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  • Title: The Inner Development of Man
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    • take time away from them. On the contrary, he who is of the opinion
    • experience can ever be attained. That is endurance. He who has no
    • patience and endurance, who cannot persevere over and over again and
    • different and much shorter in the case of an individual who in a
    • clairvoyance. He who gives the corresponding rules for inner
    • without personal guidance. He who sets forth the guide-lines must be
    • those who set out on this path and they must realize that,
    • has been the common experience of all who have earnestly subjected
    • themselves to the exercises in question. There is nobody who cannot in
    • those who resolve to call forth the will-power, endurance and patience
    • today you will be tomorrow.” He who believes in reincarnation must
    • who has never endeavored to change his soul, who has never made the
    • and calm logical thinking, or a person who has such decisions but has
    • need not probe for the cause. Only he who clairvoyantly can command a
    • He who permeates himself with this mood and looks at his life and all
    • existence becomes increasingly comprehensible to him. He who
    • who views life thus with an open mind is prepared to receive mystical
    • instruct a person who is filled with superstition or common prejudice,
    • or one who is prone to senseless judgment or apt to fall prey to any
    • thoughts before ever venturing into soul and spirit worlds. One who
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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • we have just seen, were performed for people who could experience them
    • look up again to the Heavenly Child who brought the greatest of all
    • we see the Child of Humanity, the Being of mankind who was left behind when
    • Tempter or luciferic principle. He was the Child who was left behind in the
    • up to the Heavenly Child who is worshiped in the Nathan Jesus boy. It was
    • he who had remained behind with all the primal qualities man possessed
    • before the Temptation, and it was he who entered the world endowed with all
    • these qualities. In him, we can see mankind as a whole as it was in its
    • contrasted with the Tempter's evil work. The contrast between Herod, who is
    • led astray and carried off by the devil, and the Child of Humanity, who
    • These hermits portray the peace of those who can receive into their souls
    • them is a figure with a finger on his lips. Spread over the whole, we see
    • the extreme right, angels are bending down to the human beings who are
    • of the three members of man. In the whole gesture of the hermit sitting
    • of the hunting party who see what becomes of the body. When you look
    • were others who grew old not only physically but also in their souls. This
    • old people, and the souls of those who have preserved their connection with
    • has portrayed the human beings who have preserved the eternal in themselves
    • our teachings must include the knowledge of the Nathan Jesus boy, who
    • He who observes his inner life of thinking, feeling and willing, and the
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  • Title: William Shakespeare
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    • ACCOMPANYING NOTE: Friends who heard that there existed notes of a
    • taken down by Frl. Johanna Mücke, who did not know shorthand, so that
    • A whole legend has arisen on Shakespeare and whole libraries have been
    • other highly learned man, for example Lord Bacon of Verulam, who in
    • plays reveal that they were written by a man who had a thorough
    • form. One of these investigators is Eugen Reichel, who thinks to
    • found in Schiller's dramas, who thought that he had to encumber his
    • a way as to thrill an audience. In the whole literature of the world
    • a number of such boys who had to hold the horses' reins, and was at
    • Shakespeare, but Hamlet who broods over the problem of “to
    • be, or not to be;” it [is] Hamlet who recoils from his father's
    • ghost, just as it is Macbeth who recoils from the witches. Whether
  • Title: William Shakespeare
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    • who heard that notes existed of a lecture on Shakespeare given by
    • Mücke, who did not know shorthand, so they do not claim to
    • has arisen about Shakespeare and whole libraries have been
    • Bacon of Verulam, who in view of the low estimation of
    • written by a man who had a thorough knowledge of the theatre and
    • is Eugen Reichel, who thinks that the author of Shakespeare's
    • the idea of tragic guilt, as found in Schiller's dramas, who
    • action in such a way as to thrill an audience. In the whole
    • became supervisor of a number of such boys who had to hold the
    • Shakespeare, but Hamlet who broods over the problem of
    • “to be, or not to be”, who recoils from his
  • Title: The Manicheans
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    • who was exceedingly learned. He was the Author of four works: (1) The
    • Tradition holds that his death he left the writings to his widow, who
    • teaching, making a personality whom he calls ‘Faustus’ the
    • Archetypal Man, the human race who must mingle with the Kingdom of
    • beings who have passed through all stages since the middle of the
    • Osiris, who represented the inpouring Divine. He is the Revealer. The
    • designates himself as the Son, He it is who prepares the soul to
    • Christianity and lives in all forms and confessions. Whoever seeks the
    • spring from a handful of men whom Manes prepares. This is the
    • beings who had to keep themselves pure in their mode of life and in
    • will appear in the Fifth Round for the whole of humanity, i.e., that
    • especially in the Spiritual. There will be men who are mighty in Love
    • gentleness (Milde). In those who are the followers of the Sons
    • Those who lead the conflict on the one side are all conscious that
    • they are waging war. But those who, as Manes, are battling on the
  • Title: Lecture: The Work of Secret Societies in the World
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    • whole course of lectures to a close before we pass on to a different
    • religions and all those who participate deeply and sincerely in the life of
    • people who, to all appearances, are not working for themselves; and yet in
    • who have been deeply imbued with this knowledge, have been so selfless that
    • Nobody knows who wrote it. On the outside there are only the words: The man
    • from Frankfurt. He, therefore, was one who took care that his very name
    • been impossible to say who had built many of the cathedrals or painted many
    • whole external world — that has been the task of the secret societies
    • difficult for you to understand the following — Think of a child who
    • discoveries, turning the whole earth-globe into a kind of
    • the tiny handful of men who ensure for themselves a place in the life of
    • in the future. Humanity has still to climb these sixteen stages. A man who
    • been both good and beautiful. A man who attained one Degree knew how he
    • too that one who reaches a higher Degree can accomplish greater things.
    • form, however belong to the whole. The state of affairs today is that the
    • the astral body of a human being who is [a] member of one of these
  • Title: Christ and the Twentieth Century
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    • No one who studies the spiritual
    • number of people, and especially of those who have approached it from
    • several epochs, or, in effect, to such persons who concerned
    • by people whose immaturity in the realm of Spiritual Science makes
    • them wholly incapable of real judgment in matters of the spiritual
    • Gnosis is a Being Who is of the Eternal — the Eternal that is
    • not only immanent in the whole evolution of humanity, but also in
    • wholly spiritual origin. In those regions where spiritual man dwelt
    • — as man’s Divine Companion, but Who did not descend with
    • wholly new — not however in the sense of that which, in other
    • trials in life, but of something that in the whole of human evolution
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • The Gnosis realised, however, that with this Christ — Who must
    • for the whole evolution of humanity — of fundamental historic
    • could never become ‘popular.’ Anyone who has even a
    • the whole of mankind. Yet it must be said that side by side with the
    • idea; that is to say, the conception of a Being Who became incarnate
    • of the 19th century the whole course of evolution had led to the
    • unique and specially chosen personality, one who had possessed the
    • the divine inner nature of man — who had moreover represented
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  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • whole course of mankind's development resembles the life-course of
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • only be recognised thoroughly by those who depart from
    • heart of one who is able to look into these mysteries, is the fact
    • are connected. And the human beings who unite in that movement which
    • day-time consciousness. The one who, is fully conscious of these
    • the night in common with that Being whom we call our “angel”,
    • and say to themselves: Terrible events have taken place in the whole
    • What we develop ONLY between birth and death, appears to one who is able to
  • Title: Lecture: And The Temple Becomes Man
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    • Art and Architecture that Reveal the Underlying Wholeness of Creation
    • or Art and Architecture that Reveal the Underlying Wholeness of Creation,
    • flowing colour-effects, was ultimately destroyed by fire. Those who
    • of mankind as a whole. And unless this demand is fulfilled, the aim
    • reason why the responsibility of those who shared in the
    • brains or souls of the men who built the Pyramids of Egypt, the
    • as a whole — only then will achievement be within our reach ...
    • frontage of the temple upon those who approached its portals. A man
    • who made his way through this facade into the interior of the temple,
    • who had to some extent been initiated.
    • the hearts and souls of men were led to the God who dwelt in deep
    • dynamic power, of inner forces weaving in the forms, it is whole and
    • something that is whole and perfect in itself; an infinitude is here
    • embodied, within Earth-existence. This is expressed in the whole form
    • Greek Temple is, in itself, one complete, dynamic whole. The Church
    • thoughts and aims of those who participated in the building of these
    • indicate what this prototype is, and throw light upon the whole
    • accessible only to those who can find the way from the outer to the
    • whole bearing and appearance. When the soul truly permeates the body,
    • now look for something in the visible world that is as whole and
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  • Title: Lecture: The Migrations of the Races
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    • Southern Asia are remains of the population of ancient Lemuria, whose
    • Manu said to himself: peoples who know nothing of reincarnation will
    • then come into contact with others who have intimate knowledge of it
    • into contact with the descendants of the Atlanteans, among whom the
    • and the Hamites (in Africa). In India, the immigrant Indo-Aryans who
    • racial stock was grafted upon the former Turanian people who in
    • of the Atlantean Primal Semites — those who had been chosen out
    • who married, not a Mede but a Persian. The father dreamt that a tree
    • of the Persians who are an agricultural people, in contrast to the
    • Medes who are not, and the tree indicates that the agricultural
    • were no Lemurians. It was the Atlanteans who had prepared for the
    • — those who during the time of their prime in Atlantean
    • the calendar, and principles of measure and weight. The immigrants who
    • ancient Greece there now arose the Pelasgian population, who practiced
    • in reality these were only preparations, made among people who were
    • people who had received the highest form of the law, were of such a
    • of the Roman Republic, the people who developed personal valor purely
    • for its own sake. The Roman Citizen, the cives, was the man whole and
    • complete, who felt himself entirely as personal man. The Greeks felt
    • who came from afar, not out of the home country itself. The
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • with life. Those people who cannot see into the depths of existence
    • the stone a plant has its whole material nature permeated by an
    • at the top, and the gathering up of its whole growth in the blossom
    • children who have different parents but who are very similar with
    • for the whole of education is based on impressions and on the
    • whole life of the human body, also in an inward way. And the best way
    • body. Let us assume that he is a lazy fellow, on whom the outside
    • world does not make much impression, and whose education has
    • to help him recover as another person who has an alert, lively mind,
    • and who in his youth took in a great deal and worked well, and has
    • to deal with a man who goes through life with a dull mind, or with a
    • man whose free etheric body, instead of being heavy and lethargic has
    • which furthers the development of man, in fact man's whole
    • us take the case of a man who cannot obliterate from his memory an
    • “forgotten”, has by no means disappeared from your whole
    • being, your whole spiritual organism. Far from it. If you saw a rose
    • remains within the whole spiritual organism. What does it do there?
    • anyway, because its whole etheric body is used for growth, and there
    • has its origin in the etheric body. Let us imagine a person who has a
    • melancholic temperament and who never gets away from certain mental
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  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • Those of you who have
    • whole. Therefore it is not possible to say the things that can be
    • depends on the whole development of the life of the group. Only when
    • the connection will consist in the fact that the whole series will
    • content themselves with the thought that the people who carry out the
    • matters. On the other hand there will always be people who are
    • people who work out of occultism — and there again they only
    • whether public life as a whole, with its methods and its way of
    • out of the spirit. Who cares whether the public prevents any cures
    • one who applies the method is put in prison? These things are not
    • our age of materialism it appears to anyone who can see to the bottom
    • as a whole and not to one part of him only, namely the physical body.
    • profession, who would never admit to being sworn materialists; they
    • out of occultism who have said this, but they have been called things
    • by those people who look at the being of man from a spiritual point
    • of view. Here and there are people who are chronically ill, who are,
    • illnesses will never occur in people who have a serious and dignified
    • hereditary ones, is to consider their whole surroundings, in so far
    • passed through a long evolution, and how the whole of outside nature
    • man, who, as it were, thrust forth the other kingdoms of nature: the
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  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • into a whole and culminate in an understanding of certain things
    • evolution. Those of you who have been working in the anthroposophical
    • evolution or in evolution as a whole, in so far as it comprises the
    • the people who talked of the purposes in nature, as though nature in
    • much they see, they return on the whole the same as when they went
    • to someone who is specially deeply schooled in occultism. Two people
    • generally imagined that the one who is listening is doing nothing.
    • inwardly it is very clear, in fact striking, that the one who is
    • influence on a man's whole development, though only in this limited
    • achieved in earlier times by the whole surrounding environment was
    • and the whole environment. Today when you drink in the beauty of a
    • who in older times were present on earth.
    • from the spiritual world of the gods. It was the gods themselves who
    • passes worse qualities on to his descendants than another person who
    • who is descending from the astral world. When a human being
    • himself up in his individualism against the whole of this
    • worst part of man. Whoever looks deeper into human nature will find
    • possible to divert the attention from the whole physical body. Then
    • people are doing who take mineral medicaments of this sort all their
    • lives. A man who has in course of time taken a lot of these mineral
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  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • than to an understanding that lies in our whole soul constitution,
    • certain forces, processes and beings in the cosmos as a whole. For
    • but also with the cosmos, the whole world about us. For what we have
    • whole sixteen hours — assuming that to be the normal time for
    • round the sun. Anyone who only looks at it superficially will think
    • higher beings. It is due to the action of these spiritual beings, who
    • those spirits that regulated our whole cosmos — for everything
    • The human ego was given this stimulus to turn by the spirits to whom
    • the whole organism against the defect expresses itself as a rule in a
    • just these abnormal conditions in human life, and that the whole
    • who live more in their astral body. The variations in the condition
    • of the astral body can be established in the case of people who are
    • would have brought his whole life into disorder. The rhythm is still
    • that he used to share with the whole cosmos, but it has become
    • development. Just as there were once beings who, out of their own
    • egoistic people who take an interest in it, but something that can
    • least dimly conscious of these rhythms. Whoever goes through the
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • other things connected with man's whole life and evolution that will
    • But on the whole the numbers 1:7:(4 x 7):(10 x 7 x 4) are the
    • a person who sees behind the scenes of existence, behind the physical
    • particular organ of the human body is upset. Then the whole organism
    • on in the whole organism, otherwise the organism would not need to
    • the person who looks behind the scenes of existence knows that the
    • whole time with the etheric body, were to be in a certain position in
    • these rhythms, these mysterious inner workings, man's whole being
    • stuck through it from above, and then the whole thing is rotated,
    • course, it is the hierarchies of spiritual beings who regulate the
    • sense of the word. He is more or less like a man who has put his
    • and we also know of the primeval forces, who went through their human
    • beings who know and interpret the signs of the times had to ask
    • build up our whole thought structure time and again out of this basic
    • whole of evolution, 4:7.
    • individualities who have to interpret the signs of the times had to
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • connected with the span of one human lifetime. Now anyone who is able
    • thirty-sixth, and so on. He really does go through his whole life
    • Kamaloca for his future by imagining that the man who died at forty
    • has a certain effect on his whole life. Any action of man that hurts
    • time on earth. But in that case the whole of earth evolution would
    • people in life whom we have to recompense or with whom we have any
    • of parents through whom it can inherit those qualities that come
    • happen: There is a person who, at the age of twenty, feels the urge
    • whole process in such a way that the person thereby becomes capable
    • by all those people who, in the various religions, have connected a
    • sufficient to have the whole thing at our finger tips, then on
    • incarnation. People who have had any knowledge of this have always
    • the centaur Chiron. It is Chiron the centaur who teaches Aesculapius,
    • the whole of life is looked at in this way, it will be judged
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • given a whole series of talks on spiritual science with the specific
    • purpose of coming more closely in touch with the whole nature of
    • distinctly different from the other kingdoms with whom he shares this
    • laughs. Certainly there will be people who maintain that animals also
    • it to animals as well. A person who really observes the soul knows
    • whose ego is not a group ego as it is with the animals. For laughing
    • within it as a harmonious whole. But this harmonious human form, the
    • of someone who is weeping, you will notice that it consists
    • from within on his astral body and consequently on his whole bodily
    • expression of the ego. This is the case with the kind of people who
    • when there is a being who does not prove to be at the level to which
    • kind of wallowing in sensual pleasure. The person who feels forsaken
    • them as happy beings, whose chief quality was a kind of happy
    • anyone who can read the great script of nature that a divine spark is
    • wrath that comes over anyone who understands life when he sees
    • arise in anyone who understands the world when the elevating of the
    • cries. And the one who understands these things can again ascertain
    • the fact that whoever has overcome his ego to the point of no longer
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • inner being of man, including man's whole evolution, in a certain way
    • know, still one body. The conditions within our whole evolution must
    • importance for the whole of earth evolution. For the reasons we have
    • beings congregated who, if I may express it this way, laid no claim
    • as yet to coming right down on to the earth, but who preferred to
    • though they had great clairvoyant faculties, and who looked out to
    • the starry Heavens with an understanding of the beings who were
    • paradise, and who had not yet descended as far as the earth. What we
    • anthroposophical literature, namely that those higher beings who were
    • wanted to become teachers of those people who were inferior souls and
    • who entered more into physical bodies, then they had to descend
    • population: one kind that had still remained spiritual, and whose
    • whereas a person who was not very significant spiritually had in
    • with his whole being! Everything that refers to ‘giants’
    • was a great contrast between men who were good as to their qualities
    • of soul, and were a race of little men, and the giant forms who were
    • wicked and in whom everything had turned to flesh. You might even
    • levels. There were people whose inner nature was correctly balanced
    • and who were normal, for they had not developed egoism to too great
    • with. On the other hand there were other men who had developed a
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • go on working at the whole development of the growing human being
    • The animal's ego is a group ego; it embraces a whole group and exists
    • different states. One state is where the whole being of the lily of
    • the whole being of the lily of the valley slips more into the newly
    • not to speak of a third factor, we should not comprise the whole of
    • sessions, for you will have the whole summer to ponder over it. We
    • one who is observing the other two, and say to ourselves that he has
    • for the first time. There are whole areas in human life that come
    • the objective world who has done the stealing, but you know nothing
    • to who is the thief. The ideas you put together have nothing to do
    • whole magnitude and majesty of human evolution. Thus we can
    • call the forces of personality. But the spirits of personality, who
    • attacking a brave man who for a time holds his own but eventually
    • this spirit of the age is a real being. The spirits of the age, who
    • spiritual science, the spirits of personality who change. These
    • emaciated. Such is our connection with the beings who are invisibly
    • creating in the Holy Spirit. Thus it is Christ Himself Who creates
    • esotericism is connected with the profoundest thought in the whole of
    • on Vulcan, something not yet present on Saturn. Whoever speaks of
    • good qualities that make him an image of the whole society. Thus all
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture One
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    • long absence. Those of you who were present at our meeting in Munich
    • their significance in world-existence as a whole, in the evolutionary
    • briefly propounded, let alone a programme. The forces of the whole
    • led mankind as a whole to strive for such development, and he need
    • this? Those of you who want to be clear about this need only turn to my book
    • who seriously studies this book will find that it already contained
    • what it was through almost the whole of the nineteenth century. Until
    • fatal, but his whole being was transformed. There are many such
    • world — visibly for one who is a seer — in much that has
    • condition must be noted. The Beings whose task in the spiritual
    • that in certain souls who were sufficiently mature there should be
    • but it must co-operate in the right way. Those who were ready
    • higher knowledge will be attained by one who attempts to formulate it
    • attained only by one who is able to wait quietly, with complete
    • who says to himself: I must wait until the answer comes to me like a
    • flash of light from the spiritual worlds. Again, someone who rushes
    • is the fact that many people who would like to be anthroposophists
    • Intuition to another. We must create the whole structure; nothing
    • he comes into contact with those who died before him and with whom he
    • death and the new birth we are actually together with those who
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  • Title: Between Death and Rebirth: Lecture Two
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    • for those who call themselves Christians. "Ye shall be as Gods"
    • point of view will become thoroughly clear only when the whole course
    • children in whom this happens at an earlier age, the child begins to
    • of his own identity. Indeed his whole life during these early years
    • now with the physical and etheric bodies. A person who is able —
    • do harm to someone to whom we owe a debt of love, we shall actually
    • of Venus, Sun, Mars, Jupiter and finally Saturn. The being who has
    • possible degree. A man with a moral quality of soul, who bears within
    • people who died before him or also with beings who inhabit the
    • individuals who during their life on Earth came to realise that
    • divine-spiritual reality. On the other hand, anyone who is a
    • attracted to those individuals whose souls have been moulded by the
    • understanding a human being whose soul has been filled with the
    • principles of a different faith. An individual who on the Earth
    • their whole force upon one. Whatever lack of understanding due to
    • through the phase of a one-sided attitude. But those who were trained
    • Those who understand this passage know that Abraham, who was destined
    • essential principle; in certain of its tenets, and as a whole, it is
    • give to one who penetrates more and more deeply into its essential
    • peoples. There is still evidence of this. Only one who has been born
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  • Title: Between Death and Rebirth: Lecture Three
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    • influence on those who have died. Reading to the dead. Opposition to
    • who has predeceased us, and to whom we owed a debt of love but during
    • upon conditions to bring about a change. An individual who is aware
    • Those who have remained behind on Earth have a far
    • who have also died have upon him. And this is tremendously important.
    • It is really only an individual who has remained on the physical
    • plane, who had established some relationship with the dead, who
    • on Earth, one of whom comes into contact with Anthroposophy at a
    • often clothed in maya. Consequently it may happen that the one who
    • astral consciousness is an indication of the whole character of the
    • soul, the whole stamp of the individual concerned. So what we
    • In the case mentioned, let us suppose that the man who
    • circumstances in such a case, the one who is on Earth may be able to
    • We can, for instance, read to the one who has died. The
    • thought and it has a direct effect upon the one who has died. As long
    • given to one who has passed through the gate of death. What streams
    • adopt a merely passive attitude towards those who have passed through
    • subconsciousness of those who denounce Anthroposophy could have a
    • world? That is to say, can the one who has passed through the gate of
    • death communicate in some way with those who have remained on the
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  • Title: Between Death and Rebirth: Lecture Four
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    • Earth. While man is awake the whole life-process is one of
    • consciousness is still dim and the whole restorative process is
    • therefore say that the whole life-giving, restorative process is
    • birth. The purpose of the whole of that period is to draw into the
    • during the life after death. There man feels as if his whole being
    • the human being describes a circle which passes through the whole
    • very simply, although people who are not accustomed to these ideas
    • but rather with his whole relationship to the world. We will
    • upwards and revitalise the whole man depends upon the upper aura
    • information available to one who studies ancient records or records
    • the whole range of these processes. But evolution consists in human
    • process of evolution as a whole becomes clear only when all the
    • evolution. There is a most significant difference in the whole
    • will be quite a number of individuals who when they look at a
    • Speaking generally it can be said that the number of individuals who
    • There will even be people, among town-dwellers for example, whom one
    • successive nights and the whole power of the astral forces in space
    • the physical stars implanted in a mighty spiritual Being whom they
    • clearly of all in Aristotle who lived in the fourth century
    • was possible because Kepler's whole being was still permeated through
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  • Title: Between Death and Rebirth: Lecture Five
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    • with whose name we ourselves connect the spiritual impulses of
    • Sermon at Benares, the first great accomplishment of the Buddha who
    • And so we recognise as a valid truth that the individuality who lived
    • shepherds who had gathered together at the time of the birth of the
    • shall be peace on Earth among men who are of good will.’ It is
    • hearts of men who are of good will. We have heard that the song of
    • the astral body of the Jesus Child of whom we are told in St. Luke's
    • continued to work, perceptible to those who through some form of
    • human beings but also with those sublime Leaders and Teachers who
    • incarnations there was one who did not work in a physical body and
    • establish relations with Leaders and Teachers who appeared in this
    • a Being who need no longer incarnate in a human body, he had
    • that being who had been a pupil of the Buddha and Christ, who had
    • Those who desire to understand from occult knowledge the
    • quality in those who became followers of Francis of Assisi would have
    • ascent in the evolution of Mars, into whose sphere we pass between
    • personalities who harboured the same soul within them! Nicolas of
    • Cusa and was wholly dedicated to the spiritual worlds, could appear
    • in the next incarnation in an individual who conceived of the
    • geometric aspects? This was possible because a soul who passed
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  • Title: Between Death and Rebirth: Lecture Six
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    • by backward Luciferic Spirits who suppress the consciousness proper
    • individuality of whom we are now thinking lived on the Earth as
    • esoteric expositions of past centuries. And many people who hear
    • philosophers speak is another matter altogether. Anyone who insists
    • whole period between death and rebirth conditions were the same as
    • to be quite without significance. But for one who is intent upon
    • Who, then, is the actor in this process of learning to
    • of any other being who can walk as man does, that is to say with a
    • vertical spine, and who can speak and think. Even a parrot is able to
    • Form, known in the Bible as the Elohim, are the Beings from whom the
    • But there is opposition from other Spirits who cast man
    • The Spirits of Form are the Beings who enable man to
    • learn to speak, to think and to walk upright. The Spirits who cast
    • Spirits whom he has to overcome in the course of his life, who give
    • Form. They are Luciferic Spirits who have come to a standstill in
    • their evolution, who work upon man from outside, consigning him to
    • battling with those other Spirits who ought already to have become
    • Spirits of Form battling with Luciferic Spirits who in this sphere
    • completely formed? His stature as a whole is still not particularly
    • clairvoyant who while he holds his physical hands still, moves the
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  • Title: Between Death and Rebirth: Lecture Seven
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    • will be characteristic of those who are to become spiritual leaders
    • on Earth that a fundamental change takes place in their whole
    • hardly find two human beings whose memories go back to exactly the
    • same point of time, that is to say who experienced the flashing up of
    • Form, from those Spirits of Form who have passed through a perfectly
    • of Form whose development has been retarded and who have acquired a
    • But then the backward Spirits of Form who are the opponents of the
    • No adequate characterisation of man's life as a whole,
    • life as a whole, we will not hesitate to think about matters which
    • the life between death and rebirth has also changed. Those who think
    • centuries, however, people attached more weight to authorities whom
    • single personalities who admittedly exerted a great deal of authority
    • what impersonal public opinion has become today. Anyone who is
    • Beings who participate in various ways in the guidance and leadership
    • this spiritual endowment had undergone decline. Individuals who
    • forces than those who lived a mere thousand years before the Mystery
    • Greeks who lived a fully satisfying life on the physical plane; but
    • some of those who sought to be baptised should be made conscious of
    • consciousness. A man whom John baptised in this way became aware that
    • Mystery of Golgotha into the souls of individuals who develop a
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  • Title: Between Death and Rebirth: Lecture Eight
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    • whole organism. We bear it about with us but we cannot observe it in
    • who have reached the stage of human existence during the Earth
    • precondition of man's true spiritual development. No being who did
    • of soul and feel the whole development to be beneficial. Looked at
    • the new birth when we feel as if the whole universe were within us
    • being who at his next birth is to enter into existence, has for a
    • and the whole line of ancestors. Quite an otherwise attractive little
    • connection between himself and the whole line of his ancestors. And
    • is to be born from that ancestral line. This human being who is to be
    • who are being educated in certain schools today will have the best
    • death and the new birth of souls who have already passed beyond the
    • some time already. Before the seer there will be a vista of souls who
    • whose gaze is directed towards its future incarnation, its future
    • those who make known these tidings regard as their task is verily not
    • an elixir of life, a vital force of life. Hence anyone who regards
  • Title: Between Death and Rebirth: Lecture Nine
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    • are received by him from the Beings of the Hierarchies whom he
    • beings who send down to the physical world forces that promote
    • made a deep impression upon people who considered themselves
    • ourselves what this contact signifies for one who is passing through
    • own bodily constitution, indeed of his whole destiny in the life on
    • physical existence through birth. Our whole earthly existence depends
    • Hierarchies with whom he has made contact between death and the new
    • the Beings who can endow us with the forces we need for our physical
    • earlier lives on Earth. A person whose attitude in his last life on
    • acquired in earthly life. And so an individual who in earthly life
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • in such a way that although he becomes an individual who is,
    • When we come across individuals who have worked on their
    • who were able to approach them because in the preceding incarnation
    • and in our time they are very numerous — who can, as it were,
    • only ‘half think’, whose logic invariably breaks down
    • cases, there are thousands and thousands of people nowadays to whom
    • speech, he would never learn to speak. And so anyone who argues
    • Anyone who is alert to his surroundings will find that
    • for sound thinking. Ahriman was his leader and it was Ahriman who
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  • Title: Between Death and Rebirth: Lecture Ten
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    • from the great macrocosmic spheres, there arises the human being who
    • is to embark on the course of earthly life, the being who is to live
    • incarnation on Earth taken as a whole, still lingers. Gradually,
    • the Light-Spirit, with Lucifer, who on Earth has become the tempter,
    • Brahman’, i.e. ‘I belong to the Primordial Being in Whom
    • regarded as one who was to prepare spiritually for this Mystery —
    • the beliefs held in the last life that it can wholeheartedly adopt a
    • the one hand we have the fact that Christ is the Sun Spirit who
  • Title: Michelangelo
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    • whole of humanity in which the effective influences passing from one
    • repeated earth lives, the more we study reality as a whole. I hope to
    • spiritual life of the West and indeed of the whole of humanity in the
    • Science we look at pre-Christian times, we shall find that the whole
    • basic tone and quality, the whole constitution of the human soul was
    • relation to artists of earlier ages who worked within the same field.
    • organism is formed. The whole of a Greek's general education
    • interwoven with man's whole organism; for instance, in the
    • inter-relationship. They could permeate their whole organism with
    • of experience of the Greeks. But, that mode being given, anyone who
    • expression to the powerful will of Moses as he did. The whole
    • impression is of a leader of his people who fills his people with his
    • own spiritual power and pours his own will over a whole people and
    • (1436–1488) who had done a statue of David, had shown
    • artist who takes his figures away from the realm of the soul and sets
    • been true of the Jews who had, of course, as one of their Ten
    • special characteristic that the souls, who carry over their fruits
    • artist who poured his soul forth into the outer world that he might
    • the group as a whole — the countenance of the young mother who
    • wholly on sense observation, yet he carried over something from those
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • if he remains within this whole way of looking at the world,
    • physical body) and look back upon our body, upon our whole
    • physical life, or in general upon our whole being, it is evident
    • that we grow richer and richer; our content grows, our whole
    • the size of a whole world, when we thus look back upon him.
    • of events upon the earth during a whole year. The simile will
    • agree if we take the whole year and compare its events with the
    • manner described and become part of the whole earthly organism,
    • life, but with a whole vegetation growing into it. What disturbs
    • safekeeping of the Spirit who passed through the Mystery of
    • that condition in which the earth becomes for us a Being to whom
    • so that our existence from birth to death becomes a whole, a
    • case of people who were strongly moulded by their preceding
    • incarnation, who are not elastic, but have a sharply moulded
    • the Moon evolution, man's whole will was still of such a kind
    • do not think that it is we who shape our Karma; this is ruled by
    • that a man whose name he also heard in his dream would fire at
    • neighbour's house, the manservant, whose name was the one which
    • Franceschi had heard in his dream and whom he did not know, was
    • was foresight of the spirit controlling Karma, who saw what would
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  • Title: Errors in Spiritual Investigation
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    • rises like a force of nature in one who follows a spiritual path. He
    • scientist of our day, who is not in the least inclined to submit
    • life. Every human being who wishes to evolve upward to a view of the
    • the day. The spiritual investigator who is in error cannot be
    • concentrating his whole life of soul on individual mental
    • development cannot take place in any other way than by the whole soul
    • pointed out already, he who engages in the exercises described in
    • conjured before him, so he must be able to extinguish this whole
    • power whose soul has been capable of eliminating certain mental
    • spiritual world can be observed particularly in the people who deny
    • the existence of such a world. Among such people are also many who
    • portion of those people who are theoretical materialists or
    • this spiritual world, a reason that is clearly visible for one who
    • consciously. Actually, all human beings who have not yet entered the
    • spiritual world, but who have acquired an understanding of entering,
    • unsympathetic as it may sound, for one who knows the soul it is
    • evident that in a meeting of materialistic monists, or those who deny
    • People who become subject to this leaning become, rather than
    • crassly), those who see ghosts (Gespensterschauer); they become
    • he who brings to the spiritual world the same soul condition that
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  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • to time who are able to see in direct vision what has been
    • age only those who are familiar with the findings of
    • was able to say of himself that he was one who with the eyes
    • stone is lifted’ and the Being who has furnished
    • when Paul, who had hitherto persecuted the followers of
    • whole process of the evolution of humanity. Those whose eyes
    • that only those who with their whole soul are willing to
    • out of actual knowledge, Novalis says that the Christ whom he
    • planetary Spirit of the Earth, the Spirit by whom the Earth's
    • organism enshrining man, an organism whose soul is
    • Gods who through untold millions of years have moulded and
    • shaped our planet, who have built the bodies in which we live
    • Novalis recognises the God who in time to come will have as
    • In Christ he sees the Being to whom humanity offers itself in
    • so we will let one who lived a brief life at the end of the
    • epoch there were great Teachers who were also the Leaders of
    • in the days of Atlantis, they beheld the divine-spiritual Beings who
    • were their companions; they beheld those divine Beings who
    • were once experienced as realities and who in later times
    • were given to those divine figures who had once been visible
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  • Title: Lecture: Buddha
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    • for a moment of Goethe, who so powerfully influenced Western culture
    • Buddhist influence in one who was in a certain sense a disciple of
    • those who have deeper insight, this linking up of Buddhism with the
    • found among those peoples who set about destroying them at the
    • realisation that the whole mood of Buddhism is to undervalue
    • the whole constitution of man's soul has passed through different
    • his whole organism is built up materially. With equal certainty,
    • man whose clairvoyant powers gave him knowledge of his
    • stream can be traced among peoples in whom the memories and instincts
    • were preserved, and who felt that through his clairvoyant perception,
    • could man know his true being. And so among those peoples who had
    • Being who incarnated as the son of King Suddhodana. The Indian,
    • therefore, looked back to former Buddhas, of whom five had already
    • world, and who, coming again and again into the world of men could
    • Maitreya Buddha, who, according to Eastern Wisdom, is expected to
    • was enacted in the soul of the last Bodhisattva who was to become
    • that he who was to become Buddha passed through all these experiences
    • meaning of it all did not wholly penetrate his consciousness. The
    • ideas have arisen as to the meaning of “Nirvana.” One who
    • form an idea of the realm entered by one who has been liberated from
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • mankind, not only in the field of knowledge but in the whole field of
    • whose character is clearly such that we can say: the material which
    • over the whole face of the earth; on the contrary, there is clear
    • eye of an observer who could have looked on during the billions and
    • which arise from this; for anyone who understands the contradictions
    • Goethe, who besides being a great poet was also a great student of Nature
    • loveliness, I say, overcomes the man who wants to open his soul only
    • which by its whole nature showed that it could not contain anything living,
    • latter was the geologist Werner, who was also acquainted with Goethe.
    • earth, together with the whole planetary system, had emerged out of a
    • which in their upward trend have the effect of pushing up whole
    • of which animal beings have been entombed, whose descendants are
    • now become extinct and of whose existence as inhabitants of the earth
    • part which is to the whole planet what the egg-shell is to the yolk
    • Thus one who stood on the earth in the remote past
    • we must investigate the causes as to why the whole living earth
    • acknowledge it) but especially among those who on the strength of a
    • short, our whole body. What is in operation here is the process we
    • the whole mass of our earth's substance had to be
    • human head, in the human heart, that is to say in a being whose
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  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • activity, and above all it is necessary that those who take part in
    • of own section but also many friends of our movement, who come to the
    • will be particularly striking this year to those who take the trouble
    • in Munich, who took part. It can also be observed in the fact that in
    • who were present at its opening were amply convinced of how important
    • — is more and more required, that a great number of those who
    • has not been made easy for those who work with us. Notwithstanding
    • this, how easy it really is made for those who truly wish to attain
    • basis of our whole theosophic life. There is in reality only one
    • thinker says: I must draw a line through the whole structure of my
    • who studies Isis Unveiled, or The Secret Doctrine will
    • except those who had undergone initiation. We must admit that Madame
    • domain in which these truths were not cultivated. The whole course
    • Initiates who even in Orientalism do not speak differently from
    • Bodhisattva was that individuality who, five hundred years before our
    • Orientalism; we refer to that Bodhisattva who was the son of King
    • Suddhodana, and who in his twenty-ninth year became Buddha.
    • who has become Buddha, no longer descends into physical life, can
    • in an individuality who lived 105 years before our era, in Jesus ben
    • Pandira, who occupied a curious relation to the Essenes, who had
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  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • suffice if we did not pre-suppose the evolution of our whole cosmic
    • on to our present Earth-existence. Anyone who recollects how often we
    • cosmic appearance of ancient Saturn. This means that a man who wishes
    • of the Threshold Who conceals it from him. And it requires a certain
    • of this condition. It is naturally only known to those who in course
    • Gospels, or the Mystery of Golgotha. Anyone who has really
    • Being Who accomplished the sacrifice on Golgotha. The other way is to
    • courage. We become acquainted with beings who consist of courage, but
    • beings just as real as man who is made of flesh, and yet they are not
    • difficult to form an idea, except for one who has taken the trouble,
    • whole picture. It can now be observed that out of this rigidity, this
    • Whom we call the Spirits of Will, come the Beings of other
    • We can say that it is within the whole infinite sea of courage. We
    • Time begins with the birth of time-beings — whose nature is
    • We have also described them as Time-Spirits, as Spirits who rule
    • Their brains are quite puzzled enough by this, and people who can
    • give a hint to anyone who wishes for instruction on this point.
    • correct idea of how helpless a man is who writes an intellectual
    • to a spirit who simply proceeded to describe — not the Saturn
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • public, to whom the book is accessible) with clothing the subject in
    • this is quite correct within certain limits) as a heavenly body whose
    • Spirits of Personality, whom we have therefore come to recognise as
    • of the soul. No man can know what heat is who is not able to form a
    • is who can grasp the thought: Whenever heat appears in the world
    • warmth through the special bliss. He who can feel all this about the
    • casting off of self wholly flooding the soul through the vision; then
    • really attain to what the higher knowledge gives. He who is unable to
    • we only accept what is proved. And a man who wishes to be clairvoyant
    • of these being his own opinions, and those who attach most value to
    • offerer of gifts. Such a being whose chief characteristic is the
    • us clearly imagine a being such as this, who through having had this
    • of Wisdom who on the Sun were added to the beings with whom we become
    • what is the character of these Spirits who appeared on the Sun in
    • ‘the great Givers’ who so devote their gift that it
    • no one learns the real nature of air who only describes it according
    • only he looks rightly upon air who says: ‘I see air in this
    • self-creative. Anyone who has an idea and feels that he can give it
    • the Spirits of Wisdom. Who then accepts? If there is to be an
    • Archangeloi, came into being. They are these who accept on ancient
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  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • — the Thrones — who then brought their sacrifice to the
    • of our thinking. In the case of a teacher or tutor who is above all
    • is not always the case. A man who has begun to lead a higher life,
    • who lives temperately, who only eats as much as is necessary to
    • support life, who is determined to accept what destiny brings him
    • to those beings who have in the course of evolution
    • who, remaining behind in the stages of their own evolution,
    • with a result similar to that produced by the Luciferic beings, who
    • and a host of Cherubim to whom, as we see, the sacrifice rises, while
    • have the sacrificing Thrones and those Cherubim who accept their
    • sacrifice, and we also have the Cherubim who do not accept it —
    • Cherubim who did not accept the proffered sacrifice, but diverted its
    • we may call a division of the whole Sun-substance, a divergence. If
    • Now those Cherubim who
    • ‘arising’ and ‘passing away.’ The whole
    • Time; whilst others, brought about by the other Cherubim who
    • have been expressed what the Cherubim who made no resignation did
    • become active within it. These beings are ‘they who remained
    • behind. Through the rejection of a sacrifice, other beings who did
    • with those who here were offering.
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • Beings desirous of sacrificing; who were prevented from doing so.
    • contribute with fervour what dwells within them — but who
    • them. The Beings whose sacrifice was rejected were unable to
    • who rejected the proffered sacrifice, there is renunciation or
    • the fact remains that in those other Beings who wished to contribute
    • the beginning of an opposition to those who rejected it. So that when
    • in those Beings who continued to evolve from the Sun and to pass over
    • that feeling which was developed in the Individualities whose
    • recall the words of the poet: ‘He alone who longing knows,
    • layer exists over this hidden Soul-life in the depths. Who could fail
    • take the case of a child who in his seventh or eighth year, or at
    • phenomenon with which we are all well acquainted; perhaps a man who
    • for the river on whose banks he used to play, watching the movement
    • frame of mind of those Beings whose sacrifice was rejected, it was
    • beings whom we may designate as: Beings with wishes which are
    • in one for whom we sacrifice ourselves, we feel glad and satisfied
    • universal Beings, by others who found their greatest bliss in gazing
    • express this in any other way than by saying that the Beings who were
    • Beings who prevent the one-sidedness. Just as on Saturn there were
    • who is expressive of all that is within them, and who accepts all the
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  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • who has devoted a little reflection and thought to the whole sequence
    • because it is related to him. Why else should people who start from
    • level as the argument of a man who had never seen anything but fish
    • into the Beings who had desired to offer it up. We also saw that much
    • sense the whole character of the ancient Moon-evolution, its whole
    • that Beings were present there who desired to offer sacrifice, but
    • Cain, who sees that his sacrifice is not accepted. This is something
    • your minds. You have the exalted Beings to whom sacrifice is about to
    • longing thereby arising within the Beings who desired to offer and
    • bring the Beings in whom the rejected sacrifice is as a longing
    • Beings, who are as it were, encircled by the substance of the
    • substance of the sacrifice must remain in the Beings whose sacrifice
    • exactly like a man who cannot be contented within himself by means of
    • Cosmic process. To the Beings who rejected the sacrifice it is only
    • whom the sacrificial substance is retained, this is a something on
    • Beings in whose substance this alien stamp is imprinted from the
    • rejection of the sacrificial substance of those Beings who then had
    • Beings who belong to higher spheres having rejected what was to have
    • within the Beings to whom it was thrown back lapses into death, for
    • off in Maya, which actually ought not to be there. In the whole wide
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • of the world is made rather frequently. Even those who speak of the
    • taken to those who speak not only of the spirit generally but of its
    • who first discerned how the plant is built up out of these building
    • Nanna), and he spoke not only as one who merely fantasizes but
    • of Fechner in battle with Schleiden, who became famous through his
    • epoch-making discovery for botany but who did away, in a
    • who penetrates into the science of our time, working through the
    • compelling concepts in such a realm. Whoever is not acquainted with
    • place itself on the firm ground of natural science. One who
    • astounding. A person who approaches the natural scientific concepts
    • power is experienced by most people who feel fascinated by the
    • by very few. It is clear, however, to whoever maintains a healthy
    • the spiritual investigator must consider in relation to the whole
    • entire planet earth and forms a whole with the earth, just as the
    • finger or piece of bone or the brain forms a whole with our organism.
    • And whoever merely looks at plants by themselves, remaining with the
    • particular, does the same as one who wishes to explain a hand or a
    • differently at our whole planet earth than is done customarily by
    • stones — belongs to the whole of our earth, just as the stones
    • that is in itself a living whole, bringing forth the nature of plants
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  • Title: Lecture: Zarathustra
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    • significance of those Great Ones who have been the leading and
    • attention is turned to an individuality who, so far as historical
    • in dim prehistoric ages, of whom no documentary records exist. I refer to
    • personality such as that of Zarathustra, whose gifts to humanity, in
    • us. He was one of those leading personalities who gave a stimulus for
    • Zarathustra, whom we are to study in the course of these
    • who penetrate into the inner currents of human evolution can detect
    • whose soul had experienced Truth, Wisdom and Intuition to an extent
    • another land whose people transmitted an entirely different order of
    • spirituality to mankind. I refer to the peoples of India, from whom
    • ascent into higher worlds, it is right to state that the man who
    • the mysterious being who was to be found when a man descended more
    • every physical phenomenon. The whole civilisation inspired by
    • A teacher like Zarathustra, who had actually ascended to the
    • as man, who bears within himself the enemies of his good impulses,
    • Ahriman face one another. The whole universe is, as it were, a man
    • of the Spirit of the whole Cosmos; he felt himself emanating from
    • subordinate forces whose realm of activity is more limited than that
    • between Ormuzd and other lower spiritual beings, who were his
    • first have learnt to read. Those who have not learnt to read in the
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  • Title: Lecture: Hermes
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    • vital importance in Spiritual Science to study the whole spiritual
    • these ancient Egyptians themselves conceived of their whole culture,
    • of their whole nature as human beings.
    • of Spiritual Science is cast upon the whole mode and nature of
    • and reverence for thousands of years. Those who lived in the later
    • in days of hoary antiquity. The Being to whom the Egyptians looked up
    • (It was of course, only the Greeks who called him Hermes; among the
    • Gods, of whom the most important are Osiris and Isis, are represented
    • in forms not wholly human; we often find human bodies and animals
    • Egypt was subject to Rome, any Roman who had killed a cat was in
    • was a Being who lived in dim primeval times in regions later
    • benefactor of humanity under whose wise guidance Hermes or Thoth gave
    • the Egyptians their ancient culture. Osiris had an enemy, for whom
    • Isis, the sister and spouse of Osiris, sought unceasingly for him who
    • descended upon Isis from Osiris, who had meanwhile passed into
    • be used as a means whereby we are led into the whole world of feeling
    • whole life of soul. A man may imbue his soul with abstract ideas and
    • background and is at first not wholly manifest. Osiris and Isis are
    • the powers of man. This being — who is not the outer physical
    • man but the man who has an unceasing urge to rise to the light of
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  • Title: Lecture: Reincarnation and Karma
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    • existence. To-day, most people who trouble at all about truth
    • who accept certain ideas of Darwinism as incontestable truths,
    • and there are others who already speak of a crisis in Darwinism.
    • scientific convictions. He who wants to explain the form and
    • numbers of those who occupy themselves with these things refuse
    • which he alone possesses? No one can do so except one who is
    • same position towards them as towards those people who, when
    • more complicated manner. Whoever wishes to unveil the secrets of
    • can try to do so. There are people who consider that that
    • at the moment is the highest possible, and into whose mind it
    • the description of the whole species in the case of the animal.
    • Even those who contest the errors of Darwinism ought to realise
    • regards the spiritual life by one who fears insecurity in this
    • Darwinistic ideas. And it originated in a person who said to
    • himself: “Anyone who, like myself, wishes to be considered
    • 13th century, who said that there existed as many species of
    • posterity will cast miracle out, never to return. Everybody who
    • feeling lives in those words. And all those who feel like
    • than there is between these and the lower ones, who is to
    • fact presents itself to anyone who looks without prejudice at
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  • Title: Lecture: Life and Death
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    • one who is subject to the suggestive effect of the many
    • natural science, and who, might feel himself moved to follow
    • are many people to-day who are influenced by the suggestive
    • are, again, others who entirely lose the ability of imagining
    • anything in the whole vast unending space other than matter
    • which it refers, and that, one who makes a closer observation
    • That is an idea which ought to make clear to anyone who
    • Now those who
    • who builds up his observations on natural-scientific
    • called forth at that time a storm of anger. Those who feel
    • fashion. But they are made fun of; a man who communicates
    • such things is turned into ridicule; those who are impelled
    • self-evident fact, a, triviality, for him who is capable of judging.
    • grandparents and so on, and a certain kernel which he who
    • observers truly will not fail to recognise. Only he who
    • ancestor, to a being who has progressed, who does not belong
    • developing Spiritually. Only a man who cannot see that the
    • progressive development of the whole man. And he who can
    • truly observe the intimate life of youth, who has learned to
    • within, who remembers what he himself experienced in this
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  • Title: Lecture: Birth of the Light
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    • circle of those with whom they are united by the ties of
    • friends who to-day are alone in a certain sense. It also goes
    • without saying that those of us who are not thus drawn into
    • those beings who wanted to bring the significance of Christmas,
    • and the relation of Christmas night to the whole Christ-Impulse
    • gaze to the Gospel according to St. Matthew. The Being who is
    • born — or whose birth we celebrate — on this
    • pay homage to the kingly Being who is entering man's evolution.
    • pay homage to the great spiritual King Who appears in the high
    • order to reach the height of the spiritual King whom the magic
    • the Spirit-King Whom we see in the spirit surrounded by the
    • magicians, there appears before us the mighty cosmic Being who
    • will take hold of the vehicle of that man who is himself the
    • short-sightedness which does not feel the whole significance of
    • penetrated into the whole earthly evolution. Let us feel this
    • revival of the old legend of Cyprian, which pictures a man who
    • lived wholly in the world of the old heathen gods and could
    • become entwined in it — a man who after the Mystery of
    • which Cyprian makes the acquaintance of Justina, who is already
    • touched by the Christ-Impulse, and who is given up to those
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • cry from the great Zarathustra or Zoroaster, who formed the
    • great personalities who provide the subject matter of our
    • the teachers who preached Aristotle in season and out of
    • whole nervous system originated in the heart, that from the
    • true.” Galileo, who based his information upon the
    • indeed, I will see it,” said the friend who took the
    • body. Then, indeed, this scholar, who was a devout follower
    • it was which Aristotle possessed. He was one of the last who
    • however, who had studied in the book of Nature could not
    • Intellectuals of their time, who turned away from the
    • Laurenz Muellner, for whom, as philosopher, I have the
    • who was a very genial spirit. Natter sprang suddenly to his
    • overwhelms all who see this wonderful building. Laurenz
    • the same time, we must not forget that Galileo, who
    • school of Aristotle and especially to those who first
    • completely misinterpreted Aristotle — who may be taken
    • world. He was, in the highest sense of the word, the man who
    • words, which will help us to understand his whole soul and
    • time and try to enter into the mentality of those who
    • proved later. The whole conception of the universe was
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • figures in the spiritual [area] of mankind who rise[s] like a star. These
    • such a human being, whom we have at first compared to a star that flashes
    • brightly and then disappears again, becomes a member of the whole spiritual
    • to the Raphael who was later to appear in world evolution like a limb
    • in a whole organism. We may here recall an utterance once made by Goethe
    • gods who were described so gloriously by Homer nearly 1000 years before
    • of Christianity unites in this sense into an organic whole with what
    • centuries but his creations form one organic whole with all preceding
    • ages. Most ages indeed already pointed to one in whom they should find
    • to human evolution as a whole during the last few centuries, is not intended
    • their whole nature and constitution, appears as a kind of middle epoch when
    • himself up wholly to the inner being of the soul. Indeed in very ancient
    • like Augustine, for instance, who in the Post-Christian epoch is really
    • in the Greek spirits who everywhere reveal how deeply their soul-content
    • wholly to the powers of the spirit and soul. How utterly different,
    • was going on in world history and concentrate wholly on the inner
    • the Virgin” as being a new phenomena in the whole evolution of
    • new in the whole of spiritual evolution. If we thus gain a conception
    • whole of Italy was excited at that time about a certain palace that
    • populated by a passionate, tumultuous people. Noble families whose lives
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  • Title: The Social Question and Theosophy
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    • especially for people who have connected themselves and come to
    • ever. One who looks around just a little in the surrounding
    • could well be that someone who does not want to hear this
    • social order. One who wants to say, more or less precisely, how
    • are a few people who have nothing particular to do, who in an
    • We are sort of like an engineer who absorbs himself for years
    • and opens up a further horizon. Who would dare to present
    • quality. Non-Theosophists may believe it or not, but one who
    • was provided by a Prussian government councilor who went on
    • conditions, then his theory is impotent. This man, who for
    • There is no greater mark of poverty than when someone who
    • those who busy themselves would care to descend into practical
    • Merely gazing at life doesn't do it. Nor can someone who judges
    • judge who merely looks at things, for nothing is done by that
    • if you were to ask this gentleman who wrote these words, What
    • people who are Theosophists into the institutions dealing with
    • facts, its special stamp. Whoever wants to see what will happen
    • life today has come to be. One who looks more closely at life
    • to mind again and again. In Prussia, someone who has an income
    • income. Take England. Only those who have an income over
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  • Title: Goethe's Secret Revelation: Lecture I
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    • Whoever follows the history of human development, not only
    • We may well say that Schiller, who at that moment was
    • a psychologist who lived in the twenties of
    • Goethe's whole method of approach, ‘objective
    • Now whoever is able to look into Goethe's whole spiritual
    • life, who are quite different from each other in their points of
    • who has succeeded must admit that he has gained food for spiritual
    • concept. Fichte, who wandered on these heights of abstraction,
    • But Virchow also, who saw eye to eye with Haeckel in so few things,
    • into a whole. If you put yourself in the same position with regard
    • (Spiritual Stream) one of whose highest and most beautiful aims is
    • saying that there are many people to-day who strive to throw
    • its creator, but also in those who would enjoy it; they feel the
    • Guest.’ The whole, says Goethe, made a unified picture. And
    • we should be able to show the working of his whole method.
    • a way that the reader who is content only with externals has some satisfaction
    • external, exoteric way a work in which he expressed his whole
    • being comes along to them — the Green Snake, who crawls in
    • Ferryman who would ferry us back again!’ And now follow very
    • And now come the most significant words of the whole
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  • Title: Goethe's Secret Revelation: Lecture II
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    • someone who is no botanist, but arranges the growth of the plant in
    • who expresses the sensations derived from the plant in his poetry
    • King, who stand for this or that. I do not intend to expound the
    • idea-conception and as if he who, as it were, feels himself called
    • on those men whom one reckons as belonging to primitive races in the
    • say, of an European monist, who has a sense of reality through having
    • depreciating the world-picture of the man who takes his stand on pure
    • To-day one can hear in the widest circles those people who
    • ideating, but also a feeling and willing being. Now those who
    • that he who believes himself able to stand on the firm ground of
    • Goethe belongs to those people who reject the principle most
    • what we have to say in order to understand someone who, like Goethe,
    • and will. But the man who stands on the ground of initiation is also
    • The man who is versed in these things says to himself:
    • become objective. The man who has not yet developed in himself by
    • recognize the essence along these lines. But for the man who says to
    • the King who was a mixture of the other three metals, in whom,
    • willing. Then he has advanced so far that the whole pure
    • soul-powers, we see that they permeate and work in his whole soul. If
    • as in a way Goethe was — Goethe who unlike a second-rate
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  • Title: Goethe's Secret Revelation: Lecture III
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    • This packet contained in a comprehensive way the whole
    • setting in which the whole of Goethe's works appeared in 1808 in
    • its inner nature, and how they represent a crescendo in the whole
    • Italian works of Art. Out of this personal work of one who had been
    • who to a certain degree, had become unshackled and who had a very
    • one can say that he who experiences it has had his spiritual eyes
    • on his whole life, and once more sat down and described Faust's
    • allegories in what is for the spiritual inquirer, who can
    • thoughtful, sensible men who possessed above all things through
    • world; men who in the fullest meaning of the word, felt in
    • Paracelsus, Valentinus and above all a work which from its whole
    • method must have produced a deep impression on all those who strove
    • included all kinds of physical and chemical forms. For those who
    • impression upon Goethe. For instance, those which depict the whole
    • that has come down to us from the past from those who declare that
    • But anyone who knew Goethe's soul, knew the seed was already sown
    • one who was rejected and unworthy to unravel the secrets of life.
    • There he met people who must have interested him in one way
    • soul, who owing to the development of peculiar forces
    • side of existence. He met Herder at Strassburg, who had gone
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • the end of Part II, Act 3, Mephistopheles, who in this Act had worn
    • be conducted in their spirit. They refer to Euphorion who was
    •  There are who think this is not to be taken
    •  Egyptian; for the man is right who knows
    • sentence is clearly expressed that the man who understands Faust
    • knowledge — the outer influences on one who has dim ideas of
    • the spiritual world, and who tries to enter it through
    • what he sees who ‘bathes his breast in morning-red,’ in
    • whole of Part I — no doubt you realize it from yesterday's
    • pupil in the School of Pythagoras, that he who enters the spiritual
    • Would that those people who think that they can understand
    • physical which sounds in the ears of him who is entering the
    • harmonizing. Unconsciously he who can follow the course of the
    • spoken by one who through his initiation knew that what appears to
    • sun-aura.’ We are reminded of Zarathustra, who, looking thus
    • ‘I want to speak! Listen to me, all ye who
    • he who has professed evil faiths with his tongue. I shall speak of
    • has taught me. Whosoever will not hear His Words, as I speak them,
    • to bring out only a few moments from the whole content of Part II
    • the general idea of these Masque scenes: For a man who surveys
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  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • who has not acquired — through the School itself or in
    • first of all that differences exist among the beings who occupy
    • individualities who from the beginning, so to speak, have
    • the future; but there are also souls who have developed
    • rapidly, who, one might say, have utilized their incarnations
    • individualities, who in this sense are like the rest of
    • who have by no means gone through various incarnations
    • time of the Lemurian evolution to which we have alluded who no
    • other men, as all the beings who have just been described
    • — there were beings who could have accomplished
    • their development in higher, more spiritual regions, who, in
    • appear of whom, if we make the clairvoyant test, we cannot say,
    • human body. A spiritual being who descends thus into a human
    • between a leading being who has sprung from human evolution
    • The greatest Avatar-Being Who has lived on earth, as you can
    • Christ — that Being Whom we designate as the Christ, Who
    • year of his life. This Being, Who first came in contact with
    • our earth at the beginning of our era, Who was incarnated
    • for three years in a body of flesh, and Who since that time has
    • of Shem, one of the sons of Noah, traces back the whole tribe
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  • Title: An Impulse for the Future
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    • who could accept these seeds of the future, surely there were some
    • who were able to find new life because of them; but also there were
    • those who – like the hard ground in the Gospel parable –
    • those who already know about it. But allow me to say a few words
    • ideals by those who believe in them and are in the service of them
    • consequence is that the people who want to associate in order to
    • the individual, whom we have called Christian Rosenkreuz since
    • endowment under the direct protectorate of that individual whom we
    • working group who holds to a different viewpoint, but only if he has
    • anyone except the one who desires to be a member. And the fact that
    • assertion of the man who says: I say nothing.
    • beginning, then he would commit the same untruth as someone who says:
    • I say nothing. Whoever uses in this way this or that word in order to
    • the beginning it is a question of the people who want something like
    • Those who are already somewhat familiar with what this is all about
    • further nominations had been made known, one of the people who had
    • These were the same people who together with members from many
    • to attribute certain titles to a number of close associates who have
    • whose inner substance and brilliance were especially appropriate. It
    • studies of this predestined [new] Keeper of the Seal, who left us so
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Who are the Rosicrucians?”; “Richard
    • audience who attended lectures last winter will hear about
    • irreconcilable with modern science. People who are engaged in
    • who, because of their calling, feel they must protect
    • persecute those who confess a different faith serves no
    • People who
    • to whom the Bible and religion no longer speak. But modern
    • spanning the whole globe are indeed impressive. But when it
    • future evolution, it fails to provide answers. Those who have
    • tried, and the many who are still trying, to find through
    • who still find satisfaction in what traditional religion has
    • fully justified, as anyone will acknowledge who becomes
    • those who feel that Theosophy is an interference and that it
    • is an unrealistic view; people who hold it do not see what is
    • affairs. Who would have thought, a few years ago, that what
    • faith of the woman who preceded her son, the present king,
    • firmly entrenched in the whole fabric of the state. Imagine
    • and mind, into their whole being, impulses from the
    • people whose interests are purely materialistic, that is
    • people with no knowledge of spiritual things, who accept as
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  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • spiritual researcher does in regard to the whole world. The
    • the primordial beings from whom it all originated. Today we
    • the body is not unlike a second person who, in relation to
    • blood a double (Doppelgänger) who, as a
    • whole.
    • Ernst Haeckel (1834–1919) was a German biologist who
    • the audience some who are acquainted with the basics of
    • sake of others who are present for the first time. In any
    • of words to those who as yet know nothing about spiritual
    • to pass judgment on something must be the one who has
    • experienced it, not someone who knows nothing about it.
    • shown later. Those who wish to find another name only show
    • am a being who inwardly calls himself ‘I.’
    • observation will illustrate what is involved: In the whole
    • one who speaks it: the little word “I.” No one
    • common with the whole inorganic nature, that is, that which
    • within the whole surrounding nature.) No single entity could
    • the case of a crystal. A person who knows how to look at a
    • crystal will see it as an individual imprint of the whole of
    • nature, indeed of the whole cosmos. Georges Leopold
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  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • Someone who
    • of happiness, enjoyment and hope. People who feel pain and
    • one of whom sees an event or a human being as tragic, the
    • other who sees the situation in caricature. It is no mere
    • science recognizes that the whole physical world about us
    • materialism regards as the whole of existence, that is, what
    • “I.” Those who have gone more deeply into
    • whole universe, we see material entities arise and solidify;
    • physical. It is of the same element that permeates the whole
    • the blood man carries within him a double from whom he,
    • A being whose
    • being in whom consciousness arises from destruction creates
    • Those who are
    • whole world differently, so the whole world is transformed
    • for the human being who has attained spiritual sight.
    • truth that those who have died would confirm. If pain did not
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • human beings, and indeed into that of the whole cosmos. To
    • blind and whose sight is restored. An inner process takes
    • The whole of humanity will reach this stage, but only after
    • long periods of time. It is essential that those who seek
    • affairs; the ascetic who flees the world will not attain
    • who have developed the urge for love are destroyed in the
    • who attain the goal of earth evolution will bring love over
    • through beings who were humans on the previous planet. Thus,
    • inhaled by human beings and animals, who in turn exhale
    • hearts of those who seek higher development. In order to have
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • life's greatest riddle, so much so that the individual who
    • People who speak like that have no notion of the arrogance
    • Those who wish
    • Testaments, who strive to grasp their deeper aspects, will be
    • change. Those who shudder at the idea of teleology must
    • from whom the Old and New Testaments originated looked down
    • example a thinker like Schopenhauer. Those who have read this
    • wholly through the physical principle. However, to them must
    • body is the creator of the whole nervous system, right up to
    • own physical principle, whose particular task is to build up
    • for example, saw the whole external world as an
    • whole natural world and give it human form, the result would
    • spread throughout the whole of nature. This indicates how
    • region there is a fly whose venom is deadly to the dogs they
    • Whoever ponders
    • plenty of opponents who maintain that anthroposophy is a
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • our mind's eye mankind's whole evolution. Only then can we
    • poet who wrote the Iliad and Odyssey.
    • on the whole a valuable spiritual foundation, but it must be
    • include the whole of a human being's evolutionary descent. A
    • certainly from beings who, in regard to physical development,
    • philosopher who founded the academy where Aristotle studied.
    • Greek philosopher who founded the Pythagorean school.
    • lawgiver and prophet who led the Israelites out of Egypt.
    • the whole cosmos. A feeling for nature will awaken in the
    • make paintings of them; then happy human beings for whom life
    • replace religion, nor can a history of religion. A person who
    • is basically of a religious disposition, who has deep
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • in mighty pictures before the soul, the whole of a person's
    • To Hellenbach who says: “What possible concern of ours
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • source of strength and confidence. It is for people who wish
    • holiness; it was felt that the Holy Spirit was the wholly
    • karma. If its effect is to be experienced, a person's whole
    • whose imprint in the physical is everywhere in evidence.
    • lazy comfort; there are people who entertain the most trivial
    • people who have no sense for music or paintings; likewise
    • become decision and action. Someone who is knowledgeable
    • about scientific laws is a scientist; someone who immediately
    • but could exist. In someone who has become a sage laws are
    • them into colored images and mental pictures. Anyone who
    • pictures full of color, sound and life; when the whole world
    • for others, for the whole world. Even if the pictures we
    • outside. All animals whose blood can be mixed without ill
    • individual soul whose influence comes from within. The price
    • natural science; in fact, no one who is serious in his
    • must be electrified, and those who touched it were certain
    • they felt an electric current; there were even some who were
    • one who had manufactured the pills.
    • who said that eternal ideas are behind everything. The
    • clairvoyant sees the spiritual in every plant whose very form
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  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • tableau of his whole past life. This tableau is like a
    • physical body. Someone who has purified his passions already
    • shorten his time kamaloca. On the other hand, those who only
    • years; the mother who breast-feeds her child pays heed to
    • shows that of those who die in infancy, 16 to 20 percent have
    • up to someone who for him or her incorporates all that is
    • ether body. This influence should come from people who,
    • “childishness of old age.” People who in their
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • Who are the Rosicrucians?
    • Who are the Rosicrucians?
    • boasting, pure fraud or worse. Even those who have attempted
    • Those who
    • about whom much is rumored, but history has little to say.
    • who in his later years was an ordinary normal clergyman, was
    • knowledge of the true background of Rosicrucianism, who picks
    • product. An initiate is someone who has applied the method of
    • who genuinely strives to attain knowledge of the spirit
    • those maintain who are too comfortable to make the effort.
    • methods. A person who gradually prepares will eventually
    • from the mountaintop, which is the same for all who reach it,
    • leads those who are constituted like the people of ancient
    • being who stands fully within today's civilization needs a
    • millennia the great masters of wisdom who guide mankind's
    • humanity's whole outlook. It will for long centuries to come
    • deals only with the elementary stages of the whole system of
    • to enter spiritual realms. A person who is inclined to see
    • philosophers, who deny the existence of such thinking. Modern
    • Someone who resolves to train his thinking in this direction
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • strove, his whole life long, more honestly and sincerely to
    • by error and delusion is all too well-known to someone who
    • that experiences of inner bliss will be his. A person who
    • artists who attempt to create out of fantasy that lacks
    • those who must contribute to their era something based on the
    • creating a harmonious whole to which each contributed with
    • people worked together as a harmonious whole.
    • great dramas, seen by those who had been admitted to the
    • in Greece. Those who were permitted to watch saw how art and
    • in the following significant words: “When man's whole
    • self-awareness, the whole universe, feeling it had reached
    • mood filled the hearts of those who watched this drama of the
    • his whole tribe, when the folk spirit was still regarded as a
    • person towards whom the thoughts and feelings are directed.
    • He who thinks materialistically only knows that one can
    • However, its author, and anyone who recognizes its mystical
    • Poor Henry who suffered from a dreadful illness. We are told
    • repeating itself for someone who is completely immersed in
    • means of attaining perfection. He who lacked the urge, who
    • what belongs solely to matter. The Flying Dutchman, whose
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • aware that someone who, out of a heartfelt need of his
    • about which they were not informed by the leading few who did
    • personalities who lived in the early days of Christendom.
    • who said: “What is known today as Christian religion is
    • in great contrast to the usual experience of those who
    • who simply find it more comfortable to remain within views to
    • "Blessed are those who are beggars of the spirit, for within
    • practically everything he wrote. However, those who recognize
    • true that a human being who has reached a certain stage in spiritual
    • who has barely begun to develop his slumbering forces. An
    • initiate is someone who has attained spiritual faculties by
    • who knows that initiates exist also knows that the
    • saying: “Blessed are those who are beggars of the
    • whose spiritual eyes are opened sees around him a new world.
    • from the savage to the highly advanced individual who has
    • someone who possessed greater knowledge than anyone else.
    • It differed because those who were initiates already
    • belonged to the future. There are also initiates today; who
    • ancient times by those who understood. They said to
    • anyone can adopt. Those who deny that such a schooling is
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • There is hardly anyone who is not more or less intensely
    • who supposed that all the events we are involved in through our
    • have also always been indeterminists who supposed that, on the
    • fate that fills the whole world just because everything is
    • sinners who cannot know much and ought to rest content with
    • already said that human beings are nothing but sinners who are
    • appearance and that anyone who allows himself to be deceived by
    • who leads us astray, and if we prove their opposite, we are
    • construction, and then regarding the fact that the man who was
    • they searched everywhere for people who could put it in order
    • and get it going. As a rule they only found people who damaged
    • it. Then someone would be found who said he could sort it out
    • significance to the fact that he was only a simple man who
    • simple man. This whole description of the skill being an act of
    • who was free of intellectuality, was in fact given in
    • on top of the vehicle, and crushes the whole party. They all
    • perish, or perhaps it was only the passengers who were killed
    • chauffeur's fault, or whether the whole thing was governed by
    • find a solution. Ahriman is the one who appears first when this
    • the human being. Anyone who knows nothing about spiritual
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • whole problem. For we shall not be able to approach any
    • in what approaches the human being in his actions and his whole
    • professor of a Prague university who made this work of art,
    • Prague town hall was made beautifully by a simple man who
    • of the luciferic principle in the governor who wanted to have
    • who gives himself up to external values: the rich miser, the
    • ahrimanic person — and the luciferic person who wants
    • to the artist who made the old Prague town hall clock. He put
    • invention. Some of the people who looked at the clock saw the
    • nodding both to the rich man, who has become dependent on
    • consideration we could say that the man who constructed this
    • an outlook and say that there are people who trigger off a
    • whole series of good deeds by means of one single deed. So this
    • the clock who had a democratic frame of mind and a smoldering
    • he noticed that it was only the rich man to whom Death nodded
    • and who nodded back. “I will put that into
    • This draws our attention to an immense temptation for the whole
    • supersensible element active in the whole stream of
    • Faust, who will not hold the opinion that Goethe's
    • ... Among the multitudes who applaud, my voice may be
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  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • second teacher also said, “I have gone through the whole
    • a certain satisfaction that I have teachers in my school who
    • teacher who knows his priorities is bound to make a good
    • predetermine anything for the whole school year?” asked
    • headmaster who had been dismissed tried to go more deeply into
    • how matters had turned out with the two teachers who had always
    • who noted the subjects that yielded fewer successes and
    • teacher, however, were people of considerable importance, who
    • cannot always wait to follow up the pupils' whole subsequent
    • short, the first two teachers were wholly entrenched in a
    • teacher, who investigated so carefully the good qualities he
    • clinging to the past, like Lucifer does, who, on a spiritual
    • divine beings who are progressing in a normal way, whose
    • particular problem affects so profoundly the whole matter
    • of the whole complex of circumstances. It was all necessary,
    • and how the two were brought together. Someone else who does
    • making him a postman, a country postman, who has to go
    • all agree that a certain necessity can be found in this whole
    • of the companion who joins us in everything. Our soul
    • way and just observing the proceedings as a whole, he will
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  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • Teutonic tribes, the whole subsequent development of Central
    • people, who owing to their particular quality and their
    • had not fused with the world of historically young peoples who
    • serious objection is this: What about the whole domain that
    • what we have said keep a person who has stolen something from
    • dimmed. The whole point of punishment is to awaken forces in
    • philosophers who are also occupied with legal problems
    • consciousness. Then the consciousness will see the whole
    • Their effect on a person who is not filled with feeling about
    • can say that anyone who has not yet acquired an objective view
    • at the proper time. We would see the whole world wrongly. If
    • is like this: Let us look again at a figure such as Goethe, who
    • has appeared in world history and of whom one can say that we
    • person who wants to work in total freedom! I want to disregard
    • all the other poets who were unfree; I want to write a free
    • might also imagine a painter who wanted to be completely free
    • time when there is an empty space. Whoever has the kind of
    • and Faust, take their turns, and then comes Goethe who creates
    • we always take part in the whole evolution of the world. If we
    • who knows in full consciousness “what I am doing is
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • necessity which more or less form a connected whole. Let
    • are philosophers who imagine they know merely from philosophy
    • find many more people than we do now who not only knew of the
    • physical body but who really knew that something lived in the
    • who actually perceived something of the aura of the physical
    • body and throughout the whole organism. Things have only been
    • only dream it into people!” People who then see only the
    • outer reality will say to the others who still see colors in
    • This would be the natural course of events, and those who know
    • more and more people who will know with certainty that
    • the truths of spiritual science. People who do understand these
    • did not know what to do with it. It gave offense to those who
    • spiritual science, he falls down just like a somnambulist who
    • I. That is to say, if a scientist who is only
    • deed after another and others who keep on attacking people for
    • There are people who murder others, and there are people who do
    • who fill people's souls with fire, fire, and yet more fire, and
    • who pay least attention to whether everybody has conscious hold
    • We need only remember how many dreamers there are who simply
    • theologians who cannot prove it either, and who therefore
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  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • you will consider those men who, about the middle of the
    • and Fichte, as well as Oken, who, by the way, was a pioneer of
    • that the answer made by Johannes Müller, who had searched
    • so deeply into Nature, had been: “Ah! he who lays bare
    • motive, of such a seeker; of one who assuredly would never have
    • and thus explained, could be understood by the whole
    • development of mental life. Anyone who may be inclined to think
    • the firm ground of reality: the God whom he had so long sought
    • of natural science. Anyone who will take the trouble to study
    • whole of the stupendous advance made in the realms of natural
    • Among those who, at the time of Darwin's supremacy, proclaimed
    • Readers who are unacquainted with Huxley's famous reply
    • there were an ancestor whom I should feel shame in recalling it would
    • intellect — who, not content with success in his own
    • whole period stretching from the days of Leonardo da Vinci to
    • everyone finds himself who chooses to assert his belief in the
    • man. He who understands how to add the Spirit to what is
    • the consciousness of the man of whom, let us say, I perfectly
    • “In the sleeping man, who is not conscious of the
    • Those who desire to remain within the boundary of the senses
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  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • his son Gottlieb, who till then had had no acquaintance with
    • made the suggestion: “Oh there is a boy in the village who
    • the nine-year-old Gottlieb recited the whole sermon. ... This
    • He felt indeed altogether unhappy over the whole affair, till he
    • unusually sympathetic headmaster, by name Geisler, who persuaded young
    • Gottlieb to relate the whole affair to him and showed deep
    • was not free to study the authors of whom he had heard so much; for
    • of the masters who obtained for him a remarkable book, Lessing's
    • contained the whole substance of Lessing's profession of faith, his
    • many young people who introduce all kinds of philosophical ideas
    • opportune moment, appeared the writer Weisse, who had become one of his
    • those who heard his inspiring words resound through the Zurich
    • Cathedral must have thought that a man had arisen who was capable
    • way, with a fresh inspiration. Many, doubtless, who heard him then
    • letter from her son's tutor, who was living in the house. What were
    • mother who behaved in such a way towards a pupil was the greatest
    • German-Swiss element left a permanent mark on the whole personality
    • art, science, literature are only separate tributaries of the whole
    • character. He too was a man who could not conceive any human
    • meditation and feeling and with man's whole philosophy. Moreover, in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • awareness of belonging to a spiritual Being, Who descended from
    • breeze permeated the mood of soul of those who believed that they bore
    • seasons. For those who have had the opportunity of experiencing even a
    • many, who had been involved in a good share of fights and mischief
    • festival, to which the heart was given over, a mood in which the whole
    • Who is the Savior of all the world.
    • The whole village would take part in such things. As certain lines
    • all of mankind and for the whole evolution of the earth. And it is to
    • whole Christmas season was immersed in a festive mood, especially
    • I myself had the good fortune of having an old friend who was such a
    • stream of oblivion in the German motherland. Individual colonists, who
    • truly most holy mood. There are people today, who believe that
    • Such art was actually performed by village lads who engaged in
    • For, these simple people, who lived beneath their thatched roofs, knew
    • infinitely more about the relation of the human soul, even the whole
    • They knew that true art has to spring from the whole human being; and
    • Upper Hungary, one person who knew the Christmas plays would gather
    • those people who he felt were suitable to perform them. These plays
    • Christmas season some people were considered suited, of whom one would
    • good-for-nothing lads, who had been involved in all sorts of mischief
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  • Title: Mysteries of the East: Lecture 1
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    • Anyone who tries quite seriously to work through the experiences
    • who wishes to follow it beyond a certain frontier must be specially
    • shocks pass quite naturally over the soul when the whole course of
    • Thus it is with the whole thought-world. In ordinary life man thinks
    • whole it should. certainly be possible to keep these two things apart:
    • opinions has been acquired. A person who has any preference for one
    • view or another; who still prefers one thing or another to be true,
    • cannot enter the stage of Initiation referred to here, but only he who
    • worlds. Anyone who is seeking this path, or has already arrived at a
    • first always accompanied by conditions of fear. And because the whole
    • The person who is meditating, who has worked up to certain stages of
    • must be gone through by everyone who attains to a certain stage of
    • when a man confronts his physical body, whose hands he can move during
    • waking life, with whose feet he can walk, whose knees he can bend,
    • whose eyelids he can open and shut and so on, but now he feels as
    • though his whole physical body were petrified, as though it were
    • words: Thou alone art the whole world. This experience becomes ever
    • thing is that from this experience in the soul a whole new world can
    • arise, and truly must arise in him who is to be initiated. He feels he
    • out on all sides. He begins to penetrate into the whole world, to
    • Maximum number of matches per file exceeded.
  • Title: Mysteries of the East: Lecture 2
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    • he can and will meet those souls who, having passed through the Gate
    • seer sees souls living between death and a new birth who are helping
    • those spirits who bear from the super-sensible worlds into the
    • souls who were morally irresponsible in their dispositions in their
    • whose fate is conditioned by their moral behaviour in the world.
    • one follows up after death the souls who were subject to it, one sees
    • Opposition, those gods who place particular obstacles in the path of
    • first in full force when persons who in this sense are the children of
    • and a new birth. On the whole it is not so terrible to see the
    • punishment of the devotees of ease as it is to see the souls who are
    • will mount upwards stage by stage. For him who wants to become an
    • those pertaining to anyone who is not a seer. He need only train
    • those who from the outset are predisposed to be visionaries.
    • Enthusiasts and intellectual idealists, those who already experience
    • spiritual world; people who in the physical world “hear the grass
    • grow”, who see everywhere the visions of the dreamer, not the
    • realities perceived by a sober disposition; people who indulge their
    • — such people are of no use for training in seership. Persons who
    • stand with both feet on solid ground, who understand something of
    • person, but of someone who can really enjoy to the full the effect
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  • Title: Mysteries of the East: Lecture 3
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    • beings who are connected with the Sun-existence. But when this man of
    • question all the beings whom he meets after such an ascent concerning
    • But all these beings, who unveil much that is immense and powerful,
    • been connected with those who as Initiates had then risen into the
    • beings of higher worlds who are working upon the sense-world from the
    • super-sensible worlds; beings are perceived who stand behind our
    • feels himself united in some way with spirits who have passed through
    • different kingdoms of nature in the sense-world. He sees the whole
    • upon them and sees also those forces in the Cosmos, in the whole
    • bodies of man. And through the activity of the beings into whose
    • certain beings who are associated with the Sun send their activity
    • Moon-existence, who work down out of the Cosmos in order likewise to
    • those who in ancient times undertook the ascent. But they did not feel
    • inward satisfaction in perceiving how the spiritual beings whose
    • from the Sun to accomplish this task, the souls who were initiated in
    • time of Zarathustra those who were to be initiated experienced the
    • upon the physical form of the Sun but upon the spiritual beings who
    • other currents flow from beings who are linked with the life of the
    • of it all? I know nothing about that being who passes from incarnation
    • to incarnation! I know solely about those beings who in each new
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  • Title: Mysteries of the East: Lecture 4
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    • who was dying to the higher worlds and descending into the earthly
    • The God who was called Osiris has forsaken these realms. He is
    • The Being who had been known spiritually to human souls in earlier
    • THE I AM, Who was, and is, and will be”. And then this Being who,
    • who were being initiated in the later Egyptian Mysteries had seen
    • upon by those in later times who were permitted to participate in the
    • fifth epoch, accordingly, there were persons who, not exactly through
    • through the Sentient Soul. And the persons who expressed the transit
    • who were to make progress in refining and. purifying those forces of
    • work on the Intellectual Soul in persons who had gained understanding
    • successors of the evil spiritual beings of earlier times who had
    • Akashic after effect from those opponents of the Grail of whom we have
    • All this is closely connected with a figure who glimmers across from
    • acquainted with the nature of the Mysteries: a personality who was
    • so we can still perceive there the evil after-effects of Klingsor, who
    • Messina, with those enemies of the Grail who occupied the fastness
    • beings in whose souls there were occult forces, the one known to
    • abstract ideas. And the whole of the hostility to the Grail was
    • Graeco-Latin epoch. The whole of the change which had taken place in
    • revealed to him who has come to know the nature of the Mysteries. In
    • Maximum number of matches per file exceeded.
  • Title: First Lecture: The Gospel of St. John
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    • really be comprehensible to those who are already somewhat
    • everyone who immerses himself in the writings of the New
    • people of our day who had this naive outlook and then became
    • who are less ingenious will explain the scriptures less
    • ingeniously. Others who are more ingenious will be better.
    • world but present facts of a higher world. Those who have
    • have told the story of the singer who, at an evening party
    • Afterwards she asked, “Who was that bore on my
    • He who
    • events in Palestine between the years 1 and 33 A.D. He who
    • from a higher world. And he who portrayed Him most deeply had
    • experiences in the devachanic, or mental world. He who wrote
    • Him who walked here on earth among us. Thus did the writer of
    • emphasise that anyone who really wishes to receive initiation
    • whole inner man is expressed in a luminous form. This is the
    • around him. Those of you who have often attended these
    • This is the form of the meditation. Those for whom the John
    • darkness of night. It comes to those who sleep. It comes to
    • everyone who sleeps. But the darkness comprehended it not
    • light dawned and he saw who He was, He whose disciple and
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  • Title: Second Lecture: The Gospel of St. John
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    • initiation. Those who know other forms of occult training and
    • that he who seeks the path today will be led along different
    • ways. These are known to most of you. Those who have already
    • who would tread it must be led by the hand of an experienced
    • disadvantages for people who sleep badly. Beings belonging to
    • human being ... He who seeks initiation must achieve the
    • is now an ‘arisen one’ who can remember the
    • who had undergone them knew that real experiences are
    • who is able to live spiritually in the higher world, who has
    • the washing of feet in the higher world. He who
    • This is the mystical death. The whole world appears as
    • disciple who bears witness that Christ lives. Now the higher
    • Christian mystic. He feels as though the whole earth was part
    • the whole life of the earth. Through burial he is inwardly
    • life of the whole Earth ...
    • He who takes it as an account of an external happening does
    • in the depth of the soul. He who saw for himself how
  • Title: Third Lecture: The Gospel of St. John
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    • initiation that was cultivated in the whole of Asia Minor, in
    • solid rock. They were only accessible to those who came to
    • was the name for someone who had already received some
    • initiates who felt their higher self to the extent that they
    • Meanwhile the consciousness of a person who has passed
    • who had raised himself up to encompass the consciousness, the
    • ego, of a whole tribe. The “lion” of the tribe of
    • Judah is the term applied to someone who had reached such a
    • the whole tribe.
    • vanished and his consciousness has become one with the whole.
    • found him of whom Moses in the law and the Prophets did
    • whom is no guile!”
    • who has penetrated more deeply into Theosophy it is something
    • which flows through the whole world. For him whose vision is
    • Tree of Life. He who had reached this point is said to have
    • who through initiation is able to direct his gaze inward,
    • Nathanael is addressed as one who knows. It is implied: We
    • alone can do this who has not only been born for this
    • embryonic stage one can never be ready to be born. Those who
    • who directs his gaze towards the spiritual world to become
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  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • and will have become a potent spiritual influence in the whole of
    • London alone has as many inhabitants as the whole of Sweden —
    • the spiritual environment of those districts. To one who has some
    • ancient Nordic Gods who appeared to the Initiates in the Northern
    • who, in remembrance at least, pervade the spiritual atmosphere of
    • land dwelt the early ancestors of men who now constitute the civilised
    • changes in the life of the human soul. The whole of man's
    • human kingdoms, at night the whole space around him was filled with
    • Beings who never descend to physical incarnation, Beings whose names
    • including those who, as the descendants of the Atlanteans, had
    • migrating peoples, who preserved and narrated them. They were their
    • those who were the Initiates in olden times, the priests and
    • individual consciousness of those who became Initiates, a wide,
    • was man wholly bereft of his dim clairvoyance. Hence in the ancient
    • penetrate, was transparent and clear to the one who in olden times was
    • civilisations, indeed even in ancient Egypt, whose etheric bodies were
    • other, of living wholly within the physical body, and of being thereby
    • there had this experience. The whole trend of modern life goes to show
    • existence of spiritual worlds, made for the sake of men who could no
    • The whole evolution of mankind has a certain strange quality. It
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  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • And for those who in consequence of these events have already passed
    • And that Spirit whom we are seeking thro' the deepening of Spiritual
    • Science — the Spirit with whom we desire to unite, who descended
    • world cry in these times to our hearts, even to those who do not wish
    • to penetrate into the spiritual world, but whose hearts are
    • One thing must be admitted by anyone who transcends the narrow
    • existence of a spiritual world). The view of those who do not deny the
    • Certainly there are in our days narrow-minded materialistic souls who
    • embraces, when compared with the greatness and might of the whole
    • whole kingdom of the spiritual world. Although to sense-perception,
    • repeated earth-lives. That which probably most astonishes those who
    • inwardly learn the whole subtle structure of the brain, because we
    • In a man with whom to a certain extent this Ego-thread is broken, a
    • severe psychic illness. I myself had an acquaintance who while
    • everything about himself and who he was. He traveled, as one might
    • it suddenly came back to him who he was. The interval was passed quite
    • just run its course. For several days he goes back over his whole past
    • life, but always so that the whole life is there before him. It lies
    • and force which he needs in the whole of his life between death and
    • separates from the body should, during the whole time we pass in the
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  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • belongs to those whom we have to reckon to-day as the
    • Fraulein Stinde belongs to those who are certainly known to the
    • greater number of our friends. She belongs to those who have grasped
    • approached us, she united with our aims not only her whole personality
    • but the whole power of her work, so valuable, so excellent and
    • wider circles. She was the soul of our whole work in Munich. And she
    • was one of those souls, of whom one could say, that through the inner
    • Probably no one among those who knew her most intimately, could help
    • those of our friends and followers who through prejudice have
    • misunderstood her work. And those of our wider circle who could
    • — we reckon on those who have only changed the form of their
    • existence, and who, in spite of their passage through the gate of
    • who have no longer to consider the limits of the physical plane. If we
    • consciousness that those who formerly belonged to us, are still our
    • to the beings of the spiritual world. For who does not see at each
    • greater part of the civilised world — who does not see at almost
    • every stage the great riddle of Life confronting him? And who does not
    • with hope and confidence? Certainly, he who beholds the events of the
    • events by those which immediately precede and follow them. But one who
    • who say: “The present events of the war are merely the results of
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • of the earth's evolution; and from the whole spirit of our
    • seen that not merely the external life, but the whole life of man here
    • whole civilisation of our fifth epoch is devoted to teaching the whole
    • Now, it is possible to look at the whole matter from another point of
    • regard to the whole connections of his life. It is not something which
    • no attention, but through a wound the whole life may be altered,
    • is fashioned now — but this Ego rests the whole time in the bosom
    • ways, of a man who in early youth is led through the gates of death
    • Now for the spiritual investigator who has to investigate those
    • strikes a man, the whole connection is disturbed. Through this, a
    • perceived when the man, who has been killed by a shell, gazes on his
    • during the whole life. This also is still there. In short, a man goes
    • existing. When anyone comes who does not speak of something palpable,
    • in which there are perhaps rather undeveloped souls (souls who to the
    • bring it into vision by our own efforts. For one who can have
    • continually arise from time to time the Idealists, who lead humanity
    • whole human life be if existing nature alone were there, be it ever so
    • valuable. Everyone who is not utterly submerged in the swamp of
    • materialism feels this very strongly. And so those who in the course
    • those who alone give value to the life of existence, out of that which
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  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • with whom we have been united through various ties leaves the physical
    • memory of our dead, or of one who has gone through the gates of death,
    • that we carry in our souls thoughts of a being who is in the spiritual
    • spiritual world, but that the consciousness of those who have passed
    • through the gates of death, and who are now living in the intermediate
    • in the physical world. We can say: Those discarnate souls who live in
    • distinguished from souls who are already discarnate and living in the
    • with that which lives in them; especially those human souls with whom
    • appear the memories of those who have gone through the gates of death.
    • investigator must investigate. Of what significance is it to one who
    • experience alone can furnish the criterion. To those who are always
    • The picture may arise of a man who allows himself to be photographed,
    • this we can think of the whole realm of art as something that man
    • into the world of those who have gone through the gates of death,
    • from the souls whom they can contemplate more passively than those
    • Day, and days for the dead? And those who cannot share in the usual
    • who was in some way connected with him here, it is always as if
    • souls of those who keep them in memory.
    • the whole life of the Cosmos, as a necessary part, which is arranged
    • were no physical world, with the human souls who, while still in the
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  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • reality, in that one beholds it. But physically, even for those who do
    • place in the world with reference to the whole entity that comprises a
    • ‘I,’ unless we did retain this memory. Anyone who observes
    • among them. One enters into certain relations with other men, to whom
    • one does this or that and from whom one suffers this or that. We spend
    • facts which present themselves to the spiritual investigators who have
    • to impart truths concerning the spiritual world, but from the whole
    • people who to a certain extent touch on these secrets of existence.
    • greatest lawyers of his country. He was feared by all those who had
    • that he could get anyone convicted who came within his clutches;
    • occurred to the examining magistrate who made the enquiry, that there
    • ‘This man, who possessed the strong family affections so
    • grand-daughter, of whom he was never tired of speaking with his fellow
    • by the person to whom this information refers.’ (Hofrat
    • seized the offender, to whom the President immediately awarded
    • blameworthy criminals, than with innocent defendants, who really are
    • Vice-President, who was present at the pronouncement of the sentence
    • Who is there?” There was no answer, nor did the door open,
    • sudden recollection of whom had roused him out of a deep sleep. He
    • and — as you know — the dreams and the people of whom one
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  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Ċsteson
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    • in this group some time ago. The whole content of this poem is
    • whole must gradually re-acquire through its own efforts. We then see
    • with his physical being. And anyone who merely regards the earth as
    • this earth as one man knows of another, of whom he is given a model in
    • gives us a mere papier-maché image of the earth. And he who
    • the winter and summer conditions of the earth are like a man who sees
    • nature in whom we live, undergo states of spiritual transformations as
    • does man himself, who is a microcosmic copy of the great macrocosm.
    • certain significance. And he who can evoke a consciousness that just
    • inner spectator, an onlooker, who is always present. Thus we can say:
    • progress, especially in the last decades, so that anyone who really
    • special task, we who follow Spiritual Science may point, just at this
    • especially from those who immerse themselves most earnestly in these
    • of belief in authority; and so we must listen to the theologians, who
    • epoch is so terribly proud of its thinking, that those who have
    • who asserts anything about the spiritual world in the sense of
    • Kant. It has often been said that the whole work of the Nineteenth
    • themselves ‘critical thinkers’ who have only taken in a
    • philosophers, and say: ‘Just as anyone who sees a man, or two in
    • merely his image, so we really have only images of the whole external
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • the whole life of the environment and goes over into the other beings
    • whole world. This is so with the invertebrate animals. For instance,
    • consciousness. One can imagine a lofty being who has put forth from
    • And how at some future time those who are good will have to deal with
    • those who are evil — this is what is being implanted in the soul
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • however sees in activity the foundation of the whole universe as it
    • of continuous activity, a point in continuity. The whole world is in
    • transformed the whole of his astral body, has he reached the stage of
    • freedom. Then the whole of his astral body is transmuted from within.
    • with the occult pupil who has perfected his development and who has
    • by someone whose instincts have passed through catharsis. In the
    • people, and at present this is not infrequent, who have their previous
    • materialistic life becomes ever more widespread. Many people who now
    • history. Previously, anyone who wished to achieve a life in Christ had
    • man who felt himself drawn to Christ could receive from him something
    • suffered by everyone who wished to obtain purification. Now the One
    • into the German language. It is the initiates who have created
    • karma finds its compensation in wisdom. An initiate who has reached a
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • not only to the plant, but to the soul of the whole earth, which
    • In surveying the whole evolution: plant, animal, man, one discovers
    • the consciousness of man, who carries his being down from the mental
    • development of consciousness in the whole astral body finds its
    • pictures. Only those people whose physical brain does not operate have
    • a creator who brings things into being. As the Earth Spirit builds the
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • bee has not gone through the whole course of evolution as we have.
    • paper ‘Reichsanzeiger’ articles on alchemy. Kortum, the poet who wrote
    • Philosopher's stone. Kortum, who was deeply immersed in these things,
    • contrary, he can as yet do nothing of this kind. The whole mineral
    • Stone. The man of the 18th century who pointed this out was indicating
    • man will transform himself into a being who manifests himself through
    • evening who goes on three’, as the Sphinx says. The original four
    • thereby disturbing Nature as a whole.
    • through beings who stand higher than we do who had already gone
    • But if formic acid had not been introduced, the whole earth would have
    • Thus we can gain a comprehensive understanding of the whole earth, so
    • This was the case with Paracelsus, who built up his concepts in such a
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • this is possible for one who understands and controls the life of
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • cold-blooded animals; 4. Bodhisattvas: human beings who have become
    • 5. Nirmanakayas: creative beings reaching out beyond the Earth who are
    • which man belongs. Man, as he is at present is a developing being who
    • just as the child today has the old man beside him who is at another
    • perceive it; we must therefore be confronted with another being who
    • impressions may be brought to us. There are beings who can manifest.
    • These have a more god-like or deva-character. Beings whose nature is
    • should have the human being as he was before the Lemurian race, who is
    • Thus to begin with we have the pure man who up to the Lemurian Age
    • of them to adapt themselves. Those who failed became the lower
    • The philosopher of natural science, Oken, who in the first half of the
    • beings who for the first time are, as it were, being conjured up as
    • kama-rupic man, thirdly, the pure man, fourthly, the man who in a
    • certain respect has overcome the pure man, who has taken into himself
    • have become his innermost being. One who has absorbed all earthly
    • man who has taken into himself to a sufficient degree the Bodhi, the
    • stage higher than the Nirmana-kayas, stand those beings who are called
    • done by the Pitris, beings who had evolved on the Moon and had now
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • of the organs. It can happen that when a person who, through his
    • standing, who in the sphere of western knowledge had been quite
    • The same law is also to be found on a larger scale. The beings whom we
    • beautiful forms. The beings who only possessed the lower human
    • came to an end the beings who were wise, but did not possess wisdom in
    • these lower bodies. These beings who had now become Pitris and who no
    • divinity, who on the Old Moon passed through physical development.
    • because two beings are united who are only partially suited to one
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • of about two thousand years. One can investigate when people who are
    • alive today had their earlier incarnation. The souls who are now
    • of Christ. In addition, however, one finds others who are incarnated
    • goal. One can say: Were the human beings who die today to return in a
    • Christianity will be proclaimed. ‘Water-Man’ is also the one who will
    • bring it, he who has already been here: John the Baptist. Later he
    • consciousness on the mental plane. Those who were no longer physically
    • was blotted out. Whoever partakes of wine cannot attain to any true
    • impart the whole truth at any one time, but only that part needed by
    • Christianity; namely, that man should make the whole of eternity
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • And beings who today still [Gap in text ...] hover over the earth, as
    • Lohengrin, the emissary of the Grail Lodge, was the wise leader who
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • the mineral kingdom. Thus man puts into service the whole mineral
    • are only imprints. Thus in these imprints we have the whole Earth with
    • shines out. This is especially the case with quite young children who
    • passionless. Whoever therefore reads only in the Astral Light, for him
    • the whole work of the initiates is absent: for example the content of the
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • approached someone who was sympathetic to him he would not have seen
    • within him only a part of the physical world. The human being who is
    • born as a Lemurian in his first incarnation, who is just at the point
    • who are working in man.
    • the Arupa Plane. Then he descends again to the physical world. One who
    • the whole night only he does not remember it. During sleep the mental
    • Whoever carries his development to a still higher stage is surrounded
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • astonishing fact that the whole inner formation of the crab has a
    • covering of the whole body in man.
    • The third stage is that in which the whole is transformed by the
    • daily. He cannot do this nowadays without withdrawing from the whole
    • pupil the whole inner body gradually became illuminated. All ancient
    • (Indian) monks, who clothed their experiences in legends, spoke of
    • The whole development of human culture is nothing other than the
    • proportion to his own development. People, however, who are more
    • like someone who has lost his ego. He then has a continual thirst for
    • In the case of someone who meets a violent death he continues seeking
    • it can happen that a man who meets his end by violence is filled with
    • a terrible rage against those who have caused his death. Then in the
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • Devas because even those people who still have a positive attitude
    • relationship to the Gods, to beings, that is to say, who are exalted
    • way by Dionysius to his pupils, who then passed it on further. These
    • that the last of these, who wrote down this teaching was one of those
    • who was given this name.
    • heavens and the earth.’ This means: The God of the Beginnings, who
    • Above the Seraphim stand divine Beings whose nature is so exalted that
    • Dionysius who formulated the teaching about the Gods. The Church
    • thread was never broken from one teacher to the next, who then also
    • for the whole world.
    • normal circumstances he returns when the whole situation is so
    • human beings in Kamaloka who are preparing for their next incarnation.
    • The beings whom we call Devas can do much more than human beings of
    • who bring this about are the Devas. They also regulate collective
    • (warriors of the spirit) who were deeply religious. In naive, but in very
    • served?’ The Dukhobors perished. But all those who were united in this
    • The Rosicrucians spoke about Beings who are connected with groups of
    • Dhyan-Chohanic beings who earlier reached the stage which human beings
    • planetary epoch. Those Devas who were actively engaged in the
    • Karma is the law. The Deva is the one who brings the law into
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • between brothers and sisters who have been brought together through
    • the statement holds good: Whoever lives and moves here in the life of
    • other human beings, a relationship whose origin is in no way based
    • the dead as to the one who has survived him. He who has passed over
    • in connection with those who were dear to them. The earlier
    • entered into the physical world as a being who must find his own way.
    • a one-ness for the whole of humanity, like an atmosphere shared in
    • This will come about for the whole of mankind when all the
    • of them. So in Pralaya mankind as a whole remembers all experiences in
    • the spirits who live in the Rounds. The initiate who had raised
    • the reason for the special sentimental mood in all poets who sing the
    • himself with them. A person who is deeply bound up with what is purely
    • Avitchi. A person who cannot escape from his own separateness goes
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • who were not especially well-known as scholars and who also held no
    • particular social position, but who carried on the occult stream of
    • derived from the very earliest Indians, who had received their
    • until he who created them finds them again and recognises them when he
    • epoch there appeared those teachers of religion who drew attention to
    • leads us to what we call contact with existence: Sparsha. Whoever
    • depends on the object stands at the stage of Nama-rupa; whoever forms
    • pictures stands at the stage of Shadayadana. The one however who
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • If we wish to understand the whole way in which Karma works, a subject
    • The whole of our surrounding world is nothing other than the result of
    • And now let us imagine a person whose actions, thoughts and feelings
    • Action arising out of intuition comes out of Nothingness. Whoever
    • another something common to all flows out from the whole of mankind.
    • the whole of humanity is living. Only when the deeds of our hands
    • become selfless will they too become something for the whole of
    • in, and new impulses also strike in coming from mankind as a whole.
    • which is ‘created out of nothing’. The beings who at that time
    • fructified the earth had to reach up into Nirvana. Those who
    • beings who descended from the Nirvana plane. They are called Monads.
    • the Nirvana plane. The being from the Nirvana plane who is in us, in
    • among the different peoples, but belongs to the whole of humanity.
    • on the other hand belongs to the whole of humanity. Here we have a
    • behind him traces of the spirit of the whole of humanity as thought;
    • threads of karma and how he lives and weaves into the whole karmic
    • When the Eastern occultist expounds such things he says: Our whole
    • The Planetary Spirit who represents the Being of the World is now
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • Thirdly: Thoughts are the concern of the whole of humanity.
    • impinge upon the body of a spiritual being who is incarnated in this
    • More lies in these things than in a whole world-history. Through them
    • the stage on which the beings are incarnated who work with us when we
    • work in the substance in which the beings are incarnated who work with
    • reflection of imagination. When a man who is seeking higher
    • the mighty pictures in religious writings. Whoever develops himself so
    • spiritual beings who are involved in the creation of races. One who
    • later will be manifested on the earth, but whoever works out of
    • Intuitions and finally a being, the Planetary Spirit, who produces the
    • Now let us look at the whole universe, to begin with in its physical
    • in our actions; he also stands behind the whole universe. Christianity
    • same Spirit who is also working in our speech; this is why the
    • actual is meant. This spirit who stands behind everything living is
    • or Christ. He is the Spirit who lives as imagination in everything
    • is why anyone who truly unites himself with the Holy Spirit (Heiliger
    • collective Karma of the whole race, for the word is not created
    • people who have not yet become Chelas, feeling has great importance
    • Through thought we leave behind traces in all the spiritual beings who
    • With our thoughts about perceptions we make an impact on the whole
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  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • race of human beings who made use of extremely simple and primitive
    • these two epochs the existence of a type of human being in whom the
    • whose brow receded far back. Only the back part of the brain was
    • human beings are descended from others who had already attained a high
    • connection with beings to whom today access is barred to us, just
    • physical tools, while someone who still thinks in the etheric can
    • a bell which descended like a dome over the human being who went on
    • who have left no traces behind them. The ichthyosaurs and so on are
    • Now when man dies he gives over to the forces of the earth his whole
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • came from the person to whom it was directed. This fact holds good for
    • natural process under such conditions. Anyone who observes something
    • Thus people who are still very undeveloped but very passionate create
    • retrograde beings who had fallen behind on the Old Moon had discovered
    • that we are continually surrounded by beings whose higher nature is
    • When people whose nature is not yet purified, not yet free from
    • plane in the duality of the sexes. The God who brought about
    • to intensify sensuality. The beings who are guided by the
    • also the other antagonistic beings who seek to usurp the Earth.
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    • astral space who are more or less its permanent inhabitants.
    • seek it with those who have already trodden the path that we wish to
    • company of those individualities who can work during the night on our
    • the pupils with their Masters, in so far as someone who has formed a
    • and strengthens the element of separateness in the person who has
    • suited to becoming the pupil of those who are engaged in conflict with
    • spirit of separateness. There are black adepts who are on the way to
    • there human beings who have died some time previously and they are
    • Innumerable errors can assail anyone who enters astral space. Besides
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • an idea that has significance for the whole world-conception; that is,
    • counter-blow. We can observe this law in action in the whole of
    • hand, works on the astral body. Many noble human beings who return
    • many people who in their last incarnation lived very holy lives, but
    • who fits harmoniously into his three bodies.
    • For whoever grasps a pure thought conjures up also through this
    • the highest sense of the word. Whoever imbues himself with this, knows
    • whether something is true.’ Whoever actually raises himself to this
    • powerful effect on human beings who were strong and forceful. Such
    • behind a whole skeleton of effects. From all that we have felt in life
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • connection with the whole subject.
    • world. The beings who retain consciousness do not know death. Let us
    • as an astral form. The astral man who was originally present was a
    • still within man, who lived dissolved in astral existence. All plants,
    • from outside. To begin with, the whole world was interwoven with us;
    • through their relationship; they are images of the whole of the rest
    • Buddhi. Finally we bestow on the whole physical existence, Wisdom
    • the Gods and create for ourselves immortal bodies. The Chela, who
    • renounces the Maharajas. The Master, whose physical body also remains
    • who have ascended into loftier regions.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • Earth. This was also the case with the people who were there at that
    • for beings were still connected with the Earth who had earlier reached
    • it is now, and an etheric body. Man's whole way of life was
    • also Sun Adepts, who had progressed further than the other Sun-men.
    • beautiful Apollo-men, who in the Second Race had already attained the
    • power of reproduction. It was able to bring forth again the beings who
    • normal development. But there were also Moon Adepts who hastened on in
    • eventually emerged out of the darkness the whole Sun-mass was united
    • During the Hyperborean Period the whole again divided. One part
    • possible. Then the Moon was outside and there were beings who were no
    • a certain way. The leader of this whole progression is the God who in
    • represents that God who endows beings with the possibility of physical
    • This would doubtless have come about had not those Adepts, who had
    • very retarded individuals, but also those who were very far advanced.
    • race those who had received only a small spark were little adapted to
    • who had received absolutely nothing found full expression for their
    • Had all human beings been fructified with Monads, the whole human race
    • deterioration of the Earth. The wholesale deterioration of the races
    • who succumbed to the Jehovah Principle, the bringing of perfection to
    • the physical Earth, and also spiritual human beings who were becoming
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  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • together called the twelve stages of the Cosmic Year. Then the whole
    • lower level and human beings are Moon-men who have ascended higher.
    • kingdom, so that no particle will then remain whose nature has not
    • been changed by the artifice of man. Then the whole can be transmuted
    • will be there, but the whole Earth will have become a plant. Man will
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • for they are not conceived in connection with the whole world, with
    • ear. All that we perceive in the world as mineral kingdom is a whole
    • egos are within it, making a whole. This immense globe, contracted,
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • our whole evolution we have seven Planetary conditions: Saturn, Sun,
    • thoughts preceding their manifestation. If we ask: Who then had these
    • beings who are in connection with the Earth. Such spiritual beings as,
    • for example, Jehovah and his hosts, who accomplished everything around
    • The whole Earth was filled with these; it was as though one were
    • models. They were put together from outside. The whole then passes
    • outwardly-working divine powers who poured forth the astral substance,
    • astral forms of human beings and animals, as well as the whole plant
    • Then those beings intervened, who on the Moon had developed more
    • power who has enthusiasm for wisdom which is as intense as the sense
    • one who prepared the path of Christ from the middle of the Atlantean
    • mercury is still fluid is connected with the whole process of Earth
    • the Lernaean Hydra, whose head always grows anew. Mere Manas will
    • kingdom. The whole Earth will then be an immense, single living Being.
    • count the whole evolution from Saturn to Vulcan, we have expressed
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • construct a whole, a creation within a form. Now there are other ways
    • Here we have three definitions of Beings who bring about, who underlie
    • Logos is also often called the One who is immanent in things, the
    • Second Logos the One who in the quiescent substance in things creates
    • life out of the living, the Third Logos the One who combines
    • everything existing, who puts the world together out of things.
    • physical plane whose consciousness however lies on different planes.
    • are beings who have their consciousness on the physical plane and
    • to someone who can see on the astral plane, but miners frequently
    • of beings who think on the physical plane but have their bodies on the
    • say: these are the thoughts of a being who has its body on the astral
    • plane. Thus we have around us beings who actually have their
    • consciousness in fire, to whom we cause pain when fire is kindled, for
    • throughout the whole life and have great importance particularly in
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • also the whole Earth was still aeriform; the life, or the atomistic
    • man who describes it. The builder, who actually constructed the
    • Whoever concentrates on the heart sees the genesis of the human
    • a whole enclosed within itself. This the fish is not. The fish has the
    • Lemurian Age. There was a uniform temperature over the whole Earth.
    • direction the whole Earth will be overlaid with egoism. It is from
    • Earth like a network of egoism. So it is from there that the whole
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • Those who take earnestly the principle of not looking at the world
    • materialistically, but who seek for explanations out of the spirit
    • hindrances, who places destructive, hindering things in the path of
    • classes who are striving towards a new ... [Gap in text ...]. They are
    • upper classes, who like to preserve antiquated conditions, and the
    • illnesses. Whoever sees into these things will of course not take them
    • One can judge from this how profound was the perception of those who
    • East where one can hear true reports that there are sects who make it
    • creating the source of life for all creatures in its surroundings who
    • can understand that owing to this, these Beings who gave man his
    • as they are today. At that time beings existed who had not yet
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • spiritual life still exists, there are those who have become healers
    • air. At that time threads of suction connected man with the whole of
    • who nourish themselves on milk. The Moon brought about milk. It has
    • been verified that the Oriental healers, who only live on milk, again
    • faced each other: the one kind, the Sons of the Moon, who bred animals
    • milk; and a second kind who fed on plants, on the produce of the
    • reveals this in a somewhat concealed way. That divine being who gave
    • Now we come from the Lemurian to the Atlantean Age, to the peoples who
    • forms, at first in the case of the developing hunting peoples who
    • killed animals. Later, peoples arose who ate, not only what was
    • from the plant kingdom. Wine then played a special role in the whole
    • who knew most about Christianity: St. John. He describes at the very
    • plane. Wine cuts human beings off from everything spiritual. Whoever
    • to be. The whole course of human evolution is a descent and a
    • Last Supper. The Last Supper is the greatest symbol of the One who
    • indeed the true ‘Son of Man’, who descended to the greatest depths in
    • whose nourishment was flesh and blood; these are the pre-Christian
    • people with whom Christ in no way concerned himself. Secondly those
    • who only killed plants, who drew from plants their blood: people who
    • whole of humanity this will die. Towards the middle of the Sixth
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  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • beings who today inhabit our Earth Globe. For even the remnants of
    • Fifth Root-Race. You would find the place where those who were chosen
    • who were in a position to think with their intellect. All the ideas of
    • original Semites, who were in no way similar to the present Semitic
    • race. This original Semitic people who, one can say, discovered
    • who later journeyed in a more Southern direction and there became the
    • this ancestral race, who had travelled towards the north of India, was
    • great whole. All this was, as it were the finest flower, the extracted
    • people settled who were not yet advanced enough to be chosen to found
    • fact Time. How did one arrive at the concept of time? Whoever seeks
    • Second Sub-Race. With the Persians therefore a whole company of Gods
    • The earliest initiates, who founded the ancient Indian teaching, were
    • Here they adapted the whole teaching to a working people. They created
    • of great initiates who taught geometry, the practice of surveying,
    • the whole conception of human life into a kind of heavenly science.
    • varied way. In Europe too there were initiates who formed Mystery
    • Achilles is invulnerable in his whole body with the exception of the
    • invulnerable by the One who bore the cross. With Siegfried the Gods
    • out of whom the
    • whole world is made, corresponds to the cutting into pieces of Osiris.
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  • Title: Lecture: The Four Temperaments
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    • likelier explanation is that Steiner, whose audience was very likely
    • choleric thus comes across as someone who must always have his way.
    • restraining influence of the ego. People who do not exercise that
    • quite clearly in external appearance. People in whom the ego
    • The sanguine, whose ego has not taken such deep root, who is filled
    • child together with someone who is, the child cannot but develop an
    • the melancholic is for his teachers to be people who have in a certain
    • sense been tried by life, who act and speak on the basis of past
    • the whole range of his playmates' interests. The phlegmatic is not
  • Title: Lecture: The Human Soul and the Animal Soul
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    • cognition. He alone can speak of knowledge in the real sense who says
    • their minds — who, from their point of view, have reason to be
    • whole character and method of spiritual-scientific research must to
    • creative. And a feeling will dawn in us of why those who knew what
    • spiritual which are also to be discovered in the whole range of
    • whole organization of animals and also of plants makes it obvious
    • whole circuit of its life in broad outline; the manner in which the
    • Goethe was one who reflected deeply about the life of the animals and
    • No one who desires clear concepts can deny the justification of this.
    • The people who base themselves on this glib objection are the very
    • ones who refuse to listen to any talk of soul experience, because —
    • being lives reveals what it actually experiences inwardly. Anyone who
    • who compares things in the world, and does not confine his
    • which pours, as it were, over the whole inner organization in man and
    • observing it in certain circumstances. Is there anyone who is not
    • feels pain with infinitely greater intensity than man. Those who
    • experience that we may speak of a being in man who is not inherited
    • instruct his organs afresh.” Anyone who understands this in the
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • dwellings and in the whole of their life. So that in what the animal
    • to us as predetermined by its whole structure and the whole
    • animal spirit. It is different with man who in his life of soul
    • Certainly from the point of view of those who believe they are
    • living being. Who with any mind for these questions would fail to
    • Who would fail to see how the skeleton, if one looks at it, as
    • movement and his whole sense of life. The interesting point here is
    • the whole manner in which what is within him is expressed in outer
    • rising into consciousness — upon how gestures taken as a whole
    • understand the whole connection. From this aspect, all phrenology
    • physiognomy, facial expression, into the whole way his consciousness
    • experienced by man in a characteristic way, the whole importance of
    • whole of mankind. This builds us up, works upon us, and comes to
    • harshness or the pleasing tone of a voice. Those who really observe
    • in other words the whole organization so far as it is individual
    • as something intervening, which, out of necessity, forms the whole
    • in a certain way a foundation is laid for the whole understanding of
    • This is indeed true and must be admitted by anyone upon whom the work
    • 15th of February — Galileo was born, Galileo who
    • will always be found, but never a Galileo who understood the same
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  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • mysteries of existence were understood in earlier times. The one who
    • one who is able to look at history with different means can gain
    • who perished when Lemuria was destroyed by fire.
    • Kadmon, who was both man and woman. The highest cosmic being
    • of man, the pre-human Adam Kadmon, in whom lived peace, spirit,
    • clarity and harmony. He it is who speaks in the Vedas that poured from
    • primeval Unity, of Brahman, in whom everything was contained and in
    • whom everything originated.
    • Even the spiritual scientist, who is able to decipher these wondrous
    • redeemer from evil, who led mankind from evil to good, and he was most
    • and spread finally over the whole world.
    • in history is indicated by the story of the Greek hero, Jason, who
    • Let us understand this whole course of evolution correctly. After the
    • Only a symbolic action was performed for those who participated in the
    • lesser Mysteries, but for those who were permitted to participate in
    • head of the God Mithras was a bird and over the whole group, on one
    • the Bull. The Mediator who killed the lower nature by thrusting the
    • secrets. Those who had some knowledge of the most elementary secrets
    • fifth, the “Persians.” Only one in whom the consciousness of
    • the wise. The human being who had reached the sixth degree of
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  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • of those who in the past established the great festivals as symbols of
    • Now let us summarize in our souls the whole range of spiritual science
    • certainly more so now than in the time of Goethe. Who today can still
    • herself we do not know, and yet she plays for us who are standing in
    • us. Who can feel deeply today these other significant words of Goethe
    • the great creative Word that lives in nature and the whole universe
    • Atlanteans, who preceded the present-day Aryans. The human bodies of
    • Those who are here for the first time should take this into
    • himself the whole development of man and earth. There was a time — so
    • Modern materialism can no longer accomplish this. Yet, one who is
    • Our ancestors felt themselves to be spiritual children of the whole
    • For those who had a living feeling for the connection of man with the
    • often mentioned how marvelous it is for the person who, through an
    • through the use of tea and coffee. But, like our ancestors, who were
    • world harmony was presented as the great ideal for those who, in
    • Hero who was spoken of.
    • “Raven.” The Ravens were those who communicated to the initiates in
    • the medieval saga of the Emperor Barbarossa who, surrounded by the
    • one, who had climbed the ladder of spiritual knowledge to that stage,
    • path of high morality, soul rhythm and spirit harmony. He who had
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  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • Many people who today merely know the Christmas tree with its candles
    • warmth upon the earth. It was also celebrated by those who were unable
    • who were ready to bring about the resurrection of the higher self
    • Only those who know nothing of the fact that, besides the chemical and
    • Those who were prepared for the awakening, as were pupils of the
    • reached its lowest point at Christmas time, because those who are
    • In his preparation, the pupil was told that the one who really wished
    • whom no external sunlight shone. The sunlight was within the earth
    • Those who were still unable to participate in this celebration were
    • welling and diminishing. The pupils who heard these tones knew that
    • only light emanating from a dimly lighted disc. Those who saw this
    • the surrounding space grew brighter. Those who saw this knew that the
    • formed, ring upon ring. Those who saw it knew that this was the
    • varied according to the peoples whose members were permitted to
    • Those who saw it knew that this was the sun, which appeared to them at
    • Whoever is really initiated learns to experience the sun at the
    • coming Christ, of the Spiritual Light, whose festival day falls in the
    • but the spiritual essence will remain with all men who have become
    • of a Sun Hero who embodied the same ideal as is connected with the
    • degree of the "Ravens," who were able to approach only as far as the
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  • Title: Lecture: The Ten Commandments
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    • whole thing had in its own time that is important — if the sense is
    • First Commandment. I am the eternal divine Whom you experience in
    • You shall not recognize as higher gods those who show you an image of
    • intensively and dearly as the Jewish people. The God Who poured a drop
    • seen as a kind of transition being who pours the drop into the
    • individuality of man but who is at the same time a national God. The
    • the whole person. There it says, “I remove every sickness from out
    • divinity who is involved with the creation of the earth!
    • no notion of the highest divinity who helped create him and lives
    • my physical body, but they are less exhalted than the Divinity who has
    • astral bodies. Thus, the Jewish people, to whom the ego was first
    • are peoples who worship gods who, in their present stage of
    • bodies, but they cannot function in the ego. This God who works in the
    • however, he consciously recognizes the god, a part of whom he carries
    • within his ego, then he is a free being — one who confronts his
    • by gods who came before.
    • The nations surrounding the Israelites worshiped those divinities who
    • for him the gods who worked on the physical body. If he makes images
    • only those divinities who worked on his astral body. But man is made
    • sublime; all gods who are served by this means are lower gods than the
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  • Title: The Mission of Savonarola
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    • One could also see that whoever came under the robe, the stole
    • was the one who called Savonarola to Florence? No, it was God
    • who called Savonarola to this monastery in Florence!
    • Who
    • were actually the enemies of Savonarola? All those who created
    • became an orator whose following grew continuously, whose
    • oppose him. It was an Augustinian monk who felt obliged to
    • danger in Florence but also in Rome and in the whole of Italy.
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • Such a one “was Hercules, who performed the twelve labours. The
    • This is the exoteric saga of Prometheus. In it lies the whole history
    • they were meant to see the past and the future of the whole of the
    • beings to-day. Mankind was guided by great leaders and teachers whom
    • as human beings of higher development, in order to instruct men who
    • This fifth root-race originated in a little band of men who were
    • leader who gave the impulse for this evolution of mankind, was one of
    • those whom we call the Manus, he was the Manu3 of the fifth
    • root-race. This Manu is still one of those leaders of the humanity who
    • descended at the time of the third root-race, one of the leaders who
    • had not gone through their evolution only on the earth but who brought
    • as we are ourselves began, the development of men who, like us, have
    • undergone their evolution on the earth alone, men who have evolved
    • Thus we have some human beings who are already exalted Leaders and
    • Masters, and others who strive to become such Leaders. Within the
    • fifth root-race, therefore, we have Chelas and Masters4 who
    • Masters who has the guidance of the fifth root-race is destined to
    • The reflecting man is the man who allows the things of this world to
    • that the higher man, that higher man who has been plunged into matter,
    • The human being who still has a connection with the animal nature
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  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • of originating the whole of the fifth, the Aryan, root-race. The Aryan
    • evolution occurs, it becomes possible for new Beings, Beings who up to
    • of Beings have participated in human evolution, the activity of whom
    • behind the Beings who in the middle of the Lemurian time had
    • which took place at that time. The Beings of whom I am now speaking
    • belonged in their whole nature to what we call the Moon evolution.
    • so far advanced as the Beings who were able to intervene in the middle
    • of these backward Beings. Thus the influence of these Beings, who are
    • still active, will come to an end only when our whole intellectual
    • in the higher wisdom, the influence of those Beings, who are not
    • mind. A Chaldean priest who cultivated astronomy still sought to
    • Those who were initiated in the Mysteries of that time, confronted by
    • moves forward through the whole of the zodiac, through the Ram, the
    • wisdom. The priests of the Greek. Mysteries expressed this whole
    • Let us first call to mind the whole of the myth. We are told that
    • sacrificed it and to have given its fleece to King Petus, who hung it
    • a dragon's teeth. From the dragon's teeth grew armed men, who began to
    • successful conclusion. It was she too who enabled him to capture the
    • taught that the Beings who made use of the dry, dispassionate human
    • Odysseus, who took part in the siege of Troy, by his cunning and his
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  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • Roman peoples, whose first representatives are mainly to be found in
    • Sieg therefore was the Chela of the north who placed his body at the
    • The ancient Chela Sieg is the one who had to lead the northern peoples
    • who leads into the past.” ‘Fried’ is the same word; it
    • who had paved the way for the great initiate who is to lead the northern
    • Mysteries of these northern peoples. The whole of the future event,
    • Christianised fifth sub-race. He in whom all that lives is the
    • Brunhild, who believes that it is her suitor Gunther who has conquered
    • it was not Gunther who had vanquished her, but that Siegfried was
    • side Hagen of Trony, who dwells at the court. We can recognise the
    • an initiate who represents the highest streams of spiritual life, but,
    • who brings the Sieg-initiate to ‘Fried’, to rest, is vulnerable in the
    • preserved into the fifth sub-race. But those who have remained behind
    • older version she wages war against the great initiates who
    • Attila, identical with Etzel, who was initiated in the Atlantean
    • culture. In. fact the historic Attila, who was called ‘the scourge of
    • who fought at the head of his people with quite outstanding occult
    • fight in the air. To anyone who knows these things it is quite clear
    • revenge on those who had killed Siegfried. She achieves this by
    • benefactress in her use of it. But the inevitable enemies, who
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • leaders who brought men forward, the leaders who gave them their
    • individualities, who underwent the sublime schooling which enabled
    • who began his development when incarnation started, approximately in
    • the middle of Lemuria, one who has always been a man among men, only
    • that he was able to advance more rapidly, and one who has gone through
    • initiates, men who were so initiated as to enable them to walk their
    • period, nor even in Atlantis. Both in Lemuria and Atlantis those who
    • helped mankind forward, those who ruled and guided mankind, those who
    • dependent upon higher Beings, Beings who had gone through their own
    • mankind is left free. Then we have initiates who have a connection
    • with higher Beings, but to whom such comprehensive guidance is not
    • not only to the initiates, but to those who are stimulated by them.
    • that occasion I pointed to the fact that the initiate, or anyone who
    • of affairs, initiates who followed no impulses derived from kama but
    • you find that they are an expression of the whole plan of development
    • worldly king, a king who was not a priest, would, in the early stages
    • withdrawn from cosmic powers and handed over to those who receive
    • worldly occupations. We come down in stages to those who are concerned
    • the rulership is able to pass over to worldly kings, who however still
    • who are no longer associated with priestly power. This fourth sub-race
    • Maximum number of matches per file exceeded.
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • whole region in view. Again, we can climb to a mountain top and from
    • there overlook the whole landscape. The details will be indistinct
    • for the ordinary eye, but we have a comprehensive view of the whole.
    • bottom you cannot survey the whole; you observe only details and see
    • the whole realm of theosophy. After a period of immersion in
    • to the burning questions of life. But all those who are unable to
    • keep pace, whose standpoint is anthropology, consider theosophy an
    • Solger, who lived from 1770–1819. Conceptually, his views are
    • revealed to them. One of those to whom such communications from the
    • between the lines. Then came his successors who no longer realized
    • matter of fact, no such thing as a philosopher who can think
    • the whole Universe — that is the theosophical method of
    • comprehend the whole human being out of the whole cosmos and explain
    • self-perception; it is the sense through which the whole inner man
    • understand the human being and the senses who knows nothing of this
    • whole people has a language in common, but reasoning is a matter for
    • the senses of speech and concepts it is wholly absent. These three
    • was only an excerpt from the whole, and there is something below and
    • forth. You read things written by people who can have no possible
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • that takes place when we touch something is wholly comprised in the
    • latter, from within, overcomes the whole pressure of the outer air.
    • conflict of will forces. Schopenhauer, who had an inkling that the
    • involved. If we are in contact with an object whose temperature is
    • during the process in question. They are the Archangels, who permeate
    • lymphatic fluids in man flow in a different manner, that the whole
    • spirits of the order of Archangels, who penetrate man with the sense
    • of sound and vibrate in his whole watery substance. One of the
    • greatest experiences vouchsafed him who ascends to higher cognition
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • come about, attention must be still further diverted; the whole
    • whole earth. The universal spirit of man can be perceived only when
    • grasp the Christ Spirit in His true being. The spiritual beings whose
    • to whom He has assigned their missions and tasks — are the Folk
    • NOTE: There is no wholly satisfactory English equivalent for the
    • and to surrounding nature, to the whole world. We have ascended to
    • finished, but something that is active in man. The whole interplay of
    • left to right and one from right to left. Again the whole activity is
    • whole line, so to speak; it forms the longitudinal axis of the body,
    • back. The spinal cord fluid must dry up and the whole brain mass be
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • my description could at a pinch be accepted if the whole organism
    • that altered the whole previous development and brought about a
    • direction. This condition obstructed the whole process of formation,
    • the opposite side. That is why human thinking takes place wholly
    • sense, the various forms of the whole animal kingdom. At the time
    • his whole line of descent was he like a fish or any other animal
    • wholly incapable of thinking the facts of reality through to the end.
    • concerns the whole of mankind.
    • who first learns to talk and only later to perceive thoughts. Speech
    • bodies, and as it encountered an opposing current, a sort of whorl
    • their ground, but had to yield to those who had migrated properly and
    • whole shaping of man, and of what comes to expression in forming the
    • European peoples, who had postponed their cultural development, did
    • Those were the Semitic peoples, who write from right to left.
    • They were the peoples who were to prepare in advance the later period
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • method are wholly clear, even without a knowledge of the poem in
    • Soul experiences take place wholly within us, and the spirit declares
    • the hand is also a sensory nerve, whose function is to keep track of
    • “red” were an inner soul experience your whole
    • wholly within psychic experience. Nevertheless, love and hate
    • outside the anthroposophical movement, there are some who point out
    • mark. The French philosopher, Bergson, was one who emphasized the
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • made, and the whole thing was changed to present an entirely
    • portions omitted, would have turned from them. Only one who
    • he was a regular good-for-nothing, one from whom surely nothing could
    • There are people, for example, who are never at a loss
    • any given age, in their totality, are something we do not wholly
    • being can be bored, not animals. Whoever believes that animals can be
    • the country people, not city people who are momentarily in the
    • country. People of the educated strata and classes whose soul life is
    • neither are those who continually yawn with boredom the ones who have
    • future as well. That is the difference between those who are bored
    • and those who are not. There are people who can be cured of boredom
    • and others who cannot, and this points to the independent life of our
    • someone who is really infinitely wiser than we are ourselves; indeed,
    • over them who has kept alive a dim feeling for the truth. This is
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • tomorrow. This time we are dealing with a poem by one whom we may
    • From whose clear brows fulfillment radiates.
    • Ceres? Oh, thou who in Eleusis throned'st!
    • Whose spell once lured them: mute the wisdom of thy priests.
    • Who, beyond time and space, aspectant of infinity,
    • Thee, whom in thy sons' lives I oft times found revealed,
    • satisfaction of desire, can fill the whole soul.
    • Referring now only to those desires that are wholly
    • us. He who cannot forget himself in the face of a conception will
    • definitions are wholly unjustifiable, and people who propound them
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • written by a philosopher who reached tremendous heights of pure
    • riddles of consciousness will be solved and the whole peculiar nature
    • empiricist who can choose any names he likes for the proven results
    • from the point of view of one who selects such names because he
    • these behind it. Up to that time the whole life of ego visualizations
    • each other. The whole picture shows that a comparatively good diagram
    • As an example, take someone in whom the reasoning ego preponderates.
    • Hegel, who is strong in reasoning, will not easily give in full
    • measure of what speaks to the feelings. On the other hand, one whose
    • every tendency tells of a rich astral life, who is full of interests
    • plane. Certainly anyone who has grasped the idea of the astral
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • Precisely in the work of this man, whose views come closest to the
    • psychologist whose standpoint approaches that of theosophy. He wrote
    • fact that here, for once, is a man who took seriously the customary
    • answer the problem of what comprises the soul when considered wholly
    • The same man whose work we have been discussing, Franz Brentano,
    • psychologist of our time but a man who knows his Aristotle, and in
    • wholly absent when the human being enters physical existence.
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • because the great majority of those who join us feel in their souls a
    • people who deny the reality of the subject itself, the soul. Not only
    • scholar of our time who turned his keen wits to an investigation of
    • revelations from the super-sensible. One who is not inclined to
    • of the senses. Philosophers whose whole disposition equips them to
    • said, then, that there will always be people in the world in whose
    • whole series of lectures. Let us assume that actually nothing existed
    • Nor would we stand much chance of convincing those who
    • justified in speaking of the spiritual world who either envision it
    • concentration, and so forth. If you penetrate into the whole spirit
    • are symptomatical in those who seek the higher worlds from motives of
    • Buddhist, whose whole way of thinking and feeling facilitates his
    • miserable, weary imprisonment to their parents, with whom they have
    • Here, as you see, is a man who speaks sincerely and
    • basic nerve of our world conception. All who approach it honestly
    • is to become acquainted with these problems that face those who,
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • phenomena of love and hate. Well, if we imagine the whole extent of
    • within your soul, because in the whole realm of the soul you can find
    • himself to us in the present time, a being of whom, in a certain
    • sense, he himself can by no means approve, with whom he cannot be
    • satisfied, and of whom he must say that such as he is now, he must be
    • visualization in the soul, in the wholesome guiding of the
    • unconsciousness of sleep. What is otherwise wholly empty, what has
    • whole world of things that you do not take into your consciousness.
    • dreamed of the experience. The whole event passed your consciousness
    • Because this is so, Goethe, who knew well how art comes
    • You see, in the whole spiritual life of man intuition is
    • dream. A couple had a son who suddenly became ill and in spite of all
    • interpreter of dreams who turns the most grotesque somersaults in
    • parents' continuous recollection of the son, who was present in the
    • rooster crowed. This crowing of the rooster had produced the whole
    • tension of this or that feeling. He must form wholly new conceptions
    • Those whose souls truly meditate in the higher worlds, however, all
    • arrived among the beings who bring about spiritual events.
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • whole nature, must be counted among the super-sensible worlds. We
    • the second lecture we cited one who was thoroughly representative in
    • earth lives there are to be found even today those who maintain that
    • approximately. On the whole, even when this world is highly
    • opposite can occur. People who have achieved great skill in
    • perspective of what the imaginative world offers is wholly
    • humanity, in criticism or judgment of others. He who occupies his
    • one must accept such things, but anyone who seriously believes in
    • the imaginative world we have the whole cultural evolution of man,
    • That is the truth, whether we like it or not. One who is
    • harmony. Those who boggle at the idea of reincarnation only show how
    • Those who have achieved the power of self-knowledge will often have
    • ancient Persian initiation one who had attained to the sixth stage
    • am” in the whole inner life of man; also of what you can find
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • those Beings who had already reached a high development, and were in
    • at work who, on account of their higher development, were able to
    • have done so! Anyone who supposes that anything of the kind could have
    • translating these truths into such thoughts. The Beings who wish to
    • evident. It lay between the periods of two tragic poets: Ĉschylos, who
    • was born in the sixth century before our era, and Euripides, who was
    • perception was still present, a man who had committed a wrong could
    • whose presence filled him with anxiety and fear as to what he had
    • I have repeatedly laid stress on the fact that no one who really
    • It could only be made possible by the descent of a Being who had
    • already reached a further stage than the others, and who incarnated in
    • individuality, who, as far as he himself was concerned, had no longer
    • any need to come down to earth at all, but who descended to a certain
    • therefore, two human types; the one, who used his brain as an ordinary
    • human being, and the Teacher type, who did not use his brain at all in
    • organisation. They were not wholly contained within it. For that
    • Let us now observe that significant Being, whom in his earthly
    • Gautama Buddha was a Being who had always been able to incarnate in
    • in the mind of the Buddha who descended at that time, and from
    • When this Bodhisattva, who had never really incarnated, was 29 years
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • on certain points which may have puzzled those who have attended our
    • further. A person who would like to have that carried out might
    • There may be certain orders of mind of our day who would like to have
    • of life there is not much difference between the soul of a man who
    • knows of reincarnation and karma and one who knows nothing of it. In
    • able to put our whole soul into such a position, that we obtain an
    • observe. Anyone who observes more profoundly will, however, find
    • the other, but that his life was altered by the change. Now people who
    • nothing. But a closer observer would discover that a young man who
    • who had never heard of Anthroposophy would feel at a loss to account
    • that, things happened whose external effects are felt the same number
    • no use; I have just met a young man to whom it does not apply:’
    • billiards, when a passing waiter bumped into the one who was just
    • particulars, we can say in the case of the young man whose life has
    • been so smashed up, that it is the task of those who have his
    • things will of course only be observed by one who can see a little
    • I have often mentioned how helpful it is to one who wishes to become
    • whom I had charge, but I had many opportunities when other families
    • of red wine every day. — I knew certain children who had their
    • glass of wine and others who did not, and was able to make my own
    • Maximum number of matches per file exceeded.
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • forth later, as their flower, the Human Being in whom could be
    • drawn there from can be usefully applied by those who now form part of
    • ‘inoculated’ with the luciferic influence. The whole nature
    • becoming a being in whom the luciferic principle is hidden. Even if
    • inpourings of Jehovah or the Elohim. From a being who till that time
    • of making distinctions; that is, he became a being who developed
    • remained in connection with his whole being, if the luciferic
    • who still had an inkling that there had been something like a primeval
    • Kali-Yuga there were still many who could either see or recollect the
    • him by one who was inspired, — by Moses — that is to say,
    • thinking as was thought by the Being Who offered Himself in sacrifice
    • by the Being Who offered Himself as sacrifice on Golgotha, — if I
    • take into myself such willing as was willed by the Being Who offered
    • ‘Unhappy were those who had become poor in the dark age, who had
    • ‘From henceforward, blessed are they who are beggars in spirit,
    • who no longer receive the spirit bestowed upon them according to the
    • body. Blessed may those now be who have an affliction attached to
    • sympathy or antipathy for the treasures of the earth. But a man who
    • he becomes happy or blessed. ‘Blessed will he be who makes his
    • ego, an ego which has not yet wholly emerged and hence is still
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  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • be understood if we grasp the whole spirit of it, in the sense of the
    • understand that the Divine-Spiritual Being whom we have characterised
    • much that few persons (in comparison to the whole of humanity) were
    • of Christ Jesus can however, be understood by anyone who can apply
    • a whole people, a people who had to give to humanity the qualities
    • time there was actually an ancestor of Jesus who already contained
    • we trace back the ancestry of Jesus, we must find one ancestor who
    • this fact. It was aware that once upon a time a man lived of whom it
    • the generations, become the proper ego-vehicle for the high being who
    • act as a teacher to the whole nation, so that its content could be
    • had within it the rudiments of being inwardly whole, of being in a
    • state of balance within. Thus this ancestor, who is usually known only
    • Jesus, fully conscious of his significance for the whole mission of
    • ‘Blessed or God-filled are those who in their ecstatic states
    • become rich in the spirit, for these are the very ones who will
    • come when blessed or God-filled are those who have become beggars in
    • the spirit!’ That means, those who can no longer rise into
    • ecstatic dreamy clairvoyant conditions, but who are obliged to seek
    • or God-filled, who, while they could no longer look outside for help
    • being. ‘Blessed (God-filled) are they who do not banish sorrow by
    • Maximum number of matches per file exceeded.
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • Man is born out of the whole Cosmos; he must look up it to as to his
    • Father-Mother, of whom he himself is an image. Yes, man is an image of
    • the whole world with which he is acquainted, there is nothing in the
    • they cannot walk upright. Man is the only being who has achieved this,
    • and who has succeeded in raising his countenance freely into the space
    • upright, a being certainly still bound to the earth, but one who,
    • the course of the ages have brought about the whole form and movement
    • the earth to one who can look out into the infinite distances of
    • who really has the right feeling will have the same impression when
    • difficult to imagine as it may seem to the man of to-day, who is not
    • a question of sex — to the whole universe. Not only is that a
    • that point, she crystallised an earlier form. To one who can really
    • perceive the facts of life, or who learns them through imaginative
    • more artistic times this was actually done, for no one who really has
    • to woman alone; but where a man is concerned the whole thing is
    • course this affects the whole human being in his earth-life, in so far
    • with the polarity between the head and limbs, it refers to the whole
    • whole human being, and the consequence is that if in one incarnation
    • one has the body of a woman, the whole of this female body is
    • stage when the form was more pliable. In a male incarnation the whole
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  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • ever possessed in the whole evolution of the earth. It is therefore
    • lecture, intended for persons who are not members of our movement. The
    • that a man who has already mastered certain basic facts can both speak
    • and hear of a subject in a different way from one who has not. When we
    • for the Spiritual Scientist, who probably brings with him certain
    • depths of our souls. For centuries philosophers and thinkers the whole
    • the Furies. Thus, according to Ĉschylos, a man who had committed the
    • These spiritual processes, radiating from one who has done wrong,
    • provide nourishment for certain Spiritual beings who are actually
    • surrounded by beings who feed on them. These are the beings whom
    • Euripides, who in his tragedies shows us that he already had the idea
    • In our own countries too, there were people living then who were
    • souls who reached their zenith in that particular age, we must say:
    • those who in a deeper sense have not all their wits about them can
    • done to-day. Anyone who believes that the Copernican conception of the
    • who are moved and uplifted by these pictures, are made different
    • through having this experience. And someday, when the whole earth
    • Sanctuaries, — the peoples in Europe who were far removed from
    • Asia and Africa who could wait with their ego until there should have
    • incarnated in the regions subject to this culture, who, more or less
    • Maximum number of matches per file exceeded.
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • who have also now passed over into the Spiritual realm, let us in
    • who believe themselves to be good and religious, is all the stronger
    • by what these people say who always think they know best!’ That
    • is an egotistical expression of the human soul. Those who speak thus
    • conscience, ‘If we are satisfied with our way, those who must
    • learn from us, those who come after us, must learn to find
    • while wearing a mask of piety. Anyone who takes the question of the
    • author of The Christ Myth, — a modern philosopher who may
    • Now everyone who has gone into this question knows, that considered
    • there are even people who doubt the genuine character of all the
    • hold? He formed the concept of a purely Spiritual Christ, who can
    • one. St. Paul nowhere asserts the necessity that the Christ, whom he
    • Jesus whose existence cannot be historically proved. One can therefore
    • God, who did not actually become man, who did not descend so far as
    • the higher regions, but a God who became individual man.’ Now I
    • Myth, Paul pictures a Christ who really became man. But the
    • that idea! He is supposed to have grasped the idea of a Christ Who
    • That is the nucleus round which the whole subject turns; truly one
    • paths as these? What is the reason of this? Anyone who wishes clearly
    • particular do those who are preparing the Christ-concept for the
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  • Title: Lecture I: Human and Cosmic Thought
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    • But when someone has a thought, then it is he himself who makes the
    • who call themselves “thinkers”. For the new edition of my
    • word “lion”. Anyone who takes his stand on the basis of
    • logicians. And anyone who tries to explain all this will really have
    • If someone were to come along who held this view, and if you had to
    • means that the whole is in movement, and each entity brought forth by
    • philosophers of Nominalism, who stand before a boundary-line, go
    • through the whole evolution of the animal kingdom, or the
    • higher Hierarchies there were not the Genius of Speech — who
    • still more perfect Being who would possess those attributes one has
    • anyone who can acquire the hundred thalers, there is beyond doubt a
    • the whole point is the difference between the two kinds. But suppose
    • Obviously anyone who spoke of a “pushing down” of this
    • would expect from somebody who came along with ideas such as those I
    • is the celebrated language-critic Fritz Mauthner, who has also
    • were growing.” But such is the logic one finds in a man who
  • Title: Lecture II: Human and Cosmic Thought
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    • the very persons whose profession it is to think about such
    • whose business this should be. Nowadays everyone wants to feel that
    • persons who are known to be thoroughly acquainted with their
    • brought into play, and the whole world-shoe was polished. In this way
    • first sketched, but there was another one who knew how to set about
    • For example, we find among them physicists and chemists who have
    • substances; there are zoologists who have learnt how one examines and
    • describes animals; there are doctors who have learnt how to treat the
    • biologist, who do not wish to be anything else than physicist,
    • about the whole world. The point is that one should go to the root of
    • Yesterday I said that once there were Nominalists, persons who
    • names. These Nominalists had opponents who were called Realists (the
    • Father, Son and Holy Ghost — who form One Divine Being, but are
    • God” Who comprised these Three, that was only a name for the
    • Thus Nominalism and Realism were opposites. And anyone who goes
    • Nominalism and Realism. Anyone who ventured into this field had to be
    • required of people who engage in controversies nowadays. An immense
    • confused about the whole question of intelligence! It is distressing
    • Within the scope of our objective experience there is a whole realm
    • whole make-up of the world. This sentence, “general concepts
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Human and Cosmic Thought
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    • anyone who is not concerned to weld together into a single system all
    • who wants to penetrate into the truth of the world, it is important
    • There are souls who have the tendency to receive a given influence on
    • whole configuration of his world-outlook can be designated as
    • who are both Idealists. One man will be an idealistic enthusiast who
    • The latter, who inwardly grasps Idealism quite concretely — as
    • There are also persons who are specially illuminated by the
    • way that their whole mode of perceiving and encountering the world
    • find that people who call themselves good Theosophists may go through
    • a picture-gallery and understand nothing about it, whereas others who
    • whole personality they are in touch with the reality of the things
    • unable to grasp with their whole souls anything of the greatness and
    • Realism, there can be Gnostics of Materialism. They are persons who
    • who try to get to know what the material is by coming into direct
    • contact with it, like the dog who sniffs at substances and tries to
    • get to know them intimately in that way, and who really is, in regard
    • put Gnosis in its right place, we must draw a circle, and the whole
    • sound logicians, who have a somewhat more complicated task. One might
    • character for him; the whole of reality is a manifestation of will.
    • can do it as a materialist who accepts only what he encounters
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  • Title: Lecture IV: Human and Cosmic Thought
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    • the central nervous system forms the thought. For anyone who sees
    • And the agent who thus makes the brain into a mirror is you yourself.
    • A person who makes a little progress in occult perception can
    • Our brain could not be worked upon by our daily life if our whole
    • their little engravings, so must our whole organism be built up from
    • Idealism, and it can so work upon a man that it prepares his whole
    • stands under the influence of the work of thinking, so does the whole
    • Idealism) so worked upon his whole bodily constitution that he was in
    • that we ourselves, in our whole being, appear again to the Beings of
    • that we belong with our whole being to that which it has to
    • consists in the choice of a human being whose karma is such that he
    • expression of a man who is a mystical Idealist. He is their
    • whole, for we are links in the thought-logic of the cosmos. And in
    • Let us take the example of Wundt, whom I mentioned yesterday. His
    • not admit of being explained by a person who has special
    • than a man whose sole attitude towards the world is such that he only
    • are exclusive and strive after finality; the conceptions of those who
    • will be a blessing when there are individual souls who wish for clear
  • Title: Lecture I: Human and Cosmic Thought
    Matching lines:
    • But when someone has a thought, then it is he himself who makes the
    • who call themselves “thinkers”. For the new edition of my
    • word “lion”. Anyone who takes his stand on the basis of
    • logicians. And anyone who tries to explain all this will really have
    • If someone were to come along who held this view, and if you had to
    • means that the whole is in movement, and each entity brought forth by
    • philosophers of Nominalism, who stand before a boundary-line, go
    • through the whole evolution of the animal kingdom, or the
    • higher Hierarchies there were not the Genius of Speech — who
    • still more perfect Being who would possess those attributes one has
    • anyone who can acquire the hundred thalers, there is beyond doubt a
    • the whole point is the difference between the two kinds. But suppose
    • Obviously anyone who spoke of a “pushing down” of this
    • would expect from somebody who came along with ideas such as those I
    • is the celebrated language-critic Fritz Mauthner, who has also
    • were growing.” But such is the logic one finds in a man who
  • Title: Lecture II: Human and Cosmic Thought
    Matching lines:
    • the very persons whose profession it is to think about such
    • whose business this should be. Nowadays everyone wants to feel that
    • persons who are known to be thoroughly acquainted with their
    • brought into play, and the whole world-shoe was polished. In this way
    • first sketched, but there was another one who knew how to set about
    • For example, we find among them physicists and chemists who have
    • substances; there are zoologists who have learnt how one examines and
    • describes animals; there are doctors who have learnt how to treat the
    • biologist, who do not wish to be anything else than physicist,
    • about the whole world. The point is that one should go to the root of
    • Yesterday I said that once there were Nominalists, persons who
    • names. These Nominalists had opponents who were called Realists (the
    • Father, Son and Holy Ghost — who form One Divine Being, but are
    • God” Who comprised these Three, that was only a name for the
    • Thus Nominalism and Realism were opposites. And anyone who goes
    • Nominalism and Realism. Anyone who ventured into this field had to be
    • required of people who engage in controversies nowadays. An immense
    • confused about the whole question of intelligence! It is distressing
    • Within the scope of our objective experience there is a whole realm
    • whole make-up of the world. This sentence, “general concepts
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Human and Cosmic Thought
    Matching lines:
    • anyone who is not concerned to weld together into a single system all
    • who wants to penetrate into the truth of the world, it is important
    • There are souls who have the tendency to receive a given influence on
    • whole configuration of his world-outlook can be designated as
    • who are both Idealists. One man will be an idealistic enthusiast who
    • The latter, who inwardly grasps Idealism quite concretely — as
    • There are also persons who are specially illuminated by the
    • way that their whole mode of perceiving and encountering the world
    • find that people who call themselves good Theosophists may go through
    • a picture-gallery and understand nothing about it, whereas others who
    • whole personality they are in touch with the reality of the things
    • unable to grasp with their whole souls anything of the greatness and
    • Realism, there can be Gnostics of Materialism. They are persons who
    • who try to get to know what the material is by coming into direct
    • contact with it, like the dog who sniffs at substances and tries to
    • get to know them intimately in that way, and who really is, in regard
    • put Gnosis in its right place, we must draw a circle, and the whole
    • sound logicians, who have a somewhat more complicated task. One might
    • character for him; the whole of reality is a manifestation of will.
    • can do it as a materialist who accepts only what he encounters
    • Maximum number of matches per file exceeded.
  • Title: Lecture IV: Human and Cosmic Thought
    Matching lines:
    • the central nervous system forms the thought. For anyone who sees
    • And the agent who thus makes the brain into a mirror is you yourself.
    • A person who makes a little progress in occult perception can
    • Our brain could not be worked upon by our daily life if our whole
    • their little engravings, so must our whole organism be built up from
    • Idealism, and it can so work upon a man that it prepares his whole
    • stands under the influence of the work of thinking, so does the whole
    • Idealism) so worked upon his whole bodily constitution that he was in
    • that we ourselves, in our whole being, appear again to the Beings of
    • that we belong with our whole being to that which it has to
    • consists in the choice of a human being whose karma is such that he
    • expression of a man who is a mystical Idealist. He is their
    • whole, for we are links in the thought-logic of the cosmos. And in
    • Let us take the example of Wundt, whom I mentioned yesterday. His
    • not admit of being explained by a person who has special
    • than a man whose sole attitude towards the world is such that he only
    • are exclusive and strive after finality; the conceptions of those who
    • will be a blessing when there are individual souls who wish for clear
  • Title: Lecture: The Origin of Suffering
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    • the pleasure and hope of life. Those who see the value of life in
    • pleasure and happiness are those who feel the most this
    • form the elemental part of the whole of human nature and
    • of whom the one conceives an event or a human being tragically, while
    • whole man — the physical or bodily, the man of soul and the
    • astral body and I or ego. Those who have occupied themselves more
    • whole universe, we see material beings arise out of it, densifying,
    • whole world and being dissolved again out of matter, through a
    • double (Doppelgänger) from whom he continually draws strength.
    • initiate who knew such things fundamentally and intuitively, and saw
    • those who look more deeply an expression full of suffering. And who
    • consciousness out of pain, so that a being who builds consciousness
    • Those who have heard my
    • new man arises to whom the whole world seems transformed to a higher
    • Christ was not yet glorified. One who reads this Gospel more deeply
    • had brought them knowledge. Everyone who has died could teach you
    • been rightly emphasised by one who looks deeper how the origin of
  • Title: Lecture: The Origin of Evil
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    • is characteristic of the whole of modern literature that it speaks so
    • whole nature of the cosmos. If one denies it one can in no way grasp
    • development of the whole human race in the course of a long period of
    • gods of the next planet, so were the Beings who now lead us, men on
    • of man was once the stage of the Beings who are the creators and
    • leaders of men today, the Elohim, who manifest as leaders of human
    • of love; love is not yet perfected. It is to be found in the whole of
    • and wisdom proceeds from unwisdom. Those who attain the goal of
  • Title: Lecture: What Do We Understand by Illness and Death
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    • ever solve. People who speak thus have no idea how arrogant these
    • solution of the riddle of death. Today those who think in modern
    • text “the wages of sin is death”. For Paul and those who
    • Whoever is not content
    • lower beings who have a perfectly neutral attitude towards pleasure
    • being bound up with it. Let those who shudder at the word teleology
    • the whole kingdom of living beings right up to man is moving towards
    • the whole kingdom striving towards the advent of a free personality,
    • say: If a personality who is able to act egoistically lives in a
    • could never live a soul who had independence, consciousness, and
    • pessimistic trend of his thinking, and whoever has met with the
    • man possesses in common with the whole plant-kingdom. The astral body
    • which man has in common with the animals is the bearer of the whole
    • and pain. It is only man who has the ego and this makes him the crown
    • body is creator of the whole nervous system, right up to the brain
    • four distinct dissimilar beings who have been made to work together.
    • etheric body is indeed the change of teeth. For anyone who has a
    • for such and such a time and no more. For every human being who has
    • in harmony with the inner architect — the whole man is built.
    • very different picture. Those who have had the true mystic's deeper
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  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • Anyone who has rightly understood what was brought forward in recent
    • have become clear to you that our entire earth, which we as whole
    • superficial one, that humanity is a single whole, it is also a truth
    • European people who migrate to America and settle there. Of course
    • peoples who at one time or another have inhabited the Italian
    • influence on the human beings who inhabit the Italian peninsula, to
    • Among the peoples who have inhabited presently France, or who inhabit
    • question. This is the case among the peoples who have inhibited
    • particular rhythm for the organism as a whole, and a special one for
    • among whom this effect of the nation-spirit can be different;
    • senses, the capacity of perception. A man of livelier spirit, who
    • own; a man who is hasty and superficial, who does not feel much when
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • this human being, who has floated round the earth for a time, and
    • seeing, from another point of view. For him who has this point of
    • in the physical body and the human beings who are out of the body
    • language of spiritual science, for this language is spoken by all who
    • are called alive and all who are called dead. It reaches from over
    • differentiations come in. If the soul of one who has died
    • Try to think this with someone who has died: the crystal form of the
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • and there can be direct growth out of the mineral only when the whole
    • universe works upon it, when there is a connection with the whole
    • with an astronomer who was very well known, and who agitated violently
    • Beings with whom man is united every night in the way I have described
    • are some Beings who are the ruling spiritual powers for a particular
    • Archangels, who were actually the mediators between Jahve and the
    • the material, but that we should be conscious that Michael, whose
    • wisdom in the whole world process, manifested in our being able to
    • who have the narrow-minded conception that “time” is
    • stars and then returns. He who fathoms the secrets of the earth's
    • the past by the ancients, who were still endowed with their dreamy
    • of fellowship amongst those who assemble at such a festival —
    • and thought in connection with festivals for the whole of
    • mighty impulse for the continuation of our civilisation and our whole
    • aright. If to-day one could see the working of the whole universe when
    • autumn approaches, if one could decipher the whole face of the
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
    Matching lines:
    • They are the great builders and architects of existence who have led
    • than those who help human evolution forward have also intervened;
    • there are spiritual Beings who oppose the progressive Powers. And for
    • which spiritual Beings are the opponents of those whose only aim is
    • the Luciferic Beings who intervened in man's evolution, in opposition
    • to the Powers who at that time were striving to help him forward. In
    • known in medieval times as the Spirits of “Satan” — who must
    • In our own epoch, as time goes on, other spiritual Beings of whom we
    • Form. It was these Luciferic Beings who gave man the prospect of
    • that Beings of two kinds were now working in it: the Beings who bring
    • man forward and the Beings who, while obstructing this constant
    • whole? Why was it that in his interests and desires he did not succumb
    • wholly to the world of sense?
    • It was because the Spirits who lead humanity forward took counter
    • How did those spiritual Beings who desire to further man's progress
    • karma. Whereas, therefore, the Beings upon whom it fell to rectify the
    • pain and what is connected with them, namely death, the Beings whose
    • when other Beings will draw near to man — Beings who in the future
    • Of the Beings who intervened during the Lemurian epoch we must say:
    • that the whole man need become their victim — but parts of his spirit
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  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • facts — a figure who appears in the drama as the seducer and tempter
    • of Faust who, in a certain respect, may be thought of as the
    • represents the spirit who in this “Naught” would be seeking something
    • language, where “Mephiz” is the word used for one who obstructs, who
    • corrupts, and “topel” for one who lies. We have therefore to think of
    • this name as belonging to a being who brings corruption and hindrances
    • It may occur to those who read the introduction to Faust, the
    • will not fall; but touch his bone and his flesh and he will fall!” Who
    • who in the Book of Job comes before the Lord, when Mephistopheles
    • often have asked yourselves: Who is Mephistopheles, in reality? Grave
    • the spirit we know as Lucifer, who during and after the Lemurian epoch
    • Atlantean epoch man would have evolved as a being who in every impulse
    • man would have remained a spiritualized animal — an animal who would
    • whole material world of sense would have lain around him — but gazing
    • Divine-Spiritual Beings who had taken the place of what had now been
    • of which man is born and who would otherwise have remained perpetually
    • the spirit those figures who were in truth spiritual Beings of a
    • higher rank than he — Beings who had not descended into the physical
    • world and who had therefore remained invisible to ordinary sight when
    • visible to the Atlanteans who in their shadowy, clairvoyant
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  • Title: Lecture: (On) Apocalyptic Writings - I
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    • Apocalypse of St. John. The vision of one who surveys the world in
    • it may seem to one who is not an initiate, if for example, reference
    • The Initiate who communicated what is contained in the Apocalypse,
    • who stands before us today. I will start from a quite definite point.
    • body can be perceived by those who have acquired the requisite
    • was the most important, Man's whole body at that time consisted of
    • the Beings who came as the highest Intelligences from other realms to
    • the fine, etheric matter to physical matter, of those beings who
    • language of esotericism, the Eagle is the man of the Lemurian Race who
    • man of the Fifth Root Race, the Aryan Race, who is designated by the
    • successive stages of the evolution of Humanity. One who is initiated
    • script, in which those who have knowledge of the all-embracing truths
    • Everyone who has learned it, understands it, and when he finds a
    • begin actually to see; his whole being must become an “eye.”
    • at the expense of others. An individual who strives for higher
    • recapitulated, briefly, the development of Lemurian man, who was a man
    • wondrous religion, of which those who do not really know it, can form
    • of the life of humanity always have their shadow-sides. Then in whose
    • give a picture of these phenomena. On the one side there are those who
    • have kept their “first love,” and on the other, those who
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  • Title: Lecture: (On) Apocalyptic Writings - II
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    • Today we will continue our study of the Apocalypse. Anyone who desires
    • to understand the whole meaning and spirit of a work like the
    • little service to truth. Anyone who holds this view will be incapable
    • simple words, for one who would proclaim truth must find ways to speak
    • those who stand at the heights of science, culture and education, as
    • well as to those who go by the name of the “simple” folk.
    • mean anything. Those who did not participate in the Mysteries were not
    • John, who also am your brother and companion in tribulation, and in
    • Christian, from the Christian standpoint. Therefore anyone who desires
    • and feeling of a deeply initiated Christian who has himself
    • Himself, by Him through Whom Christianity itself came into the world.
    • Highest Being, through Whom the entire universe works, just as man can
    • Being, for the early Christians, became Man, in Him Whom they
    • significance. He Who walked in Palestine was, for the first
    • Flesh, the One Who in the great Universe can be seen with eyes, heard
    • come in the form of a man. Whoever does not apprehend this, whoever
    • the God become Flesh, whoever does not hold the view that here was the
    • powerful way. For those who can read aright, the Gospel clearly
    • they who do not see and yet believe. This epitomizes the great,
    • now be attained by those who had not actual vision but who were able
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  • Title: Lecture: (On) Apocalyptic Writings - III
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    • who have been in the Theosophical Movement for a considerable time and
    • who approach the theosophical view of the world with a certain
    • the world lies in the saying: Blessed are those who believe even
    • and 33 A.D. The standpoint of those who see to the root of these
    • called: the Promise. Those who understand these things know that
    • not only are those who were seers in the Mysteries, but also those who
    • “unsealed” for those who are ready for it.
    • And who will be ready? Here is something that you must grasp in its
    • whole setting in the Apocalypse. Something is proclaimed to seven
    • representatives of the seven sub-races of the Fifth Root Race. Who,
    • then, are the Proclaimers? And who are those to whom the proclamation
    • who guide its onward progress. In the language of esotericism these
    • Leaders are called Manus. A Manu, therefore, is the Being who at the
    • nature as themselves. These Beings who had already reached a higher
    • kinds. The one kind, who were already leaders at the time when, in
    • next group of individualities were those who were already men among
    • whole evolution, we find three grades of individualities who have
    • individualities who long, long ago, in the far past, had already
    • those who, as human beings were still children, but were nevertheless
    • we find the superhuman Manu, by whom the great impulse was given. But
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • the whole of the human being are connected with that which we call language.
    • the other hand, anyone who can enter into the inner life of significant
    • whole people who speak a common language is in a certain way dependent on
    • that language. The person who observes national character more closely, the
    • his temperament is expressed, even on his conception of existence as a whole.
    • person, that occurs in the animal world as the basis of the whole species or
    • family. A whole species of animal has a common group-soul. The individual
    • soul. Who would deny that the physiognomy expresses what lives and works
    • inwardly. And who would deny that inward thinking, if it takes hold
    • as a whole. Whoever states that concepts and ideas could arise in us without
    • as it were, has been created in our larynx and in the whole of the
    • wait until the spirit of the air who formed the organs sounds
    • Similar to the painter who imitates with light and dark we imitate the
    • of these things has been given. But if one knows that an artist who formed
    • comes about that the individual sounds combine to form a whole
    • particles which, seen as a whole, produces poetry book. This is only one
    • those who have attended these lectures more regularly and who have penetrated
    • Today everyone who opens his
    • it will be found that the true spiritual scientists who have written
    • of this who says: I will understand what the ether body is if in the first
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • as those we are to examine today. But everyone who follows the path indicated
    • the great Zarathustra, who became so immensely important for Eastern culture,
    • into whom
    • is what we do with our whole environment. During our entire waking life we
    • physical body also. Who has not noticed how someone will turn pale when
    • raise ourselves above the whole situation. Everything that occurs in the
    • soul needs. Suppose that for a long time we have loved someone who is not
    • compensation, in tears. You will know, too, how people who cannot weep find
    • Those who refuse to
    • analogies to laughing and weeping in the animal kingdom. But anyone who
    • understands these things rightly will agree with the German poet who says
    • dog-owners and cat-owners who aver that they could write a biography of their
    • pet, and I even knew a schoolmaster who regularly set his pupils the exercise
    • animals, one has to say: Nothing can be done to help a person who cannot rise
    • great spiritual-scientific whole. If we observe a person laughing or weeping,
    • originate from seers who knew what the spiritual-scientific researcher
    • laughter on all occasions. There are indeed certain people for whom it is
    • a speaker who calculates the effect his words will have on his hearers,
    • to understand. But there are also speakers who always want to get the laugh
    • from inward dishonesty. For anyone who appeals to laughter is evoking a
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • offered them. We shall see that there have been men who, far from regarding
    • where the clarity of mysticism begins. That is the conviction of those who
    • hope, and to the whole gamut of pleasure and pain, joy and sorrow. We called
    • Those mystics who
    • who followed this way of thought, have
    • all those who have sought for unity on the outward path were subject to an
    • A person who follows
    • The teacher who
    • feelings into the whole secret symbolised by this comparison, his soul will
    • who takes the inward path. We have to forget the rose and the cross, to
    • banish the whole picture from our mind's eye. However difficult this
    • our inner being and yet wholly independent of it. For we have seen how our
    • egotism. This often applies to mystics who turn away from the outer world and
    • strips away egotism. The danger incurred by a mystic who strives after
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • endless help it can give to anyone who wishes to follow the
    • Anyone who looks
    • that we are influenced by the past is obvious: who could deny that our energy
    • anyone who surveys the soul will find numerous others to contradict the
    • in the soul — will anyone who observes himself deny that? — and
    • may bring. Anyone who looks anxiously and fearfully towards the future
    • who can meet the future in this calm, relaxed way, without impairing his
    • who understand prayer in its true nature. And the inward light comes to those
    • who understand the prayer of humbleness towards the future.
    • whole world that comes to us in the prayer of devoted submission.
    • and so to illumination and true knowledge. Anyone who looks at prayer in this
    • methods is unfruitful compared with another kind. Anyone who knows what
    • state, when our whole environment becomes calm and silent, when only the
    • pointing in two directions, towards the God who announces himself from the
    • past and towards the God who announces himself from the future — then,
    • booklet that the seven petitions can be understood only by someone who has
    • people who are far from understanding its depths. That is indeed the secret
    • understand a prayer if it is to have its true effect is simply not true. Who
    • development we may have reached. The simplest person, who perhaps knows
    • strangers in it. That often happened to those who used prayer in connection
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  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • It has probably become clear to those people who attended the
    • too, we take the whole of the human being into account.
    • Thus in the whole of
    • existence between birth and death we have a whole series of experiences.
    • whole series of experiences. These experiences took place over a long period
    • and such interpretations of poets who were also seers are declared arbitrary
    • being to be whole, all the members of his being have to form a unity, to be
    • physical body within limits. One only needs to observe a person who has spent
    • that with such truths. At first those who proclaim them are branded as
    • No one is burnt anymore. But those who today sit on the curule chair of
    • science regard all those who proclaim a new, higher level of truth to be
    • fools and dreamers. People who today espouse in a different way the axiom
    • need to take account of an existing physical and ether body. In the whole
    • inner or outer human being. The person who wanted to combine these two
    • quite appropriate for a giant who has a hand the size of a small child to
    • knowledge of nature, had been buried — and with them the scholars who
    • can be no doubt that the intelligence of the scholars who investigated these
    • is present also in those who commit the greatest follies. Intelligence is
    • physical part of the finger. That, in essence, is the nature of a whole
    • our dramatic example and say: the intellect of those scholars who made such a
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  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • person as one who, in face of all the impressions pouring in on him from the
    • the other hand, can be described as one who readily submits to changing
    • robust character, whose life is governed by custom and routine, might be led
    • negative a person who has learnt so much that on every subject his judgment
    • into the whole of his acquired wisdom. He would be a positive man in the best
    • and tries to reject everything opposed to it. Or a man who has been through
    • the whole of a man's life, to work upon us, not in accordance with any
    • relatively low stage of development who are wholly given up to their
    • of the word. A man whose motives for action derive entirely from external
    • demands, who is impelled to act only by sympathy or antipathy, will make no
    • achieved only by someone who raises himself to moral ideas and ideals,
    • without any definite ideas or feelings; then he listens to a speaker who
    • nourishment can have. Anyone who is trying to lead a higher, more spiritual
    • Anyone who stands on
    • spiritual researcher takes account of the fact that anyone who is to
    • comes close to a friend or to someone with whom he has had an affectionate
    • There are even people who are highly mistrustful of information about the
    • anything they may hear from mediums who seem to be inspired by some unknown
    • power. These mediums, who do not know what they are saying and who say more
    • than they know, attract many more believers than do persons who know exactly
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  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • to have gained in these lectures. Particularly the person who increasingly
    • statement will be noticed only by someone who is properly accustomed to
    • observe life on a more intimate level. Who would deny the pathological aspect
    • for an earlier situation but not for a later one. Who would deny that this
    • directly a symptom for mental disorder. But on the other hand, who would deny
    • that there are people who are unable to advance in their work because of
    • someone who is mentally disordered. And yet there is a thin line between this
    • further examples of still more striking cases concerning people whose
    • want to mention a German philosopher who is currently considered among the
    • foremost in his field by those who work in it. The philosopher told of his
    • about whom they were talking had a noteworthy goatee. This goatee immediately
    • III, who also had a goatee; and this idea of Napoleon III which had pushed
    • Paris. And now the image of another man appeared before him who also had a
    • attention is fixed on the other person, that the whole of his conscious
    • the whole of his attention to determining the sequence of ideas. This
    • images in the first place? The philosopher fails to answer that. Those who
    • observe life, who know similar cases and are in a position to take into
    • The philosopher was talking of a man who did not particularly interest him. A
    • follow the invisible higher true inner human being who leaves the outer human
    • regard separately and clearly differentiate the outer human being, who is
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  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • importance for the whole character and destiny of human life. The serious
    • concerns, who has not formed some idea of what conscience is. Everyone feels
    • spiritual life. Anyone who is trying to look more deeply into a spiritual
    • situation of this kind will surely wish to consult those in whom a knowledge
    • philosophers who say that conscience is something that a man acquires when,
    • philosophers who speak of conscience in terms of the highest praise. One of
    • these is the great German philosopher, Johann Gottlieb Fichte, who pointed
    • could not be surpassed. And if Fichte was the philosopher who laid the
    • but in the thinking of philosophers who are more or less imbued with
    • of the 19th century, there lived a philosopher who for nobility of soul,
    • for example, who at one time had great influence on Nietzsche, wrote on the
    • mistakes are made both by those who think more spiritually about it, and by
    • those who regard conscience as a pure illusion, it is very difficult to reach
    • of our behaviour. Hence we can say that the philosopher to whom we look up as
    • a martyr of philosophy, whose death crowned and ennobled his philosophical
    • of knowledge. The whole life of the soul has been described, as it reveals
    • breaks in upon him. So it is with someone who by appropriate methods raises
    • varied ways in the three soul-members. If we have a man whose life is given
    • inhabit. Anyone who refuses to believe this may imagine something different,
    • spiritual beings who worked on our bodily vehicles and were related to the
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  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • who sought to find a uniform substance in all the phenomena of life. Spinoza's
    • could discern that the great artists who had created works of art of this
    • from Goethe to a modern personality who also sought to invest art with a
    • Greek poetry, whose work has come down to us in the two great epics, the
    • Whoever was the
    • is sheer fantasy and it is those who
    • believe it who are imagining things. For people in that remote past, the
    • open to forces from the beings who come before my inward sight. By sending
    • Aphrodite, who had promised him the most beautiful woman in the world for his
    • outrage, the Greeks armed themselves for war against the Trojans, whose
    • there were people in whom the ego-feeling was particularly strong because
    • intermediate country, the two worlds meet. There we find men who are
    • before us as a personality who was certainly not open to the full power of
    • example, Orestes, who is guilty of matricide and as a consequence sees the
    • who in Homer acts with full power, incites Orestes to kill his mother, but
    • the figure of Prometheus, the divine hero who titanically opposes the might
    • Christian era. Here we encounter the great mediaeval personality who leads us
    • endeavours, it ascends to the divine-spiritual world. We come to Dante, whose
    • Who brings us freshly to this book once more,
    • Dante we see a poet who goes down into his own soul and remains entirely
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  • Title: Excursus/Mark: I: A Retrospect
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    • community, but when we recognise that the whole development of modern
    • demands for knowledge there would not be so many who are, incapable
    • those great spiritual individuals who, from time to time, have made a
    • of truth which thou hast been able to grasp is the whole truth.
    • progress in spiritual knowledge, and no one who has followed
    • longings of our souls, it gives that without which a man who is
    • among you who consider some much discussed science difficult; who
    • that he who decides to follow this path must, in the first place,
    • spiritual world except in such a way that those who desired could
    • The value is this; that the man who knows “how things are seen
    • is important — even if he to whom they are communicated, and
    • who receives them, cannot himself investigate them clairvoyantly.
    • a man who has perhaps made quite exceptional discoveries in the
    • spiritual world through purely clairvoyant observation, but who has
    • world, than those have whose karma in this incarnation makes it
    • impossible for them to do so, and who therefore have to hear the
    • perceived by an Initiate differ from those heard by a man who has
    • Does the Initiate understand them better than those to whom they have
    • non-perception. For one who is able to look into the spiritual world
    • individual worth the clairvoyant does not differ from anyone else who
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  • Title: Excursus/Mark: II: Some Practical Points of View
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    • permeate our whole movement, all our spiritual efforts. We realise
    • who do not know that in spiritual life an object, being, or event,
    • the nature of Anthropology. I have compared it with a man who learns
    • compared with a man who gathers facts and tries to understand them by
    • observer who climbs a mountain in order to observe the surrounding
    • directing of our whole lives; through them we know that we are not
    • allow that the truths presented to us by those who can bring them
    • may perhaps be only a few who can travel the spiritual path described
    • The experiences of one who seeks earnestly for truth is this: —
    • should he possessed by all who strive earnestly in the theosophical
    • to-day who take any interest in the question of immortality! The
    • is ripe for understanding the truth concerning immortality, who could
    • value can only come from those who could lie down peacefully in the
    • “It is quite impossible that there should be many people who
    • not interested in immortality are those who are told of it and of the
    • can be done by anyone who also accepts the truth without any
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • preserved and given out again by those who, like the Rischis, had
    • Those who communicated it, felt how it worked in them, how it rose
    • are people who say they do not require to do this, they follow their
    • epoch if we grant that knowledge first rose in the head of him who
    • script. Listeners who took down in writing what was said would have
    • Grecian and Germanic rhapsodists, who moved from place to place
    • to-day, even if he wrote out the whole lecture, would not have
    • that it ceased. In the Persian period among those who were influenced
    • the instruction then received, only we must be clear as to who the
    • scholars were and who the teachers. I would like to point out
    • distant age, into whom all the knowledge of ancient Atlantis had
    • heavenly knowledge were those who, in the second epoch, had been
    • person appears who can fulfil this task. It was such a person to whom
    • physical conditions. It was his pupil, Aristotle, who asked the
    • Those who do not
    • For anyone who
    • entered human evolution at a time when humanity as a whole was really
    • distorted, it is on the whole correct. The second volume was ready,
    • the Science of Spirit this does not happen so easily. The whole
    • (There is probably no one on the earth to-day who is conscious of
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • Evangelists, who concerned themselves with the writing of our
    • personality. They were not biographers like those who ferret out each
    • Nazareth, into whom the Christ entered, which we have seen happen
    • emerges on to the great plane of history. The Evangelist who begins
    • his Gospel by stating the reason for this, who tells from the
    • with whose words the Gospel according to Mark begins, we find that he
    • understanding, but so that the whole feeling that accompanied the
    • The whole manner of expressing anything was
    • whole WORLD was then heard in the spoken word compared with what is
    • employed to denote outward things, a whole spiritual world stood
    • for whole hidden worlds to be given in the tone. A feeling for
    • Beings who stand immediately above man in the ranks of the
    • is not felt then the meaning of the whole passage is lost. Spiritual
    • Thus man, who is as it were, the lowest of the Hierarchies, had to he
    • sent before. Before whom was the Messenger sent? He was sent
    • beforehand to those who were to attain their self-conscious ego, and
    • receive a self-conscious ego. So this messenger of whom the Prophet
    • who did not altogether belong to the age when it was natural for him,
    • spiritual world; and what was the position of the man who did not
    • From this you can gather what was the soul-attitude of those who
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  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • age there have always been certain guides or leaders of men who,
    • much as regards their whole method and manner of working.
    • fact that the ego reaches out over the whole surrounding world and
    • we meet this little guardian of the threshold, and anyone who on
    • Zarathustra, but of the personality of the original Zarathustra who
    • entity, who could not himself incarnate in the world, but could only
    • highly evolved Being as the Buddha, but was chosen as one into whom a
    • in the following way to be the bearer of a higher Being, who could
    • otherwise should; though, naturally, people who follow the life of
    • who have higher perception see that there is conflict from the
    • only one person, who is able to divine what is developing within this
    • vision the sharp contrast is revealed that such a child who is really
    • As this attempt failed his enemy had the child placed where a whole
    • the Great Guardian who prevents our entrance into the spiritual world
    • Zarathustra. The whole thing exists in its archetypal form in the
    • other. Those who do not understand that external things indicate more
    • development) who are ensouled by a spiritual Being so that they can
    • because Mark describes the Christ who had entered into Jesus of
    • happens to all founders of religions who are inspired and intuited by
    • come under consideration as regards a personality through whom a
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  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • meant in the Gospel where it say: — For he taught those who sat
    • those who are hero called “scribes.”
    • Angels are those who,
    • Archangels on the other hand, we speak of Spiritual Beings whose
    • whole nations or groups of peoples.
    • so many thousands of people who are guided by this spirit merely
    • who states in a widely read book that “Important civilisations
    • must develop in the temperate zone, for all those great Beings who
    • forces of nature influence the whole constitution of man, and as
    • mankind who work through the forces of nature, who are the bringers
    • nature. It is they who control these kingdoms of nature.
    • the whole distribution and organisation of earthly condition we
    • records or traditions. Yet those who are able to penetrate to
    • nature reveals can be felt by anyone who having visited the Art
    • provided by nature. He might then ask: — Who is the greater
    • painter, Raphael and Leonardo da Vinci, or those Powers who paint the
    • spiritual leaders of men appear whom we call Initiates, who speak not
    • those who sat in the synagogues when the Christ appeared among
    • People had got accustomed to this; but now One had appeared who did
    • Synagogue, that is, by those who accepted what originated from the
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  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • the first place that those who are outside our movement will always
    • value have “clairvoyant investigations” for those who
    • spiritual truths be developed by those who cannot see into the
    • body, astral body and ego — the person who holds aloof from
    • you may enter into the whole composition of the Being of man, as
    • place, consider the difference between a man who is full of idealism
    • and sets up high ideals, and one who is disinclined to do this, who
    • acts according to instinct, who eats when he is hungry, sleeps when
    • these two types; between the one just described and others whose
    • clearly before you: the idealist is one whose intentions and thoughts
    • plane. Of the man whose life we have described as being the opposite
    • restricted than his deeds. Anyone who acts only from instinct,
    • that remains as a destructive element during a man's whole
    • man's whole being.
    • meet people who are gloomy, hypochondriacal, of a sombre temperament,
    • people who are not happy in their soul life, all this works back on
    • there are not only people of a purely idealistic nature whose
    • thoughts transcend their various experiences, and others whose
    • from instinct, and it takes a long time before those who are going
    • as a whole. This, however, takes a long time. For we must in this
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  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • Gospels by those who wrote them, when spiritual science has been
    • After being told that John the Baptist is the great prophet who
    • is traced back to Adam, and then to one who it states “was
    • whole we are far advanced in the estimation and understanding of
    • strength of conviction in those who put forward such programmes is so
    • holds for each individual as well as for the whole human race.
    • someone before us who has been able to grasp some idea in his soul
    • artistic fact. Will an occultist who knows the laws put such an
    • the first time that he is in harmony with the whole spiritual world,
    • whose aim it is to develop and ripen their higher natures, take note
    • activity of the Spirit is spoken of. And those who from spiritual
    • representative, will be lived through by the whole of humanity in the
    • Science, great antipathy will be manifested by those who turn from
    • science, will clearly show that those who speak of the Spirit in the
    • — “There are many among them who appear to be out of
    • by the way He asked His disciples, saying unto them, “Who
    • the?” And those who were round about Jesus answered and
    • who were with Him, “What do you say that the
    • But to those who
    • masters of mankind and those who knew the content of the holiest
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  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • we stand to-day at a period of transition. Even by those who consider
    • From other lectures you know that for those who enter deeply into the
    • difficult to give, in a few words, the whole connection between these
    • here in the evolution of mankind. Those who understand such things
    • space, and following each other in time. Those who have to speak of
    • appreciated by those who know that symbols are not chosen
    • represents, for those who know how to interpret it, the essential
    • have described the whole course of human evolution. First we have a
    • intellect, came through the Arabs. Those who are not fully acquainted
    • humanity as a whole. Keppler and Copernicus would not have been
    • whole method of thought, the manner in which different religious
    • other paths. Even those who only observe the external course of
    • great mind who united in himself the fullness of science, of
    • the real Christ-idea. The various prophets who arose as false
    • whole world, can he gathered from my book on
    • of hearing of this path who understands the words from the Gospel of
    • truly progressive Buddhism. This means, there are people who speak of
    • Buddha as follows: — “Look to Buddha, who lived some five
    • era. But we look to a Buddha who has advanced, and who from spiritual
    • whose influence came from the Jesus of the Nathan line of the house
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  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • thoughts nourishment for other souls. This depends upon the whole
    • The person who is
    • mention but one example. There was a man living at that time who knew
    • drawing to a close. He who wrote it was a thinker such as is no
    • and whose changing forms are preserved by the links of a
    • bequeath these truths to others who are unable to travel the path
    • he can produce anything without it, he is unaware that his whole
    • those who allowed this spiritual influence to pour, at first
    • ideas, but that they impart life to our whole mental outlook, making
    • there are many who consciously or unconsciously persist in their
    • materialistic opinions, there is also a certain number of souls who
    • Why are there souls present to-day who understand the views and ideas
    • evolved here, and who conduct their lives in accordance with them?
    • centuries, when many who are here now were incarnated, and let us see
    • lectures on spiritual science, but they heard rhapsodists who passed
    • on,” but rhapsodists travelled through the land, men who were
    • further, and at last found a very ancient primeval man of whom he
    • then saw near the first, seven other dragons who all desired to watch
    • over the flower-queen and her daughter, who had long been held
    • prisoners and who were to be liberated by a king's son. He said
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  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • one in which all people are interested. Who could say that he is not
    • horror. Even the few people who are weary of life and look for rest
    • is of the deepest interest for his whole life? And, besides, you must
    • the culture. The development of our whole culture depends on it how
    • They kept the knowledge secret to those who were not prepared. One would
    • One only regarded somebody as worthy who had developed his cultural
    • additional instruction. Somebody who understands something of it knows
    • one does not want to believe this. But only somebody who has understood
    • to the lessons who had also not taken off the wish of continual existence
    • facilities, of the states? The individuals who created them disappeared,
    • if they are sowed to the fields. The whole creative power rested invisibly
    • 18th century who said: there are as many types of living beings as God
    • heredity. Who may explain, for example, the genius of Michelangelo from
    • his ancestors? Who may explain his head form, his figure? Who may get
    • who come into being from it. However, this advancement of souls does
    • over the continued existence of the soul. The old sages, who did not
    • same time. Once those have taught that way who did not want to teach
    • and to find them. Only somebody who wants to co-operate in the development
    • who thinks that the body is a dress which the soul only puts on and
    • to work with it in the world. And he who knows the permanent and invigorates
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  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • Somebody who speaks today about the nature of the soul
    • all, the theosophist, who speaks from his standpoint, from the standpoint
    • little understood by those who represent the religions. Original, eternal
    • who represent an uncomfortable opinion. Somebody who speaks of the soul
    • who denies the sentence: nothing living comes from the non-living would
    • have become dull for the soul. Even those who do not adhere to religions
    • not resemble to a painter who offers no clear outlines, no copy of that
    • The own soul leads somebody, who tries to investigate it, to those who
    • help those who thirst for mental wisdom, and wants to do psychology
    • who has not studied them is not allowed to talk about natural sciences;
    • however, everybody is allowed to talk about the soul who has not investigated
    • body with its limbs, eyes, ears, and muscles, it built our whole body.
    • what we share with the whole animal realm and call it, therefore, animal
    • to grow not only like the plants, but to become the mirror of the whole
    • bee state and the ant state, the dens of the beavers whose regular arrangement
    • Somebody, who puts this
    • from nothing. Aristotle, the master of those who had knowledge who was,
    • goes back to the so-called third human race with whose appearance the
    • teachers who tower above humankind surrounding them, who draw them up
    • to a higher point of view. Also today there are teachers who tower above
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  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • old, as old as the human race, and somebody who becomes engrossed in
    • human development real divine wisdom existed everywhere. Who studies
    • life which flows through the whole humankind.
    • strength. If you go through our whole civilisation in the West, you
    • Those who know that there
    • views and you find that those who looked for wisdom did this in quite
    • place, like with the plant whose root remains even if leaves and flowers
    • level he approached the being whose concept we have to discuss today.
    • is why he tried to advance above all. He was convinced that in the whole
    • We are not the whole, but
    • clear to us and which its students who want to co-operate really make
    • source of all being which controls the whole universe. This is the internal
    • long way. Only those who have arrived at the highest summit of human
    • at whose end the divine being is for us. — That also leads to
    • is higher than truth. — We want to see how far the whole theosophical
    • changes and never shows itself as a whole. — Then we may also
    • Just those who want to have a new Bible, a so-called story of natural
    • the best who are set on such a mania today that they are the best who
    • personalities who have advanced so far that they say: matter is our
    • had who walked towards a stone block and adored it as animated. The
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  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • Thereby it expects to take nothing away from anybody who is attached to Christianity
    • whose heart is connected with Christianity. On the contrary, those who understand
    • thereby differs quite substantially from the time of the great spirits who developed
    • God Who became flesh has taken on a materialistic colouring gradually. Let me
    • state something that always preoccupies those who search for truth.
    • in a single personality. No, only the whole humankind, the human kind, the type
    • can be the real representation of God on earth. The struggle of the whole humankind,
    • God as the struggle and striving of the whole humankind.
    • only as a human being, who is of a higher rank, indeed, than the other human
    • beings who is, however, a human being among human beings who is equal in certain
    • basically nothing else than what also those can accept who want to know nothing
    • were only given to those who had risen to the heights of humanity.
    • than the three other ones. Somebody who checks the procedure clearly sees no
    • man from Nazareth. But nobody, neither I nor others who look into the old confessional
    • writings can say anything different as those who spoke originally of Christ
    • Jesus, really spoke of the God Who had become flesh, of the higher spirit of
    • that through the same Word, or we say, through the spirit of God who lived in
    • would not accept him. But to all who did accept him, to those who put their
    • single human beings accepted it. Always were there single human beings who waked
    • those who called themselves Christians did not come into being from the blood,
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  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • just those who demand scholarship or, we say, philosophical education
    • dreamer who bears witness to his peculiar image worlds because he has
    • dilettantish person with regard to science. Who has not heard often
    • who has taken up the western philosophy in himself and has the whole
    • than what is just known. For somebody who comes today from philosophy
    • with theosophy, than for that who approaches theosophy with a naive
    • that can be experienced of a higher world view also to those who do
    • but not less strictly rational Eucken. Who has looked around there who
    • does not lead away from theosophy, but to theosophy. Just somebody who
    • this speech unless the whole thinking of our time were influenced just
    • hear that anybody who has not tackled Kant has no right to have a say
    • in all these lines of thought only somebody can find the way who orientates
    • everybody has to orientate himself to Kant, and only somebody who does
    • around the whole astronomical world view. He removed the earth from
    • turns around the whole physical world view. It is the opinion of most
    • if one understands it from its bases. Who understands how Kant came
    • because all things we recognise are only phenomena who understands this
    • It should be said how real this world is for somebody who knows them.
    • He looks for a way out. He had made himself used through his whole youth
    • laws which my mind develops spread out over the whole world of experience
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  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • On the whole, the theories of knowledge
    • I said: as we must see with coloured glasses the whole world in this colour
    • is not compatible. He who wrote the foundation of this view is Immanuel Kant
    • who believes that one can know something. I want to show how somebody forms
    • a basic epistemological view whose kind of view is based on Kant. Everything
    • brain. There we perceive what we call tone and sound. The whole world would
    • is an oscillation of the ether which fulfils the whole universe. Just as the
    • whole colour world would not exist. Everything would be pitch-dark. One could
    • You can read in physical works that for somebody who has realised what happens
    • and this has to be transformed anyhow into the real sensation, so that the whole
    • who ask now why we can assume other human beings besides us whom we, nevertheless,
    • who have joined Kant’s epistemology have this view.
    • of my subjective consciousness, and my whole body and what is in me is also
    • Also a philosopher who had great influence — also in pedagogy: Herbart.
    • Anybody who calls himself theosophist could have never accepted this dualism,
    • who cannot find access to theosophy suffers from the aftermath of Kant’s
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • it is also done by those philosophers and thinking researchers who lean upon
    • same time how the whole scientific development of the 19th century, whether
    • and makes the whole world a world of ideas seems to be the only right one. This
    • on one point of view in philosophy. Those who have dedicated themselves to a
    • The theosophist sees it differently. On the whole, there is for him also no
    • Kant or Schopenhauer. Who strives fairly can be mistaken, but the next best
    • for us who is right or who is wrong. Who positions himself firmly on his own
    • is an one-sidedness. But those who interpreted in such a way regarded themselves
    • is thought about the whole subjective and objective world as nothing but ideas.
    • says this also who hints at the teaching of reincarnation even if he is not
    • in such a way, above all not to those whose mind was not clouded by the principles
    • shines. I wrote a book. Those who read the book and understand it are welcome
    • in by the creative spirit; that we are not loafers who only think about the
    • Then somebody who stands on the ground of subjectivist epistemology would have
    • who calls me now is only my idea; I perceive him only as my idea.
    • ourselves with the being? This is the epistemology of those who want to have
    • will. He tried to show the whole nature outdoors as a product of imagination.
    • necessary, but everybody must have done it who wants to join in the discussion:
    • and also the judge who weighs both views objectively. Never can a single man
    • that is above our ego. Any philosopher admitted this who is not inhibited by
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • was in the centre of the whole human thinking and striving, one divided the
    • being consists of body and soul. This sentence on which basically our whole
    • Christianity everybody who thought and tried to explain the human being considered
    • body. This remained that way. Those who speak of psychology today do not know
    • Bartholomäus Carneri who has written an ethics of Darwinism expressed his
    • and wills a manifestation of the whole nervous mechanism before us.
    • he is allowed to regard everybody as a childish mind who does not conclude this
    • this view? No soul-researcher who tries to recognise the soul according to Aristotle,
    • the whole. Just as the human being knows that he cannot speak without certain
    • teach anything different. We can be aware of that. We can accept the whole natural
    • If those who try to disprove the
    • This whole fight is already shown
    • only some years before Christ. Somebody who investigates the conversation sees
    • who are you? — The sage Nagasena answers: one calls me Nagasena. But this
    • King Milinda said who held the Greek dialectic and the whole ability and power
    • of Greek thinking in himself — listen to me who you have come along, the
    • that only a name is there which holds together everything, who and what is Nagasena,
    • the body, behind the feelings and ideas? Is that nothing who does others a few
    • favours? Is somebody nothing who does the good and the bad? Is somebody nothing
    • who strives for holiness? Is nothing behind that all but the sheer name? —
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  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • who thinks the view of the soul which has developed within the so-called materialistic
    • the right answer to this assertion. He said: imagine once that this whole human
    • this whole mechanism the real soul-life would have been absolutely disregarded.
    • is independent of his own work. There is the one who is determined by his birth
    • his birth. There is the other who appears as a child of luck whom desire and
    • Examine the whole range of the animals.
    • is descended from its ancestors whose organs were transformed gradually to the
    • be understood in its whole range immediately, it will appear to anybody who
    • the single human being as a miracle who is a whole, a species for himself, with
    • a way as he appears before us. Somebody who leaves the single human being, that
    • distinguishing him from the other beings who leaves this being unexplained is
    • to ourselves: somebody who does not want to believe in a miracle in the fields
    • as somebody who denies a scientific principle towards the soul. If a human being
    • Somebody who thinks through these
    • in the true sense of the word. Who penetrates with any urge of research into
    • the soul. The Buddhist to whom this teaching of soul reincarnation is as important
    • soul, it forms a whole with this soul. Thus destiny and soul-being are connected
    • the single levels of the development of the human soul-life, of the whole human
    • this way, we get beyond the disaster of Aristotle's soul doctrine. Who does
    • impossible. But, nevertheless, there are honest researchers who cannot decide
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  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • whom one can see with eyes will no longer be. In this situation, Socrates makes
    • it clear to his disciples that he who will no longer stand before them in few
    • hours whom they will no longer have is not that who is so valuable for them;
    • that this Socrates who yet stands before them cannot be that who transmitted
    • whole sensuous world. Everything disappears that the sensory impressions, that
    • in a situation in which normally those not are who experience such an event.
    • who dedicated his whole life to the internal consideration of the soul; a wise
    • man who possessed knowledge of that which reveals itself if the human being
    • of the whole personality to see these questions in the right light. They were
    • pupil can look in the eye of spirit as well as somebody who delves in a mathematical
    • than the pure, unsensuous thought? The human beings of everyday life who stick
    • with his whole soul. One called the change of the passions and desires metamorphosis.
    • metamorphosis of the whole human being has happened, he is in the state in which
    • the spirit of the surroundings speaks to the human being who lives without desire
    • speaks to a human being differently who has purified his soul, so that it does
    • is extinguished. The human being who has been transported into hypnotic sleep
    • person who is in a condition similar to sleep. That works like a physical law
    • is creative, and the spirit is creative in the whole nature. It only does not
    • of the hypnotist as the sleeping person who was transported into another room
    • person who does not have desire and grief, and the spirit has the same effect
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • were sages at that time who knew not only the facts and laws of the external
    • life. One could also rely on those who knew the natural phenomena and physical
    • of them had an overview of the whole area of knowledge, and probably nobody
    • explanation from those who investigate nature if you ask them: what about the
    • This is not a catchword, but it is something that marks the whole way of research,
    • correspond to this catchword. Hence, it is also no miracle, if those who thirst
    • a scientific teaching of the soul by such people who should have a teaching
    • of the best reputation and significance were who sympathised with spiritism.
    • which refers to those at first who have occupied themselves with spiritism and
    • are scholars who could not be content just as many other people with the concepts
    • gave them; these are scholars who performed much more in our modern science
    • Crookes, who has the biggest merits investigating the chemical
    • basic laws, the chemical constitution of our elements who did not only stand
    • who takes a position in science like few other people — this man concerned
    • a part of the whole human life, and that the human being is something else beside
    • the origin is the same. Those people know this who are able to look a little
    • Somebody who pursues the development
    • There are highly developed beings among humankind, and those who have found
    • and calls it the great brotherhood of the so-called adepts. Who believes honestly
    • in a development must believe in this possibility; who has, however, experience
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • those persons whom we call somnambulists who can be transported into a kind
    • who wanted to make known — from the depth of their souls under effacement
    • human beings enjoyed divine devotion who could be transported into such somnambulistic
    • one began to study conditions of the human soul, there were some people who
    • we do not consider expressions as especially definite — that person who
    • such phenomena mean to the spiritual life, which role do they play in the whole
    • spirits who were inclined to scrutinise these flitting pictures of the dream
    • — This is a real dream which has happened. The farmer's wife who dreamt
    • it has transformed the cockcrow symbolically into this whole story which I have
    • Yes, one can say: for the one and same person — who is able to observe
    • which always remains the same. Somebody who suffers from palpitations, has always
    • with particular persons who already belong to the somnambulists in a certain
    • only with particular persons who already have somnambulistic dispositions in
    • to the willing. There are persons who — even though they can be transported
    • and there are those who progress relatively little with regard to perception,
    • who are really of the opinion that we can eavesdrop on the soul independently
    • the human being has in common with the whole remaining physical world. What
    • who develops a certain clairvoyant capacity can behold this etheric body; the
    • in the space, which the physical body has filled, still the whole physical appearance
    • whose spiritual eye is opened for such appearance, as a luminous cloud within
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • violent adversaries, on the other side, not only adversaries who combat this
    • field of the so-called spiritism the sharpest, but also those who ridicule it
    • who lump together it with the darkest superstition or what they call dark superstition;
    • adversaries who want to ignore it only with empty words of joke and scorn.
    • listeners among you who may be enthusiastic followers of spiritism not to roundly
    • in whose name I myself speak has not chosen the slogan only like a signboard,
    • others who are in the know. Allow me to express it: you can never hear the last
    • word about spiritism and similar matters from people like me who are forced
    • of the world somebody who is reasonable and allowed to express the words with
    • his ways most intimately. But to those who are in the know of the matter something
    • significance even for somebody who wants to make it ridiculous. I would like
    • find in the whole antiquity, a way which changes only in the Christian times.
    • Then we have the second way to position ourselves to these questions, the whole
    • wants to answer today were the object of the so-called mysteries the whole antiquity
    • One had another view of wisdom and truth. One believed the whole antiquity through
    • — like with a blind-born who is operated the colours of the light and
    • the forms of the things appear — a new world appears to somebody whose
    • temple mysteries. The whole Eastern mythology, the Greek and Roman mythologies,
    • only somebody can completely understand this who occupies himself not in such
    • research, from the immediate human striving. Those who studied the history of
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • of the chicken. Lay a chicken, whose feet are tied together, on any floor, feeling
    • its wings and moving its whole body. But, in the end, it will calm down after
    • In it the concerning author who was a friend of Athanasius Kircher says to us
    • Those who saw the experiments of
    • It is also known that somebody who
    • denied by the fewest, also not by scholars who have occupied themselves with
    • these questions. Somebody who studied the matters may hardly deny the information
    • be the case that it depends less on the human being who is hypnotised, but more
    • on that who hypnotises who is active. The qualities may be even caused artificially
    • in a human being who wields such a power on the other that such phenomena happen
    • human being does not admit this. Those, however, who have concerned themselves
    • who follows the course of history finds another view of science than we have
    • about the state of that who should be hypnotised; it does not depend on him
    • schools that that who develops such a power in himself has to go through a certain
    • development occupying the whole human being. There does not help the merely
    • who know and practice the mysterious methods who work the way up to a lofty
    • level of moral development who go through the most different probations in intellectual,
    • highest force because it happens by means of a transformation of the whole human
    • else than on that: which requirements has anybody to meet whom is given such
    • like that of the Jesuit father of whom I have spoken something of these phenomena
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  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • The theosophical world view is for those who need a more solid
    • and for those who strive for such a more profound foundation of the knowledge
    • of the most perfect human being, of that who has come to a higher level of the
    • world. What the human being who has developed his inner life, who has got certain
    • an external phenomenon. We can say the same about whole nations. You need only
    • Thus you can study the whole realm of external forms, of external phenomena
    • beings? For somebody who only accepts the sensory view who wants to know nothing
    • who understood the living nature, to the idea of transmigration in this sense,
    • who expressed the reincarnation of the soul as his creed considering the human
    • whom our whole cultural life is dependent who also have influenced the most
    • Somebody, however, who has developed the higher spiritual abilities in himself,
    • in future experiences. With it you have the law of karma. Somebody who wants
    • the whole humankind with the soul-fire of love. This ethical world view illuminates
    • and on the other side, people live apparently in happiness who do not deserve
    • who experiences something painful or bitterness and grief today can complain
    • we did not understand them from our mind. However, somebody who lives only in
    • the external figure who can be carried away in the world of forms is on the
    • in ourselves. However, only that who regards the other human being as a brother
    • being has felt clearly who knew how to look with thoughtful look at nature and
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • people who burnt heretics. But it may less depend on that. Today the burning
    • and compare it with that which takes place in the soul of somebody who fights
    • with the whole circle of the adversaries of the theosophical world view. We
    • who wants to get to know something about theosophy also not from the other similar
    • with these names. Who wants to get an idea of theosophy from this short representation
    • who has an overview of our present bringing up of scholars from the theosophical
    • by Büchner, other books by Vogt, Moleschott and the like who considered
    • In that time, everybody was regarded as being a poor devil and a fool who did
    • not join in this choir of materialism who spoke about a self-creative spirit.
    • — Then those came who believed to be entitled to look down with a shrug
    • who has learnt nothing about all the phenomena which Darwinism now explains
    • of those who had written about the dilettantism of the Philosophy of the
    • who was regarded at first as a man who knows nothing has shown to the scientific
    • But that who is at the summit of the theosophical world view could also easily,
    • You find that there are people who write thick books about the old Gnostics,
    • for example, or about any branch of ancient spiritual wisdom who do not want
    • appear who claim that this ability slumbers in every human being. Develop it
    • to the big and to the small world in space and to the whole development of the
    • Or, what does a human being, who
    • the book says to him? I ask you: how many knowing people are among those who
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • particular from the part of those who want to create a configuration of life
    • of this book make obvious to someone who recognises its value as I do where
    • the interest lies. This book wants to build up a whole world-picture on the
    • the whole position of our theosophical spiritual movement is compared to science.
    • Who only has an overview of the last centuries cannot at all get it clear in
    • should not deny this world of the pure spirit who stands on the standpoint of
    • threefold living being before ourselves which forms a whole of body, soul and
    • whose eyes are opened, in new activity, in another light. This researcher did
    • differently lived, and developed other forces than the humankind of today. Who
    • days. As well as the whole plant is enclosed in the seed, in a unity, that which
    • intimately with this imagination. The whole human being was a unity, a spiritual
    • Scotus Eriugena, at Albertus Magnus, at those who cared for the cultural life
    • art and philosophy there were the mysteries. The whole world view was performed
    • You see why the theosophist who
    • looks at the whole can look reconciling at science and can almost expect an
    • This is the ideal of theosophy. Because humankind is a whole in every single
    • has recognised or believes to have recognised. Anybody who expresses a truth
    • in every single human being. Who expresses his knowledge, expresses it only
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • who stands, for example, on the Christian point of view asks himself rightly:
    • what does a religion like Buddhism mean to somebody who has a Christian confession
    • conditions? And someone who stands on the point of view of modern science may
    • say to himself: which important matters can Buddhism deliver to us who we live
    • earth that thousands upon thousands of people who look for the solutions of
    • who are able to independently speak in its sense. You cannot deny this. And
    • of words and books. It is that which everybody understands who is on a certain
    • a higher education and discipline of his soul forces. The human being who has
    • the peculiar shading caused by the finer soul forces, the whole spiritual breath
    • somebody whose slumbering abilities can be easily aroused, and who has the intention
    • if they were spoken before a big community. Those who got the intimate lessons
    • life. This internal life can be aroused only by somebody who goes out in his
    • that some people spoke about the matters again who knew not only from books
    • human beings who had spiritual experiences; and those who had such experiences
    • brotherhoods of sages who have the real guidance of the human development. They
    • to humankind. However, those know where from these impulses come who can do
    • own experiences, who have the connection with the advanced brothers of humankind,
    • who have arrived at a level which humankind reaches only in distant times. This
    • else than an emissary of such higher human individualities who have attained
    • somebody who knows what proceeds behind the scenery from own knowledge —
    • Maximum number of matches per file exceeded.
  • Title: Novalis: On his Hymns to the Night
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    • find personalities in olden and recent times who can in actual
    • Hardenberg, called Novalis, was born on 2 May 1772. Whoever has
    • century. Whoever views this extraordinary bust will, if he or
    • this, Novalis is one of those personalities who is a living
    • actually became a delight in this career for those whom he
    • people, who only know mathematics from outside, it remains
    • can best describe by saying: This young man, who left the
    • physical plane at the age of twenty nine and who gave the
    • fragment in a current human life, and how the soul who in the
    • in him? His life unloosened him from the soul in whose
    • on the physical plane. Such natural scientists, who surely
    • documents, let us look at who Herr von Rockenthien was where
    • Goethe — and made a deep impression on Goethe! Whoever can't
    • lie — whoever wants to come with proof to show something, will
    • and animal realms. Those who were able to return to the
    • the beings whose existence was endurance, eternity. They learnt
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • to those of you who are present about something connected with
    • you who are interested in such things may hear much which is not
    • by a personality who has been very much misunderstood in the world,
    • but who is beginning to interest today's historians. I could equally
    • who is the only existing source of information about it.
    • what he had thus acquired. Whoever heard my Atlantis lectures
    • He who has undergone occult
    • of beings who were also only twofold in their nature: the Asuras.
    • inferior; whereas those who inclined to the viewpoint of the Northern
    • there is nobody who still persists in Asura worship, but there are
    • many among us who still have something of this within them. Thence
    • Whoever acknowledges
    • the whole, of this animal-human organism was not so far advanced then
    • the individualities who incarnated at that time formed the small
    • nucleus of those who later spread over the whole earth as the
    • so-called Adepts. They were the original Adepts, not those whom we
    • call initiated today. Those whom we call initiates today did not go
    • who would have been able to find human-animal bodies, only some of
    • to say, the incarnation of those who had waited began at a later
    • of consciousness which is to be found in people who have been
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • dealing wholly with the work of initiates, so that in these writings it
    • to start with, human beings who are all similar in appearance and all
    • Seth two others were born, who were important representatives: Cain
    • which has been placed on the earth, that is Abel. The one who creates
    • the type of man who aspires to the arts and sciences. That has
    • expressed here. He who has occult experience knows that the arts and
    • the same time: he is both the one who receives and allows himself to
    • be inspired and the one who works upon the inspirations and combines
    • now on the principle of inspiration was transferred to those who were
    • like Abel, who remained shepherds and priests. It was not transferred
    • committed itself to the earth. Cain was the one who became a tiller
    • physical plane, between the Abel-Seth generation who are the Sons of
    • Those who
    • principle of asceticism among those who dedicated their lives to the
    • anything to do with those who had committed themselves to the affairs
    • who really did exist at one time and who acted seductively upon the
    • world. The Deluge is the flood which destroyed Atlantis. Men who were
    • on the other hand there was Christ Himself who was a purely spiritual
    • the Saga of the Antichrist, who was put in chains but will make his
    • The whole
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  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • of Light is killed. This whole story has a deep mystery content which
    • all who underwent initiation not only had to learn, but had to
    • For Baldur was the human being who has gone astray. Once upon a time
    • understood in a higher sense. This human being who has not descended
    • Man who
    • the Mysteries in a similar sort of way. The man who had become
    • by him who is to be initiated — the sheaths drop away, the human
    • concerned people who had not been initiated as he had. It is quite
    • that they became the expression of the eternal. One who could give
    • These teachings have been preserved and whoever searches will be able
    • roofed by flashing shields. He encountered a man who cast forth seven
    • of the whole of occultism.
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • whole development of our fifth Great Epoch. At the same time you will
    • initiate. And such an initiate was the Greek Heracles; Heracles who
    • this saga lies the whole history of the fifth Great Epoch and true mystery
    • in this destiny he was enabled to visualise the whole of the past and
    • leadership of great teachers and guides, whom we call the ‘Sons
    • fifth Great Epoch took its start from a handful of men, who had been
    • over the whole of the world. The first of these leaders, who was the
    • (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes high spiritual beings, whoNote 2)
    • still one of that company of leaders who descended to earth at the
    • time of the third Root Race — He was one of the leaders who underwent
    • development not on the earth only, but who came to earth with fully
    • take place of such Manus as are akin to ourselves; who have risen, as
    • it were, from the ranks of humanity. We have men, therefore, who are
    • those who are striving to become such. In the fifth Root Race we have
    • Chelas and masters who have experienced all that can be undergone by
    • these great masters who are leaders of the fifth Root Race is
    • who is a brother to earthly man. The earlier masters, the Manus from
    • (This is expressed in H.P. Blavatsky\'s The Secret Doctrine, Volume 3, ‘Esotericism,’ p. 330, in the following way: ‘Prometheus is a symbol and a personification of the whoNote 3)
    • himself is nothing else than a representative of the whole of the
    • words: Prometheus can be interpreted as being the one who thinks in
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  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • a personality appeared in Europe who had been initiated into certain
    • fraternity, through whom it then became generally known to the
    • Mysteries to those people who were sufficiently prepared to receive
    • a time when one of the Elohim created a human being whom he called
    • descendant of Adam and Eve who are human.
    • who took over the role of Abel. Thus we have two generations of
    • mankind: the race of Cain, who was a descendant of Eve and one of the
    • descendants of Cain are all those who have been creators of art and
    • script, and Tubal-Cain, who taught the use and working of metal ores
    • those who trained themselves in the arts and sciences.
    • Out of Seth's line came Solomon, who excelled in
    • industrious ones who seek to accomplish everything through their own
    • cast. Now, however, three apprentices got to work, whom Hiram had
    • who got to know about these plans, confided them to Solomon, so that
    • result was that Hiram had to look on while the whole casting
    • the centre of the earth. He was led by Tubal-Cain to Cain, who there
    • ‘Tubal-Cain had promised me that I shall have a son who will be
    • the father of many descendants who will people the earth and bring my
    • discovered by those who can understand the meaning of the legend of
    • Occult Societies, that is to say, what is being built up by the whole
    • Maximum number of matches per file exceeded.
  • Title: Temple Legend: Lecture 6: Manicheism
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    • will influence it in time to come. And to illustrate how one who is
    • movement whose great opponent was St. Augustine,
    • which was founded by a person who called himself Mani
    • to which also belong the Knights Templar, of whom we shall speak
    • that there once lived a merchant in the Near East who was very learned.
    • widow who was a Persian. This widow, on her part, left them to a slave
    • whose freedom she had bought and whom she had liberated. That was the
    • said Mani, who then drew his wisdom out of these writings, though he
    • represented in a personality whom he called Faustus.
    • who will appear during the next Root Race will for the first time be a real
    • one of his brother men as his Manu, who has passed through all stages
    • Isis, the one who conceives, receives the divine, the spiritual into
    • Mani is the one who prepares that stage in
    • confessions. Whoever seeks Christian life will always find it. It
    • beings who create an Organisation, a form, so that the true Christian
    • has fostered, from the small group whom Mani has prepared. That must
    • produce human beings who will provide an adequate vessel in the
    • Among those on whom Karma has bestowed an excess of evil, it will
    • who will be gifted with great love and goodness; but, on the other
    • Church, who developed the form of the Church very precisely in his
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  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • essentials, as the whole subject is so comprehensive, and so many
    • for the whole of Freemasonry is to be found in the Temple Legend
    • concerning Hiram-Abiff or Adonhiram about whom I have already spoken
    • Jehovah or Adonai, created Adam, who is to be regarded as the primal
    • of one of the Elohim with Eve, and Abel, who, with the help of a
    • The whole
    • the arch-enmity which exists between those who receive their
    • existence from the divine worlds, and those who work out everything
    • consists of those who accept what God has prepared for them. The
    • others — the free humanity — are those who till the soil and labour
    • to win living products out of what is lifeless. Those who regard
    • themselves as Sons of Cain are they who understand the Temple Legend
    • and wish to live by it. Out of the race of Cain spring all those who
    • are the creators of the arts and sciences of mankind: Tubal-Cain who
    • tools; and also Hiram-Abiff, or Adonhiram, who is the hero of the
    • wisdom, who belongs to the race of Abel, those who receive their
    • Solomon — Solomon the wise, and Hiram the independent worker, who has
    • which is imparted only to those who have made the grade. Therefore
    • him: You will beget a son who will gather about him a race of wise
    • folk, and you will be the progenitor of those who have been born out
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  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • should be treated by one who is himself a Freemason. He would not do
    • Freemason in existence in the whole of Europe. This may strike you as
    • whom you all know well by name has addressed his brother masons in
    • theosophical terms to an audience of masons. The Freemason of whom I
    • Those who are active!
    • which those who know can still build today.
    • Those who are
    • The first, who represents the most important in
    • He is a leader, the sun from whom radiates the light which is to
    • signs of the zodiac. The whole is a portrayal of the sun's passage
    • novices, who are last to enter, take their places in the North, as
    • Haggai. And those who take their places in the South are roped
    • He who is
    • the first man, who had an extraordinary knowledge of geometry at the time
    • most profound and reveals, for those who can understand it, what
    • the third (the time of Lemuria). Whoever can apprehend this through
    • practising mason and that the mason was one who built churches and
    • effect. Those who built the great cathedrals of medieval times were
    • individual walls and the whole congregation immersed in a sea of
    • only very few in Germany who have advanced to the ninety-sixth
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  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • into which no one can be initiated who has not made a thorough study
    • nobody who has undertaken all these degrees or who has really
    • of all, it is to be borne in mind that the whole of the masonic
    • nineteenth century historians, who have no idea of the difficult
    • in whom an individuality concealed itself which was
    • however, who imagined that no death, in the conventional sense of the
    • the matter. So, whoever imagined that an adept could not be hit and
    • only an apparent occurrence for him who has understood the
    • in their life. For he who understands how to use the Philosopher's
    • for the others who can observe the adept and say that he is dying. He
    • knows the physical body; only one who knows the Pentagram learns to
    • person from one who has gone through such a schooling that the five
    • mirror. Those pupils of Cagliostro who had followed his methods would
    • thereby have achieved what some Rosicrucians achieved, who had
    • in a school of the great European adepts, who taught that the five
    • at least a few people who had the basis for some to proceed to the
    • enemy of the Count of St. Germain, who therefore was not allowed into
    • ‘They who sow the wind shall reap the whirlwind’
    • who later became one of the most advanced German Freemasons. The Landgrave
    • time continued to exist in a rather diluted form. In fact, the whole
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  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • societies, and I think it right today to bring this whole course of
    • societies, and what is their whole purpose in world evolution? To
    • the various religions, and all those who participate deeply and
    • the case. There are many people who, to all appearances, are not
    • enhancement of his own consciousness. Consider how certain men who
    • Nobody knows who wrote it.
    • Middle Ages no one could say who had built many of the cathedrals or
    • Everyone who keeps his own part secret thereby secures immortality
    • mankind also belongs thereto. To bring spirit into the whole external
    • understand that that must be so. Take a child who is just learning to
    • to pass through these sixteen stages. A man who can experience
    • been very good, namely, that a man who had attained a certain degree
    • kind of pioneer. He knew, too, that one who had reached a higher
    • content and form belong to the Whole. The state of affairs today is,
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • misunderstood by those who know little or nothing about theosophy.
    • There are some people who do not understand that theosophy and
    • together throughout the whole of life. Therefore I shall have to
    • indeed, thereby be in the position of a teacher who prepares his
    • realms of life that is not always perceived. Whoever wishes to build
    • mason could construct a whole tunnel.
    • People who have hardly learnt anything write detailed books about how
    • who starts from theosophical principles and carries them over into
    • without theosophical principles. That is why, for those who study
    • For one who understands the matter, what the social reformer is doing
    • The medieval Freemasons, who dealt with and made contracts with the
    • cathedral itself. In like manner, the whole of outer life should be
    • transformed into the Temple of the Earth, into an image of the whole
    • outstanding defenders of Troy, who afterwards came over to Italy.
    • And that permeates the whole of creation. Hence it was self-evident
    • the whole human body is constructed in the most perfect way. This
    • who represents the first principle, to be raised to heaven as the god
    • Superbus, the most exalted principle, is he who must be overthrown,
    • person able to work towards the building up of society is he who has
    • governed by the laws of the universe. The whole of present-day life is
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  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • expression at the same time. And those who built the temple were
    • were sent for — Hiram-Abiff — who understood the practical arts
    • man who has become conscious of his own higher self. The inner divine
    • The whole
    • who sought to introduce the Temple thinking
    • High Mass, which was intended only for those who wished to undergo
    • the whole of man's life underwent a change. Birth and death took
    • excluded. It was made clear to those who remained that Christianity,
    • [the Baptist] who scatters Christianity as a seed, as if with a grain
    • as John who baptised with water in order to prepare mankind to
    • ‘John/Aquarius’ who would first confirm the old John and
    • announce a Christ who would renew the Temple, once the great point of
    • prepare them for the Baptist, John, who baptises with water. The
    • Peter, first deny the scriptures, like Peter the Rock who denied the
    • Master a leader from amongst themselves, when those are there who are
    • will stand before men the Master who leads men to the comprehension
    • whose soul these images come alive, will become more and more fit to
    • become a disciple of those great Masters who are preparing the
    • had to be prepared in those who guarded the Mystery of the Holy
    • initiates, who foretell future events, in the same way as in the
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  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • there exists a so-called holy legend about the whole development of
    • and all development. It is apt that Seth — the son of Adam who took
    • descendants of Abel and Seth. The sons of Cain, who work upon the
    • the ones who bring in the stones from the outer world to build the
    • God, who cultivate the true spiritual part of
    • of the whole Temple of Humanity., Only because this Temple of
    • of Cain, who were to prepare the worldly aspect, and the sons
    • Abel/Seth, who cultivated the divine aspect, until the two streams
    • until, in the shape of Christ Jesus, He should arrive Who was able to
    • himself is the one who planted the scion that he had taken for Adam
    • which, as a separate current, runs parallel to [that of] those who
    • meaning of the Temple of Solomon will best be understood by whoever
    • our three bodies into the three higher members of the whole divine
    • the doctor, who nowadays is brought up entirely on mineral science,
    • the whole of human nature, then we will have succeeded, our science
    • become wholly an image of the Godhead. Until then man has to take the
    • Kingdoms [to be entered by man]. The whole evolves out of the Mineral
    • immortal man, who will no longer be subject to death. The etheric
    • law is present when someone who has to erect An external building has
    • Mankind is under Moses' rod. And anyone who follows a moral code out
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  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • But there are some amongst us who may not have heard last year's
    • mission of Solomon the Wise, and upon the whole future meaning of
    • midpoint of the whole of human evolution lies roughly in the middle
    • Together with these two bodies the earth formed a single whole. First
    • of all the sun separated itself from the earth. The whole of earth
    • when a whole organism is built up [out of many cells]; this
    • longer the whole living [process]. This kind of death came in for the
    • cosmic forces; it is higher beings who can exercise power here today
    • with high beings who can influence the physical body.
    • longer call it astral body, it has become Manas. When the whole
    • just the same for the earth. Not until the whole earth had been
    • etheric substance; and then came the Father, who controls physical
    • from the archetypal forms, who themselves created the said wisdoms.
    • and animal kingdoms were thrust down in this way. Whoever develops
    • of other beings. Only he who would raise up those who have been
    • ascent is gradually prepared for the whole of humanity. The initiates
    • Sub-Race, through the Semitic people, who arose during the third
    • derives. In the initiates of the Jewish people we find the whole
    • Christ Himself, the Word made Flesh, who points to the future Word,
    • of the Word made Flesh in the fourth Sub-Race. The whole of mankind
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  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • the universe. No one can have an inkling of this who does not know
    • also in everyday things. Anyone who allows these great world
    • behave differently from someone who is immersed in everyday matters.
    • Devas are beings who are at a higher stage than man and
    • situations, not only morally, but physically as well. For anyone who
    • Those who
    • Who
    • all those who possess a Devachanic consciousness; these are powers,
    • beings, who work out of Devachan to promote the growth and welfare of
    • the plant world. The whole life of the plants is controlled from the
    • [in the deeper sense], because they have founders who belong to the
    • a particular White Lodge which has twelve members, of whom seven have
    • plan for the whole of human evolution has actually been spiritually
    • transforming the whole mineral world into a pure work of art.
    • the whole earth will have an inner structure, an inner articulation,
    • then the whole earth will pass over into its astral state. That is
    • the whole physical evolution of what was devised in the Masters'
    • Round [of earth evolution] will contain the whole plan of the
    • tiny particular plans are nothing else than a piece of the whole plan
    • higher stages, to beings who have continually higher plans for world
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  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • for them; namely, that, on account of the whole manner of their
    • friends will understand me all the better today, who have so often
    • race, who can see not only on the physical plane but also on higher
    • precincts of such temples, the pupils who were to be received into
    • Chela is one who acknowledges not only higher duties, who has
    • is now addressed to the life of the whole of humanity. And through
    • man who made his earthly defects permanent would thereby become
    • That was achieved by bringing the whole physical body into a
    • meaning of Raphael's Sistine Madonna to anyone who has no feeling for
    • pupils who follow such spirit-filled ideas, then these will be a
    • that first Sub-Race, whose spiritual life is still extant in the
    • differently organised from our European races. He who, as an
    • be for someone who undergoes yoga training in the astral to come into
    • near to these things if their whole hearts had been transformed.
    • when basically the whole of mankind longingly gazes towards the
    • a society whose members are seized by a spiritual power such as that
    • the starting point of the yoga training. Whoever engages in yoga
    • whom an eye first evolved, with which to direct his gaze into the
    • that individuality with whom he was once, formerly, very close. It is
    • that time this same being implanted something in us, whom we now meet
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  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • that there may indeed be plenty of men who take over the female
    • those who were put in the place of Abel, the descendants of Seth. The
    • descendants of Cain are those who use their masculine wisdom to build
    • Therefore Solomon had to send for Hiram-Abiff, who could build the
    • ancient priestly wisdom; for him, for Solomon, who transformed this
    • whom he had refused to make into Masters, came to Solomon's aid. Now
    • the earth. There he met Cain himself, to whom he had been led by
    • Tubal-Cain, who founded the art of metal-working. Here an important
    • who is the cause of your being here. Jehovah hates the Sons of Fire,
    • you need have nothing to fear. To you will be born a son, whom you
    • will not yourself see, but from whom shall spring a race, out of
    • He was told that Jehovah was the enemy of the Sons of Fire. Who are
    • the Sons of Fire? They are those who could only come into existence
    • of change. He it was, who cherished [?] the old kind of propagation.
    • told that a son would be born to him, who — even though he would not
    • of the old, the present one; the new race for whom it will no longer
    • the whole of the productive force will be transferred to the male.
    • Word, that those who work in Freemasonry must strive for, and which
    • became necessary for the whole female sex to be excluded from
    • is only the man who is appointed to utter the Lost Word at all and to
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  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • women, because the occult brotherhood, whose task it was to nurture
    • to whom the writing of these
    • on, on earth, and only then did he create man, Adam, whom he then
    • The whole
    • power? It is the female. Therefore Zeus, who was worshipped as the
    • power lay within a human being of undivided sex, who approximated, in
    • being. Physically, there is first of all a woman, who is fertilised
    • the new beings adapt themselves to the change. The individuals who
    • power out. Thus woman became dependent on man. It was Lucifer who led
    • but the man is the one who can fertilise physically. Spiritually, he
    • physically. The whole world penetrates him first; he becomes
    • the priests expressed the opposition of the Freemasons. Those who
    • Another Elohim, Yahveh, countered by creating Adam, who united with
    • the master of brass and ironwork, Jubal, from whom the pipers and
    • earth. The one who was to build the Temple had to be enlisted from
    • she asked to see those who worked on the Temple as well. When Solomon
    • led to the centre of the earth by a figure whom he recognises as
    • Fire. Hiram, however, would have a son, whom he would indeed never
    • see, but who would start a new race on earth. Tubal-Cain then gave
    • who were born by means of the single sex. In them wisdom is mingled
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  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • anyone who has not yet developed the faculty — which, however, every
    • undifferentiated astral body that the whole human being evolved in
    • astral body of a child which has met with an idealistic teacher, who
    • himself has a harmonious soul, who views the world with devotion and
    • is susceptible to its beauty and sublimity, a teacher who is in a
    • who is so harmoniously formed within himself continually directs
    • take by contrast a teacher who confronts the child as an egoistical
    • person who has formed for himself the idea that reincarnation is
    • take yet another situation, that of a person who encounters someone
    • else for whom he feels reverence. How does this reverence reveal
    • of daily life. Only someone who is trained to do so can see what is
    • Whoever
    • reflects on that for himself; whoever, say as a teacher, devotes
    • perceives and thinks; whoever makes himself thoroughly aware that two
    • confrontation; whoever does all this will also know he has a duty to
    • of what we receive in return through revering another person who is
    • understand and value the whole scope and significance of our soul
    • occultism. He who knows what results in the invisible world as a
    • Understanding this is easy enough; those who meet together in
    • who has studied the world outlook of theosophy can no longer say that
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  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • but he called upon the whole power of the relics and there was a rumbling
    • are betrayed! — and the one who had opened the session disappeared.
    • gentlemen more erudite than many others, well-known people, who nevertheless
    • written partly by those who have studied many documents, but in part
    • brought into the open by turncoats. Anyone who concerns himself to
    • Lessing, who was himself a Freemason, said.
    • the statement of a man who was able to consider the matter with the
    • right understanding, and who admitted that he had learned precisely
    • conclusion from that, that those who are not Freemasons know nothing
    • [about it], since even those who are Freemasons know nothing of any
    • from our contemporary standpoint, both of these views are wholly and
    • these Craft Masons, there are still quite a number of masons who
    • those who could attain entry to these Mystery centres; for certain
    • wisdom, the realm of beauty and the realm of strength. The whole
    • anyone who can see supersensibly, astrally, these three principles
    • and he who sought piety found the object of his
    • with individual human beings, who are images of the great Godhead.
    • Whoever
    • Has the Lodge been tyled? The number of Freemasons who understand
    • — the discussion about these ideals is with someone who actually
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • several years. Today a new series of talks begins. Who has
    • just to somebody who approaches unprejudiced what one calls the
    • of the spirit. Today, there is hardly anybody who speaks about
    • psychologist) who one regards as a significant expert of his
    • point to the fact that someone who wants to bring,
    • human being from the spirit, to somebody who cannot see from
    • spirit. Someone who has a healthy logic should talk with such a
    • man only about something whose existence he has admitted, so
    • A third person who sees this feeling of fear in us is able to
    • however, on the state of the person. A human being who has
    • exists who supposes to obtain water from a glass in which no
    • you. — A simple comparison extinguishes this whole
    • completely transferred onto the sealing wax. Who states that
    • However, this is not yet the whole human being. Already the
    • whole process upside down.
    • researchers. Only somebody who develops the organs can tell how
    • develops leaves, blossoms, fruits; have a look at this whole
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • Jena by a botanist, called Bartsch, who stood absolutely at the
    • of Schiller, who says there, “I have watched the course
    • together the whole nature to get light about the single
    • materials of the whole building of nature. Because you recreate
    • is very strange: a psychologist who lived during the twenties
    • thinking” for Goethe's whole point of view, and he
    • anybody can look deeper into Goethe's whole spiritual
    • philosophers of the German spiritual life who are very
    • difficult to penetrate him, although anybody who penetrates him
    • concept. He, who walked in such abstracts heights, in
    • with invectives. He is to him a windbag who has reflected and
    • However, who knows Schopenhauer also knows how devotedly he
    • understand Hegel, too. He who tries to get a factual world of
    • Virchow who complies in so few matters with Haeckel followed
    • each other and join them to a whole. If you position yourselves
    • we receive the feeling — responding wholeheartedly to
    • are in our time persons who strive to abandon some old
    • with that who created it, but also in those who want to enjoy
    • Jesus, be our guest.” The whole unites, Goethe says, to a
    • expressed his whole methodical thinking and willing, in an
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  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • or anybody else who is no botanist, however, considers the
    • have the same justification as a subjection to the lyricist who
    • ideation, and as if anybody who feels called, so to speak, is
    • whole life through — on this point of view of the
    • Today, one can hear those persons who think about such matters
    • Those who believe to have to represent the pure point of view
    • it is true that someone who believes to stand on the firm
    • Someone who is able to think farther says to himself, we see
    • Goethe belongs to those persons who reject the principle the
    • understand anybody who stands like Goethe on the principle of
    • anybody who stands on the ground of initiation also gets clear
    • that. Who has experienced the reasons for it in himself is able
    • human being who is able of development and does not strive for
    • Someone who has not already developed such a part of the being
    • being in this direction. However, for someone who says to
    • wants to get these three gifts. The young man whom we have got
    • bronze king. In the fourth corner was a king who was mixed from
    • the three metals in whom these three components are so combined
    • human soul who is controlled by will, image, and emotion
    • of art, but also generally a quality of the human being who is
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  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • intervened so deeply and so intensively in the whole spiritual
    • not only those who stand on the ground of the Bible are deeply
    • influenced by this human document, but also that those who have
    • those who combat the Bible.
    • who looks around only a little at the spiritual life of
    • Those who stand still firmly on the ground of the Bible today
    • it. They could say, even if there may be some people who turn
    • away from the Bible who state that the Bible can no longer be
    • the gentlemen say who believe to stand on the ground of
    • someone who is still able to take the happiness, the certainty
    • does not pay attention to the fact that humankind is a whole.
    • flows down into the whole humankind and becomes common
    • Somebody who says, I do not want to hear what the critics and
    • descendants, whether those human beings who follow him can have
    • humankind. The power of the authorities who are involved in the
    • this document, because somebody who describes the conditions
    • from this may come? He says to himself that that or those who
    • old documents which they interlinked and formed a whole from
    • school. What became a whole this way cannot be believed to be
    • only briefly outlined. To somebody who knows the spiritual
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  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • the whole view and to all ways of thinking of a newer time, at
    • at all. Not only that the writer of the John Gospel, who
    • also becomes apparent that his whole standpoint towards the
    • centre of the whole world history is different. This sight has
    • after certain reports of those who, perhaps, themselves had
    • experienced or come to know it from persons who had witnessed
    • Indeed, there were also souls who vindicated the opposite
    • (August Friedrich G., 1803–1861) who asserts that the Gospel is
    • eyewitness wrote it or that somebody who had received his
    • that he says in his Swabian way that anybody who cannot believe
    • He is also out of sorts with those who say that it is not
    • historical and who bear down on this Gospel with all possible
    • Someone who can thoroughly explore not only the outside of
    • and with his whole view in the mental undergrounds of human
    • is not only related to the whole humanity but to the whole
    • behave towards the whole Bible in such a way? — Two
    • be exhausted by the means of history. Paul's whole efficacy is
    • supersensible, never from sensuous causes. Someone who checks
    • Paul's writings sees that his whole teaching is based simply on
    • who were round Christ Jesus, from an immediate instruction. He
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  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • had to remember a lady who had worked on a dress many years ago
    • present that those who speak about superstition have no idea of
    • can also appear. Just somebody who speaks scornfully about the
    • up in those who face the old traditions with a shrug who seem
    • later? Indeed, someone who believes to stand on the firm ground
    • with the number 13 in vain. He who had it once got no
    • daily press! However, someone who is a soul expert to some
    • once existed who cast horoscopes to the human beings and
    • examine a whole group of great spirits, among them Goethe,
    • ancestors believed in former times, then those who are active
    • Who
    • dinner. He, who observes such a thing, maybe observes too short
    • compares those persons who are 20-year-old today and were
    • children of two to five years at that time to others who got no
    • between those who got wine and those who got no wine.
    • seemed to him brainless to have taken another person who was
    • big and blond for professor L., who was of medium height and
    • had a dark moustache. However, Richet is a man who believes in
    • psychologist), who has written a book about
    • There you have two persons who judge the same event quite
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  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • nutrition. There are people who want to indicate their
    • often been repeated and that causes many who are idealistically
    • be denied that in some anthroposophical circles whose members
    • rather superficial standpoint. However, someone who understands
    • said about the whole position of spiritual science in regard to
    • argues for any particular point of view. Whoever believes that
    • body. It forms the basis of the physical body; it is the whole
    • certain ways. For one who gets to know the human astral body
    • for the plant a whole world process. What is built up by the
    • which originates in him flow through his nerves. He who knows
    • animal food. The fact that there were human beings who waged
    • wars, who had sympathy and antipathy, sensuous passions for
    • is why the talents of certain peoples who prefer plant foods
    • the food. Compare this to someone who can see the larger
    • beings and maybe at the food of the ancestors. A person who has
    • the fellow men. The healers who want to have a curative effect
    • it is correct that a person who enjoys alcohol needs less food.
    • to the realms of nature through the processes of nutrition. Who
    • when someone who does research in the laboratory will also keep
    • things in a light that gives us an overview of the whole.
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • connected so intimately with the whole nature of the human
    • such a way. Then comes the father who remembers that something
    • person. Who would not have found out that this good advice
    • cause the deepest interest in the connection with the whole
    • someone must say to himself, who considers the matter not only
    • Those who polemicise against the academic medicine say this.
    • one gives anybody who suffers from sleeplessness sleeping
    • Among those who prefer the pharmacological point of view are
    • two parties: the allopaths who state and use < specific
    • whole organism against an impairment in it. An impairment has
    • appeared in the organism, and now the whole organism defends
    • — Thus, someone who aims at the activity of the human
    • percent in the last decades. Those, however, who say that these
    • of this academic medicine can thwart our whole life very
    • and transfer them to other human beings. So human beings who
    • walk around among us are the carriers of germs from whom then
    • those who have a disposition of the illness can get it, while
    • others who bear germs do not fall ill.
    • not as dangerous as those are who nurse him and are perhaps the
    • whole school. The expression bacteria carrier or bacteria
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  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • two personalities about whom probably some say, more different,
    • about whom one knows literally hardly more than that he thought
    • whole striving on the one side, the work on the other side
    • the whole development of personality and soul is so
    • have, on one side, Tolstoy who has grown out of a distinguished
    • and convenience. He is a human being whom his soul development
    • with birth, not only to himself, but also to the whole
    • comfort. A person who had to earn dollar by dollar and who
    • ascended to the biggest wealth, who got around in the course of
    • the care of a relative who is, so to speak, the embodied love,
    • side, another relative who wants to build up him out of the
    • who is completely merged in the outward world activity which
    • make Tolstoy a person “comme il faut,” a person who
    • those days, who should receive title, rank, dignity, and medals
    • — and this is important to him who looks with pleasure at
    • people who like to state outer appearances and do not pay
    • “I love the man who wants what cannot be.”
    • someone who wants to observe the soul and knows what it means
    • whom he gets to know and recognises that they have, actually,
    • quite different souls than all those people whom he had got to
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  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • a lot of people who do not know or do not want to know it as a
    • field of daydreamers and of such human beings who, as one says
    • someone who wants to inform himself cursorily with this or that
    • matters which the practical human being who wants to stand
    • spiritual science has a value not only for the human being who
    • who wants to penetrate into the spiritual world, who wants to
    • of all using the methods of spiritual science who does not
    • particular those consider him who are active in this field. One
    • only to force. Someone who has any position in life and has to
    • insists that every other who is active in this field must do
    • everybody out who wants to go forward differently.
    • from those who call themselves practitioners or from other
    • from Berlin to Potsdam, a practitioner said, namely that who
    • being who is active in any field must try to connect it with
    • first that must exist with that who wants to experience a
    • believes that the whole sum of our thoughts and mental pictures
    • we do. Thirdly, the satisfaction of that which we reflect. Who
    • any human being faces him who has roughly the qualities, which
    • There are people who are directed by a certain sure instinct to
    • Goethe, who was once a lawyer, had a healthy power of judgement
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  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • practical who turn their look, their view to the supersensible
    • view of existence, and those are impractical who stop at the
    • true practitioner who has a horseshoe-shaped iron as a magnet
    • practical only someone who says to himself: in this piece of
    • someone who chooses the internal forces from the things and can
    • with those who can be led by a certain practical sense one
    • (1794), he protests that none who speaks from such
    • Perhaps, those who put up these ideals know this better than
    • assessed and modified according to them by those who feel
    • rain and sunshine, wholesome food and undisturbed circulation
    • someone who cannot see into in the workshop of spiritual life
    • experiences undoubtedly to someone who does not think
    • of thinking who also assert materialistic views here. I have
    • sentence came, actually, from somebody who thought
    • These are full-grown materialistic ways of thinking. Who has
    • prevents the physical body to being a corpse during the whole
    • deduce by thinking of someone who thinks philosophically only.
    • who say when the human being enters the physical world; he is
    • of a clock. However, he would be a fool who wanted to believe
    • that the clock has originated by itself. Who is able to do
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  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • who asserted first that life can originate
    • Someone who comes out with a new truth today, who wants to lead
    • united with the physical body during the whole life; only at
    • predominant. Therefore, he appears as that person who wants to
    • sanguine person who is given away in a certain way to the
    • Napoleon who remained so small because his ego restrained the
    • is to the whole figure.
    • internal mobility of the astral body with the whole human
    • who is not clairvoyant whether he is a sanguine type or
    • with whom the ego-nature is not rooted so deeply with whom the
    • astral body pours out its whole mobility, the blue eye is
    • the whole reality to which also the spiritual belongs, if one
    • whole humanity and the single human being. With education, one
    • important for the human being. With someone who wants to
    • the educators are personalities who are proved in life in a
    • certain way who act and speak out of life experience. The child
    • different matters of life. Empathy with the destiny of that who
    • objects and events. If we are phlegmatic persons who have no
    • is something that flows slowly and gradually in our whole soul,
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • contained Goethe's whole life striving in a comprising sense.
    • to this poem of his whole existence.
    • face us differently, showing an advancement of Goethe's whole striving.
    • it after he had clarified his whole striving and inner life by
    • had changed into the work of a man who was serene to a certain
    • degree who had now a perspective of life before himself, which
    • say that someone experiences it whose spiritual eye has been
    • being who is put in the world struggle as the worthiest object
    • a human being faces us now who is put between heaven and hell, and
    • — Echoes in Goethe and makes the whole Faust riddle
    • looking back at his whole life. He now describes Faust's
    • They were human beings who felt in the full sense in themselves
    • external symbols secrets were hidden which those who had
    • chemical formulae. However, on someone who saw what he can read
    • those that showed the whole development of the world, as one
    • he cannot find the way. It was for someone who knows Goethe's
    • he came to Strasbourg. He met persons there who had to interest
    • oculist, author) who had a deeply mystic, “psychic”
    • disposition, who had put deep looks into the hidden sides of
    • philosopher) in Strasbourg who had experienced similar moods,
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  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • should be given in this spirit. They go back to Euphorion who
    • and who rightly brews and jumbles it up
    • Who
    • that someone who understands
    • performed by that body of loyal students who know such an
    • students” someone should be who comments
    • approaches someone from without who has notions of the
    • second part contains experiences, and who understands them
    • knows that it can only be due to a personality who got to know
    • someone beholds, who bathes “the mortal breast in roseate
    • mysterious world music sounds to someone who enters the
    • those who believe to understand a poem only if they can say,
    • hears the sounds who settles down in the spiritual world. They
    • passage of the sounding sun, someone who is able to pursue the
    • ago. Someone spoke these words who knew by his initiation that
    • of the human mind and the human soul, and who looked up at the
    • We are reminded of Zarathustra, who spoke the great, tremendous
    • who strive for it from everywhere! Notice everything exactly,
    • spoil the world, who has announced bad faith with his tongue. I
    • me, the great Ahura Mazdao. Who does not want to hear His words
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  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • Imagine a human being, a man who has dealt with the question
    • the whole morning which immediately suggests itself, and who
    • physical body during the whole life, but it is connected
    • Someone who surveys the civilisation of the second half of the
    • H., 1834–1919, German naturalist) and other researchers who
    • with Haeckel. Somebody who works on the microscope and other
    • Schopenhauer whom he got to know not personally who had a deep
    • effect on him by his writings, and Richard Wagner with whom he
    • who was close to the mysteries, creating his drama penetrated
    • Schopenhauer appeared to Nietzsche as a human being who had an
    • exceptional person who walked along beside him in flesh and
    • appeared in 1872, in which already the whole Nietzsche is
    • writes empathically about Schopenhauer like someone who writes
    • in his writing about David Friedrich Strauss. Nietzsche who
    • others came who said: however, history shows us that nothing
    • Wagner. Now Nietzsche became confused by the whole perspective,
    • with Paul Rée (1849–1901, German philosopher) who had
    • morality authors who aim at assessing moral of life not by
    • on him from those who had created these works. He must always
    • his whole feeling and thinking before the gate of the
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  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • Goethe referred repeatedly to the fact that someone who
    • creations his whole life through how art was an interpreter of
    • story of Nicias who wanted to make a city in Sicily, belonging
    • to the Carthaginians, inclined to the Romans again and who was
    • the spirit who is included, so to speak, in the forces and
    • being who tends to the spirit can answer: “In your
    • is the being of their realm. They are mysterious goddesses who
    • who enters this realm is confused by the impressions which work
    • Someone who wants to enter this realm of the mothers, the
    • being, who has purified his soul, has ascended to higher
    • knowledge who has developed the spiritual shapes in his soul,
    • who bears the higher human being in the human being, a human
    • from the divine father's spirit who lives through the whole
    • universe, bearing the son of wisdom, who is similar to this
    • father's spirit, who is his repetition.
    • understand now how Goethe approached this problem in its whole
    • mystic meaning when he wanted to unite the whole contents of
    • However, we can understand this whole view only if we go back
    • and full of contents. Osiris was the king who ruled in ancient
    • to his sister Isis who has brought happiness and blessing to
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  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • so to speak, with his whole being in his self-consciousness,
    • the whole development of the human being as it was often shown
    • Imagine a human being who has seen everything above submerges
    • not in such a way as it is with a diver who takes everything
    • along only in memory and can compare it. To someone who
    • happens that a devout Catholic, who has often seen the Madonna
    • vision. As a rule, those who are not devout Catholics do also
    • the whole world with its circumference is intensely
    • an island, but this island is connected with the whole
    • told who did not yet have the entire self-consciousness? We can
    • nice heirloom of it: these are the myths and legends, the whole
    • who understood this process spiritually, who knew that in
    • today. Our respiratory process has arisen from a process whose
    • However, the whole strangeness of the phenomena could also have
    • whole inside, his microcosm from the spiritual environment,
    • simply by the midday sun. Those who knew this spiritually
    • being faces what he is inside, in the Sphinx, and who was able
    • he knew that it was the embodiment of that god who took shape
    • We realise that the god who lives in the breath, Wotan, becomes
    • hammer is that who overcomes the giants and the Midgard
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  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • being who is ripe to get instructions so that his soul is
    • mystery wisdom. He who trains his soul appropriately to observe
    • whole, how the ego was born out of the whole universe. Today,
    • mother out of whom the soul is born that retains the forms even
    • European mysteries. One saw in it an Isis who looks for that
    • he perceived nothing with the senses. His reason was quiet. Who
    • mind whose tool is the brain has no consciousness in such a
    • beings in which everyone takes over a particular task, and who,
    • nevertheless, co-operate in the whole — that then
    • human beings of whom everybody developed his soul particularly.
    • the thirteenth lives. Alternatively, one took a thirteenth who
    • that, who combined the being of the triad, the representative
    • of the holy triad, and round him were the twelve who had
    • combined who developed the force in themselves to have
    • Nordic legends of gods. He who wanted to be a member in this
    • initiation. Who was Baldr in reality? Baldr is the spiritual
    • part of the human being. Who has killed Baldr? Those have
    • killed Baldr who have killed the human clairvoyance, who have
    • joined the physical, who have given the human being the
    • sensuous vision, who could abuse the physical too fast: Loki,
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  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • not so much as a single one, but to look at the whole cycle of
    • these talks as a more or less unified whole, although I will
    • all, who stands on this point of view. Since how much is
    • understands that best of all who has penetrated just into this
    • more than just someone who stands on the ground of spiritual
    • science. Who could let a spiritual current flow in the
    • but also in the whole way of the questions and riddles of
    • immortality and the whole extent of spiritual life. Since I
    • along because for them the whole way how this spiritual science
    • And then some people who live in the
    • interest play in the human life, someone will notice who has
    • itself in our soul; this you keep in your soul life. Who passes
    • between the present and the experiences. Someone who would not
    • not recognise that he has experienced it, for someone to whom
    • concentrate your whole soul life onto this one point. That
    • to, and concentrate the whole soul only upon one point that he
    • sense that is meant here as the modern one. Many people say who
    • exercises and has the devotion to concentrate his whole soul
    • first time what the spiritual researchers have meant who said:
    • someone who experiences the everlasting in the human being, the
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • attention to the fact that just someone who stands within
    • requirement for someone who practises the specified way really.
    • with the whole nervous system. It becomes true for the
    • would never be able to stand firmly in the world. The whole
    • humanity on one side in the whole nature of the human
    • once Pythagoras who was considered as a ve
    • following: life seems to me like a festival. People come who
    • those like me who call myself a philosopher as a researcher of
    • mental and not physical. There is a whole region of the
    • surveys. A whole branch of modern experimental psychology deals
    • subconscious soul lives of many people who have the greatest
    • man who was frightened said, I fall over. This points deeper to
    • that of a human being who is in light fright. As paradoxical
    • of the soul forces from the whole organism causes something
    • concentrated researcher who really lives in his scientific
    • researcher who turns his eye upon the outside is perpetually in
    • it lives in all who develop an antisophical mood now whether
    • antisophical mood to the theosophically feeling human being who
    • kind of misunderstanding is comprehensible. Someone who alleges
    • theosophical feeling human being only by the fact that that who
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  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • religious life? Many people hold the view that someone who
    • the following way. The religious human beings who worried about
    • religious thinker who felt called to protect the religion
    • human being saw, for example, the human beings dying who were
    • whose opinion in particular the religious researcher Leopold
    • who watches over the good in the world: One sees the
    • of its whole predisposition and nature to get itself into
    • whole soul contents which the soul attains an Imaginative
    • the human being is in the whole world process, and one cannot
    • odd things today. When those who are now beyond their first
    • between idea and perception, if the whole tableau of the
    • everybody who has reflected about the artistic creating or
    • sensorily given things; if I look aesthetically, my whole
    • however, these seize the whole person. We hear in the course of
    • single organ, but penetrates the whole human being as a
    • aesthete, whom he admired, Winckelmann (Johann Joachim W.,
    • who can experience aesthetically it has a deep meaning once to
    • experience completely, lives wholly internally, does not let in
    • excluding the whole life of fantasy
    • philosophers who say that everything that we perceive is only a
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • the start that this talk and that of the next week form a whole
    • mysteries. Someone who would like to inform himself more
    • human being who was brought to the experience of the spiritual
    • he must carry out the whole work that is necessary for years in
    • cause of the picture, but he who is standing in front of
    • The human being who experiences a
    • forces that already exist during the whole life as the
    • researcher understands completely if anybody who wants to count
    • nor into the spiritual-scientific experience. For someone who
    • thinker who says that the brain is necessary for thinking, and
    • soul activity with which you touch the whole physical brain
    • through a life after death in a wholly spiritual world.
    • is connected intensely with the whole constitution of our body.
    • must place itself beside you like a ghostlike enemy who stands
    • actions. Someone who experiences the will in himself and in his
    • read because he has written it so excellently. He who is able
    • everybody is a dilettante who still deals with this problem
    • someone is a dilettante who still attempts this. Concerning
    • brilliantly, belletristically than Max Müller, who did it
    • Therefore, one has to answer to someone who
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  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • I have also indicated that for the spiritual researcher who has
    • immortality. I would like to point to that spirit who counts as
    • dramatist, art critic), who tried to get a meaning out of the
    • However, someone who has learnt to have
    • him who could not yet stand on the ground of our modern
    • them. They go with these fruits after death through a wholly
    • participate in the progress of humanity. Thus, the whole
    • existence and of the whole earth evolution arises from this
    • Somebody who does not search the spiritual-mental behind the
    • the body as the function, as the effect of the body who thinks
    • materialistically resembles a person who says; I see a mirror
    • like to note this only by the way for those who believe that
    • no, this is not at all that way. Just someone who has become a
    • such objections who have not yet come closer to spiritual
    • internally related to the whole spiritual universe.
    • about which one could say that the whole
    • you cannot be the human being who you should be if you must
    • are not yet that who has eliminated this wrong; but we must
    • become someone who eliminates the wrong.
    • after death in the spiritual, then you reach a wholly spiritual
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  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • evil. You can investigate the whole history of human thinking
    • Socrates and Plato, who attempted to answer the question: how
    • has the human being to behave who wants to position himself in
    • human being who endeavoured to position himself in the universe
    • is connected with the whole stoic world view. Nevertheless, I
    • whole mental experience. The stoics had this in mind, too. I
    • who overcomes his passions and emotions is the ideal of the
    • Whenever one asks how the human ego fits into the whole world
    • 1956, preacher), who has written the so-called
    • (1907) gives the same answer exactly, and whose works
    • Since for everybody who can think
    • other thinkers who come close to that what spiritual science
    • 270), the Neoplatonist, who lived in the post-Christian
    • him one has a big number of other thinkers at the same time who
    • objects at the same time that someone who gives such an answer
    • become the most dreadful vices! Who can speak about education
    • who think that the evil is not connected with the omnipotence
    • 1716) who wrote a
    • justification of God towards the evil, and who represented the
    • There are other thinkers, who wanted to go
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  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • In our time, a big number of thinkers who
    • number of thinkers who cannot indicate the place based on their
    • requirements of their worldview, to the whole worldview. Those
    • in particular who adhere to a naturalistic-materialistically
    • and who prefer today to be called
    • categorical imperative. They also do this. Not only those who
    • comprehensible, but also many people who one calls
    • that he follows those impulses that are directed to the whole
    • social ethics. In any case, someone who looks deeper into these
    • one-sided way. One has said rightly, why should anybody who
    • opinions of those are right who believe that just in the moral
    • those listeners who have heard only few of these talks quite
    • at that time who maintained old religious traditions, these are
    • today the so-called “freethinkers” who oppose the
    • into the mirror who takes up the picture in his soul, the
    • reflection of the spiritual world, the whole physical world of
    • world, if he has received it in his soul. This whole world of
    • of the karma in the next life on earth. Someone who ascends to
    • the impulse of love. Who would deny that countless things go
    • way that someone who uses the reason only which combines the
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • Someone who tries to think Lessing's
    • coherence comes into the whole structure of the human
    • experiences a life between death and the next birth in a wholly
    • develop only so far as one believes to be today in the wholly
    • being felt his soul like living in the whole universe, in the
    • whole nature, felt like a piece of nature, as the hand had to
    • that what took action outdoors; he was with the whole inner
    • being is a member of the whole nature, the Greek had a
    • consciousness that that what lived in his whole body and what
    • separated with his independent soul from the whole nature,
    • to be carried by spiritual-divine powers whose outer expression
    • whole nature, as true as the Greek-Latin age, which experienced
    • spirits who face us there. We want to link, for example, to
    • who is a symptomatic
    • being with the whole world existence, to the idea of freedom of
    • symptomatic expression of that exists what lived in the whole
    • principle.” He is the thorough, principal man who must
    • then the whole future lives on. He had the logical side only
    • temperament, from his ramble mind in his whole life that is
    • principle. Someone who wants to assess human souls must try to
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • must cause with those who believe to be able to stand only on
    • fields in a modern scientific sense. Indeed, the whole way is
    • with someone who should recognise the results of
    • today is necessary. Somebody who wants to obtain
    • one accept that attitude to truth who wants to decide
    • spiritual researcher and someone who wants to accept his
    • us in such a way that the whole world of thoughts that the
    • experiences that this whole world goes away like in a spiritual
    • beings, who spent the days easier without sleeping in the life
    • someone who gets tired sooner
    • who cannot stand it
    • someone who can exert himself to maintain his forces longer
    • We are connected with the human beings whom we have left whom
    • whom one was close in life, but only by the fact that one has a
    • with whom one had a connection in life. You have to imagine the
    • such a thing in the usual sensory life only for that who
    • like to repeat, I choose the other way today. Someone who
    • ourselves once like in extensive sociability with the whole
    • loneliness in which we have the whole experienced spiritual
    • them in spirit. Now those appear again, with whom we had an
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • the whole attitude of our civilisation to a possible spiritual
    • of this worldview to understand the human being wholly
    • seriously who already say today that one has left that more
    • has not understood the human being if one knows the wholly
    • processes. Since most people who believe to be based on science
    • system one can find nothing else than the wholly natural human
    • being. However, this wholly natural human being is only the
    • philosophers who stress the necessity of spiritual life, yes,
    • even the philosopher who has become famous in such weird way,
    • Literature in 1908) who speaks in his essayistic philosophy of
    • those spirits of the human development who indeed did not yet
    • 1889, Austrian poet)) about whom I would like to speak
    • the outer world. You have become a new human being to whom that
    • Those listeners who remember the ambitious
    • as it were an essence of the whole physical nature. Before the
    • the forces in himself which are like an essence of the whole
    • a picture that is not real in this physical human being who
    • are not completely wrong who believe to think materialistically
    • so purified as in such striving someone who wants to face the
    • that is really an ideal of people with modern worldview who
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • life, something that can penetrate into the whole human being,
    • his whole active soul. We abandon ourselves to an outer colour
    • emphasised this in these talks. Nevertheless, those who get
    • Only somebody who is
    • then that makes a particular influence on this human being who
    • body, we wear out it, let our activity run in the whole sphere
    • knows many people who deal with the results of spiritual
    • only those can regard it as a remedy who want to understand the
    • However, this is uncomfortable for some people who often look
    • spiritual science could not help somebody who dealt with
    • somebody who has survived with the help of spiritual science up
    • mean the memory. Who has not to complain of decline in memory
    • which a human being, who grasps spiritual science vividly, can
    • survey the past much longer than someone who does not want to
    • forces directing to the future. Someone who goes into such
    • Today one already sees people who can no longer develop their
    • only somewhat radically; but he who pursues the things realises
    • whole life.
    • experience truth. The human beings who were educated in the
    • from those who have experienced another education. They feel
    • Maximum number of matches per file exceeded.
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • is comprehensible. Since someone who
    • whole human life from this knowledge of the supersensible world
    • who have the longing to grow out from the old traditions that
    • Within these circles there are those people again who admit,
    • who know it really to deny the supersensible worlds. On the
    • first: to a researcher who stood within the glamorous activity
    • of modern natural sciences who performed a lot in a narrowly
    • Rokitansky (1804–1878). Someone admits that who knows the
    • I would like to mention another fact. Who
    • outer experimental researches of those thinkers who founded it
    • the conditions of our time for someone who knows the
    • solution of the world riddles within the thoughts. Someone who
    • the world riddles wants to supply, but also many people who
    • want to get clarification about life out of the whole warmth of
    • their hearts, who maybe want to receive peace and harmony in
    • philosophy. Someone who is full of life who stands as a
    • those who can pursue them by the preconditions of their lives,
    • life. Still those people who created such systems of thoughts
    • who is able to admire what these thinkers have done knows how
    • one cannot deny one thing which, but someone does not feel who
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  • Title: Human History: Lecture II: Death and Immortality
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    • nature of our whole human individuality in it as something that
    • dilettante who wants to put these questions as scientific
    • individuality and whose expression the phenomena of the soul
    • with such men whose names are called less within the cultural
    • People who have thought something to themselves with the
    • a dream of the naturalists once. People who cherished this
    • with someone who immerses himself more and more in spiritual
    • up from a clumsy being to a human being who familiarises
    • Lorenz (1832–1904), tried once to examine families whose
    • twenty to thirty ancestors whom everybody can count upwards
    • human beings are who were either genii or idiots, wise men or
    • person, then people who judge this excellent spirit normally
    • Observe a human being who has been working
    • lot. On the other side, observe a human being who has dealt
    • Consider a human being who deals with the questions of
    • for someone who gets involved with the questions of knowledge,
    • natural sciences, but not the waking one in whom impulses,
    • ask attentive soul viewers who have got a certain ability to
    • if his whole inner being is extended and does no longer depend
    • forever! — Some people just have this sensation who pay attention
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  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • my soul who grew up during the first nine years of his life in
    • that nature who really had his birthplace in a house which
    • that boy about whom I knew that he had grown together with the
    • whole nature already from his earliest childhood. I tried to
    • clairvoyant soul forces whose true figure I have already
    • soft clothes and in women's rooms, and we who grew up in pine
    • can even be considered as rude who believes to be subtle and
    • the human beings are who have not completely separated
    • life: “Let no man belong to another who can belong to
    • himself.” This penetrated his whole character; it shows
    • had the thought in mind, actually: indeed, the whole
    • himself: with its surroundings, the whole human organism is
    • being who cannot pursue the finer substances with penetrating
    • that the divine spirit does not come to anybody who is sitting
    • on them. He despised those increasingly who studied the old
    • his proud words: “Who wants to follow the truth has to go
    • learn. They could not at all believe that someone who was
    • connected with the whole nature had a living sensation of the
    • shepherds, even knackers who worked in and with nature. He was
    • experienced what those have to experience who have to
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  • Title: Human History: Lecture VII: The Prophet Elijah
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    • us from early antiquity. His traits, his actions, his whole
    • events are reflected in the Bible. For the listeners who are
    • that time in which in Samaria the King Ahab ruled who is the
    • to put ourselves in a time in which people who had kept the
    • who had in exceptional states what can come from the hidden
    • it. Only single persons whom one can call the initiated
    • outer reality who was the bearer of this spirit. King Ahab did
    • King Ahab in Samaria was that who had
    • put it another way. Now those who belonged to such paganism had
    • looked up to a supersensible God who can be characterised by
    • rage. However, someone has the right concept of Jahveh who also
    • misery who gets the certainty by the forces only which prevail
    • be there in whose souls such a thing takes place first on whom
    • individuality who is called Elijah was chosen by the national
    • whom the spirit was embodied first which should make possible
    • mystery sites with other peoples belong to it. Some pupils who
    • the other human beings did not know where that man was in whom
    • to be absurd if one looks only at our time, but to someone who
    • that in someone who is prepared by his karma those hidden soul
    • does not become aware of it who experiences such a thing, in
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  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • all those persons who are interested in spiritual science out
    • knowledge who completely accepts the assertion that the human
    • widespread, so that one simply says to someone who wants to
    • However, with it the whole question is
    • assuming a kind of living being in primeval times whose
    • researchers who feel urged by that what they realise to assert
    • the so-called disembodied state, so that the whole human life
    • whole human being, but in such a way that within that physical
    • it is the case today, but it formed the whole human being
    • could cause the forms of the whole human being. If then one
    • asks himself, which sense does the whole evolution have, so one
    • being in myself, who has emerged from his physical body, even
    • feels, it is related to your whole innermost nature what you
    • There one feels that one faces the whole
    • with the whole human being. — It is as if we
    • different, indeed. The child laughs and cries with the whole
    • of the lachrymal glands goes into the whole organism of the
    • same applies to laughing: the child laughs with the whole body
    • The whole human being is seized at first by
    • of the whole human being and then it specialises in single
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  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • Someone who looks around in the present
    • assert this who are incapable because of their lacking
    • spiritual science whose ideas we want to discuss briefly this
    • being that is connected not only with the whole development of
    • humanity but also with the whole development of the universe
    • where he felt in the midst of wholly spiritual beings and
    • remained in wholly spiritual worlds who did not descend to the
    • remained in the wholly spiritual region. Gnosis considered that
    • how did gnosis imagine this descent of a wholly spiritual being
    • developed human being who is called Jesus of Nazareth by
    • Christ who cannot be searched just like that in a single outer
    • that with it the main focus of the whole human development was
    • image could not become popular. Since someone who brings the
    • of Nazareth” who is born in miraculous way who faced the
    • history of his childhood was told — who faced the human
    • beings then as the human Saviour loving whole humanity.
    • century the whole course of development has led to lose any
    • put as a unique, choice person who grasped the developmental
    • being,” indeed, who excelled all others. Thus in the
    • However, someone who goes deeper into that
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  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • show humanity as a whole in his
    • the background with those who directed their attention upon the
    • up to those prehistoric men whom we have dug out of prehistoric
    • graves or other places of finding, who show less perfect
    • figures than the civilised humans of today who show such only
    • three, four, five millenniums before our calendar the whole
    • just strike those who academically consider the development of
    • the human soul whose basic significance one does not properly
    • originated only in a certain time because before the whole
    • animals, if we look at the whole instinctive life of the
    • that by meditation and concentration someone who wants to
    • Those who believe to stand on the firm
    • a wholly spiritual being, then one can no longer look for such
    • knowledge as the first level of clairvoyant knowledge who makes
    • Someone who opens
    • of reason, the whole character of the present consciousness
    • connected, in what way everything forms a whole within the
    • and the facts of sensory life. Now a theologian who had read
    • made me wonder and I said to myself, then the whole
    • wholehearted recognition of that what the human being perceived
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  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • There are people who regard the deed of
    • of this planet, of the sun, of the whole universe. The human
    • regarded as firm up to then that the sun and the whole starry
    • the whole human education and culture in such relatively short
    • progress position itself generally in the whole development of
    • Only from the whole attitude of his time
    • researchers who preceded Copernicus stood on the ground of that
    • whole worldview disintegrated into two parts: in a part which
    • his wholly logical, abstract explanations, one finds an old
    • basis, which I have said in the last talk, the whole human
    • understand Aristotle properly if one does not see his whole
    • with the whole way of Aristotelian thinking: “But how? Is
    • the one recognises himself as identical with someone who
    • accomplishes good actions, and another with someone who
    • whole Middle Ages through beyond Copernicus; one swore on the
    • sophistically, so that those who came then, Kepler, Galilei,
    • Copernicus was that man who now turned the glance to the world
    • someone who is even greater than Copernicus is although he did
    • Imagine a spirit who is put into the
    • imagine a human being who is just endowed with this tendency we
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  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • something whose execution causes big difficulties. Why this?
    • the child faces adults in whom he can trust, so that it can
    • people, that our whole behaviour and being are not really
    • quite natural that the human being who is more on his own must
    • There he has to work on himself his whole
    • time. However, someone who looks deeper into these things
    • who dedicates himself to such attempts and makes a narrow
    • devotion to the whole nature of the human being. It is always
    • it is that which is based on the whole nature of the human
    • enclosed in the immediate personality. Yes, the whole
    • life in the field of moral is the conscience. Someone who
    • the other? It is also based on it. The human being who
    • educational factor for the whole life. Of course, I do not mean
    • who has to educate himself by the education of his intellect
    • passions and negative sensations. I know that someone who hears
    • world, with that outer world from which our whole physical
    • fact that it secludes itself. It is quite correct that that who
    • practices a better self-education than that who buys some books
    • Someone who wants to get knowledge who
    • self-education is to be searched, actually, who would have to
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  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • to the railway station, lonely, not surrounded by friends who
    • wanted to meet him as agreed in Pisa again. A strange man whose
    • nursed by the hotel director who had foreseen his bad bodily
    • results of his study of ideas, the few people who understood
    • contained in it that were odd to many people. But for those who
    • were reflected in a great, ingenious man who felt the urge to
    • appeared quite different, again with a person in whom not only
    • the individuality, but also the whole time expressed itself. In
    • worked at first, it also worked, while the leading scholars who
    • believed to enclose the whole science with their logic related
    • Darwin alleged as an idea. Today we realise that those who have
    • whose ideas settled down in the minds. So that one can say,
    • who did not familiarise himself with the current ideas, which
    • of thinking that should have no impact on science. Those who
    • observations, then someone who takes science seriously would
    • peculiar way became a precursor of Darwin. You find the whole
    • have thought it also in the context with your whole how nice it
    • put down with a pencil that the whole human brain is, actually,
    • habitual ways of thinking, because to a man who is spiritually
    • different from those who develop a Darwinian-materialist
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  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • would like to turn your sight at first to some men who in the
    • There I would like to turn your view to a man who still speaks
    • turn your view to Gustav Theodor Fechner (1801-1887) who was a
    • fertilised by the whole scientific education of his time.
    • wholly spatial entities swinging, moving and relating to each
    • “For they are the thoughts of the whole thinking world
    • mantle of air became to him a big organism, also the whole
    • on which point this subtle spirit who reflected the spiritual
    • Someone who looks not only briefly at the thinking, but as it
    • caused the tracks. Someone only knows the score who knows that
    • such a logic. But someone who dedicates himself to the methods
    • century who because he was not only a speculating, but also a
    • thinking, and whom this thinking urged to grasp the nature of
    • Rosenkranz (1805-1879) who was one of Kant's successors on the
    • disciple who could really make the questions of knowledge vital
    • matters and who brought along to say to himself, you have to
    • recogniser who takes the cognition as a big riddle of life this
    • what would be now if this world were not is a giant who plays
    • with the whole empiric existence.”
    • significance of spiritual science for the today's life who
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  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • philosophical thinkers who dealt with it. One cannot deny
    • that even Schopenhauer who was rather courageous, otherwise, in
    • who really tries to approach the deep questions of human
    • the exam. Another comes in the dream who gives the answer.
    • it is natural that also that who appeared to the dreaming as
    • non-knowing at the same time; the whole fits together in the
    • reality or whether it is imagined only in the whole course of
    • in the real spirit man who is, otherwise, always in the human
    • being who is lifted out by such soul exercises from the bodily
    • However, one can say, for somebody who looks at life in its
    • caught in which he lives. Someone who considers the versatility
    • a way face just someone from all sides who does soul exercises
    • notices that both dream persons are one. However, someone who
    • penetrates the whole process with the beholding consciousness
    • himself in the other who can answer at a later life moment. He
    • human ego has split itself in the younger person who could not
    • yet answer, and in the older one who could already give answer.
    • human being and the knowing one between whom the struggle takes
    • spread out in the sensory world appears to someone who figures
    • destiny. Since the whole human destiny flows together from the
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • different in its whole form from the thinking of the usual
    • who speak of the subconscious or unconscious in the human soul
    • consciousness. Hence, also Eduard von Hartmann (1842-1906) who
    • lot, that the course of the whole human life shows this
    • bodily organisation. You can find mystics who raise the human
    • the sensation: yes, the whole is nothing but an, indeed, more
    • organisation. You can find kind, imposing mystics about whom
    • experience. Hence, someone who thinks scientifically calls the
    • starting point who already brings to his mind by a true
    • that. It requires the secrets of the whole course of human
    • else takes place. For someone who develops his soul life it
    • the whole human life gradually, as far as life is passed
    • arrangement of the whole life down to the bodily organisation,
    • slightest. Those human beings are bad spiritual researchers who
    • Since someone who is torn out of the usual life who is torn out
    • conflict with the usual life. Someone who believes that he can
    • Someone is not on the right way who dulls his compassion and
    • someone who is in the social life and stands in a spiritual
    • of fate from anyone who looks at them with the usual
    • it because one was deeply moved by a wholly spiritual twist of
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • body whose real explanation I have given in former talks; since
    • researchers who tried to work on the field of the soul
    • just those are confused by this fact who try to gain insight of
    • man who is indisposed, is ill in this or that way. He tells his
    • performances as far as Verworn did who says that the
    • significant psychologist of our time whom I often mentioned
    • Someone who knows the relations knows that just because
    • modern natural sciences are absolutely materialists who deal
    • Ziehen, for example, considers the matter as something wholly
    • phenomenon, everything is psychic. There the whole human field
    • caused in the air go over to another person whom one again
    • objective outdoors. Strangely enough, the whole world is
    • whole Faust lived in his imagination. However, this soul
    • certain organs connect it with the inside of the whole
    • life than it is at birth, while the whole organism becomes 22
    • researcher already has to consider the whole soul in relation
    • to the whole body, not only as it often happens today in
    • Someone who appropriates habits in relation to the
    • metabolic processes in our whole organism as bodily causes of
    • being if I am allowed to use this expression, we have the whole
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • misunderstandings if those who investigate the soul and its
    • processes, consort so little with those who direct their
    • absolutely strictly as a whole, and it can be strictly proved
    • opposite viewpoints. The same applies to someone who represents
    • a spiritual existence. Hence, that who really wants to do
    • for and against a matter. Someone who lets his mind stare on
    • position, as for example somebody is who states that the human
    • concept is within the living whole of the soul like exhaling as
    • is, if one wants to understand what matter is. Someone who has
    • Somebody who wants to understand the matter as one normally
    • understands it resembles a person who says, I want now to get
    • who extinguishes the light to understand it. Since this is the
    • relate the whole human soul to the whole physical body. Then,
    • divide the whole of the human soul into the imagining life, the
    • approaches the just explained with the whole extent of the
    • not even advance as far as the naturalist advances who assumes
    • concept resembles a naturalist who says there, why should I
    • However, not everybody who was active in psychology does it in
    • it, this ether concept arose from this psychology in those who
    • with Immanuel Hermann Fichte (1796-1879) at first who is the
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • Somebody who represents spiritual science in the scientific
    • part of those who believe to stand on the firm ground of
    • protein. Indeed, I do not know who then reads newspapers;
    • this, but the whole mood which the spiritual researcher has to
    • who calculates the development of certain metabolic phenomena
    • accused of saying something brainless. However, someone who
    • spiritual research if one considers human beings who dedicate
    • their lives to the struggle for real knowledge who also care
    • who died before some days whom I have recently mentioned here
    • it becomes difficult to that who strives for knowledge of the
    • someone who considers the things only externally could say,
    • reality, he abandoned the whole thing.
    • if the number of those increases who regard spiritual science
    • notion: the whole soul life that we develop, while we get into
    • Somebody who has produced the inner conditions to observe such
    • that the whole process is in your usual conscious soul life. It
    • life. Someone who rises to such observations in healthy way
    • the whole soul given, for example, to that what is read out to
    • founded in its details in this one talk whose result, however,
    • and earth and sun, I could also say, of our whole world system,
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • thinker whom I have often mentioned here who can be respected,
    • indeed, as someone who tried to exceed the only external,
    • higher degree. Someone who wants to observe own tender feelings
    • a moment, we would resemble someone who walks to a field in a
    • things to be memorised re-emerge. Someone who knows to observe
    • inspiration who the academic philosophers do not appreciate so
    • prides himself who dedicates himself to asceticism in the usual
    • behind this ascetic ideal? He recognises that someone who lives
    • concerned, he would appear as someone who has a superficial
    • whole matter appears to me in such a way that he considers it
    • has to say, someone who thinks in such a way obstructs the
    • Somebody who wants to penetrate really into the soul life must
    • beings are than in the usual sensory world. For somebody who
    • the human being in his whole complexity, you get around to
    • times in the whole life, while the rest of the organism
    • of the whole physical world, but he has, held together by the
    • has the whole carpet of the sensory phenomena before itself,
    • the ether, he talks just as somebody who believes that the
    • look behind the mirror, but there I have to look at them who
    • are on the left and on the right who are with me of the same
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • in history and in the human life. He who reflects what is meant
    • still the least if one calls those who devote themselves to
    • worldly cult compared with this immense progress, who could
    • methods that it is impossible for that who is on scientific
    • scientific method, one says, is such a one whose research
    • results, whose knowledge can be checked by every human being at
    • someone who regards this demand as generally valid it is a
    • However, he who reflects a little and asks himself: which is
    • does not only apply to somebody whom the objects of science
    • way, for the other that way. Someone who has a healthy
    • someone who imparted them to you. He could say: if in the way
    • someone who attains certain results this way, or whom the
    • to humanity today. Who really stands on the ground of spiritual
    • necessity that someone who believes to stand completely on the
    • who stands on the ground of spiritual science does not doubt at
    • should happen in order to show how that who stands on the
    • will be few people among the experts of Hegel, who do not
    • speak, a deep impression on those who want to disprove Hegel
    • must cause in someone who disproves with pleasure! A
    • philosopher should be great who speaks such nonsense:
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • that who wants to look only at that of the soul, which
    • Someone who is able to observe life really can feel very clear,
    • that he creates order in his whole image life from his
    • outside world. Only the human beings who experience a splitting
    • joints, in the temples, in the spine et cetera. Someone who
    • Such human beings make better experiences already who more
    • these things really who gets into the habit of applying some
    • Briefly, the moral human being who is pressed down during the
    • something particular when he falls asleep. Everybody who has
    • however, the drop is distributed in the whole water, the colour
    • human being who is forced to memorise this or that, to learn
    • being can do who really goes through such exercises. They
    • sleep changes at first. Everybody knows this who has come to
    • particular to someone who has gone through spiritual-mental
    • Assuming that a human being who does such exercises thinks very
    • the difference between a spiritual researcher who perceives
    • we imagine that a part of the whole reality is given by our
    • in such a way, we must still think relations between our whole
    • organism, between our whole corporeality and the outside world
    • produce a part of the whole reality. Then, however, our
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • beginning of a whole range of such discussions, and that all
    • significant to somebody who intensely wants to deal with such a
    • author). Those of you who are somewhat familiar with the German
    • representative of a human being who really — also as an
    • refusal of someone who would not like to go with such a way. It
    • knows who understood him more exactly, he laid the following:
    • who have dealt with Herman Grimm — was no longer carried
    • these words of a person whom I appreciate as one of the
    • impression which the wholly external, spiritless observation of
    • Grimm appeared to me as the type of a human being whom all
    • whose significance spiritual science does not deny. However, it
    • comprehensible process for whose realisation no other outer
    • spirits who are connected deeply with the cultural life of our
    • in such a way; everybody is, actually, a poor devil who will
    • already see many people who have the deepest longing for
    • circle, but is directed to all those who are equipped with the
    • intriguing mental pictures of those who consider themselves as
    • that one speaks to them about wholly outer means, for example,
    • beings who can take this simple self-introspection seriously
    • receive from the soul wholly spiritually — that we get
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • its form in the outer life. Thus on the whole, we have to
    • develop, then a whole sum of new tasks, new views, new
    • works on the human being. It is real like a sculptor who forms
    • however, we had numerous impressions. Who does not concede this
    • different with the animal whose organisation is determined by
    • Indeed, so it seems. However, nobody will also deny this who
    • biography and the individuality of a quill. I knew a man who
    • that a father would be a frightfully stubborn person who has as
    • made the shoes for my clientele for my whole life in such a
    • should investigate the individuality who enters existence to
    • somebody works who tries and gets out the right by doing. The
    • being. Someone who wants to become a real educator will also
    • surroundings. The whole way of performing something depends on
    • can develop live on in the son. Goethe's mother was a woman who
    • could tell stories with whom the imagination functioned most
    • Cornelia who was now completely the old Councillor (Goethe's
    • father) who was a quiet, serious nature and, hence, could be to
    • of his sister who could be, therefore, such a good companion to
    • from the mother of the Maccabees in this respect who allows her
    • the body. However, He who created the world and the human
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture XIV: Moses
    Matching lines:
    • who co-operated on that what projects in our present. With
    • Moses whom we want to consider today, the situation is
    • Everybody can convince himself of it who reads the current
    • together in the course of time to a whole, scholarship has to
    • penetrate the whole sense of the traditions in their entire
    • experiences and developments, indeed, the whole style, the
    • whole tonic changes that suddenly a new element of
    • especially if persons should be described, who have attained a
    • the ancient Hebrew history by that philosopher who lived in the
    • then one realises that he wants to show the whole history of
    • whole history would be a kind of symbolism of the soul
    • living course of human development who had to bring something
    • interesting book which is due to a mythographer who must be
    • Nobody can understand the ancient myths and legends really who
    • succession of cultures, but that a sense goes through the whole
    • the whole sense of human development enjoys life in successive
    • characteristic as their mission. Now, however, the whole
    • can see such a thing especially with the Egyptians whose
    • Egyptians had a high mission in the whole development of
    • direction in the whole sense of the human development. One has
    • Maximum number of matches per file exceeded.
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • Who
    • pieces in a certain way. Someone who gets this impression,
    • spectroscope, one can conclude that in the whole space, as far
    • people who stand or stood vividly in science know how bitter it
    • for someone who pursued the theoretical science of the
    • who surveyed the celestial mechanics. That spirit who could
    • Hence, we can say that there were people who believed: if I
    • I knew a headmaster who was an excellent man, also as a
    • Heinrich Schramm — whose works are rather significant,
    • meant — who does not believe in such a thing like hands
    • Who did his studies in this time knows that one applied this
    • around at the ideas of those people who were in the immediate
    • Du Bois-Reymond spoke this, everybody who could think could
    • Clausius (Rudolf C., 1822-1888, German physicist) who
    • Here physics delivered a knowledge for that who generally
    • apodictic result! Someone who only considers the spiritual and
    • death, but he consoles himself saying: if the whole solar
    • There are also serious people who feel urged to get the
    • Arrhenius (Svante A., 1859-1927) may be mentioned who refers in
    • in Arrhenius's writing. However, someone who goes into that
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
    Matching lines:
    • However, somebody who looks at the development of the spiritual
    • Who
    • and less that of struggle. If you look at those who have
    • Oken what haunts today with the naturalists who want to found
    • and the human being. Johannes Müller, who had looked so
    • deeply into nature, answered, yes, someone who once fathoms the
    • to immerse yourselves just in the soul of such a researcher who
    • one could also understand the whole world from that which one
    • development of the spiritual life. Somebody who believes that
    • should search for God, Whom he had searched for so long beyond
    • the development of the 19th century. Somebody who wants to
    • explanation of scientific facts. Who really studies the matters
    • Thus, he develops the whole pedigree of the human being. For
    • that time when Darwin appeared, one of those who also asserted
    • be descended from such forefathers who are similar to animals
    • than from such who deny the human reason.
    • connect the living with the extinct whose last leftovers exist
    • comparison. Somebody who shows interest in such matters finds
    • such a situation is somebody who swears on the sole correctness
    • also somebody who wants to see can see how just the spiritual
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  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • we do not want to belong to those who want to be blind and deaf
    • the whole world to which the efforts of all governments should
    • the 16th, 17th centuries, who stimulated the idea of such a
    • person who pursues her ideal with a rare devotion and with a
    • everybody who also deals with the big mental problems. On the
    • Suttner, who was able to portray the frightfulness of fight and
    • our judicious fellow-men who assure us, on the other side,
    • researcher who has attracted so many thinkers (Ernst
    • people who lead the public problems. A big range of the
    • investigation. Many of those who practised the art of war are
    • those in whose hearts pain and maybe even aversion of the
    • eliminated by principles and views? Who looks deeper into the
    • soul and its basic forces if we want to assess the whole thing
    • decades, our whole view. The naturalists said, those beings in
    • who have dealt with these matters know that one says, the
    • Ernst Haeckel, who has almost regarded war as a cultural lever,
    • represented as a universal principle. Somebody who is clear in
    • founded deep in the human soul says to himself that the whole
    • the view that struggle in the human race, even in the whole
    • persons who longed for peace, for balance and wished it in
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  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • were who cannot see and hear me? As for me, I would be there, I
    • Somebody who wants to know more about this internal development
    • first, something eternal that was due to those human beings who
    • great guides of humanity who have spoken to us about the soul
    • this soul who has received an education as I have just
    • understand and perceive the worldview, the whole environment.
    • the whole world — as far as the human being can grasp it
    • this soul spreads over the whole environment, it becomes bigger
    • the spirit; it streams out over the whole world. If this
    • this whole sum of joy and grief changes, this whole world of
    • impulses, desires, and passions in our inside, the whole astral
    • issue for it. The spiritualisation of his whole being means to
    • evening anew. Somebody who strives for a higher development
    • present, but learning more and more to have the whole life like
    • can flow out only from your whole temporal being what you want
    • realise that we find this self in the whole remaining world,
    • that we are connected with the whole remaining world and that
    • exists like a spark in us, we see the spiritual in the whole
    • and cold. There are people who only become warm if it concerns
    • something mental, human beings who are glad and suffer, only if
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  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • the human being who has, nevertheless, a uniform nature can
    • the single soul. Someone who appears as a member of the
    • deeper. Someone who rises above the only sensuous view to the
    • soul. While I am speaking here, this whole airspace is filled
    • in this so-called akasha matter always persist. Somebody who is
    • not only to the human beings who the natural sciences and
    • beings who had primitive tools and weapons in the caves of
    • we go back to the inhabitants who lived in Atlantis, then
    • was the basis for his whole thinking. He knew if he had piled
    • population, to those human beings who lived on a part of the
    • was a human being with whom language and memory were not yet
    • those human beings whose soul life was completely different
    • and thinner, until we come back to human beings whose physical
    • want to begin our considerations with those human beings who
    • being carries it, although the covers of the human beings who
    • human being who develops memory and language and then we have
    • different from ours, and those human beings whom they left
    • nature using the mere reason of the human being who can no
    • rests of Lemurians and of Atlanteans who intermingled in many
    • through the whole world still lived in this Indian population.
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  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • in force. The human being who reads such things has to assume
    • that still other human beings exist who have these abilities
    • Who
    • of astronomy, who know the methods, have the key to ascertain
    • religious documents that there are single human beings who are
    • assumed that there are single human beings who have the key of
    • human being assumes that there are single people who ascertain
    • must also assume that there are human beings who know the
    • who do not research have to offer the same trust, the same
    • that there are single persons in the world who made it their
    • knowing people who are able to ascertain the facts in the
    • example, the so-called savages of Africa or the barbarians who
    • imagine that for anybody who has no ear no sounding world, but
    • a dumb world is around him, for anybody who has no eyes no
    • nothing against this official science. However, this whole
    • such people who want to rise with the usual reason, with the
    • sensuous, but from such people who have woken the abilities
    • Such researchers who have woken such abilities in themselves
    • all those who are in a spiritual relationship to these teachers
    • the big brotherhood of the most advanced sages who have
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  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • struggle for existence. Those of you who have occupied
    • wholeheartedly that he should develop what lies in his inside
    • There are many among our fellow men who are virtually eager for
    • the pursuit of this principle who enjoy life as intensely as
    • accepts this struggle for existence wholeheartedly in the
    • are injurious. — I ask you, who is the strong one, who
    • who owns a less high mental power in a robust body? — One
    • decide who should be left, actually, in the struggle for
    • whose individuals fight perpetually with each other, or those,
    • beings primarily. However, who defers deeper to history, finds
    • tribes, prospered best of all, on the contrary, those who had
    • Those who were depressed by their lords, the owners, wanted to
    • in the middle of the Middle Ages. Those human beings who could
    • Those who had common activities of the same kind united to
    • who had to keep vigil at the bedside of an ill brother. Sick
    • the first days. Nobody was allowed to buy wholesale or to be an
    • other, because it was a matter of course that those who had a
    • practical points of view. Who bothers to study the conditions,
    • more under rational principles. A member of a guild who sat
    • that who should be judged. Life combined with life. Everybody
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  • Title: Riddles of the World: Lecture IX: Inner Development
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    • anybody who speaks of occultism establishes any general human
    • anybody who joins this Theosophical Society considers occultism
    • who has never heard of it, it is occultism for many people of
    • who wants to make a glass rod electric, but refuses to rub it.
    • It will not become electric without friction. Somebody who
    • behaves like that who has to make any objection to the methods
    • voluntarily to occultism. Someone who objects that we do not
    • cultures, there is something that one calls yoga and those who
    • someone who aims at the higher spiritual science, but only,
    • be easily directed who loses the connection with the outside
    • preconditions that one does not strive for it from egoism. Who
    • Who
    • whose development is higher than mine is with boundless love
    • but also in our fellow men. Everybody who lives round us is
    • uniform being with my fellow men, then is that who speaks to me
    • disappears, and the other who is farther than you stands like
    • first. From anybody who is farther advanced we can learn a
    • Where anybody is who has farther advanced than I have, there I
    • may believe it or not — every practical occultist who has
    • occultist completely: “Whoever does not accept the
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • theosophists this way — who once used these great
    • the other hand, does anyone still feel the whole depth of that
    • nevertheless, she plays it for us who stand in the corner.
    • us. Who does feel the other significant saying by Goethe so
    • the outside nature and in the whole universe. It revives again
    • those who had a lively feeling and wisdom connected with this
    • earth. The priests, who were the teachers of the peoples,
    • belonging to him. Only somebody who realises spiritually the
    • whole becoming of humanity and earth correctly sees this
    • Modern materialism has admittedly forgotten this. However, who
    • ancestors felt as spiritual children of the whole universe that
    • Thus, this solar victory signified to those who still had a
    • floods through the whole nature, and then compare the
    • how marvellous it is for him who gets to know the heart by
    • these sages in its whole glory. The Christian worldview also
    • great ideal for that who should be the leader of the remaining
    • ruler, for example, Barbarossa who should wait inside of the
    • did one call the initiate of the sixth degree a sun hero? Who
    • the pattern of the divine rhythm in the whole universe. He had
    • of the soul rhythm. — One called somebody a sun hero who
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  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • Who
    • remind you that another great German thinker whom, admittedly,
    • only a few know, even those who are destined to study him, the
    • who look ingeniously into this activity, in this bewildering,
    • that our whole history was split after this sole event in two
    • of Christ Jesus is deeply hidden in the human breast. Who could
    • questionable to many people, so that few of those who count
    • Those who have already occupied themselves a little bit with
    • biggest misunderstandings, and among those who are called to
    • teach and explain Christianity are just only a very few who
    • by which the whole culture of Europe was created and from which
    • Who
    • only for the choice ones who want to have Christianity in such
    • be a human being who felt compelled to secede from the way you
    • every day who find no satisfaction with the way you teach.
    • Indeed, there are many for whom you can speak today. However,
    • human beings to whom one has to speak differently. It does not
    • speak in a new form. They are those to whom the spiritual
    • will also speak to those who remain in full Christian
    • the priest whom I have quoted. One believes, it is sufficient
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  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • interest who wants to deeper penetrate into the structure and
    • themselves to somebody who wants to deeper penetrate into the
    • whose reply not only the satisfaction of our theoretical or
    • sage who approaches these matters with the biggest doubt at
    • first and who — if he only has the patience and
    • who knows this feeling knows something about the
    • normally demands them. Who demands them does not understand the
    • also a common conviction of all learnt people who believed to
    • regarded as a fool today who believed that earthworms could
    • grow out of mud. What Redi expressed at that time — who
    • someone who is not able to observe the fine, intimate
    • peculiarities of a human soul in its becoming, who only has a
    • great world benefactor by inheritance who works from his inside
    • Darwin wanted once to make clear to a savage who was still a
    • core of existence faces us in that human being about whom we
    • Goethe does who says: “All that is transitory, is only a
    • spiritual, imagine an individuality who produces the big,
    • Everybody who feels something of that which it means to produce
    • development, everybody who feels something of it has a feeling
    • such brainless people are those who say that they can get the
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • already say to ourselves, those who named this power could
    • vernacular one calls devil or Satan, whom one regards as the
    • appear to us completely that way. For who would today count
    • person who wanted to found his existence on own knowledge and
    • sing: “For him whose striving never ceases we can provide
    • leaders, those who illuminated the human beings with spirit
    • forces slumbering in nature, of the deeper forces of nature who
    • speak about Lucifer in the sense of this knowledge as that who
    • shall bring the light to the human being who builds on himself
    • That applies to the human being also, to the human being who
    • consciousness of these advanced beings again who are related to
    • beings who could feel as perfect at that time as the human
    • there were beings beside him who had already gone through such
    • those are who have only reached a lower degree of perfection,
    • gods who were higher than the human beings, but lower than the
    • about these were beings who stood in their development between
    • being who expresses himself in the slumbering dispositions that
    • being who approaches the spirit, subsists on the spirit. If we
    • are they opposing each other? The esoteric who investigates the
    • Who practices true introspection learns to recognise the other
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  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • Someone who regards theosophy only as a sum of teachings and
    • about the subject of this talk. However, who regards theosophy
    • as something that one has to regard as deepening of our whole
    • spiritual life, even more, as deepening of our whole culture,
    • life-hostile. Those who believe in such a way have not yet
    • the most exquisite authors in the theosophical field. Who wants
    • somebody who had influenced his soul life the conceivably
    • personality who had deeply looked into the secrets of
    • Albana Mignaty (1827-1887), who wrote about Corregio (Antonio
    • up at the adult who has already reached what it itself reaches
    • experience to the Greeks. Hence, theosophy was for those, who
    • with the higher spiritual beings. Anybody who was initiated
    • most people of those who think from the modern point of view
    • of that big spiritual art which somebody had to go through who
    • of language in this drama, whose translation you can receive
    • future. In this work, those who have the disposition and talent
    • talks. You know also that one of those spirits who were
    • spiritual life, which flows through the whole universe.
    • one with the whole universe. Then, Nietzsche thinks, the human
    • flows through the whole universe, then an echo of that god whom
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • first a being who has a double nature as basis, namely a
    • effective in it, prove to be to someone who can deeper look
    • Someone, who searches spiritual-scientifically in the other
    • nature, too, whose lowest member is the underworld whose middle
    • member is the physical world and whose uppermost member is the
    • However, there are also beings who have two members in the
    • construct a whole number of beings to yourselves. Such beings
    • perpetually. You see that those who have experience of such
    • beings, of beings whose lowest member is the mental nature.
    • We get a whole sequence of beings, which puts the human being
    • we can say, those who today are gods were once human beings,
    • runs as follows: if certain people who work in the field
    • know in his own personality — who do not know in reality,
    • how the imagination of the people works, who do not know that
    • experience which those have had who slept during noon on the
    • about which we still speak in the talk of 19 April. Who has
    • goes back in the past. What did the people experience whose
    • the Lord's Prayer inversely. Those who have heard me
    • very painful for those who did not prepare themselves before.
    • beings in certain respect whose highest member belonged to the
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • those who should turn to theosophy that they are not able to do
    • it. To those, however, whose occupation it would be to let flow
    • example, who concerned themselves with Buddhism, have
    • Someone who has broken with this Enlightenment in a peculiar
    • somebody who has the possibility to become engrossed in his
    • is known perhaps also with those who do not have the
    • who say, what did Kant different from all those great spirits
    • who have always emphasised that we deal with phenomena that we
    • thinking. However, someone who broke with this thought
    • great thinker, Johann Gottlieb Fichte. An Indian says this who
    • know German theosophists who have only found out from him that
    • to me, now we have a university lecturer here who means, it
    • self-consciousness not speculatively, but out of the whole
    • into himself in order to recognise who he is. He has to give
    • century whose end forms in conceptual respect Johann Gottlieb
    • being who is still on a subordinated level of development one
    • the advanced human beings who give themselves the mode of
    • personality. Someone, who has his own gestures, his own
    • have implanted the thought in the personality. Someone who
    • of the 18th century, who were sitting at his feet and listening
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • the 18th centuries, and spirits, who were able to recognise the
    • whole significance of such a finding for the soul life of the
    • is impossible, of course, that I represent the whole issue of
    • Brunhilda who is surrounded by fire and flames and to affiance
    • with her, he who has managed to seize the treasure of the
    • who dives into the blood of the dragon and thereby gains
    • has no senses for it, just as a human being who has lost his
    • still belonged to the whole village community. Those who sat on
    • There came a new world order with the new gods who are
    • appeared again in new figure, as those who have extracted the
    • in sensuousness. Somebody, however, who wanted to be a leader
    • prehistoric time just as, otherwise, everywhere, who beheld
    • the transformation of the whole soul, knowledge becomes
    • all, the initiates were those who gave the certainty of
    • Hence, it appears as a union to somebody who can observe how
    • Valkyrie; someone who did not fall on the battlefield died the
    • initiate is someone who has met the soul already in this life.
    • time who overcomes the lower nature, the dragon, who ascends
    • Someone who ascends to the higher knowledge of wisdom must
    • who have not strengthened their characters thoroughly before,
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  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • and won influence. Now the whole being of the newly emerging
    • revered an old tribal god at whom they looked up like at a
    • father with whom they were connected by family ties, which
    • being had to be important who felt intrinsically in his core.
    • who grows on, torn out from any community, torn out from that
    • to their pupils and via the pupils to the whole people. There
    • King Arthur about whom one says that he withdrew with his Round
    • lord of these sages who formed a spiritual centre, a kind of
    • individualities in humanity already today who have run ahead of
    • life. One recognised that who directed all that in King Arthur,
    • who lived concealed in Wales. Around him were his knights who
    • Celtic time for whom the time of love had transformed into a
    • force of everlasting life generally to somebody who is familiar
    • with its miracles who lives with its sun of grace.
    • Which task did the knights have who were in the castle of the
    • reality? What do those twelve knights work who are in its
    • physical human being who lives here in this world who strives
    • for possession who is on the lookout for gold. The second one
    • is the mental human being who suffers and is glad who has
    • instincts, desires, and sensations who must be gradually
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  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • who causes the order and harmony in the world. One calls Vishnu
    • and Shiva is that who blesses the slumbering life woken by
    • festival. Who call themselves his servants celebrate this whole
    • whole nature. Also Christmas builds in a significant way on big
    • at whose foot lies a lamb. Lamb and Aries signify the same. In
    • the whole environment, if we look out we recognise crystallised
    • whole nature concentrated in him, we see him as a microcosm in
    • “You take together the whole nature to understand the
    • genetically from the materials of the whole building of
    • leaders of humanity are those spirits who were able — due
    • experiences in himself that are bestowed on the whole humanity
    • senses. Someone who feels the new astral vision awakening in
    • Parzival who seeks for the holiest in the soul.
    • leaders of humanity who knew how the higher spiritual life of
    • redemption by the Son of Man. People who do not understand a
    • help that who suffers, because you are there to help. You
    • Thus, one can also help a whole circle of persons instead of a
    • assistance of the whole humanity like Christ Jesus, his
    • sacrificial death has an effect on the karma of the whole
    • humanity. He could help to bear the karma of the whole
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  • Title: Riddles of the World: Lecture XX: Inner Development
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    • development. Those who occasionally visit these talks remember
    • death. With the birth of the human being, a whole sum of
    • whole world of dispositions only at the moment of birth or of
    • see the one who is very little able to use the organs of his
    • mind, whereas the other controls not only his whole limbs in a
    • Hence, someone who studies the miraculous constructions of the
    • Only someone can argue in such a way who has no real idea of
    • not possible to agitate for occultism. Only someone who really
    • spiritual and mental worlds are there for someone whose
    • trust in the whole surroundings.
    • must be someone who controls his thoughts. Then he gets rhythm
    • referred to any teacher whom he will find when he should find
    • anything. Who has gone through this also rouses forces in his
    • from the giant Ymir the whole world is formed.
    • external impressions. Taking in hand his whole attention
    • have always been teachers who gave the single individuality
    • there before us who shows us, thou art that!
    • collect knowledge only to become a servant of the whole
    • Thus we become servants within the world as a whole, and only
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • look around among the great spirits who preceded us. However,
    • being, on the one side, and, on the other side, the whole power
    • It stood as a whole behind the single personality. Only in the
    • personalities who had to use their very own forces at that
    • spiritual sense. He was a person who was aware of that which
    • way in which he behaved towards those who practised science in
    • the simple people outdoors who had not yet cut the band of
    • who lives in the countryside has still something of the
    • him. Hence, one finds with a human being, who has not yet gone
    • are not the right ones who wander the world in such a way that
    • who have grown up in soft clothes and in boudoirs, whereas we
    • Hence, the human being is to him not the human being in whom
    • with the whole nature. He says, look at the apple and then at
    • do not look at the whole apple.
    • For this second member the apple is the whole world of stars.
    • are expressions of the whole world of stars, as the pip is an
    • expression of the whole apple. Therefore, he calls the second
    • requiem parson is someone who reads the mess and is paid for
    • it, whereas a right priest is someone who penetrates into the
    • whole sum of divine forces in the world. Thus, Paracelsus
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  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • there as a person who was understood a little in the following
    • have been always persons who occupied themselves with Jacob
    • first time. Who starts devoting himself to Jacob Boehme and,
    • spirit of this strange man. All who try to approach Jacob
    • However, he should sell nothing. A person entered whose eyes
    • This simple man, who probably only read Paracelsus if any, had
    • nature, the historical evolution of the whole humanity in a
    • of sensations. Someone who wants to understand Jacob Boehme has
    • like for example Newton, who endeavoured for years to become
    • forms, Jacob Boehme sees the whole nature included.
    • artist who organised the world sensuous-physically. He calls
    • understand Jacob Boehme who read him because they form solid
    • who is able to understand his concepts pictorially and to
    • from within. Someone who is able to do this has imagination. It
    • human being whom he calls the tinctura man with eyes, but
    • related to something on earth. Jacob Boehme relates the whole
    • life. All that is so clear to someone who wants to understand
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • Someone who speaks about occult science
    • thinking, at least only with such people who have no idea of
    • science” who stand apart from the big progress of natural
    • occult scientist who is aware of the progress of the so-called
    • science or knowledge in our time and who only wants to go
    • detrimental ones than others who count themselves among the
    • something mysterious, so that those who are of unclear mind or
    • are many people in our chaotic time who are only driven by this
    • voices become quite rare — that those who considered themselves
    • weighty reasons for itself. Who wants to misjudge the enormous
    • last centuries and in particular in the last century? Who does
    • of the substances and the sensuous existence? Who does not
    • of the radium? Moreover, who will not see that it has something
    • recognise nature in her creating, when the wholly sensuous
    • someone will say rightly who stands on the ground of research —
    • The whole series of the
    • contemporaries who say, it may be quite good that there is
    • uncertain, to make it the object of a wholly subjective,
    • is impossible. — Someone who speaks in such a way assumes that
    • anything on such facts. Anybody who knows nothing of the
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • those who pretend to stand firmly on the ground of natural
    • This could not be at all its task. Who would attack the
    • building of strict facts anyhow? Who would argue anything
    • offers a picture of the whole spiritual life of the last
    • putative scientific facts. Someone who looks impartially at our
    • Someone who thinks impartially finds that confirmed everywhere
    • against anybody who reports about the spiritual world. However,
    • daydreamer, or at least an ignorant man who cannot share the
    • creed of those who say there: from the scientific facts follows
    • He who is able to pursue
    • would ascertain that the thousands who look into the microscope
    • see and describe the same things. Everybody who knows the
    • it saying, he who stands on this ground of facts is on the safe
    • materials are as on earth or not, all that are wholly factual
    • for someone who stands beyond spiritual science to consider the
    • play and the movement of the atoms round us. Those who are now
    • there is only the ether penetrating the whole world, and the
    • phenomena arose from this. Somebody who would have expressed
    • had who only did not go so far. With it, it was connected
    • discover. One was of the opinion that the whole matter is only
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • The whole cycle of these talks is dedicated
    • who deal with spiritual science it is especially annoying that
    • the soul. One has to note that with all people who talk of
    • thinker who performed many quite extraordinary things in some
    • who studies it thoroughly must come to the conviction — I have
    • is to be compared to a man who draws himself upwards with his
    • remembers and so on. However, who could deny that the
    • concerns in the soul research who does these researches. Where
    • that they face everybody from the outside. Who does understand
    • investigate the soul who searches something beyond his self
    • Someone who wanted to
    • sensory world. Someone pronounced something most important whom
    • the scholars did not take seriously, who was not only a poet
    • follows the stimulus because of this influence. He who does not
    • compare the savage who follows any desire, any passion with a
    • high-minded moralist who has pure holy moral concepts and
    • follows these who only accepts that of his desires and passions
    • ego. Human beings who stand on such a height as for example
    • Francis of Assisi have brought the whole astral body under the
    • astral body. The human being who stands in spiritual science
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  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • spiritual science causes the opposition of all those people who
    • speaker concerned who wants to make himself the standard
    • However, it is the basic conviction of any human being who
    • That man is delivered who masters himself.
    • blind-born who has recognised the world only touching before
    • He who doubts the higher
    • someone who is born blind and says, there is no world of light
    • someone can decide on the reality who knows it. Not anybody has
    • to decide on a matter who knows nothing about it, but only
    • someone who knows something of it. Indeed, only the principle
    • for in which sense does anybody talk who informs about such
    • penetrate to these worlds. Someone who is reluctant to receive
    • information about these worlds resembles someone who was once
    • clairvoyant, and somebody who applies the higher forces in the
    • clairvoyant who is able to behold into the extrasensory worlds
    • to whom the worlds that are concealed to the usual human being
    • that someone who wants to become an initiate has to overcome
    • it was necessary that one examined the people whom one admitted
    • moral abilities and their feelings. Only those who could stand
    • admitted to initiation. There were such persons who were able
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  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • spiritual world surrounding him. However, he who generally
    • someone must be called unworldly who does not mind the true and
    • However, it is true that someone who becomes interested
    • many cases it is not in such a way that those who approach
    • Those who are interested
    • Those who are so often
    • who dedicate themselves to such a thing never accomplish a real
    • that those whom it goes past do not get concussions. — This is
    • not long ago! It is not still long ago that a man who was no
    • (1795–1879). There was a postmaster who said, I cannot realise
    • those people who are hostile to theosophy.
    • True, someone who trains
    • judging. This disharmony is the biggest with those persons who
    • the longing for something spiritual lives. To someone who
    • this radical form. However, for someone who can observe more
    • remains superficial in his soul life. For nobody who descends
    • often exists today. That becomes apparent to someone who is
    • who is embedded in the atmosphere of our time and wants to get
    • start for many people. However, people who believe to be ready
    • lighting exists, those who look into it can believe that
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  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • “I” who spoke: the ego is, was and will be there.
    • something for the whole life of the human being concerned. In
    • To him who penetrates such views with his soul they change into
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • ethical urge — who feels mainly as a researcher points to the
    • founder of the newer philosophy, whose lifetime from 1596 to
    • Indeed, he who has an
    • either directly or indirectly. Who does not know how long dogs
    • remember where they have hidden anything anywhere or such. Who
    • not wrong at all if one asserts that the horses who were led
    • who observes such things can hardly fail to admit that
    • someone who knows the animals it is not at all miraculous. One
    • card. I do not want to speak of that man who asserts to have
    • must puzzle the human being who wants not to prejudge but to
    • lower animals concerning their mental qualities. He who has
    • beavers. — Who does not admire with the lower animals that
    • or that. Who gets involved with such subtleties as they appear,
    • fourth, fifth and so on. — It behaves as a boy who has learnt a
    • it is sufficient if they answered to anybody who questioned
    • to the whole nature, something cannot withstand to such a view,
    • being who has only physical perception a spiritual world exists
    • facts and beings, like someone who was born blind and could be
    • however, you know that somewhere a human being must be to whom
    • intentions of the species, there the animal is like in a whole
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  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • Many people who have heard something
    • this spiritual science, it is something for single people who
    • are tired of life who do not deal with anything practical and
    • those who deal with theosophical matters and ideas really face
    • those who have hard to fight and to work in the everyday life
    • are found who are driven from inner sympathy, from the yearning
    • will be for whom this duality — the everyday occupation, the
    • However, someone who does
    • of the everyday life appear which the human beings concern who
    • Someone who gets himself
    • not cursorily, but deeper into spiritual science, who not only
    • If we look at the whole
    • the changed relation to occupation and earnings. He who surveys
    • who are placed in this development also into a suitable social
    • who says that any big, immense progress of human mind, of human
    • Those who look down at
    • who stands on spiritual-scientific ground and believes that he
    • concepts, which were sufficient to construct the whole world
    • uncomfortable. Indeed, it is uncomfortable not for those who
    • themselves to an abstract approach to life but for those who
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  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • earth's axis. Thus, the wholly mechanical thinking relates the
    • the human being regards the stars and the earth as wholly
    • wholly mathematical forces, but effects based on wholly
    • materialistically coloured worldview, but only someone who
    • other stars and, hence, nobody can assume who is not prejudiced
    • uncomfortable experimentalist. He is the spirit who stands
    • behind everything, the sum of the spiritual beings who reveal
    • Someone who does not look at the plant only with the outer eye
    • first modern naturalists who saw more than only
    • Schopenhauer deplored bitterly that those who celebrated Goethe
    • the wholly physical theory of colours. However,
    • that way calling to the astronomers who investigate the
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • against those people who turn against ideas and ideals out of
    • Overburdens, faults, any possible mixture of the whole have
    • reptiles inhabited it. These animals were gigantic, whose eyes
    • and whose remains are excavated in the most different regions
    • who say, they firmly stand on the ground of the scientific
    • the thoughts of that who turns the crank.
    • first. Someone who looks from the spiritual-scientific
    • viewpoint at this true nature of the human being to whom the
    • somebody who stands on the ground of spiritual science, of
    • us. Who still has no idea of the fact that air is round him,
    • says, it is nothing round him. Someone says this who has no
    • that somebody whose spiritual eyes are opened by initiation
    • It delivers to that who wants to apply it to himself, so to
    • body and the ego existed before them. Indeed, some people who
    • were the clouds. Then someone comes who can also not yet see
    • researcher of speculative fiction who says that the human being
    • agglomeration of nothing but such spiritual human beings who
    • Then human beings existed who had an ego, an astral body, and
    • last which have transformed all water into ice and whose mother
    • creatures developed, up to the today's human being who is in
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  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • those who would like to fight against them today without
    • are condemned who did not die an honourable death in the
    • that Hel who receives the unworthy dead people is exiled by the
    • gods to this nebulous home where those arrive who died of no
    • personality who represents the force of death, of
    • evil is concentrated who want to explain our existence from the
    • whole world existence, the concepts of good and evil are put
    • problem; for it deals with the whole relation of the good
    • human thinking, dressed in a poetic garment. Indeed, those who
    • believe today to be able to build up a whole worldview from
    • Who talks in such a way
    • Someone who looks with
    • to lead back all things to a wholly mechanical world order.
    • However, not only the few worldly scholars who lived at that
    • surprise one that anybody who dives in the water comes out wet?
    • and it is the bearer of the whole life of thought and imaging,
    • such a human being perceives who has applied the methods of
    • something happens that only happens during the whole life
    • between birth and death in special cases. During the whole
    • the whole life; for the physical body has the chemical and
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  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • those people mock and reject in the strictest way who not only
    • surprised, and at least that who speaks about these matters in
    • with whose name some people connect the concept of real
    • enlightenment, a man whose works made a great stir within the
    • (1908). To someone who wants to inform
    • how someone who wants to establish a worldview from the wholly
    • recognise who has taken up something that was discussed in the
    • not to those who speak in such a way, as I have indicated.
    • Quixote. Someone who understands this thoroughly will find in
    • rather nice for numerous persons who want to be enlightened if
    • points to the heaven and asserts, there above lives God! Who
    • developed with that who has gone through the training of the
    • describe this for the thought life at first. Who may deny that
    • that who penetrates by the training into the supersensible
    • perceive, as well as somebody who has no ears does not perceive
    • human being who wakes the abilities and forces slumbering in
    • within the sensuous world by any outer sensation. Who is able
    • Those do not speak of these worlds who fight against wind mills
    • as I have mentioned at the beginning of the talk. He who says,
    • described what someone has to experience who aims at the
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  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • When we ask psychologists who
    • thus preventing the finger's decay. The etheric body permeates the whole
    • the pain which we experience in Kamaloka! There, the whole body is suddenly
    • no longer be active in it. The astral, body feels that the whole can no
    • Let us imagine a man who
    • lived a life full of privations, who gradually succeeded in calming
    • demands on the etheric body, and then another man who likes to eat as
    • much as possible, whose physical processes are in a state of turmoil
    • and who has a lot to digest In the case of the former, where everything
    • takes such a calm course, whose physical functions even show a certain
    • the functions of the physical body. Consequently, the man whose body
    • a person who never had a headache. He can say: I am not aware of the
  • Title: Karma of Materialism: Lecture 1
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    • who as a thinker is extraordinarily fascinating because he is one of
    • those who, in a characteristic way, reflects what is alive in our time
    • world views held by those 19th-century thinkers who lived in the same
    • whole spiritual world into a single point within thinking; draw it together
    • the whole emphasis on the fact that, in his experience of thinking,
    • a prize to anyone who could disprove his claim. No one took up the challenge,
    • whole philosophy was a kind of premonition. In concerning oneself with
    • such thinkers one comes to recognize that there were many who, in the
    • into Central Europe, a Russian who, being influenced by Central and
    • will be completely rewritten. When this happens those who are now looked
    • is because that century produced many thinkers who, for lack of recognition,
    • who, through their vocation, had a duty to be interested in him and
    • soul and spirit permeate the whole cosmos. Soul and spirit live all
    • happens. A thinker who here on earth has met with much acclaim is in
    • who receives much popular recognition, has as it were finished with
    • that those who are living have no immediate access to them. This causes
    • they cannot satisfy. In other words there are human beings whose forefathers
    • In earlier times there were many who experienced such unsatisfied longing.
    • thinkers to whom the world paid no attention, thus robbing them of their
    • who in recent times have been victims of spiritual isolation and robbed
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  • Title: Karma of Materialism: Lecture 2
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    • Many who are firmly in the clutches of materialism, nevertheless believe
    • achievements. Nevertheless he is and remains, an animal organism whose
    • the whole current concept of evolution would collapse. But he goes on
    • to apply to it the whole evolution of the animal organism. — One
    • is reminded of the story of the ingenious Münchausen who pulls
    • who conceives the notion of how a State functions and transfers this
    • of how an organism functions over to the State. The whole subject remains
    • obscure to the public in general who simply accept what is presented
    • whole and consequently in the interest of each individual cell.”
    • organizing a State. The whole idea is so preposterous that we need look
    • at one aspect only to realize the insanity of the whole idea.
    • which serve the whole community they need the cooperation of many. The
    • and must be brought to light. They delude the unhappy soul of man who
    • with people who are proficient in science. It would be an illusion to
    • it. On the other hand they look upon those who confess to spiritual-scientific
    • on life who feel they do not belong, are numerous in our time. They
    • are for the most part souls who, out of an instinctive need, long for
    • something different from what traditional values can offer, souls who
    • to sustain the whole of life. It is perhaps better to ask: What does
    • evolution as a whole. Today it is known, at least up to a point, where
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  • Title: Karma of Materialism: Lecture 3
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    • characteristics. The fact is that there are no two people whose breathing
    • instead of processes in the brain our whole relation to, and knowledge
    • whole relation to the world, was intended to be different. Knowledge
    • to whom we look up, when we turn to the spiritual world are the Angeloi.
    • the Hierarchy of the Angeloi who weave and move — borne on rays
    • of breathing so is the force of Christ, indeed the whole Mystery of
    • religious natures in the Orient who strove, before the Mystery of Golgotha,
    • It really did happen that the Being from whom the Jahve-force issued
    • historical, they were given by human beings who were inspired. Accounts
    • shows there were human beings who were conscious, through direct personal
    • experience, of the Christ who was to come. It is a paradox that man
    • of Christ is inspired by Ahriman. Those who are able to review modern
    • By no means is it always the real Christ whom the adherents of Christianity
    • some who have developed theological cognition beyond the level of mere
    • Virgin Mary is identical with the symbolic woman in the Apocalypse who
    • Cosmic Spirit who descended from cosmic heights to dwell in the human
    • Ahriman's whole interest
    • literature is this very common; not to mention painters who have done
    • here in Berlin of paintings of Christ, a whole series of ahrimanic paintings
    • who officially or unofficially speak in a sectarian manner about the
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  • Title: Karma of Materialism: Lecture 4
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    • have taken leave of a dear friend and loyal collaborator who has left
    • the soul of the one with whom we were together. We remain united with
    • who has gone into the spiritual world with all his incomparable and
    • then, those whose good fortune it was to know him and share with him
    • just who it is that joins their ranks.” Herman Grimm did not intend
    • these words to apply only to the one for whom he spoke them. He meant
    • experiences which we were privileged to share with someone who has died,
    • between responsible human souls and those Divine-spiritual powers whose
    • are many who have grateful memories because they have benefitted from
    • he revealed himself as a man who was able to follow with far-reaching
    • those who accept spiritual science in a completely matter-of-fact way
    • Anyone who is aware how hard he worked towards this goal during these
    • who realizes the strength of his will and the volume of his work in
    • regarded as belonging to the intelligentsia, who is recorded as saying:
    • that there are souls today to whom these thoughts can be a support when
    • thought that someone who loved his life more than most, nevertheless
    • will remember with love a dear and loyal member whom we have also lost
    • else about Olga von Sivers. She belongs to those among us who, from
    • so with her whole being for that was her nature. And she was indeed
    • and so cruelly come between human beings who are close to one another.
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  • Title: Karma of Materialism: Lecture 5
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    • anything except to the one who speaks it. Because of the inner relationship
    • development, the whole configuration of his soul life was different
    • Fortlage who, up to the sixties
    • when gradually only those who were initiated in the Mysteries were able
    • Christianity as Mystical Fact. Plato who knew of this secret,
    • hovered above them in the spiritual world. Only those souls who, in
    • through death in order that this whole impulse of consciousness could
    • had to occur: Jesus, in whom the Christ dwelt, rose to new life through
    • Christ, who united Himself with the forces of death, is the living Christ.
    • hand there is the feeling that the people must be condemned who brought
    • intimately connected with that Being who actually experienced earthly
    • something. Numerous people who appear weak are in reality strong. Paradoxical
    • as it may seem they are strong inwardly. Many who go about like weaklings
    • the longing is present is often emphasized by writers who are themselves
    • there are plenty of examples in everyday life. Those who have developed
    • the folly of many people who take an interest in whatever crops up and
    • compare with the writer's image of someone who spoke about self-sacrifice
    • those who are least inclined to sacrifice themselves for others are
    • the very people who love to say that the purpose of life is self-sacrifice,
    • of the present age. The individual who sets out on this path will develop
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  • Title: Karma of Materialism: Lecture 6
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    • emerges which is very different from what is imagined by those who feel
    • especially at present, that those who are initiated into spiritual matters
    • all the more fruitful to discuss them with those who have died. Seldom
    • the physical plane and someone who has died. In this situation something
    • who listen at keyholes, so to speak, not only on the physical plane,
    • of an inferior kind who are forever attempting to obtain knowledge of
    • through someone who, being especially passionate, in the grip of his
    • but through human beings whose state of consciousness gives them access.
    • Those who in the future
    • place nowadays. One must ask: who are the people who award such prizes?
    • They are the very people who educate the younger generation; i.e., they
    • educate those who will become leading figures in society. They also
    • for dulling man's consciousness are plentiful. Someone who studies exclusively
    • a professor at a German university of whom much good could be said and
    • Here we see someone who
    • investigate for it is the beings of the Higher Hierarchies who reveal
    • of the Hierarchies who live behind the sense world that Ahriman darkens
    • does Lucifer wait within. The modern theologian of whom we are speaking
    • today who feel that it is a great step forward when theology has, at
    • point. Hegel, who above all wanted to lead man to clear concepts and
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  • Title: Karma of Materialism: Lecture 7
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    • lectures of the fact that even today there are people who possess atavistic
    • is really extraordinarily difficult for someone who is able to look
    • or receive impressions from them. No one, except higher beings who at
    • one's whole being as a member of a higher organism. Just as a finger
    • the whole cosmos. With the finger this is more obvious. However if the
    • like a half-forgotten dream, of man's interconnection with the whole
    • who made it available to wider circles in Germany. Henry More became
    • even 17th centuries people appear who know of the spiritual world through
    • direct communion. The reason is the following: Those who in these centuries
    • of the spiritual world. We enter the minds of those who lived in that
    • deals with Luther's belief in demons. Unlike those who, when requested
    • is just about as helpful as that of the honest professor who, reading
    • The fact is that no one can understand Luther who does not realize that
    • the conviction that only someone who has actually seen the devil, who
    • academics who, in their cleverness, know that the devil does not exist.
    • with those who hold such a superior view of great spirits of the past.
    • are among those who teach in public places of learning. These people
    • who help shape the present, contribute to its dreadful miseries. They
    • His personality was not such a gentle one as that of Ricarda Huch who
    • in a different light from those who cannot do so. Furthermore the spiritual
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  • Title: Karma of Materialism: Lecture 8
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    • importance the epoch itself had for his prominence and whole activity.
    • was also possible for him to commune with the dead with whom he had
    • of history, who is in the habit of accepting what is taught as absolute
    • was it Luther who in particular felt this so intensely?
    • man whose view is that the apex of knowledge has been reached and that
    • former's thoughts and feelings, his whole relation to the world is determined
    • but as someone who also belonged to the fourth post-Atlantean epoch.
    • at those who during those centuries were engaged in science, one comes
    • were represented the human beings of his time, human beings to whom
    • cultural influence in the fifth post-Atlantean epoch. One may ask who
    • him inwardly is something quite different. The man of today who is truly
    • of his time, who is stirred and influenced by what takes place, is inwardly
    • same period a thoroughly Lutheran philosopher in Kant, whose concepts
    • of the fifth post-Atlantean epoch who, though possessed by ahrimanic
    • interesting that in our time it is a woman who has this yearning that
    • man should again recognize the devil who — especially when his
    • who knows that in every laboratory, in every machine, in short in all
    • to make the man of the fifth epoch conscious of the devil by whom he
    • who tries to adopt Kant's philosophy but comes to recognize the futility
    • of Vienna who wrote a very beautiful essay on Schiller's aesthetic letters
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  • Title: Karma of Materialism: Lecture 9
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    • life. There are those who ask: Why is it that all over the world there
    • one comes across remarks made by the few who have noticed the glaring
    • stage. There are also others who have remarked on this discord which
    • tends to be noticed by persons who are awake and sensitive to what goes
    • the realm of spiritual experience. Anyone who will really think can
    • comes to the conclusion that as long as there are individuals who are
    • for intellectuals who are scientifically inclined, while socialism will
    • People whose view of life
    • something perfect, it need only wait and people will come who know of
    • Those who want to turn the physical world into a paradise, whether in
    • any further. Those to whom people today look up and regard as highest
    • later what had become of that old order whose treatment of early Christianity
    • of arbitration, despite the fact that no one knows who would be able
    • who managed the society saying: I would like such and such but not for
    • would also ask for something not for himself but for the one who first
    • when so inclined than be an insincere pharisee who ostensibly does the
    • if the whole flight of steps were climbed on one's knees without getting
    • is not generally noticed. For example there is a man who has written
    • what amounts to a whole library; I should not like to have to count
    • in the last lecture that today people would tear to pieces anyone who
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  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • importance of these thirteen days is felt by those who
    • know that the primitive human being who lives in the
    • definite connection with the spiritual world. Those who o
    • longer possess the old clairvoyance, but who in their
    • when he was outside in nature. To those however who have
    • treats of a man who was still in connection with the
    • who once slept so long.
    • Who once slept for so long,
    • Who once slept for so long
    • Who once slept for so long,
    • who once slept so long.
    • who once slept so long.
    • ONe who follow me.
    • Who will not honour truth.
    • Like the dead who lie in the grave.
    • Who had recklessly a boy had killed:
    • Who carried fiery burdens;
    • Happy is he who in earth-life
    • Happy is he who in earth-life
    • Happy is he, who in earth-life
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  • Title: Reincarnation and Karma: Lecture I
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    • who have made some study of Anthroposophy, and particularly of the basic
    • reflection, for inner contemplation; or am I one who has always had
    • this or that in everyday life? Was I a child who at school liked
    • reading but not arithmetic, one who liked to hit other children but
    • son who would have liked to become a poet was destined by his father
    • therefore, that from those who wish to gain knowledge of this inner
    • exact opposite. For example, people who in a former incarnation were
    • of the previous incarnation. Abel, the mathematician who died young,
    • mathematics. I knew a man who had so little gift for mathematics that
    • who have a special faculty for learning languages in one incarnation
    • which enables them to form more unbiassed judgments than those who
    • observe that from the whole way in which the conceptions coalesce, he
    • the last incarnation. Thus a man who felt that there were twelve
    • person who wants to know about his previous incarnations, one can
    • spiritual faculties does not depend upon man, but upon the whole
    • purpose and meaning, the whole nature, of earth-evolution. Men of the
    • those who still adhere to certain old forms of religion; but it
    • applies to those who are the bearers of external cultural life: it
    • living feeling will be this: “The whole of the life I now lead
    • incarnation.” And the very people who now inveigh most bitterly
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  • Title: Reincarnation and Karma: Lecture II
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    • presented to us in the last lecture? For the whole being of man it
    • who needs to recall something he learnt at an early period of his
    • all my might; I will bring before my soul the picture of a man who
    • ourselves right into the soul of a man of whom we have built up such
    • a picture, a man who has actually willed everything that has happened
    • to us “by accident,” who has desired everything from
    • who has willed everything that we have not willed we shall
    • feelings and will-impulses. Let us think of a man who writes his
    • Those who have gone a
    • enduring. Anyone, however, who has given any study to the laws of
    • consciousness. In the physical world there are people who really
    • denied by those who admit the existence of the sense-impression only.
    • connection I have already mentioned the case of Friedrich Hebbel, who
    • who can hardly confine themselves to a pure concept but immediately
    • as there are people who never arrive at pure conceptions but always
    • express simultaneously their love or hatred, who are thrown hither
    • conceptions, so there are others who, when they see something, cannot
    • or with the life of will. Of those who insist that it is, one can
    • stood before us the picture of a personality who had desired and
    • who says: “That may be imagination,” any more than we can
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  • Title: Reincarnation and Karma: Lecture V
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    • whole character of modern life will of course make it more and more
    • necessary for those who want to cultivate Anthroposophy to unite in a
    • life of men. Those who have not entered the sphere of
    • significance of matters which people in the outside world who know
    • unprepared listeners; but those who belong to our groups in a more
    • intimate sense will realise that the whole tone, the whole manner of
    • different from that of a lecture given to those who through an inner
    • urge and through their whole attitude, are able to take seriously
    • Luciferic beings who have lagged behind the general process of
    • presented, with the feeling that in those to whom one speaks or with
    • whom one is in contact there will be a certain measure of
    • understanding, whereas others who have no link with such an
    • Spiritual Powers who have dedicated themselves to the goals of
    • “anthroposophist” means a person who belongs to the
    • Anthroposophical Society, for that would be to assume that a whole
    • be. The moment a whole society, according to its statutes, were
    • right and natural spiritual impulse. It may be asked: “Who are
    • the people who come together to hear something about
    • Anthroposophy?” To this we may reply: “Those who have an
    • fundamentally new. Anyone who has some knowledge of the development
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  • Title: Turning Points: Lecture 1: Zarathustra
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    • When we regard the whole evolutionary process as
    • dawns a true comprehension of those Great Spiritual Beings who
    • whom have come new thoughts, experiences and impulses destined to
    • many such Spiritual Beings who have acted as guides to mankind,
    • about whom, although there is much discussion in these days,
    • personality as Zarathustra, whose gifts to mankind, as far as
    • whole being at different periods of earthly progress. Casual
    • with the old Greek writers who already in olden days had fixed
    • was one of those great leading personalities who gave immense
    • Other such outstanding personalities of whom mention will be made
    • all who take note of the mysterious currents underlying the whole
    • essentially to those Great Ones in whose souls lived a measure of
    • whole sphere of man’s culture.
    • upon whom spiritual blessings flowed in quite a different manner.
    • peoples among whom at a later period arose the poets of the
    • from the teachings of the great Ieaders among the Indians, whose
    • understand, that he who would penetrate into the superperceptual
    • that mysterious god who was reached when man merged himself ever
    • and from this starting-point the whole of his gifts to culture
    • personalities of the past who were exalted and had direct contact
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  • Title: Turning Points: Lecture 2: Hermes
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    • regard to the whole meaning and nature of their
    • the ancients as a whole. We are told that an Egyptian sage once
    • He who seriously studies the old mythologies and
    • to those whose souls could still peer into the Spirit-World, held
    • the people who still retained somewhat of clairvoyant power,
    • That being to whom the Egyptians attributed all
    • of fact it was only the Greeks who used the name of Hermes, for
    • Gods, of whom the most important are Osiris and Isis, are
    • represented as not wholly human; oft-times having a human body
    • said, any Roman who killed a cat went in danger of his life,
    • and goddess, Osiris and Isis. It was Hermes himself who called
    • Osiris‘. In all these fables, Osiris is a being who in the
    • dwells. In the legend Osiris, who is represented as a benefactor
    • of humanity, and under whose wise influence Hermes, or Thoth,
    • of material life, was said to have an enemy whom the Greeks
    • husband who had been thus torn from her by Typhon, or Seth, and
    • influence which descended upon Isis from Osiris, who had
    • it rightly, we must enter into the whole world of Egyptian
    • starting-point try to realize the whole peculiar nature of their
    • past, before I came to this state, I lived wholly in a spiritual
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  • Title: Turning Points: Lecture 3: Buddha
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    • interesting to all who follow the course of human evolution,
    • who exerted such a powerful
    • (who was in a certain sense a disciple of
    • people who interest themselves in this subject, the notion of
    • though it sounds grotesque, that to those who probe more deeply
    • among those peoples who have destroyed them at the commencement
    • essential moving principle underlying the whole trend of Buddhist
    • sublime, by a personality who most certainly had remained
    • who in his treatise on The Education
    • whole condition and character of man’s soul changed, while
    • which came to man in a way wholly different from that by which
    • made itself manifest more especially among those peoples who had
    • throughout the whole soul’s outlook, until those ancient
    • very being. Thus it was that there came to those nations who
    • doctrine. Those who experienced this call to action did not look
    • outstanding figure whose personality was known as a
    • Maitreya Buddha; whose coming the Indian surely awaits, for it is
    • Philosophy presupposes that: — He who having been a Bodhisattva,
    • those who look upon experiences of this nature, solely from the
    • realm, where all may enter who have overcome the need for
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  • Title: Turning Points: Lecture 4: Moses
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    • individualities of the past, such as those who have already
    • feel that our whole soul life plays a part in the collective
    • great spiritual characters of by-gone times, who have helped to
    • With regard to Moses, however, whose personality
    • we are about to consider, the matter presents a wholly different
    • with those other great personalities to whom I have referred. It
    • familiar with this mighty figure, whose influence has endured
    • knowledge of their alleged origin, is considered by those who
    • reach of the people. Anyone who will consult the current
    • in another part. Also, that during the course of time the whole
    • looked upon as tragic, since they were fundamentally wholly
    • and significance which underlies the whole character of the
    • find ourselves confronted with a graphic narrative of a wholly
    • particular personality to whom the story has reference. It then
    • mere assertion’ to those who are unable to utilize the
    • physical events changes into one of soul-experiences, the whole
    • when they are concerned with personalities who have reached a
    • ancient Hebrew history, as advanced by the philosopher Philo, who
    • once that he endeavoured to portray the whole record of the old
    • we have a personality who influenced directly the active course
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  • Title: Turning Points: Lecture 5: Elijah
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    • previous years. A large number of my audience who, through long
    • of my audience who have had no such experience as I have
    • who was the son of Omri, reigned in Samaria. Here we have found
    • disappeared among those people who had still retained the
    • must regard King Ahab as a man who only under exceptional
    • reality, this was none other than he who, in the Bible records,
    • one might say, in the outer world, who knew precisely in what
    • certain isolated persons, whom we might term initiates, had true
    • of the actual individual who was the bearer of this mysterious
    • was made of that incomprehensible being, regarding whom the most
    • circumstances. Now, Ahab was that King of Samaria who through his
    • cosmos, Who rules over the superperceptual realm, and Who by
    • significant understanding of the Jahveh-Being, among those who
    • that there be certain fitting personalities at hand in whose
    • should be the chosen one whose soul should first grasp the
    • particular human personality in whom the Spirit that was to
    • man, who through the nature of his Divine initiation became
    • one who would strike that first deep fundamental note, which
    • who are chosen to experience within the soul the first
    • gathered around them certain followers who came from the great
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  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • It cannot be denied, even by those who have made
    • Being to Whom the name of Christ has been given, are directly rooted
    • concepts were formed with regard to that Being whom we term The
    • be made by those who because of the immaturity of their
    • development in the field of Spiritual Science, are wholly
    • so that during the whole time of man’s earthly history, the
    • highly developed human individuality to Whom historical research
    • Divine Being, Who up to that moment had had no part in the actual
    • wholly symbolical or otherwise.
    • soul of Jesus of Nazareth manifested in wholly new indwelling
    • Anyone who has obtained even a slight insight into the
    • merely in the light of a wholly abstract impression. Humanity is
    • the ancient gnostic Christ-Concept. During the whole course of
    • all true conception of The Christ was wholly lost, at least to a
    • anyone who will make a careful investigation into the results
    • absolutely no use; for what can it do with a God in Whom it has
    • whole nature and method of the historic world-conception put
    • and do not develop force and exhibit power. The whole process of
    • and supersensible impulses, which rule and govern the whole field
    • We now know that mankind, who in these days is in
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  • Title: On the Fifth Gospel: Lecture IX
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    • conversation took place between him and the mother who
    • mother who had borne the body of the Nathan Jesus was
    • a certain extent gone out of him. The being who now made
    • two Essenes. They were two with whom he had often
    • from who you strayed. When you truly recognise me you
    • one who had just stood before them. And then from this
    • whole life long.
    • Jordan, he met a man in whose soul there was deep
    • question was thine Who hath made me great? And there
    • stood before me in the dreams, being who said: I
    • telling as that it was he who had raised me to a high
    • being who had been transformed into the Archangel stood
    • came a being who was now known to Him because he had seen
    • who had stood between Jesus of Nazareth and the leper,
    • and whom He therefore now recognised as Ahriman.
    • significance in the whole development of the life of
    • in the Jordan. He who was the Nathan Jesus, who for
    • show you how the whole meaning and course of the
    • — Parsifal was one who some centuries after the
    • a God whom he must serve... but more he did not know. But
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  • Title: On the Fifth Gospel: Lecture X
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    • Whole of Earth-evolution is to enable the “I”
    • Being of the higher Hierarchies under whose influence it
    • comparison lot us say that just as the whole human
    • of themselves, in Jahve or Jehovah who becomes the
    • that Being of the higher Hierarchies with whom man must
    • conceive hi as a Being who is most intimately connected
    • Earth, or better said, he is the Being whom Hebrew
    • whole of ancient Hebrew culture looks upon Jehovah as the
    • Regent is interwoven with the Earth and that men who
    • ‘being who was created from Earth’. And
    • connected wholly and entirely with what comes from the
    • Being who had remained at a backward stage during the Old
    • Jehovah is an Earth God, who works in the
    • Moon-forces that are connected with the Earth and who is
    • difference between those who had knowledge of the Jewish
    • secret doctrine and those who had not, was this. —
    • one who felt it his mission to point to the path which
    • that your God Jehovah who is the God of Abraham, Isaac,
    • believe; you have been led astray by those who look
    • to those who came to him at the Jordan? (This is not
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  • Title: On the Fifth Gospel: Lecture XI
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    • the whole Cosmos, in preparation for the Mystery of
    • “Solomon Jesus Child” who bore within him the
    • other Jesus boy who had descended from the “Nathan
    • to those who draw only upon the sources of hitherto
    • except his mother, who in her heart and feeling was able
    • being; unlike the Solomon Jesus boy who bore within him
    • had no earthly incarnations behind him for the whole of
    • Mysteries who were able to see into the spiritual worlds
    • knew that this Being — who would eventually be born
    • evolution and influenced the whole organism of man. If in
    • Christ Being Who later on, at the Baptism in the Jordan,
    • sich) a Being who in a later epoch came down to the Earth
    • soul-and-spirit Who through this union with the soul of
    • of the Divine Spiritual Beings who in the Atlantean epoch
    • conceived to by the words of Apollo himself. Those who
    • We know now that he was the Being who was ensouled by the
    • whom we in later time call Christ sent His influence into
    • the God Who sacrificed Himself at that time by uniting
    • ‘I’. The first peoples who were ready for
    • this were those who inhabited the lands stretching from
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  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • difficult times so that humanity as a whole can meet better days in
    • between them — everyone, that is, whose feelings have not become
    • extent, by children and by people who have remained childlike in their
    • divine spiritual Being descended who experienced death in the person
    • but that we are immortal, unique beings who continually rise again from
    • with the whole world! As Christmas belongs to the earth and Easter to
    • stars. Thus, especially for those who seek the spirit, Pentecost has
    • feel that. And I would add that particularly people who are close to
    • — of course, not you, my dear friends, who have after all participated
    • man who has taken great pains in the last few years to understand Goethe
    • — as far as he found it possible — and who has gone to great
    • 3] This very man, who has really tried to understand Goethe and
    • comprehend Goethe. But think what it means that a man who has written
    • so many novels, so many plays, and who is quite well-known, admits now
    • Racine, Dante — or take whomever you want. You will find that
    • Hermann Bahr is a man who champions whatever he thinks to be right at
    • of his ilk. He was also an ardent follower of Boulanger who just at
    • that means to Hermann Bahr, who has been an impressionist all his life!
    • about that now. Hermann Bahr, however, was all aglow and whosoever said
    • reactionary blockhead of the first order who would have nothing unless
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  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • who seriously strive for knowledge have to study how the world's specific
    • contains the secrets of the whole cosmos, then we will think it worthwhile
    • an image of the whole starry firmament. And the forces that flow outside
    • things, reveals that the whole universe is manifest in us. Insofar as
    • There are many among us who listen to the teachings of anthroposophy
    • who is dead, but as a living Being among us, revealing Himself continuously.
    • us to stay with what has always held good in the past. Those who are
    • And those who seek an additional, special way of entering into a relationship
    • Bahr as an example of a man who had always been striving for the spiritual
    • professor of philosophy in Czernowitz whose pronouncement I read to
    • who understand their task in life a out as much as this philosopher
    • of several great minds of the nineteenth century, who were striving
    • Indeed, those who have read these letters with deep sympathy
    • a teacher in Vienna whom the world has forgotten. He once had the misfortune
    • in Berlin — who was very enthusiastic about my writings interpreting
    • I tried to show what can be given even to those who are not members
    • We can certainly hand this booklet to people who are not part of our
    • task devolving on anyone who has some idea of how necessary it is that
    • There are many today who worship technology
    • who died recently — at least it was something like memoirs, not
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  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • Here was a soul, a personality, who did all this and, at the same time,
    • soul of this personality, who has just died, is more than anything else
    • who are still distant from our spiritual science.
    • with the soul of a person, who has died after a very active life. This
    • present here who understand me will never forget what I have just said
    • occult substance that flows through our whole evolution has found its
    • so much knowing about our own I, but meeting other people who reveal
    • von Hartmann, who was a most sincere seeker, begins his book
    • who does not realize this knows absolutely nothing of our inner life.
    • out over the whole universe, where we do not touch but are touched.
    • physical life it is we who touch others. Between death and rebirth we
    • the whole. Here on earth our life is enclosed in our skin, but there
    • strength, I shall find poured out over the whole world; in it I shall
    • a very important man, who is no longer alive, but the pillar still exists
    • But what faith does this Franz attain, who
    • who know, a hope born out of despair? Weren't there throughout history
    • an anonymous community of holy men on earth, who do not know each
    • why Franz did not come to us. In his quest for people who are striving
    • and whom he describes as follows:
    • that so-called history was made by these men who were as unknown
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  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • of the individual organs and the posture of our whole organism have
    • of art. How will the artist who really feels this, who really has a
    • one who is not a spiritual scientist, when he sees such a figure created
    • suffering from consumption.” For indeed people who suffer from
    • a model who suffered from consumption.
    • a consumptive model, namely, Simonetta, who died at the age of twenty-three.
    • precisely this woman to sit for his Venus, a woman who made it possible
    • for him to paint a person whose physical body was being depleted by
    • things can arise. There are people who, especially according to their
    • it can never be the whole truth or be exhaustive, because it is a fact
    • of the skull. Not only phrenologists, but science as a whole does not
    • who observed carefully in this particular case and proceeded on the basis
    • Schaaffhausen, the anatomist who wanted to refute Karl Langer, observed
    • anything against erudition in such a case; on the whole, the author
    • Well, those who nowadays imitate ancient Greek games certainly won't
    • who wanted to prove philosophically that ideals are nothing
    • And this man then developed this idea into a whole philosophy, the philosophy
    • who compares ideals to dolls! Now, let us try to understand this analogy,
    • Here is a philosopher who perpetrates not just one but two absurdities.
    • it only if I picture the tree as a whole. With the trunk by itself I
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  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • the outlook of spiritual science as well as to the whole impulse or
    • Anyone who says that we simply have to guard
    • people who say they want a scale, but don't want to put weights on either
    • Thus, those who want to avoid everything
    • ahrimanic will easily fall prey to the luciferic, and those who are
    • with world views, who say they are striving for unity. That sounds very
    • today, it is ahrimanic. Only those really strive for balance who seek
    • one. Goethe made it part of his whole outlook not to see events simply
    • Those who do not look at history in this
    • spoken is unknown. Yet, all those who understand anything about poetry
    • know that the person who wrote the words: “Wounds abide, hours
    • the simple crucifix — well, nobody knows who wrote it —
    • semantics and wrote three hefty volumes as well as a whole dictionary
    • Counselor” who advance in their careers on shoes that make no
    • more noise than slippers and who push aside their rivals without the
    • who are not inclined to spirituality can make do without a world view.
    • the category “world view.” Someone who lives totally in
    • Those who observe matters closely can see with what enormous speed these
    • did not yet exist, and back then anyone who would have wanted to found
    • tendency of the soul, the whole form and understanding of the soul.
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  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • often this winter, namely, that the whole impulse, the whole spirit of our
    • rightly. A lady once told a story about a man who was always in a mood
    • long ago in Vienna. Back then, there lived a man in Vienna who tried
    • and his name was Oskar Simony, the same man who found a tragic end much
    • as two people do who pass each other on the sidewalk. I was then just
    • Prince Rudolf and the Archduke Johann — who, as you may know,
    • to indicate that the person who spoke just wanted to get some attention,
    • to represent our movement to people who can't help laughing when they
    • it in our whole understanding of life. However, we are confronted today
    • in the context of life as a whole. You may have read about the shocking
    • He had painted many such pictures and sold them to people who wanted to
    • wrote about them, who have taken to copying old masters because they
    • Those who know the facts realize that people
    • who deal with truth the way it is usually done cannot understand spiritual
    • Now, in our time most people who read anything
    • article took up three columns, nearly the whole of the front page. But
    • Who can see that in one page of Herman Grimm
    • lives the whole culture of Central and Western Europe — in his
    • composition, in the way he forms his sentences? Who can sense that if we
    • of science because he had too few footnotes. Who nowadays can see that
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  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • of these. However, the people who give rein to their fantasy in thinking
    • about the atom and who perhaps even talk about the life of the atom,
    • can have a whole world in these pictures of ours. Then we wake up and
    • Now suppose it is not we who build up this
    • up and part of the whole structure? No, it does not! Conventional science
    • Asians who have preserved older, atavistic ideas of reality; they often
    • and she must be there now!” And the whole family went upstairs.
    • his mother, who had been buried the day before, was upstairs and if
    • find nothing there. The whole thing would be denied. In other words,
    • are not, and there is a very great difference between those who are
    • musical and those who are not. In terms of the soul a musical person
    • of unmusical people; it is simply a statement of fact. Those who look
    • human beings. We find people who go through life and are, in a sense,
    • those who are dulled to impressions and those who are sensitive and
    • empathize with all the world. There are people who shortly after entering
    • imponderables. On the other hand, there are individuals who come into
    • Still, there are those who give their time
    • are people who can also empathize with animals, with beetles and sparrows,
    • who can feel joy with some events and sorrow with others. Notice how
    • people are musical in this life who empathized with everything and moved
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  • Title: Jacob Boehme
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    • — at this moment we meet the solitary thinker to whom the
    • peculiar figure this Jacob Boehme, a figure who strove and
    • This phenomenon is strange, especially to those who wish to
    • tendencies that were still alive in his time. But whoever
    • enters more deeply into the whole mentality of Jacob Boehme
    • with an eminent personality, who, after all, must always
    • impression, however, on one who seeks to understand him
    • world-conception — but which, for the person who is
    • who are satisfied with such an explanation. But the
    • what it releases in the mind of the person who
    • that we have to do here with a human being who could descend to
    • this event shone over his whole life, in so far as this life
    • an individuality who immediately made a singular impression on
    • different human being, about whom the world will break out in
    • further, for only those who were academicians were permitted to
    • good-natured man on the whole, who could not quite
    • from this that you know the whole Jacob Boehme if you know a
    • though we cannot simply contradict persons who say this —
    • it must be said that whoever contents himself with having read
    • whoever takes the trouble to go through his other works will
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  • Title: Richard Wagner: Lecture I
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    • ancient priest-kingdom, who was at the same time a king.
    • whole life and thinking of men.
    • — the initiation of a disciple who advances to the degree of a
    • must first of all become a man who has no country and no home; that is to
    • a disciple who has reached the third stage is designated as a
    • are important indications, which can only be understood by those who
    • the house was the expression of an artistic idea; the whole
    • feeling, and also Hölderlin, who said: “There are
    • contained the deepest feelings of the folk-soul. Only those who
    • ancient Aryan ancestors; the Nibelungs were priest-kings who ruled
    • Germanic spiritual civilisation and the initiates who work in an
    • the bearer of egoism, who belongs to the dwarf-race of the Nibelungs
  • Title: Richard Wagner: Lecture II
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    • relate first of all of Siegfried, an initiate, who was able, after a
    • Cyclops, who are the representatives of the Lemurian race. This eye
    • to sacrifice it? Every root-race must recapitulate the whole course
    • give. The coming of One was necessary, who was invulnerable where
    • Christ, Who carries the Cross resting between his shoulders at the
    • gradually prepared. But this human being who was originally a
  • Title: Richard Wagner: Lecture III
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    • Brunhilde, the all-encompassing consciousness, if the whole evolution
    • obtain power. He also overcomes Mime. Who is “Mime”? Mime
    • invisibly in our midst. Mime is one who can bestow the tarn-cap which
    • One who has
    • the deep longing to be whole and undivided, to reach perfect harmony
    • The whole
    • Brunhilde, who
    • with Siegfried rides into the fire, and love is born out of it. The whole
  • Title: Richard Wagner: Lecture IV
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    • significant that after having described the whole primordial age of the
    • infinite love for the whole of mankind which lived in Jesus of
    • the highest Brahmin caste, who had haughtily spurned the love of a
    • Chandala youth, and whose karmic punishment it is to be born
    • streams the whole profundity of this medieval problem.
    • who were imbued with spiritual life lived something which the initiated
    • “Poor Henry”: A Swabian knight who has always
    • a pure virgin. A virgin is found who is willing to sacrifice herself.
    • therefore, a pure virgin and her sacrifice on behalf of a man who has only
    • lived a life of pleasure and who is saved through her sacrifice. A mystery
    • great flood the peoples who had emigrated and had thus been preserved
    • spread over the whole of Europe influencing even Christian monks.
    • the great masses of European people, whose spiritual life remains hidden
    • in darkness, who are cut away from education and culture, has never
    • For this reason, those who increase the forces of egoism, who tread
    • we ascend is connected with a descent. For every man who grows more
    • noble-minded there is one who sinks down lower. There is a difference
    • the souls who are incarnated within the race, but only against the
    • who held it suspended in the air until Titurel found them and built
    • the Magic Castle of Klingsor with his knights, who are, in reality, the
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  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • Those of you who have been involved in the theosophical movement for a
    • all know that exalted masters who are far beyond our average
    • who think they must fight against present day astronomy in order to
    • Take a poet whose work gives us pleasure. This poet may find a
    • biographer who will try to explain the inner spiritual aspects of the
    • who wrote biographies of important people. The astronomer cannot
    • whoever was considered not ready had to prepare himself further. If I
    • those who had reached the highest degrees. During the 17th
    • nothing to contribute then and those who had reached the highest
    • whom I greatly respect, who energetically stood up for oriental
    • generation to generation. Only those who reached a certain degree of
    • Initiates are those who have attained knowledge of these things
    • so-called initiates. An initiate is one who has developed to a high
    • about such a truth, only the individual who has experienced it can
    • judge. And only someone who has experienced an esoteric truth can
    • Whoever has experience and can read the signs of the times, however,
    • power, like the power of heat. And whoever receives the thoughts that
    • probation”. Whoever does this has not only thoughts flowing into
    • where, in the grayest light of dawn, those beings formed who later
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • participants, none of whom was a professional stenographer. This is
    • And Goethe, about whom you know from other lectures that he possessed
    • merely the exterior, physical human being. Those of you who have heard
    • serves the true being of man as a thinking instrument. This being who
    • even someone who has opened his astral [soul — tr.] senses can
    • He whose spiritual vision has been sufficiently trained will have the
    • comprehend this if we imagine that we were dull dreamers who were not
    • The beings who entered into earthly evolution at that time we call
    • Next time I will show that during this fourth round it is only man who
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • participants, none of whom was a professional stenographer. This is
    • based on Theosophy. I beg those who have scientific bents to bear in
    • basically very simple, but which must be clear to whoever wishes to
    • state, just as a whole plant is present in a seed, sleeps in the seed,
    • certain senses. Whoever can see the plant cannot see the plaster
    • the highly developed seer who can consciously move in the spiritual
    • visible to the astral eye, that is, for whoever has developed this
    • follows and then the whole process begins again. This happens seven
    • and those beings who had not yet descended to physical materiality,
    • who had a partially spiritual body, and who flowed through the fiery
    • something that takes on human form, and then disperses. The humans who
    • those individualities who came from previous worlds to find bodies.
    • Round beings existed on the Earth who were intermediate beings between
    • allowed man to become a human being. The human beings who came over
    • development. Those who had reached a normal evolution during the
    • epoch. Among them, however, there were some who had already reached a
    • During every Round there are humans who develop to a normal stage and
    • others who are more advanced. These are the masters. They are more
    • relate how at that time personalities existed who rose far above their
    • Fire-Rishis, who were the leaders of humanity, including Manus, who
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  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • suffice if we did not pre-suppose the evolution of our whole cosmic
    • to our present Earth-existence. Anyone who recollects how often we
    • ancient Saturn. This means that a man who wishes to learn to know the
    • Threshold Who conceals it from him. And it requires a certain grade
    • those who in course of time endeavour to seek the origin of things by
    • or the Mystery of Golgotha. Anyone who has really understood these in
    • courage, of protection through being united with that Being Who
    • courage. We become acquainted with beings who, to be sure, consist of
    • we meet beings just as real as man who is made of flesh, and yet they
    • difficult to form an idea, except for one who has taken the trouble,
    • whole picture. It can now be observed that out of this rigidity, this
    • whom we call the Spirits of Will, come the Beings of other
    • We can only say that it is within the whole infinite sea of courage.
    • birth of time-beings--whose nature is pure time. Beings are born
    • them as Time-Spirits, as Spirits who rule time. But there they are
    • enough by this, and people who can only think in accordance with
    • emerging from this whole proceeding the Spirits of Time —
    • give a hint to anyone who wishes for instruction on this point: take
    • man is who writes an intellectual philosophy when confronted with a
    • about Jacob Boehme. Here Schwegler comes to a spirit to whom there
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • public, to whom the book is accessible) with clothing the subject in
    • whose essential parts did not consist of what we know as earth, water
    • Spirits of Personality, whom we have therefore come to recognise as
    • No man can know what warmth is who is not able to form a conception
    • understands what warmth really is who can grasp the thought:
    • who can feel all this about warmth will gradually arrive at the
    • disinterested casting off of self wholly flooding the soul
    • who is unable to feel this spirit of self-surrender can never
    • accept what is proved. And a man who wishes to be clairvoyant will
    • of these being his own opinions; and those who attach most value to
    • offerer of gifts, such a being whose chief characteristic is the
    • a being such as this, who, through having had this vision, is
    • as Spirits of Wisdom who on the Sun were added to
    • the beings with whom we become acquainted on ancient Saturn. If now
    • who appeared on the Sun in addition to the Saturn Spirits? We must
    • Spirits of Wisdom, they are “the great Givers” who so
    • nature of air who only describes it according to its external
    • only he looks rightly upon air who says: “Here I perceive
    • Anyone who has an idea and feels that he can give it forth for the
    • later. The giving comes from the Spirits of Wisdom. Who then accepts?
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  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • Earth — the Thrones — who then brought their sacrifice to
    • the activity of our thinking. In the case of a teacher or tutor who
    • pupils, but that is not always the case. A man who has begun to lead
    • a higher life, who lives temperately, who only eats as much as is
    • necessary to support life, who is determined to accept what destiny
    • traced back to those beings who have in the course of evolution
    • in the great cosmic evolution there are cosmic beings who, remaining
    • to that produced by the Luciferic beings, who lingered behind on the
    • to whom, as we see, the sacrifice rises, while they take into
    • we have the sacrificing Thrones and those Cherubim who accept their
    • sacrifice, and we also have the Cherubim who do not accept it —
    • Cherubim who did not accept the proffered sacrifice, but diverted its
    • we may call a division of the whole Sun-substance, a divergence. If
    • who renounced the acceptance of the sacrifice and of that which was,
    • whole renunciation of the sacrifice on the part of these Cherubim
    • who renounced the acceptance of the sacrifice wrested themselves
    • what the Cherubim who made no resignation did with the substance of
    • and become active within it. These beings are “they who
    • who did not resign it, but give way to their wishes and desires and
    • side by side with those who here were offering.
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  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • of sacrificing, who were prevented from doing so. Thus we are
    • fervour what dwells within them — but who are not able to do
    • whose sacrifice was rejected were unable to establish a particular
    • Ones who rejected the proffered sacrifice, there is renunciation or
    • the fact remains that in those other Beings who wished to contribute
    • the beginning of an opposition to those who rejected it. So that when
    • find in those Beings who continued to evolve from the Sun and to pass
    • that feeling which was developed in the Individualities whose
    • recall the words of the poet: “He alone who longing knows,
    • whole of our soul-life is inserted into our earth-body, an upper
    • layer lies over the hidden soul-life in the depths. Who could fail to
    • us take the case of a child who in his seventh or eighth year, or at
    • who lives in great cities is less affected by it, but he will have seen
    • whose banks he used to play, watching the movement of the
    • define the frame of mind of those Beings whose sacrifice was rejected,
    • beings whom we may designate as: Beings with wishes which are
    • in one for whom we sacrifice ourselves, we feel glad and satisfied
    • universal Beings, by others who found their greatest bliss in gazing
    • way than by saying that the Beings who were ready to offer to another
    • Beings who prevent the one-sidedness. Just as on Saturn there were
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  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • proceeds from Wonder. This is really the case. Any man who has
    • devoted a little reflection and thought to the whole process in
    • should people who start from purely materialistic or purely
    • the argument of a man who had never seen anything but fish and
    • Beings who had desired to offer it up. We also saw that much of the
    • sense the whole character of the ancient Moon-evolution, its whole
    • that Beings were present there who desired to offer sacrifice, but
    • evolution taking place in the soul of Cain, who sees that his
    • the exalted Beings to whom sacrifice is about to be made; the
    • thereby arising within the Beings who desired to offer and now feel:
    • Beings in whom the rejected sacrifice glows as a longing for the
    • the wealth of impressions received from the higher Beings, who are as
    • the sacrifice must remain in the Beings whose sacrifice was not
    • a man who cannot be contented within himself by means of a
    • whole substance of a planet could flow into the Sun and it were not
    • cosmic process. To the Beings who rejected the sacrifice it is only
    • whom the sacrificial substance is retained, this is a something on
    • whose substance this estrangement from its origin is imprinted. If we
    • Beings who then had to retain it within themselves. Thus we advance
    • Beings who belong to higher spheres having rejected what was to have
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  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • a verse for those who had died. He begins this volume with a consideration
    • however, shall be for our dear friends who have often
    • To those whom you guard here on earth.
    • out to our friends that the Christ, of whom we have
    • how the whole enclosing structure would treat the sounds,
    • science, who, I feel, had a much more profound grasp of
    • it were, the intellectual life of peoples between whom
    • that the spirits who are guiding world events will
    • another form in which those who had earlier lived as
    • order to achieve what he who guides the destinies of the
    • sacrifice. And those we love who are going to shed this
    • Among those present on 26 July were friends who
    • that those who hear the bullets whistle past out there,
    • who have to live in the roar and thunder of war, can be
    • the thought that all our friends who are continuing their
    • person who is receiving help. First of all I spoke of the
    • Christ who acts from our own hearts into the hearts of
    • others, who will unite the suffering person, the person
    • spirit of Christ that we turn to the spirit who we hope
    • the courage to fight so that the spirits who know what is
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • a verse for those who had died. He begins this volume with a consideration
    • must first of all be for those who are at the front,
    • bodies and their whole being. Let us therefore direct our
    • thoughts to the spirits who are protecting the men who
    • To those whom you guard here on earth.
    • those who have already passed through the gate of death
    • To those whom you guard here on earth.
    • years, the spirit who went through the Mystery of
    • of the peoples who are spread out over the whole earth,
    • work together, to become the soul of Europe as a whole,
    • today, someone with national feelings who directs his
    • the spiritual, something the whole of Europe would one
    • Yet being wholly bound up with the national element, we
    • like boasting in someone who comes from Central Europe.
    • the higher self in man. And all who want to share in our
    • will have to be one whose creative work arises out of the
    • French poet who is unsurpassable is Molière
    • spirit in the British soul, the man who stood there and
    • another. He established a whole system for organisms.
    • For people who do not really care about the reality of
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  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • a verse for those who had died. He begins this volume with a consideration
    • directed to the guardian spirits who are guiding those
    • who are at the front where the events of our day are
    • protecting those who are with us in this movement but are
    • the whole of their physical being in response to what the
    • turning towards the spirits who protect all who have to
    • To those whom you guard here on earth.
    • And for those who have already gone
    • To those whom you guard in the spheres.
    • our soul, the whole of our soul-life and, above all, also
    • are merely able to characterize. For a person who is
    • who felt that what was presented was not objective
    • toward one another actually makes up the whole earth life
    • scientist who goes through this — and he does it
    • who clearly sees himself as a human being in that part of
    • and waking, to live not within the whole interplay of
    • the whole world and the whole of mankind.
    • felt. Any who feel it in the right way — and those
    • the whole period between death and rebirth—it is
    • everything that is wholly of the earth, and enter into a
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  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • a verse for those who had died. He begins this volume with a consideration
    • moment to those who are at the front offering their souls
    • made in our time and having to take up, with the whole of
    • To those whom you guard here on earth.
    • spirit who has gone through the Mystery of Golgotha, the
    • To those whom you guard here on earth.
    • has been active through those who are his servants, his
    • wholly into all significant events in evolution.
    • in AD 312 that the man through whom Christianity became
    • had incarnated in the West and South of Europe who were
    • to learn Greek again. Those souls who had incarnated in
    • did everything those who were very advanced for their
    • attitude of those who were able to grasp Christianity in
    • to burn the girl who bore the Christ impulse at the
    • Christianity did exist. The people who were there around
    • whom you seek is not here,
    • and the one who is here is not the one you seek, for you do
    • Christianity exactly as such an outer garment, who were
    • the physical sense living, but also the dead, those who
    • who are fighting there and being taken prisoners, are
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  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • a verse for those who had died. He begins this volume with a consideration
    • our thoughts to those who are out there at the front, in
    • To those whom you guard here on earth.
    • And for those who have already gone
    • To those whom you guard here on earth.
    • movement, the spirit who has gone through the Mystery of
    • ‘your’ refers to those to whom our thoughts
    • historical events to Joan of Arc through whom this Christ
    • great majority of the people whom we have to consider in
    • then. There may be some observant people among you who
    • not sing the praises of people who say it is necessary,
    • the spiritual worlds in our innermost soul life. All who
    • maintained, quite rightly, that those who have the gift
    • Christmas at that time, of the birth of the spirit who
    • to the physical plane. We see how the girl who was to go
    • something that was present throughout her whole life? She
    • to anyone who wants to see. We have briefly considered
    • brought about through the jealousy of the men who were
    • of the whole of our age if we turn our attention to the
    • contrivances, surrounding ourselves with a whole world of
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  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • a verse for those who had died. He begins this volume with a consideration
    • those who are out at the front, having to stand up for
    • To those whom you guard here of earth.
    • And for those who have already gone
    • To those whom you guard in the spheres.
    • spirit who has gone through the Mystery of Golgotha
    • someone whose researches lead him to consider the facts
    • is my conviction that the army whose soldiers have the
    • consider this in all seriousness. A scientist who admits
    • is sure to go to the soldiers who have the better nerves,
    • that ensouls him and fills the whole of his soul, it is
    • assimilated in our digestion. People who refer to the
    • Someone who
    • course of events the human beings whose souls have now
    • whole. It will not dissolve immediately in the second
    • reaches one, as it were, from all those who have now made
    • person who has gone through the gate of death when we
    • people who believe that the whole spiritual world is
    • who has died does have the spiritual world around him, he
    • although he is within it, so someone who has died does
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  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • a verse for those who had died. He begins this volume with a consideration
    • remember those who are at the front, in the great arena
    • To those whom you guard here on earth.
    • And for those who because of those
    • To those whom you guard in the spheres.
    • knowledge, the spirit who has gone through the Mystery of
    • can justify what I am going to say also to those who were
    • the whole nature of those souls. I would say this came of
    • of such experiences so that the whole thing can be
    • by touch. We know that it is we ourselves who form the
    • who had really entered into our movement with all her
    • Who in the spirit realm appoints my place.
    • Who in the spirit realm appoints my place.
    • we can say the dead individual has the whole of the
    • about the whole behaviour of the human being after death,
    • who died recently. Fritz Mitscher went through the gate
    • move in a direction where he placed the whole of his
    • ill one of the people who are so essential to the
    • occurred many years ago: Individuals who have taken in,
    • present time are the very individuals who make important
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  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • a verse for those who had died. He begins this volume with a consideration
    • To those whom you guard here on earth.
    • those who because of those events have already gone
    • To those whom you guard here on earth.
    • knowledge, the spirit who has gone through the Mystery of
    • consideration to souls who, if we want to look for them
    • we considered souls who are close to us, letting them
    • the light of the whole evolution of mankind is a path
    • that we forget the whole world and live only in those
    • not see him. And it is Ahriman who makes sure we do not
    • only understand the world if I see the whole of it as a
    • found their way to us who then discovered that after all
    • their being. There was a lady, for instance, who after a
    • who are speaking in terms of plurality; they themselves
    • to be gone through by all who practise meditation with
    • Then our will is alive within the whole of thought life.
    • surrender to the whole universe. Mental pictures
    • difficult point, for it does work and people who whip UP
    • going through the Door of Death, but on the whole these
    • are spiritual entities whose function it is to maintain
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  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • a verse for those who had died. He begins this volume with a consideration
    • of all remember those who are out there at the front, in
    • To those whom you guard in the spheres.
    • And for those who because of those
    • To those whom you guard here on earth.
    • knowledge, the spirit who has gone through the Mystery of
    • night, between going to sleep and waking up, the whole
    • ego and the whole astral body — again this is not
    • that in a human being who is awake the sleeping organs in
    • point where we are indifferent to the whole world, living
    • who put the thoughts together, taking one with the other;
    • it is we ourselves who make the decisions. Meditating, we
    • who is meditating, for something is going on of which you
    • to the feeling: It is not just you who is thinking. You
    • alone who is doing this; it is being done. You have
    • whole relationship to our hands is free, awake, whereas
    • go a certain way, for poets who were of no importance at
    • all will not be mentioned. And so a person who knows
    • must also have been people who wrote poetry during the
    • have been people of whom nothing at all is known today.
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  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • verse for those who had died. He begins this volume with a consideration
    • of all remember those who are out there at the front, in
    • To those whom you guard here on earth.
    • And for those who because of those
    • To those whom you guard here on earth.
    • knowledge, the spirit who has gone through the Mystery of
    • that the whole of the spiritual world might lie spread
    • recreate the whole thing in your soul. All this happens
    • without our noticing it. But someone who has not learned
    • realize that really it is someone else who is dreaming
    • was we ourselves who were within it. One must first of
    • also someone Who lets experiences arise within him in the
    • other one I have just described, the one who is another
    • in the spirit, however, goes to the one who is another
    • supersensible human being whom we also are, just as we
    • the human being who is always there, we establish a
    • learned as much as someone who is older. The same applies
    • possible to have a people whose folk spirit only comes in
    • breadth. People who have not been touched by this new
    • development are to those who have gone through it as
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  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • a verse for those who had died. He begins this volume with a consideration
    • of all remember those who are out there at the front, in
    • To those whom you guard here on earth.
    • And for those who because of those
    • To those whom you guard in the spheres.
    • knowledge, the spirit who has gone through the Mystery of
    • body, or the whole of our physical life, or the whole
    • growing and becoming a whole world as we look back on
    • the year. We must take the whole cycle of the seasons to
    • Because, in evolving into part of the whole earth
    • beautiful when seen asleep by someone who has grown
    • Clairvoyant. He is like a whole earth shooting and
    • life between birth and death a whole. A second principle
    • person who wrote it. When you have a book before you, you
    • person who wrote the book. Remembering is a subconscious
    • automatic memory who however cannot be very creative in
    • that a man whose name was shouted out to him in his dream
    • him. A servant in the house next door — whose name
    • are certain people whose inner soul has been deepened and
    • for whom an inner point of light may arise for events
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  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • a verse for those who had died. He begins this volume with a consideration
    • of all remember those who are out there at the front, in
    • To those whom you guard here on earth.
    • And for those who because of those
    • To those whom you guard here on earth.
    • knowledge, the spirit who has gone through the Mystery of
    • scientific whole but also of artistic forms and indeed
    • gives the impression that the whole person has become a
    • — no doubt you have an inkling who it is —
    • whole of the world's materialistic attitude comes to
    • principal figure it is a question of the whole of the
    • sculptured figure the whole theme will be shown in
    • to break Lucifer's wings. The Christ is the one who
    • to the other. That is a Christ who cannot be the Christ
    • why the whole great work of Goethe's Faust
    • who is speaking the epilogue but Mephistopheles, taking
    • — when we see someone who comes to accept a more
    • category of people who have seen others believing in God
    • The whole
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • a verse for those who had died. He begins this volume with a consideration
    • of all remember those who are out there at the front, in
    • To those whom you guard here on earth.
    • And for those who because of those
    • To those whom you guard here on earth.
    • knowledge, the spirit who has gone through the Mystery of
    • other hand I think no one who pays at least some
    • someone who is in the outer, physical world does not
    • dreamer who actually thinks and feels and uses his will
    • in a less dense, in a thinner, way, but who is really
    • wanted him, Goethe as a man who had been envisaged from
    • of Emerson it is often the dreamer who is speaking. It is
    • who makes himself known through their actions.
    • whose utterances the dreamer is apparent is that of Yushakov
    • ago arose in the mind of a Russian who then wrote them
    • would have to redeem the whole world and Particularly
    • whole of Asia was to their mind booty won by England.
    • her whole existence depends on the obedience of the
    • back the peoples in whom Ahriman was at work, so that
    • skills, and the country people who were working with
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  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • a verse for those who had died. He begins this volume with a consideration
    • of all remember those who are out there at the front, in
    • To those whom you guard here on earth.
    • And for those who because of those
    • To those whom you guard here on earth.
    • knowledge, the spirit who has gone through the Mystery of
    • In relation to what man is within his whole compass, this
    • may always be engaged in the whole process of earth life;
    • of ether and of light-waves. The other boy, who had had
    • because there are men on earth who perceive with their
    • radiates out into the whole of outer space. The light of
    • Through our thinking, then, we take part in the whole
    • the whole cosmic process of space. Only the earth-based
    • who have spoken of spiritual primary causes had in mind,
    • of entities belonging to higher hierarchies who express
    • universal whole, irrespective of whether we have
    • integral part of the whole of cosmic life. It really
    • being who is the cosmic reality. Friedrich Nietzsche
    • vanishes. Now the human being is wholly within the sphere
    • awareness 'It is I who am thinking' man simply has to
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  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • trials perhaps ever inflicted on man in the whole history of the
    • try individually to direct our sentiments and feelings to those who
    • are outside, as well as to those who, in consequence of these events
    • who watch o'er souls on earth,
    • Ye who weave in souls on earth,
    • reference to those too who have passed through the portal of
    • who weave in the souls now in the spheres,
    • May that spirit Whom we have sought
    • acquire, He who willed to pass through the Mystery of Golgotha for
    • movement to the tasks of the age. Anyone who has carefully studied
    • I said with respect to human life as a whole, will know that
    • those who are interested in our Movement should form some idea of its
    • connection as a whole. I shall only give a few
    • deep satisfaction. We may say that anyone who takes into
    • mankind, for the simple reason that the whole object of the
    • Anyone who believes that historical
    • in the great questions of the world as one coherent whole has
    • leading and guiding personalities only those who are very clever but
    • oneself: How has the whole comprehensive theory of socialism come
    • the spirit, though with wholly inadequate means. In Zurich we made
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  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • might say: Anyone who wishes to know man as man, finds but little
    • physiology, etc., to-day contribute very little to enquirers who wish
    • enclosed and isolated whole, which is, as it were, mounted on a
    • presents an image of the whole universe which surrounds us externally
    • anyone who takes a compass, a magnetic needle in hand, to seek in the
    • a whole. The cause of what takes place in the small space of the
    • has a part in the magnetic needle, so too the whole cosmos has a
    • take part in it — the whole cosmos in its spherical form
    • germinal rudiments is formed from the whole universe, — the
    • formation work from the whole cosmos, and man's head is an image of
    • formed from the whole line of heredity, which can be seen in the rest
    • of the organism attached to the head. The whole of man's outer
    • the whole universe, thoughts will arise which lead to the ethical,
    • encountered as an image of the whole cosmos — is really the
    • are, in fact, two men; a head-man, who stands with discernment in his
    • the organism needs the whole time up to death for this assimilation.
    • rate is quite different. Hence one who through knowledge has the gift
    • the whole man. In order to receive something really full of
    • whole man. That has an uncommonly comprehensive and profound
    • A knowledge in which the whole of the rest of the organism can be
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  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • become burdensome to those who died old if we have thoughts they
    • ‘awake’ with our whole being. Sleep extends into our
    • life of ideas, yet, taken as a whole, we can say that, when we form
    • well known even to those who are not occultists; for example, the
    • enter the ordinary consciousness at all. Anyone who thus approaches
    • life as a whole. Anyone who knows the life of the human soul between
    • in the general civilisation of mankind for the future; for those who
    • come which will reckon with the forces of those who have passed
    • through the gate of death, whose souls live in the world between
    • the spiritual investigator, who can make a practical application of
    • because those who strive for it overlook the fact that in the
    • questioner, and the one who replies is in us. This complete reversal
    • as physical men, but under that of those connected with us who have
    • souls who have passed through the portal of death, as soon as we have
    • messages. It is very remarkable, yet true, that human people who died
    • it is due to those who died in youth that a man in outer life feels a
    • who died early.
    • have much to say to the souls of those who died old, and we can weave
    • apathy or with sympathy, whether I speak as one who loves him or as
    • one who does not care. There is a great difference whether I talk
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  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • who knows the real nature of man at the present time must say: in the
    • course, the same relation to the whole spiritual world; but in his
    • connection with the dead with whom we are united by karmic ties, and
    • introduce us to a ground in common with the spirits who have passed
    • continually indulge in prodigality, we are wholly dissipated in our
    • For those who study Spiritual Science
    • world, hence he finds himself so little there. Anyone who gives even
    • Any one who feels himself being analysed by those living with him, if
    • To-day man is disinclined to consult even those who have come to a
    • are only really comprehensible to one who can perceive the spiritual
    • Europe to-day? The Oriental who scrutinises Europe carefully, has the
    • spirituality of earthly humanity. The Oriental who speaks in a
    • A few years ago the post of President fell vacant. In the whole realm
    • any one who has ever sat on a
    • wholly unjustifiable estimate of the great Athenian. The
    • Moszkowski only differs from those who do not regard Socrates as an
    • psychiatrist who holds to the life of Jesus. Modern man, however,
    • life; in Jesus, too, I see the greatest bearer of ideas who has at
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • to life as a whole, we should try to realise how many germs organised
    • happenings which we call ‘Fate.’ To those who think in a
    • those now rose from the subconscious depths. Anyone who knows the
    • the lower consciousness of man quite inactive? For those who
    • accompanies him through his whole waking life. How is this? That it
    • known to many. Suppose someone makes acquaintance with another who
    • were to follow a definite path of life, like that of someone who at a
    • and youth, passing from place to place, until he met the one to whom
    • moved with purpose towards his meeting with the other. His whole life
    • was pervaded by the quest; his whole destiny was such a quest. We
    • of the lady who so cunningly contrived to return to the house of her
    • case of the animal these experiences go right through it; the whole
    • in the head, yet they are retained by the whole man. Man does not as
    • alone thinks and not the whole man. Only when hysteria for instance,
    • experience pass through the whole animal and why is it retained by
    • whole cosmos is the essential point in man; and with this orientation
    • orientated, the whole is differently proportioned. This is admitted
    • only consider his head but his whole organism — man does in
    • man does has a value for the whole course of human evolution. Even
    • the whole evolution of humanity is judged in his subconsciousness
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  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • its ideas. Those who find it easy are not always those who benefit.
    • all. This is obvious to anyone who thinks on these things; but it is
    • the dead who are united with him by karma. It is most emphatically
    • have of it. It is important for each one — even for those who
    • way — with the whole spiritual world, of course, but with the
    • who wishes to experience such things consciously, must acquire what
    • criminals, in whom instinctive subconsciousness works very
    • general feeling of unity with the whole world. Because everywhere we
    • soul the general feeling of unity with the world. And for one who
    • feeling that the life of the whole community is an organism. That
    • to what he had in common with someone who has died, to whom he was
    • between ourselves and one who is dead; how we sat at table with him,
    • then we turn our whole soul-life in the direction of this thought. If
    • subconsciously generated. Anyone who supposes that concepts are taken
    • Anyone who commits to memory, or in
    • wishes to retain, anyone who crams — as we say when young
    • something into the memory. Let us observe someone who wishes to
    • find there are those who grasp things quickly, but have a terribly
    • bad memory; and others whose comprehension is slow but who have a
    • whom our conscious impression may be very unpleasant — he might
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  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • feeling is that we must unite our own ego with every being with whom
    • the general life, as a whole, in the common relationships of life,
    • spiritual guidance and wise disposition of life. Anyone who is
    • lives and weaves in these things. Anyone who has not this confidence
    • in life as a whole, we cannot acquire sufficient confidence in anyone
    • animated confidence in a being who can no longer waken confidence by
    • this way: the head was once the whole man; below, it had outlets and
    • as some would like to believe, some who prefer not to think much in
    • by those who hold Kant as a great philosopher. That is due to the
    • can again and again draw forth restorative force for the whole of our
    • Those who wish to become teachers
    • Either it would be said that anyone who demands such tests is
    • we observe how many comparatively young people there are who are
    • circumstances again!’ — This is the man who has learnt
    • another's (the whole matter would then of course be quite different,
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • All those who received
    • dependent in a certain sense on the whole universe, on the whole of
    • dependence on the environment, on the whole universe; and this, by
    • through Spiritual Science, that the whole earth which we as
    • and the man who lives upon the earth. As true as it is that, on the
    • in Europeans who emigrate to America and settle there; for although
    • being, in whom man is to a certain extent embedded during his life.
    • the whole universe. (I have even presented this relationship
    • Folk-Spirits, whom in the course of the lectures on the Mission of
    • among those people who have at any time inhabited the Italian
    • impresses his workings on the people who inhabit the Italian
    • expression? Among the people who have inhabited the France of today
    • or who still inhabit it, the Folk-Spirits work along the by-path of
    • character of the people. This is the case among the people who
    • formerly inhabited the France of today as well as those who still do
    • rhythm for the whole organism and different from that of the head;
    • whole free personality stand in relationship with the element above
    • the Easterner who has first gradually to lift himself out of chaos,
    • fact the Folk-Spirit on whom the East depends works in the vibrations
    • use, to work upon the Russian. It does not work upon the whole
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  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • to point out very distinctly that the whole Earth is an organism, an
    • whole, as in ensouled organism permeated by spirit, each part of the
    • geographer, who observes the separate continents or any other parts
    • have different sorts of activity; that only occurs to one who can, to
    • in any way a complete whole, but only a part of the Earth's organism.
    • who sees into the spiritual world, must be swept away as one of the
    • all the comfort-loving ones who, because they like to believe that
    • phenomena of life to what Spiritual Science confirms. He who brings
    • times by many who possess Spiritual Scientific knowledge — the
    • who know something of these things have, for thus withholding these
    • who do know something; — the opinion that one who gives
    • as one gives publicity to other truths, is wrong. Those who believe
    • all-comprehensive, as comprising the whole reality. People believe
    • regard to the men who lived before Copernicus (this is not expressed
    • of things. Certainly there are men to-day, who oppose Spiritual
    • it. No one will contest this who knows that there are different
    • separately, then all who have thus touched the things will have the
    • light, one who stands there has this view, and another who
    • as possible, in which a whole world-philosophy is tabulated. Or, if
    • all those who say that things can only be ‘correct’ or
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  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • instance, who was a very clever man, grew weak in his old
    • represents a whole sum of facial impressions; you see his
    • dream, continuously through your whole life. We indeed find
    • today and will go away again causes the picture of the whole
    • who died before us. Even if a person has been dead for 30 or
    • friend who is still here is undeveloped, he may have a
    • immortality, which has become doubtful to men who think
    • parents only produce a little animal; for the whole process
    • derived from the Cosmos, from the whole Macrocosm. It is a
    • absolutely true: when those who wish to become teachers or
    • assistant who said: “Yes, the Professor is ill, and his
    • themselves free from it. How many people are there who know
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • took great care that those who had been initiated into occult
    • Mysteries should communicate nothing to those outside who
    • strictly guarded by those who know them. We know, however,
    • guarded. Those who today hear these truths simply announced,
    • “He who with the necessary reverence and depth so
    • the crawling child to the man who walks upright, we are
    • different tints as there are people. He who busied himself
    • the complexion. To one who approaches this from a
    • such persons as those to whom I have today and at other times
    • who in a certain sense, take part in the realisation of the
    • among them who thus investigate the process of man's evolution
    • properly grasped by one who observes it with the necessary
    • who know is very carefully guarded. I do not know to what
    • population who are in the know. It might be disavowed
    • service of mankind as a whole. As soon as man does not
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • run through the whole soul-life of the human being; at every
    • moment the soul-life of man gathers into a whole that which
    • to the fact that one who is able to observe the death of
    • Ego-consciousness, which runs through the whole life of man,
    • the thirthy-fifth year to the end, whereas every man who
    • to observe the phenomenon of the soul. Anyone who does not
    • those who have no clairvoyance, but because such a thing as
    • whole inner nature of man is brought into play; he is
    • the whole spiritual culture of our time. That ought really to
    • who stands at the height of the scientific methods of his
    • For he who does not practice this does not practice this does
    • man who had written a book referring among other things to
    • he speaks of the “horoscope.” Now he who compiled
    • fundamentally established which now dominates the whole of
    • prove that those who mention him in connection with this
    • mentioned; he is spoken of in a few lines only. But he who
    • who made the discovery told me only yesterday that during the
    • beings, unlike other dust, would be disbursed into the whole
    • death, discovers the Sun first as the Cosmic Being Who
    • the whole configuration of the soul. Just as here on Earth we
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  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • Science should above all things be conceived of, by those who
    • senses. Those of you who are somewhat older may think back to
    • have often pointed out that man, who must appear to us in his
    • connection between the whole life of feeling of the animal
    • Someone who
    • scientists who are of the opinion that the psycho-spiritual
    • with the rest of the body. Certain ascetics who seek an
    • allow the whole body to be hungry, because the
    • hunger-process, extended to the whole body, is said to bring
    • thing about a person who approaches Spiritual Science in any
    • who do not wish to know anything about it, and who turn aside
    • present day, must have a most depressing effect on those who
    • of the will-life also, he who observes life even but
    • awkward in wider spheres. There are men today who, when they
    • warmly within him and is taken into his whole personality, he
    • laid out for them. Confront a man who is thoroughly routine
    • obviated by external means; for the whole political economy
    • unlearned, but also by the scientific investigator who has a
    • the retrogressive stage in its whole organization. Only we do
    • nature in the whole movement and growth of culture and we
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  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • of those who had taken part in the great Easter Event of
    • patience. There are friends sitting here who have
    • structure, into the whole life of the humanity of the present
    • penetrate our whole feeling and experience. We must above
    • personalities who bear these names? They would certainly not
    • of whom external history does not speak. Yet, on the other
    • through whom reality may enter into Earth life from this
    • only recognizes the man who stands here on the Earth. I do
    • disciples on whose heads the flames descended; but that was
    • today. Anyone who expects that what he acquires today points
    • different. Everyone who is familiar with the facts is aware
    • have changed. But among those who have lived at the front
    • there are still many who think just as they did in July 1914,
    • who have learned nothing since, who use exactly the same
    • found today who, before July 1914, held the possibility in
    • are many people who have not yet realized it at the present
    • very inconvenient to many who otherwise like the theories.
    • present time includes the whole of what is at work, for the
    • to your 28 year, works on through your whole life. You cannot
    • our life, but in the spiritual origin of our whole
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  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • that all these together make up the whole third man. These
    • pictures. One frequently meets people who are familiar with
    • and there are many more than we suppose who, if we get, to
    • other tires of his physical body. Anyone who has learnt to do
    • will be slow and gradual. But anyone who does not want to
    • a very well-known contemporary whose life ran its course in
    • alternating health and sickness: Otto Weininger, who wrote
    • someone who in his very early twenties presented the first
    • was merely a case of hysteria; but for anyone who appreciates
    • strangely. To anybody who understands the matter it is clear
    • been surprising, but here in our time is a man who has set
    • without understanding of it. This bigoted Pastor, who
    • ostensibly by one who signed himself Johann Valentin Andreae;
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • extent from outside, as is done by those who base all their
    • Among those who
    • technicians can be found. One such was Reuleaux who from his
    • groups. In one group he placed those who are entirely
    • other, those who pursued, as he said, a
    • the output of machinery with that of the numerous peoples who
    • who with his “natural” culture, stood so much
    • path which must continue. Others who follow us in the work,
    • Bau will be rightly understood only by someone who,
    • houses. The whole building was conceived of as a piece of
    • whole activity of our Spiritual Science, for the art which
    • macrocosm. Whoever stands within this space, should have the
    • so through the whole length of the building. Thus in the
    • The whole
    • The whole is so
    • wholly of wood, rests on a concrete sub-structure which
    • “symbolical”. People who have spoken and written
    • to be found in the whole Building; each part of the whole
    • thinking of the whole and its separate parts, one could
    • The whole
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  • Title: Sound Outlook: Lecture III: East and West
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    • whole being makes use of the head, on which depends the
    • but in conjunction with the whole man, unfolds a continual
    • whole an we have to do with a delicately-woven organisation,
    • whole being, and the coarsest part, at that.
    • those who had it looked back to see themselves as
    • because men who reincarnated later, did not, in this dream of
    • the development of the West and its whole influence on the
    • things is necessary. Certain things can be done by those who
    • fiction”, and anyone who clings to them is incapable of
    • near future, produce people who will cultivate a survey of
    • be this; and it occurs to me that those who have concerned
    • Those who seek the ideal humanity, because the first step
    • understanding in relation to the whole world, should be taken
    • hold of again in Middle Europe. Who to-day realises what a
    • say, those who talk most about such great thinkers,
    • must ask — who supports it, who represents it? Is there
    • anyone in whom the spirit of Goethe lives? It is very
    • years to pass out of our orbit. Who would be so foolish as to
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • will happen to those souls who go through earthly incarnation
    • Freemasonry, but over the whole range of modern culture. We
    • number of people of whom it is said that he made the blind to
    • It is the signature of the whole age — in no
    • to-day who make fun of the disputes there used to be as to
    • but they did in those times. Anyone who writes the history of
    • of regarding the nations from whom the new Europe was to
    • arise. They were pagan peoples — peoples moreover, who
    • as though the whole content of the fourth post-Atlantean
    • Christian centuries by those who knew how the Christ-Figure,
    • Spiritual world. For those who were first affected by the
    • the Event of Golgotha which led those who first interpreted
    • is the answer of reality! I speak for those who
    • remain outside, who have also the right to find the way to
    • really to be found in the spiritual. What do those find who
    • who is thus revered as the “highest being.” To
    • and this is the word, “God.” It is the word whose
    • referred. The whole historical trend from the third to the
    • Constantinople and blinded there by the Turks, who was the
    • East; and anyone who follows up what became of them arrives
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  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • with the whole development of our epoch. Man does not really
    • ego and do not trouble about what the whole undivided human
    • body, or the real, whole activity of his ego, he does not see
    • much more intimate connection with the dead who are always
    • For anyone who
    • For him who can
    • home to ourselves that the Christ, Who went through the
    • it is made quite clear that He desired to come to all men who
    • man of whom I have told you to-day, and that is why it is so
    • in which the whole consciousness of man was changed, as the
    • Heaven has descended.” Amongst those who have entirely
    • misconceived this expression is H.P. Blavatsky, who seized
    • living in the spiritual world. Anyone who now lives only in
    • and his associates in the twelfth century, none of whom at
    • were chosen who could translate something of the Gospels;
    • in agreement with her doctrine. Whoever among us upholds a
    • from whose work I have just read, speaks very clearly on the
    • revelation are something given, for him who grasps them in
    • who subscribes fully to the genuine orthodox Catholic view
    • against whom the champions of the well-tried old order had to
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  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • time when, for inner reasons of human evolution as a whole,
    • of the whole cosnos. We cannot rightly estimate what is
    • whole marvellous culture of Greece, whose civilisation was
    • humanity, even that of Tacitus, who was writing only a
    • that in reality all those who accepted Christianity in these
    • non-understanding of the Mystery of Golgotha. Anyone who
    • more people of a purely secular frame of mind, who came to
    • whole policy of the Catholic Church was directed to bringing
    • spoke to his followers (who were very numerous) of all that
    • contemplated. Then came the failure of the whole attempt. How
    • views of life, whose misfortune consists — not in their
    • selfishness, to cut him off from the whole spiritual
    • as true spiritual life. Anyone who approaches with inner
    • sympathy such a figure as Bernard of Clairvaux, who in a
    • content of their ideas, but anyone who knows how things
    • who knows how it all hangs together would not be surprised
    • Anyone who grasps the connection of the Consciousness-Soul
    • a tragedy, we see that the Ego dwells within it. The whole of
    • Those who say otherwise are short-sighted, not judging things
    • life. That is the political creed of Americanism, and whoever
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  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • of proof which is popular today. Anyone who rightly
    • and perishing — especially so in the case of those who
    • by those who hold themselves to be among the really
    • be a duffer who does not admit this indestructibility of
    • force and matter to be a truth underlying the whole of
    • matter and energy plays a great part even for those who are
    • Venus-stage. In the whole purview the present-day science
    • essential sphere, and those who consider themselves
    • many who confidently regard themselves as the very last word
    • the determination to deal only with transitory. Anyone who
    • it comes from the looks of those who have been brought up in
    • Church doctrines for centuries and who do nothing but trace
    • like a lady (a bygone person to-day) who cannot endure a
    • be applied. Those who approach such things with the outfit of
    • was disclosed to those who were to penetrate into the
    • in the whole content of man's old atavistic clairvoyant
    • all-important thing was to recognize the Cosmic Being, Who in
    • someone who is willing to include the super-sensible in his
    • that Cosmic Being whom ancient knowledge alone could grasp
    • directly; and in the Jesus to whom the Christ came, we have
    • Maximum number of matches per file exceeded.
  • Title: On The Gospel of St. John
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    • and the secret of the power of the John Gospel. For those whose main
    • who lived in those times procured what was essential for their
    • world. All this is revealed to one who has made progress in his
    • development. We learn to know whole ranks of new Beings who cannot
    • Individualities of whom we are speaking dominated everything around
    • of a higher, spiritual life. To-day, too, there are men in whom
    • higher spiritual forces are alive, who see into the spiritual worlds
    • only to those who find access to them through special training.
    • change clear to us. — A whole army of slaves worked at the
    • 17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. \
    • conditions should be able to do so. Even a century ago, a person who
    • further. Baron Rothschild who has just died in Vienna, was a typical
    • The fact that there are many to-day who no longer want to have
    • Who betrayed the Christ? He who had the 30 pieces of silver, he who
    • heal this vale of Earth and those who do not think that they
    • the Lord shall wash his whole body. Then the Lord indicates that one
    • among the disciples is not clean, namely, he who will betray Him. The
    • whole secret of present-day mankind is contained in this chapter.
    • If those who seek to ennoble their astral body are to fulfill their
    • Those who have gazed into the workings of the world from the
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of Blood
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    • This lecture can be found in Supersensible Knowledge, whose
    • enters into a pact with the evil powers, who on their side are
    • that whole libraries might be stocked with it, and naturally I cannot
    • sustains and preserves life, the devil, who is the enemy of the human
    • that he who gains power over a man's blood gains power over the man,
    • undergo a peculiar transformation with regard to the whole conception
    • just as much as the official variety. Anyone who has ever looked into
    • he who probes deeper and deeper into the ways and means by which these
    • experience. He who is actually in the throes of suffering manifests in
    • however, who has overcome the pain and suffering and bears their
    • knowledge of such matters is bound to react upon our whole mental
    • and which cannot fail to be recognized by all who note the great
    • Who can deny that this question is closely linked to that of race,
    • Those who are not aware of the conditions governing a people —
    • The distinguished scientist, Ernst Haeckel, who has probed deeply into
    • Those present who are already well acquainted with the primary laws of
    • for the benefit of others who are here for the first time. Indeed,
    • those, of course, who know nothing about Anthroposophy, who have not
    • with a slight alteration, a remark of the witty Lichtenberg, who said:
    • who have found their way into these matters will know that behind all
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  • Title: Lecture: The Lord's Prayer
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    • nations, we reach those ancestors of ours who lived on the land-mass we
    • corresponding enumeration of the principles of those Divine Beings who
    • whole being by letting it flow directly into material substance.
    • because you would have given up your whole being to this reflected image
    • actually creates a universe, great or small, whose mission is bestowed
    • only in the person himself, but in all with whom he is in any way
    • individual who is to achieve a higher spiritual development, to unfold his
    • independent individuality derive wholly from himself. The eating of the
    • possible only by maintenance of fellowship with people into whose
    • Now bring before your mind's eye the whole human being — the lower
    • Think, now, of a meditant who concentrates wholly upon this meaning of
    • human development, and who wishes to gather this meaning — the seven
    • people, who do not necessarily at all understand them, these petitions
    • Who founded Christianity — Christ Jesus — had in mind the seven
    • arrangement is effective, even among simple people who do not in the
    • It is in this present age that those who have so long observed the plant
  • Title: Lecture: On Chaos and Cosmos
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    • They are no longer applied to the spiritual meaning. Whoever hears a
    • we must try to find again the feelings of those human beings who were
    • by Amos Comenius, who lived from 1592–1671. His Physica are
    • about Rosicrucians — no one who was not a Rosicrucian himself;
    • and again in the world: “Is not the whole of Eternity mine?”
    • For one who knows, this is a sign that something of the Rosicrucian
    • Amos Comenius, the great educationalist, was among those who
    • development, and who, in consequence of the Rosicrucians, raised
    • Helmont, a contemporary of Amos Comenius, who was also a Rosicrucian.
    • temperature. Helmont, who was also a Rosicrucian, worked like
    • human being who could feel in this way could also say: This unknown
    • time, the whole Universe was Spiritum, purely spiritual. As the
    • the whole world to them was the result of the outbreathing of the
    • those who stood on the ground of Occult Science, space was the
    • all-spreading spirit whose parable they saw in the unclouded gas. In
    • it is the infinite Spirit who shows Himself to us in place of a mere
    • and void by those human beings who stand entirely on the ground of
    • from the Chaos. He who would understand this movement must understand
    • who understands it in the right way. It is the Chaos from out of
    • throughout all time. To him who is bound to the sense world, the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: History of the Physical Plane and Occult History
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    • into the centuries before Christ? The people who enter
    • to some extent the Gods and Spirits who were his companions
    • whole, part of a reflection of earlier spiritual Beings, the
    • intermediaries between them, of the Initiates; those who
    • certainly were incarnated in physical bodies, but whose souls
    • Zarathustra, Moses, or all those who in more ancient times
    • speak of all these who were messengers of the Gods or spirits
    • Graeco-Latin age? He who is able to look into the spiritual
    • spiritual world, they who had been so completely in truth and
    • Those who
    • ages of humanity. They were those who from their experiences
    • physical earth man, but as compensation the whole spiritual
    • the departed who at that important point of the Graeco-Latin
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • Unity. Thus a group of people existed at that time, who were united
    • by the egos. The four group souls, whom we have already characterized
    • organization, actually represented four egos who waited to incarnate
    • develops the organs whose functions coincide more with those of the
    • in their form. They were those in whom the heart, the seat of the
    • heart was specially developed, formed the human beings whose group
    • ones who can raise themselves above what is earthly. And those in
    • whom these things were held in equilibrium belonged to the group soul
    • said: Those are physical beings who remind one somewhat of the lion,
    • who reproduce the character of the lion, even though they looked
    • who were very visionary. As a rule, they had something which, in
    • you of people who have much psychism and believe in visions, and
    • arrive at the man of today. One who could have seen more deeply into
    • (who reminded one of what we see today in quite another way in the
    • lion men, so that these were beings who had outwardly a lion body —
    • easy for those who have studied human anatomy, to deduce the
    • appear so strange to you that once a race of people existed who had a
    • lion nature was changed more and more into the female body. Those who
    • Those who shared nothing of spirituality formed the modern lion,
    • whereas those who did so developed the modern female body. In the
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  • Title: Lecture: Christianity in Human Evolution
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    • who occupy leading places in the earth's human evolution. In
    • individualities who have developed along with humanity from the
    • beginning, but who have made more rapid progress. We might put
    • distances to travel in the future. But there are also souls who
    • have developed rapidly, who, one might say, have utilized their
    • Besides these leading individualities, who in this sense are like the
    • individualities, other beings, who have by no means gone through
    • evolution who no longer needed to descend so deeply into
    • physical embodiment as the other men who have just been described.
    • There were beings who could have accomplished their development
    • in higher, more spiritual regions and who did not need to descend
    • appear of whom, if we make the necessary clairvoyant test, we cannot
    • A spiritual being who descends thus into a human body in order to
    • avatar. This is the distinction between a leading being who has
    • The greatest avatar being who has lived on earth, as you can gather
    • Whom we designate as the Christ, Who took possession of the bodies of
    • Jesus of Nazareth in the thirtieth year of his life. This Being, Who
    • first came in contact with our earth at the beginning of our era, Who
    • was incarnated for three years in a body of flesh, and Who since that
    • lower avatar beings who can have the most varied missions, and so as
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  • Title: Isis and Madonna
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    • From the text: “In truth, whoever has knowledge of the spiritual
    • model. A man of this kind whose gaze penetrates as through a veil through
    • has repeatedly pointed out how a man who draws near the secrets
    • story of Nikias, who wanted to make subject again to the Romans a
    • new realms are unfolded around him. It was also shown that whoever
    • out that the whole being we call man is not included in this evolution,
    • of a being who was once only spirit and soul. This being of spirit and
    • In the man who was once just soul and spirit there existed as yet
    • Let us go on to ask: What becomes of a man whose soul has been
    • cleansed and purified, who has ascended to higher knowledge and has
    • who gives birth in man to the higher man, to a man who represents a
    • little world in the great world, who out of his purified soul brings
    • Son of wisdom Who is like unto this Father-spirit, of Whom He is a
    • all its mystical significance when he tried to gather the whole content
    • significant and full of content — this King who in primordial times
    • who brought happiness and blessing to mankind. He stood before the
    • the head of Isis and she gives birth to Horus who becomes the ruler of
    • Osiris. Horus, who has come into existence as the result of
    • initiate who had acquired the faculty of clairvoyance already in his
    • the legend that Osiris is the sun, whose disappearance signifies his
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  • Title: Lecture: The European Mysteries and Their Initiates
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    • of those who were Initiates in the ancient Mysteries. It is not
    • — And the whole content of Spiritual Science, everything that is
    • The man who so trains his soul that he can perceive in higher worlds,
    • know what I once was in my whole being; now I know that I was born out
    • universe — the Primordial Father and Mother from whom the soul is
    • “Isis is seeking for the Being from whom she proceeded.” To
    • not function as organs of perception. A man whose only instrument of
    • Trottic Mysteries, founded by the Initiate who is known as Sieg, or
    • whole man. Think of the most important organs, the heart, the stomach
    • men, each of whom has his particular task, are gathered together into
    • a whole, an invisible influence will work in them, just as the soul
    • them. Thus Sieg gathered together a circle of twelve men, each of whom
    • among the Twelve who knew: We are twelve and the Thirteenth lives
    • among us. Or else they chose out a Thirteenth whose function was then,
    • the one who united in himself all the knowledge was known as the
    • twelve Germanic Gods in the Northern sagas. He who desired to become a
    • in other words, he must seek Initiation. And who is Baldur? Baldur is
    • seeking and which is found in Initiation. Who slew Baldur? Those who
    • killed out the clairvoyant faculties in man, who organised his
    • physical nature, who endowed him with material sight and who could
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  • Title: The Nature and Origin of the Arts
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    • beings who are active through an artist's true creativity.
    • from the higher worlds, who stands before the women and
    • words “how glorious this whole landscape is.” She
    • deep slumber. One of them, the one who had been so acutely
    • throughout her slumber. And she hears the youth who, born out
    • Who exactly art thou? At this moment I can only
    • comprehend thy nature and the nature of thy offspring whom
    • the Spirits of Form who are charged with the bringing about
    • desire” by those who on earth describe the appearance
    • Who art thou?”
    • whose office it is to hold the human form together, thou
    • faculty is torn to bits in the world of men the whole of it
    • which thou hast been called as a whole; thou hast become the
    • Who art thou” said the soul of the woman.
    • the physical plane who bring men intelligence from the
    • individual faculty in that whole which the youth earlier
    • could have been appreciated only by one who has looked deep
    • asked, “Who art thou?” and the figure replied, I
    • who bring messages to men from the spirit world; these people
    • a spirit realm, and belonged, with her whole being, to the
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  • Title: Lecture: Buddha and Christ
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    • Anyone who has made himself in some degree acquainted
    • earth for the whole of humanity, and also the conception concerning
    • be the religion which is at the foundation of the whole of our
    • whole disposition and presentment. This can best be done if we
    • very spirit of the whole trend of Buddhistic thinking. The powerful,
    • sage. The King, who has never been at a loss in the presence of any
    • whole. If we consider it apart from its separate constituents, it is
    • him who buried the first fruit in the earth. Thus it is with man; his
    • It is easier to gain a sensitiveness towards the whole
    • tendency is to turn from the parts to a recognition of the whole.
    • it all there stands, as Man, a Spiritual Being, who not only brings
    • — stands the Doer — a Doer who does not spurn the outer
    • whose life was ebbing away, and above all how he saw a corpse. And it
    • to mankind, who acts within it. The Buddhist says: — ‘We
    • existence as a whole is such that suffering is inevitable, but it
    • that arises from man himself, who has so formed his organs of
    • And so the Teacher of Christianity is not One Who says:
    • evolution of the earth, the Christ, Who pointed, in the strongest
    • Steiner gives this sentence as ‘Blessed are those who are
    • are those who hear the Law,’ but another sentence is added: It
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  • Title: Lecture: Spiritual Science and Speech
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    • The whole being of man, his whole significance and
    • our environment. On the other hand, those who dare to penetrate into
    • character of a whole people speaking a common language is in a
    • certain sense dependent on that language. Anyone who studies the more
    • character, upon his temperament, indeed upon his whole outlook on
    • life. Those who have knowledge will be able to learn a great deal
    • to a whole people, the individual is dependent on the community
    • child, who, hearing the ‘bow-wow’ of a dog, imitates this
    • word formation, — at least so it was stated by those who
    • penetrate more deeply into the whole inner being of man.
    • whole family or species. A whole animal species has one common animal
    • there anyone who would not admit that the inner activity of thought,
    • if it lays hold of the whole soul, has a transforming effect on the
    • from the “inner warmth.” The Spiritual Beings, whose
    • whole, an expression of what these Spiritual Beings made of him. What
    • ideas, if we did not know that it has been bestowed by the whole
    • external world. Anyone who stated that concepts and ideas arise
    • say that the air is permeated and ensouled by a Being who at a
    • raises man above the animal. The Spiritual Being whom we call the
    • whose purpose it was to create man's body out of a further
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  • Title: Lecture: Prayer
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    • anyone who wants to tread the path of spiritual
    • that come from the future. Anyone who can see deeply into the
    • standpoint that is easy enough to establish. Who would
    • as everyone who observes himself would admit, a sort of
    • events, means that anyone who can thus calmly and quietly
    • which all those speak who can understand prayer in its true
    • being. The effect of light appears in those who know the
    • basic feeling remains directed toward the God who proclaims
    • those who know the deeper sources of the universe and that
    • is to have its true effect. That simply is not the case. Who
    • something. Even the simplest person, who knows nothing more
    • from the world. This has happened with many of those who have
    • authors who have known only the type of prayer in which inner
    • medieval thinker said, “Who would seek everywhere in
    • who seeks the instrument for the knowledge of God in the
    • external world who has not first recognized the force of
    • their effects. Who can deny the force of prayer if he has
    • told, for instance, that if we compare an active man who uses
    • his powers to help his fellow men with one who withdraws
    • apply to the one who meditates. You will excuse me if on the
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  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • rediscovered. Those who beheld it were reminded of mysterious ancient
    • A spectacle of this kind actually exists there. And those who, upon
    • place in this region, must have been reminded of the hero who once
    • guided destiny here in such a strange way, and whose fame was sung by
    • his son, the blind Ossian, who is like a western Homer — a
    • those peoples, of Celtic origin, who had most of all preserved the
    • ancient Atlantian clairvoyance in its full purity. The others who had
    • the souls of these human beings who, through their karma, were sent
    • human beings were prepared who should later receive the Christ
    • tribe was divided into smaller groups based upon family. Those who
    • Druid priests, who remained behind here in the West, were able to
    • into the spiritual world, and that those who, with powerful life
    • beheld an ancestor who had fought upon this same battlefield in
    • former times and who had gone up yonder to help now from over there.
    • Those who had proven themselves in battle, but had trained themselves
    • winds as the voice of the past, who were blind for the physical
    • world, who could no longer see the flashing of the swords but were
    • spiritual world and that bards would appear who would preserve all
    • spiritual powers which sound forth out of the whole of Nature. For he
    • activities of Nature spirits work who are connected with the souls of
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  • Title: Astral World: Lecture I
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    • past. There are still among you a few who, in a certain respect, form a
    • those others who were seeking have gradually, so to speak, crystallized.
    • another direction, and with the help of those spiritual Powers, who
    • those who had gradually joined the nucleus to find the definite link
    • self-evident, and those who have joined inwardly in our Group meetings have
    • of mind, which one acquires in the course of time. One who has really
    • concept, every feeling. From the whole stream that flows away before
    • us. If, however, we want to realize the whole complexity, we must take
    • that there is a being, an inhabitant of the astral world, with whom
    • possessed by the individuals who, in the one case, have the same sensation!
    • persons. All of us who have the same idea of justice, for example, are
    • embedded in a body of an astral being, whom we can actually call the
    • be able to show more particularly how human beings, who are individually
    • world, and so on for the whole of life. Now let us suppose that through
    • “There lives a person in Turin who was once a professor of philosophy
    • criminals about whom he had read at that time, during the last days of his
    • world. A whole web of beings is spun out over the astral world. Now
    • with us in this way. They are beings, who by way of comparison, present
    • Other men are different. All those, for instance, who develop a definite
    • astral plane, of whom we have been speaking, must also be regulated.
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  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • quite a different language from those who so far have either heard nothing
    • who cannot understand anthroposophists; they lack all the preparation
    • there will then be a great number who say, “That is all stupidity
    • always be a few who, from inmost need of their soul, will get an inkling
    • natural for a large part of those who come to a lecture on spiritual
    • themselves find their way and form a nucleus through whom spiritual
    • science will then gradually flow into our whole life.
    • science, who have already grown accustomed to think and live in the
    • approaching enjoyment, i.e., experiences pleasure inwardly, one who
    • to these, but which go round the whole planet as continuous circular
    • can make up a single whole. Here in some part of space, there can be an
    • whole organism is put together astrally out of quite differentiated
    • causes the whole structure to stand upright. If this bell-formed part
    • were not there, then the whole thing that hangs on it could not keep
    • to the whole. This may not seem to us so very peculiar. But it is peculiar
    • to the whole being, cannot exist without nourishment. It is of an animal
    • the whole stem, which they permeate.
    • and on the other hand one that can only provide nourishment for the whole.
    • out, the whole structure must move towards the other side and so be
    • the whole body, exists here in a special member.
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  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • one. One who has changed feelings through exercises comes to Imaginative
    • we must ourselves “unriddle” the beings who are showing
    • someone dies and I meet him again in Devachan, shall I know whom I meet?”
    • of the epicure, who pines for the enjoyment that only the sense of taste
    • of becoming “disaccustomed”. The one who has died is freed
    • During the whole Kamaloca
    • sign of the one who is in Kamaloca. However, the astral plane is not
    • being who has lived only in the physical world and experienced solely
    • in no other way than through deprivation! One who comes up into the
    • to that person, who thus entirely lacks the power to satisfy some desire.
    • — even all Imagination. One who gives up claims and renounces
    • developed who would harden in their souls. For the welfare and progress
    • of the world, therefore, it must be possible for someone who through
    • Those divine Spirits, whom
    • where the whole being is permeated with ever-new nuances of bliss, where
    • whole life of feeling. And occult training has this sole purpose: that
    • of indifference to one who is within the Movement of Spiritual Science
  • Title: Prophecy -- Its Nature and Meaning
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    • his connection with a personage whose tendency to be influenced by
    • only think of the Pythia at Delphi who under the influence of vapours
    • form and that prophecy as a whole is a much wider sphere, connected
    • prophets, the Greek seeresses or others who, having passed out of
    • Supersensible. For those who consider themselves enlightened men of
    • had been hung by men who had vowed at sea that if they were saved
    • hanging there — all of them the offerings of men who had been
    • only be brought to light if the tokens of everyone who in spite of
    • therefore did not know for whom the horoscope was intended. The only
    • high repute who, among other activities, had rendered wonderful
    • Kemmerich, the historian of whom I spoke just now, cannot but be
    • including the Queen herself, who said that this clearly showed what
    • de Brahe beyond that he is said to have been one who only half
    • accepted the Copernican view of the world. But those who are more
    • connected with the whole Universe, but that the spiritual experiences
    • the stars. He said: The whole constellation and everything to be seen
    • a certain Professor who asserted that the brain of the female always
    • as an example the case of someone who, say at the age of 18, was torn
    • number of years afterwards. So it is in man's life as a whole.
    • thinking. A human being who at the age, say, of 15, lays into the
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  • Title: The Hidden Depths of Soul Life
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    • innermost depths of my soul? For anyone who delves more deeply into his
    • of ideas. This alone should make those pause who, starting from
    • world. During the whole of his life they are attached to the higher
    • A personality whose
    • friend Overbeck (formerly Professor in Basle who died a few years ago)
    • be taken to a nursing home where he met an old acquaintance who
    • happened to be the director. When Nietzsche, who had lost all interest
    • carried the memory; but one who is of this opinion will find it does
    • man's soul. Anyone who is tormented by a bad conscience or worried by
    • anyone who on reaching the spiritual world in his sleep can yield
    • time to which the first memory can be traced. The whole being of
    • animals performances. In this way we can survey the whole range of
    • not applicable. For who performs the operation, even when it is carried
    • out by an ordinary man who is no philosopher? It is performed by the
    • who has done something or other has experienced injustice either at the
    • Another child who has been spared this earlier experience may grow up
    • the other child who grows up having experienced injustice in his
    • unfortunately are not properly observed. There are people who during
    • their whole later life display a characteristic one could describe as a
    • former quite special experiences. One will then find — anyone who
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  • Title: Good Fortune Its Reality and Its Semblance
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    • Anthroposophy as it developed ... Whoever reads this privately printed
    • matter can be admitted only in the case of one who has acquired the
    • it. Who can doubt that in man's soul there is a definite urge to be in a
    • existence. She was first of all adopted by a rich relation, who drew up a will
    • technical error. The will was contested and the child lost the whole of the
    • to become a maid-servant. Then a nice, suitable young man whom the girl
    • lasted some time, and when the poor girl, who had been earning her living
    • the death of his father — who had not long to live — he would be
    • to bring to perfection the whole force of the inner impulse of their
    • speak of “misfortune” when we see a great martyr who has something
    • Giordano Bruno, for instance, who perished at the stake? We feel that here
    • further. Take the pleasure-seeking man, the man who throughout his life
    • banal of pleasures. Is there anyone who would believe that what such a man
    • calls good fortune could also be good fortune for the ascetic, for one who
    • think of how unhappy a man can be who, without reason, without any
    • foundation of true reality, becomes fiercely jealous. Take a man who has no
    • the first volume of his “Flegeljahre”. In this, a man who lived
    • showing that the whole problem can be diverted from the outer world to
    • feelings, his whole inner being, but to be in harmony with all that works
    • literature that has been written about it; for those who write about such
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  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • other hand we can perceive how deeper thinkers who stand entirely on
    • the basis of facts of natural science, and who are also fully
    • thinkers who want throughout to derive life from a mere union or a
    • point has been a single whole living being. This huge living being
    • out in a new direction who have obtained the greatest results of
    • from the Creator. As we can know from Darwin's whole manner of
    • And in a stronger sense, this can be applied to Jean Lamarck, who was
    • not at all in contradiction to evolution as a whole being interwoven
    • speaks he to whom one appeals today — quite rightly —
    • the whole process of evolution. He consigns the spiritual to a world
    • that we find in a work of St. Isidor, who died in 636, that it is
    • the whole of the original earth matter, and within this earth matter
    • nothing at all that we have today as lifeless matter. The whole earth
    • have before us in man who is awake, the inner mental essence, or
    • Today we can only sketch it in rough outlines — but anyone who
    • we can imagine nothing else than that the man, who is awake,
    • body, so that the man who is awake needs his bodily organs in order
    • for the whole of earth evolution something is produced, similar to
    • specific earth conditions, but to the whole earth. Going back to the
    • nature over the whole surface of the earth in such a way that he, as
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  • Title: Lecture: Death in Man, Animal, and Plant
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    • be mentioned, who has handled the question of the nature of death in
    • who believe they are on the sure ground of natural science feel bound
    • The research worker who
    • who for long was Director of the Pasteur Institute in Paris. He seeks
    • show how whoever follows the course of life sees everywhere that
    • appear absurd to those who maintain a more or less materialistic or
    • made by those who feel they are standing on its firm ground between
    • whole is the thinking — the judgment on such questions, not the
    • whoever is in real earnest feels in the depths of his thinking how
    • substances, while, on the other hand, those students who wish —
    • the life of the earth as a whole in favor of the individual life
    • must see something which, as the solid foundation of the whole earth
    • earth. It is merely separated off from the whole life of the earth,
    • conjunction with the whole organism to which it belongs. In this
    • the soul of the earth, a soul element giving life to the whole earth,
    • where the soul element giving life to the whole earth comes directly
    • whole earth nature when, for instance, autumn is coming on. In
    • the fact that it is embedded in the whole earth existence; this is
    • wither. If we contemplate this whole process, externally sound
    • decay of individual plants, but with the whole earth process, with
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  • Title: Lecture: The Nature of Eternity
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    • all kinds of speculations have been advanced by scholars who
    • Anyone who
    • his whole nature, making it part of his own soul will not
    • soul as enmeshed in this whole web of causes, bound up during
    • whole length? This latter method would mean tackling directly
    • the links in a whole chain representing for us the complete
    • that anyone who looks for an assurance about eternity
    • pass away again? What, then, remains? To whose destiny do all
    • Anyone who asks this question without prejudice can say to
    • still there, whether perceived or not. Anyone who wanted to
    • Anyone who
    • so doing I have enriched them. Whoever is alive to the
    • something at work within himself. Moreover, anyone who
    • surveys life as a whole will realise that if we are to
    • among those who believe they are standing on the firm ground
    • emotion has any part; the whole panorama of his last life on
    • Those, however, who have had some great fright, endangering
    • is conceded even by the natural scientist whose research is
    • clear that during the whole of a man's waking life he is
    • feelings and sensations, and in the exertion of our will. Who
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  • Title: Lecture: Leonardo da Vinci
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    • known of all pictures, the celebrated “Last Supper”. Who
    • connected with the speaker and who look up to Him so devoutly, after
    • picture, so famous the whole world over through the reproductions —
    • picture, of which those who saw it after Leonardo painted it spoke in
    • position of the whole place was such that comparatively soon these
    • whole room which was used as a refectory by the Dominicans was often
    • who painted it over, so that scarcely anything of the original
    • Anyone who has
    • more or less as he painted them, anyone who has acquainted himself
    • the same sadness we confront the whole figure of Leonardo.
    • he who once painted this picture go forth satisfied when he put the
    • If we survey the whole
    • Ser Pietro of Vinci — and of a peasant woman who then entirely
    • seems to be more than a mere story, when one considers the whole
    • had also commissions from people who recognized his great gift and
    • whole day if a feature interested him, and sometimes he would invite
    • catch the facial expression, the whole bearing of the victim; in the
    • lower corner is the drawing of another head so as to catch the whole
    • the natural size this limb was dovetailed into the whole human
    • in the place of this soul, who was too rich to bring anything to
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  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • the guardian spirits of those who are absent from us, taking their
    • And to the Spirits of those, who have passed through the gate of death:
    • And that Spirit, Who for the healing of the Earth and for her
    • the Mystery of Golgotha; that Spirit Whom in our Spiritual Science we
    • seek, to Whom we would draw near, May He be at your side in all your
    • friends who have left the physical plane in consequence of the
    • painful no longer to see Fräulein Motzkus among the friends who have
    • the word, a loyalty in which she set an example to all those who would
    • whom she has now so quickly found again in the spiritual world. She
    • borne by one who is conscious of an actual hold on the spiritual
    • well-loved member of our movement. Then shall we, who have been united
    • little noticed, a sort of benumbment. Those souls who survive the
    • humanity who are developing a longing to draw nearer to the Spiritual
    • who for some years has certainly striven in various ways so to
    • Sir Oliver Lodge had a son, Raymond, who in 1915 took part on the
    • psychologist, Frederick Myers who, before his death many years ago,
    • Spiritual worlds, and who himself now in the Spiritual world,
    • Oliver himself but the rest of the family, who had till then been
    • anyone who had experience of such things, for in reality, the nature
    • medium. This would naturally make a strong impression on anyone who
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  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • today accessible to those who desire to raise themselves to it, and of
    • his whole being is involved notwithstanding many assertions to the
    • on. We feel the whole time that we are being supported from these
    • them. We look up to them and say: our lives and the whole content of
    • of those with whom he was in any way connected by karma and who had
    • Spiritual Science has to give in the abstract, but should take whole
    • procedure. For one does not often meet a man at dinner who excuses
    • today but little understood. Simple people who are not yet plastered
    • to one who is able to see into these things, it is extremely clear
    • the whole great Cosmic Connection, as each one of our fingers is a
    • member of our whole organism. People no longer possess this feeling
    • teach a man, even today, that he and his life are part of the whole
    • will have moved through the whole Zodiac; the place of sunrise will
    • have moved through the whole Zodiac. Now the approximate time required
    • great Being, to whom is appointed the great Platonic Year. You see how
    • Being whose life corresponds to the course of the sun, our own life is
    • which will be borne in the impulses of our will, and our whole being
    • who entirely desire to be realists, materialists, light could be
    • Spiritual into forces of illusion — work in the whole connection
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • the ordinary outer man an inner man, who to the ordinary idea is
    • Gods whose whole life is spent in producing our physical and etheric
    • universe, with the whole Cosmos; and this connection is such that
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • Hierarchies, who will endow us with the Spirit-Self, Life-Spirit, and
    • is rightly called a man's daimon, who guides him, and whom the wise
    • outside the head of every man'. Paracelsus too, one of the last who,
    • to meet who could not bear each other: — an extreme case, but
    • there are such in life. Suppose two persons meet who dislike each
    • each towards the other. When two persons come together who love each
    • where such things are understood, persons who are capable of selfless
    • visible. If there are persons then present who are able to see this in
    • people, who are nearer to the life of nature, and who go to bed with
    • night. With people who have detached themselves from their connections
    • the earth — with the whole Spiritual environment. Thus the
    • appointed for the Festival, man, as does indeed the whole earth, gives
    • Christ, who, as it were, has been moving beside us, at this season
    • meeting with Christ Jesus: and the course of a whole human life, of
    • with that Being, whom he can only dimly guess at and express in
    • with this. There are people who die before they reach the middle of
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  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • still living today who do not believe their attitude of mind and soul
    • but even in a certain way their feelings. A man who today reflects
    • centres, whose mind and disposition have been formed in accordance
    • with them, and whose ideas are based upon what is taught there, cannot
    • the earth and indeed the whole firmament is supposed to have developed
    • to which the earth and the whole heavens arose from a purely material
    • some day come about in which the whole world will mechanically come to
    • Of course, as I said before, there are people today who do not allow
    • developed; nay, more: to the great majority of men who study it, it
    • even appears illuminating. Few there are who, like Hermann Grimm, ask
    • ever seemed illuminating to so many. There are but a few people who
    • have the soundness of mind to put the question thus, and those who do
    • tendency is not only to be found among the unlearned, and others who
    • from all else, would become of the whole moral order of the world?
    • but the whole world passes over into the stillness of the grave. All
    • be justified by one who really wishes to think his thoughts out to
    • newer age should be such that it rays into his whole thinking and
    • Mystery of Golgotha represents the standard of his whole collective
    • other into the moral world order. Now to timid souls, who often
    • who see nothing more in the Christ-Mystery than the fact that at a
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  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • this meeting we refresh and strengthen our whole spiritual being.
    • whole difference. Thus it is just when we consider the state of sleep
    • ones, for those who form the partly-true concepts and ideas rely upon
    • explain how it is that people of independent means, who do no work at
    • when we say that because we are tired, we must sleep. This whole
    • world and the enjoyment of this lasts our whole life through. We do
    • whole time we are awake we enjoy the outer world; all life is
    • away fatigue. For a man who sleeps unnecessarily, who goes to sleep at
    • man will certainly strive the whole time to drive away fatigue,
    • fatigue, as in the case of the well-to-do man who falls asleep at a
    • bad conditions in his body. That is why these well-to-do men who sleep
    • with the beings who inhabit that world.’
    • more deeply into the whole nature of man, from a particular point of
    • we, who have Spiritual Science, which to Plato was not attainable in
    • body, for in its entirety, it is connected with the whole external
    • body with the head, the physical body with the whole outer world, with
    • the environment. The whole physical body is really during the waking
    • we, with our whole body are in relation to the outer environment, so
    • understand above all, that the whole man is formed out of spirit, but
    • and permeated in his whole collective existence by the Grace of the
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  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • the whole circle of man's experience was different from what it is
    • the whole world-order; for, while the sun was at the other side of the
    • and profound part in the whole Spiritual civilisation of the ancient
    • of the earth with the whole universe. At that time it was customary
    • be received and the coherer is then set in action. The whole thing
    • later on taught by those who perhaps, had long been unable themselves
    • ordinances, without first seeking guidance from those who were able to
    • Now we know that through the Mystery of Golgotha, that Being whom we
    • then are those who accepted the Mystery of Golgotha? They are able to
    • Christ who dwelt in Jesus of Nazareth, recognition of that Being who
    • to the whole universe, just as Christmas should point to the descent
    • the whole universe. I have often emphatically stated that Spiritual
    • the earth to the whole universe. Spiritual Science does not seek
    • Christ on the earth alone, but in the whole universe.
    • which ought to surge through the whole world as holy impulses —
    • at any rate through the world of those who wish to take up the
    • was founded that it might spread understanding over the whole earth.
    • earth, and yet is of significance for the whole universe and took
    • place for the whole universe.
    • missionary says about the Mystery of Golgotha. To those who look at
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  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • especially to those who in the interests of Spiritual Science wish to
    • those be able to make anything of this book whose knowledge is based
    • taught today in the schools or acquired as ordinary education, and who
    • will those understand this book, who base their present views of the
    • in the right way. One who has a thorough knowledge of Spiritual
    • in trying to explain the relation of man to the whole cosmos and to
    • whole man is composed; for every part of him belongs to these three.
    • real. A man of the eighteenth century knew that the whole complexity
    • Saint-Martin compose the whole human being. By the way he throws
    • stands in the fading evening twilight of that whole system of thought.
    • as those born after him, who believe in a mist or nebula as the origin
    • of all things and who think they can find the beginning of the world
    • it, today; that is a forbidden subject. I can only say that his whole
    • who had a school behind him, and without whom Herder,
    • prominent followers stand out the figures of Bengel and Ötinger, who
    • were surrounded by many others. I will simply name those whom I know
    • the schoolmaster Hartmann, who had a great influence on Jung Stilling
    • comparatively humble circumstances, who did not even form a connected
    • circle, but who all lived at the time when Ötinger's star shone in the
    • firmament. Ötinger lived almost through the whole of the eighteenth
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  • Title: Lecture: The Human Soul and the Universe
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    • the ordinary outer man an inner man, who to the ordinary idea is
    • Gods whose whole life is spent in producing our physical and etheric
    • universe, with the whole Cosmos; and this connection is such that
    • the divine-Spiritual Beings whom we have learnt to know as the Higher
    • Hierarchies, who will endow us with the Spirit-Self, Life-Spirit, and
    • is rightly called a man's daimon, who guides him, and whom the wise
    • outside the head of every man'. Paracelsus too, one of the last who,
    • to meet who could not bear each other: — an extreme case, but
    • there are such in life. Suppose two persons meet who dislike each
    • each towards the other. When two persons come together who love each
    • where such things are understood, persons who are capable of selfless
    • visible. If there are persons then present who are able to see this in
    • people, who are nearer to the life of nature, and who go to bed with
    • night. With people who have detached themselves from their connections
    • the earth — with the whole Spiritual environment. Thus the
    • appointed for the Festival, man, as does indeed the whole earth, gives
    • Christ, who, as it were, has been moving beside us, at this season
    • meeting with Christ Jesus: and the course of a whole human life, of
    • with that Being, whom he can only dimly guess at and express in
    • with this. There are people who die before they reach the middle of
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  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • He, who made this saying his own, was really in complete harmony with
    • belongs indeed more or less to us all. Goethe is a spirit who affects
    • the Wise One, to whose wisdom we turn back again after long years,
    • We find that Goethe was one of those spirits who had within him an
    • may come in particular to those who believe profoundly in the
    • be single individuals who will understand what I want to say, but
    • and what he meant was that a man who enjoyed “Faust”
    • might have a direct artistic impression, but that one who could get
    • symbolical images to express his most intimate thoughts. Anyone who
    • truths were not then spoken of openly. Those who gave a hint of them
    • truths, who believed that a particular sort of mood, a sort of
    • which they still retained a sort of conviction that those who were to
    • those who wished to attain to such knowledge had first to be prepared
    • the riddle as to how a man who lives in the everyday world, —
    • and who can only see with his eyes, and hear with his ears, —
    • to whom the things of the Spirit are just as real as the things of
    • the initiation into the Mysteries, of one who has been made worthy to
    • Spiritual Realms to those men who are still bound to the life of
    • makes fun of those who strive with such feverish efforts to discover
    • these secrets, and who pour forth the lower substances, according to
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  • Title: Lecture: Theosophy and Tolstoy
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    • sociologists who are concerned with giving details about the forms
    • of existence. I refer to Henrik Ibsen.* He is one who depicts life in
    • most diverse forms, who shows us how life in form always evokes
    • — shared even by the Greek philosophers — that the whole of
    • recognised the life that fills the whole of nature, the whole universe
    • wholly entangled with external form. This is the lowest standpoint.
    • Those who from this point of view study Zola's contemporary,
    • materialistic view of the world. How can a man who regards the outer
    • one who is sick in body, but in soul. In everything Tolstoy says, one
    • was one who sought for life, who enquired into the riddle of life in
    • again experience and know the reality of life. In Tolstoy's whole
    • judgment of Western culture we see the expression of a spirit who
    • represents fresh, childlike life, a spirit who strives to imbue this
    • life into evolving humanity, a spirit who cannot rest content with a
    • The whole of Western culture is founded on the observation of form
    • experience life — and then we have grasped it. Those who
    • viewpoint. A somewhat higher one is held by those who say: It is not a
    • these forms of science, and on those who regard the final goal of all
    • then, so it is believed, those whose conditions improve, whose,
    • ascent. As little as an aged man who has already attained his settled
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  • Title: Lecture: On The Three Magi
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    • the Festival of the Three Kings, of the Magi who came from the East to
    • whole symbolism of the Festival celebrated on the 6th of January.
    • egoism is Christ Who appeared in the body of Jesus of Nazareth.
    • Who are the Magi? They represent the Initiates of the three preceding
    • the same thought in the words: “He who dies not ere he dies, perishes
    • something that can be understood only by one who has knowledge of the
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • understanding of anthroposophists and of those who practice
    • themselves, who have soared above the lower stages of the human
    • there are teachers who have themselves in their own experience gone
    • advice. Whoever has gone through a certain stage of learning, and has
    • such as this who is qualified to say what one must do. What is
    • this sphere. Whoever lacks this trust can learn nothing; but whoever
    • himself gone through. What concerns us here is that, of the whole
    • his etheric body. This etheric body can be seen by anyone who has
    • into the aura out of this self-consciousness. A man who stands at a
    • totally different. A man who lives in outer culture, a refined man of
    • “Imitation of Christ,” by Thomas a Kempis. He who
    • in such writings; he who deepens himself anew every day —
    • arise, and so on. The whole coloring of the aura transforms
    • experience is today being cultivated by those who seek in a conscious
    • arranges his whole life of soul so that he takes himself in hand,
    • whoever really wishes to evolve to the higher super-sensible stages of
    • the human body. Whoever has undergone such a development has a
    • everyone who knows something about initiation, will say that these
    • further upon this path. A man who has thus ascended this step is
    • The Chela who has reached this stage is just as good a citizen and
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  • Title: Esoteric Development: Lecture I: Inner Development
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    • be incomprehensible to the simple peasant who had never before
    • and yet refuses to occupy himself with it, he is like a schoolboy who
    • volition. Whoever says that we do not need occultism will not need to
    • Of course, he who speaks as
    • Those who live according to the rules of this teaching are called
    • yogis. A yogi is one who strives for higher spiritual knowledge, but
    • one's inner life. Whoever goes more and more deeply inward must
    • egotism. Whoever is motivated by egotism cannot get very far.
    • myself?” Whoever starts from this presumption and cannot change
    • the experience. Hence I must meet one who has a higher development
    • it outside of ourselves. We can learn a good deal from the person who
    • “I.” There where he now stands who is further along than
    • heaven.” This sentence can be understood only by he who
    • of whom you held the highest opinion, and now you are offered
    • the sun, so does he who seeks inner development step forth from the
    • People who previously appeared benevolent often become argumentative
    • who have been guided along an abnormal path. A person may readily
    • He who wants to develop
    • aspect. He who wishes to become an occultist must gradually develop
    • mail-carriers did not carry the mail, the whole postal traffic would
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  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • How many people are there to-day who, as they walk through the streets
    • they exist, how far removed they are from the intentions of those who
    • in the time of Goethe. Is there anyone who still feels the depth of
    • who spoke of her, Nay, it was she who spoke it all, true and false.
    • Nature and stream into our own being. Again, there are so few who
    • and of which all mankind can be made conscious by those who truly
    • In olden times it seemed to men in whom living feeling was united with
    • the Godhead by Whom their lives were guided. The solstice was a
    • gathered around them their truest disciples, those who were the
    • conditions then obtaining upon the planetary body. Only those who are
    • and Earth were still one body, The beings who dwelt upon this planet
    • were different in appearance from those who inhabit the Earth to-day;
    • with the Spirit of the universe, with the Logos in Whom Sun, Moon and
    • This truth is utterly lost to the materialism of the age. Those who do
    • through the Sun Spirit, through the Sun Spirit from Whom the Spirit
    • a victory of the Sun. And so to those who were still aware of man's
    • rhythm and marvel at the wisdom implicit in the whole of Nature.
    • human body are outraged by man's passions and cravings! Those who have
    • before those who were to be leaders among their fellow-men. Therefore
    • who inform the Initiates in the temples what is happening in the world
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  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • thereby come into consideration. However, for those of you who have
    • already heard lectures pertaining to the path of knowledge or who
    • all who stand there. There are, however, various ways by which the
    • propitious path for those who live within European civilization. He
    • who considers this matter only from outside certainly can have
    • circumstances, who could follow the Oriental path of Yoga. But
    • from the organs of Westerners. What can be expected of someone who
    • expected of a Westerner. Only one who believes that climate,
    • indifference. But one who knows the deeply spiritual influences
    • understands that the Yoga path is impossible for those who
    • few Europeans who radically and fundamentally detach themselves from
    • Those persons who today are
    • still inwardly upright and honest Christians, those who are permeated
    • people and also the fruits it holds for those who follow it will be
    • Rosicrucian Masters: to arm those who take this path so that they
    • simple man who holds only a few popular ideas about modern science,
    • or even none at all, but who has an honest craving for truth, can
    • teacher, who gradually becomes the guru or who mediates the
    • a friend whose authority rests on inner agreement. Here it is not
    • For those, however, who
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  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • easily subject to deceptions; there one must be supported by one who
    • who wishes to follow the Rosicrucian path. In the first place, he
    • animal. Seek rather to have a living feeling for whole animal groups.
    • socialists. It is the temperate ones who have always retained a good
    • symbolism one finds genuine knowledge there. He who knows the
    • must find entry into the whole world.
    • is shown by poets who were miners, for example by Novalis, who had
    • Theodor Amadeus Hoffman, that remarkable spirit who from time to time
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • those who have sought to penetrate deeply into the nature of things,
    • a picture. One now comprehends Goethe, who says that art is a
    • person who, until now, had not advanced beyond the lower state of
    • element of music, an ocean of tones. A musical person is one whose
    • soul over the sentient body. It is possible for one who returns from
    • highest position among the arts by those who know the relationships
    • of the inner life, why even those who do not know these relationships
    • held in such high esteem by all who sense such a relationship.
    • above. One who understands this expression in its highest sense
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • an individuality who lived on earth some fifteen or sixteen hundred
    • son, father, and grandfather, all of whom had musical ears. Just as
    • us assume we are dealing with a number of individualities who happen
    • to find themselves in the spiritual world and who bring with them
    • ancestors who existed on earth millions and millions of years ago
    • united, we find beings existing on the physical plane who had not yet
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • Then bursts from yonder depths whose days ne'er dwindle
    • the ears of those who were pupils of the Mysteries — before they were
    • Many to whom the Christmas Tree with its candles is a familiar sight
    • bestows least warmth. But it was also celebrated by those who might
    • not yet participate in the whole festival, who might witness only the
    • in the Mysteries by those who were ready for the awakening of the
    • higher Self within them, or, as we should say in our time, those who
    • Only those who have no inkling of the fact that as well as the
    • because those who are cognisant of the spiritual facts know that at
    • pupil was told that one who would be a true knower must have knowledge
    • thousands of years but must also be able to survey the whole course of
    • together and the inner Light revealed itself to them. To those who
    • began to glimmer from an illumined disc. Those who gazed at it knew
    • ring, rainbow colours appeared around the earth-disc and those who saw
    • which a word was inscribed, varying according to the peoples whose
    • would be Christos. Those who gazed at it knew: It is the sun which
    • He who is truly initiated experiences the sun at midnight, for in him
    • coming Christ, of the spiritual Light, he whose festival day in the
    • who have been made inwardly radiant by the spiritual Light. And the
    • of a ‘Sun Hero’ who embodied the same Ideal which, in Christianity,
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  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • one who wishes to explain such stories, and what that person ought to
    • construed into it. We speak both for those who are narrating and also
    • someone passing who had something written on his back, he sent his
    • giant who had been chosen to kill him came and stabbed at his head,
    • knew who this man really was, whether a tailor or a king's son; they
    • it not? — there was a king who was so beloved of his people
    • forester, who lived simply and contentedly in the forest and who was
    • rosemary, saying: “Take care of this; the maiden before whom it
    • table in pearls; then he made it known that the maiden before whom
    • a wicked witch who lived in a forest on the edge of his domain. The
    • into a bluebottle fly, who gnawed at his stomach. The queen was
    • tormented by the witch, who changed herself into a wicked spider and
    • thornbird, and the king's horse was shot by the witch, whose arrow
    • lily was changed into a wonderfully beautiful maiden who had also
    • true tales lies in time immemorial, in the time when those who
    • People who had preserved this lived in a condition between sleeping
    • beings around us who bring wisdom into everything, who regulate
    • beings who bring wisdom into the activity of the world. These are the
    • when we free ourselves from sense perception, we find the whole realm
    • genuinely are: an imprint or reproduction of this whole relationship
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  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • beings who occupy leading positions in the human evolution of
    • individualities in the course of human evolution who, as it
    • the future. But then there are also those souls who have
    • developed rapidly and who, one might say, have utilized their
    • to these leading individualities, who in this sense are like
    • also other individualities — other beings — who
    • who no longer needed to descend into physical embodiment as
    • spiritual realms who did not need to descend into corporeal
    • spiritual being who descends in this way into a human body in
    • human evolution and beings whom we call avatars. The latter
    • avatar being who has lived on earth, as you can gather from
    • Being whom we designated as the Christ, and who took
    • thirty years of age. This Being, who did not come into
    • one of Noah's sons, traces the whole tribe of the
    • grounded in deeper truths. Those who are able to conduct
    • of a whole people or tribal community? In the case of Shem it
    • who, like Shem, has the mission to be the ancestor of a whole
    • into being and to be woven into all the human beings who
    • multiplication of one or several members of the being who is
    • to all those who were destined for consanguinity with
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  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • Those who
    • warm and transillumined; our whole existence will be
    • work on us, a strengthening of our whole existence into all
    • individualities who in their knowledge were far ahead of
    • Those who have a feeling for these great truths should hurry
    • who also belong to the Sun. But an age is approaching when my
    • Devas, the beings from whom everything had come into
    • higher gods, but rather the subordinate Devas who
    • for what was to come was now made by those beings who guide
    • that this Sun God was no one else but the Christ-Spirit, who
    • themselves only to those who prepare themselves as recipients
    • of a revelation. Deva, the god who can be perceived
    • the boundary between East and West. The people who paid
    • In the Roman world it did not appeal much to those who were
    • those who were condemned to toil in the physical world liked
    • feeling of exaltation inspiring the souls of those who
    • as a being who had incarnated in a human body and who could
    • as a human being who was practically nonsusceptible to outer
    • etheric body in Moses, his ego — whose development had
    • that speaks of the Three Wise Men from the East who came to
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  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • Those of my audience who attended those previous lectures will know what is
    • Anyone who looks
    • clear impression of these transition periods through individuals who lived in
    • — a personality who lived at the dawn of modern spiritual life and was
    • choose anyone familiar, but a sixteenth century thinker who was unknown
    • outside a small circle. In his time there were many persons who retained, as
    • whose external life almost nothing is historically known. From the point of
    • view of Spiritual Science, this is thoroughly congenial. Anyone who has
    • an individual of whom even less is known than is known about Shakespeare, a
    • seventeenth century thinker who is of great significance for anyone who can
    • Joseph Philipp, Count von Hoditz and Wolframitz, who led the life of a
    • being. At last he found his question answered by another thinker who had it
    • Today we should say that man in his essence is what his whole origin in the
    • questions of the sense-world he could have used answers given by people who
    • it is spiritual. Clearly, he had no means of finding persons who themselves
    • who from their own observation and experience are able to answer questions
    • recognise that there was an epoch, conditioned by the whole evolutionary
    • Anyone who
    • No-one who is
    • beautiful, noble and worthy whole, if harmonious ease offers him a pure and
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  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • man is intended to become increasingly a being who has a firm centre in
    • imagine two teachers faced with children who have done something wrong. One
    • striving towards it. He speaks of truth as a distant goddess whom men may
    • find guidelines which show how it is that men who are all seeking truth,
    • who died recently, was
    • this statement with a remark by a man who worked for many years in Berlin and
    • men, the American millionaire and Herman Grimm, who arrive at exactly
    • truth. We need only ask — who carried on Goethe's work when he laid it
    • the tree? It shows the tree from one side only, not the whole reality of the
    • How could anyone who has not seen the tree be brought nearer to the truth of
    • this example to human beings. A man who leaves himself out of account when
    • forming a view of something is doing much the same as the photographer who
    • scale. Anyone who looks at the true spiritual evolution of mankind, and
    • who take a different view were to get away from themselves, they would come
    • alienates himself from the human community. Look at people who make no
    • most intolerant. Those who love truth in terms of their own views and
    • They put every obstacle in the way of anyone with different abilities, who
    • truths, laws and wisdom. When we contemplate the whole range of our
    • incarnations. Anyone who wishes to acquire this truth must raise himself
    • with productive power. Then comes someone who tries to get behind the picture
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  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • times, the eternal-feminine, and the whole sense of the second part of
    • who takes knowledge seriously, will admit that in acquiring knowledge we must
    • mortification of the will. A man who pursues this course becomes incapable of
    • personality of whom everyone spoke with devotion and reverence. A feeling of
    • personality whom he was meeting for the first time, after having heard him
    • Anyone who
    • whatever form, who pervades and animates the cosmos.
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • desires, emotions, a whole range of concepts which can lead him up the ladder
    • from his right place in the world. We can see how in his whole structure he
    • purified his whole life of instinct and desire can he hope to be as pure on
    • Whoever cannot say
    • undoubtedly, this picture, as brought before the inner eye of anyone who
    • Anyone who wants
    • and the two categories will be confused only be someone who has lost touch
    • direct contact with reality, with the content of a mere concept. Anyone who
    • who enters this realm uninitiated might well say that it is all illusion and
    • auto-suggestion. But anyone who has had real experiences on this level will
    • but for a whole life or lives. In the end, however, the result of these
    • a wrong way. We will take the case of someone who makes it his aim to ascend
    • comprehension; I lack the power to understand them. Then there are others who
    • he could be afraid of anything, he would be afraid of people who accept
    • He is never afraid of those who make use of unclouded intelligence, for that
    • person who is unwilling to test inwardly, with his reason, what he is told;
    • he will tend to drown and to lose himself in it. Anyone who does not allow
    • a deeper sense. So far we have considered only people who are not capable of
    • to those who fail to pursue energetically the methods we have described,
    • worlds; it can be no more than a support for someone who thinks to himself: I
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  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • anyone who looks round him in daily life will perhaps agree that a little of
    • indeed, of the whole world.
    • cares not whom it may concern. And yet, it is by drawing its life-forces and
    • says: “When a man's healthy nature works as a whole, when he feels
    • whole, when this harmony brings him a pure, free joy, then the universe, if
    • Goethe's whole
    • supreme achievement of Nature. Anyone who wishes to call that
    • to make itself as beautiful as it can, without asking who will benefit from
    • enable us to become conscious of it. Thus the entire sentient body, the whole
    • observation of life. One needs only to look at people who are unable to take
    • who understands these things to see how some people pass indifferently by the
    • brings its own penalty. Anyone who follows it goes through life in a state of
    • out to the world from which his own existence has come about. Anyone who goes
    • disturb my life, I am too good for this world — anyone who talks like
    • desolate, dissatisfied existence. All those people who indulge in
    • when a man realises that he belongs to the whole world, that his Self is not
    • confined within his skin but is spread out over the whole world, over sun and
    • world-knowledge. A man who fails to realise this is like a finger which
    • itself. A man who exerts his will only for himself and his own advantage will
    • into connection with the content of the whole world, let people participate
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  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • Science. Those who have often attended my lectures here will know that we
    • Anyone who has
    • persons who know nothing of Theosophy. Even the great Orientalist, Max
    • who has done so much to make oriental religions better known in
    • its significance from its whole way of thinking and forming ideas. Our best
    • Buddhist way of thinking. Milinda, the mighty and brilliant King who has
    • can give us a much better idea of the whole spirit of Buddhist teaching than
    • no longer be a hand. What then is it makes the hand a hand? It is the man who
    • is the man who makes the heart a heart and the heart that makes the man a
    • such a way that the mind is directed towards the whole. From this contrast we
    • whole. The hand, for example, is a hand only because man uses it as a hand.
    • man only because behind him stands a spiritual man who activates his
    • active man, this doer, who does not reject the outer world but handles it in
    • call the outer world an illusion. No, it is man who has not yet found the way
    • therefore, we do not find a great teacher who, as in Buddhism, tells us that
    • powerful impulse to lead the world forward: the Christ, who has given us the
    • law — that is, the law imparted by the Buddha — is blessed. He who
    • raises himself above the passions is blessed. He who can live in loneliness
    • is blessed. He who can live with the creatures of the world and do them no
    • “Blessed are they who are beggars for the spirit, for they will find
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  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • whole cosmos.
    • human life as a whole. It was then by no means a mere popular superstition to
    • of asthma, of goitre and the like; there were still doctors who recorded such
    • who poured out the vials of his wrath on
    • those who still believed in the influence of the moon, even if it were only
    • on the weather or on some other terrestrial phenomena. Schleiden, who had
    • investigator who tried, with immense assiduity and great care and precision,
    • earth, or of a whole solar system, or of the plant-world. When he
    • Anyone who
    • are people of whom it can justly be said that they would like to solve the
    • the same feelings of satisfaction as does the man who was first in his own
    • field — a man who we recognise as gifted and stimulating, even though
    • significance of the plant-cell. Clearly such a man, who directed all
    • moon. With reference not only to Fechner but to all those who clung to the
    • who cares to check his procedure will find that in this investigation Fechner
    • the whole tendency of science is to make us admit that one day it will be
    • by those who make these assertions — will be a monistic one which holds
    • Anyone who talks
    • ground of those who believe that in the not too distant future it will be
    • to produce living protein, but that a whole man could be built up from the
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  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • the whole evolution of humanity. It would not do to limit
    • tradition and who in one way or another actually repudiate
    • Individualities whose task it is from time to time to
    • may have grasped is the whole truth.
    • for any progress in spiritual knowledge, and anyone who has
    • spiritual world in such a way that everyone who wishes to
    • mean to the soul? It means that anyone who has some idea of
    • differently: How much remains to a man who, by cultivating
    • yourselves a man who may have made quite exceptional
    • between the clairvoyant who has been able to investigate the
    • human reason, and a man whose karma while he was incarnated
    • and who had consequently to rely upon hearing from others
    • an Initiate and in one who knows them only by hearsay and
    • better off than a man who could only hear these truths from
    • who has merely heard the communications without being able in
    • who follow the path leading to higher development are likely
    • as great as it is among those who claim that their endeavours
    • person who went through life without committing any
    • and insecurity. And anyone who has experienced this
    • evening. Thus the whole spiritual world is active within us;
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  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • I said that the whole spiritual-scientific Movement must be
    • pictures into one whole, but even in ordinary observation we
    • he could obtain the whole truth about some matter relating to
    • against students taking such an attitude. People who do not
    • they must be viewed as a whole, just as we should have to do
    • compared it to a man who gains his knowledge of a country by
    • If Anthropology can be compared with a man who collects his
    • observer who climbs to a mountain-top and from there surveys
    • who is only beginning his study of Spiritual Science. He will
    • though there may be only a few who can actually find them,
    • namely those who have trodden the spiritual path already
    • acquire qualities which everyone who strives earnestly for
    • external world. You certainly know people who, when they have
    • of all the people who are interested in the subject of
    • life beyond birth and death can come only from those who
    • are people who have been told about reincarnation and the
    • and use it for the benefit of life — including those who
    • wholly disinterested about such a happening and they must
    • concerns. A man who resolves to promulgate only what is
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • macrocosmic process; humanity as a whole evolves as one great
    • together with our whole organism, are passed on to us by our
    • primal wisdom, preserved and made known by those who, like
    • his memory. True, there are people who deny that they do any
    • who were the pupils and who were the teachers. At this point
    • be vessels into whom old Atlantean wisdom has poured,
    • pupil Aristotle who asked whether it is right to do
    • People who
    • studying the evolution of humanity as a whole it would be
    • side the infinite spirituality of the Christ Being who
    • with Aristotelian Logic, that web of wholly abstract concepts
    • the soul — this is much less practicable, for the whole
    • conventional astronomer, who will inevitably treat anything
    • strong impulse into this whole domain.
    • of humanity as a whole reveals a similar picture. Until the
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • Christ Impulse signify for those who had been initiated in
    • who had been initiated according to the ancient rites was
    • Mysteries by those who were to be initiated: they could then
    • of one of those generally called the Evangelists who
    • who had attained Initiation in the Mysteries, had taken place
    • anyone to know. They were not the kind of biographers who
    • Nazareth, in whom the Christ was present, something happened
    • Gospel who, at the outset, states why he is in a position to
    • foretold by the true Initiates, among whom the Hebrew
    • arouse feelings similar to those aroused in men who
    • precisely what that content indicated. At that time a whole
    • otherwise the whole sense of the passage will be lost.
    • that is to say, sent before man who was to become a
    • self-conscious ‘I’. The one who had been
    • self-conscious ‘I’. So this messenger of whom the
    • That is why a man who had achieved the old type of Initiation
    • best clairvoyants who were the most strongly aware of
    • the spirit. An individual who aspired to gain entry into the
    • solitude’. The messenger who was to prepare for the
    • solitude to those who wished to hear about the approaching
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  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • ages there have been certain leading figures among men who,
    • the case of Zarathustra, the great Leader of mankind of whom
    • whole manner of their work and activity.
    • stands a Watcher, the Lesser Guardian of the Threshold, who
    • anyone who, on waking, consciously passes into his astral,
    • — even those he loves — who draw near to him the moment he
    • demonic figures appeared, who are described as the cravings
    • originally a wholly spiritual being. In course of time
    • a different type altogether, of whom Zarathustra was one. I
    • world-history, we realise that this is not a human being who
    • he is a personality who has been chosen to be the bearer, the
    • sheath, of a spiritual Being who cannot himself incarnate in
    • the flesh, who can only send his illumination into and work
    • following way to be the bearer of a higher Being who was not
    • divine-spiritual Being who when the child matured could work
    • the whole life of such a human being, not confined to the
    • when the whole herd had passed by. The same thing was
    • presence of the spiritual Being, of the Individuality who
    • Guardian. This is the Greater /Guardian of the Threshold, who
    • who do not understand that external events have a
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • Revelation, and not as those who are here called:
    • immediately above man, who influence his life. Above them
    • are the Beings who as messengers of the spiritual world to
    • Archangeloi are spiritual Beings whose activities embrace a
    • wider sphere. They are the Beings whom we may call
    • ‘Folk-Spirits’, who regulate and guide the
    • affairs of whole groups of peoples. When a man of the present
    • in terms of number, of so many thousands of individuals who
    • the case of a single man. The spiritual guidance of a whole
    • professor of philosophy whose view, presented in a very
    • nature penetrate into and affect the whole of man's
    • produced in the kingdoms of nature. They are the Beings who
    • short the whole ordering of earthly conditions we ascribe to
    • Nevertheless, men whose powers of knowledge enable them to
    • shall ask: Who is the greater artist: Raphael, Leonardo da
    • Vinci, or the Powers who have painted the sunrise to be seen
    • that the Exousiai are the lowest Hierarchy of Beings who work
    • was experienced by those who were gathered in the synagogue
    • taught by the ‘Scribes’, by men who were
    • But now there came One who did not teach as the Scribes
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  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • want to emphasise that those who are not actually Members of
    • clairvoyance can have for people who as yet have no such
    • conviction of spiritual truths come to those who cannot see
    • astral body and Ego — someone to whom clairvoyant
    • consider the difference between a man who is full of
    • idealism, who sets himself high ideals, and one who,
    • generally speaking, lacks any such inclination, who acts only
    • those others whose purposes, thoughts and ideals infinitely
    • plane our actions can never wholly conform with our highest
    • thoughts are of less account than his actions. A man who acts
    • destructive element in a man's whole life; they are
    • images held in the astral body which react upon the whole
    • life-giving forces into our whole constitution.
    • beings who are surly, hypochondriacal, morose in temperament,
    • are individuals who in their later years become melancholic,
    • the prevailing mood of their whole life of soul; they may
    • individuals who are idealists, whose thoughts are loftier
    • than a particular experience there are others whose thoughts
    • time, even for one who is undergoing spiritual development,
    • related to the universe as a whole. Admittedly, however, this
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • beginning of the Hebrew people from whom the bearer of the
    • Christ Impulse at the very beginning. The whole childhood
    • humanity on Earth; the descent is traced to Adam who, it is
    • good for each individual as well as for the whole human race.
    • facts. An occultist, who knows the law, will not immediately
    • whole spiritual world and will realise that it brings
    • process full of regular rhythms. On the whole, man has a
    • he is one who aims at developing higher qualities and who
    • and work within their soul according to law. Even those who
    • prevalent to-day, those whose belief in the spirit is founded
    • whole framework not only of St. Mark's Gospel but in
    • through by the whole of mankind in the course of the ages. In
    • intense antipathy will be displayed by those who
    • was said of Christ will be said of those who proclaim the
    • them who seem to be beside themselves.
    • way He asked those who were around Him: ‘What do men
    • say of the ‘I’? Whom do men recognise as the
    • ‘I’?’ — And those who were around Jesus
    • me.’ But He said to those around him: ‘But whom
    • around Him who had been inwardly stirred by His words He
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  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • as the Christ-idea meant to those who became His followers.
    • From other lectures we also know that for those who penetrate
    • understood. Those who are to some extent conversant with this
    • Those who speak of these things from the point of view of
    • a symbol, those who use the symbol with adequate knowledge
    • souls of men it will influence the whole of life on the
    • scientific knowledge possessed by the Arabians who made their
    • this of the Arabians who had spread into Spain. The people of
    • who appeared as false
    • only of humanity but of the whole world, and you will be able
    • Science will be within reach of everyone who understands the
    • development. There will be people who will tell you to think
    • epoch. But we look to the Buddha who has moved onwards and
    • studies of St. Luke's Gospel, whose influence streamed
    • development in the realm of the spirit, who proclaims from
    • Indian King who had a son. In his early years, far removed
    • Christian hermit by the name of Barlaam, who converted him to
    • of Buddha. He too was an Indian king's son who lived
    • individual Christians, particularly among those who were
    • Bodhisattva's crown to his successor, who is now a
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • had been fifty or sixty years earlier. Human beings who
    • a man who lived during that period and had a wide knowledge
    • of the old form of theosophy, but who also knew that owing to
    • existence to-day — men who were still sensitive to the last
    • there have been very few in whom this insistent speculative
    • valid truths and be universally accepted by those who cannot
    • present and should be recognised as such. But those who
    • circle who still, consciously or unconsciously, persist in
    • materialism, there are nevertheless many souls who feel it
    • Why are there souls to-day who understand these things and
    • for whom the ideas and concepts developed here become a guide
    • ditch and helped the old woman who had fallen into it, to get
    • ‘but go on and on and you will find my father who may
    • years and you will find my father who will certainly be able
    • guard the Flower-Queen and her daughter who had been long
    • since there were others who wanted to steal her daughter, the
    • souls alive to-day who in those days heard such tales with
    • King's son who rode out into the world, heard moans
    • expressed in the picture of the old woman who gave the
    • the Fish-King appeared. It was they who brought back the
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • spontaneity, yes, even the whole effect of the tales. We often hear
    • person who attempts the spiritual exploration of the fairy tale
    • with an individual who in a certain period of life, at a certain age,
    • individual who finds himself at a certain time of life in a singular
    • our whole lifetime the fairy tale happenings picture our most
    • whose deep unconsciousness there come towards him spiritual impulses,
    • believe we are dreaming but we actually dream the whole day long. In
    • who is present only for that child and who stays at its side through
    • “intelligent” person, who hears about this invisible
    • use by the whole organism. It is tempting to search in these
    • she begins to weep, there appears a little man who says, “What
    • to those of outside nature. Nature is the mighty enchantress, who can
    • something in you, another entity, who is far more clever than you,
    • who can help you to accomplish the most difficult tasks and give you
    • form a concept of this creature who lives within you and is so much
    • primitive peoples: There was once a man who was made of resin. He
    • related to and united with the whole universe. One possibility of
    • whole thing, you will find that every sentence vibrates with the
    • who had killed a hundred with one blow told them, “I can do
    • fairy tale. The man who “killed a hundred with one blow”
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • those who are standing on the arena of present-day events:
    • And for those who as a
    • And may the Spirit for whom
    • we seek through spiritual knowledge, the Spirit who for the salvation
    • souls nearly related to us who, if they are to be located now, must
    • made, for another who is not himself capable of this to judge them
    • third the Portal of the Sun. Those who wish to tread the entire
    • ourselves wholly with them. Human effort, of course, weakens very
    • that one forgets the whole world and lives wholly in these
    • whom we have always called Ahriman. One does not see him. And it is
    • Ahriman who hinders us from seeing that which I have described as the
    • world whose laws are different from those of the physical world. I
    • the whole world as a unity. We have sometimes had to go through
    • only a few members, there were several who felt they were not wholly
    • the philosopher Leibnitz, an emphatically monadological thinker who
    • did not seek for unity but for the many “Monads” who to
    • speak only of unity and oppose the pluralists who speak of
    • not wish to lay bag and baggage aside. The whole soul, with
    • second one to be passed through by those who give themselves up to
    • pass through the Portal of the Elements. Then the whole process
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  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • year: Christmas, Easter, Whitsun. Everyone who has not become
    • Jesus who came from Nazareth, was born in Bethlehem. The
    • even to the child and to men who have preserved a childlike quality of
    • brings the sublime conception of the Divine Being who descended into a
    • human body and passed through death. The whole riddle of death and the
    • the whole development of man's astral body. Again it is more than an
    • Divine-Spiritual Being Who in Jesus of Nazareth actually passed
    • truth the Whitsun festival is linked with the whole universe. Just as
    • spiritual life out of the whole universe. What is bestowed upon
    • mankind in general through the descent to the earth of the Being who
    • And so for those who are seeking for the spiritual, this festival of
    • those who have come to Spiritual Science should feel with even greater
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • sort of social carcinoma or cancer; that the' whole way in
    • Reichstag a short time after, who said that the relationships
    • the words of “practical men,” while those who
    • slowly growing carcinoma. Actually those who Claim to be
    • souls who, out of the totality of the principles of spiritual
    • — that the whole attitude, the whole manner of
    • civilization, souls would emerge here and there who really
    • First, because I do not believe that those people who might
    • depths, souls who will accept it impartially out of the
    • the events of the war, were those who initially wished to
    • stood. For I knew that as long as the leaders who remain from
    • truth. A leading personality who had come up in the party
    • "German Democratic Party," a person who had appeared at one
    • more and more people can be found who will receive it into
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • have for the whole of human life, not only for the inner but
    • in those in whom the desire is aroused to comprehend the
    • human being in general, in whom exists a longing to discover
    • what it will mean for the whole approach to this earthly
    • concepts penetrate the whole of our human nature; they
    • awareness of the nature of our whole human condition. The
    • teacher who has this reverence for the developing human being
    • teaches and educates quite differently from a teacher who
    • does not have this reverence, and who believes that the human
    • of teacher who is clever by today's standards. This is
    • whole human organism than one usually believes. Today,
    • Waldorf School teachers must observe it, for their whole
    • teeth has been active in the whole organism. It is, however,
    • of matter, while the materialist confronts the whole world
    • the body that spread over the whole organism, not focusing on
    • The whole life of will of the human being is quite changed!
    • whole life of will becomes quite different; otherwise
    • When one really studies the whole complex confronting us
    • atoms, molecules, tiny particles whose collision with each
    • Christ mean? It has no meaning for the person who believes in
    • Maximum number of matches per file exceeded.
  • Title: Brotherhood and the Fight for Survival
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    • Survival. Those of you who concern themselves even a little with our
    • Those of us who are consciously striving in
    • us who cannot do enough to support this principle. The Spiritual
    • world are best adapted who are able to fight their enemies, to subdue
    • Now I must ask you; who is stronger? The one
    • who has an ideal spiritual power but a weak body or the one who has
    • generalize. It is difficult to decide who should survive in the Fight
    • relationships, and not those who excel in aggressive behavior. I do
    • is not true. Just those among the Germanic tribes flourished best who
    • principle of mutual help appeared in a different form. Those who felt
    • Middle Ages. Those human beings who could not stand the bonded
    • it greatly enhanced the development of the culture. Those who had
    • than in the accustomed small units, not wholesale. Nobody was allowed
    • to buy large amounts and nobody could become a wholesaler. It never
    • only natural that those who had the same trade in a city would come
    • police rulings but under practical points of view. Anyone who takes
    • brother or sister of the one who had to be tried, life bound with
    • initiative is connected to egoism. Those who understand how to be not
    • only followers, who understand that they are not just subject to
    • their environment, who are able to go down into their inner selves
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Easter
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    • of slumbering life, rescuer, and Shiva is he who sanctifies
    • then look back upon man, we see concentrated in him the whole
    • consideration the whole of nature in order to gain light
    • future whose sublimity may only be surmised. The most
    • of humanity are those individualities whose renunciations
    • an inner Easter festival who discerns within him the
    • of mankind, who were aware of how the higher spiritual life
    • indecision is common with people who know little of the basic
    • “Help him, who suffers, for you exist to help”.
    • to the assistance of a whole group or nation of man.
    • of the whole of humanity, and we may be quite sure that
  • Title: Lecture: Manifestations of the Unconscious
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    • Everyone who is to some extent eager for
    • even those who at the present time have an urge to know
    • spiritual life, people who cannot bring themselves to
    • existence whose phenomena, if experienced in an abnormal way,
    • Anyone who
    • actually in front of us and not merely remembered. Anyone who
    • little justification there is for people who know nothing to
    • Anyone who really knows something about the characteristics
    • conditions must also be fulfilled by one who wishes to be
    • from inner passivity. A man who likes to give himself up
    • person who prefers to be told by others what he ought to do,
    • who is glad not to have to arrange his life according to his
    • for spiritual investigation. Anyone who knows how great a
    • their affairs by their own will. Those who study the findings
    • welcome to an investigator who tries to penetrate with
    • sooner or later those who come close to him develop
    • compared with ordinary, everyday experience. But one who is
    • under certain conditions, to do so. Whenever somebody who is
    • phenomena, numbers of people who really do not
    • ‘jo’, but ‘j-o’, whereupon the whole
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  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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    • who has prepared himself for this world experiences it as a world of
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • under the illusion that it's we who think. Instead of falling into a
    • intense thankfulness to the good Gods who haven't left us
    • being whom we're approaching. But the d t indicates a feeling
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • main thing. The most important thing is that the spiritual being who
    • impression on him. There is such a being who belongs to the angel
    • hierarchy and who's called a man's guardian angel in religious
    • who has learned to read immediately says: that's bin. But there's no
    • the whole belief in theosophy is a disease. But this just comes because
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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    • Suppose that someone who awakened to self-consciousness at 10
    • Men who
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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    • are to be found in each of the three soul members. People who are
    • those who have a religious bent. Such people usually get general
    • people who come to esoteric development more out of the will that's
    • Moon evolution. People who don't understand it just don't want to
    • Father God who has a son in Christ. It was a deep thought of
    • one feels united with the Son who is the God in a man's soul one can
  • Title: Esoteric Lessons Part III: Berlin, 3-27-'14
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    • who think — it thinks me. The more we make our etheric body
    • arose because the beings who went through their human stage on
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • other people who didn't attend all classes. Today another
    • spirits of higher hierarchies who send out their helpers to
    • elemental beings who work on man's warmth sense. In the spiritual
    • they work on the composition of letters and syllables. One who is
    • behind these 12 senses are elemental beings who are the servants and
    • zodiac. Jupiter will also have a sun and beings who now work into our
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • through the whole body. Ancient Hebrew esoterics said the word
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • Those of you who've been
    • over like a child who hasn't learned how to stand and walk. He can
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • You who filled endless space when none of my body's members existed yet;
    • It looked at me, myself, I who was a part of you.
    • think about them. We should look upon and treat our whole spiritual
    • where we act in a good and noble way, then it's God in us who's good. As
    • nearby, we won't jump as much as before. The God who lets us
    • one's feeling comes back can one go on speaking. Anyone who
  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • disasters occur in the whole world, and not just in man. For instance,
    • someone who would utter the sacred, unspeakable name in an unsuitable
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • one who never thinks supersensibly never brings new formations into
    • who are also thoughts. Thought thinks thoughts — that's a
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • who has read a book two or three times shouldn't imagine that
    • The whole physical world
    • super-sensible world, we're actually taken hold of by higher beings who
    • physical world. Someone who saw a being and its elemental expression
    • heard here below. One who just expects to find things he's familiar with
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • product into our astral body. This is important for the whole cosmos
    • tolerant towards people who make mistakes here, and we should always
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • feelings have a harmful effect on world evolution. The hierarchies who
    • friend lives in that city whom we would like to see again, or that
    • doppelganger's action, whereas one who tends towards dishonesty
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • leader of these hosts who fix us to the earth. Like Samael, Azazel,
    • who are really active behind us. Any sound that's received by
  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • beings who remained behind on old Moon. A wise being saw this and
    • we'll rise again, whole, strong and free; we'll be
  • Title: Esoteric Lessons Part II: Berlin, 1-6-12
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    • concentration, one gets to know one's doppelganger to whom one
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • It's best to do an exercise for a whole lifetime, but to do it
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • certain momentary esoteric moods spread out over our whole life. If
    • impressions have no more value than those from sleep. One who wanted
    • esotericism for which Rosicrucianism strives. One who would like to
  • Title: Esoteric Lessons Part II: Berlin, 3-22-12
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    • that's useful for any esoteric who has the feeling that
    • this, we'll feel that a whole place in us seems to become
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • being” who's called Adam in Genesis. Everything that
    • who's gone through the portal of death can know her; no living
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • One who
    • special moments: It thinks — it's not me who thinks, but it
    • certain feeling, the feeling of reverence for the beings who create
    • just as he is the one who closes a door.
    • who are the furthest ahead on the esoteric path are those who could
    • who has practiced It works me like this for years will get
    • feeling can come to someone who develops himself like this, a feeling
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • that every talk is a concluded whole for itself.
    • Brentano (1838-1917) who died in Zurich last year. He
    • This was not always in such a way. Someone who can trace back
    • mental and spiritual. Somebody who stands on the viewpoint that
    • questions than someone who looks a little deeper into the human
    • gets around to living in a human being who is as supersensible
    • being lives with his whole soul being in — even if the
    • it escapes especially from those who believe to stand with all
    • Something else takes place. Someone who approaches the
    • Someone who wants to recognise how one approaches the spirit
    • just told obstacles. Someone who gets to know spiritual
    • of ideas. However, someone who penetrates deeper into spiritual
    • paradoxical to someone who wants to have no closer knowledge of
    • many people who were able to approach the supersensible doing
    • what the spiritual world offers. Hence, human beings who are
    • I do not want that every human being who studies spiritual
    • also quite possible today that everybody who wants it can bring
    • future arrangement of life. However, through the whole book
    • I say here. Walther Rathenau also speaks of those who want to
    • creatures of flesh, then someone who wants it may sweeten life;
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  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • of freedom spiritual-scientifically is the task of the whole
    • concluded whole: the question of the human being as a being of
    • somebody would come who banishes this vitality from physiology.
    • actually, to spiritual science in such a way as somebody who
    • behaves to that who can read them. Spiritual science tries to
    • the soul as the whole inwardness of the human being, and to
    • Someone who only with pure soul experiences — even if
    • being as a spiritual being resembles someone who wants to
    • how everything results in the fact that our whole soul life is
    • Someone who can advance to the soul observation knows that,
    • that someone who can really observe dreams knows that the
    • such persons to whom knowledge is not an external occupation,
    • through the whole life between birth and death. We learn to
    • the whole soul life only as it prevails for two to three days,
    • However, the most paradox prejudices exist concerning the whole
    • spiritual world. Someone who says, it is doubtful that
    • distracts, actually, from the spirit with his whole
    • from the lung the air originates that we breathe. Someone who
    • believes the same in this area as someone who believes that the
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • would well understand if anybody considered the whole idea of
    • here. I always wanted to characterise the whole way, the inner
    • characterised the whole way of his position to the world
    • about thinking. With it, the whole philosophical attitude of
    • the other side, religious people who want to direct the soul to
    • typical with this spirit for someone who approaches Goethe: the
    • philosophically disposed people who have struggled with that
    • times I would like to quote the sentence of a thinker who is
    • less famous, indeed, who, however, is counted by those who know
    • strange destiny who has worked his way out of a confessional
    • come who wants to approach the everlasting nature of the human
    • what is there? Is it a merciful god or a bad demon who put the
    • those who cannot get further with the pursuit of thinking than
    • appears with him who argued from immediate spiritual
    • spirit. Goethe was clear in his mind that someone who is able
    • and vice versa, that someone who feels nature as little filled
    • such an anatomical detail, but only by his whole posture. Of
    • (Johann Gottfried H., 1744-1803) who wanted to extend an
    • harmonious order in the whole enclosing nature, so that the
    • details put themselves everywhere in a whole so that jumps are
    • Maximum number of matches per file exceeded.
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • Someone who takes a popular or scientific book to search some
    • to that true soul observation whose impossibility should be
    • introspection, although for someone who wants to become a
    • outer scientific area, but in such a way that someone who knows
    • the like. Hence, it is necessary that someone who wants to get
    • Only someone who dedicates himself carefully to such inner
    • physical reality. It is for someone who has not dealt much with
    • Someone who deals with human or other living conditions is able
    • about the things a person who is close to the inner nature of
    • in such typical way from others? For someone who is not used to
    • reality with such remarks. However, someone who has dedicated
    • accurately than others do who despise to do such
    • You have to separate both strictly. Someone who is not able to
    • However, to someone who has the self-control to know exactly
    • meaning at first who puts the power from such activity of the
    • to point with pleasure to persons on such occasion who really
    • Someone who develops such a thinking which does not strive for
    • due to the sensory observations, to the whole conscious life do
    • methods. So that you can say, already the whole way of the
    • Hungarian physician, politician) who envisages the awake
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  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • Snyder (1869-1946) who has written a book (
    • extends with its hidden supersensible effect about the whole
    • Wallace belongs to those who finally worked their way up to a
    • note about this question only so much: someone who has a
    • confirmed with such an outer observation. Someone who knows the
    • Here I would like to remark the following only: somebody who
    • him at the risk to become addicted to materialism. Someone who
    • being who lives between birth and death really a higher,
    • spiritual-mental human being lives who goes through births and
    • who pulls himself out of the body and who can live in the sea
    • sensory facts. To the spiritual researcher who has got to know
    • his soul. He who thinks in such a way that our physical-sensory
    • who possibly leads back this physical-sensory world in
    • that this etheric body is dependent from the whole universe, so
    • more dependent on the whole universe, while the physical human
    • dependence on a more enclosing whole which this body of
    • outranks, indeed, the whole outer nature because it is just
    • example, who played a big role in all kinds of monistic unions
    • the spirit whose participant the human being is on a higher,
    • this lower element in supersensible way. Someone who does not
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  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • progress, as history teaches, a big family whose single members
    • Lamprecht briefly told the whole development of the German
    • two spirits who are emotionally and spatially far from each
    • None who knows me more exactly states that I overestimate
    • from which so much depends for humanity a personality is who is
    • all those who were sooner in the union whom he considers,
    • Englanders” who are because of their whole disposition,
    • Already this proves something quite strange to someone who
    • development of the whole soul. Lamprecht tries to pursue the
    • types. One revers those persons whom one reveres whom one obeys
    • but as types of a whole clan, a whole city.
    • of a nation or of the whole humanity. Then one must have the
    • strange contradiction faces us in his whole approach after the
    • being works on the whole clan how the thoughts associate
    • researcher who has gained a view of the historical development
    • for himself who, however, could not find the means to present
    • how the feelings are experienced. Someone who gradually learns
    • Then someone who can get to the heart of spiritual science and
    • a man who attaches so much significance to the soul. First, he
    • other, and it goes without saying in the present to whom one
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  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • contrast to that which the naturalists or those who interpret
    • contradiction compared with those who are used to speak about
    • question very suggestively is the form that the wholly
    • themselves just in his time. Someone who knows Goethe from his
    • character of interpretation, the whole way of thinking about
    • Someone who believes today to stand with a certain
    • human beings who interpret the world and its phenomena
    • discoveries. Who believes, actually, today that he stands more
    • who believe that somebody must always be a dilettante who does
    • Those listeners who were present at the former talks know that
    • whole modern theory of evolution has taken its starting point
    • a way that the human being seems to be assigned by his whole
    • there have been numerous philosophers who were of the opinion
    • those people who state that these are only names that are
    • wholly outer position, because of course the human being also
    • someone who thinks his way into the subtle configuration of the
    • whole human condition of balance comes about in full measure in
    • However, someone who can adopt the Goethean principle that the
    • animal is built according to the whole earth. With the human
    • is not that way. Someone who considers the phenomena
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  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • for example, that some who claim to figure this or that out by
    • wait to appear, until the railways were invented. Someone who
    • somebody who seriously wants to expand his research to the
    • up again in the consciousness. However, someone who knows to
    • people who have to “cram” for an exam have to do,
    • into the mental picture anew. Somebody who is able to observe
    • our whole conscious life perpetually, but we do not turn our
    • that: if you often hear from people who are also
    • people who want to be serious critics of spiritual research
    • Dessoir, 1867-1947, German philosopher) who has made
    • imagining else. You have pushed your whole ego-consciousness
    • This experience is a shaking one for someone who generally has
    • accompanies our whole life as formative- forces the “body
    • memory then. This is a particular experience. Someone who goes
    • through it who trains himself as spiritual researcher in the
    • whole results in recognising the relationship of the memory
    • from the usual ego-experience. Someone who knows the usual
    • with it. Yes, someone who can practise introspection
    • which I pointed out wholly philosophically that the human
    • Someone who cannot observe this does not imagine at all what he
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  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • spiritual-mental. You have exactly to distinguish the whole
    • being in a mirror. You know: that who stands there is a reality
    • completely consciously. You realise that the whole imagery was,
    • speak wholly philosophically, so that all those can read this
    • book who regard spiritual science as folly. I tried to answer
    • of thinking. Someone who investigates the human soul life as it
    • However, someone who goes to his work conscientiously and
    • explained during the last months that the whole matter is
    • whole activity of the head and the senses is based on the fact
    • whole mental organisation generally, no, he thinks because
    • naturalists say today; but I know that somebody who considers
    • consciousness. Someone who can experience thinking who can look
    • in the brain, which is not spread out, however, about the whole
    • during our whole awake life, and we owe our consciousness to
    • who follow no spiritual-scientific path but a wrong one also
    • tool of the events. Someone who can really check the human life
    • a person whom we love. If we love him really, we take him as he
    • However, the human being who acts freely is not yet a
    • research, and someone who possibly believes that the spiritual
    • speculative fiction is very wrong. Someone who thinks there
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  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • 1859 there were still men who themselves lived wholly in
    • individuals with whom the older among us became acquainted when
    • we were young. These leading spirits, who were rooted
    • person of my teacher Schröer, who put the Goethe period
    • know a man who was rooted wholly in that period. In Herman
    • Grimm the last example died of those whose souls were
    • and soul. Lastly, Tolstoi, who started from art, and only later
    • culture. But to-day, Tolstoi, who has created masterpieces in
    • (worldview). Quantities of questions receive a wholly new
    • conclusion because those who are trying to solve them have not
    • in trying to explain the whole world by a few barren ideas.
    • important men of the time. There is a story about Kant, who was
    • had been reading Rousseau, whose writings had gripped him so
    • foundations of a whole civilisation had been shaken by
    • to study theology; his whole disposition urged him to the
    • significant for his life. We cannot understand Schiller wholly
    • are men who see in the body only something low and animal.
    • question which Schiller, who felt the physical also to be holy,
    • the aesthetic. Anyone who has artistic sensibility, appreciates
    • art; and so he would like to transform the whole world into a
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • universe. He worshipped the same God without, who dwelt within
    • revolutionary feeling, a protest against the whole line of
    • men must long to get out of it, to escape from the whole of
    • of a man who bears in himself the opposition between the
    • the ambitious Fiesco, who cannot find his way so far as to put
    • levels. Anyone who has much in him and comes into the world
    • whole of nature and to understand him in that relation. It is
    • philosophy), exist already in Herder's Metacritic. The whole
    • How all weaves itself to a whole; one thing works and lives in
    • is wholly permeated by this striving for unity, as it found
    • What were a God who only touches from without,
    • a duality such as we saw before, but the whole world of human
    • philosophy. Kant, who had studied the English Sensationalists,
    • Schiller, who in accordance with his temperament still held to
    • reaches the heights and rises above Kant. He opposes Kant who
    • nature as a whole in order to illuminate a part; and in the
    • Schiller. Anyone who follows the course of the spiritual life,
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • but as a weakling who could be guided by given
    • and Dignity. This essay shows us Schiller's whole striving
    • 1790 onwards, after a visit to Körner who acted as
    • — how the whole plant kingdom was to be regarded as in
    • as a whole in order to illuminate a part; and in the totality
    • sentimental art.” An artist who still stands in relation
    • to nature, who is himself still nature within nature, creates
    • naively. That is how the Greeks created. An artist who longs
    • finds expression here. Only he lives in reality who rises above
    • They only became a whole by the completion of their separate
    • prosecution of all those who had offended against them or
    • Goethe in the whole of nature.
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • of him: Lord, give me the striving after truth, for the whole
    • man like his friend Körner who had reached a certain
    • against one who struggles higher. This struggling (philosopher)
    • who is still living amid disharmonies, outlines his view, in
    • again, the stars cannot lie; man, who offends against the most
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • not only on the eye but on a man who might be led through it
    • artists whose judgments were similar: e.g., Wilhelm v.
    • Humboldt, a fine connoisseur, whose aesthetic essays are
    • represent the vague foreboding something which is not wholly
    • Dragoon, who puts his trust in the luck of war, points to his
    • chief, Buttler; the first Cuirassier who reflects the finer
    • complete devotion, to Terczky; while the Sergeant Major, who
    • personal. The whole composition of the poem shows us the
    • there grows a kind of necessity; and this whole style of
    • reverence for Wagner who wanted to create a new religious art,
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • same time of a child by whose side an eagle and a lion lie
    • whole; even without the mystical the action is a unity. Thus
    • Tell alone, the other felt by the whole Swiss people. Schiller
    • his Aesthetic Letters; and a wholly new attitude would come
    • wholly tragic conflict — though there is plenty of
    • had found himself. He stands in the presence of his mother, who
    • one from whom so much more was hoped, men like W. v. Humboldt,
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • importance. Our business is with the whole cultural life of the
    • Eckermann: “Who nowadays reads Herder's philosophical
    • pinnacle, at the cost of that friend of his, to whom Goethe had
    • “the provincial moralist.” People who have grown up
    • when we realise the megalomania of the chief people who were
    • important, though not the only, instance of a man who lived
    • wholly in the spirit of Schiller: — and he died,
    • who was godfather to Theodor Körner and bought him the
    • in the nation who honour him. The speeches made at the time
    • have been collected, and among those who spoke we find famous
    • of Hegel, who had himself defended Schiller against the
    • Romantics. Vischer, who had begun his work in the Goethe
    • — Schiller period and whose aesthetic was of idealist
    • who wrote a sort of aesthetic “from below,” whereas
    • of whom did he tell? Of Greeks he spoke to Greeks. Similarly,
    • Dante, Michelangelo, even Shakespeare, stood wholly
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • the idea, the idea by which the world as a whole is to be
    • man who can rise to subtle spiritual heights. To understand
    • wholly out of his thoughts, being no longer in any relation to
    • the present. E. du Bois Reymond, for instance, who after all
    • derived his diction wholly from Schiller, was able to say in a
    • masses of people who think like that and admit no other
    • always find that men whose standpoint is that of idealism are
    • A man whose standpoint is that of Schiller can judge modern art
    • Schiller — who wrote about the State and life in society
    • working together who have become inwardly free, appears to
    • Then there will be men who can speak in the spirit of Schiller
    • the theatres in Schiller's honour if the people who sit in them
    • such an understanding of Schiller will there be men, who, like
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • who becomes man, who suffers as man, dies and rises again. What
    • Century a vast literature grew up around the problem, and whole
    • Greek looked with his own eyes on the god who rose again from
    • survey the whole event; it is only an extract that lies before
    • that is not the whole truth; the sense-world only represents a
    • regard it as truth unless we bring the whole tableau of nature
    • how anyone who materialises the spirit becomes subject to
    • Schiller depicted the dangers to which anyone who seeks the
    • prince whose faith has become alien to him and who is not
    • fulfilled. In this mood he falls in with some tricksters who
    • the man who had just prophesied to him; and he soon begins to
    • it in the external. No one who clings to the material, even if
    • must stand as a pattern before us. That has been the whole
    • Who daily must conquer them anew.
  • Title: The Situation of the World
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    • in the daily newspapers, nor do we belong to those who prefer
    • who then advanced the
    • praiseworthy person who pursues her ideals with such rare
    • earnest very earnest matter for everyone who is also interested
    • Suttner who knew how to set forth the terrors of war with such
    • not let us forget that many clever men who belong to the other
    • having to face opposition. The scientific investigator who
    • brought to our notice the views of many people who are at the
    • and of life, we must penetrate more deeply into the whole
    • and opinions? These who look more deeply into the souls of men
    • we wish to judge the whole matter rightly, we must cast a
    • EXISTENCE,” the “BATTLE OF LIFE.” Our whole
    • natural science, our whole conception of life stood under the
    • fellow-creatures, are those who survive, whereas the others
    • surrounded by beings, who adapted themselves best of all,
    • who versed in these questions will know that one says:
    • general law of the universe. Those who realise that no words
    • universally accepted by all those who believed that they were
    • is man, with his arbitrariness and culture, who brought strife
    • a strange man appeared in the year 1880, who gave a lecture in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Human Body
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    • and researchers who have sought in recent times to penetrate
    • who seek to gain insight into the great riddles in the realm of
    • old man who is not well, is ill, in one way or another. The
    • feeling, the activity of feeling in its whole wide scope, and,
    • Verworn, who says: The philosophers have imagined much into the
    • conclusion as Ziehen who proceeds entirely on the basis of
    • further since the seventies. For one who knows the
    • cannot maintain that all the researchers who take their stand
    • vibration in the air, are transmitted to another person, whom
    • elements. The whole could be described in detail, but for
    • it becomes clear to the one who grasps sense experience truly
    • representations. One who enters, even only a little, into what
    • locomotor ataxia, or someone whose spinal cord has been
    • pinched, in whom, as a result, from a certain organ down his
    • who acquires habits of observation in the realm of soul-bodily
    • rather it is the will itself — whose existence the
    • may coin the expression — then we have the whole human
    • occurs in the metabolism. I would like once to ask someone who
    • self-observation which we exercise. In this whole realm we have
    • into us. And no one will ever comprehend freedom who does not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • is so little understanding between those who direct their
    • realm and those who direct their attention to the material
    • holds true for the one whose point of view is a spiritual view
    • of existence. Therefore, the one who truly wishes to conduct
    • And the one who allows his spirit to stare in fixation upon any
    • point. And such a person can be compared with someone who might
    • wholeness of the soul, the reflecting, denying concept like a
    • what actually is matter, what is substance. One who has truly
    • who wishes to understand matter in the way in which it is
    • usually conceived resembles a person who says; I now wish to
    • similar to someone who extinguishes the light in order to
    • rather out of the whole spectrum of anatomical, physiological
    • natural scientist who postulates the concept of an ether. For
    • scientist who says: Why should I trouble myself about what else
    • However, not everyone who has been active in the realm of soul
    • conceive of the ether. Instead, there arose within those who
    • allowed themselves to be fructified by this Idealism, who, in a
    • Gottlieb Fichte, who was also his father's pupil. He allowed
    • persists and is not the enduring whole, and which is the mere
    • time ago I also drew attention to a lonely thinker, who was a
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Healing: Lecture I
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    • the whole field of knowledge, has come about only during the last three
    • knowledge, we must search for what aims at healing the whole human
    • world than those who came later, there still persisted the concept of
    • whole time — such was the opinion. Perhaps those things can be
    • leader with knowledge of the Mysteries who was also responsible for the
    • taken by his soul, his heart, his being as a whole. It was very
    • that his whole being could participate. By thinking in the abstract, by
    • capable of seeing rightly what once was bound up with the whole social
    • through the very power of the sound, the everyday mood of the one who
    • the presence of God. Who worked in them as well as in nature. What
    • seen in the way we see it today. For those who want proof in such
    • this confirmed by a Roman writer who speaks of how the Greek painters
    • perfectly clear that the whole colour-spectrum of the Greeks was on the
    • physical plane should be healed. The man who promises an earthly
    • paradise is not speaking rightly; he alone tells the truth who makes it
    • need for this membering into three is manifest to those who have a
    • faculty for seeking the truth. Those with a little logic who, hearing
  • Title: Knowledge of Healing: Lecture II
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    • imagination but out of imagination that was clairvoyant. There who were
    • at whose orders they carried out their earthly deeds.
    • perceived as something of still greater significance how their whole
    • something. Our whole understanding is just a mass of reflected images.
    • had for dinner, but ,a self-knowledge which sets their whole being in
    • of those men whose present task is the bringing to birth of an active
    • ordinary experiences. But that is not the whole picture; actually a
    • who are having a new experience. When these men look back ten or twenty
    • in mankind as a whole. This present metamorphosis can be described as
    • people of old were superior to those who followed them. They perceived
    • present illnesses. Then it will be found that in reality the whole
    • who would like to see the intellect left undeveloped —
    • such people as Moleschott and Gifford the cleverer or those who opposed
    • example Moriz Carriere whom I have often mentioned. Now he said: If
    • means that commonsense is not given its due; and anyone who denies it
    • “It was the Prussian schoolmasters who won the 1866 victory.”
    • most arresting examples of this is the case of Herman Grimm who, as a
    • knowledge who have come nearer to an understanding of
    • must be recognised — that many who have accepted anthroposophy
    • mere handful of human beings do against the blindness of the whole
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • of spiritual matters who have reached a more advanced stage. This must
    • be possible from time to time. One who is a newcomer at these Monday
    • that someone who has only lately met the truths of Spiritual Science
    • into the higher worlds we there meet with beings who, it is true, do
    • not belong to our physical world, but who are in themselves so independent
    • whom we can meet there as we meet the human being on the physical plane.
    • worlds we meet with certain beings who, so to speak, extend part of
    • we meet not only these beings who have been described as extending their
    • members down below here, but we meet a whole number of other beings
    • who may equally well be considered personalities for those worlds, but
    • whose physical members are not so directly visible and evident as those
    • of beings there whose effects are manifested here on the physical plane
    • though not obviously, and who have much to do with the physical plane,
    • with our whole modern human life. One does not understand this life if
    • one does not know that beings who live above in higher worlds are active
    • many — who seem to have no expression or manifestation among the
    • beings found on the physical plane, but who are yet connected with it.
    • even a certain physical existence on the moon. One who is able to approach
    • reverse side of other beings whom we also find in the astral world,
    • beneficent beings who, compared even with the mildest human nature,
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  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • have heard how certain beings who have their abode on other cosmic bodies
    • But these beings, and the earth as a whole, will one day have progressed
    • rank, those beings who have always remained in the sun, could never
    • the sun. Beings who live always in the sun do not have day and night.
    • grotesque, even preposterous, to those whose concepts are rooted in
    • of the whole Zodiac, you must picture that some of its forces are
    • of man in terms of Spiritual Science we say that the whole man —
    • are, for example, beings in the cosmos of whom we cannot say that, like
    • beings of whom we must speak differently. The members of which man is
    • Now there are beings whose
    • our spirit-man (Atma). There are other beings whose lowest member is
    • member. Again there are beings whose lowest member is the ‘I,’
    • the ego, and who therefore have not a physical nor an etheric nor an
    • astral body in our sense but whose Ego streams outwards without the
    • three sheaths. They are therefore beings who send forth ‘Egos’
    • member; they are described in the Apocalypse as beings who are “full
    • of eyes”. Then there are beings in whom spirit-self (Manas) is
    • are beings whose lowest member is the life-spirit and who have yet a
    • twelfth member. You must therefore think of beings who, just as man's
    • he is a being who receives. The things and beings of the world
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  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • theosophy who have been familiar for some time with its world-conception
    • I gave you a picture of the evolution of our whole planetary system.
    • as the various planets are peopled by beings who have an influence on
    • though it is somewhat modified today, and those who have arrived at
    • how modern science runs after the facts like little dwarfs who cannot
    • examination of the facts. However, the man who believes that this materialistic
    • event, but within the whole forming of globes, within this whole crystallizing
    • physical principles are so worn out that those who do not want to see
    • were active in this whole process of planet formation and we will now
    • Earth. Within the whole being of Saturn there was as yet nothing at
    • Then came a Pralaya, a devachanic condition, after which the whole planet
    • more is about as sensible as if a man who has seen another should reply
    • he describes just as the observer who denied the passion and anger
    • who were as advanced on ancient Saturn as man is on Earth today. These
    • are there who went through their human stage on the Sun, others who
    • We call the beings who
    • Earth. The beings who had human rank on the Moon and who were already
    • a whole host of others were united with the primordial mist that lay
    • in our contemporary animals. On the Moon followed beings who are present
    • added on the Earth. These are our youngest companions in evolution whose
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • of the most exalted order who raise evolution, thus benefiting the whole
    • system, or they may be spiritual beings of a lower kind who hinder and
    • is in the long run again membered into the wisdom of the whole system.
    • and evil exists anywhere, then evolution in its whole course will be
    • We will consider in particular those beings who participated in the
    • health of the whole body is disturbed as well. The point is that man
    • with a definite order of beings who were linked with the Saturn existence.
    • From the whole ranks of spiritual beings who were present in the atmosphere
    • mankind, who guided man's further development from the Mystery centres,
    • such knowledge how extraordinary seem those people who believe that
    • sheer egos to the outside world. The whole activity in the surroundings
    • of the Moon was as if one met with beings who revealed their whole character
    • human being of Saturn who has the first rudiments of the physical body.
    • We must visualize hovering above him beings who are the Spirits of Form
    • to man by the Spirits of Form who then have as lowest member the I,
    • for him by other divine beings with whom he stood in connection. He
    • ego spread its forces over the whole astral body, thereby producing
    • beings who did not complete their development. What does that mean?
    • man who worked on the earth as the Spirits of Form had done on the Moon.
    • Man was surrounded in the earth's atmosphere by ego-beings who had not
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  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • at first these original human rudiments as if the whole warmth sphere
    • You must think of the whole as airy and only very fine air-currents
    • the higher beings who were connected with the sun and who gave the human
    • away we see how the gaseous condition condensed to water. The whole
    • illumine your consciousness with the whole world of dreams. This inner
    • the air, so now the whole of the water to which the air had condensed
    • who had not yet opened his sense-organs but who had a powerful gift
    • formed the whole to living matter through the cosmic tones congealing
    • away, think of the whole Earth and its beings as yet without mineral
    • One who observantly regards the ash derived from a moldering corpse
    • whole time, only it is distributed and is left behind when our corpse
    • under the wonder-working of world music. Then only was the whole impregnated
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • and perception. The human being was, so to say, wholly a blood or warmth-man.
    • which I wanted to give for those who have been studiously dwelling again
    • as a member of a whole number of others who belonged to one an-other.
    • of the whole Jewish people. We know that when he said “I”
    • of the whole folk as it had streamed down in the generations since the
    • of the ancestors with whom he was of common blood, not because he knew
    • the Moon. These group-souls who, so to speak, set individual Moon-men
    • in evolution the beings advance too; they who are united with the stages
    • quality. So too those beings who “trickled” down wisdom from
    • the Moon became Earth; they ascended higher. The beings who at that
    • those who were so advanced at the time when the sun withdrew from the
    • The beings who on the Moon were spirits of wisdom — the wisdom that
    • whom one designates Yahve or Jehovah, who had reached full maturity
    • Moon forces. But we have already spoken of other beings who did not
    • complete their development on the Moon, who remained, so to speak, midway
    • theatre which was suited to them. We have also spoken of beings who
    • have taken part in man's progressive development and who, as Venus
    • The spirits who had evolved
    • will waft fragrantly towards the Jupiter beings out of the whole realm
    • of Wisdom, the creators of wisdom, who on the Moon had streamed wisdom
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • beings already in existence who stood as high as man stands today. There
    • were beings too who at that time stood far higher than man stands today.
    • We also know that there are beings today who have already attained a
    • of beings set over man whose various ranks are ranged one above the
    • The beings who stand next
    • Angeloi. The Angels are therefore beings who in the Moon-evolution,
    • and who stand today one stage higher than humanity. In the Jupiter-evolution
    • the beings whom we call Angels, Angeloi. This then is the first stage
    • “Original Forces” whom we also call Archai; and then the
    • the whole ladder of Beings whom we call Angels, Archangels, and so on,
    • need the whole succession of beings? Man can quite well come to a direct
    • bear a certain relationship to each other; there are those who lead
    • and those who are led. I wish to allude only to children and grown-up
    • This is taken with him for the whole of the time that follows, is incorporated
    • who guide man's work of transforming the earth with the forces of Devachan,
    • who create the harmony between the different human individuals and the
    • completely corresponding to reality. They are the beings who create
    • shown in the fact that the Archangels are leaders of whole peoples;
    • that those peoples who were still conscious of such a spiritual connection,
    • gaze to the Beings nearest to them, who directed and led them.
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • Sylphs, Undines. The origin of such beings. Human beings who unite
    • pulsing through our world imperceptibly to our senses. People who have
    • such feelings, who take this attitude to these other worlds, are those
    • who in this case may be called “advanced theosophists.”
    • acquaintance of beings who may be said to be among us, if we regard
    • ourselves as spiritual beings, but to whom we have so far paid little
    • beings, to higher spiritual beings who formerly played that part in
    • beings who today stand higher than man were then passing through their
    • who are today two stages higher than man, the Fire Spirits, went through
    • the course of time we have reviewed a whole series of beings who participate
    • in the whole development of our life and nature. We have come to know
    • beings to whom in a certain respect we must look up; and one who can
    • of man. If we now look up from man to the higher beings of whom we have
    • the coarse body. Those beings, for instance, whom we call Lunar Pitris,
    • to man, who is a three-membered being — spirit, soul, body.
    • ourselves principally with cosmic beings who stand above man and have
    • studies you know a whole group of such beings, that is, the animals.
    • that the fingers must come from someone who is invisible to you. It
    • cannot see them; one who wishes to see them must have progressed to
    • The enlightened man knows nothing of them. People, however, who have
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • beings who definitely exist amongst us. They are spiritual beings who
    • the elemental beings whose existence is naturally viewed by the enlightened
    • mind of today as the utmost superstition, but who will play a significant
    • a whole swarm of bees settles on a tree and then moves away with the
    • sensation of taste in the body. Then the whole swarm is ensheathed in
    • who, we may say, have severed their connection with other worlds to
    • few thinkers trouble to set something else in its place. We see a whole
    • strange, fantastic theories which are set up by those who are dissatisfied
    • will be very short-lived, and to the one who is able to look into the
    • who were around him as we have the various objects around us today.
    • divinities who were known to various peoples are not fabrications of
    • can only be made by someone who knows nothing of the nature of folk-fantasy.
    • with whom man went about as today he goes about with his fellow-men,
    • when memory went beyond the individual and back through the whole blood
    • the one individual whose memory is enclosed between birth and death.
    • merely a name that lasted as long as the memory lasted. One who does
    • the “I am” of the individual ego. Whoever reads St. John's
    • Jesus goes to those also who are not related by blood. Read how remarkably
    • One who can experience this gradually, meditatively, will see how humanity
    • One who observes history
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • forces are developed which draw various beings, whom we have called
    • cutting off, a detaching of beings from their whole connection. We have
    • We know that man is that being in our cycle of evolution who has an
    • One who moves clairvoyantly in the astral and devachanic worlds has
    • call them intruders — who care for man's blood and nerve systems
    • of spiritual science. In many respects man's whole life is saturated,
    • in the physical body are not at all agreeable to the beings who from
    • beings who descend into man at night become detached. Here we have again
    • can go about amongst us and for one who is able to see these things
    • it he can use it for the further development of the whole cosmos. What
    • back is taken. There are people today who have a much looser etheric
    • the whole of our civilization. If spiritual-scientific thoughts are
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • sleep man enters into relationship with beings who provide him
    • beings who stand above man and that connections and relationships likewise
    • there are lofty spiritual beings living around us who do not consist
    • but who have an etheric body as their lowest member. They are invisible
    • spiritual beings whose lowest member is the astral body, presenting
    • place beings who have as their lowest bodily nature an etheric body,
    • who live around us in this fine etheric body, and send down to us their
    • more intensive influence upon the whole human being? Yes, from time
    • forces of attraction for the spiritual beings whose mission it is to
    • have a connection with man, and who wish to have it. Our feelings are
    • in the physical body works on the whole inner nature, on sentient soul,
    • through the active forces of space. People who make this inner dynamic
    • space was possessed by the Greek architect who brought to manifestation
    • the whole Grecian temple is nothing else than a filling-out with material
    • whom the Greeks have known as the figures of their Gods to come with
    • its most intensive. Then it is the shelter of the God who is to dwell
    • side naves, with transept and apse, so that the whole is a Cross and
    • it stands solitary, it is not the whole. The people within belong to
    • it with their folded hands, folded just as the pointed arches. The whole
    • which one who can perceive in the spiritual world understands as the
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  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • of those who helped with their production, we really have succeeded in
    • somewhere, and those who participate in them must realise — in
    • of our own section but also many friends of the Movement who now come
    • to Munich from all over Europe. Those who try to understand the outer
    • This was proved by the whole-heartedness and growing understanding
    • with which Anthroposophists who were present in Munich threw
    • increase in the number of those who throng to the meetings, with the
    • Anthroposophy existing in Middle Europe. Those who were present at its
    • after Course of Lectures, many who have worked with us will already
    • spiritual Individuality, Christian Rosenkreutz, of whom the members
    • easy for those who are working with us. And yet, on the other hand,
    • how easy it is made, in reality, for those who sincerely strive for
    • understands the Resurrection, for example. Those who speak like the
    • the whole structure of his thought if he is really to believe in the
    • their way into the world. Anyone who studies Isis Unveiled and then
    • nobody except those who had experienced Initiation, had any inkling.
    • the truths in these two religions had not been cultivated. The whole
    • In Oriental occultism — apart from its very highest Initiates who
    • who, about five hundred years before our era, rose to the next rank,
    • the Bodhisattva who had been born as the son of King Suddhodana became
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  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • Once upon a time there lived two boys who from earliest childhood had
    • His friend who was deeply attached to him, taught and helped him in
    • less gifted youth to provide for the family of the friend who had
    • satisfy his hunger he must have a whole ham and a number of cakes. He
    • dragons In it was a great vessel of water, and the big man who was
    • he placed upon the table and it filled the whole room with miraculous
    • the big man whom he knew so intimately, and the latter said to him:
    • Once upon a time there lived a man who, in our country, might rank as
    • a few days he died. They sent a second and then a third, both of whom
    • all. A young sceptic now turned up, a youth who was preparing for an
    • not exist. I could write a great many more and nobody who has written
    • began in real earnest! He could get no rest the whole night long and,
    • On account of his power of endurance, the spectral figures who were
    • spirit-beings who were always annoying and molesting him. After a time
    • was now quite a pastime to the young man and the spirits who lived in
    • priest-magician who gave him a charm, saying that if, when a funeral
    • had now become a human being — the one who had been in the coffin —
    • and that they could now enter into wedlock. And so the two whose
    • who are the primordial kith and kin of men, and that those who walk
    • second, a human being who enters into actual wedlock with another,
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  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • wholly concealed. But precisely in those things which during the
    • there lived two men, friends of each other, who were devoted to the
    • the whole thing near to the region of black magic. The two friends
    • which affected the whole parish. We have therefore a curious case of
    • Here were two friends who had co-operated in the murder. In such a
    • different illness, and both died within the same hour. Those who
    • as common parlance would express it. But those who observe events from
    • scholar who went to Goethe's house and burrowed in all the dust that
    • continually into life. Do not imagine for a moment that people who
    • in maya it is by no means easy to see through it. Those who look at
    • ruins. A materialist who speaks in this sense will certainly be ready
    • even with glee, to “queer fellows” who spoke of an
    • in the Spiritual. Those who are seekers after truth, however, must see
    • there would be an inclination to pay greater respect to those who are
    • bold enough to deny natural laws than to those who recognise them If
    • natural law. Nietzsche was one who came very near to the point of
    • who resist it. They themselves realise the need quite clearly but they
    • exceptions. Those who think they have an unconditional right to judge,
    • foundations. Even those who from superior heights occasionally extend
    • conversant, and it was sent to an old German professor who “by
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  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • occultism, with this remarkable poem of the Finns — who are
    • worlds are connected, Beings who are the direct Inspirers of the
    • is the figure to whom, in the Kalewala, the name of
    • “substance”; the beings who first detached themselves were
    • when, out of Earth-substance, the being who now stands before us as
    • actually a compilation, but nevertheless, it forms a complete whole,
    • one coherent whole. Possibly, in the future, a few changes here and
    • will more and more make itself felt over the whole Earth. For do we
    • folk-poems which form themselves into one whole. We find how right on
    • clairvoyance once possessed by these unique Finnish peoples who to
    • who, so far as the last centuries are concerned, have remained remote
    • the whole world of culture are turning to it. In what is the most
    • So, too, it can be the whole world over, when we realise what must be
    • picture of the whole course of Post-Atlantean culture, you will find
    • process of mankind as a whole, to the period preceding the Atlantean
    • who know anything of these connections will realise. The Mystery of
    • Being who had lived during the Fourth Post-Atlantean epoch, had
    • Individualities in world-evolution who rise from the rank of
    • physical body. Christians who are Theosophists, or, if you prefer,
    • Theosophists who are Christians, do not regard these teachings of
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  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • recent times, but also to play a real part in the whole evolutionary
    • the contrary, it will be found that progress — indeed the whole
    • Oriental world-conception we find references to Beings of whom it is
    • whom Oriental teachings speak, he was a “Bodhisattva.” In
    • Individuality who passes through the different incarnations, ascending
    • the great leaders, the East points to the Individuality who passes
    • — not the “individuality” who passes through repeated
    • lives on Earth. Attention is directed not to the being who goes on
    • who lived from a certain point of time to another. The East directs
    • concerned as to who Socrates, for example, could have been in previous
    • difference. The matter may be summed up by saying that the whole trend
    • only say that in the light of occult knowledge, Elijah was one who
    • Going further, we can speak of that most remarkable personality who
    • presents a remarkable spectacle to those who aspire for a more
    • Christianity was scattered into countless sects over the whole Earth,
    • in this picture we have before our very eyes the whole vivid
    • there is something still greater: the Glory of the God Who died on the
    • Before very long, a despot like Bernini — who accomplished so
    • Raphael. In the whole of Voltaire's works you will find hardly a
    • and from those who were the official custodians of the picture. He was
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  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • It would be difficult today to find anyone in civilised Europe who has
    • when they were capable of wonder, they must have been persons who
    • clever as people who give no thought at all to what goes on around
    • as a being who comes into the world of the senses from a super-sensible
    • man who can only remain shut up in himself, who is not driven by
    • remains one who cannot reach beyond himself, who sees the sun rise and
    • Those who go heedlessly through the world do not regard compassion as
    • impulses working in Achilles, a being who stands there like a last
    • “compassion”? Homer builds the whole of the Iliad around the
    • that of the Earth — a period when the Beings who were then
    • evolutionary process as a whole, powers which could otherwise never
    • Who is known as the “Christ” was not, even at that time,
    • be found by souls who are willing to receive Him. From that time
    • the “ I.” But men are united with the Christ Who has come
    • left imperfect. Those who go about the Earth with indifference and
    • unconcern, who have no urge to understand what the Earth can reveal to
    • development; those who live without unfolding compassion and love,
    • hinder the Ether-Body of Christ from full development; and those who
    • part of the face will have to express a power whose outstreaming rays
    • in the world, but you must let your whole being be quickened and
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • Physical Body. Thereby that Ideal Being Whose “ I ” —
    • independant whole, even when it is not actually before our eyes, even
    • reality, is a Greek Temple? We can only understand it in its whole
    • living, invisible God who has come down to the physical plane. That is
    • present — the God for whom a dwelling-place has been built on Earth
    • underlying the whole architecture of a Greek Temple. Such architecture
    • pervade all existence on the physical plane. Men whose paths appeared
    • the Divine Godhead who has not yet descended to the physical plane. In
    • in contrast to the “Initiates” in ancient Egypt. Anyone who
    • as that revealed in Architecture. The Initiate who alone was capable
    • to light by occult investigation. Nearly all the peoples who have left
    • drawing nearer and nearer. Those who had the deepest, clearest
    • perception of the dawn of the new epoch were men who at that time were
    • culture — those who were living now during the Second Post-Atlantean
    • the brother of Epimetheus. The latter represents one who still
    • “looks back” into ancient times. Epimetheus is the one whose
    • who have to recapitulate the Third epoch, must bring this kind of
    • focus its main attention on the Individuality who passes through the
    • personality, whose life between birth and death runs its course on the
    • man's whole picture of life must carry the sure conviction that when
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  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • development of mankind as a whole.
    • whole” being do not proceed merely from processes that have
    • have remained and are active in man. The human being in his whole
    • has feelings, experiences, impulses of will. This whole content of
    • consciousness. In considering his whole being, however, something must
    • ether-body is actively in operation through the whole life of man on
    • before us after death. This whole life tableau is gathered into,
    • the air, for one thing. Even in the physical sense, the whole of our
    • being, in our whole environment. All the time, the marks and traces of
    • our life are being impressed upon Earth-existence. The man for whom we
    • who performs them in the sense that his memory-pictures belong to him,
    • The ether-body is too intimately and fundamentally part of the whole
    • his whole life, to be aware of it; it would be a force in his
    • universal life-ether, man's life continues, but now wholly in the
    • Earth-man. A being who were to go about on Earth without unfolding in his
    • not be Man. A being who did not unfold the faculty of memory belonging
    • to human existence on Earth, would not be man. Nor would a being who
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • humanity as a whole all over the Earth received their stamp from the
    • the Jupiter-existence they may endow the beings who once belonged to
    • the individuality who passes on from one incarnation to another. This
    • countenance and upon the whole of his being, the forces left behind by
    • be carried over the whole Earth, without distinction of race or blood.
    • future, will be spread over the whole Earth. Only one whose
    • vantage-point is not that of Spiritual Science, who has some queer bee
    • Anyone who has understood the trend of the little book
    • of those who have insight into the signs of the times to insist that
    • There are, of course, lazy-minded people who say: “We have to
    • no different from a teacher of mathematics, who quite obviously has
    • evolution has meaning and purpose. Those who refuse to recognise any
    • repetition of epochs of time; but those who see meaning and purpose in
    • question it is essential to understand is really this: — Who were
    • the Beings who thus separated? Of primary importance as regards the
    • Earth, was the Christ Being, the great Sun Being Who through the
    • would imply injustice to the souls who lived before His coming. If a
    • vantage-point of the true Buddhist who says that the Individuality in
    • the Buddha was that of a “Bodhisattva” who was born as the
    • Bodhisattva Individuality who does not reincarnate in the era
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  • Title: Building Stones: Lecture One
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    • been advanced by those who were unaware that the fund was
    • to the exegeses of modern historians and theologians who will
    • theologians today who doubt whether any evidence can be
    • who was familiar with the atavistic character of the truths
    • of Rabbi Simeon who was the son of that Gamaliel of whom Paul
    • second trial he appeared before the same judge who reversed
    • ignored. There are theologians who study certain Jewish
    • celebrated Rabbi Elieser who made the acquaintance of a
    • had any meaning to nineteenth-century man. Those who speak of
    • Today, many who are not confirmed materialists are still
    • from animal ancestry, there are others however who believe in
    • loss to understand them. What can the man of today who has a
    • physiology, etc. and who has also assimilated that curious
    • anyone who rejects the conclusion of “unprejudiced
    • yet ended. The Christian theologians of the Middle Ages who
    • who were still familiar with the old traditions knew of
    • that those who take seriously the existence of the soul are
    • mind who recognize the “truth”, namely that
    • present century will scarcely be over before those who are
    • evolution. And so today, even those who would fain satisfy
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  • Title: Building Stones: Lecture Two
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    • idea forms the nucleus of the whole book. I quote the relevant
    • consequence there are few modern philosophers who are able to
    • those who imagine themselves to be objective, one encounters
    • He who is familiar with the spiritual life of the West, not
    • and feeling of all men, even of those who have not the
    • to his parents. The whole man, according to Aristotle, could
    • mother, for this whole man is endowed with a soul. Now one
    • that the whole man comes into existence. The whole man is
    • immortal life is such that the man who performed good deeds
    • man and the whole man. Aristotle's views passed over
    • certain ecclesiastical circles today. Franz Brentano, who was
    • pre-existence. Franz Brentano who had been a priest may be
    • Franz Brentano, who had resigned from the ministry,
    • be readily understood by everyone who is familiar with such
    • modern science, but which, to those who seek to penetrate to
    • generation would arise whose souls would so corrupt the body
    • the other hand, were the feelings bf those who were drawn to
    • who would save the souls of men from death. There was no need
    • the soul. This Being who entered Earth evolution from without
    • recognized as the Christ who had come to save the souls of
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  • Title: Building Stones: Lecture Three
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    • within, we shall find the Christ. The majority of those who
    • Lotze, for example, who attempted to probe deeply into this
    • with the whole cosmic order. If we deny the universality of
    • idea or to awaken knowledge. He who possesses faith shall be
    • grasp this idea. Those who have made a careful study of the
    • those who study this miracle of healing from the standpoint
    • house and took Jairus’ daughter who was thought to be
    • (Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. \
    • Jesus was summoned to the daughter of Jairus, a woman who was
    • whole.” We can understand these words only if we grasp
    • “Thy faith (or trust) hath made thee whole.” Now
    • who had suffered from hemorrhage for twelve years. When
    • His whole environment, that Christ was able to transfer
    • which He felt arise in Him when the woman who had great faith
    • Baptist preached in the wilderness. Those who felt that they
    • Richard Rothe, namely, that we must change our whole approach
    • atmosphere that pervades them. People who read the Gospels
    • Czar, who has now been deposed, wrote in his own hand on one
    • thought and action in whom the Czar had implicit confidence,
    • and emotions of mankind as reflected in those who were
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  • Title: Building Stones: Lecture Four
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    • wholly unrelated to our subject but which leads directly into
    • it. First, let me say that not all who have devoted
    • to anyone who took such an idea seriously. But people did not
    • example of Goethe whom many did not regard as a Christian,
    • but whose “Weltanschauung” was more Christian
    • profoundly Christian than those who forever have “Lord,
    • approbation. But the modern botanist regards this whole
    • Goethe who
    • the whole plant would reproduce its kind through
    • and undefined lasciviousness are wholly intolerable to the
    • soul. Those who study nature as it is from the standpoint of
    • are at present, belie their original design. Those who make a
    • open to us therefore is to recognize that the whole flora
    • those who make a careful scientific study of these problems
    • whose blood temperature is permanently below that of the
    • implications. Not only has physical man who was destined for
    • Virtually the whole of nature around us, even when
    • to be. Who is responsible for this? The blame lies with man
    • whole of nature in his fall. He involved in his fall the
    • arose man was a powerful being who not only succumbed to the
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  • Title: Building Stones: Lecture Five
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    • intuition he instinctively felt. He was opposed to the whole
    • of nature. Fortunate are those to whom she reveals her
    • nature; fortunate are those to whom she reveals her external
    • their inner meaning; fortunate are those who are content with
    • who are satisfied with the superficial meaning of
    • anyone for I know the objection will be raised that those who
    • The whole spirit that runs through
    • in those who have a large public following today. I told you
    • sceptical smile of the philistine: “Those who are
    • origin and is once again integrated into the whole Cosmos. I
    • was mandatory for those who were to be initiated into the
    • refused to those who had not undergone rigorous training. The
    • Scribes and Pharisees and revealed them only to those whom He
    • to those who were unworthy of them.
    • Baptist had clear foreknowledge of this; for those who have
    • those who refuse to open their eyes remain blind to future
    • sought to segregate those who wished to be baptized so that
    • who were fully initiated into the secrets of the Mysteries
    • of mind of those who realized that this was impending and yet
    • “man” who was lost, the “man” who had
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  • Title: Building Stones: Lecture Six
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    • not prepared to investigate them. Anyone who wishes to
    • vicissitudes of fortune that befall those who are unaware of
    • characterization. But those who study the first Christian
    • devils knew who Christ was. On the other hand Christ Himself
    • the Christ Impulse. There were some emperors. however, who
    • these secrets; but there were others who understood so much
    • talented, the more perspicacious emperors who began to pursue
    • Tiberius who succeeded Augustus, though the objection might
    • Christ's birth in Palestine, Tiberius — who had
    • opposition from the dignitaries who could make their
    • a contemporary of Christ, who probably had first-hand knowledge
    • therefore that something wholly different from anything that
    • course, if we wish to understand this whole situation we must
    • worlds. Many who were contemporaries of the Mystery of
    • today, as in the case of Barres, whom I mentioned at the
    • whole spirit of the age. There are strange interpretations in
    • origin or who have been purchased as slaves in the market,
    • this whole movement. Philo's reference to the ancestry
    • inheritance in its various forms, and the whole social order
    • Christ God who embodies a far deeper reality would thereby
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  • Title: Building Stones: Lecture Seven
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    • who fell by the hand of an assassin in the campaign against
    • personality who had to abandon the former coercive measures
    • “There is the man who will restore the old Gods and
    • be ordered on a basis of rationalism, that only those who are
    • Mysteries and which were certainly communicated to Julian who
    • those who echoed the thoughts of Constantine. It is true that
    • outstanding personalities even amongst the Popes, who were
    • not forget that in Rome at that time and throughout the whole
    • personal interpretations of the Hellenistic writers whose
    • whose authors were convinced that the old gods were still
    • He therefore forbade those who, by virtue of their Christian
    • was assembled to begin the reconstruction. Now the whole
    • not men alone, but gods, whom Julian set out to challenge.
    • this aspect. Those who characterize man with the word
    • as that which descends from the spiritual world. Those who
    • three conceptions of man. Julian who was aware of this
    • somewhat nebulous idea of the Christ who had incarnated in
    • Jesus through whom a change had been brought about in Earth
    • scientists of today who predict that life on the Earth will
    • phosphorescent light. And I spoke of the scientist who
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  • Title: Building Stones: Lecture Eight
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    • themselves. I have often stated, and anyone who refers to the
    • certain angles. But on the whole people are afraid to reject
    • Roman emperors (who since Constantine had been converted to
    • were promulgated whose apparent purpose was to arrest this
    • who performed these sacrificial rites in the correct way were
    • and only those who were adequately prepared were permitted to
    • reacted upon the neophyte who took part in the sacrifice, a
    • the great artists of antiquity, who, to a certain extent,
    • the external forces he attained self-knowledge. Those who
    • have been eradicated, there is always some crank who comes
    • today I am a different person from the person who spoke of
    • the reincarnated Plato as a Grammar School pupil who had read
    • should be read by all who value a certain kind of thinking.
    • himself the inner experiences which those who pose this
    • by all who wish to arrive at an understanding of the Mystery
    • everyone who follows in his steps must realize, that he had
    • born in us. For the Risen Lord, He who has suffered death, is
    • the present time. The only person who forcefully pointed out
    • who criticizes the objective history of today is regarded as
    • and to mankind as a whole. They are a closed book to modern
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  • Title: Building Stones: Lecture Nine
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    • me the greatest pleasure. The author is one of the few who
    • here was a person who, as I said, was receptive to the ideas
    • of Spiritual Science, but whose thoughts were still far
    • present a particular point of view. Everyone today who has
    • grasp the true spirit of the Mithras Mysteries whose
    • genuinely existing communal spirit. The aim of those who were
    • environment and the more we can commune with those who have
    • future destiny of the Earth than those who are living on this
    • Earth in their present physical bodies. Thus the whole
    • the souls of those who had long passed through the gates of
    • Those who
    • of nature. He who spends his life in day-dreaming, who has no
    • who was unresponsive or indifferent to contemporary events
    • dead with whom the Initiates sought to make contact. Now you
    • Barbarossa who had long been dead is instructed by Ravens, or
    • out to become a “warrior”, one who mediates to
    • select few to act on behalf of the whole community. They did
    • the initiate who owed to his contact with the spiritual world
    • the power to carry the whole community with him, to transfer
    • knowledge (which would be transparent even to those who
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  • Title: Building Stones: Lecture Ten
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    • time who have come to this depressing conclusion. The reason
    • times when the spiritual world was revealed to the whole of
    • which will lend encouragement to those who are faced with the
    • who was born in 1813, in the same year as Hebbel and Richard
    • given to introspection, who sought self-knowledge and who
    • typically modern man who, in the course of this
    • formalized gestures, singly or facing each other, the whole
    • associate with the whole drama. Strangely enough the image
    • dramatic situation until I experience the whole drama
    • complete with all its scenes. The whole passes before me in
    • have the remarkable case of a man who experiences crimson-red
    • golden brown on reading the dramas or poems of Goethe, who
    • Shakespeare; who, when he composes or reads a poem sees
    • longer possible to deny that there exist people who are aware
    • work of this writer and indeed his whole makeup, was akin
    • and were shared in later times by those who had been
    • manifest itself. For poetry, indeed art as a whole today, is
    • his type are by no means rare today — who stands on the
    • most part those who would willingly do so from a heartfelt
    • this reason the assessment of Swedenborg (who has often been
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  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • Whoever wants to understand
    • the theosophical movement in its whole being has to be aware above all
    • to him to whom it wants to speak today. What is then, actually, the
    • present human being about whom we are just talking? I consider somebody
    • as this present human being who has familiarised himself with the questions
    • occupying the present, who lives not only in the everyday, but has also
    • with it, to whom the questions which our civilisation puts are needs
    • as somebody who tries hard to tackle the questions of education and
    • of that time. Who wants to understand why it took this shape has to
    • and those who brought the theosophical movement to life believed to
    • give something to the world that it needs. And those who teach theosophy
    • is admirable, indeed, for someone who has an overview of the centuries.
    • souls in former times. Above all, these were those who had looked at
    • science deeper who did no longer believe to be able to harmonise the
    • there were not a few who said that there childish images are given which
    • were always a few, there were always those who stood at the summit of
    • that those who wanted to know nothing about the “new faith”
    • those may have seen uneasily into the world who believed that salvation
    • attributed, above all, to those who strove for the extension of the
    • got lost to those who were the bearers of education in the last centuries
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  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • that only someone who has penetrated into the nature of the theosophical
    • because everybody who gets to know the facts must come to the same views.
    • these matters that this or that theosophist who really has the mastery
    • he has recognised is the whole of the world view, it may happen that
    • he is apparently contradictory to those who are more developed. The
    • who have penetrated into these matters.
    • who have occupied themselves with it to continue their study of theosophy.
    • from whom the theosophical teachings come. However, such a thing is
    • it is for somebody, who thinks clearly and strictly, nothing that does
    • not correspond with the generally accepted ideas. For who wanted to
    • deny that among the human beings are more or less developed ones? Who
    • who have represented the theosophical world view at all times and in
    • particular with those who represent it today. They are like people who
    • elements of the human being. Who learns to observe in the higher realms
    • to small circles. The last who spoke something of these higher fields
    • for somebody who digs them out again. The following passage is unforgettable:
    • ... Imagine a world of blind-born to whom therefore only the things
    • that holds good. Like people who are blind to blue can perceive everything
    • those who are spiritually blind cannot perceive soul and spirit. This
    • briefly, the whole activity which biology, physics and the other physical
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  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • of the human being proceeds in a whole number of repetitions which had
    • factuality of this law who advances so far using mystic, theosophical
    • that there is such a thing. Who wants to see the external physical facts
    • who thinks that way completely exactly: the biography signifies for
    • have got the habit of flying away to avoid the damage. Who has a real
    • be weaker than those of another who has a stronger body. Everything
    • but not that which belongs to the internal soul-life. Who would attribute
    • and philosopher)? Someone who closes his mind is able to do this. But
    • somebody who does not close his mind cannot come to such a consideration.
    • For someone who is able
    • somebody who can rise to direct observing with the methods of mysticism
    • was a more imperfect one. Somebody who is able to observe in this realm
    • facts are close to us! The one is a person whom we call a happy one,
    • another is condemned to misfortune for his whole life. What we call
    • the whole external science stands completely helplessly because it does
    • also exist in the spiritual life. Also those who do not stand on the
    • Then he shows that there are human beings who do not have what we call
    • in punishment that the society takes revenge on those who are injurious
    • that way, Rée thinks, within the whole humanity. Rée showed
    • first. If you follow the whole ancient Greek world and trace the descriptions
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  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • who occupy themselves with the questions which deal with the name Darwin
    • that the engineer, who studies these matters, must say to himself: if
    • of life. Thus you can pursue the whole nature if you pursue it only
    • to the so-called Atlanteans whose culture declined long ago and whose
    • we pursue the mental activity, the whole way of human activity in the
    • environment with these Atlanteans, who were our predecessors before
    • architects who study them assure us that they were created so extraordinarily
    • than consciously, then we would come to our Atlantean ancestors who
    • whole variety. The human being had to acquire the different kinds of
    • which the researchers have called animism. In the whole nature the human
    • who call themselves philosophers apply the concept of the soul to the
    • whole world. Everything is ensouled with them. If they have to understand
    • them in the single being. In the whole Middle Ages we can pursue that
    • like to mention Giordano Bruno (1548–1600) here only. Who studies the
    • The whole world is life to him, in every stone, in every star he sees
    • life. He calls the human being, who stands physically before us, spirit
    • The whole situation in the middle of the 19th century enabled humanity
    • with the fact that the human being understands the whole environment
    • Somebody who would have seen clearly in the time of the blossoming Darwinism
    • This would have been the idea of anybody who surveys the matters completely.
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  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • who should deliver the dates how life has developed and should develop
    • then through the Graeco-Latin culture with its view that the whole nature
    • is ensouled. With the Greeks even the philosophers conceive the whole
    • Bruno in the 16th century. He still finds life in the whole nature,
    • in the whole universe, in the whole big star world. In even later time,
    • Someone who considers Zola's
    • world view. Who accepts the external material world only, how should
    • whole criticism about the western civilisation we see nothing else than
    • he presupposes as a fact. The whole western civilisation is based on
    • we have life. People who believe to be unable to understand it do not
    • who say: the single person has not to satisfy his needs, but he has
    • To whom should we submit, if not to the needs dictated by our low nature,
    • as an ideal from the inside of the soul, from God who lives in it. That
    • for in these scientific forms, and those who consider our sensuous well-being
    • level of living. Then one believes that those who feel better who have
    • as the old man, who has got to his determination, to his life form,
    • of spiritual science would be that who would become a dogmatist, who
    • only wanted to preach what contains the ancient wisdom, who would withdraw
    • and would face life cold and distantly, who would be blind and deaf
    • also not allowed to misjudge a person who lives among us who wants to
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  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • something completely fantastic. Nevertheless, someone who is able to
    • if the human being were without eyes and ears the whole world around
    • who became deaf-mute and blind at the age of one and a half
    • imagine how to a blind-born whose eyes are operated the world, which
    • with new qualities; then we have an idea of the human being who awakes
    • from the sensory view, who comes from the darkness to light like after
    • for that whose spiritual eyes are opened. Theosophy also calls this
    • reason this world has been called astral by those who are able to behold
    • which can only be obtained by such whose spiritual and psychic senses
    • are hidden only for that whose soul-organs are not opened. We can recognise
    • qualities the soul-life is split. Those who live in the green, blue,
    • physical world from now on, and nobody who has only occupied himself
    • with those who have ignored this can decide about the fact that the
    • Somebody who occupies himself only with natural sciences does not have
    • love. This appears to that person, who only has organs for the physical,
    • as something illusory. However, it is much more real for somebody who
    • in the world whose eye is opened. The world shines not only in colours
    • This is the difference between a human being, who has gone through many,
    • and a human being, who has gone through few incarnations. The advanced
    • ears. This makes the whole physical world disappear to the soul. Just
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  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • people who are only able to make use of their physical senses. If the
    • Normally human beings also say who cling to the physical that the thought
    • thought.” For that, however, who knows how to settle down into
    • the world of thoughts who knows the significance of the thought life
    • who knows how to live in the thought life as the usual human being in
    • Someone who is capable to behold into this spiritual reality learns
    • of the whole earth. However, this feeling also penetrates us from without,
    • understanding of reality. Someone who looked once at this sea of human
    • the human being, work perpetually on him. Someone who has intuition,
    • things they are also not there. Someone who comes into the world with
    • with a human being who cannot be aware of his physical eyes and ears.
    • study and owns an education like one who has successfully completed
    • She herself says: “People who are of the opinion that all sensory
    • the country. They forget that my whole body reacts to the surroundings.
    • he has opened his spiritual eye. This light penetrates the whole spiritual
    • and comes back with increased forces. Who has experienced a higher sense
    • we obtain an insight as a seer someone slowly brightening up who already
    • the great philanthropists here; all those who can appear in the world
    • and discoveries. Here are those who serve their fellow men in the new
    • not of equal length for all human beings. The uneducated savage who
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  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • Someone who puts the task
    • the others a person against whom one has to fight most intensively.
    • root in the whole structure of our age. He stands there like a phenomenon,
    • philology in his youth, more than others can perform in a whole life.
    • that was decisive for his whole life. He made acquaintance of Schopenhauer's
    • that between the younger pupil and the older master who got to know
    • happy who could say that he found somebody understanding him, as few
    • people were in the world; Nietzsche was not less happy who looked back
    • of the rarest kind, a human being who owned such a pure spiritual content
    • was written about Nietzsche. People who repeat his words pay attention
    • to his works only after this point in time. However, those who already
    • Those who occupied themselves with Nietzsche separated in two factions.
    • of Richard Wagner. Who wants to understand what this writing means as
    • a solution of the riddle of the world to him. Everybody who is familiar
    • up this thought. He felt with the whole wealth of his mind that somebody
    • who wants to express himself about the world's secrets with mere
    • science were a whole where in the mystery temples the mystery priests,
    • who were scientists and artists, arranged the destiny of the human being
    • and of the whole world in grand pictures before the soul.
    • him who is buried in the matter and to lead him up to the new splendour.
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  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • nothing more than human dignity and self-esteem. Someone who teaches
    • rest and seclusion, thus somebody develops who wants to get to the understanding
    • someone, who believes to be supposed to use a special time to his mystic
    • education who neglects his duties and, hence, becomes a bad citizen,
    • but only a description of such a way whose observance, however, demands
    • Who does not have steadfastness and patience, who cannot endure and
    • The teacher, who has to give the concerning instructions, soon knows
    • is different, and because someone who gives the instructions must know
    • person. Who starts his path must be clear in his mind that in his being
    • who have really undergone the concerning exercises. There is no human
    • being who cannot obtain this understanding of reincarnation and karma
    • Who believes in reincarnation
    • one who looks for a mystic development makes the attempt with himself
    • to be attempted. Who has never tried to transform his soul, who has
    • of a certain time with whole new habits by his will-power. The human
    • being who was careless before must have got the habit of being precise
    • Someone who does this is on the way of understanding the big law of
    • who can overview karma can really recognise the cause of a stroke of
    • Who penetrates himself with this sensation and considers his life and
    • the knowledge of karma who is not angry if anything happens to him,
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  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • can surprise at first, but who occupies himself with the study of Goethe,
    • according to his whole nature, to the innermost sense of his life, because
    • determined by his whole disposition to the world view we represent here.
    • him, the whole urging, in the Faust drama; in the legend in
    • who has passed the stages of development, who has felt attracted to
    • the divine, who has passed doubts, has the full conviction, has gained
    • Who says there that it concerns
    • karma. Who knows that Goethe knew the mystics of the Middle Ages thoroughly,
    • Classical Walpurgisnight. Proteus is the sage who knows how the physical
    • such a way: “for death is the root of all life.” And: “who
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • Somebody who speaks today
    • the Darwinist research stood. Somebody who concerns himself with this
    • short time that one has to derive the human being generally, the whole
    • those who have generally concerned themselves with the investigation
    • as it is today. It was more similar to animals, and those animals who
    • researcher, Reinke, who has made his discussions about development in
    • reminds someone who looks deeper at the matter of something that Heine
    • nature of the human being. Someone who takes the view that the human
    • the question becomes different for him than for someone who considers
    • its works. Someone who sinks and delves with feeling and sensation in
    • the mathematical in space, you get to the great mystics who inform us
    • eternal principles of feeling. Who lives in the everyday life can also
    • err, can also stray with his feeling. However, someone who experiences
    • describes this as a spiritual human being who experiences the spirit
    • condition. The whole earth was once still in an igneous-hot condition
    • The whole earth was once
    • parts to himself. Thus the whole environment was connected with the
    • to the materialistic thinker, but someone who familiarises himself with
    • fire matter still existed. In this Lemurian age, the whole race completely
    • letters of his whole being. So we must not regard the ape as an ancestor,
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  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • for somebody who approaches this riddle. Goethe was thereby inspired
    • he said if hundred human beings were found who understand it correctly;
    • the same with it as all great teachers of humanity who did not want
    • to teach in abstract words who treated the loftiest questions in pictures,
    • who in good faith, but in his own eccentric way,
    • who strives for the clearness, the highness, and the purity of the views.
    • described this whole way with its intimate secrets in his fairy tale
    • as something unclear. But unclear is only somebody who does not find
    • tale show us how thinking can develop to objectivity. Who cannot rise
    • of the night, two will-o'-the-wisps wake up the old ferryman who
    • will-o'-the-wisps are its cousins who stem from the vertical line.
    • the snake points to the shade of the giant who himself is powerless,
    • up? Soon, the old man answers. With whom should I combine? The silver
    • it is in sympathy with the beings around, with the whole nature. Where
    • Who is the golden king,
    • and who are the other three kings, the silver one, the bronze one and
    • bronze king whom the snake does not see at first and who is apparently
    • human form. This is the king who expresses the willing-like soul-force
    • of the undeveloped human being who does not yet develop higher striving,
    • in who thinking, feeling and willing are chaotically disorganised and
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  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • the ferryman ferried a young man over who is like paralysed. Finally,
    • whose singing delighted her has fled from a hawk to her and has been
    • leads him, finally, to the three kings who give him their gifts. You
    • but also masters them. Then the whole humanity is able to receive the
    • alchemist. A profound knowledge is indicated with it. In the whole progress
    • It is the task of the human being to penetrate the whole physical nature
    • to the height. What Jacob Böhme said who probably knew these secrets
    • Who does not die, before he dies,
    • being who has experienced the hard ordeals, the internal purification,
    • killed who approaches the lily, before he is prepared and purified.
    • Who lifts the veil of Isis,
    • who walks through guilt to the image of the goddess must perish. Only
    • who faces us in the fairy tale at first, has not yet purified his inside.
    • world using magic where those are who are no longer in the physical
    • years. There was the strictest secrecy of it; only to somebody who was
    • not allowed to approach anybody who wants to accept it only, but anybody
    • who meets it with inner life. But this refers only to the highest enlightenment.
    • who represents the natural forces. She must clear away the debt of the
    • The lower self, the human being who feels himself gifted with the body
    • as already mentioned, the lower knowledge. The human being who is gifted
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  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • Journeyman Years (1807, 1821, 1829). Who penetrates into Goethe's
    • A man relates it who wants
    • and gives life and movement to the events. He is a philosopher who speaks
    • a strange woman in an inn who deeply impresses him. He sees her carrying
    • dragons. Hence, for the protection of the dwarfs who withdrew into the
    • in the wife of the old man, designs pictures of the whole big world,
    • being who was only gifted with a vague dream consciousness. This spiritual
    • It leads him to the three young ladies from the apples who are dressed
    • The girl who he has recognised
    • with the three ropes which should punish that who betrays his trust.
    • for whom the new Paris should choose the young men. The boy is led into
    • four young women who meet the young man immediately in the beginning,
    • three beautiful young women whose clothes have the colours of the precious
    • retain them. But instead of theirs a fourth young woman appears who
    • sympathy with the whole world, if he feels like merging in the universe,
    • in the whole world.
    • Thus these women who are
    • ropes the old man says that it is for those who betray his confidence
    • of the everyday life; there he finds the animals who call to him. But
    • him with everyday things of life in the physical world. Somebody who
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  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • clear to everybody who has penetrated and understood the scientific
    • of view only somebody should speak who is also familiar with the whole
    • those who oppose these advanced views from the materialistic point of
    • express itself in such a way like those who believe to be the best naturalists.
    • with a human being till then who waited to become mind-endowed who did
    • not yet have the immortal part who had, however, a soul-life that was
    • If we want to call the human being who was not yet mind-endowed a human
    • up and down. Only someone can see them who has the gift of clairvoyance
    • be able to think logically and clearly. Somebody who would attain the
    • and his clear waking consciousness. Once the whole humankind attains
    • temperatures than we know on earth today. There the whole material world
    • of our earth was different. Only someone who is set on the materialistic
    • this is impossible. Who emancipates himself from our reality today also
    • of the earth. This origin is intimately connected with the whole development
    • what I tell now is something quite fantastic and strange for those who
    • the whole materiality of our earth becomes different. At that time,
    • is the case today. Already somebody who thinks the present physical
    • materiality still was in contact with the materiality of the whole solar
    • must have occurred there in the whole materiality! This cosmic shock
    • of the big living being with whose separation and change is connected
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  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • schools and of the great initiates who have outgrown the lower levels
    • initiatory schools, where teachers are who themselves have experienced
    • that school, who have carried out those exercises, who can really consider
    • dogmatism, but only the principle of advising holds sway. Who has gone
    • is confidence only. Who does not have this confidence is not able to
    • learn anything. Who has this confidence sees very soon that by any esoteric
    • part of the whole entity of the human being is completed, as well as
    • the human being faces us today. Everybody who strives for esoteric instructions
    • Someone who has developed the soul organs can see this etheric body.
    • this aura. The human being who stands on a very deep level who has not
    • him. All those, however, who are within our civilised world, have auras
    • time. The human being who lives in the external civilisation who is
    • canon regular). Who becomes engrossed with patience and perseverance
    • in such a way that he lives in such writings, who becomes engrossed
    • -If he arranges his whole soul-life in such a way that he exercises
    • who wants to ascend to the stage of a chela or student should acquire
    • who really wants to develop to higher super-sensible stages has to develop
    • lotus-flowers rotate, just as somebody who has no eyes can see no colours
    • by the human body. The human being who has experienced such a development
    • given in the theosophical manuals as seven principles. Everybody who
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  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • (Faust II, 11583-11584). A human being who is basically the
    • representative of the whole humanity stands before us in Faust. We cling
    • the poet who is the representative of our time, the poetically greatest
    • it. A word characterises our time and also the whole Ibsen, this is
    • there? What moves the destiny of Oedipus goes far beyond his whole house.
    • with the whole world. This is different from today: we have now to search
    • How deeply the whole environment
    • grows out of his surroundings! He is born out of the whole universe.
    • adapt himself like a limb to the whole body. Christianity brings another
    • Even the individual Roman felt as a member of the whole state: he is
    • whole human thinking, feeling and willing. This continues that way up
    • The whole point of view
    • Schiller who was a not less harsh critic of his time like Ibsen we take
    • beings who change their time, do not practise only criticism , it is
    • world may be, I put human beings into it who set this world on fire.
    • as a spirit who looks into the new aurora.
    • but as somebody who is completely born out of his time. “Oh my
    • whole human spirit today! This is the mood expressing itself in Ibsen's
    • lie. Hence, his heroes become uprooted personalities, and those who
    • to do it with the human being who rests on the only formal, on the hollowed
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  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • obvious to the whole remaining humanity only in future. So that the
    • in the most excellent spirits. Indeed, these spirits who point to a
    • energy”), the great mechanic who furthers us although his mechanical
    • the naturalist who goes to the laboratory knows that if he mixes certain
    • generally who are apparently far away from any practise, who think out
    • the future? Only somebody who knows how one has to use the things of
    • who created from the plenty of ideas and also brought about the future
    • wooden walls at both sides at least, so that those who pass do not become
    • I wanted to show that never the practitioners were those who brought
    • belongs to the future. They are the real conservatives who counter all
    • by those who are imbued with a higher spiritual reality. However, this
    • sun and moon: somebody who becomes engrossed in the method which theosophy
    • realities like the tables and chairs in this room. Who becomes engrossed
    • stages of development now. Who has followed the lecture about the earth
    • by. If such a human being who was basically a soul human approached
    • in those days who had a bad emotion in himself, a picture rose in your
    • again I would like to emphasise that it is necessary for that who himself
    • be a person who is able to differentiate between speculative fiction
    • and reality. Nobody can come to the higher world who indulges every
    • fantasy but only somebody who stands firmly on the point of view of
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  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • the great spiritual heroes who are, in the end, the creators of our
    • culture and education. During these days, everybody who counts himself
    • of Schiller. These were words that were spoken over whole regions of
    • of his work, even through his whole work, which is the artistic and
    • have an intense effect on somebody who has a feeling heart for what
    • who bring up a new age, an age in which one looks at the world differently
    • Who wants to compare the
    • an effect down to the plants and minerals. The whole world was enclosed
    • up to it now who has lost the spirit? He has lost the connection, he
    • who did everything to support the cultural life. Körner's
    • view. In the sense of Paracelsus that of the whole outside world is
    • stands there as the summit of the whole nature, so that he combines
    • whole nature. Paracelsus expressed the same thought largely and nicely:
    • to life. His whole lifestyle, his whole striving is nothing else than
    • higher and higher things the higher he develops. Who accustoms himself
    • only to sensuality can see the sensuous only; who is trained for the
    • are in us. Thus Schiller tries to educate himself throughout his whole
    • also from Schiller's later dramas who knows these aesthetic letters;
    • they are like a heart- balm. Who has concerned himself a little with
    • and treated in the whole German cultural life. Kant had also brought
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  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • has to really intervene in the whole modern culture, it cannot limit
    • who work at least if you look at the matter idealistically as bearers
    • of our culture, of our whole spiritual life, who work in the service
    • They should collaborate with young people who prepare for the highest
    • significant influence that the universities must have on the whole cultural
    • is right in certain respect, because those who have to teach our young
    • the whole nation looks at that which the members of the faculties say
    • theology. These teachers, priests and monks who had experienced the
    • turns to the moral world and asks how it must be made better. The whole
    • certainly come again. Again the whole unity, the universitas has to
    • everybody who studied at the university had to acquire a philosophical
    • one has to admit that just those who leave the university today are
    • who generally wants to be introduced into the secrets of the world existence,
    • Someone who should be taught
    • maintained thoroughly, because someone who wants to intervene in the
    • be, correctly thought, an organism of the whole human knowledge. However,
    • be able to say anything about the divine world order who knows nothing
    • K., 1850–1906, Protestant theologian) who has written Zarathustra
    • who are able to find the world of religious world view from their immediate
    • who could see up to the highest summits of existence because of his
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  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • movement. Someone can only accept this as entitled who realises how
    • those who are involved in it who know its whole significance. The real
    • question: how does one instruct the human beings who are appointed to
    • topic: the faculty of law and the theosophical movement. Who has dealt
    • created that is basic for a whole sum of principal views in our conception
    • most significant legal scholars. Who was lucky to be present once at
    • about essential changes. Among those who have done something similar
    • mentioned who had such great results with his significant works, in
    • who deeply intervened in jurisprudence of our days. In his work Laws
    • whole public life, as far as it is dependent on juridical relations,
    • but also in the literature, not only the juridical one, but the whole
    • with our economists, look around with those who write or speak in the
    • service of a reform movement. Who has a mathematically trained thinking
    • who is able to build up his chain of thoughts strictly logically sees
    • the possibility to think correctly and educated, but who thinks correctly
    • that is the real practitioner who approaches the praxis on the basis
    • questions of life, nay, one calls just those impractical people who
    • before one approaches a practical reform movement, to acquire the whole
    • Of course, someone who builds
    • someone who has been filled with particular forms of concepts for years
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  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • The doctor who has set himself
    • and authorities and, hence, some doctors are found who co-operate with
    • hard by those who have lived under the constraint of studies. Only someone
    • who freely stands there does not find any conflict between true science
    • namely that the doctor, who wants to heal, must have absorbed qualities
    • in the real history of medicine. Nevertheless, the words whose sense
    • It is pitiful that our whole
    • think independently. Our whole scientific foundation of anatomy, physiology,
    • which the materialistic doctor has of it. Only someone who knows by
    • and combat certain illness processes. Only who knows nothing about the
    • life of the whole universe. The human beings get reverence for life.
    • The modern doctor who has
    • physical laws. This appears to somebody who investigates certain illness
    • a typical and symptomatic example of all those who seek for a way out
    • A human being whose thinking
    • who feels obliged to bring up his profession by his own perfection as
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • disciplines which extend about the whole field of research. That is
    • why somebody who wants to become engrossed in wisdom and world view
    • up to the 18th century how somebody who wanted to climb up to the heights
    • knowledge as possible. Who looks at the matters in such a way as it
    • is usual today, does not understand me. Who would not side immediately
    • classics who are then shredded and analysed and become thereby unenjoyable
    • the picking to pieces. There one hardly finds anybody today who sides
    • Who is a philosophical head can study everything; the biggest points
    • philosopher in the same position as the businessman. Who realises, however,
    • can solve them who is an artist of psychology and can undertake the
    • arise from them, a human being who has become an artist.
    • exams. As well as anyone does not own the quality of an artist who has
    • only scholarship, also anyone does also never become an artist who has
    • can serve well for that where to theology leads us. Who learns to think
    • differently, can also be a mystic without becoming a romanticist. Who
    • in his mind that someone who argues has only to understand the technique
    • and this idealism would have to flow through the whole arts faculty.
    • should receive the doctorate who has absorbed this central attitude
    • a living whole from whose single parts the spirit shines. It satisfies
    • factors of the present. However, it has to win influence on those who
  • Title: Aspects/Evolution: Lecture I
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    • a whole with the development gone through by the individual,
    • mankind's evolution as a whole follows a course similar to
    • soul being ceases to be dependent on his bodily organs whose
    • 20, 30, 40, 50 and so on, but through his whole life he
    • begins. In the first post-Atlantean epoch those who reached
    • threw its light over the whole culture. Young people were
    • the things already said I need hardly mention that those who
    • that world, those who died young had other tasks to
    • as the Egyptian-Chaldean epoch. Now mankind's age as a whole
    • Graeco-Latin epoch. In this epoch mankind as a whole
    • coincided so exactly with mankind's evolution as a whole
    • body and soul must be together. Those like Aristotle who were
    • cut off, he is even less complete; if the whole body is taken
    • those whose thinking, as in the case of Aristotle, had
    • person and the evolution of humanity as a whole. We see how
    • into a personality who is typical because as far as his soul
    • one through whom much has come about in our time: Woodrow
    • disposition. He represents those human beings whose
    • movement who has suffered much through the events taking
    • please people, that are intelligible in general to people who
  • Title: Aspects/Evolution: Lecture II
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    • to those who attempt to understand them merely by means of
    • important discovery, a discovery whose further development is
    • particularly to recognize how the constitution and whole
    • remain as he was. Those who were particularly sensitive even
    • God, who also caused his further growth and development. When
    • man. In that ancient time those who reached the age when
    • soul began to live within the spirit of the whole cosmic
    • that pervades the whole cosmos.
    • Christ-God—who had not yet descended to earthly
    • that the science of the spirit is an edifice whose individual
    • though there was still an awareness of it. Those who lived
    • only those initiated in the mysteries who could know about
    • Only people who make no effort and feel no inclination to
    • found what mankind so sorely needs. Like so many others who
    • wants inquiries set up, maintaining that those who are
    • people who made the inquiries spoke about them. A very
    • who for once realizes that the rarefaction, the abstractness
    • which he presents the whole story he says, “I have come
    • into the various branches of social life; he wants people who
    • me some years ago who said he wanted his scientific work to
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  • Title: Aspects/Evolution: Lecture III
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    • period makes our own comprehensible. To allow the whole of
    • whole social structure then were. I would like to draw
    • patriarchs, i.e., to those who had reached their fifties.
    • because it was self-evident, that those who had reached their
    • never have occurred to anybody to doubt that people who had
    • who had reached that age had gone through normal development,
    • easy to understand. People who had reached the age when the
    • could be situated where the nose is or vice versa. The whole
    • the appearance of those who settled in the eastern part
    • became different from that of those who settled in
    • oneself so completely at one with the whole cosmos receded
    • Aristotle who, because he was not initiated, could not
    • back once more to the patriarchs in ancient times who were,
    • audiences these days. It is interesting that Drews, who would
    • Drews' whole
    • exceptional human being who, like Jesus, haunts our liberal
    • theologians. It needs no symbolic representative who only
    • the whole dualistic metaphysics of Palestinian Judaism,
    • living and real as those of the ancient Indian patriarchs who
    • the engineer who built it. When misfortune overtakes mankind
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  • Title: Aspects/Evolution: Lecture IV
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    • is also someone who would emphatically reject anything to do
    • experiments with certain types of people whom he calls
    • did it with the help of certain individuals whom he calls
    • of their body, but also that the whole color picture changes
    • small number, human beings who are darkness-adapted! A
    • persons who are typically “darkness-adapted,”
    • and described. The gentlemen who were tested could convince
    • body whose specific color emanation they described. ... The
    • people who are “darkness-adapted” and see
    • organization and denied to those who are intellectually
    • essential for those who must stay behind in those regions
    • lectures. Those who have been connected with our movement for
    • reaction is to wonder how someone who must claim a degree of
    • so distorted that anyone who takes such matters seriously is
    • faced with an enigma. One cannot help asking how a person who
    • gross misunderstanding. Anyone who reads about post-Atlantean
    • which was led by Zarathustra who lived much earlier than
    • worse when it is brought about by a professor whom one
    • professors are responsible people. Those who read this
    • destroyed) whose intersection is surrounded by seven red
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  • Title: Aspects/Evolution: Lecture V
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    • here and elsewhere drawn attention to a man who died
    • philosopher Franz Brentano who died a short time ago in Zürich.
    • sense. Those who knew him, even if only through his work, saw
    • solution. What interested him was the whole range of man's
    • inner struggles, though perhaps for someone who understands
    • foremost a thinker, a thinker who did not allow his thinking
    • people who profess to read Aristotle today should ignore
    • It is fully understandable to someone who knew him well why
    • whole disposition, he could not — turn to spiritual
    • consciously strive to solve. In fact, the whole of mankind,
    • indeed that a man who was an eminent thinker — which
    • therefore lie with the cannibals, not with those who
    • including philosophers, who have in our time tried to find
    • who have for years been occupied with spiritual science.
    • comprehensiveness in outlook seldom found in those who refuse
    • will you find within the whole range of modern philosophical
    • Professor Windelband, who taught for years at Heidelberg and
    • Whoever cannot get beyond the view ordinarily held of man
    • justified and what is not. In the last resort the whole
    • the whole effect is on the physical and ether bodies and you
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  • Title: Aspects/Evolution: Lecture VI
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    • that a person, who during his life begins to sense his
    • people who are philosophically inclined have in recent years
    • is easy enough to see. Therefore, he who believes that the
    • who seeks his I along the path of thought may, in a
    • as a whole, appearing more substantial than mere ideation,
    • philosophers who have much to say about the I. You
    • insecurity. There are people who believe that because one is
    • many experiences we have our whole life long string together
    • surface of life's events. To someone who is concerned only
    • World War gypsies have practically disappeared but those who
    • know them will also know that they are people who care very
    • woman, whose normal life was one of beggary, would naturally
    • reported by the man who met the gypsy woman himself, Fercher
    • is something which those who like myself know gypsies and how
    • learning who nevertheless posed the question whether culture
    • The person who
    • gypsy who, with good appetite, was eating meat from an animal
    • any ill effects. The person who found the gypsy eating,
    • There are, of course, those who will say: Surely, all that is
    • thought, whose reality will become evident only in our next
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  • Title: Aspects/Evolution: Lecture VII
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    • mental pictures, in fact our whole inner life. If we could
    • causes truth as a whole to be reduced to a copy, a picture of
    • member of humanity as a whole. In practice it is not attained
    • and the spiritual connections in the environment. Those who
    • Therefore, the typical modern person who keeps aloof from
    • with political and social interests would be someone who at
    • is someone who represents the age, someone in whom what
    • from spiritual science — someone who at the age of 27
    • fully developed, unimpaired by modern training, and who
    • general 27 years old, that people anywhere who come to a
    • being exist somewhere who had all the required qualities at
    • details — he was brought up by his uncle who was a
    • removed his cap in greeting to the local squire with whom he
    • parliament, the candidate opposing the man to whom he hated
    • and Chamberlain who formerly had looked upon their opponent
    • Boer war, this wholly disgraceful affair, as he called it,
    • He, who never had any opportunity to concern himself with
    • in more complete accord than the man who had remained aged 27
    • everyone who did not represent his time.
    • understand fully this whole issue, we must add to it another
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  • Title: Aspects/Evolution: Lecture VIII
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    • alive is continually changing. The human being who is perhaps
    • would have spoken about the whole significance of that age in our
    • mankind as a whole. This kind of truth is also an active
    • time; rather, it will be said, Entities whose property is
    • that someone who takes a book of Trine or Johannes Muller and
    • as someone who wanted to eat food which could then only be
    • understood from ever new aspects. Whoever takes in the
    • human soul and the whole endless spiritual aspect of the
    • opinion, put forward by a gentleman who no doubt thinks
    • whom he will come to resemble. It is so important that modern
    • encompasses a whole complex of cultural attitudes. In the
    • there has emerged in quick succession a whole number of
    • the person who made it. At a time when everything is mass
    • East, instigated no doubt by human beings who have a certain
    • taking place, but who today can rightly judge the meaning of
    • there suddenly appeared in the British press a whole series
    • and so on? Who recognizes from a comprehensive viewpoint that
    • before entering more subterranean channels. Anyone who
    • by Mrs. Novikoff to Mrs. Campbell-Bannerman, with whom she
    • and ethical influences. The whole speech was a eulogy in
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  • Title: Deeper Secrets: Lecture I
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    • be no one-sided presentation of who Christ-Jesus was and of
    • Because the Being of Whom we are speaking can say of Himself: “I
    • show that that Being, Who embraces in Himself all cosmic wisdom, is
    • he dimly divines enables him to understand the whole radiant Being.
    • of the world, but as the Being Who makes the offering of supreme
    • self-surrender; the Being Who is all-comprising without losing His own
    • identity; Who in that He is capable of the uttermost sacrifice, of the
    • Love; Whose warmth streams through the life of men and of the earth now
    • express, a second aspect of the Being whom we call Christ-Jesus is
    • therefore, this Being has been depicted as the One Who in His compassion
    • can make the supreme sacrifice, and Who shines over all human existence
    • And those who have grasped the full compass of our studies of the Gospels
    • in this Gospel. All the wisdom of the universe is there, for he who
    • a mother who loved her child with the very deepest intensity. Let it
    • wholly within the reach of our human comprehension. Whereas in connection
    • bull, whose life-blood is offered up in order that man may conquer what
    • the man, for whose sake it must be sacrificed in order that, as man,
    • basis of feeling for study of the Gospel of St. Luke. Those who know
    • the whole nature of that Being? It has been necessary to speak of these
    • with His whole Power ‘was’ and ‘is’ within this
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  • Title: Deeper Secrets: Lecture II
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    • Hebrew people in the whole evolutionary process of mankind. It might
    • had to be provided from a racial stock whose greatness was commensurate
    • the whole history of the ancient Hebrew people had to take the course
    • was necessary that from the whole of Post-Atlantean civilisation, faculties
    • chosen from among the Chaldeans an individual who no longer worked by
    • culture whose fruits are to this very day implicit in the whole of the
    • into living relationship with that Divinity who was to reveal himself
    • especially apparent in the case of the Egyptian divinities, who were
    • Divine Being who gazes down upon men from outside, who comes
    • the Bible: Jahve's covenant with Abraham. Abraham was a man who possessed
    • God who lives and moves in the outer phenomena of the universe.
    • Abraham, the mission of a whole people. Abraham's spiritual constitution
    • who would carry to further stages of development that unique physical
    • have sacrificed the whole Hebrew people, all that he himself was, and
    • the very first human being who truly understood Jahve, in that he knew
    • Anyone who ponders this deeply will realise that here we have a fact
    • to sacrifice his son Isaac, and thereby he received back his whole mission
    • is, through the very personality in whom was preserved a heritage which
    • taught from outside, that they should learn from a people who still had
    • people and the Egyptians, the people from whom could be learnt those
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  • Title: Deeper Secrets: Lecture III
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    • upon which their whole mission was dependent. We have seen that their
    • or ancient Egypt. There is a very marked difference. One who in the life
    • bear upon them. A person who has such inspirations to-day, but lacks
    • brain so constituted as to enable him to become the progenitor of a whole
    • people, who would inherit these qualities from him and transmit them
    • who in this respect still had much in common with the other peoples.
    • the Egyptians, who were the latest to remain in the spiritual stream
    • of the spiritual life. They are very ready to speak of prophets who
    • people who are constantly talking about a Christ who is to come again.
    • aspect only — consisted in knowing that Christ was the One Who
    • Saviour. Those men who were prepared so as to be able to recognise and
    • who obeyed the prescribed rules to the letter were obliged to refrain
    • anything deriving from the grape might be drunk only by those who did not
    • aspire to the higher form of clairvoyance, but who worshipped the god
    • reason for this is intimately connected with the whole process of human
    • of Abraham in whom the last residue of an ancient phase of human evolution
    • Jacob, who was gifted with the qualities of cleverness with all its
    • the Edomites, in whom old, inherited faculties continued to be propagated.
    • those whom he aspired to bring to their true manhood, to experience
    • a man is on the point of drowning, the whole tableau of his life flashes
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  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • Roman Empire, shed its influence over the whole of the Middle Ages;
    • were the Pelasgi, who lived in a community of freedom. After
    • Celtic and Slavonic element, influenced the whole culture of the
    • ideas. It was the Celts who gave the stimulus for the legends
    • opposed to those who gained possession of power because they were in
    • stronger; he was the mightiest who could make his right felt by
    • place in the 11th century throughout the whole of Western Europe,
    • founded by those who, feeling themselves oppressed by the
    • Hussite movement most sympathetically, Polacky, who had himself
    • story was he who was externally victorious, not he, who maintained
    • with him who was outwardly favoured by fortune. It was different
    • races beat for the heroes who externally failed, but whose souls
    • Emperor Henry II, of Saxon lineage, who was later canonised by the
    • those who had no claim to citizenship, no share in the State. In the
    • from out the spirit. The man who fulfils the ideal will be he
    • who is freed from all these forms of oppression, he who, released
    • Hegel's words become wholly true: “History is the progress of
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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    • peoples who lived on the Weichsel, the Oder and the Elbe, by others;
    • originally from one, Tuisco, to whom they pay divine homage,
    • whose three sons they named their chief tribes: the Ingavones,
    • original relationship between these races. The peoples who lived,
    • rise, in the abyss, to the first race of giants, of whom Ymir was
    • this human form sprang the Gods: Woten, Wile and We, whose names
    • appears similarity to the giants, who were overcome by the Asen.
    • who were conscious of their derivation from the same family —
    • apprehended Christianity. Whereas the Franks, who later spread
    • These Goths, whose
    • Christianity from those whose conversion issued later from the west.
    • They were not like the Franks who, in the days of Charlemagne,
    • Goths believed in the deification of man, as Christ, Who had gone
    • had been formed from the above mentioned tribes, who were for ever
    • attacking one another, and of whom even the names (Chatten,
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • whose main occupation, apart from fighting, was the chase. Farther
    • saw the Sun goddess rising from the ocean. Of the Semnones, who
    • the Roman Empire in the southwest, and farther north the Franks, who
    • the Ostrogoths, whose dwelling place was on the Black Sea. They were
    • harassed Rome with incursions. Thus the whole character of these
    • — which, for a whole century, imprinted its stamp on Central
    • Christianity. Those other races — Goths, Vandals — who,
    • feuds were carried on by many small landowners who could not
    • Goths had no lasting effect. Those peoples who had forced their way
    • were wiped out, they and all the Germanic tribes who came into the
    • influx of the Celtic element. The Celts, whose fiery blood again
    • Walther, son of the prince of a Germanic tribe, who ruled in
    • the Huns were so alien to the people of Europe, that their whole
    • through Leo the Great, Bishop of Rome, who withstood Attila, and
    • who had chosen for themselves a tolerant Christianity, this question
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • as victors, after they had overcome the others who were originally
    • whose tribe kept them longer than has been generally believed. It
    • succeeded by the Carlovingians who had originally belonged to the
    • rise of bishoprics and abbacies, and of vassals who placed
    • Frankish race, but men of the British Isles who succeeded in
    • missionaries worked differently from the Frankish kings, who spread
    • invocation to “Christ, Who loves the Franks above all other
    • fundamental Being, whose nature and form is not closely
    • investigated, but to whose will men surrender, because they have
    • admired by all who know it. Humboldt says of it: “This depth,
    • true Aristotle who was honoured, with a wide outlook, as the
    • phenomenon that the Arabs who, to begin with, took possession of the
    • whole of Spain, were soon outwardly conquered by the Franks under
    • who follows, with an open mind, the conflicting currents of the
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • war, who were taken. In this way, certain legal conditions grew up.
    • waged lengthy wars against the Saxons, who clung to the ancient
    • possessions and a strong military retinue, whose courage withstood
    • tribesmen who in their thousands had been obliged to submit to
    • even those who still had their own possessions held them as fiefs
    • of the great influence obtained by the Church whose suzerain he was,
    • people who may be called the successors of the Huns. Charles was
    • in Italy against the Longobards, who were harassing the pope; again
    • was the victor. We see Frankish rule established over the whole of
    • regions, Counts were inaugurated, who exercised justiciary
    • Counts Palatine, mostly large landowners, who received certain
    • Palatine. A relative, or someone who was closely connected with the
    • king's central fund. Those who looked after communal concerns
    • were the land-graves, who travelled from one district to another,
    • landowners and those freemen who were indeed personally still free,
    • who carried out all the arrangements for promoting knowledge. The
    • monks were the architects; it was they who adorned the churches with
    • statues, they who copied the works of classical, too, the emperor's
    • those who could really think logically, were able to take part in
    • scholastic way of thinking. The men who carried through the great
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  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • people who know nothing of any such education and who, moreover, had
    • and conceptions of these tribes, who lived together in small
    • separate tribes together? The memory of some ancestor, who had given
    • membership, appeared what we call the village community. The whole
    • government. In the beginning the Church was led only by those who
    • were zealous for the faith, those who were genuinely convinced;
    • were still always independent tribes, who clung to their old dukes,
    • those who were left from the Roman population: the higher court
    • with the educated clergy were the uneducated masses, who were
    • entirely dependent on these cultured ecclesiastics. The whole
    • Medieval education was based on Dialectics, which everyone who hoped
    • and that everyone should have, who wishes to join in scientific
    • Those who aspired to
    • the presidents of the law courts as those who drew up the
    • A “Doctor” was one who could make independent use of his
    • universities. “Clerks” were all those who were engaged
    • of harmony of the spheres. It was believed that the whole universe
    • of Mainz, who became the guardian of his son, Louis the Child. In
    • spreading over the whole of Europe.
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • Those who were
    • continual efforts of the so-called kings — who were indeed
    • kings who, in the Eastern Empire, were elected, had, nevertheless,
    • vassals, fighting men whom he had forced into his service; moreover
    • the eternal wars of kings against rebellious dukes who did not wish
    • Otto I, in particular who in all piety, in all ecclesiastical
    • bishops, on whom they became completely dependent. Another district
    • of people, who had formerly been free peasants had to surrender all
    • Europe. Hither came the discontented among those who were unfairly
    • He who does not appreciate this, knows nothing of the history of the
    • exercises and pilgrimages, stirred the whole of Germany. The Emperor
    • of Prussia. All this resulted from the folk-soul of the time. He who
    • movement, but he who sees it in that light only, is talking beside
    • Pope Gregory VII, who
    • Dante, who, in connection with the allocation of authority,
    • princes who were appointed guardians of the young king, but the
    • one really understands the events who tries to grasp them with his
    • understanding only, and not with feeling, who cannot enter into the
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • an equalisation of the lower vassals took place who, from freemen,
    • the whole world, was what Rome wished for. The more excellent will,
    • interests; the episcopal sees were filled by younger brothers, who
    • who came from all classed — even from the nobility —
    • there were a great many with nothing to do, who were ready for any
    • themselves to a rigid dogma; and those who do not understand how, in
    • into these two camps. Nominalists means those who believed in
    • names; Realists are those who believe in actuality. Realists,
    • in the sense of the Middle Ages, were those who believed in the
    • view; but one who does not regard this thought as an empty flight of
    • those who did not believe that thoughts are anything real, who saw
    • those who think to see, in what human thinking achieves, mere blind
    • fortuity — those like Kent, and Schopenhauer, who conceives
    • forms. Knights who could write poems composed odes to their lady
    • language was sharply interrupted by Luther, who produced the German
    • those who have striven for freedom before us. We must understand
    • that other ages, too, produced men who set store by freedom.
  • Title: The Human Soul in Life and Death
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    • within us thought, conception, idea. But who does not feel that
    • the spiritual world are Beings whose existence is beyond that
    • soul. On the whole the most astonishing thing compared with
    • This inner experience is frequently, but always by those who do
    • the whole, can be different for the most different kinds of
    • he now lives in the world, which he inhabits now the whole
    • spiritual Beings who pervade the invisible world, the stronger
    • would not be what we are now. And if we survey our whole fate
    • like this we find that our present self and its whole
    • but as something indispensable to its whole-experience. For the
    • Beings who accept it in their consciousness, to hold in the
    • who, looking back on us look back on beings that have kept their
    • externally. So it is very easy for those who do not want to
    • make objections. Whoever demands that the spiritual world be
    • exist to show everyone who will follow them how to penetrate
    • a spirit to whom I have drawn your attention in earlier
    • that — who stand between life and death in the midst of
    • who through contemporary events are passing with the
    • who feels and lives through what our time demands, the words
  • Title: Insanity from the Standpoint of Spiritual Science
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    • educated man sees the whole world differently. A flower is for
    • conscious of the inner constituents of his eye. Whoever has
  • Title: Two Pictures by Raphael
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    • whom this or the other figure represents, whether this one here
    • the materialistic visionaries of our day. Anyone who
    • study the whole history of Greek philosophy and the whole
    • happens to be an inhabitant of Mars, who knows nothing of Mr.
    • descent to Earth, who has not been given a handbook of Greek
    • with the whole of Earth. He could contemplate the one picture
    • from Mars say, — who knows nothing of the spiritual life
    • so-called “School of Athens”), we see in the whole
    • again a progress. Here we have the Christian philosophers who
    • have brought their knowledge to bear on the whole content of
    • of man from the whole way in which Raphael has worked out this
    • the impression made upon a really sensitive soul who saw these
    • these pictures.” For the man who understood the sense of
    • who painted these pictures in order that men should meet in the
    • being born as it were from a winged being. For the whole
    • mystery of Christ, His whole descent from the higher worlds was
    • reveal themselves to one who can rise above the world of sense,
  • Title: Easter and the Awakening to Cosmic Thought
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    • God, Brahma, is referred to as the Great Architect of the World, who brings about order and
    • And Shiva, originally, is the Being who blesses the slumbering life that has been awakened by
    • Christmas and wakes at the time of our Easter Festival. Those who adhere to this Eastern teaching
    • celebrate the days of their Festival in a characteristic way. For the whole of this period they
    • wrote to Goethe in a letter of 23rd August 1794: “You take the whole of Nature into your
    • materials of Nature's whole edifice the most complex organisation of all — Man.” The
    • vision in the astral light, that is to say, perception with organs of soul. Those whom we have
    • called the leaders of men are individuals who through lives of renunciation have developed in
    • to him of the Saviour who had died and had awakened, the thought of Jesus Christ, also of Parsifal
    • who was seeking for what is most holy in the soul.
    • All the leaders of humanity who know how
    • Man. Those who do not understand very much about the fundamentals of anthroposophical thought may
    • of Karma. What Karma says is this: help the one who is suffering for you are actually there in
    • a whole group of people can be helped. By helping them we become part of their Karma.
  • Title: Karma and Details of the Law of Karma
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    • be mine in the next life — but the matter is not as simple as that. Whosoever desires
    • whole being.
    • case of every objection to refute it when we study the whole course of Karma. For this
    • temperament. There are individuals who in the course of their lives have amassed a
    • who must admit to themselves: I once had a violent temper and still have it today —
    • this or that habit and still have it. Admittedly there are also individuals who have
    • individual who has brought about no change whatever in his fundamental disposition. When
    • incarnation to the other in the following way. — Someone who has tried to judge
    • things in accordance with true morality, and who in this striving may perhaps still have
    • who forgets everything immediately and another who has a faithful memory. One need only
    • survey the past develops to a very marked degree. An individual who develops his memory
    • definite qualities of character and temperament in the previous life. An individual whose
    • individual who was equipped with healthy characteristics and a sound temperament. Such an
    • men. There are individuals who accept everything from their fellowmen with benevolence, who
    • far beyond pure philanthropy. Such individuals love nature and the whole world. The more
    • Therefore an individual who ages very late in life, who remains youthful and mobile, has
    • in the next life he will have a body that reveals all the traits of youth. Individuals who
    • become harsh critics at an early age will in the next life be people who are almost born
    • upon the etheric body. An individual who achieves occult development learns how to
    • and trend of his thinking. The author of the book who clearly does not know much about
    • Maximum number of matches per file exceeded.
  • Title: The Secrets of Sleep or Karma
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    • possible that many who think themselves great scientist
    • who has no experience of the super sensible realms, and who
    • himself, or accept the description given by those who have
    • describe are, to those whose higher senses are opened, just
    • or Karma which governs the whole world; Karma is activity
    • scientifically examined, the whole human machine with its
    • explained. We can understand a man who is sleeping
    • fact my whole past, has made out of me, stored up in the
    • memory, whose activity is infinitely more important than
    • whole surrounding world, the things that are related to it.
    • death, — no one who was aware that he is dealing only
    • possibility of satisfying it has ceased. Only the man who
    • of desire above satisfaction. Only one who has no wishes
    • gradually developed. It was constant self who, in 1755, in
    • before man, who was originally slave of his desires,
    • man free or unfree? Philosophers who put the question
    • necessary laws, but it is I who set these necessary laws
    • but it is I who set these necessary laws into activity. And
    • it disparagingly, but one who does so has no idea of the
    • of attraction towards those parents who can give it be
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  • Title: Evil and Spiritual Science
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    • the one hand, one might say, the whole history of human
    • that this significant question must be addressed in a wholly
    • position itself in the whole structure of the cosmic order?
    • see: the concept that many people have who stand before the
    • emphasise for us, how to go out and encounter a spirit, who was
    • otherwise an exceptionally significant spirit, who lived in the
    • time since the foundation of Christianity and who had a major
    • same answer in our time: Campbell, who described the
    • so-called “New Theology” and whose works in certain
    • for anyone who can think with an open mind free of prejudice,
    • could put forward a whole group of other thinkers, who through
    • Neo-Platonist, who lived in post-Christian times and still
    • at the same time a large number of other thinkers who have
    • thinker, who was a pupil of the Chinese thinker Wang Yang Ming:
    • East, who lived in the first half of the seventeenth century,
    • thinker from the East, who lived a reasonably short time before
    • of the nineteenth century, who truly was one of its most
    • philosopher, who had trained himself in depth about the
    • nineteenth century, whose very significant
    • most significant contemporaries, who like Hermann Lotze stood
    • Maximum number of matches per file exceeded.
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • Who does not take such a
    • The entity whose task it
    • higher, spiritual regions was that Bodhisattva who then incarnated in India
    • in his own being, but on the whole earth in general. At that time, the
    • Buddha who had become man, namely the eight-part path, which is a more
    • activity, he becomes a Buddha, who then just fulfills a certain mission to
    • Buddha whose mission was to bring compassion and love to humanity after he
    • same time when Jesus was born, another set of parents, who were also named
    • whom Luke speaks, as the one of whom Matthew tells. By Herod's decree all
    • at the birth the wise magicians of the Orient, who were led by the star to
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • What is connected as a whole in the ordinary man, the powers which we call
    • when he speaks of the angels who appeared to the shepherds in the field.
    • Nazarene child Jesus. It is he who becomes the inspirer, who instills all
    • Buddha, who has progressed to that next level, joins Christianity. This is
    • boy Jesus, whom we can call the Bethlehemite boy Jesus, and have said how
    • understandable for the writer of the gospel of Matthew, who added the
    • happen in a certain place and in a certain people, from whom a number of
    • people are picked who have understanding for the teaching. Perhaps one will
    • this people to whom he brought it as a law rooted in the soul itself, but
    • — But Moses said: There is the law of the God who will
    • to the whole people?
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • Raphael; about the beautiful young painter who surpassed all others; who was
    • fated to die early. Whose death all Rome mourned. When the works of Raphael
    • that appear all at once, like a star, who are simply there, so
    • individualities, of whom one had at first assumed, they light
    • themselves into cultural life as a whole, as into a great
    • whom I was able to speak here last time, attempted to trace
    • us to an organic whole through what arose from Raphael's soul
    • whole — even if this becomes evident only from a later
    • who is barely separated farther in time from the advent of Christianity
    • new phenomenon in the whole of art history, that cannot be set
    • emerge, who, to avenge his relatives, storms into the city as a
    • who had died a martyr's death not long before Raphael arrived
    • ideas, but the entire city-state. Florence stood wholly under
    • turned to look down upon the people gathered there, who had for
    • [Fra Bartolomeo, who became a Dominican in 1500.]
    • Roman popes, Alexander VI, Julius II, Leo X and the whole papal
    • II. The latter admitted to appearing to people as someone who
    • whole soul — we abandon ourselves to what affects us in
    • its whole disposition, — one that must have gone through epochs
    • which Rome emerges, built on the egoism of individuals whose
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • We can say that he [Leonardo] bore within him the whole spirit of
    • We can say that he [Leonardo] bore within him the whole
    • countless human souls. Who does not know it, this
    • Leonardo da Vinci? And who, knowing it, has not
    • spoke the words, “There is one among you who will betray
    • speaker, who look up to Him so reverently — we see all
    • moisture coming out of the wall itself. The whole room, a
    • they have to be called such — who painted over the
    • a question can emerge for us: Did the one who once painted this
    • contemplating the life of Leonardo as a whole. We see him born
    • in Vinci and a peasant woman who disappears from view, while
    • continual new plans. He had commissions from people who
    • frequently followed a person for a whole day when a particular
    • attempted to capture the facial expression and the whole
    • member so as to discover how this fits into the whole human
    • Lodovici il Moro, who takes him into his
    • numerous pupils who then worked on the various projects in
    • the enormous amount of work of a personality who, it may be
    • who did not much like the slow pace with which the picture was
    • painted. There was for instance the prior of the cloister who
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  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • those who shaped them for the world harkened
    • and listened to those who were able to relate the
    • Goethe who attempted, alongside his artistic
    • productive mood. For, whoever is able to arrive at the
    • That is to say, whoever seeks to come to the aforementioned
    • determining what purpose this food has in the whole
    • with one's whole being, this remains profoundly concealed
    • the spiritual researcher who has made some progress and is
    • inherently is, the whole way it is attuned to existence.
    • occurrences of life. Who does not know, for instance, of
    • children who take certain invisible friends along with
    • us of the girl who always has a toad accompany her while
    • experiences, albeit unconsciously, the whole disparate
    • the miller's daughter who cannot spin straw into gold, but
    • volumes, 1900-1920], whose sources I only then followed up
    • also those relating to the whole of evolution referred to
    • among primitive peoples, who tell us: There was once a man. As
    • day, in order to catch fish. And behold, the man who actually
    • notion of interpreting the whole matter abstractly still does
    • Considering the fairy tale as a whole there re-echoes, with
    • Maximum number of matches per file exceeded.
  • Title: A Mongolian Legend
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    • There is a mother who has a single eye at the top of her
    • the woman in the legend who throws away everything in her
    • into the cosmos. The human being has not only to become one who
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • said that for the purpose of gradually entering into the whole
    • the present. However, it can only appear so to one who
    • teachings and theories. On the other hand, whoever
    • reason of his marriage to the daughter of a personality, who
    • that she was his mother-in-law, the same Bettina Brentano who
    • out of sensing Goethe's whole outlook. In a wonderful
    • [l781-1831], who had contributed to bringing out the fine
    • from youth onwards, as it were, amid personalities who stood in
    • belonging to all those who had stood personally close to
    • death [in 1832J, rather than one who had “studied”
    • life. He can be called a spirit who, in an individual manner,
    • development of his own powers. In this way, out of the whole
    • himself as one whose task it was, quietly yet actively to
    • personality, Herman Grimm's whole demeanour as though compelled
    • with Herman Grimm's whole manner of conducting himself, so
    • Herman Grimm's whole lifework bears something of the same
    • uncle belonged to the “Göttingen Seven,” who
    • this book, Herman Grimm clearly shows himself as someone who
    • the idea of viewing occidental cultural life as a whole in the
    • rebirth. This is evidenced by personalities who have
    • Maximum number of matches per file exceeded.
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • Welcome, all who are present here! It was the wish of the
    • Whoever wants to find proof why one can't use concepts gleaned
    • expression — whoever gets to
    • nature, it didn't bring one to a whole. — One can imagine
    • unification, a certain wholeness had to be brought into
    • mathematical than those who develop Astronomy. That's the
    • thinking constructing single phenomena into a whole, as far as
    • dogmatic and say: ‘There are people who want to explain the
    • who refuse to allow concepts to metamorphose into the
    • great clarity. Whoever now, equipped with such a scientific
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • Welcome, all who are present here! In this second lecture I
    • out what I would say and I can only hope, as a whole, to
    • later as a friend who to a certain extent had made the Jena
    • who should be, to some degree, the crown of creation, and the
    • of the whole big picture of the morphology, no decisive
    • beings. For those who want to understand if one could speak
    • man educated in natural science approached me, who I could
    • structure and to the whole cosmic relationship of mankind, and
    • contrast to the animal, who stands on four legs, in quite a
    • with the vision's observation. Whoever can really analyse this
    • as specifically human. Whoever examines such things from an
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • people,” to those who carefully strive to find a
    • who lean towards the former idealistic philosophy. There were
    • third kind of thinker appeared in this sphere, who couldn't go
    • nuances who agreed with the call “Back to Kant”,
    • were sharp-witted thinkers like Liebman, Volkelt and so on, who
    • front of us we have the representatives who can epitomise our
    • Spencer we meet a personality who wanted to base his philosophy
    • science. We find in Spencer a personality who totally agrees
    • scientific exploration. So we see with Herbert Spencer, who in
    • other hand with a spiritual content for people who wanted
    • It doesn't matter that Hegel, who belonged to the first third
    • personality who is capable of penetrating thoughts with the
    • terribly moving for someone who enters on the one side into the
    • Hegelian philosophy, with his whole being, and has the
    • disappears, then thought experiences and the one who is
    • thinking is directly thought of. Whoever goes along with it
    • we now go to the East, we have in Vladimir Soloviev a man who
    • content of our own philosophic striving, who must now become so
    • Soloviev speaks like the old priest who lived in higher worlds
    • and who had developed a kind of inner ability to live in these
    • Maximum number of matches per file exceeded.
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • and results as based on research by people who first need to be
    • School in Stuttgart, whose office was given to me. Already
    • real human power; this is something which passes into the whole
    • involves the whole human being, possibly leading to self-knowledge,
    • insight into the whole human being must prove in practice.
    • deeply. Whoever trains his abilities of observation will learn
    • his whole being. This alters completely with the development at
    • because for someone who has written
    • those parents who withdraw their children from religious
    • looked at but the whole person being considered. It would be
    • during the single evolutionary epochs. Whoever is without bias
    • pedagogically-didactically, then those who have observed it
    • the children. Whoever looks in a lively sense — not with
    • Once parents came to me and said their young son, who up to
    • towards the whole world. There is a conviction being uttered
    • child's body, you look at one who has risen from eternal world
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • those who stand within it, formed out of their personal actions
    • up out of those who were there. Still, it could be grasped and
    • precisely those practicing economists who work routinely within
    • the economic life, who know about this or that branch of
    • who on the whole are quite substantial practitioners, even
    • suggestions were thought about. The whole terrible
    • individual personalities immediately appeared who in their way are
    • the one hand you have the economic theorists who created axioms
    • Smith or John Stuart Mill — and who now develop systems on the
    • unworldly man, a person who knew little about reality, who
    • important role. This man who was a stranger to reality wanted
    • European personalities who were interested but who were not
    • times! Those who considered the relationships of the present in
    • those people who handle goods production, in the circulation
    • Whoever wants to look at the reality of relationships within
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • small circle — who have the need to hear about such
    • Movement. It is true that whoever thinks it over with a healthy
    • everyone, who wants to live into it, will not merely become
    • start. Those people who first entered into the Anthroposophical
    • never came into conflict with religious needs of people who
    • instance, I have often been asked by Catholics who find
    • Someone who honestly says what he sees, knows how polemic comes
    • of conscience. I have found enough protestant clergymen who
    • who has not made an audible confession before it. Due to this
    • communion service. Still you can find many Catholics who search
    • experience. Whoever examines this divine godly-Father
    • person arrives at this verdict, a person who is totally healthy
    • comes to this godly Father experience, this means that whoever
    • In fact, it is clear to those who research through
    • with those who have engaged positively in these fields of
    • knowledge confessed about. The Christ who went through the
    • Mystery of Golgotha, the Christ who Paul saw on the way to
    • when it is left to the person who no longer develops inwardly,
    • positions Himself there as that Being who has gone through the
    • being in the spiritual world, because the person who fails to
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  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • English speakers from those who belonged to other nationalities
    • I would today again speak in front of individuals who listen in
    • person who has no sense for the unconscious depths of soul
    • needs to have the entire living person before you who expresses
    • if I observe only the larger differences. Whoever takes up the
    • the language is experienced by the people who use it, and take
    • Whoever uses such scientific tools for researching how
    • Thus, a figure such as Hegel who was born out of this spirit,
    • for whom the mental images are particular to him and yet it is
    • decline; but very much not so in the case of those who stand
    • possible to show that on the basis of those who criticise these
  • Title: Problems of Our Time: Lecture I
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    • first of all-gratitude to those friends who, in my unavoidable
    • half-truth becomes a whole truth when so completed, when we can
    • whom this happened we call “geniuses.” To-day at
    • with the soul of a child, whose capacities it was his duty to
    • receive such things and that the spiritual attitude of men who
    • instance, that men who follow certain callings in public life
    • the whole of humanity in this fifth post-Atlantean epoch. They
    • thoroughly recognized by those who start from an
    • This, it is which weighs so heavily on the heart of a man who
    • fallen to 2.15 centimes, but I have not yet met anyone who sees
    • intimately bound up with each other. Those who are united in
  • Title: Problems of Our Time: Lecture II
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    • evolution is clearly perceptible to anyone who has the faculty
    • spiritual beings who have been connected with us so far
    • are accustomed. One who discusses the question of immortality
    • something of a religious impulse permeating the whole of life
    • be called an “old boy”!) who told us we needed
    • youth, but through its whole span between birth and death. For
    • It is his “Angel” who has that clear consciousness.
    • whom we call the Angel is a pre-vision of the coming day. This
    • should be able to experience throughout his whole life the
    • Hierarchy of the Angels, who will once more be able to interest
    • Angel Beings who are connected with man, the Angeloi. Higher it
    • humanity's unrest with the whole period we call
    • a great whole, we shall defend this word “ideology”
    • human soul — that is reality!” One who does not
    • realize this fact. The very people to whom the present
    • among the peoples who, as we have seen, sink themselves into
    • in the whole of humanity, saying to ourselves “Here in
    • learn to take our stand within the whole civilized world, and
    • humanity. What will the so-called clever people call anyone who
    • lies also the character of a whole people. In absorbing
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  • Title: Problems of Our Time: Lecture III
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    • independent in the individual who passes the Threshold of the
    • that, until that definite point, in human life as a whole there
    • scientific thinking which is wholly bound up with the physical
    • renewal of educational methods? In giving man, who is entering
    • whole Earth-development — the Christ-Impulse, the
    • Being lived, He Who had descended from cosmic heights in order
    • develop what is needed to-day in the whole civilized world,
    • especially just now, in the whole evolution of the Earth, and
    • people who die before 28 — to consider this to-day would
    • others through the personal conviction of those who can attain
    • unless we develop the good will to take part in the whole
    • into the spiritual world. To the view of one who can see the
    • convenient. There are plenty of people who apply to the present
    • for the God Whom you must seek in another being than
    • different from their earlier ones. I have known people who look
    • who now hold a position so different from their former one. In
    • force while those who faced reality were called Utopian
    • this tormented Central Europe, who have never deigned to see
    • different from the mental outfit of the men to whom we owe our
    • the word, who is gripped by the central purpose of his time and
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • understand their times by adopting a wholly new conception of
    • face of this fact, wholly new in history, we experienced
    • remarkable thing was that those who had power to act in the
    • market.” He who will is able to see that since the social
    • life and to regard anyone who sees a little further and can
    • how was one regarded who, in the early spring of 1914, spoke of
    • those men who were not practical at all, only revolutionists
    • who scorned anyone who tried to comprehend the history of the
    • — on the one side the attitude of the ruling classes who
    • company who hears the “surplus value” theory from
    • goods. The workman experiences the whole sphere of human life
    • Anybody who has the opportunity to acquire wider views is bound
    • verification of any theory. Anyone who, like myself, has worked
    • in this catchword itself that we find expressed the whole
    • people who cannot directly participate in it.
    • Anyone who has taught for years amongst the workers and has
    • there is an abyss between those who are supposed to enjoy
    • culture, and those who can actually enjoy it. Here there
    • the social question taken as a whole — its spiritual
    • men who were divided by a deep golf from the great masses to
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