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• Title: Lecture: On the Reality of Higher Worlds
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  • yet restored to his keeping. Such a man will not say with those who
  • Thus Anthroposophy is of universal, vital interest to all men because
  • the reason that if his life is to rest upon sure foundations, contact
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • being. This relation is one extremely interesting to study when with
  • Now it is extremely interesting, — I have said
  • extremely interesting and important to follow the evolution of
  • language rests upon the agreement of which I have just spoken. And
  • world, also rests upon it; the inner completeness of thought
  • belonging to the Indian culture rests also upon this agreement. In
  • purest temperament, is itself a product of that temperament. That is
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • able to interest himself in them intensely and directly. But as the
  • because one only sees, as a rule, what is nearest to one, so in this
  • case bodies of people separate themselves from the rest.
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • according to their own nature, we find that their chief interest lies
  • his physical body. These Spirits of Form have no particular interest
  • which the Spirits of Form take no particular interest; for that is a
  • normally still have no interest in man. So that we must say: the
  • which only comes in about his twentieth year, have no direct interest
  • the whole, a premature existence, one that forestalls much that
  • connected with what we might call a wrestling-through of the human
  • the earth planet, those Spirits whose greatest interest is to make
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • activity of the Thrones being arrested by the Spirits of Motion, —
  • rest. True, it would not be so fluidic as the present sea; it would
  • element, which was brought to rest by the Spirits of Form, —
  • the waves, and bring them to rest and into form. For this reason
  • to rest. Behind them there are the Spirits of Motion. In their
  • the nearest Beings and they dance upon the surface upon which we
  • those forces which stream in from outside. Let us take those nearest
  • nearest domain above the physical world in which this fabric can be
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • to him in the sighing of the wind, in the rustling of the forest, in
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • interesting to notice this, for when we observe how the Folk-spirits,
  • exceptionally interesting in the course of post-Atlantean evolution.
  • hierarchies; and then occurred the most remarkable and interesting
  • and this second renunciation is particularly interesting, especially
  • Those of you who dwell in the North will be interested
  • closely. The following question will especially interest you: How did
  • Mythology; and, in doing so, the description of the very interesting
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • this fact prevented the Easterner from interesting himself at the
  • Spirits of Wisdom. They were especially interested in these. The
  • were pre-eminently interested in them. The peoples belonging to the
  • souls. Hence these peoples were nearest to that which we know as the
  • early elementary stage of soul-life, is above all interested in
  • Hence the Germanic Scandinavians have an interest in an angelic
  • macrocosm and how he rests in it.
  • Now it is interesting to see how in the Germanic
  • able to acquire a direct interest in the inweaving of still higher
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • clairvoyance had for a long time vanished in the rest of Europe,
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • It is extremely interesting to study these advance
  • It is very remarkable and extremely interesting to see
  • little interest he has in the details of this Western European
  • interesting to see how, under this influence, a much more advanced
  • disputes, and which in reality rest upon great misunderstandings, is
  • spiritual must be clearly distinguished. The concept of Christ rests
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • other. In the same way Odin wrestles with the Fenris Wolf, whereby
• Title: Paths to Knowledge of Higher Worlds
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  • organism (we will restrict ourselves to the skeleton). We must not
  • rest in regard to the reality of our knowledge. From the standpoint
  • minds at rest by leaning upon the external reality.
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • sensory world without any special interest or a close connection
  • that in order to have a living interest for the environing world,
  • processes, thus giving rise to the whole wealth of interest in
  • accustomed to find in science and which interest us
  • immense importance to those who are interested in modern
  • civilization, just as interesting as the facts which I explained
  • upon a spine which has a vertical direction. It rests upon the
  • gravity. The human head is really something which rests upon the
  • much interest in it) let me express the following fact:
• Title: Lecture: Foundations of Anthroposophy
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  • of the universe modern people show a deep interest for everything
  • interest in the problems which will form the subject of my three
  • designated as nervousness and restlessness. One does all manner
  • the truth of abnormal observations which interest those people
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • are involved in the interplay of cosmic and terrestrial forces. It is
  • observing the ego-interests of these Beings. Picture to yourselves
  • is extremely interesting to observe this relationship when, with
  • evolution of mankind. It is most interesting and instructive to
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • immediate and lively interest. But since the picture would otherwise
  • interested in the phenomenal world perceived through the senses. The
  • split off from the rest; the Spirit of the Age visibly gains the
  • transferred to this portion what have become the vital interests of
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • of the ego-organization. And this implies that their chief interest
  • interest in the development of the physical body since this is really
  • holds little interest for the Spirits of Form since it is a
  • normal Spirits of Form show no interest. The three life-periods,
  • terrestrial forces emanating from the soil which can influence man
  • terrestrial forces which imprint on man the characteristics of early
  • the forces which determine his physical organism, the terrestrial
  • influence of the terrestrial forces of India to which he had already
  • being so that he may perceive the terrestrial forces that determine
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • the ever moving forms could not be brought to rest. In that event, it
  • peninsula in the South from the rest of Europe. How is one to account
  • upon the waves, brought the ever moving forms to rest and moulded
  • element which was brought to rest by the Spirits of Form — this
  • dance upon the waves and bring them to rest and mould them into form.
  • Beings nearest to us and they “dance upon” the surface of
  • is interwoven with all terrestrial activity and works chiefly in the
  • stream in from outside, the Spirits of Form who are nearest to us,
  • restore a proper harmony between them. Man is involved in this
  • nearest realm above the physical world in which it is possible to
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • isolated from the rest.
  • of the abnormal Spirits stream down upon the Earth are arrested by
  • in the murmuring of the forest, in the surging of the waves, in the
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • interesting phenomenon, for when we observe how the Folk Spirits, or
  • about to touch upon something exceptionally interesting in the course
  • achieved. A most remarkable and interesting event now occurred. At a
  • second instance is of particular interest to students of Spiritual
  • of you who live in Scandinavia will be interested in something which
  • will be of particular interest to you: What form did the activity of
  • the very interesting characteristics of Germanic mythology, and also
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • Beings were of special interest to them. The spiritual Beings of
  • understand them to some extent and they were particularly interested
  • these peoples were nearest to the events that took place in old
  • working directly upon his soul; he saw the human soul wresting its
  • man has an interest in an Angel-being who is endowed with special
  • it is interesting to see how the events of those times are portrayed
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • analyse that lecture, not from a disinterested point of view, but
  • development of terrestrial man who was destined gradually to acquire
  • Ahrimanic. It was in Persia in particular that men wrestled with the
  • wrestle with Ahriman. They feared the external world and regarded it
  • the rest of Europe still survived in the North. Only slowly, step by
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • clothed seemingly in the barest of thoughts, the thought of “I
  • barest indications about these matters. If you compare them with the
  • development. It is extremely interesting to study these outposts of a
  • is most interesting to observe bow the Eastern European expresses his
  • his being. Hence also his limited interest in isolated aspects of
  • is particularly interesting to see how, under this influence, it has
  • polemics which in reality rest upon deep misunderstandings, because
  • clearly distinguished. The concept of Christ rests upon a clear
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • soul-and-spirit with the terrestrial and physical. People believed
  • wrestles with the Fenris Wolf and does not prevail.
• Title: Fifth Gospel (1950): Lecture I
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  • and reflects on the main interests of people to-day will have
  • restored to words a living meaning lets us recognise him as a
• Title: Fifth Gospel (1950): Lecture IV
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  • direst, most concentrated form ... had seen how sacred rites
  • certain separation and aloofness from the rest of
  • separating themselves from the rest of humanity; their
• Title: Fifth Gospel (1950): Lecture V
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  • wisdom, human learning. Scholarship as such interested him
  • had revived and restored to life the primal, original Hebrew
  • connected him with the rest of the world. The Christ Being had
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • they often carry, namely, an interesting character, but have a
  • that the I is resting inside of the human skin. Now one feels
  • forest. We can say: all around is silence. With the environment
  • of the forest over the din of the city, it is said that sounds
  • this, then, rest. But there is something that goes beyond the
  • rest — zero — yet we can go still further, so that
  • preceded our life on earth does not interest us, for we are
  • here. It interests us that we are here. But we are interested
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • like, by way of introduction, to speak of a certain interesting
  • economic and industrial interests, so long will there be distrust in
  • work fruitfully upon the rest of the Western world. Indeed it will
  • it is a question of speaking of extra-terrestrial space. Man has
  • the life before birth, because no interest is taken in it. The
  • innermost being. Interest must be awakened in the whole nature
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • above material interests, we garner, in our waking life, forces
  • the former earthly life their interests were merely utilitarian. And
  • greatest interest towards what was active in man between death and a
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • life was spreading via Africa and Southern Europe towards the rest of
  • It is an interesting chapter of history to study the migrations of the
  • constitution of their brains and the rest of their bodily make-up, it
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • to stir up an interest in Spiritual Science.
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • three-fold human being. The just price. Harmonizing of interests.
  • if one tries to create an interest within the proletariat
  • actually awakens no interest in them. The people have no
  • interest in concrete individual economic questions. To-day
  • He is only interested in how he is treated in his firm, and
  • general abstract points of view. He is interested in the
  • products is absolutely beyond the scope of his interests. I
  • interest in concrete branches of manufacture and industries by
  • something which does not interest the worker as such. He is
  • interested in the situation of the classes, the class struggle,
  • he is interested in that — which I don't need to
  • value. He is interested in the development of the economic life
  • purely human interests from the interests of practical life
  • thing which is also very interesting: Bismarck, when voicing
  • economic interest, we can see from the sad results of the
  • more demanding interest of consumption. For one who can look
  • doesn't actually arise out of the interests of production. When
  • interests of consumption, which again are based totally on the
  • social reform resounds through the world purely from interests
  • sense of how it is preached out of the interests of
  • Maximum number of matches per file exceeded.
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • interest for everything which transcends ordinary science, and
  • which prove that the keen interest in the problems which will
  • nervousness and restlessness. One does all manner of
  • comparison with the rest of modern culture. The writer remarks
  • interested in observing carefully. Things must, so to speak,
  • interesting those people to-day who wish to go beyond the
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • can see that people now begin to take an interest in the causes
  • auto-suggestion. People are now specially interested in these
  • perspective we see the nearest objects most clearly of all, and
  • earthly life, not the closest, nearest things, but we first
  • that rest upon?
  • Perhaps he does not perceive that it rests upon itself, that it
  • needed by what is terrestrial and heavy. This however must be
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • special interest or a close connection with it, the external
  • order to have a living interest for the environing world, our
  • wealth of interest in the external world.
  • accustomed to find in science and which interest us
  • forces which develop in the rest of the organism through
  • interested in modern civilisation, as are the facts which I
  • direction. It rests upon the remaining body in such a way that
  • the rest of man protects the head, as it were, against being
  • really something which rests upon the remaining organism with
  • coach; for it is the rest of the body which carries the human
  • upon the rest of the organism. This remaining organism is
• Title: Lecture I: Man in the Light of Occultism
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  • One abandons this restriction and proceeds to clothe occult truths in
  • of religion should gain the victory over the rest, but that all the
• Title: Lecture II: Man in the Light of Occultism
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  • who takes an interest in theosophy and realises that occult knowledge
  • begins a new chapter in his life, when fresh interests suddenly enter
  • development; a man's whole feeling and interest were claimed for a new
  • brought into any disharmony with his circle of external interests. It
  • and the restriction of the inner soul life to memory.” Fancy and
  • distillate out of the rest of the soul life, instead of being
  • that such pupils had already learned to curb and restrain their wills,
  • keep it under strict restraint, they acquired thereby great reserve
  • stronger in his soul, when he is in this way compelled to restrain his
  • and rest. They must forget their own powers and destroy their own
  • attainments. For they can only attain complete inner rest of soul when
• Title: Lecture III: Man in the Light of Occultism
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  • conditions alone. Man will never, so long as he restricts himself to
  • particular in these forms unless he has previously interested himself
  • forces did not continue to work in the same way as the rest, and they
  • interests of life to obstruct and hinder what can in this way speak to
  • practically — in external material interests in one form or
  • in these interests until they have no feeling for anything beyond
  • material interests will be with us. What is necessary, however, in our
  • today, claiming to rest not, it is true, on personal authority but on
• Title: Lecture IV: Man in the Light of Occultism
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  • this has an interesting result. For when he is in his ecstatic states,
  • interesting in their fellowmen, — namely, personality. People are
  • interested in each other on account of their personality. Now
  • interest, — though not, it is true, so readily with our will. And
  • restrains people from imitating him even when their interest is
  • interests people most of all is personal experiences; and these he
  • purest ether heights of thought. Whereas in ordinary life man is
  • personal interest and in self-consciousness, these are the very
  • wrestle with all their might in this direction, but do not succeed.
  • that is very interesting from a psychological point of view —
  • perhaps more interesting than attractive, — religious mystics who
  • interest in their unattained conquest of the experiences of the heart.
• Title: Lecture V: Man in the Light of Occultism
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  • kind, the study of which can bring us to a very interesting result.
  • The first thing about the human form that arrests our attention, the
• Title: Lecture VI: Man in the Light of Occultism
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  • careful observation many interesting problems. By symmetry we mean, of
  • stand nearest to him.
  • nourishment is of course brought up to it from the rest of man —
  • but for the rest it is entirely occupied with the inner organism For
  • has a heart, but it is of very little interest for external nature,
  • and of just as little interest that he has an abdomen.
  • resting place for the thigh. Because man has to bring his whole middle
  • upper part of the body has an upward direction or rests horizontally
  • The last-named brain takes extraordinarily little interest in the
  • an upright position. All the rest of the organs in the lower man are
• Title: Lecture VII: Man in the Light of Occultism
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  • generally sleep well; the brain is disturbed in its rest if a heavy
  • interest, we may here mention that it was H. P. Blavatsky who, on
• Title: Lecture VIII: Man in the Light of Occultism
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  • The surest and safest way for the pupil is therefore to take his start
  • after-images, nothing of any importance will happen. The interest
• Title: Lecture IX: Man in the Light of Occultism
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  • rest on what they have seen in the higher worlds. It can, therefore,
  • the ground for the rest of his life. Man has to perform the movement
• Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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  • rest of the time can be retraced very rapidly in the last few
  • terrestrial viewpoint. As astronomers, we calculate the
• Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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  • the dreams, be they ever so interesting, ever so manifold, ever
  • so rich in many-hued colors, represent something that restricts
  • interest with others, underwent common destinies with
  • others, remain connected with all these earthly interests; are
  • still interested in earthly events. And, being no longer
  • intermingled, as it were, with our terrestrial experiences.
  • vast range of interests and sweep the whole world with their
  • terrestrial human being. Inside the spiritual cosmos, all of us
  • to his starting point — is fundamentally interested in
  • world in a general way, there arises in him a renewed interest
  • in earth-life. This interest for earth-life appears in a
  • human beings begin to be interested in definite persons living
  • interested only in heavenly events, they now become, after
  • interested in certain successive generations. These are the
  • return to earth. Yet we are interested, a long time before, in
  • These things are a modest, terrestrial counterpart of all that
  • equilibrium, the terrestrial after-effects of those
  • find a modest, terrestrial echo of the experience undergone by
  • the other, this is the audible terrestrial counterpart of a
  • learning to think — the compressed, modest, terrestrial
• Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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  • These are the three terrestrial counterparts of that which we
  • the physical world rests on a spiritual foundation, would be
  • Indeed, I am not interested in these names. Here I see
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • Here we find several interesting facts. The age of the human
  • interesting fact, in an exalted sense, is the following: The
  • study as interesting as it is exalted. I must use this
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • concerning terrestrial matters.
  • folk soul. All religious faiths had a restricted character.
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • extra-terrestrial cosmos. From Christmas until the Day of
  • one lived in a restricted region, the course of the seasons was
  • be quite interesting, inasmuch as science is concerned. It is,
  • course, these charts are very interesting for purely
  • even when we are tired and want to rest. We must
• Title: Mission/Volksseelen: Zehnter Vortrag
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  • allerletzten Resten vorhanden sein kann. Dieser Strom ist der
• Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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  • one of his most interesting problems is that of microscopic man. He
  • place. Such images are of interest to an esoteric, to the
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • the rest of mankind to ease their soul pains as torture, as a result
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • interests change, and one often hears esoterics complain that
  • they've lost interest in many things that used to interest
  • will soon be filed with interests that'll replace the other
  • connection with other men and the interests that filled us
  • people must change their circle of interests. The difference between
• Title: Das Fünfte Evangelium: Dritter Vortrag, Kristiania (Oslo), 3. Oktober 1913
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  • Pilatus, der fragte: Hast du gesagt, du wärest
• Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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  • ein Rest geblieben bei der Versuchung. Nicht endgültig
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • Him, has been rescued and restored through the Deed of Golgotha. Ever
  • are understood in all their spiritual depths, man will also wrestle
• Title: Arts and Their Mission: Lecture VII
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  • planetary movement; in mouth and chin, a resting within oneself.
  • Now the rest of man becomes active. Arms and fingers begin to act as
  • impossible. The head must be able to rest, to remain empty; arms and
• Title: Arts and Their Mission: Lecture VIII
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  • phenomena and resting within itself, this may be expressed artistically
  • out of terrestrial depths, gave man his will power. With a certain
  • wrested from us. And we must do it in the new art of eurythmy. And in
• Title: The Fifth Gospel: Lecture I
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  • today's books and observe what interests contemporary
  • don't underestimate this philosophy, but today we
• Title: The Fifth Gospel: Lecture II
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  • lost all the narrow restrictions, all the egotism of life,
• Title: The Fifth Gospel: Lecture IV
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  • progress if they separate themselves from the rest of
• Title: The Fifth Gospel: Lecture V
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  • disposition for worldly learning. He showed little interest
  • on people when they overestimate themselves, have too
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • soul abilities or states of consciousness that are of interest now to
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • fish in the ocean today that can barely be distinguished from the rest
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • understanding in the rest of the Greek and Latin age that lasted until
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • beings the rest of humankind will be entirely wrapped up in the social
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • sense of self. The rest of Atlantean evolution was used to make the human