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- Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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- in such a way that its request would be granted, namely, that the
- above-named hierarchies. It is unquestionably true that the human
- the portal of death; namely, the etheric body would, in that case,
- with the cosmos, namely, to incorporate with it, what they MUST
- that has often been described: namely, the, consciousness-soul had to
- psychological art (this is the name given to it by many modern
- is namely a thorough scoundrel!), whereas the third son has a most
- something that must become a distinctive mark of humanity: namely,
- Title: Lecture: Nervous Conditions in Our Time
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- ‘something’ — namely, in this case, the ethereal
- that the one counsellor gains the victory, namely, the one who has
- Title: Lecture: The Elementary Kingdoms
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- have named something, we can be sure that we have before us
- — namely, to the group-souls of the animals. But in
- in the human body — namely fire, heat. These are
- this kingdom lies another, namely the second Elementary
- Title: Lecture: On the Occasion of Goethe's Birthday
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- This lecture is not a part of the 10 lectures in the above named
- namely, that at the present day there can be no mind
- Goethe's name is so often heard and his works so often
- the name of Goethe was an attraction and there was a good
- Title: Lecture: Wonders of the World: Lecture 1
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- and Iphigenia. With these two names we are in a way touching upon
- which the ancient Greek associated with the names of Agamemnon,
- characterised, and to connect them with the names of Persephone and
- alive, the culture associated with the name of Persephone. In that
- Persephone in the human being himself. The name of Demeter points us
- Title: Lecture: Wonders of the World: Lecture 2
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- with the names of Odysseus, Menelaus and Agamemnon. I tried to make
- with the names of Menelaus, Agamemnon and Odysseus, and so
- enter into the entire modern civilisation associated with the names
- Title: Lecture: Wonders of the World: Lecture 3
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- — what did he answer? He gave it the name of Pluto. Pluto, as
- Title: Lecture: Wonders of the World: Lecture 4
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- feeling associated with the name Zeus. Similarly, if we think of the
- the name of Christ, the Christ who is so very closely bound up with
- name of Christ were again to incarnate in a physical body, this
- with the name of Christ. To do so implies either an abuse of the name
- forces of hindrance, to which we must not give the name of the
- the name Dionysos was spoken. Hence what has been said today has been
- Title: Lecture: Wonders of the World: Lecture 5
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- the end of yesterday's lecture I introduced the name of Dionysos, and
- Atlantean men to whom Greek consciousness gave the names of Pluto,
- Title: Lecture: Wonders of the World: Lecture 7
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- super-sensible worlds. The Mysteries associated with his name threw
- common sense within certain moulds, namely in those forms which in
- sometimes assume quite different names when they enter into the
- it is said of Benedictus that in his speech the names of many things
- same way we have to change the names of things into their opposites
- Title: Lecture: Wonders of the World: Lecture 9
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- name lion. These forces enter into Earth evolution somewhat
- work. In esotericism these forces are comprised under the name
- the densification of this Phantom the influences named in
- Title: Lecture: Wonders of the World: Lecture 10
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- namely that the Greeks formed pictures of their gods out of fantasy,
- contexts named the Christ Impulse. We then learn to understand in its
- Title: The Physical-Superphysical: Its Realisation Through Art
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- What is accomplished, namely, that a suppressed vision is
- thus suppressed, namely, what the eye develops as a sense of
- name is not of importance. What is created with the purpose
- when what is always going on in the subconscious, namely, the
- Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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- matter what name may be given to the process. The nature of
- goes by the name of mysticism. It must be realised that
- problem for every thoughtful mind, namely, peach-colour, the
- one of the,most difficult problems in seership, namely, the
- seership in life, namely, its relation to human speech, human
- all, it must be understood that what goes by the name of
- great significance for man, namely, the line through the
- Title: Genesis: Lecture III
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- names, or whether they were real spiritual entities. For clairvoyant
- Title: Genesis: Lecture IV
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- give the name “sound-ether” to what works within
- Far above all principality, and power, and might, and dominion, and every nameEph. 1:21).
- The “Dynameis” of Dionysius the Areopagite is sometimes
- the Dynameis or Mights, and the
- Title: Genesis: Lecture V
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- is it anything which need lead to myth-making. It is simply the name
- Title: Genesis: Lecture VI
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- gave names to what the Spirits of Will brought forth within our earth
- nature, so the Spirits of Movement — the Dynameis, the Mights, as
- spiritual insight names were given in ancient times! The seers of old
- form, hence the name Spirits of Form.” In all these names there
- we give the names Seraphim, Cherubim, Thrones, Spirits of Wisdom,
- That is the deeper cause of the sudden emergence of the name of Jahve
- century make of this? It says: “We find in one passage the name
- Elohim, in another the name Jahve. Clearly the two passages derive
- Title: Genesis: Lecture VIII
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- And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the nameCh. II, v.19
- Title: Genesis: Lecture IX
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- Elohim and of Jahve-Elohim. By what name could they have called those
- the ancient seers and the name of those Beings to whom they
- Title: Initiation/Passing Moment: Lecture I
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- all the more certain, feeling of what the Greeks felt when such names
- unnamed for they are too numerous.
- Title: Initiation/Passing Moment: Lecture II
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- here, namely, that only in the seventh and last epochs of the
- namely, what it is and what it can become through the methods given in
- Title: Initiation/Passing Moment: Lecture V
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- of true occultism, namely, that here in the world of the senses there
- been preserved, namely, a longing for the passing moment and for all
- Title: Initiation/Passing Moment: Lecture VI
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- namely, to bring down into the world of the senses all that we can
- Title: The Ego: Lecture 2
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- before our era appeared under the name of Zarathas or Nazarathos, was
- it into one single thought, then I will name that which the outer
- Title: The Ego: Lecture 3
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- The sign indeed received this name Waterman, because he who had the
- Waterman, as the Baptist: namely, to bring human beings to this, that
- so one called this sign also the Waterman. Thus the name of the
- meant by such designations. One did not give names as one does today,
- but one named people according to what lived in them, not according to
- Title: The East in the Light of the West: Lecture II
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- namely, our mind. No more than we can see the super-sensible worlds
- Title: The East in the Light of the West: Lecture III
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- other worlds, two of which shall be named, are added to the ordinary
- named, as everyone knows, the Astral or Soul world; the Spiritual
- of time during the Earth evolution, a spiritual being, Whom we name
- Title: The East in the Light of the West: Lecture IV
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- permanent names for these spiritual beings. The names used are not,
- or spheres of duties. So if a particular name is used in connection
- many things which cannot be compared with anything we can name on the
- and Chthon. Now what precisely did he mean by these names? It will at
- once be realised that Kronos is only another name for the Old Saturn
- the name of Indra. If, from the point of view of modern super-sensible
- still to be found today in him who in ancient India was named
- was one of his functions. To this same being (which needs no name if
- named Indra as actually seen by the Old Indian initiates when their
- previously was a boy of ten, but he has changed, even if his name is
- people. Moses gave the name of Jahve or Jehovah to this Christ light
- is the name of the Christ light rayed back by an ancient deity. It is
- again when we go back in time, only under different names and
- Title: The East in the Light of the West: Lecture V
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- gods. Odin, Thor, etc., are the names of divine beings to be found
- for the successors of a great Individuality to retain his name
- Title: The East in the Light of the West: Lecture VI
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- not in their world, namely, the human ego consciousness that to say
- ... And the Indian consciousness named that which spread itself out
- he gave it the name of the realm of the Apollonian beings. Apollo,
- most advanced group of the northern stream of nations, namely the
- Greek uttered the name of Apollo, he referred to the spiritual realm
- uttered the name of Apollo he was indeed referring to the being which
- higher power than Apollo possessed, namely, the Christ power. And in
- only another name for the world of the Luciferic gods. But at the
- this subterranean realm, and of the fear of the mere name of Lucifer
- inherited the fear of the name of Lucifer. But for spiritual
- Title: The East in the Light of the West: Lecture VIII
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- find. Zaruana Akarana was the name of this god existing in the
- name. For on the one side we have throughout this epoch of
- a shadowy reflection of the highest. This they named Apason. Apason
- formed out of Life Spirit. To this they gave a name whose nearest
- also a reality to which they gave the name of Moymis. Moymis was
- subterranean gods. Adonis is a later name for the beings found by
- Title: The East in the Light of the West: Lecture IX
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- collective name — the Luciferic world. This too was the path
- designate it by a name which has rightly been used by the East. Every
- of a Being who evolves on through each and all the above-named
- it matters not how they named the Being in whom they perceived the
- this one name, ‘The Great Teacher,’ and to him those
- name given to one of the greatest initiates of the earth.
- known to us under the names of Zarathustra, Gautama Buddha and
- is a fourth individuality named in history behind whom for those who
- whose name was Balaam; Balaam converted Josaphat, and this Josaphat
- the origin of the name Josaphat. Josaphat is derived from an old word
- — and Budhasaph is the same name as Bodhisattva. So the
- knows, if it can decipher the name of Josaphat, the meaning of that
- feeling for what is connected with the names of Skythianos, Buddha
- Buddha and to Zarathustra when their names began to percolate
- Title: Life Between ... V: Life Between Death and Rebirth 1
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- are gathered together in my Name, there am I in the midst of them.”
- inasmuch as they are united in His Name.
- Title: Life Between ... XIII: Life Between Death and Rebirth 2
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- Goethe's astral body, namely, that he had conceived a great,
- Title: Lecture: Secrets/Threshold: Lecture II
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- belong only to the physical sense world, namely the kinds of
- Title: Lecture: Secrets/Threshold: Lecture III
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- Here I shall give the name elemental world
- worlds can demand a uniform choice of names for all the points of
- Title: Lecture: Secrets/Threshold: Lecture IV
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- action. It was given the characteristic name, “The Cosmic
- Title: Lecture: Secrets/Threshold: Lecture V
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- is even called “literary speech.” The name indicates how
- Title: Lecture: Secrets/Threshold: Lecture VI
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- something else; namely, the part of oneself that indeed is always
- begin to have a true understanding for the being whose name has now
- Title: Lecture: Secrets/Threshold: Lecture VII
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- in our souls as abstract subjectivity, namely, the soul forces of
- Title: Lecture: Secrets/Threshold: Lecture VIII
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- I won't give it a more exact name. Let me read you a few lines of this
- Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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- human personality who bears in the world the name of Christian
- This, then, is the second aspect of Rosicrucian wisdom, namely, that
- namely, the three semi-circular canals. You all have them within you;
- Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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- of Rosicrucianism, namely, that this method aims at carrying Spiritual
- Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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- the phenomena to be found in Devachan have been given similar names.
- Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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- We will take a concrete example of this, namely the relationship
- Two other questions arise at this point, namely, that of the duration
- was a disease prevalent in the Middle Ages, namely, leprosy. An
- Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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- with another planet, namely, with Mars. Before this contact of the
- other names describe a whole planet, Earth evolution is spoken of as
- Mars-Mercury. Used in this connection the names do not
- in the names of the days of the week.
- There was a time when the names of the things and facts around us in
- of the way in which names really belong to things. The names given to
- Thus in the names of the consecutive days of the week we have
- Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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- external Nature Science, namely in to those which can utter sounds
- perfection, namely, the marvelously constructed sense organs.
- Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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- named in Christian Esotericism Holy Spirit, and finally
- in-streaming on the Sun, densified to substance and hence the name
- Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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- higher spiritual beings, namely, the first rudiments of that which
- Thus the last Who had been at work with His hosts was the Spirit named
- Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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- written in the Sibylline Books. Think it out: you find in the names of
- Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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- namely, through spiritual knowledge itself. There is no other means of
- So you see, the Spiritual Movement has a quite definite goal, namely,
- Title: Man and Woman in Light of Spiritual Science
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- science only one member of the whole being, namely the physical body.
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Erster Vortrag
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- denen, deren Namen jetzt genannt worden sind, und zu
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Dritter Vortrag
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- es scheinen, namentlich der Außenwelt, die noch wenig
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Vierter Vortrag
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- was als Arten existiert, bloßer Name ist oder etwas real
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Sechster Vortrag
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- denken. Er ist nichts anderes als der Name für die
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Siebenter Vortrag
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- innerhalb unseres Erdendaseins Namen gaben, sie nannten diese
- bringen will. — Daher der Name «Geister der
- Form»! In all diesen Namen liegt eine Hindeutung auf das
- Jahve-name plötzlich auftritt. Da sehen Sie, wie man zu
- Stelle auf der Name Elohim, an einer anderen Stelle der
- Jahve-name. Selbstverständlich liefert das den Beweis,
- als Schöpfungsbericht vorliegt, hat beide Namen, Elohim
- Urkunde, die den Elohim-namen, und eine andere, die den
- Jahve-namen hat. Die muß man wieder trennen! — Es
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Achter Vortrag
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- namentlich der Art von Bewußtsein, der Art des
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Neunter Vortrag
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- diesen luziferischen Einfluß hinzuzählen. Namentlich
- Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Zehnter Vortrag
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- Sonnentrennung wäre alles, namentlich der Mensch, auf der
- Namen der Weltwesen, denen sie die Schöpfung, denen sie
- Title: Lecture: The Son of God and the Son of Man
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- physical body. But this has still another consequence, namely, that
- other, namely, that in the different epochs of the evolution of
- says is undoubtedly correct, namely, that Suess's work “The
- proclaimed as authentic philosophy and linked with the name of Wundt.
- spiritual knowledge, namely, an understanding of man and of how his
- Title: Lecture: The Concepts of Original Sin and Grace
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- acquired the faculty of judgment necessary in physical life, namely,
- There are beings who obviously have no ego in the human sense, namely,
- ideals but, in most cases, what they do in the name of liberty,
- Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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- nature, upon which preparatory work was done earlier: namely, the
- What we are now experiencing during our Earth evolution: namely, that
- actually remained behind still earlier, namely, during the old Sun
- Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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- name given on
- not imagine that the inner structure of our body, namely the
- compared to nothing less than this — namely, that
- consciousness — namely, our physical body. Thus we
- toward a pain — namely, he would try to get rid of it.
- eliminate, namely, our true inner content, and another which
- made by a materialistic mind, namely, that there are merely
- one — namely, to consider this eruption as a punishment
- Title: Lecture: Hidden Forces of Soul-Life
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- name="graphics1" align="bottom" width="600" height="276" border="0"
- — the vision may be based upon the true fact: namely, that the
- this space still another force: namely, that force which is present in
- takes place: namely, the clairvoyant sees something which goes
- Title: Perception of the Elemental World
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- Here I shall give the name elemental world to the first world that
- choice of names for all the points of view the higher worlds can
- Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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- characteristics. The names applicable to these oracle centers
- corresponded to the names of the planets, but they were
- the successor of a great teacher or humanity took the name of
- the being whom we know by the name of Hermes or Hermes
- Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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- body, or body of consciousness, is the name we give to this third member of
- the desk, the clock — anyone can name these objects; but there is one
- spring from our own inner being. This is the little name ‘I’. If
- great religions and philosophies have always regarded this name as the
- ‘unspeakable name’ of that which cannot be designated from
- treats as real and serious in the full sense of the words. Its very name
- designated by the name which a person can bestow on no-one but himself. The
- life-body. Life-spirit is the name we give to the transformed etheric
- Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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- actual fact the name Aquarius, or Waterman, was given to the
- as the Waterman. The name of the constellation was derived
- of the significance of names. Names were not given as they
- Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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- rabbinical literature. His name was Jeshu ben Pandira and he was an
- teachings were mainly derived. One of his pupils bore the name of
- new Bodhisattva and was the successor of Gautama Buddha. The name of
- Gospel known by that name had already been in existence since the time
- Since the thirteenth century, the Movement connected with the name
- name to become part of the spiritual life of the modern age. At that
- give the name Christian Rosenkreutz to this Individuality. But it was
- not until the fourteenth century that he was known by this name. In
- name subsequently passed over to a successor who was living at the
- namely that he had received the document of the Matthew Gospel from a
- of the thirteenth century, is connected with the name of Christian
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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- teachings were mainly derived. One of his pupils bore the name of Matthew,
- and was the successor of Gautama Buddha. The name of his pupil Matthew
- that name had already been in existence since the time of the first
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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- Since the thirteenth century the movement connected with the name of
- name to become part of the spiritual life of the modern age. At the
- give the name Christian Rosenkreutz to this individuality. But it was
- not until the fourteenth century that he was known by this name. In
- coming of Christ. He had a pupil, Matthew, whose name subsequently
- century, is connected with the name of Christian Rosenkreutz.
- Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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- tries it, namely the astonishing discovery that he no longer
- namely, to regard it as a punishment from God upon the
- Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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- namely that he does not want to approach the spiritual world.
- Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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- must fight, namely the error to consider this imagery as
- announces, namely not only up to a certain degree but to its
- name, but lump everything together. The direction of the
- Title: Das Fünfte Evangelium: Erster Vortrag, Mnchen, 8. Dezember 1913
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- Lage und Namen in der Akasha-Chronik zu ermitteln; aus
- Und vergaß Euren Namen
- Und vergaß Euren Namen
- zerstreut in den vorderasiatischen Gegenden, namentlich in
- Title: Das Fünfte Evangelium: Zweiter Vortrag, Mnchen, 10. Dezember 1913
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- unserer Zeit, namentlich den
- namentlich auch des Denkens und Vorstellens, welche unsere
- glaubt — namentlich da man immer schreit über das sich
- Der Name Eucken ist bekannt
- Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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- which you will appreciate at once when I name these two states of
- Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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- of our time may be compared with a special form of disease, namely,
- to the greatest event of world history, namely, the Mystery of
- Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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- between Lucifer and the good Gods that looks like a battle and namely
- development. And namely they're hindrances that also correspond
- Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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- rules the present day under the name of Mars.
- Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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- So we should let all imperfect things die in the one whose name is so
- sacred to us that we don't name him, in order to come back to
- Title: Genesis: Lecture III
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- names, or whether they were real spiritual entities. For clairvoyant
- Title: Genesis: Lecture IV
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- give the name “sound-ether” to what works within
- the Dynameis or Mights, and the
- Far above all principality, and power, and might, and dominion, and every nameEph. 1:21).
- The “Dynameis” of Dionysius the Areopagite is sometimes
- Title: Genesis: Lecture V
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- is it anything which need lead to myth-making. It is simply the name
- Title: Genesis: Lecture VI
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- gave names to what the Spirits of Will brought forth within our earth
- nature, so the Spirits of Movement — the Dynameis, the Mights, as
- spiritual insight names were given in ancient times! The seers of old
- form, hence the name Spirits of Form.” In all these names there
- we give the names Seraphim, Cherubim, Thrones, Spirits of Wisdom,
- That is the deeper cause of the sudden emergence of the name of Jahve
- century make of this? It says: “We find in one passage the name
- Elohim, in another the name Jahve. Clearly the two passages derive
- Title: Genesis: Lecture VIII
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- And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the nameCh. II, v.19
- Title: Genesis: Lecture IX
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- Elohim and of Jahve-Elohim. By what name could they have called those
- the ancient seers and the name of those Beings to whom they
- Title: Lecture: Wonders of the World: Lecture 1
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- and Iphigenia. With these two names we are in a way touching upon
- which the ancient Greek associated with the names of Agamemnon,
- characterised, and to connect them with the names of Persephone and
- alive, the culture associated with the name of Persephone. In that
- Persephone in the human being himself. The name of Demeter points us
- Title: Lecture: Wonders of the World: Lecture 2
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- with the names of Odysseus, Menelaus and Agamemnon. I tried to make
- with the names of Menelaus, Agamemnon and Odysseus, and so
- enter into the entire modern civilisation associated with the names
- Title: Lecture: Wonders of the World: Lecture 3
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- — what did he answer? He gave it the name of Pluto. Pluto, as
- Title: Lecture: Wonders of the World: Lecture 4
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- feeling associated with the name Zeus. Similarly, if we think of the
- the name of Christ, the Christ who is so very closely bound up with
- name of Christ were again to incarnate in a physical body, this
- with the name of Christ. To do so implies either an abuse of the name
- forces of hindrance, to which we must not give the name of the
- the name Dionysos was spoken. Hence what has been said today has been
- Title: Lecture: Wonders of the World: Lecture 5
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- the end of yesterday's lecture I introduced the name of Dionysos, and
- Atlantean men to whom Greek consciousness gave the names of Pluto,
- Title: Lecture: Wonders of the World: Lecture 7
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- super-sensible worlds. The Mysteries associated with his name threw
- common sense within certain moulds, namely in those forms which in
- sometimes assume quite different names when they enter into the
- it is said of Benedictus that in his speech the names of many things
- same way we have to change the names of things into their opposites
- Title: Lecture: Wonders of the World: Lecture 9
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- name lion. These forces enter into Earth evolution somewhat
- work. In esotericism these forces are comprised under the name
- the densification of this Phantom the influences named in
- Title: Lecture: Wonders of the World: Lecture 10
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- namely that the Greeks formed pictures of their gods out of fantasy,
- contexts named the Christ Impulse. We then learn to understand in its
- Title: Esoteric Lesson: Muenchen, 11-6-1906
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- framework for the astral body, namely a hexagram with the head and
- Title: Esoteric Lesson: Muenchen, 12-5-1907
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- name, so one must bear what one received in an esoteric class in one's
- soul. One knows one's name when one is asked for it, even if one
- Title: Esoteric Lesson: Munich, 3-17-1908
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- that mankind didn't know before. And namely these enemies come out of
- Title: Esoteric Lesson: Muenchen, 6-14-1908
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- imprinted on it, namely, the clairvoyant organs that we can now use.
- Title: Esoteric Lesson: Muenchen, 11-8-1908
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- things, and namely to protect the astral body from the effects of
- Title: Esoteric Lesson: Muenchen, 8-27-1909
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- spiritual individuality that's symbolized by the name Titurel. Floris
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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- ten diadems upon its horns and a blasphemous name upon its heads.”
- that is, the name of the beast, or the number of its name. This calls
- 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. \
- always the representative of the sun, namely, the intelligence of the
- eyes signify nothing other than the seven planets, while the names of
- “Saturn” is the name of the soul of Saturn. The names of the
- is expressed in the names of the seven days of the week: Saturday, Saturn;
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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- in the most ancient times who was signified by the name “Sig.”
- mysteries in Germany all derived from an initiate with the name Sig, who
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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- with what is included in the name “Helena Petrovna Blavatsky,”
- (He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new nameRev. 2:17)
- of race is still the remains of the epoch preceding our own, namely,
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
Matching lines:
- (He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new nameRev. 2:17)
- (I know thy works and where thou dwellest, even where Satan\'s seat is: and thou holdest fast my nameRev. 2:13)
- and the name of the god who is connected with the formation of the I is
- the name for the eternal in the human being and is, therefore, portrayed
- name of Christ Jesus. Here, in almost every sentence, the word I appears
- can receive its name only from the ideal of brotherhood, and
- word and have not denied my name.”
- (I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my nameRev. 3:8)
- They did not deny the name that comes from fraternal duty.
- description and narration regarding a Jew named Ahasuerus.”
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