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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
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    • cannot be made in vain, but should become the soul's nature later on.
    • should not condemn but understand the criminal's personality,
    • needs personal instruction should be understood in the sense that
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • I should like to turn your attention away from this play to a wonderful
    • should be able to experience something that was active within him, deep
    • Golgotha can rise from the depths of the soul. This should live in our
    • I should like to convey in the following words what we should try to
  • Title: William Shakespeare
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    • simply faced the problem: how should a ghost or a witch appear on the
    • We should not forget that the modern stage is not favourable to the
    • Anyone contemplating reproduction of the above lecture notes should be
  • Title: William Shakespeare
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    • we should include Shakespeare in the German classics. And if we
    • simply asked himself: how should a ghost or a witch appear on the
    • We should
  • Title: Lecture: The Work of Secret Societies in the World
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    • should be unknown. He worked in such a way that he merely added something
    • moment should be preserved.
    • everyone should keep secret his own share in the work; thereby he secures
  • Title: Christ and the Twentieth Century
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    • Knowledge. The latter, so it has been thought, should confine
    • Science should embrace only the ‘lower’ order of things,
    • should be relegated to the domain of Faith. We cannot, however, enter
    • sanctuaries of learning as we should say to-day — performed for
    • prepared through the ancient Hebrew culture that which later should
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • that we should extricate ourselves from this chaos. Indeed, for this
    • that we should WILL things in accordance with the direction of
    • human evolution. We should realise over and over again that the old
    • taken into account from a SPIRITUAL standpoint! We should not delude
    • Anthroposophy, should feel that they are a KERNEL from which the
    • social life may be very useful; but humanity should strive after the
    • should be conscious of it, for it has nothing to do with his
    • curiosity. Man should instead be pervaded with the feeling that
    • night should become fruitful in the course of his day.
    • should, learn to consider his life between birth and death as a
    • throughout his life the human being should be able to feel the
    • the human being should carry into the life of daytime the conscious
    • should turn to these kinds of feelings, which are far more real in
    • to-day pertaining to religious beliefs; they should turn to feelings
    • should move in the direction which I have just now indicated.
    • One more thing should be grasped clearly. You know that the religions of
    • The human beings should experience in their souls more or less the following
  • Title: Lecture: And The Temple Becomes Man
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    • should find, inasmuch as the countenance expresses the inner man,
    • invented.” To these words there should really be added: “Styles
    • a work of art should be taken in hand by the intellect is a really
  • Title: Lecture: The Migrations of the Races
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    • they should be able to understand the physical heart, the physical
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • something else we should note as well, which will gradually have to
    • should not be taken as separate ones, as is often the case with those given
    • strongest justification for this form of illness and should not be
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • either. In cases of psychological treatment, therefore, you should
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • to do such experiments, and they are very useful, but you should not
    • and a time will come for this — we should recognise the rhythms
    • should have found an exact reflection of cosmic relationships in the
    • salvation to return to the old rhythm and ask himself how he should
    • But it is important too that man should not believe he can live
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • beginning, that man should have the possibility of setting himself
    • we should understand the significance and justification of obstacles
    • carry out what he should do.
    • destroys it. When the organ that should have been instrumental in
    • future incarnations. We should regard illness as a process that makes
    • someone is knocked down by a train it should be explained in the same
    • of karma triggers off illness. Therefore we should never really be
    • have brought it upon myself through my karma.’ For we should
    • settlement, but we should actually think of illness as just the
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • thing should be noticed, for it is accessible to any kind of external
    • should not imagine that when a man is born it is possible under
    • should not be condemned in the abstract as egoistic, for laughter can
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • essential that the sun's force should not work from inside but from
    • both sun and moon, that these two cosmic bodies should send their
    • North Pole, we should have found a spiritualising of the earth
    • should have been; peoples who had completely surrendered themselves
    • theosophical movement that we should let the divine man within us
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • science should take hold of human life, and how it can become life,
    • cosmos, as these are expressed in man. And to start with I should
    • not to speak of a third factor, we should not comprise the whole of
    • should ponder over such concepts for months if not years, then we
    • others for their part can progress. Nobody should believe that he
  • Title: Between Death and Rebirth: Lecture One
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    • should embark upon all your anthroposophical efforts in this spirit
    • to say to you during this coming winter should be understood.
    • content of those worlds should flow into the human soul. But now we
    • that in certain souls who were sufficiently mature there should be
    • knowledge of this change, or at least that such souls should be able
    • and concentration of soul, we should await a revelation of the
    • not be setting about this in the right way; he should wait until the
    • the truths of the spiritual world. That is how we should respond to
    • of life. The sacred riddle that every human being should be to us can
    • I should like to sum up what I have been saying about
  • Title: Between Death and Rebirth: Lecture Two
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    • the attitude of soul in every individual should incline to
    • sphere. It is therefore essential that Initiation should be preceded
    • for example, faithful followers of Wotan. We should then be at the
    • have arisen from Christianity should be no cause of apprehension; for
  • Title: Between Death and Rebirth: Lecture Three
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    • car and killed; if we had left home punctually we should no longer be
    • in which we should have been travelling and thus have been injured.
    • only through slight displacement do not meet, we should have a
  • Title: Between Death and Rebirth: Lecture Four
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    • good and evil, insight into the forces of life should be
    • — it was ordained that man should not
    • they saw an animal moving across the heavens in the way we should see
    • strange if it had been suggested to them that they should try to
    • should be kindled to life through Anthroposophy; and the methods used
    • immense significance. It was necessary that the human being should be
  • Title: Between Death and Rebirth: Lecture Five
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    • necessary that the evolution of Mars should become a process of
    • should be compatible with every status in life, that humanity should
    • necessary that human beings should be educated to think in terms of
    • could be achieved through the Buddha should become part of the
  • Title: Between Death and Rebirth: Lecture Six
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    • that we should endeavour to vindicate to healthy human reason what
  • Title: Between Death and Rebirth: Lecture Seven
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    • forms should not continue to grow if nothing were to intervene. But
    • is very important that teachers should have knowledge of these two
    • illness. Why, it is asked today, should anyone need to know about
    • unwilling to believe this on the basis of the occult facts should
    • some of those who sought to be baptised should be made conscious of
    • important that this should be known. The work of the Luciferic beings
    • on Earth, which was that man should free himself from the need for
  • Title: Between Death and Rebirth: Lecture Eight
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    • beholding the spiritual should gradually cease and man's gaze be
    • today in which it is emphasised that attention should no longer be
    • refreshing colours should be displayed in lecture halls and rooms
    • Science should feel Spiritual Science to be a dire necessity in life,
  • Title: Between Death and Rebirth: Lecture Nine
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    • may be a life after death but why should we trouble about it during
    • the human being and should not be drummed into him; he should work
    • logically have to say that human beings should not have to learn to
    • incarnation, we should find that during that period such human beings
    • preceding the last two incarnations? We should find that they had
    • This does not by any means suggest that such work should be
    • criticised root and branch. It should not be understood in this
    • despondency is still out of place, but that should not lead anyone to
    • of worlds. In any case one should not grieve excessively about such
    • It is in this sense that Anthroposophy should find entry
  • Title: Between Death and Rebirth: Lecture Ten
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    • century, should be said to be the first region of Devachan, of the
    • understanding of the ‘Thou art that’, or, as we should
    • lectures and lecture-courses, we should be able to form our own
    • The conclusion which I should like to be able to draw
  • Title: Michelangelo
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    • Obviously in such a study we should look at Michelangelo's
    • the present day we should have no feeling for the very different mode
    • two horns like this and justify them as symbols of power, we should
    • not admire them because we should not believe in them. Yet
    • that we should believe in all the details of what is represented,
    • of soul; they are set within the actual world around us; we should
    • rather we should recognize that Michelangelo is the most important
    • intended that he should go to school like the others, but he was
    • create his figures. On the other hand, that he should not merely
    • Here I should like to refer
    • before us, that something specific should be made from it. It is not
    • Here is a point of view that we should bear in mind, particularly
    • should not be surprised that the man who was bold enough to
    • should be driven out.
    • should note the following — When developments at Rome prevented
    • likeness between this head and the Apollo Belvedere. We should
    • should allow his influence over us to work:
    • should select to represent plastically the truth which Spiritual
    • Science tells us — how, that is, we should picture the physical
    • should be represented in the form which Michelangelo has given to
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • advertisements, etc. should be addressed to Miss DORA
    • is what we should be able to conceive. When we transcend our own
    • the space of 24 hours should instead be compared with the course
    • should be compared with man's sleeping condition. If comparisons
    • are drawn in, we should therefore say:
    • we should indeed consider that in the summer the Spirit of the
    • into man; their flowers should therefore be sought in man.
    • human life from the inner aspect, we should look upon it as a
    • impressions or signs, is still elastic. Consequently we should
    • should therefore tell a child as much as possible, but without
    • stressing the point that it should unfold its memory power
    • should instead be left to its own resources. Spiritual science
    • productive way. Whereas the power of memory should be connected
    • astral body, his volitional life should be connected chiefly with
    • to, we may always deny them. But our observation should be
    • adapted to life and we should really gain insight into life as it
    • direction. We should realize that the path leading into the
    • innermost depths of our soul. Life on earth should not be looked
    • evolution, life on earth should give us something that flames
    • these things, we should always say that particularly in the
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  • Title: Errors in Spiritual Investigation
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    • unprejudiced a way as they should be seen. From hundreds of possible
    • longer belongs, into the consciousness that should oversee and judge
    • said in preceding lectures, it should be clear that all spiritual
    • in considering that everything should be like condensed ghosts. Here
    • the justified opinion should be spread that an outer, distinguishing
    • grasp such matters. This should result from the study itself. If one
    • has a definite notion of how one should grasp these things, one
    • moment in which he should approach the real science of the spirit,
    • one without hatred, it should have done what the others have not
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • should be regarded as an approximate translation of the
  • Title: Lecture: Buddha
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    • teaching of Buddha should frequently be discussed to-day, is a fact
    • the history of Western spiritual life should tell us that the idea of
    • closely interwoven, he should have evolved the idea that this descent
    • of my soul I should everywhere be able to look behind the illusion of
    • not feel it unjust that he should suffer from the faults of youthful
    • actions committed in a different consciousness. Equally, he should
    • not feel it an injustice that he should atone in his present state
    • “Not I, but Christ in me!” The Christian should say:
    • in Goethe, for instance — demands that man should not give way
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • space, we should there observe the blood-system, the nervous-system
    • to go further back we should see how this path would lead us much
    • should logically lead to the following reflection – When the
    • latter itself we should, however, have something in a state of
    • must be examined with the sternness which should be applied to every
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • beginning in this direction. For this should not be regarded as
    • them, should be conscious of the fact that they are working at
    • theosophical life should be carried into all branches of life and
    • such a thing should be thought possible). It might even be cultivated
    • instead of passing from that to a still larger one I should prefer to
    • attained — that our theosophical life should lead to our
    • occultism should give its conclusions on these facts in the West.
    • should not be, (to go into this now would lead us too far) we know
    • she had an impetuous nature and often said what she should not, for
    • necessary that there should be any disharmony in the theosophical
    • and we should not have mentioned these subjects to-day at all, if our
    • opponents’ side should say, ‘Here it is said that that
    • these are really things that we must point out, so that no one should
    • already received. And so I should like in particular, in order to
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • nourishment we should come at last to an expression of the cosmos, to
    • consider the Mystery of Golgotha, but that we should arrive at it
    • offered by the Spirits of Will to the Cherubim. This should give us
    • an indication of how we should really look upon fire. Wherever we see
    • fire, wherever we are aware of heat, we should not think in so
    • But wherever heat is present we should feel that what is at the
    • later period, so that we should not at first take such things
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • observed the space of ancient Saturn we should have found no
    • what is meant here. And if a man should make a sacrifice, not because
    • impulse to sacrifice, it is then unthinkable that he should feel
    • vision of the beatitude of sacrifice! We should be soul-less lumps if
    • will accept nothing unproved.’ Certainly we should not accept
    • world as a gift, everything ho possessed — we should thus be
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • it must appear truly absurd that sacrifice should be recognised
    • fire nor air should be sought in the world of reality, but sacrifice,
    • ready to renounce all that we should otherwise wish to choose for
    • importance that we should accept this renunciation, this creative
    • thought, however, which we should entertain is this: that man would
    • Universe, so that we should meet with resistance in that which is
    • should like to remind you of that Spanish King who considered the
    • other way of doing it!’ Why, indeed, should it not be done in
    • it might be said: Why should a triangle have only three angles?
    • occasion I suggested that we should suppose that the sacrifice of
    • that has been referred to to-day. It is not necessary that he should.
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • this boy should experience fresh injustice, perhaps at school; then
    • Beings. The Spirits of Movement should not be thought of as merely
    • should continually arise to assuage the feeling of desolation, we
    • the yearning is satisfied and brought into harmony; but should a
    • can span with her earthly consciousness! We should not be able to
    • should like to know how an abstract thinker, one who accounts for
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • power of the process of acquiring knowledge. We should be able
    • depends on himself, or at least it need only do so. And he should not
    • because it is related to him. Why else should people who start from
    • been told should find an echo in himself. He wishes it to become its
    • ourselves arrive at the concept of the miraculous, we should see that
    • therefore be necessary that we should not only try to understand
    • Hierarchies — we should find that they do not know death in the
    • historical status of the Gospels. Rather should we, as
    • I should just like to mention a point I already endeavoured to
  • Title: Lecture: The Spirit in the Realm of Plants
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    • print. It should also be remembered that certain premises were taken
    • the principle that the knowing human being should understand himself
    • science, we should not speak about the spirit in the vague and
    • general way indicated today; rather, we should speak in such a way
    • difficult position if he has worked through to what should be said
    • should be reminded that in the second third of the nineteenth century
    • this is admitted today in relation to coal, it should not be
    • should form itself under the influence of the sun activity. In that
    • is the earth ego. This should not be said merely symbolically! As the
    • contribution to research of the plant world, to say that one should
    • soul nature. If this is done, a soul should also be attributed to
    • a soul can also be attributed to a mouse trap! We should not speak
    • regarding the soul life of a single plant, however, then he should
  • Title: Lecture: Zarathustra
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    • purpose of human evolution that the two currents should meet. Before
    • at the same point along both sides. Why should we not assume that the
    • what lies in the realm of the Asuras, and that he should therefore
  • Title: Lecture: Hermes
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    • modern Natural Science should have spoken of the achievements of
    • must not be analysed merely in the sense of allegory or symbol. It should
    • statement of Spiritual Science? I should like here to quote from a
  • Title: Lecture: Reincarnation and Karma
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    • soul. And should natural science proceed along the lines which
    • No one should
    • should — that the one subject of research be approached
    • had not existed, we should not have been able to benefit by the
    • clarity and security should be the most important concern of our
    • say, “We should like to know something about
    • Ladenburg knows no substratum of the soul; therefore he should
    • transformation of the skull of lower animals. One should explain
    • particularly mention that I should never dream of attacking
    • somehow or other, “inanimate substances” should
  • Title: Lecture: Life and Death
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    • Should patch a wall to expel the winter's flaw!”
    • environment of the developing organism, but should really
    • we should not take it as real, but only as symbolical, as
    • should learn to think over what, through the force of logical
    • of soul such as has been described. Should it be aroused by
    • artificial means and should man at the same time lead a life
    • Should patch a wall to expel the winter's flaw.”
  • Title: Lecture: Birth of the Light
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    • festival of love and peace. What should be more beautifully
    • What is it really that we should write in our hearts —
    • this Christmas night there should pour into our hearts the
    • powerful. There should pour into our hearts, into our souls,
    • strength of love should pour into our hearts so strongly that
    • It was my parents' will that I should gain
    • picture — all that should be contained in a certain
    • beings and we should be shutting ourselves out from the world
    • should achieve, to assist in the tasks that we have set
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • such an intellectual individuality should not be taken
    • Spirit in Nature. They should not rely entirely upon the
    • man from beast, arranged that animals should have the
    • inter-maxillary bones, while these should be wanting in
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • ages. Most ages indeed already pointed to one in whom they should find
    • first time what it means that the being of man should appear again and
    • it should not be taken merely as a symbolical mode of expression, but
    • I should like to quote words written about the Sistine Madonna by Karl
  • Title: The Social Question and Theosophy
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    • time. The Theosophist should be setting this right again and
    • again. He should ever and again point out that wherever there
    • cannot progress in the mosl essential things that we should be
    • only learned how it looks; but how things should be done, that
    • human beings took up impulses for which they should be calling
    • That picture should not be misunderstood. The soul that 1800
    • through today's thinking. Theosophy should be active in us as a
    • stimulate every action in us, just so this also should
    • us achieve in ourselves, as much as we can, what should happen.
  • Title: Goethe's Secret Revelation: Lecture I
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    • younger man that plant should be put side by side with plant
    • and demands that man should lift himself to a stage where he grasps
    • should he not also be a stimulant for that spiritual tendency
    • we should be able to show the working of his whole method.
    • ‘Had I known this before, I should not have promised them to
  • Title: Goethe's Secret Revelation: Lecture II
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    • where should we be if he were to consider his desire as a source of
    • is asked where we should come to if not only what the eyes see and
    • about the way in which nature should be regarded, was still of the
    • characterize every figure in it, I should have to speak not for three
    • I should like to show you in two examples how much Goethe's
  • Title: Goethe's Secret Revelation: Lecture III
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    • barely one year longer — in that he should have
    • Faust Mystery should appear in its right light there sounds an
    • fire which should have come from the foundation and source of life
    • other. Man may shrug his shoulders and look down on the minds of
    • laboratories. What should have been experienced in a spiritual
    • what we should now look upon as swindling and
    • If we could penetrate every word of this formula we should
    • and the manner in which it should be seen, as Homer had.
    • found it strange that so little should be heard in Rome of ghost
  • Title: Goethe's Secret Revelation: Lecture IV
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    • the mask of Phorkyas, should step in front of the curtain, take off
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • is of unique significance as an Avatar-Being. We should seek
    • should have an Avatar-being woven into his body? It means that
    • no one should maintain on this account that the language is
    • great historical law which should be of special importance for
    • comprehend what is in question, should be cultivated.
    • concern should now be that the organ within man be opened, so
  • Title: An Impulse for the Future
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    • beforehand. It should be specified that what is said now has nothing
    • the possibility to consider them later should it be so
    • which, if possible, should enter the world; it refers to the artistic
    • spiritual task should develop, a task which is to result in a
    • must be assured in that the will to be a member should not come from
    • should be the result. But as soon as someone indicates that he
    • somehow does not agree with what is announced today, then he should
    • applicable. You will see though, if something like this should come
    • is no longer what it was, but has added something new, so should this
    • be like a living tree. Never should what it is to become be
    • of our endowment, the branch for Theosophical Art, should create a
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • the subjects to be discussed should contain something of
    • development far into the future. Spiritual science should be
    • understand. The truth should result in more than mere
    • patience and tolerance; it should enable a person to enter
    • Through spiritual science a person should be able to progress
    • This is to be expected and should be no cause for division;
    • rather Truth in all its forms should act as a unifying force.
    • existence. Religion should enable us to go through life
    • no one should be given bread without receiving also a world
    • utmost importance that there should exist, within external
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • of scientists believes that sensation should be ascribed also
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • born. It is therefore comprehensible that an inkling should
    • death process, a destructive process must intervene; should
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • with the result that what should remain impersonal becomes
    • it in the service of the world: The rose should adorn itself
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • according to natural laws; that anyone should think it could
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • this time leave undisturbed what should develop naturally of
    • inner forces should be ennobled through religion, corresponds
    • authority and community. The children should experience
    • teacher's training. An educator should not be concerned with
    • the school must be its life. Life should not just be
    • pictorially the teacher should not be thinking that it is
    • should not merely be shown and described, the child should
    • should listen carefully to the truth uttered by a child, but
    • burdened with abstract concepts; what is taught should have a
    • sense-perceptible, must have spoken to the child; it should
    • theories are introduced, which should only be done after
    • by life. But school and education should not be something apart
    • from life. Rather should it be said that a person's character
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • Paranoia. When that aspect of the physical body that should
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • that through spiritual science egoistical wishes should be
    • The spiritual world is there and should not be sought as if
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • suggested that a person should contemplate his ordinary
    • activated. The environment should provide happiness, pleasure
    • principle is at work in the first seven years, and should be
    • the emulation. This is why the teaching of history should be
    • ether body. This influence should come from people who,
    • principle of education demands that the educator should now,
    • organs should now become stronger and increase in size.
    • strength and increase of stature. The child should experience
    • influence. Only now should appeal be made to the power of
    • should not be obliged to form personal opinions and
    • astral body is born. Before puberty the child should be able
    • definite, too conclusive; they should not become consolidated
    • contain what it should be able to imprint on the denser ether
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • virtues should be developed. When the Rosicrucians spoke of
    • the obvious fact that a human being should be moral and
    • circles, its fruits should be available to all humanity. That
    • namely, that it should not be embarked upon without
    • This should only be attempted when the stage of study has
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • suggest that a botanist or a poet should refrain from
    • phenomenon conveys. In that case the plant should be able to
    • subsequently discovered. Therefore, the objection should not
    • Beauty created by art should also express truth and
    • what he, Richard Wagner, offered to mankind should have
    • religious dedication. It should fulfill a religious task and
    • some action taking place on the stage, we should become aware
    • of more than can be perceived by eyes and ears. We should be
    • should not be there to illustrate the poetry, but to complete
    • it. What poetry cannot express should be conveyed by
    • to hear it? It should not be said that something arbitrary is
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • people should recognize that to interpret the Bible in ways
    • these religious records should be properly understood. Those
    • develop spiritually. No one should wish to attempt to do so
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • people should not confine themselves to immediate sense
    • should also look in the opposite direction and adjust our first
    • clergyman let it be known — and it should be alright to
    • people should meet with this disaster at that precise
    • should be at least a small number of people who are able to
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • Last time I wanted mainly to emphasize that we should not
    • where historical phenomena are concerned we should also
    • could begin to wonder how each of one's own deeds should be
    • “Perhaps after all one should not make a perfect
    • what I have said that we should always behave like that
    • I do not travel by his path to Parnassus, and should have been
    • good poet does not hurl them at his readers; he should know the
    • then we should also have to leave the world. For just as there
    • physical aspect, but should be judged based on the knowledge
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • seems to me that the first two should adapt to the
    • This is how we should proceed with self-observation. We must
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • all the points that should be considered. For just imagine, if
    • is that we should extend our view beyond what lies on the
    • should play a great part in human life, the domain of
    • significant a light as we should.
    • a person broods about how differently he should have acted, the
    • object. If we fill our mind with the thought “You should
    • physical plane as we imagined it should, we have failed. If
    • should have been done. We then come a little closer to what is
    • that he should never give any punishment at all. He knows how
    • because they envision that future events should take a definite
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • a good person. But on no account should the goodness or
    • impulses he accepts, but they should work in him — and
    • submitted to objective scrutiny. It should all enter into the
    • comfortable if they are told nothing about why they should
    • can emerge unhindered from our inner being. Thus what should be
    • to bring home to people is that we should not take these ideas
    • people should work towards acquiring a conception of their
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • a necessity that this matter should, once in a while, be
    • that it should take into account so important a publication
    • questions of existence. Theosophy should deal with it
    • And here I may say that I should hardly have dared to speak my
    • yet why should not this continuous line proceed onwards in a
    • there were an ancestor whom I should feel shame in recalling it would
    • point. What is of importance is that the obvious should for
    • brain, we should find it to be nothing but a jumble of
    • you will ask, how should a man be able to receive any new
    • confused. (Should anyone desire more information on this
    • natural science. But if man should begin to open his inner
    • senses, if he should come to see and hear that there is such a
    • connection between ape and man, yet from this it should not
    • animals. What should be accepted is a primeval creature, a
    • undeveloped forebears of man should be installed; for
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • reconcile it with his conscience that there should be — as he
    • ought you to do this?” Where should he now turn for counsel?
    • should do. The sign from within urged him to turn back, and he
    • ensure that he should really be able to take up this post within three
    • concerning the world mysteries should come to life likewise
    • to say to men should be repeated by this person or that, but rather
    • impossible, as people read to-day, that they should
    • his work should be read aloud. Then he said to Schiller: “You
    • by Goethe as a piece of audacity; and I should like to remind you
    • to illustrate this I should like to read out a passage from Fichte's
    • after going on to discuss what a man should become in life if in
    • from long ago. Supposing that this were the fact, I should have to
    • reference should be made to an observation attributed to Napoleon
    • “Everything would have gone all right. I should not have
    • if anyone to-day should assert that he finds this
    • fresh outlook on the world, should inevitably hold out his hand to
    • and immortality in God, why should he not face this venture of
    • why he should listen to this any longer; so he went off and did not
    • and indeed in Fichte's other writings; but that, as I should like to
    • should feel the German spirit which pervades his productions,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • they fit in equally poorly with what should live in the depth of the
    • feel an intimation — in our circles this feeling should certainly
    • and what should it become in the future? To this end, let us compare,
    • voices they would awaken all those feelings which the soul should feel
    • tales of what they wanted to feel and should feel, when the so-called
    • this event that our thoughts should be directed during this festival
    • lies in the Christ-Impulse. But it should be perfectly clear that to
    • in such a Christmas play should become signposts, as it were, by which
    • You should appreciate this fact neither with optimistic nor with
    • each period we must learn how to enliven in ever new ways what should
  • Title: Mysteries of the East: Lecture 1
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    • IN THESE lectures I should like to bring before you a picture of the
    • should be carried through in the right way.
    • all the principles that should be observed in looking after it. Well,
    • whole it should. certainly be possible to keep these two things apart:
    • those around him: “Why should we do that?” Certainly, when
    • but what he should thereby attain is at the same moment taken from
    • that a number of persons should be capable of judging what spiritual
    • should. be communicated to man during his physical life concerning the
  • Title: Mysteries of the East: Lecture 2
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    • what good thing the rock crystal has done that it should have become a
    • upon the idea that all men should be free to compete in the exchange
    • needed for the higher worlds. This must be strictly avoided. He should
    • This will have indicated how a person should not let feelings and
    • Fechner proposed that Frau Professor Schleiden should put out her tubs
    • important and necessary that one should first gain acquaintance with
  • Title: Mysteries of the East: Lecture 4
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    • secrets of the Egyptian-Chaldaic period should appear as a kind of
    • very little agreement with the higher ego of the person. It should be
    • accepted as the basis of modern education — all this should not
    • entirely correct. No, all this should be judged in accordance with how
    • know the Mysteries through occult sight. And they should be most
    • But that is not the point. What matters is that there should be
    • of duality must make a unity, and so should bring man a little further
    • Just as it was right for Egyptian times that one should rise up into
  • Title: First Lecture: The Gospel of St. John
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    • ice. In this way you should picture the arising of the
    • Gospel is written should not read it like any other book. The
    • Thus is it intended and thus should it be used. I have often
    • the beginning” is not a good translation. It should
    • plane appear to him as in a mirror. The number 165 should not
  • Title: Second Lecture: The Gospel of St. John
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    • to them, “If you were not there, I should not
  • Title: Third Lecture: The Gospel of St. John
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    • Christian document. We have seen that it should not be read
    • eaten of the Tree of Knowledge, should also eat of the Tree
    • quickly enough, and that one should mortify the flesh, the
    • and to value it higher than our lower world, but we should
    • principle, in different forms. We should not despise any
    • parents, but that the works of God should be made manifest in
    • glory of God should be made manifest in a blind person. This
    • presumes that it was arranged that someone should be blind so
    • Thus he said, signifying what death he should die. The people
    • “All this should only have come to pass once Elias has
    • to be laid aside until this time. At that time people should
    • “God-man”, should pass through one incarnation in
    • history in broad lines, we should not think that we are
    • should be fulfilled, A bone of him shall not be
    • entirety to you, I should have to take the whole winter. I
    • should have to take it sentence by sentence and then you
    • critique of this John Gospel. Instead, it should immerse
    • itself in it, in order to understand it. Then we should see
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • document should lie where it does, a strange occurrence played a part
    • shoulder-blades, his only vulnerable part. This is a prophetic
    • realities, these Gods should be presented again in their Wagnerian
    • should feel the Easter Miracle, then, as a mighty Deed, a
    • These are the feelings that should inspire us in the days when we
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • After a long absence I am able to be again in your midst, and I should
    • events of our time which touch us so deeply. Our attention should not
    • our days. It is therefore fitting that we should once again bring
    • should see that with these forces alone man cannot become what he is.
    • time to which we can go back in memory — should never leave us.
    • separates from the body should, during the whole time we pass in the
    • things have to be investigated little by little. And now I should like
    • the life between death and rebirth. I should now like to bring forward yet
    • had to proceed from our own initiative, we should be greatly
    • externally. I should like to give an apt instance of this. Just
    • own Karma, and we should not on this account wish to die at this or
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • spiritual civilisation of the world. I should now like to continue the
    • I should like to point out — if I may do so without seeming
    • things, for in these days we should be very broad indeed — that
    • significance to this cause of ours, that we should meet together in
    • should experience everything in this review which others have suffered
    • regards as precious. You would thus be wishing that he should not
    • important that we should distinguish this. And now suppose a man dies
    • lecture. Now, I should like to conclude by saying one thing: When you
    • prepared. And it was necessary that this should be prepared. You see
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • body contains we should be infinitely cleverer than we are at the
    • to our physical body as we now have, we should really be born as
    • For we should then really live amongst our fellow-men as automatons.
    • should be absolutely aware for instance, that with this or that person
    • otherwise we should learn nothing for our further evolution: but there
    • interpret the pictures we see, we should know that in our etheric
    • there. Anything to which these dead souls attach value should not
    • spiritual world demands that man should raise himself up to it, for it
    • everything on the earth should not merely exist; but that among the
    • things on the earth there should be something which is not earthly, in
    • there should be also those who point to the earth, who have really
    • earlier than should have been done according to plan. Thus we may say
    • We must always bear in mind that we should not imagine men living on
    • and nevertheless not consumed by it, should, in a sense not
    • ‘that which should exist’ into the spiritual world. Thereby
    • intermingled there consists in ‘something that should
    • unless something occurred to arrest it. This conversion should be
    • ours demands, more than other epochs that we should think, not only on
    • earthly world, the Idealists bear ‘that which should exist,’
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • everything must be proved,’ I should like to put one question:
    • which should arise from much of what can be cultivated in Spiritual
    • one must learn to wait, to wait patiently. In reality one should only
    • have pointed out how clever we should really be if we could with our
    • to something else — if we could perceive all that, we should see
    • comes a point which should be correctly grasped with reference to
    • show an enormous subtlety — we cannot call this wisdom; we should
    • should come to him from his ordinary consciousness. There are many
    • course strive to expand our consciousness, but in doing so, we should
    • that we should not remove egotism from our ordinary consciousness. But
    • — and quite correctly: ‘Why should one prevent these people
    • conditions? Why should they occupy the little time they have in
    • trivial life that which should lead one away from it, even as regards
    • should bear in mind not only the ‘What’ (the matter) but the
    • ‘How’ (the manner): that we should really bestir ourselves
    • the physical world. And now, in conclusion, I should like to mention a
    • that we should acquaint ourselves with this radical difference in the
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • consideration, must be brought into connection with much that should
    • this memory should not be severed. We must remember back to a certain
    • To-day I should like to add to our considerations a quite special
    • should lay hold of them, as may truly happen through the inner
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • thing is that we should perceive how humanity has proceeded in its
    • our present epoch should not see it. This may be said, that one ought
    • should have reached this point, through the critical philosophy of
    • it that the one strikes the other so that he is wounded, I should be a
    • absolutely real occurrence through the mirror image. And I should be a
    • should have just these very senses. If we had other senses the world
    • Now, finally, that such errors should be manifest in a criticism of
    • we should become conscious of the necessity for those who wish to be
    • demands that we should seek to transcend that thinking which answers
    • forms of thought. Everywhere we should lay aside in our own souls that
    • That should form part of the practical life of our Spiritual Science.
    • And it will become more and more necessary that there should be at
    • we should again make our thinking alive. Let us briefly place before
    • subsequent historians should arise and comfortably verify His
    • in the field of matter. For the spiritual you should not and may not
    • we should not merely regard this Christmas Mystery as that day of the
    • into ourselves all sorts of edification, but we should look upon it as
    • As a symbol I should like in conclusion to present something which a
    • were put to bed and told that they should receive their Christmas
    • And He is ever to be found, if we only seek Him. That thought should
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • In all esoteric teaching it is important to learn how we should look
    • with the solar plexus we should live in intimate communion with the
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • self-knowledge. Meditation therefore should not be undertaken without
    • spirituality of the East should bring a central point into the chaos
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • should be as positive as possible and as little as possible negative;
    • that one should speak less about what is not, than about what is. When
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • should have the human being as he was before the Lemurian race, who is
    • him, can lead him upward to his higher self. Passion should not be
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • sub-race will be founded. The Theosophical Movement should be the
    • Christianity; namely, that man should make the whole of eternity
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • should be so very careful of what one says, and why it is so immensely
    • important that man should be master of his speech. In the future man
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • comprehended the entire physical world we should no longer need it,
    • for then we should have it within us. At present however man has
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • This is why people should be brought together into groups, in order to
    • A being can however become entangled in what should actually remain
    • strongly with what should become slag. This will come about when the
    • forces of the senses, which should now detach themselves, if he is
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • outside, education on the physical plane should bring about in the
    • the physical body. The teaching implanted in them what should in the
    • as everything that we should learn from physical existence has not yet
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • of the word. So that he should become what he is, all the kingdoms of
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • elephants. We should however hardly have met in our wanderings in
    • no frontal brain and no intellect he should say to himself: I must
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • thoughts. Should he not have this disposition, it would be useless
    • and more for ourselves, the final result would be that we should
    • their pupils to become so strong that this should prove possible, then
    • should not disregard. Let us imagine that in this life someone were to
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • If we wish to comprehend the world in a deeper way, we should not
    • This ideal which man should attain in the distant future appears in
    • to creep into the plant world, then we should learn to know from
    • pleasure outside ourselves, we should be able, through the pleasure,
    • should provide once more an impulse leading to an understanding of all
    • first to work upon the astral body. Now feeling should also influence
    • Movement, then we should have done much. Christianity is not only
    • same solution. Nowhere should we need majority decisions, if it were
    • have only such thoughts we should already have become Chelas, occult
    • pupils; then we should have the Devachanic Plane completely within us.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • This developed further in the bearing of the Cross on the shoulders.
    • statues. His intention was that the power of reproduction should be
    • allow you to attain to knowledge but you should. That is the Snake.
    • man should not be completely spiritualised, divided the
    • The intention was that man should attain knowledge. This could only be
    • allowed to disappear entirely from the Earth we should win back for
    • existence, in order that man should learn to love the Earth, waiting
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • we should see yet another Planetary condition before Saturn; if we
    • were standing on future Jupiter we should no longer see Saturn, but in
    • we should not have had the Christ-Principle. In the drops of
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • stones is such that if we wished to seek its focus we should find it
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • from within outwards, then we should be able to immerse ourselves
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • it should provide oxygen for breathing.
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • should believe that one immediately becomes an adept simply by going
    • that he should come right down onto the physical plane that the
    • wine are there as the symbol of the Fourth Race. What should develop
    • what should be eaten, these are not actually laws, but stories: You
    • should not expect the effect of substance to be other than they are.
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • as now in the Theosophical Society a separation should once again take
    • heel, Siegfried with the exception of the spot between the shoulders.
    • the shoulder blades. This is his vulnerable spot, first made
  • Title: Lecture: The Four Temperaments
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    • lifeless mineral, say, a rock crystal. Should the crystal be
    • homogenize or eliminate them, but an effort should be made to direct
    • We must reckon with what we have. We should see to it that the
    • a deeper interest. These things should be allowed to speak to him, to
    • have an effect upon him. They should then be withdrawn, so that the
    • qualities, as one does with the sanguine child, one should see to it
    • child. Any showing of incompetence should be avoided. The child must
    • should expose the child to legitimate external pain and suffering, so
    • capacity for experiencing pain. This is the essential thing. We should
    • The phlegmatic child should not be allowed to grow up alone. Although
    • naturally all children should have play-mates, for phlegmatics it is
    • especially important that they have them. Their playmates should have
    • soul of the phlegmatic child. We should bring into the phlegmatic's
    • Persons of a choleric temperament should purposely put themselves in
    • ridiculous. Melancholics should not close their eyes to life's pain,
    • phlegmatics, having no particular interests, then we should occupy
    • Instead of arbitrarily theorizing, we should seek an immediate
  • Title: Lecture: The Human Soul and the Animal Soul
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    • We should have to be very shortsighted before we could possibly
    • observation of life should be based, and which may be put in somewhat
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • that should serve him in life are concerned. On the other hand,
    • determined from without should remain indeterminate. With this we
    • life, and at this later time we should be able to show that these
    • man, we should see what an infinite amount depends — without it
    • practiced in this way is mischievous materialism. It should never be
    • investigation should not, and spiritual investigation will not, be in
    • sound. We should be able indeed to picture quite vividly this
    • which for man's life should not be overlooked. We dare not
    • his soul and expresses himself. In all that, indeed, we should be
    • from lack of modesty, I should like to refer to the Rosicrucian
    • understanding it. In this connection I should like to refer to an
    • should have to imagine that man experiences sadness in his soul
    • question; namely, the importance for human life that man should not
    • are inserted into the whole cosmic connection. We should be obliged
    • must be handled with caution. This should, however, make you too
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • Christians, therefore, should not see in the Christmas festival
    • on today should be understood in the sense in which Christ has spoken,
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • Those who are here for the first time should take this into
    • sees should not be limited only to these external physical bodies, but
    • he should perceive them as the external bodies of spiritual beings.
    • rhythm and were the great examples that should be followed.
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • to know should not merely know what has taken place during thousands
  • Title: Lecture: The Ten Commandments
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    • second chapter of Genesis should actually read, “The following will
    • essential that he should make clear to his people how their egohood
    • a nation of priests. Everyone should feel a spark of the Jehovah God
    • within himself, should have a direct relationship to Him. No longer
    • he should let it be as a warning to himself: “I shall acknowledge the
    • the seventh, and man in his creating should follow. In the third
    • weakens the strength that should flow into his ego. Likewise does he,
    • weak. It is the same in the tenth Commandment should a man look with
    • nature of the consciousness that should flow into the people.
    • Commandments were given them so that they should become capable with
  • Title: The Mission of Savonarola
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    • where the real rules of the Order should be fulfilled, a true
    • could grasp various things, because things should be considered
    • spiritual-scientifically striving person should learn from this
    • lit up in the future of what Anthroposophists should be
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • expression of esoteric truths. Today I should like to speak of one of
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • To-day I should like to speak about a very important myth, also Greek,
    • on I should like to preface what I have to say by a few more theoretic
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • bathed in the blood of the dragon and is vulnerable in the shoulder.
    • shoulders, in the very place where the Cross will have to be borne. He
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • Since there are some newcomers present to-day, I should like briefly
    • should like to speak of one in particular of those sagas which are
    • Before I begin to speak about this saga, I should like to refer to
    • According to this plan, the guidance of this fifth root-race should
    • this are terribly afraid lest the initiates should in some way,
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • clairvoyant consciousness, and it is natural that a desire should
    • First, I should like to make clear through a comparison
    • what should be understood by the term anthroposophy. If we wish to
    • written that such revelations from the summit should come to a close,
    • that they should no longer be open to the ordinary means of
    • attitude. It is inevitable that science should spread errors, because
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • conscious, that each hand should feel the other, they must touch each
    • should have a burning sensation; as a matter of fact, that is exactly
    • ego). As the vowel sounds are so important it should be kept in mind
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • serve, but the reader should understand that its application is not
    • visualizations or conceptions, we should keep in mind our premise
    • but it should be understood that only the meaning it has, for
    • should be understood as meaning that it operates in a current upward
    • should be designated as the sentient body in the narrower sense.
    • believe in it; in fact, I should be a perfect fool not to believe in
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • should have a voice in its activity. The meeting of the intellectual
    • things accessible to the senses we should never forget that they are
    • necessary not only that an outer perception should penetrate, but
    • that a certain current within him should flow in the same direction
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • It will seem strange to you that I should be so prolix
    • manifold combinations of these two elements. We should misconstrue
    • case I should have been guilty of omitting to name something that
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • yesterday's lecture. Should any of you have picked up his Goethe
    • sensation — one that should underlie this lecture cycle. It is
    • could not even spell correctly, hence it should be permissible to
    • piling up against it. It is important that you should learn to know
    • the soul in its true being as a sort of inner realm. You should
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • Lest even the nobler sort should find their barking folly
    • Stir him to wroth even with the holiest, — lest it should be
    • Of Godhead, which — though all the world should fall —
    • we should have to represent it graphically by showing the flood
    • should stray into thought processes like Schopenhauer's.
    • should find these two currents striving for decisions and
    • which the soul is bound up. Desires that remain should be sharply
    • Naturally this is not a recommendation that we should
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • certain moment the brain arrangement should be illuminated by
    • I should like to ask how many people bemoan something
    • should choose curious names, as is customary. For example, I could
    • matters, yet I should here like to select names that will recall to
    • It should be noted here that the child, when it is
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • thinker, in setting out to describe the soul life, should have
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • Anthroposophists should feel ever more strongly that their world view
    • reason why we should take account of it, as it does not manifest
    • parable, something that really should be thoroughly presented in a
    • should not proceed from some obvious, glaring error, but that two
    • do away with those forces. That is the point that should be
    • unthinkable that after death he should pass to an imperfect state.
    • as I should like to point out to you in the works (1889) of the
    • the satisfaction of a lofty creative urge, as one would assume should
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • will bear this purely arbitrary device in mind he should not be
    • our soul life as organized in this way, we should have to observe
    • context? It is that we should be able, so to speak, to form a valid
    • we would be aware of it. We should have to have something that we
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • natural that in making this transition we should focus our attention
    • our own soul and spirit, that we should, so to speak, first of all
    • purgatory, a prison, a dungeon?” “Should one,” asks
    • making faces, but that sort of thing should really not be allowed to
    • as one should depends largely upon having previously developed
    • really should not possess. We are naturally not concerned here with
    • last extremity should we engage, as is rather commonly done by
    • does not progress, which by rights a man should answer himself, is
    • obvious. He should refrain from all criticism of others except when
    • outer necessity demands it. Above all, he should never forget what
    • really should be in one life, but what he cannot be for inner —
    • that we should long for reincarnation in order to be able to correct
    • further what little remains to be said, I should like to remind you
    • all that is given him in this incarnation, it should not seem
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • her evolution should have produced a human body with a particular sort
    • he should or should not do a certain thing, he says that a kind of
    • necessary that Buddha should already have developed the spiritual
    • Graeco-Latin period, he should descend again — that he should
    • of civilisation, should have had to incarnate again in a form in which
    • meantime it is necessary that they should learn that the Christ-Being
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • should continually enter in greater detail into the questions and
    • point in question is not merely that one should acquire the conviction
    • Science can teach us. That is why it is a good thing that we should
    • lives when it is possible so to do, we should find the finest
    • serves to show that we should not only look as far as the end of our
    • noses but should survey longer periods of time, and that it is not
    • materialistic thinking. I should like to illustrate this by an
    • world, devachanic world, and so on. Why should everything be so split
    • but that one should speak of the spiritual world in general
    • terms. — Why should it be divided into classes?
    • It is of immense importance that Anthroposophy should become aware of
    • For instance, it is extremely important that we should know the karmic
    • is good for a child we must not force him to eat it, but should try so
    • should regard themselves as pioneers for Anthroposophy as a means of
    • We cannot hope that this should come about from one day to the next.
    • point is, not that we should know a few single abstract thoughts, but
    • that we should study the life-truths of Anthroposophy in the details
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • sufficient. I will show thee how these Commandments should sound if
    • The wish that others should have the same as we have is lacking.
    • should again see Christ in the flesh, as a physically incarnated man;
    • nor is it necessary that they should. For Christ will not return in
    • might tend to prevent men from understanding what should be
    • spiritually comprehended. What should really be grasped in the spirit
    • nothing of it should remain, they would not know that this event is
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • Hebrew people, in all its details. This necessitates that we should
    • however, an impulse had to be given to mankind which should to some
    • his ego — ‘mediumistically’ as we should say to-day
    • recommend that sorrow should be endured, but that it should be thrown
    • Christ-Impulse should stand firm on the basis thereof, quite permeated
    • will then be wrongly understood and so be crushed. Should that occur,
    • never was an historical Jesus-Christ. This should be comprehensible to
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • striven for was that man should come out of himself, and expand into
    • the ages preceding that of Lemuria we should only find unity of sex.
    • we should take every one of the thoughts given us by Spiritual Science
    • we should try to learn what refers to the other side of it.
    • — the value of which, in its significance to man should be
    • different form from that which we should have seen if it had but
    • rather should we look upon it as all the more significant that there
    • order that thought should descend more and more into materiality. With
    • Spiritual substance which the human Ego should draw from the universe
    • these signs, and notice should be taken of it. For a mighty ascending
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • the soul should in the course of its development from one incarnation
    • to another, acquire ever-new capacities and forces; that it should
    • have a history of its own; that its earth-existence should be a time
    • that it should continue to live in the human soul in all the ages yet
    • in our souls, we should now lack what we need for our present life!
    • appears atavistically, and only in abnormal cases. No blame should
    • simple way possible, we should never arrive at an understanding of
    • Asia and Africa who could wait with their ego until there should have
    • parts of the earth, so that each epoch of development should find what
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • one taken from our knowledge of the Spiritual world and which should
    • the future. On such a day as this it is seemly that we should in a
    • theosophical life, and should instead go through a sort of
    • lead us to a sort of prevision of what this movement should become in
    • the future, and what we should do, and avoid doing.
    • way should we view the Theosophical movement if we understand it
    • super-sensible worlds in order that the soul-life of man should be
    • new kinds of truths? Why should there be constantly new knowledge and
    • philosophical side of science should assert that there is no historic
    • considered as a purely Spiritual Being, should have been present in a
    • possibility should be given of understanding the historic Jesus in a
    • and historically? It is necessary that people should learn that Christ
    • that such a book as The Christ Myth should contain certain
    • arose in the course of the nineteenth century, that there should flow
    • possibility should be given to humanity — on the other hand the
    • itself. Some years after, if it should transpire that this person's
    • by the person. Especially should that be our attitude in the
    • if it should become an instrument for the understanding of
    • Christianity we should then be making the right use of the instrument.
    • official activity; and that in 1930 a totally different man should
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  • Title: Lecture I: Human and Cosmic Thought
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    • Meeting, I should like to speak from a particular standpoint about
    • philosophy stands here at a boundary-line, and its task should be to
    • century it was looked upon as immensely clever. But what should we be
    • from opinions. That is how people go on! Why should there be any need
    • what I have said is clear enough. I should like particularly to
  • Title: Lecture II: Human and Cosmic Thought
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    • THE STUDY of Spiritual Science should always go hand in hand with
    • whose business this should be. Nowadays everyone wants to feel that
    • about the whole world. The point is that one should go to the root of
    • There is something else I should like to mention in order to show
    • occur, and can lead to a complete denial of material life. We should
    • be real in the world, why should not other ideas have equal reality?”
    • yet clear whether he should accept one or a number of Spirits, but he
  • Title: Lecture III: Human and Cosmic Thought
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    • find expression. We should be Transcendentalists if we said: “The
  • Title: Lecture IV: Human and Cosmic Thought
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    • field, I should like to illustrate one of these points of view by
    • that the only thinking-activity worked up in us should be that worked
    • should call a “thought”, whereas for them it is the
    • must evoke the feeling by which we recognize how there should be
    • ourselves in these four lectures should inscribe itself deeply into
    • their aid we should come to look ever more and more deeply, with
    • should say to yourselves: “Yes, if anyone wants to enter into
  • Title: Lecture I: Human and Cosmic Thought
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    • Meeting, I should like to speak from a particular standpoint about
    • philosophy stands here at a boundary-line, and its task should be to
    • century it was looked upon as immensely clever. But what should we be
    • from opinions. That is how people go on! Why should there be any need
    • what I have said is clear enough. I should like particularly to
  • Title: Lecture II: Human and Cosmic Thought
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    • THE STUDY of Spiritual Science should always go hand in hand with
    • whose business this should be. Nowadays everyone wants to feel that
    • about the whole world. The point is that one should go to the root of
    • There is something else I should like to mention in order to show
    • occur, and can lead to a complete denial of material life. We should
    • be real in the world, why should not other ideas have equal reality?”
    • yet clear whether he should accept one or a number of Spirits, but he
  • Title: Lecture III: Human and Cosmic Thought
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    • find expression. We should be Transcendentalists if we said: “The
  • Title: Lecture IV: Human and Cosmic Thought
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    • field, I should like to illustrate one of these points of view by
    • that the only thinking-activity worked up in us should be that worked
    • should call a “thought”, whereas for them it is the
    • must evoke the feeling by which we recognize how there should be
    • ourselves in these four lectures should inscribe itself deeply into
    • their aid we should come to look ever more and more deeply, with
    • should say to yourselves: “Yes, if anyone wants to enter into
  • Title: Lecture: The Origin of Suffering
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    • — for then we should get no good comparison — but with
    • all-important role. I should like to quote just one example. A great
    • intervene. Should this destruction arise without at the same time a
  • Title: Lecture: The Origin of Evil
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    • earth-existence. One should not speak therefore of the “lower”
    • man. One should look at the wisdom-filled structure of a bone, for
    • should look at the marvellous structure of the heart, of the brain,
  • Title: Lecture: What Do We Understand by Illness and Death
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    • of a physical fact or should be supposed to have anything to do with
    • should always be arising; if that were so, I would need more room.”
    • once the measure of its work being exhausted — should consume
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • Indians. But you should not picture this crudely, but in slight
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • against the very disturbing idea that the Easter Festival should fall
    • Michael” means that we should not organise our life merely out of
    • the material, but that we should be conscious that Michael, whose
    • should be determined from a heavenly standpoint. The Easter Festival
    • What is the nature of this festival? It is the festival that should
    • resurrection, contained in the Mystery of Golgotha, should teach man
    • At Easter we should submerge ourselves in Christ's Death and
    • — would be this: that a number of open-minded people should come
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • should not utterly succumb to this world of sense. And so there is
    • material world as such; this enabled him to shoulder and work out his
    • should fall back in our progress to exactly the same extent to which
    • which man should be thankful. For karma says to us: If you have
    • should be, that is implicit in it. Those who know that the progress of
    • variations one hears this easy-going way of talking: Why should I
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • should be visible to the initiates; and the hosts of Lucifer were
    • a whole group of human beings; the reason why just this group should
    • become in consequence of this, we should recognize in the quakes and
    • since the time of Atlantis, the suggestion should not arise that any
    • catastrophes. But it should never so much as occur to anyone to attach
    • with the guilt to which the catastrophes are due and it should never
    • catastrophes can be foreseen, why should it not be possible to give
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • years after cannot annul, that it should make the promise of none
    • the law? It was added because of transgressions, till the seed should
    • righteousness should have been by the law.”
    • they should develop on into the future. In the Letters to the seven
    • have gone into the Greek Mysteries and we should there have beheld the
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • (giving the word a sense in which it should not be used). For Max Müller
    • subconscious human nature. That is why education should start with imitation,
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • anything is not important; what matters is that we should penetrate with our
    • started with the external facts. The spiritual element should be sought where
    • right for human development that the ego should be able to free itself
    • should never be enslaved. Similarly, tears are an expression of the fact that
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • cultured scholar declare that Goethe should be numbered among the mystics,
    • saying should be regarded simply as descriptive. It is impossible to
    • mysticism should therefore be undertaken at the proper stage of human
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • extending beyond our conscious selves, we should be unable to reproach
    • should be different now. The divine element I aspire to did not belong to my
    • it is not necessary that he should. For the Lord's Prayer to come into
    • that one should seek in one's own soul. God is sought by means of an
    • Can we suppose that we should know the light if we had never kindled it or
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • the astral body does not find in the cut finger what it should find when it
    • us the following: we should be thankful each time that we are healed, for
    • therefore arises that we take two different points of view. Nobody should
    • our next life, then we should really permit all illness to end in death and
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • to our definition we should have to call him
    • from the spiritual world and consider ordinary life. Why should a vegetarian
    • that will enable him to see into the spiritual world, we should be exposing
    • uncongenial that such facts should be presented in a rational sequence of
    • This distinction should be given attention in wide fields of education. And a
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • correct; but it should be realised that every matter which is correct also
    • knowledge we should know the limits within which that knowledge is
    • But such people should also admit the horrible dualism of the chemist
    • physiologically. In gymnastics such exercises should not be undertaken at all
    • which are characterised by the view that this or that muscle should be
    • strengthened in particular; but we should take care that we experience an
    • from an inner feeling of well-being. The impulses for the exercises should
    • come from the soul. The gym teacher, for example, should be able to put
    • outside. That is something which should always be taken into account: in the
    • developing our soul-life, that for the human being reason should be the rose
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • which was capable of immediately declaring what a man should do and what he
    • should leave undone. However, these mediaeval philosophers say also that
    • clear ideas as to what he should and should not do, then gradually, through
    • should say to us: just as the ego rises in this way to higher states of soul,
    • acquired by man's own endeavours. Where, then, should we look for this
    • the soul. In order that men should be able to find something of the divine
    • Christ Jesus, he could equally well say that we should have eyes even if
    • that we should recognise the spirit in external phenomena. This, however, is
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • view that everything connected with truth and cognition should be kept far,
    • the realm of artistic creation have always felt that true art should flow
    • sure an idea of what can be represented and of how it should be done, as
    • stream should be brought down to lower levels in order that such vital
    • figures as Shakespeare's highly individual characters should
    • line with the continued advance in artistic creation that Goethe should have
    • forth again and stands before man. That is how we should respond to the great
  • Title: Excursus/Mark: I: A Retrospect
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    • the Berlin Group we should look back for a little at what has passed
    • this it is not enough that we should confine ourselves to what the
    • he should understand concerning the education, culture, and spiritual
    • The most important of them that should rise in our souls is that of
    • comparison should impress on our souls the way to approach great
    • cannot be reached, we should all the same never lose the humble
    • receive an answer to them, it is only natural that he should answer
    • what leads to the highest should also be the most difficult? Yet: we
    • the greatest importance that there should be clairvoyants capable of
    • spiritual world is this:— No one should think for a moment that
    • “It is self-understood that I should endeavor to overcome
    • the facts of spiritual science should he studied from every side, and
    • man's lips he should pause, he should not allow them to pass,
    • he should rather say to himself: — Thou art really not in a
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • true modesty with regard to this knowledge. We should like for a
    • thoroughness in this respect should not be relaxed. We have four
    • There is a feeling for truth in man; and he should realise the
    • it is far more important that we should experience it sympathetically
    • should he possessed by all who strive earnestly in the theosophical
    • “One must not be egoistic.” This endeavour should not be
    • “It is quite impossible that there should be many people who
    • life can be drawn from this — that we should accept everything,
    • making what use we can of it in life, but should be as distrustful as
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • that these epochs should be described differently. For as men of the
    • what passed in a living way from one soul to another should not be
    • spiritual world should be applied to physical things? Are the things
    • necessary after so deep a descent that he should begin to rise once
    • soul-knowledge. To do so it is necessary that people should
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • how necessary it is that our younger members should take part in the
    • courses of lectures, that these should be arranged so that early
    • should work so very energetically at going over the beginnings of
    • should not be translated in a symbolic sense by
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • should say concerning things that lie on the border of spiritual
    • preparation should he made for any special stage, and this is
    • should clearly understand through what important factors the
    • a Spiritual Being should enter into some child, and when the child
    • had grown up should work within this human being making use of the
    • otherwise should; though, naturally, people who follow the life of
    • have to picture great individualities. There should not be anyone in
    • again been an Excursus concerning those things which should gradually
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • man should occasionally turn back and seriously ask himself —
    • his development should be carefully considered, for they are of very
    • extended, we should see that it then feels itself to he much more
    • student of spiritual science should understand.
    • day he did something he should not have done — he looked back.
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • shoulders.
    • soul, we should be dependent on the activity of substance, for the
    • part we are considering, whether it be the head or the shoulder or
    • (It may seem strange that such things should be mentioned, but it is
    • the human body should not be treated alike. For instance, as a
    • necessary that the limits should be known, and this is only possible
    • that sorrow is fundamentally something that should be so experienced,
    • from the drama that it should represent the victory of the person who
    • counterfeited, that we should find in it the means of overcoming it.
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • I should like, in the
    • human evolution should be recognised, not recognised only, but kept
    • for this we should be very thankful, not to allow himself to be too
    • but why should people trouble so much about them? They note them
    • Mark we should be able to evolve the necessary strength to stand firm
    • charged them that they should not tell ordinary men of this! For
    • all amazed that He should speak these words openly before all
    • should not be spoken of openly. Then the Christ turned Himself
    • will come to feel that every book of physiology should begin with the
    • opening words of the Gospel of John. What our attitude to it should
    • understand it. It is therefore specially important that we should
    • important we should realise that our task is to grasp the
    • Spirit of Christ; and that we should realise how He will
    • 13:20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect\'s sake, whom he hath chosen, he hath shortened the days. \
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • But it is important that we should impress on our souls the fact that
    • then find confirmation of what I have said. Only we should have to
    • evident on the plane of occult endeavour. I should like here to tell
    • world-wide streams of thought — the one should bring us a deeper
    • important is not that we should say in what form we desire truth, but
    • that we should know from the whole course of human evolution that the
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • That we should not
    • our spiritual movement; we should rather listen attentively to what
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • that time. Every judgment should be quiet; one had to make oneself able
    • How should that remain which
    • life. But this is a wrong picture which should be used by no researcher.
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • natural product. Therefore, we should not ask what the soul is. In doing
    • what should occupy us mostly. The soul is endlessly close to us. We
    • predominantly to that which is outside us. But should that be closer
    • preference to their justification. One should think only as little as
    • the reasons of the soul researchers. Everybody should find everything
    • Should these really be Goethe’s
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • the knowledge of the primary source of all matters. Theosophy should
    • faculty; it should show us the way which would lead us to get clearness,
    • attract and push off themselves mutually should cause what constitutes
    • God. Feuerbach published a book in 1841 and took the view that we should
    • and feeling. We should behave as advanced human beings. That is why
    • cannot really feel against nature. We should feel with nature. What
    • we should become more and more aware of, this consciousness should be
    • that they are different aspects of an original religion that they should
    • be reconciled that they should be deepened. One should search for truth
    • we realise that we should not recognise God but search for Him. Then
    • The word theosophy should not be translated as “wisdom of God,”
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • time to look up to God, to the spiritual being, which should have found fulfilment
    • of the learnt theologians that the fourth Gospel should be less significant
    • the story of the birth belongs to it which says that Jesus should not be born
    • — What should come to Jesus Christ? But immediately we hear that it was
    • being should bear Christ in his inside, in his primal beginning. In our heart
    • we all have claim to Christ. But while this living Word, Christ, should have
    • should come who once showed the whole fullness of the infinite spirit in himself.
    • of truth, beauty, goodness which should be realised in the world more and more.
    • those who should be led only by the weak feeling, only by faith to this salvation.
    • They should be initiated into the mystery if there were stones that mean human
    • no other than this occult theosophical teaching. They should get to know this
    • teaching of reincarnation. However, they should also get the living Word which
    • until something different would enter. They should have the immediate conviction
    • that the spirit has risen. If they have this behind themselves, they should
    • paid to and which should show us how we have to understand the Communion. We
    • With it should be testified on the
    • in the sense-perceptible reality that it should be a result of the externally
    • not to be searched for in the physical consciousness. Therefore, everybody should
    • This one should remember. Therefore, the sacrificial death should not be considered
    • should replace the bloody sacrifice. The Communion is the symbol that guilt
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  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • These talks should not deal
    • with theosophy directly. There are enough others. It should be a discussion
    • should disprove the prejudice, as if the theosophist is an uneducated,
    • Therefore, I have resolved to hold a series of talks on it. They should
    • from this western philosophy. This should not happen juggling with expert
    • dialectic concepts, but it should happen, as far as I am able to do
    • provides us; it should happen with everything available to give something
    • It should be said how real this world is for somebody who knows them.
    • is a question which one should decide only from pure reason. He calls
    • This view should be regarded as something steadfast.
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • what is there if no feeling eye exists? — It should be nothing else of
    • there a development, many qualities, and, nevertheless, it should be a thing.
    • in other way to support what should be valuable for the human being.
    • in the world of dreams. The demands of the moral law should justify what reason
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • be a scientist. “He should unveil his name,” Haeckel wrote, “and
    • of Schopenhauer which should complete the first one: The world is will. —
    • built up that strict dividing wall; we have burst that chasm which should separate
    • and the remaining world, that is, you should say how you recognise your ego
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • These three talks should deal with
    • to inform about the basis of the things about which only the revelation should
    • it seems to be a result of modern natural sciences that one should no longer
    • theosophical method. Here, however, should be spoken at first how Aristotle
    • but it concerns a deepening of such knowledge. Already in the vestibule it should
    • slightest objection should be said against modern science. On the contrary,
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • other, that being in which nobody is the same as the other. Already this should
    • only by degrees, and nothing should be argued against this sentence, because
    • never be harmonised with the facts. What should be explicable from another area
    • here how the incarnations take place. Here should be shown simply in scientifically
    • of evolution in the animal realm. Just the naturalist should ascend from his
    • gradually by exercise, we should not consider the genius as a miracle. We have
    • that revolutions have taken place in former periods which should not be explicable
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • the sensuous, to the everyday life. Thus it should be expressed that the human
    • disciple should have understood the spirit of mathematics. We heard in the first
    • which the human beings should become; it does not speak about proofs. Nature
    • part of my lecture — because the theosophical world view should consider
    • a thought illuminates to me if I should carry out it. As a person I have to
    • which should develop; the spirit is hidden within the body at first, it remains
    • he has to solve should be any growing human being to the educator. If he is
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • with its wishes, desires, ideas, concepts should also be nothing else than the
    • in the clock; it should have its cause in nothing else than in the gears which
    • way. Nothing of the brain physiology should be criticised; everything remains
    • a scientific teaching of the soul by such people who should have a teaching
    • it should speak about the soul. Our official science is powerless in the face
    • judgment: even if the writings should be right which are directed against spiritism,
    • a necessity. That is why the materialistic movement should not be combated.
    • should be shown to the human beings that there is something else than what natural
    • emissaries should bring to humankind. The purpose of these phenomena was not
    • to satisfy human curiosity, even if of nice and noble kind. Humankind should
    • get knowledge, insights which should lead it — using them correctly —
    • of the human right of self-determination if he should give up that level of
    • should transport himself back to the state which he has already gone through
    • and, hence, the human being should also not transport himself back to phases
    • Why should we believe the medium
    • which we have to learn. Therefore, we should also not become unworldly, not
    • hostile to the earthly matters, but completely live in the earthly and should
    • being further. Curiosity should not drive us to get to know anything of the
    • An example should make this clear
    • of media to such a high degree. The insight that the human being should contact
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • The topic of this lecture should be a kind of supplement of
    • is. This word should point to certain conditions of the soul which appear in
    • went beyond the usual human knowledge. Events of the future should got out from
    • are justified or not, these oracle priests should decide about that; briefly,
    • should concern us less today; but what must occupy us today above all is the
    • should support the single parts of a frame in such a way that one achieves the
    • which the human being reaches this way and which should allegedly be “higher,”
    • determined view that one should enter the higher spiritual world, which can
    • if experiments with media should be done — and, indeed, conditions may
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • to one of higher level, to an initiate. Only the initiate should be able to
    • Hence, the bad powers must have captivated him. One should only do research
    • should lead to the super-sensible powers. In spite of that, initiated minds realised
    • non-initiate should make himself worthy at first and had to get to a moral and
    • of bad skills, but this should not touch us. In any case, the way to the super-sensible
    • thoroughly if it should believe in it in the long run, the scientific circles
    • are no wigs. Should one also believe that there is no real hair because one
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • to such a hypnotised person which he should carry out not straight away, but
    • about the state of that who should be hypnotised; it does not depend on him
    • believes. However, this first treatise should not occupy us, because it shows
    • should go without saying on the part of science striving for progress and tending
    • commission should have asked itself in those days also honestly and sincerely:
    • at the moment at which it should pronounce the word. The whole audience looked
    • is not denied by the materialists should be decisive for causing hypnosis. Bernheim
    • should be applied with which all people are on a par which does not want to
    • these phenomena in a coffin for itself if it claims that it should be the field
    • of medicine only, that it should be a privilege of medicine to deal with these
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • nothing more should remain. We see that he forms the idea — on account
    • state a lot of other similar researches which should teach how religion came
    • should lead us to the heights of development. With it the spirit has the control
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • If a school of thought should be successful in the course of
    • spirit should become evident as the inner effectiveness of a spiritual work.
    • the present-day human being. — If we take another book which should inform
    • there between science and faith, and science should be nothing else than what
    • consideration of facts and what one abstracts from it. Anything else should
    • A comparison should make clear what
    • investigates about his material. Nothing should be argued against it. But that
    • processes. These processes should be oscillations of any substance. At that
    • scholarship. Should the theosophist fight against it? He would do something
    • them to it. — No thinker should doubt that one can see more, can behold
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • when on our earth the conditions should have existed that the first living being
    • last time of his life that we are just within the world evolution; why should
    • should not deny this world of the pure spirit who stands on the standpoint of
    • in a new art form which should be more than the art founded on pure imagination.
    • it should show nothing else than the life within our earth. It should be shown
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • with which the human must unite at the end of the evolution one should attribute
    • in his writings of the fact that one should not even say God, but Super-God,
  • Title: Novalis: On his Hymns to the Night
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    • Novalis was a contemporary of Goethe. One should not place the
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • so difficult to talk about it. Today I should like at least to touch
    • I should
    • they should restore to mankind the knowledge of the spirit which had
    • a festival which intimated to man that he should call to mind again
    • spake he of the Spirit, which they that believe on him should
    • should not remain there, however, but must raise his ego to the
    • spirit of man should be free and not dull. That is also the aim of
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • will become apparent. And I should like to draw your attention to
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • Lodges. Today I should like to speak about a related subject, but one
    • expression of profound esoteric truths. I should like to speak today
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • he should prevent their realisation. But Solomon, through jealousy,
    • that he should not hesitate to cast himself into the fire, as he was
    • be spoken when Hiram was discovered should be the new Master Word. At
    • mankind should develop slowly. But he also saw what was to
  • Title: Temple Legend: Lecture 6: Manicheism
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    • by Christ. We should understand by this that he saw himself as one
    • should like to study the matter thoroughly according to the
    • through death, what should not have been there; to conquer it within
    • should the technician go into the concert hall instead of the pianist
    • however: ‘You should not accept any teaching on authority; we only
    • what it should do. It must express itself in the founding of
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • the workers engaged in the building of the Temple should be presented
    • Word should be the word first uttered after the finding of the corpse
    • should hesitate to acknowledge every one of your failings and
    • now ask: Where does all this lead? A Freemason should be conscious of
    • the fact that one should act on the physical plane in a way which
    • metal objects — is that the candidate should not retain about his
    • drawn to the significance of symbols. He should also retain an
    • enduring memory of the tearing of the trousers at the knee. He should
    • like manner, the treading down of the heel should act as a constant
    • important moments and reminds him that he should develop a kind of
    • cold-blooded attitude. Cold-bloodedness should be the suggestion he
    • henceforth revealed to me within this Lodge. Should I betray any of
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • I should like you to consider that I am in a different position with
    • instance I should stress to you that I am speaking to you as a non-mason
    • should be treated by one who is himself a Freemason. He would not do
    • last time. The regulations are certainly that they should take place in
    • that what was spoken by the priest should be reflected back from the
    • ear. That has all been lost and it was inevitable that this should be
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • important that we should speak about the higher degrees of
    • world should not actually pronounce judgment on Cagliostro. As I have
    • truth to appear in print recently. Therefore where this should have
    • tendency, you should not imagine that this now has significance for
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • transient should be preserved.
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • society should best be shaped, and feel themselves called to found
    • why theosophy should penetrate all spheres of life. Statesmen, social
    • clergy, about how they should build, wanted nothing else than to
    • cathedral itself. In like manner, the whole of outer life should be
    • and about what should happen. It is the overcoming of the third cultural
    • that the lineage of Numitor should die out. And when Rhea gave birth
    • we should take into ourselves something of the greatness and all
    • is not to turn into chaos. As theosophists we should recognise the
    • should become a reflection of the original and eternal
    • longer understand this, and believe that man should work on his own ego.
    • sticks. If just now we do not want anything, why should that concern
    • only those who are able to build should do so. No, it depends upon
    • which is to be rebuilt. But should one start reforms — however
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • clarity, as the Redeemer actually intended that it should. We saw
    • relationship of man to the Christ should stream out all over the
    • world. What was represented symbolically by the temple should become
    • time should have arrived when Christ will again speak to humanity —
    • event should be understood.
    • what he should become. The ego will have attained a certain stage
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • the place of Abel, murdered by Cain should have planted the scion in
    • the Divine itself should for a while develop itself upwards over the
    • until, in the shape of Christ Jesus, He should arrive Who was able to
    • physiognomy what the Ark of the Covenant should be, in its soul
    • forecast of the future. The Divine should now descend into the Ark of
    • these forces should now become common property; the two streams
    • should unite together. And it is basically a Christian attitude today
    • Mineral Kingdom, to which plants, animals and man belong. You should
    • law should be a model for the inner law. Man must learn inwardly to
    • temple, which should live in the consciousness of the soul of all
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • Pentecost is the festival which should freshly remind man of his
    • mankind so that it should be prepared for the time in the sixth epoch
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • connection with the Lodge of the Masters. That should provide a
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • movement, and the Theosophical Society in particular, should be an
    • we should answer: One can certainly comprehend a great deal in
    • that the members themselves should be occultists. But if the
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • movement should be clear not only about the outward things that are
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • the female. It should outlast the female, because the female was the
    • old priestly wisdom should be transformed into a new
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • responsibilities which life lays on our shoulders. It is the most
    • experienced science and art on an external level; the spirit should
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • himself to be as significant as he properly should; as for the second
    • why the Craft Freemasons insist so much that there should be no more
    • cultural impulses issued precisely from what Freemasonry should be.
    • majority can decide whether one should use a plumb-line or a spirit
    • perhaps tell him something; rather, he should awaken this power in
    • himself, and should not question all that much. Man starts from
    • his choice. By this is signified that the pair should only touch each
    • other with gloves on, so that sensual impulses should have nothing to
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • it should also be shown how just spiritual science is destined
    • — this should be expressly stressed in the introduction
    • — the point of view should be fixed today; we want to
    • This talk should be introductory, orienting, and
    • pronounce it — how the answer should turn out. All
    • view of the spirit, and especially in the circles which should
    • Then he must turn to psychology at first. It should be
    • spirit. Someone who has a healthy logic should talk with such a
    • same extent we should realise that we go over from something
    • concept, to the idea of the thing. Then we should realise that
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • many relations. Why should he not be a stimulating spirit of
    • this place. No, it should be approximated to the present;
    • Christ should take his supper with the Dominicans in
    • shake and gold pieces drop from them; this should be the
    • artichokes, three cabbages. They should pay with fruits. We see
    • Nobody doubts that in these words not only pictures should be
    • you, should show that Goethe has proved this saying. Everybody
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • meanings in the figures of this work which should allegedly be
    • start that that which should be said today by me has to do
    • his sympathy or antipathy into that which should be an object
    • Here nothing should be said against this soul property. If the
    • Goethe also gives us an example how one should work on the
    • philosophy as a theory, but as that which it should be, who
    • highest ones — should be used in such a way that they can
    • Then we see that that which the human being should attain as a
    • the temple should rise about the river, so that not only a few
    • realm, the realm of the human being, the secret that should be
    • should reach his destination. It says how a certain soul force
    • must develop if a higher level should be attained, it tells
    • a meaning of that which should be methodical order. This should
    • calls that with which he should be united the beautiful lily.
    • (“achievement”) should be used instead of
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • Yahveh or Jehovah. There somebody must ask himself, should an
    • disassembled in the single pieces from which it should be
    • himself should see.
    • he should have a piece of glowing iron in his nearness and feel
    • author may ask himself, why should this God not assume another
    • forms of the modern authors. Where exactly and precisely should
    • say: the time begins when one should understand more and more
    • These words suggest how the human being should come beyond the
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • last talk should suggest with a few lines that spiritual
    • simple lines should be shown how concerning the Bible such a
    • things should be stated at first that prove that the question
    • the modern naming. Old naming should absolutely express the
    • humankind should become completely aware of the ego. For the
    • Golgotha should take place. What happened there, actually?
    • should not take those into accounts who want to keep away the
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • superstition today. We ask ourselves, should not the idea light
    • something mystic in this quite usual experience which should
    • effects should be connected. I need to mention something only
    • development of our soul and spirit should depend.
    • should do it who can develop their mental powers especially.
    • him, he should try hard to fathom the spirit; he does not want
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • anthroposophists care so much about their diet. It should not
    • that they should avoid this or that, should not eat or drink
    • diet has an extremely erroneous view. Today nobody should go
    • often necessary because the human being should be firm on
    • earth, should be hemmed in the personal. Everything that
    • human being says: now I do not know how I should do this or
    • body. However, if that which should be brought to the astral
    • should happen under the influence of the astral body, namely
    • is to take over that which should happen, otherwise, from the
    • what he himself should do with something external. One can say
    • ego should be subject to, the human being places himself under
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • subject that should occupy us today encloses a number of
    • every day once more to what he should eat, actually, if one had
    • However, from such a case we should only learn to respect the
    • individual nature of the human being. We should not derive a
    • being as an individuality should also consider it. In addition,
    • should eat. On the other side, he has an indicator in the
    • emerging sensation of hunger when his organism should eat.
    • that one should not intersperse reality with pictures of the
    • one should not cure symptoms. They also do not grasp the
    • materialistically should only also say, here I see a house.
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • to illustrate something that should be just illustrated within
    • those days, who should receive title, rank, dignity, and medals
    • and should play a suitable role in the society.
    • bitter conflicts. Indeed, something most serious should yet
    • pupil should learn after his talents where it should not be a
    • should meet the individuality of the child.
    • should produce a unity of feelings, unity of thoughts. However,
    • penetrate himself. A worldview should arise from it, and from
    • this something like a transformation of all present life should
    • makes the following proposal to him. He said to him, he should
    • construction of humanity if welfare and progress should
    • life, where commercial principles prevail, they should not be
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • firmly with both feet on the ground of life should not care
    • spiritual science should not be anything that hovers unworldly
    • it should be something that can serve our life with all that we
    • the spiritual senses are opened to him, that should never ever
    • progress should be implemented: The first German railway should
    • whether generally this railway should be built. One can read
    • this judgement, even today. It reads, one should build no
    • one wanted to build railways, one should fence them on the left
    • practitioner said when the matter should be decided in the
    • post-office building. When the first railway should be built
    • sense. I said to him, he should trace back the matter to a
    • according to these principles. Nobody should believe that one
    • firstly, the human being must and should develop an interest in
    • The things themselves should be the educators of our thinking,
    • practice of thinking should work, for example, in science. I
    • with the overview of the big spiritual facts one should apply
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • should imagine the senses of shame and anxiety
    • should originate. This master builder has been already there
    • genetic predispositions of fear and anxiety, we should rather
    • detach something from the human being if healing should take
    • significance even if it appears wrong. Should we cancel
    • wrong with some persons? Should we make the doctors father
    • higher members. One should be able to project oneself
    • One should experience purposefully what should be the single
    • can use this life who is not its slave. The human being should
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • needs only to pronounce the word temperament, which should form
    • body is the instrument which he should control by his higher
    • with every step, but as if the foot should go into the ground a
    • temperament. We should not ask, what does the child lack, what
    • have we to drill into it? — However, we should ask, what
    • pain inside. It should see that there are things in life in
    • deflects it. The phlegmatic should not grow up lonely. It is
    • should have them at any rate. It must have playmates with the
    • reflected in the soul of the phlegmatic child. Then we should
    • melancholy temperament should not disregard pains and
    • sufferings of life, but it should just visit them, should
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • Faust that should be
    • the “great God of nature.” This fire should come
    • really into the secrets of existence once, but it should
    • laboratories. One took literally, what should be experienced
    • and then you almost doubt whether you should bring all that in
    • his young years. There he does not yet know how he should make
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • Mephistopheles should walk before the forestage at the end of
    • should drop his mask, descend from his cothurns and speak a
    • which has remained now without sense that should be pointed in
    • understood. The words, which Mephistopheles should speak as a
    • Mephistopheles how, actually, the audience should position
    • should be given in this spirit. They go back to Euphorion who
    • others think, one should not understand that
    • should be
    • students” someone should be who comments
    • in the sense of Goethe. Therefore, this should be taken from the
    • one should accept such things of the poet as his pictures,
    • because He will be obvious! No longer should the false teacher
    • Faust should be placed into the big world with the gifts that
    • Thus, to Faust the whole masquerade which should signify
    • should be conjured into existence from the past.
    • Should Helen and Paris bring up the picture, they must got it
    • it is marvellous and brilliant how Faust should descend to the
    • Carthage. Nicias, the friend of the Romans, should be arrested.
    • about this realm that he should not enter it without
    • have such things, which is unbound from them. Faust should
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  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • souls escaped to something that should grant spiritual
    • should do; he did not ask whether it is right or wrong. Only a
    • the human being has become; should he not develop further?
    • Should the development be concluded with the human being if we
    • is something quite abstract if it is not said what should have
    • Therefore, he teaches that one should give up his longing for
    • only a vale of tears, which one should leave? No, the earth was
    • what lies in its concealed deepness and what should be brought
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • them Faust has to descend at the moment when he should get
    • way that his soul from which the higher spiritual forces should
    • answered — I expressly say that it should not be spoken
    • their youthfulness until old age. Why should he not be entitled
    • there that this legend should present the annual run of the sun
    • the wintry physical powers, which should be characterised by
    • according to his whole nature to the physical world who should
    • great model of everything that the human soul should bear out
    • it should become apparent to
    • secrets. — One should not be afraid that art becomes
    • spiritual realities; one should not be afraid that it becomes
    • should have religion.”
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • overcome by our modern humanity or should be overcome. It
    • should today be talk of a clairvoyant recognising by natural
    • forces, physical abilities. Next time, it should explained how
    • next time, it should be talk of those clairvoyant cognitive
    • astral world should be expressed. The old European
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • everywhere where the human soul or a higher being should live
    • twelve for that which should descend. That means this
    • Blancheflour, the rose and the lily lived in them that should
    • Christianity are forged together, the pure Christianity should
    • stay alive, should be continued purely. In the circles of
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • comes from the side that should consider spiritual science as a
    • be sowed again if life should go on. Thus, the biggest part of
    • world separates the human being if he should recognise
    • when the first railway should be built in Germany. At that
    • whether one should build railways or not. This board meant that
    • one should not build railways, because if one built them, the
    • should build high wooden walls on the left and on the right at
    • , civilisation needs a soul. This soul should be
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • develops what we should become according to our former lives on
    • concepts of the human being: should the human being think that
    • all, but it asks, should one conceive the thought of a divine
    • sense as Pythagoras did. With him, the worldview should
    • such misunderstandings should consider always that he says
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • from his denomination, from his religious life. Why one should
    • intellectual life. How should one not fear this, because wide
    • if I should point to the bases that entitle to such statements
    • soul should squeeze out as religious truth and religious
    • currents of the human soul life. Hence, it should also not be
    • that that what art should be the human being has to seize
    • anticipates as it were what just spiritual science should
    • they should be recognised in their inner essence. Since
    • like suggestively. Every soul should feel in freedom. Spiritual
    • world. However, someone who has neither science nor art should
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • that should be done today and next time have only a meaning for
    • should this not be concerning the question of death? However,
    • death. It is nobler, they said, that the human being should
    • development, and that he should know that this ego does not
    • on working in the world. Should the human being be condemned
    • say that one has to experience what one should investigate.
    • You gain for yourself by working what you should
    • that somebody should believe that one gains
    • life should normally pass lights up from a certain point of
    • — which you should
    • if the areas should be investigated which are considered with
    • — that the soul should
    • if anybody has been born blind to advise that he should not be
    • him, and that the shine of the world should not illuminate his
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • you cannot be the human being who you should be if you must
    • self-reproach in particular that you should not have done, so
    • as wrong what should be different, so that you reach that in
    • the following life which you should reach, and get the forces
    • the life after death if one should recognise its spiritual
    • said that the child should stop at that what it has as a child,
    • and should not learn what it would have to carry out as an
    • said that the soul should stop at the abilities which it
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • of the evil should occupy us. Although numerous human beings
    • should make clear how drastically this question occupied the
    • clarity of his ego. Hence, one should hold down passions and
    • emotions in the human soul, should strive for rest and harmony.
    • to which we want to tend -, nevertheless, one should rather say
    • perfect human being. This should not at all be said with
    • from any phrase and leads us to the facts which should not be
    • place where we should overcome egoism. We are obliged to
    • while they carried into the sensory world what should only
    • — one should not be
    • intolerantly against everything that should penetrate into our
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • one-sided way. One has said rightly, why should anybody who
    • empathy? Why should anybody be prevented morally, for example,
    • What I have just said should lead to the
    • to point to that what should be mentioned only as it were maybe
    • The following question should now occupy
    • that a spiritual researcher should not have such antipathy, but
    • that he should not have the intention to place himself as a
    • spiritual world. One should not have come to it, as long as it
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • became engrossed especially in scientific studies that should
    • should be seduced by Discord, so that he causes the doom of
    • O God! Whose vengeful justice should
    • back from putting words in the king's mouth what should happen
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • with someone who should recognise the results of
    • what the soul should have done according to its sensation
    • completely combine with it if right morality should arise in
    • consciousness of our time. However, how should the
    • from its indestructibility, should write even immediately, one
    • not discover America, why should you discover this unknown
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • into the elements splendidly where Helen should originate where
    • she should face Faust, so that her everlasting unites with the
    • On the shoulder of the producer.
    • same here that it should be no satire of modern
    • to do this. However, why should I not take the ultimate
    • One should assume that this is something
    • — and this should
    • determined at which all human beings should decide
    • the earth should perish. All agree; the day, the hour
    • quotation: why should we look with the eyes of the Sunday's
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • that our will should be used, we can only seek to apply that
    • first as preparation for the level of knowledge which he should
    • spiritual research for the preparation of that what one should
    • this feeling is necessary if the human beings should check and
    • flow into his desires and thereby knows: you should do this so
    • usual science is proud if it should make judgements without
    • and what they should do. This will happen less and less if the
    • outer means, which should deter from doing this or that. It
    • should climb up to the spirit. Nevertheless, this is also
    • produce spiritualism. How should it do it! However, a thinking
    • this building, only a model should be given that spiritual
    • that the college that should be once built, indeed, in Munich,
    • childhood diseases, not everything should be justified that
    • it does not know it today, craves these life goods if it should
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • discussions, as they should be done here in this talks, that
    • Since phenomena like light, heat, electricity and so on should
    • of thought, this should continue not through matter, but
    • talk should be now. I mean Friedrich Nietzsche (1844–1900). We
    • exist in the human soul if one should attain the relation to
    • thoughts should be only foam bubbles on the surface of the
    • consideration should give what like a tonic has to sound
  • Title: Human History: Lecture II: Death and Immortality
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    • only the phenomena of the soul life should be considered,
    • elements that should explain the human life consist only of
    • collect experiences of that what should come in from
    • supersensible worlds what should produce the human body and
    • Since nobody should think so illogically that the human soul
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • himself with the way how he should continue scholarly now what
    • he should keep to his rate. Then he distributed, as one said,
    • if it is a legend, what should have happened in Salzburg that
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • time. However, this talk should not be given only as a
    • point to a hint. The ambitious attempt should be done to tell
    • this alliance should be reinforced with the marriage of Ahab
    • bigger understanding of the being of Jahveh should arise. One
    • the following way. A conception of God should now appear which
    • was, indeed, the old conception of Jahveh, but which should be
    • This reversal should take place at that
    • time. If such changes should happen, human beings must always
    • as it were a new impulse should work; a new force should appear
    • whom the spirit was embodied first which should make possible
    • them what should be planted as impulses into the human
    • Then he should experience a higher level.
    • Now the way appears to him how he should live personified as it
    • quietly which should be prepared for you and also for me from
    • the flour you still have. Trust for everything that should come
    • sign should decide between the God of Ahab and the God of
    • brought to the altar. It should became obvious whether really
    • is still said to us that Elijah-Naboth should carry out
    • something special, and that that what Elisha should experience
    • Damascus, this enlightenment of Elisha should take place in the
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  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • beings and the mammals should be descended, one must say to
    • which should have had a sensory-physical existence once as
    • matter, this idea should be presented. Besides, I wanted to
    • in the meditative life from human arbitrariness if they should
    • Today it should concern only of showing you
    • a transitory state in which we should appropriate forces which
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • knowledge that should confine itself to the lower objects of
    • speak, historically what should have taken place at the
    • cannot use, because what should the present research make use
    • this should be caused just by this event
    • should begin when the human beings could know: in this ego that
    • should speak through the ego to the human being, like that what
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • the big laws of human history and that what should arise as a
    • present. One has to mention one fact only at first that should
    • which humanity should develop with the old consciousness has
    • And shoulders this earthly destiny.
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • such in front of everyone for all eternity. Should one not
    • Aristotle says that we should never use a complex thought if a
    • concepts, pieced together, should show the human soul, its
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • Since he should get this will culture which the human being
    • learn to forget in right way. Oblivion should not be
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • such a way that that what should happen will happen most
    • of thinking that should have no impact on science. Those who
    • should be also glad, because it is like the keystone of the
    • of Benedikt's results should be stressed here. Benedikt
    • should exceed, he becomes a criminal. Thus Moriz Benedikt
    • human being prepares his organism in the childhood which should
    • should become in the outer animal or generally organic figure,
    • during the last centuries. Spiritual science should be
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • solution of those riddles that should occupy us today. Since
    • comprehensive way. Today this should not occupy us. Rather a
    • situation of his life should occupy us which he himself
    • These words should make the human being aware not to disregard
    • contrary, the human being should not be turned away from this
    • world but his attention should be drawn to the fact that one
    • process at death if consciousness should develop. — Thus,
    • what I have said today should be the starting point.
    • What Fechner guessed and longed for should spiritual science
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • his thinking says in this treatise that one should take his
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • conscious, but should emerge only if it has reached its
    • concerned should get. Everything was prepared. Then, just
    • something should work fatefully on the human soul it has to
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • the whole area. Someone should observe speech only once in this
    • concerned with more important matters.” Well, one should
    • Here the whole knowledge should be conquered by that science
    • material state.” With it something essential should be
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • it should be my task to develop our consideration further.
    • concept resembles a naturalist who says there, why should I
    • which should be even thinner. Indeed, psychology proceeds
    • receives as it were that which should remain an ether movement.
    • What happens then? That which one should experience, actually,
    • should just get involved with spiritual science to recognise
    • study what an artistic dance should be. The artistic dance
    • should just consist of the fact that a will impulse of which
    • mud of the soul, one should also speak about that which is
    • flimsy. Since, of course, one may say that one should not wait
    • possibly says, should one wait with digestion, until the
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • overcome first if spiritual science should be acknowledged. One
    • published a Psychology in 1874. It should be the first
    • should be stated. One learns to recognise that the usual soul
    • should not be searched in spiritual science but concrete
    • it, I would like to bring in an example; but how should I bring
    • you should not believe that you have absolutely to break with
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • existence should arise. I want to choose the explanations of a
    • changes, while he should just observe the change. If he started
    • inspiration is in it that should be regarded with the
    • what he should do. But if one should rise to the moral, Goethe
    • thinks, to the ideas of freedom, of immortality, why should it
    • should absolutely leave that one should disregard. He called
    • adventure of reason.” Goethe said against him, why should
    • of your consciousness, you attain what one should really call
    • perfection which it should reach in the physical life. I have
    • should not be discussed here believes without being able to
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • human being should add nothing to the results that face him
    • have said. In principle, one should even consider that it must
    • should happen in order to show how that who stands on the
    • philosopher should be great who speaks such nonsense:
    • Should the fact that a disproof becomes easy also lead to the
    • by the fact that one considers the following: should Hegel
    • sentence is easily disproved? Should he have thought really
    • that no one could get up to mischief? Should one not feel
    • do you still speak about the spiritual beings that should stand
    • spiritual-scientific results in the way as this should happen
    • this should be a thing of faith but not of strict science. He
    • world fantastically that should form the basis of all! -- One
    • scientific results should be, and that every spiritual region
    • Against this question, one may object many things. Here should
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • being should still feel that the sleep is something that
    • still has no possibility to let reflect what should be
    • should be discussed quite comprehensively. — However,
    • some of the experiences should be now emphasised which a human
    • senses. Therefore, one should never speak — as in the
    • unlimited reality. Should influence us only what we perceive,
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • consideration, as it should also form the basis of the today's
    • unforgettable experiences of my life. It should concern of
    • that which should be forced upon us in this expectation as
    • its longing. Therefore, if we speak of the ways which should
    • such a way as it were that the spoken should apply to a narrow
    • what they should eat and drink or should not eat and not drink,
    • or what they should undertake usually purely externally in the
    • then, however, he should learn something at first if he wants
    • one says that everything that should be science must be
    • it should give a kind of thought training to that who gets
    • do they teach all that? Because the human being should thereby
    • What should it say to us? Someone opens himself properly to it
    • end, the principle applies to the outer science: what should be
    • brings dogmas and demands that we should believe! However, the
    • spiritual researcher does not expect that they should believe
    • people mean that this is dogmas what is said, then they should
    • sensations of the things. He should study, if he says, for
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • From everything that was regarded up to now and what should be
    • the predispositions should enjoy life.
    • should investigate the individuality who enters existence to
    • what it should imitate. This is of infinite importance because
    • child should behave, and now there spiritual science comes with
    • its requirements: the human being should learn from the child
    • one keeps them secret and permits himself thoughts that should
    • a way that we have the feeling: this can and should live on in
    • we should give the child the best treasure if it can have the
    • say, because I understand it so clearly, nevertheless, I should
    • does not know to dress what he should say in the words as the
    • ideas in the time when he should still be formed mainly
    • situation: you should do this, you should leave this. —
    • and ideas, that one takes up concepts that should be developed
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • especially if persons should be described, who have attained a
    • speak, the point in time at which a new mission should replace
    • was in it once. What should happen further, indeed, was
    • spiritual forces of his soul. If now should be shown that such
    • should be stimulated to his mission by the fact that he became
    • is something that should strike every deeper beholder of the
    • What Moses should experience now as a pupil of this great
    • spiritual forces which should work on the scene of the soul as
    • this mission passed as it were, and humanity should be called
    • for the development of that soul force that should substitute
    • reason, and mind directed to the outer sensory world should
    • particular way. Since everything that should appear in its
    • the human soul is only their scene. Moses, however, should now
    • the same value that work in other soul forces. Moses should
    • and what should be considered as the primordial ground from
    • a culture that should be founded upon self-consciousness, who
    • will believe me? In whose name should I found my mission? He
    • that should supersede the ancient Egyptian culture with which
    • Moses had only to develop his soul to understand what should
    • not understand each other. The portrayals should show that
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  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • stars worlds face us at which we should look similarly as at
    • astronomical knowledge is able to shine everywhere, why should
    • sun to the earth through the empty space? Why should one not
    • between the atoms and molecules? Why should one not be able to
    • incomprehensible that it should not be irrelevant to a number
    • ground of external physics should confine themselves to
    • to be recognised astronomically. They should confess that
    • should confess that they would have to stop as representatives
    • remains true what should be characterised here once again with
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • theosophy or spiritual science should spell out its purposes,
    • should search for God, Whom he had searched for so long beyond
    • most perfect. We can survey this order. Why should this order
    • should he absorb anything new in sleep? The internal human
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • the spiritual knowledge should be anything that floats above
    • think. However, it should make us practical leading us in the
    • should solely show us the importance and actuality of our
    • the whole world to which the efforts of all governments should
    • help should be an auspicious sign of the next century.
    • — that the Hague conference could take place. One should
    • should decline. Civilisation demands that the weak ones
    • a way that we should especially describe any single one.
    • biography of the dog or the monkey. However, a biography should
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • ninth talk. However, the most necessary should be
    • human being should remain, as he is that he already has the
    • should lead the human being to the ability of mental
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • experience, and only a comparison should show us where from
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • human beings is different, too. Because the connection should
    • theosophy or spiritual science should today signify a revival
    • Should have religion.
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • should not become stereotyped that he should develop the forces
    • lying in him universally that he should enjoy life
    • wholeheartedly that he should develop what lies in his inside
    • development of humanity. One should arrange it in such a way
    • existence. The weak ones should perish. One said that we need
    • decide who should be left, actually, in the struggle for
    • should not be asserted that struggle and war do not exist in
    • believe that here the present conditions should be rebuked in
    • maintenance of this fraternity principle. If a cathedral should
    • that who should be judged. Life combined with life. Everybody
    • should be authoritative, not the expertise. The preference of
    • How has that become unselfish which should establish a whole in
    • word, but even the emotion, also if in us the emotion should
    • consider it with absolute tolerance. We should not only grant
    • freedom of the human being, but we should also esteem complete
    • for existence. Indeed, we should do our duty at the place where
    • our talents should appear. Nevertheless, these talents are
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • of this personality lives in you during the day, which should
    • means if it says that one should become like the little
    • proper sense. The higher soul of the human being should be
    • should dare to pass that narrow gate — one calls the
    • attain the great aim, which should be attained, namely the
    • to him, which was hidden to him before. Everybody should say
    • maybe only a few are able. However, this should not discourage
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • have brought us. It should not be a pedantic, schoolmasterly
    • point of view. The spiritual-scientific view of life should not
    • but it should pulsate in our life directly. The modern human
    • much more than that which should apply to this word originally.
    • This external word should be the representative, the
    • planet to our earth, which should now become the scene of its
    • should see not only these external physical bodies, but he
    • should regard them as external bodies of spiritual beings.
    • yet this soul, which is born with you, but which it should
    • should not say, glory to God in highest heaven — but God
    • great ideal for that who should be the leader of the remaining
    • ruler, for example, Barbarossa who should wait inside of the
    • moment when Christianity should rejuvenate humanity, it let the
    • pattern that one should try to equal.
    • should and must be said already today that nothing was more
    • they will be to us that which they should be really to us:
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • which we have the possibility to look at the future that should
    • which it should be felt: a duality, a drastic division in two
    • This question should occupy us today, the Christian doctrine of
    • world movement should overcome this. Truth is not in our
    • because it should be only an indication of the true relation
    • Christianity, but Christianity itself should be understood as a
    • mystical fact. It should be understood that the event in
    • something that is actual reality, actual truth. We should
    • that should transfer the liveliness to the future generations.
    • Indeed, nothing should be said against these teachings and
    • the great, significant experience of the mystery temples should
    • as a deputy on earth. Looking at his death, humanity should
    • the Egyptian slave knew of the beyond should be substituted by
    • Nothing of reincarnation should be taught to humanity during
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • There are two spiritual-scientific concepts that should form
    • something that should not give an answer only for single but
    • bring forward proof of that which you state there if we should
    • the former states. However, how should such a human being
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • should be built on revelation, on faith.
    • Everything that should live in this striving for perfection
    • should be aglow with this love, with that which reveals itself
    • That should also be raised which works not only as a physical
    • to perfection, but it should also be raised to the human ego.
    • soul. Spiritual science should aim at this rebirth.
    • should do something only for himself. This would be the most
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • characteristic how Schuré came to that which should
    • and regarded the human being himself as a draft that should
    • Greek should experience in those schools — which were
    • and the order in the sensuous urge. It should not work fiercely
    • to the present level, but it should comply in harmony and
    • external order. That which should make order, harmony, and
    • Christianity, which should spiritualise the drive of the human
    • being to the other human being, which should refine the actions
    • should refine. Thus, we look at the subjugating Caesar on the
    • world-enraptured shepherd and those who should adore him. He is
    • This strength in us, which should lead us as sons of Dionysus
    • universal principle. She should solely direct her love to the
    • a future which should still arise once. Christianity and
    • as a motto of the theosophical attitude and which should also
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • of all deeper religions and should be only renewed by the
    • have emphasised as especially noteworthy that one should pray
    • nine days, he suffered there and shouldered the sufferings of
    • higher worlds. However, he should become a teacher of our
    • wisdom? This is the astral eye. Now, because he should take up
    • consciousness that the human being should attain is represented
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • because how should the bigger national circles understand the
    • those who should turn to theosophy that they are not able to do
    • things have remained a secret doctrine to them. How should they
    • spiritual substance of the people should be checked. Only that
    • should be valid which the single personality affirms. You know,
    • explore the depths of existence should be stopped.
    • should be shown that the human being cannot automatically
    • how it should stimulate the divine strength slumbering in the
    • appointed to Berlin. He should explain before the students what
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • pronounce them the deepest basis of human destiny, they should
    • should be attained for someone who was no longer a sprig of the
    • dangerous. This should be brought home to the old Germans. For
    • more intimate: When Siegfried should be betrayed; his woman
    • legality purified to the divine should flare up in love. This
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • the Lohengrin legends should occupy us today. With both these
    • love. Now both should no longer be valid, but simply the human
    • her son up far from all those things. He should know nothing
    • Christianity should bring an initiation that takes place only
    • There the god should be searched for, the god, who brought
    • human being in his soul should find this god. The single human
    • being should really be able to attain that which Angelus
    • He should ask for the qualities of the Holy Grail and the
    • soul once if it should really become ripe for the last stages
    • nothing against the love for our relatives; it should concern
    • title should give a preference of love. Someone who ascends the
    • path of knowledge should found love for any human being on his
    • Elsa should not ask for the name and origin of that who leads
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • he did not want to help him because karma should have its
    • disharmony. Everybody should be reminded by the Easter festival
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • judgement can say that the human being should begin with his
    • the external world; one should look for the higher self only in
    • theosophy should not be confused with that which one often
    • the body during the day. Everything that should be developed in
    • virtues, which should make the lower life rhythmical, give the
    • referred to any teacher whom he will find when he should find
    • a form of thought that one should better call a form of
    • in this sense, one should advance to higher knowledge.
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • a certain relation to earth, water, air and fire. These should
    • that Paracelsus said, the light of nature should shine
    • whole world: “This is something great you should
    • should not say, this is cholera, this is melancholia, but this
    • his method. One should position himself to Paracelsus in this
    • toads. It is not my will that you should fall down or be
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • However, he should sell nothing. A person entered whose eyes
    • the limbs can turn against each other. If freedom should be in
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • to say one thing that should show typically how ambiguous the
    • about it if should be talk of science.
    • should find of the highest and supersensible things in his
    • power of cognition saying the human being should not be so
    • speak of the mission of occult science in our time, I should
    • theosophy should spread healthy thoughts how theosophy should
    • talks will show this, the today's talk should be only a kind of
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • sides, spiritual science should be illumined in the course of
    • calculations. The absolute and most certain that should be
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • this should be no criticism, but only a characteristic — the
    • colour, warmth et cetera: what we perceive. We should soar the
    • “you.” Should the name I be pronounced, this name
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • start one has to call attention to the fact that nobody should
    • should appropriate to understand the principle of
    • everything that should be developed is got out from the pupil
    • characterised the mood that should control the principle of
    • depth. For Hegel (Georg Friedrich Wilhelm H., 1770–1831) should
    • should give a picture of
    • development of feeling. Nobody should train the feeling, before
    • however, a divine power lives in me, why should I not be
    • where we must have the leader in ourselves if we should not go
    • concretely, in which way one should develop thinking, feeling,
    • the human being should develop the forces slumbering in him. It
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • this on which one should absolutely dwell: whether occult
    • deal with, actually, in life in which they should be
    • is taken away from it, it should ask itself:
    • expelled it by boredom? If one compares the life, as it should
    • life ideal, from that which is not yet there what should become
    • exists —, one should build no railway, because the human beings
    • first, we must not forget: something that should work that
    • should have significance and power in the world works different
    • thunderstorm at first, should the remedy be kept, therefore,
    • for example, a stove stands here and I say to it: you should be
    • someone should write reviews who has big experience of life;
    • actually, only old people should write reviews. — This was, in
    • more humanity must demand maturity from that who should have
    • were surprised, he should also be surprised about the fact that
    • should be a strong light. Where one speaks of the so-called
    • pupil. What should come out in some days becomes noticeable.
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • for education. Up to this time, one should develop the physical
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • poem, has recited the three first stanzas, and should say the
    • animals — belong to these group-souls. If I should make that
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • persons judge about life who should be destined, actually, or
    • should retain his dollars; one would have no use for
    • this book. It should be recognised that a councillor brings
    • question, about what should happen.
    • should become better that they should develop love et cetera.
    • that they turn out of own judgment to those to whom they should
    • view and was taught by experience. From such facts, one should
    • the spiritual scientist should criticise the historical
    • dictum that one should be unselfish that one should love the
    • understand such a sentence again. Something that should enclose
    • One has to realise that not only a few economists should look
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • that life — if it should be practical — must not be arranged
    • facts. They demand from the spiritual scientist that he should
    • around himself. One should understand what Fichte said: one
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • Hence, he contrasted that what should lead Faust to the bright
    • there. And another quotation of Goethe should not go
    • words when he should make the pact with Mephisto that
    • If I should ever say to any moment:
    • “If I should ever say to any moment:
    • the indicated mistakes. If it means, one should observe how in
    • being should be placed into the spiritual-mental world after
    • “If I should ever say to any
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • should be indicated only briefly, what it depends on. You have
    • commandment” is “you should never write about
    • sin against the principle: “you should never write about
    • most enclosing, the most significant concept should be the
    • It should be owed to the
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • way. The etheric body lives in the finger and should keep its parts
    • same situation in which we should be, if we had constructed an appliance
  • Title: Karma of Materialism: Lecture 1
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    • What should be done? That
    • not only the Gospel of St. Luke or that of St. Matthew should speak
    • Lucifer and Ahriman exist, is not enough. One should be able to apply
  • Title: Karma of Materialism: Lecture 2
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    • I should like to add supplementary
    • political life should be studied the way one studies — that is
    • should take in order to establish a corresponding system within the
    • results were gained from this fact. One should reckon with the reality
    • should be derived from the living organism concerning all matters of
    • should be derived from his knowledge of the human organism.
    • that conclusions should not be drawn indiscriminately from the theory
    • otherwise I should forever labor under uncertainty.” Of course,
    • science wakes up to the fact that force and matter should be termed
  • Title: Karma of Materialism: Lecture 3
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    • on the brain that we were forced out of what should have been our normal
    • That we should become aware of this is of immense importance.
    • spiritual knowledge through which man spiritually should make his own
  • Title: Karma of Materialism: Lecture 4
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    • it was a beautiful thought that she should be physically with us once
    • have as to whether they will be fulfilled should not prevent us from
    • they have helped me but may not necessarily help others” and “Should
    • in general should believe and profess. And I concede from the start
  • Title: Karma of Materialism: Lecture 5
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    • forces. It was inevitable for instance that the code of law should eventually
    • law should be particularly in evidence and concentrated, so to speak,
    • Christ came in order that man should not be lost to the earth. Had the
    • that he should call upon this soul-force. A force which ought to be
    • knowledge which should be impartial at present; they must also be able
    • oneself, how one should live for others, not for oneself and so on.
    • desire to serve the good. In short, ideally a town council should be
    • 19th and 20th Centuries. That the present situation should arise was
  • Title: Karma of Materialism: Lecture 6
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    • goes on nowadays that no one should be surprised that really fat ones
    • such an individual should be a member of a learned body is part and
    • Such things should not be overlooked; they are symptomatic of what takes
    • such conditions Ahriman and Lucifer have access to them. And why should
    • by deluding him through the mystery of fear? And why should Lucifer
    • is a powerful element of the soul's life which should not be artificially
  • Title: Karma of Materialism: Lecture 7
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    • in your mind why it should be that in the 13th, 14th, 15th, 16th and
    • their shoulders. But Luther's descriptions were based on experience,
    • highly significant phenomenon that Luther should appear, embodying the
    • Luther's life. What one should do is to make so thorough a study of
  • Title: Karma of Materialism: Lecture 8
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    • last lecture I should like to draw your attention to certain matters
    • should take what is said by a historical personality such as Luther
    • man should again recognize the devil who — especially when his
    • he should have them by the collar.
    • events are depicted in history we should sense how necessary it is to
    • superficial thinking. We should sense that the painful experiences we
    • present only external physical events. Should the events of the 19th
  • Title: Karma of Materialism: Lecture 9
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    • are concerned. This should be kept well in mind. Man believes he knows
    • of experience should at least be able to produce a few enlightened ideas,
    • enough to say that good will is a virtue and should be cultivated, or
    • one. And why? Because at what should be the most enlightened places
    • What should be an honest objective discussion becomes a personal attack,
    • what amounts to a whole library; I should not like to have to count
    • One should not ask a question
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • all the details of the poem. We should not do this at all
    • obvious thing that in astronomy it should describe the
  • Title: Reincarnation and Karma: Lecture I
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    • willed. We must imagine to ourselves: What should I actually have
    • overcoming, for the most important thing is that we should ardently
    • there a feeling that man should feel himself overwhelmed because he
    • for former lives, but in order that there should be understanding of
  • Title: Reincarnation and Karma: Lecture II
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    • memory; it should be regarded rather as a higher, wider power of
    • of this kind and realise that we extricated ourselves, we should not
    • at some place a stone fell from a building on to our shoulders and
    • to expression in mere sympathy or antipathy. We should have to talk
    • although in reality a sharp distinction should be drawn between
    • possible, why should it not be possible for what is present in
    • other ways of looking at the event; that at least should be admitted.
    • this particular occurrence, but for a special reason; and I should
    • paid to it. Therefore this should be a consolation to those who say
    • Spiritual Science should be for us not merely a theoretical
    • conception of the world, but an inner life-force; we should not
    • belongs,” but as we go through life we should not only take
    • but should grasp with comprehension the connections which show us:
  • Title: Reincarnation and Karma: Lecture V
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    • well to ask ourselves what Anthroposophy should and can give to
    • most needed in their epoch? An anthroposophist should be able to
    • What are the most important truths that should be implanted in
    • should after all be bound to live if it were true that man is on the
    • this thought. It is most important, of course, that the facts should
    • facts cannot be discovered until afterwards and nobody should allow
    • less logically I should presumably have gone up in the estimation of
    • that special attention should be paid to these things and that we
    • should realise the significance of taking into our very soul what is
  • Title: Turning Points: Lecture 1: Zarathustra
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    • Zarathustra should be put back very many, possibly five to six
    • descended into the physical world it was ordained that he should
    • It is remarkable that the two paths should have
    • we went by the one path or the other. Why, then, should not the
    • reveal his message to the world, should (in the language of
    • Zodiac, taken together as forming a closed curve in space, should
    • then it should be possible to trace and recognize their action to
    • influence from time to time — there should arise once more, in
    • the teachings of Zarathustra should rise above these conceptions,
    • create Ahriman, so that He should obtain an antithesis; then,
    • should have stated, that while
    • historical research; and we should carefully weigh all assertions
    • should enable mankind to achieve a sweeping victory. This
  • Title: Turning Points: Lecture 2: Hermes
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    • should, at the very dawn of
    • therefore a matter of the greatest interest to us that we should
    • should be regarded as an intermediate condition now only faintly
    • should still be imbued with a sufficiency of that primal power
    • the Egyptians should gain wisdom and understanding from this
    • body, so that I should experience and behold a physical world, in
    • activity. For instance, we might consider that activity should be
    • things should be observed during such time as the soul might
    • essential it was that there should be a certain pre-knowledge of
    • Hence, we should not look upon the barbaric
    • life’s course backward through the ages we should in the
    • so accustomed to term barbaric, should in reality be regarded as
  • Title: Turning Points: Lecture 3: Buddha
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    • regarding the external perceptual world, there should arise two
    • Hence, we should forbear from all pronouncements
    • there should come to him an understanding which would enable him
    • unjust that I should now be called upon to make atonement for
    • Lessing should have made use of the phrase, — ‘Is not all
    • forward by Spiritual Science. But it is important that we should
    • upon two points. That Eastern wisdom should hold to the belief
    • that it is not release and freedom that it should seek, but
    • Buddhist concepts should enter his mind and mingle with his
  • Title: Turning Points: Lecture 4: Moses
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    • that this point should be repeatedly emphasized. The industry,
    • that we should first penetrate into the very depths of the import
    • overpassed the appointed time when a new mission should be
    • should, shortly after birth, pass through some material
    • ordained should, for a long period, supersede that ancient
    • that Moses should apprehend, was of wholly other character, for
    • passed. Henceforth, the race, if it should continue to live on,
    • that Moses should point out a way. In remembrance of the events
    • Passover, and this festival should constantly remind us that it
    • that the old clairvoyant state should give place to an
    • chosen should be taken away from the Egyptian nation, in the
    • future form the basis of an intellectual culture, that should
    • should be their attitude and mode of conduct. But humanity was
    • should, or should not, lead his people to Palestine, he still
    • toward intellectuality, that it was ordained that they should be
    • was essential that the centre of our being should first unfold in
    • him, should continue to trust in the Almighty. She therefore
    • case of a righteous person should equity prevail. Even the
    • which is not mere blind admiration and wonder, for it should
  • Title: Turning Points: Lecture 5: Elijah
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    • consideration, but your thoughts should at all times be guided by
    • should be the chosen one whose soul should first grasp the
    • people, that we should presently gaze into the soul of that
    • he should, at times, absent himself, nor where he went on these
    • which should come through him, was undoubtedly the expression of
    • conditions should improve. Naboth realized the nature of his
    • encounter. It was next ordained that [Naboth] should pass through
    • judgment should be made between the god of Ahab and the God of
    • which the god of King Ahab was known, should be the first to
    • influence from the priests — that all should believe in the god
    • fulfil my mission in this physical world, should my death indeed
    • ‘The Lord forbid it me that I should give the inheritance
    • feast be given to which Naboth should be invited, and at which he
    • it should be taken as such. The word Gilgal merely signifies —
    • allegorical narratives there should have been evolved an account
    • obtained through the medium of external science, I should feel
    • regard as a truly exalted spirit, should descend upon the earth,
    • witness that sign of the spirit which it was decreed should be
    • revelation of spiritual power should take place, it was essential
    • the King, that all should be made ready for the people to be
    • Maximum number of matches per file exceeded.
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • should at least touch upon these old spiritual conceptions. There
    • have reached a point when his Etheric Body should be enclosed
    • to say upon the matter. At this point I should like to mention a
    • perfecting of the soul, so that it should be fitted for what we
    • should ask ourselves the following question: — ‘What
    • that through The Mystery of Golgotha men’s eyes should be
    • made it possible that this great impulse should come to humanity.
    • fuller and truer meaning we should say: — Before Abraham, was
    • which came into the world through Jesus of Nazareth, should be so
  • Title: On the Fifth Gospel: Lecture IX
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    • him, that is to say, in the Holy Grail. He should have
    • actually signifies. He should have asked!
    • veils of Isis should be lifted. The disciple at Sais
    • teachings should become actual experience.
  • Title: On the Fifth Gospel: Lecture X
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    • The attention of those who profess to be Monists should
  • Title: On the Fifth Gospel: Lecture XI
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    • have been hypersensitive, over-sensitive. We should have
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • elemental nature; the lighting of the Christmas candles should be our
    • spiritual science should increasingly feel this necessity of our times
    • necessary to point out the things we talked about because people should
    • science should not remain merely a lifeless theory. Instead, it must
    • But genuine culture should teach us above
    • said he was one himself. And why should those who called him a blockhead
    • it should not be forgotten; all factors must be taken into account.
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • should come to pass and must come to pass.
    • That is what we should think of. For the
    • wish, but one bom out of the need of our times. You should feel how
    • It is true, and we should not forget it,
    • alone. Otherwise we should be just as pleased with remembering something
    • should not be taken as just so much empty rhetoric; instead it must
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • earlier way of looking at things should not be carried over into later
    • words, why should we reject ideals when children do not reject dolls?
    • were. Why shouldn't we do the same with ideals even though we know they
    • this analogy. The second lies in saying we should base our life on ideals
    • should be taken. We can introduce spiritual science into modern culture
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • view of Lucifer, we should not have the same negative ideas and feelings
    • connected with the old idea of demons. Nor should the ideas that arose
    • Well, Fritz Mauthner should just meet what
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • way, poetry should represent what human beings experience together with
    • In other words, we should not feel obliged to always make a long, tragic
    • so many of our talks, namely, spiritual science as it permeates us should
    • from the rest of life. On the contrary, spiritual science should give
    • not take this to mean that you should not read newspapers, but accept
    • we should also be so sensitive that the style that has gradually taken
    • me that Oppenheimer's thoughts and feelings about the book should have
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • science, people should admit that if they want to see more of the cosmic
    • what they should. This confuses people because they cannot grasp what
    • should seem to us something desirable.
    • because I had said in a lecture one should cultivate self-knowledge
    • we should have for the great spiritual truths. This reverence consists
    • it is really necessary should the picture be left behind, and should
    • to Europe, we find people do not at all live as they should if all we've
    • people should experience the Christ only inwardly. There are theosophical
    • on a true picture. This is how things should really flow into pictures.
    • can see people passing by and ignoring precisely what they should be
    • So I indicated that he should permeate all this scholarly material with
    • it should be the same in life too, in our everyday life with each other.
    • If people come for friendly advice, why should it be denied them even
    • improve things; we have to advocate everywhere that there should be
    • it should according to calculations based on the general laws of gravity,
    • Tell me, should we really never talk about such a case as the one I
    • have mentioned; should we always keep quiet about it? That is certainly
    • he should show some kindness and that it would be very unloving not
    • we constantly have to deal with such things, and nobody should misunderstand
    • that I had to speak about them; instead you should all reflect on them
  • Title: Jacob Boehme
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    • should like to draw upon the following.
    • mean anything particular in Jacob Boehme, but one should try to
    • only limit to which one can go. For where else should a person
    • the limbs, as we should say. (He did not use these words, but
    • represented here we should not remain standing at any one
    • be grasped directly through the forces of our age should
  • Title: Richard Wagner: Lecture I
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    • on the Wartburg a legend from Bavaria should have come to the fore —
    • this element which may disturb us today should make us consider the
  • Title: Richard Wagner: Lecture II
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    • invulnerable. There is only one point between the shoulders where he
    • Christ, Who carries the Cross resting between his shoulders at the
    • not keep the Ring encircling what should become free, in order
  • Title: Richard Wagner: Lecture IV
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    • in fighting against the Semitic element we should not fight against
    • he pointed out to us. At least a small part of humanity should
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • need to contradict each other at all. Why shouldn't the natural
    • standpoints. The listener should only consider the thoughts conveyed
    • from him. The listener should be objective, without a Yes or No; he
    • should live with this thought, meditate on it and let it work in him.
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • nourishment, we should come even to-day to an expression of the
    • we consider the Mystery of Golgotha, but that we should arrive at it
    • should give us an indication of how we should really look upon fire.
    • Where-ever we see fire, wherever we feel warmth, we should not think
    • to-day. But wherever we see and feel warmth appear we should feel
    • period, so that we should not at first take such things
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • could have observed the space of ancient Saturn we should have found
    • what is meant here. And if a man should make a sacrifice, not because
    • impulse to sacrifice, it is then unthinkable that he should feel
    • vision of the beatitude of sacrifice! We should be soulless lumps if
    • nothing unproved.” Certainly we should not accept anything
    • possessed — we should thus be describing those beings spoken of in
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • present day it must appear truly absurd that sacrifice should be
    • keeping quietly ready to renounce all that we should otherwise wish
    • should accept this renunciation, this creative resignation, which we
    • however, which we should entertain is this: that man would never have
    • Universe, so that we should meet with resistance in that which is
    • connection I should like to remind you of that Spanish King who
    • other way of doing it!” Why, indeed, should it not be done in
    • it might be said: Why should a triangle have only three angles a
    • described may come to us. On one occasion I suggested that we should
    • to-day. It is not necessary that he should. For such are the
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • this boy should experience fresh injustice, perhaps at school; then
    • Beings. The Spirits of Movement should not be thought of as merely
    • should continually arise to assuage the feeling of desolation, you
    • the yearning is satisfied and brought into harmony; but should the
    • span with her earthly consciousness! We should not be able to
    • now. I should like to know how an abstract thinker, one who accounts
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • should disclose itself to him because it is related to him. Why else
    • should people who start from purely materialistic or purely
    • that what he has been told should find an echo in himself. He wishes
    • should see that amazement or marvel, upon which is based all
    • therefore be necessary that we should not only try to understand
    • should find that they do not know death in the human sense; so that
    • historical status of the Gospels. Rather should we, as
    • to this I should just like to mention a point I already endeavoured to
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • the one or other of them should not be doing more
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • one particular great truth that we should have in mind
    • nationality. This is something we should never forget,
    • think people with spiritual aims should be, it is proper
    • How should
    • epoch, we should find what was best in that culture. With
    • world, we should find exactly what relates to this. The
    • should appear to himself, in so far as he is a particular
    • ‘Lenken Seelen’ should be taken to
    • warrior-souls. And if it should truly prove possible for
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • statement that spiritual truths should not be offered too
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • mean is one I should like to mention again. It happened
    • than Constantine's. He should have known that anything
    • human freedom, the Holy Trinity and other things should
    • as a support in twining upwards, a power the East should
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • and to shun civilization and that we should set up a
    • this, nor should we aim to protect ourselves against it.
    • should be our attitude now, in the present age, if we
    • should that be so?
    • of what is found outside the body. I should like to put
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • should like to refer to a pamphlet which has appeared
    • opinions held today. You know how this should be taken
    • quality should an idea have if we are to take it with us
    • conclusion to be drawn from this is that we should not
    • thought which should fill the hearts and minds of those
    • events should not be considered from a materialistic
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • There they will be the most fruitful, I should say the
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • which it is born, as I should like to put it. There is
    • instead the thoughts are taking us on their shoulders as
    • should not use to intervene in the spiritual world. So it
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • subtle processes. We should all be able to achieve the
    • feeling which should arise. If I throw a fragile object
    • [1823–1909]. It should have been interpreted as
    • process should not, of course, be seen as one of genuine
    • science can and indeed should cherish in days like these
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • and you should not despair if it seems to be full of
    • says such things now in Germany. Why should a German
    • because of present events, it should be obvious that what
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • years the still pliable organism should be left to its
    • own elementary powers and we should not use coercion. We
    • should tell children as much as we can but not attach too
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • Christ. But the issue should not be forced. We must not
    • black magic. In Part 2 Ahriman should really be taking
    • reality the words should of course be — Goethe was
    • All these are things spiritual science should bring out
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • great poet one should not demand such a great person to
    • down. We should consider these ideas not so much for
    • in at this point. But Russia should not merely cultivate
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • conscious man is small, very small indeed. It should
    • through that light being reflected — should also
    • seems that modern man should have a fair degree of
    • understanding and should, with some good will, be able to
    • feel concerned that we should start to gain something
    • sword to indicate that the power of his oratory should
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • science, it is obvious that we should call to mind that spiritual
    • science is far from being merely a theory, rather should it be a firm
    • By way of introduction I should like to tell you some of my
    • those who are interested in our Movement should form some idea of its
    • have come to the surface in socialism, we should find that they are
    • should try to answer practically the question: How quickly can a
    • cognition, should be taken very earnestly. People lightly reproach
    • ‘love,’ of universal love, of how and what man should
    • should like especially to speak of all the gifts mankind can receive
    • past centuries. I should like to speak of Spiritual Science as
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • education. A man should not mature for public life before 45. Between
    • cases where it should be done, and where it is of importance. If
    • cosmic ordering; and this should be grasped directly and simply, not
    • Johannes Müller has no perception. I should never expect him to
    • from the whole aspect of my conception of the universe, and should not
    • more than anything else. I said that one should look for the
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • On falling asleep we should put our questions to the dead and receive
    • than appears to outer observation — should form a subject for a
    • part of our dream-life is lost to us), we should be as well
    • linger through the moment of waking, we should be specially adapted
    • individual. Funeral services for children or young people should have
    • way than we do for older people. Our grief for a child I should
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • interest. These moments should then lie quiet while used to receive
    • should not be lost to earth-life. That can only be brought about by
    • brought us materialism should also show us how absolutely necessary
    • which should be well observed: the moment of falling asleep and that
    • should be so cultivated — especially in our time, for the
    • and often, if we did but reflect, we should find that something
    • a certain direction; that man should really aspire to consistency and
    • men. Even now man should ask himself: How does the Oriental regard
    • spirituality and wise in it, should come to know that there is in
    • Moszkowski should wish to furnish proof that Socrates was an idiot?
    • I should like to compare this with
    • differently or we should be untrue; in no sense a modern
    • psychiatrist. Nor should we be true modern psychiatrists in the sense
    • ideal, which the man of to-day should set before his soul, is to be
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • to life as a whole, we should try to realise how many germs organised
    • ‘unconsciousness,’ we should say
    • spiritual world should always see him when he runs about. This type,
    • result should not appear for a thousand years, will in some way have
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • psychically indicate in the proper way how man should and can think
    • present time, that he should gradually develop this feeling. In
    • airless space between us, we should not be able to hear what is said;
    • having lost them, we wish them back in life; we should be thankful we
    • they have been something to us in life. We should not hold fast to
    • have to ‘cram’ — and cannot take in what we should.
    • should be in the superlative, it is only the absolute lack of how we
    • life should not be driven too far, otherwise in many drawing-rooms
    • does not usually think about this, but he should reflect on what has
    • his purpose and attained what he had in view. He should reflect upon
    • should develop in the soul, for what he should retain as impressions.
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • the rest of the body; therefore education should give refreshment to
    • the head by means of the heart. Examination of teachers should be
    • in the lower soul should be raised to the higher — the feeling:
    • not find in life. Such a mood should not be considered superficially;
    • it should not lead to finding everything in life brilliant and good.
    • confidence should be augmented by the universal, common
    • his physical presence. For this it is necessary that we should ray
    • which should receive more consideration than it does. This can be
    • this in our time, so that it should gain an influence in the systems
    • retain what he should. Under the influence of the present method the
    • Were we to keep this difference in structure well in mind, we should
    • lives. For this it is necessary that every branch of education should
    • least necessary to acquire in that way. What should be required above
    • relationship between himself and the children. Examination should not
    • necessary that there should be no occasion to grow old in soul. When
    • and the so-called dead. Otherwise the facts which should establish
    • should like to go back forty or fifty years and pass through the same
    • to one point of view I should here like to mention something of
    • another — each only as ego and astral body — we should be
    • merge into each other, we should not be separate and would not know
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  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • use of a comparison which should make clear how these things are
    • always grow out of the shoulder but never a nose, so there will never
    • should be placed to there. Yet for all that the circumstances I have
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • opinion that one should not communicate publicly certain deeper
    • us should the effort be made to go about trying to form opinions from
    • sense of view should contradict another; for thereby we get
    • Spiritual Soul. Thus, in order that man should limit himself as
    • also becomes the more necessary that he should again through inner
    • sketched in quite fine outlines, but it should show you that it is
    • today I should only like to mention just one other thing.
    • that such truths should not yet be communicated to the humanity of
    • that to which we should apply the Darwinian theory, the head is that
    • unknown to man, when he says: “I should really like to be an
    • animal, I should like to be as well off as the animal, but I cannot
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • non-evident, or least not in current use, should again come
    • conceptions such as should rise are lacking. For that reason
    • spirit.” It is very important that we should hold this
    • expressions for the reason that they should not be confused
    • language first of all, because otherwise we should not be
    • important. We certainly should not fail to recognize that at
    • account and sometimes brutally ignore; otherwise we should
    • things should really be taken with a certain coloring, then
    • really want?” Then we should see how that which is
    • should see that although vision is certainly subtle, it is
    • their feet again. That things should have been turned upside
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • Mysteries should communicate nothing to those outside who
    • should recognize in the truths themselves that they should be
    • through a long period of time, we should find that they
    • that he should not only perceive what is disintegrating, but
    • that he should be able to know that it proceeds from
    • inside out as one turns a dress or a glove. We should then
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • which really leads straight into life, should penetrate human
    • idleness of thought should be developed. For just imagine if
    • natural science should be constructed on the pattern of
    • should be constituted! Today such things are taken very
    • superficially, and not even noticed; with us not only should
    • should wonder if the one activity in Oskar Hertwig is praised
    • spiritual world. I should like to give a little example of
    • why Fritz Mauthner should excite himself. One could
    • book of this kind should appear in such a collection. And the
    • thing among others should be specially observed: the tearing
    • should be different on the Earth from what it is, the living
    • be taken in full earnest. The question is not that we should
    • units should form together in man a whole attitude of soul,
    • absolutely necessary that there should be some people at the
    • peculiar who demand that Christianity should go back again to
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • Science should above all things be conceived of, by those who
    • question should come before the soul as to how Spiritual
    • man should not shoot and sprout, but that it should withdraw.
    • that it can make up our soul, and we should take note of
    • our children, we should see the result; we should see that
    • a similar way, with a certain justification. But this should
    • feelings, it is necessary they should wake up in regard to
    • should like to give you two pretty examples of the way in
    • reporter should begin to write about Spiritual Science in a
    • flattering manner I should think that something was not in
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • desired first and foremost that every human soul should find
    • must strive. The future life of mankind should so develop
    • 16, perhaps even 17 years ago; and really the thought should
    • This should give rise to another thought; how greatly we
    • should arm ourselves with patience, when we reflect what
    • We should
    • spiritual world. Such a thought should really be able to
    • we should be able to apply it to the present day from this
    • we should look at the objective facts, at what has
    • we should learn to a still greater degree than the present
    • point is that a thought should have an awakening
    • should put it to himself, as a quite serious and I might say
    • not suffice. What is necessary is that we should not only
    • should begin to look upon the spiritual as a reality. What is
    • brought about by the change is that thoughts should become
    • world of spirit, does one hear this: that one should consider
    • should like to know how anyone could write
    • things, I should like to draw your attention to some little
    • as regards the past; that we should take seriously what is to
    • should we grow older? But for that some assistance from
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  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • Today I should
    • past has laid upon our shoulders as karma — at what is
    • lest he should kill somebody else; he thought that a
    • Thirty Years War, the tomb of much which should then have
    • come to mankind. What should have been then understood, was
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • detached from man. Directly we set free what should be bound
    • other, stronger, and more spiritual forces should play into
    • macrocosm. Whoever stands within this space, should have the
    • expands into the universe, the macrocosm. Everything should
    • should feel that he has the freedom of the infinite universe.
    • Christ Jesus. I should be most glad if that were so; but the
  • Title: Sound Outlook: Lecture III: East and West
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    • we should express it, to have sat on a chair and left it for
    • such influence, we should have felt ourselves as souls, more
    • alien to the body; we should have regarded it as a sort of
    • Trotsky should be seen by their contemporaries as the
    • should attract the attention of our souls — these four
    • years (of war) should have taught us that the old
    • tenable. Once and for all it should by recognised that in the
    • understanding in relation to the whole world, should be taken
    • see no reason why anyone should need to study the
    • and only truth is to believe in God, and this truth should
    • view, should give utterance to such sentiments, but Spiritual
    • What should fill mankind with the creative force of the
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • should be concerned only with the strengthening of faith and
    • should meddle as little as possible with tie particulars of
    • should have passed over in the course of these centuries to
    • that we should learn to face reality. Here is an example. I
    • the law as to how we should speak to people. Our favourite
    • men should grasp reality, not merely what they would like to
    • grasp. We often hear it said: “Man should seek his God
    • imagine; the point is that they should recognise what is
    • should this be represented?
    • such ideas should sink into men's souls; they are needed
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • differently we should know ourselves, if we were conscious of
    • — we should be observing the metamorphosis of our own
    • it before that, we should appear to ourselves much more
    • spiritual. We should not have the deceptive notion, “I
    • and different” — but we should know that though
    • If we knew what takes place in us, we should have much more
    • the efficacious, active cause of it. We should see ourselves
    • from one metamorphosis to another. We should correct any
    • being is Ahrimanic and the other Luciferic, we should have a
    • among us, because we should be more closely related to the
    • spirituel world. We should comprehend the complete reality,
    • correctly, we should be obliged to look back to a former
    • of Christ, to bring it about that souls should not approach
    • demands of man that he should be able, in noticing a thing,
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • should be able to adopt this belief: “We grasp the fact
    • human soul, and that human thinking should confine itself to
    • same aim — to prove that human ideas and concept should
    • significant historical backgrounds, which should be studied
    • soul-life should occupy itself with the super-sensible by
    • “believing” in it, but should know of it
    • that Bolshevism should have donned in the place where this
    • much conventionalism and Americanism amongst us, we should
    • opposite poles, and we should know that to regard these two
    • only correct attitude to maintain. We should reject all
    • Then we should
    • to awaken the belief that one should not seek contact with
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • remarkable events should take people by surprise. Speak of
    • and ideas devoid of life and vigor. It should be
    • is that Goethe's teaching should be more widely developed and
    • should disappear from amongst us. We must more and more
    • the Guardian of the Threshold. Should this experience come to
    • I should have
    • lectures, and which should culminate in realizing the
    • mere theory but should be expressed in everything wherein we
  • Title: On The Gospel of St. John
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    • This should be borne in mind when reading the following attempt at an
    • complete or its full meaning clear. This should be borne in mind
    • first of all, the minds of men should be diverted from the Spiritual
    • thousand years, thought should be directed away from the Spiritual.
    • reincarnation but charged them not to speak of it until he should
    • conditions should be able to do so. Even a century ago, a person who
    • should be made ever more perfect. We are servants, and it would be
    • and slave-like. In this passage it is said that the servant should
    • Christianity, remaining true to the precept that the servant should
  • Title: Occult Significance of Blood
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    • without doubt intended should be taken seriously: “Blood is a
    • his demanding that the signature be written in blood. I should like to
    • vegetable covering, and the animal world — should be regarded as
    • theosophical truths. If these truths should in the ears of many sound
    • literal sense, should also be ascribed to plants; this, however, is
  • Title: Lecture: The Lord's Prayer
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    • Today I should like to indicate the extent to which religious systems
    • It should be noted by the way that what passes for prayer today would by
    • all-embracing effect that the granting of the prayer should bring. He would
    • fundamental attitude of mind that should prevail in all prayer: “Father,
    • Thus, if you could see yourselves in that condition to which you should
    • one's era. If an ancient Greek should walk into your life, you would have
  • Title: Lecture: On Chaos and Cosmos
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    • facts in their true nature. We should no longer understand them, for
  • Title: Lecture: History of the Physical Plane and Occult History
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    • go back into the first Atlantean age we should find that
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • we should not advance if we did not venture for once to speak about
    • Why could one call them thus? I should like to make that clear today
    • compared with what we should call today the most grotesque creatures.
  • Title: Lecture: Christianity in Human Evolution
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    • significance as an avatar being. We should seek the Christ Being
    • has the mission to be the ancestor of a whole people, should have an
    • this tribe, but it should not be maintained because of this that the
    • Here we see verified a great historical truth that should be of
    • will gradually to comprehend what is in question, should be
    • development, the concern should now be that the organ within man be
  • Title: Isis and Madonna
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    • mere belief but spiritually derived knowledge. Thus why should he not
    • living. We might go very far back, and actually we should find the
    • The globe represents the creative activity of the cosmos. I should
  • Title: Lecture: The European Mysteries and Their Initiates
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    • the language of current thought, we should say that the Mysteries are
    • and legends of Europe to the Mysteries. We should find a great deal in
  • Title: The Nature and Origin of the Arts
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    • this should be expressed by the normal human soul; she
    • figure also demanded that the soul of the woman should unite
  • Title: Lecture: Buddha and Christ
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    • reason, the subject of to-day's lecture should have a special
    • astonishing that this idea of Reincarnation should be designated as
    • depend so much upon theories, we should find that we could far more
    • had to grow less and less, for it was necessary that it should be
  • Title: Lecture: Spiritual Science and Speech
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    • we should find that the attempts to characterise in this external way
    • said that we should not understand our own inner life of soul and
    • half is that we should have no eyes if the light, in a primordial
    • should be based on imitation, for it exists as a natural impulse in
    • ‘Shi-King,’ we should have the German ‘Liederbuch’
    • simply presents things. Therefore, in the Semitic language, we should
    • imagines that he is at liberty to express everything. What should be
  • Title: Lecture: Prayer
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    • made of ourselves, we should be unable to reproach ourselves
    • not alter it by fear or anxiety. We should wait for it,
    • say the pleasing present should remain,
    • should lose ourselves, but as though we could transfer into
    • should now be clear that, as has so often been emphasized, we
    • is not so. In order, however, that the Lord's Prayer should
    • all-embracing wisdom of the world should be set down in words
    • wisdom of the world is necessary. That it should possess
    • however, we should look for it where it really is. Today we
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • human beings were prepared who should later receive the Christ
  • Title: Astral World: Lecture I
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    • entity, a self-conscious unity. If he should lose his ego through a
    • right. Our physical world should become more and more an image of the
    • make it our purpose that life in the physical world should resemble
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • being it is, as if human beings should tell us not only their names
    • It should not be a matter
  • Title: Prophecy -- Its Nature and Meaning
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    • requested that they too should be recorded, as well as predictions
    • problematical. But we should not shut our eyes to the fact that
  • Title: The Hidden Depths of Soul Life
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    • of ideas. This alone should make those pause who, starting from
    • the physical, we should admit that everyday life has to offer us proof
    • subject already mentioned which I should like to call “The
    • should like to mention here. It gives a wonderful description of how
    • should turn to the description in my book
  • Title: Good Fortune Its Reality and Its Semblance
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    • which ought to develop regular forms according to definite laws, should be
    • asked for — that Alexander should move out of his light. That then was
    • when he is unwilling that some result, some effect, should depend on
    • the play is accepted, I should like it returned when I can finish it; but it
    • exceptional imagination, should have to work in some humble position. He
    • that it should come about, but now I see that the result far exceeds all that
    • something within us is not as well developed as it should be. Here we have
    • strange it may seem to many people now-a-days, I should like to make a
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • (what should have been done in the last lecture of this cycle) it
    • regions is connected with this personality, we should truly not pass
    • been already in the river mud if living should originate.
    • and that, in case such an event should have indeed happened once on a
    • We must imagine that the formative principle — which we should
  • Title: Lecture: Death in Man, Animal, and Plant
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    • matter. But in reality it should not make light of it. And this leads
    • connection with natural science is to be established, I should wish
    • is only a question of habits of thought; for, actually, we should
    • of Denmark, Hamlet — but which we should not have expected to
    • Should patch a hole t'expel the winter's flaw.”
    • impossible it is that such a thought should approach the great
    • science should perceive and observe its limitations, and should
    • they should be conscious, if they want to remain on the ground of
    • earth throughout the ages, we should find that in the far-distant
    • individual existence as we should be if we looked at a single human
    • our thought world either, if we wish to speak correctly, should we
    • speak of the life and death of plants. We should keep the whole earth
    • through the alternation of waking and sleeping. It should be pointed
    • pleasure and joy can give him, and so on. The soul condition should
    • say: If there were no death, we should have to wish that it existed,
  • Title: Lecture: The Nature of Eternity
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    • continues somewhat as follows. Why, he asks, should this
    • uncorrupted by all kinds of theorising — why should
    • of having lived before on Earth. Therefore, even should
    • own depths, why should it not reveal itself at once, if, in
    • experiences to our ego, we should never, even in memory,
    • not sleep at the appointed time, when the ego should be
    • failure teaches us what we should have done. We have become
    • — we develop our wisdom, our maturity. But we should go
    • pass through the gate of death, then it should not be
    • of ordinary physics; but they should be aware that they run
  • Title: Lecture: Leonardo da Vinci
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    • dead matter should be a manifestation of life, as it reveals itself
    • impression of bestiality and yet of grandeur that should be
    • should only point the way in which such souls can be approached. For
    • should, in all that it undertakes, grasp the whole of man's
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • which we are living, should have come to a decisive conclusion. With
    • catastrophe has cut into human evolution. All the more should we feel
    • scientists of that country should have written a comprehensive book
    • that this should have taken such a remarkable form. Sir Oliver Lodge
    • say quite new things, But we should be going quite off the track if we
    • that any transference of thoughts should take place, — passing
    • interesting himself in these matters, should not know how such a
    • question of his own son, yet should not have known what has often been
    • world of sense. The case is an interesting one; only it should not be
    • must seek for the dead — if indeed we should or ought to seek for them
    • our movement is to have any meaning at all, a meaning which it should
    • should hold the hearts of men, a purely spiritual method, one very
    • force. Christ spoke the word which should be deeply engraved in the
    • should say: He is here, He makes His presence felt in such a way that
    • language to man. They had to lay hold of the soul-men should,
    • ‘My kingdom is not of this world,’ should really draw into
    • attitude that our work in Spiritual Science should bring about in us,
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • should become just as alive in us as the feeling — let us say
    • Now, as we know, in order that man should develop the full
    • it is also necessary that we should not merely consider what,
    • Spiritual Science has to give in the abstract, but should take whole
    • I know that already, I have heard that before!” Rather should we
    • — that is, you should remain awhile in a state of wakefulness
    • consequences — which should be taken into account, especially at the
    • external world. It is not without significance that this should be
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • genius, as follows, — I should like to quote the passage
    • Angels. It is of great importance that one should enter somewhat
    • sense and this should not be blotted out by the abstract materialistic
    • should not be made a religion, for we ought to be clear that religion
    • gates of death, should always be present with him, together with the
    • Now it is natural that a certain question should arise in connection
    • do in the near future. I should just like to bring forward one such
    • that an abnormal meeting with the Father-Principle should take place.
    • necessary that even now, souls here on the earth should make
    • to the earth, it is necessary that there should be souls on the earth
    • People should at least become gradually able to develop a feeling
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • demand that we should think deeply about this mechanical world-order,
    • newer age should be such that it rays into his whole thinking and
    • what is necessary should be brought over; all that has remained over
    • the universal laws of nature, that John Smith should be born in 1914;
    • should adapt himself to the earth and take the earth-conditions into
    • himself; that he should carry into his future evolution what the earth
    • is that it should be understood that this is nothing originating in
    • his conceptions should not remain mere ideas, but that they should
    • This chymical — or, as we should say today, chemical-marriage
    • alchemists, who strove for concepts which should help them to master
    • job should admit the principle that every man should be put in the
    • those ideas one should penetrate the reality, and recognise it! It is
    • should really plunge down into the reality, recognise it, and
    • man who utters them should take his stand on reality. People find that
    • is that people should try to find ideas and concepts really permeated
    • themselves should be profoundly imbued with reality and be selfless
    • should be possible at the present day for people to be impressed
    • should look at the Mystery of Golgotha in its actuality, in its
    • reality; that we should see that it was a Fact that Something
    • connected with reality. I should indeed be glad if such words as these
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  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • consequently feel tired, we should be speaking more correctly than
    • and emerge from it when they wake up; it is necessary that they should
    • distinction should be made. Certainly we do get tired with the day's
    • Spirit. It is of immense importance that this consciousness should be
    • which if once understood, we should then ascribe all those thoughts
    • We should not then look upon our waking state, which unites us with
    • considering the winter as the important time for the earth; we should
    • no memory we should of necessity be led to believe that there was
    • certain circumstances, men of bye-gone times could do, we should never
    • think of doubting the existence of the spirit. We should then be able
    • crucial point now is that mankind should once more become capable of
    • deal that lives in our age, should be purified. For man, after all,
    • important that we should learn to know what we ourselves are in the
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • a certain sense that they should know that if they made themselves
    • that man should so live on the earth that his life should not merely
    • elements of Christianity will be then united as they really should and
    • to the whole universe, just as Christmas should point to the descent
    • seasons of the year through their rhythm in human life, should be
    • right that these Festivals relating to the Mystery of Golgotha, should
    • Here we have something in which man should not as yet exercise his
    • freewill, something in which each year the consciousness should come
    • adds to them, that should not be a reason for censure. So it is,
    • contradiction between the demand that Christianity should be for all
    • earth, we cannot help wondering that there should be anything left
    • respect to the things concerning which unity should prevail. For we
    • thing is necessary, my dear friends, it is necessary that men should
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • I SHOULD like today to introduce a sort of historical survey into this
    • reasons why I should refer to this book today, after the two public
    • Natural Science of today, (as one must and should speak) can no longer
    • as we today should say: in the nervous system? ) He replies: Salt. And
    • Thursday we should put the question thus: What works in the
    • the rest of man? (We today should say: in the metabolic man.) He
    • deeper into this, I should be giving out truths that I may not
    • were to say all that could be said on this subject, I should have to
    • thinking should cease, and another way of thinking should begin. This
    • was written in 1847. I should like to quote some of it here, that you
    • to say, and this they have done in so clumsy, or perhaps we should say
    • element of the Bible thoughts, which should organically bind them
    • the Bible must remain a half-closed book. We should study it with
    • alone should suffice to make a man who has insight say: Ötinger is one
    • another standpoint. I should like to go back to the strange fact that
  • Title: Lecture: The Human Soul and the Universe
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    • genius, as follows, — I should like to quote the passage
    • Angels. It is of great importance that one should enter somewhat
    • sense and this should not be blotted out by the abstract materialistic
    • should not be made a religion, for we ought to be clear that religion
    • gates of death, should always be present with him, together with the
    • Now it is natural that a certain question should arise in connection
    • do in the near future. I should just like to bring forward one such
    • that an abnormal meeting with the Father-Principle should take place.
    • necessary that even now, souls here on the earth should make
    • to the earth, it is necessary that there should be souls on the earth
    • People should at least become gradually able to develop a feeling
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • I should like to ask you, by means of the example of a great
    • learn these truths should first make themselves worthy of them. This
    • through Spiritual Alchemy, — that it is with which man should
    • unite himself, that it is with which man should unite his will. Human
    • that mankind should be filled with the “Stirb und werde”
    • sacrifice itself completely. Not only should it lead men over the
    • it should be ready to form the bridge from one side to the other; so
    • should be able to cross backwards and forwards at any time. The
    • development. Man should not be led away from everyday life,
    • but should purify the everyday civilization. In the world man is
    • tribute to the passions. For from whence should the actual driving
  • Title: Lecture: Theosophy and Tolstoy
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    • is not to be the aim, why should the life of the many be the aim? If
    • we know that this should not be censured but regarded as inevitable -
    • eternally subject to change. We should be very poor representatives of
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • that should be acquired by anyone aspiring to the stage of Chela, or
    • process of initiation, and for that these indications should
    • initiation. Now, as the next stage, he should experience
    • should again bring us. You find it in the case of a German, a young,
  • Title: Esoteric Development: Lecture I: Inner Development
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    • natural that, again and again, the question should arise, “What
    • should today's lecture be mistaken for a lecture concerning the
    • that one should become like little children in order to enter the
    • practical occultist will tell you that no one should dare to
    • that he will not have to ask everyone what he should do and so that
    • should someone discover the dirigible in his dream and then
    • who can tell us how we should develop our organs, who will tell us
    • destination which should be reached, namely the entrance into
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • looks up to the Sun, or to the Moon, he should not only see external
    • bodies in the heavens, but in Sun, Moon and Earth he should see the
    • is revelation, not ‘glory’ in the sense of ‘honour.’ Therefore we should
    • should rediscover these things. Sun myths have been sought for and
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • knowledge, but three paths to consider. Yet this should not be
    • has grown up within Eastern circumstances should never be
    • described. No one should believe that this path is only for
    • Should but the slightest mistrust arise between teacher and pupil,
    • which play a certain role in the Rosicrucian training should be
    • can do this without the guidance of a teacher. It should be brought
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • every plant something that lies behind should arise for him. In the
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • Nay then, the sun shall bide behind my shoulders!
    • higher Self within them, or, as we should say in our time, those who
    • This should resound and the spiritual Light ray forth from the
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • how one should satisfy a child today with the fairy story itself and
    • would now rather try to clarify what should exist in the soul of the
    • myths is that we should certainly know more than we are able to say,
    • indeed, a great deal more; and secondly, we should be willing to draw
    • unriddle it all, we should gradually be able to find the right
    • But it was galling to them that there should be anyone stronger than
    • the branch bent should be his bride; the others would have only the
    • tale should be related. If you always begin and end this way, you
    • point out where the other should look for a wife. Through the
    • should come forth out of the spiritual reality that lies in back of
    • conclusion, I should like to relate another fairy tale for you to
    • to know why they should avoid the poplar tree in the forest. So they
    • that every time he pulled the thread one of the giants should follow.
    • this tale, we should just let it penetrate our souls in order to
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • people should in a way have the essence of an avatar woven
    • them should be assigned a special task or mission, then this
    • memories should extend back to those who had listened to the
    • verified a great historical law that should be of special
    • the wish to discuss something should actually be construed as
    • a sign of ignorance. On the other hand, we should cultivate
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • should not simply be a theory about the world, life, and the
    • human being, but that it should become the most profound
    • Those who have a feeling for these great truths should hurry
  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • Today we should say that man in his essence is what his whole origin in the
    • progress of ordinary science should be enough to justify this question.
    • unraveling the secrets of external nature should indicate to anyone that a
    • inevitable that these inner faculties should remain as they are now, equipped
    • that hidden forces should be developed to open the way into the super-sensible
    • that in the past Spiritual Science should have spoken differently about the
    • that the frontier between reason and faith should be clearly marked. This was
    • the spiritual world should be able to inspire absolute confidence and firm
    • the initiate should be a trustworthy person, and it will then be justified to
    • Science should bring his unbiased judgment to bear on it.
    • researcher, for his part, should speak if he feels himself to be truly at one
    • to which a man should apply his reason more rigorously than the
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • himself. His thoughts, feelings and will-impulses should spring from this
    • must also develop inwardly certain forces which it should love and cherish,
    • stages, truth should be loved and valued from the start. An inward
    • first condition for acquiring a genuine sense of truth is that we should get
    • the love of truth should enter into our striving for it. If passions,
    • extent that they find truth. That is the essential thing: that we should seek
    • for truth as something to be found only in our own deepest being; and should
    • indicated how a man should stand towards truth. If, he says, a man loves
    • ever more impoverished, although the truth should enrich it. Whether a man
    • should be our sole guide-line in our search for truth.
    • right. Phileros, already having sought death, should unite with the forces
    • Word”, should be rendered as “in the beginning was the
    • and today should lead us to feel that, although the human being must stand
    • standpoint he should make his own. From the enhanced consciousness of truth
    • we should ever and again withdraw into ourselves and say, with Goethe: Much
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • natural that most people today should have a somewhat false idea of what the
    • that belong to our own inner being. The essential thing is that we should be
    • our inner processes; otherwise we should be lost in illusion.
    • distinguish between percept and concept, or we should go badly astray. If you
    • should reflect on it and see how far we can get with it if we bring all our
    • aid, and should be seen only in relation to the fact that anyone wishing to
    • body. Vegetarianism is one way of producing this result, but it should never
    • gain understanding of the spiritual worlds. No-one should suppose that a
    • and it should be remarked that thoroughly materialistic concepts have spread
    • our faculties should work in the world.
  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • no member at any time or place (and especially within the Society) should
    • is seeking satisfaction in vague phantoms, when he should be giving himself
    • that should merely reflect that he is repudiating the origin of his
    • he has no use for. He should realise that he has separated himself from his
    • world-weariness because they find nothing anywhere to interest them, should
    • wood and start a fire, so should we bring to human beings the fuel that will
    • it is quite conceivable that he should
    • human soul. The folk or ethnic religions should take the form of gods or
    • through everything human. Veneration for what is below us should especially
    • a human being should grow up in such a way that, on the one hand, he finds
    • growing boy should be educated, even down to his gestures and clothes, in a
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • satisfying in itself. This fact alone should be enough to distinguish
    • that Spiritual Science should be charged on this account with being a form of
    • Buddhism. By now people should surely have grasped that Spiritual Science is
    • being. With this aim in mind he should avert his gaze from the sense-world
    • experienced, that we should look on Christianity — a religion for which
    • world that you should master what can be experienced in earthly
    • Science should be the instrument for penetrating ever more deeply into the
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • certain similarities with human life, why should we not recognise the other
    • starting-point, should prefer to deal with some even subtler relationships
    • periods and full and new moon. Why should this be so?
    • how we should take what Spiritual Science has to say, as shown in our
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • some later date we should be preparing for a still deeper
    • order to read the Gospel records as they should be read, we
    • modern age we should not find so many people unable to
    • This analogy should make clear to us what our attitude should
    • truth in the particular view we may hold, we should always be
    • in knowledge made possible by Spiritual Science should throw
    • answers, it is only natural that people should look for an
    • we   should not forget that it will
    • path to the highest should also be the hardest? Hence we
    • should never be frightened by or blind to the inevitable
    • naturally of the greatest importance that clairvoyants should
    • such communications should be made available to contemporary
    • ask himself how he should act or think in a given case if his
    • diligent — should recognise that he has failed to take in
    • this pass his lips, he should check them and admit to himself
    • in the realm of spiritual life. A man should demand truth of
    • public. If we know that these things are not true, should we
    • they say will not get very far, and they should recognise
    • Consequently it was essential that one particular soul should
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • they must be viewed as a whole, just as we should have to do
    • all of us can make them; to do that we should have to be
    • spiritual poverty we should experience if we were capable of
    • spiritual truth should possess.
    • because it was essential that the pupils should understand
    • should be receptive to anything we need and apply it in life;
    • but we should be duly suspicious of truths we ourselves
    • is a personal experience. He should, however, refrain from
    • spiritual aspirations that efforts should be made not to
    • means of knowledge, of enlightenment, should attach to these
    • experiences; our personal life should not be governed or
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • completely regular pattern, and this is as it should be for
    • is meant to pass directly from soul to soul should not be
    • should come to see that what they were doing was to apply to
    • reject Spiritual Science should just ask themselves why man
    • humanity should be given a stronger and stronger stimulus.
    • was that psychological study should be confined to the
    • external manifestations of the human soul and should take no
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • meaning of the original language. The words should not merely
    • candidate should be initiated into the secrets of the
    • how this Gospel should be read.
    • should have to describe the movements of cosmic forces.
    • administered by John the Baptist, we should have to refer to
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • spiritual world we should perceive only the effect of the
    • really mattered was that an impetus should be given to the
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • in a very special way. Every rational human being should ask
    • the revelations of nature herself. We should remember here
    • should not attach too much weight to biased views that
    • ‘I’, we should witness a happening comparable
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • bearing and conduct of this kind we should find that such
    • parts of the body — the shoulders, let us say. A purely
    • should be dependent upon material effects, for the action of
    • a revelation, a manifestation, of the spirit. You should
    • observation should be led on to spiritual-scientific
    • him to sorrow should arouse in him the surmise that what has
    • that in a drama there should be a prospect of victory for the
    • portrayed before us, that we should be able to feel the
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • should people trouble much about them? They will observe them
    • by which they should let themselves be inspired? The vast
    • humanity. And from the Gospel of St. Mark we should draw the
    • such things should not be spoken of openly. Then Christ
    • We know too that in our age primary attention should not be
    • science should move in the direction indicated by these
    • should be saved (that is to say, nothing would have been
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • represent the exact sense in which the two ideas should be
    • we should expect, after the renewal of the Moon-influence had
    • should therefore expect him to represent a glorious union of
    • said about the cycles of six hundred years we should not
    • we should expect it to appear as something new only after his
    • And here I should like to draw your attention to something,
    • where two streams converge. The first stream should give us a
    • Golgotha; the other should inaugurate new ideas and concepts
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • should refrain from any agitation or propaganda and far
    • present and should be recognised as such. But those who
    • prosper without this spirit working in men we should be
    • that we should have deprived the World-Spirit of forces
    • born after them, and longed that theosophy should become
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • should give us; we want it to affect us simply on its own. All the
    • more should this apply to the infinitely subtle and bewitching
    • should not imagine that all these occurrences in our soul are simply
    • more; she should spin straw into gold again. She is locked in another
    • “Then promise me, if you should become queen, to give me your
    • all this has been said, we should not be surprised to find that the
    • gods. We should not be surprised to hear that the most significant
    • of food before the bears should arrive, for he thought he might as
    • well enjoy his life for a while, in case it should be cut short. Now
    • more freely when it comes towards a child. It should not be entangled
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • of thoughts but the thoughts take us on their shoulders, as it were,
    • importance that we should learn to pass through these alien
    • Imagination. This is what we should so like to see resuscitated,
  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • In our days it is necessary that these thoughts of the festival should
    • those who have come to Spiritual Science should feel with even greater
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • sense of the journalistic style, not in the style that should
    • what should have been made to prevail directly in Central
    • should have lived an in us. Nothing of the old spirit could
    • born out of this insight and should have been fostered.
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • traditions. One should not speak about these matters from a
    • theoretical standpoint; one should speak from the standpoint
    • of life itself. One should follow the nuances of feeling out
    • should we not use a word like “unbornness” which,
    • that the soul is not created at birth? Why should it be
    • in it with the same fervor with which the child should
  • Title: Brotherhood and the Fight for Survival
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    • generalize. It is difficult to decide who should survive in the Fight
    • there is almost no escape from this Fight for Survival. We should,
    • achieve anything, but after what I have told you, you should
  • Title: Lecture: Easter
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    • should be expressed by Easter. The festival of Easter in its
  • Title: Lecture: Manifestations of the Unconscious
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    • believes that dream-life should be taken as something
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • meditation one should first immerse oneself completely in the content
    • we're in a world of experience. We shouldn't immediately make
    • ideas about what approaches us in this world. We should just open
    • of ice. While we're in esoteric training we shouldn't bring these
    • life should run completely independently. We must preserve absolute
    • equanimity with respect to spiritual experiences, just as we should
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • we should also see and know this during the day and we get the
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • all kinds of thoughts that press in. But that shouldn't surprise us,
    • activity like meditation. One shouldn't want to fight against these
    • known: You shouldn't go to the party tonight.
    • of my nose; what should I do for it? — The best thing would be
    • development. One should feel that everything that comes there is
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • consciousness soul, intellectual soul and sentient soul shouldn't be
    • should listen well to what they tell us.
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • spoke about how the soul should spread out ever more and pour out
    • ego lives. Things are different in the spiritual world; we shouldn't
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • we should suppress feelings of pain coming from the loss. Maria Strauch
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • We shouldn't just let these
    • words pass before us; they should come to life in us. We should devote
    • sacred word and unspeakable name resounds, the pupil should make a
    • doesn't correspond to this feeling. An esoteric pupil should
    • right thing. We should love a man because he's a human being.
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • silent. We should speak about such experiences much less than we
    • think about them. We should look upon and treat our whole spiritual
    • things it can hang on to. The rose cross, for instance. We should let
    • it work on us; we should realize that the wood's black is our
  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • part of the etheric body in motion. This connection should become
    • can then appear. One shouldn't pay much attention to small pains
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • Our meditation should stand
    • who has read a book two or three times shouldn't imagine that
    • We should develop certain
    • we should begin to pay attention to the feeling of grasping an object
    • geometrical figures in general. One should do this by writing these
    • in a circle around the first one. Then one should write this in
    • one's hand and proceed as with the first figure. One should
    • one thinks of a closed figure such as a loop or a figure 8. One should
    • One should keep on doing
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • sisters and brothers! We should realize that there's a big
    • shouldn't forget that a light is always surrounded by a lot of
    • been emphasized in all Rosicrucian esotericism. But we should be
    • tolerant towards people who make mistakes here, and we should always
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • Great seriousness should
    • reign in esoteric life. An esoteric lesson should be something sacred,
    • something that we're entrusted with, and we should never take it to be
    • should place this seriousness before our soul ever more now and try
    • fall back into everyday life. One should look upon all exercises that
    • the harmony of feelings. In esoteric life one should pay particular
    • someone, and as an esoteric we think that we should tell him the
    • truth or should not have to take this or that from him. When such
    • feelings arise we should realize that we're living in great
    • way indicated, it should make us realize how deeply entangled in lies
    • An esoteric should always
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • disease releases force, but this doesn't mean that one should
    • Everyone should do his best to get well fast. But if he's been
    • sick for three weeks or six months, he should look at this as karma and
    • in everything. We shouldn't just believe in the karma idea
    • theoretically, but should sense that karma is active in everything
    • that is, one should calmly confront all the pains of life that hit us
    • purple and a brown root as dark blue. One should permeate all of
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • these words that you should open up for yourself in mediation that
  • Title: Esoteric Lessons Part II: Berlin, 1-6-12
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    • feeling makes one strong and one should cultivate it. Another feeling
    • that one should practice is one of thankfulness towards spiritual
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • average person, but it shouldn't happen to an esoteric; he must
    • One shouldn't think that
    • Also we shouldn't
    • myself — but in such despairing moments one should repeatedly
    • What should be attained
    • soul's basic mood and shouldn't be shaken by anything,
    • mean that one should deliberately look for solitude or avoid
    • one's duties in the world; we should let this lonely feeling
    • Here one shouldn't just imagine
    • radiating light rays that symbolize the divine — one should imagine the
    • feel great thankfulness that should be carried into the
    • the pupil. One should make this clear to oneself. It always signifies
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • continually arouse in us, and it should never be our intention to let
    • him, he should occasionally experience a mood of longing to press
  • Title: Esoteric Lessons Part II: Berlin, 3-22-12
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    • should imagine that his teacher or master is standing before him in
    • pupil should now replace the image of the golden calf with the image
    • the pupil should imagine that fire burns the child's form that
    • doesn't mean that one should suddenly hug someone one disliked,
    • made him into what he now is as a form. And we should take what the
    • spirit has made out of us back into ourselves. We should drink the
    • go into a region for which a man should feel that he's too
    • doesn't mean that one should do this imagination every
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • is a thought that thinks me. But this thought should never arise
    • esoterics know that there are certain thoughts that shouldn't
    • feelings. The feeling that should accompany “It thinks
    • connect it with this feeling. An esoteric should consider it to be
    • higher beings have brought about in us. A man should never forget
    • Therefore, the feeling that should always be connected with this is
    • should cultivate there. We're not always able to have these
    • feelings of piety, thankfulness or trust, and reverence that should
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • intended the today's talk as introduction at first. It should
    • nature of the human being. One should exclude everything that
    • in them that he colours that with his imagination which should
    • repetition that we should do. Nevertheless, in the end, any
    • somebody does such exercises, as they should be discussed
    • science should become a spiritual researcher by such exercises
    • that which should be performed as outer institutions for the
    • being should just become strong because he knows his relation
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • borders of that what should be regarded here methodically, as
    • sense of touch the other senses should have gradually developed
    • This is such a place again by which the ground should be pulled
    • truth, also for social reasons that should be stated in the
    • already the human soul should rise to a spiritual world, it
    • exercises are demanded by which the human being should
    • supra-naturalism starts, science stops. No, it should be just
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • should be only my task to attach some connections from
    • is and beyond this line the human development which should be
    • should not stand the “adventure of reason”
    • the same way, you have to exceed the thinking if it should
    • question: should one take the one or the other soul force as
    • the thinking original? How should one imagine the mutual
    • Daughter which should have become a trilogy and
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • that such a simile should only hide the helplessness compared
    • the words which should characterise the object of the today's
    • to that true soul observation whose impossibility should be
    • that is nothing but a preparation of that which should happen,
    • things, actually. Only these things that should form the basis
    • something new, but something that should be built up only in a
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • rejected if this soul has prejudices. What should become a soul
    • spiritual ears are generated only if anything should be
    • should be talk of it in the next talks where I speak about the
    • that which should be forced upon us in this expectation as
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • history should teach is associated with the judgement of the
    • in a crisis how one should found history. I would like to talk
    • history, how it should be anew founded in the present, which
    • kind how history should be taught out of the requirements of
    • history goes on, and he investigated incessantly how one should
    • mental pictures. We probably imagine what we should do, but it
    • legends. These myths and legends that should describe the
    • should be done or be omitted in a social situation. Briefly,
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • least thirty talks if it should be treated in detail. Thus, I
    • if understanding should develop for such things, which are
    • which was necessary and by which all those should be lectured
    • he should go over from the accustomed ground to another area.
    • consideration of the facts that are immediately round us should
    • These explanations should confirm it: the human being
    • oversleeps his being. A part of the talks should show that the
    • sleep gives, you need for the usual knowledge if it should be
    • everywhere the same material they should think about whether it
    • the same material. However, one should feed a wolf for longer
    • time with nothing but lambs, and one should try once whether he
    • francs, but only on the condition that he should leave the city
    • not know how it should be produced then; but it will be solid
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • soul activity which should lead him to spiritual research
    • strongly, can deceive himself very easily. Hence, you should
    • immediately. This should be “a scientific view.”
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • Maybe another comparison can illustrate that which should be in
    • not because something unreal should be expressed, but because
    • because the matter should be shown truthfully, I was already
    • that which should flow from spiritual-scientific research.
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • his inaugural lecture “How should we study history in a
    • everyday, and show us what should be the true attitude
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • one hand, in the other the striving after truth, I should beg
    • above-mentioned essay on “What is, and how should we
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • beautiful building that it should make an impression of harmony
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • not what we should nowadays call poetry. It was the world-drama
    • of the action. It is a fine point that the first dream should
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • the matter in itself that it should have artistic effect. This
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • should not ask if Schiller can mean anything to us nowadays; on
    • present time, that the individual should develop freely, we
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • demanded that duty should coincide with inclination; he wanted
    • antipathy. The spectator should stand before a work of art with
  • Title: The Situation of the World
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    • etc. should be addressed to Miss DORA BAKER,
    • events of the day. But at the same time, one should not
    • to tell you that spiritual science should make us practical;
    • the men of daily practical life. It should make us practical,
    • nations should turn their attention. My sovereign completely
    • at that time agreed that the Conference at The Hague should
    • — civilisation demands that the weak should perish.
    • or of the monkey. But a biography should not contain what
    • Darwinism should have found a new representative in Huxley who
    • beautiful words on the unfolding: of love, words which should
  • Title: Lecture: The Human Soul and the Human Body
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    • that, I should like to say, the life of the organism does not
    • one objection which lies close at hand should be dealt with
    • I should now use an expression for the connection between the
    • should sometime observe how speech develops out of the unformed
    • — in order to characterize this more exactly I should
    • next time. Today, in conclusion, I should only like to draw
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • are of such misunderstandings. Today I should, above all, like
    • should now be my task to extend our considerations in a similar
    • these details. Attention should only be drawn to the fact that
    • scientist who says: Why should I trouble myself about what else
    • weaves within the etheric and which should remain contained
    • a result? That which should only be experienced inwardly as
    • determined by the soul- spiritual. Should this occur, as a
    • are indications of bodily conditions which should not be; and,
    • such an one should consult spiritual science in order to become
    • And, I should like to say, that for instance automatic writing,
    • the spirit, although no objection should certainly be raised
    • should be. The art of dance should consist just in the fact
    • one speaks of the primeval mud of the soul, one should also
    • one can say, that one should not wait with ethical action for
    • Should one wait with digestion until the metaphysicians or the
    • physiologists have discovered the laws of digestion? I should
    • splendidly advanced we are. In this, I should like to say, we
  • Title: Knowledge of Healing: Lecture I
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    • it, we should have to use quite different colours from those we
    • diagram L should have to draw it in the following way: The Greek was
    • must be poured what should stream from above as spiritual life into the
    • people of the future. Should this not come about, the eyes are doomed
    • connected with man should be of a healing nature. We must return to the
    • physical plane should be healed. The man who promises an earthly
    • perhaps find it at variance with some other idea, should wait till they
  • Title: Knowledge of Healing: Lecture II
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    • spiritual powers concerned with the guidance of mankind, should come
    • that small notice was taken of how a change should actually come about
    • intelligent beings. Today they still take pride in this. It should not
    • gives too long a stretch for one subject; there should be more change.
    • world should follow the lead of the spiritual world. This lesson is
    • We should be in constant danger of death were merely that to happen
    • of this intellect, of which today we are so proud, should it alone be
    • will be overcome by disease. At least those should accept this
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • yet we should make no progress if we did not sometimes discuss things
    • partition we should only see the ten fingers, the man himself would
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • epoch, we should have to say: they were in equal proportion. We should
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • of feeling and perception. Yet we should make no progress if we had
    • recognized. I should only like to remind you of how we have often spoken
    • reported that a man gave another a box on the ear and one of them should
    • more is about as sensible as if a man who has seen another should reply
    • But now there were beings who had remained behind, who should have progressed
    • that through the action of the Fire-Spirits the sun should be withdrawn
    • if I should de-scribe it to you, for the present human form has arisen
    • sun. But in order that the present human form should arise, a molder,
    • why should just Jupiter work on the consciousness soul, since it is
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • we should find nothing of a material nature. We should find in the Saturn
    • which one can compare with the etheric body of man; thus we should have
    • their nature we should say: as the human being has the physical body
    • Form, rayed lower forces to him at the same time, lower than should
    • that we should find manifested in our surroundings as the lowest member
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • the directions which might be taken. So we should have something like
    • speak actually of combustion. That would not be correct. We should speak
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • etheric body, astral body, we should find that this old Moon-consciousness
    • measure as evolution goes forward, we should not find it existing in
    • of the Lemurian Age — which I should never describe in a public
    • lecture — we should find that they represented the extreme limit
    • today, then we should have a peculiar picture of the evolution of our
    • personality. One should study and compare the testament of the Roman
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • SHOULD like to speak
    • the Seraphim. Then only, beyond the Seraphim, should we speak of what
    • the study of the spiritual worlds one should not be satisfied with general
    • to realize that there are beings who should have risen during the Moon-evolution
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • for study, that a few things should be said for more advanced theosophists
    • sound human intelligence, we should only be deceiving ourselves. We
    • should not have the real will to unlock that world which must gradually
    • and perceptions. I should like to relate quite simply and plainly how
    • But now we should succumb
    • do not draw out from the incarnation what should be drawn out, but grow
    • this: “What is it to me that I should carry over something to
    • course of evolution. Let us suppose such beings should remain on the
    • we should find ruling wisdom everywhere. How much earlier than man the
    • to hold him back. We should fall completely into decadence if we were
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • that we should not be concerned with the question: Whence come all the
    • I should like to conclude
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • alone and far and wide there is no-one. It is then as it should be at
    • should have to travel a long road if we would show how through his unique
    • carried forth into the world. Then we have the impulses which we should
    • sitting together, but something that should be carried out into the
  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • a matter of speaking about the essence of these things, I should have
    • things she should not have said (for it is not legitimate in occultism
    • issue concerning which we should have to repudiate the statements made
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • As an introduction, I should like to tell you two short stories. The
    • of the kind should have transpired in Berlin.
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • consciousness. At the end of Earth-evolution man should have reached
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • expressed the wish that I should speak to them about the venerable
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • If at the moment when he should get free from himself and pass over
    • should have been living in China, the Buddha in India, the last
    • form such a portrayal of Christ should take. For it would have to
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • entirely different. Yet the fact should not be lost sight of that the
    • intelligible that Zarathustrianism should point directly to Cosmic
    • something wholly and essentially new. Theosophists, however, should
    • very souls; they should regard it as their good Karma to know
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • that if the memory were bound up with the physical body, we should be
    • instrument for memory and remembrance is the ether-body. We should not
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • things I should beg you at the outset not to believe them simply on my
    • word — but I should never dream of making such assertions
    • demands that such a test should be within the realm of possibility.
    • culture which should be the common property of all mankind without
    • England today the President of the Theosophical Society should be
    • into the leadership — where it should never be. It makes an
    • occultist's heart ache that the label “theosophical” should
    • root-principle of theosophical teaching should be tainted —
  • Title: Building Stones: Lecture One
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    • examine. But first of all I should like to put before you
    • Now I should like to emphasize one thing in particular, for
    • all I should like to cite an example (which I also referred
    • But “Imaginations” represent realities; they should
    • the spirit. They felt that all reference co the spirit should
    • threatened if it should come to be accepted in any way that
  • Title: Building Stones: Lecture Two
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    • should like to remind you that this idea of trichotomy forms
    • indication of what should be regarded of vital importance,
    • namely, that our “Weltanschauung” should be
    • were to pursue this question we should come face to face with
    • They were celebrated in order that man should be reminded
    • named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,11:50 Nor consider that it is expedient for us, that one man shouldJohn XI, 49–52).
    • how one should understand in clear consciousness the painful
  • Title: Building Stones: Lecture Three
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    • lecture today I should like to remind you how easy it is to
    • I should like
    • experiences they underwent the candidates for baptism should
    • wish that mankind should return to the time before the Fall,
    • but that they should experience the further stages of Earth
    • outgrow. It is important that we should really respond to the
    • Christ that it should be suppressed.
  • Title: Building Stones: Lecture Four
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    • I should like
    • always share this attitude. I should like to quote the
    • sexual behaviour in the plant kingdom should be abolished.
    • Fertilization should take a different form. The only course
    • such views should be understood in the future. Despite all
    • science persists, if it should spread further afield and
    • that language should remain static. You must have a clear
    • we should think of the animal kingdom. All this is the
    • determination of what is good and evil, should not be
    • or human conventions in order that this should not arise at a
    • evolution should be worthy of the beginning. It was for this
    • passage has no such meaning. A passage should not be torn
    • Therefore all things whatsoever ye would that men shouldGospel of St. Matthew (VII, 12):
    • “Whatever ye would that men should do to you, do ye even
    • should do to you, do ye even so to them”, and
    • that men should do to you, do ye even so to them”
    • of us is that, in the moral sphere at least, our ideas should
    • men should do to you, do ye even so to them.” And then
    • Whatever ye would that men should do to you, do ye even so to
  • Title: Building Stones: Lecture Five
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    • name of Herman Grimm. I should like to begin this lecture by
    • should come to the fore in Goethe's
    • history of mankind should be carefully excluded from the
    • certain men should be initiated. In earliest times atavistic
    • firmly insisted that their teachings should not be divulged
    • they should not look for the future well-being of mankind
    • than to hasten the destruction of the world. I should be
    • the first place we should discover that the concepts of
    • we should have to touch upon many other fields of knowledge
  • Title: Building Stones: Lecture Six
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    • quoted to you in my last lecture. We should do well to bear
    • Gelasius, should be dressed in the white robes of a priest
    • if the occasion should arise, but to the actual successor.
    • empire. Today I should like to consider him from another
    • in the Mysteries should be proclaimed to the whole world and
    • should not be restricted to the temples. Fundamentally, the
    • city should coincide with this turning-point in world
    • lecture I should like to discuss the trend of events under
  • Title: Building Stones: Lecture Seven
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    • he should be murdered while still a child and preparations
    • murder should bring greater disaster in its train. People
    • therefore made to ensure that the greatest uncertainty should
  • Title: Building Stones: Lecture Eight
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    • declaring that all the pagan temples should not be destroyed
    • destruction should rather be carried out gradually, for the
    • permission I should like to read a passage from my school
    • meaning and the effect it should have. Indeed its efficacy is
    • has been given to the communicant on what he should
    • must be followed by an inward experience, that one should
    • were to enter into the minds of these great souls, we should
    • our age that Brentano should have written at this precise
    • should be read by all who value a certain kind of thinking.
    • different form. It is important that we should grasp
    • historical necessity that these Mysteries should be destroyed
    • should suffer if we were suddenly bereft of our senses, when
    • demands that we should be resolute in thought and have the
    • lectures in Vienna on the Stoics. I should like to read you a
    • conclusion I should like to say in defence of the Stoics
    • a capable philosopher such as Knauer should have said the
  • Title: Building Stones: Lecture Nine
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    • sadness, rather should it be something that can prepare us
    • a few words on these matters I should like to call your
    • Science should bring an understanding of these Mysteries. I
    • became an adept or “occultist” as we should say
    • devoutly to be wished that as many as possible should feel in
    • this need not depress us, rather should it encourage us to
    • valid to some extent, but they should not be so far fetched
    • present age should be permeated with the impulses of
    • they should be disappointed. His idiom displeased them. For
  • Title: Building Stones: Lecture Ten
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    • with the nature of the Mysteries. I should like to select an
    • What we should characterize today as the right path, perhaps
    • personalities. I should like to take Swedenborg as an example
    • shoulders above his contemporaries.
    • science should be supported by thoughts that are rooted in
    • reality? In the individual case one should not attempt to
    • reason why X's soul should appear to be dead since it
    • spiritual world. There are many today who ask: why should we
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • today should be the question what, actually, the present human beings
    • so long time how he had to understand his determination which should
    • from” and “where to” should be taught in a new way
    • their new knowledge with the old faith. They should get answer to the
    • the contentment of all should be achieved.
    • to themselves that the new human being has become modest. He should
    • may imagine the divine again how he finds his own soul but love should
    • should develop the most significant factor of the advanced development
    • in him through the theosophical movement. He should aim at the cooperation
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • of theosophy should give a short outline of the world view and way of
    • single persons is a personal view, and the Theosophical Society should
    • lead to the higher spheres of spiritual life; so that nobody should
    • Goethe? And why should there not be on this ladder upward still much
    • The human beings should
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • horse or a monkey. This should not be doubted. But in the same sense
    • Why should we not be able to describe the qualities of an ink-pot? But
    • tries this way to explain the instincts of the animals; they should
    • This is an instinctive reaction. By which means should the fly have
    • should be and of that which should not be. This was transformed in the
    • something should be or something should not be. Conscience developed
    • matter is that forces make themselves noticeable in life which should
    • in the super-sensible worlds, should also teach us, on the other side,
    • should not be obtained by lack of understanding of that which exists
    • the means of communion with God. The prayer should completely evoke
    • to us, unless our will should go through, but if our will is lifted
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • How should the human being
    • mathematical and other laws, how should he be able to find the laws
    • This can only happen successively. What should this mind do? It should
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • who should deliver the dates how life has developed and should develop
    • world view. Who accepts the external material world only, how should
    • he understand death, how should he cope with life, finally, because
    • us time and again if science should give information about life. This
    • We should fit into the community and subordinate to the needs of the
    • If my single personal life is not directly meaningful, why should the
    • To whom should we submit, if not to the needs dictated by our low nature,
    • should not be limited only to single social ranks and classes, but everybody
    • should take part in it. Indeed, nothing is to be argued against that,
    • point. The material culture should induce the human being to get a higher
    • to a higher one, who are able to behold super-sensible worlds, they should
    • the lofty super-sensible secrets of existence, but this should not be
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • the destiny which the human being experiences there and which should
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • whether he could recommend that Friedrich Nietzsche should take this.
    • sounds. The old human being should ascend to the superman, to the divine
    • for as a new life that should arise from our culture. Now he himself
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • in the soul-world or the spirit-land. Today the first level should occupy
    • that in this important field of life personal instructions should be
    • true, maybe they are not. He should have neither doubt nor superstition,
    • should be strictly observed as the chemist must weigh and measure the
    • the world but love so that that which should be life becomes a service,
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • should be revealed figuratively, as well as it is commensurate with
    • If a picture should be derived from it, it is fancy.”
    • With it should not be said that it is possible and good for any person
    • one should become a vegetarian, than if one asks: what does vegetarianism
    • to the reason, especially for our scientists. One should consider
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • should be made accessible to the public. Goethe promised his cooperation,
    • know.” This should be a hint to the sources of this fairy tale.
    • up? Soon, the old man answers. With whom should I combine? The silver
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • I pointed to the fact that the basic question should be solved in Goethe's
    • of nothing with his body; his hands lift no straw, his shoulders would
    • between both should be attained; this is why the memory of the sensuous
    • should come true in future.
    • the left hand that should be which represents the human strength, where
    • it does not serve quarrel, but only defence. The right hand should be
    • the young man should live among people and graze the sheep. The golden
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • he should always take a special room for the small box and close it
    • ideal of true humanity; they should live with the dwarfs in good harmony.
    • is not yet, what should be realised in future. What the human beings
    • products should represent the world allegorically, about these a flame
    • should burn and signify the human soul longing for its creator.”
    • and he sees three female figures in them for which he should select
    • with the three ropes which should punish that who betrays his trust.
    • for whom the new Paris should choose the young men. The boy is led into
    • also precious stones, are signs of that which the young man should make
    • soul pushes him that he should develop higher and higher. He brings
    • consciousness which should lead him to higher and higher stages in the
    • bridge; there the war game should take place. They put up their armies.
    • image of spiritual events in the human soul. Goethe should announce
    • the higher things which he beheld not in life but in the art. He should
    • that he can call the words to the old man which should live from now
    • has received own talents from nature; now he should apply them and seek
    • journey to the spiritual land of ancient wisdom should be shown that
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • of view only somebody should speak who is also familiar with the whole
    • Now, however, this should not interest us; for we do not want to pursue
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • who wants to ascend to the stage of a chela or student should acquire
    • which should be sufficient.
    • has survived to us from the Middle Ages which should show this in a
    • that should be fertilised by the great initiates is suggested by Elsa
    • of Brabant. That who should mediate is the swan. Lohengrin is brought
    • which spiritual science should give us again. You will find it with
    • way and truth. They announced what should be done and believed, as
    • with the soul (Seele). Now everybody should become blessed
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • of art: Plato creates a state idea in which the single human being should
    • with nature, one seeks above nature. The Christian searches what should
    • human being had sharply outlined ideals. He knew not only that he should
    • In which respect should the human being be free? One must want something
    • which should be, actually, a vessel, a self purpose. That is why the
    • to the world; he should be an emissary not reproduce, but shape, create.
    • on the personality, what it should only present in his later dramas
    • is justified of the personality which should again become an individuality
    • itself on him: to what end should the personality be freed?
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • not possibly from sensations such like: it should be that way, it is
    • in Germany the first railways should be built, when the railway should
    • used. Instead of building a railway there, they should rather pour money
    • one should build no railways, because people could thereby cause serious
    • impairments to themselves. If one built them, however, one should raise
    • the parliament in London this proposal should be negotiated, the chief
    • should occupy us today: the distant future at which we look so that
    • that humanity can get its goal. Theosophy should not lead us away from
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • view. It mirrors the external truth. How should the human being face
    • in new form: why should it not be there if they looked at life? In the
    • But he should become free.
    • in love and in mutual propensity and do voluntarily what they should
    • have to be filled completely with them, which should be a summary of
    • not a drama which shows human destinies. It should show the godhead
    • Greek saw what he wanted to know about the world, what he should know
    • no longer exist; a self which should be his own action should arise.
    • Demetrius should act out of it. The problem of the human personality
    • Preliminaries of Aesthetics (1876). An aesthetics should be created
    • Why should a society striving for spiritual deepening like the Theosophical
    • Everybody who strives for a spiritual world view should celebrate such
    • the big Schiller jamborees. Nothing should be argued against these big
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • cultural factors and elements in the present. Theosophy should be no
    • mere doctrine, it should live. It should flow into our acting, feeling
    • we deal with the leadership in the spiritual life, if it should be capable
    • of surviving. Where else should we look for the leadership of the spiritual
    • life today than in our universities? There really all those should co-operate
    • They should collaborate with young people who prepare for the highest
    • to the different branches of our university life? No criticism should
    • be offered to our university institutions; this should not be an object
    • should simply give a perspective how the theosophical movement if it
    • spirit to the clarification of the loftiest questions, what should lighten
    • its imperfection and asks how it should be made better. The law school
    • Someone who should be taught
    • But, how should anybody
    • the theological science should treat.
    • will not slip that in his words which should live in the words of the
    • investigate this. However, it should not depend on this at all. This
    • form which should express truth of the higher plane, not only symbolically,
    • humanity, so that it should not be necessary that there are theosophists
    • from which religion should be announced. If the theologians announce
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • the point of view even today that one should do a little logic and psychology
    • to life; the approach to life which should be the opposite of messing
    • about everything, which should found a view of life on serious principles.
    • prepare themselves for the big questions of life, because it should
    • and that one should be afraid without theosophical attitude to lift
    • The lawyer should study
    • a network which extends about our life. There one tells to us what should
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • ideals cannot be applied directly in life, but ideals should be the
    • it should advance to higher fields, it fails. Hence, without intuition
    • then only the doctor is that which he should be: the noblest human friend
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • education, but at a formal education which should form the spiritual
    • of the unity of the world has disappeared. The arts faculty should pursue
    • I become a shoemaker or a chemist. The consciousness should become general
    • as it were, completely digested. The human soul should be an organism
    • teach the scientific disciplines. However, another human being should
    • should receive the doctorate who has absorbed this central attitude
    • of his development. The arts faculty should have the greatest say. It
    • should develop from the mathematical attitude into a spiritual direction;
    • everything should run up to this point. Theosophy is not so difficult.
    • it is a discipline like other disciplines. This should not be; it had
    • to be the standard bearer of a philosophical attitude. The faculty should
    • remains an aggregate without spiritual bond. Knowledge should become
    • Should theosophy fulfil its task, it must not be a doctrine but life.
  • Title: Aspects/Evolution: Lecture I
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    • education, despite being a much discussed or perhaps I should
    • and should be self-reliant. In consequence their age remains
  • Title: Aspects/Evolution: Lecture II
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    • special importance that the concept of history should be
    • about as clever, or should I say stupid, as it would be had
    • are self-supporting physically, so it should be recognized
    • fifth epoch progresses, there should develop a healthy sense
    • should try to understand.
    • was that together they should discover policies that would ensure
    • knowledgeable about an issue should be the ones to judge what
    • should be done about it. After all, whether one is a liberal
    • ought to be, located. He asks, “Should it be the
    • parliament, the congress? Or should one look for it in the
    • historian, he should be well able to forecast such a
    • sentiment! To suggest that one should indulge in fantasy of
  • Title: Aspects/Evolution: Lecture III
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    • justifiably required that man should be awake, and pay due
    • should be arranged and human affairs conducted. It would
    • article makes it clear that the Russian people should begin
    • of Czarina Elizabeth. Therefore one should really speak of an
    • reality. One should be able to sense that it is a document
    • reality and therefore have the power to affect it. One should
    • common one at that. That Horneffer should write such things
  • Title: Aspects/Evolution: Lecture IV
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    • that common sense should prevail. This is stressed especially
    • that such a man should understand anything; even when he
    • such a man should the occasion arise. But let us turn to
    • Dessoir should
    • philosophy should not have such an easygoing attitude. It is
  • Title: Aspects/Evolution: Lecture V
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    • I should like
    • people who profess to read Aristotle today should ignore
    • However, we should be aware that what determines us when it
    • right to say that our concepts of morals should have
    • should judge rightly, so in regard to the good he should love
    • law concerning beauty will ever be discovered, nor should it
    • he should have been able to say more; namely, that to
    • should manage its own affairs. This is advocated by most
    • Christianity would be that nations should come to agreement
    • should know discuss what a state is or should be, they speak
    • direction modern man's spiritual striving should take. Yet,
    • way the present difficult times demand. What one should
  • Title: Aspects/Evolution: Lecture VI
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    • I, should want to reach insight and clarity about it
    • why a thought should be regarded as having real existence.
    • it should enrich our inner life; i.e., enrich the thought
    • that he should concern himself with events in life which,
    • natural that materialists should do so. However, Bernstein's
    • aim should rather be to seek within the world those hidden
    • something should possess, and if they are lacking, it is
    • Brentano should be unable to find the way, had I not
  • Title: Aspects/Evolution: Lecture VII
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    • onwards, all he has developed within himself. Should he later
    • infused with new life, and in particular the Church should be
    • 27-year-old, should emerge with the 27-year-old English
  • Title: Aspects/Evolution: Lecture VIII
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    • essential in our time that a feeling should develop for the
    • should create a certain condition of the comprehension of
    • believes I am imagining things in maintaining this should
    • Eastern Europe it will seem incomprehensible that one should
  • Title: Deeper Secrets: Lecture I
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    • the greatest problem of life, one should try not to place too high a
    • realms; one should not imagine that human words can ever be capable
    • before us. But no one should maintain that study of two such attributes
    • within our reach. We should then have the right to say: “With all
  • Title: Deeper Secrets: Lecture II
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    • should be made with great caution; nor is it too much to expect everyone
    • of the highest quality should be extracted, which would enable mankind
    • order that the intrinsic nature of this bodily constitution should remain
    • and Egypt, should be renounced. Every gift from the spiritual world
    • such inner experiences. Therefore it was necessary that they should be
    • taught from outside, that they should learn from a people who still had
    • their particular gift should not be mingled with that of any other people,
    • that the quality inherent in their own blood should remain pure and
    • became possible at a certain definite point of time that there should
    • misfortune of being led into captivity in Babylon should befall them. We
    • was necessary that they should be brought into contact with the other
  • Title: Deeper Secrets: Lecture III
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    • now be essential. Nobody should imagine that methods which in earlier
    • Dionysos and were content that their faculties should rise up as it were
    • to-day should regard John the Baptist merely as a raging fanatic, a
    • to the real meaning, the translation should be somewhat as follows:
    • which Christ would give, should contain. The hearts and minds of men
    • elements should be discarded and that the suitable elements should develop
    • the spiritual world should be made manifest.
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • that men should take the Bible into their own hands. From this
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • then, that the large properties should belong to the Church, as in
    • otherwise than that dissatisfaction should increase among these
    • those already established on the Rhine and the Danube, should
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • compelled him to abdicate, so that their property should not be
    • and that everyone should have, who wishes to join in scientific
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • had become what is called Mediaeval Science. I should like to give
  • Title: The Human Soul in Life and Death
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    • In so doing I should like to indicate at least
    • boundaries of human knowledge, and that he should be aware that
    • — there should be no need to mention this — we do
    • about a spiritual world can only be subjective talk, should
    • should arise as all of you, you gleaming suns overhead, and the
    • Government, which demanded he should be punished and dismissed
    • himself on the battlefield should be filled with the
  • Title: Insanity from the Standpoint of Spiritual Science
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    • Firstly the name is not chosen correctly — one should not
    • arise. If the physical body itself is diseased, (which should
  • Title: Two Pictures by Raphael
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    • should make his life's ideal into the very content of his soul.
    • to do with the artistic value of the pictures! I should like to
    • pictures by Raphael. We could not expect that he should at once
    • and looking at the pictures he should recognise any as being
    • who painted these pictures in order that men should meet in the
    • so it seems to me good that we should sometimes have these
  • Title: Karma and Details of the Law of Karma
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    • a person afflicted with flaws of soul can be healed overnight. It should also be realised
    • should not adopt the fatalistic standpoint that everything is predestined. A man need not
    • marks would help you, but if I were to give them to you, I should upset your account book.
  • Title: The Secrets of Sleep or Karma
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    • make this objection. He should not say that the things here
    • should not have had to waken this morning but be
    • forgotten all I experienced yesterday I should be a new man
    • ideal of its development. One should not ask: is
    • laws of karma are so complex that no one should wonder if
    • opposed to the general validity of this law. It should be
    • Things such as visa should be considered from the
  • Title: Evil and Spiritual Science
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    • of all, permit me to raise one point in advance, that should
    • Plato, tried to answer this question: how should human beings
    • they could say to themselves: if a human should strive through
    • something very positive! This image should make it fully clear,
    • weaving throughout the world, so he said: how should one then
    • turns around to say: maybe one should consider more like
    • experience to which we wanted to refer-, one should rather say
    • accessible to him/her. Maybe we should ask ourselves here: what
    • perfect human being. This should not be understood at all
    • through saying this. But it should be repeated, what was once
    • what I will now set out here, I should have to speak for
    • investigation, truly oppressive. So what should one then
    • and leads us into the actual facts that should not be
    • Now reference should only be made to this, that in this
    • be evil? Because we should be spiritual beings! Because we must
    • should not use the features that make you into an evil human
    • should be stated today, that people are wrong if they believe
    • should belong solely in the spirit world.
    • souls: we should not be deceived about this. Yes, the humans,
    • should penetrate into cultural development for the salvation of
    • Maximum number of matches per file exceeded.
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • what we are looking for within the spiritual-scientific research should not
    • be taken from any document; it should not approach us as something handed
    • should be added. Only by this meeting could that individuality appear which
    • these certain qualities of the people. If the Zarathustra should embody
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • reflection. But it should not be taken as a mere symbolic mode
    • should like to characterize, not in a dull manner, but as
    • in regard to the world-famous picture in Dresden. And I should
    • we should not think that the Christian ideas could appear to us
    • At his point I should like to say, one senses something in
  • Title: Leonardo's Spiritual Stature: Lecture
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    • course of time! [It should be noted that from 1978 to 1999,
    • should be mentioned that the duke had not only appointed him as
    • could not see why a painter should not be able to paint such a
    • the external means were wholly inadequate. Should he in fact
    • should never violate the truth of the impression with respect
    • What I wanted to put forward today should not be presented in
    • theories! In all it is capable of, spiritual science should
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • (If I were to say all that I should like to say about the
    • However, it should not be supposed that these events taking
    • factor I should like to add here. I am able to establish
    • Before briefly outlining the fairy tale, I should like to say
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • its kind. However, these should be read by those who
    • grew out of her arms, other shining arms, out of her shoulders,
    • gleaming new shoulders. And lifting these arms toward Arthur's
    • his works, Reinhold Steig. And I should like also, in
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • one form into another, so thoughts should also take on other
    • possible, but that one should try and penetrate with this into
    • certain areas only, or whether it should be applied as the one
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • who should be, to some degree, the crown of creation, and the
    • take part in the subconscious? Why should — I say this as a
    • through the entire organism and why should the subconscious
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • in the rising scientific world view sees what should be taking
    • science which should present a general world view, right from
    • appeared the belief that the entire spiritual world should be
    • these beliefs should develop free from all scientific
    • separate sciences should create the totality of teaching. This
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • coloured theory assumes that the bodily-physical should form
    • means not the entire education should be put down to what is
    • cultural impulse, something which should only come into
    • substantiality. In the child's surroundings we should not give
    • should show that Anthroposophy doesn't want to be radically
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • should be judged according to whether they fit into old party
    • attractive, but it should first be asked how we can enhance the
    • as illustration to what should happen; because just as I have
    • it should be something like that.
    • be modified by contemporary market trends, or should modify the
    • an illustration, and discuss it for hours, while it should be
    • should have said: social ideas or social thoughts, because the
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • writings should not be applied, but it comes down to quite a
    • speak about radically, should not be misunderstood.
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • should simply have been parallel, in quite a different way for
    • should be clear about one thing. With nature observation the
  • Title: Problems of Our Time: Lecture I
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    • adornment for their personal life, should be
    • space and time should tend to encourage appreciation of the
    • anti-social impulses and instincts. No mistake should be made.
    • should be dishonest if we shut our eyes to the many forces of
    • that we should learn what phrases and catchwords really
    • previous Earth-lives, that he should have, in contact with his
    • do realize the need of the times should be looked at askance.
    • example: the question is often raised whether education should
    • “technical.” Should teaching be directed to fitting
    • serve the State or conduct other business; or should it aim at
    • is that we should educate prophetically, foreseeing the task of
    • continuing in existence at a time when they should have
    • should feel themselves as a centre from which may radiate the
    • these conditions should be expected from circles belonging to
  • Title: Problems of Our Time: Lecture II
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    • should not only speak of life after death, but also of that
    • anything more. The point is that we should actually retain the
    • want to emphasize this point. We should really and truly learn
    • People should be filled with the conviction that during the day
    • they should realize in a fruitful way what they have arranged
    • or five years of agony should have taught men that the
    • should be able to experience throughout his whole life the
    • his life in the day this vivid consciousness should persist as:
    • utter and to listen to, but it is necessary that people should
    • children (I suppose I should say our “young ladies”
    • manner of teaching. So that what should only work on one living
    • should not be undervalued, seeing that it had contributed to
    • things should be possible in our times!
  • Title: Problems of Our Time: Lecture III
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    • standpoint of natural science, we should have to say that the
    • nowadays it is essential that men should absorb them into their
    • world. In our movement we should awaken the needful enthusiasm
    • He should penetrate the entire Western view of the world. The
    • humanity should do so. The Oriental shuns this immersion. It is
    • view of spiritual science. What matters is that we should act
    • have shown you during these few days how man should regard his
    • idealists, we are compelled to speak. No pity should prevent
    • truth and truth alone — that should be graven deeply into
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • should consider such things to-day, should be able to keep
    • which, all the same, miss the facts. I should like to, give as
    • that we should produce only for consumption, or that of
    • of industry does, especially if the latter should be —
    • but tell us how to teach it. What should be the subject
    • consider themselves advanced thinkers, is that the State should
    • should be under State control, and its authority should be even
    • sphere of economic production itself there should be no more
    • control of men: control should be limited to the production and
    • should belong to the sphere of law and right, where each adult
    • mention this sort of thing to-day: but they should realize that
    • years or less after his death the spiritual product should no
    • property, to treat it in the same way, and see that it should
    • all his faculties. When this is no longer the case it should
    • whether I should be dividing a horse into parts if I said it
    • social life should be an abstract unity, if such a unity could
    • be understood; but in conclusion I should like to point out
    • his mouth lest he should say “myself” too loudly!



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