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- Title: The Inner Development of Man
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- take time away from them. On the contrary, he who is of the opinion
- experience can ever be attained. That is endurance. He who has no
- patience and endurance, who cannot persevere over and over again and
- different and much shorter in the case of an individual who in a
- clairvoyance. He who gives the corresponding rules for inner
- without personal guidance. He who sets forth the guide-lines must be
- those who set out on this path and they must realize that,
- has been the common experience of all who have earnestly subjected
- themselves to the exercises in question. There is nobody who cannot in
- those who resolve to call forth the will-power, endurance and patience
- today you will be tomorrow. He who believes in reincarnation must
- who has never endeavored to change his soul, who has never made the
- and calm logical thinking, or a person who has such decisions but has
- need not probe for the cause. Only he who clairvoyantly can command a
- He who permeates himself with this mood and looks at his life and all
- existence becomes increasingly comprehensible to him. He who
- who views life thus with an open mind is prepared to receive mystical
- instruct a person who is filled with superstition or common prejudice,
- or one who is prone to senseless judgment or apt to fall prey to any
- thoughts before ever venturing into soul and spirit worlds. One who
- Maximum number of matches per file exceeded.
- Title: Lecture: Newborn Might and Strength Everlasting
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- we have just seen, were performed for people who could experience them
- look up again to the Heavenly Child who brought the greatest of all
- we see the Child of Humanity, the Being of mankind who was left behind when
- Tempter or luciferic principle. He was the Child who was left behind in the
- up to the Heavenly Child who is worshiped in the Nathan Jesus boy. It was
- he who had remained behind with all the primal qualities man possessed
- before the Temptation, and it was he who entered the world endowed with all
- these qualities. In him, we can see mankind as a whole as it was in its
- contrasted with the Tempter's evil work. The contrast between Herod, who is
- led astray and carried off by the devil, and the Child of Humanity, who
- These hermits portray the peace of those who can receive into their souls
- them is a figure with a finger on his lips. Spread over the whole, we see
- the extreme right, angels are bending down to the human beings who are
- of the three members of man. In the whole gesture of the hermit sitting
- of the hunting party who see what becomes of the body. When you look
- were others who grew old not only physically but also in their souls. This
- old people, and the souls of those who have preserved their connection with
- has portrayed the human beings who have preserved the eternal in themselves
- our teachings must include the knowledge of the Nathan Jesus boy, who
- He who observes his inner life of thinking, feeling and willing, and the
- Maximum number of matches per file exceeded.
- Title: William Shakespeare
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- ACCOMPANYING NOTE: Friends who heard that there existed notes of a
- taken down by Frl. Johanna Mücke, who did not know shorthand, so that
- A whole legend has arisen on Shakespeare and whole libraries have been
- other highly learned man, for example Lord Bacon of Verulam, who in
- plays reveal that they were written by a man who had a thorough
- form. One of these investigators is Eugen Reichel, who thinks to
- found in Schiller's dramas, who thought that he had to encumber his
- a way as to thrill an audience. In the whole literature of the world
- a number of such boys who had to hold the horses' reins, and was at
- Shakespeare, but Hamlet who broods over the problem of to
- be, or not to be; it [is] Hamlet who recoils from his father's
- ghost, just as it is Macbeth who recoils from the witches. Whether
- Title: William Shakespeare
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- who heard that notes existed of a lecture on Shakespeare given by
- Mücke, who did not know shorthand, so they do not claim to
- has arisen about Shakespeare and whole libraries have been
- Bacon of Verulam, who in view of the low estimation of
- written by a man who had a thorough knowledge of the theatre and
- is Eugen Reichel, who thinks that the author of Shakespeare's
- the idea of tragic guilt, as found in Schiller's dramas, who
- action in such a way as to thrill an audience. In the whole
- became supervisor of a number of such boys who had to hold the
- Shakespeare, but Hamlet who broods over the problem of
- “to be, or not to be”, who recoils from his
- Title: The Manicheans
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- who was exceedingly learned. He was the Author of four works: (1) The
- Tradition holds that his death he left the writings to his widow, who
- teaching, making a personality whom he calls ‘Faustus’ the
- Archetypal Man, the human race who must mingle with the Kingdom of
- beings who have passed through all stages since the middle of the
- Osiris, who represented the inpouring Divine. He is the Revealer. The
- designates himself as the Son, He it is who prepares the soul to
- Christianity and lives in all forms and confessions. Whoever seeks the
- spring from a handful of men whom Manes prepares. This is the
- beings who had to keep themselves pure in their mode of life and in
- will appear in the Fifth Round for the whole of humanity, i.e., that
- especially in the Spiritual. There will be men who are mighty in Love
- gentleness (Milde). In those who are the followers of the Sons
- Those who lead the conflict on the one side are all conscious that
- they are waging war. But those who, as Manes, are battling on the
- Title: Lecture: The Work of Secret Societies in the World
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- whole course of lectures to a close before we pass on to a different
- religions and all those who participate deeply and sincerely in the life of
- people who, to all appearances, are not working for themselves; and yet in
- who have been deeply imbued with this knowledge, have been so selfless that
- Nobody knows who wrote it. On the outside there are only the words: The man
- from Frankfurt. He, therefore, was one who took care that his very name
- been impossible to say who had built many of the cathedrals or painted many
- whole external world — that has been the task of the secret societies
- difficult for you to understand the following — Think of a child who
- discoveries, turning the whole earth-globe into a kind of
- the tiny handful of men who ensure for themselves a place in the life of
- in the future. Humanity has still to climb these sixteen stages. A man who
- been both good and beautiful. A man who attained one Degree knew how he
- too that one who reaches a higher Degree can accomplish greater things.
- form, however belong to the whole. The state of affairs today is that the
- the astral body of a human being who is [a] member of one of these
- Title: Christ and the Twentieth Century
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- No one who studies the spiritual
- number of people, and especially of those who have approached it from
- several epochs, or, in effect, to such persons who concerned
- by people whose immaturity in the realm of Spiritual Science makes
- them wholly incapable of real judgment in matters of the spiritual
- Gnosis is a Being Who is of the Eternal — the Eternal that is
- not only immanent in the whole evolution of humanity, but also in
- wholly spiritual origin. In those regions where spiritual man dwelt
- — as man’s Divine Companion, but Who did not descend with
- wholly new — not however in the sense of that which, in other
- trials in life, but of something that in the whole of human evolution
- soul of Jesus of Nazareth as something wholly New, living as Inner
- The Gnosis realised, however, that with this Christ — Who must
- for the whole evolution of humanity — of fundamental historic
- could never become ‘popular.’ Anyone who has even a
- the whole of mankind. Yet it must be said that side by side with the
- idea; that is to say, the conception of a Being Who became incarnate
- of the 19th century the whole course of evolution had led to the
- unique and specially chosen personality, one who had possessed the
- the divine inner nature of man — who had moreover represented
- Maximum number of matches per file exceeded.
- Title: Lecture: The Crossing of the Threshold and the Social Organism
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- whole course of mankind's development resembles the life-course of
- whole of mankind, during our fifth post-atlantean epoch, Humanity has
- only be recognised thoroughly by those who depart from
- heart of one who is able to look into these mysteries, is the fact
- are connected. And the human beings who unite in that movement which
- day-time consciousness. The one who, is fully conscious of these
- the night in common with that Being whom we call our “angel”,
- and say to themselves: Terrible events have taken place in the whole
- What we develop ONLY between birth and death, appears to one who is able to
- Title: Lecture: And The Temple Becomes Man
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- Art and Architecture that Reveal the Underlying Wholeness of Creation
- or Art and Architecture that Reveal the Underlying Wholeness of Creation,
- flowing colour-effects, was ultimately destroyed by fire. Those who
- of mankind as a whole. And unless this demand is fulfilled, the aim
- reason why the responsibility of those who shared in the
- brains or souls of the men who built the Pyramids of Egypt, the
- as a whole only then will achievement be within our reach ...
- frontage of the temple upon those who approached its portals. A man
- who made his way through this facade into the interior of the temple,
- who had to some extent been initiated.
- the hearts and souls of men were led to the God who dwelt in deep
- dynamic power, of inner forces weaving in the forms, it is whole and
- something that is whole and perfect in itself; an infinitude is here
- embodied, within Earth-existence. This is expressed in the whole form
- Greek Temple is, in itself, one complete, dynamic whole. The Church
- thoughts and aims of those who participated in the building of these
- indicate what this prototype is, and throw light upon the whole
- accessible only to those who can find the way from the outer to the
- whole bearing and appearance. When the soul truly permeates the body,
- now look for something in the visible world that is as whole and
- Maximum number of matches per file exceeded.
- Title: Lecture: The Migrations of the Races
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- Southern Asia are remains of the population of ancient Lemuria, whose
- Manu said to himself: peoples who know nothing of reincarnation will
- then come into contact with others who have intimate knowledge of it
- into contact with the descendants of the Atlanteans, among whom the
- and the Hamites (in Africa). In India, the immigrant Indo-Aryans who
- racial stock was grafted upon the former Turanian people who in
- of the Atlantean Primal Semites — those who had been chosen out
- who married, not a Mede but a Persian. The father dreamt that a tree
- of the Persians who are an agricultural people, in contrast to the
- Medes who are not, and the tree indicates that the agricultural
- were no Lemurians. It was the Atlanteans who had prepared for the
- — those who during the time of their prime in Atlantean
- the calendar, and principles of measure and weight. The immigrants who
- ancient Greece there now arose the Pelasgian population, who practiced
- in reality these were only preparations, made among people who were
- people who had received the highest form of the law, were of such a
- of the Roman Republic, the people who developed personal valor purely
- for its own sake. The Roman Citizen, the cives, was the man whole and
- complete, who felt himself entirely as personal man. The Greeks felt
- who came from afar, not out of the home country itself. The
- Maximum number of matches per file exceeded.
- Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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- with life. Those people who cannot see into the depths of existence
- the stone a plant has its whole material nature permeated by an
- at the top, and the gathering up of its whole growth in the blossom
- children who have different parents but who are very similar with
- for the whole of education is based on impressions and on the
- whole life of the human body, also in an inward way. And the best way
- body. Let us assume that he is a lazy fellow, on whom the outside
- world does not make much impression, and whose education has
- to help him recover as another person who has an alert, lively mind,
- and who in his youth took in a great deal and worked well, and has
- to deal with a man who goes through life with a dull mind, or with a
- man whose free etheric body, instead of being heavy and lethargic has
- which furthers the development of man, in fact man's whole
- us take the case of a man who cannot obliterate from his memory an
- “forgotten”, has by no means disappeared from your whole
- being, your whole spiritual organism. Far from it. If you saw a rose
- remains within the whole spiritual organism. What does it do there?
- anyway, because its whole etheric body is used for growth, and there
- has its origin in the etheric body. Let us imagine a person who has a
- melancholic temperament and who never gets away from certain mental
- Maximum number of matches per file exceeded.
- Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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- Those of you who have
- whole. Therefore it is not possible to say the things that can be
- depends on the whole development of the life of the group. Only when
- the connection will consist in the fact that the whole series will
- content themselves with the thought that the people who carry out the
- matters. On the other hand there will always be people who are
- people who work out of occultism — and there again they only
- whether public life as a whole, with its methods and its way of
- out of the spirit. Who cares whether the public prevents any cures
- one who applies the method is put in prison? These things are not
- our age of materialism it appears to anyone who can see to the bottom
- as a whole and not to one part of him only, namely the physical body.
- profession, who would never admit to being sworn materialists; they
- out of occultism who have said this, but they have been called things
- by those people who look at the being of man from a spiritual point
- of view. Here and there are people who are chronically ill, who are,
- illnesses will never occur in people who have a serious and dignified
- hereditary ones, is to consider their whole surroundings, in so far
- passed through a long evolution, and how the whole of outside nature
- man, who, as it were, thrust forth the other kingdoms of nature: the
- Maximum number of matches per file exceeded.
- Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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- into a whole and culminate in an understanding of certain things
- evolution. Those of you who have been working in the anthroposophical
- evolution or in evolution as a whole, in so far as it comprises the
- the people who talked of the purposes in nature, as though nature in
- much they see, they return on the whole the same as when they went
- to someone who is specially deeply schooled in occultism. Two people
- generally imagined that the one who is listening is doing nothing.
- inwardly it is very clear, in fact striking, that the one who is
- influence on a man's whole development, though only in this limited
- achieved in earlier times by the whole surrounding environment was
- and the whole environment. Today when you drink in the beauty of a
- who in older times were present on earth.
- from the spiritual world of the gods. It was the gods themselves who
- passes worse qualities on to his descendants than another person who
- who is descending from the astral world. When a human being
- himself up in his individualism against the whole of this
- worst part of man. Whoever looks deeper into human nature will find
- possible to divert the attention from the whole physical body. Then
- people are doing who take mineral medicaments of this sort all their
- lives. A man who has in course of time taken a lot of these mineral
- Maximum number of matches per file exceeded.
- Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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- than to an understanding that lies in our whole soul constitution,
- certain forces, processes and beings in the cosmos as a whole. For
- but also with the cosmos, the whole world about us. For what we have
- whole sixteen hours — assuming that to be the normal time for
- round the sun. Anyone who only looks at it superficially will think
- higher beings. It is due to the action of these spiritual beings, who
- those spirits that regulated our whole cosmos — for everything
- The human ego was given this stimulus to turn by the spirits to whom
- the whole organism against the defect expresses itself as a rule in a
- just these abnormal conditions in human life, and that the whole
- who live more in their astral body. The variations in the condition
- of the astral body can be established in the case of people who are
- would have brought his whole life into disorder. The rhythm is still
- that he used to share with the whole cosmos, but it has become
- development. Just as there were once beings who, out of their own
- egoistic people who take an interest in it, but something that can
- least dimly conscious of these rhythms. Whoever goes through the
- Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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- other things connected with man's whole life and evolution that will
- But on the whole the numbers 1:7:(4 x 7):(10 x 7 x 4) are the
- a person who sees behind the scenes of existence, behind the physical
- particular organ of the human body is upset. Then the whole organism
- on in the whole organism, otherwise the organism would not need to
- the person who looks behind the scenes of existence knows that the
- whole time with the etheric body, were to be in a certain position in
- these rhythms, these mysterious inner workings, man's whole being
- stuck through it from above, and then the whole thing is rotated,
- course, it is the hierarchies of spiritual beings who regulate the
- sense of the word. He is more or less like a man who has put his
- and we also know of the primeval forces, who went through their human
- beings who know and interpret the signs of the times had to ask
- build up our whole thought structure time and again out of this basic
- whole of evolution, 4:7.
- individualities who have to interpret the signs of the times had to
- Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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- connected with the span of one human lifetime. Now anyone who is able
- thirty-sixth, and so on. He really does go through his whole life
- Kamaloca for his future by imagining that the man who died at forty
- has a certain effect on his whole life. Any action of man that hurts
- time on earth. But in that case the whole of earth evolution would
- people in life whom we have to recompense or with whom we have any
- of parents through whom it can inherit those qualities that come
- happen: There is a person who, at the age of twenty, feels the urge
- whole process in such a way that the person thereby becomes capable
- by all those people who, in the various religions, have connected a
- sufficient to have the whole thing at our finger tips, then on
- incarnation. People who have had any knowledge of this have always
- the centaur Chiron. It is Chiron the centaur who teaches Aesculapius,
- the whole of life is looked at in this way, it will be judged
- Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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- given a whole series of talks on spiritual science with the specific
- purpose of coming more closely in touch with the whole nature of
- distinctly different from the other kingdoms with whom he shares this
- laughs. Certainly there will be people who maintain that animals also
- it to animals as well. A person who really observes the soul knows
- whose ego is not a group ego as it is with the animals. For laughing
- within it as a harmonious whole. But this harmonious human form, the
- of someone who is weeping, you will notice that it consists
- from within on his astral body and consequently on his whole bodily
- expression of the ego. This is the case with the kind of people who
- when there is a being who does not prove to be at the level to which
- kind of wallowing in sensual pleasure. The person who feels forsaken
- them as happy beings, whose chief quality was a kind of happy
- anyone who can read the great script of nature that a divine spark is
- wrath that comes over anyone who understands life when he sees
- arise in anyone who understands the world when the elevating of the
- cries. And the one who understands these things can again ascertain
- the fact that whoever has overcome his ego to the point of no longer
- Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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- inner being of man, including man's whole evolution, in a certain way
- know, still one body. The conditions within our whole evolution must
- importance for the whole of earth evolution. For the reasons we have
- beings congregated who, if I may express it this way, laid no claim
- as yet to coming right down on to the earth, but who preferred to
- though they had great clairvoyant faculties, and who looked out to
- the starry Heavens with an understanding of the beings who were
- paradise, and who had not yet descended as far as the earth. What we
- anthroposophical literature, namely that those higher beings who were
- wanted to become teachers of those people who were inferior souls and
- who entered more into physical bodies, then they had to descend
- population: one kind that had still remained spiritual, and whose
- whereas a person who was not very significant spiritually had in
- with his whole being! Everything that refers to ‘giants’
- was a great contrast between men who were good as to their qualities
- of soul, and were a race of little men, and the giant forms who were
- wicked and in whom everything had turned to flesh. You might even
- levels. There were people whose inner nature was correctly balanced
- and who were normal, for they had not developed egoism to too great
- with. On the other hand there were other men who had developed a
- Maximum number of matches per file exceeded.
- Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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- go on working at the whole development of the growing human being
- The animal's ego is a group ego; it embraces a whole group and exists
- different states. One state is where the whole being of the lily of
- the whole being of the lily of the valley slips more into the newly
- not to speak of a third factor, we should not comprise the whole of
- sessions, for you will have the whole summer to ponder over it. We
- one who is observing the other two, and say to ourselves that he has
- for the first time. There are whole areas in human life that come
- the objective world who has done the stealing, but you know nothing
- to who is the thief. The ideas you put together have nothing to do
- whole magnitude and majesty of human evolution. Thus we can
- call the forces of personality. But the spirits of personality, who
- attacking a brave man who for a time holds his own but eventually
- this spirit of the age is a real being. The spirits of the age, who
- spiritual science, the spirits of personality who change. These
- emaciated. Such is our connection with the beings who are invisibly
- creating in the Holy Spirit. Thus it is Christ Himself Who creates
- esotericism is connected with the profoundest thought in the whole of
- on Vulcan, something not yet present on Saturn. Whoever speaks of
- good qualities that make him an image of the whole society. Thus all
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture One
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- long absence. Those of you who were present at our meeting in Munich
- their significance in world-existence as a whole, in the evolutionary
- briefly propounded, let alone a programme. The forces of the whole
- led mankind as a whole to strive for such development, and he need
- this? Those of you who want to be clear about this need only turn to my book
- who seriously studies this book will find that it already contained
- what it was through almost the whole of the nineteenth century. Until
- fatal, but his whole being was transformed. There are many such
- world — visibly for one who is a seer — in much that has
- condition must be noted. The Beings whose task in the spiritual
- that in certain souls who were sufficiently mature there should be
- but it must co-operate in the right way. Those who were ready
- higher knowledge will be attained by one who attempts to formulate it
- attained only by one who is able to wait quietly, with complete
- who says to himself: I must wait until the answer comes to me like a
- flash of light from the spiritual worlds. Again, someone who rushes
- is the fact that many people who would like to be anthroposophists
- Intuition to another. We must create the whole structure; nothing
- he comes into contact with those who died before him and with whom he
- death and the new birth we are actually together with those who
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Two
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- for those who call themselves Christians. "Ye shall be as Gods"
- point of view will become thoroughly clear only when the whole course
- children in whom this happens at an earlier age, the child begins to
- of his own identity. Indeed his whole life during these early years
- now with the physical and etheric bodies. A person who is able —
- do harm to someone to whom we owe a debt of love, we shall actually
- of Venus, Sun, Mars, Jupiter and finally Saturn. The being who has
- possible degree. A man with a moral quality of soul, who bears within
- people who died before him or also with beings who inhabit the
- individuals who during their life on Earth came to realise that
- divine-spiritual reality. On the other hand, anyone who is a
- attracted to those individuals whose souls have been moulded by the
- understanding a human being whose soul has been filled with the
- principles of a different faith. An individual who on the Earth
- their whole force upon one. Whatever lack of understanding due to
- through the phase of a one-sided attitude. But those who were trained
- Those who understand this passage know that Abraham, who was destined
- essential principle; in certain of its tenets, and as a whole, it is
- give to one who penetrates more and more deeply into its essential
- peoples. There is still evidence of this. Only one who has been born
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Three
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- influence on those who have died. Reading to the dead. Opposition to
- who has predeceased us, and to whom we owed a debt of love but during
- upon conditions to bring about a change. An individual who is aware
- Those who have remained behind on Earth have a far
- who have also died have upon him. And this is tremendously important.
- It is really only an individual who has remained on the physical
- plane, who had established some relationship with the dead, who
- on Earth, one of whom comes into contact with Anthroposophy at a
- often clothed in maya. Consequently it may happen that the one who
- astral consciousness is an indication of the whole character of the
- soul, the whole stamp of the individual concerned. So what we
- In the case mentioned, let us suppose that the man who
- circumstances in such a case, the one who is on Earth may be able to
- We can, for instance, read to the one who has died. The
- thought and it has a direct effect upon the one who has died. As long
- given to one who has passed through the gate of death. What streams
- adopt a merely passive attitude towards those who have passed through
- subconsciousness of those who denounce Anthroposophy could have a
- world? That is to say, can the one who has passed through the gate of
- death communicate in some way with those who have remained on the
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Four
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- Earth. While man is awake the whole life-process is one of
- consciousness is still dim and the whole restorative process is
- therefore say that the whole life-giving, restorative process is
- birth. The purpose of the whole of that period is to draw into the
- during the life after death. There man feels as if his whole being
- the human being describes a circle which passes through the whole
- very simply, although people who are not accustomed to these ideas
- but rather with his whole relationship to the world. We will
- upwards and revitalise the whole man depends upon the upper aura
- information available to one who studies ancient records or records
- the whole range of these processes. But evolution consists in human
- process of evolution as a whole becomes clear only when all the
- evolution. There is a most significant difference in the whole
- will be quite a number of individuals who when they look at a
- Speaking generally it can be said that the number of individuals who
- There will even be people, among town-dwellers for example, whom one
- successive nights and the whole power of the astral forces in space
- the physical stars implanted in a mighty spiritual Being whom they
- clearly of all in Aristotle who lived in the fourth century
- was possible because Kepler's whole being was still permeated through
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Five
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- with whose name we ourselves connect the spiritual impulses of
- Sermon at Benares, the first great accomplishment of the Buddha who
- And so we recognise as a valid truth that the individuality who lived
- shepherds who had gathered together at the time of the birth of the
- shall be peace on Earth among men who are of good will.’ It is
- hearts of men who are of good will. We have heard that the song of
- the astral body of the Jesus Child of whom we are told in St. Luke's
- continued to work, perceptible to those who through some form of
- human beings but also with those sublime Leaders and Teachers who
- incarnations there was one who did not work in a physical body and
- establish relations with Leaders and Teachers who appeared in this
- a Being who need no longer incarnate in a human body, he had
- that being who had been a pupil of the Buddha and Christ, who had
- Those who desire to understand from occult knowledge the
- quality in those who became followers of Francis of Assisi would have
- ascent in the evolution of Mars, into whose sphere we pass between
- personalities who harboured the same soul within them! Nicolas of
- Cusa and was wholly dedicated to the spiritual worlds, could appear
- in the next incarnation in an individual who conceived of the
- geometric aspects? This was possible because a soul who passed
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- Title: Between Death and Rebirth: Lecture Six
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- by backward Luciferic Spirits who suppress the consciousness proper
- individuality of whom we are now thinking lived on the Earth as
- esoteric expositions of past centuries. And many people who hear
- philosophers speak is another matter altogether. Anyone who insists
- whole period between death and rebirth conditions were the same as
- to be quite without significance. But for one who is intent upon
- Who, then, is the actor in this process of learning to
- of any other being who can walk as man does, that is to say with a
- vertical spine, and who can speak and think. Even a parrot is able to
- Form, known in the Bible as the Elohim, are the Beings from whom the
- But there is opposition from other Spirits who cast man
- The Spirits of Form are the Beings who enable man to
- learn to speak, to think and to walk upright. The Spirits who cast
- Spirits whom he has to overcome in the course of his life, who give
- Form. They are Luciferic Spirits who have come to a standstill in
- their evolution, who work upon man from outside, consigning him to
- battling with those other Spirits who ought already to have become
- Spirits of Form battling with Luciferic Spirits who in this sphere
- completely formed? His stature as a whole is still not particularly
- clairvoyant who while he holds his physical hands still, moves the
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Seven
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- will be characteristic of those who are to become spiritual leaders
- on Earth that a fundamental change takes place in their whole
- hardly find two human beings whose memories go back to exactly the
- same point of time, that is to say who experienced the flashing up of
- Form, from those Spirits of Form who have passed through a perfectly
- of Form whose development has been retarded and who have acquired a
- But then the backward Spirits of Form who are the opponents of the
- No adequate characterisation of man's life as a whole,
- life as a whole, we will not hesitate to think about matters which
- the life between death and rebirth has also changed. Those who think
- centuries, however, people attached more weight to authorities whom
- single personalities who admittedly exerted a great deal of authority
- what impersonal public opinion has become today. Anyone who is
- Beings who participate in various ways in the guidance and leadership
- this spiritual endowment had undergone decline. Individuals who
- forces than those who lived a mere thousand years before the Mystery
- Greeks who lived a fully satisfying life on the physical plane; but
- some of those who sought to be baptised should be made conscious of
- consciousness. A man whom John baptised in this way became aware that
- Mystery of Golgotha into the souls of individuals who develop a
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Eight
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- whole organism. We bear it about with us but we cannot observe it in
- who have reached the stage of human existence during the Earth
- precondition of man's true spiritual development. No being who did
- of soul and feel the whole development to be beneficial. Looked at
- the new birth when we feel as if the whole universe were within us
- being who at his next birth is to enter into existence, has for a
- and the whole line of ancestors. Quite an otherwise attractive little
- connection between himself and the whole line of his ancestors. And
- is to be born from that ancestral line. This human being who is to be
- who are being educated in certain schools today will have the best
- death and the new birth of souls who have already passed beyond the
- some time already. Before the seer there will be a vista of souls who
- whose gaze is directed towards its future incarnation, its future
- those who make known these tidings regard as their task is verily not
- an elixir of life, a vital force of life. Hence anyone who regards
- Title: Between Death and Rebirth: Lecture Nine
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- are received by him from the Beings of the Hierarchies whom he
- beings who send down to the physical world forces that promote
- made a deep impression upon people who considered themselves
- ourselves what this contact signifies for one who is passing through
- own bodily constitution, indeed of his whole destiny in the life on
- physical existence through birth. Our whole earthly existence depends
- Hierarchies with whom he has made contact between death and the new
- the Beings who can endow us with the forces we need for our physical
- earlier lives on Earth. A person whose attitude in his last life on
- acquired in earthly life. And so an individual who in earthly life
- into his soul. It is Lucifer who illumines the higher worlds for him
- in such a way that although he becomes an individual who is,
- When we come across individuals who have worked on their
- who were able to approach them because in the preceding incarnation
- and in our time they are very numerous — who can, as it were,
- only ‘half think’, whose logic invariably breaks down
- cases, there are thousands and thousands of people nowadays to whom
- speech, he would never learn to speak. And so anyone who argues
- Anyone who is alert to his surroundings will find that
- for sound thinking. Ahriman was his leader and it was Ahriman who
- Maximum number of matches per file exceeded.
- Title: Between Death and Rebirth: Lecture Ten
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- from the great macrocosmic spheres, there arises the human being who
- is to embark on the course of earthly life, the being who is to live
- incarnation on Earth taken as a whole, still lingers. Gradually,
- the Light-Spirit, with Lucifer, who on Earth has become the tempter,
- Brahman’, i.e. ‘I belong to the Primordial Being in Whom
- regarded as one who was to prepare spiritually for this Mystery —
- the beliefs held in the last life that it can wholeheartedly adopt a
- the one hand we have the fact that Christ is the Sun Spirit who
- Title: Michelangelo
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- whole of humanity in which the effective influences passing from one
- repeated earth lives, the more we study reality as a whole. I hope to
- spiritual life of the West and indeed of the whole of humanity in the
- Science we look at pre-Christian times, we shall find that the whole
- basic tone and quality, the whole constitution of the human soul was
- relation to artists of earlier ages who worked within the same field.
- organism is formed. The whole of a Greek's general education
- interwoven with man's whole organism; for instance, in the
- inter-relationship. They could permeate their whole organism with
- of experience of the Greeks. But, that mode being given, anyone who
- expression to the powerful will of Moses as he did. The whole
- impression is of a leader of his people who fills his people with his
- own spiritual power and pours his own will over a whole people and
- (1436–1488) who had done a statue of David, had shown
- artist who takes his figures away from the realm of the soul and sets
- been true of the Jews who had, of course, as one of their Ten
- special characteristic that the souls, who carry over their fruits
- artist who poured his soul forth into the outer world that he might
- the group as a whole — the countenance of the young mother who
- wholly on sense observation, yet he carried over something from those
- Maximum number of matches per file exceeded.
- Title: Lecture: The Etheric Being in the Physical Human Being
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- if he remains within this whole way of looking at the world,
- physical body) and look back upon our body, upon our whole
- physical life, or in general upon our whole being, it is evident
- that we grow richer and richer; our content grows, our whole
- the size of a whole world, when we thus look back upon him.
- of events upon the earth during a whole year. The simile will
- agree if we take the whole year and compare its events with the
- manner described and become part of the whole earthly organism,
- life, but with a whole vegetation growing into it. What disturbs
- safekeeping of the Spirit who passed through the Mystery of
- that condition in which the earth becomes for us a Being to whom
- so that our existence from birth to death becomes a whole, a
- case of people who were strongly moulded by their preceding
- incarnation, who are not elastic, but have a sharply moulded
- the Moon evolution, man's whole will was still of such a kind
- do not think that it is we who shape our Karma; this is ruled by
- that a man whose name he also heard in his dream would fire at
- neighbour's house, the manservant, whose name was the one which
- Franceschi had heard in his dream and whom he did not know, was
- was foresight of the spirit controlling Karma, who saw what would
- Maximum number of matches per file exceeded.
- Title: Errors in Spiritual Investigation
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- rises like a force of nature in one who follows a spiritual path. He
- scientist of our day, who is not in the least inclined to submit
- life. Every human being who wishes to evolve upward to a view of the
- the day. The spiritual investigator who is in error cannot be
- concentrating his whole life of soul on individual mental
- development cannot take place in any other way than by the whole soul
- pointed out already, he who engages in the exercises described in
- conjured before him, so he must be able to extinguish this whole
- power whose soul has been capable of eliminating certain mental
- spiritual world can be observed particularly in the people who deny
- the existence of such a world. Among such people are also many who
- portion of those people who are theoretical materialists or
- this spiritual world, a reason that is clearly visible for one who
- consciously. Actually, all human beings who have not yet entered the
- spiritual world, but who have acquired an understanding of entering,
- unsympathetic as it may sound, for one who knows the soul it is
- evident that in a meeting of materialistic monists, or those who deny
- People who become subject to this leaning become, rather than
- crassly), those who see ghosts (Gespensterschauer); they become
- he who brings to the spiritual world the same soul condition that
- Maximum number of matches per file exceeded.
- Title: Lecture: The Christmas Mystery, Novalis, the Seer
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- to time who are able to see in direct vision what has been
- age only those who are familiar with the findings of
- was able to say of himself that he was one who with the eyes
- stone is lifted’ and the Being who has furnished
- when Paul, who had hitherto persecuted the followers of
- whole process of the evolution of humanity. Those whose eyes
- that only those who with their whole soul are willing to
- out of actual knowledge, Novalis says that the Christ whom he
- planetary Spirit of the Earth, the Spirit by whom the Earth's
- organism enshrining man, an organism whose soul is
- Gods who through untold millions of years have moulded and
- shaped our planet, who have built the bodies in which we live
- Novalis recognises the God who in time to come will have as
- In Christ he sees the Being to whom humanity offers itself in
- so we will let one who lived a brief life at the end of the
- epoch there were great Teachers who were also the Leaders of
- in the days of Atlantis, they beheld the divine-spiritual Beings who
- were their companions; they beheld those divine Beings who
- were once experienced as realities and who in later times
- were given to those divine figures who had once been visible
- Maximum number of matches per file exceeded.
- Title: Lecture: Buddha
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- for a moment of Goethe, who so powerfully influenced Western culture
- Buddhist influence in one who was in a certain sense a disciple of
- those who have deeper insight, this linking up of Buddhism with the
- found among those peoples who set about destroying them at the
- realisation that the whole mood of Buddhism is to undervalue
- the whole constitution of man's soul has passed through different
- his whole organism is built up materially. With equal certainty,
- man whose clairvoyant powers gave him knowledge of his
- stream can be traced among peoples in whom the memories and instincts
- were preserved, and who felt that through his clairvoyant perception,
- could man know his true being. And so among those peoples who had
- Being who incarnated as the son of King Suddhodana. The Indian,
- therefore, looked back to former Buddhas, of whom five had already
- world, and who, coming again and again into the world of men could
- Maitreya Buddha, who, according to Eastern Wisdom, is expected to
- was enacted in the soul of the last Bodhisattva who was to become
- that he who was to become Buddha passed through all these experiences
- meaning of it all did not wholly penetrate his consciousness. The
- ideas have arisen as to the meaning of “Nirvana.” One who
- form an idea of the realm entered by one who has been liberated from
- Maximum number of matches per file exceeded.
- Title: Lecture: What Has Geology to Say About the Origin of the World?
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- mankind, not only in the field of knowledge but in the whole field of
- whose character is clearly such that we can say: the material which
- over the whole face of the earth; on the contrary, there is clear
- eye of an observer who could have looked on during the billions and
- which arise from this; for anyone who understands the contradictions
- Goethe, who besides being a great poet was also a great student of Nature
- loveliness, I say, overcomes the man who wants to open his soul only
- which by its whole nature showed that it could not contain anything living,
- latter was the geologist Werner, who was also acquainted with Goethe.
- earth, together with the whole planetary system, had emerged out of a
- which in their upward trend have the effect of pushing up whole
- of which animal beings have been entombed, whose descendants are
- now become extinct and of whose existence as inhabitants of the earth
- part which is to the whole planet what the egg-shell is to the yolk
- Thus one who stood on the earth in the remote past
- we must investigate the causes as to why the whole living earth
- acknowledge it) but especially among those who on the strength of a
- short, our whole body. What is in operation here is the process we
- the whole mass of our earth's substance had to be
- human head, in the human heart, that is to say in a being whose
- Maximum number of matches per file exceeded.
- Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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- activity, and above all it is necessary that those who take part in
- of own section but also many friends of our movement, who come to the
- will be particularly striking this year to those who take the trouble
- in Munich, who took part. It can also be observed in the fact that in
- who were present at its opening were amply convinced of how important
- — is more and more required, that a great number of those who
- has not been made easy for those who work with us. Notwithstanding
- this, how easy it really is made for those who truly wish to attain
- basis of our whole theosophic life. There is in reality only one
- thinker says: I must draw a line through the whole structure of my
- who studies Isis Unveiled, or The Secret Doctrine will
- except those who had undergone initiation. We must admit that Madame
- domain in which these truths were not cultivated. The whole course
- Initiates who even in Orientalism do not speak differently from
- Bodhisattva was that individuality who, five hundred years before our
- Orientalism; we refer to that Bodhisattva who was the son of King
- Suddhodana, and who in his twenty-ninth year became Buddha.
- who has become Buddha, no longer descends into physical life, can
- in an individuality who lived 105 years before our era, in Jesus ben
- Pandira, who occupied a curious relation to the Essenes, who had
- Maximum number of matches per file exceeded.
- Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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- suffice if we did not pre-suppose the evolution of our whole cosmic
- on to our present Earth-existence. Anyone who recollects how often we
- cosmic appearance of ancient Saturn. This means that a man who wishes
- of the Threshold Who conceals it from him. And it requires a certain
- of this condition. It is naturally only known to those who in course
- Gospels, or the Mystery of Golgotha. Anyone who has really
- Being Who accomplished the sacrifice on Golgotha. The other way is to
- courage. We become acquainted with beings who consist of courage, but
- beings just as real as man who is made of flesh, and yet they are not
- difficult to form an idea, except for one who has taken the trouble,
- whole picture. It can now be observed that out of this rigidity, this
- Whom we call the Spirits of Will, come the Beings of other
- We can say that it is within the whole infinite sea of courage. We
- Time begins with the birth of time-beings — whose nature is
- We have also described them as Time-Spirits, as Spirits who rule
- Their brains are quite puzzled enough by this, and people who can
- give a hint to anyone who wishes for instruction on this point.
- correct idea of how helpless a man is who writes an intellectual
- to a spirit who simply proceeded to describe — not the Saturn
- Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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- public, to whom the book is accessible) with clothing the subject in
- this is quite correct within certain limits) as a heavenly body whose
- Spirits of Personality, whom we have therefore come to recognise as
- of the soul. No man can know what heat is who is not able to form a
- is who can grasp the thought: Whenever heat appears in the world
- warmth through the special bliss. He who can feel all this about the
- casting off of self wholly flooding the soul through the vision; then
- really attain to what the higher knowledge gives. He who is unable to
- we only accept what is proved. And a man who wishes to be clairvoyant
- of these being his own opinions, and those who attach most value to
- offerer of gifts. Such a being whose chief characteristic is the
- us clearly imagine a being such as this, who through having had this
- of Wisdom who on the Sun were added to the beings with whom we become
- what is the character of these Spirits who appeared on the Sun in
- ‘the great Givers’ who so devote their gift that it
- no one learns the real nature of air who only describes it according
- only he looks rightly upon air who says: ‘I see air in this
- self-creative. Anyone who has an idea and feels that he can give it
- the Spirits of Wisdom. Who then accepts? If there is to be an
- Archangeloi, came into being. They are these who accept on ancient
- Maximum number of matches per file exceeded.
- Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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- — the Thrones — who then brought their sacrifice to the
- of our thinking. In the case of a teacher or tutor who is above all
- is not always the case. A man who has begun to lead a higher life,
- who lives temperately, who only eats as much as is necessary to
- support life, who is determined to accept what destiny brings him
- to those beings who have in the course of evolution
- who, remaining behind in the stages of their own evolution,
- with a result similar to that produced by the Luciferic beings, who
- and a host of Cherubim to whom, as we see, the sacrifice rises, while
- have the sacrificing Thrones and those Cherubim who accept their
- sacrifice, and we also have the Cherubim who do not accept it —
- Cherubim who did not accept the proffered sacrifice, but diverted its
- we may call a division of the whole Sun-substance, a divergence. If
- Now those Cherubim who
- ‘arising’ and ‘passing away.’ The whole
- Time; whilst others, brought about by the other Cherubim who
- have been expressed what the Cherubim who made no resignation did
- become active within it. These beings are ‘they who remained
- behind. Through the rejection of a sacrifice, other beings who did
- with those who here were offering.
- Maximum number of matches per file exceeded.
- Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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- Beings desirous of sacrificing; who were prevented from doing so.
- contribute with fervour what dwells within them — but who
- them. The Beings whose sacrifice was rejected were unable to
- who rejected the proffered sacrifice, there is renunciation or
- the fact remains that in those other Beings who wished to contribute
- the beginning of an opposition to those who rejected it. So that when
- in those Beings who continued to evolve from the Sun and to pass over
- that feeling which was developed in the Individualities whose
- recall the words of the poet: ‘He alone who longing knows,
- layer exists over this hidden Soul-life in the depths. Who could fail
- take the case of a child who in his seventh or eighth year, or at
- phenomenon with which we are all well acquainted; perhaps a man who
- for the river on whose banks he used to play, watching the movement
- frame of mind of those Beings whose sacrifice was rejected, it was
- beings whom we may designate as: Beings with wishes which are
- in one for whom we sacrifice ourselves, we feel glad and satisfied
- universal Beings, by others who found their greatest bliss in gazing
- express this in any other way than by saying that the Beings who were
- Beings who prevent the one-sidedness. Just as on Saturn there were
- who is expressive of all that is within them, and who accepts all the
- Maximum number of matches per file exceeded.
- Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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- who has devoted a little reflection and thought to the whole sequence
- because it is related to him. Why else should people who start from
- level as the argument of a man who had never seen anything but fish
- into the Beings who had desired to offer it up. We also saw that much
- sense the whole character of the ancient Moon-evolution, its whole
- that Beings were present there who desired to offer sacrifice, but
- Cain, who sees that his sacrifice is not accepted. This is something
- your minds. You have the exalted Beings to whom sacrifice is about to
- longing thereby arising within the Beings who desired to offer and
- bring the Beings in whom the rejected sacrifice is as a longing
- Beings, who are as it were, encircled by the substance of the
- substance of the sacrifice must remain in the Beings whose sacrifice
- exactly like a man who cannot be contented within himself by means of
- Cosmic process. To the Beings who rejected the sacrifice it is only
- whom the sacrificial substance is retained, this is a something on
- Beings in whose substance this alien stamp is imprinted from the
- rejection of the sacrificial substance of those Beings who then had
- Beings who belong to higher spheres having rejected what was to have
- within the Beings to whom it was thrown back lapses into death, for
- off in Maya, which actually ought not to be there. In the whole wide
- Maximum number of matches per file exceeded.
- Title: Lecture: The Spirit in the Realm of Plants
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- of the world is made rather frequently. Even those who speak of the
- taken to those who speak not only of the spirit generally but of its
- who first discerned how the plant is built up out of these building
- Nanna), and he spoke not only as one who merely fantasizes but
- of Fechner in battle with Schleiden, who became famous through his
- epoch-making discovery for botany but who did away, in a
- who penetrates into the science of our time, working through the
- compelling concepts in such a realm. Whoever is not acquainted with
- place itself on the firm ground of natural science. One who
- astounding. A person who approaches the natural scientific concepts
- power is experienced by most people who feel fascinated by the
- by very few. It is clear, however, to whoever maintains a healthy
- the spiritual investigator must consider in relation to the whole
- entire planet earth and forms a whole with the earth, just as the
- finger or piece of bone or the brain forms a whole with our organism.
- And whoever merely looks at plants by themselves, remaining with the
- particular, does the same as one who wishes to explain a hand or a
- differently at our whole planet earth than is done customarily by
- stones — belongs to the whole of our earth, just as the stones
- that is in itself a living whole, bringing forth the nature of plants
- Maximum number of matches per file exceeded.
- Title: Lecture: Zarathustra
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- significance of those Great Ones who have been the leading and
- attention is turned to an individuality who, so far as historical
- in dim prehistoric ages, of whom no documentary records exist. I refer to
- personality such as that of Zarathustra, whose gifts to humanity, in
- us. He was one of those leading personalities who gave a stimulus for
- Zarathustra, whom we are to study in the course of these
- who penetrate into the inner currents of human evolution can detect
- whose soul had experienced Truth, Wisdom and Intuition to an extent
- another land whose people transmitted an entirely different order of
- spirituality to mankind. I refer to the peoples of India, from whom
- ascent into higher worlds, it is right to state that the man who
- the mysterious being who was to be found when a man descended more
- every physical phenomenon. The whole civilisation inspired by
- A teacher like Zarathustra, who had actually ascended to the
- as man, who bears within himself the enemies of his good impulses,
- Ahriman face one another. The whole universe is, as it were, a man
- of the Spirit of the whole Cosmos; he felt himself emanating from
- subordinate forces whose realm of activity is more limited than that
- between Ormuzd and other lower spiritual beings, who were his
- first have learnt to read. Those who have not learnt to read in the
- Maximum number of matches per file exceeded.
- Title: Lecture: Hermes
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- vital importance in Spiritual Science to study the whole spiritual
- these ancient Egyptians themselves conceived of their whole culture,
- of their whole nature as human beings.
- of Spiritual Science is cast upon the whole mode and nature of
- and reverence for thousands of years. Those who lived in the later
- in days of hoary antiquity. The Being to whom the Egyptians looked up
- (It was of course, only the Greeks who called him Hermes; among the
- Gods, of whom the most important are Osiris and Isis, are represented
- in forms not wholly human; we often find human bodies and animals
- Egypt was subject to Rome, any Roman who had killed a cat was in
- was a Being who lived in dim primeval times in regions later
- benefactor of humanity under whose wise guidance Hermes or Thoth gave
- the Egyptians their ancient culture. Osiris had an enemy, for whom
- Isis, the sister and spouse of Osiris, sought unceasingly for him who
- descended upon Isis from Osiris, who had meanwhile passed into
- be used as a means whereby we are led into the whole world of feeling
- whole life of soul. A man may imbue his soul with abstract ideas and
- background and is at first not wholly manifest. Osiris and Isis are
- the powers of man. This being — who is not the outer physical
- man but the man who has an unceasing urge to rise to the light of
- Maximum number of matches per file exceeded.
- Title: Lecture: Reincarnation and Karma
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- existence. To-day, most people who trouble at all about truth
- who accept certain ideas of Darwinism as incontestable truths,
- and there are others who already speak of a crisis in Darwinism.
- scientific convictions. He who wants to explain the form and
- numbers of those who occupy themselves with these things refuse
- which he alone possesses? No one can do so except one who is
- same position towards them as towards those people who, when
- more complicated manner. Whoever wishes to unveil the secrets of
- can try to do so. There are people who consider that that
- at the moment is the highest possible, and into whose mind it
- the description of the whole species in the case of the animal.
- Even those who contest the errors of Darwinism ought to realise
- regards the spiritual life by one who fears insecurity in this
- Darwinistic ideas. And it originated in a person who said to
- himself: “Anyone who, like myself, wishes to be considered
- 13th century, who said that there existed as many species of
- posterity will cast miracle out, never to return. Everybody who
- feeling lives in those words. And all those who feel like
- than there is between these and the lower ones, who is to
- fact presents itself to anyone who looks without prejudice at
- Maximum number of matches per file exceeded.
- Title: Lecture: Life and Death
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- one who is subject to the suggestive effect of the many
- natural science, and who, might feel himself moved to follow
- are many people to-day who are influenced by the suggestive
- are, again, others who entirely lose the ability of imagining
- anything in the whole vast unending space other than matter
- which it refers, and that, one who makes a closer observation
- That is an idea which ought to make clear to anyone who
- Now those who
- who builds up his observations on natural-scientific
- called forth at that time a storm of anger. Those who feel
- fashion. But they are made fun of; a man who communicates
- such things is turned into ridicule; those who are impelled
- self-evident fact, a, triviality, for him who is capable of judging.
- grandparents and so on, and a certain kernel which he who
- observers truly will not fail to recognise. Only he who
- ancestor, to a being who has progressed, who does not belong
- developing Spiritually. Only a man who cannot see that the
- progressive development of the whole man. And he who can
- truly observe the intimate life of youth, who has learned to
- within, who remembers what he himself experienced in this
- Maximum number of matches per file exceeded.
- Title: Lecture: Birth of the Light
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- circle of those with whom they are united by the ties of
- friends who to-day are alone in a certain sense. It also goes
- without saying that those of us who are not thus drawn into
- those beings who wanted to bring the significance of Christmas,
- and the relation of Christmas night to the whole Christ-Impulse
- gaze to the Gospel according to St. Matthew. The Being who is
- born — or whose birth we celebrate — on this
- pay homage to the kingly Being who is entering man's evolution.
- pay homage to the great spiritual King Who appears in the high
- order to reach the height of the spiritual King whom the magic
- the Spirit-King Whom we see in the spirit surrounded by the
- magicians, there appears before us the mighty cosmic Being who
- will take hold of the vehicle of that man who is himself the
- short-sightedness which does not feel the whole significance of
- penetrated into the whole earthly evolution. Let us feel this
- revival of the old legend of Cyprian, which pictures a man who
- lived wholly in the world of the old heathen gods and could
- become entwined in it — a man who after the Mystery of
- which Cyprian makes the acquaintance of Justina, who is already
- touched by the Christ-Impulse, and who is given up to those
- Maximum number of matches per file exceeded.
- Title: Lecture: Galileo, Giordano Bruno, and Goethe
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- cry from the great Zarathustra or Zoroaster, who formed the
- great personalities who provide the subject matter of our
- the teachers who preached Aristotle in season and out of
- whole nervous system originated in the heart, that from the
- true.” Galileo, who based his information upon the
- indeed, I will see it,” said the friend who took the
- body. Then, indeed, this scholar, who was a devout follower
- it was which Aristotle possessed. He was one of the last who
- however, who had studied in the book of Nature could not
- Intellectuals of their time, who turned away from the
- Laurenz Muellner, for whom, as philosopher, I have the
- who was a very genial spirit. Natter sprang suddenly to his
- overwhelms all who see this wonderful building. Laurenz
- the same time, we must not forget that Galileo, who
- school of Aristotle and especially to those who first
- completely misinterpreted Aristotle — who may be taken
- world. He was, in the highest sense of the word, the man who
- words, which will help us to understand his whole soul and
- time and try to enter into the mentality of those who
- proved later. The whole conception of the universe was
- Maximum number of matches per file exceeded.
- Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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- figures in the spiritual [area] of mankind who rise[s] like a star. These
- such a human being, whom we have at first compared to a star that flashes
- brightly and then disappears again, becomes a member of the whole spiritual
- to the Raphael who was later to appear in world evolution like a limb
- in a whole organism. We may here recall an utterance once made by Goethe
- gods who were described so gloriously by Homer nearly 1000 years before
- of Christianity unites in this sense into an organic whole with what
- centuries but his creations form one organic whole with all preceding
- ages. Most ages indeed already pointed to one in whom they should find
- to human evolution as a whole during the last few centuries, is not intended
- their whole nature and constitution, appears as a kind of middle epoch when
- himself up wholly to the inner being of the soul. Indeed in very ancient
- like Augustine, for instance, who in the Post-Christian epoch is really
- in the Greek spirits who everywhere reveal how deeply their soul-content
- wholly to the powers of the spirit and soul. How utterly different,
- was going on in world history and concentrate wholly on the inner
- the Virgin” as being a new phenomena in the whole evolution of
- new in the whole of spiritual evolution. If we thus gain a conception
- whole of Italy was excited at that time about a certain palace that
- populated by a passionate, tumultuous people. Noble families whose lives
- Maximum number of matches per file exceeded.
- Title: The Social Question and Theosophy
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- especially for people who have connected themselves and come to
- ever. One who looks around just a little in the surrounding
- could well be that someone who does not want to hear this
- social order. One who wants to say, more or less precisely, how
- are a few people who have nothing particular to do, who in an
- We are sort of like an engineer who absorbs himself for years
- and opens up a further horizon. Who would dare to present
- quality. Non-Theosophists may believe it or not, but one who
- was provided by a Prussian government councilor who went on
- conditions, then his theory is impotent. This man, who for
- There is no greater mark of poverty than when someone who
- those who busy themselves would care to descend into practical
- Merely gazing at life doesn't do it. Nor can someone who judges
- judge who merely looks at things, for nothing is done by that
- if you were to ask this gentleman who wrote these words, What
- people who are Theosophists into the institutions dealing with
- facts, its special stamp. Whoever wants to see what will happen
- life today has come to be. One who looks more closely at life
- to mind again and again. In Prussia, someone who has an income
- income. Take England. Only those who have an income over
- Maximum number of matches per file exceeded.
- Title: Goethe's Secret Revelation: Lecture I
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- Whoever follows the history of human development, not only
- We may well say that Schiller, who at that moment was
- a psychologist who lived in the twenties of
- Goethe's whole method of approach, ‘objective
- Now whoever is able to look into Goethe's whole spiritual
- life, who are quite different from each other in their points of
- who has succeeded must admit that he has gained food for spiritual
- concept. Fichte, who wandered on these heights of abstraction,
- But Virchow also, who saw eye to eye with Haeckel in so few things,
- into a whole. If you put yourself in the same position with regard
- (Spiritual Stream) one of whose highest and most beautiful aims is
- saying that there are many people to-day who strive to throw
- its creator, but also in those who would enjoy it; they feel the
- Guest.’ The whole, says Goethe, made a unified picture. And
- we should be able to show the working of his whole method.
- a way that the reader who is content only with externals has some satisfaction
- external, exoteric way a work in which he expressed his whole
- being comes along to them — the Green Snake, who crawls in
- Ferryman who would ferry us back again!’ And now follow very
- And now come the most significant words of the whole
- Maximum number of matches per file exceeded.
- Title: Goethe's Secret Revelation: Lecture II
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- someone who is no botanist, but arranges the growth of the plant in
- who expresses the sensations derived from the plant in his poetry
- King, who stand for this or that. I do not intend to expound the
- idea-conception and as if he who, as it were, feels himself called
- on those men whom one reckons as belonging to primitive races in the
- say, of an European monist, who has a sense of reality through having
- depreciating the world-picture of the man who takes his stand on pure
- To-day one can hear in the widest circles those people who
- ideating, but also a feeling and willing being. Now those who
- that he who believes himself able to stand on the firm ground of
- Goethe belongs to those people who reject the principle most
- what we have to say in order to understand someone who, like Goethe,
- and will. But the man who stands on the ground of initiation is also
- The man who is versed in these things says to himself:
- become objective. The man who has not yet developed in himself by
- recognize the essence along these lines. But for the man who says to
- the King who was a mixture of the other three metals, in whom,
- willing. Then he has advanced so far that the whole pure
- soul-powers, we see that they permeate and work in his whole soul. If
- as in a way Goethe was — Goethe who unlike a second-rate
- Maximum number of matches per file exceeded.
- Title: Goethe's Secret Revelation: Lecture III
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- This packet contained in a comprehensive way the whole
- setting in which the whole of Goethe's works appeared in 1808 in
- its inner nature, and how they represent a crescendo in the whole
- Italian works of Art. Out of this personal work of one who had been
- who to a certain degree, had become unshackled and who had a very
- one can say that he who experiences it has had his spiritual eyes
- on his whole life, and once more sat down and described Faust's
- allegories in what is for the spiritual inquirer, who can
- thoughtful, sensible men who possessed above all things through
- world; men who in the fullest meaning of the word, felt in
- Paracelsus, Valentinus and above all a work which from its whole
- method must have produced a deep impression on all those who strove
- included all kinds of physical and chemical forms. For those who
- impression upon Goethe. For instance, those which depict the whole
- that has come down to us from the past from those who declare that
- But anyone who knew Goethe's soul, knew the seed was already sown
- one who was rejected and unworthy to unravel the secrets of life.
- There he met people who must have interested him in one way
- soul, who owing to the development of peculiar forces
- side of existence. He met Herder at Strassburg, who had gone
- Maximum number of matches per file exceeded.
- Title: Goethe's Secret Revelation: Lecture IV
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- the end of Part II, Act 3, Mephistopheles, who in this Act had worn
- be conducted in their spirit. They refer to Euphorion who was
- There are who think this is not to be taken
- Egyptian; for the man is right who knows
- sentence is clearly expressed that the man who understands Faust
- knowledge — the outer influences on one who has dim ideas of
- the spiritual world, and who tries to enter it through
- what he sees who ‘bathes his breast in morning-red,’ in
- whole of Part I — no doubt you realize it from yesterday's
- pupil in the School of Pythagoras, that he who enters the spiritual
- Would that those people who think that they can understand
- physical which sounds in the ears of him who is entering the
- harmonizing. Unconsciously he who can follow the course of the
- spoken by one who through his initiation knew that what appears to
- sun-aura.’ We are reminded of Zarathustra, who, looking thus
- ‘I want to speak! Listen to me, all ye who
- he who has professed evil faiths with his tongue. I shall speak of
- has taught me. Whosoever will not hear His Words, as I speak them,
- to bring out only a few moments from the whole content of Part II
- the general idea of these Masque scenes: For a man who surveys
- Maximum number of matches per file exceeded.
- Title: Christianity in the Evolutionary Course of Modern Mankind
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- who has not acquired — through the School itself or in
- first of all that differences exist among the beings who occupy
- individualities who from the beginning, so to speak, have
- the future; but there are also souls who have developed
- rapidly, who, one might say, have utilized their incarnations
- individualities, who in this sense are like the rest of
- who have by no means gone through various incarnations
- time of the Lemurian evolution to which we have alluded who no
- other men, as all the beings who have just been described
- — there were beings who could have accomplished
- their development in higher, more spiritual regions, who, in
- appear of whom, if we make the clairvoyant test, we cannot say,
- human body. A spiritual being who descends thus into a human
- between a leading being who has sprung from human evolution
- The greatest Avatar-Being Who has lived on earth, as you can
- Christ — that Being Whom we designate as the Christ, Who
- year of his life. This Being, Who first came in contact with
- our earth at the beginning of our era, Who was incarnated
- for three years in a body of flesh, and Who since that time has
- of Shem, one of the sons of Noah, traces back the whole tribe
- Maximum number of matches per file exceeded.
- Title: An Impulse for the Future
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- who could accept these seeds of the future, surely there were some
- who were able to find new life because of them; but also there were
- those who – like the hard ground in the Gospel parable –
- those who already know about it. But allow me to say a few words
- ideals by those who believe in them and are in the service of them
- consequence is that the people who want to associate in order to
- the individual, whom we have called Christian Rosenkreuz since
- endowment under the direct protectorate of that individual whom we
- working group who holds to a different viewpoint, but only if he has
- anyone except the one who desires to be a member. And the fact that
- assertion of the man who says: I say nothing.
- beginning, then he would commit the same untruth as someone who says:
- I say nothing. Whoever uses in this way this or that word in order to
- the beginning it is a question of the people who want something like
- Those who are already somewhat familiar with what this is all about
- further nominations had been made known, one of the people who had
- These were the same people who together with members from many
- to attribute certain titles to a number of close associates who have
- whose inner substance and brilliance were especially appropriate. It
- studies of this predestined [new] Keeper of the Seal, who left us so
- Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
Matching lines:
- “Who are the Rosicrucians?”; “Richard
- audience who attended lectures last winter will hear about
- irreconcilable with modern science. People who are engaged in
- who, because of their calling, feel they must protect
- persecute those who confess a different faith serves no
- People who
- to whom the Bible and religion no longer speak. But modern
- spanning the whole globe are indeed impressive. But when it
- future evolution, it fails to provide answers. Those who have
- tried, and the many who are still trying, to find through
- who still find satisfaction in what traditional religion has
- fully justified, as anyone will acknowledge who becomes
- those who feel that Theosophy is an interference and that it
- is an unrealistic view; people who hold it do not see what is
- affairs. Who would have thought, a few years ago, that what
- faith of the woman who preceded her son, the present king,
- firmly entrenched in the whole fabric of the state. Imagine
- and mind, into their whole being, impulses from the
- people whose interests are purely materialistic, that is
- people with no knowledge of spiritual things, who accept as
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- spiritual researcher does in regard to the whole world. The
- the primordial beings from whom it all originated. Today we
- the body is not unlike a second person who, in relation to
- blood a double (Doppelgänger) who, as a
- whole.
- Ernst Haeckel (1834–1919) was a German biologist who
- the audience some who are acquainted with the basics of
- sake of others who are present for the first time. In any
- of words to those who as yet know nothing about spiritual
- to pass judgment on something must be the one who has
- experienced it, not someone who knows nothing about it.
- shown later. Those who wish to find another name only show
- am a being who inwardly calls himself ‘I.’
- observation will illustrate what is involved: In the whole
- one who speaks it: the little word “I.” No one
- common with the whole inorganic nature, that is, that which
- within the whole surrounding nature.) No single entity could
- the case of a crystal. A person who knows how to look at a
- crystal will see it as an individual imprint of the whole of
- nature, indeed of the whole cosmos. Georges Leopold
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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- Someone who
- of happiness, enjoyment and hope. People who feel pain and
- one of whom sees an event or a human being as tragic, the
- other who sees the situation in caricature. It is no mere
- science recognizes that the whole physical world about us
- materialism regards as the whole of existence, that is, what
- “I.” Those who have gone more deeply into
- whole universe, we see material entities arise and solidify;
- physical. It is of the same element that permeates the whole
- the blood man carries within him a double from whom he,
- A being whose
- being in whom consciousness arises from destruction creates
- Those who are
- whole world differently, so the whole world is transformed
- for the human being who has attained spiritual sight.
- truth that those who have died would confirm. If pain did not
- Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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- human beings, and indeed into that of the whole cosmos. To
- blind and whose sight is restored. An inner process takes
- The whole of humanity will reach this stage, but only after
- long periods of time. It is essential that those who seek
- affairs; the ascetic who flees the world will not attain
- who have developed the urge for love are destroyed in the
- who attain the goal of earth evolution will bring love over
- through beings who were humans on the previous planet. Thus,
- inhaled by human beings and animals, who in turn exhale
- hearts of those who seek higher development. In order to have
- Title: Supersensible Knowledge: Lecture V: Illness and Death
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- life's greatest riddle, so much so that the individual who
- People who speak like that have no notion of the arrogance
- Those who wish
- Testaments, who strive to grasp their deeper aspects, will be
- change. Those who shudder at the idea of teleology must
- from whom the Old and New Testaments originated looked down
- example a thinker like Schopenhauer. Those who have read this
- wholly through the physical principle. However, to them must
- body is the creator of the whole nervous system, right up to
- own physical principle, whose particular task is to build up
- for example, saw the whole external world as an
- whole natural world and give it human form, the result would
- spread throughout the whole of nature. This indicates how
- region there is a fly whose venom is deadly to the dogs they
- Whoever ponders
- plenty of opponents who maintain that anthroposophy is a
- Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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- our mind's eye mankind's whole evolution. Only then can we
- poet who wrote the Iliad and Odyssey.
- on the whole a valuable spiritual foundation, but it must be
- include the whole of a human being's evolutionary descent. A
- certainly from beings who, in regard to physical development,
- philosopher who founded the academy where Aristotle studied.
- Greek philosopher who founded the Pythagorean school.
- lawgiver and prophet who led the Israelites out of Egypt.
- the whole cosmos. A feeling for nature will awaken in the
- make paintings of them; then happy human beings for whom life
- replace religion, nor can a history of religion. A person who
- is basically of a religious disposition, who has deep
- Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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- in mighty pictures before the soul, the whole of a person's
- To Hellenbach who says: “What possible concern of ours
- Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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- source of strength and confidence. It is for people who wish
- holiness; it was felt that the Holy Spirit was the wholly
- karma. If its effect is to be experienced, a person's whole
- whose imprint in the physical is everywhere in evidence.
- lazy comfort; there are people who entertain the most trivial
- people who have no sense for music or paintings; likewise
- become decision and action. Someone who is knowledgeable
- about scientific laws is a scientist; someone who immediately
- but could exist. In someone who has become a sage laws are
- them into colored images and mental pictures. Anyone who
- pictures full of color, sound and life; when the whole world
- for others, for the whole world. Even if the pictures we
- outside. All animals whose blood can be mixed without ill
- individual soul whose influence comes from within. The price
- natural science; in fact, no one who is serious in his
- must be electrified, and those who touched it were certain
- they felt an electric current; there were even some who were
- one who had manufactured the pills.
- who said that eternal ideas are behind everything. The
- clairvoyant sees the spiritual in every plant whose very form
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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- tableau of his whole past life. This tableau is like a
- physical body. Someone who has purified his passions already
- shorten his time kamaloca. On the other hand, those who only
- years; the mother who breast-feeds her child pays heed to
- shows that of those who die in infancy, 16 to 20 percent have
- up to someone who for him or her incorporates all that is
- ether body. This influence should come from people who,
- “childishness of old age.” People who in their
- Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
Matching lines:
- Who are the Rosicrucians?
- Who are the Rosicrucians?
- boasting, pure fraud or worse. Even those who have attempted
- Those who
- about whom much is rumored, but history has little to say.
- who in his later years was an ordinary normal clergyman, was
- knowledge of the true background of Rosicrucianism, who picks
- product. An initiate is someone who has applied the method of
- who genuinely strives to attain knowledge of the spirit
- those maintain who are too comfortable to make the effort.
- methods. A person who gradually prepares will eventually
- from the mountaintop, which is the same for all who reach it,
- leads those who are constituted like the people of ancient
- being who stands fully within today's civilization needs a
- millennia the great masters of wisdom who guide mankind's
- humanity's whole outlook. It will for long centuries to come
- deals only with the elementary stages of the whole system of
- to enter spiritual realms. A person who is inclined to see
- philosophers, who deny the existence of such thinking. Modern
- Someone who resolves to train his thinking in this direction
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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- strove, his whole life long, more honestly and sincerely to
- by error and delusion is all too well-known to someone who
- that experiences of inner bliss will be his. A person who
- artists who attempt to create out of fantasy that lacks
- those who must contribute to their era something based on the
- creating a harmonious whole to which each contributed with
- people worked together as a harmonious whole.
- great dramas, seen by those who had been admitted to the
- in Greece. Those who were permitted to watch saw how art and
- in the following significant words: “When man's whole
- self-awareness, the whole universe, feeling it had reached
- mood filled the hearts of those who watched this drama of the
- his whole tribe, when the folk spirit was still regarded as a
- person towards whom the thoughts and feelings are directed.
- He who thinks materialistically only knows that one can
- However, its author, and anyone who recognizes its mystical
- Poor Henry who suffered from a dreadful illness. We are told
- repeating itself for someone who is completely immersed in
- means of attaining perfection. He who lacked the urge, who
- what belongs solely to matter. The Flying Dutchman, whose
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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- aware that someone who, out of a heartfelt need of his
- about which they were not informed by the leading few who did
- personalities who lived in the early days of Christendom.
- who said: “What is known today as Christian religion is
- in great contrast to the usual experience of those who
- who simply find it more comfortable to remain within views to
- "Blessed are those who are beggars of the spirit, for within
- practically everything he wrote. However, those who recognize
- true that a human being who has reached a certain stage in spiritual
- who has barely begun to develop his slumbering forces. An
- initiate is someone who has attained spiritual faculties by
- who knows that initiates exist also knows that the
- saying: “Blessed are those who are beggars of the
- whose spiritual eyes are opened sees around him a new world.
- from the savage to the highly advanced individual who has
- someone who possessed greater knowledge than anyone else.
- It differed because those who were initiates already
- belonged to the future. There are also initiates today; who
- ancient times by those who understood. They said to
- anyone can adopt. Those who deny that such a schooling is
- Maximum number of matches per file exceeded.
- Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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- There is hardly anyone who is not more or less intensely
- who supposed that all the events we are involved in through our
- have also always been indeterminists who supposed that, on the
- fate that fills the whole world just because everything is
- sinners who cannot know much and ought to rest content with
- already said that human beings are nothing but sinners who are
- appearance and that anyone who allows himself to be deceived by
- who leads us astray, and if we prove their opposite, we are
- construction, and then regarding the fact that the man who was
- they searched everywhere for people who could put it in order
- and get it going. As a rule they only found people who damaged
- it. Then someone would be found who said he could sort it out
- significance to the fact that he was only a simple man who
- simple man. This whole description of the skill being an act of
- who was free of intellectuality, was in fact given in
- on top of the vehicle, and crushes the whole party. They all
- perish, or perhaps it was only the passengers who were killed
- chauffeur's fault, or whether the whole thing was governed by
- find a solution. Ahriman is the one who appears first when this
- the human being. Anyone who knows nothing about spiritual
- Maximum number of matches per file exceeded.
- Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
Matching lines:
- whole problem. For we shall not be able to approach any
- in what approaches the human being in his actions and his whole
- professor of a Prague university who made this work of art,
- Prague town hall was made beautifully by a simple man who
- of the luciferic principle in the governor who wanted to have
- who gives himself up to external values: the rich miser, the
- ahrimanic person — and the luciferic person who wants
- to the artist who made the old Prague town hall clock. He put
- invention. Some of the people who looked at the clock saw the
- nodding both to the rich man, who has become dependent on
- consideration we could say that the man who constructed this
- an outlook and say that there are people who trigger off a
- whole series of good deeds by means of one single deed. So this
- the clock who had a democratic frame of mind and a smoldering
- he noticed that it was only the rich man to whom Death nodded
- and who nodded back. “I will put that into
- This draws our attention to an immense temptation for the whole
- supersensible element active in the whole stream of
- Faust, who will not hold the opinion that Goethe's
- ... Among the multitudes who applaud, my voice may be
- Maximum number of matches per file exceeded.
- Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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- second teacher also said, “I have gone through the whole
- a certain satisfaction that I have teachers in my school who
- teacher who knows his priorities is bound to make a good
- predetermine anything for the whole school year?” asked
- headmaster who had been dismissed tried to go more deeply into
- how matters had turned out with the two teachers who had always
- who noted the subjects that yielded fewer successes and
- teacher, however, were people of considerable importance, who
- cannot always wait to follow up the pupils' whole subsequent
- short, the first two teachers were wholly entrenched in a
- teacher, who investigated so carefully the good qualities he
- clinging to the past, like Lucifer does, who, on a spiritual
- divine beings who are progressing in a normal way, whose
- particular problem affects so profoundly the whole matter
- of the whole complex of circumstances. It was all necessary,
- and how the two were brought together. Someone else who does
- making him a postman, a country postman, who has to go
- all agree that a certain necessity can be found in this whole
- of the companion who joins us in everything. Our soul
- way and just observing the proceedings as a whole, he will
- Maximum number of matches per file exceeded.
- Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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- Teutonic tribes, the whole subsequent development of Central
- people, who owing to their particular quality and their
- had not fused with the world of historically young peoples who
- serious objection is this: What about the whole domain that
- what we have said keep a person who has stolen something from
- dimmed. The whole point of punishment is to awaken forces in
- philosophers who are also occupied with legal problems
- consciousness. Then the consciousness will see the whole
- Their effect on a person who is not filled with feeling about
- can say that anyone who has not yet acquired an objective view
- at the proper time. We would see the whole world wrongly. If
- is like this: Let us look again at a figure such as Goethe, who
- has appeared in world history and of whom one can say that we
- person who wants to work in total freedom! I want to disregard
- all the other poets who were unfree; I want to write a free
- might also imagine a painter who wanted to be completely free
- time when there is an empty space. Whoever has the kind of
- and Faust, take their turns, and then comes Goethe who creates
- we always take part in the whole evolution of the world. If we
- who knows in full consciousness “what I am doing is
- Maximum number of matches per file exceeded.
- Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
Matching lines:
- necessity which more or less form a connected whole. Let
- are philosophers who imagine they know merely from philosophy
- find many more people than we do now who not only knew of the
- physical body but who really knew that something lived in the
- who actually perceived something of the aura of the physical
- body and throughout the whole organism. Things have only been
- only dream it into people!” People who then see only the
- outer reality will say to the others who still see colors in
- This would be the natural course of events, and those who know
- more and more people who will know with certainty that
- the truths of spiritual science. People who do understand these
- did not know what to do with it. It gave offense to those who
- spiritual science, he falls down just like a somnambulist who
- I. That is to say, if a scientist who is only
- deed after another and others who keep on attacking people for
- There are people who murder others, and there are people who do
- who fill people's souls with fire, fire, and yet more fire, and
- who pay least attention to whether everybody has conscious hold
- We need only remember how many dreamers there are who simply
- theologians who cannot prove it either, and who therefore
- Maximum number of matches per file exceeded.
- Title: Haeckel, "The Riddle of the Universe," Theosophy
Matching lines:
- you will consider those men who, about the middle of the
- and Fichte, as well as Oken, who, by the way, was a pioneer of
- that the answer made by Johannes Müller, who had searched
- so deeply into Nature, had been: “Ah! he who lays bare
- motive, of such a seeker; of one who assuredly would never have
- and thus explained, could be understood by the whole
- development of mental life. Anyone who may be inclined to think
- the firm ground of reality: the God whom he had so long sought
- of natural science. Anyone who will take the trouble to study
- whole of the stupendous advance made in the realms of natural
- Among those who, at the time of Darwin's supremacy, proclaimed
- Readers who are unacquainted with Huxley's famous reply
- there were an ancestor whom I should feel shame in recalling it would
- intellect — who, not content with success in his own
- whole period stretching from the days of Leonardo da Vinci to
- everyone finds himself who chooses to assert his belief in the
- man. He who understands how to add the Spirit to what is
- the consciousness of the man of whom, let us say, I perfectly
- “In the sleeping man, who is not conscious of the
- Those who desire to remain within the boundary of the senses
- Maximum number of matches per file exceeded.
- Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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- his son Gottlieb, who till then had had no acquaintance with
- made the suggestion: “Oh there is a boy in the village who
- the nine-year-old Gottlieb recited the whole sermon. ... This
- He felt indeed altogether unhappy over the whole affair, till he
- unusually sympathetic headmaster, by name Geisler, who persuaded young
- Gottlieb to relate the whole affair to him and showed deep
- was not free to study the authors of whom he had heard so much; for
- of the masters who obtained for him a remarkable book, Lessing's
- contained the whole substance of Lessing's profession of faith, his
- many young people who introduce all kinds of philosophical ideas
- opportune moment, appeared the writer Weisse, who had become one of his
- those who heard his inspiring words resound through the Zurich
- Cathedral must have thought that a man had arisen who was capable
- way, with a fresh inspiration. Many, doubtless, who heard him then
- letter from her son's tutor, who was living in the house. What were
- mother who behaved in such a way towards a pupil was the greatest
- German-Swiss element left a permanent mark on the whole personality
- art, science, literature are only separate tributaries of the whole
- character. He too was a man who could not conceive any human
- meditation and feeling and with man's whole philosophy. Moreover, in
- Maximum number of matches per file exceeded.
- Title: Lecture: The Christmas Festival In The Changing Course Of Time
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- awareness of belonging to a spiritual Being, Who descended from
- breeze permeated the mood of soul of those who believed that they bore
- seasons. For those who have had the opportunity of experiencing even a
- many, who had been involved in a good share of fights and mischief
- festival, to which the heart was given over, a mood in which the whole
- Who is the Savior of all the world.
- The whole village would take part in such things. As certain lines
- all of mankind and for the whole evolution of the earth. And it is to
- whole Christmas season was immersed in a festive mood, especially
- I myself had the good fortune of having an old friend who was such a
- stream of oblivion in the German motherland. Individual colonists, who
- truly most holy mood. There are people today, who believe that
- Such art was actually performed by village lads who engaged in
- For, these simple people, who lived beneath their thatched roofs, knew
- infinitely more about the relation of the human soul, even the whole
- They knew that true art has to spring from the whole human being; and
- Upper Hungary, one person who knew the Christmas plays would gather
- those people who he felt were suitable to perform them. These plays
- Christmas season some people were considered suited, of whom one would
- good-for-nothing lads, who had been involved in all sorts of mischief
- Maximum number of matches per file exceeded.
- Title: Mysteries of the East: Lecture 1
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- Anyone who tries quite seriously to work through the experiences
- who wishes to follow it beyond a certain frontier must be specially
- shocks pass quite naturally over the soul when the whole course of
- Thus it is with the whole thought-world. In ordinary life man thinks
- whole it should. certainly be possible to keep these two things apart:
- opinions has been acquired. A person who has any preference for one
- view or another; who still prefers one thing or another to be true,
- cannot enter the stage of Initiation referred to here, but only he who
- worlds. Anyone who is seeking this path, or has already arrived at a
- first always accompanied by conditions of fear. And because the whole
- The person who is meditating, who has worked up to certain stages of
- must be gone through by everyone who attains to a certain stage of
- when a man confronts his physical body, whose hands he can move during
- waking life, with whose feet he can walk, whose knees he can bend,
- whose eyelids he can open and shut and so on, but now he feels as
- though his whole physical body were petrified, as though it were
- words: Thou alone art the whole world. This experience becomes ever
- thing is that from this experience in the soul a whole new world can
- arise, and truly must arise in him who is to be initiated. He feels he
- out on all sides. He begins to penetrate into the whole world, to
- Maximum number of matches per file exceeded.
- Title: Mysteries of the East: Lecture 2
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- he can and will meet those souls who, having passed through the Gate
- seer sees souls living between death and a new birth who are helping
- those spirits who bear from the super-sensible worlds into the
- souls who were morally irresponsible in their dispositions in their
- whose fate is conditioned by their moral behaviour in the world.
- one follows up after death the souls who were subject to it, one sees
- Opposition, those gods who place particular obstacles in the path of
- first in full force when persons who in this sense are the children of
- and a new birth. On the whole it is not so terrible to see the
- punishment of the devotees of ease as it is to see the souls who are
- will mount upwards stage by stage. For him who wants to become an
- those pertaining to anyone who is not a seer. He need only train
- those who from the outset are predisposed to be visionaries.
- Enthusiasts and intellectual idealists, those who already experience
- spiritual world; people who in the physical world hear the grass
- grow, who see everywhere the visions of the dreamer, not the
- realities perceived by a sober disposition; people who indulge their
- such people are of no use for training in seership. Persons who
- stand with both feet on solid ground, who understand something of
- person, but of someone who can really enjoy to the full the effect
- Maximum number of matches per file exceeded.
- Title: Mysteries of the East: Lecture 3
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- beings who are connected with the Sun-existence. But when this man of
- question all the beings whom he meets after such an ascent concerning
- But all these beings, who unveil much that is immense and powerful,
- been connected with those who as Initiates had then risen into the
- beings of higher worlds who are working upon the sense-world from the
- super-sensible worlds; beings are perceived who stand behind our
- feels himself united in some way with spirits who have passed through
- different kingdoms of nature in the sense-world. He sees the whole
- upon them and sees also those forces in the Cosmos, in the whole
- bodies of man. And through the activity of the beings into whose
- certain beings who are associated with the Sun send their activity
- Moon-existence, who work down out of the Cosmos in order likewise to
- those who in ancient times undertook the ascent. But they did not feel
- inward satisfaction in perceiving how the spiritual beings whose
- from the Sun to accomplish this task, the souls who were initiated in
- time of Zarathustra those who were to be initiated experienced the
- upon the physical form of the Sun but upon the spiritual beings who
- other currents flow from beings who are linked with the life of the
- of it all? I know nothing about that being who passes from incarnation
- to incarnation! I know solely about those beings who in each new
- Maximum number of matches per file exceeded.
- Title: Mysteries of the East: Lecture 4
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- who was dying to the higher worlds and descending into the earthly
- The God who was called Osiris has forsaken these realms. He is
- The Being who had been known spiritually to human souls in earlier
- THE I AM, Who was, and is, and will be. And then this Being who,
- who were being initiated in the later Egyptian Mysteries had seen
- upon by those in later times who were permitted to participate in the
- fifth epoch, accordingly, there were persons who, not exactly through
- through the Sentient Soul. And the persons who expressed the transit
- who were to make progress in refining and. purifying those forces of
- work on the Intellectual Soul in persons who had gained understanding
- successors of the evil spiritual beings of earlier times who had
- Akashic after effect from those opponents of the Grail of whom we have
- All this is closely connected with a figure who glimmers across from
- acquainted with the nature of the Mysteries: a personality who was
- so we can still perceive there the evil after-effects of Klingsor, who
- Messina, with those enemies of the Grail who occupied the fastness
- beings in whose souls there were occult forces, the one known to
- abstract ideas. And the whole of the hostility to the Grail was
- Graeco-Latin epoch. The whole of the change which had taken place in
- revealed to him who has come to know the nature of the Mysteries. In
- Maximum number of matches per file exceeded.
- Title: First Lecture: The Gospel of St. John
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- really be comprehensible to those who are already somewhat
- everyone who immerses himself in the writings of the New
- people of our day who had this naive outlook and then became
- who are less ingenious will explain the scriptures less
- ingeniously. Others who are more ingenious will be better.
- world but present facts of a higher world. Those who have
- have told the story of the singer who, at an evening party
- Afterwards she asked, “Who was that bore on my
- He who
- events in Palestine between the years 1 and 33 A.D. He who
- from a higher world. And he who portrayed Him most deeply had
- experiences in the devachanic, or mental world. He who wrote
- Him who walked here on earth among us. Thus did the writer of
- emphasise that anyone who really wishes to receive initiation
- whole inner man is expressed in a luminous form. This is the
- around him. Those of you who have often attended these
- This is the form of the meditation. Those for whom the John
- darkness of night. It comes to those who sleep. It comes to
- everyone who sleeps. But the darkness comprehended it not
- light dawned and he saw who He was, He whose disciple and
- Maximum number of matches per file exceeded.
- Title: Second Lecture: The Gospel of St. John
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- initiation. Those who know other forms of occult training and
- that he who seeks the path today will be led along different
- ways. These are known to most of you. Those who have already
- who would tread it must be led by the hand of an experienced
- disadvantages for people who sleep badly. Beings belonging to
- human being ... He who seeks initiation must achieve the
- is now an ‘arisen one’ who can remember the
- who had undergone them knew that real experiences are
- who is able to live spiritually in the higher world, who has
- the washing of feet in the higher world. He who
- This is the mystical death. The whole world appears as
- disciple who bears witness that Christ lives. Now the higher
- Christian mystic. He feels as though the whole earth was part
- the whole life of the earth. Through burial he is inwardly
- life of the whole Earth ...
- He who takes it as an account of an external happening does
- in the depth of the soul. He who saw for himself how
- Title: Third Lecture: The Gospel of St. John
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- initiation that was cultivated in the whole of Asia Minor, in
- solid rock. They were only accessible to those who came to
- was the name for someone who had already received some
- initiates who felt their higher self to the extent that they
- Meanwhile the consciousness of a person who has passed
- who had raised himself up to encompass the consciousness, the
- ego, of a whole tribe. The “lion” of the tribe of
- Judah is the term applied to someone who had reached such a
- the whole tribe.
- vanished and his consciousness has become one with the whole.
- found him of whom Moses in the law and the Prophets did
- whom is no guile!”
- who has penetrated more deeply into Theosophy it is something
- which flows through the whole world. For him whose vision is
- Tree of Life. He who had reached this point is said to have
- who through initiation is able to direct his gaze inward,
- Nathanael is addressed as one who knows. It is implied: We
- alone can do this who has not only been born for this
- embryonic stage one can never be ready to be born. Those who
- who directs his gaze towards the spiritual world to become
- Maximum number of matches per file exceeded.
- Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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- and will have become a potent spiritual influence in the whole of
- London alone has as many inhabitants as the whole of Sweden
- the spiritual environment of those districts. To one who has some
- ancient Nordic Gods who appeared to the Initiates in the Northern
- who, in remembrance at least, pervade the spiritual atmosphere of
- land dwelt the early ancestors of men who now constitute the civilised
- changes in the life of the human soul. The whole of man's
- human kingdoms, at night the whole space around him was filled with
- Beings who never descend to physical incarnation, Beings whose names
- including those who, as the descendants of the Atlanteans, had
- migrating peoples, who preserved and narrated them. They were their
- those who were the Initiates in olden times, the priests and
- individual consciousness of those who became Initiates, a wide,
- was man wholly bereft of his dim clairvoyance. Hence in the ancient
- penetrate, was transparent and clear to the one who in olden times was
- civilisations, indeed even in ancient Egypt, whose etheric bodies were
- other, of living wholly within the physical body, and of being thereby
- there had this experience. The whole trend of modern life goes to show
- existence of spiritual worlds, made for the sake of men who could no
- The whole evolution of mankind has a certain strange quality. It
- Maximum number of matches per file exceeded.
- Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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- And for those who in consequence of these events have already passed
- And that Spirit whom we are seeking thro' the deepening of Spiritual
- Science the Spirit with whom we desire to unite, who descended
- world cry in these times to our hearts, even to those who do not wish
- to penetrate into the spiritual world, but whose hearts are
- One thing must be admitted by anyone who transcends the narrow
- existence of a spiritual world). The view of those who do not deny the
- Certainly there are in our days narrow-minded materialistic souls who
- embraces, when compared with the greatness and might of the whole
- whole kingdom of the spiritual world. Although to sense-perception,
- repeated earth-lives. That which probably most astonishes those who
- inwardly learn the whole subtle structure of the brain, because we
- In a man with whom to a certain extent this Ego-thread is broken, a
- severe psychic illness. I myself had an acquaintance who while
- everything about himself and who he was. He traveled, as one might
- it suddenly came back to him who he was. The interval was passed quite
- just run its course. For several days he goes back over his whole past
- life, but always so that the whole life is there before him. It lies
- and force which he needs in the whole of his life between death and
- separates from the body should, during the whole time we pass in the
- Maximum number of matches per file exceeded.
- Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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- belongs to those whom we have to reckon to-day as the
- Fraulein Stinde belongs to those who are certainly known to the
- greater number of our friends. She belongs to those who have grasped
- approached us, she united with our aims not only her whole personality
- but the whole power of her work, so valuable, so excellent and
- wider circles. She was the soul of our whole work in Munich. And she
- was one of those souls, of whom one could say, that through the inner
- Probably no one among those who knew her most intimately, could help
- those of our friends and followers who through prejudice have
- misunderstood her work. And those of our wider circle who could
- we reckon on those who have only changed the form of their
- existence, and who, in spite of their passage through the gate of
- who have no longer to consider the limits of the physical plane. If we
- consciousness that those who formerly belonged to us, are still our
- to the beings of the spiritual world. For who does not see at each
- greater part of the civilised world who does not see at almost
- every stage the great riddle of Life confronting him? And who does not
- with hope and confidence? Certainly, he who beholds the events of the
- events by those which immediately precede and follow them. But one who
- who say: The present events of the war are merely the results of
- Maximum number of matches per file exceeded.
- Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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- of the earth's evolution; and from the whole spirit of our
- seen that not merely the external life, but the whole life of man here
- whole civilisation of our fifth epoch is devoted to teaching the whole
- Now, it is possible to look at the whole matter from another point of
- regard to the whole connections of his life. It is not something which
- no attention, but through a wound the whole life may be altered,
- is fashioned now but this Ego rests the whole time in the bosom
- ways, of a man who in early youth is led through the gates of death
- Now for the spiritual investigator who has to investigate those
- strikes a man, the whole connection is disturbed. Through this, a
- perceived when the man, who has been killed by a shell, gazes on his
- during the whole life. This also is still there. In short, a man goes
- existing. When anyone comes who does not speak of something palpable,
- in which there are perhaps rather undeveloped souls (souls who to the
- bring it into vision by our own efforts. For one who can have
- continually arise from time to time the Idealists, who lead humanity
- whole human life be if existing nature alone were there, be it ever so
- valuable. Everyone who is not utterly submerged in the swamp of
- materialism feels this very strongly. And so those who in the course
- those who alone give value to the life of existence, out of that which
- Maximum number of matches per file exceeded.
- Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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- with whom we have been united through various ties leaves the physical
- memory of our dead, or of one who has gone through the gates of death,
- that we carry in our souls thoughts of a being who is in the spiritual
- spiritual world, but that the consciousness of those who have passed
- through the gates of death, and who are now living in the intermediate
- in the physical world. We can say: Those discarnate souls who live in
- distinguished from souls who are already discarnate and living in the
- with that which lives in them; especially those human souls with whom
- appear the memories of those who have gone through the gates of death.
- investigator must investigate. Of what significance is it to one who
- experience alone can furnish the criterion. To those who are always
- The picture may arise of a man who allows himself to be photographed,
- this we can think of the whole realm of art as something that man
- into the world of those who have gone through the gates of death,
- from the souls whom they can contemplate more passively than those
- Day, and days for the dead? And those who cannot share in the usual
- who was in some way connected with him here, it is always as if
- souls of those who keep them in memory.
- the whole life of the Cosmos, as a necessary part, which is arranged
- were no physical world, with the human souls who, while still in the
- Maximum number of matches per file exceeded.
- Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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- reality, in that one beholds it. But physically, even for those who do
- place in the world with reference to the whole entity that comprises a
- I, unless we did retain this memory. Anyone who observes
- among them. One enters into certain relations with other men, to whom
- one does this or that and from whom one suffers this or that. We spend
- facts which present themselves to the spiritual investigators who have
- to impart truths concerning the spiritual world, but from the whole
- people who to a certain extent touch on these secrets of existence.
- greatest lawyers of his country. He was feared by all those who had
- that he could get anyone convicted who came within his clutches;
- occurred to the examining magistrate who made the enquiry, that there
- This man, who possessed the strong family affections so
- grand-daughter, of whom he was never tired of speaking with his fellow
- by the person to whom this information refers. (Hofrat
- seized the offender, to whom the President immediately awarded
- blameworthy criminals, than with innocent defendants, who really are
- Vice-President, who was present at the pronouncement of the sentence
- Who is there? There was no answer, nor did the door open,
- sudden recollection of whom had roused him out of a deep sleep. He
- and as you know the dreams and the people of whom one
- Maximum number of matches per file exceeded.
- Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Ċsteson
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- in this group some time ago. The whole content of this poem is
- whole must gradually re-acquire through its own efforts. We then see
- with his physical being. And anyone who merely regards the earth as
- this earth as one man knows of another, of whom he is given a model in
- gives us a mere papier-maché image of the earth. And he who
- the winter and summer conditions of the earth are like a man who sees
- nature in whom we live, undergo states of spiritual transformations as
- does man himself, who is a microcosmic copy of the great macrocosm.
- certain significance. And he who can evoke a consciousness that just
- inner spectator, an onlooker, who is always present. Thus we can say:
- progress, especially in the last decades, so that anyone who really
- special task, we who follow Spiritual Science may point, just at this
- especially from those who immerse themselves most earnestly in these
- of belief in authority; and so we must listen to the theologians, who
- epoch is so terribly proud of its thinking, that those who have
- who asserts anything about the spiritual world in the sense of
- Kant. It has often been said that the whole work of the Nineteenth
- themselves critical thinkers who have only taken in a
- philosophers, and say: Just as anyone who sees a man, or two in
- merely his image, so we really have only images of the whole external
- Maximum number of matches per file exceeded.
- Title: Lecture: Foundations of Esotericism: Lecture I
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- the whole life of the environment and goes over into the other beings
- whole world. This is so with the invertebrate animals. For instance,
- consciousness. One can imagine a lofty being who has put forth from
- And how at some future time those who are good will have to deal with
- those who are evil this is what is being implanted in the soul
- Title: Lecture: Foundations of Esotericism: Lecture II
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- however sees in activity the foundation of the whole universe as it
- of continuous activity, a point in continuity. The whole world is in
- transformed the whole of his astral body, has he reached the stage of
- freedom. Then the whole of his astral body is transmuted from within.
- with the occult pupil who has perfected his development and who has
- by someone whose instincts have passed through catharsis. In the
- people, and at present this is not infrequent, who have their previous
- materialistic life becomes ever more widespread. Many people who now
- history. Previously, anyone who wished to achieve a life in Christ had
- man who felt himself drawn to Christ could receive from him something
- suffered by everyone who wished to obtain purification. Now the One
- into the German language. It is the initiates who have created
- karma finds its compensation in wisdom. An initiate who has reached a
- Title: Lecture: Foundations of Esotericism: Lecture III
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- not only to the plant, but to the soul of the whole earth, which
- In surveying the whole evolution: plant, animal, man, one discovers
- the consciousness of man, who carries his being down from the mental
- development of consciousness in the whole astral body finds its
- pictures. Only those people whose physical brain does not operate have
- a creator who brings things into being. As the Earth Spirit builds the
- Title: Lecture: Foundations of Esotericism: Lecture IV
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- bee has not gone through the whole course of evolution as we have.
- paper Reichsanzeiger articles on alchemy. Kortum, the poet who wrote
- Philosopher's stone. Kortum, who was deeply immersed in these things,
- contrary, he can as yet do nothing of this kind. The whole mineral
- Stone. The man of the 18th century who pointed this out was indicating
- man will transform himself into a being who manifests himself through
- evening who goes on three, as the Sphinx says. The original four
- thereby disturbing Nature as a whole.
- through beings who stand higher than we do who had already gone
- But if formic acid had not been introduced, the whole earth would have
- Thus we can gain a comprehensive understanding of the whole earth, so
- This was the case with Paracelsus, who built up his concepts in such a
- Title: Lecture: Foundations of Esotericism: Lecture V
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- this is possible for one who understands and controls the life of
- Title: Lecture: Foundations of Esotericism: Lecture VI
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- cold-blooded animals; 4. Bodhisattvas: human beings who have become
- 5. Nirmanakayas: creative beings reaching out beyond the Earth who are
- which man belongs. Man, as he is at present is a developing being who
- just as the child today has the old man beside him who is at another
- perceive it; we must therefore be confronted with another being who
- impressions may be brought to us. There are beings who can manifest.
- These have a more god-like or deva-character. Beings whose nature is
- should have the human being as he was before the Lemurian race, who is
- Thus to begin with we have the pure man who up to the Lemurian Age
- of them to adapt themselves. Those who failed became the lower
- The philosopher of natural science, Oken, who in the first half of the
- beings who for the first time are, as it were, being conjured up as
- kama-rupic man, thirdly, the pure man, fourthly, the man who in a
- certain respect has overcome the pure man, who has taken into himself
- have become his innermost being. One who has absorbed all earthly
- man who has taken into himself to a sufficient degree the Bodhi, the
- stage higher than the Nirmana-kayas, stand those beings who are called
- done by the Pitris, beings who had evolved on the Moon and had now
- Title: Lecture: Foundations of Esotericism: Lecture VII
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- of the organs. It can happen that when a person who, through his
- standing, who in the sphere of western knowledge had been quite
- The same law is also to be found on a larger scale. The beings whom we
- beautiful forms. The beings who only possessed the lower human
- came to an end the beings who were wise, but did not possess wisdom in
- these lower bodies. These beings who had now become Pitris and who no
- divinity, who on the Old Moon passed through physical development.
- because two beings are united who are only partially suited to one
- Title: Lecture: Foundations of Esotericism: Lecture VIII
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- of about two thousand years. One can investigate when people who are
- alive today had their earlier incarnation. The souls who are now
- of Christ. In addition, however, one finds others who are incarnated
- goal. One can say: Were the human beings who die today to return in a
- Christianity will be proclaimed. Water-Man is also the one who will
- bring it, he who has already been here: John the Baptist. Later he
- consciousness on the mental plane. Those who were no longer physically
- was blotted out. Whoever partakes of wine cannot attain to any true
- impart the whole truth at any one time, but only that part needed by
- Christianity; namely, that man should make the whole of eternity
- Title: Lecture: Foundations of Esotericism: Lecture IX
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- And beings who today still [Gap in text ...] hover over the earth, as
- Lohengrin, the emissary of the Grail Lodge, was the wise leader who
- Title: Lecture: Foundations of Esotericism: Lecture X
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- the mineral kingdom. Thus man puts into service the whole mineral
- are only imprints. Thus in these imprints we have the whole Earth with
- shines out. This is especially the case with quite young children who
- passionless. Whoever therefore reads only in the Astral Light, for him
- the whole work of the initiates is absent: for example the content of the
- Title: Lecture: Foundations of Esotericism: Lecture XI
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- approached someone who was sympathetic to him he would not have seen
- within him only a part of the physical world. The human being who is
- born as a Lemurian in his first incarnation, who is just at the point
- who are working in man.
- the Arupa Plane. Then he descends again to the physical world. One who
- the whole night only he does not remember it. During sleep the mental
- Whoever carries his development to a still higher stage is surrounded
- Title: Lecture: Foundations of Esotericism: Lecture XII
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- astonishing fact that the whole inner formation of the crab has a
- covering of the whole body in man.
- The third stage is that in which the whole is transformed by the
- daily. He cannot do this nowadays without withdrawing from the whole
- pupil the whole inner body gradually became illuminated. All ancient
- (Indian) monks, who clothed their experiences in legends, spoke of
- The whole development of human culture is nothing other than the
- proportion to his own development. People, however, who are more
- like someone who has lost his ego. He then has a continual thirst for
- In the case of someone who meets a violent death he continues seeking
- it can happen that a man who meets his end by violence is filled with
- a terrible rage against those who have caused his death. Then in the
- Title: Lecture: Foundations of Esotericism: Lecture XIII
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- Devas because even those people who still have a positive attitude
- relationship to the Gods, to beings, that is to say, who are exalted
- way by Dionysius to his pupils, who then passed it on further. These
- that the last of these, who wrote down this teaching was one of those
- who was given this name.
- heavens and the earth. This means: The God of the Beginnings, who
- Above the Seraphim stand divine Beings whose nature is so exalted that
- Dionysius who formulated the teaching about the Gods. The Church
- thread was never broken from one teacher to the next, who then also
- for the whole world.
- normal circumstances he returns when the whole situation is so
- human beings in Kamaloka who are preparing for their next incarnation.
- The beings whom we call Devas can do much more than human beings of
- who bring this about are the Devas. They also regulate collective
- (warriors of the spirit) who were deeply religious. In naive, but in very
- served? The Dukhobors perished. But all those who were united in this
- The Rosicrucians spoke about Beings who are connected with groups of
- Dhyan-Chohanic beings who earlier reached the stage which human beings
- planetary epoch. Those Devas who were actively engaged in the
- Karma is the law. The Deva is the one who brings the law into
- Title: Lecture: Foundations of Esotericism: Lecture XIV
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- between brothers and sisters who have been brought together through
- the statement holds good: Whoever lives and moves here in the life of
- other human beings, a relationship whose origin is in no way based
- the dead as to the one who has survived him. He who has passed over
- in connection with those who were dear to them. The earlier
- entered into the physical world as a being who must find his own way.
- a one-ness for the whole of humanity, like an atmosphere shared in
- This will come about for the whole of mankind when all the
- of them. So in Pralaya mankind as a whole remembers all experiences in
- the spirits who live in the Rounds. The initiate who had raised
- the reason for the special sentimental mood in all poets who sing the
- himself with them. A person who is deeply bound up with what is purely
- Avitchi. A person who cannot escape from his own separateness goes
- Title: Lecture: Foundations of Esotericism: Lecture XV
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- who were not especially well-known as scholars and who also held no
- particular social position, but who carried on the occult stream of
- derived from the very earliest Indians, who had received their
- until he who created them finds them again and recognises them when he
- epoch there appeared those teachers of religion who drew attention to
- leads us to what we call contact with existence: Sparsha. Whoever
- depends on the object stands at the stage of Nama-rupa; whoever forms
- pictures stands at the stage of Shadayadana. The one however who
- Title: Lecture: Foundations of Esotericism: Lecture XVI
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- If we wish to understand the whole way in which Karma works, a subject
- The whole of our surrounding world is nothing other than the result of
- And now let us imagine a person whose actions, thoughts and feelings
- Action arising out of intuition comes out of Nothingness. Whoever
- another something common to all flows out from the whole of mankind.
- the whole of humanity is living. Only when the deeds of our hands
- become selfless will they too become something for the whole of
- in, and new impulses also strike in coming from mankind as a whole.
- which is created out of nothing. The beings who at that time
- fructified the earth had to reach up into Nirvana. Those who
- beings who descended from the Nirvana plane. They are called Monads.
- the Nirvana plane. The being from the Nirvana plane who is in us, in
- among the different peoples, but belongs to the whole of humanity.
- on the other hand belongs to the whole of humanity. Here we have a
- behind him traces of the spirit of the whole of humanity as thought;
- threads of karma and how he lives and weaves into the whole karmic
- When the Eastern occultist expounds such things he says: Our whole
- The Planetary Spirit who represents the Being of the World is now
- Title: Lecture: Foundations of Esotericism: Lecture XVII
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- Thirdly: Thoughts are the concern of the whole of humanity.
- impinge upon the body of a spiritual being who is incarnated in this
- More lies in these things than in a whole world-history. Through them
- the stage on which the beings are incarnated who work with us when we
- work in the substance in which the beings are incarnated who work with
- reflection of imagination. When a man who is seeking higher
- the mighty pictures in religious writings. Whoever develops himself so
- spiritual beings who are involved in the creation of races. One who
- later will be manifested on the earth, but whoever works out of
- Intuitions and finally a being, the Planetary Spirit, who produces the
- Now let us look at the whole universe, to begin with in its physical
- in our actions; he also stands behind the whole universe. Christianity
- same Spirit who is also working in our speech; this is why the
- actual is meant. This spirit who stands behind everything living is
- or Christ. He is the Spirit who lives as imagination in everything
- is why anyone who truly unites himself with the Holy Spirit (Heiliger
- collective Karma of the whole race, for the word is not created
- people who have not yet become Chelas, feeling has great importance
- Through thought we leave behind traces in all the spiritual beings who
- With our thoughts about perceptions we make an impact on the whole
- Maximum number of matches per file exceeded.
- Title: Lecture: Foundations of Esotericism: Lecture XVIII
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- race of human beings who made use of extremely simple and primitive
- these two epochs the existence of a type of human being in whom the
- whose brow receded far back. Only the back part of the brain was
- human beings are descended from others who had already attained a high
- connection with beings to whom today access is barred to us, just
- physical tools, while someone who still thinks in the etheric can
- a bell which descended like a dome over the human being who went on
- who have left no traces behind them. The ichthyosaurs and so on are
- Now when man dies he gives over to the forces of the earth his whole
- Title: Lecture: Foundations of Esotericism: Lecture XIX
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- came from the person to whom it was directed. This fact holds good for
- natural process under such conditions. Anyone who observes something
- Thus people who are still very undeveloped but very passionate create
- retrograde beings who had fallen behind on the Old Moon had discovered
- that we are continually surrounded by beings whose higher nature is
- When people whose nature is not yet purified, not yet free from
- plane in the duality of the sexes. The God who brought about
- to intensify sensuality. The beings who are guided by the
- also the other antagonistic beings who seek to usurp the Earth.
- Title: Lecture: Foundations of Esotericism: Lecture XX
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- astral space who are more or less its permanent inhabitants.
- seek it with those who have already trodden the path that we wish to
- company of those individualities who can work during the night on our
- the pupils with their Masters, in so far as someone who has formed a
- and strengthens the element of separateness in the person who has
- suited to becoming the pupil of those who are engaged in conflict with
- spirit of separateness. There are black adepts who are on the way to
- there human beings who have died some time previously and they are
- Innumerable errors can assail anyone who enters astral space. Besides
- Title: Lecture: Foundations of Esotericism: Lecture XXI
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- an idea that has significance for the whole world-conception; that is,
- counter-blow. We can observe this law in action in the whole of
- hand, works on the astral body. Many noble human beings who return
- many people who in their last incarnation lived very holy lives, but
- who fits harmoniously into his three bodies.
- For whoever grasps a pure thought conjures up also through this
- the highest sense of the word. Whoever imbues himself with this, knows
- whether something is true. Whoever actually raises himself to this
- powerful effect on human beings who were strong and forceful. Such
- behind a whole skeleton of effects. From all that we have felt in life
- Title: Lecture: Foundations of Esotericism: Lecture XXII
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- connection with the whole subject.
- world. The beings who retain consciousness do not know death. Let us
- as an astral form. The astral man who was originally present was a
- still within man, who lived dissolved in astral existence. All plants,
- from outside. To begin with, the whole world was interwoven with us;
- through their relationship; they are images of the whole of the rest
- Buddhi. Finally we bestow on the whole physical existence, Wisdom
- the Gods and create for ourselves immortal bodies. The Chela, who
- renounces the Maharajas. The Master, whose physical body also remains
- who have ascended into loftier regions.
- Title: Lecture: Foundations of Esotericism: Lecture XXIII
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- Earth. This was also the case with the people who were there at that
- for beings were still connected with the Earth who had earlier reached
- it is now, and an etheric body. Man's whole way of life was
- also Sun Adepts, who had progressed further than the other Sun-men.
- beautiful Apollo-men, who in the Second Race had already attained the
- power of reproduction. It was able to bring forth again the beings who
- normal development. But there were also Moon Adepts who hastened on in
- eventually emerged out of the darkness the whole Sun-mass was united
- During the Hyperborean Period the whole again divided. One part
- possible. Then the Moon was outside and there were beings who were no
- a certain way. The leader of this whole progression is the God who in
- represents that God who endows beings with the possibility of physical
- This would doubtless have come about had not those Adepts, who had
- very retarded individuals, but also those who were very far advanced.
- race those who had received only a small spark were little adapted to
- who had received absolutely nothing found full expression for their
- Had all human beings been fructified with Monads, the whole human race
- deterioration of the Earth. The wholesale deterioration of the races
- who succumbed to the Jehovah Principle, the bringing of perfection to
- the physical Earth, and also spiritual human beings who were becoming
- Maximum number of matches per file exceeded.
- Title: Lecture: Foundations of Esotericism: Lecture XXIV
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- together called the twelve stages of the Cosmic Year. Then the whole
- lower level and human beings are Moon-men who have ascended higher.
- kingdom, so that no particle will then remain whose nature has not
- been changed by the artifice of man. Then the whole can be transmuted
- will be there, but the whole Earth will have become a plant. Man will
- Title: Lecture: Foundations of Esotericism: Lecture XXV
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- for they are not conceived in connection with the whole world, with
- ear. All that we perceive in the world as mineral kingdom is a whole
- egos are within it, making a whole. This immense globe, contracted,
- Title: Lecture: Foundations of Esotericism: Lecture XXVI
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- our whole evolution we have seven Planetary conditions: Saturn, Sun,
- thoughts preceding their manifestation. If we ask: Who then had these
- beings who are in connection with the Earth. Such spiritual beings as,
- for example, Jehovah and his hosts, who accomplished everything around
- The whole Earth was filled with these; it was as though one were
- models. They were put together from outside. The whole then passes
- outwardly-working divine powers who poured forth the astral substance,
- astral forms of human beings and animals, as well as the whole plant
- Then those beings intervened, who on the Moon had developed more
- power who has enthusiasm for wisdom which is as intense as the sense
- one who prepared the path of Christ from the middle of the Atlantean
- mercury is still fluid is connected with the whole process of Earth
- the Lernaean Hydra, whose head always grows anew. Mere Manas will
- kingdom. The whole Earth will then be an immense, single living Being.
- count the whole evolution from Saturn to Vulcan, we have expressed
- Title: Lecture: Foundations of Esotericism: Lecture XXVII
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- construct a whole, a creation within a form. Now there are other ways
- Here we have three definitions of Beings who bring about, who underlie
- Logos is also often called the One who is immanent in things, the
- Second Logos the One who in the quiescent substance in things creates
- life out of the living, the Third Logos the One who combines
- everything existing, who puts the world together out of things.
- physical plane whose consciousness however lies on different planes.
- are beings who have their consciousness on the physical plane and
- to someone who can see on the astral plane, but miners frequently
- of beings who think on the physical plane but have their bodies on the
- say: these are the thoughts of a being who has its body on the astral
- plane. Thus we have around us beings who actually have their
- consciousness in fire, to whom we cause pain when fire is kindled, for
- throughout the whole life and have great importance particularly in
- Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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- also the whole Earth was still aeriform; the life, or the atomistic
- man who describes it. The builder, who actually constructed the
- Whoever concentrates on the heart sees the genesis of the human
- a whole enclosed within itself. This the fish is not. The fish has the
- Lemurian Age. There was a uniform temperature over the whole Earth.
- direction the whole Earth will be overlaid with egoism. It is from
- Earth like a network of egoism. So it is from there that the whole
- Title: Lecture: Foundations of Esotericism: Lecture XXIX
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- Those who take earnestly the principle of not looking at the world
- materialistically, but who seek for explanations out of the spirit
- hindrances, who places destructive, hindering things in the path of
- classes who are striving towards a new ... [Gap in text ...]. They are
- upper classes, who like to preserve antiquated conditions, and the
- illnesses. Whoever sees into these things will of course not take them
- One can judge from this how profound was the perception of those who
- East where one can hear true reports that there are sects who make it
- creating the source of life for all creatures in its surroundings who
- can understand that owing to this, these Beings who gave man his
- as they are today. At that time beings existed who had not yet
- Title: Lecture: Foundations of Esotericism: Lecture XXX
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- spiritual life still exists, there are those who have become healers
- air. At that time threads of suction connected man with the whole of
- who nourish themselves on milk. The Moon brought about milk. It has
- been verified that the Oriental healers, who only live on milk, again
- faced each other: the one kind, the Sons of the Moon, who bred animals
- milk; and a second kind who fed on plants, on the produce of the
- reveals this in a somewhat concealed way. That divine being who gave
- Now we come from the Lemurian to the Atlantean Age, to the peoples who
- forms, at first in the case of the developing hunting peoples who
- killed animals. Later, peoples arose who ate, not only what was
- from the plant kingdom. Wine then played a special role in the whole
- who knew most about Christianity: St. John. He describes at the very
- plane. Wine cuts human beings off from everything spiritual. Whoever
- to be. The whole course of human evolution is a descent and a
- Last Supper. The Last Supper is the greatest symbol of the One who
- indeed the true Son of Man, who descended to the greatest depths in
- whose nourishment was flesh and blood; these are the pre-Christian
- people with whom Christ in no way concerned himself. Secondly those
- who only killed plants, who drew from plants their blood: people who
- whole of humanity this will die. Towards the middle of the Sixth
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- Title: Lecture: Foundations of Esotericism: Lecture XXXI
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- beings who today inhabit our Earth Globe. For even the remnants of
- Fifth Root-Race. You would find the place where those who were chosen
- who were in a position to think with their intellect. All the ideas of
- original Semites, who were in no way similar to the present Semitic
- race. This original Semitic people who, one can say, discovered
- who later journeyed in a more Southern direction and there became the
- this ancestral race, who had travelled towards the north of India, was
- great whole. All this was, as it were the finest flower, the extracted
- people settled who were not yet advanced enough to be chosen to found
- fact Time. How did one arrive at the concept of time? Whoever seeks
- Second Sub-Race. With the Persians therefore a whole company of Gods
- The earliest initiates, who founded the ancient Indian teaching, were
- Here they adapted the whole teaching to a working people. They created
- of great initiates who taught geometry, the practice of surveying,
- the whole conception of human life into a kind of heavenly science.
- varied way. In Europe too there were initiates who formed Mystery
- Achilles is invulnerable in his whole body with the exception of the
- invulnerable by the One who bore the cross. With Siegfried the Gods
- out of whom the
- whole world is made, corresponds to the cutting into pieces of Osiris.
- Maximum number of matches per file exceeded.
- Title: Lecture: The Four Temperaments
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- likelier explanation is that Steiner, whose audience was very likely
- choleric thus comes across as someone who must always have his way.
- restraining influence of the ego. People who do not exercise that
- quite clearly in external appearance. People in whom the ego
- The sanguine, whose ego has not taken such deep root, who is filled
- child together with someone who is, the child cannot but develop an
- the melancholic is for his teachers to be people who have in a certain
- sense been tried by life, who act and speak on the basis of past
- the whole range of his playmates' interests. The phlegmatic is not
- Title: Lecture: The Human Soul and the Animal Soul
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- cognition. He alone can speak of knowledge in the real sense who says
- their minds — who, from their point of view, have reason to be
- whole character and method of spiritual-scientific research must to
- creative. And a feeling will dawn in us of why those who knew what
- spiritual which are also to be discovered in the whole range of
- whole organization of animals and also of plants makes it obvious
- whole circuit of its life in broad outline; the manner in which the
- Goethe was one who reflected deeply about the life of the animals and
- No one who desires clear concepts can deny the justification of this.
- The people who base themselves on this glib objection are the very
- ones who refuse to listen to any talk of soul experience, because —
- being lives reveals what it actually experiences inwardly. Anyone who
- who compares things in the world, and does not confine his
- which pours, as it were, over the whole inner organization in man and
- observing it in certain circumstances. Is there anyone who is not
- feels pain with infinitely greater intensity than man. Those who
- experience that we may speak of a being in man who is not inherited
- instruct his organs afresh.” Anyone who understands this in the
- Title: Lecture: The Human Spirit and the Animal Spirit
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- dwellings and in the whole of their life. So that in what the animal
- to us as predetermined by its whole structure and the whole
- animal spirit. It is different with man who in his life of soul
- Certainly from the point of view of those who believe they are
- living being. Who with any mind for these questions would fail to
- Who would fail to see how the skeleton, if one looks at it, as
- movement and his whole sense of life. The interesting point here is
- the whole manner in which what is within him is expressed in outer
- rising into consciousness — upon how gestures taken as a whole
- understand the whole connection. From this aspect, all phrenology
- physiognomy, facial expression, into the whole way his consciousness
- experienced by man in a characteristic way, the whole importance of
- whole of mankind. This builds us up, works upon us, and comes to
- harshness or the pleasing tone of a voice. Those who really observe
- in other words the whole organization so far as it is individual
- as something intervening, which, out of necessity, forms the whole
- in a certain way a foundation is laid for the whole understanding of
- This is indeed true and must be admitted by anyone upon whom the work
- 15th of February — Galileo was born, Galileo who
- will always be found, but never a Galileo who understood the same
- Maximum number of matches per file exceeded.
- Title: Signs and Symbols: Lecture 1: The Birth of the Light
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- mysteries of existence were understood in earlier times. The one who
- one who is able to look at history with different means can gain
- who perished when Lemuria was destroyed by fire.
- Kadmon, who was both man and woman. The highest cosmic being
- of man, the pre-human Adam Kadmon, in whom lived peace, spirit,
- clarity and harmony. He it is who speaks in the Vedas that poured from
- primeval Unity, of Brahman, in whom everything was contained and in
- whom everything originated.
- Even the spiritual scientist, who is able to decipher these wondrous
- redeemer from evil, who led mankind from evil to good, and he was most
- and spread finally over the whole world.
- in history is indicated by the story of the Greek hero, Jason, who
- Let us understand this whole course of evolution correctly. After the
- Only a symbolic action was performed for those who participated in the
- lesser Mysteries, but for those who were permitted to participate in
- head of the God Mithras was a bird and over the whole group, on one
- the Bull. The Mediator who killed the lower nature by thrusting the
- secrets. Those who had some knowledge of the most elementary secrets
- fifth, the Persians. Only one in whom the consciousness of
- the wise. The human being who had reached the sixth degree of
- Maximum number of matches per file exceeded.
- Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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- of those who in the past established the great festivals as symbols of
- Now let us summarize in our souls the whole range of spiritual science
- certainly more so now than in the time of Goethe. Who today can still
- herself we do not know, and yet she plays for us who are standing in
- us. Who can feel deeply today these other significant words of Goethe
- the great creative Word that lives in nature and the whole universe
- Atlanteans, who preceded the present-day Aryans. The human bodies of
- Those who are here for the first time should take this into
- himself the whole development of man and earth. There was a time so
- Modern materialism can no longer accomplish this. Yet, one who is
- Our ancestors felt themselves to be spiritual children of the whole
- For those who had a living feeling for the connection of man with the
- often mentioned how marvelous it is for the person who, through an
- through the use of tea and coffee. But, like our ancestors, who were
- world harmony was presented as the great ideal for those who, in
- Hero who was spoken of.
- Raven. The Ravens were those who communicated to the initiates in
- the medieval saga of the Emperor Barbarossa who, surrounded by the
- one, who had climbed the ladder of spiritual knowledge to that stage,
- path of high morality, soul rhythm and spirit harmony. He who had
- Maximum number of matches per file exceeded.
- Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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- Many people who today merely know the Christmas tree with its candles
- warmth upon the earth. It was also celebrated by those who were unable
- who were ready to bring about the resurrection of the higher self
- Only those who know nothing of the fact that, besides the chemical and
- Those who were prepared for the awakening, as were pupils of the
- reached its lowest point at Christmas time, because those who are
- In his preparation, the pupil was told that the one who really wished
- whom no external sunlight shone. The sunlight was within the earth
- Those who were still unable to participate in this celebration were
- welling and diminishing. The pupils who heard these tones knew that
- only light emanating from a dimly lighted disc. Those who saw this
- the surrounding space grew brighter. Those who saw this knew that the
- formed, ring upon ring. Those who saw it knew that this was the
- varied according to the peoples whose members were permitted to
- Those who saw it knew that this was the sun, which appeared to them at
- Whoever is really initiated learns to experience the sun at the
- coming Christ, of the Spiritual Light, whose festival day falls in the
- but the spiritual essence will remain with all men who have become
- of a Sun Hero who embodied the same ideal as is connected with the
- degree of the "Ravens," who were able to approach only as far as the
- Maximum number of matches per file exceeded.
- Title: Lecture: The Ten Commandments
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- whole thing had in its own time that is important if the sense is
- First Commandment. I am the eternal divine Whom you experience in
- You shall not recognize as higher gods those who show you an image of
- intensively and dearly as the Jewish people. The God Who poured a drop
- seen as a kind of transition being who pours the drop into the
- individuality of man but who is at the same time a national God. The
- the whole person. There it says, I remove every sickness from out
- divinity who is involved with the creation of the earth!
- no notion of the highest divinity who helped create him and lives
- my physical body, but they are less exhalted than the Divinity who has
- astral bodies. Thus, the Jewish people, to whom the ego was first
- are peoples who worship gods who, in their present stage of
- bodies, but they cannot function in the ego. This God who works in the
- however, he consciously recognizes the god, a part of whom he carries
- within his ego, then he is a free being one who confronts his
- by gods who came before.
- The nations surrounding the Israelites worshiped those divinities who
- for him the gods who worked on the physical body. If he makes images
- only those divinities who worked on his astral body. But man is made
- sublime; all gods who are served by this means are lower gods than the
- Maximum number of matches per file exceeded.
- Title: The Mission of Savonarola
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- One could also see that whoever came under the robe, the stole
- was the one who called Savonarola to Florence? No, it was God
- who called Savonarola to this monastery in Florence!
- Who
- were actually the enemies of Savonarola? All those who created
- became an orator whose following grew continuously, whose
- oppose him. It was an Augustinian monk who felt obliged to
- danger in Florence but also in Rome and in the whole of Italy.
- Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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- Such a one was Hercules, who performed the twelve labours. The
- This is the exoteric saga of Prometheus. In it lies the whole history
- they were meant to see the past and the future of the whole of the
- beings to-day. Mankind was guided by great leaders and teachers whom
- as human beings of higher development, in order to instruct men who
- This fifth root-race originated in a little band of men who were
- leader who gave the impulse for this evolution of mankind, was one of
- those whom we call the Manus, he was the Manu3 of the fifth
- root-race. This Manu is still one of those leaders of the humanity who
- descended at the time of the third root-race, one of the leaders who
- had not gone through their evolution only on the earth but who brought
- as we are ourselves began, the development of men who, like us, have
- undergone their evolution on the earth alone, men who have evolved
- Thus we have some human beings who are already exalted Leaders and
- Masters, and others who strive to become such Leaders. Within the
- fifth root-race, therefore, we have Chelas and Masters4 who
- Masters who has the guidance of the fifth root-race is destined to
- The reflecting man is the man who allows the things of this world to
- that the higher man, that higher man who has been plunged into matter,
- The human being who still has a connection with the animal nature
- Maximum number of matches per file exceeded.
- Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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- of originating the whole of the fifth, the Aryan, root-race. The Aryan
- evolution occurs, it becomes possible for new Beings, Beings who up to
- of Beings have participated in human evolution, the activity of whom
- behind the Beings who in the middle of the Lemurian time had
- which took place at that time. The Beings of whom I am now speaking
- belonged in their whole nature to what we call the Moon evolution.
- so far advanced as the Beings who were able to intervene in the middle
- of these backward Beings. Thus the influence of these Beings, who are
- still active, will come to an end only when our whole intellectual
- in the higher wisdom, the influence of those Beings, who are not
- mind. A Chaldean priest who cultivated astronomy still sought to
- Those who were initiated in the Mysteries of that time, confronted by
- moves forward through the whole of the zodiac, through the Ram, the
- wisdom. The priests of the Greek. Mysteries expressed this whole
- Let us first call to mind the whole of the myth. We are told that
- sacrificed it and to have given its fleece to King Petus, who hung it
- a dragon's teeth. From the dragon's teeth grew armed men, who began to
- successful conclusion. It was she too who enabled him to capture the
- taught that the Beings who made use of the dry, dispassionate human
- Odysseus, who took part in the siege of Troy, by his cunning and his
- Maximum number of matches per file exceeded.
- Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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- Roman peoples, whose first representatives are mainly to be found in
- Sieg therefore was the Chela of the north who placed his body at the
- The ancient Chela Sieg is the one who had to lead the northern peoples
- who leads into the past. ‘Fried’ is the same word; it
- who had paved the way for the great initiate who is to lead the northern
- Mysteries of these northern peoples. The whole of the future event,
- Christianised fifth sub-race. He in whom all that lives is the
- Brunhild, who believes that it is her suitor Gunther who has conquered
- it was not Gunther who had vanquished her, but that Siegfried was
- side Hagen of Trony, who dwells at the court. We can recognise the
- an initiate who represents the highest streams of spiritual life, but,
- who brings the Sieg-initiate to ‘Fried’, to rest, is vulnerable in the
- preserved into the fifth sub-race. But those who have remained behind
- older version she wages war against the great initiates who
- Attila, identical with Etzel, who was initiated in the Atlantean
- culture. In. fact the historic Attila, who was called ‘the scourge of
- who fought at the head of his people with quite outstanding occult
- fight in the air. To anyone who knows these things it is quite clear
- revenge on those who had killed Siegfried. She achieves this by
- benefactress in her use of it. But the inevitable enemies, who
- Maximum number of matches per file exceeded.
- Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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- leaders who brought men forward, the leaders who gave them their
- individualities, who underwent the sublime schooling which enabled
- who began his development when incarnation started, approximately in
- the middle of Lemuria, one who has always been a man among men, only
- that he was able to advance more rapidly, and one who has gone through
- initiates, men who were so initiated as to enable them to walk their
- period, nor even in Atlantis. Both in Lemuria and Atlantis those who
- helped mankind forward, those who ruled and guided mankind, those who
- dependent upon higher Beings, Beings who had gone through their own
- mankind is left free. Then we have initiates who have a connection
- with higher Beings, but to whom such comprehensive guidance is not
- not only to the initiates, but to those who are stimulated by them.
- that occasion I pointed to the fact that the initiate, or anyone who
- of affairs, initiates who followed no impulses derived from kama but
- you find that they are an expression of the whole plan of development
- worldly king, a king who was not a priest, would, in the early stages
- withdrawn from cosmic powers and handed over to those who receive
- worldly occupations. We come down in stages to those who are concerned
- the rulership is able to pass over to worldly kings, who however still
- who are no longer associated with priestly power. This fourth sub-race
- Maximum number of matches per file exceeded.
- Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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- whole region in view. Again, we can climb to a mountain top and from
- there overlook the whole landscape. The details will be indistinct
- for the ordinary eye, but we have a comprehensive view of the whole.
- bottom you cannot survey the whole; you observe only details and see
- the whole realm of theosophy. After a period of immersion in
- to the burning questions of life. But all those who are unable to
- keep pace, whose standpoint is anthropology, consider theosophy an
- Solger, who lived from 1770–1819. Conceptually, his views are
- revealed to them. One of those to whom such communications from the
- between the lines. Then came his successors who no longer realized
- matter of fact, no such thing as a philosopher who can think
- the whole Universe — that is the theosophical method of
- comprehend the whole human being out of the whole cosmos and explain
- self-perception; it is the sense through which the whole inner man
- understand the human being and the senses who knows nothing of this
- whole people has a language in common, but reasoning is a matter for
- the senses of speech and concepts it is wholly absent. These three
- was only an excerpt from the whole, and there is something below and
- forth. You read things written by people who can have no possible
- Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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- that takes place when we touch something is wholly comprised in the
- latter, from within, overcomes the whole pressure of the outer air.
- conflict of will forces. Schopenhauer, who had an inkling that the
- involved. If we are in contact with an object whose temperature is
- during the process in question. They are the Archangels, who permeate
- lymphatic fluids in man flow in a different manner, that the whole
- spirits of the order of Archangels, who penetrate man with the sense
- of sound and vibrate in his whole watery substance. One of the
- greatest experiences vouchsafed him who ascends to higher cognition
- Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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- come about, attention must be still further diverted; the whole
- whole earth. The universal spirit of man can be perceived only when
- grasp the Christ Spirit in His true being. The spiritual beings whose
- to whom He has assigned their missions and tasks — are the Folk
- NOTE: There is no wholly satisfactory English equivalent for the
- and to surrounding nature, to the whole world. We have ascended to
- finished, but something that is active in man. The whole interplay of
- left to right and one from right to left. Again the whole activity is
- whole line, so to speak; it forms the longitudinal axis of the body,
- back. The spinal cord fluid must dry up and the whole brain mass be
- Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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- my description could at a pinch be accepted if the whole organism
- that altered the whole previous development and brought about a
- direction. This condition obstructed the whole process of formation,
- the opposite side. That is why human thinking takes place wholly
- sense, the various forms of the whole animal kingdom. At the time
- his whole line of descent was he like a fish or any other animal
- wholly incapable of thinking the facts of reality through to the end.
- concerns the whole of mankind.
- who first learns to talk and only later to perceive thoughts. Speech
- bodies, and as it encountered an opposing current, a sort of whorl
- their ground, but had to yield to those who had migrated properly and
- whole shaping of man, and of what comes to expression in forming the
- European peoples, who had postponed their cultural development, did
- Those were the Semitic peoples, who write from right to left.
- They were the peoples who were to prepare in advance the later period
- Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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- method are wholly clear, even without a knowledge of the poem in
- Soul experiences take place wholly within us, and the spirit declares
- the hand is also a sensory nerve, whose function is to keep track of
- “red” were an inner soul experience your whole
- wholly within psychic experience. Nevertheless, love and hate
- outside the anthroposophical movement, there are some who point out
- mark. The French philosopher, Bergson, was one who emphasized the
- Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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- made, and the whole thing was changed to present an entirely
- portions omitted, would have turned from them. Only one who
- he was a regular good-for-nothing, one from whom surely nothing could
- There are people, for example, who are never at a loss
- any given age, in their totality, are something we do not wholly
- being can be bored, not animals. Whoever believes that animals can be
- the country people, not city people who are momentarily in the
- country. People of the educated strata and classes whose soul life is
- neither are those who continually yawn with boredom the ones who have
- future as well. That is the difference between those who are bored
- and those who are not. There are people who can be cured of boredom
- and others who cannot, and this points to the independent life of our
- someone who is really infinitely wiser than we are ourselves; indeed,
- over them who has kept alive a dim feeling for the truth. This is
- Title: Wisdom of the Soul: III. At the Portals of the Senses.
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- tomorrow. This time we are dealing with a poem by one whom we may
- From whose clear brows fulfillment radiates.
- Ceres? Oh, thou who in Eleusis throned'st!
- Whose spell once lured them: mute the wisdom of thy priests.
- Who, beyond time and space, aspectant of infinity,
- Thee, whom in thy sons' lives I oft times found revealed,
- satisfaction of desire, can fill the whole soul.
- Referring now only to those desires that are wholly
- us. He who cannot forget himself in the face of a conception will
- definitions are wholly unjustifiable, and people who propound them
- Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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- written by a philosopher who reached tremendous heights of pure
- riddles of consciousness will be solved and the whole peculiar nature
- empiricist who can choose any names he likes for the proven results
- from the point of view of one who selects such names because he
- these behind it. Up to that time the whole life of ego visualizations
- each other. The whole picture shows that a comparatively good diagram
- As an example, take someone in whom the reasoning ego preponderates.
- Hegel, who is strong in reasoning, will not easily give in full
- measure of what speaks to the feelings. On the other hand, one whose
- every tendency tells of a rich astral life, who is full of interests
- plane. Certainly anyone who has grasped the idea of the astral
- Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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- Precisely in the work of this man, whose views come closest to the
- psychologist whose standpoint approaches that of theosophy. He wrote
- fact that here, for once, is a man who took seriously the customary
- answer the problem of what comprises the soul when considered wholly
- The same man whose work we have been discussing, Franz Brentano,
- psychologist of our time but a man who knows his Aristotle, and in
- wholly absent when the human being enters physical existence.
- Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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- because the great majority of those who join us feel in their souls a
- people who deny the reality of the subject itself, the soul. Not only
- scholar of our time who turned his keen wits to an investigation of
- revelations from the super-sensible. One who is not inclined to
- of the senses. Philosophers whose whole disposition equips them to
- said, then, that there will always be people in the world in whose
- whole series of lectures. Let us assume that actually nothing existed
- Nor would we stand much chance of convincing those who
- justified in speaking of the spiritual world who either envision it
- concentration, and so forth. If you penetrate into the whole spirit
- are symptomatical in those who seek the higher worlds from motives of
- Buddhist, whose whole way of thinking and feeling facilitates his
- miserable, weary imprisonment to their parents, with whom they have
- Here, as you see, is a man who speaks sincerely and
- basic nerve of our world conception. All who approach it honestly
- is to become acquainted with these problems that face those who,
- Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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- phenomena of love and hate. Well, if we imagine the whole extent of
- within your soul, because in the whole realm of the soul you can find
- himself to us in the present time, a being of whom, in a certain
- sense, he himself can by no means approve, with whom he cannot be
- satisfied, and of whom he must say that such as he is now, he must be
- visualization in the soul, in the wholesome guiding of the
- unconsciousness of sleep. What is otherwise wholly empty, what has
- whole world of things that you do not take into your consciousness.
- dreamed of the experience. The whole event passed your consciousness
- Because this is so, Goethe, who knew well how art comes
- You see, in the whole spiritual life of man intuition is
- dream. A couple had a son who suddenly became ill and in spite of all
- interpreter of dreams who turns the most grotesque somersaults in
- parents' continuous recollection of the son, who was present in the
- rooster crowed. This crowing of the rooster had produced the whole
- tension of this or that feeling. He must form wholly new conceptions
- Those whose souls truly meditate in the higher worlds, however, all
- arrived among the beings who bring about spiritual events.
- Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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- whole nature, must be counted among the super-sensible worlds. We
- the second lecture we cited one who was thoroughly representative in
- earth lives there are to be found even today those who maintain that
- approximately. On the whole, even when this world is highly
- opposite can occur. People who have achieved great skill in
- perspective of what the imaginative world offers is wholly
- humanity, in criticism or judgment of others. He who occupies his
- one must accept such things, but anyone who seriously believes in
- the imaginative world we have the whole cultural evolution of man,
- That is the truth, whether we like it or not. One who is
- harmony. Those who boggle at the idea of reincarnation only show how
- Those who have achieved the power of self-knowledge will often have
- ancient Persian initiation one who had attained to the sixth stage
- am” in the whole inner life of man; also of what you can find
- Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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- those Beings who had already reached a high development, and were in
- at work who, on account of their higher development, were able to
- have done so! Anyone who supposes that anything of the kind could have
- translating these truths into such thoughts. The Beings who wish to
- evident. It lay between the periods of two tragic poets: Ĉschylos, who
- was born in the sixth century before our era, and Euripides, who was
- perception was still present, a man who had committed a wrong could
- whose presence filled him with anxiety and fear as to what he had
- I have repeatedly laid stress on the fact that no one who really
- It could only be made possible by the descent of a Being who had
- already reached a further stage than the others, and who incarnated in
- individuality, who, as far as he himself was concerned, had no longer
- any need to come down to earth at all, but who descended to a certain
- therefore, two human types; the one, who used his brain as an ordinary
- human being, and the Teacher type, who did not use his brain at all in
- organisation. They were not wholly contained within it. For that
- Let us now observe that significant Being, whom in his earthly
- Gautama Buddha was a Being who had always been able to incarnate in
- in the mind of the Buddha who descended at that time, and from
- When this Bodhisattva, who had never really incarnated, was 29 years
- Maximum number of matches per file exceeded.
- Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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- on certain points which may have puzzled those who have attended our
- further. A person who would like to have that carried out might
- There may be certain orders of mind of our day who would like to have
- of life there is not much difference between the soul of a man who
- knows of reincarnation and karma and one who knows nothing of it. In
- able to put our whole soul into such a position, that we obtain an
- observe. Anyone who observes more profoundly will, however, find
- the other, but that his life was altered by the change. Now people who
- nothing. But a closer observer would discover that a young man who
- who had never heard of Anthroposophy would feel at a loss to account
- that, things happened whose external effects are felt the same number
- no use; I have just met a young man to whom it does not apply:
- billiards, when a passing waiter bumped into the one who was just
- particulars, we can say in the case of the young man whose life has
- been so smashed up, that it is the task of those who have his
- things will of course only be observed by one who can see a little
- I have often mentioned how helpful it is to one who wishes to become
- whom I had charge, but I had many opportunities when other families
- of red wine every day. I knew certain children who had their
- glass of wine and others who did not, and was able to make my own
- Maximum number of matches per file exceeded.
- Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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- forth later, as their flower, the Human Being in whom could be
- drawn there from can be usefully applied by those who now form part of
- inoculated with the luciferic influence. The whole nature
- becoming a being in whom the luciferic principle is hidden. Even if
- inpourings of Jehovah or the Elohim. From a being who till that time
- of making distinctions; that is, he became a being who developed
- remained in connection with his whole being, if the luciferic
- who still had an inkling that there had been something like a primeval
- Kali-Yuga there were still many who could either see or recollect the
- him by one who was inspired, by Moses that is to say,
- thinking as was thought by the Being Who offered Himself in sacrifice
- by the Being Who offered Himself as sacrifice on Golgotha, if I
- take into myself such willing as was willed by the Being Who offered
- Unhappy were those who had become poor in the dark age, who had
- From henceforward, blessed are they who are beggars in spirit,
- who no longer receive the spirit bestowed upon them according to the
- body. Blessed may those now be who have an affliction attached to
- sympathy or antipathy for the treasures of the earth. But a man who
- he becomes happy or blessed. Blessed will he be who makes his
- ego, an ego which has not yet wholly emerged and hence is still
- Maximum number of matches per file exceeded.
- Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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- be understood if we grasp the whole spirit of it, in the sense of the
- understand that the Divine-Spiritual Being whom we have characterised
- much that few persons (in comparison to the whole of humanity) were
- of Christ Jesus can however, be understood by anyone who can apply
- a whole people, a people who had to give to humanity the qualities
- time there was actually an ancestor of Jesus who already contained
- we trace back the ancestry of Jesus, we must find one ancestor who
- this fact. It was aware that once upon a time a man lived of whom it
- the generations, become the proper ego-vehicle for the high being who
- act as a teacher to the whole nation, so that its content could be
- had within it the rudiments of being inwardly whole, of being in a
- state of balance within. Thus this ancestor, who is usually known only
- Jesus, fully conscious of his significance for the whole mission of
- Blessed or God-filled are those who in their ecstatic states
- become rich in the spirit, for these are the very ones who will
- come when blessed or God-filled are those who have become beggars in
- the spirit! That means, those who can no longer rise into
- ecstatic dreamy clairvoyant conditions, but who are obliged to seek
- or God-filled, who, while they could no longer look outside for help
- being. Blessed (God-filled) are they who do not banish sorrow by
- Maximum number of matches per file exceeded.
- Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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- Man is born out of the whole Cosmos; he must look up it to as to his
- Father-Mother, of whom he himself is an image. Yes, man is an image of
- the whole world with which he is acquainted, there is nothing in the
- they cannot walk upright. Man is the only being who has achieved this,
- and who has succeeded in raising his countenance freely into the space
- upright, a being certainly still bound to the earth, but one who,
- the course of the ages have brought about the whole form and movement
- the earth to one who can look out into the infinite distances of
- who really has the right feeling will have the same impression when
- difficult to imagine as it may seem to the man of to-day, who is not
- a question of sex — to the whole universe. Not only is that a
- that point, she crystallised an earlier form. To one who can really
- perceive the facts of life, or who learns them through imaginative
- more artistic times this was actually done, for no one who really has
- to woman alone; but where a man is concerned the whole thing is
- course this affects the whole human being in his earth-life, in so far
- with the polarity between the head and limbs, it refers to the whole
- whole human being, and the consequence is that if in one incarnation
- one has the body of a woman, the whole of this female body is
- stage when the form was more pliable. In a male incarnation the whole
- Maximum number of matches per file exceeded.
- Title: Christ Impulse: Lecture 6: The Birth of Conscience
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- ever possessed in the whole evolution of the earth. It is therefore
- lecture, intended for persons who are not members of our movement. The
- that a man who has already mastered certain basic facts can both speak
- and hear of a subject in a different way from one who has not. When we
- for the Spiritual Scientist, who probably brings with him certain
- depths of our souls. For centuries philosophers and thinkers the whole
- the Furies. Thus, according to Ĉschylos, a man who had committed the
- These spiritual processes, radiating from one who has done wrong,
- provide nourishment for certain Spiritual beings who are actually
- surrounded by beings who feed on them. These are the beings whom
- Euripides, who in his tragedies shows us that he already had the idea
- In our own countries too, there were people living then who were
- souls who reached their zenith in that particular age, we must say:
- those who in a deeper sense have not all their wits about them can
- done to-day. Anyone who believes that the Copernican conception of the
- who are moved and uplifted by these pictures, are made different
- through having this experience. And someday, when the whole earth
- Sanctuaries, the peoples in Europe who were far removed from
- Asia and Africa who could wait with their ego until there should have
- incarnated in the regions subject to this culture, who, more or less
- Maximum number of matches per file exceeded.
- Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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- who have also now passed over into the Spiritual realm, let us in
- who believe themselves to be good and religious, is all the stronger
- by what these people say who always think they know best! That
- is an egotistical expression of the human soul. Those who speak thus
- conscience, If we are satisfied with our way, those who must
- learn from us, those who come after us, must learn to find
- while wearing a mask of piety. Anyone who takes the question of the
- author of The Christ Myth, a modern philosopher who may
- Now everyone who has gone into this question knows, that considered
- there are even people who doubt the genuine character of all the
- hold? He formed the concept of a purely Spiritual Christ, who can
- one. St. Paul nowhere asserts the necessity that the Christ, whom he
- Jesus whose existence cannot be historically proved. One can therefore
- God, who did not actually become man, who did not descend so far as
- the higher regions, but a God who became individual man. Now I
- Myth, Paul pictures a Christ who really became man. But the
- that idea! He is supposed to have grasped the idea of a Christ Who
- That is the nucleus round which the whole subject turns; truly one
- paths as these? What is the reason of this? Anyone who wishes clearly
- particular do those who are preparing the Christ-concept for the
- Maximum number of matches per file exceeded.
- Title: Lecture I: Human and Cosmic Thought
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- But when someone has a thought, then it is he himself who makes the
- who call themselves “thinkers”. For the new edition of my
- word “lion”. Anyone who takes his stand on the basis of
- logicians. And anyone who tries to explain all this will really have
- If someone were to come along who held this view, and if you had to
- means that the whole is in movement, and each entity brought forth by
- philosophers of Nominalism, who stand before a boundary-line, go
- through the whole evolution of the animal kingdom, or the
- higher Hierarchies there were not the Genius of Speech — who
- still more perfect Being who would possess those attributes one has
- anyone who can acquire the hundred thalers, there is beyond doubt a
- the whole point is the difference between the two kinds. But suppose
- Obviously anyone who spoke of a “pushing down” of this
- would expect from somebody who came along with ideas such as those I
- is the celebrated language-critic Fritz Mauthner, who has also
- were growing.” But such is the logic one finds in a man who
- Title: Lecture II: Human and Cosmic Thought
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- the very persons whose profession it is to think about such
- whose business this should be. Nowadays everyone wants to feel that
- persons who are known to be thoroughly acquainted with their
- brought into play, and the whole world-shoe was polished. In this way
- first sketched, but there was another one who knew how to set about
- For example, we find among them physicists and chemists who have
- substances; there are zoologists who have learnt how one examines and
- describes animals; there are doctors who have learnt how to treat the
- biologist, who do not wish to be anything else than physicist,
- about the whole world. The point is that one should go to the root of
- Yesterday I said that once there were Nominalists, persons who
- names. These Nominalists had opponents who were called Realists (the
- Father, Son and Holy Ghost — who form One Divine Being, but are
- God” Who comprised these Three, that was only a name for the
- Thus Nominalism and Realism were opposites. And anyone who goes
- Nominalism and Realism. Anyone who ventured into this field had to be
- required of people who engage in controversies nowadays. An immense
- confused about the whole question of intelligence! It is distressing
- Within the scope of our objective experience there is a whole realm
- whole make-up of the world. This sentence, “general concepts
- Maximum number of matches per file exceeded.
- Title: Lecture III: Human and Cosmic Thought
Matching lines:
- anyone who is not concerned to weld together into a single system all
- who wants to penetrate into the truth of the world, it is important
- There are souls who have the tendency to receive a given influence on
- whole configuration of his world-outlook can be designated as
- who are both Idealists. One man will be an idealistic enthusiast who
- The latter, who inwardly grasps Idealism quite concretely — as
- There are also persons who are specially illuminated by the
- way that their whole mode of perceiving and encountering the world
- find that people who call themselves good Theosophists may go through
- a picture-gallery and understand nothing about it, whereas others who
- whole personality they are in touch with the reality of the things
- unable to grasp with their whole souls anything of the greatness and
- Realism, there can be Gnostics of Materialism. They are persons who
- who try to get to know what the material is by coming into direct
- contact with it, like the dog who sniffs at substances and tries to
- get to know them intimately in that way, and who really is, in regard
- put Gnosis in its right place, we must draw a circle, and the whole
- sound logicians, who have a somewhat more complicated task. One might
- character for him; the whole of reality is a manifestation of will.
- can do it as a materialist who accepts only what he encounters
- Maximum number of matches per file exceeded.
- Title: Lecture IV: Human and Cosmic Thought
Matching lines:
- the central nervous system forms the thought. For anyone who sees
- And the agent who thus makes the brain into a mirror is you yourself.
- A person who makes a little progress in occult perception can
- Our brain could not be worked upon by our daily life if our whole
- their little engravings, so must our whole organism be built up from
- Idealism, and it can so work upon a man that it prepares his whole
- stands under the influence of the work of thinking, so does the whole
- Idealism) so worked upon his whole bodily constitution that he was in
- that we ourselves, in our whole being, appear again to the Beings of
- that we belong with our whole being to that which it has to
- consists in the choice of a human being whose karma is such that he
- expression of a man who is a mystical Idealist. He is their
- whole, for we are links in the thought-logic of the cosmos. And in
- Let us take the example of Wundt, whom I mentioned yesterday. His
- not admit of being explained by a person who has special
- than a man whose sole attitude towards the world is such that he only
- are exclusive and strive after finality; the conceptions of those who
- will be a blessing when there are individual souls who wish for clear
- Title: Lecture I: Human and Cosmic Thought
Matching lines:
- But when someone has a thought, then it is he himself who makes the
- who call themselves “thinkers”. For the new edition of my
- word “lion”. Anyone who takes his stand on the basis of
- logicians. And anyone who tries to explain all this will really have
- If someone were to come along who held this view, and if you had to
- means that the whole is in movement, and each entity brought forth by
- philosophers of Nominalism, who stand before a boundary-line, go
- through the whole evolution of the animal kingdom, or the
- higher Hierarchies there were not the Genius of Speech — who
- still more perfect Being who would possess those attributes one has
- anyone who can acquire the hundred thalers, there is beyond doubt a
- the whole point is the difference between the two kinds. But suppose
- Obviously anyone who spoke of a “pushing down” of this
- would expect from somebody who came along with ideas such as those I
- is the celebrated language-critic Fritz Mauthner, who has also
- were growing.” But such is the logic one finds in a man who
- Title: Lecture II: Human and Cosmic Thought
Matching lines:
- the very persons whose profession it is to think about such
- whose business this should be. Nowadays everyone wants to feel that
- persons who are known to be thoroughly acquainted with their
- brought into play, and the whole world-shoe was polished. In this way
- first sketched, but there was another one who knew how to set about
- For example, we find among them physicists and chemists who have
- substances; there are zoologists who have learnt how one examines and
- describes animals; there are doctors who have learnt how to treat the
- biologist, who do not wish to be anything else than physicist,
- about the whole world. The point is that one should go to the root of
- Yesterday I said that once there were Nominalists, persons who
- names. These Nominalists had opponents who were called Realists (the
- Father, Son and Holy Ghost — who form One Divine Being, but are
- God” Who comprised these Three, that was only a name for the
- Thus Nominalism and Realism were opposites. And anyone who goes
- Nominalism and Realism. Anyone who ventured into this field had to be
- required of people who engage in controversies nowadays. An immense
- confused about the whole question of intelligence! It is distressing
- Within the scope of our objective experience there is a whole realm
- whole make-up of the world. This sentence, “general concepts
- Maximum number of matches per file exceeded.
- Title: Lecture III: Human and Cosmic Thought
Matching lines:
- anyone who is not concerned to weld together into a single system all
- who wants to penetrate into the truth of the world, it is important
- There are souls who have the tendency to receive a given influence on
- whole configuration of his world-outlook can be designated as
- who are both Idealists. One man will be an idealistic enthusiast who
- The latter, who inwardly grasps Idealism quite concretely — as
- There are also persons who are specially illuminated by the
- way that their whole mode of perceiving and encountering the world
- find that people who call themselves good Theosophists may go through
- a picture-gallery and understand nothing about it, whereas others who
- whole personality they are in touch with the reality of the things
- unable to grasp with their whole souls anything of the greatness and
- Realism, there can be Gnostics of Materialism. They are persons who
- who try to get to know what the material is by coming into direct
- contact with it, like the dog who sniffs at substances and tries to
- get to know them intimately in that way, and who really is, in regard
- put Gnosis in its right place, we must draw a circle, and the whole
- sound logicians, who have a somewhat more complicated task. One might
- character for him; the whole of reality is a manifestation of will.
- can do it as a materialist who accepts only what he encounters
- Maximum number of matches per file exceeded.
- Title: Lecture IV: Human and Cosmic Thought
Matching lines:
- the central nervous system forms the thought. For anyone who sees
- And the agent who thus makes the brain into a mirror is you yourself.
- A person who makes a little progress in occult perception can
- Our brain could not be worked upon by our daily life if our whole
- their little engravings, so must our whole organism be built up from
- Idealism, and it can so work upon a man that it prepares his whole
- stands under the influence of the work of thinking, so does the whole
- Idealism) so worked upon his whole bodily constitution that he was in
- that we ourselves, in our whole being, appear again to the Beings of
- that we belong with our whole being to that which it has to
- consists in the choice of a human being whose karma is such that he
- expression of a man who is a mystical Idealist. He is their
- whole, for we are links in the thought-logic of the cosmos. And in
- Let us take the example of Wundt, whom I mentioned yesterday. His
- not admit of being explained by a person who has special
- than a man whose sole attitude towards the world is such that he only
- are exclusive and strive after finality; the conceptions of those who
- will be a blessing when there are individual souls who wish for clear
- Title: Lecture: The Origin of Suffering
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- the pleasure and hope of life. Those who see the value of life in
- pleasure and happiness are those who feel the most this
- form the elemental part of the whole of human nature and
- of whom the one conceives an event or a human being tragically, while
- whole man the physical or bodily, the man of soul and the
- astral body and I or ego. Those who have occupied themselves more
- whole universe, we see material beings arise out of it, densifying,
- whole world and being dissolved again out of matter, through a
- double (Doppelgänger) from whom he continually draws strength.
- initiate who knew such things fundamentally and intuitively, and saw
- those who look more deeply an expression full of suffering. And who
- consciousness out of pain, so that a being who builds consciousness
- Those who have heard my
- new man arises to whom the whole world seems transformed to a higher
- Christ was not yet glorified. One who reads this Gospel more deeply
- had brought them knowledge. Everyone who has died could teach you
- been rightly emphasised by one who looks deeper how the origin of
- Title: Lecture: The Origin of Evil
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- is characteristic of the whole of modern literature that it speaks so
- whole nature of the cosmos. If one denies it one can in no way grasp
- development of the whole human race in the course of a long period of
- gods of the next planet, so were the Beings who now lead us, men on
- of man was once the stage of the Beings who are the creators and
- leaders of men today, the Elohim, who manifest as leaders of human
- of love; love is not yet perfected. It is to be found in the whole of
- and wisdom proceeds from unwisdom. Those who attain the goal of
- Title: Lecture: What Do We Understand by Illness and Death
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- ever solve. People who speak thus have no idea how arrogant these
- solution of the riddle of death. Today those who think in modern
- text the wages of sin is death. For Paul and those who
- Whoever is not content
- lower beings who have a perfectly neutral attitude towards pleasure
- being bound up with it. Let those who shudder at the word teleology
- the whole kingdom of living beings right up to man is moving towards
- the whole kingdom striving towards the advent of a free personality,
- say: If a personality who is able to act egoistically lives in a
- could never live a soul who had independence, consciousness, and
- pessimistic trend of his thinking, and whoever has met with the
- man possesses in common with the whole plant-kingdom. The astral body
- which man has in common with the animals is the bearer of the whole
- and pain. It is only man who has the ego and this makes him the crown
- body is creator of the whole nervous system, right up to the brain
- four distinct dissimilar beings who have been made to work together.
- etheric body is indeed the change of teeth. For anyone who has a
- for such and such a time and no more. For every human being who has
- in harmony with the inner architect the whole man is built.
- very different picture. Those who have had the true mystic's deeper
- Maximum number of matches per file exceeded.
- Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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- Anyone who has rightly understood what was brought forward in recent
- have become clear to you that our entire earth, which we as whole
- superficial one, that humanity is a single whole, it is also a truth
- European people who migrate to America and settle there. Of course
- peoples who at one time or another have inhabited the Italian
- influence on the human beings who inhabit the Italian peninsula, to
- Among the peoples who have inhabited presently France, or who inhabit
- question. This is the case among the peoples who have inhibited
- particular rhythm for the organism as a whole, and a special one for
- among whom this effect of the nation-spirit can be different;
- senses, the capacity of perception. A man of livelier spirit, who
- own; a man who is hasty and superficial, who does not feel much when
- Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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- this human being, who has floated round the earth for a time, and
- seeing, from another point of view. For him who has this point of
- in the physical body and the human beings who are out of the body
- language of spiritual science, for this language is spoken by all who
- are called alive and all who are called dead. It reaches from over
- differentiations come in. If the soul of one who has died
- Try to think this with someone who has died: the crystal form of the
- Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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- and there can be direct growth out of the mineral only when the whole
- universe works upon it, when there is a connection with the whole
- with an astronomer who was very well known, and who agitated violently
- Beings with whom man is united every night in the way I have described
- are some Beings who are the ruling spiritual powers for a particular
- Archangels, who were actually the mediators between Jahve and the
- the material, but that we should be conscious that Michael, whose
- wisdom in the whole world process, manifested in our being able to
- who have the narrow-minded conception that time is
- stars and then returns. He who fathoms the secrets of the earth's
- the past by the ancients, who were still endowed with their dreamy
- of fellowship amongst those who assemble at such a festival
- and thought in connection with festivals for the whole of
- mighty impulse for the continuation of our civilisation and our whole
- aright. If to-day one could see the working of the whole universe when
- autumn approaches, if one could decipher the whole face of the
- Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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- They are the great builders and architects of existence who have led
- than those who help human evolution forward have also intervened;
- there are spiritual Beings who oppose the progressive Powers. And for
- which spiritual Beings are the opponents of those whose only aim is
- the Luciferic Beings who intervened in man's evolution, in opposition
- to the Powers who at that time were striving to help him forward. In
- known in medieval times as the Spirits of Satan who must
- In our own epoch, as time goes on, other spiritual Beings of whom we
- Form. It was these Luciferic Beings who gave man the prospect of
- that Beings of two kinds were now working in it: the Beings who bring
- man forward and the Beings who, while obstructing this constant
- whole? Why was it that in his interests and desires he did not succumb
- wholly to the world of sense?
- It was because the Spirits who lead humanity forward took counter
- How did those spiritual Beings who desire to further man's progress
- karma. Whereas, therefore, the Beings upon whom it fell to rectify the
- pain and what is connected with them, namely death, the Beings whose
- when other Beings will draw near to man Beings who in the future
- Of the Beings who intervened during the Lemurian epoch we must say:
- that the whole man need become their victim but parts of his spirit
- Maximum number of matches per file exceeded.
- Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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- facts a figure who appears in the drama as the seducer and tempter
- of Faust who, in a certain respect, may be thought of as the
- represents the spirit who in this Naught would be seeking something
- language, where Mephiz is the word used for one who obstructs, who
- corrupts, and topel for one who lies. We have therefore to think of
- this name as belonging to a being who brings corruption and hindrances
- It may occur to those who read the introduction to Faust, the
- will not fall; but touch his bone and his flesh and he will fall! Who
- who in the Book of Job comes before the Lord, when Mephistopheles
- often have asked yourselves: Who is Mephistopheles, in reality? Grave
- the spirit we know as Lucifer, who during and after the Lemurian epoch
- Atlantean epoch man would have evolved as a being who in every impulse
- man would have remained a spiritualized animal an animal who would
- whole material world of sense would have lain around him but gazing
- Divine-Spiritual Beings who had taken the place of what had now been
- of which man is born and who would otherwise have remained perpetually
- the spirit those figures who were in truth spiritual Beings of a
- higher rank than he Beings who had not descended into the physical
- world and who had therefore remained invisible to ordinary sight when
- visible to the Atlanteans who in their shadowy, clairvoyant
- Maximum number of matches per file exceeded.
- Title: Lecture: (On) Apocalyptic Writings - I
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- Apocalypse of St. John. The vision of one who surveys the world in
- it may seem to one who is not an initiate, if for example, reference
- The Initiate who communicated what is contained in the Apocalypse,
- who stands before us today. I will start from a quite definite point.
- body can be perceived by those who have acquired the requisite
- was the most important, Man's whole body at that time consisted of
- the Beings who came as the highest Intelligences from other realms to
- the fine, etheric matter to physical matter, of those beings who
- language of esotericism, the Eagle is the man of the Lemurian Race who
- man of the Fifth Root Race, the Aryan Race, who is designated by the
- successive stages of the evolution of Humanity. One who is initiated
- script, in which those who have knowledge of the all-embracing truths
- Everyone who has learned it, understands it, and when he finds a
- begin actually to see; his whole being must become an eye.
- at the expense of others. An individual who strives for higher
- recapitulated, briefly, the development of Lemurian man, who was a man
- wondrous religion, of which those who do not really know it, can form
- of the life of humanity always have their shadow-sides. Then in whose
- give a picture of these phenomena. On the one side there are those who
- have kept their first love, and on the other, those who
- Maximum number of matches per file exceeded.
- Title: Lecture: (On) Apocalyptic Writings - II
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- Today we will continue our study of the Apocalypse. Anyone who desires
- to understand the whole meaning and spirit of a work like the
- little service to truth. Anyone who holds this view will be incapable
- simple words, for one who would proclaim truth must find ways to speak
- those who stand at the heights of science, culture and education, as
- well as to those who go by the name of the simple folk.
- mean anything. Those who did not participate in the Mysteries were not
- John, who also am your brother and companion in tribulation, and in
- Christian, from the Christian standpoint. Therefore anyone who desires
- and feeling of a deeply initiated Christian who has himself
- Himself, by Him through Whom Christianity itself came into the world.
- Highest Being, through Whom the entire universe works, just as man can
- Being, for the early Christians, became Man, in Him Whom they
- significance. He Who walked in Palestine was, for the first
- Flesh, the One Who in the great Universe can be seen with eyes, heard
- come in the form of a man. Whoever does not apprehend this, whoever
- the God become Flesh, whoever does not hold the view that here was the
- powerful way. For those who can read aright, the Gospel clearly
- they who do not see and yet believe. This epitomizes the great,
- now be attained by those who had not actual vision but who were able
- Maximum number of matches per file exceeded.
- Title: Lecture: (On) Apocalyptic Writings - III
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- who have been in the Theosophical Movement for a considerable time and
- who approach the theosophical view of the world with a certain
- the world lies in the saying: Blessed are those who believe even
- and 33 A.D. The standpoint of those who see to the root of these
- called: the Promise. Those who understand these things know that
- not only are those who were seers in the Mysteries, but also those who
- unsealed for those who are ready for it.
- And who will be ready? Here is something that you must grasp in its
- whole setting in the Apocalypse. Something is proclaimed to seven
- representatives of the seven sub-races of the Fifth Root Race. Who,
- then, are the Proclaimers? And who are those to whom the proclamation
- who guide its onward progress. In the language of esotericism these
- Leaders are called Manus. A Manu, therefore, is the Being who at the
- nature as themselves. These Beings who had already reached a higher
- kinds. The one kind, who were already leaders at the time when, in
- next group of individualities were those who were already men among
- whole evolution, we find three grades of individualities who have
- individualities who long, long ago, in the far past, had already
- those who, as human beings were still children, but were nevertheless
- we find the superhuman Manu, by whom the great impulse was given. But
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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- the whole of the human being are connected with that which we call language.
- the other hand, anyone who can enter into the inner life of significant
- whole people who speak a common language is in a certain way dependent on
- that language. The person who observes national character more closely, the
- his temperament is expressed, even on his conception of existence as a whole.
- person, that occurs in the animal world as the basis of the whole species or
- family. A whole species of animal has a common group-soul. The individual
- soul. Who would deny that the physiognomy expresses what lives and works
- inwardly. And who would deny that inward thinking, if it takes hold
- as a whole. Whoever states that concepts and ideas could arise in us without
- as it were, has been created in our larynx and in the whole of the
- wait until the spirit of the air who formed the organs sounds
- Similar to the painter who imitates with light and dark we imitate the
- of these things has been given. But if one knows that an artist who formed
- comes about that the individual sounds combine to form a whole
- particles which, seen as a whole, produces poetry book. This is only one
- those who have attended these lectures more regularly and who have penetrated
- Today everyone who opens his
- it will be found that the true spiritual scientists who have written
- of this who says: I will understand what the ether body is if in the first
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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- as those we are to examine today. But everyone who follows the path indicated
- the great Zarathustra, who became so immensely important for Eastern culture,
- into whom
- is what we do with our whole environment. During our entire waking life we
- physical body also. Who has not noticed how someone will turn pale when
- raise ourselves above the whole situation. Everything that occurs in the
- soul needs. Suppose that for a long time we have loved someone who is not
- compensation, in tears. You will know, too, how people who cannot weep find
- Those who refuse to
- analogies to laughing and weeping in the animal kingdom. But anyone who
- understands these things rightly will agree with the German poet who says
- dog-owners and cat-owners who aver that they could write a biography of their
- pet, and I even knew a schoolmaster who regularly set his pupils the exercise
- animals, one has to say: Nothing can be done to help a person who cannot rise
- great spiritual-scientific whole. If we observe a person laughing or weeping,
- originate from seers who knew what the spiritual-scientific researcher
- laughter on all occasions. There are indeed certain people for whom it is
- a speaker who calculates the effect his words will have on his hearers,
- to understand. But there are also speakers who always want to get the laugh
- from inward dishonesty. For anyone who appeals to laughter is evoking a
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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- offered them. We shall see that there have been men who, far from regarding
- where the clarity of mysticism begins. That is the conviction of those who
- hope, and to the whole gamut of pleasure and pain, joy and sorrow. We called
- Those mystics who
- who followed this way of thought, have
- all those who have sought for unity on the outward path were subject to an
- A person who follows
- The teacher who
- feelings into the whole secret symbolised by this comparison, his soul will
- who takes the inward path. We have to forget the rose and the cross, to
- banish the whole picture from our mind's eye. However difficult this
- our inner being and yet wholly independent of it. For we have seen how our
- egotism. This often applies to mystics who turn away from the outer world and
- strips away egotism. The danger incurred by a mystic who strives after
- Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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- endless help it can give to anyone who wishes to follow the
- Anyone who looks
- that we are influenced by the past is obvious: who could deny that our energy
- anyone who surveys the soul will find numerous others to contradict the
- in the soul — will anyone who observes himself deny that? — and
- may bring. Anyone who looks anxiously and fearfully towards the future
- who can meet the future in this calm, relaxed way, without impairing his
- who understand prayer in its true nature. And the inward light comes to those
- who understand the prayer of humbleness towards the future.
- whole world that comes to us in the prayer of devoted submission.
- and so to illumination and true knowledge. Anyone who looks at prayer in this
- methods is unfruitful compared with another kind. Anyone who knows what
- state, when our whole environment becomes calm and silent, when only the
- pointing in two directions, towards the God who announces himself from the
- past and towards the God who announces himself from the future — then,
- booklet that the seven petitions can be understood only by someone who has
- people who are far from understanding its depths. That is indeed the secret
- understand a prayer if it is to have its true effect is simply not true. Who
- development we may have reached. The simplest person, who perhaps knows
- strangers in it. That often happened to those who used prayer in connection
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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- It has probably become clear to those people who attended the
- too, we take the whole of the human being into account.
- Thus in the whole of
- existence between birth and death we have a whole series of experiences.
- whole series of experiences. These experiences took place over a long period
- and such interpretations of poets who were also seers are declared arbitrary
- being to be whole, all the members of his being have to form a unity, to be
- physical body within limits. One only needs to observe a person who has spent
- that with such truths. At first those who proclaim them are branded as
- No one is burnt anymore. But those who today sit on the curule chair of
- science regard all those who proclaim a new, higher level of truth to be
- fools and dreamers. People who today espouse in a different way the axiom
- need to take account of an existing physical and ether body. In the whole
- inner or outer human being. The person who wanted to combine these two
- quite appropriate for a giant who has a hand the size of a small child to
- knowledge of nature, had been buried — and with them the scholars who
- can be no doubt that the intelligence of the scholars who investigated these
- is present also in those who commit the greatest follies. Intelligence is
- physical part of the finger. That, in essence, is the nature of a whole
- our dramatic example and say: the intellect of those scholars who made such a
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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- person as one who, in face of all the impressions pouring in on him from the
- the other hand, can be described as one who readily submits to changing
- robust character, whose life is governed by custom and routine, might be led
- negative a person who has learnt so much that on every subject his judgment
- into the whole of his acquired wisdom. He would be a positive man in the best
- and tries to reject everything opposed to it. Or a man who has been through
- the whole of a man's life, to work upon us, not in accordance with any
- relatively low stage of development who are wholly given up to their
- of the word. A man whose motives for action derive entirely from external
- demands, who is impelled to act only by sympathy or antipathy, will make no
- achieved only by someone who raises himself to moral ideas and ideals,
- without any definite ideas or feelings; then he listens to a speaker who
- nourishment can have. Anyone who is trying to lead a higher, more spiritual
- Anyone who stands on
- spiritual researcher takes account of the fact that anyone who is to
- comes close to a friend or to someone with whom he has had an affectionate
- There are even people who are highly mistrustful of information about the
- anything they may hear from mediums who seem to be inspired by some unknown
- power. These mediums, who do not know what they are saying and who say more
- than they know, attract many more believers than do persons who know exactly
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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- to have gained in these lectures. Particularly the person who increasingly
- statement will be noticed only by someone who is properly accustomed to
- observe life on a more intimate level. Who would deny the pathological aspect
- for an earlier situation but not for a later one. Who would deny that this
- directly a symptom for mental disorder. But on the other hand, who would deny
- that there are people who are unable to advance in their work because of
- someone who is mentally disordered. And yet there is a thin line between this
- further examples of still more striking cases concerning people whose
- want to mention a German philosopher who is currently considered among the
- foremost in his field by those who work in it. The philosopher told of his
- about whom they were talking had a noteworthy goatee. This goatee immediately
- III, who also had a goatee; and this idea of Napoleon III which had pushed
- Paris. And now the image of another man appeared before him who also had a
- attention is fixed on the other person, that the whole of his conscious
- the whole of his attention to determining the sequence of ideas. This
- images in the first place? The philosopher fails to answer that. Those who
- observe life, who know similar cases and are in a position to take into
- The philosopher was talking of a man who did not particularly interest him. A
- follow the invisible higher true inner human being who leaves the outer human
- regard separately and clearly differentiate the outer human being, who is
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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- importance for the whole character and destiny of human life. The serious
- concerns, who has not formed some idea of what conscience is. Everyone feels
- spiritual life. Anyone who is trying to look more deeply into a spiritual
- situation of this kind will surely wish to consult those in whom a knowledge
- philosophers who say that conscience is something that a man acquires when,
- philosophers who speak of conscience in terms of the highest praise. One of
- these is the great German philosopher, Johann Gottlieb Fichte, who pointed
- could not be surpassed. And if Fichte was the philosopher who laid the
- but in the thinking of philosophers who are more or less imbued with
- of the 19th century, there lived a philosopher who for nobility of soul,
- for example, who at one time had great influence on Nietzsche, wrote on the
- mistakes are made both by those who think more spiritually about it, and by
- those who regard conscience as a pure illusion, it is very difficult to reach
- of our behaviour. Hence we can say that the philosopher to whom we look up as
- a martyr of philosophy, whose death crowned and ennobled his philosophical
- of knowledge. The whole life of the soul has been described, as it reveals
- breaks in upon him. So it is with someone who by appropriate methods raises
- varied ways in the three soul-members. If we have a man whose life is given
- inhabit. Anyone who refuses to believe this may imagine something different,
- spiritual beings who worked on our bodily vehicles and were related to the
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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- who sought to find a uniform substance in all the phenomena of life. Spinoza's
- could discern that the great artists who had created works of art of this
- from Goethe to a modern personality who also sought to invest art with a
- Greek poetry, whose work has come down to us in the two great epics, the
- Whoever was the
- is sheer fantasy and it is those who
- believe it who are imagining things. For people in that remote past, the
- open to forces from the beings who come before my inward sight. By sending
- Aphrodite, who had promised him the most beautiful woman in the world for his
- outrage, the Greeks armed themselves for war against the Trojans, whose
- there were people in whom the ego-feeling was particularly strong because
- intermediate country, the two worlds meet. There we find men who are
- before us as a personality who was certainly not open to the full power of
- example, Orestes, who is guilty of matricide and as a consequence sees the
- who in Homer acts with full power, incites Orestes to kill his mother, but
- the figure of Prometheus, the divine hero who titanically opposes the might
- Christian era. Here we encounter the great mediaeval personality who leads us
- endeavours, it ascends to the divine-spiritual world. We come to Dante, whose
- Who brings us freshly to this book once more,
- Dante we see a poet who goes down into his own soul and remains entirely
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: I: A Retrospect
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- community, but when we recognise that the whole development of modern
- demands for knowledge there would not be so many who are, incapable
- those great spiritual individuals who, from time to time, have made a
- of truth which thou hast been able to grasp is the whole truth.
- progress in spiritual knowledge, and no one who has followed
- longings of our souls, it gives that without which a man who is
- among you who consider some much discussed science difficult; who
- that he who decides to follow this path must, in the first place,
- spiritual world except in such a way that those who desired could
- The value is this; that the man who knows “how things are seen
- is important — even if he to whom they are communicated, and
- who receives them, cannot himself investigate them clairvoyantly.
- a man who has perhaps made quite exceptional discoveries in the
- spiritual world through purely clairvoyant observation, but who has
- world, than those have whose karma in this incarnation makes it
- impossible for them to do so, and who therefore have to hear the
- perceived by an Initiate differ from those heard by a man who has
- Does the Initiate understand them better than those to whom they have
- non-perception. For one who is able to look into the spiritual world
- individual worth the clairvoyant does not differ from anyone else who
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: II: Some Practical Points of View
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- permeate our whole movement, all our spiritual efforts. We realise
- who do not know that in spiritual life an object, being, or event,
- the nature of Anthropology. I have compared it with a man who learns
- compared with a man who gathers facts and tries to understand them by
- observer who climbs a mountain in order to observe the surrounding
- directing of our whole lives; through them we know that we are not
- allow that the truths presented to us by those who can bring them
- may perhaps be only a few who can travel the spiritual path described
- The experiences of one who seeks earnestly for truth is this: —
- should he possessed by all who strive earnestly in the theosophical
- to-day who take any interest in the question of immortality! The
- is ripe for understanding the truth concerning immortality, who could
- value can only come from those who could lie down peacefully in the
- “It is quite impossible that there should be many people who
- not interested in immortality are those who are told of it and of the
- can be done by anyone who also accepts the truth without any
- Title: Excursus/Mark: III: Excursus: Lecture I
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- preserved and given out again by those who, like the Rischis, had
- Those who communicated it, felt how it worked in them, how it rose
- are people who say they do not require to do this, they follow their
- epoch if we grant that knowledge first rose in the head of him who
- script. Listeners who took down in writing what was said would have
- Grecian and Germanic rhapsodists, who moved from place to place
- to-day, even if he wrote out the whole lecture, would not have
- that it ceased. In the Persian period among those who were influenced
- the instruction then received, only we must be clear as to who the
- scholars were and who the teachers. I would like to point out
- distant age, into whom all the knowledge of ancient Atlantis had
- heavenly knowledge were those who, in the second epoch, had been
- person appears who can fulfil this task. It was such a person to whom
- physical conditions. It was his pupil, Aristotle, who asked the
- Those who do not
- For anyone who
- entered human evolution at a time when humanity as a whole was really
- distorted, it is on the whole correct. The second volume was ready,
- the Science of Spirit this does not happen so easily. The whole
- (There is probably no one on the earth to-day who is conscious of
- Title: Excursus/Mark: III: Excursus: Lecture II
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- Evangelists, who concerned themselves with the writing of our
- personality. They were not biographers like those who ferret out each
- Nazareth, into whom the Christ entered, which we have seen happen
- emerges on to the great plane of history. The Evangelist who begins
- his Gospel by stating the reason for this, who tells from the
- with whose words the Gospel according to Mark begins, we find that he
- understanding, but so that the whole feeling that accompanied the
- The whole manner of expressing anything was
- whole WORLD was then heard in the spoken word compared with what is
- employed to denote outward things, a whole spiritual world stood
- for whole hidden worlds to be given in the tone. A feeling for
- Beings who stand immediately above man in the ranks of the
- is not felt then the meaning of the whole passage is lost. Spiritual
- Thus man, who is as it were, the lowest of the Hierarchies, had to he
- sent before. Before whom was the Messenger sent? He was sent
- beforehand to those who were to attain their self-conscious ego, and
- receive a self-conscious ego. So this messenger of whom the Prophet
- who did not altogether belong to the age when it was natural for him,
- spiritual world; and what was the position of the man who did not
- From this you can gather what was the soul-attitude of those who
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture III
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- age there have always been certain guides or leaders of men who,
- much as regards their whole method and manner of working.
- fact that the ego reaches out over the whole surrounding world and
- we meet this little guardian of the threshold, and anyone who on
- Zarathustra, but of the personality of the original Zarathustra who
- entity, who could not himself incarnate in the world, but could only
- highly evolved Being as the Buddha, but was chosen as one into whom a
- in the following way to be the bearer of a higher Being, who could
- otherwise should; though, naturally, people who follow the life of
- who have higher perception see that there is conflict from the
- only one person, who is able to divine what is developing within this
- vision the sharp contrast is revealed that such a child who is really
- As this attempt failed his enemy had the child placed where a whole
- the Great Guardian who prevents our entrance into the spiritual world
- Zarathustra. The whole thing exists in its archetypal form in the
- other. Those who do not understand that external things indicate more
- development) who are ensouled by a spiritual Being so that they can
- because Mark describes the Christ who had entered into Jesus of
- happens to all founders of religions who are inspired and intuited by
- come under consideration as regards a personality through whom a
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture IV
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- meant in the Gospel where it say: — For he taught those who sat
- those who are hero called “scribes.”
- Angels are those who,
- Archangels on the other hand, we speak of Spiritual Beings whose
- whole nations or groups of peoples.
- so many thousands of people who are guided by this spirit merely
- who states in a widely read book that “Important civilisations
- must develop in the temperate zone, for all those great Beings who
- forces of nature influence the whole constitution of man, and as
- mankind who work through the forces of nature, who are the bringers
- nature. It is they who control these kingdoms of nature.
- the whole distribution and organisation of earthly condition we
- records or traditions. Yet those who are able to penetrate to
- nature reveals can be felt by anyone who having visited the Art
- provided by nature. He might then ask: — Who is the greater
- painter, Raphael and Leonardo da Vinci, or those Powers who paint the
- spiritual leaders of men appear whom we call Initiates, who speak not
- those who sat in the synagogues when the Christ appeared among
- People had got accustomed to this; but now One had appeared who did
- Synagogue, that is, by those who accepted what originated from the
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture V
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- the first place that those who are outside our movement will always
- value have “clairvoyant investigations” for those who
- spiritual truths be developed by those who cannot see into the
- body, astral body and ego — the person who holds aloof from
- you may enter into the whole composition of the Being of man, as
- place, consider the difference between a man who is full of idealism
- and sets up high ideals, and one who is disinclined to do this, who
- acts according to instinct, who eats when he is hungry, sleeps when
- these two types; between the one just described and others whose
- clearly before you: the idealist is one whose intentions and thoughts
- plane. Of the man whose life we have described as being the opposite
- restricted than his deeds. Anyone who acts only from instinct,
- that remains as a destructive element during a man's whole
- man's whole being.
- meet people who are gloomy, hypochondriacal, of a sombre temperament,
- people who are not happy in their soul life, all this works back on
- there are not only people of a purely idealistic nature whose
- thoughts transcend their various experiences, and others whose
- from instinct, and it takes a long time before those who are going
- as a whole. This, however, takes a long time. For we must in this
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture VI
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- Gospels by those who wrote them, when spiritual science has been
- After being told that John the Baptist is the great prophet who
- is traced back to Adam, and then to one who it states “was
- whole we are far advanced in the estimation and understanding of
- strength of conviction in those who put forward such programmes is so
- holds for each individual as well as for the whole human race.
- someone before us who has been able to grasp some idea in his soul
- artistic fact. Will an occultist who knows the laws put such an
- the first time that he is in harmony with the whole spiritual world,
- whose aim it is to develop and ripen their higher natures, take note
- activity of the Spirit is spoken of. And those who from spiritual
- representative, will be lived through by the whole of humanity in the
- Science, great antipathy will be manifested by those who turn from
- science, will clearly show that those who speak of the Spirit in the
- — “There are many among them who appear to be out of
- by the way He asked His disciples, saying unto them, “Who
- the?” And those who were round about Jesus answered and
- who were with Him, “What do you say that the
- But to those who
- masters of mankind and those who knew the content of the holiest
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture VII
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- we stand to-day at a period of transition. Even by those who consider
- From other lectures you know that for those who enter deeply into the
- difficult to give, in a few words, the whole connection between these
- here in the evolution of mankind. Those who understand such things
- space, and following each other in time. Those who have to speak of
- appreciated by those who know that symbols are not chosen
- represents, for those who know how to interpret it, the essential
- have described the whole course of human evolution. First we have a
- intellect, came through the Arabs. Those who are not fully acquainted
- humanity as a whole. Keppler and Copernicus would not have been
- whole method of thought, the manner in which different religious
- other paths. Even those who only observe the external course of
- great mind who united in himself the fullness of science, of
- the real Christ-idea. The various prophets who arose as false
- whole world, can he gathered from my book on
- of hearing of this path who understands the words from the Gospel of
- truly progressive Buddhism. This means, there are people who speak of
- Buddha as follows: — “Look to Buddha, who lived some five
- era. But we look to a Buddha who has advanced, and who from spiritual
- whose influence came from the Jesus of the Nathan line of the house
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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- thoughts nourishment for other souls. This depends upon the whole
- The person who is
- mention but one example. There was a man living at that time who knew
- drawing to a close. He who wrote it was a thinker such as is no
- and whose changing forms are preserved by the links of a
- bequeath these truths to others who are unable to travel the path
- he can produce anything without it, he is unaware that his whole
- those who allowed this spiritual influence to pour, at first
- ideas, but that they impart life to our whole mental outlook, making
- there are many who consciously or unconsciously persist in their
- materialistic opinions, there is also a certain number of souls who
- Why are there souls present to-day who understand the views and ideas
- evolved here, and who conduct their lives in accordance with them?
- centuries, when many who are here now were incarnated, and let us see
- lectures on spiritual science, but they heard rhapsodists who passed
- on,” but rhapsodists travelled through the land, men who were
- further, and at last found a very ancient primeval man of whom he
- then saw near the first, seven other dragons who all desired to watch
- over the flower-queen and her daughter, who had long been held
- prisoners and who were to be liberated by a king's son. He said
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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- one in which all people are interested. Who could say that he is not
- horror. Even the few people who are weary of life and look for rest
- is of the deepest interest for his whole life? And, besides, you must
- the culture. The development of our whole culture depends on it how
- They kept the knowledge secret to those who were not prepared. One would
- One only regarded somebody as worthy who had developed his cultural
- additional instruction. Somebody who understands something of it knows
- one does not want to believe this. But only somebody who has understood
- to the lessons who had also not taken off the wish of continual existence
- facilities, of the states? The individuals who created them disappeared,
- if they are sowed to the fields. The whole creative power rested invisibly
- 18th century who said: there are as many types of living beings as God
- heredity. Who may explain, for example, the genius of Michelangelo from
- his ancestors? Who may explain his head form, his figure? Who may get
- who come into being from it. However, this advancement of souls does
- over the continued existence of the soul. The old sages, who did not
- same time. Once those have taught that way who did not want to teach
- and to find them. Only somebody who wants to co-operate in the development
- who thinks that the body is a dress which the soul only puts on and
- to work with it in the world. And he who knows the permanent and invigorates
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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- Somebody who speaks today about the nature of the soul
- all, the theosophist, who speaks from his standpoint, from the standpoint
- little understood by those who represent the religions. Original, eternal
- who represent an uncomfortable opinion. Somebody who speaks of the soul
- who denies the sentence: nothing living comes from the non-living would
- have become dull for the soul. Even those who do not adhere to religions
- not resemble to a painter who offers no clear outlines, no copy of that
- The own soul leads somebody, who tries to investigate it, to those who
- help those who thirst for mental wisdom, and wants to do psychology
- who has not studied them is not allowed to talk about natural sciences;
- however, everybody is allowed to talk about the soul who has not investigated
- body with its limbs, eyes, ears, and muscles, it built our whole body.
- what we share with the whole animal realm and call it, therefore, animal
- to grow not only like the plants, but to become the mirror of the whole
- bee state and the ant state, the dens of the beavers whose regular arrangement
- Somebody, who puts this
- from nothing. Aristotle, the master of those who had knowledge who was,
- goes back to the so-called third human race with whose appearance the
- teachers who tower above humankind surrounding them, who draw them up
- to a higher point of view. Also today there are teachers who tower above
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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- old, as old as the human race, and somebody who becomes engrossed in
- human development real divine wisdom existed everywhere. Who studies
- life which flows through the whole humankind.
- strength. If you go through our whole civilisation in the West, you
- Those who know that there
- views and you find that those who looked for wisdom did this in quite
- place, like with the plant whose root remains even if leaves and flowers
- level he approached the being whose concept we have to discuss today.
- is why he tried to advance above all. He was convinced that in the whole
- We are not the whole, but
- clear to us and which its students who want to co-operate really make
- source of all being which controls the whole universe. This is the internal
- long way. Only those who have arrived at the highest summit of human
- at whose end the divine being is for us. — That also leads to
- is higher than truth. — We want to see how far the whole theosophical
- changes and never shows itself as a whole. — Then we may also
- Just those who want to have a new Bible, a so-called story of natural
- the best who are set on such a mania today that they are the best who
- personalities who have advanced so far that they say: matter is our
- had who walked towards a stone block and adored it as animated. The
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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- Thereby it expects to take nothing away from anybody who is attached to Christianity
- whose heart is connected with Christianity. On the contrary, those who understand
- thereby differs quite substantially from the time of the great spirits who developed
- God Who became flesh has taken on a materialistic colouring gradually. Let me
- state something that always preoccupies those who search for truth.
- in a single personality. No, only the whole humankind, the human kind, the type
- can be the real representation of God on earth. The struggle of the whole humankind,
- God as the struggle and striving of the whole humankind.
- only as a human being, who is of a higher rank, indeed, than the other human
- beings who is, however, a human being among human beings who is equal in certain
- basically nothing else than what also those can accept who want to know nothing
- were only given to those who had risen to the heights of humanity.
- than the three other ones. Somebody who checks the procedure clearly sees no
- man from Nazareth. But nobody, neither I nor others who look into the old confessional
- writings can say anything different as those who spoke originally of Christ
- Jesus, really spoke of the God Who had become flesh, of the higher spirit of
- that through the same Word, or we say, through the spirit of God who lived in
- would not accept him. But to all who did accept him, to those who put their
- single human beings accepted it. Always were there single human beings who waked
- those who called themselves Christians did not come into being from the blood,
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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- just those who demand scholarship or, we say, philosophical education
- dreamer who bears witness to his peculiar image worlds because he has
- dilettantish person with regard to science. Who has not heard often
- who has taken up the western philosophy in himself and has the whole
- than what is just known. For somebody who comes today from philosophy
- with theosophy, than for that who approaches theosophy with a naive
- that can be experienced of a higher world view also to those who do
- but not less strictly rational Eucken. Who has looked around there who
- does not lead away from theosophy, but to theosophy. Just somebody who
- this speech unless the whole thinking of our time were influenced just
- hear that anybody who has not tackled Kant has no right to have a say
- in all these lines of thought only somebody can find the way who orientates
- everybody has to orientate himself to Kant, and only somebody who does
- around the whole astronomical world view. He removed the earth from
- turns around the whole physical world view. It is the opinion of most
- if one understands it from its bases. Who understands how Kant came
- because all things we recognise are only phenomena who understands this
- It should be said how real this world is for somebody who knows them.
- He looks for a way out. He had made himself used through his whole youth
- laws which my mind develops spread out over the whole world of experience
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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- On the whole, the theories of knowledge
- I said: as we must see with coloured glasses the whole world in this colour
- is not compatible. He who wrote the foundation of this view is Immanuel Kant
- who believes that one can know something. I want to show how somebody forms
- a basic epistemological view whose kind of view is based on Kant. Everything
- brain. There we perceive what we call tone and sound. The whole world would
- is an oscillation of the ether which fulfils the whole universe. Just as the
- whole colour world would not exist. Everything would be pitch-dark. One could
- You can read in physical works that for somebody who has realised what happens
- and this has to be transformed anyhow into the real sensation, so that the whole
- who ask now why we can assume other human beings besides us whom we, nevertheless,
- who have joined Kant’s epistemology have this view.
- of my subjective consciousness, and my whole body and what is in me is also
- Also a philosopher who had great influence — also in pedagogy: Herbart.
- Anybody who calls himself theosophist could have never accepted this dualism,
- who cannot find access to theosophy suffers from the aftermath of Kant’s
- Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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- it is also done by those philosophers and thinking researchers who lean upon
- same time how the whole scientific development of the 19th century, whether
- and makes the whole world a world of ideas seems to be the only right one. This
- on one point of view in philosophy. Those who have dedicated themselves to a
- The theosophist sees it differently. On the whole, there is for him also no
- Kant or Schopenhauer. Who strives fairly can be mistaken, but the next best
- for us who is right or who is wrong. Who positions himself firmly on his own
- is an one-sidedness. But those who interpreted in such a way regarded themselves
- is thought about the whole subjective and objective world as nothing but ideas.
- says this also who hints at the teaching of reincarnation even if he is not
- in such a way, above all not to those whose mind was not clouded by the principles
- shines. I wrote a book. Those who read the book and understand it are welcome
- in by the creative spirit; that we are not loafers who only think about the
- Then somebody who stands on the ground of subjectivist epistemology would have
- who calls me now is only my idea; I perceive him only as my idea.
- ourselves with the being? This is the epistemology of those who want to have
- will. He tried to show the whole nature outdoors as a product of imagination.
- necessary, but everybody must have done it who wants to join in the discussion:
- and also the judge who weighs both views objectively. Never can a single man
- that is above our ego. Any philosopher admitted this who is not inhibited by
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- was in the centre of the whole human thinking and striving, one divided the
- being consists of body and soul. This sentence on which basically our whole
- Christianity everybody who thought and tried to explain the human being considered
- body. This remained that way. Those who speak of psychology today do not know
- Bartholomäus Carneri who has written an ethics of Darwinism expressed his
- and wills a manifestation of the whole nervous mechanism before us.
- he is allowed to regard everybody as a childish mind who does not conclude this
- this view? No soul-researcher who tries to recognise the soul according to Aristotle,
- the whole. Just as the human being knows that he cannot speak without certain
- teach anything different. We can be aware of that. We can accept the whole natural
- If those who try to disprove the
- This whole fight is already shown
- only some years before Christ. Somebody who investigates the conversation sees
- who are you? — The sage Nagasena answers: one calls me Nagasena. But this
- King Milinda said who held the Greek dialectic and the whole ability and power
- of Greek thinking in himself — listen to me who you have come along, the
- that only a name is there which holds together everything, who and what is Nagasena,
- the body, behind the feelings and ideas? Is that nothing who does others a few
- favours? Is somebody nothing who does the good and the bad? Is somebody nothing
- who strives for holiness? Is nothing behind that all but the sheer name? —
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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- who thinks the view of the soul which has developed within the so-called materialistic
- the right answer to this assertion. He said: imagine once that this whole human
- this whole mechanism the real soul-life would have been absolutely disregarded.
- is independent of his own work. There is the one who is determined by his birth
- his birth. There is the other who appears as a child of luck whom desire and
- Examine the whole range of the animals.
- is descended from its ancestors whose organs were transformed gradually to the
- be understood in its whole range immediately, it will appear to anybody who
- the single human being as a miracle who is a whole, a species for himself, with
- a way as he appears before us. Somebody who leaves the single human being, that
- distinguishing him from the other beings who leaves this being unexplained is
- to ourselves: somebody who does not want to believe in a miracle in the fields
- as somebody who denies a scientific principle towards the soul. If a human being
- Somebody who thinks through these
- in the true sense of the word. Who penetrates with any urge of research into
- the soul. The Buddhist to whom this teaching of soul reincarnation is as important
- soul, it forms a whole with this soul. Thus destiny and soul-being are connected
- the single levels of the development of the human soul-life, of the whole human
- this way, we get beyond the disaster of Aristotle's soul doctrine. Who does
- impossible. But, nevertheless, there are honest researchers who cannot decide
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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- whom one can see with eyes will no longer be. In this situation, Socrates makes
- it clear to his disciples that he who will no longer stand before them in few
- hours whom they will no longer have is not that who is so valuable for them;
- that this Socrates who yet stands before them cannot be that who transmitted
- whole sensuous world. Everything disappears that the sensory impressions, that
- in a situation in which normally those not are who experience such an event.
- who dedicated his whole life to the internal consideration of the soul; a wise
- man who possessed knowledge of that which reveals itself if the human being
- of the whole personality to see these questions in the right light. They were
- pupil can look in the eye of spirit as well as somebody who delves in a mathematical
- than the pure, unsensuous thought? The human beings of everyday life who stick
- with his whole soul. One called the change of the passions and desires metamorphosis.
- metamorphosis of the whole human being has happened, he is in the state in which
- the spirit of the surroundings speaks to the human being who lives without desire
- speaks to a human being differently who has purified his soul, so that it does
- is extinguished. The human being who has been transported into hypnotic sleep
- person who is in a condition similar to sleep. That works like a physical law
- is creative, and the spirit is creative in the whole nature. It only does not
- of the hypnotist as the sleeping person who was transported into another room
- person who does not have desire and grief, and the spirit has the same effect
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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- were sages at that time who knew not only the facts and laws of the external
- life. One could also rely on those who knew the natural phenomena and physical
- of them had an overview of the whole area of knowledge, and probably nobody
- explanation from those who investigate nature if you ask them: what about the
- This is not a catchword, but it is something that marks the whole way of research,
- correspond to this catchword. Hence, it is also no miracle, if those who thirst
- a scientific teaching of the soul by such people who should have a teaching
- of the best reputation and significance were who sympathised with spiritism.
- which refers to those at first who have occupied themselves with spiritism and
- are scholars who could not be content just as many other people with the concepts
- gave them; these are scholars who performed much more in our modern science
- Crookes, who has the biggest merits investigating the chemical
- basic laws, the chemical constitution of our elements who did not only stand
- who takes a position in science like few other people — this man concerned
- a part of the whole human life, and that the human being is something else beside
- the origin is the same. Those people know this who are able to look a little
- Somebody who pursues the development
- There are highly developed beings among humankind, and those who have found
- and calls it the great brotherhood of the so-called adepts. Who believes honestly
- in a development must believe in this possibility; who has, however, experience
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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- those persons whom we call somnambulists who can be transported into a kind
- who wanted to make known — from the depth of their souls under effacement
- human beings enjoyed divine devotion who could be transported into such somnambulistic
- one began to study conditions of the human soul, there were some people who
- we do not consider expressions as especially definite — that person who
- such phenomena mean to the spiritual life, which role do they play in the whole
- spirits who were inclined to scrutinise these flitting pictures of the dream
- — This is a real dream which has happened. The farmer's wife who dreamt
- it has transformed the cockcrow symbolically into this whole story which I have
- Yes, one can say: for the one and same person — who is able to observe
- which always remains the same. Somebody who suffers from palpitations, has always
- with particular persons who already belong to the somnambulists in a certain
- only with particular persons who already have somnambulistic dispositions in
- to the willing. There are persons who — even though they can be transported
- and there are those who progress relatively little with regard to perception,
- who are really of the opinion that we can eavesdrop on the soul independently
- the human being has in common with the whole remaining physical world. What
- who develops a certain clairvoyant capacity can behold this etheric body; the
- in the space, which the physical body has filled, still the whole physical appearance
- whose spiritual eye is opened for such appearance, as a luminous cloud within
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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- violent adversaries, on the other side, not only adversaries who combat this
- field of the so-called spiritism the sharpest, but also those who ridicule it
- who lump together it with the darkest superstition or what they call dark superstition;
- adversaries who want to ignore it only with empty words of joke and scorn.
- listeners among you who may be enthusiastic followers of spiritism not to roundly
- in whose name I myself speak has not chosen the slogan only like a signboard,
- others who are in the know. Allow me to express it: you can never hear the last
- word about spiritism and similar matters from people like me who are forced
- of the world somebody who is reasonable and allowed to express the words with
- his ways most intimately. But to those who are in the know of the matter something
- significance even for somebody who wants to make it ridiculous. I would like
- find in the whole antiquity, a way which changes only in the Christian times.
- Then we have the second way to position ourselves to these questions, the whole
- wants to answer today were the object of the so-called mysteries the whole antiquity
- One had another view of wisdom and truth. One believed the whole antiquity through
- — like with a blind-born who is operated the colours of the light and
- the forms of the things appear — a new world appears to somebody whose
- temple mysteries. The whole Eastern mythology, the Greek and Roman mythologies,
- only somebody can completely understand this who occupies himself not in such
- research, from the immediate human striving. Those who studied the history of
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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- of the chicken. Lay a chicken, whose feet are tied together, on any floor, feeling
- its wings and moving its whole body. But, in the end, it will calm down after
- In it the concerning author who was a friend of Athanasius Kircher says to us
- Those who saw the experiments of
- It is also known that somebody who
- denied by the fewest, also not by scholars who have occupied themselves with
- these questions. Somebody who studied the matters may hardly deny the information
- be the case that it depends less on the human being who is hypnotised, but more
- on that who hypnotises who is active. The qualities may be even caused artificially
- in a human being who wields such a power on the other that such phenomena happen
- human being does not admit this. Those, however, who have concerned themselves
- who follows the course of history finds another view of science than we have
- about the state of that who should be hypnotised; it does not depend on him
- schools that that who develops such a power in himself has to go through a certain
- development occupying the whole human being. There does not help the merely
- who know and practice the mysterious methods who work the way up to a lofty
- level of moral development who go through the most different probations in intellectual,
- highest force because it happens by means of a transformation of the whole human
- else than on that: which requirements has anybody to meet whom is given such
- like that of the Jesuit father of whom I have spoken something of these phenomena
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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- The theosophical world view is for those who need a more solid
- and for those who strive for such a more profound foundation of the knowledge
- of the most perfect human being, of that who has come to a higher level of the
- world. What the human being who has developed his inner life, who has got certain
- an external phenomenon. We can say the same about whole nations. You need only
- Thus you can study the whole realm of external forms, of external phenomena
- beings? For somebody who only accepts the sensory view who wants to know nothing
- who understood the living nature, to the idea of transmigration in this sense,
- who expressed the reincarnation of the soul as his creed considering the human
- whom our whole cultural life is dependent who also have influenced the most
- Somebody, however, who has developed the higher spiritual abilities in himself,
- in future experiences. With it you have the law of karma. Somebody who wants
- the whole humankind with the soul-fire of love. This ethical world view illuminates
- and on the other side, people live apparently in happiness who do not deserve
- who experiences something painful or bitterness and grief today can complain
- we did not understand them from our mind. However, somebody who lives only in
- the external figure who can be carried away in the world of forms is on the
- in ourselves. However, only that who regards the other human being as a brother
- being has felt clearly who knew how to look with thoughtful look at nature and
- Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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- people who burnt heretics. But it may less depend on that. Today the burning
- and compare it with that which takes place in the soul of somebody who fights
- with the whole circle of the adversaries of the theosophical world view. We
- who wants to get to know something about theosophy also not from the other similar
- with these names. Who wants to get an idea of theosophy from this short representation
- who has an overview of our present bringing up of scholars from the theosophical
- by Büchner, other books by Vogt, Moleschott and the like who considered
- In that time, everybody was regarded as being a poor devil and a fool who did
- not join in this choir of materialism who spoke about a self-creative spirit.
- — Then those came who believed to be entitled to look down with a shrug
- who has learnt nothing about all the phenomena which Darwinism now explains
- of those who had written about the dilettantism of the Philosophy of the
- who was regarded at first as a man who knows nothing has shown to the scientific
- But that who is at the summit of the theosophical world view could also easily,
- You find that there are people who write thick books about the old Gnostics,
- for example, or about any branch of ancient spiritual wisdom who do not want
- appear who claim that this ability slumbers in every human being. Develop it
- to the big and to the small world in space and to the whole development of the
- Or, what does a human being, who
- the book says to him? I ask you: how many knowing people are among those who
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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- particular from the part of those who want to create a configuration of life
- of this book make obvious to someone who recognises its value as I do where
- the interest lies. This book wants to build up a whole world-picture on the
- the whole position of our theosophical spiritual movement is compared to science.
- Who only has an overview of the last centuries cannot at all get it clear in
- should not deny this world of the pure spirit who stands on the standpoint of
- threefold living being before ourselves which forms a whole of body, soul and
- whose eyes are opened, in new activity, in another light. This researcher did
- differently lived, and developed other forces than the humankind of today. Who
- days. As well as the whole plant is enclosed in the seed, in a unity, that which
- intimately with this imagination. The whole human being was a unity, a spiritual
- Scotus Eriugena, at Albertus Magnus, at those who cared for the cultural life
- art and philosophy there were the mysteries. The whole world view was performed
- You see why the theosophist who
- looks at the whole can look reconciling at science and can almost expect an
- This is the ideal of theosophy. Because humankind is a whole in every single
- has recognised or believes to have recognised. Anybody who expresses a truth
- in every single human being. Who expresses his knowledge, expresses it only
- Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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- who stands, for example, on the Christian point of view asks himself rightly:
- what does a religion like Buddhism mean to somebody who has a Christian confession
- conditions? And someone who stands on the point of view of modern science may
- say to himself: which important matters can Buddhism deliver to us who we live
- earth that thousands upon thousands of people who look for the solutions of
- who are able to independently speak in its sense. You cannot deny this. And
- of words and books. It is that which everybody understands who is on a certain
- a higher education and discipline of his soul forces. The human being who has
- the peculiar shading caused by the finer soul forces, the whole spiritual breath
- somebody whose slumbering abilities can be easily aroused, and who has the intention
- if they were spoken before a big community. Those who got the intimate lessons
- life. This internal life can be aroused only by somebody who goes out in his
- that some people spoke about the matters again who knew not only from books
- human beings who had spiritual experiences; and those who had such experiences
- brotherhoods of sages who have the real guidance of the human development. They
- to humankind. However, those know where from these impulses come who can do
- own experiences, who have the connection with the advanced brothers of humankind,
- who have arrived at a level which humankind reaches only in distant times. This
- else than an emissary of such higher human individualities who have attained
- somebody who knows what proceeds behind the scenery from own knowledge —
- Maximum number of matches per file exceeded.
- Title: Novalis: On his Hymns to the Night
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- find personalities in olden and recent times who can in actual
- Hardenberg, called Novalis, was born on 2 May 1772. Whoever has
- century. Whoever views this extraordinary bust will, if he or
- this, Novalis is one of those personalities who is a living
- actually became a delight in this career for those whom he
- people, who only know mathematics from outside, it remains
- can best describe by saying: This young man, who left the
- physical plane at the age of twenty nine and who gave the
- fragment in a current human life, and how the soul who in the
- in him? His life unloosened him from the soul in whose
- on the physical plane. Such natural scientists, who surely
- documents, let us look at who Herr von Rockenthien was where
- Goethe — and made a deep impression on Goethe! Whoever can't
- lie — whoever wants to come with proof to show something, will
- and animal realms. Those who were able to return to the
- the beings whose existence was endurance, eternity. They learnt
- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- to those of you who are present about something connected with
- you who are interested in such things may hear much which is not
- by a personality who has been very much misunderstood in the world,
- but who is beginning to interest today's historians. I could equally
- who is the only existing source of information about it.
- what he had thus acquired. Whoever heard my Atlantis lectures
- He who has undergone occult
- of beings who were also only twofold in their nature: the Asuras.
- inferior; whereas those who inclined to the viewpoint of the Northern
- there is nobody who still persists in Asura worship, but there are
- many among us who still have something of this within them. Thence
- Whoever acknowledges
- the whole, of this animal-human organism was not so far advanced then
- the individualities who incarnated at that time formed the small
- nucleus of those who later spread over the whole earth as the
- so-called Adepts. They were the original Adepts, not those whom we
- call initiated today. Those whom we call initiates today did not go
- who would have been able to find human-animal bodies, only some of
- to say, the incarnation of those who had waited began at a later
- of consciousness which is to be found in people who have been
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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- dealing wholly with the work of initiates, so that in these writings it
- to start with, human beings who are all similar in appearance and all
- Seth two others were born, who were important representatives: Cain
- which has been placed on the earth, that is Abel. The one who creates
- the type of man who aspires to the arts and sciences. That has
- expressed here. He who has occult experience knows that the arts and
- the same time: he is both the one who receives and allows himself to
- be inspired and the one who works upon the inspirations and combines
- now on the principle of inspiration was transferred to those who were
- like Abel, who remained shepherds and priests. It was not transferred
- committed itself to the earth. Cain was the one who became a tiller
- physical plane, between the Abel-Seth generation who are the Sons of
- Those who
- principle of asceticism among those who dedicated their lives to the
- anything to do with those who had committed themselves to the affairs
- who really did exist at one time and who acted seductively upon the
- world. The Deluge is the flood which destroyed Atlantis. Men who were
- on the other hand there was Christ Himself who was a purely spiritual
- the Saga of the Antichrist, who was put in chains but will make his
- The whole
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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- of Light is killed. This whole story has a deep mystery content which
- all who underwent initiation not only had to learn, but had to
- For Baldur was the human being who has gone astray. Once upon a time
- understood in a higher sense. This human being who has not descended
- Man who
- the Mysteries in a similar sort of way. The man who had become
- by him who is to be initiated — the sheaths drop away, the human
- concerned people who had not been initiated as he had. It is quite
- that they became the expression of the eternal. One who could give
- These teachings have been preserved and whoever searches will be able
- roofed by flashing shields. He encountered a man who cast forth seven
- of the whole of occultism.
- Title: Temple Legend: Lecture 4: The Prometheus Saga
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- whole development of our fifth Great Epoch. At the same time you will
- initiate. And such an initiate was the Greek Heracles; Heracles who
- this saga lies the whole history of the fifth Great Epoch and true mystery
- in this destiny he was enabled to visualise the whole of the past and
- leadership of great teachers and guides, whom we call the ‘Sons
- fifth Great Epoch took its start from a handful of men, who had been
- over the whole of the world. The first of these leaders, who was the
- (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes high spiritual beings, whoNote 2)
- still one of that company of leaders who descended to earth at the
- time of the third Root Race — He was one of the leaders who underwent
- development not on the earth only, but who came to earth with fully
- take place of such Manus as are akin to ourselves; who have risen, as
- it were, from the ranks of humanity. We have men, therefore, who are
- those who are striving to become such. In the fifth Root Race we have
- Chelas and masters who have experienced all that can be undergone by
- these great masters who are leaders of the fifth Root Race is
- who is a brother to earthly man. The earlier masters, the Manus from
- (This is expressed in H.P. Blavatsky\'s The Secret Doctrine, Volume 3, ‘Esotericism,’ p. 330, in the following way: ‘Prometheus is a symbol and a personification of the whoNote 3)
- himself is nothing else than a representative of the whole of the
- words: Prometheus can be interpreted as being the one who thinks in
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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- a personality appeared in Europe who had been initiated into certain
- fraternity, through whom it then became generally known to the
- Mysteries to those people who were sufficiently prepared to receive
- a time when one of the Elohim created a human being whom he called
- descendant of Adam and Eve who are human.
- who took over the role of Abel. Thus we have two generations of
- mankind: the race of Cain, who was a descendant of Eve and one of the
- descendants of Cain are all those who have been creators of art and
- script, and Tubal-Cain, who taught the use and working of metal ores
- those who trained themselves in the arts and sciences.
- Out of Seth's line came Solomon, who excelled in
- industrious ones who seek to accomplish everything through their own
- cast. Now, however, three apprentices got to work, whom Hiram had
- who got to know about these plans, confided them to Solomon, so that
- result was that Hiram had to look on while the whole casting
- the centre of the earth. He was led by Tubal-Cain to Cain, who there
- ‘Tubal-Cain had promised me that I shall have a son who will be
- the father of many descendants who will people the earth and bring my
- discovered by those who can understand the meaning of the legend of
- Occult Societies, that is to say, what is being built up by the whole
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 6: Manicheism
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- will influence it in time to come. And to illustrate how one who is
- movement whose great opponent was St. Augustine,
- which was founded by a person who called himself Mani
- to which also belong the Knights Templar, of whom we shall speak
- that there once lived a merchant in the Near East who was very learned.
- widow who was a Persian. This widow, on her part, left them to a slave
- whose freedom she had bought and whom she had liberated. That was the
- said Mani, who then drew his wisdom out of these writings, though he
- represented in a personality whom he called Faustus.
- who will appear during the next Root Race will for the first time be a real
- one of his brother men as his Manu, who has passed through all stages
- Isis, the one who conceives, receives the divine, the spiritual into
- Mani is the one who prepares that stage in
- confessions. Whoever seeks Christian life will always find it. It
- beings who create an Organisation, a form, so that the true Christian
- has fostered, from the small group whom Mani has prepared. That must
- produce human beings who will provide an adequate vessel in the
- Among those on whom Karma has bestowed an excess of evil, it will
- who will be gifted with great love and goodness; but, on the other
- Church, who developed the form of the Church very precisely in his
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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- essentials, as the whole subject is so comprehensive, and so many
- for the whole of Freemasonry is to be found in the Temple Legend
- concerning Hiram-Abiff or Adonhiram about whom I have already spoken
- Jehovah or Adonai, created Adam, who is to be regarded as the primal
- of one of the Elohim with Eve, and Abel, who, with the help of a
- The whole
- the arch-enmity which exists between those who receive their
- existence from the divine worlds, and those who work out everything
- consists of those who accept what God has prepared for them. The
- others — the free humanity — are those who till the soil and labour
- to win living products out of what is lifeless. Those who regard
- themselves as Sons of Cain are they who understand the Temple Legend
- and wish to live by it. Out of the race of Cain spring all those who
- are the creators of the arts and sciences of mankind: Tubal-Cain who
- tools; and also Hiram-Abiff, or Adonhiram, who is the hero of the
- wisdom, who belongs to the race of Abel, those who receive their
- Solomon — Solomon the wise, and Hiram the independent worker, who has
- which is imparted only to those who have made the grade. Therefore
- him: You will beget a son who will gather about him a race of wise
- folk, and you will be the progenitor of those who have been born out
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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- should be treated by one who is himself a Freemason. He would not do
- Freemason in existence in the whole of Europe. This may strike you as
- whom you all know well by name has addressed his brother masons in
- theosophical terms to an audience of masons. The Freemason of whom I
- Those who are active!
- which those who know can still build today.
- Those who are
- The first, who represents the most important in
- He is a leader, the sun from whom radiates the light which is to
- signs of the zodiac. The whole is a portrayal of the sun's passage
- novices, who are last to enter, take their places in the North, as
- Haggai. And those who take their places in the South are roped
- He who is
- the first man, who had an extraordinary knowledge of geometry at the time
- most profound and reveals, for those who can understand it, what
- the third (the time of Lemuria). Whoever can apprehend this through
- practising mason and that the mason was one who built churches and
- effect. Those who built the great cathedrals of medieval times were
- individual walls and the whole congregation immersed in a sea of
- only very few in Germany who have advanced to the ninety-sixth
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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- into which no one can be initiated who has not made a thorough study
- nobody who has undertaken all these degrees or who has really
- of all, it is to be borne in mind that the whole of the masonic
- nineteenth century historians, who have no idea of the difficult
- in whom an individuality concealed itself which was
- however, who imagined that no death, in the conventional sense of the
- the matter. So, whoever imagined that an adept could not be hit and
- only an apparent occurrence for him who has understood the
- in their life. For he who understands how to use the Philosopher's
- for the others who can observe the adept and say that he is dying. He
- knows the physical body; only one who knows the Pentagram learns to
- person from one who has gone through such a schooling that the five
- mirror. Those pupils of Cagliostro who had followed his methods would
- thereby have achieved what some Rosicrucians achieved, who had
- in a school of the great European adepts, who taught that the five
- at least a few people who had the basis for some to proceed to the
- enemy of the Count of St. Germain, who therefore was not allowed into
- ‘They who sow the wind shall reap the whirlwind’
- who later became one of the most advanced German Freemasons. The Landgrave
- time continued to exist in a rather diluted form. In fact, the whole
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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- societies, and I think it right today to bring this whole course of
- societies, and what is their whole purpose in world evolution? To
- the various religions, and all those who participate deeply and
- the case. There are many people who, to all appearances, are not
- enhancement of his own consciousness. Consider how certain men who
- Nobody knows who wrote it.
- Middle Ages no one could say who had built many of the cathedrals or
- Everyone who keeps his own part secret thereby secures immortality
- mankind also belongs thereto. To bring spirit into the whole external
- understand that that must be so. Take a child who is just learning to
- to pass through these sixteen stages. A man who can experience
- been very good, namely, that a man who had attained a certain degree
- kind of pioneer. He knew, too, that one who had reached a higher
- content and form belong to the Whole. The state of affairs today is,
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- misunderstood by those who know little or nothing about theosophy.
- There are some people who do not understand that theosophy and
- together throughout the whole of life. Therefore I shall have to
- indeed, thereby be in the position of a teacher who prepares his
- realms of life that is not always perceived. Whoever wishes to build
- mason could construct a whole tunnel.
- People who have hardly learnt anything write detailed books about how
- who starts from theosophical principles and carries them over into
- without theosophical principles. That is why, for those who study
- For one who understands the matter, what the social reformer is doing
- The medieval Freemasons, who dealt with and made contracts with the
- cathedral itself. In like manner, the whole of outer life should be
- transformed into the Temple of the Earth, into an image of the whole
- outstanding defenders of Troy, who afterwards came over to Italy.
- And that permeates the whole of creation. Hence it was self-evident
- the whole human body is constructed in the most perfect way. This
- who represents the first principle, to be raised to heaven as the god
- Superbus, the most exalted principle, is he who must be overthrown,
- person able to work towards the building up of society is he who has
- governed by the laws of the universe. The whole of present-day life is
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- expression at the same time. And those who built the temple were
- were sent for — Hiram-Abiff — who understood the practical arts
- man who has become conscious of his own higher self. The inner divine
- The whole
- who sought to introduce the Temple thinking
- High Mass, which was intended only for those who wished to undergo
- the whole of man's life underwent a change. Birth and death took
- excluded. It was made clear to those who remained that Christianity,
- [the Baptist] who scatters Christianity as a seed, as if with a grain
- as John who baptised with water in order to prepare mankind to
- ‘John/Aquarius’ who would first confirm the old John and
- announce a Christ who would renew the Temple, once the great point of
- prepare them for the Baptist, John, who baptises with water. The
- Peter, first deny the scriptures, like Peter the Rock who denied the
- Master a leader from amongst themselves, when those are there who are
- will stand before men the Master who leads men to the comprehension
- whose soul these images come alive, will become more and more fit to
- become a disciple of those great Masters who are preparing the
- had to be prepared in those who guarded the Mystery of the Holy
- initiates, who foretell future events, in the same way as in the
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- there exists a so-called holy legend about the whole development of
- and all development. It is apt that Seth — the son of Adam who took
- descendants of Abel and Seth. The sons of Cain, who work upon the
- the ones who bring in the stones from the outer world to build the
- God, who cultivate the true spiritual part of
- of the whole Temple of Humanity., Only because this Temple of
- of Cain, who were to prepare the worldly aspect, and the sons
- Abel/Seth, who cultivated the divine aspect, until the two streams
- until, in the shape of Christ Jesus, He should arrive Who was able to
- himself is the one who planted the scion that he had taken for Adam
- which, as a separate current, runs parallel to [that of] those who
- meaning of the Temple of Solomon will best be understood by whoever
- our three bodies into the three higher members of the whole divine
- the doctor, who nowadays is brought up entirely on mineral science,
- the whole of human nature, then we will have succeeded, our science
- become wholly an image of the Godhead. Until then man has to take the
- Kingdoms [to be entered by man]. The whole evolves out of the Mineral
- immortal man, who will no longer be subject to death. The etheric
- law is present when someone who has to erect An external building has
- Mankind is under Moses' rod. And anyone who follows a moral code out
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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- But there are some amongst us who may not have heard last year's
- mission of Solomon the Wise, and upon the whole future meaning of
- midpoint of the whole of human evolution lies roughly in the middle
- Together with these two bodies the earth formed a single whole. First
- of all the sun separated itself from the earth. The whole of earth
- when a whole organism is built up [out of many cells]; this
- longer the whole living [process]. This kind of death came in for the
- cosmic forces; it is higher beings who can exercise power here today
- with high beings who can influence the physical body.
- longer call it astral body, it has become Manas. When the whole
- just the same for the earth. Not until the whole earth had been
- etheric substance; and then came the Father, who controls physical
- from the archetypal forms, who themselves created the said wisdoms.
- and animal kingdoms were thrust down in this way. Whoever develops
- of other beings. Only he who would raise up those who have been
- ascent is gradually prepared for the whole of humanity. The initiates
- Sub-Race, through the Semitic people, who arose during the third
- derives. In the initiates of the Jewish people we find the whole
- Christ Himself, the Word made Flesh, who points to the future Word,
- of the Word made Flesh in the fourth Sub-Race. The whole of mankind
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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- the universe. No one can have an inkling of this who does not know
- also in everyday things. Anyone who allows these great world
- behave differently from someone who is immersed in everyday matters.
- Devas are beings who are at a higher stage than man and
- situations, not only morally, but physically as well. For anyone who
- Those who
- Who
- all those who possess a Devachanic consciousness; these are powers,
- beings, who work out of Devachan to promote the growth and welfare of
- the plant world. The whole life of the plants is controlled from the
- [in the deeper sense], because they have founders who belong to the
- a particular White Lodge which has twelve members, of whom seven have
- plan for the whole of human evolution has actually been spiritually
- transforming the whole mineral world into a pure work of art.
- the whole earth will have an inner structure, an inner articulation,
- then the whole earth will pass over into its astral state. That is
- the whole physical evolution of what was devised in the Masters'
- Round [of earth evolution] will contain the whole plan of the
- tiny particular plans are nothing else than a piece of the whole plan
- higher stages, to beings who have continually higher plans for world
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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- for them; namely, that, on account of the whole manner of their
- friends will understand me all the better today, who have so often
- race, who can see not only on the physical plane but also on higher
- precincts of such temples, the pupils who were to be received into
- Chela is one who acknowledges not only higher duties, who has
- is now addressed to the life of the whole of humanity. And through
- man who made his earthly defects permanent would thereby become
- That was achieved by bringing the whole physical body into a
- meaning of Raphael's Sistine Madonna to anyone who has no feeling for
- pupils who follow such spirit-filled ideas, then these will be a
- that first Sub-Race, whose spiritual life is still extant in the
- differently organised from our European races. He who, as an
- be for someone who undergoes yoga training in the astral to come into
- near to these things if their whole hearts had been transformed.
- when basically the whole of mankind longingly gazes towards the
- a society whose members are seized by a spiritual power such as that
- the starting point of the yoga training. Whoever engages in yoga
- whom an eye first evolved, with which to direct his gaze into the
- that individuality with whom he was once, formerly, very close. It is
- that time this same being implanted something in us, whom we now meet
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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- that there may indeed be plenty of men who take over the female
- those who were put in the place of Abel, the descendants of Seth. The
- descendants of Cain are those who use their masculine wisdom to build
- Therefore Solomon had to send for Hiram-Abiff, who could build the
- ancient priestly wisdom; for him, for Solomon, who transformed this
- whom he had refused to make into Masters, came to Solomon's aid. Now
- the earth. There he met Cain himself, to whom he had been led by
- Tubal-Cain, who founded the art of metal-working. Here an important
- who is the cause of your being here. Jehovah hates the Sons of Fire,
- you need have nothing to fear. To you will be born a son, whom you
- will not yourself see, but from whom shall spring a race, out of
- He was told that Jehovah was the enemy of the Sons of Fire. Who are
- the Sons of Fire? They are those who could only come into existence
- of change. He it was, who cherished [?] the old kind of propagation.
- told that a son would be born to him, who — even though he would not
- of the old, the present one; the new race for whom it will no longer
- the whole of the productive force will be transferred to the male.
- Word, that those who work in Freemasonry must strive for, and which
- became necessary for the whole female sex to be excluded from
- is only the man who is appointed to utter the Lost Word at all and to
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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- women, because the occult brotherhood, whose task it was to nurture
- to whom the writing of these
- on, on earth, and only then did he create man, Adam, whom he then
- The whole
- power? It is the female. Therefore Zeus, who was worshipped as the
- power lay within a human being of undivided sex, who approximated, in
- being. Physically, there is first of all a woman, who is fertilised
- the new beings adapt themselves to the change. The individuals who
- power out. Thus woman became dependent on man. It was Lucifer who led
- but the man is the one who can fertilise physically. Spiritually, he
- physically. The whole world penetrates him first; he becomes
- the priests expressed the opposition of the Freemasons. Those who
- Another Elohim, Yahveh, countered by creating Adam, who united with
- the master of brass and ironwork, Jubal, from whom the pipers and
- earth. The one who was to build the Temple had to be enlisted from
- she asked to see those who worked on the Temple as well. When Solomon
- led to the centre of the earth by a figure whom he recognises as
- Fire. Hiram, however, would have a son, whom he would indeed never
- see, but who would start a new race on earth. Tubal-Cain then gave
- who were born by means of the single sex. In them wisdom is mingled
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
Matching lines:
- anyone who has not yet developed the faculty — which, however, every
- undifferentiated astral body that the whole human being evolved in
- astral body of a child which has met with an idealistic teacher, who
- himself has a harmonious soul, who views the world with devotion and
- is susceptible to its beauty and sublimity, a teacher who is in a
- who is so harmoniously formed within himself continually directs
- take by contrast a teacher who confronts the child as an egoistical
- person who has formed for himself the idea that reincarnation is
- take yet another situation, that of a person who encounters someone
- else for whom he feels reverence. How does this reverence reveal
- of daily life. Only someone who is trained to do so can see what is
- Whoever
- reflects on that for himself; whoever, say as a teacher, devotes
- perceives and thinks; whoever makes himself thoroughly aware that two
- confrontation; whoever does all this will also know he has a duty to
- of what we receive in return through revering another person who is
- understand and value the whole scope and significance of our soul
- occultism. He who knows what results in the invisible world as a
- Understanding this is easy enough; those who meet together in
- who has studied the world outlook of theosophy can no longer say that
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
Matching lines:
- but he called upon the whole power of the relics and there was a rumbling
- are betrayed! — and the one who had opened the session disappeared.
- gentlemen more erudite than many others, well-known people, who nevertheless
- written partly by those who have studied many documents, but in part
- brought into the open by turncoats. Anyone who concerns himself to
- Lessing, who was himself a Freemason, said.
- the statement of a man who was able to consider the matter with the
- right understanding, and who admitted that he had learned precisely
- conclusion from that, that those who are not Freemasons know nothing
- [about it], since even those who are Freemasons know nothing of any
- from our contemporary standpoint, both of these views are wholly and
- these Craft Masons, there are still quite a number of masons who
- those who could attain entry to these Mystery centres; for certain
- wisdom, the realm of beauty and the realm of strength. The whole
- anyone who can see supersensibly, astrally, these three principles
- and he who sought piety found the object of his
- with individual human beings, who are images of the great Godhead.
- Whoever
- Has the Lodge been tyled? The number of Freemasons who understand
- — the discussion about these ideals is with someone who actually
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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- several years. Today a new series of talks begins. Who has
- just to somebody who approaches unprejudiced what one calls the
- of the spirit. Today, there is hardly anybody who speaks about
- psychologist) who one regards as a significant expert of his
- point to the fact that someone who wants to bring,
- human being from the spirit, to somebody who cannot see from
- spirit. Someone who has a healthy logic should talk with such a
- man only about something whose existence he has admitted, so
- A third person who sees this feeling of fear in us is able to
- however, on the state of the person. A human being who has
- exists who supposes to obtain water from a glass in which no
- you. — A simple comparison extinguishes this whole
- completely transferred onto the sealing wax. Who states that
- However, this is not yet the whole human being. Already the
- whole process upside down.
- researchers. Only somebody who develops the organs can tell how
- develops leaves, blossoms, fruits; have a look at this whole
- Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
Matching lines:
- Jena by a botanist, called Bartsch, who stood absolutely at the
- of Schiller, who says there, “I have watched the course
- together the whole nature to get light about the single
- materials of the whole building of nature. Because you recreate
- is very strange: a psychologist who lived during the twenties
- thinking” for Goethe's whole point of view, and he
- anybody can look deeper into Goethe's whole spiritual
- philosophers of the German spiritual life who are very
- difficult to penetrate him, although anybody who penetrates him
- concept. He, who walked in such abstracts heights, in
- with invectives. He is to him a windbag who has reflected and
- However, who knows Schopenhauer also knows how devotedly he
- understand Hegel, too. He who tries to get a factual world of
- Virchow who complies in so few matters with Haeckel followed
- each other and join them to a whole. If you position yourselves
- we receive the feeling — responding wholeheartedly to
- are in our time persons who strive to abandon some old
- with that who created it, but also in those who want to enjoy
- Jesus, be our guest.” The whole unites, Goethe says, to a
- expressed his whole methodical thinking and willing, in an
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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- or anybody else who is no botanist, however, considers the
- have the same justification as a subjection to the lyricist who
- ideation, and as if anybody who feels called, so to speak, is
- whole life through — on this point of view of the
- Today, one can hear those persons who think about such matters
- Those who believe to have to represent the pure point of view
- it is true that someone who believes to stand on the firm
- Someone who is able to think farther says to himself, we see
- Goethe belongs to those persons who reject the principle the
- understand anybody who stands like Goethe on the principle of
- anybody who stands on the ground of initiation also gets clear
- that. Who has experienced the reasons for it in himself is able
- human being who is able of development and does not strive for
- Someone who has not already developed such a part of the being
- being in this direction. However, for someone who says to
- wants to get these three gifts. The young man whom we have got
- bronze king. In the fourth corner was a king who was mixed from
- the three metals in whom these three components are so combined
- human soul who is controlled by will, image, and emotion
- of art, but also generally a quality of the human being who is
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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- intervened so deeply and so intensively in the whole spiritual
- not only those who stand on the ground of the Bible are deeply
- influenced by this human document, but also that those who have
- those who combat the Bible.
- who looks around only a little at the spiritual life of
- Those who stand still firmly on the ground of the Bible today
- it. They could say, even if there may be some people who turn
- away from the Bible who state that the Bible can no longer be
- the gentlemen say who believe to stand on the ground of
- someone who is still able to take the happiness, the certainty
- does not pay attention to the fact that humankind is a whole.
- flows down into the whole humankind and becomes common
- Somebody who says, I do not want to hear what the critics and
- descendants, whether those human beings who follow him can have
- humankind. The power of the authorities who are involved in the
- this document, because somebody who describes the conditions
- from this may come? He says to himself that that or those who
- old documents which they interlinked and formed a whole from
- school. What became a whole this way cannot be believed to be
- only briefly outlined. To somebody who knows the spiritual
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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- the whole view and to all ways of thinking of a newer time, at
- at all. Not only that the writer of the John Gospel, who
- also becomes apparent that his whole standpoint towards the
- centre of the whole world history is different. This sight has
- after certain reports of those who, perhaps, themselves had
- experienced or come to know it from persons who had witnessed
- Indeed, there were also souls who vindicated the opposite
- (August Friedrich G., 1803–1861) who asserts that the Gospel is
- eyewitness wrote it or that somebody who had received his
- that he says in his Swabian way that anybody who cannot believe
- He is also out of sorts with those who say that it is not
- historical and who bear down on this Gospel with all possible
- Someone who can thoroughly explore not only the outside of
- and with his whole view in the mental undergrounds of human
- is not only related to the whole humanity but to the whole
- behave towards the whole Bible in such a way? — Two
- be exhausted by the means of history. Paul's whole efficacy is
- supersensible, never from sensuous causes. Someone who checks
- Paul's writings sees that his whole teaching is based simply on
- who were round Christ Jesus, from an immediate instruction. He
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
Matching lines:
- had to remember a lady who had worked on a dress many years ago
- present that those who speak about superstition have no idea of
- can also appear. Just somebody who speaks scornfully about the
- up in those who face the old traditions with a shrug who seem
- later? Indeed, someone who believes to stand on the firm ground
- with the number 13 in vain. He who had it once got no
- daily press! However, someone who is a soul expert to some
- once existed who cast horoscopes to the human beings and
- examine a whole group of great spirits, among them Goethe,
- ancestors believed in former times, then those who are active
- Who
- dinner. He, who observes such a thing, maybe observes too short
- compares those persons who are 20-year-old today and were
- children of two to five years at that time to others who got no
- between those who got wine and those who got no wine.
- seemed to him brainless to have taken another person who was
- big and blond for professor L., who was of medium height and
- had a dark moustache. However, Richet is a man who believes in
- psychologist), who has written a book about
- There you have two persons who judge the same event quite
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
Matching lines:
- nutrition. There are people who want to indicate their
- often been repeated and that causes many who are idealistically
- be denied that in some anthroposophical circles whose members
- rather superficial standpoint. However, someone who understands
- said about the whole position of spiritual science in regard to
- argues for any particular point of view. Whoever believes that
- body. It forms the basis of the physical body; it is the whole
- certain ways. For one who gets to know the human astral body
- for the plant a whole world process. What is built up by the
- which originates in him flow through his nerves. He who knows
- animal food. The fact that there were human beings who waged
- wars, who had sympathy and antipathy, sensuous passions for
- is why the talents of certain peoples who prefer plant foods
- the food. Compare this to someone who can see the larger
- beings and maybe at the food of the ancestors. A person who has
- the fellow men. The healers who want to have a curative effect
- it is correct that a person who enjoys alcohol needs less food.
- to the realms of nature through the processes of nutrition. Who
- when someone who does research in the laboratory will also keep
- things in a light that gives us an overview of the whole.
- Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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- connected so intimately with the whole nature of the human
- such a way. Then comes the father who remembers that something
- person. Who would not have found out that this good advice
- cause the deepest interest in the connection with the whole
- someone must say to himself, who considers the matter not only
- Those who polemicise against the academic medicine say this.
- one gives anybody who suffers from sleeplessness sleeping
- Among those who prefer the pharmacological point of view are
- two parties: the allopaths who state and use < specific
- whole organism against an impairment in it. An impairment has
- appeared in the organism, and now the whole organism defends
- — Thus, someone who aims at the activity of the human
- percent in the last decades. Those, however, who say that these
- of this academic medicine can thwart our whole life very
- and transfer them to other human beings. So human beings who
- walk around among us are the carriers of germs from whom then
- those who have a disposition of the illness can get it, while
- others who bear germs do not fall ill.
- not as dangerous as those are who nurse him and are perhaps the
- whole school. The expression bacteria carrier or bacteria
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
Matching lines:
- two personalities about whom probably some say, more different,
- about whom one knows literally hardly more than that he thought
- whole striving on the one side, the work on the other side
- the whole development of personality and soul is so
- have, on one side, Tolstoy who has grown out of a distinguished
- and convenience. He is a human being whom his soul development
- with birth, not only to himself, but also to the whole
- comfort. A person who had to earn dollar by dollar and who
- ascended to the biggest wealth, who got around in the course of
- the care of a relative who is, so to speak, the embodied love,
- side, another relative who wants to build up him out of the
- who is completely merged in the outward world activity which
- make Tolstoy a person “comme il faut,” a person who
- those days, who should receive title, rank, dignity, and medals
- — and this is important to him who looks with pleasure at
- people who like to state outer appearances and do not pay
- “I love the man who wants what cannot be.”
- someone who wants to observe the soul and knows what it means
- whom he gets to know and recognises that they have, actually,
- quite different souls than all those people whom he had got to
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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- a lot of people who do not know or do not want to know it as a
- field of daydreamers and of such human beings who, as one says
- someone who wants to inform himself cursorily with this or that
- matters which the practical human being who wants to stand
- spiritual science has a value not only for the human being who
- who wants to penetrate into the spiritual world, who wants to
- of all using the methods of spiritual science who does not
- particular those consider him who are active in this field. One
- only to force. Someone who has any position in life and has to
- insists that every other who is active in this field must do
- everybody out who wants to go forward differently.
- from those who call themselves practitioners or from other
- from Berlin to Potsdam, a practitioner said, namely that who
- being who is active in any field must try to connect it with
- first that must exist with that who wants to experience a
- believes that the whole sum of our thoughts and mental pictures
- we do. Thirdly, the satisfaction of that which we reflect. Who
- any human being faces him who has roughly the qualities, which
- There are people who are directed by a certain sure instinct to
- Goethe, who was once a lawyer, had a healthy power of judgement
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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- practical who turn their look, their view to the supersensible
- view of existence, and those are impractical who stop at the
- true practitioner who has a horseshoe-shaped iron as a magnet
- practical only someone who says to himself: in this piece of
- someone who chooses the internal forces from the things and can
- with those who can be led by a certain practical sense one
- (1794), he protests that none who speaks from such
- Perhaps, those who put up these ideals know this better than
- assessed and modified according to them by those who feel
- rain and sunshine, wholesome food and undisturbed circulation
- someone who cannot see into in the workshop of spiritual life
- experiences undoubtedly to someone who does not think
- of thinking who also assert materialistic views here. I have
- sentence came, actually, from somebody who thought
- These are full-grown materialistic ways of thinking. Who has
- prevents the physical body to being a corpse during the whole
- deduce by thinking of someone who thinks philosophically only.
- who say when the human being enters the physical world; he is
- of a clock. However, he would be a fool who wanted to believe
- that the clock has originated by itself. Who is able to do
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
Matching lines:
- who asserted first that life can originate
- Someone who comes out with a new truth today, who wants to lead
- united with the physical body during the whole life; only at
- predominant. Therefore, he appears as that person who wants to
- sanguine person who is given away in a certain way to the
- Napoleon who remained so small because his ego restrained the
- is to the whole figure.
- internal mobility of the astral body with the whole human
- who is not clairvoyant whether he is a sanguine type or
- with whom the ego-nature is not rooted so deeply with whom the
- astral body pours out its whole mobility, the blue eye is
- the whole reality to which also the spiritual belongs, if one
- whole humanity and the single human being. With education, one
- important for the human being. With someone who wants to
- the educators are personalities who are proved in life in a
- certain way who act and speak out of life experience. The child
- different matters of life. Empathy with the destiny of that who
- objects and events. If we are phlegmatic persons who have no
- is something that flows slowly and gradually in our whole soul,
- Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
Matching lines:
- contained Goethe's whole life striving in a comprising sense.
- to this poem of his whole existence.
- face us differently, showing an advancement of Goethe's whole striving.
- it after he had clarified his whole striving and inner life by
- had changed into the work of a man who was serene to a certain
- degree who had now a perspective of life before himself, which
- say that someone experiences it whose spiritual eye has been
- being who is put in the world struggle as the worthiest object
- a human being faces us now who is put between heaven and hell, and
- — Echoes in Goethe and makes the whole Faust riddle
- looking back at his whole life. He now describes Faust's
- They were human beings who felt in the full sense in themselves
- external symbols secrets were hidden which those who had
- chemical formulae. However, on someone who saw what he can read
- those that showed the whole development of the world, as one
- he cannot find the way. It was for someone who knows Goethe's
- he came to Strasbourg. He met persons there who had to interest
- oculist, author) who had a deeply mystic, “psychic”
- disposition, who had put deep looks into the hidden sides of
- philosopher) in Strasbourg who had experienced similar moods,
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
Matching lines:
- should be given in this spirit. They go back to Euphorion who
- and who rightly brews and jumbles it up
- Who
- that someone who understands
- performed by that body of loyal students who know such an
- students” someone should be who comments
- approaches someone from without who has notions of the
- second part contains experiences, and who understands them
- knows that it can only be due to a personality who got to know
- someone beholds, who bathes “the mortal breast in roseate
- mysterious world music sounds to someone who enters the
- those who believe to understand a poem only if they can say,
- hears the sounds who settles down in the spiritual world. They
- passage of the sounding sun, someone who is able to pursue the
- ago. Someone spoke these words who knew by his initiation that
- of the human mind and the human soul, and who looked up at the
- We are reminded of Zarathustra, who spoke the great, tremendous
- who strive for it from everywhere! Notice everything exactly,
- spoil the world, who has announced bad faith with his tongue. I
- me, the great Ahura Mazdao. Who does not want to hear His words
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
Matching lines:
- Imagine a human being, a man who has dealt with the question
- the whole morning which immediately suggests itself, and who
- physical body during the whole life, but it is connected
- Someone who surveys the civilisation of the second half of the
- H., 1834–1919, German naturalist) and other researchers who
- with Haeckel. Somebody who works on the microscope and other
- Schopenhauer whom he got to know not personally who had a deep
- effect on him by his writings, and Richard Wagner with whom he
- who was close to the mysteries, creating his drama penetrated
- Schopenhauer appeared to Nietzsche as a human being who had an
- exceptional person who walked along beside him in flesh and
- appeared in 1872, in which already the whole Nietzsche is
- writes empathically about Schopenhauer like someone who writes
- in his writing about David Friedrich Strauss. Nietzsche who
- others came who said: however, history shows us that nothing
- Wagner. Now Nietzsche became confused by the whole perspective,
- with Paul Rée (1849–1901, German philosopher) who had
- morality authors who aim at assessing moral of life not by
- on him from those who had created these works. He must always
- his whole feeling and thinking before the gate of the
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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- Goethe referred repeatedly to the fact that someone who
- creations his whole life through how art was an interpreter of
- story of Nicias who wanted to make a city in Sicily, belonging
- to the Carthaginians, inclined to the Romans again and who was
- the spirit who is included, so to speak, in the forces and
- being who tends to the spirit can answer: “In your
- is the being of their realm. They are mysterious goddesses who
- who enters this realm is confused by the impressions which work
- Someone who wants to enter this realm of the mothers, the
- being, who has purified his soul, has ascended to higher
- knowledge who has developed the spiritual shapes in his soul,
- who bears the higher human being in the human being, a human
- from the divine father's spirit who lives through the whole
- universe, bearing the son of wisdom, who is similar to this
- father's spirit, who is his repetition.
- understand now how Goethe approached this problem in its whole
- mystic meaning when he wanted to unite the whole contents of
- However, we can understand this whole view only if we go back
- and full of contents. Osiris was the king who ruled in ancient
- to his sister Isis who has brought happiness and blessing to
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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- so to speak, with his whole being in his self-consciousness,
- the whole development of the human being as it was often shown
- Imagine a human being who has seen everything above submerges
- not in such a way as it is with a diver who takes everything
- along only in memory and can compare it. To someone who
- happens that a devout Catholic, who has often seen the Madonna
- vision. As a rule, those who are not devout Catholics do also
- the whole world with its circumference is intensely
- an island, but this island is connected with the whole
- told who did not yet have the entire self-consciousness? We can
- nice heirloom of it: these are the myths and legends, the whole
- who understood this process spiritually, who knew that in
- today. Our respiratory process has arisen from a process whose
- However, the whole strangeness of the phenomena could also have
- whole inside, his microcosm from the spiritual environment,
- simply by the midday sun. Those who knew this spiritually
- being faces what he is inside, in the Sphinx, and who was able
- he knew that it was the embodiment of that god who took shape
- We realise that the god who lives in the breath, Wotan, becomes
- hammer is that who overcomes the giants and the Midgard
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
Matching lines:
- being who is ripe to get instructions so that his soul is
- mystery wisdom. He who trains his soul appropriately to observe
- whole, how the ego was born out of the whole universe. Today,
- mother out of whom the soul is born that retains the forms even
- European mysteries. One saw in it an Isis who looks for that
- he perceived nothing with the senses. His reason was quiet. Who
- mind whose tool is the brain has no consciousness in such a
- beings in which everyone takes over a particular task, and who,
- nevertheless, co-operate in the whole — that then
- human beings of whom everybody developed his soul particularly.
- the thirteenth lives. Alternatively, one took a thirteenth who
- that, who combined the being of the triad, the representative
- of the holy triad, and round him were the twelve who had
- combined who developed the force in themselves to have
- Nordic legends of gods. He who wanted to be a member in this
- initiation. Who was Baldr in reality? Baldr is the spiritual
- part of the human being. Who has killed Baldr? Those have
- killed Baldr who have killed the human clairvoyance, who have
- joined the physical, who have given the human being the
- sensuous vision, who could abuse the physical too fast: Loki,
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
Matching lines:
- not so much as a single one, but to look at the whole cycle of
- these talks as a more or less unified whole, although I will
- all, who stands on this point of view. Since how much is
- understands that best of all who has penetrated just into this
- more than just someone who stands on the ground of spiritual
- science. Who could let a spiritual current flow in the
- but also in the whole way of the questions and riddles of
- immortality and the whole extent of spiritual life. Since I
- along because for them the whole way how this spiritual science
- And then some people who live in the
- interest play in the human life, someone will notice who has
- itself in our soul; this you keep in your soul life. Who passes
- between the present and the experiences. Someone who would not
- not recognise that he has experienced it, for someone to whom
- concentrate your whole soul life onto this one point. That
- to, and concentrate the whole soul only upon one point that he
- sense that is meant here as the modern one. Many people say who
- exercises and has the devotion to concentrate his whole soul
- first time what the spiritual researchers have meant who said:
- someone who experiences the everlasting in the human being, the
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
Matching lines:
- attention to the fact that just someone who stands within
- requirement for someone who practises the specified way really.
- with the whole nervous system. It becomes true for the
- would never be able to stand firmly in the world. The whole
- humanity on one side in the whole nature of the human
- once Pythagoras who was considered as a ve
- following: life seems to me like a festival. People come who
- those like me who call myself a philosopher as a researcher of
- mental and not physical. There is a whole region of the
- surveys. A whole branch of modern experimental psychology deals
- subconscious soul lives of many people who have the greatest
- man who was frightened said, I fall over. This points deeper to
- that of a human being who is in light fright. As paradoxical
- of the soul forces from the whole organism causes something
- concentrated researcher who really lives in his scientific
- researcher who turns his eye upon the outside is perpetually in
- it lives in all who develop an antisophical mood now whether
- antisophical mood to the theosophically feeling human being who
- kind of misunderstanding is comprehensible. Someone who alleges
- theosophical feeling human being only by the fact that that who
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
Matching lines:
- religious life? Many people hold the view that someone who
- the following way. The religious human beings who worried about
- religious thinker who felt called to protect the religion
- human being saw, for example, the human beings dying who were
- whose opinion in particular the religious researcher Leopold
- who watches over the good in the world: One sees the
- of its whole predisposition and nature to get itself into
- whole soul contents which the soul attains an Imaginative
- the human being is in the whole world process, and one cannot
- odd things today. When those who are now beyond their first
- between idea and perception, if the whole tableau of the
- everybody who has reflected about the artistic creating or
- sensorily given things; if I look aesthetically, my whole
- however, these seize the whole person. We hear in the course of
- single organ, but penetrates the whole human being as a
- aesthete, whom he admired, Winckelmann (Johann Joachim W.,
- who can experience aesthetically it has a deep meaning once to
- experience completely, lives wholly internally, does not let in
- excluding the whole life of fantasy
- philosophers who say that everything that we perceive is only a
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
Matching lines:
- the start that this talk and that of the next week form a whole
- mysteries. Someone who would like to inform himself more
- human being who was brought to the experience of the spiritual
- he must carry out the whole work that is necessary for years in
- cause of the picture, but he who is standing in front of
- The human being who experiences a
- forces that already exist during the whole life as the
- researcher understands completely if anybody who wants to count
- nor into the spiritual-scientific experience. For someone who
- thinker who says that the brain is necessary for thinking, and
- soul activity with which you touch the whole physical brain
- through a life after death in a wholly spiritual world.
- is connected intensely with the whole constitution of our body.
- must place itself beside you like a ghostlike enemy who stands
- actions. Someone who experiences the will in himself and in his
- read because he has written it so excellently. He who is able
- everybody is a dilettante who still deals with this problem
- someone is a dilettante who still attempts this. Concerning
- brilliantly, belletristically than Max Müller, who did it
- Therefore, one has to answer to someone who
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
Matching lines:
- I have also indicated that for the spiritual researcher who has
- immortality. I would like to point to that spirit who counts as
- dramatist, art critic), who tried to get a meaning out of the
- However, someone who has learnt to have
- him who could not yet stand on the ground of our modern
- them. They go with these fruits after death through a wholly
- participate in the progress of humanity. Thus, the whole
- existence and of the whole earth evolution arises from this
- Somebody who does not search the spiritual-mental behind the
- the body as the function, as the effect of the body who thinks
- materialistically resembles a person who says; I see a mirror
- like to note this only by the way for those who believe that
- no, this is not at all that way. Just someone who has become a
- such objections who have not yet come closer to spiritual
- internally related to the whole spiritual universe.
- about which one could say that the whole
- you cannot be the human being who you should be if you must
- are not yet that who has eliminated this wrong; but we must
- become someone who eliminates the wrong.
- after death in the spiritual, then you reach a wholly spiritual
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- evil. You can investigate the whole history of human thinking
- Socrates and Plato, who attempted to answer the question: how
- has the human being to behave who wants to position himself in
- human being who endeavoured to position himself in the universe
- is connected with the whole stoic world view. Nevertheless, I
- whole mental experience. The stoics had this in mind, too. I
- who overcomes his passions and emotions is the ideal of the
- Whenever one asks how the human ego fits into the whole world
- 1956, preacher), who has written the so-called
- (1907) gives the same answer exactly, and whose works
- Since for everybody who can think
- other thinkers who come close to that what spiritual science
- 270), the Neoplatonist, who lived in the post-Christian
- him one has a big number of other thinkers at the same time who
- objects at the same time that someone who gives such an answer
- become the most dreadful vices! Who can speak about education
- who think that the evil is not connected with the omnipotence
- 1716) who wrote a
- justification of God towards the evil, and who represented the
- There are other thinkers, who wanted to go
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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- In our time, a big number of thinkers who
- number of thinkers who cannot indicate the place based on their
- requirements of their worldview, to the whole worldview. Those
- in particular who adhere to a naturalistic-materialistically
- and who prefer today to be called
- categorical imperative. They also do this. Not only those who
- comprehensible, but also many people who one calls
- that he follows those impulses that are directed to the whole
- social ethics. In any case, someone who looks deeper into these
- one-sided way. One has said rightly, why should anybody who
- opinions of those are right who believe that just in the moral
- those listeners who have heard only few of these talks quite
- at that time who maintained old religious traditions, these are
- today the so-called “freethinkers” who oppose the
- into the mirror who takes up the picture in his soul, the
- reflection of the spiritual world, the whole physical world of
- world, if he has received it in his soul. This whole world of
- of the karma in the next life on earth. Someone who ascends to
- the impulse of love. Who would deny that countless things go
- way that someone who uses the reason only which combines the
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- Someone who tries to think Lessing's
- coherence comes into the whole structure of the human
- experiences a life between death and the next birth in a wholly
- develop only so far as one believes to be today in the wholly
- being felt his soul like living in the whole universe, in the
- whole nature, felt like a piece of nature, as the hand had to
- that what took action outdoors; he was with the whole inner
- being is a member of the whole nature, the Greek had a
- consciousness that that what lived in his whole body and what
- separated with his independent soul from the whole nature,
- to be carried by spiritual-divine powers whose outer expression
- whole nature, as true as the Greek-Latin age, which experienced
- spirits who face us there. We want to link, for example, to
- — who is a symptomatic
- being with the whole world existence, to the idea of freedom of
- symptomatic expression of that exists what lived in the whole
- principle.” He is the thorough, principal man who must
- then the whole future lives on. He had the logical side only
- temperament, from his ramble mind in his whole life that is
- principle. Someone who wants to assess human souls must try to
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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- must cause with those who believe to be able to stand only on
- fields in a modern scientific sense. Indeed, the whole way is
- with someone who should recognise the results of
- today is necessary. Somebody who wants to obtain
- one accept that attitude to truth who wants to decide
- spiritual researcher and someone who wants to accept his
- us in such a way that the whole world of thoughts that the
- experiences that this whole world goes away like in a spiritual
- beings, who spent the days easier without sleeping in the life
- someone who gets tired sooner
- — who cannot stand it
- someone who can exert himself to maintain his forces longer
- We are connected with the human beings whom we have left whom
- whom one was close in life, but only by the fact that one has a
- with whom one had a connection in life. You have to imagine the
- such a thing in the usual sensory life only for that who
- like to repeat, I choose the other way today. Someone who
- ourselves once like in extensive sociability with the whole
- loneliness in which we have the whole experienced spiritual
- them in spirit. Now those appear again, with whom we had an
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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- the whole attitude of our civilisation to a possible spiritual
- of this worldview to understand the human being wholly
- seriously who already say today that one has left that more
- has not understood the human being if one knows the wholly
- processes. Since most people who believe to be based on science
- system one can find nothing else than the wholly natural human
- being. However, this wholly natural human being is only the
- philosophers who stress the necessity of spiritual life, yes,
- even the philosopher who has become famous in such weird way,
- Literature in 1908) who speaks in his essayistic philosophy of
- those spirits of the human development who indeed did not yet
- 1889, Austrian poet)) about whom I would like to speak
- the outer world. You have become a new human being to whom that
- Those listeners who remember the ambitious
- as it were an essence of the whole physical nature. Before the
- the forces in himself which are like an essence of the whole
- a picture that is not real in this physical human being who
- are not completely wrong who believe to think materialistically
- so purified as in such striving someone who wants to face the
- that is really an ideal of people with modern worldview who
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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- life, something that can penetrate into the whole human being,
- his whole active soul. We abandon ourselves to an outer colour
- emphasised this in these talks. Nevertheless, those who get
- Only somebody who is
- then that makes a particular influence on this human being who
- body, we wear out it, let our activity run in the whole sphere
- knows many people who deal with the results of spiritual
- only those can regard it as a remedy who want to understand the
- However, this is uncomfortable for some people who often look
- spiritual science could not help somebody who dealt with
- somebody who has survived with the help of spiritual science up
- mean the memory. Who has not to complain of decline in memory
- which a human being, who grasps spiritual science vividly, can
- survey the past much longer than someone who does not want to
- forces directing to the future. Someone who goes into such
- Today one already sees people who can no longer develop their
- only somewhat radically; but he who pursues the things realises
- whole life.
- experience truth. The human beings who were educated in the
- from those who have experienced another education. They feel
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
Matching lines:
- is comprehensible. Since someone who
- whole human life from this knowledge of the supersensible world
- who have the longing to grow out from the old traditions that
- Within these circles there are those people again who admit,
- who know it really to deny the supersensible worlds. On the
- first: to a researcher who stood within the glamorous activity
- of modern natural sciences who performed a lot in a narrowly
- Rokitansky (1804–1878). Someone admits that who knows the
- I would like to mention another fact. Who
- outer experimental researches of those thinkers who founded it
- the conditions of our time for someone who knows the
- solution of the world riddles within the thoughts. Someone who
- the world riddles wants to supply, but also many people who
- want to get clarification about life out of the whole warmth of
- their hearts, who maybe want to receive peace and harmony in
- philosophy. Someone who is full of life who stands as a
- those who can pursue them by the preconditions of their lives,
- life. Still those people who created such systems of thoughts
- who is able to admire what these thinkers have done knows how
- one cannot deny one thing which, but someone does not feel who
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture II: Death and Immortality
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- nature of our whole human individuality in it as something that
- dilettante who wants to put these questions as scientific
- individuality and whose expression the phenomena of the soul
- with such men whose names are called less within the cultural
- People who have thought something to themselves with the
- a dream of the naturalists once. People who cherished this
- with someone who immerses himself more and more in spiritual
- up from a clumsy being to a human being who familiarises
- Lorenz (1832–1904), tried once to examine families whose
- twenty to thirty ancestors whom everybody can count upwards
- human beings are who were either genii or idiots, wise men or
- person, then people who judge this excellent spirit normally
- Observe a human being who has been working
- lot. On the other side, observe a human being who has dealt
- Consider a human being who deals with the questions of
- for someone who gets involved with the questions of knowledge,
- natural sciences, but not the waking one in whom impulses,
- ask attentive soul viewers who have got a certain ability to
- if his whole inner being is extended and does no longer depend
- forever! — Some people just have this sensation who pay attention
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture IV: From Paracelsus to Goethe
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- my soul who grew up during the first nine years of his life in
- that nature who really had his birthplace in a house which
- that boy about whom I knew that he had grown together with the
- whole nature already from his earliest childhood. I tried to
- clairvoyant soul forces whose true figure I have already
- soft clothes and in women's rooms, and we who grew up in pine
- can even be considered as rude who believes to be subtle and
- the human beings are who have not completely separated
- life: “Let no man belong to another who can belong to
- himself.” This penetrated his whole character; it shows
- had the thought in mind, actually: indeed, the whole
- himself: with its surroundings, the whole human organism is
- being who cannot pursue the finer substances with penetrating
- that the divine spirit does not come to anybody who is sitting
- on them. He despised those increasingly who studied the old
- his proud words: “Who wants to follow the truth has to go
- learn. They could not at all believe that someone who was
- connected with the whole nature had a living sensation of the
- shepherds, even knackers who worked in and with nature. He was
- experienced what those have to experience who have to
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture VII: The Prophet Elijah
Matching lines:
- us from early antiquity. His traits, his actions, his whole
- events are reflected in the Bible. For the listeners who are
- that time in which in Samaria the King Ahab ruled who is the
- to put ourselves in a time in which people who had kept the
- who had in exceptional states what can come from the hidden
- it. Only single persons whom one can call the initiated
- outer reality who was the bearer of this spirit. King Ahab did
- King Ahab in Samaria was that who had
- put it another way. Now those who belonged to such paganism had
- looked up to a supersensible God who can be characterised by
- rage. However, someone has the right concept of Jahveh who also
- misery who gets the certainty by the forces only which prevail
- be there in whose souls such a thing takes place first on whom
- individuality who is called Elijah was chosen by the national
- whom the spirit was embodied first which should make possible
- mystery sites with other peoples belong to it. Some pupils who
- the other human beings did not know where that man was in whom
- to be absurd if one looks only at our time, but to someone who
- that in someone who is prepared by his karma those hidden soul
- does not become aware of it who experiences such a thing, in
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture VIII: The Origin of the Human Being
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- all those persons who are interested in spiritual science out
- knowledge who completely accepts the assertion that the human
- widespread, so that one simply says to someone who wants to
- However, with it the whole question is
- assuming a kind of living being in primeval times whose
- researchers who feel urged by that what they realise to assert
- the so-called disembodied state, so that the whole human life
- whole human being, but in such a way that within that physical
- it is the case today, but it formed the whole human being
- could cause the forms of the whole human being. If then one
- asks himself, which sense does the whole evolution have, so one
- being in myself, who has emerged from his physical body, even
- feels, it is related to your whole innermost nature what you
- There one feels that one faces the whole
- with the whole human being. — It is as if we
- different, indeed. The child laughs and cries with the whole
- of the lachrymal glands goes into the whole organism of the
- same applies to laughing: the child laughs with the whole body
- The whole human being is seized at first by
- of the whole human being and then it specialises in single
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture X: Christ and the Twentieth Century
Matching lines:
- Someone who looks around in the present
- assert this who are incapable because of their lacking
- spiritual science whose ideas we want to discuss briefly this
- being that is connected not only with the whole development of
- humanity but also with the whole development of the universe
- where he felt in the midst of wholly spiritual beings and
- remained in wholly spiritual worlds who did not descend to the
- remained in the wholly spiritual region. Gnosis considered that
- how did gnosis imagine this descent of a wholly spiritual being
- developed human being who is called Jesus of Nazareth by
- Christ who cannot be searched just like that in a single outer
- that with it the main focus of the whole human development was
- image could not become popular. Since someone who brings the
- of Nazareth” who is born in miraculous way who faced the
- history of his childhood was told — who faced the human
- beings then as the human Saviour loving whole humanity.
- century the whole course of development has led to lose any
- put as a unique, choice person who grasped the developmental
- being,” indeed, who excelled all others. Thus in the
- However, someone who goes deeper into that
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
Matching lines:
- show humanity as a whole in his
- the background with those who directed their attention upon the
- up to those prehistoric men whom we have dug out of prehistoric
- graves or other places of finding, who show less perfect
- figures than the civilised humans of today who show such only
- three, four, five millenniums before our calendar the whole
- just strike those who academically consider the development of
- the human soul whose basic significance one does not properly
- originated only in a certain time because before the whole
- animals, if we look at the whole instinctive life of the
- that by meditation and concentration someone who wants to
- Those who believe to stand on the firm
- a wholly spiritual being, then one can no longer look for such
- knowledge as the first level of clairvoyant knowledge who makes
- Someone who opens
- of reason, the whole character of the present consciousness
- connected, in what way everything forms a whole within the
- and the facts of sensory life. Now a theologian who had read
- made me wonder and I said to myself, then the whole
- wholehearted recognition of that what the human being perceived
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
Matching lines:
- There are people who regard the deed of
- of this planet, of the sun, of the whole universe. The human
- regarded as firm up to then that the sun and the whole starry
- the whole human education and culture in such relatively short
- progress position itself generally in the whole development of
- Only from the whole attitude of his time
- researchers who preceded Copernicus stood on the ground of that
- whole worldview disintegrated into two parts: in a part which
- his wholly logical, abstract explanations, one finds an old
- basis, which I have said in the last talk, the whole human
- understand Aristotle properly if one does not see his whole
- with the whole way of Aristotelian thinking: “But how? Is
- the one recognises himself as identical with someone who
- accomplishes good actions, and another with someone who
- whole Middle Ages through beyond Copernicus; one swore on the
- sophistically, so that those who came then, Kepler, Galilei,
- Copernicus was that man who now turned the glance to the world
- someone who is even greater than Copernicus is although he did
- Imagine a spirit who is put into the
- imagine a human being who is just endowed with this tendency we
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture XIV: The Self-Education of the Human Being
Matching lines:
- something whose execution causes big difficulties. Why this?
- the child faces adults in whom he can trust, so that it can
- people, that our whole behaviour and being are not really
- quite natural that the human being who is more on his own must
- There he has to work on himself his whole
- time. However, someone who looks deeper into these things
- who dedicates himself to such attempts and makes a narrow
- devotion to the whole nature of the human being. It is always
- it is that which is based on the whole nature of the human
- enclosed in the immediate personality. Yes, the whole
- life in the field of moral is the conscience. Someone who
- the other? It is also based on it. The human being who
- educational factor for the whole life. Of course, I do not mean
- who has to educate himself by the education of his intellect
- passions and negative sensations. I know that someone who hears
- world, with that outer world from which our whole physical
- fact that it secludes itself. It is quite correct that that who
- practices a better self-education than that who buys some books
- Someone who wants to get knowledge who
- self-education is to be searched, actually, who would have to
- Maximum number of matches per file exceeded.
- Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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- to the railway station, lonely, not surrounded by friends who
- wanted to meet him as agreed in Pisa again. A strange man whose
- nursed by the hotel director who had foreseen his bad bodily
- results of his study of ideas, the few people who understood
- contained in it that were odd to many people. But for those who
- were reflected in a great, ingenious man who felt the urge to
- appeared quite different, again with a person in whom not only
- the individuality, but also the whole time expressed itself. In
- worked at first, it also worked, while the leading scholars who
- believed to enclose the whole science with their logic related
- Darwin alleged as an idea. Today we realise that those who have
- whose ideas settled down in the minds. So that one can say,
- who did not familiarise himself with the current ideas, which
- of thinking that should have no impact on science. Those who
- observations, then someone who takes science seriously would
- peculiar way became a precursor of Darwin. You find the whole
- have thought it also in the context with your whole how nice it
- put down with a pencil that the whole human brain is, actually,
- habitual ways of thinking, because to a man who is spiritually
- different from those who develop a Darwinian-materialist
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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- would like to turn your sight at first to some men who in the
- There I would like to turn your view to a man who still speaks
- turn your view to Gustav Theodor Fechner (1801-1887) who was a
- fertilised by the whole scientific education of his time.
- wholly spatial entities swinging, moving and relating to each
- “For they are the thoughts of the whole thinking world
- mantle of air became to him a big organism, also the whole
- on which point this subtle spirit who reflected the spiritual
- Someone who looks not only briefly at the thinking, but as it
- caused the tracks. Someone only knows the score who knows that
- such a logic. But someone who dedicates himself to the methods
- century who because he was not only a speculating, but also a
- thinking, and whom this thinking urged to grasp the nature of
- Rosenkranz (1805-1879) who was one of Kant's successors on the
- disciple who could really make the questions of knowledge vital
- matters and who brought along to say to himself, you have to
- recogniser who takes the cognition as a big riddle of life this
- what would be now if this world were not is a giant who plays
- with the whole empiric existence.”
- significance of spiritual science for the today's life who
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture II: Destiny and Soul
Matching lines:
- philosophical thinkers who dealt with it. One cannot deny
- that even Schopenhauer who was rather courageous, otherwise, in
- who really tries to approach the deep questions of human
- the exam. Another comes in the dream who gives the answer.
- it is natural that also that who appeared to the dreaming as
- non-knowing at the same time; the whole fits together in the
- reality or whether it is imagined only in the whole course of
- in the real spirit man who is, otherwise, always in the human
- being who is lifted out by such soul exercises from the bodily
- However, one can say, for somebody who looks at life in its
- caught in which he lives. Someone who considers the versatility
- a way face just someone from all sides who does soul exercises
- notices that both dream persons are one. However, someone who
- penetrates the whole process with the beholding consciousness
- himself in the other who can answer at a later life moment. He
- human ego has split itself in the younger person who could not
- yet answer, and in the older one who could already give answer.
- human being and the knowing one between whom the struggle takes
- spread out in the sensory world appears to someone who figures
- destiny. Since the whole human destiny flows together from the
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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- different in its whole form from the thinking of the usual
- who speak of the subconscious or unconscious in the human soul
- consciousness. Hence, also Eduard von Hartmann (1842-1906) who
- lot, that the course of the whole human life shows this
- bodily organisation. You can find mystics who raise the human
- the sensation: yes, the whole is nothing but an, indeed, more
- organisation. You can find kind, imposing mystics about whom
- experience. Hence, someone who thinks scientifically calls the
- starting point who already brings to his mind by a true
- that. It requires the secrets of the whole course of human
- else takes place. For someone who develops his soul life it
- the whole human life gradually, as far as life is passed
- arrangement of the whole life down to the bodily organisation,
- slightest. Those human beings are bad spiritual researchers who
- Since someone who is torn out of the usual life who is torn out
- conflict with the usual life. Someone who believes that he can
- Someone is not on the right way who dulls his compassion and
- someone who is in the social life and stands in a spiritual
- of fate from anyone who looks at them with the usual
- it because one was deeply moved by a wholly spiritual twist of
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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- body whose real explanation I have given in former talks; since
- researchers who tried to work on the field of the soul
- just those are confused by this fact who try to gain insight of
- man who is indisposed, is ill in this or that way. He tells his
- performances as far as Verworn did who says that the
- significant psychologist of our time whom I often mentioned
- Someone who knows the relations knows that just because
- modern natural sciences are absolutely materialists who deal
- Ziehen, for example, considers the matter as something wholly
- phenomenon, everything is psychic. There the whole human field
- caused in the air go over to another person whom one again
- objective outdoors. Strangely enough, the whole world is
- whole Faust lived in his imagination. However, this soul
- certain organs connect it with the inside of the whole
- life than it is at birth, while the whole organism becomes 22
- researcher already has to consider the whole soul in relation
- to the whole body, not only as it often happens today in
- Someone who appropriates habits in relation to the
- metabolic processes in our whole organism as bodily causes of
- being if I am allowed to use this expression, we have the whole
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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- misunderstandings if those who investigate the soul and its
- processes, consort so little with those who direct their
- absolutely strictly as a whole, and it can be strictly proved
- opposite viewpoints. The same applies to someone who represents
- a spiritual existence. Hence, that who really wants to do
- for and against a matter. Someone who lets his mind stare on
- position, as for example somebody is who states that the human
- concept is within the living whole of the soul like exhaling as
- is, if one wants to understand what matter is. Someone who has
- Somebody who wants to understand the matter as one normally
- understands it resembles a person who says, I want now to get
- who extinguishes the light to understand it. Since this is the
- relate the whole human soul to the whole physical body. Then,
- divide the whole of the human soul into the imagining life, the
- approaches the just explained with the whole extent of the
- not even advance as far as the naturalist advances who assumes
- concept resembles a naturalist who says there, why should I
- However, not everybody who was active in psychology does it in
- it, this ether concept arose from this psychology in those who
- with Immanuel Hermann Fichte (1796-1879) at first who is the
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
Matching lines:
- Somebody who represents spiritual science in the scientific
- part of those who believe to stand on the firm ground of
- protein. Indeed, I do not know who then reads newspapers;
- this, but the whole mood which the spiritual researcher has to
- who calculates the development of certain metabolic phenomena
- accused of saying something brainless. However, someone who
- spiritual research if one considers human beings who dedicate
- their lives to the struggle for real knowledge who also care
- who died before some days whom I have recently mentioned here
- it becomes difficult to that who strives for knowledge of the
- someone who considers the things only externally could say,
- reality, he abandoned the whole thing.
- if the number of those increases who regard spiritual science
- notion: the whole soul life that we develop, while we get into
- Somebody who has produced the inner conditions to observe such
- that the whole process is in your usual conscious soul life. It
- life. Someone who rises to such observations in healthy way
- the whole soul given, for example, to that what is read out to
- founded in its details in this one talk whose result, however,
- and earth and sun, I could also say, of our whole world system,
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
Matching lines:
- thinker whom I have often mentioned here who can be respected,
- indeed, as someone who tried to exceed the only external,
- higher degree. Someone who wants to observe own tender feelings
- a moment, we would resemble someone who walks to a field in a
- things to be memorised re-emerge. Someone who knows to observe
- inspiration who the academic philosophers do not appreciate so
- prides himself who dedicates himself to asceticism in the usual
- behind this ascetic ideal? He recognises that someone who lives
- concerned, he would appear as someone who has a superficial
- whole matter appears to me in such a way that he considers it
- has to say, someone who thinks in such a way obstructs the
- Somebody who wants to penetrate really into the soul life must
- beings are than in the usual sensory world. For somebody who
- the human being in his whole complexity, you get around to
- times in the whole life, while the rest of the organism
- of the whole physical world, but he has, held together by the
- has the whole carpet of the sensory phenomena before itself,
- the ether, he talks just as somebody who believes that the
- look behind the mirror, but there I have to look at them who
- are on the left and on the right who are with me of the same
- Maximum number of matches per file exceeded.
- Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
Matching lines:
- in history and in the human life. He who reflects what is meant
- still the least if one calls those who devote themselves to
- worldly cult compared with this immense progress, who could
- methods that it is impossible for that who is on scientific
- scientific method, one says, is such a one whose research
- results, whose knowledge can be checked by every human being at
- someone who regards this demand as generally valid it is a
- However, he who reflects a little and asks himself: which is
- does not only apply to somebody whom the objects of science
- way, for the other that way. Someone who has a healthy
- someone who imparted them to you. He could say: if in the way
- someone who attains certain results this way, or whom the
- to humanity today. Who really stands on the ground of spiritual
- necessity that someone who believes to stand completely on the
- who stands on the ground of spiritual science does not doubt at
- should happen in order to show how that who stands on the
- will be few people among the experts of Hegel, who do not
- speak, a deep impression on those who want to disprove Hegel
- must cause in someone who disproves with pleasure! A
- philosopher should be great who speaks such nonsense:
- Maximum number of matches per file exceeded.
- Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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- that who wants to look only at that of the soul, which
- Someone who is able to observe life really can feel very clear,
- that he creates order in his whole image life from his
- outside world. Only the human beings who experience a splitting
- joints, in the temples, in the spine et cetera. Someone who
- Such human beings make better experiences already who more
- these things really who gets into the habit of applying some
- Briefly, the moral human being who is pressed down during the
- something particular when he falls asleep. Everybody who has
- however, the drop is distributed in the whole water, the colour
- human being who is forced to memorise this or that, to learn
- being can do who really goes through such exercises. They
- sleep changes at first. Everybody knows this who has come to
- particular to someone who has gone through spiritual-mental
- Assuming that a human being who does such exercises thinks very
- the difference between a spiritual researcher who perceives
- we imagine that a part of the whole reality is given by our
- in such a way, we must still think relations between our whole
- organism, between our whole corporeality and the outside world
- produce a part of the whole reality. Then, however, our
- Maximum number of matches per file exceeded.
- Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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- beginning of a whole range of such discussions, and that all
- significant to somebody who intensely wants to deal with such a
- author). Those of you who are somewhat familiar with the German
- representative of a human being who really — also as an
- refusal of someone who would not like to go with such a way. It
- knows who understood him more exactly, he laid the following:
- who have dealt with Herman Grimm — was no longer carried
- these words of a person whom I appreciate as one of the
- impression which the wholly external, spiritless observation of
- Grimm appeared to me as the type of a human being whom all
- whose significance spiritual science does not deny. However, it
- comprehensible process for whose realisation no other outer
- spirits who are connected deeply with the cultural life of our
- in such a way; everybody is, actually, a poor devil who will
- already see many people who have the deepest longing for
- circle, but is directed to all those who are equipped with the
- intriguing mental pictures of those who consider themselves as
- that one speaks to them about wholly outer means, for example,
- beings who can take this simple self-introspection seriously
- receive from the soul wholly spiritually — that we get
- Maximum number of matches per file exceeded.
- Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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- its form in the outer life. Thus on the whole, we have to
- develop, then a whole sum of new tasks, new views, new
- works on the human being. It is real like a sculptor who forms
- however, we had numerous impressions. Who does not concede this
- different with the animal whose organisation is determined by
- Indeed, so it seems. However, nobody will also deny this who
- biography and the individuality of a quill. I knew a man who
- that a father would be a frightfully stubborn person who has as
- made the shoes for my clientele for my whole life in such a
- should investigate the individuality who enters existence to
- somebody works who tries and gets out the right by doing. The
- being. Someone who wants to become a real educator will also
- surroundings. The whole way of performing something depends on
- can develop live on in the son. Goethe's mother was a woman who
- could tell stories with whom the imagination functioned most
- Cornelia who was now completely the old Councillor (Goethe's
- father) who was a quiet, serious nature and, hence, could be to
- of his sister who could be, therefore, such a good companion to
- from the mother of the Maccabees in this respect who allows her
- the body. However, He who created the world and the human
- Maximum number of matches per file exceeded.
- Title: Answers to Big Questions: Lecture XIV: Moses
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- who co-operated on that what projects in our present. With
- Moses whom we want to consider today, the situation is
- Everybody can convince himself of it who reads the current
- together in the course of time to a whole, scholarship has to
- penetrate the whole sense of the traditions in their entire
- experiences and developments, indeed, the whole style, the
- whole tonic changes that suddenly a new element of
- especially if persons should be described, who have attained a
- the ancient Hebrew history by that philosopher who lived in the
- then one realises that he wants to show the whole history of
- whole history would be a kind of symbolism of the soul
- living course of human development who had to bring something
- interesting book which is due to a mythographer who must be
- Nobody can understand the ancient myths and legends really who
- succession of cultures, but that a sense goes through the whole
- the whole sense of human development enjoys life in successive
- characteristic as their mission. Now, however, the whole
- can see such a thing especially with the Egyptians whose
- Egyptians had a high mission in the whole development of
- direction in the whole sense of the human development. One has
- Maximum number of matches per file exceeded.
- Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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- Who
- pieces in a certain way. Someone who gets this impression,
- spectroscope, one can conclude that in the whole space, as far
- people who stand or stood vividly in science know how bitter it
- for someone who pursued the theoretical science of the
- who surveyed the celestial mechanics. That spirit who could
- Hence, we can say that there were people who believed: if I
- I knew a headmaster who was an excellent man, also as a
- Heinrich Schramm — whose works are rather significant,
- meant — who does not believe in such a thing like hands
- Who did his studies in this time knows that one applied this
- around at the ideas of those people who were in the immediate
- Du Bois-Reymond spoke this, everybody who could think could
- Clausius (Rudolf C., 1822-1888, German physicist) who
- Here physics delivered a knowledge for that who generally
- apodictic result! Someone who only considers the spiritual and
- death, but he consoles himself saying: if the whole solar
- There are also serious people who feel urged to get the
- Arrhenius (Svante A., 1859-1927) may be mentioned who refers in
- in Arrhenius's writing. However, someone who goes into that
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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- However, somebody who looks at the development of the spiritual
- Who
- and less that of struggle. If you look at those who have
- Oken what haunts today with the naturalists who want to found
- and the human being. Johannes Müller, who had looked so
- deeply into nature, answered, yes, someone who once fathoms the
- to immerse yourselves just in the soul of such a researcher who
- one could also understand the whole world from that which one
- development of the spiritual life. Somebody who believes that
- should search for God, Whom he had searched for so long beyond
- the development of the 19th century. Somebody who wants to
- explanation of scientific facts. Who really studies the matters
- Thus, he develops the whole pedigree of the human being. For
- that time when Darwin appeared, one of those who also asserted
- be descended from such forefathers who are similar to animals
- than from such who deny the human reason.
- connect the living with the extinct whose last leftovers exist
- comparison. Somebody who shows interest in such matters finds
- such a situation is somebody who swears on the sole correctness
- also somebody who wants to see can see how just the spiritual
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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- we do not want to belong to those who want to be blind and deaf
- the whole world to which the efforts of all governments should
- the 16th, 17th centuries, who stimulated the idea of such a
- person who pursues her ideal with a rare devotion and with a
- everybody who also deals with the big mental problems. On the
- Suttner, who was able to portray the frightfulness of fight and
- our judicious fellow-men who assure us, on the other side,
- researcher who has attracted so many thinkers (Ernst
- people who lead the public problems. A big range of the
- investigation. Many of those who practised the art of war are
- those in whose hearts pain and maybe even aversion of the
- eliminated by principles and views? Who looks deeper into the
- soul and its basic forces if we want to assess the whole thing
- decades, our whole view. The naturalists said, those beings in
- who have dealt with these matters know that one says, the
- Ernst Haeckel, who has almost regarded war as a cultural lever,
- represented as a universal principle. Somebody who is clear in
- founded deep in the human soul says to himself that the whole
- the view that struggle in the human race, even in the whole
- persons who longed for peace, for balance and wished it in
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
Matching lines:
- were who cannot see and hear me? As for me, I would be there, I
- Somebody who wants to know more about this internal development
- first, something eternal that was due to those human beings who
- great guides of humanity who have spoken to us about the soul
- this soul who has received an education as I have just
- understand and perceive the worldview, the whole environment.
- the whole world — as far as the human being can grasp it
- this soul spreads over the whole environment, it becomes bigger
- the spirit; it streams out over the whole world. If this
- this whole sum of joy and grief changes, this whole world of
- impulses, desires, and passions in our inside, the whole astral
- issue for it. The spiritualisation of his whole being means to
- evening anew. Somebody who strives for a higher development
- present, but learning more and more to have the whole life like
- can flow out only from your whole temporal being what you want
- realise that we find this self in the whole remaining world,
- that we are connected with the whole remaining world and that
- exists like a spark in us, we see the spiritual in the whole
- and cold. There are people who only become warm if it concerns
- something mental, human beings who are glad and suffer, only if
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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- the human being who has, nevertheless, a uniform nature can
- the single soul. Someone who appears as a member of the
- deeper. Someone who rises above the only sensuous view to the
- soul. While I am speaking here, this whole airspace is filled
- in this so-called akasha matter always persist. Somebody who is
- not only to the human beings who the natural sciences and
- beings who had primitive tools and weapons in the caves of
- we go back to the inhabitants who lived in Atlantis, then
- was the basis for his whole thinking. He knew if he had piled
- population, to those human beings who lived on a part of the
- was a human being with whom language and memory were not yet
- those human beings whose soul life was completely different
- and thinner, until we come back to human beings whose physical
- want to begin our considerations with those human beings who
- being carries it, although the covers of the human beings who
- human being who develops memory and language and then we have
- different from ours, and those human beings whom they left
- nature using the mere reason of the human being who can no
- rests of Lemurians and of Atlanteans who intermingled in many
- through the whole world still lived in this Indian population.
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- in force. The human being who reads such things has to assume
- that still other human beings exist who have these abilities
- Who
- of astronomy, who know the methods, have the key to ascertain
- religious documents that there are single human beings who are
- assumed that there are single human beings who have the key of
- human being assumes that there are single people who ascertain
- must also assume that there are human beings who know the
- who do not research have to offer the same trust, the same
- that there are single persons in the world who made it their
- knowing people who are able to ascertain the facts in the
- example, the so-called savages of Africa or the barbarians who
- imagine that for anybody who has no ear no sounding world, but
- a dumb world is around him, for anybody who has no eyes no
- nothing against this official science. However, this whole
- such people who want to rise with the usual reason, with the
- sensuous, but from such people who have woken the abilities
- Such researchers who have woken such abilities in themselves
- all those who are in a spiritual relationship to these teachers
- the big brotherhood of the most advanced sages who have
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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- struggle for existence. Those of you who have occupied
- wholeheartedly that he should develop what lies in his inside
- There are many among our fellow men who are virtually eager for
- the pursuit of this principle who enjoy life as intensely as
- accepts this struggle for existence wholeheartedly in the
- are injurious. — I ask you, who is the strong one, who
- who owns a less high mental power in a robust body? — One
- decide who should be left, actually, in the struggle for
- whose individuals fight perpetually with each other, or those,
- beings primarily. However, who defers deeper to history, finds
- tribes, prospered best of all, on the contrary, those who had
- Those who were depressed by their lords, the owners, wanted to
- in the middle of the Middle Ages. Those human beings who could
- Those who had common activities of the same kind united to
- who had to keep vigil at the bedside of an ill brother. Sick
- the first days. Nobody was allowed to buy wholesale or to be an
- other, because it was a matter of course that those who had a
- practical points of view. Who bothers to study the conditions,
- more under rational principles. A member of a guild who sat
- that who should be judged. Life combined with life. Everybody
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture IX: Inner Development
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- anybody who speaks of occultism establishes any general human
- anybody who joins this Theosophical Society considers occultism
- who has never heard of it, it is occultism for many people of
- who wants to make a glass rod electric, but refuses to rub it.
- It will not become electric without friction. Somebody who
- behaves like that who has to make any objection to the methods
- voluntarily to occultism. Someone who objects that we do not
- cultures, there is something that one calls yoga and those who
- someone who aims at the higher spiritual science, but only,
- be easily directed who loses the connection with the outside
- preconditions that one does not strive for it from egoism. Who
- Who
- whose development is higher than mine is with boundless love
- but also in our fellow men. Everybody who lives round us is
- uniform being with my fellow men, then is that who speaks to me
- disappears, and the other who is farther than you stands like
- first. From anybody who is farther advanced we can learn a
- Where anybody is who has farther advanced than I have, there I
- may believe it or not — every practical occultist who has
- occultist completely: “Whoever does not accept the
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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- theosophists this way — who once used these great
- the other hand, does anyone still feel the whole depth of that
- nevertheless, she plays it for us who stand in the corner.
- us. Who does feel the other significant saying by Goethe so
- the outside nature and in the whole universe. It revives again
- those who had a lively feeling and wisdom connected with this
- earth. The priests, who were the teachers of the peoples,
- belonging to him. Only somebody who realises spiritually the
- whole becoming of humanity and earth correctly sees this
- Modern materialism has admittedly forgotten this. However, who
- ancestors felt as spiritual children of the whole universe that
- Thus, this solar victory signified to those who still had a
- floods through the whole nature, and then compare the
- how marvellous it is for him who gets to know the heart by
- these sages in its whole glory. The Christian worldview also
- great ideal for that who should be the leader of the remaining
- ruler, for example, Barbarossa who should wait inside of the
- did one call the initiate of the sixth degree a sun hero? Who
- the pattern of the divine rhythm in the whole universe. He had
- of the soul rhythm. — One called somebody a sun hero who
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- Who
- remind you that another great German thinker whom, admittedly,
- only a few know, even those who are destined to study him, the
- who look ingeniously into this activity, in this bewildering,
- that our whole history was split after this sole event in two
- of Christ Jesus is deeply hidden in the human breast. Who could
- questionable to many people, so that few of those who count
- Those who have already occupied themselves a little bit with
- biggest misunderstandings, and among those who are called to
- teach and explain Christianity are just only a very few who
- by which the whole culture of Europe was created and from which
- Who
- only for the choice ones who want to have Christianity in such
- be a human being who felt compelled to secede from the way you
- every day who find no satisfaction with the way you teach.
- Indeed, there are many for whom you can speak today. However,
- human beings to whom one has to speak differently. It does not
- speak in a new form. They are those to whom the spiritual
- will also speak to those who remain in full Christian
- the priest whom I have quoted. One believes, it is sufficient
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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- interest who wants to deeper penetrate into the structure and
- themselves to somebody who wants to deeper penetrate into the
- whose reply not only the satisfaction of our theoretical or
- sage who approaches these matters with the biggest doubt at
- first and who — if he only has the patience and
- — who knows this feeling knows something about the
- normally demands them. Who demands them does not understand the
- also a common conviction of all learnt people who believed to
- regarded as a fool today who believed that earthworms could
- grow out of mud. What Redi expressed at that time — who
- someone who is not able to observe the fine, intimate
- peculiarities of a human soul in its becoming, who only has a
- great world benefactor by inheritance who works from his inside
- Darwin wanted once to make clear to a savage who was still a
- core of existence faces us in that human being about whom we
- Goethe does who says: “All that is transitory, is only a
- spiritual, imagine an individuality who produces the big,
- Everybody who feels something of that which it means to produce
- development, everybody who feels something of it has a feeling
- such brainless people are those who say that they can get the
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XIII: Lucifer
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- already say to ourselves, those who named this power could
- vernacular one calls devil or Satan, whom one regards as the
- appear to us completely that way. For who would today count
- person who wanted to found his existence on own knowledge and
- sing: “For him whose striving never ceases we can provide
- leaders, those who illuminated the human beings with spirit
- forces slumbering in nature, of the deeper forces of nature who
- speak about Lucifer in the sense of this knowledge as that who
- shall bring the light to the human being who builds on himself
- That applies to the human being also, to the human being who
- consciousness of these advanced beings again who are related to
- beings who could feel as perfect at that time as the human
- there were beings beside him who had already gone through such
- those are who have only reached a lower degree of perfection,
- gods who were higher than the human beings, but lower than the
- about these were beings who stood in their development between
- being who expresses himself in the slumbering dispositions that
- being who approaches the spirit, subsists on the spirit. If we
- are they opposing each other? The esoteric who investigates the
- Who practices true introspection learns to recognise the other
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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- Someone who regards theosophy only as a sum of teachings and
- about the subject of this talk. However, who regards theosophy
- as something that one has to regard as deepening of our whole
- spiritual life, even more, as deepening of our whole culture,
- life-hostile. Those who believe in such a way have not yet
- the most exquisite authors in the theosophical field. Who wants
- somebody who had influenced his soul life the conceivably
- personality who had deeply looked into the secrets of
- Albana Mignaty (1827-1887), who wrote about Corregio (Antonio
- up at the adult who has already reached what it itself reaches
- experience to the Greeks. Hence, theosophy was for those, who
- with the higher spiritual beings. Anybody who was initiated
- most people of those who think from the modern point of view
- of that big spiritual art which somebody had to go through who
- of language in this drama, whose translation you can receive
- future. In this work, those who have the disposition and talent
- talks. You know also that one of those spirits who were
- spiritual life, which flows through the whole universe.
- one with the whole universe. Then, Nietzsche thinks, the human
- flows through the whole universe, then an echo of that god whom
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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- first a being who has a double nature as basis, namely a
- effective in it, prove to be to someone who can deeper look
- Someone, who searches spiritual-scientifically in the other
- nature, too, whose lowest member is the underworld whose middle
- member is the physical world and whose uppermost member is the
- However, there are also beings who have two members in the
- construct a whole number of beings to yourselves. Such beings
- perpetually. You see that those who have experience of such
- beings, of beings whose lowest member is the mental nature.
- We get a whole sequence of beings, which puts the human being
- we can say, those who today are gods were once human beings,
- runs as follows: if certain people who work in the field
- know in his own personality — who do not know in reality,
- how the imagination of the people works, who do not know that
- experience which those have had who slept during noon on the
- about which we still speak in the talk of 19 April. Who has
- goes back in the past. What did the people experience whose
- the Lord's Prayer inversely. Those who have heard me
- very painful for those who did not prepare themselves before.
- beings in certain respect whose highest member belonged to the
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
Matching lines:
- those who should turn to theosophy that they are not able to do
- it. To those, however, whose occupation it would be to let flow
- example, who concerned themselves with Buddhism, have
- Someone who has broken with this Enlightenment in a peculiar
- somebody who has the possibility to become engrossed in his
- is known perhaps also with those who do not have the
- who say, what did Kant different from all those great spirits
- who have always emphasised that we deal with phenomena that we
- thinking. However, someone who broke with this thought
- great thinker, Johann Gottlieb Fichte. An Indian says this who
- know German theosophists who have only found out from him that
- to me, now we have a university lecturer here who means, it
- self-consciousness not speculatively, but out of the whole
- into himself in order to recognise who he is. He has to give
- century whose end forms in conceptual respect Johann Gottlieb
- being who is still on a subordinated level of development one
- the advanced human beings who give themselves the mode of
- personality. Someone, who has his own gestures, his own
- have implanted the thought in the personality. Someone who
- of the 18th century, who were sitting at his feet and listening
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
Matching lines:
- the 18th centuries, and spirits, who were able to recognise the
- whole significance of such a finding for the soul life of the
- is impossible, of course, that I represent the whole issue of
- Brunhilda who is surrounded by fire and flames and to affiance
- with her, he who has managed to seize the treasure of the
- who dives into the blood of the dragon and thereby gains
- has no senses for it, just as a human being who has lost his
- still belonged to the whole village community. Those who sat on
- There came a new world order with the new gods who are
- appeared again in new figure, as those who have extracted the
- in sensuousness. Somebody, however, who wanted to be a leader
- prehistoric time just as, otherwise, everywhere, who beheld
- the transformation of the whole soul, knowledge becomes
- all, the initiates were those who gave the certainty of
- Hence, it appears as a union to somebody who can observe how
- Valkyrie; someone who did not fall on the battlefield died the
- initiate is someone who has met the soul already in this life.
- time who overcomes the lower nature, the dragon, who ascends
- Someone who ascends to the higher knowledge of wisdom must
- who have not strengthened their characters thoroughly before,
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
Matching lines:
- and won influence. Now the whole being of the newly emerging
- revered an old tribal god at whom they looked up like at a
- father with whom they were connected by family ties, which
- being had to be important who felt intrinsically in his core.
- who grows on, torn out from any community, torn out from that
- to their pupils and via the pupils to the whole people. There
- King Arthur about whom one says that he withdrew with his Round
- lord of these sages who formed a spiritual centre, a kind of
- individualities in humanity already today who have run ahead of
- life. One recognised that who directed all that in King Arthur,
- who lived concealed in Wales. Around him were his knights who
- Celtic time for whom the time of love had transformed into a
- force of everlasting life generally to somebody who is familiar
- with its miracles who lives with its sun of grace.
- Which task did the knights have who were in the castle of the
- reality? What do those twelve knights work who are in its
- physical human being who lives here in this world who strives
- for possession who is on the lookout for gold. The second one
- is the mental human being who suffers and is glad who has
- instincts, desires, and sensations who must be gradually
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XIX: The Easter Festival
Matching lines:
- who causes the order and harmony in the world. One calls Vishnu
- and Shiva is that who blesses the slumbering life woken by
- festival. Who call themselves his servants celebrate this whole
- whole nature. Also Christmas builds in a significant way on big
- at whose foot lies a lamb. Lamb and Aries signify the same. In
- the whole environment, if we look out we recognise crystallised
- whole nature concentrated in him, we see him as a microcosm in
- “You take together the whole nature to understand the
- genetically from the materials of the whole building of
- leaders of humanity are those spirits who were able — due
- experiences in himself that are bestowed on the whole humanity
- senses. Someone who feels the new astral vision awakening in
- Parzival who seeks for the holiest in the soul.
- leaders of humanity who knew how the higher spiritual life of
- redemption by the Son of Man. People who do not understand a
- help that who suffers, because you are there to help. You
- Thus, one can also help a whole circle of persons instead of a
- assistance of the whole humanity like Christ Jesus, his
- sacrificial death has an effect on the karma of the whole
- humanity. He could help to bear the karma of the whole
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XX: Inner Development
Matching lines:
- development. Those who occasionally visit these talks remember
- death. With the birth of the human being, a whole sum of
- whole world of dispositions only at the moment of birth or of
- see the one who is very little able to use the organs of his
- mind, whereas the other controls not only his whole limbs in a
- Hence, someone who studies the miraculous constructions of the
- Only someone can argue in such a way who has no real idea of
- not possible to agitate for occultism. Only someone who really
- spiritual and mental worlds are there for someone whose
- trust in the whole surroundings.
- must be someone who controls his thoughts. Then he gets rhythm
- referred to any teacher whom he will find when he should find
- anything. Who has gone through this also rouses forces in his
- from the giant Ymir the whole world is formed.
- external impressions. Taking in hand his whole attention
- have always been teachers who gave the single individuality
- there before us who shows us, thou art that!
- collect knowledge only to become a servant of the whole
- Thus we become servants within the world as a whole, and only
- Title: Riddles of the World: Lecture XXI: Paracelsus
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- look around among the great spirits who preceded us. However,
- being, on the one side, and, on the other side, the whole power
- It stood as a whole behind the single personality. Only in the
- personalities who had to use their very own forces at that
- spiritual sense. He was a person who was aware of that which
- way in which he behaved towards those who practised science in
- the simple people outdoors who had not yet cut the band of
- who lives in the countryside has still something of the
- him. Hence, one finds with a human being, who has not yet gone
- are not the right ones who wander the world in such a way that
- who have grown up in soft clothes and in boudoirs, whereas we
- Hence, the human being is to him not the human being in whom
- with the whole nature. He says, look at the apple and then at
- do not look at the whole apple.
- For this second member the apple is the whole world of stars.
- are expressions of the whole world of stars, as the pip is an
- expression of the whole apple. Therefore, he calls the second
- requiem parson is someone who reads the mess and is paid for
- it, whereas a right priest is someone who penetrates into the
- whole sum of divine forces in the world. Thus, Paracelsus
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XXII: Jacob Boehme
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- there as a person who was understood a little in the following
- have been always persons who occupied themselves with Jacob
- first time. Who starts devoting himself to Jacob Boehme and,
- spirit of this strange man. All who try to approach Jacob
- However, he should sell nothing. A person entered whose eyes
- This simple man, who probably only read Paracelsus if any, had
- nature, the historical evolution of the whole humanity in a
- of sensations. Someone who wants to understand Jacob Boehme has
- like for example Newton, who endeavoured for years to become
- forms, Jacob Boehme sees the whole nature included.
- artist who organised the world sensuous-physically. He calls
- understand Jacob Boehme who read him because they form solid
- who is able to understand his concepts pictorially and to
- from within. Someone who is able to do this has imagination. It
- human being whom he calls the tinctura man with eyes, but
- related to something on earth. Jacob Boehme relates the whole
- life. All that is so clear to someone who wants to understand
- Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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- Someone who speaks about occult science
- thinking, at least only with such people who have no idea of
- science” who stand apart from the big progress of natural
- occult scientist who is aware of the progress of the so-called
- science or knowledge in our time and who only wants to go
- detrimental ones than others who count themselves among the
- something mysterious, so that those who are of unclear mind or
- are many people in our chaotic time who are only driven by this
- voices become quite rare — that those who considered themselves
- weighty reasons for itself. Who wants to misjudge the enormous
- last centuries and in particular in the last century? Who does
- of the substances and the sensuous existence? Who does not
- of the radium? Moreover, who will not see that it has something
- recognise nature in her creating, when the wholly sensuous
- someone will say rightly who stands on the ground of research —
- The whole series of the
- contemporaries who say, it may be quite good that there is
- uncertain, to make it the object of a wholly subjective,
- is impossible. — Someone who speaks in such a way assumes that
- anything on such facts. Anybody who knows nothing of the
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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- those who pretend to stand firmly on the ground of natural
- This could not be at all its task. Who would attack the
- building of strict facts anyhow? Who would argue anything
- offers a picture of the whole spiritual life of the last
- putative scientific facts. Someone who looks impartially at our
- Someone who thinks impartially finds that confirmed everywhere
- against anybody who reports about the spiritual world. However,
- daydreamer, or at least an ignorant man who cannot share the
- creed of those who say there: from the scientific facts follows
- He who is able to pursue
- would ascertain that the thousands who look into the microscope
- see and describe the same things. Everybody who knows the
- it saying, he who stands on this ground of facts is on the safe
- materials are as on earth or not, all that are wholly factual
- for someone who stands beyond spiritual science to consider the
- play and the movement of the atoms round us. Those who are now
- there is only the ether penetrating the whole world, and the
- phenomena arose from this. Somebody who would have expressed
- had who only did not go so far. With it, it was connected
- discover. One was of the opinion that the whole matter is only
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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- The whole cycle of these talks is dedicated
- who deal with spiritual science it is especially annoying that
- the soul. One has to note that with all people who talk of
- thinker who performed many quite extraordinary things in some
- who studies it thoroughly must come to the conviction — I have
- is to be compared to a man who draws himself upwards with his
- remembers and so on. However, who could deny that the
- concerns in the soul research who does these researches. Where
- that they face everybody from the outside. Who does understand
- investigate the soul who searches something beyond his self
- Someone who wanted to
- sensory world. Someone pronounced something most important whom
- the scholars did not take seriously, who was not only a poet
- follows the stimulus because of this influence. He who does not
- compare the savage who follows any desire, any passion with a
- high-minded moralist who has pure holy moral concepts and
- follows these who only accepts that of his desires and passions
- ego. Human beings who stand on such a height as for example
- Francis of Assisi have brought the whole astral body under the
- astral body. The human being who stands in spiritual science
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- spiritual science causes the opposition of all those people who
- speaker concerned who wants to make himself the standard
- However, it is the basic conviction of any human being who
- That man is delivered who masters himself.
- blind-born who has recognised the world only touching before
- He who doubts the higher
- someone who is born blind and says, there is no world of light
- someone can decide on the reality who knows it. Not anybody has
- to decide on a matter who knows nothing about it, but only
- someone who knows something of it. Indeed, only the principle
- for in which sense does anybody talk who informs about such
- penetrate to these worlds. Someone who is reluctant to receive
- information about these worlds resembles someone who was once
- clairvoyant, and somebody who applies the higher forces in the
- clairvoyant who is able to behold into the extrasensory worlds
- to whom the worlds that are concealed to the usual human being
- that someone who wants to become an initiate has to overcome
- it was necessary that one examined the people whom one admitted
- moral abilities and their feelings. Only those who could stand
- admitted to initiation. There were such persons who were able
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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- spiritual world surrounding him. However, he who generally
- someone must be called unworldly who does not mind the true and
- However, it is true that someone who becomes interested
- many cases it is not in such a way that those who approach
- Those who are interested
- Those who are so often
- who dedicate themselves to such a thing never accomplish a real
- that those whom it goes past do not get concussions. — This is
- not long ago! It is not still long ago that a man who was no
- (1795–1879). There was a postmaster who said, I cannot realise
- those people who are hostile to theosophy.
- True, someone who trains
- judging. This disharmony is the biggest with those persons who
- the longing for something spiritual lives. To someone who
- this radical form. However, for someone who can observe more
- remains superficial in his soul life. For nobody who descends
- often exists today. That becomes apparent to someone who is
- who is embedded in the atmosphere of our time and wants to get
- start for many people. However, people who believe to be ready
- lighting exists, those who look into it can believe that
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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- “I” who spoke: the ego is, was and will be there.
- something for the whole life of the human being concerned. In
- To him who penetrates such views with his soul they change into
- Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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- ethical urge — who feels mainly as a researcher points to the
- founder of the newer philosophy, whose lifetime from 1596 to
- Indeed, he who has an
- either directly or indirectly. Who does not know how long dogs
- remember where they have hidden anything anywhere or such. Who
- not wrong at all if one asserts that the horses who were led
- who observes such things can hardly fail to admit that
- someone who knows the animals it is not at all miraculous. One
- card. I do not want to speak of that man who asserts to have
- must puzzle the human being who wants not to prejudge but to
- lower animals concerning their mental qualities. He who has
- beavers. — Who does not admire with the lower animals that
- or that. Who gets involved with such subtleties as they appear,
- fourth, fifth and so on. — It behaves as a boy who has learnt a
- it is sufficient if they answered to anybody who questioned
- to the whole nature, something cannot withstand to such a view,
- being who has only physical perception a spiritual world exists
- facts and beings, like someone who was born blind and could be
- however, you know that somewhere a human being must be to whom
- intentions of the species, there the animal is like in a whole
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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- Many people who have heard something
- this spiritual science, it is something for single people who
- are tired of life who do not deal with anything practical and
- those who deal with theosophical matters and ideas really face
- those who have hard to fight and to work in the everyday life
- are found who are driven from inner sympathy, from the yearning
- will be for whom this duality — the everyday occupation, the
- However, someone who does
- of the everyday life appear which the human beings concern who
- Someone who gets himself
- not cursorily, but deeper into spiritual science, who not only
- If we look at the whole
- the changed relation to occupation and earnings. He who surveys
- who are placed in this development also into a suitable social
- who says that any big, immense progress of human mind, of human
- Those who look down at
- who stands on spiritual-scientific ground and believes that he
- concepts, which were sufficient to construct the whole world
- uncomfortable. Indeed, it is uncomfortable not for those who
- themselves to an abstract approach to life but for those who
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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- earth's axis. Thus, the wholly mechanical thinking relates the
- the human being regards the stars and the earth as wholly
- wholly mathematical forces, but effects based on wholly
- materialistically coloured worldview, but only someone who
- other stars and, hence, nobody can assume who is not prejudiced
- uncomfortable experimentalist. He is the spirit who stands
- behind everything, the sum of the spiritual beings who reveal
- Someone who does not look at the plant only with the outer eye
- first modern naturalists who saw more than only
- Schopenhauer deplored bitterly that those who celebrated Goethe
- the wholly physical theory of colours. However,
- that way calling to the astronomers who investigate the
- Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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- against those people who turn against ideas and ideals out of
- Overburdens, faults, any possible mixture of the whole have
- reptiles inhabited it. These animals were gigantic, whose eyes
- and whose remains are excavated in the most different regions
- who say, they firmly stand on the ground of the scientific
- the thoughts of that who turns the crank.
- first. Someone who looks from the spiritual-scientific
- viewpoint at this true nature of the human being to whom the
- somebody who stands on the ground of spiritual science, of
- us. Who still has no idea of the fact that air is round him,
- says, it is nothing round him. Someone says this who has no
- that somebody whose spiritual eyes are opened by initiation
- It delivers to that who wants to apply it to himself, so to
- body and the ego existed before them. Indeed, some people who
- were the clouds. Then someone comes who can also not yet see
- researcher of speculative fiction who says that the human being
- agglomeration of nothing but such spiritual human beings who
- Then human beings existed who had an ego, an astral body, and
- last which have transformed all water into ice and whose mother
- creatures developed, up to the today's human being who is in
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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- those who would like to fight against them today without
- are condemned who did not die an honourable death in the
- that Hel who receives the unworthy dead people is exiled by the
- gods to this nebulous home where those arrive who died of no
- personality who represents the force of death, of
- evil is concentrated who want to explain our existence from the
- whole world existence, the concepts of good and evil are put
- problem; for it deals with the whole relation of the good
- human thinking, dressed in a poetic garment. Indeed, those who
- believe today to be able to build up a whole worldview from
- Who talks in such a way
- Someone who looks with
- to lead back all things to a wholly mechanical world order.
- However, not only the few worldly scholars who lived at that
- surprise one that anybody who dives in the water comes out wet?
- and it is the bearer of the whole life of thought and imaging,
- such a human being perceives who has applied the methods of
- something happens that only happens during the whole life
- between birth and death in special cases. During the whole
- the whole life; for the physical body has the chemical and
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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- those people mock and reject in the strictest way who not only
- surprised, and at least that who speaks about these matters in
- with whose name some people connect the concept of real
- enlightenment, a man whose works made a great stir within the
- (1908). To someone who wants to inform
- how someone who wants to establish a worldview from the wholly
- recognise who has taken up something that was discussed in the
- not to those who speak in such a way, as I have indicated.
- Quixote. Someone who understands this thoroughly will find in
- rather nice for numerous persons who want to be enlightened if
- points to the heaven and asserts, there above lives God! Who
- developed with that who has gone through the training of the
- describe this for the thought life at first. Who may deny that
- that who penetrates by the training into the supersensible
- perceive, as well as somebody who has no ears does not perceive
- human being who wakes the abilities and forces slumbering in
- within the sensuous world by any outer sensation. Who is able
- Those do not speak of these worlds who fight against wind mills
- as I have mentioned at the beginning of the talk. He who says,
- described what someone has to experience who aims at the
- Maximum number of matches per file exceeded.
- Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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- When we ask psychologists who
- thus preventing the finger's decay. The etheric body permeates the whole
- the pain which we experience in Kamaloka! There, the whole body is suddenly
- no longer be active in it. The astral, body feels that the whole can no
- Let us imagine a man who
- lived a life full of privations, who gradually succeeded in calming
- demands on the etheric body, and then another man who likes to eat as
- much as possible, whose physical processes are in a state of turmoil
- and who has a lot to digest In the case of the former, where everything
- takes such a calm course, whose physical functions even show a certain
- the functions of the physical body. Consequently, the man whose body
- a person who never had a headache. He can say: I am not aware of the
- Title: Karma of Materialism: Lecture 1
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- who as a thinker is extraordinarily fascinating because he is one of
- those who, in a characteristic way, reflects what is alive in our time
- world views held by those 19th-century thinkers who lived in the same
- whole spiritual world into a single point within thinking; draw it together
- the whole emphasis on the fact that, in his experience of thinking,
- a prize to anyone who could disprove his claim. No one took up the challenge,
- whole philosophy was a kind of premonition. In concerning oneself with
- such thinkers one comes to recognize that there were many who, in the
- into Central Europe, a Russian who, being influenced by Central and
- will be completely rewritten. When this happens those who are now looked
- is because that century produced many thinkers who, for lack of recognition,
- who, through their vocation, had a duty to be interested in him and
- soul and spirit permeate the whole cosmos. Soul and spirit live all
- happens. A thinker who here on earth has met with much acclaim is in
- who receives much popular recognition, has as it were finished with
- that those who are living have no immediate access to them. This causes
- they cannot satisfy. In other words there are human beings whose forefathers
- In earlier times there were many who experienced such unsatisfied longing.
- thinkers to whom the world paid no attention, thus robbing them of their
- who in recent times have been victims of spiritual isolation and robbed
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 2
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- Many who are firmly in the clutches of materialism, nevertheless believe
- achievements. Nevertheless he is and remains, an animal organism whose
- the whole current concept of evolution would collapse. But he goes on
- to apply to it the whole evolution of the animal organism. — One
- is reminded of the story of the ingenious Münchausen who pulls
- who conceives the notion of how a State functions and transfers this
- of how an organism functions over to the State. The whole subject remains
- obscure to the public in general who simply accept what is presented
- whole and consequently in the interest of each individual cell.”
- organizing a State. The whole idea is so preposterous that we need look
- at one aspect only to realize the insanity of the whole idea.
- which serve the whole community they need the cooperation of many. The
- and must be brought to light. They delude the unhappy soul of man who
- with people who are proficient in science. It would be an illusion to
- it. On the other hand they look upon those who confess to spiritual-scientific
- on life who feel they do not belong, are numerous in our time. They
- are for the most part souls who, out of an instinctive need, long for
- something different from what traditional values can offer, souls who
- to sustain the whole of life. It is perhaps better to ask: What does
- evolution as a whole. Today it is known, at least up to a point, where
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 3
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- characteristics. The fact is that there are no two people whose breathing
- instead of processes in the brain our whole relation to, and knowledge
- whole relation to the world, was intended to be different. Knowledge
- to whom we look up, when we turn to the spiritual world are the Angeloi.
- the Hierarchy of the Angeloi who weave and move — borne on rays
- of breathing so is the force of Christ, indeed the whole Mystery of
- religious natures in the Orient who strove, before the Mystery of Golgotha,
- It really did happen that the Being from whom the Jahve-force issued
- historical, they were given by human beings who were inspired. Accounts
- shows there were human beings who were conscious, through direct personal
- experience, of the Christ who was to come. It is a paradox that man
- of Christ is inspired by Ahriman. Those who are able to review modern
- By no means is it always the real Christ whom the adherents of Christianity
- some who have developed theological cognition beyond the level of mere
- Virgin Mary is identical with the symbolic woman in the Apocalypse who
- Cosmic Spirit who descended from cosmic heights to dwell in the human
- Ahriman's whole interest
- literature is this very common; not to mention painters who have done
- here in Berlin of paintings of Christ, a whole series of ahrimanic paintings
- who officially or unofficially speak in a sectarian manner about the
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 4
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- have taken leave of a dear friend and loyal collaborator who has left
- the soul of the one with whom we were together. We remain united with
- who has gone into the spiritual world with all his incomparable and
- then, those whose good fortune it was to know him and share with him
- just who it is that joins their ranks.” Herman Grimm did not intend
- these words to apply only to the one for whom he spoke them. He meant
- experiences which we were privileged to share with someone who has died,
- between responsible human souls and those Divine-spiritual powers whose
- are many who have grateful memories because they have benefitted from
- he revealed himself as a man who was able to follow with far-reaching
- those who accept spiritual science in a completely matter-of-fact way
- Anyone who is aware how hard he worked towards this goal during these
- who realizes the strength of his will and the volume of his work in
- regarded as belonging to the intelligentsia, who is recorded as saying:
- that there are souls today to whom these thoughts can be a support when
- thought that someone who loved his life more than most, nevertheless
- will remember with love a dear and loyal member whom we have also lost
- else about Olga von Sivers. She belongs to those among us who, from
- so with her whole being for that was her nature. And she was indeed
- and so cruelly come between human beings who are close to one another.
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 5
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- anything except to the one who speaks it. Because of the inner relationship
- development, the whole configuration of his soul life was different
- Fortlage who, up to the sixties
- when gradually only those who were initiated in the Mysteries were able
- Christianity as Mystical Fact. Plato who knew of this secret,
- hovered above them in the spiritual world. Only those souls who, in
- through death in order that this whole impulse of consciousness could
- had to occur: Jesus, in whom the Christ dwelt, rose to new life through
- Christ, who united Himself with the forces of death, is the living Christ.
- hand there is the feeling that the people must be condemned who brought
- intimately connected with that Being who actually experienced earthly
- something. Numerous people who appear weak are in reality strong. Paradoxical
- as it may seem they are strong inwardly. Many who go about like weaklings
- the longing is present is often emphasized by writers who are themselves
- there are plenty of examples in everyday life. Those who have developed
- the folly of many people who take an interest in whatever crops up and
- compare with the writer's image of someone who spoke about self-sacrifice
- those who are least inclined to sacrifice themselves for others are
- the very people who love to say that the purpose of life is self-sacrifice,
- of the present age. The individual who sets out on this path will develop
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 6
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- emerges which is very different from what is imagined by those who feel
- especially at present, that those who are initiated into spiritual matters
- all the more fruitful to discuss them with those who have died. Seldom
- the physical plane and someone who has died. In this situation something
- who listen at keyholes, so to speak, not only on the physical plane,
- of an inferior kind who are forever attempting to obtain knowledge of
- through someone who, being especially passionate, in the grip of his
- but through human beings whose state of consciousness gives them access.
- Those who in the future
- place nowadays. One must ask: who are the people who award such prizes?
- They are the very people who educate the younger generation; i.e., they
- educate those who will become leading figures in society. They also
- for dulling man's consciousness are plentiful. Someone who studies exclusively
- a professor at a German university of whom much good could be said and
- Here we see someone who
- investigate for it is the beings of the Higher Hierarchies who reveal
- of the Hierarchies who live behind the sense world that Ahriman darkens
- does Lucifer wait within. The modern theologian of whom we are speaking
- today who feel that it is a great step forward when theology has, at
- point. Hegel, who above all wanted to lead man to clear concepts and
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 7
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- lectures of the fact that even today there are people who possess atavistic
- is really extraordinarily difficult for someone who is able to look
- or receive impressions from them. No one, except higher beings who at
- one's whole being as a member of a higher organism. Just as a finger
- the whole cosmos. With the finger this is more obvious. However if the
- like a half-forgotten dream, of man's interconnection with the whole
- who made it available to wider circles in Germany. Henry More became
- even 17th centuries people appear who know of the spiritual world through
- direct communion. The reason is the following: Those who in these centuries
- of the spiritual world. We enter the minds of those who lived in that
- deals with Luther's belief in demons. Unlike those who, when requested
- is just about as helpful as that of the honest professor who, reading
- The fact is that no one can understand Luther who does not realize that
- the conviction that only someone who has actually seen the devil, who
- academics who, in their cleverness, know that the devil does not exist.
- with those who hold such a superior view of great spirits of the past.
- are among those who teach in public places of learning. These people
- who help shape the present, contribute to its dreadful miseries. They
- His personality was not such a gentle one as that of Ricarda Huch who
- in a different light from those who cannot do so. Furthermore the spiritual
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 8
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- importance the epoch itself had for his prominence and whole activity.
- was also possible for him to commune with the dead with whom he had
- of history, who is in the habit of accepting what is taught as absolute
- was it Luther who in particular felt this so intensely?
- man whose view is that the apex of knowledge has been reached and that
- former's thoughts and feelings, his whole relation to the world is determined
- but as someone who also belonged to the fourth post-Atlantean epoch.
- at those who during those centuries were engaged in science, one comes
- were represented the human beings of his time, human beings to whom
- cultural influence in the fifth post-Atlantean epoch. One may ask who
- him inwardly is something quite different. The man of today who is truly
- of his time, who is stirred and influenced by what takes place, is inwardly
- same period a thoroughly Lutheran philosopher in Kant, whose concepts
- of the fifth post-Atlantean epoch who, though possessed by ahrimanic
- interesting that in our time it is a woman who has this yearning that
- man should again recognize the devil who — especially when his
- who knows that in every laboratory, in every machine, in short in all
- to make the man of the fifth epoch conscious of the devil by whom he
- who tries to adopt Kant's philosophy but comes to recognize the futility
- of Vienna who wrote a very beautiful essay on Schiller's aesthetic letters
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 9
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- life. There are those who ask: Why is it that all over the world there
- one comes across remarks made by the few who have noticed the glaring
- stage. There are also others who have remarked on this discord which
- tends to be noticed by persons who are awake and sensitive to what goes
- the realm of spiritual experience. Anyone who will really think can
- comes to the conclusion that as long as there are individuals who are
- for intellectuals who are scientifically inclined, while socialism will
- People whose view of life
- something perfect, it need only wait and people will come who know of
- Those who want to turn the physical world into a paradise, whether in
- any further. Those to whom people today look up and regard as highest
- later what had become of that old order whose treatment of early Christianity
- of arbitration, despite the fact that no one knows who would be able
- who managed the society saying: I would like such and such but not for
- would also ask for something not for himself but for the one who first
- when so inclined than be an insincere pharisee who ostensibly does the
- if the whole flight of steps were climbed on one's knees without getting
- is not generally noticed. For example there is a man who has written
- what amounts to a whole library; I should not like to have to count
- in the last lecture that today people would tear to pieces anyone who
- Maximum number of matches per file exceeded.
- Title: Olaf Oesteson: The Awakening of the Earth Spirit
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- importance of these thirteen days is felt by those who
- know that the primitive human being who lives in the
- definite connection with the spiritual world. Those who o
- longer possess the old clairvoyance, but who in their
- when he was outside in nature. To those however who have
- treats of a man who was still in connection with the
- who once slept so long.
- Who once slept for so long,
- Who once slept for so long
- Who once slept for so long,
- who once slept so long.
- who once slept so long.
- ONe who follow me.
- Who will not honour truth.
- Like the dead who lie in the grave.
- Who had recklessly a boy had killed:
- Who carried fiery burdens;
- Happy is he who in earth-life
- Happy is he who in earth-life
- Happy is he, who in earth-life
- Maximum number of matches per file exceeded.
- Title: Reincarnation and Karma: Lecture I
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- who have made some study of Anthroposophy, and particularly of the basic
- reflection, for inner contemplation; or am I one who has always had
- this or that in everyday life? Was I a child who at school liked
- reading but not arithmetic, one who liked to hit other children but
- son who would have liked to become a poet was destined by his father
- therefore, that from those who wish to gain knowledge of this inner
- exact opposite. For example, people who in a former incarnation were
- of the previous incarnation. Abel, the mathematician who died young,
- mathematics. I knew a man who had so little gift for mathematics that
- who have a special faculty for learning languages in one incarnation
- which enables them to form more unbiassed judgments than those who
- observe that from the whole way in which the conceptions coalesce, he
- the last incarnation. Thus a man who felt that there were twelve
- person who wants to know about his previous incarnations, one can
- spiritual faculties does not depend upon man, but upon the whole
- purpose and meaning, the whole nature, of earth-evolution. Men of the
- those who still adhere to certain old forms of religion; but it
- applies to those who are the bearers of external cultural life: it
- living feeling will be this: “The whole of the life I now lead
- incarnation.” And the very people who now inveigh most bitterly
- Maximum number of matches per file exceeded.
- Title: Reincarnation and Karma: Lecture II
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- presented to us in the last lecture? For the whole being of man it
- who needs to recall something he learnt at an early period of his
- all my might; I will bring before my soul the picture of a man who
- ourselves right into the soul of a man of whom we have built up such
- a picture, a man who has actually willed everything that has happened
- to us “by accident,” who has desired everything from
- who has willed everything that we have not willed we shall
- feelings and will-impulses. Let us think of a man who writes his
- Those who have gone a
- enduring. Anyone, however, who has given any study to the laws of
- consciousness. In the physical world there are people who really
- denied by those who admit the existence of the sense-impression only.
- connection I have already mentioned the case of Friedrich Hebbel, who
- who can hardly confine themselves to a pure concept but immediately
- as there are people who never arrive at pure conceptions but always
- express simultaneously their love or hatred, who are thrown hither
- conceptions, so there are others who, when they see something, cannot
- or with the life of will. Of those who insist that it is, one can
- stood before us the picture of a personality who had desired and
- who says: “That may be imagination,” any more than we can
- Maximum number of matches per file exceeded.
- Title: Reincarnation and Karma: Lecture V
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- whole character of modern life will of course make it more and more
- necessary for those who want to cultivate Anthroposophy to unite in a
- life of men. Those who have not entered the sphere of
- significance of matters which people in the outside world who know
- unprepared listeners; but those who belong to our groups in a more
- intimate sense will realise that the whole tone, the whole manner of
- different from that of a lecture given to those who through an inner
- urge and through their whole attitude, are able to take seriously
- Luciferic beings who have lagged behind the general process of
- presented, with the feeling that in those to whom one speaks or with
- whom one is in contact there will be a certain measure of
- understanding, whereas others who have no link with such an
- Spiritual Powers who have dedicated themselves to the goals of
- “anthroposophist” means a person who belongs to the
- Anthroposophical Society, for that would be to assume that a whole
- be. The moment a whole society, according to its statutes, were
- right and natural spiritual impulse. It may be asked: “Who are
- the people who come together to hear something about
- Anthroposophy?” To this we may reply: “Those who have an
- fundamentally new. Anyone who has some knowledge of the development
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 1: Zarathustra
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- When we regard the whole evolutionary process as
- dawns a true comprehension of those Great Spiritual Beings who
- whom have come new thoughts, experiences and impulses destined to
- many such Spiritual Beings who have acted as guides to mankind,
- about whom, although there is much discussion in these days,
- personality as Zarathustra, whose gifts to mankind, as far as
- whole being at different periods of earthly progress. Casual
- with the old Greek writers who already in olden days had fixed
- was one of those great leading personalities who gave immense
- Other such outstanding personalities of whom mention will be made
- all who take note of the mysterious currents underlying the whole
- essentially to those Great Ones in whose souls lived a measure of
- whole sphere of man’s culture.
- upon whom spiritual blessings flowed in quite a different manner.
- peoples among whom at a later period arose the poets of the
- from the teachings of the great Ieaders among the Indians, whose
- understand, that he who would penetrate into the superperceptual
- that mysterious god who was reached when man merged himself ever
- and from this starting-point the whole of his gifts to culture
- personalities of the past who were exalted and had direct contact
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 2: Hermes
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- regard to the whole meaning and nature of their
- the ancients as a whole. We are told that an Egyptian sage once
- He who seriously studies the old mythologies and
- to those whose souls could still peer into the Spirit-World, held
- the people who still retained somewhat of clairvoyant power,
- That being to whom the Egyptians attributed all
- of fact it was only the Greeks who used the name of Hermes, for
- Gods, of whom the most important are Osiris and Isis, are
- represented as not wholly human; oft-times having a human body
- said, any Roman who killed a cat went in danger of his life,
- and goddess, Osiris and Isis. It was Hermes himself who called
- Osiris‘. In all these fables, Osiris is a being who in the
- dwells. In the legend Osiris, who is represented as a benefactor
- of humanity, and under whose wise influence Hermes, or Thoth,
- of material life, was said to have an enemy whom the Greeks
- husband who had been thus torn from her by Typhon, or Seth, and
- influence which descended upon Isis from Osiris, who had
- it rightly, we must enter into the whole world of Egyptian
- starting-point try to realize the whole peculiar nature of their
- past, before I came to this state, I lived wholly in a spiritual
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 3: Buddha
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- interesting to all who follow the course of human evolution,
- who exerted such a powerful
- (who was in a certain sense a disciple of
- people who interest themselves in this subject, the notion of
- though it sounds grotesque, that to those who probe more deeply
- among those peoples who have destroyed them at the commencement
- essential moving principle underlying the whole trend of Buddhist
- sublime, by a personality who most certainly had remained
- who in his treatise on The Education
- whole condition and character of man’s soul changed, while
- which came to man in a way wholly different from that by which
- made itself manifest more especially among those peoples who had
- throughout the whole soul’s outlook, until those ancient
- very being. Thus it was that there came to those nations who
- doctrine. Those who experienced this call to action did not look
- outstanding figure whose personality was known as a
- Maitreya Buddha; whose coming the Indian surely awaits, for it is
- Philosophy presupposes that: — He who having been a Bodhisattva,
- those who look upon experiences of this nature, solely from the
- realm, where all may enter who have overcome the need for
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 4: Moses
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- individualities of the past, such as those who have already
- feel that our whole soul life plays a part in the collective
- great spiritual characters of by-gone times, who have helped to
- With regard to Moses, however, whose personality
- we are about to consider, the matter presents a wholly different
- with those other great personalities to whom I have referred. It
- familiar with this mighty figure, whose influence has endured
- knowledge of their alleged origin, is considered by those who
- reach of the people. Anyone who will consult the current
- in another part. Also, that during the course of time the whole
- looked upon as tragic, since they were fundamentally wholly
- and significance which underlies the whole character of the
- find ourselves confronted with a graphic narrative of a wholly
- particular personality to whom the story has reference. It then
- mere assertion’ to those who are unable to utilize the
- physical events changes into one of soul-experiences, the whole
- when they are concerned with personalities who have reached a
- ancient Hebrew history, as advanced by the philosopher Philo, who
- once that he endeavoured to portray the whole record of the old
- we have a personality who influenced directly the active course
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 5: Elijah
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- previous years. A large number of my audience who, through long
- of my audience who have had no such experience as I have
- who was the son of Omri, reigned in Samaria. Here we have found
- disappeared among those people who had still retained the
- must regard King Ahab as a man who only under exceptional
- reality, this was none other than he who, in the Bible records,
- one might say, in the outer world, who knew precisely in what
- certain isolated persons, whom we might term initiates, had true
- of the actual individual who was the bearer of this mysterious
- was made of that incomprehensible being, regarding whom the most
- circumstances. Now, Ahab was that King of Samaria who through his
- cosmos, Who rules over the superperceptual realm, and Who by
- significant understanding of the Jahveh-Being, among those who
- that there be certain fitting personalities at hand in whose
- should be the chosen one whose soul should first grasp the
- particular human personality in whom the Spirit that was to
- man, who through the nature of his Divine initiation became
- one who would strike that first deep fundamental note, which
- who are chosen to experience within the soul the first
- gathered around them certain followers who came from the great
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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- It cannot be denied, even by those who have made
- Being to Whom the name of Christ has been given, are directly rooted
- concepts were formed with regard to that Being whom we term The
- be made by those who because of the immaturity of their
- development in the field of Spiritual Science, are wholly
- so that during the whole time of man’s earthly history, the
- highly developed human individuality to Whom historical research
- Divine Being, Who up to that moment had had no part in the actual
- wholly symbolical or otherwise.
- soul of Jesus of Nazareth manifested in wholly new indwelling
- Anyone who has obtained even a slight insight into the
- merely in the light of a wholly abstract impression. Humanity is
- the ancient gnostic Christ-Concept. During the whole course of
- all true conception of The Christ was wholly lost, at least to a
- anyone who will make a careful investigation into the results
- absolutely no use; for what can it do with a God in Whom it has
- whole nature and method of the historic world-conception put
- and do not develop force and exhibit power. The whole process of
- and supersensible impulses, which rule and govern the whole field
- We now know that mankind, who in these days is in
- Maximum number of matches per file exceeded.
- Title: On the Fifth Gospel: Lecture IX
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- conversation took place between him and the mother who
- mother who had borne the body of the Nathan Jesus was
- a certain extent gone out of him. The being who now made
- two Essenes. They were two with whom he had often
- from who you strayed. When you truly recognise me you
- one who had just stood before them. And then from this
- whole life long.
- Jordan, he met a man in whose soul there was deep
- question was thine Who hath made me great? And there
- stood before me in the dreams, being who said: I
- telling as that it was he who had raised me to a high
- being who had been transformed into the Archangel stood
- came a being who was now known to Him because he had seen
- who had stood between Jesus of Nazareth and the leper,
- and whom He therefore now recognised as Ahriman.
- significance in the whole development of the life of
- in the Jordan. He who was the Nathan Jesus, who for
- show you how the whole meaning and course of the
- — Parsifal was one who some centuries after the
- a God whom he must serve... but more he did not know. But
- Maximum number of matches per file exceeded.
- Title: On the Fifth Gospel: Lecture X
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- Whole of Earth-evolution is to enable the “I”
- Being of the higher Hierarchies under whose influence it
- comparison lot us say that just as the whole human
- of themselves, in Jahve or Jehovah who becomes the
- that Being of the higher Hierarchies with whom man must
- conceive hi as a Being who is most intimately connected
- Earth, or better said, he is the Being whom Hebrew
- whole of ancient Hebrew culture looks upon Jehovah as the
- Regent is interwoven with the Earth and that men who
- ‘being who was created from Earth’. And
- connected wholly and entirely with what comes from the
- Being who had remained at a backward stage during the Old
- Jehovah is an Earth God, who works in the
- Moon-forces that are connected with the Earth and who is
- difference between those who had knowledge of the Jewish
- secret doctrine and those who had not, was this. —
- one who felt it his mission to point to the path which
- that your God Jehovah who is the God of Abraham, Isaac,
- believe; you have been led astray by those who look
- to those who came to him at the Jordan? (This is not
- Maximum number of matches per file exceeded.
- Title: On the Fifth Gospel: Lecture XI
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- the whole Cosmos, in preparation for the Mystery of
- “Solomon Jesus Child” who bore within him the
- other Jesus boy who had descended from the “Nathan
- to those who draw only upon the sources of hitherto
- except his mother, who in her heart and feeling was able
- being; unlike the Solomon Jesus boy who bore within him
- had no earthly incarnations behind him for the whole of
- Mysteries who were able to see into the spiritual worlds
- knew that this Being — who would eventually be born
- evolution and influenced the whole organism of man. If in
- Christ Being Who later on, at the Baptism in the Jordan,
- sich) a Being who in a later epoch came down to the Earth
- soul-and-spirit Who through this union with the soul of
- of the Divine Spiritual Beings who in the Atlantean epoch
- conceived to by the words of Apollo himself. Those who
- We know now that he was the Being who was ensouled by the
- whom we in later time call Christ sent His influence into
- the God Who sacrificed Himself at that time by uniting
- ‘I’. The first peoples who were ready for
- this were those who inhabited the lands stretching from
- Maximum number of matches per file exceeded.
- Title: Toward Imagination: Lecture 1: The Immortality of the I
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- difficult times so that humanity as a whole can meet better days in
- between them — everyone, that is, whose feelings have not become
- extent, by children and by people who have remained childlike in their
- divine spiritual Being descended who experienced death in the person
- but that we are immortal, unique beings who continually rise again from
- with the whole world! As Christmas belongs to the earth and Easter to
- stars. Thus, especially for those who seek the spirit, Pentecost has
- feel that. And I would add that particularly people who are close to
- — of course, not you, my dear friends, who have after all participated
- man who has taken great pains in the last few years to understand Goethe
- — as far as he found it possible — and who has gone to great
- 3] This very man, who has really tried to understand Goethe and
- comprehend Goethe. But think what it means that a man who has written
- so many novels, so many plays, and who is quite well-known, admits now
- Racine, Dante — or take whomever you want. You will find that
- Hermann Bahr is a man who champions whatever he thinks to be right at
- of his ilk. He was also an ardent follower of Boulanger who just at
- that means to Hermann Bahr, who has been an impressionist all his life!
- about that now. Hermann Bahr, however, was all aglow and whosoever said
- reactionary blockhead of the first order who would have nothing unless
- Maximum number of matches per file exceeded.
- Title: Toward Imagination: Lecture 2: Blood and Nerves
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- who seriously strive for knowledge have to study how the world's specific
- contains the secrets of the whole cosmos, then we will think it worthwhile
- an image of the whole starry firmament. And the forces that flow outside
- things, reveals that the whole universe is manifest in us. Insofar as
- There are many among us who listen to the teachings of anthroposophy
- who is dead, but as a living Being among us, revealing Himself continuously.
- us to stay with what has always held good in the past. Those who are
- And those who seek an additional, special way of entering into a relationship
- Bahr as an example of a man who had always been striving for the spiritual
- professor of philosophy in Czernowitz whose pronouncement I read to
- who understand their task in life a out as much as this philosopher
- of several great minds of the nineteenth century, who were striving
- Indeed, those who have read these letters with deep sympathy
- a teacher in Vienna whom the world has forgotten. He once had the misfortune
- in Berlin — who was very enthusiastic about my writings interpreting
- I tried to show what can be given even to those who are not members
- We can certainly hand this booklet to people who are not part of our
- task devolving on anyone who has some idea of how necessary it is that
- There are many today who worship technology
- who died recently — at least it was something like memoirs, not
- Maximum number of matches per file exceeded.
- Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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- Here was a soul, a personality, who did all this and, at the same time,
- soul of this personality, who has just died, is more than anything else
- who are still distant from our spiritual science.
- with the soul of a person, who has died after a very active life. This
- present here who understand me will never forget what I have just said
- occult substance that flows through our whole evolution has found its
- so much knowing about our own I, but meeting other people who reveal
- von Hartmann, who was a most sincere seeker, begins his book
- who does not realize this knows absolutely nothing of our inner life.
- out over the whole universe, where we do not touch but are touched.
- physical life it is we who touch others. Between death and rebirth we
- the whole. Here on earth our life is enclosed in our skin, but there
- strength, I shall find poured out over the whole world; in it I shall
- a very important man, who is no longer alive, but the pillar still exists
- But what faith does this Franz attain, who
- who know, a hope born out of despair? Weren't there throughout history
- an anonymous community of holy men on earth, who do not know each
- why Franz did not come to us. In his quest for people who are striving
- and whom he describes as follows:
- that so-called history was made by these men who were as unknown
- Maximum number of matches per file exceeded.
- Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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- of the individual organs and the posture of our whole organism have
- of art. How will the artist who really feels this, who really has a
- one who is not a spiritual scientist, when he sees such a figure created
- suffering from consumption.” For indeed people who suffer from
- a model who suffered from consumption.
- a consumptive model, namely, Simonetta, who died at the age of twenty-three.
- precisely this woman to sit for his Venus, a woman who made it possible
- for him to paint a person whose physical body was being depleted by
- things can arise. There are people who, especially according to their
- it can never be the whole truth or be exhaustive, because it is a fact
- of the skull. Not only phrenologists, but science as a whole does not
- who observed carefully in this particular case and proceeded on the basis
- Schaaffhausen, the anatomist who wanted to refute Karl Langer, observed
- anything against erudition in such a case; on the whole, the author
- Well, those who nowadays imitate ancient Greek games certainly won't
- — who wanted to prove philosophically that ideals are nothing
- And this man then developed this idea into a whole philosophy, the philosophy
- who compares ideals to dolls! Now, let us try to understand this analogy,
- Here is a philosopher who perpetrates not just one but two absurdities.
- it only if I picture the tree as a whole. With the trunk by itself I
- Maximum number of matches per file exceeded.
- Title: Toward Imagination: Lecture 5: Balance in Life
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- the outlook of spiritual science as well as to the whole impulse or
- Anyone who says that we simply have to guard
- people who say they want a scale, but don't want to put weights on either
- Thus, those who want to avoid everything
- ahrimanic will easily fall prey to the luciferic, and those who are
- with world views, who say they are striving for unity. That sounds very
- today, it is ahrimanic. Only those really strive for balance who seek
- one. Goethe made it part of his whole outlook not to see events simply
- Those who do not look at history in this
- spoken is unknown. Yet, all those who understand anything about poetry
- know that the person who wrote the words: “Wounds abide, hours
- the simple crucifix — well, nobody knows who wrote it —
- semantics and wrote three hefty volumes as well as a whole dictionary
- Counselor” who advance in their careers on shoes that make no
- more noise than slippers and who push aside their rivals without the
- who are not inclined to spirituality can make do without a world view.
- the category “world view.” Someone who lives totally in
- Those who observe matters closely can see with what enormous speed these
- did not yet exist, and back then anyone who would have wanted to found
- tendency of the soul, the whole form and understanding of the soul.
- Maximum number of matches per file exceeded.
- Title: Toward Imagination: Lecture 6: The Feeling For Truth
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- often this winter, namely, that the whole impulse, the whole spirit of our
- rightly. A lady once told a story about a man who was always in a mood
- long ago in Vienna. Back then, there lived a man in Vienna who tried
- and his name was Oskar Simony, the same man who found a tragic end much
- as two people do who pass each other on the sidewalk. I was then just
- Prince Rudolf and the Archduke Johann — who, as you may know,
- to indicate that the person who spoke just wanted to get some attention,
- to represent our movement to people who can't help laughing when they
- it in our whole understanding of life. However, we are confronted today
- in the context of life as a whole. You may have read about the shocking
- He had painted many such pictures and sold them to people who wanted to
- wrote about them, who have taken to copying old masters because they
- Those who know the facts realize that people
- who deal with truth the way it is usually done cannot understand spiritual
- Now, in our time most people who read anything
- article took up three columns, nearly the whole of the front page. But
- Who can see that in one page of Herman Grimm
- lives the whole culture of Central and Western Europe — in his
- composition, in the way he forms his sentences? Who can sense that if we
- of science because he had too few footnotes. Who nowadays can see that
- Maximum number of matches per file exceeded.
- Title: Toward Imagination: Lecture 7: Toward Imagination
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- of these. However, the people who give rein to their fantasy in thinking
- about the atom and who perhaps even talk about the life of the atom,
- can have a whole world in these pictures of ours. Then we wake up and
- Now suppose it is not we who build up this
- up and part of the whole structure? No, it does not! Conventional science
- Asians who have preserved older, atavistic ideas of reality; they often
- and she must be there now!” And the whole family went upstairs.
- his mother, who had been buried the day before, was upstairs and if
- find nothing there. The whole thing would be denied. In other words,
- are not, and there is a very great difference between those who are
- musical and those who are not. In terms of the soul a musical person
- of unmusical people; it is simply a statement of fact. Those who look
- human beings. We find people who go through life and are, in a sense,
- those who are dulled to impressions and those who are sensitive and
- empathize with all the world. There are people who shortly after entering
- imponderables. On the other hand, there are individuals who come into
- Still, there are those who give their time
- are people who can also empathize with animals, with beetles and sparrows,
- who can feel joy with some events and sorrow with others. Notice how
- people are musical in this life who empathized with everything and moved
- Maximum number of matches per file exceeded.
- Title: Jacob Boehme
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- — at this moment we meet the solitary thinker to whom the
- peculiar figure this Jacob Boehme, a figure who strove and
- This phenomenon is strange, especially to those who wish to
- tendencies that were still alive in his time. But whoever
- enters more deeply into the whole mentality of Jacob Boehme
- with an eminent personality, who, after all, must always
- impression, however, on one who seeks to understand him
- world-conception — but which, for the person who is
- who are satisfied with such an explanation. But the
- what it releases in the mind of the person who
- that we have to do here with a human being who could descend to
- this event shone over his whole life, in so far as this life
- an individuality who immediately made a singular impression on
- different human being, about whom the world will break out in
- further, for only those who were academicians were permitted to
- good-natured man on the whole, who could not quite
- from this that you know the whole Jacob Boehme if you know a
- though we cannot simply contradict persons who say this —
- it must be said that whoever contents himself with having read
- whoever takes the trouble to go through his other works will
- Maximum number of matches per file exceeded.
- Title: Richard Wagner: Lecture I
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- ancient priest-kingdom, who was at the same time a king.
- whole life and thinking of men.
- — the initiation of a disciple who advances to the degree of a
- must first of all become a man who has no country and no home; that is to
- a disciple who has reached the third stage is designated as a
- are important indications, which can only be understood by those who
- the house was the expression of an artistic idea; the whole
- feeling, and also Hölderlin, who said: “There are
- contained the deepest feelings of the folk-soul. Only those who
- ancient Aryan ancestors; the Nibelungs were priest-kings who ruled
- Germanic spiritual civilisation and the initiates who work in an
- the bearer of egoism, who belongs to the dwarf-race of the Nibelungs
- Title: Richard Wagner: Lecture II
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- relate first of all of Siegfried, an initiate, who was able, after a
- Cyclops, who are the representatives of the Lemurian race. This eye
- to sacrifice it? Every root-race must recapitulate the whole course
- give. The coming of One was necessary, who was invulnerable where
- Christ, Who carries the Cross resting between his shoulders at the
- gradually prepared. But this human being who was originally a
- Title: Richard Wagner: Lecture III
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- Brunhilde, the all-encompassing consciousness, if the whole evolution
- obtain power. He also overcomes Mime. Who is “Mime”? Mime
- invisibly in our midst. Mime is one who can bestow the tarn-cap which
- One who has
- the deep longing to be whole and undivided, to reach perfect harmony
- The whole
- Brunhilde, who
- with Siegfried rides into the fire, and love is born out of it. The whole
- Title: Richard Wagner: Lecture IV
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- significant that after having described the whole primordial age of the
- infinite love for the whole of mankind which lived in Jesus of
- the highest Brahmin caste, who had haughtily spurned the love of a
- Chandala youth, and whose karmic punishment it is to be born
- streams the whole profundity of this medieval problem.
- who were imbued with spiritual life lived something which the initiated
- “Poor Henry”: A Swabian knight who has always
- a pure virgin. A virgin is found who is willing to sacrifice herself.
- therefore, a pure virgin and her sacrifice on behalf of a man who has only
- lived a life of pleasure and who is saved through her sacrifice. A mystery
- great flood the peoples who had emigrated and had thus been preserved
- spread over the whole of Europe influencing even Christian monks.
- the great masses of European people, whose spiritual life remains hidden
- in darkness, who are cut away from education and culture, has never
- For this reason, those who increase the forces of egoism, who tread
- we ascend is connected with a descent. For every man who grows more
- noble-minded there is one who sinks down lower. There is a difference
- the souls who are incarnated within the race, but only against the
- who held it suspended in the air until Titurel found them and built
- the Magic Castle of Klingsor with his knights, who are, in reality, the
- Maximum number of matches per file exceeded.
- Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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- Those of you who have been involved in the theosophical movement for a
- all know that exalted masters who are far beyond our average
- who think they must fight against present day astronomy in order to
- Take a poet whose work gives us pleasure. This poet may find a
- biographer who will try to explain the inner spiritual aspects of the
- who wrote biographies of important people. The astronomer cannot
- whoever was considered not ready had to prepare himself further. If I
- those who had reached the highest degrees. During the 17th
- nothing to contribute then and those who had reached the highest
- whom I greatly respect, who energetically stood up for oriental
- generation to generation. Only those who reached a certain degree of
- Initiates are those who have attained knowledge of these things
- so-called initiates. An initiate is one who has developed to a high
- about such a truth, only the individual who has experienced it can
- judge. And only someone who has experienced an esoteric truth can
- Whoever has experience and can read the signs of the times, however,
- power, like the power of heat. And whoever receives the thoughts that
- probation. Whoever does this has not only thoughts flowing into
- where, in the grayest light of dawn, those beings formed who later
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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- participants, none of whom was a professional stenographer. This is
- And Goethe, about whom you know from other lectures that he possessed
- merely the exterior, physical human being. Those of you who have heard
- serves the true being of man as a thinking instrument. This being who
- even someone who has opened his astral [soul tr.] senses can
- He whose spiritual vision has been sufficiently trained will have the
- comprehend this if we imagine that we were dull dreamers who were not
- The beings who entered into earthly evolution at that time we call
- Next time I will show that during this fourth round it is only man who
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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- participants, none of whom was a professional stenographer. This is
- based on Theosophy. I beg those who have scientific bents to bear in
- basically very simple, but which must be clear to whoever wishes to
- state, just as a whole plant is present in a seed, sleeps in the seed,
- certain senses. Whoever can see the plant cannot see the plaster
- the highly developed seer who can consciously move in the spiritual
- visible to the astral eye, that is, for whoever has developed this
- follows and then the whole process begins again. This happens seven
- and those beings who had not yet descended to physical materiality,
- who had a partially spiritual body, and who flowed through the fiery
- something that takes on human form, and then disperses. The humans who
- those individualities who came from previous worlds to find bodies.
- Round beings existed on the Earth who were intermediate beings between
- allowed man to become a human being. The human beings who came over
- development. Those who had reached a normal evolution during the
- epoch. Among them, however, there were some who had already reached a
- During every Round there are humans who develop to a normal stage and
- others who are more advanced. These are the masters. They are more
- relate how at that time personalities existed who rose far above their
- Fire-Rishis, who were the leaders of humanity, including Manus, who
- Maximum number of matches per file exceeded.
- Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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- suffice if we did not pre-suppose the evolution of our whole cosmic
- to our present Earth-existence. Anyone who recollects how often we
- ancient Saturn. This means that a man who wishes to learn to know the
- Threshold Who conceals it from him. And it requires a certain grade
- those who in course of time endeavour to seek the origin of things by
- or the Mystery of Golgotha. Anyone who has really understood these in
- courage, of protection through being united with that Being Who
- courage. We become acquainted with beings who, to be sure, consist of
- we meet beings just as real as man who is made of flesh, and yet they
- difficult to form an idea, except for one who has taken the trouble,
- whole picture. It can now be observed that out of this rigidity, this
- whom we call the Spirits of Will, come the Beings of other
- We can only say that it is within the whole infinite sea of courage.
- birth of time-beings--whose nature is pure time. Beings are born
- them as Time-Spirits, as Spirits who rule time. But there they are
- enough by this, and people who can only think in accordance with
- emerging from this whole proceeding the Spirits of Time —
- give a hint to anyone who wishes for instruction on this point: take
- man is who writes an intellectual philosophy when confronted with a
- about Jacob Boehme. Here Schwegler comes to a spirit to whom there
- Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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- public, to whom the book is accessible) with clothing the subject in
- whose essential parts did not consist of what we know as earth, water
- Spirits of Personality, whom we have therefore come to recognise as
- No man can know what warmth is who is not able to form a conception
- understands what warmth really is who can grasp the thought:
- who can feel all this about warmth will gradually arrive at the
- disinterested casting off of self wholly flooding the soul
- who is unable to feel this spirit of self-surrender can never
- accept what is proved. And a man who wishes to be clairvoyant will
- of these being his own opinions; and those who attach most value to
- offerer of gifts, such a being whose chief characteristic is the
- a being such as this, who, through having had this vision, is
- as Spirits of Wisdom who on the Sun were added to
- the beings with whom we become acquainted on ancient Saturn. If now
- who appeared on the Sun in addition to the Saturn Spirits? We must
- Spirits of Wisdom, they are “the great Givers” who so
- nature of air who only describes it according to its external
- only he looks rightly upon air who says: “Here I perceive
- Anyone who has an idea and feels that he can give it forth for the
- later. The giving comes from the Spirits of Wisdom. Who then accepts?
- Maximum number of matches per file exceeded.
- Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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- Earth — the Thrones — who then brought their sacrifice to
- the activity of our thinking. In the case of a teacher or tutor who
- pupils, but that is not always the case. A man who has begun to lead
- a higher life, who lives temperately, who only eats as much as is
- necessary to support life, who is determined to accept what destiny
- traced back to those beings who have in the course of evolution
- in the great cosmic evolution there are cosmic beings who, remaining
- to that produced by the Luciferic beings, who lingered behind on the
- to whom, as we see, the sacrifice rises, while they take into
- we have the sacrificing Thrones and those Cherubim who accept their
- sacrifice, and we also have the Cherubim who do not accept it —
- Cherubim who did not accept the proffered sacrifice, but diverted its
- we may call a division of the whole Sun-substance, a divergence. If
- who renounced the acceptance of the sacrifice and of that which was,
- whole renunciation of the sacrifice on the part of these Cherubim
- who renounced the acceptance of the sacrifice wrested themselves
- what the Cherubim who made no resignation did with the substance of
- and become active within it. These beings are “they who
- who did not resign it, but give way to their wishes and desires and
- side by side with those who here were offering.
- Maximum number of matches per file exceeded.
- Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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- of sacrificing, who were prevented from doing so. Thus we are
- fervour what dwells within them — but who are not able to do
- whose sacrifice was rejected were unable to establish a particular
- Ones who rejected the proffered sacrifice, there is renunciation or
- the fact remains that in those other Beings who wished to contribute
- the beginning of an opposition to those who rejected it. So that when
- find in those Beings who continued to evolve from the Sun and to pass
- that feeling which was developed in the Individualities whose
- recall the words of the poet: “He alone who longing knows,
- whole of our soul-life is inserted into our earth-body, an upper
- layer lies over the hidden soul-life in the depths. Who could fail to
- us take the case of a child who in his seventh or eighth year, or at
- who lives in great cities is less affected by it, but he will have seen
- whose banks he used to play, watching the movement of the
- define the frame of mind of those Beings whose sacrifice was rejected,
- beings whom we may designate as: Beings with wishes which are
- in one for whom we sacrifice ourselves, we feel glad and satisfied
- universal Beings, by others who found their greatest bliss in gazing
- way than by saying that the Beings who were ready to offer to another
- Beings who prevent the one-sidedness. Just as on Saturn there were
- Maximum number of matches per file exceeded.
- Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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- proceeds from Wonder. This is really the case. Any man who has
- devoted a little reflection and thought to the whole process in
- should people who start from purely materialistic or purely
- the argument of a man who had never seen anything but fish and
- Beings who had desired to offer it up. We also saw that much of the
- sense the whole character of the ancient Moon-evolution, its whole
- that Beings were present there who desired to offer sacrifice, but
- evolution taking place in the soul of Cain, who sees that his
- the exalted Beings to whom sacrifice is about to be made; the
- thereby arising within the Beings who desired to offer and now feel:
- Beings in whom the rejected sacrifice glows as a longing for the
- the wealth of impressions received from the higher Beings, who are as
- the sacrifice must remain in the Beings whose sacrifice was not
- a man who cannot be contented within himself by means of a
- whole substance of a planet could flow into the Sun and it were not
- cosmic process. To the Beings who rejected the sacrifice it is only
- whom the sacrificial substance is retained, this is a something on
- whose substance this estrangement from its origin is imprinted. If we
- Beings who then had to retain it within themselves. Thus we advance
- Beings who belong to higher spheres having rejected what was to have
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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- a verse for those who had died. He begins this volume with a consideration
- however, shall be for our dear friends who have often
- To those whom you guard here on earth.
- out to our friends that the Christ, of whom we have
- how the whole enclosing structure would treat the sounds,
- science, who, I feel, had a much more profound grasp of
- it were, the intellectual life of peoples between whom
- that the spirits who are guiding world events will
- another form in which those who had earlier lived as
- order to achieve what he who guides the destinies of the
- sacrifice. And those we love who are going to shed this
- Among those present on 26 July were friends who
- that those who hear the bullets whistle past out there,
- who have to live in the roar and thunder of war, can be
- the thought that all our friends who are continuing their
- person who is receiving help. First of all I spoke of the
- Christ who acts from our own hearts into the hearts of
- others, who will unite the suffering person, the person
- spirit of Christ that we turn to the spirit who we hope
- the courage to fight so that the spirits who know what is
- Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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- a verse for those who had died. He begins this volume with a consideration
- must first of all be for those who are at the front,
- bodies and their whole being. Let us therefore direct our
- thoughts to the spirits who are protecting the men who
- To those whom you guard here on earth.
- those who have already passed through the gate of death
- To those whom you guard here on earth.
- years, the spirit who went through the Mystery of
- of the peoples who are spread out over the whole earth,
- work together, to become the soul of Europe as a whole,
- today, someone with national feelings who directs his
- the spiritual, something the whole of Europe would one
- Yet being wholly bound up with the national element, we
- like boasting in someone who comes from Central Europe.
- the higher self in man. And all who want to share in our
- will have to be one whose creative work arises out of the
- French poet who is unsurpassable is Molière
- spirit in the British soul, the man who stood there and
- another. He established a whole system for organisms.
- For people who do not really care about the reality of
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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- a verse for those who had died. He begins this volume with a consideration
- directed to the guardian spirits who are guiding those
- who are at the front where the events of our day are
- protecting those who are with us in this movement but are
- the whole of their physical being in response to what the
- turning towards the spirits who protect all who have to
- To those whom you guard here on earth.
- And for those who have already gone
- To those whom you guard in the spheres.
- our soul, the whole of our soul-life and, above all, also
- are merely able to characterize. For a person who is
- who felt that what was presented was not objective
- toward one another actually makes up the whole earth life
- scientist who goes through this — and he does it
- who clearly sees himself as a human being in that part of
- and waking, to live not within the whole interplay of
- the whole world and the whole of mankind.
- felt. Any who feel it in the right way — and those
- the whole period between death and rebirth—it is
- everything that is wholly of the earth, and enter into a
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- moment to those who are at the front offering their souls
- made in our time and having to take up, with the whole of
- To those whom you guard here on earth.
- spirit who has gone through the Mystery of Golgotha, the
- To those whom you guard here on earth.
- has been active through those who are his servants, his
- wholly into all significant events in evolution.
- in AD 312 that the man through whom Christianity became
- had incarnated in the West and South of Europe who were
- to learn Greek again. Those souls who had incarnated in
- did everything those who were very advanced for their
- attitude of those who were able to grasp Christianity in
- to burn the girl who bore the Christ impulse at the
- Christianity did exist. The people who were there around
- whom you seek is not here,
- and the one who is here is not the one you seek, for you do
- Christianity exactly as such an outer garment, who were
- the physical sense living, but also the dead, those who
- who are fighting there and being taken prisoners, are
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- our thoughts to those who are out there at the front, in
- To those whom you guard here on earth.
- And for those who have already gone
- To those whom you guard here on earth.
- movement, the spirit who has gone through the Mystery of
- ‘your’ refers to those to whom our thoughts
- historical events to Joan of Arc through whom this Christ
- great majority of the people whom we have to consider in
- then. There may be some observant people among you who
- not sing the praises of people who say it is necessary,
- the spiritual worlds in our innermost soul life. All who
- maintained, quite rightly, that those who have the gift
- Christmas at that time, of the birth of the spirit who
- to the physical plane. We see how the girl who was to go
- something that was present throughout her whole life? She
- to anyone who wants to see. We have briefly considered
- brought about through the jealousy of the men who were
- of the whole of our age if we turn our attention to the
- contrivances, surrounding ourselves with a whole world of
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- those who are out at the front, having to stand up for
- To those whom you guard here of earth.
- And for those who have already gone
- To those whom you guard in the spheres.
- spirit who has gone through the Mystery of Golgotha
- someone whose researches lead him to consider the facts
- is my conviction that the army whose soldiers have the
- consider this in all seriousness. A scientist who admits
- is sure to go to the soldiers who have the better nerves,
- that ensouls him and fills the whole of his soul, it is
- assimilated in our digestion. People who refer to the
- Someone who
- course of events the human beings whose souls have now
- whole. It will not dissolve immediately in the second
- reaches one, as it were, from all those who have now made
- person who has gone through the gate of death when we
- people who believe that the whole spiritual world is
- who has died does have the spiritual world around him, he
- although he is within it, so someone who has died does
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- remember those who are at the front, in the great arena
- To those whom you guard here on earth.
- And for those who because of those
- To those whom you guard in the spheres.
- knowledge, the spirit who has gone through the Mystery of
- can justify what I am going to say also to those who were
- the whole nature of those souls. I would say this came of
- of such experiences so that the whole thing can be
- by touch. We know that it is we ourselves who form the
- who had really entered into our movement with all her
- Who in the spirit realm appoints my place.
- Who in the spirit realm appoints my place.
- we can say the dead individual has the whole of the
- about the whole behaviour of the human being after death,
- who died recently. Fritz Mitscher went through the gate
- move in a direction where he placed the whole of his
- ill one of the people who are so essential to the
- occurred many years ago: Individuals who have taken in,
- present time are the very individuals who make important
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- To those whom you guard here on earth.
- those who because of those events have already gone
- To those whom you guard here on earth.
- knowledge, the spirit who has gone through the Mystery of
- consideration to souls who, if we want to look for them
- we considered souls who are close to us, letting them
- the light of the whole evolution of mankind is a path
- that we forget the whole world and live only in those
- not see him. And it is Ahriman who makes sure we do not
- only understand the world if I see the whole of it as a
- found their way to us who then discovered that after all
- their being. There was a lady, for instance, who after a
- who are speaking in terms of plurality; they themselves
- to be gone through by all who practise meditation with
- Then our will is alive within the whole of thought life.
- surrender to the whole universe. Mental pictures
- difficult point, for it does work and people who whip UP
- going through the Door of Death, but on the whole these
- are spiritual entities whose function it is to maintain
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- of all remember those who are out there at the front, in
- To those whom you guard in the spheres.
- And for those who because of those
- To those whom you guard here on earth.
- knowledge, the spirit who has gone through the Mystery of
- night, between going to sleep and waking up, the whole
- ego and the whole astral body — again this is not
- that in a human being who is awake the sleeping organs in
- point where we are indifferent to the whole world, living
- who put the thoughts together, taking one with the other;
- it is we ourselves who make the decisions. Meditating, we
- who is meditating, for something is going on of which you
- to the feeling: It is not just you who is thinking. You
- alone who is doing this; it is being done. You have
- whole relationship to our hands is free, awake, whereas
- go a certain way, for poets who were of no importance at
- all will not be mentioned. And so a person who knows
- must also have been people who wrote poetry during the
- have been people of whom nothing at all is known today.
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
Matching lines:
- verse for those who had died. He begins this volume with a consideration
- of all remember those who are out there at the front, in
- To those whom you guard here on earth.
- And for those who because of those
- To those whom you guard here on earth.
- knowledge, the spirit who has gone through the Mystery of
- that the whole of the spiritual world might lie spread
- recreate the whole thing in your soul. All this happens
- without our noticing it. But someone who has not learned
- realize that really it is someone else who is dreaming
- was we ourselves who were within it. One must first of
- also someone Who lets experiences arise within him in the
- other one I have just described, the one who is another
- in the spirit, however, goes to the one who is another
- supersensible human being whom we also are, just as we
- the human being who is always there, we establish a
- learned as much as someone who is older. The same applies
- possible to have a people whose folk spirit only comes in
- breadth. People who have not been touched by this new
- development are to those who have gone through it as
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- of all remember those who are out there at the front, in
- To those whom you guard here on earth.
- And for those who because of those
- To those whom you guard in the spheres.
- knowledge, the spirit who has gone through the Mystery of
- body, or the whole of our physical life, or the whole
- growing and becoming a whole world as we look back on
- the year. We must take the whole cycle of the seasons to
- Because, in evolving into part of the whole earth
- beautiful when seen asleep by someone who has grown
- Clairvoyant. He is like a whole earth shooting and
- life between birth and death a whole. A second principle
- person who wrote it. When you have a book before you, you
- person who wrote the book. Remembering is a subconscious
- automatic memory who however cannot be very creative in
- that a man whose name was shouted out to him in his dream
- him. A servant in the house next door — whose name
- are certain people whose inner soul has been deepened and
- for whom an inner point of light may arise for events
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- of all remember those who are out there at the front, in
- To those whom you guard here on earth.
- And for those who because of those
- To those whom you guard here on earth.
- knowledge, the spirit who has gone through the Mystery of
- scientific whole but also of artistic forms and indeed
- gives the impression that the whole person has become a
- — no doubt you have an inkling who it is —
- whole of the world's materialistic attitude comes to
- principal figure it is a question of the whole of the
- sculptured figure the whole theme will be shown in
- to break Lucifer's wings. The Christ is the one who
- to the other. That is a Christ who cannot be the Christ
- why the whole great work of Goethe's Faust
- who is speaking the epilogue but Mephistopheles, taking
- — when we see someone who comes to accept a more
- category of people who have seen others believing in God
- The whole
- Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- of all remember those who are out there at the front, in
- To those whom you guard here on earth.
- And for those who because of those
- To those whom you guard here on earth.
- knowledge, the spirit who has gone through the Mystery of
- other hand I think no one who pays at least some
- someone who is in the outer, physical world does not
- dreamer who actually thinks and feels and uses his will
- in a less dense, in a thinner, way, but who is really
- wanted him, Goethe as a man who had been envisaged from
- of Emerson it is often the dreamer who is speaking. It is
- who makes himself known through their actions.
- whose utterances the dreamer is apparent is that of Yushakov
- ago arose in the mind of a Russian who then wrote them
- would have to redeem the whole world and Particularly
- whole of Asia was to their mind booty won by England.
- her whole existence depends on the obedience of the
- back the peoples in whom Ahriman was at work, so that
- skills, and the country people who were working with
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
Matching lines:
- a verse for those who had died. He begins this volume with a consideration
- of all remember those who are out there at the front, in
- To those whom you guard here on earth.
- And for those who because of those
- To those whom you guard here on earth.
- knowledge, the spirit who has gone through the Mystery of
- In relation to what man is within his whole compass, this
- may always be engaged in the whole process of earth life;
- of ether and of light-waves. The other boy, who had had
- because there are men on earth who perceive with their
- radiates out into the whole of outer space. The light of
- Through our thinking, then, we take part in the whole
- the whole cosmic process of space. Only the earth-based
- who have spoken of spiritual primary causes had in mind,
- of entities belonging to higher hierarchies who express
- universal whole, irrespective of whether we have
- integral part of the whole of cosmic life. It really
- being who is the cosmic reality. Friedrich Nietzsche
- vanishes. Now the human being is wholly within the sphere
- awareness 'It is I who am thinking' man simply has to
- Maximum number of matches per file exceeded.
- Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
Matching lines:
- trials perhaps ever inflicted on man in the whole history of the
- try individually to direct our sentiments and feelings to those who
- are outside, as well as to those who, in consequence of these events
- who watch o'er souls on earth,
- Ye who weave in souls on earth,
- reference to those too who have passed through the portal of
- who weave in the souls now in the spheres,
- May that spirit Whom we have sought
- acquire, He who willed to pass through the Mystery of Golgotha for
- movement to the tasks of the age. Anyone who has carefully studied
- I said with respect to human life as a whole, will know that
- those who are interested in our Movement should form some idea of its
- connection as a whole. I shall only give a few
- deep satisfaction. We may say that anyone who takes into
- mankind, for the simple reason that the whole object of the
- Anyone who believes that historical
- in the great questions of the world as one coherent whole has
- leading and guiding personalities only those who are very clever but
- oneself: How has the whole comprehensive theory of socialism come
- the spirit, though with wholly inadequate means. In Zurich we made
- Maximum number of matches per file exceeded.
- Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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- might say: Anyone who wishes to know man as man, finds but little
- physiology, etc., to-day contribute very little to enquirers who wish
- enclosed and isolated whole, which is, as it were, mounted on a
- presents an image of the whole universe which surrounds us externally
- anyone who takes a compass, a magnetic needle in hand, to seek in the
- a whole. The cause of what takes place in the small space of the
- has a part in the magnetic needle, so too the whole cosmos has a
- take part in it — the whole cosmos in its spherical form
- germinal rudiments is formed from the whole universe, — the
- formation work from the whole cosmos, and man's head is an image of
- formed from the whole line of heredity, which can be seen in the rest
- of the organism attached to the head. The whole of man's outer
- the whole universe, thoughts will arise which lead to the ethical,
- encountered as an image of the whole cosmos — is really the
- are, in fact, two men; a head-man, who stands with discernment in his
- the organism needs the whole time up to death for this assimilation.
- rate is quite different. Hence one who through knowledge has the gift
- the whole man. In order to receive something really full of
- whole man. That has an uncommonly comprehensive and profound
- A knowledge in which the whole of the rest of the organism can be
- Maximum number of matches per file exceeded.
- Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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- become burdensome to those who died old if we have thoughts they
- ‘awake’ with our whole being. Sleep extends into our
- life of ideas, yet, taken as a whole, we can say that, when we form
- well known even to those who are not occultists; for example, the
- enter the ordinary consciousness at all. Anyone who thus approaches
- life as a whole. Anyone who knows the life of the human soul between
- in the general civilisation of mankind for the future; for those who
- come which will reckon with the forces of those who have passed
- through the gate of death, whose souls live in the world between
- the spiritual investigator, who can make a practical application of
- because those who strive for it overlook the fact that in the
- questioner, and the one who replies is in us. This complete reversal
- as physical men, but under that of those connected with us who have
- souls who have passed through the portal of death, as soon as we have
- messages. It is very remarkable, yet true, that human people who died
- it is due to those who died in youth that a man in outer life feels a
- who died early.
- have much to say to the souls of those who died old, and we can weave
- apathy or with sympathy, whether I speak as one who loves him or as
- one who does not care. There is a great difference whether I talk
- Maximum number of matches per file exceeded.
- Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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- who knows the real nature of man at the present time must say: in the
- course, the same relation to the whole spiritual world; but in his
- connection with the dead with whom we are united by karmic ties, and
- introduce us to a ground in common with the spirits who have passed
- continually indulge in prodigality, we are wholly dissipated in our
- For those who study Spiritual Science
- world, hence he finds himself so little there. Anyone who gives even
- Any one who feels himself being analysed by those living with him, if
- To-day man is disinclined to consult even those who have come to a
- are only really comprehensible to one who can perceive the spiritual
- Europe to-day? The Oriental who scrutinises Europe carefully, has the
- spirituality of earthly humanity. The Oriental who speaks in a
- A few years ago the post of President fell vacant. In the whole realm
- any one who has ever sat on a
- wholly unjustifiable estimate of the great Athenian. The
- Moszkowski only differs from those who do not regard Socrates as an
- psychiatrist who holds to the life of Jesus. Modern man, however,
- life; in Jesus, too, I see the greatest bearer of ideas who has at
- Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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- to life as a whole, we should try to realise how many germs organised
- happenings which we call ‘Fate.’ To those who think in a
- those now rose from the subconscious depths. Anyone who knows the
- the lower consciousness of man quite inactive? For those who
- accompanies him through his whole waking life. How is this? That it
- known to many. Suppose someone makes acquaintance with another who
- were to follow a definite path of life, like that of someone who at a
- and youth, passing from place to place, until he met the one to whom
- moved with purpose towards his meeting with the other. His whole life
- was pervaded by the quest; his whole destiny was such a quest. We
- of the lady who so cunningly contrived to return to the house of her
- case of the animal these experiences go right through it; the whole
- in the head, yet they are retained by the whole man. Man does not as
- alone thinks and not the whole man. Only when hysteria for instance,
- experience pass through the whole animal and why is it retained by
- whole cosmos is the essential point in man; and with this orientation
- orientated, the whole is differently proportioned. This is admitted
- only consider his head but his whole organism — man does in
- man does has a value for the whole course of human evolution. Even
- the whole evolution of humanity is judged in his subconsciousness
- Maximum number of matches per file exceeded.
- Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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- its ideas. Those who find it easy are not always those who benefit.
- all. This is obvious to anyone who thinks on these things; but it is
- the dead who are united with him by karma. It is most emphatically
- have of it. It is important for each one — even for those who
- way — with the whole spiritual world, of course, but with the
- who wishes to experience such things consciously, must acquire what
- criminals, in whom instinctive subconsciousness works very
- general feeling of unity with the whole world. Because everywhere we
- soul the general feeling of unity with the world. And for one who
- feeling that the life of the whole community is an organism. That
- to what he had in common with someone who has died, to whom he was
- between ourselves and one who is dead; how we sat at table with him,
- then we turn our whole soul-life in the direction of this thought. If
- subconsciously generated. Anyone who supposes that concepts are taken
- Anyone who commits to memory, or in
- wishes to retain, anyone who crams — as we say when young
- something into the memory. Let us observe someone who wishes to
- find there are those who grasp things quickly, but have a terribly
- bad memory; and others whose comprehension is slow but who have a
- whom our conscious impression may be very unpleasant — he might
- Maximum number of matches per file exceeded.
- Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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- feeling is that we must unite our own ego with every being with whom
- the general life, as a whole, in the common relationships of life,
- spiritual guidance and wise disposition of life. Anyone who is
- lives and weaves in these things. Anyone who has not this confidence
- in life as a whole, we cannot acquire sufficient confidence in anyone
- animated confidence in a being who can no longer waken confidence by
- this way: the head was once the whole man; below, it had outlets and
- as some would like to believe, some who prefer not to think much in
- by those who hold Kant as a great philosopher. That is due to the
- can again and again draw forth restorative force for the whole of our
- Those who wish to become teachers
- Either it would be said that anyone who demands such tests is
- we observe how many comparatively young people there are who are
- circumstances again!’ — This is the man who has learnt
- another's (the whole matter would then of course be quite different,
- Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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- All those who received
- dependent in a certain sense on the whole universe, on the whole of
- dependence on the environment, on the whole universe; and this, by
- through Spiritual Science, that the whole earth which we as
- and the man who lives upon the earth. As true as it is that, on the
- in Europeans who emigrate to America and settle there; for although
- being, in whom man is to a certain extent embedded during his life.
- the whole universe. (I have even presented this relationship
- Folk-Spirits, whom in the course of the lectures on the Mission of
- among those people who have at any time inhabited the Italian
- impresses his workings on the people who inhabit the Italian
- expression? Among the people who have inhabited the France of today
- or who still inhabit it, the Folk-Spirits work along the by-path of
- character of the people. This is the case among the people who
- formerly inhabited the France of today as well as those who still do
- rhythm for the whole organism and different from that of the head;
- whole free personality stand in relationship with the element above
- the Easterner who has first gradually to lift himself out of chaos,
- fact the Folk-Spirit on whom the East depends works in the vibrations
- use, to work upon the Russian. It does not work upon the whole
- Maximum number of matches per file exceeded.
- Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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- to point out very distinctly that the whole Earth is an organism, an
- whole, as in ensouled organism permeated by spirit, each part of the
- geographer, who observes the separate continents or any other parts
- have different sorts of activity; that only occurs to one who can, to
- in any way a complete whole, but only a part of the Earth's organism.
- who sees into the spiritual world, must be swept away as one of the
- all the comfort-loving ones who, because they like to believe that
- phenomena of life to what Spiritual Science confirms. He who brings
- times by many who possess Spiritual Scientific knowledge — the
- who know something of these things have, for thus withholding these
- who do know something; — the opinion that one who gives
- as one gives publicity to other truths, is wrong. Those who believe
- all-comprehensive, as comprising the whole reality. People believe
- regard to the men who lived before Copernicus (this is not expressed
- of things. Certainly there are men to-day, who oppose Spiritual
- it. No one will contest this who knows that there are different
- separately, then all who have thus touched the things will have the
- light, one who stands there has this view, and another who
- as possible, in which a whole world-philosophy is tabulated. Or, if
- all those who say that things can only be ‘correct’ or
- Maximum number of matches per file exceeded.
- Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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- instance, who was a very clever man, grew weak in his old
- represents a whole sum of facial impressions; you see his
- dream, continuously through your whole life. We indeed find
- today and will go away again causes the picture of the whole
- who died before us. Even if a person has been dead for 30 or
- friend who is still here is undeveloped, he may have a
- immortality, which has become doubtful to men who think
- parents only produce a little animal; for the whole process
- derived from the Cosmos, from the whole Macrocosm. It is a
- absolutely true: when those who wish to become teachers or
- assistant who said: “Yes, the Professor is ill, and his
- themselves free from it. How many people are there who know
- Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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- took great care that those who had been initiated into occult
- Mysteries should communicate nothing to those outside who
- strictly guarded by those who know them. We know, however,
- guarded. Those who today hear these truths simply announced,
- “He who with the necessary reverence and depth so
- the crawling child to the man who walks upright, we are
- different tints as there are people. He who busied himself
- the complexion. To one who approaches this from a
- such persons as those to whom I have today and at other times
- who in a certain sense, take part in the realisation of the
- among them who thus investigate the process of man's evolution
- properly grasped by one who observes it with the necessary
- who know is very carefully guarded. I do not know to what
- population who are in the know. It might be disavowed
- service of mankind as a whole. As soon as man does not
- Title: Life Gifts: Lecture V: Thoughts on Life and Death
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- run through the whole soul-life of the human being; at every
- moment the soul-life of man gathers into a whole that which
- to the fact that one who is able to observe the death of
- Ego-consciousness, which runs through the whole life of man,
- the thirthy-fifth year to the end, whereas every man who
- to observe the phenomenon of the soul. Anyone who does not
- those who have no clairvoyance, but because such a thing as
- whole inner nature of man is brought into play; he is
- the whole spiritual culture of our time. That ought really to
- who stands at the height of the scientific methods of his
- For he who does not practice this does not practice this does
- man who had written a book referring among other things to
- he speaks of the “horoscope.” Now he who compiled
- fundamentally established which now dominates the whole of
- prove that those who mention him in connection with this
- mentioned; he is spoken of in a few lines only. But he who
- who made the discovery told me only yesterday that during the
- beings, unlike other dust, would be disbursed into the whole
- death, discovers the Sun first as the Cosmic Being Who
- the whole configuration of the soul. Just as here on Earth we
- Maximum number of matches per file exceeded.
- Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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- Science should above all things be conceived of, by those who
- senses. Those of you who are somewhat older may think back to
- have often pointed out that man, who must appear to us in his
- connection between the whole life of feeling of the animal
- Someone who
- scientists who are of the opinion that the psycho-spiritual
- with the rest of the body. Certain ascetics who seek an
- allow the whole body to be hungry, because the
- hunger-process, extended to the whole body, is said to bring
- thing about a person who approaches Spiritual Science in any
- who do not wish to know anything about it, and who turn aside
- present day, must have a most depressing effect on those who
- of the will-life also, he who observes life even but
- awkward in wider spheres. There are men today who, when they
- warmly within him and is taken into his whole personality, he
- laid out for them. Confront a man who is thoroughly routine
- obviated by external means; for the whole political economy
- unlearned, but also by the scientific investigator who has a
- the retrogressive stage in its whole organization. Only we do
- nature in the whole movement and growth of culture and we
- Maximum number of matches per file exceeded.
- Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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- of those who had taken part in the great Easter Event of
- patience. There are friends sitting here who have
- structure, into the whole life of the humanity of the present
- penetrate our whole feeling and experience. We must above
- personalities who bear these names? They would certainly not
- of whom external history does not speak. Yet, on the other
- through whom reality may enter into Earth life from this
- only recognizes the man who stands here on the Earth. I do
- disciples on whose heads the flames descended; but that was
- today. Anyone who expects that what he acquires today points
- different. Everyone who is familiar with the facts is aware
- have changed. But among those who have lived at the front
- there are still many who think just as they did in July 1914,
- who have learned nothing since, who use exactly the same
- found today who, before July 1914, held the possibility in
- are many people who have not yet realized it at the present
- very inconvenient to many who otherwise like the theories.
- present time includes the whole of what is at work, for the
- to your 28 year, works on through your whole life. You cannot
- our life, but in the spiritual origin of our whole
- Maximum number of matches per file exceeded.
- Title: Sound Outlook: Lecture I: States of Consciousness
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- that all these together make up the whole third man. These
- pictures. One frequently meets people who are familiar with
- and there are many more than we suppose who, if we get, to
- other tires of his physical body. Anyone who has learnt to do
- will be slow and gradual. But anyone who does not want to
- a very well-known contemporary whose life ran its course in
- alternating health and sickness: Otto Weininger, who wrote
- someone who in his very early twenties presented the first
- was merely a case of hysteria; but for anyone who appreciates
- strangely. To anybody who understands the matter it is clear
- been surprising, but here in our time is a man who has set
- without understanding of it. This bigoted Pastor, who
- ostensibly by one who signed himself Johann Valentin Andreae;
- Title: Sound Outlook: Lecture II: The Building at Dornach
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- extent from outside, as is done by those who base all their
- Among those who
- technicians can be found. One such was Reuleaux who from his
- groups. In one group he placed those who are entirely
- other, those who pursued, as he said, a
- the output of machinery with that of the numerous peoples who
- who with his “natural” culture, stood so much
- path which must continue. Others who follow us in the work,
- Bau will be rightly understood only by someone who,
- houses. The whole building was conceived of as a piece of
- whole activity of our Spiritual Science, for the art which
- macrocosm. Whoever stands within this space, should have the
- so through the whole length of the building. Thus in the
- The whole
- The whole is so
- wholly of wood, rests on a concrete sub-structure which
- “symbolical”. People who have spoken and written
- to be found in the whole Building; each part of the whole
- thinking of the whole and its separate parts, one could
- The whole
- Maximum number of matches per file exceeded.
- Title: Sound Outlook: Lecture III: East and West
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- whole being makes use of the head, on which depends the
- but in conjunction with the whole man, unfolds a continual
- whole an we have to do with a delicately-woven organisation,
- whole being, and the coarsest part, at that.
- those who had it looked back to see themselves as
- because men who reincarnated later, did not, in this dream of
- the development of the West and its whole influence on the
- things is necessary. Certain things can be done by those who
- fiction”, and anyone who clings to them is incapable of
- near future, produce people who will cultivate a survey of
- be this; and it occurs to me that those who have concerned
- Those who seek the ideal humanity, because the first step
- understanding in relation to the whole world, should be taken
- hold of again in Middle Europe. Who to-day realises what a
- say, those who talk most about such great thinkers,
- must ask — who supports it, who represents it? Is there
- anyone in whom the spirit of Goethe lives? It is very
- years to pass out of our orbit. Who would be so foolish as to
- Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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- will happen to those souls who go through earthly incarnation
- Freemasonry, but over the whole range of modern culture. We
- number of people of whom it is said that he made the blind to
- It is the signature of the whole age — in no
- to-day who make fun of the disputes there used to be as to
- but they did in those times. Anyone who writes the history of
- of regarding the nations from whom the new Europe was to
- arise. They were pagan peoples — peoples moreover, who
- as though the whole content of the fourth post-Atlantean
- Christian centuries by those who knew how the Christ-Figure,
- Spiritual world. For those who were first affected by the
- the Event of Golgotha which led those who first interpreted
- is the answer of reality! I speak for those who
- remain outside, who have also the right to find the way to
- really to be found in the spiritual. What do those find who
- who is thus revered as the “highest being.” To
- and this is the word, “God.” It is the word whose
- referred. The whole historical trend from the third to the
- Constantinople and blinded there by the Turks, who was the
- East; and anyone who follows up what became of them arrives
- Maximum number of matches per file exceeded.
- Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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- with the whole development of our epoch. Man does not really
- ego and do not trouble about what the whole undivided human
- body, or the real, whole activity of his ego, he does not see
- much more intimate connection with the dead who are always
- For anyone who
- For him who can
- home to ourselves that the Christ, Who went through the
- it is made quite clear that He desired to come to all men who
- man of whom I have told you to-day, and that is why it is so
- in which the whole consciousness of man was changed, as the
- Heaven has descended.” Amongst those who have entirely
- misconceived this expression is H.P. Blavatsky, who seized
- living in the spiritual world. Anyone who now lives only in
- and his associates in the twelfth century, none of whom at
- were chosen who could translate something of the Gospels;
- in agreement with her doctrine. Whoever among us upholds a
- from whose work I have just read, speaks very clearly on the
- revelation are something given, for him who grasps them in
- who subscribes fully to the genuine orthodox Catholic view
- against whom the champions of the well-tried old order had to
- Maximum number of matches per file exceeded.
- Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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- time when, for inner reasons of human evolution as a whole,
- of the whole cosnos. We cannot rightly estimate what is
- whole marvellous culture of Greece, whose civilisation was
- humanity, even that of Tacitus, who was writing only a
- that in reality all those who accepted Christianity in these
- non-understanding of the Mystery of Golgotha. Anyone who
- more people of a purely secular frame of mind, who came to
- whole policy of the Catholic Church was directed to bringing
- spoke to his followers (who were very numerous) of all that
- contemplated. Then came the failure of the whole attempt. How
- views of life, whose misfortune consists — not in their
- selfishness, to cut him off from the whole spiritual
- as true spiritual life. Anyone who approaches with inner
- sympathy such a figure as Bernard of Clairvaux, who in a
- content of their ideas, but anyone who knows how things
- who knows how it all hangs together would not be surprised
- Anyone who grasps the connection of the Consciousness-Soul
- a tragedy, we see that the Ego dwells within it. The whole of
- Those who say otherwise are short-sighted, not judging things
- life. That is the political creed of Americanism, and whoever
- Maximum number of matches per file exceeded.
- Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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- of proof which is popular today. Anyone who rightly
- and perishing — especially so in the case of those who
- by those who hold themselves to be among the really
- be a duffer who does not admit this indestructibility of
- force and matter to be a truth underlying the whole of
- matter and energy plays a great part even for those who are
- Venus-stage. In the whole purview the present-day science
- essential sphere, and those who consider themselves
- many who confidently regard themselves as the very last word
- the determination to deal only with transitory. Anyone who
- it comes from the looks of those who have been brought up in
- Church doctrines for centuries and who do nothing but trace
- like a lady (a bygone person to-day) who cannot endure a
- be applied. Those who approach such things with the outfit of
- was disclosed to those who were to penetrate into the
- in the whole content of man's old atavistic clairvoyant
- all-important thing was to recognize the Cosmic Being, Who in
- someone who is willing to include the super-sensible in his
- that Cosmic Being whom ancient knowledge alone could grasp
- directly; and in the Jesus to whom the Christ came, we have
- Maximum number of matches per file exceeded.
- Title: On The Gospel of St. John
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- and the secret of the power of the John Gospel. For those whose main
- who lived in those times procured what was essential for their
- world. All this is revealed to one who has made progress in his
- development. We learn to know whole ranks of new Beings who cannot
- Individualities of whom we are speaking dominated everything around
- of a higher, spiritual life. To-day, too, there are men in whom
- higher spiritual forces are alive, who see into the spiritual worlds
- only to those who find access to them through special training.
- change clear to us. — A whole army of slaves worked at the
- 17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. \
- conditions should be able to do so. Even a century ago, a person who
- further. Baron Rothschild who has just died in Vienna, was a typical
- The fact that there are many to-day who no longer want to have
- Who betrayed the Christ? He who had the 30 pieces of silver, he who
- heal this vale of Earth and those who do not think that they
- the Lord shall wash his whole body. Then the Lord indicates that one
- among the disciples is not clean, namely, he who will betray Him. The
- whole secret of present-day mankind is contained in this chapter.
- If those who seek to ennoble their astral body are to fulfill their
- Those who have gazed into the workings of the world from the
- Maximum number of matches per file exceeded.
- Title: Occult Significance of Blood
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- This lecture can be found in Supersensible Knowledge, whose
- enters into a pact with the evil powers, who on their side are
- that whole libraries might be stocked with it, and naturally I cannot
- sustains and preserves life, the devil, who is the enemy of the human
- that he who gains power over a man's blood gains power over the man,
- undergo a peculiar transformation with regard to the whole conception
- just as much as the official variety. Anyone who has ever looked into
- he who probes deeper and deeper into the ways and means by which these
- experience. He who is actually in the throes of suffering manifests in
- however, who has overcome the pain and suffering and bears their
- knowledge of such matters is bound to react upon our whole mental
- and which cannot fail to be recognized by all who note the great
- Who can deny that this question is closely linked to that of race,
- Those who are not aware of the conditions governing a people —
- The distinguished scientist, Ernst Haeckel, who has probed deeply into
- Those present who are already well acquainted with the primary laws of
- for the benefit of others who are here for the first time. Indeed,
- those, of course, who know nothing about Anthroposophy, who have not
- with a slight alteration, a remark of the witty Lichtenberg, who said:
- who have found their way into these matters will know that behind all
- Maximum number of matches per file exceeded.
- Title: Lecture: The Lord's Prayer
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- nations, we reach those ancestors of ours who lived on the land-mass we
- corresponding enumeration of the principles of those Divine Beings who
- whole being by letting it flow directly into material substance.
- because you would have given up your whole being to this reflected image
- actually creates a universe, great or small, whose mission is bestowed
- only in the person himself, but in all with whom he is in any way
- individual who is to achieve a higher spiritual development, to unfold his
- independent individuality derive wholly from himself. The eating of the
- possible only by maintenance of fellowship with people into whose
- Now bring before your mind's eye the whole human being the lower
- Think, now, of a meditant who concentrates wholly upon this meaning of
- human development, and who wishes to gather this meaning the seven
- people, who do not necessarily at all understand them, these petitions
- Who founded Christianity Christ Jesus had in mind the seven
- arrangement is effective, even among simple people who do not in the
- It is in this present age that those who have so long observed the plant
- Title: Lecture: On Chaos and Cosmos
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- They are no longer applied to the spiritual meaning. Whoever hears a
- we must try to find again the feelings of those human beings who were
- by Amos Comenius, who lived from 1592–1671. His Physica are
- about Rosicrucians — no one who was not a Rosicrucian himself;
- and again in the world: “Is not the whole of Eternity mine?”
- For one who knows, this is a sign that something of the Rosicrucian
- Amos Comenius, the great educationalist, was among those who
- development, and who, in consequence of the Rosicrucians, raised
- Helmont, a contemporary of Amos Comenius, who was also a Rosicrucian.
- temperature. Helmont, who was also a Rosicrucian, worked like
- human being who could feel in this way could also say: This unknown
- time, the whole Universe was Spiritum, purely spiritual. As the
- the whole world to them was the result of the outbreathing of the
- those who stood on the ground of Occult Science, space was the
- all-spreading spirit whose parable they saw in the unclouded gas. In
- it is the infinite Spirit who shows Himself to us in place of a mere
- and void by those human beings who stand entirely on the ground of
- from the Chaos. He who would understand this movement must understand
- who understands it in the right way. It is the Chaos from out of
- throughout all time. To him who is bound to the sense world, the
- Maximum number of matches per file exceeded.
- Title: Lecture: History of the Physical Plane and Occult History
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- into the centuries before Christ? The people who enter
- to some extent the Gods and Spirits who were his companions
- whole, part of a reflection of earlier spiritual Beings, the
- intermediaries between them, of the Initiates; those who
- certainly were incarnated in physical bodies, but whose souls
- Zarathustra, Moses, or all those who in more ancient times
- speak of all these who were messengers of the Gods or spirits
- Graeco-Latin age? He who is able to look into the spiritual
- spiritual world, they who had been so completely in truth and
- Those who
- ages of humanity. They were those who from their experiences
- physical earth man, but as compensation the whole spiritual
- the departed who at that important point of the Graeco-Latin
- Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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- Unity. Thus a group of people existed at that time, who were united
- by the egos. The four group souls, whom we have already characterized
- organization, actually represented four egos who waited to incarnate
- develops the organs whose functions coincide more with those of the
- in their form. They were those in whom the heart, the seat of the
- heart was specially developed, formed the human beings whose group
- ones who can raise themselves above what is earthly. And those in
- whom these things were held in equilibrium belonged to the group soul
- said: Those are physical beings who remind one somewhat of the lion,
- who reproduce the character of the lion, even though they looked
- who were very visionary. As a rule, they had something which, in
- you of people who have much psychism and believe in visions, and
- arrive at the man of today. One who could have seen more deeply into
- (who reminded one of what we see today in quite another way in the
- lion men, so that these were beings who had outwardly a lion body —
- easy for those who have studied human anatomy, to deduce the
- appear so strange to you that once a race of people existed who had a
- lion nature was changed more and more into the female body. Those who
- Those who shared nothing of spirituality formed the modern lion,
- whereas those who did so developed the modern female body. In the
- Maximum number of matches per file exceeded.
- Title: Lecture: Christianity in Human Evolution
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- who occupy leading places in the earth's human evolution. In
- individualities who have developed along with humanity from the
- beginning, but who have made more rapid progress. We might put
- distances to travel in the future. But there are also souls who
- have developed rapidly, who, one might say, have utilized their
- Besides these leading individualities, who in this sense are like the
- individualities, other beings, who have by no means gone through
- evolution who no longer needed to descend so deeply into
- physical embodiment as the other men who have just been described.
- There were beings who could have accomplished their development
- in higher, more spiritual regions and who did not need to descend
- appear of whom, if we make the necessary clairvoyant test, we cannot
- A spiritual being who descends thus into a human body in order to
- avatar. This is the distinction between a leading being who has
- The greatest avatar being who has lived on earth, as you can gather
- Whom we designate as the Christ, Who took possession of the bodies of
- Jesus of Nazareth in the thirtieth year of his life. This Being, Who
- first came in contact with our earth at the beginning of our era, Who
- was incarnated for three years in a body of flesh, and Who since that
- lower avatar beings who can have the most varied missions, and so as
- Maximum number of matches per file exceeded.
- Title: Isis and Madonna
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- From the text: “In truth, whoever has knowledge of the spiritual
- model. A man of this kind whose gaze penetrates as through a veil through
- has repeatedly pointed out how a man who draws near the secrets
- story of Nikias, who wanted to make subject again to the Romans a
- new realms are unfolded around him. It was also shown that whoever
- out that the whole being we call man is not included in this evolution,
- of a being who was once only spirit and soul. This being of spirit and
- In the man who was once just soul and spirit there existed as yet
- Let us go on to ask: What becomes of a man whose soul has been
- cleansed and purified, who has ascended to higher knowledge and has
- who gives birth in man to the higher man, to a man who represents a
- little world in the great world, who out of his purified soul brings
- Son of wisdom Who is like unto this Father-spirit, of Whom He is a
- all its mystical significance when he tried to gather the whole content
- significant and full of content — this King who in primordial times
- who brought happiness and blessing to mankind. He stood before the
- the head of Isis and she gives birth to Horus who becomes the ruler of
- Osiris. Horus, who has come into existence as the result of
- initiate who had acquired the faculty of clairvoyance already in his
- the legend that Osiris is the sun, whose disappearance signifies his
- Maximum number of matches per file exceeded.
- Title: Lecture: The European Mysteries and Their Initiates
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- of those who were Initiates in the ancient Mysteries. It is not
- — And the whole content of Spiritual Science, everything that is
- The man who so trains his soul that he can perceive in higher worlds,
- know what I once was in my whole being; now I know that I was born out
- universe — the Primordial Father and Mother from whom the soul is
- “Isis is seeking for the Being from whom she proceeded.” To
- not function as organs of perception. A man whose only instrument of
- Trottic Mysteries, founded by the Initiate who is known as Sieg, or
- whole man. Think of the most important organs, the heart, the stomach
- men, each of whom has his particular task, are gathered together into
- a whole, an invisible influence will work in them, just as the soul
- them. Thus Sieg gathered together a circle of twelve men, each of whom
- among the Twelve who knew: We are twelve and the Thirteenth lives
- among us. Or else they chose out a Thirteenth whose function was then,
- the one who united in himself all the knowledge was known as the
- twelve Germanic Gods in the Northern sagas. He who desired to become a
- in other words, he must seek Initiation. And who is Baldur? Baldur is
- seeking and which is found in Initiation. Who slew Baldur? Those who
- killed out the clairvoyant faculties in man, who organised his
- physical nature, who endowed him with material sight and who could
- Maximum number of matches per file exceeded.
- Title: The Nature and Origin of the Arts
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- beings who are active through an artist's true creativity.
- from the higher worlds, who stands before the women and
- words “how glorious this whole landscape is.” She
- deep slumber. One of them, the one who had been so acutely
- throughout her slumber. And she hears the youth who, born out
- “Who exactly art thou? At this moment I can only
- comprehend thy nature and the nature of thy offspring whom
- the Spirits of Form who are charged with the bringing about
- desire” by those who on earth describe the appearance
- “Who art thou?”
- whose office it is to hold the human form together, thou
- faculty is torn to bits in the world of men the whole of it
- which thou hast been called as a whole; thou hast become the
- “Who art thou” said the soul of the woman.
- the physical plane who bring men intelligence from the
- individual faculty in that whole which the youth earlier
- could have been appreciated only by one who has looked deep
- asked, “Who art thou?” and the figure replied, I
- who bring messages to men from the spirit world; these people
- a spirit realm, and belonged, with her whole being, to the
- Maximum number of matches per file exceeded.
- Title: Lecture: Buddha and Christ
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- Anyone who has made himself in some degree acquainted
- earth for the whole of humanity, and also the conception concerning
- be the religion which is at the foundation of the whole of our
- whole disposition and presentment. This can best be done if we
- very spirit of the whole trend of Buddhistic thinking. The powerful,
- sage. The King, who has never been at a loss in the presence of any
- whole. If we consider it apart from its separate constituents, it is
- him who buried the first fruit in the earth. Thus it is with man; his
- It is easier to gain a sensitiveness towards the whole
- tendency is to turn from the parts to a recognition of the whole.
- it all there stands, as Man, a Spiritual Being, who not only brings
- — stands the Doer — a Doer who does not spurn the outer
- whose life was ebbing away, and above all how he saw a corpse. And it
- to mankind, who acts within it. The Buddhist says: — ‘We
- existence as a whole is such that suffering is inevitable, but it
- that arises from man himself, who has so formed his organs of
- And so the Teacher of Christianity is not One Who says:
- evolution of the earth, the Christ, Who pointed, in the strongest
- Steiner gives this sentence as ‘Blessed are those who are
- are those who hear the Law,’ but another sentence is added: It
- Maximum number of matches per file exceeded.
- Title: Lecture: Spiritual Science and Speech
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- The whole being of man, his whole significance and
- our environment. On the other hand, those who dare to penetrate into
- character of a whole people speaking a common language is in a
- certain sense dependent on that language. Anyone who studies the more
- character, upon his temperament, indeed upon his whole outlook on
- life. Those who have knowledge will be able to learn a great deal
- to a whole people, the individual is dependent on the community
- child, who, hearing the ‘bow-wow’ of a dog, imitates this
- word formation, — at least so it was stated by those who
- penetrate more deeply into the whole inner being of man.
- whole family or species. A whole animal species has one common animal
- there anyone who would not admit that the inner activity of thought,
- if it lays hold of the whole soul, has a transforming effect on the
- from the “inner warmth.” The Spiritual Beings, whose
- whole, an expression of what these Spiritual Beings made of him. What
- ideas, if we did not know that it has been bestowed by the whole
- external world. Anyone who stated that concepts and ideas arise
- say that the air is permeated and ensouled by a Being who at a
- raises man above the animal. The Spiritual Being whom we call the
- whose purpose it was to create man's body out of a further
- Maximum number of matches per file exceeded.
- Title: Lecture: Prayer
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- anyone who wants to tread the path of spiritual
- that come from the future. Anyone who can see deeply into the
- standpoint that is easy enough to establish. Who would
- as everyone who observes himself would admit, a sort of
- events, means that anyone who can thus calmly and quietly
- which all those speak who can understand prayer in its true
- being. The effect of light appears in those who know the
- basic feeling remains directed toward the God who proclaims
- those who know the deeper sources of the universe and that
- is to have its true effect. That simply is not the case. Who
- something. Even the simplest person, who knows nothing more
- from the world. This has happened with many of those who have
- authors who have known only the type of prayer in which inner
- medieval thinker said, “Who would seek everywhere in
- who seeks the instrument for the knowledge of God in the
- external world who has not first recognized the force of
- their effects. Who can deny the force of prayer if he has
- told, for instance, that if we compare an active man who uses
- his powers to help his fellow men with one who withdraws
- apply to the one who meditates. You will excuse me if on the
- Maximum number of matches per file exceeded.
- Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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- rediscovered. Those who beheld it were reminded of mysterious ancient
- A spectacle of this kind actually exists there. And those who, upon
- place in this region, must have been reminded of the hero who once
- guided destiny here in such a strange way, and whose fame was sung by
- his son, the blind Ossian, who is like a western Homer — a
- those peoples, of Celtic origin, who had most of all preserved the
- ancient Atlantian clairvoyance in its full purity. The others who had
- the souls of these human beings who, through their karma, were sent
- human beings were prepared who should later receive the Christ
- tribe was divided into smaller groups based upon family. Those who
- Druid priests, who remained behind here in the West, were able to
- into the spiritual world, and that those who, with powerful life
- beheld an ancestor who had fought upon this same battlefield in
- former times and who had gone up yonder to help now from over there.
- Those who had proven themselves in battle, but had trained themselves
- winds as the voice of the past, who were blind for the physical
- world, who could no longer see the flashing of the swords but were
- spiritual world and that bards would appear who would preserve all
- spiritual powers which sound forth out of the whole of Nature. For he
- activities of Nature spirits work who are connected with the souls of
- Maximum number of matches per file exceeded.
- Title: Astral World: Lecture I
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- past. There are still among you a few who, in a certain respect, form a
- those others who were seeking have gradually, so to speak, crystallized.
- another direction, and with the help of those spiritual Powers, who
- those who had gradually joined the nucleus to find the definite link
- self-evident, and those who have joined inwardly in our Group meetings have
- of mind, which one acquires in the course of time. One who has really
- concept, every feeling. From the whole stream that flows away before
- us. If, however, we want to realize the whole complexity, we must take
- that there is a being, an inhabitant of the astral world, with whom
- possessed by the individuals who, in the one case, have the same sensation!
- persons. All of us who have the same idea of justice, for example, are
- embedded in a body of an astral being, whom we can actually call the
- be able to show more particularly how human beings, who are individually
- world, and so on for the whole of life. Now let us suppose that through
- “There lives a person in Turin who was once a professor of philosophy
- criminals about whom he had read at that time, during the last days of his
- world. A whole web of beings is spun out over the astral world. Now
- with us in this way. They are beings, who by way of comparison, present
- Other men are different. All those, for instance, who develop a definite
- astral plane, of whom we have been speaking, must also be regulated.
- Maximum number of matches per file exceeded.
- Title: Astral World: Lecture II: Some Characteristics of the Astral World
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- quite a different language from those who so far have either heard nothing
- who cannot understand anthroposophists; they lack all the preparation
- there will then be a great number who say, “That is all stupidity
- always be a few who, from inmost need of their soul, will get an inkling
- natural for a large part of those who come to a lecture on spiritual
- themselves find their way and form a nucleus through whom spiritual
- science will then gradually flow into our whole life.
- science, who have already grown accustomed to think and live in the
- approaching enjoyment, i.e., experiences pleasure inwardly, one who
- to these, but which go round the whole planet as continuous circular
- can make up a single whole. Here in some part of space, there can be an
- whole organism is put together astrally out of quite differentiated
- causes the whole structure to stand upright. If this bell-formed part
- were not there, then the whole thing that hangs on it could not keep
- to the whole. This may not seem to us so very peculiar. But it is peculiar
- to the whole being, cannot exist without nourishment. It is of an animal
- the whole stem, which they permeate.
- and on the other hand one that can only provide nourishment for the whole.
- out, the whole structure must move towards the other side and so be
- the whole body, exists here in a special member.
- Maximum number of matches per file exceeded.
- Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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- one. One who has changed feelings through exercises comes to Imaginative
- we must ourselves “unriddle” the beings who are showing
- someone dies and I meet him again in Devachan, shall I know whom I meet?”
- of the epicure, who pines for the enjoyment that only the sense of taste
- of becoming “disaccustomed”. The one who has died is freed
- During the whole Kamaloca
- sign of the one who is in Kamaloca. However, the astral plane is not
- being who has lived only in the physical world and experienced solely
- in no other way than through deprivation! One who comes up into the
- to that person, who thus entirely lacks the power to satisfy some desire.
- — even all Imagination. One who gives up claims and renounces
- developed who would harden in their souls. For the welfare and progress
- of the world, therefore, it must be possible for someone who through
- Those divine Spirits, whom
- where the whole being is permeated with ever-new nuances of bliss, where
- whole life of feeling. And occult training has this sole purpose: that
- of indifference to one who is within the Movement of Spiritual Science
- Title: Prophecy -- Its Nature and Meaning
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- his connection with a personage whose tendency to be influenced by
- only think of the Pythia at Delphi who under the influence of vapours
- form and that prophecy as a whole is a much wider sphere, connected
- prophets, the Greek seeresses or others who, having passed out of
- Supersensible. For those who consider themselves enlightened men of
- had been hung by men who had vowed at sea that if they were saved
- hanging there all of them the offerings of men who had been
- only be brought to light if the tokens of everyone who in spite of
- therefore did not know for whom the horoscope was intended. The only
- high repute who, among other activities, had rendered wonderful
- Kemmerich, the historian of whom I spoke just now, cannot but be
- including the Queen herself, who said that this clearly showed what
- de Brahe beyond that he is said to have been one who only half
- accepted the Copernican view of the world. But those who are more
- connected with the whole Universe, but that the spiritual experiences
- the stars. He said: The whole constellation and everything to be seen
- a certain Professor who asserted that the brain of the female always
- as an example the case of someone who, say at the age of 18, was torn
- number of years afterwards. So it is in man's life as a whole.
- thinking. A human being who at the age, say, of 15, lays into the
- Maximum number of matches per file exceeded.
- Title: The Hidden Depths of Soul Life
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- innermost depths of my soul? For anyone who delves more deeply into his
- of ideas. This alone should make those pause who, starting from
- world. During the whole of his life they are attached to the higher
- A personality whose
- friend Overbeck (formerly Professor in Basle who died a few years ago)
- be taken to a nursing home where he met an old acquaintance who
- happened to be the director. When Nietzsche, who had lost all interest
- carried the memory; but one who is of this opinion will find it does
- man's soul. Anyone who is tormented by a bad conscience or worried by
- anyone who on reaching the spiritual world in his sleep can yield
- time to which the first memory can be traced. The whole being of
- animals performances. In this way we can survey the whole range of
- not applicable. For who performs the operation, even when it is carried
- out by an ordinary man who is no philosopher? It is performed by the
- who has done something or other has experienced injustice either at the
- Another child who has been spared this earlier experience may grow up
- the other child who grows up having experienced injustice in his
- unfortunately are not properly observed. There are people who during
- their whole later life display a characteristic one could describe as a
- former quite special experiences. One will then find — anyone who
- Maximum number of matches per file exceeded.
- Title: Good Fortune Its Reality and Its Semblance
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- Anthroposophy as it developed ... Whoever reads this privately printed
- matter can be admitted only in the case of one who has acquired the
- it. Who can doubt that in man's soul there is a definite urge to be in a
- existence. She was first of all adopted by a rich relation, who drew up a will
- technical error. The will was contested and the child lost the whole of the
- to become a maid-servant. Then a nice, suitable young man whom the girl
- lasted some time, and when the poor girl, who had been earning her living
- the death of his father who had not long to live he would be
- to bring to perfection the whole force of the inner impulse of their
- speak of misfortune when we see a great martyr who has something
- Giordano Bruno, for instance, who perished at the stake? We feel that here
- further. Take the pleasure-seeking man, the man who throughout his life
- banal of pleasures. Is there anyone who would believe that what such a man
- calls good fortune could also be good fortune for the ascetic, for one who
- think of how unhappy a man can be who, without reason, without any
- foundation of true reality, becomes fiercely jealous. Take a man who has no
- the first volume of his Flegeljahre. In this, a man who lived
- showing that the whole problem can be diverted from the outer world to
- feelings, his whole inner being, but to be in harmony with all that works
- literature that has been written about it; for those who write about such
- Maximum number of matches per file exceeded.
- Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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- other hand we can perceive how deeper thinkers who stand entirely on
- the basis of facts of natural science, and who are also fully
- thinkers who want throughout to derive life from a mere union or a
- point has been a single whole living being. This huge living being
- out in a new direction who have obtained the greatest results of
- from the Creator. As we can know from Darwin's whole manner of
- And in a stronger sense, this can be applied to Jean Lamarck, who was
- not at all in contradiction to evolution as a whole being interwoven
- speaks he to whom one appeals today — quite rightly —
- the whole process of evolution. He consigns the spiritual to a world
- that we find in a work of St. Isidor, who died in 636, that it is
- the whole of the original earth matter, and within this earth matter
- nothing at all that we have today as lifeless matter. The whole earth
- have before us in man who is awake, the inner mental essence, or
- Today we can only sketch it in rough outlines — but anyone who
- we can imagine nothing else than that the man, who is awake,
- body, so that the man who is awake needs his bodily organs in order
- for the whole of earth evolution something is produced, similar to
- specific earth conditions, but to the whole earth. Going back to the
- nature over the whole surface of the earth in such a way that he, as
- Maximum number of matches per file exceeded.
- Title: Lecture: Death in Man, Animal, and Plant
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- be mentioned, who has handled the question of the nature of death in
- who believe they are on the sure ground of natural science feel bound
- The research worker who
- who for long was Director of the Pasteur Institute in Paris. He seeks
- show how whoever follows the course of life sees everywhere that
- appear absurd to those who maintain a more or less materialistic or
- made by those who feel they are standing on its firm ground between
- whole is the thinking — the judgment on such questions, not the
- whoever is in real earnest feels in the depths of his thinking how
- substances, while, on the other hand, those students who wish —
- the life of the earth as a whole in favor of the individual life
- must see something which, as the solid foundation of the whole earth
- earth. It is merely separated off from the whole life of the earth,
- conjunction with the whole organism to which it belongs. In this
- the soul of the earth, a soul element giving life to the whole earth,
- where the soul element giving life to the whole earth comes directly
- whole earth nature when, for instance, autumn is coming on. In
- the fact that it is embedded in the whole earth existence; this is
- wither. If we contemplate this whole process, externally sound
- decay of individual plants, but with the whole earth process, with
- Maximum number of matches per file exceeded.
- Title: Lecture: The Nature of Eternity
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- all kinds of speculations have been advanced by scholars who
- Anyone who
- his whole nature, making it part of his own soul will not
- soul as enmeshed in this whole web of causes, bound up during
- whole length? This latter method would mean tackling directly
- the links in a whole chain representing for us the complete
- that anyone who looks for an assurance about eternity
- pass away again? What, then, remains? To whose destiny do all
- Anyone who asks this question without prejudice can say to
- still there, whether perceived or not. Anyone who wanted to
- Anyone who
- so doing I have enriched them. Whoever is alive to the
- something at work within himself. Moreover, anyone who
- surveys life as a whole will realise that if we are to
- among those who believe they are standing on the firm ground
- emotion has any part; the whole panorama of his last life on
- Those, however, who have had some great fright, endangering
- is conceded even by the natural scientist whose research is
- clear that during the whole of a man's waking life he is
- feelings and sensations, and in the exertion of our will. Who
- Maximum number of matches per file exceeded.
- Title: Lecture: Leonardo da Vinci
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- known of all pictures, the celebrated “Last Supper”. Who
- connected with the speaker and who look up to Him so devoutly, after
- picture, so famous the whole world over through the reproductions —
- picture, of which those who saw it after Leonardo painted it spoke in
- position of the whole place was such that comparatively soon these
- whole room which was used as a refectory by the Dominicans was often
- who painted it over, so that scarcely anything of the original
- Anyone who has
- more or less as he painted them, anyone who has acquainted himself
- the same sadness we confront the whole figure of Leonardo.
- he who once painted this picture go forth satisfied when he put the
- If we survey the whole
- Ser Pietro of Vinci — and of a peasant woman who then entirely
- seems to be more than a mere story, when one considers the whole
- had also commissions from people who recognized his great gift and
- whole day if a feature interested him, and sometimes he would invite
- catch the facial expression, the whole bearing of the victim; in the
- lower corner is the drawing of another head so as to catch the whole
- the natural size this limb was dovetailed into the whole human
- in the place of this soul, who was too rich to bring anything to
- Maximum number of matches per file exceeded.
- Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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- the guardian spirits of those who are absent from us, taking their
- And to the Spirits of those, who have passed through the gate of death:
- And that Spirit, Who for the healing of the Earth and for her
- the Mystery of Golgotha; that Spirit Whom in our Spiritual Science we
- seek, to Whom we would draw near, May He be at your side in all your
- friends who have left the physical plane in consequence of the
- painful no longer to see Fräulein Motzkus among the friends who have
- the word, a loyalty in which she set an example to all those who would
- whom she has now so quickly found again in the spiritual world. She
- borne by one who is conscious of an actual hold on the spiritual
- well-loved member of our movement. Then shall we, who have been united
- little noticed, a sort of benumbment. Those souls who survive the
- humanity who are developing a longing to draw nearer to the Spiritual
- who for some years has certainly striven in various ways so to
- Sir Oliver Lodge had a son, Raymond, who in 1915 took part on the
- psychologist, Frederick Myers who, before his death many years ago,
- Spiritual worlds, and who himself now in the Spiritual world,
- Oliver himself but the rest of the family, who had till then been
- anyone who had experience of such things, for in reality, the nature
- medium. This would naturally make a strong impression on anyone who
- Maximum number of matches per file exceeded.
- Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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- today accessible to those who desire to raise themselves to it, and of
- his whole being is involved notwithstanding many assertions to the
- on. We feel the whole time that we are being supported from these
- them. We look up to them and say: our lives and the whole content of
- of those with whom he was in any way connected by karma and who had
- Spiritual Science has to give in the abstract, but should take whole
- procedure. For one does not often meet a man at dinner who excuses
- today but little understood. Simple people who are not yet plastered
- to one who is able to see into these things, it is extremely clear
- the whole great Cosmic Connection, as each one of our fingers is a
- member of our whole organism. People no longer possess this feeling
- teach a man, even today, that he and his life are part of the whole
- will have moved through the whole Zodiac; the place of sunrise will
- have moved through the whole Zodiac. Now the approximate time required
- great Being, to whom is appointed the great Platonic Year. You see how
- Being whose life corresponds to the course of the sun, our own life is
- which will be borne in the impulses of our will, and our whole being
- who entirely desire to be realists, materialists, light could be
- Spiritual into forces of illusion work in the whole connection
- Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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- the ordinary outer man an inner man, who to the ordinary idea is
- Gods whose whole life is spent in producing our physical and etheric
- universe, with the whole Cosmos; and this connection is such that
- the divine-Spiritual Beings whom we have learnt to know as the Higher
- Hierarchies, who will endow us with the Spirit-Self, Life-Spirit, and
- is rightly called a man's daimon, who guides him, and whom the wise
- outside the head of every man'. Paracelsus too, one of the last who,
- to meet who could not bear each other: an extreme case, but
- there are such in life. Suppose two persons meet who dislike each
- each towards the other. When two persons come together who love each
- where such things are understood, persons who are capable of selfless
- visible. If there are persons then present who are able to see this in
- people, who are nearer to the life of nature, and who go to bed with
- night. With people who have detached themselves from their connections
- the earth with the whole Spiritual environment. Thus the
- appointed for the Festival, man, as does indeed the whole earth, gives
- Christ, who, as it were, has been moving beside us, at this season
- meeting with Christ Jesus: and the course of a whole human life, of
- with that Being, whom he can only dimly guess at and express in
- with this. There are people who die before they reach the middle of
- Maximum number of matches per file exceeded.
- Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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- still living today who do not believe their attitude of mind and soul
- but even in a certain way their feelings. A man who today reflects
- centres, whose mind and disposition have been formed in accordance
- with them, and whose ideas are based upon what is taught there, cannot
- the earth and indeed the whole firmament is supposed to have developed
- to which the earth and the whole heavens arose from a purely material
- some day come about in which the whole world will mechanically come to
- Of course, as I said before, there are people today who do not allow
- developed; nay, more: to the great majority of men who study it, it
- even appears illuminating. Few there are who, like Hermann Grimm, ask
- ever seemed illuminating to so many. There are but a few people who
- have the soundness of mind to put the question thus, and those who do
- tendency is not only to be found among the unlearned, and others who
- from all else, would become of the whole moral order of the world?
- but the whole world passes over into the stillness of the grave. All
- be justified by one who really wishes to think his thoughts out to
- newer age should be such that it rays into his whole thinking and
- Mystery of Golgotha represents the standard of his whole collective
- other into the moral world order. Now to timid souls, who often
- who see nothing more in the Christ-Mystery than the fact that at a
- Maximum number of matches per file exceeded.
- Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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- this meeting we refresh and strengthen our whole spiritual being.
- whole difference. Thus it is just when we consider the state of sleep
- ones, for those who form the partly-true concepts and ideas rely upon
- explain how it is that people of independent means, who do no work at
- when we say that because we are tired, we must sleep. This whole
- world and the enjoyment of this lasts our whole life through. We do
- whole time we are awake we enjoy the outer world; all life is
- away fatigue. For a man who sleeps unnecessarily, who goes to sleep at
- man will certainly strive the whole time to drive away fatigue,
- fatigue, as in the case of the well-to-do man who falls asleep at a
- bad conditions in his body. That is why these well-to-do men who sleep
- with the beings who inhabit that world.
- more deeply into the whole nature of man, from a particular point of
- we, who have Spiritual Science, which to Plato was not attainable in
- body, for in its entirety, it is connected with the whole external
- body with the head, the physical body with the whole outer world, with
- the environment. The whole physical body is really during the waking
- we, with our whole body are in relation to the outer environment, so
- understand above all, that the whole man is formed out of spirit, but
- and permeated in his whole collective existence by the Grace of the
- Maximum number of matches per file exceeded.
- Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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- the whole circle of man's experience was different from what it is
- the whole world-order; for, while the sun was at the other side of the
- and profound part in the whole Spiritual civilisation of the ancient
- of the earth with the whole universe. At that time it was customary
- be received and the coherer is then set in action. The whole thing
- later on taught by those who perhaps, had long been unable themselves
- ordinances, without first seeking guidance from those who were able to
- Now we know that through the Mystery of Golgotha, that Being whom we
- then are those who accepted the Mystery of Golgotha? They are able to
- Christ who dwelt in Jesus of Nazareth, recognition of that Being who
- to the whole universe, just as Christmas should point to the descent
- the whole universe. I have often emphatically stated that Spiritual
- the earth to the whole universe. Spiritual Science does not seek
- Christ on the earth alone, but in the whole universe.
- which ought to surge through the whole world as holy impulses
- at any rate through the world of those who wish to take up the
- was founded that it might spread understanding over the whole earth.
- earth, and yet is of significance for the whole universe and took
- place for the whole universe.
- missionary says about the Mystery of Golgotha. To those who look at
- Maximum number of matches per file exceeded.
- Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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- especially to those who in the interests of Spiritual Science wish to
- those be able to make anything of this book whose knowledge is based
- taught today in the schools or acquired as ordinary education, and who
- will those understand this book, who base their present views of the
- in the right way. One who has a thorough knowledge of Spiritual
- in trying to explain the relation of man to the whole cosmos and to
- whole man is composed; for every part of him belongs to these three.
- real. A man of the eighteenth century knew that the whole complexity
- Saint-Martin compose the whole human being. By the way he throws
- stands in the fading evening twilight of that whole system of thought.
- as those born after him, who believe in a mist or nebula as the origin
- of all things and who think they can find the beginning of the world
- it, today; that is a forbidden subject. I can only say that his whole
- who had a school behind him, and without whom Herder,
- prominent followers stand out the figures of Bengel and Ötinger, who
- were surrounded by many others. I will simply name those whom I know
- the schoolmaster Hartmann, who had a great influence on Jung Stilling
- comparatively humble circumstances, who did not even form a connected
- circle, but who all lived at the time when Ötinger's star shone in the
- firmament. Ötinger lived almost through the whole of the eighteenth
- Maximum number of matches per file exceeded.
- Title: Lecture: The Human Soul and the Universe
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- the ordinary outer man an inner man, who to the ordinary idea is
- Gods whose whole life is spent in producing our physical and etheric
- universe, with the whole Cosmos; and this connection is such that
- the divine-Spiritual Beings whom we have learnt to know as the Higher
- Hierarchies, who will endow us with the Spirit-Self, Life-Spirit, and
- is rightly called a man's daimon, who guides him, and whom the wise
- outside the head of every man'. Paracelsus too, one of the last who,
- to meet who could not bear each other: an extreme case, but
- there are such in life. Suppose two persons meet who dislike each
- each towards the other. When two persons come together who love each
- where such things are understood, persons who are capable of selfless
- visible. If there are persons then present who are able to see this in
- people, who are nearer to the life of nature, and who go to bed with
- night. With people who have detached themselves from their connections
- the earth with the whole Spiritual environment. Thus the
- appointed for the Festival, man, as does indeed the whole earth, gives
- Christ, who, as it were, has been moving beside us, at this season
- meeting with Christ Jesus: and the course of a whole human life, of
- with that Being, whom he can only dimly guess at and express in
- with this. There are people who die before they reach the middle of
- Maximum number of matches per file exceeded.
- Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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- He, who made this saying his own, was really in complete harmony with
- belongs indeed more or less to us all. Goethe is a spirit who affects
- the Wise One, to whose wisdom we turn back again after long years,
- We find that Goethe was one of those spirits who had within him an
- may come in particular to those who believe profoundly in the
- be single individuals who will understand what I want to say, but
- and what he meant was that a man who enjoyed Faust
- might have a direct artistic impression, but that one who could get
- symbolical images to express his most intimate thoughts. Anyone who
- truths were not then spoken of openly. Those who gave a hint of them
- truths, who believed that a particular sort of mood, a sort of
- which they still retained a sort of conviction that those who were to
- those who wished to attain to such knowledge had first to be prepared
- the riddle as to how a man who lives in the everyday world,
- and who can only see with his eyes, and hear with his ears,
- to whom the things of the Spirit are just as real as the things of
- the initiation into the Mysteries, of one who has been made worthy to
- Spiritual Realms to those men who are still bound to the life of
- makes fun of those who strive with such feverish efforts to discover
- these secrets, and who pour forth the lower substances, according to
- Maximum number of matches per file exceeded.
- Title: Lecture: Theosophy and Tolstoy
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- sociologists who are concerned with giving details about the forms
- of existence. I refer to Henrik Ibsen.* He is one who depicts life in
- most diverse forms, who shows us how life in form always evokes
- shared even by the Greek philosophers that the whole of
- recognised the life that fills the whole of nature, the whole universe
- wholly entangled with external form. This is the lowest standpoint.
- Those who from this point of view study Zola's contemporary,
- materialistic view of the world. How can a man who regards the outer
- one who is sick in body, but in soul. In everything Tolstoy says, one
- was one who sought for life, who enquired into the riddle of life in
- again experience and know the reality of life. In Tolstoy's whole
- judgment of Western culture we see the expression of a spirit who
- represents fresh, childlike life, a spirit who strives to imbue this
- life into evolving humanity, a spirit who cannot rest content with a
- The whole of Western culture is founded on the observation of form
- experience life and then we have grasped it. Those who
- viewpoint. A somewhat higher one is held by those who say: It is not a
- these forms of science, and on those who regard the final goal of all
- then, so it is believed, those whose conditions improve, whose,
- ascent. As little as an aged man who has already attained his settled
- Maximum number of matches per file exceeded.
- Title: Lecture: On The Three Magi
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- the Festival of the Three Kings, of the Magi who came from the East to
- whole symbolism of the Festival celebrated on the 6th of January.
- egoism is Christ Who appeared in the body of Jesus of Nazareth.
- Who are the Magi? They represent the Initiates of the three preceding
- the same thought in the words: He who dies not ere he dies, perishes
- something that can be understood only by one who has knowledge of the
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- understanding of anthroposophists and of those who practice
- themselves, who have soared above the lower stages of the human
- there are teachers who have themselves in their own experience gone
- advice. Whoever has gone through a certain stage of learning, and has
- such as this who is qualified to say what one must do. What is
- this sphere. Whoever lacks this trust can learn nothing; but whoever
- himself gone through. What concerns us here is that, of the whole
- his etheric body. This etheric body can be seen by anyone who has
- into the aura out of this self-consciousness. A man who stands at a
- totally different. A man who lives in outer culture, a refined man of
- “Imitation of Christ,” by Thomas a Kempis. He who
- in such writings; he who deepens himself anew every day —
- arise, and so on. The whole coloring of the aura transforms
- experience is today being cultivated by those who seek in a conscious
- arranges his whole life of soul so that he takes himself in hand,
- whoever really wishes to evolve to the higher super-sensible stages of
- the human body. Whoever has undergone such a development has a
- everyone who knows something about initiation, will say that these
- further upon this path. A man who has thus ascended this step is
- The Chela who has reached this stage is just as good a citizen and
- Maximum number of matches per file exceeded.
- Title: Esoteric Development: Lecture I: Inner Development
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- be incomprehensible to the simple peasant who had never before
- and yet refuses to occupy himself with it, he is like a schoolboy who
- volition. Whoever says that we do not need occultism will not need to
- Of course, he who speaks as
- Those who live according to the rules of this teaching are called
- yogis. A yogi is one who strives for higher spiritual knowledge, but
- one's inner life. Whoever goes more and more deeply inward must
- egotism. Whoever is motivated by egotism cannot get very far.
- myself?” Whoever starts from this presumption and cannot change
- the experience. Hence I must meet one who has a higher development
- it outside of ourselves. We can learn a good deal from the person who
- “I.” There where he now stands who is further along than
- heaven.” This sentence can be understood only by he who
- of whom you held the highest opinion, and now you are offered
- the sun, so does he who seeks inner development step forth from the
- People who previously appeared benevolent often become argumentative
- who have been guided along an abnormal path. A person may readily
- He who wants to develop
- aspect. He who wishes to become an occultist must gradually develop
- mail-carriers did not carry the mail, the whole postal traffic would
- Maximum number of matches per file exceeded.
- Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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- How many people are there to-day who, as they walk through the streets
- they exist, how far removed they are from the intentions of those who
- in the time of Goethe. Is there anyone who still feels the depth of
- who spoke of her, Nay, it was she who spoke it all, true and false.
- Nature and stream into our own being. Again, there are so few who
- and of which all mankind can be made conscious by those who truly
- In olden times it seemed to men in whom living feeling was united with
- the Godhead by Whom their lives were guided. The solstice was a
- gathered around them their truest disciples, those who were the
- conditions then obtaining upon the planetary body. Only those who are
- and Earth were still one body, The beings who dwelt upon this planet
- were different in appearance from those who inhabit the Earth to-day;
- with the Spirit of the universe, with the Logos in Whom Sun, Moon and
- This truth is utterly lost to the materialism of the age. Those who do
- through the Sun Spirit, through the Sun Spirit from Whom the Spirit
- a victory of the Sun. And so to those who were still aware of man's
- rhythm and marvel at the wisdom implicit in the whole of Nature.
- human body are outraged by man's passions and cravings! Those who have
- before those who were to be leaders among their fellow-men. Therefore
- who inform the Initiates in the temples what is happening in the world
- Maximum number of matches per file exceeded.
- Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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- thereby come into consideration. However, for those of you who have
- already heard lectures pertaining to the path of knowledge or who
- all who stand there. There are, however, various ways by which the
- propitious path for those who live within European civilization. He
- who considers this matter only from outside certainly can have
- circumstances, who could follow the Oriental path of Yoga. But
- from the organs of Westerners. What can be expected of someone who
- expected of a Westerner. Only one who believes that climate,
- indifference. But one who knows the deeply spiritual influences
- understands that the Yoga path is impossible for those who
- few Europeans who radically and fundamentally detach themselves from
- Those persons who today are
- still inwardly upright and honest Christians, those who are permeated
- people and also the fruits it holds for those who follow it will be
- Rosicrucian Masters: to arm those who take this path so that they
- simple man who holds only a few popular ideas about modern science,
- or even none at all, but who has an honest craving for truth, can
- teacher, who gradually becomes the guru or who mediates the
- a friend whose authority rests on inner agreement. Here it is not
- For those, however, who
- Maximum number of matches per file exceeded.
- Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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- easily subject to deceptions; there one must be supported by one who
- who wishes to follow the Rosicrucian path. In the first place, he
- animal. Seek rather to have a living feeling for whole animal groups.
- socialists. It is the temperate ones who have always retained a good
- symbolism one finds genuine knowledge there. He who knows the
- must find entry into the whole world.
- is shown by poets who were miners, for example by Novalis, who had
- Theodor Amadeus Hoffman, that remarkable spirit who from time to time
- Title: Lecture: Inner Nature of Music: Lecture II
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- those who have sought to penetrate deeply into the nature of things,
- a picture. One now comprehends Goethe, who says that art is a
- person who, until now, had not advanced beyond the lower state of
- element of music, an ocean of tones. A musical person is one whose
- soul over the sentient body. It is possible for one who returns from
- highest position among the arts by those who know the relationships
- of the inner life, why even those who do not know these relationships
- held in such high esteem by all who sense such a relationship.
- above. One who understands this expression in its highest sense
- Title: Lecture: Inner Nature of Music: Lecture III
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- an individuality who lived on earth some fifteen or sixteen hundred
- son, father, and grandfather, all of whom had musical ears. Just as
- us assume we are dealing with a number of individualities who happen
- to find themselves in the spiritual world and who bring with them
- ancestors who existed on earth millions and millions of years ago
- united, we find beings existing on the physical plane who had not yet
- Title: Lecture: Signs and Symbols of the Christmas Festival
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- Then bursts from yonder depths whose days ne'er dwindle
- the ears of those who were pupils of the Mysteries before they were
- Many to whom the Christmas Tree with its candles is a familiar sight
- bestows least warmth. But it was also celebrated by those who might
- not yet participate in the whole festival, who might witness only the
- in the Mysteries by those who were ready for the awakening of the
- higher Self within them, or, as we should say in our time, those who
- Only those who have no inkling of the fact that as well as the
- because those who are cognisant of the spiritual facts know that at
- pupil was told that one who would be a true knower must have knowledge
- thousands of years but must also be able to survey the whole course of
- together and the inner Light revealed itself to them. To those who
- began to glimmer from an illumined disc. Those who gazed at it knew
- ring, rainbow colours appeared around the earth-disc and those who saw
- which a word was inscribed, varying according to the peoples whose
- would be Christos. Those who gazed at it knew: It is the sun which
- He who is truly initiated experiences the sun at midnight, for in him
- coming Christ, of the spiritual Light, he whose festival day in the
- who have been made inwardly radiant by the spiritual Light. And the
- of a Sun Hero who embodied the same Ideal which, in Christianity,
- Maximum number of matches per file exceeded.
- Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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- one who wishes to explain such stories, and what that person ought to
- construed into it. We speak both for those who are narrating and also
- someone passing who had something written on his back, he sent his
- giant who had been chosen to kill him came and stabbed at his head,
- knew who this man really was, whether a tailor or a king's son; they
- it not? — there was a king who was so beloved of his people
- forester, who lived simply and contentedly in the forest and who was
- rosemary, saying: “Take care of this; the maiden before whom it
- table in pearls; then he made it known that the maiden before whom
- a wicked witch who lived in a forest on the edge of his domain. The
- into a bluebottle fly, who gnawed at his stomach. The queen was
- tormented by the witch, who changed herself into a wicked spider and
- thornbird, and the king's horse was shot by the witch, whose arrow
- lily was changed into a wonderfully beautiful maiden who had also
- true tales lies in time immemorial, in the time when those who
- People who had preserved this lived in a condition between sleeping
- beings around us who bring wisdom into everything, who regulate
- beings who bring wisdom into the activity of the world. These are the
- when we free ourselves from sense perception, we find the whole realm
- genuinely are: an imprint or reproduction of this whole relationship
- Maximum number of matches per file exceeded.
- Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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- beings who occupy leading positions in the human evolution of
- individualities in the course of human evolution who, as it
- the future. But then there are also those souls who have
- developed rapidly and who, one might say, have utilized their
- to these leading individualities, who in this sense are like
- also other individualities — other beings — who
- who no longer needed to descend into physical embodiment as
- spiritual realms who did not need to descend into corporeal
- spiritual being who descends in this way into a human body in
- human evolution and beings whom we call avatars. The latter
- avatar being who has lived on earth, as you can gather from
- Being whom we designated as the Christ, and who took
- thirty years of age. This Being, who did not come into
- one of Noah's sons, traces the whole tribe of the
- grounded in deeper truths. Those who are able to conduct
- of a whole people or tribal community? In the case of Shem it
- who, like Shem, has the mission to be the ancestor of a whole
- into being and to be woven into all the human beings who
- multiplication of one or several members of the being who is
- to all those who were destined for consanguinity with
- Maximum number of matches per file exceeded.
- Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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- Those who
- warm and transillumined; our whole existence will be
- work on us, a strengthening of our whole existence into all
- individualities who in their knowledge were far ahead of
- Those who have a feeling for these great truths should hurry
- who also belong to the Sun. But an age is approaching when my
- Devas, the beings from whom everything had come into
- higher gods, but rather the subordinate Devas who
- for what was to come was now made by those beings who guide
- that this Sun God was no one else but the Christ-Spirit, who
- themselves only to those who prepare themselves as recipients
- of a revelation. Deva, the god who can be perceived
- the boundary between East and West. The people who paid
- In the Roman world it did not appeal much to those who were
- those who were condemned to toil in the physical world liked
- feeling of exaltation inspiring the souls of those who
- as a being who had incarnated in a human body and who could
- as a human being who was practically nonsusceptible to outer
- etheric body in Moses, his ego — whose development had
- that speaks of the Three Wise Men from the East who came to
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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- Those of my audience who attended those previous lectures will know what is
- Anyone who looks
- clear impression of these transition periods through individuals who lived in
- — a personality who lived at the dawn of modern spiritual life and was
- choose anyone familiar, but a sixteenth century thinker who was unknown
- outside a small circle. In his time there were many persons who retained, as
- whose external life almost nothing is historically known. From the point of
- view of Spiritual Science, this is thoroughly congenial. Anyone who has
- an individual of whom even less is known than is known about Shakespeare, a
- seventeenth century thinker who is of great significance for anyone who can
- Joseph Philipp, Count von Hoditz and Wolframitz, who led the life of a
- being. At last he found his question answered by another thinker who had it
- Today we should say that man in his essence is what his whole origin in the
- questions of the sense-world he could have used answers given by people who
- it is spiritual. Clearly, he had no means of finding persons who themselves
- who from their own observation and experience are able to answer questions
- recognise that there was an epoch, conditioned by the whole evolutionary
- Anyone who
- No-one who is
- beautiful, noble and worthy whole, if harmonious ease offers him a pure and
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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- man is intended to become increasingly a being who has a firm centre in
- imagine two teachers faced with children who have done something wrong. One
- striving towards it. He speaks of truth as a distant goddess whom men may
- find guidelines which show how it is that men who are all seeking truth,
- who died recently, was
- this statement with a remark by a man who worked for many years in Berlin and
- men, the American millionaire and Herman Grimm, who arrive at exactly
- truth. We need only ask — who carried on Goethe's work when he laid it
- the tree? It shows the tree from one side only, not the whole reality of the
- How could anyone who has not seen the tree be brought nearer to the truth of
- this example to human beings. A man who leaves himself out of account when
- forming a view of something is doing much the same as the photographer who
- scale. Anyone who looks at the true spiritual evolution of mankind, and
- who take a different view were to get away from themselves, they would come
- alienates himself from the human community. Look at people who make no
- most intolerant. Those who love truth in terms of their own views and
- They put every obstacle in the way of anyone with different abilities, who
- truths, laws and wisdom. When we contemplate the whole range of our
- incarnations. Anyone who wishes to acquire this truth must raise himself
- with productive power. Then comes someone who tries to get behind the picture
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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- times, the eternal-feminine, and the whole sense of the second part of
- who takes knowledge seriously, will admit that in acquiring knowledge we must
- mortification of the will. A man who pursues this course becomes incapable of
- personality of whom everyone spoke with devotion and reverence. A feeling of
- personality whom he was meeting for the first time, after having heard him
- Anyone who
- whatever form, who pervades and animates the cosmos.
- Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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- desires, emotions, a whole range of concepts which can lead him up the ladder
- from his right place in the world. We can see how in his whole structure he
- purified his whole life of instinct and desire can he hope to be as pure on
- Whoever cannot say
- undoubtedly, this picture, as brought before the inner eye of anyone who
- Anyone who wants
- and the two categories will be confused only be someone who has lost touch
- direct contact with reality, with the content of a mere concept. Anyone who
- who enters this realm uninitiated might well say that it is all illusion and
- auto-suggestion. But anyone who has had real experiences on this level will
- but for a whole life or lives. In the end, however, the result of these
- a wrong way. We will take the case of someone who makes it his aim to ascend
- comprehension; I lack the power to understand them. Then there are others who
- he could be afraid of anything, he would be afraid of people who accept
- He is never afraid of those who make use of unclouded intelligence, for that
- person who is unwilling to test inwardly, with his reason, what he is told;
- he will tend to drown and to lose himself in it. Anyone who does not allow
- a deeper sense. So far we have considered only people who are not capable of
- to those who fail to pursue energetically the methods we have described,
- worlds; it can be no more than a support for someone who thinks to himself: I
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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- anyone who looks round him in daily life will perhaps agree that a little of
- indeed, of the whole world.
- cares not whom it may concern. And yet, it is by drawing its life-forces and
- says: “When a man's healthy nature works as a whole, when he feels
- whole, when this harmony brings him a pure, free joy, then the universe, if
- Goethe's whole
- supreme achievement of Nature. Anyone who wishes to call that
- to make itself as beautiful as it can, without asking who will benefit from
- enable us to become conscious of it. Thus the entire sentient body, the whole
- observation of life. One needs only to look at people who are unable to take
- who understands these things to see how some people pass indifferently by the
- brings its own penalty. Anyone who follows it goes through life in a state of
- out to the world from which his own existence has come about. Anyone who goes
- disturb my life, I am too good for this world — anyone who talks like
- desolate, dissatisfied existence. All those people who indulge in
- when a man realises that he belongs to the whole world, that his Self is not
- confined within his skin but is spread out over the whole world, over sun and
- world-knowledge. A man who fails to realise this is like a finger which
- itself. A man who exerts his will only for himself and his own advantage will
- into connection with the content of the whole world, let people participate
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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- Science. Those who have often attended my lectures here will know that we
- Anyone who has
- persons who know nothing of Theosophy. Even the great Orientalist, Max
- who has done so much to make oriental religions better known in
- its significance from its whole way of thinking and forming ideas. Our best
- Buddhist way of thinking. Milinda, the mighty and brilliant King who has
- can give us a much better idea of the whole spirit of Buddhist teaching than
- no longer be a hand. What then is it makes the hand a hand? It is the man who
- is the man who makes the heart a heart and the heart that makes the man a
- such a way that the mind is directed towards the whole. From this contrast we
- whole. The hand, for example, is a hand only because man uses it as a hand.
- man only because behind him stands a spiritual man who activates his
- active man, this doer, who does not reject the outer world but handles it in
- call the outer world an illusion. No, it is man who has not yet found the way
- therefore, we do not find a great teacher who, as in Buddhism, tells us that
- powerful impulse to lead the world forward: the Christ, who has given us the
- law — that is, the law imparted by the Buddha — is blessed. He who
- raises himself above the passions is blessed. He who can live in loneliness
- is blessed. He who can live with the creatures of the world and do them no
- “Blessed are they who are beggars for the spirit, for they will find
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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- whole cosmos.
- human life as a whole. It was then by no means a mere popular superstition to
- of asthma, of goitre and the like; there were still doctors who recorded such
- who poured out the vials of his wrath on
- those who still believed in the influence of the moon, even if it were only
- on the weather or on some other terrestrial phenomena. Schleiden, who had
- investigator who tried, with immense assiduity and great care and precision,
- earth, or of a whole solar system, or of the plant-world. When he
- Anyone who
- are people of whom it can justly be said that they would like to solve the
- the same feelings of satisfaction as does the man who was first in his own
- field — a man who we recognise as gifted and stimulating, even though
- significance of the plant-cell. Clearly such a man, who directed all
- moon. With reference not only to Fechner but to all those who clung to the
- who cares to check his procedure will find that in this investigation Fechner
- the whole tendency of science is to make us admit that one day it will be
- by those who make these assertions — will be a monistic one which holds
- Anyone who talks
- ground of those who believe that in the not too distant future it will be
- to produce living protein, but that a whole man could be built up from the
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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- the whole evolution of humanity. It would not do to limit
- tradition and who in one way or another actually repudiate
- Individualities whose task it is from time to time to
- may have grasped is the whole truth.
- for any progress in spiritual knowledge, and anyone who has
- spiritual world in such a way that everyone who wishes to
- mean to the soul? It means that anyone who has some idea of
- differently: How much remains to a man who, by cultivating
- yourselves a man who may have made quite exceptional
- between the clairvoyant who has been able to investigate the
- human reason, and a man whose karma while he was incarnated
- and who had consequently to rely upon hearing from others
- an Initiate and in one who knows them only by hearsay and
- better off than a man who could only hear these truths from
- who has merely heard the communications without being able in
- who follow the path leading to higher development are likely
- as great as it is among those who claim that their endeavours
- person who went through life without committing any
- and insecurity. And anyone who has experienced this
- evening. Thus the whole spiritual world is active within us;
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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- I said that the whole spiritual-scientific Movement must be
- pictures into one whole, but even in ordinary observation we
- he could obtain the whole truth about some matter relating to
- against students taking such an attitude. People who do not
- they must be viewed as a whole, just as we should have to do
- compared it to a man who gains his knowledge of a country by
- If Anthropology can be compared with a man who collects his
- observer who climbs to a mountain-top and from there surveys
- who is only beginning his study of Spiritual Science. He will
- though there may be only a few who can actually find them,
- namely those who have trodden the spiritual path already
- acquire qualities which everyone who strives earnestly for
- external world. You certainly know people who, when they have
- of all the people who are interested in the subject of
- life beyond birth and death can come only from those who
- are people who have been told about reincarnation and the
- and use it for the benefit of life — including those who
- wholly disinterested about such a happening and they must
- concerns. A man who resolves to promulgate only what is
- Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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- macrocosmic process; humanity as a whole evolves as one great
- together with our whole organism, are passed on to us by our
- primal wisdom, preserved and made known by those who, like
- his memory. True, there are people who deny that they do any
- who were the pupils and who were the teachers. At this point
- be vessels into whom old Atlantean wisdom has poured,
- pupil Aristotle who asked whether it is right to do
- People who
- studying the evolution of humanity as a whole it would be
- side the infinite spirituality of the Christ Being who
- with Aristotelian Logic, that web of wholly abstract concepts
- the soul — this is much less practicable, for the whole
- conventional astronomer, who will inevitably treat anything
- strong impulse into this whole domain.
- of humanity as a whole reveals a similar picture. Until the
- Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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- Christ Impulse signify for those who had been initiated in
- who had been initiated according to the ancient rites was
- Mysteries by those who were to be initiated: they could then
- of one of those generally called the Evangelists who
- who had attained Initiation in the Mysteries, had taken place
- anyone to know. They were not the kind of biographers who
- Nazareth, in whom the Christ was present, something happened
- Gospel who, at the outset, states why he is in a position to
- foretold by the true Initiates, among whom the Hebrew
- arouse feelings similar to those aroused in men who
- precisely what that content indicated. At that time a whole
- otherwise the whole sense of the passage will be lost.
- that is to say, sent before man who was to become a
- self-conscious ‘I’. The one who had been
- self-conscious ‘I’. So this messenger of whom the
- That is why a man who had achieved the old type of Initiation
- best clairvoyants who were the most strongly aware of
- the spirit. An individual who aspired to gain entry into the
- solitude’. The messenger who was to prepare for the
- solitude to those who wished to hear about the approaching
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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- ages there have been certain leading figures among men who,
- the case of Zarathustra, the great Leader of mankind of whom
- whole manner of their work and activity.
- stands a Watcher, the Lesser Guardian of the Threshold, who
- anyone who, on waking, consciously passes into his astral,
- — even those he loves — who draw near to him the moment he
- demonic figures appeared, who are described as the cravings
- originally a wholly spiritual being. In course of time
- a different type altogether, of whom Zarathustra was one. I
- world-history, we realise that this is not a human being who
- he is a personality who has been chosen to be the bearer, the
- sheath, of a spiritual Being who cannot himself incarnate in
- the flesh, who can only send his illumination into and work
- following way to be the bearer of a higher Being who was not
- divine-spiritual Being who when the child matured could work
- the whole life of such a human being, not confined to the
- when the whole herd had passed by. The same thing was
- presence of the spiritual Being, of the Individuality who
- Guardian. This is the Greater /Guardian of the Threshold, who
- who do not understand that external events have a
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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- Revelation, and not as those who are here called:
- immediately above man, who influence his life. Above them
- are the Beings who as messengers of the spiritual world to
- Archangeloi are spiritual Beings whose activities embrace a
- wider sphere. They are the Beings whom we may call
- ‘Folk-Spirits’, who regulate and guide the
- affairs of whole groups of peoples. When a man of the present
- in terms of number, of so many thousands of individuals who
- the case of a single man. The spiritual guidance of a whole
- professor of philosophy whose view, presented in a very
- nature penetrate into and affect the whole of man's
- produced in the kingdoms of nature. They are the Beings who
- short the whole ordering of earthly conditions we ascribe to
- Nevertheless, men whose powers of knowledge enable them to
- shall ask: Who is the greater artist: Raphael, Leonardo da
- Vinci, or the Powers who have painted the sunrise to be seen
- that the Exousiai are the lowest Hierarchy of Beings who work
- was experienced by those who were gathered in the synagogue
- taught by the ‘Scribes’, by men who were
- But now there came One who did not teach as the Scribes
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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- want to emphasise that those who are not actually Members of
- clairvoyance can have for people who as yet have no such
- conviction of spiritual truths come to those who cannot see
- astral body and Ego — someone to whom clairvoyant
- consider the difference between a man who is full of
- idealism, who sets himself high ideals, and one who,
- generally speaking, lacks any such inclination, who acts only
- those others whose purposes, thoughts and ideals infinitely
- plane our actions can never wholly conform with our highest
- thoughts are of less account than his actions. A man who acts
- destructive element in a man's whole life; they are
- images held in the astral body which react upon the whole
- life-giving forces into our whole constitution.
- beings who are surly, hypochondriacal, morose in temperament,
- are individuals who in their later years become melancholic,
- the prevailing mood of their whole life of soul; they may
- individuals who are idealists, whose thoughts are loftier
- than a particular experience there are others whose thoughts
- time, even for one who is undergoing spiritual development,
- related to the universe as a whole. Admittedly, however, this
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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- beginning of the Hebrew people from whom the bearer of the
- Christ Impulse at the very beginning. The whole childhood
- humanity on Earth; the descent is traced to Adam who, it is
- good for each individual as well as for the whole human race.
- facts. An occultist, who knows the law, will not immediately
- whole spiritual world and will realise that it brings
- process full of regular rhythms. On the whole, man has a
- he is one who aims at developing higher qualities and who
- and work within their soul according to law. Even those who
- prevalent to-day, those whose belief in the spirit is founded
- whole framework not only of St. Mark's Gospel but in
- through by the whole of mankind in the course of the ages. In
- intense antipathy will be displayed by those who
- was said of Christ will be said of those who proclaim the
- them who seem to be beside themselves.
- way He asked those who were around Him: ‘What do men
- say of the ‘I’? Whom do men recognise as the
- ‘I’?’ — And those who were around Jesus
- me.’ But He said to those around him: ‘But whom
- around Him who had been inwardly stirred by His words He
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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- as the Christ-idea meant to those who became His followers.
- From other lectures we also know that for those who penetrate
- understood. Those who are to some extent conversant with this
- Those who speak of these things from the point of view of
- a symbol, those who use the symbol with adequate knowledge
- souls of men it will influence the whole of life on the
- scientific knowledge possessed by the Arabians who made their
- this of the Arabians who had spread into Spain. The people of
- who appeared as false
- only of humanity but of the whole world, and you will be able
- Science will be within reach of everyone who understands the
- development. There will be people who will tell you to think
- epoch. But we look to the Buddha who has moved onwards and
- studies of St. Luke's Gospel, whose influence streamed
- development in the realm of the spirit, who proclaims from
- Indian King who had a son. In his early years, far removed
- Christian hermit by the name of Barlaam, who converted him to
- of Buddha. He too was an Indian king's son who lived
- individual Christians, particularly among those who were
- Bodhisattva's crown to his successor, who is now a
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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- had been fifty or sixty years earlier. Human beings who —
- a man who lived during that period and had a wide knowledge
- of the old form of theosophy, but who also knew that owing to
- existence to-day — men who were still sensitive to the last
- there have been very few in whom this insistent speculative
- valid truths and be universally accepted by those who cannot
- present and should be recognised as such. But those who
- circle who still, consciously or unconsciously, persist in
- materialism, there are nevertheless many souls who feel it
- Why are there souls to-day who understand these things and
- for whom the ideas and concepts developed here become a guide
- ditch and helped the old woman who had fallen into it, to get
- ‘but go on and on and you will find my father who may
- years and you will find my father who will certainly be able
- guard the Flower-Queen and her daughter who had been long
- since there were others who wanted to steal her daughter, the
- souls alive to-day who in those days heard such tales with
- King's son who rode out into the world, heard moans
- expressed in the picture of the old woman who gave the
- the Fish-King appeared. It was they who brought back the
- Maximum number of matches per file exceeded.
- Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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- spontaneity, yes, even the whole effect of the tales. We often hear
- person who attempts the spiritual exploration of the fairy tale
- with an individual who in a certain period of life, at a certain age,
- individual who finds himself at a certain time of life in a singular
- our whole lifetime the fairy tale happenings picture our most
- whose deep unconsciousness there come towards him spiritual impulses,
- believe we are dreaming but we actually dream the whole day long. In
- who is present only for that child and who stays at its side through
- “intelligent” person, who hears about this invisible
- use by the whole organism. It is tempting to search in these
- she begins to weep, there appears a little man who says, “What
- to those of outside nature. Nature is the mighty enchantress, who can
- something in you, another entity, who is far more clever than you,
- who can help you to accomplish the most difficult tasks and give you
- form a concept of this creature who lives within you and is so much
- primitive peoples: There was once a man who was made of resin. He
- related to and united with the whole universe. One possibility of
- whole thing, you will find that every sentence vibrates with the
- who had killed a hundred with one blow told them, “I can do
- fairy tale. The man who “killed a hundred with one blow”
- Maximum number of matches per file exceeded.
- Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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- those who are standing on the arena of present-day events:
- And for those who as a
- And may the Spirit for whom
- we seek through spiritual knowledge, the Spirit who for the salvation
- souls nearly related to us who, if they are to be located now, must
- made, for another who is not himself capable of this to judge them
- third the Portal of the Sun. Those who wish to tread the entire
- ourselves wholly with them. Human effort, of course, weakens very
- that one forgets the whole world and lives wholly in these
- whom we have always called Ahriman. One does not see him. And it is
- Ahriman who hinders us from seeing that which I have described as the
- world whose laws are different from those of the physical world. I
- the whole world as a unity. We have sometimes had to go through
- only a few members, there were several who felt they were not wholly
- the philosopher Leibnitz, an emphatically monadological thinker who
- did not seek for unity but for the many “Monads” who to
- speak only of unity and oppose the pluralists who speak of
- not wish to lay bag and baggage aside. The whole soul, with
- second one to be passed through by those who give themselves up to
- pass through the Portal of the Elements. Then the whole process
- Maximum number of matches per file exceeded.
- Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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- year: Christmas, Easter, Whitsun. Everyone who has not become
- Jesus who came from Nazareth, was born in Bethlehem. The
- even to the child and to men who have preserved a childlike quality of
- brings the sublime conception of the Divine Being who descended into a
- human body and passed through death. The whole riddle of death and the
- the whole development of man's astral body. Again it is more than an
- Divine-Spiritual Being Who in Jesus of Nazareth actually passed
- truth the Whitsun festival is linked with the whole universe. Just as
- spiritual life out of the whole universe. What is bestowed upon
- mankind in general through the descent to the earth of the Being who
- And so for those who are seeking for the spiritual, this festival of
- those who have come to Spiritual Science should feel with even greater
- Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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- sort of social carcinoma or cancer; that the' whole way in
- Reichstag a short time after, who said that the relationships
- the words of “practical men,” while those who
- slowly growing carcinoma. Actually those who Claim to be
- souls who, out of the totality of the principles of spiritual
- — that the whole attitude, the whole manner of
- civilization, souls would emerge here and there who really
- First, because I do not believe that those people who might
- depths, souls who will accept it impartially out of the
- the events of the war, were those who initially wished to
- stood. For I knew that as long as the leaders who remain from
- truth. A leading personality who had come up in the party
- "German Democratic Party," a person who had appeared at one
- more and more people can be found who will receive it into
- Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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- have for the whole of human life, not only for the inner but
- in those in whom the desire is aroused to comprehend the
- human being in general, in whom exists a longing to discover
- what it will mean for the whole approach to this earthly
- concepts penetrate the whole of our human nature; they
- awareness of the nature of our whole human condition. The
- teacher who has this reverence for the developing human being
- teaches and educates quite differently from a teacher who
- does not have this reverence, and who believes that the human
- of teacher who is clever by today's standards. This is
- whole human organism than one usually believes. Today,
- Waldorf School teachers must observe it, for their whole
- teeth has been active in the whole organism. It is, however,
- of matter, while the materialist confronts the whole world
- the body that spread over the whole organism, not focusing on
- The whole life of will of the human being is quite changed!
- whole life of will becomes quite different; otherwise
- When one really studies the whole complex confronting us
- atoms, molecules, tiny particles whose collision with each
- Christ mean? It has no meaning for the person who believes in
- Maximum number of matches per file exceeded.
- Title: Brotherhood and the Fight for Survival
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- Survival. Those of you who concern themselves even a little with our
- Those of us who are consciously striving in
- us who cannot do enough to support this principle. The Spiritual
- world are best adapted who are able to fight their enemies, to subdue
- Now I must ask you; who is stronger? The one
- who has an ideal spiritual power but a weak body or the one who has
- generalize. It is difficult to decide who should survive in the Fight
- relationships, and not those who excel in aggressive behavior. I do
- is not true. Just those among the Germanic tribes flourished best who
- principle of mutual help appeared in a different form. Those who felt
- Middle Ages. Those human beings who could not stand the bonded
- it greatly enhanced the development of the culture. Those who had
- than in the accustomed small units, not wholesale. Nobody was allowed
- to buy large amounts and nobody could become a wholesaler. It never
- only natural that those who had the same trade in a city would come
- police rulings but under practical points of view. Anyone who takes
- brother or sister of the one who had to be tried, life bound with
- initiative is connected to egoism. Those who understand how to be not
- only followers, who understand that they are not just subject to
- their environment, who are able to go down into their inner selves
- Maximum number of matches per file exceeded.
- Title: Lecture: Easter
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- of slumbering life, rescuer, and Shiva is he who sanctifies
- then look back upon man, we see concentrated in him the whole
- consideration the whole of nature in order to gain light
- future whose sublimity may only be surmised. The most
- of humanity are those individualities whose renunciations
- an inner Easter festival who discerns within him the
- of mankind, who were aware of how the higher spiritual life
- indecision is common with people who know little of the basic
- “Help him, who suffers, for you exist to help”.
- to the assistance of a whole group or nation of man.
- of the whole of humanity, and we may be quite sure that
- Title: Lecture: Manifestations of the Unconscious
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- Everyone who is to some extent eager for
- even those who at the present time have an urge to know
- spiritual life, people who cannot bring themselves to
- existence whose phenomena, if experienced in an abnormal way,
- Anyone who
- actually in front of us and not merely remembered. Anyone who
- little justification there is for people who know nothing to
- Anyone who really knows something about the characteristics
- conditions must also be fulfilled by one who wishes to be
- from inner passivity. A man who likes to give himself up
- person who prefers to be told by others what he ought to do,
- who is glad not to have to arrange his life according to his
- for spiritual investigation. Anyone who knows how great a
- their affairs by their own will. Those who study the findings
- welcome to an investigator who tries to penetrate with
- sooner or later those who come close to him develop
- compared with ordinary, everyday experience. But one who is
- under certain conditions, to do so. Whenever somebody who is
- phenomena, numbers of people who really do not
- ‘jo’, but ‘j-o’, whereupon the whole
- Maximum number of matches per file exceeded.
- Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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- who has prepared himself for this world experiences it as a world of
- Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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- under the illusion that it's we who think. Instead of falling into a
- intense thankfulness to the good Gods who haven't left us
- being whom we're approaching. But the d t indicates a feeling
- Title: Esoteric Lessons Part III: Berlin, 4-11-'13
Matching lines:
- main thing. The most important thing is that the spiritual being who
- impression on him. There is such a being who belongs to the angel
- hierarchy and who's called a man's guardian angel in religious
- who has learned to read immediately says: that's bin. But there's no
- the whole belief in theosophy is a disease. But this just comes because
- Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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- Suppose that someone who awakened to self-consciousness at 10
- Men who
- Title: Esoteric Lessons Part III: Berlin, 1-24-'14
Matching lines:
- are to be found in each of the three soul members. People who are
- those who have a religious bent. Such people usually get general
- people who come to esoteric development more out of the will that's
- Moon evolution. People who don't understand it just don't want to
- Father God who has a son in Christ. It was a deep thought of
- one feels united with the Son who is the God in a man's soul one can
- Title: Esoteric Lessons Part III: Berlin, 3-27-'14
Matching lines:
- who think — it thinks me. The more we make our etheric body
- arose because the beings who went through their human stage on
- Title: Esoteric Lessons Part III: Berlin, 4-25-'14
Matching lines:
- other people who didn't attend all classes. Today another
- spirits of higher hierarchies who send out their helpers to
- elemental beings who work on man's warmth sense. In the spiritual
- they work on the composition of letters and syllables. One who is
- behind these 12 senses are elemental beings who are the servants and
- zodiac. Jupiter will also have a sun and beings who now work into our
- Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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- through the whole body. Ancient Hebrew esoterics said the word
- Title: Esoteric Lessons Part II: Berlin, 11-4-10
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- Those of you who've been
- over like a child who hasn't learned how to stand and walk. He can
- Title: Esoteric Lessons Part II: Berlin, 11-5-10
Matching lines:
- You who filled endless space when none of my body's members existed yet;
- It looked at me, myself, I who was a part of you.
- think about them. We should look upon and treat our whole spiritual
- where we act in a good and noble way, then it's God in us who's good. As
- nearby, we won't jump as much as before. The God who lets us
- one's feeling comes back can one go on speaking. Anyone who
- Title: Esoteric Lessons Part II: Berlin, 12-20-10
Matching lines:
- disasters occur in the whole world, and not just in man. For instance,
- someone who would utter the sacred, unspeakable name in an unsuitable
- Title: Esoteric Lessons Part II: Berlin, 1-17-11
Matching lines:
- one who never thinks supersensibly never brings new formations into
- who are also thoughts. Thought thinks thoughts — that's a
- Title: Esoteric Lessons Part II: Berlin, 3-15-11
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- who has read a book two or three times shouldn't imagine that
- The whole physical world
- super-sensible world, we're actually taken hold of by higher beings who
- physical world. Someone who saw a being and its elemental expression
- heard here below. One who just expects to find things he's familiar with
- Title: Esoteric Lessons Part II: Berlin, 6-12-11
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- product into our astral body. This is important for the whole cosmos
- tolerant towards people who make mistakes here, and we should always
- Title: Esoteric Lessons Part II: Berlin, 10-24-11
Matching lines:
- feelings have a harmful effect on world evolution. The hierarchies who
- friend lives in that city whom we would like to see again, or that
- doppelganger's action, whereas one who tends towards dishonesty
- Title: Esoteric Lessons Part II: Berlin, 10-30-11
Matching lines:
- leader of these hosts who fix us to the earth. Like Samael, Azazel,
- who are really active behind us. Any sound that's received by
- Title: Esoteric Lessons Part II: Berlin, 12-16-11
Matching lines:
- beings who remained behind on old Moon. A wise being saw this and
- we'll rise again, whole, strong and free; we'll be
- Title: Esoteric Lessons Part II: Berlin, 1-6-12
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- concentration, one gets to know one's doppelganger to whom one
- Title: Esoteric Lessons Part II: Berlin, 1-7-12
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- It's best to do an exercise for a whole lifetime, but to do it
- Title: Esoteric Lessons Part II: Berlin, 1-26-12
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- certain momentary esoteric moods spread out over our whole life. If
- impressions have no more value than those from sleep. One who wanted
- esotericism for which Rosicrucianism strives. One who would like to
- Title: Esoteric Lessons Part II: Berlin, 3-22-12
Matching lines:
- that's useful for any esoteric who has the feeling that
- this, we'll feel that a whole place in us seems to become
- Title: Esoteric Lessons Part II: Berlin, 4-24-12
Matching lines:
- being” who's called Adam in Genesis. Everything that
- who's gone through the portal of death can know her; no living
- Title: Esoteric Lessons Part II: Berlin, 11-8-12
Matching lines:
- One who
- special moments: It thinks — it's not me who thinks, but it
- certain feeling, the feeling of reverence for the beings who create
- just as he is the one who closes a door.
- who are the furthest ahead on the esoteric path are those who could
- who has practiced It works me like this for years will get
- feeling can come to someone who develops himself like this, a feeling
- Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
Matching lines:
- that every talk is a concluded whole for itself.
- Brentano (1838-1917) who died in Zurich last year. He
- This was not always in such a way. Someone who can trace back
- mental and spiritual. Somebody who stands on the viewpoint that
- questions than someone who looks a little deeper into the human
- gets around to living in a human being who is as supersensible
- being lives with his whole soul being in — even if the
- it escapes especially from those who believe to stand with all
- Something else takes place. Someone who approaches the
- Someone who wants to recognise how one approaches the spirit
- just told obstacles. Someone who gets to know spiritual
- of ideas. However, someone who penetrates deeper into spiritual
- paradoxical to someone who wants to have no closer knowledge of
- many people who were able to approach the supersensible doing
- what the spiritual world offers. Hence, human beings who are
- I do not want that every human being who studies spiritual
- also quite possible today that everybody who wants it can bring
- future arrangement of life. However, through the whole book
- I say here. Walther Rathenau also speaks of those who want to
- creatures of flesh, then someone who wants it may sweeten life;
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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- of freedom spiritual-scientifically is the task of the whole
- concluded whole: the question of the human being as a being of
- somebody would come who banishes this vitality from physiology.
- actually, to spiritual science in such a way as somebody who
- behaves to that who can read them. Spiritual science tries to
- the soul as the whole inwardness of the human being, and to
- Someone who only with pure soul experiences — even if
- being as a spiritual being resembles someone who wants to
- how everything results in the fact that our whole soul life is
- Someone who can advance to the soul observation knows that,
- that someone who can really observe dreams knows that the
- such persons to whom knowledge is not an external occupation,
- through the whole life between birth and death. We learn to
- the whole soul life only as it prevails for two to three days,
- However, the most paradox prejudices exist concerning the whole
- spiritual world. Someone who says, it is doubtful that
- distracts, actually, from the spirit with his whole
- from the lung the air originates that we breathe. Someone who
- believes the same in this area as someone who believes that the
- Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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- would well understand if anybody considered the whole idea of
- here. I always wanted to characterise the whole way, the inner
- characterised the whole way of his position to the world
- about thinking. With it, the whole philosophical attitude of
- the other side, religious people who want to direct the soul to
- typical with this spirit for someone who approaches Goethe: the
- philosophically disposed people who have struggled with that
- times I would like to quote the sentence of a thinker who is
- less famous, indeed, who, however, is counted by those who know
- strange destiny who has worked his way out of a confessional
- come who wants to approach the everlasting nature of the human
- what is there? Is it a merciful god or a bad demon who put the
- those who cannot get further with the pursuit of thinking than
- appears with him who argued from immediate spiritual
- spirit. Goethe was clear in his mind that someone who is able
- and vice versa, that someone who feels nature as little filled
- such an anatomical detail, but only by his whole posture. Of
- (Johann Gottfried H., 1744-1803) who wanted to extend an
- harmonious order in the whole enclosing nature, so that the
- details put themselves everywhere in a whole so that jumps are
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
Matching lines:
- Someone who takes a popular or scientific book to search some
- to that true soul observation whose impossibility should be
- introspection, although for someone who wants to become a
- outer scientific area, but in such a way that someone who knows
- the like. Hence, it is necessary that someone who wants to get
- Only someone who dedicates himself carefully to such inner
- physical reality. It is for someone who has not dealt much with
- Someone who deals with human or other living conditions is able
- about the things a person who is close to the inner nature of
- in such typical way from others? For someone who is not used to
- reality with such remarks. However, someone who has dedicated
- accurately than others do who despise to do such
- You have to separate both strictly. Someone who is not able to
- However, to someone who has the self-control to know exactly
- meaning at first who puts the power from such activity of the
- to point with pleasure to persons on such occasion who really
- Someone who develops such a thinking which does not strive for
- due to the sensory observations, to the whole conscious life do
- methods. So that you can say, already the whole way of the
- Hungarian physician, politician) who envisages the awake
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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- Snyder (1869-1946) who has written a book (
- extends with its hidden supersensible effect about the whole
- Wallace belongs to those who finally worked their way up to a
- note about this question only so much: someone who has a
- confirmed with such an outer observation. Someone who knows the
- Here I would like to remark the following only: somebody who
- him at the risk to become addicted to materialism. Someone who
- being who lives between birth and death really a higher,
- spiritual-mental human being lives who goes through births and
- who pulls himself out of the body and who can live in the sea
- sensory facts. To the spiritual researcher who has got to know
- his soul. He who thinks in such a way that our physical-sensory
- who possibly leads back this physical-sensory world in
- that this etheric body is dependent from the whole universe, so
- more dependent on the whole universe, while the physical human
- dependence on a more enclosing whole which this body of
- outranks, indeed, the whole outer nature because it is just
- example, who played a big role in all kinds of monistic unions
- the spirit whose participant the human being is on a higher,
- this lower element in supersensible way. Someone who does not
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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- progress, as history teaches, a big family whose single members
- Lamprecht briefly told the whole development of the German
- two spirits who are emotionally and spatially far from each
- None who knows me more exactly states that I overestimate
- from which so much depends for humanity a personality is who is
- all those who were sooner in the union whom he considers,
- Englanders” who are because of their whole disposition,
- Already this proves something quite strange to someone who
- development of the whole soul. Lamprecht tries to pursue the
- types. One revers those persons whom one reveres whom one obeys
- but as types of a whole clan, a whole city.
- of a nation or of the whole humanity. Then one must have the
- strange contradiction faces us in his whole approach after the
- being works on the whole clan how the thoughts associate
- researcher who has gained a view of the historical development
- for himself who, however, could not find the means to present
- how the feelings are experienced. Someone who gradually learns
- Then someone who can get to the heart of spiritual science and
- a man who attaches so much significance to the soul. First, he
- other, and it goes without saying in the present to whom one
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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- contrast to that which the naturalists or those who interpret
- contradiction compared with those who are used to speak about
- question very suggestively is the form that the wholly
- themselves just in his time. Someone who knows Goethe from his
- character of interpretation, the whole way of thinking about
- Someone who believes today to stand with a certain
- human beings who interpret the world and its phenomena
- discoveries. Who believes, actually, today that he stands more
- who believe that somebody must always be a dilettante who does
- Those listeners who were present at the former talks know that
- whole modern theory of evolution has taken its starting point
- a way that the human being seems to be assigned by his whole
- there have been numerous philosophers who were of the opinion
- those people who state that these are only names that are
- wholly outer position, because of course the human being also
- someone who thinks his way into the subtle configuration of the
- whole human condition of balance comes about in full measure in
- However, someone who can adopt the Goethean principle that the
- animal is built according to the whole earth. With the human
- is not that way. Someone who considers the phenomena
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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- for example, that some who claim to figure this or that out by
- wait to appear, until the railways were invented. Someone who
- somebody who seriously wants to expand his research to the
- up again in the consciousness. However, someone who knows to
- people who have to “cram” for an exam have to do,
- into the mental picture anew. Somebody who is able to observe
- our whole conscious life perpetually, but we do not turn our
- that: if you often hear from people who are also
- people who want to be serious critics of spiritual research
- Dessoir, 1867-1947, German philosopher) who has made
- imagining else. You have pushed your whole ego-consciousness
- This experience is a shaking one for someone who generally has
- accompanies our whole life as formative- forces the “body
- memory then. This is a particular experience. Someone who goes
- through it who trains himself as spiritual researcher in the
- whole results in recognising the relationship of the memory
- from the usual ego-experience. Someone who knows the usual
- with it. Yes, someone who can practise introspection
- which I pointed out wholly philosophically that the human
- Someone who cannot observe this does not imagine at all what he
- Maximum number of matches per file exceeded.
- Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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- spiritual-mental. You have exactly to distinguish the whole
- being in a mirror. You know: that who stands there is a reality
- completely consciously. You realise that the whole imagery was,
- speak wholly philosophically, so that all those can read this
- book who regard spiritual science as folly. I tried to answer
- of thinking. Someone who investigates the human soul life as it
- However, someone who goes to his work conscientiously and
- explained during the last months that the whole matter is
- whole activity of the head and the senses is based on the fact
- whole mental organisation generally, no, he thinks because
- naturalists say today; but I know that somebody who considers
- consciousness. Someone who can experience thinking who can look
- in the brain, which is not spread out, however, about the whole
- during our whole awake life, and we owe our consciousness to
- who follow no spiritual-scientific path but a wrong one also
- tool of the events. Someone who can really check the human life
- a person whom we love. If we love him really, we take him as he
- However, the human being who acts freely is not yet a
- research, and someone who possibly believes that the spiritual
- speculative fiction is very wrong. Someone who thinks there
- Maximum number of matches per file exceeded.
- Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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- 1859 there were still men who themselves lived wholly in
- individuals with whom the older among us became acquainted when
- we were young. These leading spirits, who were rooted
- person of my teacher Schröer, who put the Goethe period
- know a man who was rooted wholly in that period. In Herman
- Grimm the last example died of those whose souls were
- and soul. Lastly, Tolstoi, who started from art, and only later
- culture. But to-day, Tolstoi, who has created masterpieces in
- (worldview). Quantities of questions receive a wholly new
- conclusion because those who are trying to solve them have not
- in trying to explain the whole world by a few barren ideas.
- important men of the time. There is a story about Kant, who was
- had been reading Rousseau, whose writings had gripped him so
- foundations of a whole civilisation had been shaken by
- to study theology; his whole disposition urged him to the
- significant for his life. We cannot understand Schiller wholly
- are men who see in the body only something low and animal.
- question which Schiller, who felt the physical also to be holy,
- the aesthetic. Anyone who has artistic sensibility, appreciates
- art; and so he would like to transform the whole world into a
- Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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- universe. He worshipped the same God without, who dwelt within
- revolutionary feeling, a protest against the whole line of
- men must long to get out of it, to escape from the whole of
- of a man who bears in himself the opposition between the
- the ambitious Fiesco, who cannot find his way so far as to put
- levels. Anyone who has much in him and comes into the world
- whole of nature and to understand him in that relation. It is
- philosophy), exist already in Herder's Metacritic. The whole
- How all weaves itself to a whole; one thing works and lives in
- is wholly permeated by this striving for unity, as it found
- What were a God who only touches from without,
- a duality such as we saw before, but the whole world of human
- philosophy. Kant, who had studied the English Sensationalists,
- Schiller, who in accordance with his temperament still held to
- reaches the heights and rises above Kant. He opposes Kant who
- nature as a whole in order to illuminate a part; and in the
- Schiller. Anyone who follows the course of the spiritual life,
- Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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- but as a weakling who could be guided by given
- and Dignity. This essay shows us Schiller's whole striving
- 1790 onwards, after a visit to Körner who acted as
- — how the whole plant kingdom was to be regarded as in
- as a whole in order to illuminate a part; and in the totality
- sentimental art.” An artist who still stands in relation
- to nature, who is himself still nature within nature, creates
- naively. That is how the Greeks created. An artist who longs
- finds expression here. Only he lives in reality who rises above
- They only became a whole by the completion of their separate
- prosecution of all those who had offended against them or
- Goethe in the whole of nature.
- Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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- of him: Lord, give me the striving after truth, for the whole
- man like his friend Körner who had reached a certain
- against one who struggles higher. This struggling (philosopher)
- who is still living amid disharmonies, outlines his view, in
- again, the stars cannot lie; man, who offends against the most
- Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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- not only on the eye but on a man who might be led through it
- artists whose judgments were similar: e.g., Wilhelm v.
- Humboldt, a fine connoisseur, whose aesthetic essays are
- represent the vague foreboding something which is not wholly
- Dragoon, who puts his trust in the luck of war, points to his
- chief, Buttler; the first Cuirassier who reflects the finer
- complete devotion, to Terczky; while the Sergeant Major, who
- personal. The whole composition of the poem shows us the
- there grows a kind of necessity; and this whole style of
- reverence for Wagner who wanted to create a new religious art,
- Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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- same time of a child by whose side an eagle and a lion lie
- whole; even without the mystical the action is a unity. Thus
- Tell alone, the other felt by the whole Swiss people. Schiller
- his Aesthetic Letters; and a wholly new attitude would come
- wholly tragic conflict — though there is plenty of
- had found himself. He stands in the presence of his mother, who
- one from whom so much more was hoped, men like W. v. Humboldt,
- Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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- importance. Our business is with the whole cultural life of the
- Eckermann: “Who nowadays reads Herder's philosophical
- pinnacle, at the cost of that friend of his, to whom Goethe had
- “the provincial moralist.” People who have grown up
- when we realise the megalomania of the chief people who were
- important, though not the only, instance of a man who lived
- wholly in the spirit of Schiller: — and he died,
- who was godfather to Theodor Körner and bought him the
- in the nation who honour him. The speeches made at the time
- have been collected, and among those who spoke we find famous
- of Hegel, who had himself defended Schiller against the
- Romantics. Vischer, who had begun his work in the Goethe
- — Schiller period and whose aesthetic was of idealist
- who wrote a sort of aesthetic “from below,” whereas
- of whom did he tell? Of Greeks he spoke to Greeks. Similarly,
- Dante, Michelangelo, even Shakespeare, stood wholly
- Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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- the idea, the idea by which the world as a whole is to be
- man who can rise to subtle spiritual heights. To understand
- wholly out of his thoughts, being no longer in any relation to
- the present. E. du Bois Reymond, for instance, who after all
- derived his diction wholly from Schiller, was able to say in a
- masses of people who think like that and admit no other
- always find that men whose standpoint is that of idealism are
- A man whose standpoint is that of Schiller can judge modern art
- Schiller — who wrote about the State and life in society
- working together who have become inwardly free, appears to
- Then there will be men who can speak in the spirit of Schiller
- the theatres in Schiller's honour if the people who sit in them
- such an understanding of Schiller will there be men, who, like
- Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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- who becomes man, who suffers as man, dies and rises again. What
- Century a vast literature grew up around the problem, and whole
- Greek looked with his own eyes on the god who rose again from
- survey the whole event; it is only an extract that lies before
- that is not the whole truth; the sense-world only represents a
- regard it as truth unless we bring the whole tableau of nature
- how anyone who materialises the spirit becomes subject to
- Schiller depicted the dangers to which anyone who seeks the
- prince whose faith has become alien to him and who is not
- fulfilled. In this mood he falls in with some tricksters who
- the man who had just prophesied to him; and he soon begins to
- it in the external. No one who clings to the material, even if
- must stand as a pattern before us. That has been the whole
- Who daily must conquer them anew.
- Title: The Situation of the World
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- in the daily newspapers, nor do we belong to those who prefer
- who then advanced the
- praiseworthy person who pursues her ideals with such rare
- earnest very earnest matter for everyone who is also interested
- Suttner who knew how to set forth the terrors of war with such
- not let us forget that many clever men who belong to the other
- having to face opposition. The scientific investigator who
- brought to our notice the views of many people who are at the
- and of life, we must penetrate more deeply into the whole
- and opinions? These who look more deeply into the souls of men
- we wish to judge the whole matter rightly, we must cast a
- EXISTENCE,” the “BATTLE OF LIFE.” Our whole
- natural science, our whole conception of life stood under the
- fellow-creatures, are those who survive, whereas the others
- surrounded by beings, who adapted themselves best of all,
- who versed in these questions will know that one says:
- general law of the universe. Those who realise that no words
- universally accepted by all those who believed that they were
- is man, with his arbitrariness and culture, who brought strife
- a strange man appeared in the year 1880, who gave a lecture in
- Maximum number of matches per file exceeded.
- Title: Lecture: The Human Soul and the Human Body
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- and researchers who have sought in recent times to penetrate
- who seek to gain insight into the great riddles in the realm of
- old man who is not well, is ill, in one way or another. The
- feeling, the activity of feeling in its whole wide scope, and,
- Verworn, who says: The philosophers have imagined much into the
- conclusion as Ziehen who proceeds entirely on the basis of
- further since the seventies. For one who knows the
- cannot maintain that all the researchers who take their stand
- vibration in the air, are transmitted to another person, whom
- elements. The whole could be described in detail, but for
- it becomes clear to the one who grasps sense experience truly
- representations. One who enters, even only a little, into what
- locomotor ataxia, or someone whose spinal cord has been
- pinched, in whom, as a result, from a certain organ down his
- who acquires habits of observation in the realm of soul-bodily
- rather it is the will itself — whose existence the
- may coin the expression — then we have the whole human
- occurs in the metabolism. I would like once to ask someone who
- self-observation which we exercise. In this whole realm we have
- into us. And no one will ever comprehend freedom who does not
- Maximum number of matches per file exceeded.
- Title: Lecture: Riddles of the Soul and Riddles of the Universe
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- is so little understanding between those who direct their
- realm and those who direct their attention to the material
- holds true for the one whose point of view is a spiritual view
- of existence. Therefore, the one who truly wishes to conduct
- And the one who allows his spirit to stare in fixation upon any
- point. And such a person can be compared with someone who might
- wholeness of the soul, the reflecting, denying concept like a
- what actually is matter, what is substance. One who has truly
- who wishes to understand matter in the way in which it is
- usually conceived resembles a person who says; I now wish to
- similar to someone who extinguishes the light in order to
- rather out of the whole spectrum of anatomical, physiological
- natural scientist who postulates the concept of an ether. For
- scientist who says: Why should I trouble myself about what else
- However, not everyone who has been active in the realm of soul
- conceive of the ether. Instead, there arose within those who
- allowed themselves to be fructified by this Idealism, who, in a
- Gottlieb Fichte, who was also his father's pupil. He allowed
- persists and is not the enduring whole, and which is the mere
- time ago I also drew attention to a lonely thinker, who was a
- Maximum number of matches per file exceeded.
- Title: Knowledge of Healing: Lecture I
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- the whole field of knowledge, has come about only during the last three
- knowledge, we must search for what aims at healing the whole human
- world than those who came later, there still persisted the concept of
- whole time — such was the opinion. Perhaps those things can be
- leader with knowledge of the Mysteries who was also responsible for the
- taken by his soul, his heart, his being as a whole. It was very
- that his whole being could participate. By thinking in the abstract, by
- capable of seeing rightly what once was bound up with the whole social
- through the very power of the sound, the everyday mood of the one who
- the presence of God. Who worked in them as well as in nature. What
- seen in the way we see it today. For those who want proof in such
- this confirmed by a Roman writer who speaks of how the Greek painters
- perfectly clear that the whole colour-spectrum of the Greeks was on the
- physical plane should be healed. The man who promises an earthly
- paradise is not speaking rightly; he alone tells the truth who makes it
- need for this membering into three is manifest to those who have a
- faculty for seeking the truth. Those with a little logic who, hearing
- Title: Knowledge of Healing: Lecture II
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- imagination but out of imagination that was clairvoyant. There who were
- at whose orders they carried out their earthly deeds.
- perceived as something of still greater significance how their whole
- something. Our whole understanding is just a mass of reflected images.
- had for dinner, but ,a self-knowledge which sets their whole being in
- of those men whose present task is the bringing to birth of an active
- ordinary experiences. But that is not the whole picture; actually a
- who are having a new experience. When these men look back ten or twenty
- in mankind as a whole. This present metamorphosis can be described as
- people of old were superior to those who followed them. They perceived
- present illnesses. Then it will be found that in reality the whole
- who would like to see the intellect left undeveloped —
- such people as Moleschott and Gifford the cleverer or those who opposed
- example Moriz Carriere whom I have often mentioned. Now he said: If
- means that commonsense is not given its due; and anyone who denies it
- “It was the Prussian schoolmasters who won the 1866 victory.”
- most arresting examples of this is the case of Herman Grimm who, as a
- knowledge who have come nearer to an understanding of
- must be recognised — that many who have accepted anthroposophy
- mere handful of human beings do against the blindness of the whole
- Title: Influence of Spiritual Beings Upon Man: Lecture I
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- of spiritual matters who have reached a more advanced stage. This must
- be possible from time to time. One who is a newcomer at these Monday
- that someone who has only lately met the truths of Spiritual Science
- into the higher worlds we there meet with beings who, it is true, do
- not belong to our physical world, but who are in themselves so independent
- whom we can meet there as we meet the human being on the physical plane.
- worlds we meet with certain beings who, so to speak, extend part of
- we meet not only these beings who have been described as extending their
- members down below here, but we meet a whole number of other beings
- who may equally well be considered personalities for those worlds, but
- whose physical members are not so directly visible and evident as those
- of beings there whose effects are manifested here on the physical plane
- though not obviously, and who have much to do with the physical plane,
- with our whole modern human life. One does not understand this life if
- one does not know that beings who live above in higher worlds are active
- many — who seem to have no expression or manifestation among the
- beings found on the physical plane, but who are yet connected with it.
- even a certain physical existence on the moon. One who is able to approach
- reverse side of other beings whom we also find in the astral world,
- beneficent beings who, compared even with the mildest human nature,
- Maximum number of matches per file exceeded.
- Title: Influence of Spiritual Beings Upon Man: Lecture II
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- have heard how certain beings who have their abode on other cosmic bodies
- But these beings, and the earth as a whole, will one day have progressed
- rank, those beings who have always remained in the sun, could never
- the sun. Beings who live always in the sun do not have day and night.
- grotesque, even preposterous, to those whose concepts are rooted in
- of the whole Zodiac, you must picture that some of its forces are
- of man in terms of Spiritual Science we say that the whole man —
- are, for example, beings in the cosmos of whom we cannot say that, like
- beings of whom we must speak differently. The members of which man is
- Now there are beings whose
- our spirit-man (Atma). There are other beings whose lowest member is
- member. Again there are beings whose lowest member is the ‘I,’
- the ego, and who therefore have not a physical nor an etheric nor an
- astral body in our sense but whose Ego streams outwards without the
- three sheaths. They are therefore beings who send forth ‘Egos’
- member; they are described in the Apocalypse as beings who are “full
- of eyes”. Then there are beings in whom spirit-self (Manas) is
- are beings whose lowest member is the life-spirit and who have yet a
- twelfth member. You must therefore think of beings who, just as man's
- he is a being who receives. The things and beings of the world
- Maximum number of matches per file exceeded.
- Title: Influence of Spiritual Beings Upon Man: Lecture III
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- theosophy who have been familiar for some time with its world-conception
- I gave you a picture of the evolution of our whole planetary system.
- as the various planets are peopled by beings who have an influence on
- though it is somewhat modified today, and those who have arrived at
- how modern science runs after the facts like little dwarfs who cannot
- examination of the facts. However, the man who believes that this materialistic
- event, but within the whole forming of globes, within this whole crystallizing
- physical principles are so worn out that those who do not want to see
- were active in this whole process of planet formation and we will now
- Earth. Within the whole being of Saturn there was as yet nothing at
- Then came a Pralaya, a devachanic condition, after which the whole planet
- more is about as sensible as if a man who has seen another should reply
- he describes just as the observer who denied the passion and anger
- who were as advanced on ancient Saturn as man is on Earth today. These
- are there who went through their human stage on the Sun, others who
- We call the beings who
- Earth. The beings who had human rank on the Moon and who were already
- a whole host of others were united with the primordial mist that lay
- in our contemporary animals. On the Moon followed beings who are present
- added on the Earth. These are our youngest companions in evolution whose
- Maximum number of matches per file exceeded.
- Title: Influence of Spiritual Beings Upon Man: Lecture IV
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- of the most exalted order who raise evolution, thus benefiting the whole
- system, or they may be spiritual beings of a lower kind who hinder and
- is in the long run again membered into the wisdom of the whole system.
- and evil exists anywhere, then evolution in its whole course will be
- We will consider in particular those beings who participated in the
- health of the whole body is disturbed as well. The point is that man
- with a definite order of beings who were linked with the Saturn existence.
- From the whole ranks of spiritual beings who were present in the atmosphere
- mankind, who guided man's further development from the Mystery centres,
- such knowledge how extraordinary seem those people who believe that
- sheer egos to the outside world. The whole activity in the surroundings
- of the Moon was as if one met with beings who revealed their whole character
- human being of Saturn who has the first rudiments of the physical body.
- We must visualize hovering above him beings who are the Spirits of Form
- to man by the Spirits of Form who then have as lowest member the I,
- for him by other divine beings with whom he stood in connection. He
- ego spread its forces over the whole astral body, thereby producing
- beings who did not complete their development. What does that mean?
- man who worked on the earth as the Spirits of Form had done on the Moon.
- Man was surrounded in the earth's atmosphere by ego-beings who had not
- Maximum number of matches per file exceeded.
- Title: Influence of Spiritual Beings Upon Man: Lecture V
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- at first these original human rudiments as if the whole warmth sphere
- You must think of the whole as airy and only very fine air-currents
- the higher beings who were connected with the sun and who gave the human
- away we see how the gaseous condition condensed to water. The whole
- illumine your consciousness with the whole world of dreams. This inner
- the air, so now the whole of the water to which the air had condensed
- who had not yet opened his sense-organs but who had a powerful gift
- formed the whole to living matter through the cosmic tones congealing
- away, think of the whole Earth and its beings as yet without mineral
- One who observantly regards the ash derived from a moldering corpse
- whole time, only it is distributed and is left behind when our corpse
- under the wonder-working of world music. Then only was the whole impregnated
- Title: Influence of Spiritual Beings Upon Man: Lecture VI
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- and perception. The human being was, so to say, wholly a blood or warmth-man.
- which I wanted to give for those who have been studiously dwelling again
- as a member of a whole number of others who belonged to one an-other.
- of the whole Jewish people. We know that when he said “I”
- of the whole folk as it had streamed down in the generations since the
- of the ancestors with whom he was of common blood, not because he knew
- the Moon. These group-souls who, so to speak, set individual Moon-men
- in evolution the beings advance too; they who are united with the stages
- quality. So too those beings who “trickled” down wisdom from
- the Moon became Earth; they ascended higher. The beings who at that
- those who were so advanced at the time when the sun withdrew from the
- The beings who on the Moon were spirits of wisdom — the wisdom that
- whom one designates Yahve or Jehovah, who had reached full maturity
- Moon forces. But we have already spoken of other beings who did not
- complete their development on the Moon, who remained, so to speak, midway
- theatre which was suited to them. We have also spoken of beings who
- have taken part in man's progressive development and who, as Venus
- The spirits who had evolved
- will waft fragrantly towards the Jupiter beings out of the whole realm
- of Wisdom, the creators of wisdom, who on the Moon had streamed wisdom
- Maximum number of matches per file exceeded.
- Title: Influence of Spiritual Beings Upon Man: Lecture VII
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- beings already in existence who stood as high as man stands today. There
- were beings too who at that time stood far higher than man stands today.
- We also know that there are beings today who have already attained a
- of beings set over man whose various ranks are ranged one above the
- The beings who stand next
- Angeloi. The Angels are therefore beings who in the Moon-evolution,
- and who stand today one stage higher than humanity. In the Jupiter-evolution
- the beings whom we call Angels, Angeloi. This then is the first stage
- “Original Forces” whom we also call Archai; and then the
- the whole ladder of Beings whom we call Angels, Archangels, and so on,
- need the whole succession of beings? Man can quite well come to a direct
- bear a certain relationship to each other; there are those who lead
- and those who are led. I wish to allude only to children and grown-up
- This is taken with him for the whole of the time that follows, is incorporated
- who guide man's work of transforming the earth with the forces of Devachan,
- who create the harmony between the different human individuals and the
- completely corresponding to reality. They are the beings who create
- shown in the fact that the Archangels are leaders of whole peoples;
- that those peoples who were still conscious of such a spiritual connection,
- gaze to the Beings nearest to them, who directed and led them.
- Maximum number of matches per file exceeded.
- Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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- Sylphs, Undines. The origin of such beings. Human beings who unite
- pulsing through our world imperceptibly to our senses. People who have
- such feelings, who take this attitude to these other worlds, are those
- who in this case may be called “advanced theosophists.”
- acquaintance of beings who may be said to be among us, if we regard
- ourselves as spiritual beings, but to whom we have so far paid little
- beings, to higher spiritual beings who formerly played that part in
- beings who today stand higher than man were then passing through their
- who are today two stages higher than man, the Fire Spirits, went through
- the course of time we have reviewed a whole series of beings who participate
- in the whole development of our life and nature. We have come to know
- beings to whom in a certain respect we must look up; and one who can
- of man. If we now look up from man to the higher beings of whom we have
- the coarse body. Those beings, for instance, whom we call Lunar Pitris,
- to man, who is a three-membered being — spirit, soul, body.
- ourselves principally with cosmic beings who stand above man and have
- studies you know a whole group of such beings, that is, the animals.
- that the fingers must come from someone who is invisible to you. It
- cannot see them; one who wishes to see them must have progressed to
- The enlightened man knows nothing of them. People, however, who have
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- Title: Influence of Spiritual Beings Upon Man: Lecture IX
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- beings who definitely exist amongst us. They are spiritual beings who
- the elemental beings whose existence is naturally viewed by the enlightened
- mind of today as the utmost superstition, but who will play a significant
- a whole swarm of bees settles on a tree and then moves away with the
- sensation of taste in the body. Then the whole swarm is ensheathed in
- who, we may say, have severed their connection with other worlds to
- few thinkers trouble to set something else in its place. We see a whole
- strange, fantastic theories which are set up by those who are dissatisfied
- will be very short-lived, and to the one who is able to look into the
- who were around him as we have the various objects around us today.
- divinities who were known to various peoples are not fabrications of
- can only be made by someone who knows nothing of the nature of folk-fantasy.
- with whom man went about as today he goes about with his fellow-men,
- when memory went beyond the individual and back through the whole blood
- the one individual whose memory is enclosed between birth and death.
- merely a name that lasted as long as the memory lasted. One who does
- the “I am” of the individual ego. Whoever reads St. John's
- Jesus goes to those also who are not related by blood. Read how remarkably
- One who can experience this gradually, meditatively, will see how humanity
- One who observes history
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- Title: Influence of Spiritual Beings Upon Man: Lecture X
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- forces are developed which draw various beings, whom we have called
- cutting off, a detaching of beings from their whole connection. We have
- We know that man is that being in our cycle of evolution who has an
- One who moves clairvoyantly in the astral and devachanic worlds has
- call them intruders — who care for man's blood and nerve systems
- of spiritual science. In many respects man's whole life is saturated,
- in the physical body are not at all agreeable to the beings who from
- beings who descend into man at night become detached. Here we have again
- can go about amongst us and for one who is able to see these things
- it he can use it for the further development of the whole cosmos. What
- back is taken. There are people today who have a much looser etheric
- the whole of our civilization. If spiritual-scientific thoughts are
- Title: Influence of Spiritual Beings Upon Man: Lecture XI
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- sleep man enters into relationship with beings who provide him
- beings who stand above man and that connections and relationships likewise
- there are lofty spiritual beings living around us who do not consist
- but who have an etheric body as their lowest member. They are invisible
- spiritual beings whose lowest member is the astral body, presenting
- place beings who have as their lowest bodily nature an etheric body,
- who live around us in this fine etheric body, and send down to us their
- more intensive influence upon the whole human being? Yes, from time
- forces of attraction for the spiritual beings whose mission it is to
- have a connection with man, and who wish to have it. Our feelings are
- in the physical body works on the whole inner nature, on sentient soul,
- through the active forces of space. People who make this inner dynamic
- space was possessed by the Greek architect who brought to manifestation
- the whole Grecian temple is nothing else than a filling-out with material
- whom the Greeks have known as the figures of their Gods to come with
- its most intensive. Then it is the shelter of the God who is to dwell
- side naves, with transept and apse, so that the whole is a Cross and
- it stands solitary, it is not the whole. The people within belong to
- it with their folded hands, folded just as the pointed arches. The whole
- which one who can perceive in the spiritual world understands as the
- Maximum number of matches per file exceeded.
- Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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- of those who helped with their production, we really have succeeded in
- somewhere, and those who participate in them must realise in
- of our own section but also many friends of the Movement who now come
- to Munich from all over Europe. Those who try to understand the outer
- This was proved by the whole-heartedness and growing understanding
- with which Anthroposophists who were present in Munich threw
- increase in the number of those who throng to the meetings, with the
- Anthroposophy existing in Middle Europe. Those who were present at its
- after Course of Lectures, many who have worked with us will already
- spiritual Individuality, Christian Rosenkreutz, of whom the members
- easy for those who are working with us. And yet, on the other hand,
- how easy it is made, in reality, for those who sincerely strive for
- understands the Resurrection, for example. Those who speak like the
- the whole structure of his thought if he is really to believe in the
- their way into the world. Anyone who studies Isis Unveiled and then
- nobody except those who had experienced Initiation, had any inkling.
- the truths in these two religions had not been cultivated. The whole
- In Oriental occultism apart from its very highest Initiates who
- who, about five hundred years before our era, rose to the next rank,
- the Bodhisattva who had been born as the son of King Suddhodana became
- Maximum number of matches per file exceeded.
- Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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- Once upon a time there lived two boys who from earliest childhood had
- His friend who was deeply attached to him, taught and helped him in
- less gifted youth to provide for the family of the friend who had
- satisfy his hunger he must have a whole ham and a number of cakes. He
- dragons In it was a great vessel of water, and the big man who was
- he placed upon the table and it filled the whole room with miraculous
- the big man whom he knew so intimately, and the latter said to him:
- Once upon a time there lived a man who, in our country, might rank as
- a few days he died. They sent a second and then a third, both of whom
- all. A young sceptic now turned up, a youth who was preparing for an
- not exist. I could write a great many more and nobody who has written
- began in real earnest! He could get no rest the whole night long and,
- On account of his power of endurance, the spectral figures who were
- spirit-beings who were always annoying and molesting him. After a time
- was now quite a pastime to the young man and the spirits who lived in
- priest-magician who gave him a charm, saying that if, when a funeral
- had now become a human being the one who had been in the coffin
- and that they could now enter into wedlock. And so the two whose
- who are the primordial kith and kin of men, and that those who walk
- second, a human being who enters into actual wedlock with another,
- Maximum number of matches per file exceeded.
- Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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- wholly concealed. But precisely in those things which during the
- there lived two men, friends of each other, who were devoted to the
- the whole thing near to the region of black magic. The two friends
- which affected the whole parish. We have therefore a curious case of
- Here were two friends who had co-operated in the murder. In such a
- different illness, and both died within the same hour. Those who
- as common parlance would express it. But those who observe events from
- scholar who went to Goethe's house and burrowed in all the dust that
- continually into life. Do not imagine for a moment that people who
- in maya it is by no means easy to see through it. Those who look at
- ruins. A materialist who speaks in this sense will certainly be ready
- even with glee, to queer fellows who spoke of an
- in the Spiritual. Those who are seekers after truth, however, must see
- there would be an inclination to pay greater respect to those who are
- bold enough to deny natural laws than to those who recognise them If
- natural law. Nietzsche was one who came very near to the point of
- who resist it. They themselves realise the need quite clearly but they
- exceptions. Those who think they have an unconditional right to judge,
- foundations. Even those who from superior heights occasionally extend
- conversant, and it was sent to an old German professor who by
- Maximum number of matches per file exceeded.
- Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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- occultism, with this remarkable poem of the Finns who are
- worlds are connected, Beings who are the direct Inspirers of the
- is the figure to whom, in the Kalewala, the name of
- substance; the beings who first detached themselves were
- when, out of Earth-substance, the being who now stands before us as
- actually a compilation, but nevertheless, it forms a complete whole,
- one coherent whole. Possibly, in the future, a few changes here and
- will more and more make itself felt over the whole Earth. For do we
- folk-poems which form themselves into one whole. We find how right on
- clairvoyance once possessed by these unique Finnish peoples who to
- who, so far as the last centuries are concerned, have remained remote
- the whole world of culture are turning to it. In what is the most
- So, too, it can be the whole world over, when we realise what must be
- picture of the whole course of Post-Atlantean culture, you will find
- process of mankind as a whole, to the period preceding the Atlantean
- who know anything of these connections will realise. The Mystery of
- Being who had lived during the Fourth Post-Atlantean epoch, had
- Individualities in world-evolution who rise from the rank of
- physical body. Christians who are Theosophists, or, if you prefer,
- Theosophists who are Christians, do not regard these teachings of
- Maximum number of matches per file exceeded.
- Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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- recent times, but also to play a real part in the whole evolutionary
- the contrary, it will be found that progress indeed the whole
- Oriental world-conception we find references to Beings of whom it is
- whom Oriental teachings speak, he was a Bodhisattva. In
- Individuality who passes through the different incarnations, ascending
- the great leaders, the East points to the Individuality who passes
- not the individuality who passes through repeated
- lives on Earth. Attention is directed not to the being who goes on
- who lived from a certain point of time to another. The East directs
- concerned as to who Socrates, for example, could have been in previous
- difference. The matter may be summed up by saying that the whole trend
- only say that in the light of occult knowledge, Elijah was one who
- Going further, we can speak of that most remarkable personality who
- presents a remarkable spectacle to those who aspire for a more
- Christianity was scattered into countless sects over the whole Earth,
- in this picture we have before our very eyes the whole vivid
- there is something still greater: the Glory of the God Who died on the
- Before very long, a despot like Bernini who accomplished so
- Raphael. In the whole of Voltaire's works you will find hardly a
- and from those who were the official custodians of the picture. He was
- Maximum number of matches per file exceeded.
- Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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- It would be difficult today to find anyone in civilised Europe who has
- when they were capable of wonder, they must have been persons who
- clever as people who give no thought at all to what goes on around
- as a being who comes into the world of the senses from a super-sensible
- man who can only remain shut up in himself, who is not driven by
- remains one who cannot reach beyond himself, who sees the sun rise and
- Those who go heedlessly through the world do not regard compassion as
- impulses working in Achilles, a being who stands there like a last
- compassion? Homer builds the whole of the Iliad around the
- that of the Earth a period when the Beings who were then
- evolutionary process as a whole, powers which could otherwise never
- Who is known as the Christ was not, even at that time,
- be found by souls who are willing to receive Him. From that time
- the I. But men are united with the Christ Who has come
- left imperfect. Those who go about the Earth with indifference and
- unconcern, who have no urge to understand what the Earth can reveal to
- development; those who live without unfolding compassion and love,
- hinder the Ether-Body of Christ from full development; and those who
- part of the face will have to express a power whose outstreaming rays
- in the world, but you must let your whole being be quickened and
- Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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- Physical Body. Thereby that Ideal Being Whose I
- independant whole, even when it is not actually before our eyes, even
- reality, is a Greek Temple? We can only understand it in its whole
- living, invisible God who has come down to the physical plane. That is
- present the God for whom a dwelling-place has been built on Earth
- underlying the whole architecture of a Greek Temple. Such architecture
- pervade all existence on the physical plane. Men whose paths appeared
- the Divine Godhead who has not yet descended to the physical plane. In
- in contrast to the Initiates in ancient Egypt. Anyone who
- as that revealed in Architecture. The Initiate who alone was capable
- to light by occult investigation. Nearly all the peoples who have left
- drawing nearer and nearer. Those who had the deepest, clearest
- perception of the dawn of the new epoch were men who at that time were
- culture those who were living now during the Second Post-Atlantean
- the brother of Epimetheus. The latter represents one who still
- looks back into ancient times. Epimetheus is the one whose
- who have to recapitulate the Third epoch, must bring this kind of
- focus its main attention on the Individuality who passes through the
- personality, whose life between birth and death runs its course on the
- man's whole picture of life must carry the sure conviction that when
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- Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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- development of mankind as a whole.
- whole being do not proceed merely from processes that have
- have remained and are active in man. The human being in his whole
- has feelings, experiences, impulses of will. This whole content of
- consciousness. In considering his whole being, however, something must
- ether-body is actively in operation through the whole life of man on
- before us after death. This whole life tableau is gathered into,
- the air, for one thing. Even in the physical sense, the whole of our
- being, in our whole environment. All the time, the marks and traces of
- our life are being impressed upon Earth-existence. The man for whom we
- who performs them in the sense that his memory-pictures belong to him,
- The ether-body is too intimately and fundamentally part of the whole
- his whole life, to be aware of it; it would be a force in his
- universal life-ether, man's life continues, but now wholly in the
- Earth-man. A being who were to go about on Earth without unfolding in his
- not be Man. A being who did not unfold the faculty of memory belonging
- to human existence on Earth, would not be man. Nor would a being who
- Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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- humanity as a whole all over the Earth received their stamp from the
- the Jupiter-existence they may endow the beings who once belonged to
- the individuality who passes on from one incarnation to another. This
- countenance and upon the whole of his being, the forces left behind by
- be carried over the whole Earth, without distinction of race or blood.
- future, will be spread over the whole Earth. Only one whose
- vantage-point is not that of Spiritual Science, who has some queer bee
- Anyone who has understood the trend of the little book
- of those who have insight into the signs of the times to insist that
- There are, of course, lazy-minded people who say: “We have to
- no different from a teacher of mathematics, who quite obviously has
- evolution has meaning and purpose. Those who refuse to recognise any
- repetition of epochs of time; but those who see meaning and purpose in
- question it is essential to understand is really this: — Who were
- the Beings who thus separated? Of primary importance as regards the
- Earth, was the Christ Being, the great Sun Being Who through the
- would imply injustice to the souls who lived before His coming. If a
- vantage-point of the true Buddhist who says that the Individuality in
- the Buddha was that of a “Bodhisattva” who was born as the
- Bodhisattva Individuality who does not reincarnate in the era
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- Title: Building Stones: Lecture One
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- been advanced by those who were unaware that the fund was
- to the exegeses of modern historians and theologians who will
- theologians today who doubt whether any evidence can be
- who was familiar with the atavistic character of the truths
- of Rabbi Simeon who was the son of that Gamaliel of whom Paul
- second trial he appeared before the same judge who reversed
- ignored. There are theologians who study certain Jewish
- celebrated Rabbi Elieser who made the acquaintance of a
- had any meaning to nineteenth-century man. Those who speak of
- Today, many who are not confirmed materialists are still
- from animal ancestry, there are others however who believe in
- loss to understand them. What can the man of today who has a
- physiology, etc. and who has also assimilated that curious
- anyone who rejects the conclusion of “unprejudiced
- yet ended. The Christian theologians of the Middle Ages who
- who were still familiar with the old traditions knew of
- that those who take seriously the existence of the soul are
- mind who recognize the “truth”, namely that
- present century will scarcely be over before those who are
- evolution. And so today, even those who would fain satisfy
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Two
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- idea forms the nucleus of the whole book. I quote the relevant
- consequence there are few modern philosophers who are able to
- those who imagine themselves to be objective, one encounters
- He who is familiar with the spiritual life of the West, not
- and feeling of all men, even of those who have not the
- to his parents. The whole man, according to Aristotle, could
- mother, for this whole man is endowed with a soul. Now one
- that the whole man comes into existence. The whole man is
- immortal life is such that the man who performed good deeds
- man and the whole man. Aristotle's views passed over
- certain ecclesiastical circles today. Franz Brentano, who was
- pre-existence. Franz Brentano who had been a priest may be
- Franz Brentano, who had resigned from the ministry,
- be readily understood by everyone who is familiar with such
- modern science, but which, to those who seek to penetrate to
- generation would arise whose souls would so corrupt the body
- the other hand, were the feelings bf those who were drawn to
- who would save the souls of men from death. There was no need
- the soul. This Being who entered Earth evolution from without
- recognized as the Christ who had come to save the souls of
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Three
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- within, we shall find the Christ. The majority of those who
- Lotze, for example, who attempted to probe deeply into this
- with the whole cosmic order. If we deny the universality of
- idea or to awaken knowledge. He who possesses faith shall be
- grasp this idea. Those who have made a careful study of the
- those who study this miracle of healing from the standpoint
- house and took Jairus’ daughter who was thought to be
- (Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. \
- Jesus was summoned to the daughter of Jairus, a woman who was
- whole.” We can understand these words only if we grasp
- “Thy faith (or trust) hath made thee whole.” Now
- who had suffered from hemorrhage for twelve years. When
- His whole environment, that Christ was able to transfer
- which He felt arise in Him when the woman who had great faith
- Baptist preached in the wilderness. Those who felt that they
- Richard Rothe, namely, that we must change our whole approach
- atmosphere that pervades them. People who read the Gospels
- Czar, who has now been deposed, wrote in his own hand on one
- thought and action in whom the Czar had implicit confidence,
- and emotions of mankind as reflected in those who were
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Four
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- wholly unrelated to our subject but which leads directly into
- it. First, let me say that not all who have devoted
- to anyone who took such an idea seriously. But people did not
- example of Goethe whom many did not regard as a Christian,
- but whose “Weltanschauung” was more Christian
- profoundly Christian than those who forever have “Lord,
- approbation. But the modern botanist regards this whole
- Goethe who
- the whole plant would reproduce its kind through
- and undefined lasciviousness are wholly intolerable to the
- soul. Those who study nature as it is from the standpoint of
- are at present, belie their original design. Those who make a
- open to us therefore is to recognize that the whole flora
- those who make a careful scientific study of these problems
- whose blood temperature is permanently below that of the
- implications. Not only has physical man who was destined for
- Virtually the whole of nature around us, even when
- to be. Who is responsible for this? The blame lies with man
- whole of nature in his fall. He involved in his fall the
- arose man was a powerful being who not only succumbed to the
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Five
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- intuition he instinctively felt. He was opposed to the whole
- of nature. Fortunate are those to whom she reveals her
- nature; fortunate are those to whom she reveals her external
- their inner meaning; fortunate are those who are content with
- who are satisfied with the superficial meaning of
- anyone for I know the objection will be raised that those who
- The whole spirit that runs through
- in those who have a large public following today. I told you
- sceptical smile of the philistine: “Those who are
- origin and is once again integrated into the whole Cosmos. I
- was mandatory for those who were to be initiated into the
- refused to those who had not undergone rigorous training. The
- Scribes and Pharisees and revealed them only to those whom He
- to those who were unworthy of them.
- Baptist had clear foreknowledge of this; for those who have
- those who refuse to open their eyes remain blind to future
- sought to segregate those who wished to be baptized so that
- who were fully initiated into the secrets of the Mysteries
- of mind of those who realized that this was impending and yet
- “man” who was lost, the “man” who had
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- Title: Building Stones: Lecture Six
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- not prepared to investigate them. Anyone who wishes to
- vicissitudes of fortune that befall those who are unaware of
- characterization. But those who study the first Christian
- devils knew who Christ was. On the other hand Christ Himself
- the Christ Impulse. There were some emperors. however, who
- these secrets; but there were others who understood so much
- talented, the more perspicacious emperors who began to pursue
- Tiberius who succeeded Augustus, though the objection might
- Christ's birth in Palestine, Tiberius — who had
- opposition from the dignitaries who could make their
- a contemporary of Christ, who probably had first-hand knowledge
- therefore that something wholly different from anything that
- course, if we wish to understand this whole situation we must
- worlds. Many who were contemporaries of the Mystery of
- today, as in the case of Barres, whom I mentioned at the
- whole spirit of the age. There are strange interpretations in
- origin or who have been purchased as slaves in the market,
- this whole movement. Philo's reference to the ancestry
- inheritance in its various forms, and the whole social order
- Christ God who embodies a far deeper reality would thereby
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Seven
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- who fell by the hand of an assassin in the campaign against
- personality who had to abandon the former coercive measures
- “There is the man who will restore the old Gods and
- be ordered on a basis of rationalism, that only those who are
- Mysteries and which were certainly communicated to Julian who
- those who echoed the thoughts of Constantine. It is true that
- outstanding personalities even amongst the Popes, who were
- not forget that in Rome at that time and throughout the whole
- personal interpretations of the Hellenistic writers whose
- whose authors were convinced that the old gods were still
- He therefore forbade those who, by virtue of their Christian
- was assembled to begin the reconstruction. Now the whole
- not men alone, but gods, whom Julian set out to challenge.
- this aspect. Those who characterize man with the word
- as that which descends from the spiritual world. Those who
- three conceptions of man. Julian who was aware of this
- somewhat nebulous idea of the Christ who had incarnated in
- Jesus through whom a change had been brought about in Earth
- scientists of today who predict that life on the Earth will
- phosphorescent light. And I spoke of the scientist who
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Eight
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- themselves. I have often stated, and anyone who refers to the
- certain angles. But on the whole people are afraid to reject
- Roman emperors (who since Constantine had been converted to
- were promulgated whose apparent purpose was to arrest this
- who performed these sacrificial rites in the correct way were
- and only those who were adequately prepared were permitted to
- reacted upon the neophyte who took part in the sacrifice, a
- the great artists of antiquity, who, to a certain extent,
- the external forces he attained self-knowledge. Those who
- have been eradicated, there is always some crank who comes
- today I am a different person from the person who spoke of
- the reincarnated Plato as a Grammar School pupil who had read
- should be read by all who value a certain kind of thinking.
- himself the inner experiences which those who pose this
- by all who wish to arrive at an understanding of the Mystery
- everyone who follows in his steps must realize, that he had
- born in us. For the Risen Lord, He who has suffered death, is
- the present time. The only person who forcefully pointed out
- who criticizes the objective history of today is regarded as
- and to mankind as a whole. They are a closed book to modern
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Nine
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- me the greatest pleasure. The author is one of the few who
- here was a person who, as I said, was receptive to the ideas
- of Spiritual Science, but whose thoughts were still far
- present a particular point of view. Everyone today who has
- grasp the true spirit of the Mithras Mysteries whose
- genuinely existing communal spirit. The aim of those who were
- environment and the more we can commune with those who have
- future destiny of the Earth than those who are living on this
- Earth in their present physical bodies. Thus the whole
- the souls of those who had long passed through the gates of
- Those who
- of nature. He who spends his life in day-dreaming, who has no
- who was unresponsive or indifferent to contemporary events
- dead with whom the Initiates sought to make contact. Now you
- Barbarossa who had long been dead is instructed by Ravens, or
- out to become a “warrior”, one who mediates to
- select few to act on behalf of the whole community. They did
- the initiate who owed to his contact with the spiritual world
- the power to carry the whole community with him, to transfer
- knowledge (which would be transparent even to those who
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- Title: Building Stones: Lecture Ten
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- time who have come to this depressing conclusion. The reason
- times when the spiritual world was revealed to the whole of
- which will lend encouragement to those who are faced with the
- who was born in 1813, in the same year as Hebbel and Richard
- given to introspection, who sought self-knowledge and who
- typically modern man who, in the course of this
- formalized gestures, singly or facing each other, the whole
- associate with the whole drama. Strangely enough the image
- dramatic situation until I experience the whole drama
- complete with all its scenes. The whole passes before me in
- have the remarkable case of a man who experiences crimson-red
- golden brown on reading the dramas or poems of Goethe, who
- Shakespeare; who, when he composes or reads a poem sees
- longer possible to deny that there exist people who are aware
- work of this writer and indeed his whole makeup, was akin
- and were shared in later times by those who had been
- manifest itself. For poetry, indeed art as a whole today, is
- his type are by no means rare today — who stands on the
- most part those who would willingly do so from a heartfelt
- this reason the assessment of Swedenborg (who has often been
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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- Whoever wants to understand
- the theosophical movement in its whole being has to be aware above all
- to him to whom it wants to speak today. What is then, actually, the
- present human being about whom we are just talking? I consider somebody
- as this present human being who has familiarised himself with the questions
- occupying the present, who lives not only in the everyday, but has also
- with it, to whom the questions which our civilisation puts are needs
- as somebody who tries hard to tackle the questions of education and
- of that time. Who wants to understand why it took this shape has to
- and those who brought the theosophical movement to life believed to
- give something to the world that it needs. And those who teach theosophy
- is admirable, indeed, for someone who has an overview of the centuries.
- souls in former times. Above all, these were those who had looked at
- science deeper who did no longer believe to be able to harmonise the
- there were not a few who said that there childish images are given which
- were always a few, there were always those who stood at the summit of
- that those who wanted to know nothing about the “new faith”
- those may have seen uneasily into the world who believed that salvation
- attributed, above all, to those who strove for the extension of the
- got lost to those who were the bearers of education in the last centuries
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
Matching lines:
- that only someone who has penetrated into the nature of the theosophical
- because everybody who gets to know the facts must come to the same views.
- these matters that this or that theosophist who really has the mastery
- he has recognised is the whole of the world view, it may happen that
- he is apparently contradictory to those who are more developed. The
- who have penetrated into these matters.
- who have occupied themselves with it to continue their study of theosophy.
- from whom the theosophical teachings come. However, such a thing is
- it is for somebody, who thinks clearly and strictly, nothing that does
- not correspond with the generally accepted ideas. For who wanted to
- deny that among the human beings are more or less developed ones? Who
- who have represented the theosophical world view at all times and in
- particular with those who represent it today. They are like people who
- elements of the human being. Who learns to observe in the higher realms
- to small circles. The last who spoke something of these higher fields
- for somebody who digs them out again. The following passage is unforgettable:
- ... Imagine a world of blind-born to whom therefore only the things
- that holds good. Like people who are blind to blue can perceive everything
- those who are spiritually blind cannot perceive soul and spirit. This
- briefly, the whole activity which biology, physics and the other physical
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
Matching lines:
- of the human being proceeds in a whole number of repetitions which had
- factuality of this law who advances so far using mystic, theosophical
- that there is such a thing. Who wants to see the external physical facts
- who thinks that way completely exactly: the biography signifies for
- have got the habit of flying away to avoid the damage. Who has a real
- be weaker than those of another who has a stronger body. Everything
- but not that which belongs to the internal soul-life. Who would attribute
- and philosopher)? Someone who closes his mind is able to do this. But
- somebody who does not close his mind cannot come to such a consideration.
- For someone who is able
- somebody who can rise to direct observing with the methods of mysticism
- was a more imperfect one. Somebody who is able to observe in this realm
- facts are close to us! The one is a person whom we call a happy one,
- another is condemned to misfortune for his whole life. What we call
- the whole external science stands completely helplessly because it does
- also exist in the spiritual life. Also those who do not stand on the
- Then he shows that there are human beings who do not have what we call
- in punishment that the society takes revenge on those who are injurious
- that way, Rée thinks, within the whole humanity. Rée showed
- first. If you follow the whole ancient Greek world and trace the descriptions
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
Matching lines:
- who occupy themselves with the questions which deal with the name Darwin
- that the engineer, who studies these matters, must say to himself: if
- of life. Thus you can pursue the whole nature if you pursue it only
- to the so-called Atlanteans whose culture declined long ago and whose
- we pursue the mental activity, the whole way of human activity in the
- environment with these Atlanteans, who were our predecessors before
- architects who study them assure us that they were created so extraordinarily
- than consciously, then we would come to our Atlantean ancestors who
- whole variety. The human being had to acquire the different kinds of
- which the researchers have called animism. In the whole nature the human
- who call themselves philosophers apply the concept of the soul to the
- whole world. Everything is ensouled with them. If they have to understand
- them in the single being. In the whole Middle Ages we can pursue that
- like to mention Giordano Bruno (1548–1600) here only. Who studies the
- The whole world is life to him, in every stone, in every star he sees
- life. He calls the human being, who stands physically before us, spirit
- The whole situation in the middle of the 19th century enabled humanity
- with the fact that the human being understands the whole environment
- Somebody who would have seen clearly in the time of the blossoming Darwinism
- This would have been the idea of anybody who surveys the matters completely.
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
Matching lines:
- who should deliver the dates how life has developed and should develop
- then through the Graeco-Latin culture with its view that the whole nature
- is ensouled. With the Greeks even the philosophers conceive the whole
- Bruno in the 16th century. He still finds life in the whole nature,
- in the whole universe, in the whole big star world. In even later time,
- Someone who considers Zola's
- world view. Who accepts the external material world only, how should
- whole criticism about the western civilisation we see nothing else than
- he presupposes as a fact. The whole western civilisation is based on
- we have life. People who believe to be unable to understand it do not
- who say: the single person has not to satisfy his needs, but he has
- To whom should we submit, if not to the needs dictated by our low nature,
- as an ideal from the inside of the soul, from God who lives in it. That
- for in these scientific forms, and those who consider our sensuous well-being
- level of living. Then one believes that those who feel better who have
- as the old man, who has got to his determination, to his life form,
- of spiritual science would be that who would become a dogmatist, who
- only wanted to preach what contains the ancient wisdom, who would withdraw
- and would face life cold and distantly, who would be blind and deaf
- also not allowed to misjudge a person who lives among us who wants to
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
Matching lines:
- something completely fantastic. Nevertheless, someone who is able to
- if the human being were without eyes and ears the whole world around
- — who became deaf-mute and blind at the age of one and a half
- imagine how to a blind-born whose eyes are operated the world, which
- with new qualities; then we have an idea of the human being who awakes
- from the sensory view, who comes from the darkness to light like after
- for that whose spiritual eyes are opened. Theosophy also calls this
- reason this world has been called astral by those who are able to behold
- which can only be obtained by such whose spiritual and psychic senses
- are hidden only for that whose soul-organs are not opened. We can recognise
- qualities the soul-life is split. Those who live in the green, blue,
- physical world from now on, and nobody who has only occupied himself
- with those who have ignored this can decide about the fact that the
- Somebody who occupies himself only with natural sciences does not have
- love. This appears to that person, who only has organs for the physical,
- as something illusory. However, it is much more real for somebody who
- in the world whose eye is opened. The world shines not only in colours
- This is the difference between a human being, who has gone through many,
- and a human being, who has gone through few incarnations. The advanced
- ears. This makes the whole physical world disappear to the soul. Just
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
Matching lines:
- people who are only able to make use of their physical senses. If the
- Normally human beings also say who cling to the physical that the thought
- thought.” For that, however, who knows how to settle down into
- the world of thoughts who knows the significance of the thought life
- who knows how to live in the thought life as the usual human being in
- Someone who is capable to behold into this spiritual reality learns
- of the whole earth. However, this feeling also penetrates us from without,
- understanding of reality. Someone who looked once at this sea of human
- the human being, work perpetually on him. Someone who has intuition,
- things they are also not there. Someone who comes into the world with
- with a human being who cannot be aware of his physical eyes and ears.
- study and owns an education like one who has successfully completed
- She herself says: “People who are of the opinion that all sensory
- the country. They forget that my whole body reacts to the surroundings.
- he has opened his spiritual eye. This light penetrates the whole spiritual
- and comes back with increased forces. Who has experienced a higher sense
- we obtain an insight as a seer someone slowly brightening up who already
- the great philanthropists here; all those who can appear in the world
- and discoveries. Here are those who serve their fellow men in the new
- not of equal length for all human beings. The uneducated savage who
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
Matching lines:
- Someone who puts the task
- the others a person against whom one has to fight most intensively.
- root in the whole structure of our age. He stands there like a phenomenon,
- philology in his youth, more than others can perform in a whole life.
- that was decisive for his whole life. He made acquaintance of Schopenhauer's
- that between the younger pupil and the older master who got to know
- happy who could say that he found somebody understanding him, as few
- people were in the world; Nietzsche was not less happy who looked back
- of the rarest kind, a human being who owned such a pure spiritual content
- was written about Nietzsche. People who repeat his words pay attention
- to his works only after this point in time. However, those who already
- Those who occupied themselves with Nietzsche separated in two factions.
- of Richard Wagner. Who wants to understand what this writing means as
- a solution of the riddle of the world to him. Everybody who is familiar
- up this thought. He felt with the whole wealth of his mind that somebody
- who wants to express himself about the world's secrets with mere
- science were a whole where in the mystery temples the mystery priests,
- who were scientists and artists, arranged the destiny of the human being
- and of the whole world in grand pictures before the soul.
- him who is buried in the matter and to lead him up to the new splendour.
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
Matching lines:
- nothing more than human dignity and self-esteem. Someone who teaches
- rest and seclusion, thus somebody develops who wants to get to the understanding
- someone, who believes to be supposed to use a special time to his mystic
- education who neglects his duties and, hence, becomes a bad citizen,
- but only a description of such a way whose observance, however, demands
- Who does not have steadfastness and patience, who cannot endure and
- The teacher, who has to give the concerning instructions, soon knows
- is different, and because someone who gives the instructions must know
- person. Who starts his path must be clear in his mind that in his being
- who have really undergone the concerning exercises. There is no human
- being who cannot obtain this understanding of reincarnation and karma
- Who believes in reincarnation
- one who looks for a mystic development makes the attempt with himself
- to be attempted. Who has never tried to transform his soul, who has
- of a certain time with whole new habits by his will-power. The human
- being who was careless before must have got the habit of being precise
- Someone who does this is on the way of understanding the big law of
- who can overview karma can really recognise the cause of a stroke of
- Who penetrates himself with this sensation and considers his life and
- the knowledge of karma who is not angry if anything happens to him,
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
Matching lines:
- can surprise at first, but who occupies himself with the study of Goethe,
- according to his whole nature, to the innermost sense of his life, because
- determined by his whole disposition to the world view we represent here.
- him, the whole urging, in the Faust drama; in the legend in
- who has passed the stages of development, who has felt attracted to
- the divine, who has passed doubts, has the full conviction, has gained
- Who says there that it concerns
- karma. Who knows that Goethe knew the mystics of the Middle Ages thoroughly,
- Classical Walpurgisnight. Proteus is the sage who knows how the physical
- such a way: “for death is the root of all life.” And: “who
- Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
Matching lines:
- Somebody who speaks today
- the Darwinist research stood. Somebody who concerns himself with this
- short time that one has to derive the human being generally, the whole
- those who have generally concerned themselves with the investigation
- as it is today. It was more similar to animals, and those animals who
- researcher, Reinke, who has made his discussions about development in
- reminds someone who looks deeper at the matter of something that Heine
- nature of the human being. Someone who takes the view that the human
- the question becomes different for him than for someone who considers
- its works. Someone who sinks and delves with feeling and sensation in
- the mathematical in space, you get to the great mystics who inform us
- eternal principles of feeling. Who lives in the everyday life can also
- err, can also stray with his feeling. However, someone who experiences
- describes this as a spiritual human being who experiences the spirit
- condition. The whole earth was once still in an igneous-hot condition
- The whole earth was once
- parts to himself. Thus the whole environment was connected with the
- to the materialistic thinker, but someone who familiarises himself with
- fire matter still existed. In this Lemurian age, the whole race completely
- letters of his whole being. So we must not regard the ape as an ancestor,
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
Matching lines:
- for somebody who approaches this riddle. Goethe was thereby inspired
- he said if hundred human beings were found who understand it correctly;
- the same with it as all great teachers of humanity who did not want
- to teach in abstract words who treated the loftiest questions in pictures,
- who in good faith, but in his own eccentric way,
- who strives for the clearness, the highness, and the purity of the views.
- described this whole way with its intimate secrets in his fairy tale
- as something unclear. But unclear is only somebody who does not find
- tale show us how thinking can develop to objectivity. Who cannot rise
- of the night, two will-o'-the-wisps wake up the old ferryman who
- will-o'-the-wisps are its cousins who stem from the vertical line.
- the snake points to the shade of the giant who himself is powerless,
- up? Soon, the old man answers. With whom should I combine? The silver
- it is in sympathy with the beings around, with the whole nature. Where
- Who is the golden king,
- and who are the other three kings, the silver one, the bronze one and
- bronze king whom the snake does not see at first and who is apparently
- human form. This is the king who expresses the willing-like soul-force
- of the undeveloped human being who does not yet develop higher striving,
- in who thinking, feeling and willing are chaotically disorganised and
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
Matching lines:
- the ferryman ferried a young man over who is like paralysed. Finally,
- whose singing delighted her has fled from a hawk to her and has been
- leads him, finally, to the three kings who give him their gifts. You
- but also masters them. Then the whole humanity is able to receive the
- alchemist. A profound knowledge is indicated with it. In the whole progress
- It is the task of the human being to penetrate the whole physical nature
- to the height. What Jacob Böhme said who probably knew these secrets
- Who does not die, before he dies,
- being who has experienced the hard ordeals, the internal purification,
- killed who approaches the lily, before he is prepared and purified.
- Who lifts the veil of Isis,
- who walks through guilt to the image of the goddess must perish. Only
- who faces us in the fairy tale at first, has not yet purified his inside.
- world using magic where those are who are no longer in the physical
- years. There was the strictest secrecy of it; only to somebody who was
- not allowed to approach anybody who wants to accept it only, but anybody
- who meets it with inner life. But this refers only to the highest enlightenment.
- who represents the natural forces. She must clear away the debt of the
- The lower self, the human being who feels himself gifted with the body
- as already mentioned, the lower knowledge. The human being who is gifted
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
Matching lines:
- Journeyman Years (1807, 1821, 1829). Who penetrates into Goethe's
- A man relates it who wants
- and gives life and movement to the events. He is a philosopher who speaks
- a strange woman in an inn who deeply impresses him. He sees her carrying
- dragons. Hence, for the protection of the dwarfs who withdrew into the
- in the wife of the old man, designs pictures of the whole big world,
- being who was only gifted with a vague dream consciousness. This spiritual
- It leads him to the three young ladies from the apples who are dressed
- The girl who he has recognised
- with the three ropes which should punish that who betrays his trust.
- for whom the new Paris should choose the young men. The boy is led into
- four young women who meet the young man immediately in the beginning,
- three beautiful young women whose clothes have the colours of the precious
- retain them. But instead of theirs a fourth young woman appears who
- sympathy with the whole world, if he feels like merging in the universe,
- in the whole world.
- Thus these women who are
- ropes the old man says that it is for those who betray his confidence
- of the everyday life; there he finds the animals who call to him. But
- him with everyday things of life in the physical world. Somebody who
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
Matching lines:
- clear to everybody who has penetrated and understood the scientific
- of view only somebody should speak who is also familiar with the whole
- those who oppose these advanced views from the materialistic point of
- express itself in such a way like those who believe to be the best naturalists.
- with a human being till then who waited to become mind-endowed who did
- not yet have the immortal part who had, however, a soul-life that was
- If we want to call the human being who was not yet mind-endowed a human
- up and down. Only someone can see them who has the gift of clairvoyance
- be able to think logically and clearly. Somebody who would attain the
- and his clear waking consciousness. Once the whole humankind attains
- temperatures than we know on earth today. There the whole material world
- of our earth was different. Only someone who is set on the materialistic
- this is impossible. Who emancipates himself from our reality today also
- of the earth. This origin is intimately connected with the whole development
- what I tell now is something quite fantastic and strange for those who
- the whole materiality of our earth becomes different. At that time,
- is the case today. Already somebody who thinks the present physical
- materiality still was in contact with the materiality of the whole solar
- must have occurred there in the whole materiality! This cosmic shock
- of the big living being with whose separation and change is connected
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
Matching lines:
- schools and of the great initiates who have outgrown the lower levels
- initiatory schools, where teachers are who themselves have experienced
- that school, who have carried out those exercises, who can really consider
- dogmatism, but only the principle of advising holds sway. Who has gone
- is confidence only. Who does not have this confidence is not able to
- learn anything. Who has this confidence sees very soon that by any esoteric
- part of the whole entity of the human being is completed, as well as
- the human being faces us today. Everybody who strives for esoteric instructions
- Someone who has developed the soul organs can see this etheric body.
- this aura. The human being who stands on a very deep level who has not
- him. All those, however, who are within our civilised world, have auras
- time. The human being who lives in the external civilisation who is
- canon regular). Who becomes engrossed with patience and perseverance
- in such a way that he lives in such writings, who becomes engrossed
- -If he arranges his whole soul-life in such a way that he exercises
- who wants to ascend to the stage of a chela or student should acquire
- who really wants to develop to higher super-sensible stages has to develop
- lotus-flowers rotate, just as somebody who has no eyes can see no colours
- by the human body. The human being who has experienced such a development
- given in the theosophical manuals as seven principles. Everybody who
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
Matching lines:
- (Faust II, 11583-11584). A human being who is basically the
- representative of the whole humanity stands before us in Faust. We cling
- the poet who is the representative of our time, the poetically greatest
- it. A word characterises our time and also the whole Ibsen, this is
- there? What moves the destiny of Oedipus goes far beyond his whole house.
- with the whole world. This is different from today: we have now to search
- How deeply the whole environment
- grows out of his surroundings! He is born out of the whole universe.
- adapt himself like a limb to the whole body. Christianity brings another
- Even the individual Roman felt as a member of the whole state: he is
- whole human thinking, feeling and willing. This continues that way up
- The whole point of view
- Schiller who was a not less harsh critic of his time like Ibsen we take
- beings who change their time, do not practise only criticism , it is
- world may be, I put human beings into it who set this world on fire.
- as a spirit who looks into the new aurora.
- but as somebody who is completely born out of his time. “Oh my
- whole human spirit today! This is the mood expressing itself in Ibsen's
- lie. Hence, his heroes become uprooted personalities, and those who
- to do it with the human being who rests on the only formal, on the hollowed
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
Matching lines:
- obvious to the whole remaining humanity only in future. So that the
- in the most excellent spirits. Indeed, these spirits who point to a
- energy”), the great mechanic who furthers us although his mechanical
- the naturalist who goes to the laboratory knows that if he mixes certain
- generally who are apparently far away from any practise, who think out
- the future? Only somebody who knows how one has to use the things of
- who created from the plenty of ideas and also brought about the future
- wooden walls at both sides at least, so that those who pass do not become
- I wanted to show that never the practitioners were those who brought
- belongs to the future. They are the real conservatives who counter all
- by those who are imbued with a higher spiritual reality. However, this
- sun and moon: somebody who becomes engrossed in the method which theosophy
- realities like the tables and chairs in this room. Who becomes engrossed
- stages of development now. Who has followed the lecture about the earth
- by. If such a human being who was basically a soul human approached
- in those days who had a bad emotion in himself, a picture rose in your
- again I would like to emphasise that it is necessary for that who himself
- be a person who is able to differentiate between speculative fiction
- and reality. Nobody can come to the higher world who indulges every
- fantasy but only somebody who stands firmly on the point of view of
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
Matching lines:
- the great spiritual heroes who are, in the end, the creators of our
- culture and education. During these days, everybody who counts himself
- of Schiller. These were words that were spoken over whole regions of
- of his work, even through his whole work, which is the artistic and
- have an intense effect on somebody who has a feeling heart for what
- who bring up a new age, an age in which one looks at the world differently
- Who wants to compare the
- an effect down to the plants and minerals. The whole world was enclosed
- up to it now who has lost the spirit? He has lost the connection, he
- who did everything to support the cultural life. Körner's
- view. In the sense of Paracelsus that of the whole outside world is
- stands there as the summit of the whole nature, so that he combines
- whole nature. Paracelsus expressed the same thought largely and nicely:
- to life. His whole lifestyle, his whole striving is nothing else than
- higher and higher things the higher he develops. Who accustoms himself
- only to sensuality can see the sensuous only; who is trained for the
- are in us. Thus Schiller tries to educate himself throughout his whole
- also from Schiller's later dramas who knows these aesthetic letters;
- they are like a heart- balm. Who has concerned himself a little with
- and treated in the whole German cultural life. Kant had also brought
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
Matching lines:
- has to really intervene in the whole modern culture, it cannot limit
- who work at least if you look at the matter idealistically as bearers
- of our culture, of our whole spiritual life, who work in the service
- They should collaborate with young people who prepare for the highest
- significant influence that the universities must have on the whole cultural
- is right in certain respect, because those who have to teach our young
- the whole nation looks at that which the members of the faculties say
- theology. These teachers, priests and monks who had experienced the
- turns to the moral world and asks how it must be made better. The whole
- certainly come again. Again the whole unity, the universitas has to
- everybody who studied at the university had to acquire a philosophical
- one has to admit that just those who leave the university today are
- who generally wants to be introduced into the secrets of the world existence,
- Someone who should be taught
- maintained thoroughly, because someone who wants to intervene in the
- be, correctly thought, an organism of the whole human knowledge. However,
- be able to say anything about the divine world order who knows nothing
- K., 1850–1906, Protestant theologian) who has written Zarathustra
- who are able to find the world of religious world view from their immediate
- who could see up to the highest summits of existence because of his
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
Matching lines:
- movement. Someone can only accept this as entitled who realises how
- those who are involved in it who know its whole significance. The real
- question: how does one instruct the human beings who are appointed to
- topic: the faculty of law and the theosophical movement. Who has dealt
- created that is basic for a whole sum of principal views in our conception
- most significant legal scholars. Who was lucky to be present once at
- about essential changes. Among those who have done something similar
- mentioned who had such great results with his significant works, in
- who deeply intervened in jurisprudence of our days. In his work Laws
- whole public life, as far as it is dependent on juridical relations,
- but also in the literature, not only the juridical one, but the whole
- with our economists, look around with those who write or speak in the
- service of a reform movement. Who has a mathematically trained thinking
- who is able to build up his chain of thoughts strictly logically sees
- the possibility to think correctly and educated, but who thinks correctly
- that is the real practitioner who approaches the praxis on the basis
- questions of life, nay, one calls just those impractical people who
- before one approaches a practical reform movement, to acquire the whole
- Of course, someone who builds
- someone who has been filled with particular forms of concepts for years
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
Matching lines:
- The doctor who has set himself
- and authorities and, hence, some doctors are found who co-operate with
- hard by those who have lived under the constraint of studies. Only someone
- who freely stands there does not find any conflict between true science
- namely that the doctor, who wants to heal, must have absorbed qualities
- in the real history of medicine. Nevertheless, the words whose sense
- It is pitiful that our whole
- think independently. Our whole scientific foundation of anatomy, physiology,
- which the materialistic doctor has of it. Only someone who knows by
- and combat certain illness processes. Only who knows nothing about the
- life of the whole universe. The human beings get reverence for life.
- The modern doctor who has
- physical laws. This appears to somebody who investigates certain illness
- a typical and symptomatic example of all those who seek for a way out
- A human being whose thinking
- who feels obliged to bring up his profession by his own perfection as
- Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
Matching lines:
- disciplines which extend about the whole field of research. That is
- why somebody who wants to become engrossed in wisdom and world view
- up to the 18th century how somebody who wanted to climb up to the heights
- knowledge as possible. Who looks at the matters in such a way as it
- is usual today, does not understand me. Who would not side immediately
- classics who are then shredded and analysed and become thereby unenjoyable
- the picking to pieces. There one hardly finds anybody today who sides
- Who is a philosophical head can study everything; the biggest points
- philosopher in the same position as the businessman. Who realises, however,
- can solve them who is an artist of psychology and can undertake the
- arise from them, a human being who has become an artist.
- exams. As well as anyone does not own the quality of an artist who has
- only scholarship, also anyone does also never become an artist who has
- can serve well for that where to theology leads us. Who learns to think
- differently, can also be a mystic without becoming a romanticist. Who
- in his mind that someone who argues has only to understand the technique
- and this idealism would have to flow through the whole arts faculty.
- should receive the doctorate who has absorbed this central attitude
- a living whole from whose single parts the spirit shines. It satisfies
- factors of the present. However, it has to win influence on those who
- Title: Aspects/Evolution: Lecture I
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- a whole with the development gone through by the individual,
- mankind's evolution as a whole follows a course similar to
- soul being ceases to be dependent on his bodily organs whose
- 20, 30, 40, 50 and so on, but through his whole life he
- begins. In the first post-Atlantean epoch those who reached
- threw its light over the whole culture. Young people were
- the things already said I need hardly mention that those who
- that world, those who died young had other tasks to
- as the Egyptian-Chaldean epoch. Now mankind's age as a whole
- Graeco-Latin epoch. In this epoch mankind as a whole
- coincided so exactly with mankind's evolution as a whole
- body and soul must be together. Those like Aristotle who were
- cut off, he is even less complete; if the whole body is taken
- those whose thinking, as in the case of Aristotle, had
- person and the evolution of humanity as a whole. We see how
- into a personality who is typical because as far as his soul
- one through whom much has come about in our time: Woodrow
- disposition. He represents those human beings whose
- movement who has suffered much through the events taking
- please people, that are intelligible in general to people who
- Title: Aspects/Evolution: Lecture II
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- to those who attempt to understand them merely by means of
- important discovery, a discovery whose further development is
- particularly to recognize how the constitution and whole
- remain as he was. Those who were particularly sensitive even
- God, who also caused his further growth and development. When
- man. In that ancient time those who reached the age when
- soul began to live within the spirit of the whole cosmic
- that pervades the whole cosmos.
- Christ-God—who had not yet descended to earthly
- that the science of the spirit is an edifice whose individual
- though there was still an awareness of it. Those who lived
- only those initiated in the mysteries who could know about
- Only people who make no effort and feel no inclination to
- found what mankind so sorely needs. Like so many others who
- wants inquiries set up, maintaining that those who are
- people who made the inquiries spoke about them. A very
- who for once realizes that the rarefaction, the abstractness
- which he presents the whole story he says, “I have come
- into the various branches of social life; he wants people who
- me some years ago who said he wanted his scientific work to
- Maximum number of matches per file exceeded.
- Title: Aspects/Evolution: Lecture III
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- period makes our own comprehensible. To allow the whole of
- whole social structure then were. I would like to draw
- patriarchs, i.e., to those who had reached their fifties.
- because it was self-evident, that those who had reached their
- never have occurred to anybody to doubt that people who had
- who had reached that age had gone through normal development,
- easy to understand. People who had reached the age when the
- could be situated where the nose is or vice versa. The whole
- the appearance of those who settled in the eastern part
- became different from that of those who settled in
- oneself so completely at one with the whole cosmos receded
- Aristotle who, because he was not initiated, could not
- back once more to the patriarchs in ancient times who were,
- audiences these days. It is interesting that Drews, who would
- Drews' whole
- exceptional human being who, like Jesus, haunts our liberal
- theologians. It needs no symbolic representative who only
- the whole dualistic metaphysics of Palestinian Judaism,
- living and real as those of the ancient Indian patriarchs who
- the engineer who built it. When misfortune overtakes mankind
- Maximum number of matches per file exceeded.
- Title: Aspects/Evolution: Lecture IV
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- is also someone who would emphatically reject anything to do
- experiments with certain types of people whom he calls
- did it with the help of certain individuals whom he calls
- of their body, but also that the whole color picture changes
- small number, human beings who are darkness-adapted! A
- persons who are typically “darkness-adapted,”
- and described. The gentlemen who were tested could convince
- body whose specific color emanation they described. ... The
- people who are “darkness-adapted” and see
- organization and denied to those who are intellectually
- essential for those who must stay behind in those regions
- lectures. Those who have been connected with our movement for
- reaction is to wonder how someone who must claim a degree of
- so distorted that anyone who takes such matters seriously is
- faced with an enigma. One cannot help asking how a person who
- gross misunderstanding. Anyone who reads about post-Atlantean
- which was led by Zarathustra who lived much earlier than
- worse when it is brought about by a professor whom one
- professors are responsible people. Those who read this
- destroyed) whose intersection is surrounded by seven red
- Maximum number of matches per file exceeded.
- Title: Aspects/Evolution: Lecture V
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- here and elsewhere drawn attention to a man who died
- philosopher Franz Brentano who died a short time ago in Zürich.
- sense. Those who knew him, even if only through his work, saw
- solution. What interested him was the whole range of man's
- inner struggles, though perhaps for someone who understands
- foremost a thinker, a thinker who did not allow his thinking
- people who profess to read Aristotle today should ignore
- It is fully understandable to someone who knew him well why
- whole disposition, he could not — turn to spiritual
- consciously strive to solve. In fact, the whole of mankind,
- indeed that a man who was an eminent thinker — which
- therefore lie with the cannibals, not with those who
- including philosophers, who have in our time tried to find
- who have for years been occupied with spiritual science.
- comprehensiveness in outlook seldom found in those who refuse
- will you find within the whole range of modern philosophical
- Professor Windelband, who taught for years at Heidelberg and
- Whoever cannot get beyond the view ordinarily held of man
- justified and what is not. In the last resort the whole
- the whole effect is on the physical and ether bodies and you
- Maximum number of matches per file exceeded.
- Title: Aspects/Evolution: Lecture VI
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- that a person, who during his life begins to sense his
- people who are philosophically inclined have in recent years
- is easy enough to see. Therefore, he who believes that the
- who seeks his I along the path of thought may, in a
- as a whole, appearing more substantial than mere ideation,
- philosophers who have much to say about the I. You
- insecurity. There are people who believe that because one is
- many experiences we have our whole life long string together
- surface of life's events. To someone who is concerned only
- World War gypsies have practically disappeared but those who
- know them will also know that they are people who care very
- woman, whose normal life was one of beggary, would naturally
- reported by the man who met the gypsy woman himself, Fercher
- is something which those who like myself know gypsies and how
- learning who nevertheless posed the question whether culture
- The person who
- gypsy who, with good appetite, was eating meat from an animal
- any ill effects. The person who found the gypsy eating,
- There are, of course, those who will say: Surely, all that is
- thought, whose reality will become evident only in our next
- Maximum number of matches per file exceeded.
- Title: Aspects/Evolution: Lecture VII
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- mental pictures, in fact our whole inner life. If we could
- causes truth as a whole to be reduced to a copy, a picture of
- member of humanity as a whole. In practice it is not attained
- and the spiritual connections in the environment. Those who
- Therefore, the typical modern person who keeps aloof from
- with political and social interests would be someone who at
- is someone who represents the age, someone in whom what
- from spiritual science — someone who at the age of 27
- fully developed, unimpaired by modern training, and who
- general 27 years old, that people anywhere who come to a
- being exist somewhere who had all the required qualities at
- details — he was brought up by his uncle who was a
- removed his cap in greeting to the local squire with whom he
- parliament, the candidate opposing the man to whom he hated
- and Chamberlain who formerly had looked upon their opponent
- Boer war, this wholly disgraceful affair, as he called it,
- He, who never had any opportunity to concern himself with
- in more complete accord than the man who had remained aged 27
- everyone who did not represent his time.
- understand fully this whole issue, we must add to it another
- Maximum number of matches per file exceeded.
- Title: Aspects/Evolution: Lecture VIII
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- alive is continually changing. The human being who is perhaps
- would have spoken about the whole significance of that age in our
- mankind as a whole. This kind of truth is also an active
- time; rather, it will be said, Entities whose property is
- that someone who takes a book of Trine or Johannes Muller and
- as someone who wanted to eat food which could then only be
- understood from ever new aspects. Whoever takes in the
- human soul and the whole endless spiritual aspect of the
- opinion, put forward by a gentleman who no doubt thinks
- whom he will come to resemble. It is so important that modern
- encompasses a whole complex of cultural attitudes. In the
- there has emerged in quick succession a whole number of
- the person who made it. At a time when everything is mass
- East, instigated no doubt by human beings who have a certain
- taking place, but who today can rightly judge the meaning of
- there suddenly appeared in the British press a whole series
- and so on? Who recognizes from a comprehensive viewpoint that
- before entering more subterranean channels. Anyone who
- by Mrs. Novikoff to Mrs. Campbell-Bannerman, with whom she
- and ethical influences. The whole speech was a eulogy in
- Maximum number of matches per file exceeded.
- Title: Deeper Secrets: Lecture I
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- be no one-sided presentation of who Christ-Jesus was and of
- Because the Being of Whom we are speaking can say of Himself: “I
- show that that Being, Who embraces in Himself all cosmic wisdom, is
- he dimly divines enables him to understand the whole radiant Being.
- of the world, but as the Being Who makes the offering of supreme
- self-surrender; the Being Who is all-comprising without losing His own
- identity; Who in that He is capable of the uttermost sacrifice, of the
- Love; Whose warmth streams through the life of men and of the earth now
- express, a second aspect of the Being whom we call Christ-Jesus is
- therefore, this Being has been depicted as the One Who in His compassion
- can make the supreme sacrifice, and Who shines over all human existence
- And those who have grasped the full compass of our studies of the Gospels
- in this Gospel. All the wisdom of the universe is there, for he who
- a mother who loved her child with the very deepest intensity. Let it
- wholly within the reach of our human comprehension. Whereas in connection
- bull, whose life-blood is offered up in order that man may conquer what
- the man, for whose sake it must be sacrificed in order that, as man,
- basis of feeling for study of the Gospel of St. Luke. Those who know
- the whole nature of that Being? It has been necessary to speak of these
- with His whole Power ‘was’ and ‘is’ within this
- Maximum number of matches per file exceeded.
- Title: Deeper Secrets: Lecture II
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- Hebrew people in the whole evolutionary process of mankind. It might
- had to be provided from a racial stock whose greatness was commensurate
- the whole history of the ancient Hebrew people had to take the course
- was necessary that from the whole of Post-Atlantean civilisation, faculties
- chosen from among the Chaldeans an individual who no longer worked by
- culture whose fruits are to this very day implicit in the whole of the
- into living relationship with that Divinity who was to reveal himself
- especially apparent in the case of the Egyptian divinities, who were
- Divine Being who gazes down upon men from outside, who comes
- the Bible: Jahve's covenant with Abraham. Abraham was a man who possessed
- God who lives and moves in the outer phenomena of the universe.
- Abraham, the mission of a whole people. Abraham's spiritual constitution
- who would carry to further stages of development that unique physical
- have sacrificed the whole Hebrew people, all that he himself was, and
- the very first human being who truly understood Jahve, in that he knew
- Anyone who ponders this deeply will realise that here we have a fact
- to sacrifice his son Isaac, and thereby he received back his whole mission
- is, through the very personality in whom was preserved a heritage which
- taught from outside, that they should learn from a people who still had
- people and the Egyptians, the people from whom could be learnt those
- Maximum number of matches per file exceeded.
- Title: Deeper Secrets: Lecture III
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- upon which their whole mission was dependent. We have seen that their
- or ancient Egypt. There is a very marked difference. One who in the life
- bear upon them. A person who has such inspirations to-day, but lacks
- brain so constituted as to enable him to become the progenitor of a whole
- people, who would inherit these qualities from him and transmit them
- who in this respect still had much in common with the other peoples.
- the Egyptians, who were the latest to remain in the spiritual stream
- of the spiritual life. They are very ready to speak of prophets who
- people who are constantly talking about a Christ who is to come again.
- aspect only — consisted in knowing that Christ was the One Who
- Saviour. Those men who were prepared so as to be able to recognise and
- who obeyed the prescribed rules to the letter were obliged to refrain
- anything deriving from the grape might be drunk only by those who did not
- aspire to the higher form of clairvoyance, but who worshipped the god
- reason for this is intimately connected with the whole process of human
- of Abraham in whom the last residue of an ancient phase of human evolution
- Jacob, who was gifted with the qualities of cleverness with all its
- the Edomites, in whom old, inherited faculties continued to be propagated.
- those whom he aspired to bring to their true manhood, to experience
- a man is on the point of drowning, the whole tableau of his life flashes
- Maximum number of matches per file exceeded.
- Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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- Roman Empire, shed its influence over the whole of the Middle Ages;
- were the Pelasgi, who lived in a community of freedom. After
- Celtic and Slavonic element, influenced the whole culture of the
- ideas. It was the Celts who gave the stimulus for the legends
- opposed to those who gained possession of power because they were in
- stronger; he was the mightiest who could make his right felt by
- place in the 11th century throughout the whole of Western Europe,
- founded by those who, feeling themselves oppressed by the
- Hussite movement most sympathetically, Polacky, who had himself
- story was he who was externally victorious, not he, who maintained
- with him who was outwardly favoured by fortune. It was different
- races beat for the heroes who externally failed, but whose souls
- Emperor Henry II, of Saxon lineage, who was later canonised by the
- those who had no claim to citizenship, no share in the State. In the
- from out the spirit. The man who fulfils the ideal will be he
- who is freed from all these forms of oppression, he who, released
- Hegel's words become wholly true: “History is the progress of
- Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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- peoples who lived on the Weichsel, the Oder and the Elbe, by others;
- originally from one, Tuisco, to whom they pay divine homage,
- whose three sons they named their chief tribes: the Ingavones,
- original relationship between these races. The peoples who lived,
- rise, in the abyss, to the first race of giants, of whom Ymir was
- this human form sprang the Gods: Woten, Wile and We, whose names
- appears similarity to the giants, who were overcome by the Asen.
- who were conscious of their derivation from the same family —
- apprehended Christianity. Whereas the Franks, who later spread
- These Goths, whose
- Christianity from those whose conversion issued later from the west.
- They were not like the Franks who, in the days of Charlemagne,
- Goths believed in the deification of man, as Christ, Who had gone
- had been formed from the above mentioned tribes, who were for ever
- attacking one another, and of whom even the names (Chatten,
- Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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- whose main occupation, apart from fighting, was the chase. Farther
- saw the Sun goddess rising from the ocean. Of the Semnones, who
- the Roman Empire in the southwest, and farther north the Franks, who
- the Ostrogoths, whose dwelling place was on the Black Sea. They were
- harassed Rome with incursions. Thus the whole character of these
- — which, for a whole century, imprinted its stamp on Central
- Christianity. Those other races — Goths, Vandals — who,
- feuds were carried on by many small landowners who could not
- Goths had no lasting effect. Those peoples who had forced their way
- were wiped out, they and all the Germanic tribes who came into the
- influx of the Celtic element. The Celts, whose fiery blood again
- Walther, son of the prince of a Germanic tribe, who ruled in
- the Huns were so alien to the people of Europe, that their whole
- through Leo the Great, Bishop of Rome, who withstood Attila, and
- who had chosen for themselves a tolerant Christianity, this question
- Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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- as victors, after they had overcome the others who were originally
- whose tribe kept them longer than has been generally believed. It
- succeeded by the Carlovingians who had originally belonged to the
- rise of bishoprics and abbacies, and of vassals who placed
- Frankish race, but men of the British Isles who succeeded in
- missionaries worked differently from the Frankish kings, who spread
- invocation to “Christ, Who loves the Franks above all other
- fundamental Being, whose nature and form is not closely
- investigated, but to whose will men surrender, because they have
- admired by all who know it. Humboldt says of it: “This depth,
- true Aristotle who was honoured, with a wide outlook, as the
- phenomenon that the Arabs who, to begin with, took possession of the
- whole of Spain, were soon outwardly conquered by the Franks under
- who follows, with an open mind, the conflicting currents of the
- Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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- war, who were taken. In this way, certain legal conditions grew up.
- waged lengthy wars against the Saxons, who clung to the ancient
- possessions and a strong military retinue, whose courage withstood
- tribesmen who in their thousands had been obliged to submit to
- even those who still had their own possessions held them as fiefs
- of the great influence obtained by the Church whose suzerain he was,
- people who may be called the successors of the Huns. Charles was
- in Italy against the Longobards, who were harassing the pope; again
- was the victor. We see Frankish rule established over the whole of
- regions, Counts were inaugurated, who exercised justiciary
- Counts Palatine, mostly large landowners, who received certain
- Palatine. A relative, or someone who was closely connected with the
- king's central fund. Those who looked after communal concerns
- were the land-graves, who travelled from one district to another,
- landowners and those freemen who were indeed personally still free,
- who carried out all the arrangements for promoting knowledge. The
- monks were the architects; it was they who adorned the churches with
- statues, they who copied the works of classical, too, the emperor's
- those who could really think logically, were able to take part in
- scholastic way of thinking. The men who carried through the great
- Maximum number of matches per file exceeded.
- Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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- people who know nothing of any such education and who, moreover, had
- and conceptions of these tribes, who lived together in small
- separate tribes together? The memory of some ancestor, who had given
- membership, appeared what we call the village community. The whole
- government. In the beginning the Church was led only by those who
- were zealous for the faith, those who were genuinely convinced;
- were still always independent tribes, who clung to their old dukes,
- those who were left from the Roman population: the higher court
- with the educated clergy were the uneducated masses, who were
- entirely dependent on these cultured ecclesiastics. The whole
- Medieval education was based on Dialectics, which everyone who hoped
- and that everyone should have, who wishes to join in scientific
- Those who aspired to
- the presidents of the law courts as those who drew up the
- A “Doctor” was one who could make independent use of his
- universities. “Clerks” were all those who were engaged
- of harmony of the spheres. It was believed that the whole universe
- of Mainz, who became the guardian of his son, Louis the Child. In
- spreading over the whole of Europe.
- Title: History of the Middle Ages: Lecture VII: France and Germany
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- Those who were
- continual efforts of the so-called kings — who were indeed
- kings who, in the Eastern Empire, were elected, had, nevertheless,
- vassals, fighting men whom he had forced into his service; moreover
- the eternal wars of kings against rebellious dukes who did not wish
- Otto I, in particular who in all piety, in all ecclesiastical
- bishops, on whom they became completely dependent. Another district
- of people, who had formerly been free peasants had to surrender all
- Europe. Hither came the discontented among those who were unfairly
- He who does not appreciate this, knows nothing of the history of the
- exercises and pilgrimages, stirred the whole of Germany. The Emperor
- of Prussia. All this resulted from the folk-soul of the time. He who
- movement, but he who sees it in that light only, is talking beside
- Pope Gregory VII, who
- Dante, who, in connection with the allocation of authority,
- princes who were appointed guardians of the young king, but the
- one really understands the events who tries to grasp them with his
- understanding only, and not with feeling, who cannot enter into the
- Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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- an equalisation of the lower vassals took place who, from freemen,
- the whole world, was what Rome wished for. The more excellent will,
- interests; the episcopal sees were filled by younger brothers, who
- who came from all classed — even from the nobility —
- there were a great many with nothing to do, who were ready for any
- themselves to a rigid dogma; and those who do not understand how, in
- into these two camps. Nominalists means those who believed in
- names; Realists are those who believe in actuality. Realists,
- in the sense of the Middle Ages, were those who believed in the
- view; but one who does not regard this thought as an empty flight of
- those who did not believe that thoughts are anything real, who saw
- those who think to see, in what human thinking achieves, mere blind
- fortuity — those like Kent, and Schopenhauer, who conceives
- forms. Knights who could write poems composed odes to their lady
- language was sharply interrupted by Luther, who produced the German
- those who have striven for freedom before us. We must understand
- that other ages, too, produced men who set store by freedom.
- Title: The Human Soul in Life and Death
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- within us thought, conception, idea. But who does not feel that
- the spiritual world are Beings whose existence is beyond that
- soul. On the whole the most astonishing thing compared with
- This inner experience is frequently, but always by those who do
- the whole, can be different for the most different kinds of
- he now lives in the world, which he inhabits now the whole
- spiritual Beings who pervade the invisible world, the stronger
- would not be what we are now. And if we survey our whole fate
- like this we find that our present self and its whole
- but as something indispensable to its whole-experience. For the
- Beings who accept it in their consciousness, to hold in the
- who, looking back on us look back on beings that have kept their
- externally. So it is very easy for those who do not want to
- make objections. Whoever demands that the spiritual world be
- exist to show everyone who will follow them how to penetrate
- a spirit to whom I have drawn your attention in earlier
- that — who stand between life and death in the midst of
- who through contemporary events are passing with the
- who feels and lives through what our time demands, the words
- Title: Insanity from the Standpoint of Spiritual Science
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- educated man sees the whole world differently. A flower is for
- conscious of the inner constituents of his eye. Whoever has
- Title: Two Pictures by Raphael
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- whom this or the other figure represents, whether this one here
- the materialistic visionaries of our day. Anyone who
- study the whole history of Greek philosophy and the whole
- happens to be an inhabitant of Mars, who knows nothing of Mr.
- descent to Earth, who has not been given a handbook of Greek
- with the whole of Earth. He could contemplate the one picture
- from Mars say, — who knows nothing of the spiritual life
- so-called “School of Athens”), we see in the whole
- again a progress. Here we have the Christian philosophers who
- have brought their knowledge to bear on the whole content of
- of man from the whole way in which Raphael has worked out this
- the impression made upon a really sensitive soul who saw these
- these pictures.” For the man who understood the sense of
- who painted these pictures in order that men should meet in the
- being born as it were from a winged being. For the whole
- mystery of Christ, His whole descent from the higher worlds was
- reveal themselves to one who can rise above the world of sense,
- Title: Easter and the Awakening to Cosmic Thought
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- God, Brahma, is referred to as the Great Architect of the World, who brings about order and
- And Shiva, originally, is the Being who blesses the slumbering life that has been awakened by
- Christmas and wakes at the time of our Easter Festival. Those who adhere to this Eastern teaching
- celebrate the days of their Festival in a characteristic way. For the whole of this period they
- wrote to Goethe in a letter of 23rd August 1794: “You take the whole of Nature into your
- materials of Nature's whole edifice the most complex organisation of all — Man.” The
- vision in the astral light, that is to say, perception with organs of soul. Those whom we have
- called the leaders of men are individuals who through lives of renunciation have developed in
- to him of the Saviour who had died and had awakened, the thought of Jesus Christ, also of Parsifal
- who was seeking for what is most holy in the soul.
- All the leaders of humanity who know how
- Man. Those who do not understand very much about the fundamentals of anthroposophical thought may
- of Karma. What Karma says is this: help the one who is suffering for you are actually there in
- a whole group of people can be helped. By helping them we become part of their Karma.
- Title: Karma and Details of the Law of Karma
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- be mine in the next life — but the matter is not as simple as that. Whosoever desires
- whole being.
- case of every objection to refute it when we study the whole course of Karma. For this
- temperament. There are individuals who in the course of their lives have amassed a
- who must admit to themselves: I once had a violent temper and still have it today —
- this or that habit and still have it. Admittedly there are also individuals who have
- individual who has brought about no change whatever in his fundamental disposition. When
- incarnation to the other in the following way. — Someone who has tried to judge
- things in accordance with true morality, and who in this striving may perhaps still have
- who forgets everything immediately and another who has a faithful memory. One need only
- survey the past develops to a very marked degree. An individual who develops his memory
- definite qualities of character and temperament in the previous life. An individual whose
- individual who was equipped with healthy characteristics and a sound temperament. Such an
- men. There are individuals who accept everything from their fellowmen with benevolence, who
- far beyond pure philanthropy. Such individuals love nature and the whole world. The more
- Therefore an individual who ages very late in life, who remains youthful and mobile, has
- in the next life he will have a body that reveals all the traits of youth. Individuals who
- become harsh critics at an early age will in the next life be people who are almost born
- upon the etheric body. An individual who achieves occult development learns how to
- and trend of his thinking. The author of the book who clearly does not know much about
- Maximum number of matches per file exceeded.
- Title: The Secrets of Sleep or Karma
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- possible that many who think themselves great scientist
- who has no experience of the super sensible realms, and who
- himself, or accept the description given by those who have
- describe are, to those whose higher senses are opened, just
- or Karma which governs the whole world; Karma is activity
- scientifically examined, the whole human machine with its
- explained. We can understand a man who is sleeping
- fact my whole past, has made out of me, stored up in the
- memory, whose activity is infinitely more important than
- whole surrounding world, the things that are related to it.
- death, — no one who was aware that he is dealing only
- possibility of satisfying it has ceased. Only the man who
- of desire above satisfaction. Only one who has no wishes
- gradually developed. It was constant self who, in 1755, in
- before man, who was originally slave of his desires,
- man free or unfree? Philosophers who put the question
- necessary laws, but it is I who set these necessary laws
- but it is I who set these necessary laws into activity. And
- it disparagingly, but one who does so has no idea of the
- of attraction towards those parents who can give it be
- Maximum number of matches per file exceeded.
- Title: Evil and Spiritual Science
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- the one hand, one might say, the whole history of human
- that this significant question must be addressed in a wholly
- position itself in the whole structure of the cosmic order?
- see: the concept that many people have who stand before the
- emphasise for us, how to go out and encounter a spirit, who was
- otherwise an exceptionally significant spirit, who lived in the
- time since the foundation of Christianity and who had a major
- same answer in our time: Campbell, who described the
- so-called “New Theology” and whose works in certain
- for anyone who can think with an open mind free of prejudice,
- could put forward a whole group of other thinkers, who through
- Neo-Platonist, who lived in post-Christian times and still
- at the same time a large number of other thinkers who have
- thinker, who was a pupil of the Chinese thinker Wang Yang Ming:
- East, who lived in the first half of the seventeenth century,
- thinker from the East, who lived a reasonably short time before
- of the nineteenth century, who truly was one of its most
- philosopher, who had trained himself in depth about the
- nineteenth century, whose very significant
- most significant contemporaries, who like Hermann Lotze stood
- Maximum number of matches per file exceeded.
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- Who does not take such a
- The entity whose task it
- higher, spiritual regions was that Bodhisattva who then incarnated in India
- in his own being, but on the whole earth in general. At that time, the
- Buddha who had become man, namely the eight-part path, which is a more
- activity, he becomes a Buddha, who then just fulfills a certain mission to
- Buddha whose mission was to bring compassion and love to humanity after he
- same time when Jesus was born, another set of parents, who were also named
- whom Luke speaks, as the one of whom Matthew tells. By Herod's decree all
- at the birth the wise magicians of the Orient, who were led by the star to
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- What is connected as a whole in the ordinary man, the powers which we call
- when he speaks of the angels who appeared to the shepherds in the field.
- Nazarene child Jesus. It is he who becomes the inspirer, who instills all
- Buddha, who has progressed to that next level, joins Christianity. This is
- boy Jesus, whom we can call the Bethlehemite boy Jesus, and have said how
- understandable for the writer of the gospel of Matthew, who added the
- happen in a certain place and in a certain people, from whom a number of
- people are picked who have understanding for the teaching. Perhaps one will
- this people to whom he brought it as a law rooted in the soul itself, but
- — But Moses said: There is the law of the God who will
- to the whole people?
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- Raphael; about the beautiful young painter who surpassed all others; who was
- fated to die early. Whose death all Rome mourned. When the works of Raphael
- that appear all at once, like a star, who are simply there, so
- individualities, of whom one had at first assumed, they light
- themselves into cultural life as a whole, as into a great
- whom I was able to speak here last time, attempted to trace
- us to an organic whole through what arose from Raphael's soul
- whole — even if this becomes evident only from a later
- who is barely separated farther in time from the advent of Christianity
- new phenomenon in the whole of art history, that cannot be set
- emerge, who, to avenge his relatives, storms into the city as a
- who had died a martyr's death not long before Raphael arrived
- ideas, but the entire city-state. Florence stood wholly under
- turned to look down upon the people gathered there, who had for
- [Fra Bartolomeo, who became a Dominican in 1500.]
- Roman popes, Alexander VI, Julius II, Leo X and the whole papal
- II. The latter admitted to appearing to people as someone who
- whole soul — we abandon ourselves to what affects us in
- its whole disposition, — one that must have gone through epochs
- which Rome emerges, built on the egoism of individuals whose
- Maximum number of matches per file exceeded.
- Title: Leonardo's Spiritual Stature: Lecture
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- We can say that he [Leonardo] bore within him the whole spirit of
- We can say that he [Leonardo] bore within him the whole
- countless human souls. Who does not know it, this
- Leonardo da Vinci? And who, knowing it, has not
- spoke the words, “There is one among you who will betray
- speaker, who look up to Him so reverently — we see all
- moisture coming out of the wall itself. The whole room, a
- they have to be called such — who painted over the
- a question can emerge for us: Did the one who once painted this
- contemplating the life of Leonardo as a whole. We see him born
- in Vinci and a peasant woman who disappears from view, while
- continual new plans. He had commissions from people who
- frequently followed a person for a whole day when a particular
- attempted to capture the facial expression and the whole
- member so as to discover how this fits into the whole human
- Lodovici il Moro, who takes him into his
- numerous pupils who then worked on the various projects in
- the enormous amount of work of a personality who, it may be
- who did not much like the slow pace with which the picture was
- painted. There was for instance the prior of the cloister who
- Maximum number of matches per file exceeded.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- those who shaped them for the world harkened
- and listened to those who were able to relate the
- Goethe who attempted, alongside his artistic
- productive mood. For, whoever is able to arrive at the
- That is to say, whoever seeks to come to the aforementioned
- determining what purpose this food has in the whole
- with one's whole being, this remains profoundly concealed
- the spiritual researcher who has made some progress and is
- inherently is, the whole way it is attuned to existence.
- occurrences of life. Who does not know, for instance, of
- children who take certain invisible friends along with
- us of the girl who always has a toad accompany her while
- experiences, albeit unconsciously, the whole disparate
- the miller's daughter who cannot spin straw into gold, but
- volumes, 1900-1920], whose sources I only then followed up
- also those relating to the whole of evolution referred to
- among primitive peoples, who tell us: There was once a man. As
- day, in order to catch fish. And behold, the man who actually
- notion of interpreting the whole matter abstractly still does
- Considering the fairy tale as a whole there re-echoes, with
- Maximum number of matches per file exceeded.
- Title: A Mongolian Legend
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- There is a mother who has a single eye at the top of her
- the woman in the legend who throws away everything in her
- into the cosmos. The human being has not only to become one who
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- said that for the purpose of gradually entering into the whole
- the present. However, it can only appear so to one who
- teachings and theories. On the other hand, whoever
- reason of his marriage to the daughter of a personality, who
- that she was his mother-in-law, the same Bettina Brentano who
- out of sensing Goethe's whole outlook. In a wonderful
- [l781-1831], who had contributed to bringing out the fine
- from youth onwards, as it were, amid personalities who stood in
- belonging to all those who had stood personally close to
- death [in 1832J, rather than one who had “studied”
- life. He can be called a spirit who, in an individual manner,
- development of his own powers. In this way, out of the whole
- himself as one whose task it was, quietly yet actively to
- personality, Herman Grimm's whole demeanour as though compelled
- with Herman Grimm's whole manner of conducting himself, so
- Herman Grimm's whole lifework bears something of the same
- uncle belonged to the “Göttingen Seven,” who
- this book, Herman Grimm clearly shows himself as someone who
- the idea of viewing occidental cultural life as a whole in the
- rebirth. This is evidenced by personalities who have
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- Welcome, all who are present here! It was the wish of the
- Whoever wants to find proof why one can't use concepts gleaned
- expression — whoever gets to
- nature, it didn't bring one to a whole. — One can imagine
- unification, a certain wholeness had to be brought into
- mathematical than those who develop Astronomy. That's the
- thinking constructing single phenomena into a whole, as far as
- dogmatic and say: ‘There are people who want to explain the
- who refuse to allow concepts to metamorphose into the
- great clarity. Whoever now, equipped with such a scientific
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- Welcome, all who are present here! In this second lecture I
- out what I would say and I can only hope, as a whole, to
- later as a friend who to a certain extent had made the Jena
- who should be, to some degree, the crown of creation, and the
- of the whole big picture of the morphology, no decisive
- beings. For those who want to understand if one could speak
- man educated in natural science approached me, who I could
- structure and to the whole cosmic relationship of mankind, and
- contrast to the animal, who stands on four legs, in quite a
- with the vision's observation. Whoever can really analyse this
- as specifically human. Whoever examines such things from an
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- people,” to those who carefully strive to find a
- who lean towards the former idealistic philosophy. There were
- third kind of thinker appeared in this sphere, who couldn't go
- nuances who agreed with the call “Back to Kant”,
- were sharp-witted thinkers like Liebman, Volkelt and so on, who
- front of us we have the representatives who can epitomise our
- Spencer we meet a personality who wanted to base his philosophy
- science. We find in Spencer a personality who totally agrees
- scientific exploration. So we see with Herbert Spencer, who in
- other hand with a spiritual content for people who wanted
- It doesn't matter that Hegel, who belonged to the first third
- personality who is capable of penetrating thoughts with the
- terribly moving for someone who enters on the one side into the
- Hegelian philosophy, with his whole being, and has the
- disappears, then thought experiences and the one who is
- thinking is directly thought of. Whoever goes along with it
- we now go to the East, we have in Vladimir Soloviev a man who
- content of our own philosophic striving, who must now become so
- Soloviev speaks like the old priest who lived in higher worlds
- and who had developed a kind of inner ability to live in these
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- and results as based on research by people who first need to be
- School in Stuttgart, whose office was given to me. Already
- real human power; this is something which passes into the whole
- involves the whole human being, possibly leading to self-knowledge,
- insight into the whole human being must prove in practice.
- deeply. Whoever trains his abilities of observation will learn
- his whole being. This alters completely with the development at
- because for someone who has written
- those parents who withdraw their children from religious
- looked at but the whole person being considered. It would be
- during the single evolutionary epochs. Whoever is without bias
- pedagogically-didactically, then those who have observed it
- the children. Whoever looks in a lively sense — not with
- Once parents came to me and said their young son, who up to
- towards the whole world. There is a conviction being uttered
- child's body, you look at one who has risen from eternal world
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- those who stand within it, formed out of their personal actions
- up out of those who were there. Still, it could be grasped and
- precisely those practicing economists who work routinely within
- the economic life, who know about this or that branch of
- who on the whole are quite substantial practitioners, even
- suggestions were thought about. The whole terrible
- individual personalities immediately appeared who in their way are
- the one hand you have the economic theorists who created axioms
- Smith or John Stuart Mill — and who now develop systems on the
- unworldly man, a person who knew little about reality, who
- important role. This man who was a stranger to reality wanted
- European personalities who were interested but who were not
- times! Those who considered the relationships of the present in
- those people who handle goods production, in the circulation
- Whoever wants to look at the reality of relationships within
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- small circle — who have the need to hear about such
- Movement. It is true that whoever thinks it over with a healthy
- everyone, who wants to live into it, will not merely become
- start. Those people who first entered into the Anthroposophical
- never came into conflict with religious needs of people who
- instance, I have often been asked by Catholics who find
- Someone who honestly says what he sees, knows how polemic comes
- of conscience. I have found enough protestant clergymen who
- who has not made an audible confession before it. Due to this
- communion service. Still you can find many Catholics who search
- experience. Whoever examines this divine godly-Father
- person arrives at this verdict, a person who is totally healthy
- comes to this godly Father experience, this means that whoever
- In fact, it is clear to those who research through
- with those who have engaged positively in these fields of
- knowledge confessed about. The Christ who went through the
- Mystery of Golgotha, the Christ who Paul saw on the way to
- when it is left to the person who no longer develops inwardly,
- positions Himself there as that Being who has gone through the
- being in the spiritual world, because the person who fails to
- Maximum number of matches per file exceeded.
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- English speakers from those who belonged to other nationalities
- I would today again speak in front of individuals who listen in
- person who has no sense for the unconscious depths of soul
- needs to have the entire living person before you who expresses
- if I observe only the larger differences. Whoever takes up the
- the language is experienced by the people who use it, and take
- Whoever uses such scientific tools for researching how
- Thus, a figure such as Hegel who was born out of this spirit,
- for whom the mental images are particular to him and yet it is
- decline; but very much not so in the case of those who stand
- possible to show that on the basis of those who criticise these
- Title: Problems of Our Time: Lecture I
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- first of all-gratitude to those friends who, in my unavoidable
- half-truth becomes a whole truth when so completed, when we can
- whom this happened we call “geniuses.” To-day at
- with the soul of a child, whose capacities it was his duty to
- receive such things and that the spiritual attitude of men who
- instance, that men who follow certain callings in public life
- the whole of humanity in this fifth post-Atlantean epoch. They
- thoroughly recognized by those who start from an
- This, it is which weighs so heavily on the heart of a man who
- fallen to 2.15 centimes, but I have not yet met anyone who sees
- intimately bound up with each other. Those who are united in
- Title: Problems of Our Time: Lecture II
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- evolution is clearly perceptible to anyone who has the faculty
- spiritual beings who have been connected with us so far
- are accustomed. One who discusses the question of immortality
- something of a religious impulse permeating the whole of life
- be called an “old boy”!) who told us we needed
- youth, but through its whole span between birth and death. For
- It is his “Angel” who has that clear consciousness.
- whom we call the Angel is a pre-vision of the coming day. This
- should be able to experience throughout his whole life the
- Hierarchy of the Angels, who will once more be able to interest
- Angel Beings who are connected with man, the Angeloi. Higher it
- humanity's unrest with the whole period we call
- a great whole, we shall defend this word “ideology”
- human soul — that is reality!” One who does not
- realize this fact. The very people to whom the present
- among the peoples who, as we have seen, sink themselves into
- in the whole of humanity, saying to ourselves “Here in
- learn to take our stand within the whole civilized world, and
- humanity. What will the so-called clever people call anyone who
- lies also the character of a whole people. In absorbing
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture III
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- independent in the individual who passes the Threshold of the
- that, until that definite point, in human life as a whole there
- scientific thinking which is wholly bound up with the physical
- renewal of educational methods? In giving man, who is entering
- whole Earth-development — the Christ-Impulse, the
- Being lived, He Who had descended from cosmic heights in order
- develop what is needed to-day in the whole civilized world,
- especially just now, in the whole evolution of the Earth, and
- people who die before 28 — to consider this to-day would
- others through the personal conviction of those who can attain
- unless we develop the good will to take part in the whole
- into the spiritual world. To the view of one who can see the
- convenient. There are plenty of people who apply to the present
- for the God Whom you must seek in another being than
- different from their earlier ones. I have known people who look
- who now hold a position so different from their former one. In
- force while those who faced reality were called Utopian
- this tormented Central Europe, who have never deigned to see
- different from the mental outfit of the men to whom we owe our
- the word, who is gripped by the central purpose of his time and
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- understand their times by adopting a wholly new conception of
- face of this fact, wholly new in history, we experienced
- remarkable thing was that those who had power to act in the
- market.” He who will is able to see that since the social
- life and to regard anyone who sees a little further and can
- how was one regarded who, in the early spring of 1914, spoke of
- those men who were not practical at all, only revolutionists
- who scorned anyone who tried to comprehend the history of the
- — on the one side the attitude of the ruling classes who
- company who hears the “surplus value” theory from
- goods. The workman experiences the whole sphere of human life
- Anybody who has the opportunity to acquire wider views is bound
- verification of any theory. Anyone who, like myself, has worked
- in this catchword itself that we find expressed the whole
- people who cannot directly participate in it.
- Anyone who has taught for years amongst the workers and has
- there is an abyss between those who are supposed to enjoy
- culture, and those who can actually enjoy it. Here there
- the social question taken as a whole — its spiritual
- men who were divided by a deep golf from the great masses to
- Maximum number of matches per file exceeded.
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