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- Title: Lecture: The Alphabet
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- the transition from the Greek culture to the Roman-Latin culture, that
- to what is Roman-Latin — men of culture became estranged from the
- suggest descent from the Roman-Latin people.
- the dry prose of Romanism. He wanted to reach the other daughter of
- Title: Lecture: The Moral as the Source of World-Creative Power
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- Roman Catholic Church. No orthodox Catholic was allowed to believe it.
- Title: Lecture: Self Knowledge and the Christ Experience
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- in bald terms, how Persian, Babylonian, Egyptian, Greek or Roman history
- Title: Lecture: Spiritual Emptiness and Social Life
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- Latin-Roman influence. Everything pertaining to the State, to the
- Rights-life, to political life, derives from this Latin-Roman
- forward unhampered. The Roman view of rights, Roman political
- by the old Germanic way of life and the latter by the Latin-Roman
- against the Roman order of life. Imaginative study of these things
- shows unmistakably how Roman influences in the form of jurisprudence
- of the Roman element had even found its way into the wild Nibelung men
- in terms of husbandry, rise up in rebellion against this Roman juridical
- the Roman world and the humanism of Greece, by the Greek way of
- science and of what had come out of the old Roman juristic system in
- measles’, in a manner of speaking. In the old Imperium Romanum a
- Roman or Germanic features is of no particular importance to me.
- Title: Lecture: The Sun-Mystery in the Course of Human History
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- universe. One of the instruments of these guiding powers was the Roman
- priests of the Romans, and even the first Emperors — Augustus, for
- venerated Roman temple, lay the Palladium, its existence known only to
- those who were initiated into the deepest secrets of Roman existence
- its further development Roman Christianity was deprived of the
- Constantinople when Roman Christianity was secularized; they tell of
- Romans, took from them the light, the wisdom, and sent Christianity
- Title: Lecture: Exoteric and Esoteric Christianity
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- thoughts. Only the Roman Governor, Pontius Pilate, was already
- Title: Lecture: The Origin of Speech and Language
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- spiritual work grew out of a course originally held by Dr. Roman Boos
- Title: Lecture: Elemental Beings and Human Destinies
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- ten years old our children cannot read or do sums. The Romans were not
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- Phoenicians, Greeks, Romans all will name their Gods. The four
- remnants of the ancient wisdom still existed in Roman civilisation.
- abstraction had crept into Roman culture, a spirit no longer capable
- was to perpetuate the essence of Roman culture, to establish
- Beings. As Christianity began to find its way into Roman culture, the
- It was a fundamental tenet of this Roman School that the teaching
- wisdom was superseded by dogma in the culture of the Roman world. And
- realised that Roman culture was rapidly falling to pieces under the
- coloured by the Roman spirit. The living wisdom was wiped out, and
- To them, Christ is Christ indeed, whereas the Romans speak merely of
- many hands in the Roman world during the first Christian centuries and
- by Romanism over the first conceptions of the Mystery of Golgotha!
- Title: Lecture: The Recovery of the Living Source of Speech
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- line of division between the Greeks and the Romans. When we learn
- far back as Roman times. Cicero and Caesar we can still understand,
- the Roman we can still feel ourselves near; then comes a great gulf.
- Title: Lecture I: Ancient Myths
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- battles with the assistance of Hermes that is the Roman
- describes them with Roman names. He thus gives Roman names to the
- and could give them the Roman names. We find in the ‘Germania’
- Title: Lecture II: Ancient Myths
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- arrange social conditions in the Roman Kingdom. This, however, means
- Title: Lecture IV: Ancient Myths
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- understand the Greek culture that of the Romans became more
- Title: Lecture VI: Ancient Myths
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- a member out of the preserved Roman element with the newly revived
- Title: Lecture VII: Ancient Myths
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- during the Greco-Roman civilization. Human beings had then, of
- Title: Lecture: The Remedy for Our Diseased Civilisation
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- the outwardly pious Roman Catholics. Of course, on Sundays they
- Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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- founded. He also referred to articles in a Roman Catholic periodical,
- Title: Perception of the Nature of Thought
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- were personalities in ancient Roman times are present again today.
- Title: Lecture: The Spiritual Communion of Mankind
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- the earliest — as indeed was actually the case in Roman times.
- Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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- Greeks and Romans had done the same thing which we are doing now,
- As already explained to you, our juridical views are steeped in Roman
- Roman life fills modern law. Sometimes the old native law comes into
- conflict with Roman law, but it cannot assert itself. This, too,
- character of our culture and the Roman character of modern
- the Roman character of law, the Greek spiritual substance — and
- Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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- [King James Version', STICKY, CAPTION, 'RomanRomans 13:12]
- Title: On the Duty of Clear, Sound Thinking
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- Greeks and the Romans, men tried to form a picture of the world in
- Title: Lecture: Exoteric and Esoteric Christianity
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- Roman Governor, Pontius Pilate, influenced instinctively as he
- Title: Lecture: Fundamentals of the Science of Initiation
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- The Romans — and they
- Title: Lecture: Cosmogony, Freedom, Altruism
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- This is thoroughly Roman. But Rome achieved a great deal more
- introduced into them the Roman legal concepts. If we
- do not find anything corresponding to Roman legal concepts
- contained in them. Roman jurisprudence simply invaded
- the Roman pattern.
- is the influence of these Roman legal concepts, that, when
- — exactly the Roman conception of Law. All the saints
- Roman legal concepts which have crept into the supernatural
- “Fate”? We cannot say that the concepts of Roman
- of Roman legal concepts, men seem to have altogether lost the
- capacity for comprehending tragic grandeur. These Roman legal
- sense of country as among the Greeks and Romans, nor in a
- Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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- have written this, since this would in fact be almost Roman
- Catholic — a Roman Catholic superstition. It would be no
- Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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- will say: The Greeks and the Romans perceived the world
- Roman civilization, was a kind of recapitulation of what
- Title: Fall/Darkness: Lecture 6: The New Spirituality
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- quality. The kind of thing you find in Roman history, and you
- turned into romance — for instance, that Numa Pompilius
- Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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- one gets today. The whole of Roman history, and particularly
- Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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- then this theory must apply in the present time, in Roman
- Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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- down on the Roman priests conducting their sacrifices.
- Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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- infinitely helpful to consider the difference between Romance
- cohesion on the other. The relationship of Romance to
- especially with this specialist book by Dr. Roman Boos, to
- other hand, you study Roman Boos' beautiful essay on the key
- Title: Fall/Darkness: Lecture 14: Into the Future
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- presented as Greek and Roman history in schools today could
- Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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- The Roman
- evolution. The Roman Catholic Church will, speak, for
- enlightened theologians of the Roman Catholic Church about
- the correct and familiar Roman Catholic theological
- Title: Lecture: Knowledge Pervaded with the Experience of Love
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- age, as the Graeco-Roman age, was a preparation for the present
- Graeco-Roman age from the Eighth Century
- Title: Conferencia: La Comunión Espiritual de la Humanidad
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- de hecho era en realidad el caso en la época Romana. Pero una vez
- Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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- Roman Catholic sources, behind which there are often real
- contrasted: On the one hand the Roman Church, and on the other
- Roman Church which works in the way that is well known to you,
- attack the Roman Church to the knife. Yet they themselves go to
- Contrast with this the Roman Church. You need only take such an
- the standpoint of the Roman Church concerning freedom of
- an orthodox Catholic — following the Roman see — to
- Title: Lecture: The Relation of Man to the Hierarchies
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- Greeks or Romans. We are under a different Time-Spirit. Such a
- Title: St. Augustine
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- and entirely with that of the Roman Catholic Church. Only the
- the element of Romanism, and thought from out of this element
- of Romanism, while at the same time he thoughtfully in the
- Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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- decay and Roman rule beginning to have dominion.
- Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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- philosophers left the Roman Empire and emigrated to Persia.]
- then we see gradually rise up in the foreground the Roman
- Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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- by the Christians, was Roman Emperor from 361–363.].
- Greece. Only here and there in the Roman world do we find a
- makes its first appearance in the Roman period. Think, my dear
- grew up through the Roman culture into the Middle Ages and on
- personality, under the influence of the Roman culture
- from the preceding Roman world as this latter was different
- Title: Goethe, Comte and Bentham
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- prevailed throughout the middle ages. The Roman consciousness
- Title: Karma of Vocation: Lecture I
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- He had traveled in Italy and representations of important Roman
- jurist who has grown up among, and is permeated with, Roman
- of Roman art that represented what is essentially Roman, there
- Title: Karma of Vocation: Lecture II
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- through having been able to absorb this Roman life. If we
- after he had experienced his Roman transformation.
- romantic involvement with Friederike, the daughter of the
- Title: Karma of Vocation: Lecture VII
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- opposed, and that proceeds from certain Roman Catholic sources.
- the one side, there is the Roman Church and, on the other,
- those occult brotherhoods. The Roman Church, which works in the
- this with the Roman Church. Just take the encyclical of
- absurdity.” In the view of the Roman See, it is an absurdity, a
- Title: Karma of Vocation: Lecture IX
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- Romans because we are controlled by a different time spirit,
- Title: Karma of Vocation: Lecture X
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- Roman Caesars had themselves worshipped as gods, how they
- the form of the Roman Caesars, been found? In man himself; no
- such as a Roman Caesar comes to be worshipped as a god, he
- Title: Mysteries of the Sun: Lecture I
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- Roman, we should have to say that this Christian Church,
- the Church experienced through Romanism was especially suited
- Roman concepts are precisely those that have the hard
- Title: Mysteries of the Sun: Lecture II
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- considerable influence on Roman politics under Vespasian and
- Domitian considering him as a disaster for the Roman Empire.
- the Roman Empire into the political events really vast
- Roman or of a real man — he paints the life of Apollonius
- Title: Mysteries of the Sun: Lecture III
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- constituted Greece to all that was Roman — that the
- something actual and spiritual, but that the Romans did so no
- Romans, completely abstract; concepts and nothing more. The
- Romans are the people of abstract concepts.
- spiritual and that it was the Romans who made the transition
- concrete figures behind these Gods. For the Romans the Gods,
- entirely lacking in the Roman. For this reason he formed for
- date, the Roman Caesar was held to be God. The Godhead
- gradually became an abstraction and the Roman Caesar was
- that lived deeply in the Roman nature as concepts of rights,
- cosmos; in the time of the Roman empire all knowledge of him
- of this the Romans set up a series of abstract concepts; the
- Title: Der Grundstein
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- Title: La Piedra Fundamental - Meditación
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- Title: The Foundation Stone Meditation
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- Title: Contrasting World-conceptions of East and West
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- Title: Year's Course as a Symbol for the Great Cosmic Year
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- Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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- ideas. Were you to ask a law abiding upholder of the Roman Catholic
- in the right way to Roman Catholicism they would at once became happy.
- years in which to practise their Roman Catholicism and yet have fallen
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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- representative of the Roman Catholic Church about the path of Spiritual
- has nevertheless the effect—so says the Roman Catholic Church
- the objections an orthodox, hallmarked, Roman Catholic cleric would
- the orthodox Roman Catholic clericalism it is definitely intended that
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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- the Roman Catholic Church as I described it to you yesterday, denies
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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- of time, in a little mentioned province of the world-wide Roman Empire,
- in the whole Roman Empire. Throughout the centuries this event worked
- of Greek paganism, of Roman paganism, If without prejudice we observe
- to the Roman Empire it quite decidedly did not do so there. You need
- only take what is left of the Christianity out of the Roman Empire,
- namely Catholicism, and out of this Roman Catholicism merely take the
- conception throughout the old Roman Empire.
- to be spread abroad throughout the regions of the Roman Empire. You
- as formed by the Romans. There was nothing of this kind among the northern
- Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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- Hebrews, nor the cultured Greeks, nor the cultured Romans, who as I
- mankind of the Hebrews, the mankind of the Greeks, mankind of the Romans—the
- culture of the Hebrews nor of the Greeks, nor of the Romans. There He
- little known province of the Roman Empire with the man Jesus of Nazareth,
- Title: Problem of Faust: Lecture I: The Problem of Faust
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- the epoch following the Greco-Roman. We shall see what it
- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- The Romantic Walpurgis-Night
- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- The Romantic Walpurgis-Night
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- the Roman story-teller whom Goethe read, speaks of the
- to have made a deep impreression on Goethe. The Romans were
- at war with Carthage. Nicias is in favour of the Romans and
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- “Classico-romantic Phantasmagoria”
- “Classico-romantic Phantasmagoria,”
- ‘Classico-romantic Phantasmagoria’ proceeds from
- his Thinking. The ‘Classico-romantic
- Faust, — in the ‘Classico-romantic
- Hans Sachs' beautiful description of the necromancer who
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- Particularly the leaders of Roman Catholicism, for example,
- the Roman Church — that is, its leaders — keep these
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- Imagination. And he does this first in the Romantic
- Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- that is in the Romantic Walpurgis-Night of the first part of
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- Das Faust Problem. Die Romantische und die Klassiche Walpurgisnacht.
- strange way in which the Roman Catholic Church took on, at a
- Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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- See Epistle to the Romans, XIII, 12.
- Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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- its prototype in the intolerance of the Romans towards a genuine
- intolerance of the Roman State towards Christianity, and then, as now,
- Romans, who showed the greatest intolerance of all to the Christians.
- of the Christians? The others were still venerating the Roman Emperor
- Title: Origins of Natural Science: Lecture I
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- priest of the Roman Catholic Church. He always put his whole heart
- Title: Origins of Natural Science: Lecture II
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- Prior to Roman and Greek times, this wisdom born of direct perception
- Title: Bridge between the Ideal and the Real: Lecture I
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- and entirely with that of the Roman Catholic Church. Only the
- the element of Romanism, and thought from out of this element
- of Romanism, while at the same time he thought fully in the
- Title: Bridge between the Ideal and the Real: Lecture II
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- the middle ages. The Roman consciousness essentially provided
- Title: Lecture: The Revelation of the Cosmic Christ
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- regions of Europe, in Roman districts and in Greece; pagan customs
- Incarnation. The Roman Caesars were actually regarded as Gods in human
- and according to Roman decree, was a God incarnate in a man. He was
- Title: Inner Impulses: Lecture I
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- the Romans.
- significance Latin, this crystallized Romanism, still has today for
- from the Roman world! To a large extent we still think in the style of
- the Romans. Nearly all legal thought, and a great many of our other
- ideas belonging to the Roman age. The result is that our public life
- in Latin. This Roman-Latin influence is, as it were, injected into the
- a different relationship to the Roman stream, the other stream in the
- own nature of what is so deeply characteristic of Greece. The Romans
- Knowledge and not from a lack of it, even those who love the Roman
- of the Romans, they developed such forceful perceptions and feelings
- we consider the Greek and Roman languages in their inward spiritual
- With the Roman-Latin language it is quite another thing. Even in Roman
- mythology you can recognize a characteristic of the Roman-Latin idiom.
- But the divine names of the Romans Saturnus, Jupiter, etc.
- entire Roman-Latin idiom. Much of what lies behind the Greek language
- Greek has been cooled in Latin. It was not necessary for the Roman to
- Indeed it was no longer there. Instead, the Roman needed passions and
- always behind Roman life and history. The second chapter, as I set it
- absorbed by our youth when Roman history is studied. Of course, much
- Roman civilization. Nevertheless, the way in which we understand right
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- Title: Inner Impulses: Lecture II
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- efforts to the end that the Roman civilization would assume a
- a Roman Empire that would extend over the whole of the then known
- against them. This was described in the last lecture as Roman ideals,
- could not have withstood Ahriman alone. Within the Roman civilization
- lower trait in the Roman character, but that was not the case. As a
- matter of fact, the Romans had need of what I may have seemed to
- emotions, to be able to march against the ahrimanic powers. Roman
- aim since, through the spiritual decline of a Roman rule that had been
- under a single, all-embracing Roman Empire was hindered. If you will
- point of view. Whenever the migration of peoples occurs in the Roman
- world, Roman history is not thereby brought to an end, but the
- ahrimanic powers, combated throughout their history by the Romans, are
- the Greek and Roman civilizations had assumed, has led them to make
- The fact that the Roman civilization could be retained in the
- of the Greeks and in the political development of the Romans, and it
- study how Spain, strictly Roman Catholic as it was, was fascinated by
- of the old Romanism still was in such a ruler as Ferdinand of Castile
- always takes the same path. In the early centuries of Roman
- Romanism hovers over the paintings of the nationally minded
- the opposition to Romanism comes to such clear expression
- Title: Inner Impulses: Lecture III
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- greatly disillusioned through the Roman evolution, as we described in
- Title: Inner Impulses: Lecture IV
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- centuries. The Greeks or Romans could not have looked at the world
- Title: Inner Impulses: Lecture V
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- post-Atlantean epoch, during which the Greco-Roman culture developed
- When we picture the nature of the Greco-Roman epoch, it appears to us
- Greco-Roman culture constituted a deep disillusionment for the
- be merely repeated during the Greco-Roman age. (You can read about
- and great in Greek and Roman culture constituted a spiritual
- In Roman culture, on the other hand, Ahriman's aim was to help
- Luciferic by shaping the Roman Empire and what followed it in such a
- himself, as it were, Ahriman, working in the Roman Empire, set out to
- egoistic sense in the people of the Roman Empire of the concept of
- bleakness, the lack of fantasy in Roman culture, the egoism in Roman
- The Greek and the Roman epochs were a great disillusionment for
- be stronger than those launched in the days of Greek and Roman
- Title: Inner Impulses: Lecture VII
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- and power separated the English Church from the Roman Catholic Church.
- but the Church in England was to be cut off from the Roman Catholic
- Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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- and from thence much penetrated into what became the Greek and Roman
- Title: World Economy: Lecture III
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- rate a pressing public question, in pre-Roman times. Such exceptions
- Title: World Economy: Lecture XI
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- to Peter's Pence whereby the Roman Catholics of all the world
- Title: World Economy: Lecture XII
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- observations. He says: At a certain period of Roman History human
- an Ancient Roman I only acquired as many slaves as I could use in my
- certain period of the Roman Empire this was the case. People had so
- Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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- Plays are no occult romances where you have but to find the key, and
- Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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- not only to Greek but also to Roman spiritual culture. When one of
- Title: Spiritual Science and Medicine -- Lecture VI
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- in the case of gold, hence the Roman proverb which may well lead us to
- Title: Lecture: Curative Education: Lecture 11
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- a powerful Roman impulse, spreading its activity out over Europe,
- has been transplanted into the Roman stream. You should study that
- in direct and explicit opposition to the current of Roman activity.
- Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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- during the Fourth Post-Atlantean or Greco-Roman epoch, Lucifer's
- Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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- attitude of Roman culture to learning was incapable of opening a real
- trappings. It is this romanized Christianity alone which was known to
- Title: Art of Lecturing: Lecture II
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- constituted according to Roman law. This was actually the
- the judgment, the concept, the word. The Romans were
- Title: Art of Lecturing: Lecture IV
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- Roman jurisprudence, which
- Roman age, — although judges are even beginning to
- Title: Art of Lecturing: Lecture VI
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- Pope, by the Roman Pope; that it does not derive from God but
- rather from the Roman Pope. Dear Christians! Whoever would
- would say that! Look now, such a cannonier was the Roman
- intellectuals — to the Roman Catholic Church, where no
- Title: The Development of Thought from the 4th to the 19th Century - 1
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- of the ideas of Roman Catholicism. He has worked out the principles
- of the Roman Empire. The headway made by Christianity was such that
- century too we find the onslaught of those forces by which the Roman
- battle of Hadrianople. The Goths make their way into the Eastern Roman
- influence, and how the remnants of its thought pass over to the Roman
- North into the Graeco-Roman world. Then, in the following centuries,
- we find the Roman priesthood spreading Christianity among this peasant
- he finally found his way to the thought and outlook of Roman Catholic
- romanised and dogmatised to such an extent that no fundamental
- to Roman Catholicism.
- from the East and from the seemingly barbarian peoples by whom Roman
- the priests of the Roman Church. In the depths, however, there is something
- Title: The Development of Thought from the 4th to the 19th Century - 2
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- yesterday, with the downfall of ancient culture and of the Roman empire.
- can we think of Roman culture without widespread slavery. The life of
- people who over-ran the Roman Empire — the Goths, the Vandals,
- Roman Catholic Church, since it had become the state church in the fourth
- the symbol, he interprets the symbol. What the Roman Catholic Church
- became, so to say, christianised. The lower classes of the Roman people
- Roman Empire. In the “Our Father” of Wulfila we see that in
- over and preserved by the Roman Catholic clergy. Moreover its content is
- configuration of soul that constituted first Greco-Roman culture and then,
- of speech, in rhetoric, was essentially Roman culture, and became the
- of the Roman empire, ended by giving the civil government also, and
- of thought, Romanism lived on. But in the popular stream thinking
- Roman law, clothed in Latin form, gathers strength side by side with the
- Roman priesthood. This current over the heads of men had been able to
- into the wider administrative structure, into which then came Roman law.
- came out of the Latin element has Roman law. Thus the latter had now
- with the Roman-administrative element.
- its own in opposition to the Roman-Latin element, remained to begin with
- clothed however in Roman formulae, in grammatical, rhetorical formulae.
- Title: The Building at Dornach: Lecture IV
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- In the Roman world above them, in the physical light of day,
- this Roman culture has remained — what developed down
- Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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- period, the Graeco-Roman. Although Egyptian culture belongs
- Roman statues of Pytri-Clitia for they are nothing else than
- extraordinarily spiritual, though not virginal Roman woman,
- Title: Ways/Architecture: Lecture II: The House of Speech
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- “dwelling-place of the God” nor the later Roman
- forms of the Churches of Christendom and also of Roman
- a form where Greek and Roman architecture would no longer be
- Romans in former times in the same way in which the
- Roman Churches are still edifices which enclose the God. The
- community may dwell within the Roman or Gothic edifice; but
- Title: Art of Lecturing: Lecture II
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- constituted according to Roman law. This was actually the
- the judgment, the concept, the word. The Romans were
- Title: Art of Lecturing: Lecture VI
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- Pope, by the Roman Pope; that it does not derive from God but
- rather from the Roman Pope. Dear Christians! Whoever would
- would say that! Look now, such a cannonier was the Roman
- intellectuals — to the Roman Catholic Church, where no
- Title: Awakening to Community: Lecture V
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- expressed by the Greeks and the Romans who were such a bare, prosaic
- Title: Awakening to Community: Lecture VIII
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- had undertaken to write a book about the Romantic school. So he
- Title: Problem of Death: Lecture I
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- this is only romance,” they will often accept it. The
- Title: Spiritual Science, History, Reincarnation, Culture, Examples
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- understood as coming out of Hellenism, out of the Roman
- Title: Opponents to Anthroposophy
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- Protestant individualism against the Roman Catholic community
- Roman Catholic Christianity is here puffed out to its readers
- Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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- and the Romans were right, then, when they considered the chance production
- And the Greeks and Romans would also
- Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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- the point of union with matter. When it has achieved romantic expression,
- classic form in Greece, the romantic form in modern times. Hegel thus
- Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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- The Romans adopted the Greek custom of
- of the Germanic and Germanic-Roman peoples, and to the way it still
- Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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- Romanism and Freemasonry
- Romanism and Freemasonry
- spiritual truths. The Roman Catholic Church, for instance, is even
- world which the Roman Catholic Church wishes to rule.
- the Roman Catholic Church are not aware of such things! They are of course
- by the spiritual worlds from the year 1879 on the Roman Catholic Church
- Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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- its relationship to ancient Judaism, Hellenism, Romanism,
- namely, the Greek world. Within the expanding Roman empire in which
- Romanism furnished the body.
- It was Romanism that at that time could provide an external organization
- for concepts of empire. Judaism soul, Hellenism spirit, Romanism body—body,
- Romanism is in reality the forming of external inclinations and institutions;
- body of the Roman Empire. Superficial people even think that everything
- and Romanism. In the same way, indeed, that materialistic natural scientists
- of the Roman Empire. That, in a sense, is the birth of Christianity
- and something shadow-like from the Roman Empire. Nearly two thousand
- also one from the Roman Empire. We must learn to distinguish the shadows
- Roman Empire in Roman Catholicism. This is not Christianity; it is the
- shadow of the ancient Roman Empire into which Christianity had to be
- humanity must learn — to distinguish the shadow of the old Roman
- and developed in the Roman Empire from Romulus to the Emperor Augustus.
- the Roman Church is the shadow of the ancient Roman Empire, so what
- expressed in the perpetuation of the Roman Empire in the Catholic Church,
- soul, the Greek spirit, the Roman body; but the three have left their
- Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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- its relationship to ancient Judaism, Hellenism, Romanism,
- was born out of the Jewish soul, the Greek spirit, and the Roman body.
- about the early centuries of Christianity, whether from a Roman Catholic
- pictures like those of present-day Roman Catholics, but in a supreme
- tried to understand this event. The Romans had little understanding
- Roman body. This ego of Christianity had to take into account the dying-out
- Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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- its relationship to ancient Judaism, Hellenism, Romanism,
- soul, the Greek spirit, and the Roman body. In order to be able to apply
- that once constituted the Roman emperor are now in some dog.
- Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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- its relationship to ancient Judaism, Hellenism, Romanism,
- from an inner view — is still dependent upon the view of the Roman
- by the Roman Catholic Church. Thus, “unprejudiced” philosophy
- Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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- its relationship to ancient Judaism, Hellenism, Romanism,
- of the tendency toward materialism in Roman Catholicism has been the
- Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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- its relationship to ancient Judaism, Hellenism, Romanism,
- Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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- its relationship to ancient Judaism, Hellenism, Romanism,
- Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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- and Roman prose or poetry will you find anything resembling our modern
- doing so even during Roman, Greek, and Egyptian time — in fact,
- Title: Migrations ...: Lecture 1: The Social Homunculus
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- Christianity arose, as you know, in an unknown province of the Roman
- Empire, through the Mystery of Golgotha. Within the Roman Empire of
- Christianity first arose this highest wisdom existed within the Roman
- in short, those who prefer to remain by the Roman way of propagating
- Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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- is, for instance, the following one: The Roman Catholic Church, some
- Title: The Social Question as a Question of Consciousness: Lecture 5
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- have thought in this way, nor the Romans, nor could men have thought
- Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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- different path of life. Through being able to take the Roman
- this Roman transformation, a third impulse, coming
- Title: The Apocalypse: Lecture V
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- oriented specifically towards the Roman catholic church; these
- Title: The Apocalypse: Lecture VI
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- Græco-Roman cultural period that it gave rise to that well
- Mohammedanism and Roman Catholicism. And Raphael, the doctor
- fourth larger one which is the fourth Græco-Roman age. But
- Title: The Apocalypse: Lecture VII
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- within Roman Catholicism. And this is why we should realize
- which broke away from the ancient Roman culture, especially in
- Europe. We see that the old Roman culture could basically not
- This year also indicates the period in which Romanism was moved
- away from Rome and further over to the east. The Roman emperor
- Christianity or its outer form was touched by Romanism, it had
- which was prepared for a long time in Roman territory, but
- assume ancient Roman forms at the moment when Rome decides to
- Roman state and becomes the continuation of ancient Rome, even
- development of Christianity then sets in. Christian Romanism is
- uprooted and goes over to the east, and Roman Christianity
- adapts itself completely to Roman forms. This is the soil which
- Romanism prepares itself in the womb of earth evolution. What
- does this nonChristian Romanism consist of?
- Romanism which could never be entirely Christian on the other,
- Title: The Apocalypse: Lecture VIII
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- views of the Roman church to exterminate the Templars. The
- Title: The Apocalypse: Lecture IX
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- that was brought about by the Romans; they thought that the
- Romans were the puppets of spiritual powers and that they only
- Title: The Apocalypse: Lecture XII
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- the seers in the Græco-Roman period definitely felt that
- Græco-Roman age, but in a completely spiritual way —
- Græco-Roman age man perceives spiritual things in
- reflection of the Græco-Roman age and then behind this
- which shines back into the Græco-Roman age where it was
- the Græco-Roman age. They have been handed down through
- Atlantean epoch had their counter image in the Græco-Roman
- the clouds in the Græco-Roman age and walked on earth, and
- Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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- and the Roman-Catholic churches At that point, the East separated from
- The Roman pope gradually
- Italians into the Imperium, into the new Imperium Romanum.
- Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- therefore also can be called the time of the Roman-German Emperors,
- Emperor with the essence of the Roman Church and its expansion, that
- 11th, 12th, centuries), the age of blossoming of the Roman-German
- neither into the old Roman-German emperorship, which at that time was
- course of three centuries of Roman-German Emperorship, and before the
- intensive spreading of the Catholic-Roman way, to accept that which had
- Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- find within himself. The Greek, and after him the Roman, strove to describe
- 9, Greek and Roman sculpture)
- when the great synthesis occurred between that, which was Roman in the
- Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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- was the ideal of the time of tine Roman Emperors. Rome had taken the
- to have the longing to fashion something individual. But to Roman mentality
- own — in fact, had never possessed it — for the Roman mind
- fertilize his Roman mentality from the East. Now, how did an entirely
- Very little old Roman blood
- Roman mentality with what came from Central Europe. Rome is really only
- called “State” is in essence a true Roman product and has
- been fashioned from out of Roman mentality. The state with its desire
- to spring from the Roman mind as its own particular creation.
- ever since the ninth century in the Roman Church Universal and in Roman
- Title: Mystery Trinity: Part 1, Lecture 1
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- [Julian, the Apostate (332–363), RomanNote 1]
- Then the following happened: the Roman
- with an inclination, a fondness, for the abstract. The Romans
- into abstract concepts. However, the Roman world was actually
- southern peoples, the Greeks and the Romans — different, that
- Romans and even more among the earlier Greeks there were always
- fourth century, when the northern culture mixed with the Roman. You
- through the mixing of the northern with the Roman peoples.
- another example, Frederick Barbarossa, the Holy Roman
- [Charlemagne (724–814), King of France and RomanNote 9]
- these northern peoples, after they had mixed with Roman
- Now imagine the Roman world in its
- But this old view went under because the Roman
- herself was speaking in the Roman way, and then to the mingling of
- the Roman with the life that came downward from the north —
- merging of the northern peoples with the Roman said: Knowledge must
- the Roman college had thoroughly seen to it that although men might
- Title: Course for Priests: Lecture I
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- example a gathering happening of representatives of the Roman
- Roman Catholic Church in its mass is just at present, still in
- the Roman Catholic spirit is permeated ... (gap in stenographer
- steam, particularly the Roman Catholic one, which works
- the Roman Catholic Church is but one phase of this.
- Title: Course for Priests: Lecture II
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- Take the Mass of the today's Roman Catholic Church. What is
- Title: Redemption of Thinking: Lecture I:
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- romanticist, even as a dangerous romanticist. I experienced
- Plotinus as with a dangerous romanticist. Franz Brentano
- philosopher who was epoch-making as a dangerous romanticist at
- Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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- over and adopted by Romanism. Romanism had no power, from its
- spirit. And so Romanism simply yoked Christianity to an
- external impulse. And this Romanized Christianity was, in the
- Title: First Class, Vol. I: Lesson 7
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- Roman Church will do everything in their power to make the
- predominance of Prussia, to reestablish the Holy Roman Empire,
- reestablishment of the Holy Roman Empire is not successful, and
- Because when one can learn that the Holy Roman Empire, which
- Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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- thoroughly Roman thought. But Rome achieved a great deal
- introduced into them the Roman legal concepts. If we go back to
- the Roman legal concepts contained in the old religious ones.
- Roman jurisprudence simply invaded religious ethics. All
- modelled on the Roman pattern.
- Yes, so persistent is the influence of these Roman legal
- Roman conception of law. All the saints and supernatural
- beings exist after the fashion of these Roman legal concepts
- “Fate”? The concepts of Roman jurisprudence do not
- the influence of Roman legal concepts. And these Roman legal
- Romans, nor in a sense of the Earth, as with men of modern
- Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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- predominant. Romanism — all that I Indicated yesterday as
- the specifically Roman element — could never have so got
- prosaic to the excess at the time of the expansion of the Roman
- what Europe would have become if Roman civilisation in all its
- came over from the East, with the concepts of Roman law, thread
- Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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- nature of the Graeco-Roman epoch, which as we know, was a copy
- Title: Social Life: Lecture III
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- Roman Confession. These are but different expressions of what
- Title: The Real Being of Man
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- external principle of power, as happens in the Roman
- Title: East and West, and the Roman Church: Lecture I
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- East and West, and the Roman Church
- number of the Roman Catholic Hochland an article has
- in the direction I have characterised. Copernicus was a Roman
- religiously in Roman Catholicism; and he speaks entirely our of the
- spirit of Rome, whereas Ehrenberg merely trifles with the Roman
- peoples dwell. That is the world of the Roman Catholic Church, in
- Roman Catholic Church — has seen everything come and go; she
- as the one and only hope for Europe is the Roman Catholic Church;
- Title: East and West, and the Roman Church: Lecture II
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- East and West, and the Roman Church
- old Asiatic civilisation, and lastly, Roman Catholicism. We should
- shows how an Oriental recognises in Roman Catholicism the one power
- to the following. If Roman Catholicism is considered to-day in its
- standing! That is the great opposition between Roman Catholicism
- and modern civilisation. Roman Catholic has, in course of time,
- Threshold. And so Roman Catholicism stands there as a magnificent
- still has spirituality, and finds in Roman Catholicism a
- find spirituality, Orientalism and Romanism will most assuredly
- Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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- also find the reasons for the decline of the Roman Empire in
- spread only among the Romans, the result would have been pretty
- bad! The Romans, who possessed only the remnants of the
- bodies, and the Roman Empire consequently perished. These
- Romans perished when the Germanic tribes arrived. These are
- Roman element than the Germans, for example. All this is based
- also know, however, what a strong influence the Roman element
- Latin-Roman element, at least in the language. It is true that
- vices. The Romans began this craving to experience a sensual
- Title: Karmic Relationships, Volume I: Lecture VI
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- Silesius went over to Roman Catholicism; it was as a Catholic that he
- Title: Karmic Relationships, Volume I: Lecture IX
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- between the Roman world and the world of the Northern Germanic
- world. The Germanic tribes whom the Romans encountered in the early
- this mighty shout accompanying the attack against the Romans! For in
- Title: Karmic Relationships, Volume I: Lecture X
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- in its Roman form, spreads upwards from Rome, from the South,
- Title: Karmic Relationships, Volume I: Lecture XII
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- the power of Roman Catholicism, and the other fights to the utmost
- against Roman Catholicism, but for the spiritual world it makes
- Roman Emperor Constantine founded Constantinople, he had the
- Title: Karmic Relationships, Volume II: Lecture II
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- Roman Court. But now we come into confusion. For we must ask
- at Ravenna — at the Roman Court. We enter into these
- England on a Roman Catholic, Christian Mission.
- on a Roman Catholic Christian Mission to the Anglo-Saxons. One of his
- needs to know: All that is living in his romance of Graubünden,
- romance there lives again the swashbuckler of the Thirty Years'
- Title: Karmic Relationships, Volume II: Lecture III
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- exceedingly significant Roman writer in the person of
- greatest Romans.
- 19th century, in a milieu of romanticism. He absorbs this romanticism
- pleasure. He has on the one hand this love for the romantic, and on
- rather stiff, half-Roman carriage of the man, as Herman Grimm saw him
- Title: Karmic Relationships, Volume II: Lecture V
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- of a personality such as the Roman Emperor Nero. No reference
- Title: Karmic Relationships, Volume II: Lecture IX
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- terminology of Roman Catholicism — that he simply refused to
- Title: Karmic Relationships, Volume II: Lecture X
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- that the ‘magic of moonlight’ — to use a romantic
- Title: Karmic Relationships, Volume II: Lecture XII
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- transcendental romanticism.
- Victor Hugo. In its romanticism, in its whole configuration,
- Title: Karmic Relationships, Volume II: Lecture XV
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- Title: Karmic Relationships, Volume IV: Lecture II
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- destiny. And in the Roman epoch they both of them came back to earthly
- life. They came back at the very time when the dominion of the Roman
- the Roman society of that time, so immoral that at length both she and
- time, as the Roman historian Titus Livius, or Livy.
- reincarnated as Romans. And certain ones among them were actually
- as possible, to take Livy's Roman History, and, with the knowledge that
- result from a real study of successive lives on earth. The Roman
- having been a woman and having thus been drawn into the sphere of Roman
- immorality and, at the same time, Roman cant and hypocrisy about morals;
- Title: Karmic Relationships, Volume IV: Lecture IV
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- isolated provinces as it were of the spirit. Interspersed with the Roman
- Title: Karmic Relationships, Volume IV: Lecture VIII
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- in a Christianised metamorphosis of course, to Roman Christianity. Please
- Roman cult and ceremony with all the ecclesiastical conceptions that
- A German romanticist once had the courage to
- the German romanticist replied: Then we must become immortal, that we
- Title: Karmic Relationships, Volume IV: Lecture X
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- oriental impulses which the Greeks still had, which the Romans had not
- super-sensible world — this civilisation was Roman and
- matter-of-fact and legalistic Roman element, nay indeed to reject all
- that was Roman.
- Christianity into itself in that age. But the Roman element too was
- Latin dramas in the style of the Roman poet Terence, dramas which are of
- Mid-Europe cannot and may not after all be truly Roman. For indeed he
- Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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- comprised of Greekdom and Romandom lasted until the beginning
- Norman-Roman element and formed a lower caste. That
- Central and Western Europeans. And just as the Romans were
- Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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- existed with the Greeks and Romans in the 4th post-Atlantean
- through the Romans, the Greeks and the Egyptians, he comes to
- Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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- true son of his Church, the Roman Catholic Church, in the
- sense of his age. And because of his loyalty to the Roman
- upon a time, wise old people landed an this island, Romans
- Roman and Egyptian wise men landed upon that island, but
- Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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- immediate things. During the Greco-Roman epoch it became possible for
- Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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- of tones during the Greco-Roman period, and that the fifth was
- Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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- Greco-Roman times Lucifer was more or less kept within bounds. He was
- actively for his memory; during the Greco-Roman epoch memory came of
- what merely happened to the human being during the Greco-Roman epoch
- Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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- the Greco-Roman epoch, but it is no longer possible to do this. For
- Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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- back to the period before the Greco-Roman period, to the
- Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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- Ivernia for the Romans — was even called the island of
- Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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- begin to romance, to talk absolute nonsense, when they
- Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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- developed over the centuries out of the Roman Empire. We
- power of suggestion, as was the case with the Roman Papacy
- impulse of expanding Catholicism found in the Holy Roman
- see how the expansion of universal Roman Catholicism was
- Roman Empire. One need only refer to the period of the
- Christian church of Roman Catholic persuasion.
- this Roman Catholic impulse had relegated the guilds and
- identity suffered the same fate. At the time when Roman
- ram’ of the Papacy, from the Holy Roman Empire of the German
- of the Holy Roman Empire were continuously infiltrated by
- influenced Roman civilization throughout the Augustan age, or
- the Anglican Church from Roman Catholic tutelage? — Not
- to a large extent free from Roman influence and developed its
- nuance, Romanism, is ousted in the interests of the world by
- into romantic infatuation. One can adopt either of these
- Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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- internationalism of the Roman Church with its universalist
- Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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- cherished touching ethical sentiments and other romantic
- Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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- Romantics and which in its wider context can be called
- the later German Romantics, approximately up to the middle of
- universalist impulse of Roman Catholicism. In Austria its
- Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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- spiritual conflicts. In those countries where Roman
- spirit of Opposition to the uniformity of the Roman Church
- Jesuitism which comes to the support of the Romanism of the
- possible within the Roman Catholic Church. For fundamentally
- Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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- organized church, subject to the Roman pontiff; and how then
- church of the Protestants is closer to the Roman Catholic
- doctrine passed over into Roman Catholicism which still
- Roman Catholicism is the belief that the Son is eternal and
- the peoples who took over from the Roman Empire, who, it is
- other cultures developed — the Teutonic, the Romanic
- (i.e. of the Romance peoples), the Anglo-Saxons,
- stream came from the South, from the Roman Empire. It had
- call today the bureaucratic mentality. The Roman Empire
- conditions determine the social structure — this Roman
- originated in the South, in the Roman Empire — because
- from the East. This Roman impulse needed, paradoxically,
- And not only has the Roman Catholic Church established itself
- Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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- intercourse there were the Roman juridical ideas of legal
- Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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- cannot make anything of the story of the seven Roman kings,
- were here going back to the most ancient period in Roman
- the succession of the Egyptian Pharaohs and even of the Roman
- in the succession of the Roman kings. Here, at this present
- the economic conditions in ancient Roman times, what was the
- Etruscans traded with the young Roman people; and how under
- Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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- Perception; and it was so also for the Romans.
- Title: Mysteries of Light: Lecture II: The Development of Architecture
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- which still includes all sorts of Romanesque forms, but which has
- Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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- Romans the power of thought alone remained. Among the Greeks there
- regions, then through the prosaic, unimaginative Roman life, where it
- united with a side branch of the oriental life, and became Roman
- Catholic Christianity, that is, Roman Catholic ecclesiasticism.
- Speaking somewhat radically, this Roman Catholic ecclesiasticism is
- and then. What is that which passed through the Roman Church system,
- wisdom, or of the Mysteries of Space, or of what later became Roman
- because Roman law flowed in, and the primitive spiritual customs were
- spiritual life on the one hand and against the Roman Catholic rights
- who would have nothing to do with the final echo of the Roman
- Title: Man: Hieroglyph: Lecture Six
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- reported by Roman writers, realised and used four colours only in
- Title: Man: Hieroglyph: Lecture Nine
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- why Anthroposophy is prohibited from the Roman Catholic side is that
- Title: Man: Hieroglyph: Lecture Twelve
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- is, both Protestants and Roman Catholics prefer to consider the outer
- a Roman Jesuit, Father Secchi. There is no difficulty in standing on
- Roman and the Latin. Let us reflect that to these people the Event of
- the Roman historian, one hundred years later. It was not observed by
- Title: Man: Hieroglyph: Lecture Thirteen
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- come from oriental sources; and especially into Roman Christianity a
- certain circles of Romanism the view prevails that people must be kept
- Title: Man: Hieroglyph: Lecture Fifteen
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- official philosophy of the Roman Catholic Church and I wonder whether
- Title: Man: Hieroglyph: Lecture Sixteen
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- work that was truly Roman Catholic in the most positive sense. I
- Title: Responsibility of Man: Lecture I
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- or stunted to an external power-principle as the Roman
- Title: Materialism/Anthroposophy: Lecture I
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- Egyptian, or even an ancient Greek or Roman. And although the
- Title: Materialism/Anthroposophy: Lecture IV
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- and Paracelsus. Since Constantine and Justinian the Egypto-Roman
- Roman Legions, who brought with them into the lands on the
- abolished Roman consulship, though it led only a shadowy
- against the Roman concept of the state, which was reduced to
- Roman-European form of observation. How were matters
- We see the Egypto-Roman juristic element pervading the
- Title: Materialism/Anthroposophy: Lecture V
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- of Origen heretical, abolished Roman consulship, and closed
- abstract thinking in the Roman world maintained itself in the
- how conceptually abstract the ideas were the Romans
- with this, the Roman world — separated from Greece only
- appearance. The Romans described their gods in the same
- Title: Materialism/Anthroposophy: Lecture VI
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- nationalized Roman Christianity. "Humanization" of Christianity
- abstract attitude originating from Romanism which is only
- Roman world.
- emerged from this Romanism imbued, as it were, with the legal
- element; everywhere, legal concepts moved in as the Roman
- assumed the form of the Roman body politic, and from what was
- gains ground because Christianity is poured into the Roman
- into the mold of the Roman political system. And as the Roman
- Christianity, the governmental, Roman Christianity. Then,
- Barbarians by the Greeks and Romans. It streamed into those
- dogmatically from the Roman-Christian Empire. Like two worlds
- in juristic, Romanized, abstract form. This is what then
- of Christ Jesus. Proceeding from Romanism, out of a
- Title: Materialism/Anthroposophy: Lecture VIII
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- post-Atlantean period, the Greco-Roman age, this vivid
- Title: Materialism/Anthroposophy: Lecture IX
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- Roman political system and took on its form was actively
- structured system of doctrines of the Roman State Church.
- doctrines adopted by the Roman Church and became rigid. In
- these Roman-Catholic dogmas couched in Roman political
- clothed itself in the form of Roman-Catholic dogmatism and
- the surviving Roman-Catholic Church. We can count on the
- Title: Materialism/Anthroposophy: Lecture X
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- old Persian, the Egypto-Chaldean, the Greco-Roman epoch and
- Title: Materialism/Anthroposophy: Lecture XI
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- of the Latin-Roman element; take what has carried over the
- Latin-Roman element from the fourth post-Atlantean cultural
- Instead, the Roman juridical tradition, the adherence to the
- Roman-juristic tradition was corroded by abstraction, driven
- incomplete; it all remains as legacy of ancient Romanism. We
- Title: Materialism/Anthroposophy: Lecture XII
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- The two main streams of nineteenth century: formally juristic Roman
- the soul condition of the Roman-Latin segment of Europe's
- the Roman culture. All this left residual traces in what has
- in the Romance segment of the European population. The last
- comes from the Roman Church. The forms Christianity assumed
- by enveloping itself with the Roman-juristic forms of
- Romanism, these abstractions of freedom, equality, and
- must distinguish between what found its way into the Roman
- aspirations towards freedom Romanism became and has remained
- the bearer of what the Roman Church in its world dominion
- you do not clearly realize in what sense Roman
- ecclesiasticism continues to live in Romanism to this day.
- derived from this Roman Catholic thinking. Thus, we have to
- the Roman-Latin stream, which is actually completely infected
- with Roman Catholicity.
- stream of Roman Catholicity, a remarkable phenomenon arises
- grounded in Roman Catholicity. All this is concentrated, I
- waves of Romanism, Catholicity that has the aspiration to
- compelling spirituality but Roman Catholic through and
- referred to the foundations of Romanism that still retain
- Maximum number of matches per file exceeded.
- Title: Materialism/Anthroposophy: Lecture XV
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- of the rational soul originated the Greek and Roman cultures.
- Title: Materialism/Anthroposophy: Lecture XVI
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- how even those tribes who then invaded the Roman empire and
- for the Romans and that had still been alive for Scotus
- Title: Materialism/Anthroposophy: Lecture XVII
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- Western element, the Latin-Roman element, gained ground, this
- however, when the Latin-Roman influence continued this
- This Roman
- visible in a sensory-supersensory way. The Romans, on the
- its clarity and vividness was the main thing. To the Romans,
- living work of art. The Romans had no sense for this, but
- the Latin element came to the fore, the Romans, as I said,
- Greek culture predominated in Romanism. Romanism only became
- Title: Therapeutic Insights: Lecture III
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- in the Roman Catholic philosophy of today — the
- Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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- now Luciferic Beings. In the Greco-Roman epoch, the fourth
- Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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- that hearing of rhythm in the Graeco-Roman epoch of which I have spoken
- Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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- and, on the other, the Cup in which the Roman soldier at the foot of
- colouring and had adopted the forms of Roman Rhetoric — in other
- was born the modified form of the cult which now exists in the Roman
- form of cult practised in the Roman Catholic Church, you will perceive
- this difference: in the Roman Catholic Church it is more of the nature
- complete severance of the Eastern, Greek Church, from the Roman
- Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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- and even of early Roman civilization we can say something like
- other regions of Europe at the time when Graeco-Roman culture
- Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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- earliest — as indeed was actually the case in Roman
- Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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- A.D. 331–363. Roman emperor 361–363.
- Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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- font-size: 14pt; font-family: georgia,'Times New Roman',serif;
- Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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- Roman Catholic Church. At that time it split the East from the
- Roman pope gradually became the one to say: My Kingdom is the
- Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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- Centuries can also be called the Germanic Roman Empire because
- cooperation of the central European empire with the Roman
- epoch in which the Holy Roman Empire blossomed at the close of
- were not uniform, either as the old Germanic Roman Empire which
- Roman Empire the impulse from the establishment of cities to
- intensive expansion of the Roman Catholic dominance, to take up
- Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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- and after them the Romans strived to present time and space as
- during the great synthesis taking place between Roman elements
- Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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- into a soul nature which was found in Romanism. Imagine how
- this Romanism worked. You must free yourself from everything
- Romanism has conquered the schools; our entire education is
- Roman based. However we must not forget the actual content of
- Romanism when we look at the first blossoming which drew its
- of Romanism under the Julian Empire. Roughly 150 to 200 years
- fantasy-deprived Romanism, how this fantasy-less Romanism took
- post-Atlantean cultural epoch — that went over to Romanism.
- World domination was actually the Roman Empire's ideal. To
- bring the then total cultural world under Roman rule was the
- Roman Kaiser's ideal. The content from Hellenism to Romanism
- Indeed, one finds in Romanism this Greek yearning to represent
- From the West, in Romanism, quite a different Christ-type was
- had none at all, because Romanism in essence was without
- Romanism. A time of hope only started in the time Augustine
- thing appears again: Romanism prepares to snatch spiritual
- individual human element within the soul. Very little Roman
- created by the fructification through Romanism, the
- unimaginative Romanism plus this emanation from Central Europe.
- Romanism was actually great only in ideas which pre-occupied
- Maximum number of matches per file exceeded.
- Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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- prevailed in Palestine and although the Romans were the political
- in the rituals of the Roman Catholic Church make no reference to what I
- A certain Roman
- that had once been held by the Roman Emperors.
- wanted to establish an Ecclesia catholica non Romana, that is
- to say, a Catholic Church that is not Roman. This attempt was made at
- that is not Roman” had succeeded at that time, the whole cosmic
- Romana came into being and the Ecclesia catholica Romana
- to establish a “Catholic Church that is not Roman” had
- attempts succeeded. Roman princes and nobles again found their way into
- Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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- had been erected over the precious Roman treasure. By external
- Title: Star Wisdom: Lecture III: Characteristics of Judaism
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- the Romans. And now, suppose that the Roman conquest of Palestine had
- peoples ... what would have happened? Well ... the Romans would have
- Greek Folk-Spirit, Roman Folk-Spirit, and so on. Each Folk-Spirit had
- Title: Gegenwärtiges Geistesleben und Erziehung: Zweiter Vortrag
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- Erziehungsideal aus diesem romanisierten Menschheitswesen
- Title: Anthroposophie, soziale Dreigliederung und Redekunst: Erster Vortrag
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- auch ein Roman kann uns so rühren, daß
- selbstverständlich ein guter Roman, aber er kann das nur an
- Title: Anthroposophie, soziale Dreigliederung und Redekunst: Dritter Vortrag
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- von dem Zeiträume an, wo er angefangen hat, seinen Roman zu
- «Geheimnis der alten Mamsell», was ein Roman ist, über
- Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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- lectures that the Romans were an unimaginative people. It was
- into the unimaginative Roman culture that Christianity, coming
- Christianity found its way into the West, the Roman
- fell into decay amid the unimaginative Romans. Thus in the
- came forth entirely from that kind of outer world which Roman
- the Roman power. Feel in this composition, in the expressions of
- the several figures, how the Roman concept of power is expressed.
- Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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- a Florentine element into the Roman setting. Leonardo bore a universal
- the world once more. Now, however, there arose the great Roman powers,
- Title: History of Art: Lecture III: Dürer and Holbein
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- spread of Christianity and Romanism. Moreover, that which rayed out
- different; the Romanesque and Classical carried forward on the
- Romanesque grew into it, spreading into the tributary valleys of
- Roman and Classical something that is hostile to the individual.
- forms. He has studied all that we might describe as Romanism and
- Title: History of Art: Lecture IV: Mid-European and Southern Art
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- Middle Europe, uniting the more Roman or Latin elements with a
- against the Roman element.
- recognise at once the flowing together of the more Roman, priestly
- Roman rounding and perfection of the features.
- Title: History of Art: Lecture V: Rembrandt
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- Roman influences.)
- time of his creative work was near the climax of that period when Roman
- the Batavians against the Romans, 1661. (Stockholm.)
- Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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- and notably the Roman Church system. We must decidedly imagine (though
- Roman, Latin impulses from the South. They carried with them all that
- which they derived from the Roman Church, they also took with them these
- whatever had to do with the great artistic tradition of the Latin, Roman
- was carried Northward by the Roman priesthood. This, as I said, was
- break; they turned back again to the Roman, Latin principle. And in
- against the Latin and Roman.
- Title: History of Art: Lecture IX:
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- in the widespread unimaginativeness of the Roman people, to which we
- Title: Lecture: The Overcoming of Evil
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- Band II, Das Faust Problem. Die Romantische und die Klassiche
- Romantische und die Klassiche Walpurgisnacht,
- Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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- the Romans — was called the Isle of the Saints in those times
- Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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- Roman Catholics from obtaining absolution if they read or possess
- considered true Roman Catholics must not occupy themselves with
- Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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- Romans were the most excellent people of the world, as far as it was
- known at that time, was the primeval right of the Romans. He tries to
- show that the conquest of the whole earth by the Romans constituted a
- smaller peoples; for it was the will of God that the Romans should
- Romans were justified in ruling the earth. One of these proofs is the
- following: He says: The Romans descend from Aeneas. Aeneas married
- Romans, to rule Africa. Then he married Lavinia; through this he
- acquired the right for the Romans to rule Europe. Herman Grimm, who
- Roman-Catholic church abolished the spirit by establishing the dogma
- Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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- particularly not for a battle with the Roman Catholic Church which, it
- through the writings of my opponents, since Roman-Catholics are
- willingly. Let us take the example of the Roman-Catholic Church, my
- Church, but the Roman-Catholic church is more powerful and we
- Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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- always insisted that the Roman church is the only one with
- consideration; according to the Roman church, these sects
- than the Roman Catholic church. This assumption is
- sometimes the wind blows from the Roman Catholic corner,
- Title: Social Forms: Lecture V: Forming Sound Judgment
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- Roman civilization and continued on into later periods.
- an echo of the Roman manner of judging, only in a different
- Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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- central areas, in Greece, Middle Europe and the Roman Empire
- in the Roman legalistic element.
- Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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- turned finally through the Latin Roman element into something
- Latin-Roman life, and was then elaborated upon further. Now
- Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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- imperial Roman time, juristic thinking was developing out of
- Romanism itself on the basis of the Tate Egyptianism, and
- is contained in the dogmas of the Roman Catholic Church
- Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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- Roman journey; we may call it, therefore, the
- Iphigeneia, which we may call the Roman Iphigeneia
- Iphigeneia of Weimar, and what is revealed in the Roman
- the Roman Iphigeneia, we
- And we shall then present the first monologue from the Roman
- from the German Iphigeneia, and from the Roman
- Iphigeneia (Roman
- (Roman version), Act I, Scene 1:
- the Weimar and the Roman Iphigeneia, and will perhaps have
- of art expressed in the Roman Iphigeneia is entirely
- For artistic perception, however, the Roman Iphigeneia is
- difference between the Roman and the Germanic Iphigeneia. It
- Title: Curative Eurythmy: Lecture 3
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- That is what is expressed here. In the Romance languages, “testa,
- Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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- culture of the Romans. (The lecturer draws on the blackboard). But
- Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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- from Asia and took hold of the Greek and Roman world. In the later
- evolution: Roman culture. Being abstract, Roman culture could only
- Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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- Roman times, the times of the Roman kings, the endeavour was made to
- Title: Arts and Their Mission: Lecture I
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- age reaches back no further than the Romans, at which time the ideas
- example, concepts of Roman law no longer in harmony with our society.
- shows a comprehension for something reaching back to the Roman period.
- of the Graeco-Latin period, and particularly during Roman civilization,
- Roman individual felt his physical body as a ceremonial robe bestowed
- Romans this joy subsided. Everything became settled; men began to grasp
- natural in the age of the Greeks and Romans when one could still behold
- Title: Arts and Their Mission: Lecture IV
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- Schiller themselves accepted: namely, the differentiation between romantic
- that romanticism can make only a facile, all-too-easy introduction of
- indicators only. Thus he was the dayspring of post-Goethean romantic
- For romantic poetry, as opposite pole to the classicism striven for
- later, in romanticism is all the more characteristic when considered
- Goethe. He grew out of romanticism, out of what at the University of Jena
- that the ancient Romans resembled modern human beings; though they wore
- during his Roman sojourn; the very rooms where he conceived his thoughts
- Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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- Indian, Persian, Greek, Roman, modern occidental —
- Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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- the Roman Empire. Time conquers space, and time it is whose
- Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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- Greek history, play a part in Roman history, and they are also
- Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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- then, in order to destroy this beginning of freedom, Roman law
- of rights, we are permeated by Roman law, just as we are
- been unable to produce anything but a renaissance of Roman law.
- structure and the Roman State structure.
- is possible to live according to Roman law, and we can educate
- from Roman law. Nothing remains but economic life, they said,
- need not a mere renaissance of Roman law but a new birth of the
- Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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- the soul-constitution of the Roman. In the State we still see
- the structure as it existed in the Roman Empire. Only if people
- abstract in Romanism. I have mentioned this here before. The
- this did not pass over to Romanism. What did pass over was the
- sort,” the Aryans, this was not the case with the Romans.
- Within the Roman Empire there was the strong consciousness that
- Romans trace their origin to that assembly of robbers in the
- These are the influences that were taken up into the Roman
- thus come from the Roman constitution of soul.
- greater or lesser degree on Romanism. We are citizens of the
- office. These things all lead back to Romanism. The descent by
- prefers to be something impersonal, out of Roman
- Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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- Greeks and Romans had done what we did, they would have
- in regard to our concept of rights we live in Romanism, again
- battle at times against Roman law, but they do not prevail. We
- Hellenism of education and the Romanism of rights, if the
- culture, the Roman life of rights, the Greek spiritual
- Title: Karma: Lecture VI
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- Angelus Silesius went over to Roman Catholicism and as a
- Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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- thoroughly abstract nature of the Romans. We have now to ask: What
- unnoticed by the Romans; and even Tacitus knew practically nothing of
- Roman history a hundred years later. History says really nothing
- — in the Greek and Roman worlds, in Africa, in the West of
- outlook of the first Roman Emperors, the Julians, of whom the very
- Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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- of the Romans — Tertullian makes use of it with a true
- and holy passion. Although he is a typical Roman who expresses
- himself as abstractly as any other Roman about what is
- inner force, and in such a way that while using the abstract, Roman
- is also a man of independent spirit. He says to the Romans, to whom he
- what you as Romans have introduced into the world is in keeping with
- his fellow-Romans); that is precisely what the Christians do not
- Romans) because they are trophies of victory, and trophies of victory
- Tertullian to the Romans. He was a man of independent feeling. And
- And Tertullian said other things, too, for instance: When you Romans
- events we have here a remarkable personality who, as a Roman,
- confronts his fellow-Romans in the second century. This personality
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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- whereas in the previous epoch, the Graeco-Roman, human evolution ran its
- Mystery of Golgotha, while Roman Catholic modernism has tried —
- the Graeco-Roman epoch. It was not before the Mystery of Golgotha,
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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- the old Roman Empire, where people were ignorant of the fact that
- Augustus, the first Roman Emperor.
- Emperor Augustus was the centre-point of quite conscious Roman
- at the reality, we must ask: Among certain Romans there was a
- what exactly did the Romans want to preserve?
- points of distinction between the Roman and the Greek outlooks —
- Greece. However similar the Roman attire was to the Greek, a Roman in
- the fall of the folds of the Roman toga, quite in contrast to the
- nature, though not in rhetoric, and the Roman rhetoricians, among
- flooded the Western world as so-called Roman law. This Roman law
- soul-warming substance of speech. The frigidity inherent in Roman law
- has been the cause throughout the world of Roman law being related to
- what the Romans felt prior to the Augustan age, as the physically
- towards ritual. See how just those spirits among the Romantic writers
- it did not allow itself to be rooted out. So it is that Romanism, by
- be regarded as spoken in a Roman Catholic way. Thus it has taken a
- supersensible, or with mere rhetoric, which is a legacy of Romanism,
- the ghost of Romanism. And if, when we speak of sacramentalism and
- healthy ritual, just as the Roman pulpit rhetoric of the Jesuits
- Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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- substrata, that the specter of the ancient Roman Empire lies
- Romanism. Of course, there is much in Western culture that
- does not belong at all to Romanism. In English-speaking
- connection with Romanism. That, however, is not the important
- by what has taken form within Roman culture. It continues to
- view of these things. The specter of Romanism is haunting the
- clung most firmly of all to the Roman specter. Their whole
- permit them to get rid of this Roman specter. This, then, is
- nightmare. Just as all the impulses left over from Romanism
- been made into a specter through the stimuli of Romanism, so
- Roman Empire continues to live unconsciously in a ghostly way
- this ghost of Romanism could acquire so profound an influence
- necessary to prevent this has been brought about by the Roman
- influence of the specter of ancient Romanism. As I have often
- indicated, the Roman Church has contributed more toward
- that have been applied within the Roman Church for the
- social and political structure of the ancient Roman Empire.
- Judaism, and that took their worldly form in Romanism, which
- have come over into our own epoch by way of Romanism; they
- Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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- means of the ancient Jehovah wisdom or its specter, the Roman
- Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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- approximately with the founding of the ancient Roman kingdom,
- will develop after the destruction of the Roman-Latin French
- Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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- have sufficiently described to you, or through Roman
- Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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- nowhere else is that so, even among the people of Roman
- people of Roman descent constitute really successors to what
- time this Roman people had the instinct for what developed in
- true as regards the people of Roman descent who are united
- Title: Roman Catholicism: Lecture I
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- Roman Catholicism
- sub-titled, Roman Catholicism. The translator is unknown.
- ROMAN CATHOLICISM
- doctrine by the Roman Church. That means that in every Catholic
- Roman Court, where things are not taken seriously. All the good
- Catherine of Russia. In Roman Catholic countries the Jesuit Order was
- Title: Roman Catholicism: Lecture II
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- Roman Catholicism
- sub-titled, Roman Catholicism. The translator is unknown.
- ROMAN CATHOLICISM
- teaching office in the Roman Catholic Church, whether as theologian
- truth by the Roman Catholic Church; which means, in fact, what is
- recognized as dogma by the Roman Curia.
- theologian to the doctrines of the Roman Catholic Church; please be
- Roman Catholic Church during the last half century. It began with the
- doctrine of the Roman Catholic Church. The crowning of this whole
- view is coming. But the Roman Catholic Church is awake; she alone in
- through the whole Roman Catholic press, and this burning of our
- to why the clergy of the Roman Catholic Church today must take an
- have, I would characterize somewhat as follows. The Roman Catholic
- well authenticated in all detail that the Roman Catholic Church
- epoch; but in essentials the Roman Catholic Church represents what
- needs of the fifth post-Atlantean civilization. The Roman Catholic
- these dogmas of the Roman Catholic Church, a spirit which had been
- Roman Catholic Church, is, for the most part, void of spirit. For the
- its other aspect in Roman law and the abstractness of the whole Latin
- the Roman Catholic Church as in the last resort spiritual science stands
- Maximum number of matches per file exceeded.
- Title: Roman Catholicism: Lecture III
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- Roman Catholicism
- sub-titled, Roman Catholicism. The translator is unknown.
- ROMAN CATHOLICISM
- when they discussed dogma so freely. Of course, the Roman bishop even
- shows that the Roman Church has today some sort of real connection
- is whether there will be antisocial chaos, Roman domination, or the
- Title: Young Doctors Course: Lecture VII
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- graphology, chiromancy?
- terrible dilettantism. The same applies to chiromancy and
- the hair and the iris, so it is with chiromancy. For that you
- Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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- diluted into theory by Newton, was tabooed by the Roman
- Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
Matching lines:
- thoroughly abstract nature of the Romans. We have now to ask: What
- unnoticed by the Romans; and even Tacitus knew practically nothing of
- Roman history a hundred years later. History says really nothing
- — in the Greek and Roman worlds, in Africa, in the West of
- outlook of the first Roman Emperors, the Julians, of whom the very
- Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
Matching lines:
- of the Romans — Tertullian makes use of it with a true
- and holy passion. Although he is a typical Roman who expresses
- himself as abstractly as any other Roman about what is
- inner force, and in such a way that while using the abstract, Roman
- is also a man of independent spirit. He says to the Romans, to whom he
- what you as Romans have introduced into the world is in keeping with
- his fellow-Romans); that is precisely what the Christians do not
- Romans) because they are trophies of victory, and trophies of victory
- Tertullian to the Romans. He was a man of independent feeling. And
- And Tertullian said other things, too, for instance: When you Romans
- events we have here a remarkable personality who, as a Roman,
- confronts his fellow-Romans in the second century. This personality
- Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
Matching lines:
- whereas in the previous epoch, the Graeco-Roman, human evolution ran its
- Mystery of Golgotha, while Roman Catholic modernism has tried —
- the Graeco-Roman epoch. It was not before the Mystery of Golgotha,
- Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
Matching lines:
- the old Roman Empire, where people were ignorant of the fact that
- Augustus, the first Roman Emperor.
- Emperor Augustus was the centre-point of quite conscious Roman
- at the reality, we must ask: Among certain Romans there was a
- what exactly did the Romans want to preserve?
- points of distinction between the Roman and the Greek outlooks —
- Greece. However similar the Roman attire was to the Greek, a Roman in
- the fall of the folds of the Roman toga, quite in contrast to the
- nature, though not in rhetoric, and the Roman rhetoricians, among
- flooded the Western world as so-called Roman law. This Roman law
- soul-warming substance of speech. The frigidity inherent in Roman law
- has been the cause throughout the world of Roman law being related to
- what the Romans felt prior to the Augustan age, as the physically
- towards ritual. See how just those spirits among the Romantic writers
- it did not allow itself to be rooted out. So it is that Romanism, by
- be regarded as spoken in a Roman Catholic way. Thus it has taken a
- super-sensible, or with mere rhetoric, which is a legacy of Romanism,
- the ghost of Romanism. And if, when we speak of sacramentalism and
- healthy ritual, just as the Roman pulpit rhetoric of the Jesuits
- Title: Driving Force: Lecture IV
Matching lines:
- Graeco-Roman world of culture?
- what was contained in Graeco-Roman civilization, having been
- indeed even the Romans, we see quite clearly that their
- then became in the strictest sense an orthodox Roman Catholic
- Title: Anthroposophy/Civilization
Matching lines:
- Further back we come to the Roman Empire, passing through that
- the Roman Emperors or in later European history.
- Title: La Comunión Espiritual de la Humanidad
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- de hecho era en realidad el caso en la época Romana. Pero una vez se le antojó
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- stream which then became the determining one for the development of the Roman Catholic Church of
- Roman Catholic theologian, accept the same point of view, but in such a way that the Roman
- vehemence in the Roman culture within which it had been prepared long before Aristotle, and,
- spread of Romanism? There had entered that way of thinking which one has to comprehend through
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- From the Roman culture, and even already from the
- thinking. And one can only understand the role played by what then developed out of the Roman
- in which Rome developed to particular splendour and in which the Roman Empire arose — were
- that in the Roman Empire the untenable situation arose which always arises when these three human
- chaotically with one another. It can truly be said that the Roman Empire and particularly the
- Graeco-Roman epoch. We need only consider that of 107 Eastern Roman Emperors only 34 died in
- monasteries or the like. And out of the decline of the Roman world in Southern Europe developed
- Western regions to begin with, is that Roman culture spreads as a sum-total of people towards
- Spain, over present-day France, and also over a part of Britain. These were Roman people who
- developed in this direction. But all this was interpenetrated by what entered into these Roman
- that Germanic peoples force their way into the Roman element and that something then arises there
- Roman element. Rome as such, the Roman human being, went under. But what remained of the Roman
- essentially Germanic blood overlain by the Roman language-element. It can only really be
- of the Latin, of the Roman, element to assert itself beyond the purely human in the course of
- fourth post-Atlantean epoch, from the Graeco-Roman times, which, to be sure, are borrowings from
- the East — from manuscripts — but have passed thoroughly through the Roman, the
- Roman language-element that has endured beyond the actual Roman people, one finds the human being
- human beings who have permeated themselves to a lesser degree with the Roman element than have
- of necessity from Anglo-Saxondom, so from later Romanism there arose Ignatius of Loyola.
- to human beings but is nevertheless bound more strongly than was the case in the Roman people,
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- the beginning of the so-called Middle Ages, the Romans above all had no money. Economics based on
- money to pay the troops. The Romans paid their troops with money. In the Middle Ages feudalism
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- civilization but which was already prepared for in Greek and Roman times. Thus one can say:
- During the course of Greek and Roman history, when the Mystery of Golgotha was accomplished on
- of an intellectual development. This was particularly so in the Romans. And one can therefore say
- towards the West — to the Greeks and the Romans — one could receive what was related
- was actually the secularized ecclesiastical 'Empire of the Church', permeated by Roman judicial
- here from the spiritual-scientific point of view how this continuous cross-flow of the Roman
- — that is the Roman Popes and, by extension, the individual vassal princes of the Popes,
- to the authority which in turn proceeded from the ordinations of the Roman Church.
- dialectical-legal Roman element also bore in its bosom, as it were, its other side. It bore the
- Golgotha were taken up by the Roman principle into a purely juristic dialectics; that they were
- those of the Roman faith to read the Bible.
- longer believed in Roman authority. And this continuation of the Roman authority-principle, but
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- old Roman age.
- By this Roman age I mean the time that
- the Emperor Augustus, and flows on through the time of the Roman
- Roman age like a last great light from the stream flowing from
- revelation — that is the Latin-Roman poetry, which
- day. It is all that developed as continuation of this Latin-Roman
- world-conception had taken refuge in Rome. This Roman element was no
- how something withered comes to expression in the far-spread Roman
- how Roman thought is at great pains to seize with its ideas what lay
- efforts, that so struggles, that in the Roman-Latin element overflows
- form of the old Roman language with its marvellously structured
- of the Etruscan and ancient Roman peoples. We meet with these there,
- let us consider it still occupied by the descendants of the old Roman
- with the ancient Romans. Ostrogoths, Visigoths, Lombardi, marched in,
- of the old Romans, and the Latin culture had gone on working in them,
- remained Romans they would have faced the danger of never being able
- relations which had been created in old Roman times. So even in the
- February, March, April, May, etc. The Romans could make something of
- Europe, — of the Europe from which the Roman
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- such an historical personality as the Roman Emperor Augustus, whose
- then, under the influence of the Roman Republic. One must in fact
- books presenting the time of the Roman Republic as far as the Empire,
- that the Roman Consuls and Roman Tribunes acted more or less in the
- prevails whether Niebuhr or Mommsen speaks of the Roman Republic or
- the Roman Republic if one does not furnish oneself with a certain
- idea which was active in the conception of the old republican Roman,
- and which he took over into the age which is called the Roman
- ], were to the ancient Romans actual beings, who
- spiritual world rulership. And the ancient Roman of the time of the
- flow. This feeling lasted into the time of the Roman Republic when it
- the Romans really had the thought, the feeling, the living
- hold such sentiments, and this finally led to the end of the Roman
- things. Whoever therefore in the later Roman Republic was no ordinary
- any sense, which had true meaning in the time of the Roman Republic,
- Title: World Downfall and Resurrection
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- found their way into the Roman Empire, became the founders of
- in Plato and in Aristotle, nay even among the Romans, and was
- Title: Imperialism: Lecture 1
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- God's representatives. The Roman Catholic Church's propagation tended
- was most strongly maintained was in the so-called Holy Roman Empire
- ancient times on earth; “Roman” indicates the provenance,
- empires. That already began in the old Roman Empire during
- imperial Holy Roman Empire of the German Nation always had a double
- Roman Empire of the German Nation went to Rome in order for the Pope
- thought that the emperor of the Holy Roman Empire
- grew from clear reality. As long as the Holy Roman Empire had meaning
- have in the Holy Roman Empire something which gradually had its inner
- Title: Imperialism: Lecture 2
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- the Roman empire. For the Roman emperors were, at least according to
- of Charlemagne's successors as the Holy Roman Empire, as I have
- already pointed out. That Holy Roman Empire was basically a network
- relationships. Studying the history of the Holy Roman Empire —
- — that the Holy Roman Empire no longer made any sense. And the
- Title: Imperialism: Lecture 3
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- Gregory VII emerged. Therefore Roman Catholic dogma enables the
- imperialism. The Holy Roman Empire used this framework to have
- Title: First Class, Vol. I: Lesson 7
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- Roman Church will do everything in their power to make the
- predominance of Prussia, to reestablish the Holy Roman Empire,
- reestablishment of the Holy Roman Empire is not successful, and
- Because when one can learn that the Holy Roman Empire, which
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