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- Title: Lecture: Soul and Spirit in the Human Physical Constitution
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- aspects tally with each other. It is customary to call ‘knowledge’
- Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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- has had the tendency to lose this power of Isis, this power of Mary. It has
- And the confessions have in part exterminated just this view of Mary.
- This is the mystery of modern humanity: Fundamentally speaking, Mary-Isis
- Title: Lecture: The Invisible Man Within Us
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- the object, but in doing so it moves away from its own customary
- Title: Lecture: Self Knowledge and the Christ Experience
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- historical age. The kind of presentation of the past which is customary
- Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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- instance, they are proud of the visual aids used in primary school
- Title: Lecture: Spiritual Emptiness and Social Life
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- to-day invades the customary ways of thought with such devastating
- Title: Lecture: Truth Beauty and Goodness
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- Rudolf Steiner stated that the primary function of education is to
- Rudolf Steiner stated that the primary function of education
- Title: Lecture: The Three Stages of Sleep
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- pointed out that there exists no short summary of a world view
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- acknowledge God as a Being because the Ideas are primary and
- Title: Lecture III: Ancient Myths
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- investigate the primary forces of what goes on around them. And one
- Title: Lecture V: Ancient Myths
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- friends, the customary thought and feeling of today are not aiming at
- however, of many there is no primary necessity to cease
- Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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- is customary in modern science, if we observe how certain ideas which
- Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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- necessary efforts are made. It is a primary task for the Initiate,
- Title: Lecture: The Spiritual Individualities of the Planets
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- by George and Mary Adams, 1963. Rudolf Steiner Press,
- Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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- thinking that is customary in external life. There is really very
- Title: Lecture: Modern and Ancient Spiritual Exercises
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- most essential, now these poetic sayings assumed primary importance.
- Title: Lecture: The Universe
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- secondary nature. Man's primary occupations are:
- Title: Lecture: Fundamentals of the Science of Initiation
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- in the Occident, is merely a summary of that which the senses convey
- Title: Lecture: Speech and Song
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- are always variations of twelve primary consonants, and indeed in the
- our language into greater flow and movement than is customary in its
- Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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- civilization, and the customary practices and emotions of
- Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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- instance, of the Immaculate Conception of the Virgin Mary;
- the idea of the woman Mary to that which the woman Mary has
- The Church in reality represents the Virgin Mary. This being
- granted, it goes without saying that the Virgin Mary, the
- throughout all time by the Holy Church, the Virgin Mary. It is
- Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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- a customary art in certain Mysteries of olden time, to
- summary description of what goes on in the great Universe
- Title: Lecture: The Golden Legend and a German Christmas Play
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- Mary. Thus at first it was attempted with simple art; later an
- another Mary. In earlier times they spoke their parts in the Latin
- customary to recite certain parts in the dialect used in the
- Title: Lecture: The Christmas Thought and the Secret of the Ego
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- Joseph and Mary. At first they used a very naive sculptural
- dressed themselves up, one as Joseph, the other as Mary, and they
- Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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- wanted to cultivate Theosophy in the way that is customary in
- Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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- this. If we look at the figure of Mary, we are bound to see that her
- whole expression. We must then indicate that Mary is preparing
- the encircling air. And then we can see in the form of Mary the
- of Mary is like a radiant star, which means that her whole
- condensed into the Sun resting on Mary's arm: the Jesus-child. And
- the star-radiance expressed in the countenance of Mary.
- stars. The picture of Mary with the little Jesus-child arises out of
- into the picture of Mary and the child — that picture which
- arises the picture of Mary the mother, the folds of her robe
- Sun-activity resting on Mary's arm, with the radiance of the stars
- above. That is how we have to represent the head and eyes of Mary, as
- Jesus-child in Mary's arm must appear as though emerging from the
- the Michael Imagination, the Mary Imagination and — as we shall
- Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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- Demeter or Mary, the picture is of the Earth-Mother. So it is that in
- Title: Whitsuntide in the Course of the Year
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- and etheric bodies, is the primary condition for the
- Title: Karma of Vocation: Lecture III
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- ego and astral body are outside. This is adequate for a primary
- the brain and our etheric body are the primary, original ones.
- spinal cord system has its most intimate and primary
- system is related with the actual ego. These are the primary
- Title: Karma of Vocation: Lecture V
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- is to say, 1 and 4 work in a primary way upon one another, as
- Title: Karma of Vocation: Lecture VIII
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- general community is not customary. As long as I am able to
- Title: Karma of Vocation: Lecture X
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- cults are customary (cf. chart on p. 194).
- helping your son, whose primary concern is that you receive
- is customary in those sessions. But by now the sad news of the
- Title: Mysteries of the Sun: Lecture III
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- are learnt in the customary course of modern diplomatic
- Title: Differentation of Primeval Wisdom into East, Middle, West
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- ordinary education customary to-day.
- Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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- what its innermost and primary purpose is, it would not answer that
- error here. The primary purpose of what lives within us in the form
- which the primary purpose of the grain of wheat is to bring a new plant
- into being? The primary purpose of the forces of Knowledge within us,
- world, are diverted from their primary, original purpose—just
- from its primary purpose as wheat. What analogy is there between the
- purpose as compensation for having been deprived of its primary function.
- Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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- this way in a summary on what is going on in the human organism and
- Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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- learning customary on the earth. This stream of impulses that
- have here on earth, customary thoughts, sound to the dead
- is based on the customary use of the german words
- reanimated. Much that is customary today in the use of
- Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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- all speak differently from what was customary in the 18th
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- remained white! This puzzled him. According to customary
- been reserved For referring to the primary polarity,
- Title: Pastoral Medicine: Lecture 2
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- certain phenomena, not in the customary manner but in a really
- Title: Pastoral Medicine: Lecture 11
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- take a summary of this course with you for your esoteric study, then
- Title: Broken Vessels: Lecture 2
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- certain phenomena, not in the customary manner but in a really
- Title: Broken Vessels: Lecture 11
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- take a summary of this course with you for your esoteric study, then
- Title: Origins of Natural Science: Lecture II
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- was named by means of words customary for that time. Translated into our
- Title: Origins of Natural Science: Lecture IV
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- schematic view of space that is customary today, according to which,
- Title: Origins of Natural Science: Lecture V
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- of bodies into primary and secondary qualities. Primary qualities
- time — all this, belonging to the primary qualities, certainly
- between the primary qualities in it, which are objective, and the
- primary qualities upon us.”
- primary qualities, supposedly expressed itself in man as secondary
- Title: Origins of Natural Science: Lecture VI
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- distinguished between the primary and secondary qualities of things
- in the surrounding world. Locke called primary everything that
- the primary qualities to the things themselves, assuming that spatial
- on the human being. Only the primary qualities are supposed to be in
- John Locke transferred the primary qualities — which are of
- his sense of warmth to it, the world was silent. It had primary
- get to the essence of Locke's primary qualities of corporeal
- as man experiences the primary qualities, such as the three
- primary qualities within himself when fully awake, and projects them
- world, he has the primary qualities only in images (arrow in sketch).
- Therefore they did not find either mathematics or the primary
- primary qualities, everything mathematical-mechanical, into
- This description of the primary and secondary qualities shows quite
- primary and secondary qualities. But he had a healthy feeling about
- Title: Origins of Natural Science: Lecture VIII
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- I did not describe the Greek philosophers in the customary way. Read any
- Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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- The customary Philosophy of Ideas consists of thoughts; but they have
- Title: Inner Impulses: Lecture I
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- to learn Greek first rather than the customary Latin because in his
- Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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- then customary in Hibernia to have more than the Spiritual in the
- Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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- in many diverse forms; but through those methods which were customary
- Title: Lecture: Lecture I: Physiology and Therapeutics
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- customary in recent times, that prevents us, in the transitions from one to
- organ, which can be designated in the most varied ways, as is customary
- Title: Lecture: Lecture II: Physiology and Therapeutics
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- wisdom. Neither sentence can be comprehended with the customary modern
- Title: Lecture: Lecture III: Physiology and Therapeutics
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- will become clear that man's feeling is not connected in a primary way
- tissue of the human organism, not in the dead way that is customary
- Title: World Economy: Lecture II
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- thing is to go back to the primary factors, back to that which, if
- Title: World Economy: Lecture VIII
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- factors, every one of which is primary. We cannot merely write:
- Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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- ideas which had become customary round about the ninth, tenth, and
- Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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- that became customary in later Astronomy and is still customary
- Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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- fathers because a kind of polyandry is customary there. When a man
- small feet customary in the Far East — in other respects, too,
- Title: Spiritual Science and Medicine -- Lecture I
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- submit to you some facts bearing on the obstacles in the customary
- are a conclusion and summary of older medical conceptions. In the
- are nothing else than nature processes. This primary problem of how
- Title: Spiritual Science and Medicine -- Lecture II
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- tuberculosis. And it is necessary to recognise this primary tendency
- bacteria is only a result of primary tendencies such as I have
- have often tried to illustrate the relationship between primary causes
- Thus both concepts — of primary origin and of infection — are
- Title: Spiritual Science and Medicine -- Lecture III
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- only seek to calm the man's fears, and carry out the customary
- Title: Spiritual Science and Medicine -- Lecture V
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- of illness could obtain a summary of the patient's state of health from
- objections to customary serotherapy, in principle.
- Title: Spiritual Science and Medicine -- Lecture VI
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- to notice how in old writings all these primary principles, salt,
- metal, the three primary natural constituents, salt, mercury and
- order to extract the requisite amount of the three primary principles
- Title: Spiritual Science and Medicine -- Lecture VIII
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- the customary ideas of modern science, because they exist. The
- Title: Spiritual Science and Medicine -- Lecture X
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- deep reverence for the primary wisdom, and to listen with very
- coincidence with the primary wisdom; but my statements are never
- primary wisdom. But that is a question which naturally must be
- Title: Spiritual Science and Medicine -- Lecture XI
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- organism actually produces primary light. In our upper man we really
- Title: Spiritual Science and Medicine -- Lecture XIII
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- Perhaps you will be in a position to see the primary tendency or
- secondary. The primary elements are never manifested in the upper
- organic sphere, always in the lower. The primary factors always lie in
- diseases, the primary cause lies in the organic system, although this
- Title: Spiritual Science and Medicine -- Lecture XIV
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- solution of rosemary — that is, of the juices extracted from the leaves
- of the rosemary. This solution stimulates the periphery to such a
- approaches man through the finely distributed rosemary juice. The
- Sprinkle very mild dilutions of rosemary
- the skin and the minute drops of the Rosemary juice. Through this
- stimulation of diluted rosemary juice, you may be able to arrest the
- Title: Spiritual Science and Medicine -- Lecture XVI
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- establish a sort of “Primary Phenomena.” This method of establishing a
- kind of primary phenomena was much in use during the ages when the
- not then expressed theoretically but in primary phenomena, as for
- can find our way far better in the light of primary phenomena than by
- Now some of these primary phenomena are most easily enunciated, and I
- Title: Spiritual Science and Medicine -- Lecture XVII
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- highly complicated process of fluorine absorption. In the customary
- character of the abdomen. They would never have sought for the primary
- Title: Spiritual Science and Medicine -- Lecture XVIII
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- attention is diverted from the primary element. Suppose that in the
- real primary causes of the disease. And attention must be directed to
- the region of these primary causes. We must therefore return to the
- In this way you have a clear-cut distinction between what is primary
- primary. We shall discuss this later, for it is only possible to speak
- primary causation, you will have the whole picture of typhus
- according to their primary causes. To take an example: in all persons
- Title: Spiritual Science and Medicine -- Lecture XX
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- the influence of quite definite primary causes. There is always
- what is secondary for what is primary and basic as shown, for
- Title: Lecture: Curative Education: Lecture 1
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- than the one that is customary among people who abide by ordinary
- Title: Lecture: Curative Education: Lecture 6
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- [Primary School up to age of fourteen.] All he had done in the
- primary significance for us as educators is the fact that the boy has
- Title: Lecture: The Cycle of the Year: Lecture III
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- actually attach primary value, I might say, to participating in what
- Title: Art/Mystery Wisdom: Lecture Eight
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- metamorphosis of a primary form. In the course of this
- of the primary form become larger at the expense of others,
- same primary form.
- the primary form of our whole Goetheanum
- has developed out of the primary forms. For if you imagine
- the same primary form as the human skull, and you can think
- Title: Evolution, Earth, Man: Lecture X
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- primary importance to this outer nearness.
- Title: Nine Lectures on Bees: Lecture IV
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- believes such things to be quite in the air or no? Such things are customary
- Title: The Development of Thought from the 4th to the 19th Century - 2
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- first elements of knowledge, which we should to-day call primary education,
- of thought. And that was the primary characteristic of this ancient
- Title: Boundaries of Natural Science: Lecture II
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- the so-called primary qualities, the qualities of weight, space, and
- Title: Boundaries of Natural Science: Lecture VIII
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- This was not my primary Intention in writing
- Title: Anthro Medical Therapy: Lecture I
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- proceed from what is material in the way customary in current
- a real, primary physical process. It is not an expression of
- its primary organization is not merely physical but is the
- Title: Anthro Medical Therapy: Lecture V
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- outer world. Whereas we have a kind of primary synthetic
- Title: Anthro Medical Therapy: Lecture VI
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- primary point of attack in the fluid constituents in the
- Title: The Building at Dornach: Lecture I
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- degree a reversal of the truth, are quite customary in the
- world — customary even in scholarship and science, as I
- Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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- this absolutely new, this primary quality that we must be
- Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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- stand, a summary. But first let our ears be touched by them,
- Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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- written down here corresponds exactly to what was customary
- Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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- customary in the outside world except where absolutely
- Sculptural Arts. You know that for years Miss Maryon has been
- through the leader of this Section, Miss Maryon. (Applause.)
- customary author's rights would have to be considered in such
- all kinds of things which are customary. I do not think this
- customary.
- practical if it could become customary for the national
- Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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- made customary in the different branches of scientific life
- Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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- This is why it is of primary importance, when practising tone eurythmy,
- Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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- some part of the aura. You can see for yourselves, too, that Mary and
- Joseph and Mary Magdalene wear quite different garments. One wears a
- red mantle. Mary Magdalene is often portrayed in a yellow garment by
- Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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- really be discovered than that it had become customary, or, in other
- Title: Child's Changing Consciousness: Lecture I
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- Waldorf School. Their primary goal in coming here is to
- However, these are not yet the primary reasons for selecting
- Title: Child's Changing Consciousness: Lecture II
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- original sin than is customary today. Now I do not wish to go
- Title: Child's Changing Consciousness: Lecture III
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- Title: Child's Changing Consciousness: Lecture IV
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- our primary goal is toward practical application, I can give
- Title: Child's Changing Consciousness: Lecture VI
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- you know, it is customary today to confer a doctorate on people
- Title: Child's Changing Consciousness: Lecture VII
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- And because of this it is now customary to send children to
- both primary and secondary education. So it could certainly be
- on; professions that in their present customary forms are still
- Title: Child's Changing Consciousness: Lecture VIII:
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- Rudolf Steiner Press, London, 1967.] One of the primary aims
- Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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- a poet's work, it must not place the primary emphasis on prose
- primary consideration. At least, since the 1890s a strong
- Primary schools, on the other hand, arise from the various folk
- Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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- differently from the customary way of seeing it from the standpoint
- Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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- thoughtfully the customary, trivial natural science and its mode of
- Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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- with the thinking that has become customary, not only in one people
- Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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- been the Virgin Mary in a previous incarnation. This is a real example,
- Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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- friends, I explained the primary difference between a society like ours
- Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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- His primary accusation is that I looked for and systematically applied
- primary role in dreams.
- Title: The Social Question as a Question of Consciousness: Lecture 1
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- view from what is customary. Until now the social communities have for
- Title: The Social Question as a Question of Consciousness: Lecture 2
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- thing is to pay heed to what is primary. The primary is that for which,
- thus is not the primary thinking I have represented. Thought out in
- and social community life. This is the primary.
- law of Physics. It is a primary fact, something fundamental, that in
- one starts not from something secondary but from this primary fact.
- This primary fact may be compared to any other, for example to a primary
- not allow of any arbitrary increase; that is a primary fact. And it
- is a primary fact in the same way that, in a social organism, in reality
- Title: The Social Question as a Question of Consciousness: Lecture 6
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- our social life should no longer be judged according to the old customary
- way of thinking during recent centuries. For it is this customary thinking
- is because such men have applied their customary way of thinking to
- Title: The Social Question as a Question of Consciousness: Lecture 7
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- talk on the old customary lines of thought as for years they have been
- emphasise that men's thoughts today have become dull and summary. They
- Title: The Cyclic Movement of Sleeping and Waking
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- primary, the most original relations are those between our
- column has the most intimate and primary relations with the
- of man. These are the primary relationships, as we now
- Title: The Apocalypse: Lecture III
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- speaking in mystery language, for it was customary for people
- Title: The Apocalypse: Lecture IV
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- appearance of Christ in a way that was customary and necessary.
- Title: The Apocalypse: Lecture VIII
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- customary at his time. He writes the number 666 = 400, 200, 60,
- Title: The Apocalypse: Lecture IX
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- Mystery of Golgotha, and it's not of primary and fundamental
- Title: The Apocalypse: Lecture XV
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- customary scientific world view looks upon what happens in
- Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- The picture of Mary which
- presenting of Mary the life, the idea that something is happening,
- painting is a picture of Mary, we already know it. ( Lecture III)
- Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- 12. Ivory Relief, Mary with the Child
- Title: Mystery Trinity: Part 1, Lecture 3
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- philosophize in the manner customary in his day. Therefore, he was
- Title: Course for Priests: Lecture III
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- the kind of striving you are involved in, it is of primary
- our time the primary importance for priests, if they continue
- Title: Redemption of Thinking: Lecture II:
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- this summary is only a word, the Trinity is only a
- Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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- — in the concluding chapter there is a very neat summary.
- endorsed, a summary of all the different biologic facts which
- Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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- from their first primary school, into this modern style of
- Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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- this was the customary thing, and borrowing atomic theories
- this was the customary thing, and borrowing atomic theories
- Title: Health and Illness I: Lecture I: Concerning the World Situation
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- told you that in England it is customary to give those who
- Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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- in a rosemary bath so he can smell the rosemary. Repeated long
- rosemary baths will strengthen the activity of his skin.
- Sufficient rosemary must be added to the water, however, so
- Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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- but this is only his primary way of breathing. Indeed, with the
- Title: Karmic Relationships, Volume I: Lecture I
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- destiny, which, as you know, it has become customary to describe as
- Title: Karmic Relationships, Volume I: Lecture VII
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- has become customary to use expressions of everyday language such as:
- for as is customary among the intellectuals of Vienna, both Schubert
- Title: Karmic Relationships, Volume II: Lecture I
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- different style from that customary in the 19th century, when Hegel
- Title: Karmic Relationships, Volume II: Lecture VIII
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- sedentary existences have become customary only in this age. But
- Title: Karmic Relationships, Volume II: Lecture IX
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- clothing it in the form of pictures as was customary in those times.
- thinking became customary, is able to blend with the substance of the
- Title: Karmic Relationships, Volume II: Lecture XIV
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- bad, viewing it to begin with in accordance with customary ideas
- means whereby to bring to man the primary form of his karma. Why are
- vision the primary form of our karma, according to the deeds we have
- Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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- as is customary today, but in the depths, this dominion of
- Title: Karmic Relationships, Volume IV: Lecture IV
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- it was not customary to write in any other way of things which one
- Title: Karmic Relationships, Volume IV: Lecture V
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- a merely physical sense as is customary to-day, for then we should not
- Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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- higher worlds; so that we then see more into the primary
- Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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- physical body, that should come out in a very primary way in
- Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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- (Summary of what was read) He talks about a hysterical young
- Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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- again, with certain cultic activities as they are customary
- procession and carried the picture of the Holy Virgin Mary or
- Title: Things Past and Present: Lecture X
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- which was born in the second Mary as the second Jesus Child.
- Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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- resurrected again to life. This is Jesus, the son of Mary,
- Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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- forth, back and forth. This is the primary thing with aesthetic
- Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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- a new birth on the other. The primary purpose of the knowledge a
- Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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- must distinguish between two kinds of occurrence, the primary ones,
- and the so-called miniatures: Primary occurrences are those that come
- short, everything that appears as a shadowy picture of primary
- occurrences. But when one takes the sum of all primary occurrences and
- Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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- to perceive the world not in the way in which it is customary
- Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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- Stresemann of six weeks ago. And today it is customary to
- Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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- accordance with the customary ideas which we have imbibed
- Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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- think according to the customary usage of words is never
- Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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- evolution of mankind, not in the customary, superficial
- Title: Man: Hieroglyph: Lecture One
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Two
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Three
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Four
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Five
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- as the model of creation, the primary focus of the cosmos. In an
- a primary form. This is verified by Embryology. And it is the same
- Title: Man: Hieroglyph: Lecture Six
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Seven
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Eight
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Nine
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Ten
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Eleven
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Twelve
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Thirteen
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Fourteen
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- as the model of creation, the primary focus of the cosmos. In an
- primary physical origin, in a spiritual way in the Universe? I have
- Title: Man: Hieroglyph: Lecture Fifteen
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- as the model of creation, the primary focus of the cosmos. In an
- Title: Man: Hieroglyph: Lecture Sixteen
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- as the model of creation, the primary focus of the cosmos. In an
- primary consideration in a right view of the Christ-Force. To
- Universe, in a temporal sense. The customary belief in the law of the
- Title: Responsibility of Man: Lecture III
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- should like today to put before you a kind of summary of facts
- Title: Materialism/Anthroposophy: Lecture IV
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- customary in medicine in those days to study the individual
- Title: Materialism/Anthroposophy: Lecture VIII
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- something different. Certainly, due to our customary abstract
- “Marriage of Mary and Joseph,”
- Title: Therapeutic Insights: Lecture I
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- consider what I have just described as a summary of what we
- Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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- customary today, Initiates will be able to say to their pupils: An
- Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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- in the way that has hitherto been customary. This was permissible among
- Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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- is one during pre-earthly existence, were also customary in
- quite evident that the primary wish of men below on the Earth
- customary at the beginning of the twentieth century, can be
- Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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- customary in natural science to investigate singly.
- Title: Easter Festival: Lecture III: The Secret of the Moon
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- Primary among the things they observed was that sun-beings
- Title: Festival of Easter: Lecture 3: The Secret of the Moon
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- with such trouble as is customary in the years of a child's
- Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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- nerve-system? That is the question of primary importance. We
- Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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- customary in Europe — such was the aim of this group.
- Christianity customary in Europe and America. They went to
- Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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- external nourishment is not the fact of primary importance
- Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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- given to these truths in the manner that was customary at
- Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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- has become customary in the West. In the Middle Ages it was a
- the Virgin Mary.
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- Look at this first painting to which our primary observation
- Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- the picture of the Virgin Mary of the East is an echo of what
- Bringing events to expression was the primary goal.
- being in the Virgin Mary depiction. Here individual observation
- of the Virgin Mary — we know it already:
- lowering gaze of Mary, the blessing little hand of the child,
- Virgin Mary image of the West compared to that of the East:
- Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- Ivory relief of Mary and the Child (Berlin, Kaiser Friedrich
- Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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- Andrea Orcagna: the Youngest Court (Florence, St Mary,
- comes out of the church of Saint Mary Novalla in Florence. Here
- Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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- was not written with the objects in mind that are customary
- Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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- century did it become customary to celebrate Easter in the spring.
- happens here I do not know — it is customary on the Friday
- Title: Cosmic Workings: Lecture III
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- which it develops; it is the primary and fundamental substance out of
- Title: Gegenwärtiges Geistesleben und Erziehung: Dreizehnter Vortrag
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- Diese Figuren sind auf Anregung Miss Maryons entstanden,
- Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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- "https://www.rudolfsteinerelib.org/Lectures/GA292/English/UNK1981/images/HA01-055_Coronation_Mary.jpg"
- 55. Fra Angelico: Coronation of the Virgin Mary. (San
- Title: History of Art: Lecture III: Dürer and Holbein
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- 5. The Virgin Mary. (Gallery of the
- by Stephen Lochner: Mary in a bower of roses. Observe the immense
- Title: History of Art: Lecture IV: Mid-European and Southern Art
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- There is Mary, there is St. John, and in the center the Christ,
- depth. In Mary, if you have a feeling for these things, you will
- show the face of Mary in detail.
- 2. Head of Mary. (Detail of the above.)
- between the Mary and the Christ-Figure. See how the faith in the
- appears in the St. John and in the Mary-Figure, as the power that
- 12. Mary. (Cathedral at Bamberg.)
- A figure of Mary,
- 20. Mary. (Cathedral at Cologne.)
- The figure of Mary,
- 36. St. Matthew. St. Mary. and St. John
- 37. St. Matthew. St. Mary. and St. John
- Title: History of Art: Lecture V: Rembrandt
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- less: But the customary condition was changed in as much as the hall
- 521. The Visitation of Mary (Detroit.)
- Title: History of Art: Lecture VI: Dutch and Flemish Painting
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- 3. Mary
- is Mary; that on the right is St. John. Here, then, we find ourselves
- motif of God the Father with Mary and St. John.
- figures of Mary and St. John) — that a Southern artist would have
- St. Luke, who, as the legend has it, was a painter, painting Mary and
- The Angel and Mary (The
- 30. St. Margaret and St. Mary Magdalene. (Ste. Maria
- 31. Hugo van der Goes. The Death of Mary. (Academy.
- 35. Hans Memling. The Seven Joys of Mary. (Munich.)
- life of Mary are here portrayed. Unfortunately it is too small in this
- 42. Gerard David. Mary and Child
- Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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- representatives of Christianity are being crowned with roses by Mary,
- 46. Lucas Moser. The Voyage of Mary and Lazarus.
- 46. Lucas Moser. The Voyage of Mary and Lazarus.
- Title: History of Art: Lecture IX:
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- archetypal form, the primary plant.
- Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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- customary today in astronomy; I could also draw it differently.) There
- Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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- the cow, we have first, as primary origin, the digestive organs, and
- into the cosmos — borrowing a term customary in solar physics
- Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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- leads man to ask: what is customary? what has convention ordained?
- might spring forth from the primary, elementary sources of human
- primary impulse, however, it possessed certain means whereby to get
- child, on entering primary school, is introduced to a highly
- Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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- something which does not approach us in the customary way.
- Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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- not always be designated as being the primary impulse, but
- Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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- primary character, the ‘primeval experience.’ To
- gathering a great deal from such a summary as this picture of the
- Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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- gauge as to its causes in the way that is customary in regard to
- Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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- material existence in the customary manner and then add, as a kind of
- Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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- entirely different language than is customary. One could say
- different world view expressed in customary terminology, but
- when, upon leaving today's customary way of judging by
- Title: Social Forms: Lecture II: Materialism, Party Line
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- primary concern is with the external phenomenon of people
- Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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- customary formulations when we speak about spiritual science;
- customary in everyday life.
- Title: Social Forms: Lecture V: Forming Sound Judgment
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- in the complacent manner customary today, but that man can
- Title: Social Forms: Lecture VIII: East, Middle, West
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- Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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- primary importance in spiritual science, and it is what
- Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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- given the polish derived from the customary falsehoods would
- Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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- time when name-giving such as is customary today did not
- lessons and instruction of the children entering primary
- emancipate myself from the customary use of words today. When
- Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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- artistic declamation, it is of primary importance to lose nothing
- other. And it is in the hexameter that the primary and most
- Title: Curative Eurythmy: Lecture 4
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- regulatory. In the ancient culture it was customary to have the younger
- Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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- body, of the kind that were customary in those of Mystery pupils,
- Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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- Theophilus turns to the Virgin Mary and is saved from all that would
- Theophilus legend, incipient damnation redeemed by the Virgin Mary is
- Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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- brief summary of these preceding considerations. I showed how
- Feminine bears us aloft’, of the Virgin Mary elevating the
- Title: Lecture: Inner Nature of Music: Lecture IV
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- to use words somewhat differently from what is customary in today's
- Title: Arts and Their Mission: Lecture II
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- today, as is customary, one sees man as the highest product of nature,
- primary. Though such an attitude is not, perhaps, because of embarrassment,
- paintings, you will see that Mary Magdalene and the
- Virgin Mary are clothed quite differently; also that in all his works
- gives Mary Magdalene — essentially — her characteristic
- garment, and the Virgin Mary hers. He did this because he still experienced
- Title: Arts and Their Mission: Lecture III
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- summary brings us to the world of poetry and drama.
- may say in summary: Epic poetry turns to the upper gods, drama to the
- Title: Arts and Their Mission: Lecture VI
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- not so long ago one could not imagine a presentation of Mary, the Mother
- Then colors speak their own language, and the Virgin Mary is created
- “Ascension of Mary.”
- this “Ascension of Mary.” The green, the red, the blue, cry
- color the Apostles experiencing the event of Mary's ascension. One sees
- Mary one experiences the intermediate realm. A dull darkness from below
- realm, and the heights where Mary is being received by God the Father.
- in “The Ascension of Mary,” we feel, on beholding
- the reception of Mary's head by God the Father, that now we must go
- of Mary” only Mary is really artistic. Above, there is the danger
- from the bottom of the picture to the really beautiful, to Mary herself
- now a different danger threatens. Had he placed Mary further down, he
- could not have depicted her inward beauty. If Mary were to sit among
- brown having already left the realm of color, it cannot express Mary's
- would be injected. If Mary stood or sat among the Apostles and were
- Mary must be in every instance, artistically speaking, an offense. But
- in this picture it would be a blow in the face if Mary stood below.
- their virtue. But this for Mary would he inappropriate. With her, virtue
- Mary soars up into a region beyond all virtues, where we cannot say
- picture: Above Mary he is in
- Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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- Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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- primary school education in our time must be organized in a way
- children leave the primary school and go to trade schools or
- Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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- most people today who, still on the basis of customary
- future primary attention will have to be paid to this. We must
- Title: Karma: Lecture I
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- it is quite customary to speak in general terms about cause and
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- thousands of years before had been customary among the
- Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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- things, which have primary importance for the transitional
- Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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- the constant repetition of the customary salutations and
- primary consideration. You will meet with little response if
- poet. Yet there is no other primary cause among the external
- Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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- what constitutes the primary impulse in the case of any
- Title: Roman Catholicism: Lecture II
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- entire civilized world? The primary necessity is no longer to allow
- Title: Young Doctors Course: Lecture II
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- are, however, united with the physical body as primary
- Title: Young Doctors Course: Lecture III
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- possible from things that have become customary and habitual.
- considerably from what has become customary. It deviates in
- the methods customary in the external world. You will have to
- Title: Young Doctors Course: Easter Course: Lecture II
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- or that happened to you and that is the primary cause of your
- Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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- two aspects tally with each other. It is customary to call
- Title: Anthroposophy Introduction: Lecture II: Meditation
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- different direction from that customary today. I only wanted to point,
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- thousands of years before had been customary among the
- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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- customary ideas for all sciences and for the whole of our daily
- Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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- lose this Isis-force, this force of the Mary. It was killed by all
- of religion have in part exterminated just this view of the Mary.
- This is the Mystery of modern humanity. The Mary-Isis
- Title: Man as a Being: Lecture 1
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- become customary to say that when we are face to face with another
- Customary thinking overlooks the fact that hearing, since its physical
- Title: Driving Force: Lecture IV
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- that time it was not customary to use a waste-paper basket ;
- Title: Driving Force: Lecture V
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- Earth. He always looked back to the Gods as the primary
- Title: Healing Factors for the Social Organism: Lecture II
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- of the customary official professions, that contains, basically,
- Title: Anthroposophy/Civilization
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- are so customary outside it. And above all things, that each
- Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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- poetic sayings assumed primary importance. They passed over
- Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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- booklet, which contains a summary by Albert Steffen of the
- Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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- primary consideration. But for the configuration and the
- Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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- concentrate, our primary goal always is to suppress our egoity.
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- Waldorf Schools the culture has proved to be capable of bringing light into primary education.
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- But this does not show itself clearly until after the child leaves primary school and it will
- Title: First Class, Vol. I: Lesson 6
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- Title: First Class, Vol. II: Lesson 11
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- news that Miss Maryon* has departed from the physical plane
- Miss Maryon's departure from the physical plane. For now it
- themselves to the School with great diligence, Miss Maryon
- * Miss Maryon: Edith Louisa Maryon
- anthroposophy and those around Rudolf Steiner. Maryon met Rudolf Steiner in
- Title: First Class, Vol. II: Lesson 13
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- the primary task of carrying us through the world. It is
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