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  • Title: Lecture: The Two Christmas Annunciations
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    • clairvoyance and proceeds through the state found in our modern
    • soul-condition, to return again in future to a clairvoyant perception
    • ancient instinctive clairvoyance was already greatly dimmed. Men's
    • although they no longer had the old clairvoyance; gone also were their
    • as well as the old instinctive clairvoyance had grown very dim as the
    • possessed a certain clairvoyant capacity of a dreamlike nature. And we
    • character that, even then, in the age of instinctive clairvoyance, the
    • large mass of mankind had a kind of instinctive clairvoyance,
    • instinctive clairvoyance and dreaming consciousness.
    • literature describing Varuna as appearing in the air, as wafting like
    • instinctive clairvoyance. And they worked in their last remnants in
    • ancient instinctive clairvoyance. And these the poor shepherds
  • Title: Lecture: The Ear
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    • we breathe out the air of death. For life is impossible in the air
    • the organs of the mouth, etc., the earthly air is brought into such
    • In ancient times people still had an instinctive clairvoyance as a
    • away. The old instinctive clairvoyance is no longer there. In the
    • spiritual knowledge. I do not mean through clairvoyance — that is
    • an individual affair — but through the understanding, with
    • healthy intelligence, of what is discovered by clairvoyant research.
    • oneself in order to believe what the clairvoyants see. It is not so.
    • clairvoyant research. Once found it can be seen and recognised. We
    • clairvoyance, but the activity of knowledge — which provides us
    • with spiritual eyes after death. The clairvoyant has to acquire this
    • understood by those to whom we communicate it. In effect, clairvoyance
    • as such is not the essential task of man on earth. Clairvoyance must
  • Title: Lecture: The Cosmic Word and Individual Man
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    • affairs, a great deal that has been lost, and must be renewed. The art I
    • air. In the real world, what are at first called etheric body, astral
    • patches in the physical air, one discovers the particular existing
    • earth-soul is the reality. Plants are only as hair upon the earth
    • organism, like the hair upon our own organism. Men knew that all these
  • Title: Lecture: Awakening to Community - I
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    • lived. A theoretical or doctrinaire approach is therefore out of
    • doctrinaire. This does serious damage to a thing as alive as an
    • clairvoyance?” or “Does so and so drink coffee or
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • old, instinctive clairvoyance. They spoke of how the world had come
    • uncannily astute handling of affairs connected with the
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • as a result of sun, moon, stars, air, water and the like. The
    • through his dedication to economic affairs, for the human rights he
    • educational affairs. It is a comfort that may flow from knowledge of
  • Title: Lecture: Yuletide and the Christmas Festival
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    • Nature, enabled echoes of ancient clairvoyance still to
    • clairvoyant faculties had persisted among all the peoples of
    • somewhat as the clairvoyant feels his astral body, before
  • Title: Memory and Love
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    • during sleep becomes really clairvoyant, or when the clairvoyant soul
    • relate it to a past experience. Anyone who looks clairvoyantly into what
    • years before refers to that past time, so does anyone who clairvoyantly
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • clairvoyance in very ancient times, traces of which remained on into
    • later epochs; through this clairvoyance he perceived inwardly how he
    • God has granted me refreshment. We should have to despair of science if
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • affairs of practical life as well.
    • social affairs, and especially on the different economic
    • intervention of human initiative in economic affairs. Though
    • wanted to get my hair cut; and there I discovered a
    • hair-dresser, who still cut hair really with enthusiasm, and
    • really handsome cut of hair!’ And he said it in such a
    • from them were enormous: he became a multi-millionaire. But
    • up several flights of stairs — just for the sake of a
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • not so easy to settle public affairs. I must say that for me
    • That was on a very fair road to success. And the next thing
    • that, we were really in a fair way to appeal to the working
    • superstition which sees a hobgoblin or a fairy in every bush
    • substanceless abstraction is, that flies away to its airy
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • can set a chair upon the table; it stays there. If you put it
    • somewhere in the air, it falls down. If in looking at the outer
    • instance, the law that a chair can only stand on something that
    • in the life of imagination where we know that the chair cannot
    • stand in the air.
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • affairs. But the activity on which the memory rests, remains
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • interfering in the affairs of religion. Nothing remains for
    • But if anyone comes along and speaks about social affairs
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • improvement of the world's affairs than all the stale talk
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • quite fairly obvious. It presents a convenient picture of
    • curves of childhood; we get white hair and wrinkles, and we
    • blessing and the folding of the hands in prayer as grey hair
    • has to the the hair of childhood. This inner change enters
  • Title: The Ten Commandments
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    • could one damage and impair the rights of the “I”
  • Title: At the Gates: Lecture II: The Three Worlds
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    • Light spreads tumult through the air.
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • of the dream-state, sometimes confused and sometimes fairly clear, emerge
    • astral body do during the night? A clairvoyant can see that it has a
    • for example, goes to sleep, a clairvoyant would see a little second
    • has when it goes to sleep. The clairvoyant can see the loosened etheric
    • body hanging like a pair of bags or sacks on either side of the head.
    • and enjoys his food. The clairvoyant will see the satisfaction of his
    • were still clairvoyant; doctors could see into a man and could discern
    • with it a loss of clairvoyance. We see this particularly in our scientists
  • Title: At the Gates: Lecture IV: Devachan
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    • The airy region; etheric space
    • the astral body is engaged on its usual task of repairing and restoring
    • Chakrams. Clairvoyant artists have been aware of this and have used
    • clairvoyant, or goes into a state of trance, they stand out in shining,
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • to a new birth. It is exceedingly interesting for a clairvoyant to explore
    • the clairvoyant sees another particularly remarkable set of shapes. They
    • the parents to the physical body. The clairvoyant can descry astral
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • people are clairvoyant, and long before a person attains to direct vision
    • This, too, is the age when stories and fairy tales, which represent
    • him so many fairy stories at this age!
    • only at the higher stages of clairvoyant knowledge. Much more important
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • Conscience has developed fairly late in human evolution, and we shall
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • did not breathe as man does today; they breathed fire, not air. Through
    • their breath. Many of the older, still clairvoyant painters symbolised
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • by air. This spirit-atmosphere contained everything which today constitutes
    • then airy, then watery; the various beings swam as though in water or
    • flew as though in air. Now the Earth developed a solid skeleton of rocks,
    • water withdrew and separated from the solid parts; the air developed
    • its own purity, and under the influence of the air the swim-bladder
    • air. Each human being breathed in his portion of air, shaped it to his
    • with air. As soon as he had reached the stage where the breathing of
    • heat was transformed into the breathing of air, that which Mars had
    • entered into him — and how? Through the air. The capacity to breathe
    • into him together with the air he breathes. If we speak of an Ego common
    • to all men, it also has a common body, the air. Not without reason did
    • all-pervading air. Of course the event I have been describing must not be
    • a high degree of clairvoyance. Their sleep at night was not like that
    • dimmer sort of clairvoyance. During the night they were in touch with
    • airships which were not propelled by inorganic forces, such as coal,
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • clairvoyant and was thus in direct communication with the world of
    • and the more it did so, the more did clairvoyance fade away. People
    • through natural clairvoyance.
    • clairvoyance and the power of memory had to withdraw in order that the
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • knocked down the chair that stood by his bed. Or again, a peasant woman
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • surroundings.” What does this mean? We breathe the air in, use it
    • this involve? We inhale the air with its oxygen; we combine the oxygen
    • environment: we inhale the breath of life and exhale air which we can make
    • life-giving air; otherwise all life would long ago have been destroyed.
    • under the sign of fresh air; but our modern way of achieving health
    • through fresh air is one that terminates in death. A Yogi, on the other
    • air he has himself exhaled — unlike the European, who is always
    • the air as little as possible because he has learnt how to use it up.
    • so that the air he exhales is usable and can be breathed again. How
    • if only for a short period. With every rhythmical exhalation the air
    • a transformation of the soul. In a certain sense you become clairvoyant
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • training and a Rosicrucian knows that through meditation the air he
    • Air-Earth”. This is a substance which annuls feelings:
    • overcome pain through serenity, they overcome the “Air-Earth”.
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • unimpaired, but into it the darkening, the dimming effect is sent
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • dark — i.e. the unimpaired brightness and on the other hand the
    • Here we have cut it out very neatly; you see a pretty fair circle.
    • air. Now my sighting line impinges on the water. The water does not
    • let my force of sight go through as easily as the air does; it offers
    • difficult for me to see through the water than through the air; the
    • could fill the vessel with a gas thinner than air (
    • turn fairly quickly and you still see the seven colours as such
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • air (Euler for instance thought of it thus). If I call forth a sound,
    • the sound is propagated through the air in such a way that if this is
    • the place where the sound is evoked, the air in the immediate
    • neighbourhood is, to begin with, compressed. Compressed air arises
    • here. Now the compressed air presses in its turn on the adjoining
    • air. It expands, momentarily producing in this neighbourhood a layer
    • of attenuated air. Through these successions of compression and
    • through the air — with a velocity, you will recall, of 300,000
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • a note, you will be able to show that the air inside it is vibrating.
    • demonstrable movement of the particles of air or of the bell; so you
    • executed by a body or by the air and our perceptions of tone or
    • unless the air in our environment is vibrating we shall not hear any
    • the air.
    • through our organs of hearing. The vibrations of the air beat on our
    • the air. So then it is the ether.” By a pure play of analogies
    • one is thus led to the idea: When the air beats upon our ear and we
    • the vibrating air and our sensation; so in like manner, when the
    • vibrating of the air when we perceive sounds — was transferred
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • to swim in the element of air, which of course we always have
    • us is a kind of intermediary between the airy and the solid state.
    • Now we can also experience ourselves quite consciously in the airy
    • descends effectively into the airy element. Even as it enters into
    • enters into the element of air. Here again, it can
    • what is taking place in our environment of air. It is precisely
    • one we live with in the element of air, inasmuch as we ourselves
    • into the gaseous or airy element. Then are we living in the airy
    • this; so too must we partake in the element of air. We must
    • ourselves have something of the airy element within us in a
    • differentiated airy element outside us. In this respect, my dear
    • breathe-in the air and breathe it out again. When we breathe-out
    • the air we push our diaphragm upward. This involves a relief of
    • somewhat condensed modification, so to speak, of the air, for it is
    • really the out-breathed air which brings about the process. When I
    • differentiation, enabling me to perceive and experience the airy
    • differentiation of the air.
    • manifestation in the air outside you. The ear is in a way the
    • the differentiated airy movement that comes to you from without.
    • functioning as an airy body. You, as a living organism of air, live
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  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • sound advances in air — how far it goes, say, in a second
    • be reproduced, to demonstrate this oscillatory character of air or
    • air and we may therefore say that when we hear any sounding body
    • the air between it and us is in movement. Indeed we bring the air
    • tube, which we connect with another tube full of air, so that the
    • movements of the metallic tube are communicated to this air. If we
    • with air, the mobility of the tiny spheres of dust enables us to
    • there arises a condensation, a densifying of the air; this will
    • way. So there arises a thinning-out, a dilution of the air. Then at
    • condensations of the air. We really need not do all these
    • to direct a stream of air on to the moving disc. (He did.) You can
    • — 40 in fact. When Herr Stockmeyer blew the stream of air on
    • air was going. Thus on the inner circle we got 40 beats, but on the
    • of time we have 80 beats, 80 air-waves in the one case and 40 in
    • violent disturbance of the air. And from this premise Hamerling
    • air or vibrating ether, — let him put down the book which
    • me in the way I see you. Only the oscillations in the air, between
    • and expansion in the air, is transmitted through this peculiar
    • imagine the sound penetrating here in the form of air-waves and
    • air. Remember too what I was saying: a thing may look complete and
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  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • conception and that of other scientists he had achieved pretty fair
    • glass tube from which the air has to a certain extent been pumped
    • through air of very high dilution. High tension is engendered in
    • when it goes through the highly attenuated air. It becomes even
    • air inside the tube.
    • air or gas, called for more detailed study, in which many
    • like those of matter. Shoot a material cannonball through the air
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • which the air or gas was highly rarefied, led scientists to see in
    • which the air is rarefied. It has its cathode or negative pole
    • moment he wakes up. A chair has fallen over. This was the impact
    • impact of the chair. All this elaboration of the outer world
    • gas or air under the influence of warmth and in relation to its
    • mathematical certainty that air could not be liquefied. Yet air was
    • you will recall the analogy of the bell-jar from which the air has
    • fair example — have been pervaded, it will assuredly be of
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • we reflect about the relationship of the lungs to the air, we
    • know that lungs and air belong together. But because in this
    • that air comes from outside, penetrates into the lungs, is then
    • could maintain that the lung itself creates the air, that the
    • air which is breathed out somehow has its origin in the lung
    • itself, that the lung produces air. Our ordinary
    • lungs to the air. Likewise our higher, spiritual observation
    • mother, than the air which comes from outside has to do with
    • air that at a particular moment is in our lungs, has flowed in
    • death it flows out again, just as air which has been used up by
    • about the connection of air to a greater mass of air which is
    • as the air unites itself to the lungs
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • the science of spirit, the real and true clairvoyance. I am not
    • fond of the word clairvoyance because it is mixed up with all
  • Title: Warmth Course: Lecture II
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    • body. For this purpose we have here a vessel filled simply with air.
    • We shut off the air in the vessel and warm it. Notice
    • simply warm the air in the vessel, which air constitutes a gaseous
    • vessel expands. The air streams into the tube, presses on the mercury
    • Whatever was gaseous was called in ancient Greece air.
    • words earth, air and water over into old writings where Grecian
    • called air, the feeling was that such a body was under the
    • Earthly air being were looked upon in this way, that their
    • sun warmed the air, etc. He does not, indeed do this, but since he
    • for example, the air, remained in its behavior under the unifying
  • Title: Warmth Course: Lecture III
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    • ancient view of the physical world, earth, water, air. You are
    • acquainted with the fact that earth, water, and air, or as they are
  • Title: Warmth Course: Lecture IV
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    • air which is in equilibrium with the outer air with which we are
    • always surrounded. I must remind you that this outer air surrounding
    • and it exerts this pressure on us. Thus, we can say that air inside
    • the left hand tube is under the same pressure as the outer air itself,
    • right the tube is open to the atmosphere the air in the closed tube is
    • pressure on the air in the left hand tube,
    • the pressure exerted on this air by the pressure corresponding to the
    • weight of the mercury column, the volume of the air in the left hand
  • Title: Warmth Course: Lecture VII
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    • and pass it through the air, you are continually cutting the air and
    • through the air (the conditions under which we do this will not be
    • taken up) that the properties of the air itself bring about the
    • contributed by the nature of the air itself when the pencil passes
    • yesterday. When you picture the air to yourselves and imagine it cut
    • and closing up at once, the matter composing the air is responsible
    • material air itself is in the other case. That is, you met here with a
    • that when we observe the gaseous or vapor condition — air is
    • and our acoustic phenomena playing themselves out in the air would lie
    • world as it is expressed in the air lies on this side of the heat
  • Title: Warmth Course: Lecture VIII
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    • We will first of all heat this air
  • Title: Warmth Course: Lecture IX
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    • with his environment. He must take in more oxygen from the air in the
    • this by allowing light to shine through a pair of tourmaline crystals.
    • nothing but the condensation and rarefaction of the air; tone is a
    • the air. Thus we accustom ourselves to a way of thinking that prevents
    • identified with the air vibrations, then one is naturally led to
  • Title: Warmth Course: Lecture XI
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    • observed by this expanding action of the energy cylinder on the air
    • writes the doubts down at once. This leads soon to a despairing
  • Title: Warmth Course: Lecture XIII
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    • is manifested strikingly in the movements of the air, that is, in the
    • their entirety, you can conclude with a fair degree of certainty, at
    • through the air. Considering how the air relates itself in various
    • on this chair when giving a lecture, and some ill-disposed person
    • the same way, my experiments with light are not affected by the air in
  • Title: Warmth Course: Lecture XIV
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    • meaning of tone in the air, namely that an opposite kind of force is
    • air outside of us. This must be looked upon as nonsense.
    • identical with the condensations and rarefactions of the air that
    • the air, we are dealing with a potential difference between what is
  • Title: Lecture: Younger Generation: Lecture I
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    • health-giving air of the woods, and you will say: “In those
    • secret. (From the Fairy Tale of the Green Snake and the Beautiful
  • Title: Lecture: Younger Generation: Lecture IV
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    • he pays some homage to Voltaire but which also contain a certain view
    • omega of what we need today, and when your Chairman said yesterday
  • Title: Lecture: Younger Generation: Lecture V
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    • grey hair! This is a figurative way of speaking, but Spenglerism
  • Title: Lecture: Younger Generation: Lecture VII
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    • which finds no air to breathe. Certainly a lung which finds no air to
    • experience the greatest thirst for air. But the lung cannot out of
    • itself quench this thirst for air; it has to allow for the air to
  • Title: Lecture: Younger Generation: Lecture VIII
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    • what I should like to call modern clairvoyance ceases to be anything
    • miraculous. That this clairvoyance should still appear as something
    • despair. One often feels when demanding active thinking of anyone
  • Title: Lecture: Younger Generation: Lecture IX
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    • thin air, with the first dawn of intellectualism. Of everything
    • Liberal Arts.” But you know the real state of affairs where the
    • affairs if consciousness soul is to meet consciousness soul? As soon
    • soul encounters consciousness soul in human affairs, this question
  • Title: Lecture: Younger Generation: Lecture X
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    • consciousness. You do not need to be a clairvoyant for this. All you
    • young person said to himself: The old man with his snow-white hair
  • Title: Lecture: Younger Generation: Lecture XI
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    • Later this is forgotten by man; and this tasting is impaired by the
    • into the hair where it cannot be retained because at thirty they no
    • longer have any hair!
    • Science is not an individual affair. Hence during the primary school
    • He need not suddenly become clairvoyant; that will
    • I was still fairly young, at Baden near Vienna I got to know the
  • Title: Lecture: Younger Generation: Lecture XII
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    • presented in a picture derived from ancient clairvoyant vision: if
    • growth of the hair. People today are prone to believe that the hair
    • form of light because atavistic clairvoyance was still present.
  • Title: Lecture: Younger Generation: Lecture XIII
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    • ideas and intellectualism, he succeeds by so rarefying the air
    • dragon so as not to be injured, and who came into such rarefied air
    • of the past because the air had become unwholesome where it was
    • nightmare of the air corrupted by the dragon — air that could
    • dear friends, in olden times when an atavistic clairvoyance was still
    • to regions poor in air. A true youth movement will only reach its
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • not to be seen with physical eyes. To perceive it, clairvoyant
    • actually go through the air. This pentagram is as mobile as a man's
    • clairvoyance. No one who ponders the pentagram deeply will be
    • was in the surroundings of Saturn as the air is in the surrounds of
    • was luminous. There was, as it were, an airy sheath surrounding the
    • Sun, but an airy sheath that was at the same time astral and
    • would develop his capacity for higher seeing, for clairvoyance, it is
    • spiritual essence; they do not live in the air, but in a far higher,
    • clairvoyance in devachan hear the movements of the heavenly bodies.
    • In certain respects they were clairvoyant, an echo of higher stages
    • of clairvoyance. The Atlantean man would not have been able to see an
    • kind of clairvoyance; the air was saturated with water vapour. In
    • this dense watery air, sun and stars could not be perceived; a
    • mist-home. Then the waters that were so much spread out in the air,
    • itself from the air, our present kind of perception came about. Man
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • Atlantean epoch. Air did not exist as it does today; the distribution
    • of air and water was quite different from what it is today. Masses of
    • people living in it who had a kind of clairvoyance. Gradually the
    • an old Atlantean. He still had clairvoyant consciousness and was thus
    • take on their present contours, the air became free of water. This
    • Atlantean watery landscape into the new airy landscape? For the
    • air, but a large part of Atlantis was covered by the sea. This is the
    • matter, called Air in occultism. There is one still finer condition,
    • occultist knows that Fire can be compared with Earth, Water and Air,
    • that Fire is the first etheric condition, that it is finer than Air.
    • finer than Air. Were we to picture a substance finer than Warmth, we
    • and Air was not yet in existence on Saturn. These bodily states arose
    • the Sun. Air was added to Fire and was the densest condition on the
    • Sun. When the physical body had reached the airy stage, it was
    • impregnated with the etheric body. There were no other beings but Air
    • beings. As man, one would have been able to penetrate these Air
    • beings because they were just as penetrable as air is today. They
    • they. To be sure, the air on the Sun was somewhat denser than our
    • present air. The watery condition first arose on the Moon, and all
    • Saturn a Warmth being, an Air being on the Sun, a Water being on the
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  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • you hear my words. Through the fact that this sound fills the air and
    • “world,” the air vibrates in an embodiment of that word.
    • mineral kingdom.” The movements of the air are mineral
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • from an instinctive clairvoyance in ancient times, through the phase
    • form of clairvoyant vision of the world pervaded by full, clear
    • old instinctive clairvoyance had already become dim. Although men's
    • possessed the powers of that ancient clairvoyance; neither were they
    • well as the faculties of instinctive clairvoyance, had lost their
    • heart possessed a certain power of clairvoyance which came over them
    • pupils, even in the times of instinctive clairvoyance, to unfold a
    • masses of the people possessed faculties of instinctive clairvoyance
    • soul in the age of instinctive clairvoyance and dreamlike
    • that Varuna is revealed in the air and in the winds blowing through
    • clairvoyance, and in their last echoes they were still working in the
    • old, instinctive clairvoyance, and they were working in the simple
  • Title: The Rishis
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    • misty outlines, in their clairvoyant condition during the day
    • clairvoyant awareness and already saw physical things in sharp
    • culture, but there is also something else. When a clairvoyant
    • spiritual world is revealed. Now shift the clairvoyant occupied
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • atavistic clairvoyance, they worked down to the political life, to the
    • humanity people with a primeval atavistic clairvoyance, human beings
    • possess. The original inhabitants had atavistic clairvoyance without
    • had something of the clairvoyant power, but at the same time in their
    • clairvoyance impregnated with reason. These were the first Aryans, of
    • old clairvoyance. Thereby the leadership of this civilization lost its
    • economic affairs. The wisdom has become watered thin, the divisions
    • myself. At a meeting where a Protestant clergyman was in the chair,
    • these did not please the chairman, who then used the expression,
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • the Old Testament, through the atavistic clairvoyance which flowed
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • dialectic, out of the ancient clairvoyant Wisdom is the chief
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • out of his nightly experiences, so the clairvoyant-atavistic
    • Ego. These clairvoyant-atavistic perceptions were dreams only in their
    • present-day man has been emptied of the clairvoyant-atavistic content
    • atavistic-clairvoyant visions, there arose in man's sentient life that
    • of these atavistic-clairvoyant visions, and when we look back on the
    • clairvoyant content, which guaranteed his connection with the divine,
    • atavistic clairvoyance. The last inheritance of this atavistic
    • clairvoyance is abstract reflection, the abstract power of cognition
    • clairvoyance. The man of today can feel that this dilution, this
    • logical dialectic dilution of a former atavistic clairvoyance, is no
    • clairvoyant revelations and did not understand them. Today man must
    • again develop the power of receiving the Spiritual clairvoyantly. This
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • “clairvoyance,” as it is called. We must be quite
    • empirical state of affairs is exactly the same in both cases,
    • are concerned, the same state of affairs presents itself at
    • but the state of affairs determined by sense observation must
    • persistence that was enough to drive one to despair, it was
    • in philosophy have been given Chairs of Philosophy. Current
    • natural science to spout hot air about something that has been
    • the brain and its structure. The chairman of the meeting was a
    • as Herbart, the philosopher, had once done. The chairman then
    • airy, gaseous being, and a being of warmth as well.
    • Inspiration. Only through Inspiration can the airy part of the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • when we come to the airy nature of the human being, it appears
    • within the airy or gaseous organism — if I may use this
    • lawfulness that directly underlies the airy or gaseous organism
    • lawfulness would not be there in the human being if his airy
    • directly lay hold of the airy organization. This airy
    • that in the airy human being there is now an organized astral
    • organization by which this airy organization has a definite
    • organism through the warmth working upon the airy, fluid, and
    • point of attack, as it were, for the airy man, with a further
    • start from the physical organs but from the airy nature (not
    • organs — that is to say, from the airy organization that
    • in addition to this, in their underlying airy nature, they are
    • permeates the airy nature and from there works directly into
    • not think of the physical organization but of the airy
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • environment in his breathing, by inhaling the air and by means
    • this warmth-man then permeates the airy, the gaseous man. In
    • from the warmth organization and the airy, gaseous
    • diseases by studying the warmth and airy organizations in the
    • and airy organizations with preparations derived from roots and
    • from the warmth organization and the airy organization of the
    • being, from the very outset, a warmth-air vibration that is
    • organization — by the organisms of warmth and air in
    • organisms of warmth and air encountering the solid and fluid
    • themselves in the warmth and airy organisms respectively.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • activity, which expresses itself physically in the airy aspect
    • regard such a state of affairs as a complex of symptoms. How
    • form-building and this state of affairs becomes organic —
    • themselves are already impaired, however, and have already
    • difficult. This balance is just like a very sensitive pair of
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • instinctive ‘clairvoyance,’ as it is called. Upon that
    • empirical state of affairs is exactly the same — allowing for
    • thought. With a persistence that was enough to drive one to despair,
    • Chairs of Philosophy. Current opinion has been this: the scientists
    • science to talk hot air about something that has been observed under
    • of soul in connection with the brain and its structure. The chairman
    • He — the chairman — then said the following: ‘Here
    • airy, gaseous being, and a being of warmth as well. The solid part of
    • the pattern of Inspiration. Only through Inspiration can the airy
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • when we come to the airy nature of man, it appears that the gases in
    • postulate the existence of a law within the airy or gaseous organism
    • These astral laws would not be there in man if his airy organisation
    • fluids. It does, however, directly penetrate the airy organisation.
    • This airy organisation penetrates the solids and the fluids, but only
    • into the solids and fluids but first of all into the airy
    • indirect life in so far as the warmth works upon the airy fluid and
    • point d'appui, as it were, for the airy being, with a
    • physical organs but from the airy nature (not only the fluid
    • is to say from the airy organisation that is bound up with the solid
    • vitality), but besides this, in their underlying airy nature, they
    • radiate the astral forces which now permeate the airy nature and
    • but of the airy organisation that is bound up with it. If nitrogen
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • the air and by means of all that arises in his blood circulation as a
    • in the inner warmth of man, and that this warmth permeates the airy,
    • working primarily from the warmth organisation and the airy, gaseous
    • by studying the warmth and airy organisations in the human being. The
    • effects that appear when we work upon the warmth and airy
    • warmth organisation and the airy organisation of the human being.
    • discern in the human being, from the very outset, a warmth and air
    • embryonic existence — by the organisms of warmth and air in
    • air by virtue of the resistance of the solid and fluid organisms,
    • airy organisations respectively). Ultimately, therefore, we have
    • then a great deal which seems to have been left rather in the air
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • a state of affairs may certainly be regarded as a complex of
    • and this state of affairs becomes organic — if, therefore, the
    • organs themselves are impaired, and have already suffered from a lack
    • pair of scales. We try in every possible way to make the scales
    • affairs in the leaves of certain plants. If, for instance, we prepare
    • affairs that may arise. There may be a disturbance of the interaction
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • light-radiant, sun-warmed air; within this they aspire upwards. And as
    • pictures and ideas, so, when the soul has risen to exact clairvoyance,
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • fairly and honestly come to Spiritual Science there lives, perhaps
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • through the atavistic clairvoyance which flowed into their souls in
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • what is going on deep down, inside the external affair, —
    • the big world-affairs. As I mentioned to-day in my opening
    • to the field of international affairs, might see the terrible
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • and fairy-tales, and if you have a real feeling for this, so
    • ideal, in telling the child fairy-tales or legends, or in
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • example to making a chair for the eye, whereas its inherent
    • it should be fashioned; we should feel the chair; it must not
    • fusion of the sense of feeling with the chair, and even the
    • arms are formed on the chair, etc. — should be expressed
    • in the chair, in our desire to find support in the chair.
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • Then you need not be in the least afraid of setting up fairly
    • “chair,” we disassociate ourselves from the table
    • or chair. We are here, the table or chair is there. It is quite
    • say: “The chair is blue,” I define some quality
    • which unites me with the chair. The quality which I perceive
    • unites me with the chair. When I describe an object by a noun I
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • in fact, of the fairly ancient wisdom of sound common sense,
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • feet stand on the ground, his hands can be extended in the air
    • cylindrical body and to the fine velvety growth of hair. Then
    • notice its tail, covered with scales, scurf, and less hairy. At
    • tail, which it can use very skilfully because it is not hairy
    • In man, one pair of limbs, his hands, is completely liberated
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • your feet?” Answer: “A pair of shoes;”
    • you can start to explain to him that of course the air below,
    • does not get warm first of all. But the warm air has the
    • tendency always to rise and the cold air must then fall, so
    • “The air down below, around the stove, gets warm first;
    • this warm air rises, so that the cold air has to fall, and so
    • it is still cold to the feet in a room where the air up above
    • transition to pointing out that the warm air expands and the
    • cold air contracts. Here you are already leaving everyday life.
    • receiver of an air-pump in which there is no air; if you now
    • take out the stopper the air pours quickly in and fills up the
    • that in the one case the outside air pours into the empty space
    • air and those connected with solid bodies. If one were, even with
    • abandon the present idea connected with air streaming into an
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • air, you must realize that they feel little inclination, after
    • are fairly complete. For this reason we shall find out from the
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • on the land or look down to it from the air; that is, we show
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • almost invincible difficulties. You cannot even repair in the
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • excite the imagination profoundly; that is, fairy tales. As
    • many fairy tales as possible. And after practising for some
    • an idea of activity: “Just sit down on your chair. You
    • noun. We shall flounder fairly badly in an abstraction when we
    • stories for a fairly long time, and to let him repeat them, and
  • Title: Study of Man: Lecture I
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    • when he begins to breathe the external air.
  • Title: Study of Man: Lecture III
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    • kind of prehensile pair of arms from the eyes to the objects. These
    • slowly into the air. For without the force which is implanted into it
  • Title: Study of Man: Lecture VI
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    • rarefy the air in this place, and what is usually at work in the
    • interplay between man and the outer air has come into consciousness in
  • Title: Study of Man: Lecture VII
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    • air; this streams on to our sense organ and stimulates it. People
    • of air waves in hearing). But how this comes about neither
  • Title: Study of Man: Lecture VIII
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    • since we have twelve senses we have a fair number of possibilities
  • Title: Study of Man: Lecture X
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    • say that vibrations of the air are outside and that man perceives
    • sounds within: how the vibrations of the air are connected with the
  • Title: Study of Man: Lecture XII
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    • organism is placed into it? Man finds an interplay of air and water in
    • back of the chair, you live with your ego in the force which is
  • Title: Study of Man: Lecture XIV
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    • larynx continually makes the attempt in the air to become head; and
    • prevents it. But it produces in the air the attempt to become nose,
    • actual nose is checking the “air nose” which is seeking to
    • continually making the attempt in the air to produce pieces of a head,
    • speech is a refined head, a head formed out of air, so all that
  • Title: Anthroposophy Science: Lecture I
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    • affairs in which we do not deal with the material itself. We
    • air. But the combined process was necessary for our inner
    • just as the life force is no longer in the air we exhale. We
    • just taking spiritual science out of thin air with the
  • Title: Anthroposophy Science: Lecture III
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    • the word “clairvoyance” is normally used, and the
    • quite correctly be designated as clairvoyance is confused
    • called clairvoyance when the term is used in a trivial sense.
    • clairvoyance. From the few words I have said on this subject,
    • be. What is widely called clairvoyance today — no doubt
  • Title: Anthroposophy Science: Lecture V
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    • clairvoyant research to what is given by empirical
    • interested in clairvoyant research. But there really is an
    • rapidly — now the air is without, now it is within
    • material air that is inhaled and combined with one's self,
    • but along with the air something of a soul-spiritual nature
    • ancient culture of instinctive clairvoyance, the impulse was
  • Title: Anthroposophy Science: Lecture VI
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    • quite familiar with the fact that at times you can despair
    • air if I want to understand what the substance is that is now
  • Title: Anthroposophy Science: Lecture VII
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    • still in its infancy today. And yet a fair amount of what I
  • Title: Anthroposophy Science: Lecture VIII
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    • to see the affairs of practical life in the right light. The
  • Title: Dear Children: Lecture I: Address at the Christmas Assembly
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    • Then we would be able to soar into the air.” We human beings
    • breath of air or beam of sunlight:
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • and strong in their bodies. When you are small, you are fairly
  • Title: Awakening to Community: Lecture II
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    • question was completely unrelated to any such reports, as fair-minded
    • its appearance at a fairly definite point in human evolution. We can
  • Title: Awakening to Community: Lecture IV
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    • lived. A theoretical or doctrinaire approach is therefore out of
    • doctrinaire. This does serious damage to a thing as alive as an
    • clairvoyance?” or “Does so and so drink coffee or
  • Title: Awakening to Community: Lecture VI
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    • Stuttgart have thus far kept fairly silent. I would particularly like
  • Title: Awakening to Community: Lecture VII
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    • The goal of this pair
    • than they would a chair or a table in the physical world, and one
    • understand from what I have been explaining in this pair of lectures,
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • to sun and air, but with animals colour is bound up with what is of the
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • in a form of instinctive clairvoyance, and they represented what they
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • in these talks. He felt like a fish abandoning the water for the air
    • in the outside air, working it through within ourselves, and then releasing
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • not be appreciated to its full extent by many people; but taking a fairly
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • from those merely promulgated from professorial chairs to what millions
    • this to be possible, spiritual science needs to breathe the air of freedom.
  • Title: Natural Science; the Anthroposophical Movement
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    • according to instinctive clairvoyance, atavistic clairvoyance,
    • clairvoyance these dogmas have emerged and one can say that
    • soul's abilities the powers of an instinctive clairvoyant
    • the greater affairs of life. Finally falsehood today itself has
  • Title: Preparing for a New Birth
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    • These things are not fairy tales. I chose
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • present state of affairs teaches us so loudly and so
    • gain an insight into human affairs through quite a
    • affairs had gone any further even free these last
    • physical affairs, and at the same time with a little
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • fairly well known to you. First, that sphere of life
    • the air; the metabolic life is in connection with the
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • ages, as you know, in the clairvoyance of Atlantean
    • spiritual science, will indeed have to despair of all
    • of the human being. Therefore they will have to despair
    • show a kind of despair of the possibility of one's really
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • character might better be inventing an air pump to keep
    • me, truth reigns in external events, for that affair is
    • whatever arises as a possible hindrance to these airs.
    • thing that could happen, for the state of affairs that
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • time of machines, airplanes, and other inventions. But these
    • say, knew — of this secret, but this state of affairs is
    • who tell this fairy-tale no longer believe it themselves. But
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • difficulties arise. For Spiritual Science is an affair of the
  • Title: The Experiences of Sleep and their Spiritual Background
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    • evident does it become that man had a kind of clairvoyance in very
    • this clairvoyance he perceived inwardly how he himself, before he
    • refreshment. We should have to despair of science if we must insist
  • Title: Reincarnation and Karma: Lecture III
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    • way we impair a spontaneous response to life. Only the timid, those
  • Title: Reincarnation and Karma: Lecture IV
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    • clairvoyance and magical forces of will. And it continued to be so on
    • clairvoyance it was only the evil forces, the demonic forces, that
  • Title: Occult History: Lecture 1
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    • states of clairvoyance. Between our matter-of-fact waking consciousness,
    • back to ancient clairvoyance, to clairvoyant states of the human soul
    • it saw in the pictures contained in myths, fairy-tales and legends. So
    • that in old, genuinely old myths, fairy-tales and legends, more knowledge,
    • ancient times, we-find men who were clairvoyant; we know too that this
    • clairvoyance faded away more and more among the various peoples in the
    • remains of this ancient clairvoyance still survived. The extinguishing
    • of clairvoyance and the advent of consciousness limited to the physical
    • he was clothed in the skins of animals, was covered with hair, was like
    • ancient clairvoyance, clairvoyant knowledge, clairvoyant perception.
    • for that reason has carried over ancient clairvoyance into later times
    • clairvoyance an the one hand, and an the other hand he is a young soul
    • of what proceeds from Gilgamish and Eabani. Clairvoyance from the divine
    • man, Gilgamish, and clairvoyance from the young soul, Eabani, penetrate
    • actually within the animals, plants and minerals, in air and water,
  • Title: Occult History: Lecture 2
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    • effect that a fair motif would be that a master, taking the subject
    • which emanated from the old clairvoyant knowledge and are expressed
    • in the characters of legends and fairy-tales, have interpreters of the
    • of our civilisation, nevertheless the truth must be faced fairly and
    • epoch twilight had already fallen over the natural human clairvoyance,
    • means that he was still covered with hair like the men of primeval times,
    • bodily Organisation conditioned by it, still possessed ancient clairvoyance.
    • where the priests directed the common spiritual affairs of a city or
    • could be for him as it were the clairvoyant sense which enabled him
    • this: he was as it were “infected” by Eabani with a clairvoyant
    • shown to us in the picture of the regaining of a certain clairvoyance, of
    • its ancient Atlantean surroundings, when, still clairvoyant, it had
  • Title: Occult History: Lecture 3
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    • if we go back from Aristotle, we see the powers of the old clairvoyance
    • souls and young souls, with the old clairvoyance behind them, are placed
    • sake of continuity in the Theosophical Society and in fairness; but
  • Title: Occult History: Lecture 4
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    • and Egyptian epochs represents a descent from clairvoyant vision to
    • forms of culture imbued with clairvoyance. The Egypto-Babylonian-Chaldean
    • epoch, man descends from the old clairvoyant conditions which enabled
    • implicit in clairvoyant culture was, to begin with, uncertain and indistinct
    • the Tower of Babel was bound to be an unhappy affair. Infinite depths
    • fact this measure persisted until fairly recently—when everything
    • the desire being that neither element should be impaired by the other.
    • the ancient Gods and the ancient Mysteries, was fairly vehement on all
  • Title: Occult History: Lecture 5
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    • to clairvoyant vision appear in later epochs in materialistic form.
    • they are that which, seen by clairvoyance, flows as a kind of reflection
    • the earth as a whole. To the clairvoyant vision which with the help
    • will give you an example of this, because it lies fairly near our own
    • strange effect upon people. He was clairvoyant — I can allude
    • literary and historical work dealing with Oberlin and these affairs:
  • Title: Occult History: Lecture 6
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    • would fair lay in your hearts: Regard what has been said as the starting-point
  • Title: Karmic Relationships, VI: Lecture IV
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    • substance is thrust out through the skin; nails and hair are cut.
    • outside — cold or heat, or perhaps noxious air
  • Title: Karmic Relationships, VI: Lecture VI
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    • clairvoyance, medicine was regarded as a revelation from the
    • This was not so in the days of instinctive clairvoyance. Mercury had
    • evolution, when instinctive clairvoyance still survived, men spoke,
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • result of spiritual research and clairvoyant consciousness? Could one
    • of that which clairvoyant consciousness can discover in these higher
    • himself clairvoyant cannot convince himself of the facts as such
    • them and cannot prove them by clairvoyant evidence. That is true; but
    • it would be quite wrong to imagine that the man who is not clairvoyant
    • take in faith and on authority what is given out of clairvoyant
    • clairvoyant consciousness but when it has once been discovered — if
    • come and say: “I for my part am no clairvoyant. But here is
    • corroboration for what the clairvoyant has set forth. If the word
    • for the facts which the clairvoyant communicates. But for the things
    • clairvoyant; that is to say, there are possibilities enough of
    • of clairvoyant research. And here we come to a matter of which we
    • powers which lead to an elementary stage of clairvoyance. I do not, of
    • very easy to imagine that it is better to have clairvoyance in the
    • glimpse of them myself by means of clairvoyant vision.” — I
    • a small degree of clairvoyant vision. Such a feeling would, however be
    • clairvoyance; the powers of the present day have gradually been
    • question is put somewhat differently. You were all once clairvoyant,
    • in primeval times everyone was clairvoyant, and there was a time too
    • If we become clairvoyant now, will that help us in the next
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Dritter Vortrag
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    • ein Wahrheitsfanatiker, ein Positivist, ein Voltairianer
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • the caterpillar must develop its being in the air; the most
    • light-permeated air but at the same time expresses an
    • watery-airy element that is permeated glitteringly with
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • is said that the air consists of oxygen and nitrogen, leaving
    • percentage of nitrogen in the air that is good for breathing,
    • to a region where the air is poor in nitrogen, containing less
    • this nitrogen-poor air, this air gradually becomes richer in
    • the nitrogen content of the air in his environment. I do not
    • living in air that is poor in nitrogen corrects this lack; he
    • of the outside air. He does the same with respect to the normal
    • content of oxygen in the air. The human being is so intimately
  • Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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    • as the lungs breathe in air, so the physical and etheric bodies
    • existence of air, because it's perceived by a finer
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • when we must try to form spiritual organs of clairvoyance in us and
    • out by the new, new hairs push out the old ones, the nails are cut
    • We grow towards the spirit slowly. Our hair becomes white, all our
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • those whose clairvoyant sight is developed always see the human being
    • limbs. Head and limbs give a clairvoyant the feeling that they are
    • however, clairvoyant consciousness has the feeling that it is untrue
    • feminine appears to clairvoyant consciousness as if it had not
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • the last residue of the old clairvoyance. In the course of human
    • clairvoyance, so that before the Dark Age man still had an immediate
    • worlds resulting from remnants of the old clairvoyance, human beings
    • the age of Abraham. It was then that the old clairvoyance vanished,
    • conditions of natural clairvoyance, of natural clairvoyant powers. In
    • distant future, but the first traces of a renewed clairvoyance, which
    • clairvoyance to sense perception and intellectual judgment, so was
    • human clairvoyance. It is allotted to humanity even in this twentieth
    • develop the first elements of a new clairvoyance, a clairvoyance that
    • that such clairvoyant faculties, as natural faculties (we must
    • differentiate between cultivated clairvoyance and what will come into
    • being as a natural clairvoyance), will come into existence for a few
    • it — that is, the new, natural clairvoyance — if only
    • this clairvoyance but, during the coming decades, materialism will
    • clairvoyance would experience a transformation. Whereas previously a
    • clairvoyant could not see the Christ being in the spiritual
    • Christ would be found, for clairvoyant consciousness, in the earthly
    • sphere. When, therefore, the human being becomes clairvoyant, he must
    • in him, when he became clairvoyant as though through grace and
    • himself saw the Christ clairvoyantly in the spiritual sphere of the
    • Maximum number of matches per file exceeded.
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • but before that time the last vestiges of ancient clairvoyance
    • the ancient clairvoyance still survived and prior to the Dark
    • old clairvoyance, men beheld the spiritual, as indeed was the
    • was the fact that the old clairvoyance had disappeared, that there had
    • make states of natural clairvoyance possible for man, states in
    • which natural clairvoyant forces will be in active
    • the first signs of a natural faculty of clairvoyance will become
    • evident fairly soon, as the renewal of the Abraham-epoch
    • led down from the stage of the old clairvoyance to physical vision
    • clairvoyance. And it is the lot of mankind, already in this twentieth
    • first rudiments of a new faculty of clairvoyance that quite certainly
    • faculties of clairvoyance will arise in the future in a few people
    • desire, will have the new, natural clairvoyance. A distinction must,
    • clairvoyance.
    • for this clairvoyance, materialism may triumph in the next decades
    • transformed and clairvoyance would undergo a change. Whereas
    • before then a clairvoyant would not have seen the Christ Being in the
    • the victory over death the Christ would be found by clairvoyant
    • clairvoyant, he would behold the Christ in the earth-sphere as the
    • became clairvoyant and, finding Christ in the sphere of the earth,
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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    • firmly into the physical body, so that it often pains a clairvoyant
    • sentence “Look at the birds of the air, they don't sow,
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • themselves to a clairvoyant as certain hosts, whose leader is Samael.
  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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    • Lucifer's deed. Air is the second element with which
    • we are the air that's outside there, that we stream into the
    • that air is something that comes to us from outside, and we give it
    • air.
  • Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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    • the shape of a dragon or worm. A clairvoyant sees many a man who
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • anybody says, air surrounds us, the human being inhales it,
    • then a quantity of air is in him; now I want to investigate the
    • air. I investigate the lung how it is nourished how it carries
    • worst method to investigate the air this way. One would find
    • out something about the lung. However, one investigates the air
    • best of all in the atmosphere, because the air has its
    • air by investigations of the lung, one would consider him as
    • as brainless as to investigate the air in the lung. As the lung
    • inhales the air in a respiratory process that envelops the
    • awakening. As well as the inhaled air relates to the lung, the
    • world, as well as the air belongs to the physical atmosphere.
    • nature [during sleep] when that is repaired which the outer
    • physically the air surrounds us. Thus, we grow into the
    • realises what he has in his inside, as well as he has the air
  • Title: Curative Eurythmy: Lecture 8
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    • the whole is carried over into the air by means of the speech-system,
    • created there as movement of air. If we consider the outermost periphery
    • movement of air can correspond to an A or an L, so can an outwardly
    • collision, is unloaded in the movement of the air (This is something
    • so that the whole affair is not discharged outside, but rather that
    • of the relative warmth and the organization of the air-conditions play
    • a favourable stroke of fate: if he breathed in air through completely
    • developed channels, he would have too much air for his organism to process.
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • those who wish their enjoyment of art impaired by being told
    • the air. Even if an instrument other than a wind instrument is used,
    • the element in which tone lives is still in the air. What we
    • air. The ear is the organ that first separates the air element from
    • the airborne tone back into the inner being of man in such a way that
    • it separates out the air element; then, in that we hear it, the tone
    • resounding in the air and to hurl the pure etheric experience of tone
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • the form of the soul's composition is the same as clairvoyantly
    • experience of the sixth is that of inspiration with clairvoyance. The
    • remaining mystery traditions clairvoyant cognition is also called
    • clairvoyance. If man wishes to take objective hold of the musical
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • When Spirits their fair kindred
    • shifting in constellations, pairs and
    • I, like St. Francis, rise upon airy
    • in the vibrant air augment.
    • the lapis-haunted air?
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • entirely conjoined with the cosmos. The air which I have just
    • spirit of light who, on the waves of the air, plays into man
    • We see Apollo, the god of light, carried on the billows of air in
    • The upper air burst into life!
    • air
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • The house so fair; it was firmly
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • of this trip he could give a lively description of the clairvoyant
    • “being” in ourselves; our thought is too much in the air. We
    • active thinking, in the same way that we can grasp tables and chairs.
    • the air. Again, he saw a different action on the flower, which pushes
    • which permeate themselves with the forces of the air; he traced them
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • of this trip he could give a lively description of the clairvoyant
    • less as stones are formed. He has no idea that the hair on his head is
    • that the clouds do not just sail majestically through the air but that
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • of this trip he could give a lively description of the clairvoyant
  • Title: The Three Fundamental Forces in Education: Lecture
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    • itself is a reflection of what is spheric in the air
    • — only thus does it become physical. The air is in a
    • air in the larynx that renders speech physical. That which has
    • its being as non-physical in the speech-air, and as
    • non-physical in the music-air unfolds its true
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • with a dim clairvoyance, around him he saw beings who are also around
    • around us, but these are visible only to clairvoyant eyes. In Atlantis
    • at that time man was normally clairvoyant, divine beings were his
    • present day. When a horse is observed clairvoyantly the etheric head
    • slept clairvoyant consciousness began, the animal-like form
    • Atlantean clairvoyant could look back to a period when man's physical
    • times had the perception that belonged to earlier clairvoyance. In
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • clairvoyance. If we go still farther back in human evolution, far
    • was not pure air as it is today, but was filled with all kinds of
    • vapours. In this man lived as a true airy form, and the currents
    • man did not as yet possess an ego, when he still had a dim clairvoyant
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • on the physical plane. When the clairvoyant enters the astral plane he
    • clairvoyant somewhat as follows: Along the spine of the animal he sees
    • these currents the clairvoyant recognizes the group-egos of animals.
    • clairvoyant examines a plant he finds that the part visible in the
    • clairvoyant the plant is surrounded by a glow, and this comes from
    • The clairvoyant sees every growing plant thus surrounded by astral
    • centre of the earth for the egos of plants. In fact, when clairvoyant
    • covered with hairs which grow from out your being, so plants grow from
    • in autumn a reaper cuts corn the clairvoyant sees great currents of a
    • merely comparisons, but are actual facts. Anyone who with clairvoyant
    • plants; to do this a higher clairvoyance is required, that by which it
    • observe a stone clairvoyantly we find that in the physical world it
    • astral body, and even the ego of man; and the clairvoyant also sees
    • clairvoyantly you see this physical form surrounded by the light of
    • In fact, when a mineral is examined clairvoyantly something like the
    • other, and if we can picture clairvoyant power enhanced more and more
    • themselves to clairvoyant capacity when it enters the higher regions
    • clairvoyant consciousness; and his organism was such that he could
    • When we observe a man of the present day clairvoyantly we see that his
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • see it is made up of what we call earth, water, air, and fire. These
    • gas, “air”; everything that can be perceived as having any
    • the world with clairvoyant vision that which is known as the fluidic
    • Further, in that which we know as “air,” and particularly in
    • our air, those Beings live whom we called Archangels. It is no fairy
    • tale when in streaming currents of air, in the rushing storm, we see
    • which permeates the air as watery vapour — fugitive and fleeting
    • and dispersed in separate atoms, but in which clairvoyant vision sees
    • four elements: earth, water, air, and fire, he has mingled within him
    • need of water, the Archangels of air, and the Spirits of Personality
    • clairvoyant perception, man was now able — if only gradually
    • had perceived at one time through his dim clairvoyance. He now
    • clairvoyant insight of the wise priests of ancient Egypt. They
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • physical body is permeated by air or gas; lastly, you find in it
    • place. The Sun consisted not only of warmth, but also of gas and air
    • its evolution under conditions only possible in warmth and air.
    • body upon the ancient Sun. Imagine that we have breathed in air and
    • that the breathed-in air has passed into us. This air is now permeated
    • in-breathed air, which in effect forms an image of the whole human
    • air and the warmth in mind. You then have in imagination a form before
    • you such as would appear if you considered merely the in-breathed air
    • and its activity. If you observed the form of this in-breathed air and
    • clairvoyant see this gas in the Akashic Record? He perceives it in a
    • special way. When the warmth condenses into air and no other
    • pours in from outside) the moment this gas or air separates from the
    • airy currents, which glittered in the most wonderful way and shone
    • condition of rest. On the material side the airy formation condensed
    • watery constituents, in which currents of air coursed just as breath
    • consisted of three parts water, gas or air, and warmth; and the
    • the clairvoyant these would now exist outside him, but through these
    • our present rocks. To clairvoyant vision it appears as if man moved
    • had a very strange appearance: the clairvoyant is unable to discover
    • in many of the myths, legends, and fairy tales a truly deep wisdom,
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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    • cartilage. He swam in the air, which was still permeated by dense
    • psycho-spiritual beings with his dim clairvoyance. It is as if when
    • clairvoyant consciousness can see as having actually existed,
    • facts which clairvoyant vision is able to test we find that in reality
    • the air, when climatic conditions changed and were no longer adapted
    • age when men possessed dim clairvoyance, and when initiates had still
    • observe the type of hair in the case of Zeus and his kind, and, on the
    • other hand the curly hair of Hermes, also the formation of the eyes
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • epoch. The man of Lemuria, had we been able to see him clairvoyantly,
    • be called a dim clairvoyant consciousness; during the day the outline
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • beings, moreover we know that earthly affairs are regulated by higher
    • gained through the development of clairvoyant consciousness; and of
    • earth? Can clairvoyant consciousness discover such men? Clairvoyant
    • If we cast our clairvoyant vision back to the ancient Moon we find at
    • follows the evolution of the ancient Moon clairvoyantly one sees how
    • kingdom. When clairvoyant vision sweeps out into the universe and we
    • objects, and which was a dim clairvoyance) and also the imaginative
    • Spirit ears are the ears of the clairvoyant, who is able to perceive
    • Clairvoyant consciousness looks around upon the vegetable kingdom, and
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • clairvoyant consciousness into higher worlds these beings (to put it
    • though in a dim clairvoyant way. It has already been explained in
    • physical and etheric bodies; they work at repairing the disorganized
    • the physical and etheric bodies to repair them. Today man is
    • clairvoyant consciousness he saw how his astral body and ego left the
    • no longer rise by means of his dim clairvoyant consciousness, could no
    • Atlantis still possessed a remnant of ancient clairvoyant
    • trace of clairvoyance, and, again, others who still had some remnants
    • natural clairvoyance, and man could speak of the Gods from his own
    • remnants of old clairvoyance, as well as the principle of initiation,
    • connected with an ancient clairvoyant memory. It was thought rightly
    • clairvoyant capacity. Among all the people who had gone forth from
    • Atlantis the Europeans were most gifted with clairvoyance; it was less
    • older people who were in possession of a still older clairvoyance, so
    • that there was much clairvoyance in those parts.
    • Him. It was He who in the time of the old dim clairvoyant
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • him when he exercised the dim kind of clairvoyance he then possessed.
    • air; so that he is by no means enclosed within his skin, his being
    • extends into the air. On entering physical existence he enters into a
    • clairvoyance; these were Angels also in the Christian sense, and are
    • when he was still clairvoyant, disappeared, especially in the period
    • We know that remnants of ancient clairvoyance endured up to the later
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • that when a man had true clairvoyant perception it did not appear to
    • important work of art and remain unmoved by it; clairvoyant
    • the right feeling, experienced by the clairvoyant during the ancient
    • from longing; this is also a saying of clairvoyants. A form appears to
    • thought is bound up with the loss of ancient clairvoyant vision, and
    • clairvoyant vision, adding logical thought to it. In time to come he
  • Title: Astronomy Course: Lecture I
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    • professorial chairs in our Universities. People confine
  • Title: Astronomy Course: Lecture III
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    • bodies. When my hand moves through the air I shall not merely
  • Title: Astronomy Course: Lecture IV
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    • develop a certain flair for reality in the concepts we
  • Title: Astronomy Course: Lecture V
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    • refer to.) Observe the breathing process. The intake of air
  • Title: Astronomy Course: Lecture VI
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    • fairly distant past and future, we come to points of time
  • Title: Astronomy Course: Lecture VIII
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    • respect different from Air or Light. For light, if we are
    • light, must bear a negative sign. For air or gas the sign
  • Title: Astronomy Course: Lecture X
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    • significance of which is fairly obvious. But it is not
  • Title: Astronomy Course: Lecture XI
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    • gained in a fairly complicated way by interpreting the
  • Title: Astronomy Course: Lecture XII
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    • human body. Take as a whole the structure of the pairs of
    • condensed and pressed together, whilst in the pair of ribs
    • again to prevent fairy-tales arising. What I intend is to
    • atmosphere of resignation, not to say despair. The habits of
  • Title: Astronomy Course: Lecture XIV
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    • we may imagine it as it turns to get a pretty fair picture of
    • which we stand but all the volume of water; also the air,
    • immersed. Only the air is still very coarse, compared to the
  • Title: Astronomy Course: Lecture XVIII
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    • attenuated. As to the Earth, we think of air around it. Air is
    • when light extends in air. For in the latter instance too,
    • air, with light of a certain intensity passing through it.
    • not adapt itself to the air quickly enough, a kind of inner
  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • have time, and nothing but time, for the affairs of spiritual science
    • would call world affairs, historical and geographical subjects,
  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • is a clear concept of what has impaired man's habits of thinking and
    • great, conspicuous world affair. Indeed, many people have never noticed
    • decades in the most external affairs, for instance in the workers'
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • official or semi-official inspection. What is needed in school affairs
    • opinion about human affairs in general. Today it is considered
    • Genuine art, my dear friends, is an affair of the people; genuine art is
    • Affairs today are such that
    • towards educational affairs? Free schooling is nothing less than a social
  • Title: Introductory Words to the First of Four Educational Lectures
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    • improvement in social affairs is to come in the future; but the
    • the same as filling the organism with air. Tragedy signifies
  • Title: Lecture: Philosophy and Anthroposophy
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    • school, have estimated this period fairly correctly. In all such
    • An unbiased review of the state of affairs leaves us no alternative but to
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
    Matching lines:
    • of the students, then, in the present state of affairs in education, we
    • this is the peculiar state of affairs: to begin with, out of the Western
    • knowing that it is this guarding which gives effectiveness to our affairs.
    • organism with air. Tragedy means that we are trying to contract our
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • is physical by being a reflection of the spheric in the air. The air serves
    • as medium for the tones to become physical; the air in the larynx in turn
    • renders speech physical. But it is the non-physical in the air of speech,
    • the non-physical in the air of music, that unfolds its true effect only
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • intimate interaction with the surrounding air. A certain quantity of air is
    • connection with the surrounding air, because our ego and our astral body
    • are then directly in the air. When we are awake we direct our breathing
    • out of our soul. From the fact that on the one hand the air, a certain
    • the human constitution and the air.
    • children or the young people that air, which consists of oxygen and
    • nitrogen, is not a chemical compound but a kind of mixture. Looking at air
    • and nitrogen formed a chemical compound in the air, if they were chemically
    • astral body is mirrored in the external constituency of the air; and, vice
    • versa, the constitution of the air outside as a mixture of oxygen and
  • Title: Community Building
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    • drag in Anthroposophical theories by the hair, in an
    • hair but shall cause Anthroposophical impulses to stream into
  • Title: Community Building
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    • in the physical world, for example, a table or a chair
    • member — of this Society in the affairs of the whole
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • the pursuit of their affairs — were it not for the
    • the course taken by spiritual affairs behind the Physical
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
    Matching lines:
    • affair to the point where the second person, when
    • when it comes to making world affairs progress. Our
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
    Matching lines:
    • will note that their hair has turned grey; it also
    • it will kick its legs in the air and wave its arms about
    • And then they kick their legs in the air and in doing so
    • equivalent of kicking one's legs in the air in one's
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • processes that carry the affairs of the earth from one
    • one I unite with. Let others present their affairs in
    • know them and consider them to be fair makes no
    • Buechner and Vogt would have been unfair to their
    • up and cast down, when we want to despair over a word, or
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • those in Goethe's Fairy Tale of the Green Snake and
    • of despair it has to find its way to the light.
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • when remnants of ancient clairvoyance were still
    • ancient clairvoyance. Christianity then continued as a
    • consisted of remnants of ancient clairvoyance, and
    • ancient clairvoyance. The reason is that initially the
    • time when such delicate fairytale figures could be
    • fairytale figures. The time had not yet come when ideas
    • fairy-tale images could be transformed into the real
    • — nor with ‘fairy-tales’. At most one
    • competing with the old-established professorial chairs.
    • that Goethe presented in fairy-tale images of a Golden, a
    • about fairy-tale images of a Golden, a Silver, and a
    • be fairly brutal in your licking, like some of the



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