyantly what one calls chyle, that is, the external expression of
    • personalities for clairvoyant vision and they have their expression, their
    • impressions there slip into man at the same time these Saturn spirits
    • indicated in which beings of the higher worlds likewise find their expression
    • you as Saturn beings find their expression in a certain respect in the
    • as an outward physical expression the power to overcome the liver forces.
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  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • in the Zodiac. So that the Zodiac — to use an abstract expression
    • express it. Speaking in analogy, however, we can say that the forces
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • the day. To express the sentence in this form would simply strike modern
    • the earth. The sun pressed out and we have now sun, with earth and moon
    • that one of the Sun-Spirits forbore — if I may so express it —
    • soul, and inasmuch as spirit-self presses into the consciousness soul,
    • Anthroposophic Press, Inc., New York.
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • express themselves as sheer egos out of space. They have given up to
    • still not free itself from instincts, desires, and passions. They press
    • the opening of the physical senses. The ego presses through the eye,
    • pillars. The whole human body is thus wisely arranged, it is an expression
    • came the first impression and influence of the beings who little by
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • of air, and shining inwardly. And all that takes place is expressed
    • had now got so far that through the cosmic tone which pressed in and
    • beings? The hard bone substance! If I may express myself popularly,
    • is burnt or decays. How did the ash press into the lines which were
    • What pressed ash into
    • language and all that was expressed in it, formed the dance; tone, the
    • sense, the significance, of the word pressed into this living substance
    • there first; for that which pressed into matter as “Word”
    • mission of earthly evolution, that in which Love comes to expression
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • The consciousness of man today is really expressed in what one could
    • we find the group-soul element still more clearly expressed. The individual
    • expression, personality did not come into question at all. A man remembered
    • centuries, and one compressed the contents of this memory into a unity
    • of our Earth's mission — the impressing of Love — was
    • Spirits of Love, for it expresses an infinitely important contrast.
    • If I now try to put into human language what this contrast expresses,
    • man would have gone through, pressed together, all possible perfectings
    • incarnations. That is expressed in occultism quite definitely by saying:
    • and Who dwells in every soul, and this is expressed in the sentence:
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • God he felt that Michael stood before Him and was the expression of
    • His being as the human countenance is the expression of man's being.
    • way in which they treated the animals was an expression of this consciousness.
    • in the different animal groups the esoteric expression of the ruling
    • which found expression, on the one hand, in the civilizations of Babylon,
    • and spirit of the Gods were brought to expression in the laws of external
    • stand, nor do they know that to bring to expression the Spirit of their
    • the period ruled by the Epochal Spirit whose expression he then became.
    • have been able to find such an expression as it found in Giordano Bruno,
    • Forces. He expresses himself by continually bringing confusion into
    • this World. The very deepest wisdom lies behind what is expressed in
    • But where are the Spirits of the Powers? They express themselves in
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • now that our Group had developed to this point. This expression
    • expression in the nerve system, and all that goes on in the etheric
    • body finds its material expression in the glandular system, the instrument
    • afresh with each new in-carnation, you have the material expression
    • by the ego. But the astral body has nevertheless its outer expression
    • come to expression in a material form. Yet the material form of beings
    • under powerful pressure, if external physical matter presses them together.
    • Then their corporeality is so compressed that they lie in a congested
    • when the outer pressure is removed, when the earth is dug away, is in
    • were not able to wait, because they pressed into the earthly organs
    • human wisdom is inter-woven and impressed into the whole earth. But
    • when understood in the sense often expressed here, is something that
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • use the expression, but we have so few appropriate expressions for these
    • express it crudely again.
    • but they are hungry and they bring the hunger to expression by guiding
    • point. The people of the Old Testament expressed this by saying —
    • this comes to expression in: “Before Abraham was, was the I —
    • expression in the blood relationship of the generations. A people which
    • of Samaria at the well. Here it is expressly pointed out that Christ
    • old connections. We can see the expression of this throughout the Middle
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • expression of the physical: Saturn. Glandular system as expression
    • of the etheric: Sun. Nervous system as expression of the astral:
    • Moon. Blood system as expression of the ego: Earth. In sleep,
    • plant is pressed close to the stone at a spring, where ordinary stone
    • on the Earth, and is expressed in man's present sense-organs.
    • through the impress of the astral body, were added those organs which
    • present blood-system, the expression of the ego, as the nervous system
    • is the expression of the astral body, the glandular system of the etheric
    • body, and the senses system the physical expression of the physical
    • express? Blood is the expression of the ego and with this we will consider
    • nerves and blood are the expressions of our fourfold nature, let us
    • were given him by the impressions of daily life. This all-night activity
    • The enlightened materialist can at any rate see that an impression is
    • and the physical body and etheric body have to let other beings press
    • from the devachanic world press all the time into man's astral
    • it is expressed in the night in the astral body. The astral body gets
    • fact that intolerance and oppression of thought have in various ways
    • through sense impressions, through smell, taste, sight, and so on. All
    • in fact simply an expression suited to what is within it. There is still
    • look at, just as in the Middle Ages every lock on a door expressed what
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • to press on all sides into these works of art which we have set up.
    • worlds. In those forms of art expressed in space we have on earth physical
    • impressions which he receives from morning to evening — only think
    • of the impressions from the din and rattle of a great city — these
    • impressions of the day. What in a comprehensive sense we call man's
    • the forms that are expressed in the Egyptian Pyramids from the paths
    • into the etheric body. What is thus expressed in the etheric body is
    • perceived by the true sculptor and he impresses it into the living figure.
    • else again comes about. When we use the expression “intellectual
    • as the art of music is the expressions, imprints, of what is experienced
    • expresses them through his earthly music, so that in earthly music the
    • to expression both these utterances. He wanted to bring humanity to
    • harmony between Shakespeare and Beethoven so that the internal expresses
    • was not enough for him, since it is the means of expression for the
    • the tones of song became his expression of what surpasses the physically
    • not need merely to be expressed by words, to be felt by thoughts; Spiritual
    • to combine the different means of expression so that what lives in the
    • whole may come to expression in the one. Richard Wagner has no wish
    • the streaming together of the individual modes of artistic expression.
    • expression in his brilliant essay on Beethoven, where you must read
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  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • ... it is only a question of nomenclature, except when you expressly
    • During this last year it has been necessary to give expression to the
    • Neuchâtel Group, the need was expressed for more intimate knowledge of
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • down beside him. He gave the impression of not having eaten anything
    • spiritual world — not in the form in which it is expressed in European
    • world of men and the world of spirits, will express itself in a form
    • understandable. There we have the first expressions of the wonder and
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • as common parlance would express it. But those who observe events from
    • time remarkably favourable opinions were expressed. I can give another
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • expressed the wish that I should speak to them about the venerable
    • spiritual worlds and have, in their own way, expressed in words, we
    • foundations, are expressions, issuing from ancient times and from
    • there to make its own impression upon us. What we ourselves have found in
    • remember. The actual course of human evolution comes to expression in
    • clearly expressed, is that all the religions are false! The Science of
  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • most noble expression of the inner union existing between the Greeks
    • have heard of many Gods; but the Divine does not express Itself in
    • Whose eyes express a rare gift of seership, was painted with realistic
    • poor picture and gives the impression of having been done to order.
    • remarkable thought which he expressed in his work on Raphael (he had
    • there, expressing an entirely instinctive feeling: When we ponder on
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • outside, impressions come from him to our senses and intellect; with
    • impressions. We share in what is taking place in his innermost nature,
    • works of Euripedes is there any clear expression of
    • centuries, another is to succeed to some slight extent in expressing
    • express how the enveloping sheaths woven of the forces of wonder,
    • of Christ must be so vital and living that it is an expression of the
    • countenance. The painter or sculptor will have to express in the
    • to its highest degree. The mouth must convey the impression that it is
    • will have to be expressed in the countenance. The form of the lower
    • part of the face will have to express a power whose outstreaming rays
    • — not in order to receive impressions but to bear the very soul
    • suggestion of thought based upon earthly sense-impressions. It
    • the head, expressing wonder and marvel at the mysteries of the world.
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • see them as expressions of man's aspiration to the Divine — to
    • expresses the striving of man towards the Divine-Spiritual. But these
    • realise this for it is the most concrete expression of the fact that
    • A very widespread and characteristic idea finds expression in the
    • to express them in majestic pictures. The Greek legend tells how, on
    • sympathies and antipathies which may express themselves in the child.
    • will get the impression that in a certain respect Raphael stands there
    • him which he could not bring to expression. We feel that there was
    • prevented him from bringing to expression in the physical world.
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • our life are being impressed upon Earth-existence. The man for whom we
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • expression of the human personality, something specifically connected
    • individuality of form, of gesture, facial expression, and so on —
    • way that he has little power to give expression to his own
    • stamped the principle of form into man; this comes to expression in
    • the human being, in his outward appearance, become an expression of
    • expression of family or race, but more and more the expression of the
    • the extent to which the individuality has impressed upon his
    • extent to which a man expresses his innermost being in his outer form,
    • group-soul — as expressed in race, blood, family and so on — to a far
    • inner concern. Just as the outer form becomes an expression of the
    • here and there this truth is expressed grotesquely and sometimes far
    • too radically, the very fact that it is expressed is indication of a
    • still more closely, may have to be differently expressed.
  • Title: Building Stones: Lecture One
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    • suppressed so that it disappeared completely. I do not say
    • suppressed. Events now took a strange turn. Roman
    • religion there were repeated attempts to suppress the idea of
    • suppress all knowledge of the spirit.
    • eradicate, to suppress everything that proceeded from the
    • consequence of this suppression of the Mystery teachings the
    • world. It was suppressed by dogmatic Christianity from
  • Title: Building Stones: Lecture Two
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    • deep impression upon the thinking of recent times. In
    • suppressed. The spirit, it is true, has often been a focus of
    • physical body, expresses itself through the body and
    • immediate awareness of the spirit was at all times expressed
    • not born to die and yet he dies! These words express
  • Title: Building Stones: Lecture Three
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    • expressions of opinion.
    • paradoxically yet radically expressed in the words of Christ,
    • a clear idea of what is meant by the expression: the Mystery
    • realization found expression in the following words:
    • Christ that it should be suppressed.
    • impulse which found fourfold expression in the Gospels shows
    • Cosmos, as an expression of cosmic events. This is best
    • course, had to express Himself externally in the language of
    • corporeal is expressed in the line of descent from father to
    • express this in my book
    • impression that what one imagines to be a moral idea today is
    • time with impressive effect, but only to those who can
  • Title: Building Stones: Lecture Four
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    • down his impressions of Schelver's method of
    • notion of sexuality in our study of nature. Goethe expressly
    • expresses the view I have expressed today will not meet with
    • I say this not as an expression of opinion but as the result
    • received external impressions; he would be aware not only of
    • colours and tones, not only of external impressions, but also
    • that streams into us. If, however, the external impressions
    • spirit, we would respond to each of these impressions in our
    • to the impressions we receive through our brain and our
    • senses. For example, an impression of red invades us from
    • impression with tone. Tone issues from man with every
    • impression he receives from without. There was no such thing
    • as a static language; each object each impression was
    • correspondence between the word and the external impression.
    • expression “the lost word” which is so little
    • visual impressions with a tone. It is to this communion with
    • impressions we receive from without. But in the lower
    • the Catholics, sometimes allowed themselves to express
    • sentiments He sometimes expressed. They are prepared to
    • the Mystery of Golgotha in order to impress upon you that
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  • Title: Building Stones: Lecture Five
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    • Herman Grimm made about the pressing needs of recent history,
    • suppressing virtually all knowledge of what occurred in the
    • Goethe, in order to give the impression that even his
    • modern society. But the sentiments expressed by this
    • People feel a pressing need to present the Christ to the
    • expressive of the epoch in question and what is unimportant,
    • sense-impressions. Goethe protested in
  • Title: Building Stones: Lecture Six
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    • Christians expressed their sentiments in words that could be
    • one notable passage Philo gave expression to something that
    • would endure must be understood as an expression of a wholly
    • and secular empire. This was expressed in a pregnant symbol
    • this is expressed in the legend of the palladium, the
  • Title: Building Stones: Lecture Seven
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    • suppress the ancient pagan rites. Endless laws were
    • (i.e. priests and monks) was to suppress all knowledge of the
    • the word for man is Manushya. This word expresses the basic
    • wish to express the idea that man is spirit and his physical
    • themselves) are expressing his soul nature.
    • impression on him. He later exchanged the teachings of
    • suppressing that knowledge.
    • mythological language in which it is expressed. Myths, he
  • Title: Building Stones: Lecture Eight
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    • of how the Gnosis came to be suppressed. We are equally in
    • strange impression. One emperor, for example, issued an edict
    • the Roman emperors expressly rejected animal sacrifice and
    • Church was anxious to suppress, as far as possible, those
    • suppressed, so that it would be impossible to discover from
    • ourselves to be oppressed by solitude, but allow it to become
    • express it in no other way) the Christ, the Risen Lord is
    • suppressing the Mysteries, Christ, as a historical reality,
    • compression” of his soul — all this has collapsed
  • Title: Building Stones: Lecture Nine
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    • must not allow ourselves to be depressed by this mood of
    • now given the opportunity to give practical expression to the
    • Through the fact that Christianity suppressed all documentary
    • this need not depress us, rather should it encourage us to
    • will himself feel what is expressed in those passages and
    • Berlin lecture Hermann Bahr expressed many fine and admirable
    • the view he expresses in a passage which none the less may
    • stimulated perhaps by his illness, expresses his boldest and
    • upon something which has a certain truth; but he expressed it
  • Title: Building Stones: Lecture Ten
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    • time who have come to this depressing conclusion. The reason
    • experience first of all a musical impression which is
    • life Ludwig radiates impressions of colour and tone. As he
    • impressions. He does not exploit them in order to gain
    • impressions.
    • First, the body is the decisive factor; sense-impressions are
    • external impression is made upon the senses, a thought
    • corresponding impression is made upon the soul from within by
    • a higher power, just as an impression is made upon the soul
    • immortality; it could no longer “press” out of
    • the Earth, they gave no indication of wishing to suppress the
    • visible world as the expression of the music of the spheres,
    • instrument is the expression of the sound waves. Thus, in the
    • Clement of Alexandria expresses for his time what we must
    • the perception of a flower or a stone is a sense-impression
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • contemporaries, a conflict between knowledge and faith, which expresses
    • expression within the sensuous existence. The catchword of the “struggle
    • people but also with the researchers. This admiration has been expressed
    • (1872) in which he expressed that the natural sciences are not able
    • the scientific materialism, has openly expressed in a presentation at
    • way of thinking and feeling which express itself in the theosophical
    • movement has taught us that, indeed, the old times expressed themselves
    • sun which one needs not only to express, but also to recognise and to
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • theosophy understands as soul-life, but only the external expression
    • being. It is the external, sensuous expression of that which the naturalist
    • cloud the desires, passions and impulses of the human soul express themselves.
    • The whole feeling organism of the human being expresses itself in the
    • still describes the external expression of the soul-life at most, but
    • of the Theosophical Society they have been expressed externally; in
    • such a pictorial expression of the theosophical teachings. In Leipzig
    • but also a psychic and a spiritual being. And Goethe expresses the fact
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • has to make oneself familiar with the external expression of reincarnation
    • law of physical development. This is the fact which expresses itself
    • difference of humanity and the animal realm clear to you now. It expresses
    • absolutely clarifying. One can express this fact with the catchword:
    • has a particular soul-life and that it expresses itself in sympathies
    • physical observer. This auric structure expresses the fact for him that
    • must express itself in the spiritual being, in the destiny of the spiritual
    • already born with the feeling which just expresses itself in their conscience
    • stands under the immediate impression of the matricide. He has murdered
    • of the gods taking revenge externally. There the process expresses itself
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • back the activities, which in order to express myself a little bit popularly
    • plant realms. This powerful thought has expressed itself in the mechanical
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • expresses itself in its most manifold shaping. It could not manifest
    • history have expressed themselves. We have seen some of the forms in
    • in which this human life expresses itself. How it expresses itself in
    • look at life, but only at the forms in which life expresses itself.
    • causes contradictions, how the souls perish and atrophy under the pressure
    • dramas which finds expression in his dramatic will, too.
    • sense when the form has found expression? The form must be renewed;
    • he seeks the soul, the living soul everywhere which expresses itself
    • we hear from his words that he finds the expression of the soul in the
    • physical expression that the ill soul sickens the body that the soul
    • the expression of that spirit which represents a young, fresh, child-like
    • expressed civilisation. This is the contrast between Tolstoy and the
    • as he is healthy. Tolstoy expresses himself again characteristically
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • K., 1830–1889, Austrian poet) expressed very well again and again that
    • qualities in the soul, the countenance which has changed its expression
    • to the physical body. All those emotions of our soul express themselves
    • inexpressibly. This is one of the conditions which the soul has to go
    • which expresses itself in nobler colours which signifies the joy of
    • covers the soul because the soul expresses itself in the sensuous. Thus
    • this physical sensuous world. The spirit cannot come completely to expression
    • a new birth. The astral world still appears as something depressing
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • impressions come to us through the eye and the ear were surprised that
    • with its strident impressions, the simple rattling of the machines is
    • the physical eye is no longer the intermediary if the impressions do
    • if I may make use of a Goethean expression from a rich, varied, manifold
    • pain depress him. He no longer knows any difference between his pain
    • inexpressible bliss occurs which the mystic is able to perceive. If
    • what sounds by the senses, and then he describes the impression of the
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • development of the present. Without doubt, he has made a deep impression
    • being which expresses itself in the will, but the being of music became
    • found is an expression of a higher fact, something that is much more
    • and extends to the eternal. This manas finds its physical expression
    • Schopenhauer expressed something absolutely right, and Nietzsche took
    • who wants to express himself about the world's secrets with mere
    • can express himself about the world's secrets. Therefore, Friedrich
    • Nietzsche just as Schopenhauer regards the musical expression as the
    • expression of the higher world's secrets. Thus the way was shown
    • Greeks expressed themselves. This was a language that was music at the
    • to him: How did the human being come from this time in which he expressed
    • renovator of the old Greek art which expresses the highest secrets in
    • Strauss (1808–1874) expressed in his work The Old and the
    • in life. The second is life which is the expression of the soul. The
    • he could not express clearly from which he suffered and which he longed
    • nature which expresses itself also in us is the urge for spiritualisation,
    • this thought existed in the seminal state, but he could express himself
    • lyrical expression in Thus Spoke Zarathustra which is soul-raising,
    • this in some nagging expression of his life. That is why his last writings
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  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • own tail. This symbol has different profound meanings; one of them expresses
    • being establishes and has to test intimately with himself is expressed
    • to objectively observe a movement of the own hand, a facial expression,
    • cannot free yourselves completely from the external impressions. Hence,
    • must be able to tear out himself from all that the sensory impressions
    • this removing of all sensory impressions has taken place, then all recollection
    • of previous sensory impressions must be quiet. Consider once how the
    • of truth compared with the things which press forward from all sides
    • by the human being suppressing all negative sensations and feelings
    • hears and sees and who cannot suppress the desire cannot get to the
    • man, it suppresses the soul development. We must listen to the other
    • to express himself in the spirit-land. It may appear as something difficult
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • himself to mystic studies. He decided to express what took place in
    • astral world expresses itself in pictures, the consciousness of the
    • is an expression which is familiar to the mystics. Jacob Böhme's
    • created up to the human being, the crown of creation. He also expressed
    • Goethe uses the expression “es grünelt so.”
    • not have this dying and becoming ...” The mystics express it in
    • the spiritual connection is expressed with the mystics as a wedding
    • of the lamb. Goethe expressed this view even deeper in The Fairy
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • You find it clearly expressed
    • in so far as it expresses manas, ahamkara, the ego-consciousness, the
    • These are only other expressions of the one and the same matter. With
    • impression. At that time, the human being cast off the ape nature, so
    • He expresses the following there: “It is clear from the start
    • today. Hence, one has to express the ideas in a language understandable
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • approach to life. In various ways Goethe expressed this view.
    • personal, completely intimate to Goethe, he could express himself only
    • Later Goethe still expressed
    • tales are the most profound expression of Goethe's world view.
    • happens further, or whether it is expressly forbidden to me, I do not
    • higher truths stand before us if we express this attitude. It was this
    • in Jena in 1794. Goethe expressed himself to Schiller in such a way
    • These are ancient expressions, vertical and horizontal, which were always
    • expressions of the secret doctrine clear in our mind to understand the
    • the same view which he expresses in the saying which he placed in front
    • king with the snake? There were world secrets expressed with few words,
    • human form. This is the king who expresses the willing-like soul-force
    • the sensory impressions, the fire of the soul which does not unfold
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • In devachan everything sounds, expresses its being in sounds. Goethe
    • the sheep! While the golden king presses the wreath of oak leaves on
    • read then: “His eyes shone out of inexpressible spirit”
    • this wisdom in the old man. But what suppresses the lower desires and
    • king presses the wreath of oak leaves on the head of the young man and
    • what Goethe wanted to express with his fairy tale, we can say: Goethe
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • expressed his most profound inside.
    • from speaking as far as speech expresses something ordinary or accidental,
    • a strange woman in an inn who deeply impresses him. He sees her carrying
    • expresses it: “everyone reaps what he sows.”
    • Goethe also nicely expressed
    • I can tell to you what takes place further on, or whether it is expressly
    • is expressed in esotericism with the red colour which shines through
    • boy experiences is expressed what the human being can experience if
    • a symbol of knowledge is dressed which found its expression in mediaeval
    • side, he expressed his conviction of soul development in his Fairy
    • only too well, which Lessing (1729–1781 expressed about Klopstock
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • decidedly idealistic philosophy appeared which made a deeper impression
    • which originated from Darwinism. When one noticed which great impression
    • express itself in such a way like those who believe to be the best naturalists.
    • difficult to find the appropriate means of expression within our language
    • I attempt to pictorially and clearly express what is familiar to me
    • this has established itself in those days. If we want to express ourselves
    • body impressions, to perceive the surroundings. This perception developed
    • indeed, that the external objects make impressions on them but that
    • the expression emitted sympathy, then the human being received those
    • If I may express myself
    • and that in quite different way the effects on the bodily expressed
    • seal impressions, a kind of shades of that what the souls were in the
    • days, in the lunar period, the whole human being was an expression of
    • basically found its expression in the whole surroundings. As today the
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • is accessible to us on earth, expresses itself in the fact that these
    • expresses itself in it that lives in the human being as desire, passion
    • and feeling. Happy, devoted feelings express themselves in bright colour
    • currents in this aura. Hatred, sensual emotions express themselves in
    • darker hues. Keen, logical thoughts express themselves in well-defined
    • figures. Illogical, confused thoughts find expression in figures with
    • expression in him at first that his aura changes. Everything that the
    • This smaller aura is the external auric expression of the self-consciousness.
    • so far that he is thereby able to see not only the sensuous impressions
    • inner word of the things by which they express their own nature is the
    • inexpressible name of God. This is something that is immediately an
    • degree cannot be expressed with everyday words. This requires the knowledge
    • being and celebrates its resurrection. Paracelsus expressed this pleasantly
    • the soul that is fertilised by the lower sensory impressions of nature
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • I would like to talk of the present cultural life as it expresses itself
    • of Ibsen's attitude; for really everything expresses itself just
    • every poet is the expression of his time. Indeed, this sentence holds
    • understood. Just as Homer, Sophocles, and Goethe were expressions of
    • expresses itself, one needs to put two things next to each other only.
    • An immense overview of the modern life expresses itself in this drama;
    • conceive the nerve of our time; for Henrik Ibsen is an expression of
    • and expressed it like in a mirror. In the best as in the simplest souls,
    • expression in Shakespeare's dramas and lives in these dramas is
    • was nothing to him. He expresses it: oh how have these old ideals of
    • whole human spirit today! This is the mood expressing itself in Ibsen's
    • for is the internal ideals which the strong human being can impress
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • idealism of humanity, the future ideals of our race are expressions
    • he expressed this clearly. We have taken all that from the past talks.
    • up and down as with the dreamer, the sensory impressions passed him
    • it is also the expression of the astral and spiritual worlds. We do
    • It is something that one can express in this talk, and it is that which
    • Hence, his tendency will be expressed in the external figure. The
    • this is impressed to everybody what he has in his soul. The human
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • philosophical expression of this question. At that time, he wrote a
    • being works on the physical, that the physical is only an expression
    • any verbal utterance is an expression of it. He investigates at first
    • also expresses now where he writes about the interrelation of the sensuous
    • that one can express with the sentence:”the human being is a machine.”
    • abyss between the spiritual and the sensuous, it pressed like a nightmare
    • youth, which he expressed then in his dramas, in the Robbers, in particular,
    • philosophy, sentences like those which Paracelsus expressed as his world
    • in himself and expresses on a higher level what is poured out in the
    • whole nature. Paracelsus expressed the same thought largely and nicely:
    • in the human being. Schiller expresses this lively and emotionally in
    • human being, but finds expression in certain stages all over the world,
    • Love expresses itself in the forces of nature and most purely in the
    • The working of beauty becomes a big universal music and he expressed
    • as a semblance that expresses the ideal, the spiritual to us. Spirit
    • there they do not need the external laws. They themselves are the expression
    • lines before Schiller. He realised that something really living expresses
    • who educated himself all his life. He expressed it, and it sounds like
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • God's revelation is everywhere, and there is nothing that does not express
    • expressed in the Bible verses as the divine world government and human
    • the divine in the world. The spiritual was its expression. Those who
    • reaches its high development. However, it becomes an oppressive authority,
    • colouring to his words and concepts that they make the powerful impression
    • beginning. This impression works too strong, even on an idealist, so
    • form which should express truth of the higher plane, not only symbolically,
    • truth and to express it in beauty. Truth, beauty and goodness are the
    • forms to express the divine.
    • will forge ahead and find the popular expression. The spirit speaks
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • a talk of Jhering knows how impressively this teacher of law has spoken.
    • lawyers. What has lacked here, you find this not only expressed in the
    • it developed as it expresses itself in the most different legal systems
    • said once: law is nothing for itself, but it is an expression of life;
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • edited and translated by Stuart Atkins, Princeton University Press,
    • he is not able of it. Goethe expresses what is meant here saying: “a
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • us that basically all our sense impressions depend on our senses; it
    • that which is beyond our sense impressions. If we consider this, and
    • can recognise nothing but the material expression. Theosophy would realise
  • Title: Aspects/Evolution: Lecture I
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    • — if I may use that expression, which of course is
    • reason for the well-known saying expressed by the Greek
    • means that whatever they express about their innermost views,
    • as a creative force, his wishing to express only views that
  • Title: Aspects/Evolution: Lecture II
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    • mental pictures. So, expressing it somewhat drastically, he
    • expression — what does he mean? He says nothing about
    • Scheu expresses
    • However, he expresses this in today's abstract terminology by
    • These kinds of expressions one meets with everywhere. But
    • impression of what is necessary for today and what spiritual
    • on page 61 slugged me — excuse the expression. It says:
  • Title: Aspects/Evolution: Lecture III
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    • California. The expression in the eyes of the settlers in the
    • expresses itself through the body — of this the Greeks
    • all.” That expresses more or less what I have often
    • Europe, and will emerge expressing the characteristics I have
    • genius. He argues that what comes to expression is just a
    • expression in the external world in ways that will be
  • Title: Aspects/Evolution: Lecture IV
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    • with those in the right side. Or, as he expresses it, the
    • maintained that the color impressions we receive from
    • find anywhere in my writings the expression “cell
    • or leg to an unusual pressure, a portion of the ether body
    • pressure.) (p. 72)
    • that it is not in the least denied that the physical pressure
    • with great cunning. One gets the impression that his
    • gives the reader the impression that I maintain that
    • impression from the description in
    • adverse impression. He first remarks: “The astral body
    • is supposed to come to expression partly in the sympathetic
  • Title: Aspects/Evolution: Lecture V
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    • not only what Franz Brentano expressed in words but also the
    • life, they generally express themselves in empty words,
    • consciousness soul, these terms are coined to express the
    • expressions used by Aristotle are no longer understood.
    • expression of inner freedom. Thinking and action are not in
    • have in fact two perceptions. An impression is made on the
    • an impression is also made on the I and astral body.
    • upon his ability to bring the two impressions into accord or
    • face to face. Truth, to begin with, makes an impression on
    • about harmony between the two impressions. Concerning truth
    • you devote yourself to the impression made on the physical
    • the cosmos when we express truth. That is why we must
    • expresses itself externally as good or evil stems from what
    • stage of evolution the I only brings to expression
    • them, suppress them, but they are still there for the whole
    • example, a view widely expressed today is that each nation
    • everything I have said about Franz Brentano as an expression
  • Title: Aspects/Evolution: Lecture VI
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    • impression that through these soul powers one must be
    • that will truly express and illumine the facts of spiritual
    • wanted to impress upon him that one does not eat animals that
    • impressive head; in looks he corresponded exactly to the
    • mere chance. This aspect comes to expression chiefly in our
    • hidden in their inner being and that they express this
    • philosophers express it — in modus praesens, in the
    • are really expressing the opinion that things only qualify if
  • Title: Aspects/Evolution: Lecture VII
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    • is at a loss to find words to express the awe felt by the
    • connected with what Pascal and later Lessing expressed and
    • expressed in a simpler, paradigmatic form, saying: “If
    • law. Spiritual investigators used to express this difference
    • created a precedent. The British press was, in fact, hurling
    • bull-like tenacity wants to press on with what this evolution
    • to expression in a human being representing the age.
    • of the British people expressed exactly what the British
    • people felt. It also expresses the idealism of a 27-year-old.
    • ages. But Lloyd George expressed the un-warlike sentiment of
    • no war. This comes to expression perfectly in the sentiment
    • Britain also know that the content of what today is expressed
  • Title: Aspects/Evolution: Lecture VIII
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    • notion that truth can always be expressed at any time in the
    • expressing himself philosophically, states that he stands for
    • image remains with us forever, if I may express it so, lying
    • finished view of the world. Much of what comes to expression
    • expressed in finished concepts always refers to something
    • that is, an intellect that expresses itself mystically. And
    • Europe a pressing necessity. Unless attempts are made to
    • provincial presses a uniform model newspaper. One could
    • French and American press. Certain newspapers in Britain,
    • there suddenly appeared in the British press a whole series
    • emphasized the view that the German spirit came to expression
    • while Hegel said that we would be able to hear nature express
    • namely, that if nature could actually express everything man
    • spirit. All this Haldane had been able to express because of
    • Lately, when lecturing in various places, I have expressed my
    • Vischer. He also coined the much used expression
    • Hyperion. The views expressed by Hyperion are his own. The
    • thinking as something active and alive, expressing itself in
  • Title: Deeper Secrets: Lecture I
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    • The impression they endeavoured to convey can best be described by saying
    • are the appropriate words to express the mood pervading our studies.
    • This reverence expresses itself in the feeling that, when confronting
    • than the particular manifestation of His nature that is expressed in
    • express, a second aspect of the Being whom we call Christ-Jesus is
    • millennium to millennium, observing especially the forces expressed in
    • that it fills us with a warmth that is the outward expression of love,
    • what the sacrificial bull, as the expression of inwardly deepened love,
    • of the Being Who unites in Himself all the streams which came to expression
  • Title: Deeper Secrets: Lecture II
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    • outward expression depends upon the physical body being organised in
    • come to its most perfect expression in Abraham. The elaboration of the
    • gift of the ram expresses itself in direct hostility. This is exemplified
    • his soul and in his deeds will express all the qualities matured in the
    • and merely gives expression to what, at a lower level, happens in the
    • heaven” is simply an alternative expression for “the kingdom
    • had to express it in a somewhat dogmatic way. We must continue our study
  • Title: Deeper Secrets: Lecture III
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    • expressing itself in the form of concepts and ideas of a physical nature,
    • not physical impressions only, but also the Spirit. For this, individual
    • the impression that the hairs in the mane seem to be inserted into the
    • — All these things are accurately and beautifully expressed in the
    • are expressed in the ancient Hebrew language by the same word. The ancient
    • that now the time had come when the Ego could express itself fully in
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • the fruits of earlier happenings. What comes to expression in our
    • and Art, appear on the arena. These tribes, pressed back by the
    • Germanic characteristic impressed itself, in all its component
    • either pressed farther westward, or amalgamated with the
    • founded by those who, feeling themselves oppressed by the
    • carried on, were merely the expression of a struggle for free
    • material consideration; they wished to be free from oppression, in
    • expressed by Herder, represented in the Fraternal Fellowship,
    • unfreedom, has persisted. In ancient Greece, the oppressed, the
    • who is freed from all these forms of oppression, he who, released
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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    • expressing it in songs of battle. Tuisco's son was Mannus, after
    • personally acquired. This limitation is expressed in the fact that
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • footsteps, pressing them farther westward. Under their king Alarich,
    • Christian Rome, the Germanic races pressed. From this type of
    • possible for this to happen without great oppression. In the days
    • impress to the character of the ensuing age, especially because they
    • the material pressure increased they accepted, retrospectively, the
    • farther the Roman rule was pressed back, the more clerics came from
    • lasting impression.
    • industrial life were felt to be oppressive — and thus the
    • material conditions, that this disparity found expression in a
    • could not be supported on the land, pressed into the towns to find
    • realm, the empire of the Franks, was formed. Not having pressed into
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • expressed in the maxim: Human evolution moves forward in regular
    • We see expressed by
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • external expression of much deeper events in the Middle Ages, events
    • often suffered under the oppression of those in power.
    • an ever-increasing pressure, both from the secular and the spiritual
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • expressed in a liking for communal ground. Men began to attach more
    • these relationships, expressed in figures, men sought to discover.
    • northern regions, and pressed forward as far as Paris. At that time
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • emotionalism, rigid dogma and material oppression. How powerfully
    • artisan stop beneath the oppression of the lords of the manor, as
    • religious conviction together with increasing external oppression;
    • spiritual progress is found where industrial life is not oppressed
  • Title: The Human Soul in Life and Death
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    • which express for us the laws of nature. And so we rise from the
    • express in human speech what it is that springs in this way
    • opposite way. In sleep, consciousness is suppressed, so that
    • no words strong enough to express what has to be endured in
    • he more passionately expresses the connection between the human
    • suppressed the Philosophischen Journal. In 1799
  • Title: Insanity from the Standpoint of Spiritual Science
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    • probably have come over him, only it would have expressed
    • everything below as above. The cheerfulness of man expresses
    • him the expression of the grief or joy of the Earth-Spirit. And
    • suffers expresses itself outwards just as the disturbance in
    • so that they cannot clearly express the soul — activity,
    • expresses itself by the young person often giving the same
    • Conditions of depression, liability to fatigue, not getting on
  • Title: Two Pictures by Raphael
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    • impressions and feelings which passed through his soul
    • well as the artistic impression they make upon us?
    • now. The artistic impression produced upon one by these
    • impression depends solely and entirely upon what confronts us
    • figures. I notice a certain expression — the uplifted
    • express a world the physical eyes do not see, a world
    • Dove” as the expression of the Spirit; and, below, an
    • totally in their expression and even in their dress. Let us
    • expression something indicative of the Earthly kingdom of
    • presents itself to us in the female figure? Her expression
    • what this female figure expresses.
    • expressed also in the colour.)
    • the men is brought to expression in this woman figure, which we
    • expression of what happened from the pre-Christian age down to
    • the later part of the Middle Ages, and they express it in
    • the impression made upon a really sensitive soul who saw these
    • conception of the world is expressed in the first picture; the
    • second expresses what has come about through Christ in the
    • coverings, will be expressed in the third picture that can
  • Title: Easter and the Awakening to Cosmic Thought
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    • such utterances Goethe was referring to what since time immemorial humanity had brought to expression
    • In those times the people expressed what seemed to them important in connection with the
    • re-awakening of Nature but is essentially more than that. It is an expression of the significance
    • give expression to the true facts underlying the Easter Festival. Man is a two-fold being —
    • expression, we realise with what supreme wisdom the human body has been constructed. But in the
    • expressions of cosmic thought — such a soul sees the rising Sun as its liberation.
  • Title: Karma and Details of the Law of Karma
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    • and the qualities of character. But in respect of form all this comes to expression in the
    • permanent stock, as it were, in so far as it comes to expression in the life of soul,
    • is constantly expressed in his life, this, is an indication that in his earlier incarnation
    • character, and proficient habits in life come to expression in a healthy physical body in
    • true love of his environment. The more strongly he expresses love for his environment, the
    • with wrinkles! That is a radical expression, but it is based upon truth.
    • occultism has nevertheless discovered through outer observation that an impression of pain
  • Title: The Secrets of Sleep or Karma
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    • expressed in the fact that by means of the body, impulses,
    • desires bring to expression. The action passes over into
    • is strengthened by each new similar impression, so also are
    • expressed in the fact that the world in which the
    • Their being together is expressed in the above-mentioned
    • example, higher ideas can only be expressed in this world
    • the piano that he can express his musical ideas upon it, so
    • the bodily organs so far that they can become an expression
    • harmonies and rhythms which express themselves in tones
    • depressing experiences of such a life — being knocked
  • Title: Evil and Spiritual Science
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    • “we can approach,” since I have often expressed
    • expression: that evil and real wickedness hardly exist, but
    • comment that I will not suppress, because maybe it will make
    • also use the expression: what does it say, when in general and
    • least I have expressly made these arguments, which for many
    • to his way of expressing himself — one must enter
    • Böhme stated in several expressions, its “no”
    • made one might say, that it is almost oppressive in spiritual
    • investigation, truly oppressive. So what should one then
    • in the expression: “When a rose decorates itself, it also
    • selfishness, if I may use a trivial expression.
    • not deny it, since the pressure of this new world view was so
    • since the pressure of the prejudice of materialism, or as it is
    • science. But the pressure is large, and from our time on, one
    • unable to be present. Then the pressure of materialism was so
    • major impression on his contemporaries, because the spirit of
    • only see under the pressure of materialism, what the senses and
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • Jesus children in relation to the Buddha, and how they are expressed in the
    • Buddha descended into the infant Jesus. He expresses it in such a way that
    • some time in the environment suitable for him and to revive the impressions
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • Jesus children in relation to the Buddha, and how they are expressed in the
    • re-embodied. This is expressed in the Gospel of Matthew. For in the gospel
    • ancestors must lie in such a way that all these individual members express
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • disappearing again after deeply impressing their being upon
    • preceding age leaves us with the impression that it already
    • expression of Raphael's creations. Thus, what Homer brought
    • Thus, an expression that
    • in feeling to an overall impression. Having studied Raphael,
    • one bears something of a total impression in one's soul. And
    • impression as regards the development of humanity?
    • the impression before him, what lives and weaves in things of a
    • organs. A withdrawal from sense impressions, in giving oneself
    • along with sense impressions. These are times in which the
    • of expression. On account of Raphael's towering greatness, the
    • itself. One then gains the impression that in the age of
    • clearly had the impression: it is a matter of a justified
    • indicates. We have the immediate impression, it could not be
    • We have the impression that two distinct worlds coexisted in
    • made the impression of being tired people, having undergone
    • literature of those able to express something of a profound
    • circumference and does not express the secrets of existence in
    • remarkable impression.
    • into the Roman world, something else came, impressing its
    • Maximum number of matches per file exceeded.
  • Title: Leonardo's Spiritual Stature: Lecture
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    • marvelled at the tremendous idea that comes to expression in
    • see these twelve apostles with profoundly expressive movements
    • and bearing are so individualized that we have the impression:
    • every possible human soul characteristic comes to expression in
    • in his picture. Earlier, calmer representations seem to express
    • graphically conjures before us for the first time an expression
    • received this impression of the underlying idea of the picture
    • back, one has the impression that for quite some time already
    • also by virtue of Leonardo's expressive colour! In these
    • heartbeat of the twelve figures must have come to expression.
    • expressive. He wanted to conjure the subtlest emotions onto the
    • the impression, in Leonardo a personality appeared working with
    • Leonardo, the countenance with expressive furrows —
    • expressive of pain and suffering, with the embittered mouth and
    • “eye of the spirit,” to use Goethe's expression, to
    • attempted to capture the facial expression and the whole
    • is drawn, recording the exact impression.
    • Letting all this work on us, we get the impression that things
    • which dead matter gives expression to life — just as life
    • arrive at such an impression, however, one has to bear in mind
    • Maximum number of matches per file exceeded.
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • “Old fairy tales that are an expression of the
    • that the original, elementary impression, indeed the
    • that they destroy the immediate living impression
    • expression oneself in the form of a fairy tale of some kind.
    • expression those profound experiences of the human soul
    • tragic, as well as other forms of artistic expression, results
    • Rather, what comes to expression in the fairy tale is so deeply
    • What comes to expression in the fairy tale accompanies us
    • pictorial expression of underlying experiences. The
    • and every soul stands under the impression of this battle
    • normal today in the waking state, we receive sense impressions
    • palpable connection between what expresses itself in
    • to expression in fairy tale pictures in the manner indicated.
    • in giving expression to the mood in question:
    • one for expressing the deepest experiences of the soul.
    • expressed in the significant and evocative pictures of
    • experience, and which Schiller chose to express in
    • expressed in the simplest possible form. In fact, one
    • art capable of expressing in the most self-evident form what is
    • incomprehensible for the intellect, expressed in
    • Maximum number of matches per file exceeded.
  • Title: A Mongolian Legend
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    • possibility of looking into it. This longing is expressed in
    • What human beings expressed in such grandiose truths so
    • come to expression in a different form in a future humanity.
    • external, physical aspect of things, but what is expressed of a
    • take hold of it and press it lovingly to their hearts. They
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • actually made a self-evident impression on me. And it accorded
    • “customary.” We have the impression of a singular
    • of as an expression of the being of creative phantasy. Again
    • review by Herman Grimm, one has the impression as though it
    • referring to this, one would like to add a further impression,
    • impressions then become bold, powerful ideas — and what
    • words, Herman Grimm further expresses his relation to leading
    • expression, but allows to devolve into indefiniteness. Briefly
    • friend, in which she expresses that she herself now feels close
    • unbridgeable prejudice outstanding, However, the expression
    • speak for themselves, giving expression to these powers that,
    • insurmountable karmic powers come to expression. And we see
    • over him and their eyes met in a certain expression. An
    • breathing, However, a moment later, with a sense of pressure
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • impression of what suggestions in various fields can be given by
    • — particularly if I may express it as the field of
    • expression — whoever gets to
    • looked at it and said, as was his way of expressing himself:
    • expressed it like this, he meant: ‘When I draw a triangle its
    • Still, one could ask: To go further, could one express the
    • in the forms of expression. One would achieve what I would like
    • doesn't want to express himself inexpertly, to deny that this
    • if I might use this expression.
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • impression of what suggestions in various fields can be given by
    • earth organisation. What we express as individualized thoughts
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • impression of what suggestions in various fields can be given by
    • expression of “Logos” into some or other younger
    • and philistine expression — the philosophic zealot of the
    • expression — according to the plan of thinking. For him
    • world” — to use an expression of Hegel.
    • conceptual forms and means of expression which we know, from
    • bridge to include both, to express it imprecisely, as Hegel
    • itself.” In all these stuttering expressions lie the
    • which they express themselves, and as a result remain in vague,
    • somewhat extraneous, foreign expressions.
    • loving wisdom expresses itself in a magnitude of ways. Perhaps
    • I would like to express it as follows. Regarded philosophically
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • impression of what suggestions in various fields can be given by
    • expression — but an insight into the world and its secrets, it
    • means what comes to expression in their words, their attitude,
    • child's soul now come to be expressed outwardly. This is hidden
    • in the bodily nature and activates the expression of the human
    • expressed in every single movement, in every bodily process,
    • Certainly this could be expressed as an abstract principle but
    • judgement of this performance, and is expressed as:
    • expression in adults. As a result, because our entire cultural
    • reactionaries, when we express this. Nothing is to be said
    • expressions “good” and “bad” appear,
    • environment one can get the impression of what the child had
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • impression of what suggestions in various fields can be given by
    • everywhere, which our contemporaries express in single
    • apply a modern expression to olden times — lived in relation to
    • civilised world fall into chaos. Obviously one must express
    • expression in economic law-making; people now had, by taking
    • foundation today's needs also find their expression in economic
    • to express oneself in abstract ideas.
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • impression of what suggestions in various fields can be given by
    • time a strong need has developed to express what Christianity
    • spiritual content — if I may express it this way —
    • may use this expression again — comes to a Father-godly
    • than simply to express what exists and is available through
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • impression of what suggestions in various fields can be given by
    • express them in three words — we're talking about
    • one expresses the word “Pflicht” to the word
    • expression how inner complexes of experience are quite
    • needs to have the entire living person before you who expresses
    • expression.
    • which comes into expression as speech in the vocal organism. It
    • express — and on the other side the thoughts swim in the
    • the same feelings when regarding its expression, when regarding
    • actually want to, if I might express myself like this, imitate
    • something is expressed in the word “manas”. With
    • indicate symbols, you would be totally unable to be impressed
  • Title: Problems of Our Time: Lecture I
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    • Anthroposophical subject, I feel I must express gratitude
    • the moment comes when an immense impression is made by the
    • expression in the spoken word stands far apart from truth and
    • need only look at the expressions of universal untruth which
    • given expression to an untruth. Rather when men will feel the
    • awakening is to be achieved.) To speak of this fact expresses
    • expressed. We may say that all pessimism is wrong; but it does
    • must impress upon ourselves that; the old era is done with and
  • Title: Problems of Our Time: Lecture II
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    • man went through in soul and spirit expressed itself into much
    • it was possible to express what of spiritual life lay within
    • express spirituality is not due to the language alone. The
    • blood. This finds expression even in Greek sculpture. Compare
    • they wanted to express when they set the Hermes-type over
  • Title: Problems of Our Time: Lecture III
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    • displaces; therefore the pressure on the blood-vessels is
    • soul-land and spirit-land, you will find this expressed in
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • illness within our economic and. social life must express
    • Cabinet took no heed of the publications of the Press, and our
    • so as to give effect to what is expressed in these words. Many
    • expressions like “the lack of ideas in the practice of
    • what are they in reality as expression of their wishes and
    • in this catchword itself that we find expressed the whole



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