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• Title: Lecture: On the Reality of Higher Worlds
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  • bring before you anything in the nature of convincing proof; all that
  • approached the laws of Nature.
  • great problem concerning the eternal nature of the soul — it is
  • which, in their real nature, cannot be surveyed by the ordinary
  • will be no danger of succumbing to anything in the nature of
  • something of the nature of soul-and-spirit within the human being
  • body penetrates into and works within us. The whole nature and being
  • of man becomes clearly perceptible. His physical nature is recognised
  • true being and nature, he can recognise the events whereby his
  • between the experience of freedom and that of nature-necessity can be
  • In ordinary life we are enclosed in the web of this nature-necessity.
  • adhere to prejudiced scientific views: the same nature-necessity
  • warmed by the sun, the nature-necessity which inheres in electricity,
  • common with all other creatures in the kingdoms of nature, must be
  • subject to the domination of nature-necessity.
  • external, nature-necessity but to the necessity which runs through
  • — this is not nature-necessity but the necessity which runs
  • nature-necessity, nor due to the normal constitution of the human
  • understand the nature of the human bodily organisation, when we
  • stomach, brain, and so forth ... then we understand the nature of
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• Title: Mission of Folk-Souls (1929): Lecture 1
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  • see three members of the human nature which have developed in the
  • especially at work and gives the general signature to that epoch, he
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • does this affect? It acts on a threefold nature in the temperaments.
  • account penetrate deeply into human nature.
  • these other Folk-spirits, who are connected with the powers of Nature
  • These two kinds appear in human nature and in human
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • inner nature of those Beings of whom we have spoken in the two
  • We must now look a little into the inner nature of such
  • nature of the human being, in which the human ‘ I ’
  • inner nature of man consists of three modifications of the astral
  • the Archangels is of the same nature. The ‘ I ’
  • life. In a certain respect the Archangel-nature, the one which guides
  • their whole soul-nature towards what we call the astral body. For
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • and forces of Nature to work together in the cosmos, but that it was
  • according to their own nature, we find that their chief interest lies
  • nature, one might say, somewhere about the twentieth year of life: so
  • nature; all the people who have wandered over the face of the earth
  • appreciation of physical nature still sleeps, whilst the
  • man is compelled to reflect upon his own soul-nature, and why on the
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • man. (Below him are the three kingdoms of Nature, the animal,
  • of Nature and Spirit knows only the domain of maya or illusion, the
  • substance.’ But one who penetrates into the nature of things,
  • everything there in the way of nature-forces and phenomena is
  • Nature — we have said that the three elements of Nature, water,
  • We may therefore say: In the forces of Nature which we
  • Nature which we call the strongest, the underground forces of Nature,
  • if we call to mind the nature of the various forces which manifest
  • themselves in space. If you consider the inner nature of the human
  • nature, you have the physical body, the etheric body and the astral
  • his nature, whereby this state of equilibrium can be prepared from
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • being, which produces the average general human nature. Now into
  • himself the whole human nature. But now from the Mercury centre the
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • peoples. It is in their nature, and if you remember what was said in
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • another as regards their essential nature, he might make a great
  • The essential nature of these five civilizations can
  • Now what was the nature of the development which
  • nature are not yet differentiated, and men are as yet quite spiritual
  • Folk-souls, and we shall see what is the nature of our Western
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • astral nature has affected the ‘ I ’ this too
  • whole constitution of human nature, later on other powers were able
  • great world of Nature surrounding man; so that the Ahrimanic
  • the Hœnir nature overcame the Balder nature. That is expressed by
  • elemental nature of the original impressions has been lost. The old
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • foundation, a basis, to work from. For we shall deal with the nature
  • was still united to the group-soul nature, and yet the Celtic element
  • because it had a sort of expression of its nature in the etheric
  • external experience is that which pours forth from the inner nature
  • Then you will be able to understand the peculiar nature
  • the contents of the Spiritual Soul itself, and looks upon Nature
  • accounts for the peculiar nature of the Slav peoples at present
  • underlying all the forces of Nature and their creations. But this we
  • with the facts, creations and beings of Nature. We must conceive of
  • occurrence of Nature, of seeing not only the physically-sensible, but
  • the idea of Christ in His twofold nature comprehensible; they do not
  • qualities. There were, then, two natures which must first of all be
  • the higher nature will hold the lower nature under complete control.
  • nature, both really working together, so that they do not merely form
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • memory kept alive of this union of the spiritual soul-nature which
  • the truth according to the inner nature of the facts.
  • special nature of the peoples inhabiting the various countries of the
• Title: Paths to Knowledge of Higher Worlds
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  • external Nature and also of the physical nature of the human
  • reveals most clearly of all the true nature of illusions,
  • Ordinary thinking (it suffices to bear in mind the true nature of the
  • of a theory of knowledge one may dispute about the true nature of
  • it shows us the true nature of man’s eternal being which he
  • science by meeting the demands of the being and nature both of man
  • with real, genuine knowledge of nature and history.
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • the two sides of human nature which are usually incorrectly
  • consciousness. The dry ideas, the laws of Nature which we are
  • man's everlasting being, we can also recognize the true nature of
  • this law. The nature of my subject entails that I express myself
  • man's physical nature according to natural-scientific methods, we
  • i.e., to the etheric body, in laws of Nature — he also
  • into the inner art of Nature's creative process, we learn to
  • the rigid scientific necessity of Nature to which also the human
  • that everything of a soul-spiritual nature which man develops
  • mere Nature. To the extent in which they will feel that through
• Title: Lecture: Foundations of Anthroposophy
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  • nature of these problems that in regard to these things I must
  • own nature. It must be said that at all times people sought to
  • super-sensible nature of the soul, and how to investigate the
  • influence exercised by the soul's super-sensible nature upon the
  • body's physical nature, tried to give many examples taken from
  • nature, which do not clearly appear in the form of illness, a
  • nature.
  • This leads us to a real perception of the true nature of the will
  • impulses in ordinary life, and to a perception of the true nature
  • nature of sleep.
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • The lectures in this volume explore the nature and working of the
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • The lectures in this volume explore the nature and working of the
  • countries are of a different nature. Admittedly they preserve a
  • to penetrate deeply into human nature. In what respects has man been
  • Spirits who are associated with the forces of Nature and with man. We
  • this nature takes place therefore in the realms where the Folk
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • The lectures in this volume explore the nature and working of the
  • of the same nature, it is not identical with the human ‘I’.
  • is still gathered some of that part of the astral nature which we
  • perception; and just as we set out to conquer nature and transform it
  • the life and activities of man; with their whole soul-nature they
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • The lectures in this volume explore the nature and working of the
  • nature-forces in the Cosmos a necessity, but that for the creation of
  • period when man's response to physical nature is still dormant,
  • nourishment from the East. This urge is deeply rooted in the nature
  • they reveal what accords with the inner nature of the future mission
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • Manifestation of the Hierarchies in the Elements of Nature.
  • The lectures in this volume explore the nature and working of the
  • Hierarchies in the Elements of Nature.
  • Hierarchical ladder. Below him are the three kingdoms of nature, the
  • normal perception of Nature and the Spirit man knows only the realm
  • substance”. What is the real nature of that upon which we stand
  • nature-forces and natural phenomena we encounter there are
  • sum up, therefore: In the forces of Nature upon our planet, in earth,
  • we have those forces of Nature which we recognize as the strongest —
  • the Nature-forces emanating from the centre of the Earth, the forces
  • worked together, but that the nature of this cooperative activity was
  • simplest way to conceive of it is to call to mind the nature of the
  • in man signify simply the creation of an active centre in his nature
  • Nature-spirits — the Spirits of Will: the Undines; the
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • The lectures in this volume explore the nature and working of the
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • The lectures in this volume explore the nature and working of the
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • The lectures in this volume explore the nature and working of the
  • similar or even alike, but the point is to know what is the nature of
  • essential nature of these five civilizations can only be understood
  • what was the nature of the development which humanity could undergo
  • nature are not yet differentiated and men are still undivided and
  • dwells in the Folk Souls and we shall see what is the nature of our
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • The lectures in this volume explore the nature and working of the
  • the entire constitution of human nature, other powers were able to
  • Hodur nature overcame the Baldur nature. This is expressed by Loki
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • The lectures in this volume explore the nature and working of the
  • nature of the Germanic and Scandinavian Folk Soul, and from the
  • itself and regards nature simply as the idea in its other aspect. The
  • nature and all animate beings. We must think of this as a wholly
  • phenomena, creations and beings of nature.
  • nature of this conception. He rejects the endless theological
  • nature of Christ, and because they fail to develop in us any
  • attributes. We must first of all understand the two natures of Christ
  • duality in whom the higher nature will curb the lower.
  • existence of a divine and human nature which can only be understood
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • The lectures in this volume explore the nature and working of the
  • be the nature of the, etheric body in those few who develop
  • nature of the facts alone determine their truth. He must bear this in
• Title: Fifth Gospel (1950): Lecture I
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  • if with an understanding of the nature of Christianity
  • primitive natures who spread Christianity abroad in those
  • understood nothing of its real nature; it was opposed by a
  • understanding nothing of its real nature. And yet ... men bore
  • to comprehend the essential nature of the Christ Impulse? What
  • disguise its real nature? What is this power? — It
  • nature of foodstuffs. Similarly, the spread of Christianity
• Title: Fifth Gospel (1950): Lecture II
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  • what this remarkable phenomenon of nature perceived in the
  • of nature, but I cannot do otherwise than convey to you how one
  • of soul what it is that this happening of nature expresses.
  • contemplate the souls of those men and discern the nature
  • earthquake were ordinary happenings of nature, but one who
  • outpouring, of the Spirit. The nature and character of the
  • nature of indication may perhaps be discerned with far,
  • particularly things of this nature! And I myself should not be
• Title: Fifth Gospel (1950): Lecture III
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  • been in the nature of a fraud, condoned by Christ Jesus as an
• Title: Fifth Gospel (1950): Lecture IV
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  • this Gospel, merely for the purpose of explaining the nature of
  • Baptism in the Jordan to know human nature in its darkest
• Title: Fifth Gospel (1950): Lecture V
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  • nature, to the whole greatness and splendour of nature.
  • anything that resembles the nature of this Fifth Gospel.
  • With things of this nature, based as they are upon the
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • which alone a possible view into the eternal nature of the
  • of nature by measuring, by experiments in balance, through
  • more evidence of any nature can be captured in just the right way.
  • could therefore definitely think that any force of nature
  • are of the same nature as the power of growth, the same kind
  • dream images as realities; we recognize the awakened nature of
  • is the law of nature, the human mind will grasp. For that,
  • part of his true nature, as the physical body, as something
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • the beings of the three kingdoms of Nature on Earth.
  • the origin of his material, bodily nature to the mineral, plant and
  • no longer any insight into his true nature.
  • fifteenth century have led man to wrench himself from his true nature
  • honesty, on the eternal nature of the human soul. But get to the root
  • innermost being. Interest must be awakened in the whole nature
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • penetrate to the other side. And whereas we experience Nature here
  • plants, minerals — the three kingdoms of Nature belonging to the
  • three kingdoms of Nature here in the world of sense. Even if at first
  • kingdoms of Nature can be intimate or superficial. And it is the same
  • The Inner Nature of Man and the Life between Death and a new Birth.
  • form, his stages of life, his nature of soul-and-spirit, man must
  • nature of soul-and-spirit die when he is born into the physical
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • the nature and destiny of man. We heard that the human physical body
  • perceived by the senses and that this bodily nature of man can only be
  • able, as a free individual, to take hold of his human nature. We also
  • the inner nature of man, this life between death and a new birth must
  • nature, not merely of human egotism.
  • unfold, paramountly, their nature of will. As they send their
  • contemplative nature.
  • depths of human nature in order to acquire a real knowledge of life.
  • Nature met with little response in the East; those who wandered
  • Nature.
  • during sleep, in the form of an intimate knowledge of Nature of which
  • unconscious Nature-wisdom, this concrete knowledge of spirituality in
  • the plants, the stones and the other phenomena. of Nature.
  • regard to the secrets of Nature here on the Earth. For in the
  • is less capable of penetrating the secrets of Nature during sleep.
  • unreceptive to the knowledge of Nature which should be infused into
  • nature is injured at the same time. In a way this is fortunate, for if
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • who bear the core of the Parsifal nature within themselves.
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • Steiner's insights into the nature of color, painting and artistic
  • Then let us look at men. If we examine nature we find the colour that
  • peach-blossom in spring. No other colour in nature is like it. But we
  • to the surface something of a shadowy nature.
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • becomes more collective. The individual nature of consumption. The
  • different in its intrinsic nature and therefore would have to
  • nature there exists this: that in the conditions which are
  • be placed on a healthy basis by having nature with its
  • to our wishes. One has to take nature as it is and only on the
  • basis of accepted nature the economic life can be structured.
  • just as one cannot determine the productivity of nature out of
  • to nature way about the question, then such a question which
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • lies in the nature of these problems that in regard to these
  • obtain a conception of our own nature. And it must be said that
  • penetrate into the super-sensible nature of the soul, and
  • super-sensible nature upon the body's physical nature, tried to
  • lighter nature, which do not clearly appear in the form of
  • transformations within human nature.
  • thinking. This leads us to a real perception of the true nature
  • the true nature of thoughts in ordinary life. Even as we
  • recognise the true nature of sleep.
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • deeply into his animal-physical nature than is the case in a
  • to us from Nature, but through intuition. At that time I spoke
  • of Nature we discover necessity, if we look out into it with
  • unconsciously. So we have on the one hand Nature, to which we
  • these ethical intuitions. We experience Nature as it were, in
  • since these do not form part of Nature and can be experienced
  • are entirely of a picture-nature and unreal and which only
  • and the objective cognition of Nature and its laws. It is
  • inner world of human nature, which was not accessible to us
  • in the same way in which the kingdoms of Nature, the plants,
  • develop in my next lecture on the nature of world evolution,
  • following the explanations now given on the nature of man.
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • that the two sides of human nature which are usually inexactly
  • consciousness. The dry ideas, the laws of Nature which we are
  • nature of this mirror itself which we have before us.
  • more fully its full harmony with this law. The nature of my
  • leads us deeper into man's inner nature. We can perceive, for
  • that if we wish to study man's physical nature according to
  • Nature — he also knows that the physical world is
  • penetrating into the inner art of Nature's creative process, we
  • necessity of Nature into which the human being is also
  • nature which men have developed will pass through the earth's
  • transcending mere Nature. To the extent in which they will feel
• Title: Lecture I: Man in the Light of Occultism
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  • a being of this nature is the very raison d'être of
  • nature from three standpoints from which a study of man has been
  • knowledge of the nature of man, it gives a Vision of that which lies
  • at the very foundation of man's nature and is the same in all men.
  • to know what is the real nature of that which goes out of the body in
  • with an environment which is of a spiritual nature and hidden from
  • It has lain in the very nature of things up to the present time —
  • to this love in freedom, had not egoism been implanted into his nature
  • nature belonged to all mankind; nevertheless it was always limited to
  • the whole nature of the Christ.”
• Title: Lecture II: Man in the Light of Occultism
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  • kingdoms of nature as well as on our fellowmen, — in effect, upon
  • the other kingdoms of nature, and yet all the time continuing to walk
  • instruction imparts in the same way as we receive what Nature tells
  • the way that Nature works; there was accordingly no need to charge
  • of all the inner power and might of a phenomenon in Nature who
  • one observes Nature herself did the occult pupil now observe what was
  • world! Can you not see light everywhere? It is of the very nature of
• Title: Lecture III: Man in the Light of Occultism
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  • And now if the pupil is rather weak in nature and has not been
  • them nothing whatever of the nature of external perceptions. The
  • upon it, to bring forth the higher members of our nature and to behold
  • clairvoyant brain and do not know the real nature of the thoughts in
• Title: Lecture IV: Man in the Light of Occultism
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  • over man's nature, both when he wakes and when he sleeps.
  • of the Worlds, if he wants to inform himself about the nature and
  • the nature of the divine super-sensible world.
  • It is difficult to form a conception of the nature of mysticism
  • nature, it makes no difference; he will in either case reply that
  • about Nature. He used to say: “Man can know nothing he does not
  • in the surrounding Nature all the more.
  • As mystic, one can protect oneself entirely from theology; but Nature
  • to do with any knowledge even about Nature. In this way he saves up
  • the forces he would otherwise use in reflecting upon Nature in
  • thought. He rejects all study of the Science of Nature. But the forces
  • the heart all that the Being of Nature can say to him, and he will
  • in a mystic of this type a feeling for Nature that is very positive
  • Nature in the following words, which I will here read to you, that you
  • for Nature.
  • to enter into the experience of the Divine in Nature. When this also
  • that feeling for Nature which is so beautifully expressed by Goethe in
  • Thou gav'st me Nature as a kingdom grand,
  • in such intimate relation to Nature that the Sun is his brother and
  • spiritual in Nature. You have here a mystic who comes right out beyond
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• Title: Lecture V: Man in the Light of Occultism
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  • and mysterious member of man's nature, the very centre of his
  • about the nature of the human being. In all modern philosophy we find
  • its outward form the expression of its nature and being, as a crystal
  • must the human form correspond with the nature and being of man. And
  • that the human form would lose something of its real nature if it were
  • man's nature, themselves typifying complete isolation from the outside
  • signatures for the various members that go to make the complete human
• Title: Lecture VI: Man in the Light of Occultism
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  • should devote so much time to considering the nature of what is after
  • for the moment just these three members of man's nature, we have there
  • And now if we take these members of man's nature all together, by
  • so forth from the other parts of man's nature, but instead directly
  • man, and observe how its movement is conditioned by the nature of the
  • nature of man.
  • If we wanted to speak of art in Nature — and the whole of
  • with Nature's art! — we could find no better expression of it
  • nature of the human being; it is the spiritual being of man, in so far
  • the bodily sense. This bodily inner nature of man has, it is true,
  • has a heart, but it is of very little interest for external nature,
  • earth nature and four others that serve especially man's own inner
  • walking man has to learn. It is in right accordance with nature that
  • corresponds to this foot nature, we must reckon as sixth member the
  • as he has an animal nature. We give it the name of Archer
  • seriousness. The reproductive organs are adapted to external nature in
  • sufficient evidence that we have here a member of the middle nature of
  • work into and with one another, and no understanding of the nature of
  • Mystery, to the wonderful secret of man's nature, the outer aspect of
  • spoke earlier of the ego nature of man, and we said how it has the
  • Maximum number of matches per file exceeded.
• Title: Lecture VII: Man in the Light of Occultism
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  • are continually tempted to bring together the whole nature of man
  • reflection of what is going on inside his bodily nature.
  • clairvoyance, something that is of the nature of Sun reflected back
  • came to the one or other part of man's nature, so they were able to
  • the very form of their bodily nature. They were, as we have said,
  • speaking, where the processes inside man, the Sun nature in the middle
  • an idea of the Sun nature within them.
  • Sun nature within them and made of the perception an idea. How did it
  • were made clearly aware of the Sun nature that is in the middle man.
  • alone can lead to an understanding of the true nature of man.
• Title: Lecture VIII: Man in the Light of Occultism
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  • senses, but are in their very essence and nature higher experiences,
• Title: Lecture IX: Man in the Light of Occultism
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  • again still more wisdom. That is the nature of the Christ, and it is
  • people who speak of an influence of the moon on the nature of man. As
  • seven-membered man, is that part of the whole nature of man which has
  • active in human nature, works in relation to these two. If we wanted
  • attention to its true nature. We can put it in a very few words. You
  • when Nature has set all in train for a new human being to be born.
  • course of quite a different nature, but for the moment let us call
• Title: Lecture X: Man in the Light of Occultism
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  • virtue of its own nature. Therefore in relation also to this truth
  • consciousness of a super-sensible nature. Many of you would perhaps
  • from man and can even remind us of the scenery of Nature. One would
  • was written, for the things of a more moral nature which
  • these—, that Lucifer is a Spirit endowed in his very nature with
  • changed their natures. But they need not concern us here. What is
  • His own special character and nature has, during the course of the
  • was of like nature with the planetary Spirits has become the Ruler or
  • consciousness of super-sensible nature. It goes on, indeed, without
  • the first consciousness of a super-sensible nature. This first
  • consciousness of a super-sensible nature, the astral plane; to the
  • various members of man's nature. Everything that can be said
  • occultism alone can man be understood in his true nature and being.
  • the Christ, and have shown how He surpasses in His very nature all
  • dried up. The whole nature of the Mars men has proved to be of a kind
  • Word becomes gradually revealed in man in his soul nature. And
  • of Nature.
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • passed unconsciously each night, out of our full human nature,
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • dissolved; it becomes completely pulverized. The nature
  • life between death and a new birth is of such a nature that we,
  • What took place previously was of such a nature that the single
  • counterparts are of a most surprising nature. We see the child.
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • to study the nature of human sleep, unless we are able to
  • nature are also working within us. That which we recognize as
  • stands like an abstract world amidst the laws of nature. And
  • true nature of the sleeping state.
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • means of our ordinary consciousness, the real nature of will.
  • nature that no understanding can be reached until those, who
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • the nature of man's being, as it appears at present, without
  • on these things, we shall clearly recognize that the nature of
  • science. The inner nature of metals, for instance, became known
  • nature, of all the beings on earth, of the starry sky and the
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • outward nature, to the external world. This statement
  • science, stand extremely close to nature. We do nothing of the
  • kind. We have intellectual thoughts on nature drawn only from
  • experience nature.
  • nature, he would not have become the free being into which he
  • in the processes of nature outside of himself, just because he
  • stood in a closer, more intimate relationship to nature,
  • Today man acquires a knowledge of nature by means of his
  • dead nature. Thus he has become able to speak of
  • seeds. The spiritual beings, the spirits of nature, are most
  • gaining from nature the ability to soar upward to the world of
  • extraordinarily little about our own nature. It only
  • not nature, but which
  • of nature, topping the line of animals, but that the animals
  • nature. And at the moment when man is able to say to himself:
  • pointing to their bodily nature. Nowadays people make
• Title: Mission/Volksseelen: Fünfter Vortrag
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  • Naturelement — wir haben die drei Naturelemente Wasser, Luft,
• Title: Mission/Volksseelen: Zehnter Vortrag
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  • Eigenschaften, der Christus hineinkam. Da hat man dann zwei Naturen
• Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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  • nature and also Lucifer and Ahriman. The latter two are engaged in an
  • the lord of death, as it's conditioned by man's nature. There's no
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • in his nature and would otherwise have worked themselves out in the
• Title: Esoteric Lessons Part II: Oslo, 6-18-10
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  • that worked everywhere in nature: Per Spiritum Sanctum
• Title: Esoteric Lessons Part II: Oslo, 6-9-12
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  • entered the garden when he acquired a love for nature as a good
• Title: Esoteric Lessons Part II: Oslo, 6-11-12
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  • exercises, in the study of theosophy and in joy in nature. Thereby
  • love nature's beauty and enjoy its small things you won't
  • just feel nature in majestic oceans or mountains — like
  • become familiar with nature and try to understand it, and not
• Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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  • einfachen, primitiven Naturen, welche die Träger des
  • herantreten an diese einfachen, primitiven Naturen, die
  • Naturen verstanden von dem Wesen des Christus — wir
• Title: Das Fünfte Evangelium: Zweiter Vortrag, Kristiania (Oslo), 2. Oktober 1913
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  • genötigt bin, ein reines Naturereignis, wie es natürlich früher und
  • äußere Naturereignis wird ein Ausdruck
  • gleichsam wie lesend, was durch dieses Naturereignis ausgedrückt wird: Mit dem
  • gewöhnliche Naturereignisse waren, das wird durchaus nicht
• Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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  • Kompromißnaturen, die sich kein klares Bild machen wollen von dem, was da ist und was da
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • human nature is involved in a process of evolution and this
  • acquired great knowledge about the secrets of nature, men would be
  • nature of every human being, including those who have not believed in
  • nature — a spiritual reality behind stones, plants, animals,
  • whole of nature. It may therefore also affirm that the Spirit is at
• Title: Arts and Their Mission: Lecture VII
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  • of nature and its creatures. We translate natural laws into thoughts.
  • for them in nature. Natural history, that proud achievement of our
  • not have achieved this state through any mere laws of nature as we know
  • reality, if nature herself were an artist, then it would be of no avail
  • vital in it would elude logical understanding. And nature is indeed an
  • point in its development. Therefore, in order to grasp nature, especially
  • the highest in nature, man's physical form, one must cease to live
  • secret laws of nature which, without it, would remain forever
  • the essential nature of man, there spring up sympathetic but not fully
  • presents itself in forms having their origin in human nature.
  • inner nature. The mouth with the chin represents the whole human being
  • is that of fresh peach blossoms in spring. No other color in nature
  • now enter man's inner nature, we find something set against the external
  • sunlike nature in man, plays upon the breathing system and, through
  • Greeks with their artistic natures were aware of this interrelation.
  • lecture. But, having studied man's nature from without through
  • inner nature and arrive at the arts of music and poetry; a living
• Title: Arts and Their Mission: Lecture VIII
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  • nature.
  • they have, in a sense, shadow natures. White, as dimmed light, is the
  • we live in an age when we must find our way back to the true nature
  • spiritual nature at the boundary of his skin, so to speak, a sensation
  • nature of things is to understand man's position in the cosmos. The
  • make its appearance in the soul. In quality and essential nature it
  • the secrets of the nature of man, were divulged in high ceremonies.
  • of nature. Those who deride materialism are bad artists, bad scientists.
  • of the hexameter brings to expression the innermost nature of man, the
  • his inmost nature. Blood is a quite special fluid because it contains
• Title: The Fifth Gospel: Lecture I
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  • observe a strange scene: those simple, primitive natures
  • natures understood the Being of Christ. (We don't
• Title: The Fifth Gospel: Lecture II
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  • nature! And I would not be surprised if the word
• Title: The Fifth Gospel: Lecture IV
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  • depths of human nature before the baptism in the Jordan
  • conception of the nature and means of Divine revelation
• Title: The Fifth Gospel: Lecture V
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  • nature, for what was wonderful in nature. But he had little
  • mild, kind and wise nature and he was well loved in every
  • Jesus' transformed nature became evident, especially
  • and put in a different direction. And those whose nature is
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
  • also make the student aware of the nature of the surrounding spiritual
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
  • physical nature the most. The occultist refers to them as the bull people.
  • evolution where we live in a bodily nature in such a way that we are no
  • of self within our physical bodily nature. On the other hand, we thank
  • be living in a bodily nature that is less dense.
  • — while all around it, the nature of humankind will have everywhere
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
  • bodily nature as forms made of air. All the power that comes from the
  • being descended more and more into the physical bodily nature this bodily
  • nature became like a box to Osiris. As human beings increasingly came
  • In terms of their physical bodily nature, Atlanteans were much thinner
  • bodily nature. They were similar to human beings but more highly developed.
  • physical bodily nature in order to develop our I consciousness.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
  • way, animal nature closed off from the outer world. Claws were created
  • because of his horse hooves, which are a sign of a hardened nature,
  • a nature that has egotistically closed itself off from the world.
  • when the human being's entire nature was still soft, the hair
  • nature expresses very little of the I, we carry our karma inwardly and
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
  • of spiritual culture will have overcome their lower nature. They will
  • then rule over the human instinctive nature. What human beings have
  • be victors over their lower nature through what they will have made
  • of their souls. They will master their lower natures just as a rider
  • all, to be conqueror over his lower nature. But the lower nature is still
  • deeper and deeper into matter, into the darkness of the lower nature.
  • idealized nature in their art; they beautified existence. How beautiful
  • thrown into chains in this fourth age. But the lower nature experienced
  • which has given them mastery over external physical nature, the souls
  • stronger. People will master the forces of nature to a high degree, as we
  • change all of nature and something like a meteor shower appears. In this
  • way human beings unleash the forces of nature, but their achievements
  • of nature. But those who unite themselves with the spirit appear as
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
  • What confronts us today as nature is the achievement of the gods. In
  • nature — this will be repeated in a spiritual state. When the
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
  • is ascribed to animalistic nature but in a fundamental sense the Bible
  • nature to serve them. They can build cathedrals, they can sculpt marble.
  • Today they are masters of lifeless nature. Even though Raphael's
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • Themes include: the nature of the third millennium; Sorat and the
  • Second Coming of Christ; and the true nature of the I and the possible
  • the lord over the lower nature, forms one of the seals. Sorat is as