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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
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    • difference between arriving at an understanding of the concepts
    • anything different. Thus, in privacy, tranquility and seclusion the
    • different and much shorter in the case of an individual who in a
    • everyone to a quite different extent from what was the case in
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • could be understood only by her. Considering the different way things are
    • differences in the contents of the three coffins. In one there is a
    • wings. There are different kinds of souls. This is what I wish to tell you
  • Title: William Shakespeare
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    • value and that originally they must have existed in quite a different
    • IT” and some of the Kings' plays do not differ so greatly from
  • Title: William Shakespeare
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    • have existed in quite a different form. One of these researchers
    • means of the different viewpoint.
    • Lost,  As You Like It, etc., do not differ so
  • Title: The Manicheans
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    • advocate of Manicheanism. It is usually thought that the different
  • Title: Lecture: The Work of Secret Societies in the World
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    • whole course of lectures to a close before we pass on to a different
    • As you know, different
    • exercises of different kinds, by means of which societies and brotherhoods
    • spiritual world — that is a very different matter. All of you have
    • machine, or has not been in a machine, is not a matter of indifference. The
  • Title: Christ and the Twentieth Century
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    • man and the different relationships of social life, will readily
    • but these documents ultimately revealed something very different.
    • different from sleep. The researches of Spiritual Science into the
    • them four different rituals of Initiation into which the events
    • Conditions were different among other peoples, who had only the
    • recognised as one which leads out beyond all differentiations among
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • night, unfortunately did not exist. What a different course would the
    • familiar note in their souls. It is quite an indifferent matter
    • beginning of events which will be enacted upon an entirely different
  • Title: Lecture: And The Temple Becomes Man
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    • of human evolution, this responsibility is altogether different
    • the sense that we must work with forces differing altogether from
    • the human soul in the different epochs came to expression in the
    • buildings, differences are at once apparent. A very striking example
    • Egypt, we find something altogether different. Sphinxes and
    • of Christendom is quite different. I once said that by its very
    • different. The call of a Christian church goes out to the hearts and
    • differ from all its predecessors. We now come back to what was said
    • approach the subject from quite a different angle and point of view.
    • our work, I have come across artists in many different domains who
    • different versions exist. Fragments of it are to be found practically
    • are presented to us in many different forms. As I once said, we have
  • Title: Lecture: The Migrations of the Races
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    • of it have been preserved in the lore of the different peoples —
    • States suitable for the different peoples.
    • passions. This takes place in forms adapted to the different peoples
    • the Grail. These impulses assume different characters. Again it is
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • different task? We have often spoken of the fact that in contrast to
    • we are concerned. To be able to grasp the difference between the
    • we shall have to become clear about the fundamental difference
    • children who have different parents but who are very similar with
    • round beyond which they cannot go. Man's etheric body is different.
    • this man could be ill in two different situations. One might be that
    • recovery from an illness, it makes the world of difference if we have
    • see then that man's etheric body is something quite different from a
    • today, you will notice a certain difference, of course, but beans
    • present day people have such different thoughts and feelings? It is
    • there is a tremendous difference between a mental image whilst it is
    • forgetting assume a slightly different form. They change in such a
    • different from a sanguine or a phlegmatic temperament, where the
    • injuries done to him, then quite a different impulse will work in
    • him. But as long as he believes that it does not make any difference,
    • impulse work on him in quite a different way. You need not
    • also consider the question of well-being from an entirely different
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • Lecture 2: Different Types of Illness
    • laughing and weeping, different types of illnesses, and rhythms in the
    • DIFFERENT TYPES OF
    • connection, even though the subject matter will appear to differ, and
    • indifference, and the pleasantest thing is not to have any further
    • blood, even physical blood, in an entirely different manner from any
    • the expression of entirely different things. If the glands are the
    • physically we have to look for something quite different in the
    • an extent that we have to admit it is something quite different; and
    • entirely different.
    • and encounter a different aspect of life. The essential thing will be
    • treatment. We need quite a different basis, for spiritual knowledge
    • national character and therefore take quite different forms. Thus for
    • European population is concerned, because it has quite a different
    • survey. Only the person who can distinguish differences in human
    • whilst they really belong to quite a different field. Above all we
    • instance, the moon is bound to be affected. It is no different, for
    • five different forms of human illness, that stem from the ego, the
    • attention to the difference between medicine based on spiritual
    • of the different illnesses Paracelsus said the following about the
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • shape was formed differently, and both sexes were in a way contained
    • within it undifferentiated. We can form an external picture of the
    • this fructification took place in quite a different way. Clairvoyant
    • know (of) today as the difference between the various
    • in our present cycle of humanity, these differences did not exist
    • being. Although the people were different in character at different
    • difference between the various times that were comparable to our
    • away, unless they are very impressionable. This was different in
    • difference whether the speaker has a croaky voice and those are the
    • in their more delicate aspects, are subject to quite different causes
    • were eating — an activity quite different from what it is today
    • — and quite different, too, was the time when the forces of
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • at one particular time alternating as it were with quite different
    • feelings. You could perceive quite different shades of feeling in the
    • woman's male. The two have a different rhythm, but we do not want to
    • and, because of the difference in man and woman, we will just say it
    • correspond to the different rhythms of the astral body, and the
    • still in a different condition, this movement did not as yet exist.
    • with them. Later on this was different. Man became free on the earth;
    • experienced quite different shades of mood in the course of seven
    • and group ego — have a quite different relationship to one
    • another. There is a different rhythm for each animal species. It is
    • roughly the same for the physical body, but the different animals
    • have quite different rhythms in their etheric and astral bodies. In
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • starting-point. You know of course that a great difference exists and
    • very different periods of human evolution. What from the spiritual
    • existence at quite different times. The rudimentary beginnings of
    • Seven days later the astral body covers an entirely different part of
    • really is a different quarter of the moon at the end of seven days,
    • body covers a different quarter of the etheric body. Originally the
    • have been mentioning today, their situation is totally different from
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • November) we spoke about the four different ways in which it is
    • entirely different situation from anything met with in life. His ego
    • have taken an entirely different course; it would also have failed to
    • middle of life — it is different at the beginning and at the
    • different way. We must not, of course, conclude from this that if
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • distinctly different from the other kingdoms with whom he shares this
    • but only grin. We must be alive to the difference between howling and
    • incarnations. Thus we differentiate between the actual kernel of
    • work on man is a different matter. The individual kernel is already
    • of course, as it is different in exceptional cases. It changes the
    • slack, certain muscles are bound to have a different tension from
    • tears. Just as in different circumstances a kind of satisfaction is
    • very different, hopeless and not at all moving is the appearance of
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Lecture 8: The Manifestation of the Ego in the Different Races of Men
    • laughing and weeping, different types of illnesses, and rhythms in the
    • EGO IN THE DIFFERENT RACES OF MEN
    • man takes on a different form in different regions of the earth.
    • External bodily characteristics vary according to the different zones
    • actually the human body too, developed in the different epochs of
    • present-day earth conditions bring about such differences among men,
    • what tremendous human differences must have come about since the very
    • know human conditions if we continually consider them from different
    • have been entirely different then. Man, evolving in earthly
    • evolution, would have been very different whilst the earth was still
    • works in the region of the North Pole is very different from the way
    • get to the North Pole the greater are the differences between winter
    • the year night. When you think of these differences, then what
    • conditions are quite different. But even today it is still to a
    • the equatorial regions it was different. The influence of the sun and
    • be underdeveloped. And there was a further difference that is of
    • and characteristics, however, developed on innumerable different
    • how the earth, through the different positions in which the areas of
    • the souls looked, they found a different possibility for developing
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • laughing and weeping, different types of illnesses, and rhythms in the
    • in a purely external way to begin with, the difference between the
    • and hold one idea before you, and you will soon notice the difference
    • a radical difference between the education of a human being and what
    • different way from the later period up to fourteen, and again from
    • development are quite different from those of the single animal here
    • been produced by a previous lily of the valley. The case is different
    • physical body of the plant and does not differ from it very much. But
    • different states. One state is where the whole being of the lily of
    • and a new birth. Yet there is a tremendous difference between man and
    • standing together gives him. It is something quite different, and it
    • with the objective facts. They depend on quite different things, even
    • front of the picture, he would see something quite different in it;
    • differences among men, what we call the spirit of the age is always
    • changing. People thought and felt quite differently five thousand
    • overwhelming suggestive power. Let us try to imagine how different a
    • different circumstances, into different religious affiliations. Under
    • metamorphosis into different forms, but the old is perfected and
  • Title: Between Death and Rebirth: Lecture One
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    • by studying them very gradually and from many different aspects. It
    • was to show from as many different sides as possible, the part played
    • of existence must be approached from different sides. Each Gospel
    • different angle, and indeed we cannot begin really to know anything
    • different viewpoints presented in the four Gospels.
    • difference between conditions in the spiritual world and the physical
    • men in a way differing from what was previously usual. I will give
    • respect of knowledge, of perception, however, there is a difference.
    • a searcher for knowledge. Spiritual knowledge is a different matter.
    • individual will be very different if he detects a spiritual quality
    • the tasks are different.
  • Title: Between Death and Rebirth: Lecture Two
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    • -- difference in implications of these words if uttered by
    • rather different from what it is to the ‘I’. Everyday
    • found that they differ greatly in the Mercury sphere. A clear
    • difference is evident according to whether an individual passes into
    • that human beings living on the Earth during entirely different
    • example the religious life — at different times and for very
    • different peoples, according to their natural traits and climatic and
    • principles of a different faith. An individual who on the Earth
    • inner understanding of each other and then separate into different
    • suffering. Every contact with an adherent of a different faith
    • of the different faiths we find one outstanding characteristic,
    • characterisation. The different religions, although deriving from the
    • this respect true Christianity is very different. Christ Jesus, the
    • of a different religion — no matter whether he calls himself
    • result of different means is drawing nearer and nearer to a close as
    • another, quite different understanding of which men today cannot even
  • Title: Between Death and Rebirth: Lecture Three
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    • circumstances. Viewed from the spiritual world things look different
    • about the cancellation your attitude of mind would be quite different
    • sitting here would have had different experiences — do not say
    • where the laws operating as karmic laws are quite different. If we
    • signs. If that were done quickly enough there would be no difference
    • use of a differently formed body, just as the message from Berlin to
    • devise an instrument quite different from our watches for measuring
    • different from the one we use in the conditions prevailing on Earth —
    • to a quite different planetary existence. The particular formation of
    • lives a life that is radically different from and fundamentally has
  • Title: Between Death and Rebirth: Lecture Four
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    • shaping the following incarnation. Difference between the life after
    • however, there is a certain difference between his connection with
    • is different during the period of existence between death and the new
    • his being but is something quite different. In the life between death
    • differs from perception on Earth. On Earth the human being stands at
    • is to say from different viewpoints, upon his own being, and he feels
    • does from different points of the Zodiac, assumes different
    • If we now think of the difference between a condition
    • namely, the condition of sleep, this difference can be characterised
    • Objectively, the two conditions are very similar. The only difference
    • That is the essential difference. If the human being were to awake in
    • death and the new birth. The difference is actually only a state of
    • quite different matter from ordinary sleep at night. What I have now
    • Figure B. Indicates the difference in the auric picture
    • in Eastern writings? It is because the Oriental still has a different
    • hence the differing statements in the different epochs. Although the
    • statements seem to differ they are not for that reason false; they
    • evolution. There is a most significant difference in the whole
    • epoch — in a quite different way. They knew about the secrets
    • We will now consider the difference between these two
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  • Title: Between Death and Rebirth: Lecture Five
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    • Earth is the deed of Gautama Buddha, the founder of a different
    • not differ from that of Western occultism in regard to this event —
    • Earth has changed and that his experiences are quite different. In
    • Earth through birth we find quite different conditions of existence.
    • let us say of Mars, or Venus, or Mercury — we enter different
    • conditions and have different experiences receive different impulses,
    • bring back different forces into each incarnation.
    • Cusanus. But how utterly different were these two
    • the Mystery of Golgotha on Mars was different from the Mystery of
  • Title: Between Death and Rebirth: Lecture Six
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    • quite differently in each case. Contrast between the head and the
    • there would be no difference between the ‘I’ not being
    • organs of the human being quite differently in each case — the
    • in another. There is an essential difference between the head and the
    • clairvoyance a remarkable difference is revealed between the head
    • essential difference between the human head and the rest of the body
  • Title: Between Death and Rebirth: Lecture Seven
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    • new light upon many topics we have already studied from a different
    • of teeth occur at precisely the same age in different individuals.
    • seventh year; these principles work from within. Then different
    • have now been able to consider many different aspects of the work of
    • backward spiritual Beings belonging to the different Hierarchies. In
    • Luciferic beings take effect in many different ways. This influence
    • different. Thus at the present time there is something that has a
    • different periods, leads back finally to the physical body of Adam —
    • his Ego? How did this soul-content differ from what existed before
    • the Mystery of Golgotha as an ancient heritage? The difference is
    • a quite different dimension because the spirits become more and more
    • different groupings of human beings and moreover exists on Earth
    • say: truth lies in the middle, between two different standpoints. But
    • he has become a different being! Qualities that were completely
    • they were able to understand matters altogether different from those
  • Title: Between Death and Rebirth: Lecture Eight
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    • during sleep we see something quite different. We see nothing of what
    • different when viewed from the other side of life but all our
    • feelings and ideas are different; consciousness during sleep has
    • affords a different spectacle. A certain connection with the
    • different from those accepted by modern statistical biology which
    • alive for an entirely different reason. A fortnight ago he fell into
    • difference between what is seen when we wake spiritually during sleep
    • The difference between vision in the world between birth
    • of fact, differentiation between human bodies that can be of interest
    • the single bodies are differentiated only according to their number.
    • will not make much difference whether we pick an car from a grain of
    • are living within our own Ego-hood. Such is the difference when the
    • its indifference to form and colour is in such contrast to what we
    • to be imperfect. Try to be vividly aware of the difference: either
  • Title: Between Death and Rebirth: Lecture Nine
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    • need in order to realise how these different Beings approach us and
    • indifferent to spiritual things and spiritual life passes him by as
  • Title: Between Death and Rebirth: Lecture Ten
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    • differ in youth, in middle life and in old age, a particular form of
    • configurations of a man's different incarnations are inscribed in
    • the different regions of this land.”
    • different religion. This cannot be achieved by attaching equal value
    • different religion in the next life. In this way the forces which the
    • sphere — a world altogether different from the one where
    • — in rather different words and from a
    • different point of view — contains what has been described as
  • Title: Michelangelo
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    • author is right. But it is very different if we look at history in
    • successive epoch differs from the earlier one and human souls have
    • correspondingly different experiences. Unless we take a very
    • different in those earlier periods and has changed considerably in
    • look beneath the surface we shall see the immense difference there is
    • at a different epoch of humanity when the soul was more closely
    • the present day we should have no feeling for the very different mode
    • how the highest achievement is possible at different times with
    • different means. While he was still quite young, in 1498,
    • soul had become more inward. There is a marked difference between
    • associated with the life of his time, in a different way, however,
    • seriously as we do, though from a different point of view, the
    • will have noticed how very differently I spoke of them. Unlike them,
    • closely related to what he has to give to the world. How different
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • different picture of the world. The essential thing is that our
    • comparison really in keeping with the facts must differ from the
    • man — except that the Spirit of the Earth leads a different
    • worlds. It is possible to bring forward different points of view,
    • What is the essential difference between these four soul
    • differentiate them. Truth can only be reached if we are able to
  • Title: Errors in Spiritual Investigation
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    • images when it recognizes their error. We are in a different
    • differentiate truth from error in the spiritual
    • have different reasons for denying this spiritual world, but a great
    • soul, so that these depths look quite different from what we call our
    • phenomena, about these different phenomena of spiritual
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • earlier times men celebrated this festival in a different
    • humanity. Men looked out upon a different world, where there
    • were preserved as memories in different regions of the Earth,
    • bearing different names: Wotan, Thor, Baldur, in Middle
  • Title: Lecture: Buddha
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    • the whole constitution of man's soul has passed through different
    • of man's consciousness in those early times was very different indeed
    • different kind of consciousness. In the chaotic medley of the dream
    • primal wisdom which was altogether different in its nature from the
    • arose a sense of loss, and a certain indifference to their material
    • of the great Buddha, quite different conditions are present. Man's
    • the Christian has quite a different attitude. Putting aside
    • world is very different from that of the Buddhist. The Christian
    • of the human soul was altogether different. Something happened then
    • a different being to-day. The Fall was due to man's own sin, even
    • his soul are different from what they were designed to be. The
    • thought are very different. The Buddhist asks why this world is
    • actions committed in a different consciousness. Equally, he should
    • the difference between the Eastern and the Western conceptions of the
    • nineteenth century the different branches of culture yielded such
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • present a different appearance from that of the ground on which we
    • different in character from the one below. Thus in its successive
    • differs. It stands to reason that the upper strata must be the
    • have underdone changes under the then prevailing, different
    • years according to the results obtained by different investigators.
    • difference in the earth's appearance as compared with what it
    • that our earth appears more and more as an utterly different
    • planetary body, becomes something totally different; as we go further
    • ground, life of a different order could function – that life
    • arrived at results which differed from those that had been current
    • only the differences in the kinds of rock or deep mining betray the
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • passes out into the different departments of life.
    • sense, and how completely different it is to enter such a room when
    • Initiates who even in Orientalism do not speak differently from
    • understanding of these facts belongs to a different level. Then there
    • exist. For what is the cause of differences of opinion? Is it the
    • consideration of a subject from different standpoints or perhaps from
    • different heights? If that be the case the opponent would be unable
    • that these are two different ideas; we must emphasise, even on the
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • simply an indifferent and undifferentiated sea, but we meet herewith
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • now besides this, something altogether different seems to appear in
    • after all a certain difference between the conditions which would
    • difference in any way conveyed? Yes, it is. It is conveyed in the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • ancient Moon, we must bear in mind a different kind of development of
    • mood is different in degree. We only really become acquainted with
    • different concepts and ideas on the subject. But if his earlier
    • of home-sickness you will find it differs fundamentally in
    • Prince of Homburg strikes us in a very different way now. I
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • indifference, we may very well put the question:--Is there in the
    • them from many different sides. That which remains in them as the
    • satisfactions; the result of these different experiences being to set
    • different fashion from its state within the lower Beings. The actual
    • became necessary, therefore, for different conditions of existence to
    • were not rejected, the essence of that planet would find different
    • different position from the plants. But the earth may in this respect
    • anthroposophists, understand that we must take a very different
    • was a different matter. The reality was that it was the custom in
    • ‘reality’ may be based on very different foundations. The
  • Title: Lecture: The Spirit in the Realm of Plants
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    • differently at our whole planet earth than is done customarily by
    • organism we know that alternations of different conditions are
    • earth's sleep. When we consider entities as different from one
    • completely different eyes — the way in which he saw in this how
  • Title: Lecture: Zarathustra
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    • guiding spirits of the different epochs. From each of these Great
    • age, makes us realise what great differences arise in the sum total
    • quite a different nature and we have reason to believe that, in the
    • different from the normal consciousness of to-day.
    • confronted by a consciousness entirely different from that of the
    • difference between a dream and ordinary waking consciousness. Such as
    • experiences and perceptions in a different state of consciousness; I
    • future evolution of mankind, but in a different way. It has to be
    • streams had, as it were, a different mission in human culture. The
    • another land whose people transmitted an entirely different order of
    • different from the Brahministic teachings of the great leaders of
    • understand the difference between the two thought
    • practised by different peoples living in regions not very far apart
    • had an inkling of the significant difference between the cults of
    • physical phenomena are different, so the spiritual essence behind
    • there are different natural
    • like — so there are different orders of lower spiritual Powers,
    • is a difference between the influence of the Sun in the morning and
    • his rays is not the same as when he is descending. His rays differ in
    • summer and in winter and they differ with every sign through which
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  • Title: Lecture: Hermes
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    • ancient Egypt, although it was clothed, naturally, in different
    • In the successive epochs different forms of
    • several peoples built up this world of pictures in different ways,
    • in the different peoples and the pictures arising before the souls of
    • process varied in the different peoples.
    • different places in the land where Temples were then erected. Then,
    • were enacted in a different way. The aspirant had to
    • through different phases to the full Moon. The primal forms of
    • express the Spiritual in different forms, so do the several
    • different animal forms. Such were the feelings of the old Egyptian
  • Title: Lecture: Reincarnation and Karma
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    • customs are different from those of the 17th century. But the
    • belonging to different parties — provided that at such a
    • and not opposition exists between the different spheres of
    • acknowledged everywhere, though the ideas of different thinkers
    • and scientists concerning various questions differ widely. It is
    • Origin of Man” differ greatly. But the Anthroposophist
    • direction he must search, even if a difference of opinion exists
    • about that the souls of a number of children are different, from
    • the same circumstances. Even twins differ in essential qualities
    • out all difference between the lower characteristics of soul
    • that man differed from the animals in being able to count.
    • only a small quantitative difference but no qualitative
    • difference; this difference is much less than the difference
    • difference between the highest and lowest animal-souls.”
    • declares:— “We must explain the difference between
    • believer gaily proceeds with his explanations. The difference
    • “The difference (between highest animal and man) is much
    • smaller than the difference between the highest and lowest human
    • explain how mammals evolve, for there is a greater difference
    • his principles. He would have to say: The difference between the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Life and Death
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    • form, the different capacities and talents develop. (We will
    • upon the egg. In what is formed as disposition, as different
    • differentiated. The idea is something which is reproduced. No
    • sense-experience of it will. There we have the difference
    • is different. He then notices, certainly, that his first step
  • Title: Lecture: Birth of the Light
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    • Saturnalia took place, in which all differences of rank and
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • viewed from an entirely different standpoint from that from
    • Scientific Knowledge was then very different from the ideas
    • entirely different mental atmosphere from that by which we
    • differently, Galileo had already demonstrated this idea;
    • different. As the tickling is subjective, so too is the red
    • different spheres of the stars; then comes the sphere of
    • There is only one difference between the physical
    • differentiate men from animals. The physical Scientists of
    • possess these and this is where men differ from animals.
    • animals, then made man and then, in order to differentiate
    • as the inter-maxillary bones, that the difference between the
    • Goethe to the different parts of living beings. We see how
    • have been expressed differently. We ought to be able to see,
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • soul undergoes as the result of its different earthly lives, —
    • after study and contemplation of his different works has crystallized
    • all that preceded it seems to bear a different character from following
    • wholly to the powers of the spirit and soul. How utterly different,
    • persecutions among different patrician families, and of course, quarrels
    • the very Spirit's breath of Spring, although in a different way from
    • — a soul so different from the mood surrounding it in this town,
    • to Savonarela. True, the two men were different, but we must nevertheless
    • of Italy? Why was it that something entirely different made its appearance?
    • of the whole tragedy of the Christ. Quite a different peace, quite a
    • different Christian feeling must have flowed into the soul. And yet
    • so may it be said that the different “Spirits of the Age”
    • “Shiva” portrayed in quite a different sense, — a prove
    • of two ages, each clearly different from the other, — the pre-Grecian
    • to humanity will bear witness to this epoch, — an epoch differently
  • Title: The Social Question and Theosophy
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    • lecture differ in several ways from the other versions
    • his life of the senses and of soul becoming something different
    • why. In theory things look different from practice; even the
    • is a different question altogether. It is also not a question
    • same coin, two different demands of human beings who have
    • different form. If we consider cultural progress from the
    • compensated in different incarnations, for it directs itself
    • from assumptions entirely different from those that arise out
    • working conditions? He wants a different relation regarding
    • theories can look at life entirely differently. He doesn't need
    • worker stood in an entirely different relation to his master.
    • different. Today the luxury that I receive is crystallized
    • it looks different from what it turns out to be in life out
  • Title: Goethe's Secret Revelation: Lecture I
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    • different units.’ In other words it seemed wrong to the
    • work differently, and which in spite of being a study which must
    • types of people, on the most varied views even on the different
    • life, who are quite different from each other in their points of
    • different. More than then the only right method of strict Science
    • towards what is called knowledge as it is with different painters,
    • sitting round a mountain, and painting it from different
    • different, though it is the same mountain they paint. You will get
    • a tolerant investigation into the different standpoints of
    • that we have to differentiate between the external and the inner
    • presented with three different gifts by the three Kings; the Brazen
    • different powers of the soul in the figures of his story. Goethe
  • Title: Goethe's Secret Revelation: Lecture II
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    • shall see there is a great difference between the two. Take, for
    • Science is therefore different from other one-sided
    • differences when we examine the region of ideas and their
    • million people differ in their opinions about them. If you have
    • omits the differentiating features and puts together the common ones.
    • different realities in opposition. Schiller trained himself
    • different shapes, in lower or higher places, and so on. Now he
    • Science or otherwise. The light of the different religious
  • Title: Goethe's Secret Revelation: Lecture III
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    • us the different stages of Goethe's growth. It is endlessly
    • Faust-creation appear to us in different ways, according to
    • little. And having brought to expression in many different ways
    • Goethe met in the different branches of knowledge of the High
    • these different writers no longer really understood the
    • undifferentiated right through the mineral, plant and animal
    • difference. In the twelfth century it was possible for those minds
    • difference was made. But to Goethe, all that he received through
    • conscious of the great difference between people who had been
  • Title: Goethe's Secret Revelation: Lecture IV
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    • different meaning from what they have in ordinary external life.
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • first of all that differences exist among the beings who occupy
    • something entirely different from other human beings.
    • Christianity was spread was entirely different from that of
    • time also something entirely different came into existence in
    • different external setting. And just as in the case of
    • different mystery, which now carried the whole evolution
    • something entirely different. Realities are what matter!
  • Title: An Impulse for the Future
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    • emphasized the difference between founding and endowing. It was many
    • has thought about this difference. Therefore the spiritual powers
    • overlooked bringing this difference to the world.
    • working group who holds to a different viewpoint, but only if he has
    • place in a completely different way than is the case with normal
    • profoundly differentiate itself from what the Theosophical Society
    • referring here to the strong differences which occurred during this
    • Floods of light had to stream into the space; differentiated according to
    • nuances were intensified by the different thickness of the glass
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • things that are familiar, though presented from a different
    • only be fully understood when illumined from different sides.
    • to transplant it into a completely different culture. If
    • persecute those who confess a different faith serves no
    • with different tasks. The feeling and attitude that was fully
    • ideals. But life is shared with people of different cultures
    • and with different views, and these a person must endeavor to
    • attitude that is very different from that of mere tolerance.
    • and that Truth takes on different forms in different souls.
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • blood of different races is mingled. And finally, there is
    • light will be thrown on them from a different aspect. In
    • capacity constitutes the essential difference between plant
    • application differs from all others. We can all give a name
    • them, but only as a mirror image. It is quite different when
    • possessed a different type of consciousness. Today, during
    • organs. In the past all this was different; at that time the
    • this was different, because the inner life contained all that
    • different one. It happened through an event well-known to
    • different lines of descent are mingled. Our modern
    • blood of animals from different evolutionary stages is mixed
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • dawning consciousness of a different connection, namely, a
    • But now compare this attitude with a very different
    • being. At a certain point spiritual research differs
    • and inorganic substances do not differ as far as the actual
    • substances are concerned. The only difference lies in the
    • makes it differ from lifeless albumen; it begins to
    • develop at different levels of pain. This can be observed
    • whole world differently, so the whole world is transformed
    • organism of an initiate is different from that of a
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • from investigations of animals, and as all differences are
    • Lucifer's influence on human beings is very different from
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • species are still indifferent to pleasure and pain, joy and
    • different from one another. These entities have merged, and
    • members of a person's being have different values. We shall
    • differently constituted. A flame leaps from the wood,
    • a different light in relation to human beings. The genuine
    • anthroposophical world movement differs from other movements
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • spirit were differently constituted. Their consciousness
    • makes different demands, it is useless to lay down general
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • have expressed himself differently.
    • life with different eyes. To him a flower is seen as the
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • difference between the effect of abstract concepts and that
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • the physical corpse. The main difference between death and
    • yet not purified that was left behind at different stages
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • science. The difference is that the method of initiation is
    • which he looks into quite different worlds, he realizes the
    • say that the ultimate truth attainable takes different forms.
    • no matter what different paths they choose to get there. When
    • overlooked, that is, the immense differences in human nature.
    • differently from modern people. This difference in the higher
    • of today's European is completely different from that of the
    • human nature was different from what it was to become a few
    • centuries later. And today it is different again.
    • different method. That is why in the course of centuries and
    • nothing different or conspicuous. Thus, you will find that
    • rather different, but absolutely essential; and no genuine
    • he experiences there is completely different from anything
    • in nature, when nature reveals its mysteries, and different
    • different position than someone who earns two shillings but
    • the training is very different from what is customary.
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • science are different branches originating from a common
    • these became separated and cultivated in different
    • differ, because matter repeats itself, whereas spirit
    • evolved from a different type, of which there are still
    • from the very different consciousness of a primordial human
    • were very different; the atmosphere in which the ancestors of
    • initiation. Siegfried represents the new, the different human
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • of how differently one approached the Bible in an earlier
    • of Luke and find two different genealogies of Jesus of
    • differ, and ask, How is it possible that a document, which
    • as it is so different from the others it cannot be a
    • that differ from their own is not the equivalent of doubting
    • acknowledges the enormous difference between the lowest form
    • just as real. The difference he sees is just as great between
    • inherent in every human soul. The difference between the
    • initiate is actually greater than the difference between the
    • this consciousness differ from that of the rest of humanity?
    • It differed because those who were initiates already
    • attained, many different degrees of learning and schooling of
    • about this codex for initiation. Today things are different;
    • This word had a different meaning; it did not indicate "being
    • experienced in this condition differed considerably from the
    • there was light, astral light. This is different from
    • can understand why the descriptions of different initiates of
    • differs in regard to incidentals, but all essentials were
    • the Gospels different forms of initiation. They differ
    • because the writers knew initiation from different regions.
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • differently in it?” Or, looking more toward the future,
    • differently. If we look more toward the future, we have the
    • possibly happen differently from the way it was predetermined,
    • feeling left that there are two different powers at work. Here
    • will have to approach this question from a different
    • happened differently?” we are only looking at the
    • This awareness can come to them in two different ways. You may
    • place externally, something quite different was happening
    • regard to the spiritual aspect can look quite different. Not
    • together in an entirely different manner in the spiritual
    • connected with each other in a totally different way than those
    • own in which events are arranged in a totally different
    • Haeckel arrives at a different train of thought. He explains in
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • differently? Again, let us look at Goethe's meeting with Karl
    • 1770s onward, would entirely different works have
    • differently at home, and the poetic urge had not already been
    • different?
    • can go deeper still and ask different questions. Let us return
    • things like that. He has seen something quite different
    • individually there can be different opinions from those
    • our reflections by seeing the critic as a different person from
    • one of you listens differently, and understands and feels what
    • I say slightly differently. That goes without saying. In fact
    • grasp differently what is being said, you would not really be
    • different opinion from another? That depends again on what is
    • differently.
    • the spiritual realm matters are very different. So you must
    • this different point of view. Looked at from outside, a boulder
    • externally, for while something quite different is taking place
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • Three Teachers with Different Attitudes
    • three teachers and a headmaster. These three teachers differ
    • a definite disposition, and the interaction of our different
    • is certainly quite a difference between your methods. And
    • their different ways of looking ahead. The first two
    • The outcome could not possibly have been any different at the
    • different teachers the third teacher's pupils made much less
    • difference between the first two teachers and the third.
    • I did together, I will after all have different pupils this
    • undifferentiated. They think it is nonsense to say that the
    • of two parts that come together from two different
    • a different direction, and at first it has nothing to do with
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • in one area must be looked at in an entirely different light,
    • here a short time ago in a different connection. When we
    • something different had happened in the way the tribes moved
    • differently in the clash between the might of Rome and the
    • Europe right up to modern times would have had a different
    • different if, at that time, the world of the ancient Roman
    • objectively and not wishing we had acted differently. The
    • different. If we really flew off somewhere like the ball that
    • differently if we had done this or that better, or if we
    • ourselves had been different. Here, it is a matter of bearing
    • a person broods about how differently he should have acted, the
    • would really like to have done the deed differently, you are
    • different degrees in the perpendicular and the horizontal
    • have been different, and if you had only done this or that
    • differently, it would all have turned out well,” it is
    • would see something entirely different from what we
    • same. But they differ in regard to the position they occupy in
    • An angel's intention can be carried out in many different ways
    • one, in which intentions take on a different aspect than is
    • quite a different course from the physical body. Our physical
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  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • are speaking of something entirely different.
    • beings relate to the world changes in the different
    • shining differently from other grains of seed.
    • in a different way from silver, for instance. When they
    • feeling for how very different it was when the ancients spoke
    • essential difference is that in fairly recent times human
    • an entirely different kind of perception. We are moving toward
    • to the world, must be rediscovered in a different way. We will
    • they will realize that they can rediscover along a different
    • are when you are on a different plane when dreaming. You dream
    • matter of will but of something quite different, so that we
    • Christ in a different way from them: they then become far worse
    • them is that we refer to Christ in a different context. Out of
    • described. Yet that things can be different is a
    • is something quite different from proving a thing. So much for
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • century a totally different spiritual attitude prevailed from
    • of the gorilla presented more differences, as compared with the
    • This also is the great difference between what is taught by
    • Theosophy takes a different view of the case. It says:
    • indifference to them whether they gain this through the medium
    • different an aspect, existed those most elementary of creatures
    • types, leaving behind at different stages those incapable of
    • creatures of the present day differ widely in appearance from
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • necessary to understand the deep-seated difference between Swiss
    • the manner in which spiritual things are set before men a different
    • that to-day we may think quite differently as to the substance of
    • see? What is that further factor which makes the difference between
    • seen, to produce effects different from those of other teachers by
    • before his audience; in such a way that it was indifferent to him
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • old, which differed essentially from the feelings and sentiments that
    • costumes, different for each one, with paper crowns and a star on
    • villages and cities were quite different. Indeed, in the Christmas
    • entirely different mood through what these plays would offer them, as
    • spiritual world and how it differs from the world of the senses. Today
    • awaken humanity quite differently to the most sobering and terrifying
  • Title: Mysteries of the East: Lecture 1
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    • We have often emphasised that as human evolution in different regions
    • takes on different forms in successive periods, so is it with
    • different. The change can be characterised in a few words by saying:
    • natural effect; but the Initiate perceives something different when he
    • different from those to which we are accustomed, I must point out that
    • different from the ordinary one. Above all, he will reveal the
    • difference to the thing itself. If, for instance, someone were at this
    • that one would wish to be different, judging by the opinions of
    • world with his own being, the more does it appear always different. He
    • something different. But at first these experiences will be felt to be
    • he is, so to speak, an undifferentiated unity with the whole world
    • case — you see that I am describing to-day from a different point
  • Title: Mysteries of the East: Lecture 2
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    • experiences something different, but he experiences it in a quite new
    • spiritual world where a different kind of judgment is necessary;
    • experience is, he must adopt quite different habits of thought. A few
    • deaths at different ages? We understand that a man must die when his
    • something different when they suddenly heard through Copernicus about
    • in the physical world he will be too, a different person. But in order
    • feel differently towards the plant world which spreads itself like a
    • different from that of the full Moon, and so on. There were many
    • different Mysteries. Common to them all were, and are, the
    • the quite different nature of the spiritual world as compared with the
    • different from those on the physical plane. Only then is he ripe for
  • Title: Mysteries of the East: Lecture 3
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    • differently constituted, and for this reason they experienced
    • differently what they beheld in the higher worlds. What is it, then,
    • different kingdoms of nature in the sense-world. He sees the whole
    • work performed by these beings presented itself under a different
    • understand what these sheaths conceal? That is the difference between
    • able to send forth mould the human head and form the different parts
    • Again, it was in a different way that souls in ancient Egypt entered
    • for after it all things become in some sense different.
    • difference — this is shown also by the Akashic Records when one
  • Title: Mysteries of the East: Lecture 4
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    • characterise the processes involved.) But there had to be a difference
    • impression received was different from the impressions made upon the
    • if rightly understood, we can find all the different methods of
    • will be in a different situation once he looks with real insight into
  • Title: First Lecture: The Gospel of St. John
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    • truth of a different nature to that proceeding from other
    • there is quite a different standpoint. One learns that there
    • give you an example of the difference between just knowing,
    • beside her unknown, he was a bore. This is the difference
    • somewhat different way. He must go through a sort of sleep
    • astral vision is something quite different from physical
    • had walked the earth in the flesh only differed in one
    • reason, though there is a certain difference, you cannot see
    • body in sleep is different, one is not aware of it. If one
  • Title: Second Lecture: The Gospel of St. John
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    • that he who seeks the path today will be led along different
    • difference that in this case the workman is in the machine,
    • lasting three and a half days takes place in a different
    • by different methods.
  • Title: Third Lecture: The Gospel of St. John
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    • various peoples, the lower stages of initiation differed. In
    • is different. Because of the splitting up of all communal
    • groups we meet with quite different stages of initiation. But
    • principle, in different forms. We should not despise any
    • of thought was so different, that if one spoke of man, one
    • spoke in a completely different way.
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • different. Where now there is water, then there was land, and on this
    • have been quite different from the soul-life of Post-Atlantean
    • Man's consciousness in those times was essentially different. When in
    • difference only, that whereas in the waking life of day man perceived
    • the etheric body was different. The connection existing to-day did not
    • And now let us look from a different point of view at the course
    • greatly differ; they were in balance, and it would have been foolish
    • obtaining in the folk-religions of the different regions. Here, then,
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • something very different from the little external science that we can
    • different points of view we have stated that as a rule the time which
    • ourselves to all the different organs which form our body physically.
    • has two totally different aspects. Regarded here from the physical
    • Death is a Maya, an illusion. Herein lies the great difference between
    • present: that is, the absolute agreement of the different spiritual
    • I have given, from different standpoints, a definite time to the periods of
    • astonished how differently everything would take place.
    • in the words of this lecture than the different friends sitting here,
    • and waking in quite a different fashion at what they have absorbed.
    • different for a man who has gone relatively early through the gates of
    • death; one who dies at a later age has different experiences. This
    • people who die at these different epochs of life. Suppose —
    • even in the tableau, one who dies very young has different experiences
    • different. He no longer beholds that wherein he himself was before
    • of them will descend different from what they would have been had they
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • soul in so many different forms — and on this we laid stress in
    • that, let us say, which in quite a different manner, runs its course
    • heads, the Romans, who behaved quite differently from the first
    • you picture two centuries later, how different everything appears!
    • fail to feel the entirely different nature of that which Spiritual
    • possible for us to take up spiritual truths in a different way from
    • after death; while now on the other side a quite different point of
    • and have been discovered from different starting points. We have also
    • shown on other occasions how, from three or four different points of
    • mind that this gaze on the panorama of life is absolutely different
    • There now follows the quite different life which occupies a third of
    • becomes quite different. Certainly the power of knowing oneself as an
    • different from what it is here on the physical plane. A great part of
    • accommodating himself to a different mode of perception. Here we have
    • be perceived by other, different organs of perception. Therefore we
    • death and rebirth, is essentially different, in yet other respects to
    • And as a rule it makes a difference whether somebody hits you, or
    • absolutely different from that of the living. The living may very
    • very, very different; no matter how many men there are on the earth,
    • they are all different. Yet one may distinguish categories. There are,
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • souls through all these different epochs of the earth's evolution.
    • on earth is naturally different in the various epochs. We shall for
    • was different — if we consider only the Post-Atlantean epochs
    • Greco-Latin age, and it is again different in our time. We carried our
    • while working in the different epochs on the various principles of
    • general development of the world. Man has completely different
    • experiences during these different epochs; as regards the relation of
    • in a position to fill out his physical body in quite a different
    • differently. The present-day sculptor works from a model. He beholds
    • With reference to the astral body something quite different holds
    • everything that follows may be different. Now, the astral body beholds
    • different way from what occurs when one becomes old and slowly dies in
    • in quite a different way through the gates of death, if he is
    • brings something quite different into the spiritual world from what he
    • spiritual world in a different fashion. We say that those who pass
    • completely different poles of life: one here between birth and death
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • live on in a very different manner. While he lived with us here on the
    • think of the radical difference it makes when suddenly, or even not
    • is quite different to our psychic gaze. We then hold thoughts in us,
    • a different conception in our memory from the mere remembrance of what
    • reversed; for there is a significant difference in the construction of
    • spiritual world. And, as a rule, this comes from quite a different
    • course appear in many different forms, according to the preparation
    • appears, apparently from quite a different quarter, a picture, an
    • it is to them, with certain natural differences, as it is here when on
    • earth-man appears very different to us when we consider him from the
    • in their setting, many things would seem very, very different to us.
    • more embracing but subconscious knowledge, is of a different opinion!
    • gradually to acquire ideas of a world quite different from the
    • form conceptions different from those we can build so comfortably in
    • old. Now with the etheric body the case is really quite different. Our
    • absolutely different relations of the spiritual world, It is important
    • that we should acquaint ourselves with this radical difference in the
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • different sides which harmonise, a certain wisdom is created, and this
    • indifference to human life he was able so to harass his victim (one
    • is a very different matter, here we see the effect of the sentence
    • secrets of nature by means of reflection, but by quite different
    • differently. Even human life itself has a different aspect then. We
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • different images to those of the Saga, is of no consequence. The chief
    • way into this spiritual world in a different manner. It is important
    • transformation of the earth at the different seasons of the year; a
    • no difference between waking and sleeping. Those great beings of
    • more of the difference between winter and summer than that in winter
    • those things already clearly cognised in the many different
    • not only organs of sight, hearing, touch, taste, but quite different
    • would then perceive the world quite differently with this sense from
    • would appear differently. Thus it is best to say: “We have
    • different grouping of twenty-three accidental signs can give.’
    • the event of Damascus. His seership was different from that of the
    • different stages. One stage is that within which we ourselves stand.
    • custom of the country, calling at the different villages, and were
    • turned out different from what was expected. The children were
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • A fundamental difference exists between all those animal creatures
    • selfless undifferentiated gaze of the Earth Spirit, thus forming the
    • investigation of the different parts of his organism, but we can also
    • different stages of this observation. The exact, correct observation
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • differentiates between well being and misfortune, happiness and
    • At first it is undifferentiated, so long as man has not yet worked
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • There are three elements in evolution which must be differentiated:
    • form, life and consciousness. Today we will speak about the different
    • different forms of consciousness, the consciousness of the visible,
    • frees himself.’ We therefore differentiate with Blavatsky:
    • In this way one must differentiate the members of the cross of
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • We have spoken about the consciousness of the different kingdoms of
    • totally different consciousness in the case of bees. We will use the
    • An occult schooling is something completely different from our usual
    • different. Through transferring one's consciousness into the beehive,
    • entirely different from anything else on earth, the complete recession
    • In earlier times the appearance of the Earth was quite different from
    • been different. The foreseeing wisdom of Higher Intelligences was
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • In ordinary life we differentiate three bodily conditions: the solid,
    • different grades of ether.
    • procedure one learns to know something of the different planes.
    • Undifferentiated space would be soundless. Space which is
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • The difference between receptive and creative beings in connection
    • Today we will take as our subject the different ranks of beings to
    • and in this connection we must clearly differentiate between receptive
    • different stages of beings. If we put together everything which
    • difference. Let us imagine that man were to be in a position to create
    • different way from the warm-blooded animals. Those which exist today
    • Thus we differentiate: firstly, elemental beings, secondly, the
    • But there is a great difference between what he was and what he will
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • different kinds of beings (spiritual & physical parts) resulting
    • were the hosts of the Elohim in different stages. The lowest rank of
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • The different incarnations of the human individuality are a kind of
    • essentially different from the earlier conditions.
    • were quite different from what they are now. One would for instance be
    • Now we must ask: What causes such utterly different conditions on
    • man and as woman are so radically different that two such
    • later and quite different woman's movement. In the future, sex
    • differentiation will be totally overcome.
    • make its appearance. Only in this way could the differences in
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • In Nature we differentiate the solid, the fluid, the gaseous, the
    • something different. The tongue can do this: it can first dissolve and
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • different and changing. Green shows sympathy and compassion for one's
    • eggs for mankind. These differentiate themselves as though, in a
    • At first the auric egg seems to be undifferentiated. Actually however
    • it is not undifferentiated. It may be compared with the following: If
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • Plane, where everything is already differentiated, and the Upper
    • Mental or Arupa Plane, where everything's undifferentiated in a
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • physical but in its very nature this is something quite different from
    • completely different from other aspects of the physical. In water we
    • find oxygen and hydrogen but they look quite different from when we
    • see them separated. Then we are aware of their difference. In water we
    • automaton was built up out of a fairly firm undifferentiated mass,
    • a teaching — today it has become different, today man must find
    • Now we must ask ourselves how the different parts of the human body
    • astral body is permeated and worked upon by different Deva forces. The
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • little difference whether a person takes his stand on Darwinian
    • conditions which are totally different from the earlier ones. In
    • different that what he finds around him is entirely new, so that what
    • Owing to the entirely different physical conditions on the earth a new
    • different from what he would experience now.
    • to differentiate three zones: a western, a central and an eastern
    • their circumstances, but this is not so. The different peoples have
    • beings, by the Devas. We distinguish different stages of Devas:
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • difference between life in Devachan and that in the physical world is
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • three different bodies of man. These three aspects were called:
    • In Indian esotericism twelve forces are differentiated which draw man
    • differentiates between the pleasing and the unpleasing will reach the
    • Somewhat different however from this contact with the outer-world is
    • birth. The esotericist differentiates two further stages which go
    • beyond the period of individual existence. Here he differentiates a
    • The impetus towards birth is interconnected with a different impulse.
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • different.
    • must be clearly differentiated. Everything that surrounds us in Nature
    • We thus differentiate three stages. The first consists in external
    • the spoken word. Thought is no longer, as with language, different
    • among the different peoples, but belongs to the whole of humanity.
    • personal manifestation in the different incarnations. An individuality
    • world by means of another activity having a form quite different from
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • In occultism we differentiate in man firstly his actions, in so far as
    • Thirdly therefore we differentiate: Perception or Sanjna, the third
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • something which differed from later human beings. They still had a
    • not the one which he had later. This was a different astral body, that
    • There were seven kinds or classes of such forms, all of which differed
    • existence. It is composed of two different members.
    • have to differentiate in it a lower and a higher nature. The higher
    • it is different. The one portrays his cosmic structure, the other how
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • of the earth to differentiate itself physically to an ever greater
    • difference between falling asleep and dying is that when one falls
    • Here something different occurs. He brings with him all that he has
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • difference in mind. We must be perfectly clear about the fact that
    • different from those brought about through his feelings and actions.
    • approach man in different ways. People hold different opinions because
    • different ways. Haeckel had different instincts from Wasman; this is
    • why they reach different conclusions. No philosophy dealing with human
    • stand therefore at a higher level. There are different standpoints and
    • are nevertheless always present as driving forces. Although different
    • in feeling, one would come to a different conclusion. Only when an
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • however, is always clad in a different garment. In the physical,
    • different.
    • enters the astral and devachanic worlds always with a different
    • did the Monad live? Both have gone through different stages of
    • as the different animal species.
    • off ten different forms, which are now around him. Previously they
    • astral body in such a way that they bring about in it differentiation
    • now a membered organism. The undifferentiated astral mass has become
    • differentiated into the different organs, the heart and so on. To
    • originally undifferentiated mass divided itself into organs, after the
    • now consisted of different parts and, as a further process, each of
    • these parts densified within itself and so the differentiated physical
    • Different degrees of relationship exist between the separate parts. As
    • different bodies, which consist of separate warring parts, and
    • something within us. As previously we fashioned the undifferentiated
    • result of his Karma. The Vedanta teaches that the different parts of
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • differently formed, having only a physical body, much less dense than
    • them from the centre of their own planet. They were totally different
    • This Sun-man developed in seven different stages. His direction on the
    • forms, for he was indifferent to what is inward, intellectual. Jehovah
    • grotesque forms were able to live on the quite differently constituted
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • everything that they experienced on the different Globes.
    • differentiation, but a somewhat abrupt process. Just as one can take
    • an undifferentiated, uniform sleep condition but very differentiated.
    • a quite different nature.
    • But on the Moon the plants too are different from those of today. The
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • all its stages. In the different esoteric religions these stages are
    • gradually condensed; they were not yet differentiated. At that time
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • one of the other planets. This differed essentially from the astral
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • Consciousness in its different
    • different. Could we follow its consciousness, going from above
    • physical plane whose consciousness however lies on different planes.
    • Human beings and animals differ from each other through the fact that
    • they have their consciousness on different planes. Now there are also
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • The senses in connection with the different ethers. Connection between
    • microcosm and macrocosm. The development of different stages of
    • to which today the different substances are combined, were imprinted
    • Let us consider the undifferentiated human organism before the
    • different. During Atlantis the surface of the Earth was at one time
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • animals. A quite different process took the place of the breathing
    • warmth-principle what today takes place in the air. We differentiate
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • Development of the different forms of nourishment; origin and
    • will follow concerning the different races. First however attention
    • Moon. Man then stood at quite a different stage of development. He
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • Europe and here there developed a quite different teaching. Groups of
    • essential difference when compared with the Persian Race. In Persia
    • another. Now man tries to bring the different nature forces or beings
    • With the different peoples this found expression in various ways. In
    • Three different Sub-Races developed in Asia. Taking their start from
    • culture which will be different from the old. For this reason
    • European culture, but in a way different from that of others before
  • Title: Lecture: The Four Temperaments
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    • completely different world, that must seek a father and a mother,
    • The phlegmatic temperament manifests itself in a static, indifferent
    • different magic formula may be applied. For the sanguine child this
    • enthusiasms will overcome their native indifference towards the world.
  • Title: Lecture: The Human Soul and the Animal Soul
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    • these worlds. We speak differently of “soul.” We speak of
    • one thing or another; we bring the forces of different beings into an
    • distributed as it were among the different animals, how it comes out
    • can do this, another that — and this is due to differentiation
    • differently in man and in the animal. A great deal has been and is
    • from a different standpoint, it gives most useful examples of how
    • different animals because, in creating the organs, the spirit has in
    • It is different when, without preconceived ideas, we observe the soul
    • feeling of the difference between man and animal if we contrast the
    • a feeling of the difference of soul experience in the animal and in
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • from immediate observation, concerning the difference between the
    • animal spirit. It is different with man who in his life of soul
    • This is quite different
    • important differences between man and animal, it is essential not to
    • art. And in every human being this structure is different, because it
    • individual differences in men's inner nature. It goes without
    • different in each man. And the way in which we seek to form an
    • quite different from the ordinary one. And the following will make
    • in a rather different way. In him we see the capacity for speech —
    • able to mention significant differences.
    • to his sense of balance in the different spatial directions, in the
    • is in a quite different situation where the realization of a concept
    • development of a concept is quite a different story from the means of
    • corresponding beats in the right artery and the left are different —
    • different ways the spirit shows itself in man and in animal. In this
    • maintain the difference between man and animal founded their claims
    • difference was to be seen in the fact that in the upper jawbone of
    • concern was not to find the difference between man and animal in
    • are the same but formed from different sides. Hence his great joy
    • The difference between
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  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • of the year, but it was of a different character from the later
    • one who is able to look at history with different means can gain
    • documents, is astonished to find how different the male and female
    • the epoch that is characterized by the difference between good and
    • differently, can now be understood in the form of three Divine
    • the Truth and the Life. The great difference between earlier religions
    • the winter solstice signified something different from the present
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • and heart meet them almost with indifference. In many instances today,
    • imperishable soul, the situation was quite different from the way
    • different shapes and appearances that conformed with the consolidated
    • different time from the one we are accustomed to. Imagine seeds to be
    • broadcast or harvests to be gathered at times different from the usual
    • this is felt again, the festivals become something different from what
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • people can remain indifferent when the awakening of the Higher Self
    • itself. Its nature differed from the present sunlight, which shines
  • Title: Lecture: The Ten Commandments
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    • of health and sickness, were different before they had an ego that
    • be followed. Since the other nations lived in an entirely different
    • Golgotha the ego impulse became something different from what it was
  • Title: The Mission of Savonarola
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    • Beside Savonarola we can place another figure, quite different
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • also guided by great initiates, but our initiate are different from
    • what this difference was. There is a great difference between the
    • dexterity. The Atlanteans still led quite a different life. They had
    • no inventions and discoveries. They worked in an entirely different
    • way. Their technique and their skill were quite different. It was only
    • of the fifth race would be quite different.
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • one which, like all myths, can be interpreted at many different
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • Kriemhild is really a metamorphosis of Gudrun, with the difference
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • signify different stages of soul-life on the higher, spiritual plane.
    • under quite different conditions become common property, but it must
    • something quite different. Suppose that to-day someone were to be told
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • first instance theosophy differs from anthroposophy. The latter
    • departure that is different. Thus far the comparison is helpful, but
    • from a different point whence the view is both upward and downward.
    • underwent a different development, so that from then on a Sun element
    • recognize the different elements in each organ. That will suffice to
    • has a different story to tell than has external observation. At the
    • the individual sense, and they cannot even explain the difference
    • different nature and a different character.
    • science, from its standpoint, cannot do other than take a different
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • Something that is different permeates and flows through the etheric
    • of the world. Its action is different from that of atma. As water
    • develop manas, this being his earth task, manas acts differently upon
    • difference between the factual results of spiritual-scientific
    • lymphatic fluids in man flow in a different manner, that the whole
    • organism makes a different impression, according to the way in which
    • are different when a people expresses the ego with the word “ich.”
    • Such a people must have a different conception of the ego. A
    • different feeling results when, in place of the two a's, the sounds
    • Through the sequence a-o something different is infused
    • and Liebe are very different things. When the Folk Spirit says
    • amor we have one shade of feeling, and quite a different one
    • we also see why the differentiation of sounds came into being. It is
    • different feelings and quite definite trends of these feelings are
    • occurs when he begins to feel the difference between the various
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • that in different languages the same thing is designated by different
    • sounds. While the sound we hear is a different one in every language
    • regardless of all the differences in the sound formations. But now,
    • timbre and intensity and the various sounds in the different
    • there is a difference. In clairvoyants these senses operate by
    • something quite different. Remember that sensibly we cannot perceive
    • soul. But the two currents must be properly differentiated. The lower
    • and the effect of this will be a different one at every point of the
    • bottom, all sense organs are small brains formed in different ways,
    • difference whatever between the spiritual scientist's statements
    • difference between the belief that there are Spirits of Will and the
    • true that there is no difference in the attitude assumed toward such
    • This difference between men and the animals shows how
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • those super-sensible currents that flow back and forth in different
    • appear different from the way it actually does. If a human head were
    • itself that shows us that in bygone times he was differently
    • of them from theosophical research, which tells us of the different
    • different from what we find in mere intelligent thinking, for
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • Now let us turn to something different. Suppose we are
    • between different kinds of desire, different kinds of reasoning. As
    • That is quite a different thing from confronting a sense
    • question. In this fact is to be seen primarily the sole difference
    • substantiate this view as follows. The ego differs from all other
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • that is radically different from all other everyday experiences of
    • its appearance totally different in kind from all other perceptions.
    • however, is an entirely different matter. The perception of the ego
    • and differs from all other sensations by reason of the fact that it
    • difference in the two versions. As a matter of fact, something was
    • different picture. Philologists would frown upon such a procedure,
    • master that causes us to lead a different soul life at seven than at
    • in different ways with a great variety of results. This conflict
    • different people, to such an extent, in fact, that the distance
    • already there are not indifferent to the new ones that approach. The
    • complicated are prone to boredom. We find, then, a difference even
    • among the different classes.
    • different from the one obtaining in the world process outside. As a
    • difference between man and animal is that man has the advantage of
    • interests him, satisfies him, constitutes a significant difference.
    • future as well. That is the difference between those who are bored
    • error of inadequate differentiation, there is a good spirit watching
    • different. When I say, The tree is green, I express something that is
    • difference there is. The verdict, the bell rings, tells us what is in
    • in the difference between what relates to the locality (space), to
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • must sharply differentiate between what the soul continues to carry
    • forth, are nothing but different expressions of the constantly
    • A different feeling would arise were a desire, striving
    • Another arises in a different manner, namely, through the fact that
    • achieves satisfaction; there is a great difference. A desire that has
    • significantly characteristic of the soul life, that appears different
    • outside the soul. Then you will appreciate the difference between the
    • indifference, and in that case the same process would take place when
    • you are not indifferent, however, when your soul life responds
    • appropriately to the work of art, you will notice a difference. You
    • really yields something different from the aesthetic judgment in its
    • different.
    • life we find on all sides a surging differentiated will: desire;
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • enlightening as emphasizing the difference in the souls of the two
    • personalities in question. Try to sense the profound difference
    • poem we see working in Goethe a soul force totally different from the
    • totally different soul force is at work, thundering along in mighty
    • desire, but we could group this differently. By the power of
    • understand the truth. We encounter an entirely different soul force
    • are two forces acting quite differently in the soul. For example,
    • seen, you know, that the soul life differs from the condition of
    • to exist? There is a tremendous difference in the way we look at the
    • therefore, reasoning must be something different from ordinary
    • of visualizations. It is an element fundamentally different from
    • you will readily understand that quite different forces meet in our
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • or whether I connect the concepts, makes no material difference but
    • there is an essential difference when I do the same thing in
    • of will because he does not see enough difference to warrant him in
    • by itself. He took seriously this inclination to differentiate soul
    • experiences. It is a different matter when the soul emerges from
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • only if he is able to rise to a cognition differing from that of
    • error. The difference in the case of man is that he is not compelled
    • into worlds in which it means nothing. Quite different is the
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • different relation to the soul and to whatever else may enter our
    • they do in different people. We need waste no time explaining that
    • visualization something different in our soul from what it makes of
    • this allegorical visualization into something different from anything
    • soul element, becomes something quite different, something that we
    • conceptions. So the only difference between a man in sleep and one in
    • the other side into an externality, but into a quite different kind
    • was something quite different because such visualizations could only
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • differentiate in the physical world, only in the physical world this
    • frog, and as we learn to differentiate, the world begins to take
    • different things, that something outwardly small may be perhaps more
    • the difference between what we might derive from the world and what
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • feel differently? Even the capacities of man, the intimacies of his
    • a different nature, could in that particular brain take the form which
    • different periods of civilisation has always brought forth bodies with
    • ever different organisations; only in our fifth Post-Atlantean epoch
    • different periods of man's development were all exactly alike, he
    • revealed in this form, but in a different form, according to the
    • to you that humanity must be spoken to in a different manner in each
    • capacities and qualities of man must likewise differ. This signifies
    • different form. The manner of man's development in the Post-Atlantean
    • ascent, and differ absolutely at the different periods.
    • Now as man in the first Post-Atlantean period had quite different
    • quite a different way. To what do we owe the fact that in our time
    • inhabitants of Old India. They had therefore quite a different mode of
    • quite different. To judge of such an individual by his outer aspect
    • different Being altogether. He was an individual of such a nature that
    • very different experience from what it is for other men. Birth, too,
    • and the experiences between birth and death were quite different for
    • him. Hence also such a Being worked in quite a different way in this
    • That, in different words, describes that great event in Eastern
    • was complete master of it; and this in quite a different fashion than
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • of life there is not much difference between the soul of a man who
    • general doctrine to the different experiences of life, when we become
    • the age of eighteen or nineteen, assume a different form. He may cease
    • had formed within him when he was following a different line of
    • about to play, thus driving his ball in quite a different direction
    • the second half of life it reappears in a different form; it appears
    • how every five years or thereabouts the doctors have a different
    • consequences of this, they would take a different view. They would see
    • That is a very different method to that of forcing everything into him
    • ourselves with its different truths.
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • how the character of the mission of the old Hebrew people differed
    • ‘There is a great difference between having the ego only in
    • became an entirely different being from what he would have been if
    • epoch. As you can well imagine, man would have been quite different if
    • different qualities into his physical, etheric and astral bodies and
    • would have possessed a very different power of distinguishing between
    • different aspect.
    • to themselves: In the old days things were different, the spirit was
    • astral body indifferent to the things of earth; which will thereby
    • brought under the power of the spiritual and he grows indifferent to
    • these connections, we are able to understand in a different way from
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • different by this impulse?
    • difference between the two states of development. In ancient times
    • had become different at the time when man was to find the way into the
    • difference between the fifth Beatitude and the others, in all of which
    • the subject and the predicate are different, cannot in the least be
    • put at the beginning of our era in a different way from that in which
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • understood, light can be thrown in different ways upon other riddles
    • different kinds of Initiation: that of the North, described in more
    • were two different methods by which they could penetrate into the
    • the fusion of the two different forms of Initiation of ancient times
    • there is something else besides, something very different. When a man
    • difference between them; for every other polarity, for example that in
    • In primeval ages the external human form was totally different. The
    • outer form. It would have quite a different appearance if it had not
    • different form from that which we should have seen if it had but
    • earth-citizen, so something quite different enters the progress of the
    • quite definitely the different functions of the separate comets, and
    • present a totally different aspect in the course of the next 2,500
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • Being of Christ from many different aspects and we endeavoured in
    • from four different sides, and we touched upon several of the secrets
    • contained in the different Gospels. We were only able up to a certain
    • the same subject can be spoken of in a different way in a study-group
    • approached from many standpoints and from many different sides, and
    • and hear of a subject in a different way from one who has not. When we
    • known to Spiritual Science are truths indeed. That is a different task
    • ideas and concepts from all sorts of different sources and sides which
    • thousands of years, were very different in primeval times from what
    • future it will again he different. The human conscience too, —
    • different forms; it will discover itself as something which man had to
    • through the different incarnations, I was able to embody into my soul
    • times the capacities of the human soul were quite different. We have
    • Now this development took place in quite a different way in different
    • something quite different into the collective development of mankind.
    • different qualities in successive ages, but during the same age they
    • In this way different influences are brought to bear on the souls and
    • Northern and Central Europe had a different one again. They all had to
    • bring quite different qualities into the collective development of
    • their training were essentially different.
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  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • appropriate to select a different designation for to-day's festival,
    • cannot of course be our task to-day to point out all the different
    • ask: ‘What then is actually the difference between the idea of
    • — what is the difference between the picture of Christ which St.
    • It shows that quite different methods are necessary in order that
    • standpoint of saying: ‘What do those people who think differently
    • official activity; and that in 1930 a totally different man should
    • time there was a different being behind the acts. Therefore, all
    • time conscience arose; before that time it was altogether a different
    • thing, and it will be different again after man's soul has for some
    • voice of God which was formerly experienced in a different way.
  • Title: Lecture I: Human and Cosmic Thought
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    • Let us keep to the triangle, for it makes no difference to the
    • be drawn differently. Properly speaking it cannot, but we
    • In this field we can do and also require two different things. We can
    • at different speeds. In this case it is not quite so easy; we have to
    • remain mere words. And if among the many different Spirits of the
    • as a hundred actual thalers, i.e. it makes no difference whether I
    • a hundred actual thalers on the other, there is a difference. On this
    • the point in the difference between a hundred possible and a hundred
    • decided difference between a hundred possible thalers and a hundred
    • the whole point is the difference between the two kinds. But suppose
    • thalers, then you might feel absolutely indifferent as to whether
    • different forces in these two cases? Quite clearly not. For the
    • history running quite differently. But you do not see the individual
  • Title: Lecture II: Human and Cosmic Thought
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    • The Possibility of Contemplating the World from 12 Different
    • the world-boot. And thus arises the difference between day and
    • difference between day and night comes about through the soiling of
    • word had a different meaning then). The Realists maintained that
    • the real difference comes out. In forming the general concept “Pussy”
    • in two different ways: Nominalism is appropriate in one case, and
    • most ingenious reasons for Realism, which differs from both Spiritism
    • Spirits of the different Hierarchies. Then he becomes in the true
    • to say more about it.” There you have again a difference. One
    • world one can think out yet others, but they differ only in degree
    • different points, so we must not adopt one standpoint, the standpoint
    • twelve different standpoints from which it can be contemplated. In
  • Title: Lecture III: Human and Cosmic Thought
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    • hand, with the result that different epochs develop one-sided
    • sign Aries, then influence is different from what it is when they are
    • Cosmos from the different planets varies according as the individual
    • people have different world-outlooks. How, in spite of this, it may
    • ideas of the world. Thus there can be a difference between two men
    • somewhat different if one imbibes the juice of this plant or the
    • easily with the different standpoints, as they are called. But it can
    • to recognize three different things, Theism, Intuitionism and
    • experience in oneself the truth-value of the different
    • There is no lack of varied possibilities open to us for the different
  • Title: Lecture IV: Human and Cosmic Thought
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    • different when in this way its world-outlook-mood has passed over
    • force. In spiritual astrology things are again different from what
    • has a quite different significance. Here, “opposition” is
    • different, we can say: In the case of Nietzsche, up to a certain time
    • Many different ways of viewing the world emerge if one keeps before
  • Title: Lecture I: Human and Cosmic Thought
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    • Let us keep to the triangle, for it makes no difference to the
    • be drawn differently. Properly speaking it cannot, but we
    • In this field we can do and also require two different things. We can
    • at different speeds. In this case it is not quite so easy; we have to
    • remain mere words. And if among the many different Spirits of the
    • as a hundred actual thalers, i.e. it makes no difference whether I
    • a hundred actual thalers on the other, there is a difference. On this
    • the point in the difference between a hundred possible and a hundred
    • decided difference between a hundred possible thalers and a hundred
    • the whole point is the difference between the two kinds. But suppose
    • thalers, then you might feel absolutely indifferent as to whether
    • different forces in these two cases? Quite clearly not. For the
    • history running quite differently. But you do not see the individual
  • Title: Lecture II: Human and Cosmic Thought
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    • The Possibility of Contemplating the World from 12 Different
    • the world-boot. And thus arises the difference between day and
    • difference between day and night comes about through the soiling of
    • word had a different meaning then). The Realists maintained that
    • the real difference comes out. In forming the general concept “Pussy”
    • in two different ways: Nominalism is appropriate in one case, and
    • most ingenious reasons for Realism, which differs from both Spiritism
    • Spirits of the different Hierarchies. Then he becomes in the true
    • to say more about it.” There you have again a difference. One
    • world one can think out yet others, but they differ only in degree
    • different points, so we must not adopt one standpoint, the standpoint
    • twelve different standpoints from which it can be contemplated. In
  • Title: Lecture III: Human and Cosmic Thought
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    • hand, with the result that different epochs develop one-sided
    • sign Aries, then influence is different from what it is when they are
    • Cosmos from the different planets varies according as the individual
    • people have different world-outlooks. How, in spite of this, it may
    • ideas of the world. Thus there can be a difference between two men
    • somewhat different if one imbibes the juice of this plant or the
    • easily with the different standpoints, as they are called. But it can
    • to recognize three different things, Theism, Intuitionism and
    • experience in oneself the truth-value of the different
    • There is no lack of varied possibilities open to us for the different
  • Title: Lecture IV: Human and Cosmic Thought
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    • different when in this way its world-outlook-mood has passed over
    • force. In spiritual astrology things are again different from what
    • has a quite different significance. Here, “opposition” is
    • different, we can say: In the case of Nietzsche, up to a certain time
    • Many different ways of viewing the world emerge if one keeps before
  • Title: Lecture: The Origin of Suffering
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    • and penetrates to the deeper laws of existence, differs profoundly
    • would not be out of place. This living albumen differs essentially
    • different from that of a non-initiate. Anatomy could not prove that,
    • because something external compels him to be. That is the difference
  • Title: Lecture: The Origin of Evil
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    • differences between man and beast. It must therefore also deny evil.
    • good. For as there are different grades of existence in everything,
  • Title: Lecture: What Do We Understand by Illness and Death
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    • different values, and we shall estimate their significance for men if
    • in four different bodies the outcome and the fruits of former
    • very different picture. Those who have had the true mystic's deeper
    • difference between the world movement of spiritual science and other
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • are differentiated — not only through the many influences
    • water; when it freezes, it is ice, and looks quite different. Ice is
    • ice, water is water; but ice is also water, only in a different form.
    • and differentiated
    • from other points of view, work on men in different ways, which
    • system of the head, in its spiritual differentiation, in so far as
    • different. What lives in the organism as rhythm is a
    • With America it is different again; there a
    • works quite differently from the nation-spirit in the West. Though I
    • among whom this effect of the nation-spirit can be different;
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • different light, thinks Herman Grimm. Man would get to know every
    • something very much differentiated; it becomes, for observation
    • between death and a new birth, differentiated in such a way that for
    • He gets to know the configuration of the earth, the different
    • differentiations come in. If the soul of one who has died
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • falls each year on a different date, a frightful confusion comes about
    • can only fall on a different day each year, because it is
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • desires, conditions were different from what they would otherwise have
    • the difference between spiritual science and other world-conceptions.
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • there is no difference between “below” and “above”:
    • But because man had passed through this evolution, a different
    • From the middle of the Atlantean epoch an opponent quite different in
    • the sun and is an embodiment of quite different powers. The result of
    • entirely different nature and thus gains an influence over fire and
    • which regarded Ahriman alone as a figure of dread. And while many different
    • The subtle difference between the two Beings must not be overlooked.
    • differing from that of the other. But karma operates through every
    • combination of different layers or strata. The outermost stratum is called
    • different from that of the “mineral” stratum above it. This second
    • inevitably occur in some other place and in a different form. The
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • this way does not differ from that of other Initiates. You must
    • whatever they may be called) do not differ from each other. Strange as
    • differ from that given by another. Two Initiates will not give
    • different accounts of the same thing. In order to give you a picture,
    • constitution of man was quite different from that of the human being
    • Our science is materialistic. This will be different in the next
    • sub-race. We are striving for a different form of science, namely for
    • different forms of life, of which we will speak on another occasion.
    • different sub-races. Members of the various races are still living in
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • spirit.” In other places he speaks a little differently. At the
    • Apocalypse speaks. But the Apocalypse of St. John differs in one
    • different. The theologian, John, speaks in the Apocalypse as a
    • Christ life there is something else something essentially different
    • given a different form, adapted to the understanding of the people.
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • from different sides, as it were, and observing its different aspects as we
    • expression which is connected with language but is fundamentally different
    • language, its origin and development at different periods, has always been
    • different and more intensive way on the ether body, we call this part of the
    • different from the physical body of a human being. Why? Because in the plant
    • consists of quite different constituents than paint, canvas, light and dark.
    • language was active in mankind then one can understand — as different
    • languages the artistic element was at work in all sorts of differing ways.
    • consciousness does a difference exist between oneself and things. This
    • different sides. When it is thereafter expressed in language, in walking
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • object or being in the outer world. The ego does not remain indifferent
    • difference between human beings and animals has already been mentioned here,
    • species to which it belongs. For example, there are no such great difference
    • facts as laughter and tears for bringing out the difference between men and
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • study the historical origin of the word, we shall gain a quite different idea
    • difference. Our relation to things in the outer world is such that we cannot
    • hidden side; but with the experiences that arise in the soul it is different
    • and we see them to be entirely different from anything we encounter in the
    • has qualities radically different from those found in the external world, he
    • persons have different experiences of something, it by no means follows that
    • simple example will show why the soul-experiences of mystics differ: after
    • trace in his soul, and this makes a difference. The mystic will be subject
    • thing, but they will describe it differently as a result of their earlier
    • various angles: the photographs would differ but they would all be of the
    • different experiences during their earlier years, and this will give their
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • only difference is that the mystics believed that they could surrender
    • different effects and responsibilities from those we expect. If we ran relate
    • should be different now. The divine element I aspire to did not belong to my
    • Here a different frame of mind is evoked. As we have just seen, when we look
    • the quite different aspect expressed in comedy, in the humorous approach
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • certain differences between them, even to the superficial view. The physical
    • human astral body is quite different. We have already seen from previous
    • the ether body. It is possible to describe this in still a different way
    • not in a position to enter a different world each night than the one which we
    • fools and dreamers. People who today espouse in a different way the axiom
    • death and birth we are in different circumstances than when we enter the
    • easier to understand when spiritual science says that life presents different
    • are points of view and that it is only when these different points of view
    • life's view of the inner human being might be different from its view
    • outer things. Things have to be looked at from all different points of view
    • from it that our body must be different when we construct it for the future.
    • therefore arises that we take two different points of view. Nobody should
    • abstractions but with those truths which are arrived at from different points
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • spoken of some typical differences and the reasons for them, relating them to
    • difference, the difference between positive and negative man, will occupy us
    • been thinking or feeling and to take something different into his soul. In
    • anything different. Such a man would indeed be positive, but it would lead to
    • relatively short time — a quite different being. As he goes through
    • around us, we find that they are at widely different levels of development.
    • at different stages of his progress.
    • example, the facts show that a man alone is a quite different being from what
    • different effects on different people. Hence the spiritual-scientific
    • negative aspects in human beings, and this applies also to the different ways
    • Thus we can say that it makes a great difference if a man achieves a
    • to go through positive and negative conditions at different stages of
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • different theories, views and modes of thinking in our time are appropriate
    • the one is fundamentally different from the other. Nevertheless, the exact
    • will find expressions and appearances which only seem to be different in
    • something completely different to what was actually said. One meets cases
    • be no difference between the two things. Nevertheless, how easily can an
    • sequence of ideas which unfolds whilst something completely different is
    • completely different cases. In the first the soul-life acts of its own
    • considerable difference between the two soul processes. But the philosopher
    • that the haphazard images surface as if on a different level of
    • areas that sleep has to be regarded differently from the way it is understood
    • regard separately and clearly differentiate the outer human being, who is
    • careful differentiation of these three members permitted an explanation of
    • undifferentiated intermingling of all kinds of will impulses, feelings,
    • concepts and ideas, but we can carefully differentiate in the soul between
    • different from all experiences which we can have. Everyone can call a table
    • difference between the experience of the ego and all other experience. Such
    • different to someone running around a tree and saying if only he runs fast
    • something quite different from everything else within our experience. It is a
    • quite a different sort of resistance which cannot be recognised by a thinking
    • Francesco Redi voiced in the 17th century in a different field: living matter
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  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • different, however, if we glance briefly at man's history and his
    • explanations of conscience given by various philosophers are very different,
    • conscience differently from the way in which we are bound to think of it
    • — that you must leave undone” this is somewhat different from the
    • inhabit. Anyone who refuses to believe this may imagine something different,
    • soul-life, too, was different, for it was much closer to the soul-forces from
    • different way.
    • deeds rose before his clairvoyant sight. The only difference is that this
    • The difference between the knowledge that was nurtured and put to use by the
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • a revelation from another world something quite different from anything we
    • have pointed out also that the ancient clairvoyance was different from the
    • the gods, found in various forms in different countries, were the product
    • the old clairvoyance occurred in quite different ways and at different times
    • varied ways in different parts of Europe — differently between North
    • and West, and notably different in the South. In pre-Christian times it
    • bound to be a great difference at certain times between the souls of the
    • peoples, in Italy and Sicily, a different faculty, arising from a
    • How different it all
    • of the ancient clairvoyance. With Dante it is quite different. He shows us
    • but the difference between them and Faust is obvious. Faust is not
  • Title: Excursus/Mark: I: A Retrospect
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    • over recent centuries and note the difference between a man at the
    • it from various sides. Only by combining these different pictures do
    • opinions, other paths leading to the highest things, that may differ
    • studying the different Gospels is that it enables us to consider the
    • perceived by an Initiate differ from those heard by a man who has
    • individual worth the clairvoyant does not differ from anyone else who
    • patiently await the truth from many sides, until these different
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • that we have been able to grasp one subject from so many different
    • is viewed from different aspects, that only when these different
    • must be observed from different sides (for people approach such
    • have to be regarded as giving four different aspects of the one
    • different sides. If we proceed carefully in this way as we have
    • of the possibility of there being different opinions held by
    • different individuals concerning truth. You will recall how at our
    • from a different standpoint — theosophical. All Theosophy begins by
    • concerning the different principles of his being, physical body,
    • different lectures given by me on spiritual science and have read my
    • difference between the experiences of the ego and all other
    • experiences? The difference is that we are ourselves within the
    • in different nations and at different epochs. One thing only is the
    • suffice him, for it is precisely this conception that differs from
    • all other conceptions. It differs from them in this, that other
    • conceptions resemble their original, they cannot differ from their
    • (Ich-vorstellung). But this ego conception differs considerably from
    • all other conceptions, from all other experiences. It differs from
    • different from what they are on earth, yet ego-perception would
    • ego-perceptions differ from all other perceptions by the ego? They
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  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • that these epochs should be described differently. For as men of the
    • future when we know how far we have participated in these different
    • very different, has sunk more or less into our sub-consciousness, and
    • times, but they then worked quite differently, for man was not then
    • The different ages in
    • the body, are quite different — the first are inherited, they
    • when we go into such particulars that we observe this difference. We
    • to the consciousness soul. It is thus we distinguish the different
    • present day. Such regular differentiations as we find in the first
    • period an exalted and most clearly differentiated wisdom existed, a
    • was therefore entirely different in character from present day
    • The knowledge of the Ancient Rischis was of a very different kind.
    • differently Zarathustra, the leader of the second post-Atlantean
    • super-sensible facts had to be poured. Different degrees in power to
    • instruments, telephones and the like, is something very different
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • could behold, for example, the Beings of the different hierarchies as
    • through initiation in different centres of the Mysteries; that this
    • that is in a different way to a physical appearance.
    • the same stages of development differed in certain particulars in
    • different parts of the earth, and were suited to the differences in
    • the different stages formerly passed through during
    • of men will perceive differently than they do now; this time is now
    • For speech at that time was totally different from the present manner
    • These two paths were followed by different peoples in the most varied
    • different possible ways of expansion into the Macrocosm, and that
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • Buddha. These two great teachers, Buddha and Zarathustra, differ very
    • be very different from the picture of the world as seen by man. That
    • we learn of the different stages he attained in the passage through
    • take place something quite different had to happen than would
    • of will very different from the feelings, thoughts and will-impulses
    • quite different from the rest of mankind. The second thing is that
    • only represent different sides of the same matter. Events then happen
    • Matthew and Luke give us in a wonderfully clear manner a different
    • describes this quite differently, it describes what we perceive to be
    • Mystery of Golgotha, but told from different sides.
    • was different. Thus one can say: — A Spiritual Being entered
    • what we have to say concerning him differs from what is usually said
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • different spiritual or super-sensible Beings intervene in our
    • different from “Folk-Spirits.” We speak, for instance, of
    • doing so speak of something allotted to different parts of the earth.
    • is a different “Time-Spirit” or Zeitgeist for the time of
    • different one for our own day. The Beings we call
    • different kind of super-sensible Being. In order to form an idea of
    • how the Beings of the higher Hierarchies differ from the three just
    • and drink for instance — we cannot say they differ very much in
    • Angels, do not differ much from each other. Creative influences are
    • different from that which flourishes at the North Pole. We do not
    • however, food, etc., is different in different climates, and this
    • affects people differently. External conditions are by no means
    • to man of the different kinds of air and light, of the various ways
    • in which foodstuffs are produced within the different kingdoms of
    • learnt from the traditions of different peoples and
    • different man through the revelation made to him on the way to
    • differ greatly from each other; only this difference is not noticed
    • different parts of man's life (for our whole spiritually
    • surrounding world works on us quite differently from how it does
    • later. The difference is a most radical one. Were we able to observe
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  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • place, consider the difference between a man who is full of idealism
    • difference between the reflected images of actions that have sprung
    • what we call spiritual science in so many different ways, not because
    • This is a different kind of materialist from the one who lives only
    • recognise from quite ordinary facts that there is a great difference
    • out the difference between the hands and, let us say, the
    • differences, for instance, in the way the nerves behave. Yet we must
    • some other part. Different spiritual parts act differently. It is
    • hands, they are for him wonder-fully different from all the other
    • sometimes piercing surrounding space. They stream forth differently
    • according to whether the person is joyful or sad, and differently
    • relationship between such people, observe how different the
    • how very differently man's soul and spirit-nature is related to
    • his various members, and how differently this is impressed on
    • fine differences between them and the other members.
    • prove harmful where the body stands in a different relationship to
    • instrument — must be treated quite differently from the soul
    • not become clever! This shows the great difference there is between
    • different organs. This difference is only so considerable because one
    • surroundings is blunted, and bluntness is different from the loss of
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  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • for the finer differences of style found in this Gospel from those
    • differences here also; we find in it things not found in the other
    • reveal Himself in the different periods of the future.
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • essence of Christianity Jahve did not really differ very greatly from
    • somewhat different from direct sunlight. Were we to compare the
    • of Jehova into Christ, as men feel the difference between moonlight
    • affecting the evolution of the world which work differently, and
    • Egypto-Chaldean — but a somewhat different way, and so that
    • whole method of thought, the manner in which different religious
    • creatures, will only be understood when quite different ideas
    • out what a remarkable difference there is between two natural
    • brought up in different circles and with widely different ideas. The
    • certain forces in a different element. Many things are then revealed
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • again and again how in different countries and in different
    • are born in it. Things were very different in the spiritual world, as
    • creatures of the different kingdoms of nature, and of what enters
    • explained the different stages of development the soul passes
    • accepted merely as words, but by describing different temperaments,
    • we do here, but souls then heard something quite different from the
    • that deals with the different members of man's Being and so
    • became something different than they were before. This produced
    • what to-day is told us differently. At that time he was told:—
    • — Backward Luciferic Beings of seven different kinds remained
    • different kinds of Luciferic Beings. To-day we say: — In
    • comprehend things somewhat differently.
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • answer this question in the most different way. Remember, however, that
    • questions is quite different if he believes in the eternal of the human
    • cetera. It is the task of theosophy to search for this core in all different
    • different. Only during the later centuries of Christianity the faith
    • quite different tasks. Nevertheless, I stand before you, the same which
    • In a different way the eternal
    • of life. If we consider the different animal forms as temporal sequence,
    • of years and know that in millions of years everything looks differently
    • the brains of the different animals only chemically?
    • in miracles concerning the human soul. We see different human souls;
    • his physical body. How did anybody want to explain, otherwise, the difference
    • Differences thereby arise between the single souls. A higher individuality
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • that one simply investigates, for example, the appearance of different
    • are different from those of former times, but in spite of the frequently
    • colour-blind sees the colours in a different way than they are real.
    • different; not two human beings see the colours in the identical nuances.
    • one, the impressions are different. But we ourselves are our souls;
    • investigating is different. The scientist works with physical apparatuses.
    • uses of reason in the laboratory is not substantially different from
    • that Confucius, that all the great founders of the different religions
    • however, a difference of the level. The miraculous facilities of the
    • question is so important: does the human being not really differ from
    • the higher animals? Is there no difference?
    • similar is found with certain animals, the immense difference comes
    • can count, he differs from the animal, but also because he advances
    • tone by means of their ears differently, may they perceive colours differently,
    • same kind as the other human being. The soul of every human being differs
    • in the human being, the art of education must also be different for
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • different from that which one calls western science, which our western
    • way how the western knowledge is gained differs basically from the theosophical
    • by the senses; they must be perceived in a different way.
    • different way. Go back to the wisdom of Egyptian priests, back to the
    • a different way than the European scholarship. It was a self-education,
    • different rests for the Hindu. Behind all beings to which he ascribes
    • help of the different philosophies and world views.
    • different religions. Apparently they are contradictory to each other;
    • these different world views show nothing else than attempts of the human
    • mind to approach the primary source of all being. On different ways
    • you can get to the summit of a mountain. From different points of view
    • a region looks different, and thus the original truth also looks different
    • from different points of view.
    • We all are different from
    • people, a race, and an age and have characters, we have a sum of different
    • sensations and feelings with the human beings. They form the different
    • totally different by which he saw the world. Thus the theosophist sees
    • different aspects, different kinds of wisdom everywhere. If we look
    • opinions. We deal with opinions. The one opinion is different from the
    • different forms and aspects. However, we are allowed to absolutely have
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  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • thereby differs quite substantially from the time of the great spirits who developed
    • examples of the different phases; this would go too far. But during the last
    • writings can say anything different as those who spoke originally of Christ
    • It was not a matter of indifference
    • mind, we realise that it cannot be different at all, as that one has to do it
    • from our hearts, from our simple human minds. The differentiation which was
    • until something different would enter. They should have the immediate conviction
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • enough that philosophers of the most different schools — and there
    • in philosophy. You may examine the different currents: Herbart, Fichte,
    • himself to Kant. After different matters were striven for in the philosophy
    • tomorrow again. It could also be different. If you inferred only from
    • of something different. Experience can never give sure, necessary knowledge.
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • out anything about beings, generally about real beings which are different from
    • is based on Kantianism. It has taken on different forms, those from Herbart
    • The ether oscillations are a little bit different from those of the air. The
    • only relatively different from that which arises from the highest point of the
    • cultural life out of the purest motives, that is only relatively different everywhere
    • but apparent world and in a second world which has a quite different origin,
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • to disprove these different epistemological points of view. I have shown what
    • they lead to, but do not understand this as a disproof of the different points
    • The theosophist sees it differently. On the whole, there is for him also no
    • quarrel of the different religious systems, because he realises that a core
    • truth in the different philosophical systems. That is why it cannot be a matter
    • differently.
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • on different councils that as a dogma is to be taught for the future: the human
    • teach anything different. We can be aware of that. We can accept the whole natural
    • sciences and form psychology differently. During former centuries one realised
    • different parts.
    • it its job to investigate the ways of the soul again. In the most different
    • a scholar centuries before Christ what has been found on quite different ways.
    • a radical, but only a gradual difference between soul and body. That means that
    • and the psychology of Aristotle, you will find that a real difference does not
    • exist if you subtract the difference given by the time.
    • that differs substantially from everything that is found as a soul element outside.
    • in which respect the human being differs from the animal. But it is not so easy
    • the animal soul. The soul of the human being differs in the sense of Aristotle
    • that the different religions and the different sages who came from the different
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • has to consider as his innermost processes and experiences. A totally different
    • just the typical difference between physical processes and soul processes that
    • or maybe also the pain which one can feel with this colour can be different,
    • completely different from the desire and pain of the other. What one feels as
    • human being expresses itself, that entity by which the one differs from the
    • something answers to impressions of the outside world that is different in every
    • the huge destiny, while it only quashes the human being too often. As different
    • desire and grief of the human beings are as different are the human destinies,
    • You find a variety of different species and genera. As a modern naturalist you
    • single differences which exist also in the animal realm do not interest to such
    • that this is completely different with the human beings, then the difference
    • a difference which by no naturalistic researcher can be denied if it is understood
    • once; a difference, so big and immense, that it spreads light on the real being
    • individual. While we are not indifferent whether we describe the father, the
    • concerns that we grasp his single individuality; that it is not indifferent
    • to something differently psychic. As clear as the natural sciences has become,
    • very own life. The biographies of the grandfather or father are completely different
    • from his own. As different as the species of the animal realm are as different
    • The development of the soul is totally different from the developmental course
    • Something different results if we
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  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • up to quite different worlds. The human being has to lift desire and harm, the
    • From the plants, from the minerals, from the different genera of the animals
    • speaks to a human being differently who has purified his soul, so that it does
    • speaks in a different, in a new way to him. Then we look into the covered sanctuary
    • to him as the mathematical truth speaks indifferently to him, but in such a
    • of our fellow men becomes fertile in quite different sense if we have advanced
    • which it can have a light impression at most? Is it different with the human
    • with such an attitude faces as a human being other human beings quite differently.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • of the soul. In the textbooks about the soul one finds something entirely different
    • at something different, namely at the fact that among the scholars researchers
    • the differences which exist between the spiritistic movement and other attempts
    • soul of Goethe or Newton. We see which immense differences exist in the gradation
    • to 1870 caused quite different interests at first as one had intended. Do not
    • of his clear consciousness. This is the difference between the theosophical
    • as already explained, is different. The reasons why the Theosophical Society
    • to you. It is a great difference whether you go into a den of criminals with
    • do not need to combat each other even if the research method is radically different
    • had differentiated these terms.
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • fields which are interpreted most differently from different sides.
    • and it brings up actions from these depths which differ very substantially from
    • and one has interpreted these conditions in the most different way at different
    • the dreaming person can observe himself quite objectively among the different
    • even towering above it at different sides, is the third member of the human
    • different with a person who always follows his animal-like drives, his sensual
    • with a person who has always lived spiritually; it is different with a person
    • Do you believe that your ear is differently constructed at night than during
    • friend Ludwig Laistner who collected the different forms of
    • different concepts, for example, of good and bad, Our earthly world has concepts
    • place. This is just the difference between spiritual science and other similar
    • different views of these phenomena than those have who believe only on account
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • intimate truth, then a longer way is necessary: a way using the different methods
    • words are still of quite different kind. They are of such a kind that they can
    • if we get clear in our mind that humankind has behaved in three different ways
    • dogmas agreed with ancient pagan traditions, and were not so different —
    • get to truth that he knows how to develop such forces that are of quite different
    • present and took place at different places quite different spiritual manifestations
    • I could speak in detail of the fact that still quite different powers stand
    • many other works appeared epoch-making for the western education in different
    • of Kardec, a spiritistic work, but of quite different kind as the American works.
    • certain way to the human beings of antiquity, in more different way to those
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • by different means to which we still want to point in the course of the lecture.
    • In this sleep-like state the human being shows different qualities he does not
    • beings are very different from each other that the human beings would have such
    • different qualities that they have an effect of quite different type on other
    • are so different from each other that the one can cause particular effects like
    • The rational clarification that makes no difference between human being and
    • level of moral development who go through the most different probations in intellectual,
    • was written from quite different preconditions in the 18th century. Preyer dealt
    • He had differences in Vienna very soon — about the results of his cure
    • I cannot describe the different
    • who have described these phenomena in detail and already knew different matters,
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • which ideas the human being made to himself in the different epochs, ideas of
    • of his different experiences of the super-sensible world, of his dreams, of his
    • darkness, as the eye distinguishes different colours, the spiritual, the developed,
    • that way. Not only are the fields of existence different. — The external
    • peoples. Later when the soul has gone through different personalities, the mind
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • differently.” You can hear such things in abundance. What you hardly hear,
    • scholarly literature, we find that these considerations differ, already externally,
    • is a certain indifference to all the objects, thoughts and beings which go beyond
    • become objects of your knowledge, of your wisdom. It is not different with the
    • human being; it is not different from the matters which we also meet in the
    • Because one calls such an inner human being the divine one, I make the difference.
    • different, this is just this that in the human being a part of God lives, which
    • world, these abilities and forces are necessary. However, it is something different
    • still react differently to this picture. You can go and say that this does not
    • These are two different approaches
    • by materialism. We had to experience that one could read in the most different
    • look for approval. Compared with truth approval is something indifferent. Who
    • these fairy tales. This world wisdom has been announced in the most different
    • was given to humankind in the most different forms, we are led to a common core,
    • This was different once. Then the
    • different bases, also understands that this scholarship will be in need to illuminate
    • land masses were covered with fog. One concludes this speculatively from different
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • based on Darwinism to quite different views about life. He did not consider
    • world view. The theosophical world view differs from the present, materialistic-scientific
    • world view does not need to be unscientific, because it designs a somewhat different
    • human race was more different from that of today millions of years ago than
    • one imagines it. This difference comes also up in the talks about the Basic
    • that cannot be denied by the natural sciences. It has differently imagined,
    • differently lived, and developed other forces than the humankind of today. Who
    • first sub-race of our root race, this spiritual life presents itself quite differently
    • different. It cannot be compared with our inferring rational knowledge at all.
    • is the result. Theosophy differs quite basically from that. Truth has to develop
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • intended for quite different circumstances, for another people, for quite different
    • All great religions of the world made this difference between internal and external
    • Christianity knew this difference
    • The esoteric differs quite substantially from the exoteric. The exoteric is
    • still in quite different way. There must be an intimate relation of the teacher
    • more different concerning his temperament, feeling nature and character, not
    • lessons. But this changes nothing of the fact that an immense difference is
    • they must adapt themselves to the different national views, to the reason, to
    • in the higher worlds. Then it is a matter of indifference whether it happens
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • differentiated? In what way did it change? Through the fact that two
    • forebears. There is no mixing of the race. The differentiation first
    • organic level: they tend to differentiate on a spiritual level.
    • female, the more spiritual, in Abel-Seth. A differentiation has
    • different claim. He turns to God with the products of his own
    • identical copies of their parents and became differentiated. I would
    • attached to sex, the more the differentiation that resulted. If we
    • of the soil and transformed it. This outward difference in the
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • the human being was not as he is today, he was undifferentiated, not
    • had to become clear about where this differentiation took place,
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • different nations have a very deep content, and that myths are an
    • different kind from the leaders of that time.
    • now become quite clear about what constitutes this difference. There
    • is an enormous difference between the leaders of the two previous
    • fifth Root Race. The man of Atlantean times had a quite different
    • worked in quite a different way, It is only during the fifth Root
    • the man of the fifth epoch, our destiny would be entirely different
  • Title: Temple Legend: Lecture 6: Manicheism
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    • distinguished from western Christianity by its different
    • the mode in which mankind acquired knowledge was different. You will
    • evil will then contrast very differently from the way that they do
    • to one another but they point in quite different directions.
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • are unable to rise in spirit above all things which differentiate one
    • different in the case of an apprentice and in the case of a Master.
    • difference whether one is a member of a community which believes in
    • A Freemason need not necessarily have different thoughts from the man
    • in the street, but his feelings are quite different. Feelings are
    • indifference whether or no a feeling of this kind is aroused, because
    • which take place quite differently in the mysteries because they are
    • different from our present method. One did not study it at that time
    • of building was taught in a fashion as different from our own as the
    • differs from our own. Our teaching today stems from the intellect. In
    • indifference to joy and pain and he who is indifferent to these is
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • I should like you to consider that I am in a different position with
    • respect there are great differences between the masonry practised in
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • is quite different from the normal craft masonry. The ordinary craft
    • different form. The overcoming of death in Atlantean times is
    • The ninety-six degrees can therefore be achieved through four different
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • lectures to a close before we pass on to a different subject next
    • If you wish to develop yourself, you know that different kinds of
    • different kinds by means of which societies and brotherhoods
    • many different channels. A great deal of occult knowledge exists in
    • immortality in the real sense. But it is still something different,
    • matter of indifference whether or not an atom has at some time been
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • contemplating how the human being is built up from its different
    • have two different races of mankind. The one consists of the original
    • feel, think and perceive! How very different it was in the Middle
    • What is the difference between the sons of Cain and the sons of Abel?
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • split away. Thus, in earlier times, the earth was quite a different
    • kind of dwelling place for man. Man was quite different physically,
    • different as fruit, and that by the name Water Carrier was meant John
    • to legend we have two different currents when humanity came to the
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • life thereby became different. At this point death made its entry,
    • Cell, no decay sets in when the next cell is born. It is different
    • accessible to quite different forces than is our present physical
    • say that this etheric earth was accessible to quite different forces,
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • behave differently from someone who is immersed in everyday matters.
    • stage of earthly evolution are so different in man and woman that it
    • theosophical world. Actually, however, people find quite different
    • different geographical and climatic conditions, a basically different
    • plant life and even a different animal world. In these kingdoms,
    • sun shines on the earth from a different aspect, then the situation
    • very complicated world. One would perceive many movements, different
    • the earth previously was. All these globules are however differently
    • thought appears as something different. It is then like a spoken word
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • movement is based on different assumptions from those which can find
    • would then have quite a different elasticity. If it is fixed in [the
    • plane. It is different when such an idea is brought face to face with
    • different from ours, and were also basically organised differently.
    • differently organised from our European races. He who, as an
    • occultist, investigates the difference finds that, in the ancient
    • become different today and is now more inward.
    • see also how great differences arise in the course of time in the
    • something different from the instruction of the Rosicrucians. The
    • occultism has become something quite different; the consequence is
    • occultism can emanate and come to be discussed. It is a different
    • been spiritually prepared. What difference is there, if we
    • dream-like human consciousness, mirroring a world very different from
    • then man's inner being takes on a totally different
    • express the difference between what flows as inward spiritual stream
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • wisdom. Wisdom worked in the female. Now the two differentiated
    • them, which had different symbols from the male Freemasonry. However, the
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • differentiation started in the transformation of the female's
    • to fertilise in a quite different way. Physical nature had divided
    • there is a difference between the female priestly wisdom and the male
    • sexes during different incarnations. And now you must consider that,
    • that replaces that wisdom which, as priestly wisdom, differentiated
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • different explanation of everyday questions through occult concepts
    • undifferentiated astral body that the whole human being evolved in
    • astral body, which is then imbued with very different attributes,
    • difference whether a teacher has a loving disposition or is a
    • which differs in appearance from the astral body of an adult. The
    • of a child? It seems like an undifferentiated cloud of light which
    • enter it, colour it, and make it different.
    • Different
    • thus has an astral body which is still undifferentiated in form, but
    • life. It would be quite different if he were educated to say about
    • any concept: Yes, it could possibly be different, too, for indeed we
    • someone, then a different thought form exists in you, and you bring
    • something quite different from merely knowing the truth, the reality,
    • worthy of it — it means something quite different to experience this:
    • other person. That is something totally different again from merely
    • differently convinced about the importance of our actions and the
    • everyone differs from others in the basic colouring of the astral
    • nation than the Greeks, would find expression in a quite different
    • differentiated, more specific. And it is then possible for his astral
    • precisely in the manner of seeking that the difference lies. If you
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • though it had quite a different name in the outside world.) Then a
    • differing totally from each other. Some claim — and they are no very
    • imagine today. But all these different names are no longer relevant
    • different movements in Europe: the striving for individuality in
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • cannot face the spiritual research indifferently and
    • aware of the fact that they are different things. Hence, there
    • the field to a spiritual activity different from that if the
    • Modern psychology does not differentiate soul and mind.
    • example shows the difference of mind and soul best of all. We
    • from the mental to the spiritual that, however, a difference
    • argue, because they are different with the single human beings.
    • is a form of spirit different from the spirit as such like the
    • light.” From indifferent organs the eyes of the human
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • in the external considerations for the different senses.
    • the most different human beings, on the most different views,
    • even on the different following epochs.
    • different according to their attitudes: Fichte, Hegel,
    • different points of view. Of course, the pictures which you get
    • there must be very different and, nevertheless, it was the same
    • the mountain only if you compare the different pictures with
    • different points of view as one of its highest aims and that
    • to differentiate what is external and what is internal, the
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • Then we see that the member of that primitive tribe differs
    • these two worldviews differ absolutely. However, on the other
    • science differs substantially from other, one-sided worldviews
    • could also find differences with reason, if we looked around on
    • matter whether a million human beings judges differently about
    • Thus, we see Goethe forming these different figures in free
    • Hence, the different figures are in such a personal relation as
    • two completely different realities were confronted. Schiller
    • able to make exact differentiations, to connect this or that
    • that form how it takes up quite different forms in lower or
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • be taken from different sides and combined by various authors.
    • chosen for the divine powers, for God, different from the
    • author have called the divine with two different names? Where
    • documents in different pieces. If today anybody wanted to put
    • together a Bible from the different pieces and fragments from
    • look at the whole matter again differently today. We face the
    • immediate scientific observation and Aristotle differently. We
    • and tools different from those in the physical and
    • Indeed, we have to do it with an instrument that differs
    • the sensuous. One must appropriate quite different concepts of
    • that this being or force differs certainly from other beings
    • different from that which comes from Yahveh If anyone wants to
    • “Yahveh” or “Elohim” meant different
    • comes from different traditions.
    • pieces that even in the middle of the sentences the different
    • longer need it, and they attack it from the most different
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • different, because since that time, after the invention of the
    • Luke and Matthew differently give the ancestors; also, the
    • evangelists — even if they differ from each other in many
    • completely brings the facts differently grouped, above all,
    • concerning the miracles that he describes quite differently; it
    • centre of the whole world history is different. This sight has
    • cannot be put different than it was put, and that it can be
    • finds his ego in himself, which differs so substantially,
    • appears more and more different, the farther we go back. The
    • time, which was completely different from today because memory
    • was completely different in particular. The memory of the
    • force, which existed quite differently. In old times when the
    • kind of naming was connected with the different formation of
    • For that lived on with the lively memory, quite different from
    • had to be described quite different from that which we see in
    • ancient times when with quite different spiritual powers the
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • wine at that time for their strengthening, the difference of
    • behave to each other if they have two different lines of
    • (1898) thinks differently about that. He says,
    • differently depending on the school of thought. I myself would
    • spiritual principles belonged to the different methods, with
    • that is different from the usual. Thus, one could see, for
    • that showed the different stadia quite correctly: the thrown
    • Quite different factors must decide whether a matter is correct
    • thing impartially only dance of atoms. No difference exists to
    • there is no difference between both concerning superstition.
    • compounds could be explained that one noticed differences of
    • difference whether one is more or less clever. He said, the
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • materialistic way of thinking judges differently. A great
    • this sentence, only in a rather different way than it is meant
    • by the materialists, differing in two respects. Firstly, we
    • realm as food. Here matters are different. In the animal from
    • take a balance on which the arms are different lengths. Then we
    • nervous system. This is the basic difference between food from
    • completely different. This person has a different sense of the
    • vegetarian and meat-based food the different effects they have.
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • different from the other, and that that which is salutary to
    • different views of health and illness prevail in our time, on
    • characterised from the most different sides in these talks, can
    • different one-sided views. It may be one-sidedness —
    • different from any other human being. We visualise, so to
    • one-sidedness is excluded with the controversy of the different
    • concerning illness that for the different human beings the most
    • different conditions of health and healing exist.
    • must see the difference between this impact in the chambers, a
    • has to consider this huge difference between light therapy and
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • two personalities about whom probably some say, more different,
    • that has different effects on the one soul and on the other
    • quite different souls than all those people whom he had got to
    • Everything is different if he is there. If he is not there,
    • formula but applies it quite differently. There we see
    • see that different views live in his family and tolerate each
    • fifty years old man: it has become completely different, until
    • way of life is different, a centre is there that is different
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • about the different methods and performances, which the human
    • calls this often impractical what differs only in the least
    • everybody out who wants to go forward differently.
    • different impression on the human being and the dog. The same
    • the same being in two different forms. He faces it once with
    • the drawn differs. Then make it once again and try —
    • incredible schooling of practical thinking presenting different
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • to the fact that there is only one name, which differs from all
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • indefinitely different in their individual, deepest inside. One
    • variety and difference among the human beings that one can
    • from quite different worlds, which has to look for father and
    • when he enters the physical world, a different mixture of four
    • the indifference towards the outer world; the big danger is
    • different matters of life. Empathy with the destiny of that who
    • indifferently towards the surroundings, its interest can be
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • testament, shows us the different stages of Goethe's development.
    • face us differently, showing an advancement of Goethe's whole striving.
    • different from today when one better understands what Goethe
    • met in philosophy, natural sciences and in the different
    • representation of the different writings, which dealt with
    • differentiated through the mineral, plant, and animal realms up
    • different. In the twelfth century, it was possible for those
    • century. One did no longer know how Lucifer and Ahriman differ,
    • one did not differentiate in particular. However, Goethe faced
    • Nordic nature. He realised in particular in Italy how different
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • different realms with him. This spiritual part combines with
    • characterise the different members of the human being —
    • He knows that from different parts of the body this soul can
    • these words different.
    • most different sides what is “indescribable,”
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • different. Only by means of spiritual science, one can explain
    • different with the different human beings. With some, the
    • essentials that he lives through all that. It works different
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • More or less consciously or unconsciously different
    • “languages” represent themselves in the different
    • truth with his soul from the most different sides. I referred
    • last when he let him pass the different stages which lead up to
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • refer to these differences today.
    • three other remainders are different: vision, foreboding and
    • different from that condition when he comes up, looks up, and
    • differs quite substantially from that of the East. Any nation
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • European development with the different peoples a kind of old,
    • also again big differences because the clairvoyant abilities of
    • the single human beings were very different.
    • on the ancient European culture in different areas of France,
    • deepest understanding, different from somewhere else. A mood
    • with all possible situations. How it could be different,
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • up different fields of life and knowledge from this
    • enlightening cultural factor for the most different questions
    • different fields. There on side one believes that this
    • resemblances quite different, one can recognise only in the
    • against spiritual science comes from quite different
    • requirements. The different denominations believe that they
    • humanity, as the different confessions exiled Copernicanism for
    • Worlds? where the different
    • spirit, his research method is, nevertheless, quite different;
    • laws, it must take on a form different from the scientific
    • and to a soul condition different from the way of the
    • different from that what one would have dreamt. You can find a
    • things are represented quite different. Hence, the following
    • different from the fantastic picture which one imagines about a
    • different.
    • meditation this way does not differ at all from the illusions
    • spiritual researcher do not differ from them. One may even say,
    • employers and employees quite different relations have taken
    • belonged to quite different times of human development:
    • It is indifferent what the single human beings may think about
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  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • most different viewpoints of the present. Now I will not
    • inner constitution, different from that of the everyday life
    • that its feeling and position in the world are different from
    • differs from the spiritual-scientific development as far as the
    • because the theosophist can understand him. He differs from the
    • from quite different lines of thought as they are explained
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • development of this impulse in the different religions and
    • different stages, as I have described them in my book
    • distinguish four different stages of the soul about the value
    • consider the human being different from being in the middle of
    • between his idea and his perception. If there is no difference
    • tones, a world of the differentiations of heat, a world of
    • nature. Hence, that will even more differ what becomes
    • human organisation. The human beings differ especially in their
    • confessions according to the differences of climate, race, and
    • course of the historical development, the different religions
    • appear gradated according to the different individual of the
    • have to say that these different religions are that what can
    • Mysteries where the different
    • the most different areas of the earth, from the different
    • basis of the different religious confessions. Goethe explains
    • single religious confessions tend in their different
    • it an inner experience in a sense quite different from the
    • different for someone who understands the things really than
    • convinced that one cannot enter the spiritual world different
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • that that what is externally the same for the different beings
    • can be very different concerning its inner nature, and I will
    • quite different forces in the soul. This is why in sites, which
    • that are different from those of former times, after the souls
    • Therefore, spiritual science must be different in our time
    • Repeatedly we find in the different writings expressed that the
    • what one experiences that way. It can be different a hundred
    • the difference between achieving the real spiritual-scientific
    • difference that one is unaware in the normal sleep, while the
    • The matters of will are different. Here you
    • difference between good will and bad will, between right and
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • The difference is only that I write the
    • the difference that we face the mirror quite passively but
    • spiritual research, too. It does not appear in indifferent
    • as wrong what should be different, so that you reach that in
    • which you need so that the next life can become different. As
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • (~ quality of becoming different)
    • different in itself, must create an opposition to itself in a
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • differs, nevertheless, radically from the other physical
    • his worldview in two completely different parts. He
    • differentiated one part that shows everything that is to be
    • and cognition. Therefore, he speaks about a quite different
    • the world that is different from that of the usual human
    • way of thinking in a way different from natural sciences. In
    • consciousness that differs by the experience even from any
    • knowledge that I call that of Inspiration. Inspiration differs
    • existence, which difference is there between the outer
    • forward in the moral life from the different levels of
    • experiencing a sentence by Kant somewhat different. When he
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • historical becoming of the human being, which differ from each
    • were that the different epochs of the historical becoming
    • differ sharply from each other by the character of that what
    • the different epochs, why they are positioned in the different
    • develops its different formations and arrangements in the
    • quite different soul life just today that reached possibly
    • quite different feeling and imagination of those times with the
    • This became different in modern times; also
    • among monads. Hence, he differentiates monads vaguely living
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • expressions for a quite different world. Since the expressions
    • try to characterise the quite different soul experiences after
    • thoughts lasts individually different for the single human
    • world of feeling change different from the world of thoughts.
    • spiritual environment so that you feel quite different towards
    • characterise this quite different sensation; but I would like
    • between perceiving and experiencing mentally is different from
    • However, just the most different relations
    • that quite different forces are active there than those in the
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • mix different substances and treat them according to the
    • book very much; how can Homunculus assume it different! But
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • on something quite different from any other research in our
    • spiritual science is quite different, actually. Just this fact
    • in its own world, in the spiritual world. This different
    • for something completely different.
    • and imagining that are quite different from the usual ones, one
    • things and their subtler differentiations notes that memory
    • becomes something different, but something that works more
    • sense of spiritual science stand up in life quite different
    • Nevertheless, there is warmth! While we put the quite different
    • becoming of the world, one knows something quite different.
    • world out in quite different sense, and with such thinking the
    • human being can position himself quite different than with an
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • denies this while one takes two quite different points of view
    • something that differs from all experiences of thought. All
    • has to exist in a sense quite different from that what is as a
  • Title: Human History: Lecture II: Death and Immortality
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    • turn to roads different from the usual ones if it wants to
    • different sculptural forms if one also looked at the facial
    • compare, it is different — with a propagating
    • speak about death in a later talk that has a quite different
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • different? Everything was connected that took root in his mind
    • changes its form in the different regions, one advances to the
    • different regions that were accessible to him to recognise with
    • being is related with nature, depending on the different
    • this different influence everywhere, one gets to that what
    • fine substances are different which compose the human organism,
    • go where the divine spirit works in the different shapes of
    • this is something different from the first viewpoint of
    • Goethe could make something quite different from the Faust
    • the different sciences, medicine, theology and so on can give
    • feeling related with nature, it is different than it was with
    • different kind of the view of the solar system and the world
    • appears in the greatest geniuses, and in the difference between
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • Since because of the different things which one heard there one
    • different levels of a clairvoyant development. With such a
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • Natural sciences themselves produced quite different results
    • developed brain and with an accordingly different developed
    • is something different if an objective view of the world, a
    • beings differs from this prehistoric man's form. — You can soon
    • earth must have conditions quite different from those of former
    • different living conditions, and that we could find on no earth
    • to such conditions on earth that would differ
    • prehistory and all conditions must have been different from
    • scientific facts themselves forced to assume quite different
    • produced the different figures of the mammals, into assuming
    • connected in primeval times to forms that are surely different
    • of the human being. In what way does spiritual science differ
    • different from now where he enters the physical existence by
    • found earthly relations that were completely different from the
    • times, we find there quite different conditions on earth and
    • quite different conditions of the body in which the spiritual
    • that into which he worked was quite different from the later
    • laughing and crying different from the adult human being. It is
    • different, indeed. The child laughs and cries with the whole
    • different from the today's form, but it is still a sensory
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • the different conditions of social life of the first Christian
    • similar and, still, quite different from the sleeping
    • Gospels while one discovers four different initiatory rituals
    • Christianity leads beyond all differences that prevail among
    • beyond all other differences away to that what the human being
    • existence to the light. From indifferent animal auxiliary
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • differs thereby from the other, earthly beings that he
    • spiritual condition was quite different from that in the
    • full-grown insect lives in quite different conditions than the
    • which had a form of consciousness different from the present
    • logical consciousness but also different from the animal
    • of consciousness different from the today's only logical
    • form of consciousness different from the present logical,
    • cannot yet search such different forms of the soul life. Since
    • different from the instinctive consciousness like that of the
    • was quite different within the pre-Greek cultures than it has
    • oriental spiritual life has contents different from that what
    • other side, is totally different.
    • the ancient Indian did not yet generally feel the difference of
    • different from that what develops only in future as the
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • from a consciousness different from the present one which is
    • again the instrument of a quite different disposed
    • difference to which I drew the attention with the spirits of
    • differences exist also here, and if the dead look at the world
    • Nevertheless, something different was the habitual ways of
    • of different members of his being, It understands him as a
    • harmonious arrangement, relates the different members to the
    • different outer states and facts, still connects what drops
    • different from the contents of the shrivelled monad.
    • different. If the spiritual observations contradict monism, I
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • shows that the human self is different from that which is
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • point of human evolution, at different places of the earth,
    • human types of different figure and different value. To each of
    • different, unequal human types or races. After his view the
    • out the differences between the human beings.
    • appeared quite different, again with a person in whom not only
    • quite different had happened. The leading ideas of the
    • Strange difference of the destinies of these two persons: the
    • so much different, something is contained of that which makes
    • person with another way of thinking, with a quite different
    • his time to show that an outer difference does not exist
    • difference details. One had stated,
    • for example, that the higher animals differ from the human
    • and the thinking human being must be a difference that appears
    • different from those who develop a Darwinian-materialist
    • scientific way of thinking serves as basis of a quite different
    • concede: even if some things will not last, it is not different
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • times in the most different way. One does not come close,
    • differ in their contents, in their nature from the images that
    • human being faces the world different from Fechner's night
    • introspection, he attains a view different from the night view.
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • the same time with which the different philosophies that
    • Indeed, you have to appropriate different things, if you do not
    • The second is that the kind of percipience is different, if you
    • outside world in the most different areas. One can easily
    • can compare this with the real coherence differing from an only
    • up life in the most different way and everything is entitled in
    • different but true explanation of that what Schopenhauer puts
    • to the outside world and thereby spend our life different. In
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • understanding is that it has to think not only different from
    • different in its whole form from the thinking of the usual
    • unconscious or subconscious. Although the most different people
    • interpret it quite different, finally, one still thinks that
    • viewpoint that it has to take ways different from those which
    • unconscious mean but in which spiritual science must differ
    • the one hand, spiritual science is urged to take ways different
    • different times, something very noteworthy appears not with
    • able to feel in quite different directions as it is the case
    • spiritual science takes methods, which are quite different from
    • methods different from those, which the usual consciousness
    • twinkling of an eye; you need something quite different for
    • human being still stands in a life area that is quite different
    • penetrates consciousness different from the usual memory.
    • science does not only think different about the world riddles
    • will be different once if the biological sciences, physiology
    • from birth to death. Therefore, the matter is different:
    • because the human beings got used to thinking different in the
    • question of destiny with quite different spiritual eyes. Then
    • the soul can look quite different at the connections of a twist
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  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • different languages and cannot understand each other. Today
    • different sciences, so that one can them hardly disprove.
    • different from hypothetically except ourselves, except our
    • not face this inner world of nerves different from the outer
    • different about that which characterises the feeling bodily if
    • respiratory process is quite different from that which takes
    • something quite different with that what we call an exercise,
    • has found a considerable difference of the reaction or the
    • that I have characterised from quite different side in the last
    • apparently more a difference in the structure than one in the
    • to his lover; the difference between the Faust and the
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • difficult, and one may say, the different thoughts that one has
    • with this concept different. Now, the interesting fact is that
    • different cause in the body.” “While containing the
    • something quite different from that which spiritual research
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • nicely how one feels completely different then because the
    • principles that are different from those of the conscious soul
    • and often goes ways quite different from the ways of the mental
    • completely different from the principles that are implanted in
    • However, these are only indications of extensive differences of
    • laws, is subjected to quite different laws once, will live
    • degree, and one often searches that in life at quite different
    • quite different places sometimes than it appears after a
    • different, Wilson says, and then he constructs his concept of
    • did not yet exist. It had not yet emerged from the different
    • the invention of the differential calculus and integral
    • opens oneself to all different kinds of arrogance and pride
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • because I have observed the change at different times, I find
    • that the different kinds of mental and bodily activities
    • very different from that which happens in the depths of the
    • the usual sensory world of the day consciousness is different
    • leaf and the coloured petal are the same, only on different
    • increases in seize twenty times. Consider how different the
    • two different metamorphoses of the very same, but in a quite
    • at that which is etheric, then you realise the big difference
    • have quite different speeds of growth, their parts of the
    • etheric body have quite different forces which cause different
    • already differs from the imperfect organism that this view of
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • being through the different ages, through childhood, youth, and
    • within the different spiritual needs of the present.
    • two talks in the next time at different places and also here
    • spiritual development which are different from those at
    • different classes and hierarchies of the primeval components of
    • attributes where it concerned the differentiation of human
    • with the human being. This differentiates the animal
    • difference is to be given between human being and animal, and
    • outer difference between the human being and the animal.
    • things are quite different in the present from those one or one
    • not apply to the sensuous world, but to quite different worlds.
    • Christianity, differentiates the pre-Christian epoch and the
    • only to collect material from the most different sides to show
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • based on quite different causes within the concerning beings.
    • at something of his face at the different places of the room.
    • faces him in the picture. Is it not an immense difference for
    • have obtained two concepts at least. We could differentiate the
    • could have such a splitting of their image life in different
    • the human being appear not very different from the usual,
    • different from that of an activity of the day. For the activity
    • the difference between a spiritual researcher who perceives
    • were born out like the heart activity, the immense difference
    • surroundings working on us still contain quite different things
    • quite different from those, which we can perceive or understand
    • relation to reality is different from our sense-perception.
    • different; the mirror shows only the form, maybe also the
    • facts. The only difference is that our corporeality is a living
    • in quite different forms, you think pictures independently from
    • The whole difference of the real clairvoyance from the usual
    • asleep to waking up. If we think different, we cannot manage it
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • issue in this winter. Referring to the most different phenomena
    • different cultural personalities generally in the course of the
    • recognise this world of the spiritual life as different from
    • quite different from the just mentioned one, while it says,
    • human beings have quite different needs if they hear of a
    • different from the feeling and willing in the soul normally.
    • such a way that it differs completely from other philosophical
    • ourselves. We feel the development as something quite different
    • and emotional life become quite different from that before. How
    • can say strictly speaking, we cannot yet differ completely from
    • different from that which Schopenhauer says: “The world
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • shows quite different sides, although the outer psychology
    • lumped these different sides together several times: if we
    • different with the animal whose organisation is determined by
    • internally. That applies to the play. The play differs from the
    • However, an interesting difference now appears which can be
    • difference appears concerning the gender. The relation of a son
    • is assigned in quite different way to the universe than the
    • was different in the past and will be different in the future
    • the opinions and convictions are formed from quite different
    • differentiate: there is one to whom you may preach for years,
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • completely different. For all that what is tied up with the
    • present to us in a quite different way from that which is
    • immediately in a portrayal of quite different kind that one can
    • in a portrayal of quite different kind, as if a journey is
    • different kind of human consciousness for the origin of myths
    • The old clairvoyant consciousness appeared in different forms
    • is preserved to us in the different mythologies and pagan
    • to be different. Thus, we realise something like a change of
    • of the soul. The ancient human being thought different under
    • carried by a spiritual world force different from that of our
    • feeling and our will. Hence, different streams, different
    • must not be brought closer to the animal soul life and differs
    • One does not notice that such a knowledge takes quite different
    • the ancient human beings were connected quite different with
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • different suns, in the nebulae and in the other things that
    • difference. The forces, which one assumed, otherwise, as
    • ideal to the most different phenomena that astronomical
    • differs in relation to reality only because a certain form of
    • would have had to ask quite different from Du Bois-Reymond
    • astronomy to the necessity to point by quite different means to
    • things if we want to understand the difference between human
    • different from the modern astronomical physicists: the human
    • Christian religion! — The things are different everywhere
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • century, the spiritual orientation was different from in the
    • abilities. This is also the big difference between the modern
    • perceiving quite different worlds, then the time also soon
    • present apes mentally. The situation is different. Everything
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • human souls, knows that two separate, completely different ways
    • Some things would be different in the world if it were possible
    • grandson, and son; with the lion, this does not differ in such
    • There we have the difference between the human being and the
    • its different parts. This is an important truth. It cannot be
    • was a completely different matter when Alexander the Great
    • different thing than one usually says. We do not fight; we also
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • about the difference of soul and mind and already about the
    • person fills the space somewhat different from the physical
    • same difference exists for that which I have called the second
    • development of the human being is different from the usual
    • is completely different if it concerns the instruction, which
    • would be different, completely different, if you were in Moscow
    • given to everybody, indifferently whether he lives in America,
    • something different from mere sensuous perceiving. If you have
    • are not different from those, which have built up the
    • also from the outside. It is a difference between these two
    • senses. What lives in our soul is different. One calls it life,
    • the spiritual of the world. This is also the difference between
    • body of the human being becomes different. That desire, those
    • the human being no longer feels any difference between himself
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • variety of the human existence, in these different forms of the
    • question approaches us if we see which different abilities the
    • appear in such a different and imperfect figure. One feels it
    • concept of it, which is different from that of the
    • go through the different races. Thus, the variety of the races
    • Each one of us goes through the most different levels of the
    • to investigate the developmental basis of the different races
    • and his classification in different races that has always been
    • human development through the different races. We are led back
    • back to quite differently formed human physiognomies, to races
    • something appears to us that is different from today. We get to
    • language was also different from ours. I will come back to this
    • Atlantean was able to quite different sense to work on the
    • with a completely different body structure, above all with a
    • appearance and figure of those human beings quite different
    • different from that which the naturalist supposes. However, it
    • is spiritually completely different. The Lemurian was much more
    • those human beings whose soul life was completely different
    • between the human being and the different animal forms. The
    • inhabited Lemuria and Atlantis were completely different from
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  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • differently towards the representation of a natural creation
    • different, only the fields are different about which the
    • the different religions point back to the central site where
    • different religions can convince himself that their qualities
    • different confessions. Zarathustrism, the ancient Indian
    • wisdom, and that they were differently organised considering
    • the single peoples and the different epochs.
    • to the spiritual powers differently. He has lost the strength
    • and the ego. The different forms of the confessions are nothing
    • differently to become understandable in this or that form to
    • technically active. The external nature is different in the
    • different areas of the earth, and the inner soul life of the
    • human beings is different, too. Because the connection should
    • be sought by the different religions, it is only a matter of
    • connection differently for different peoples and different
    • its different creation of human activity. It is only a matter
    • explained, in three different masks, in three persons. God has
    • three different persons. That means that he appears in three
    • different masks: Spirit, Word, and Father. With it, we have
    • the brain, one said, nevertheless, Aristotle says differently,
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  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • without difference of race, gender, profession, confession et
    • different conditions, in particular because single human beings
    • the completely different conditions, we must say to ourselves
    • completely different mutual understanding. Then you feel, as if
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • equalisation where one does not accept any difference between
    • that this cannot be different, that just the great advantages
    • quite different from those on the earth. Any science, which you
    • of the higher truth: I myself. I must drop this difference
    • mentioned in the different religions. The Christian religion
    • the human being lives in his memory. This is different from
    • Thus, an idea can be grasped still in a way different from the
    • when there is no longer any difference between the perception
    • advanced rather far in earlier times. It depends on different
    • subtle difference exists between both sentences “find the
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • appearances different from those living on earth today, because
    • violet blossoms at a time different from that when you are
    • say, it is different, nevertheless, he has his assurance in
    • again, these festivals will be different from today, then they
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • human beings to whom one has to speak differently. It does not
    • instinctive life. In the most different way, the human beings
    • different instinctive development. Something new took place due
    • peoples are different, the intellect is the same, and at the
    • to erect our buildings by the different combination of columns
    • about it in tones that sound quite different from those who say
    • “really” and considers it indifferently that a fact
    • This is somewhat different from that which existed before in
    • to realise the difference that existed between the first
    • for something different for centuries, even for millennia. With
    • quite a different side so that humanity is not completely
    • distinction of race, nation, and class. The differences within
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • that one puts the old questions differently. The theosophical
    • The only difference may be that for the understanding of the
    • vital matter it gives something quite different. There does not
    • speech Christ. In the female nature, it is somewhat different.
    • These are the so-called occult differences between the male and
    • different languages. Now we want to realise what one calls
    • the animal passions. The civilised human being differs from the
    • anything. Consider the difference between the experience and
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • The same under two different points of view!
    • today and in which its natural forces worked quite differently.
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • this book a spirit breathes, which differs from that which we
    • time, when he comes out of the undifferentiated sexual life to
    • the differentiated one of man and woman, is still the last step
    • different levels, the mystery pupil also recognises it now in
    • different. Dionysus is understood as the last-born of the gods
    • an undifferentiated human race, and the Fall of Man is nothing
    • differentiation. If we understand that the human being, as he
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • development most differently.
    • Allow me now to look at the different images of the Germanic
    • farmers use different means against her. The person concerned
    • different concepts of god, and he got around to seeing symbols
    • expresses itself in the difference between the giants and the
    • has to go through this stage in the different religions most
    • differently formed. With few sentences, we can characterise it.
    • receptive knowledge is avidya. Thus, there are different
    • This is generally the difference between the Indian and the
    • external difference exists, however, because the external
    • difference of the Germanic and Indian doctrines that the
    • These doctrines were differently developed. As we see two
    • different forces in nature cause the Indian and the Germanic
    • war, Mars. It was a warrior religion and it differs from the
    • had to be different in India, different in Europe, different
    • with a warlike people, and different in Greece, with the people
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • There are different reasons, which make this clear to us. We
    • who say, what did Kant different from all those great spirits
    • researchers of all times state quite different that the world
    • great difference whether one says that it is a conglomerate of
    • human being differs in its inside from any other being. By
    • which does it differ? It differs by the fact that decision and
    • right self-knowledge says something completely different. It
    • different forms like polyhedra, dodekahedra and such build
    • gentle and shows the spiritual life from a completely different
    • time said something different from those of today.
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • that says something quite different to us. In the German
    • soul. We want to cast a look at the difference between the
    • differently. With the emergence of the external sensory world,
    • peoples had different initiates according to their respective
    • experience, and while the spiritual research that is different
    • the most different forms, the human beings have expressed
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • legends we touch a land different from that was which occupied
    • different type. We enter that time with them when Christianity,
    • According to a natural principle, we find twelve different
    • disciple of that who does not know such differences. There
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • most different way. He said, if I look at the inconsistency of
    • festival, Christmas. Something different must be expressed in
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • copies of a general pattern, the particular differences come
    • makes this difference clear to us at once. Because every human
    • something different to live in these worlds and to perceive in
    • you use the forces of sleep different, you must compensate it.
    • him. Then he goes through different stages of learning and must
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • present science is so different from the spirit, the point of
    • art of printing pointed the spiritual life to quite different
    • differentiated four humours in the human being: black bile,
    • difference that our time has no Paracelsus in the medical
    • works on the human being. This feeling is different from the
    • travelled differently. He listened to that which the simple man
    • regards the second member as a pip in a certain different way.
    • instincts and passions can be understood different from the
    • differentiates in the world: the divine-spiritual, the
    • beings still had forms of existence very different from
    • earth was completely different millions of years ago. We have
    • were quite different. Even modern physics looks back at an age
    • quite different from today. On an earth, which was so much
    • being was differently connected with the primeval earth and
    • emerge. This was quite different from once. The human being was
    • illnesses. It is differentiated in the most certain way. One
    • that forms the basis of the bodily; the mummy is different in
    • difference between the modern way of research and his way, a
    • difference that he already made for his contemporaries. He
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • there the world was still completely different from now. Jacob
    • looked completely different from now. Jacob Boehme understood
    • differentiated on one side, on the other side the passion. At
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • may probably prepare himself for meeting the most different
    • views about the spreading of knowledge that are quite different
    • knowledge of them. Hence, one differentiated clairvoyants and
    • the highest degree. You can get an idea of the difference
    • through the different planetary states et cetera; demands are
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • From the most different
    • different things. With it, we come — one meant — in a tangle of
    • materials, which are quite different in relation to the single
    • different groups formed. One said: howsoever the things may be,
    • kind and effect of these rays was so strange, so different from
    • separate the different qualities, so that one has substances
    • different substances, so that for a big number of researchers
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • different times and people did, body, soul and mind of the
    • at the general psychology in the most different directions.
    • effects of the water different from those of ice as everybody
    • human spirit differ from the spirit that faces us outdoors as
    • the abstract differentiation between body and soul, but ask
    • only one word, one name that differs from all other names. You
    • In what way do the individual human beings differ on earth, if
    • way do both differ? By the fact that the high-minded man worked
    • differ from the savage? In the savage, everything happens
    • the physical world. The human being thereby differs from the
    • another form of spirit, into the different matters, even into
    • are different from each other in the world generally as ice and
    • water. They are different, even though they are the same. In
    • form which he has, even if the life in spirit is different. We
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • He says, it was an indifferent, not photosensitive
    • light; the eyes arose from quite different organs. Which force
    • Only the relation to the public working was different from that
    • meant to be initiated? One differentiates an initiate, a
    • to get involved in these finer differences. Somebody is a
    • objective reality. One needs different qualities that are
    • different in the different epochs of its development. History
    • is also much more different in its organisation and
    • tacitly. The human beings of different centuries differ really
    • and physiology. The differences are not obvious at first sight,
    • immense difference that took place in humanity in the course of
    • imagining, you can get the idea that today it looks different
    • sense-perceptible plant. Outdoors are the different plants —
    • different human members, about reincarnation and karma, the
    • one. The impressions are completely different there than the
    • if all experiences are different, one thing remains: the logic,
    • You can appropriate the most different concepts how
    • all differentiations formed, evolutions and involutions and so
    • Imagine the difference
    • is due to something quite different from the heart, and that
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  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • wants to speak of dangers in this field must differentiate
    • other hand, perhaps they would speak different.
    • should have significance and power in the world works different
    • on the different human beings. It works in the way as it can
    • something quite different. It is a sum of question marks. Where
    • his life has changed. The only thing that is different from
    • the human beings have no idea. The only difference concerning
    • It is a difference
    • renounce his personality is something different from that who
    • can write newspaper articles. Quite different powers judge
    • to make sacrifices. There is a great difference if spiritual
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • huge difference between the lower animals and the human being.
    • The basic difference between the human being and other
    • feels different if he sees the matters in this
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • immediate surroundings that the human beings are different from
    • realise in which way such a difference expresses itself in the
    • mental activities only differences of quality exist between
    • Hence, one closed them in two different rooms. Both rooms were
    • dogs in different rooms once again. However, this time one made
    • difference between the single human being and the single
    • different forms among the most different animals.
    • different types, the original type forms the basis of any
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • appropriate special concepts for the most different stages of
    • learn now to judge life different from I was used once. If I
    • but in life, they appear different. — All the credit is due to
    • clearer. It is something different concerning the acquisition
    • everything is different right down to the last detail that you
    • difference, which is very immense, between that, what spiritual
    • basis, and leads us thereby in quite different way to an
    • completely different things.
    • Something different is to get earnings. However, this is the
    • misery originates from the variety and the differences. Misery
    • differences that nobody does anything else than for his egoism
    • separateness and differentiation. For the true love can be
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • felt just different if one compared the human being with the
    • spiritual science stands completely different towards that. If
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • research where our earth looked very different for the most
    • evolution fish appear. Many of them have quite different forms
    • and whose remains are excavated in the most different regions
    • existence of the astral body differ at night from its existence
    • spiritual-scientific observation that world differs from the
    • earth development more and more differentiated and perfect
    • organs are of quite different value. It is not in such a way as
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • the attempt in the most different forms to relate the
    • different times. One must not imagine at all that these words
    • way of the different religions and childish worldviews. Then we
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • different considerations and results of the winter talks in a
    • the true meaning of which the faith of the different
    • present and in full harmony with them. At different places one
    • indifferent organ. Look at the primitive organs of the animals,
    • different. I characterise briefly how these higher senses — the
    • different it would be in our soul if we lived not in our time
    • that is different concerning the thought from our physical
    • supersensible world that originate different from the feelings
    • the ears have arisen from indifferent vesicles and thereby the
    • as I have did. One has also not spoken different in the primary
    • supersensible world. I did not mean it different when I
    • understand this different than if one considers the fact of the
    • too. The only difference between this being, before it enters
    • light. He lives in a world that is different from the physical
    • flashes in another state. The only difference between the
    • about the fact that the state of consciousness is different
    • different between the physical world and the supersensible
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • pain is to add to the different senses, to the sense of smell, of sight, of
    • etheric finger in its task of arranging the different parts in the right
    • continually learn through everything which surrounds us, but the different
  • Title: Karma of Materialism: Lecture 1
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    • dealing with something which is qualitatively utterly different from
    • sense; it is semblance, illusion. Thus, along a path, different to that
    • followed by the ancient Oriental, different also from that followed
    • upon as great figures will appear rather puny and others, quite different
    • a different position to a solitary neglected thinker like Spir. A thinker,
    • into someone completely different — we find him as the president
    • in the midst of these events, who think quite differently. Human beings
    • only what is material. Life has become immensely differentiated and
    • be given of different aspects of social life through which one can become
    • have taken on a different meaning in the last decade to what they once
    • more and more differentiated. St. Luke's Gospel is written more with
    • that the Gospels were written by human beings of different inner dispositions.
    • it, there is no great difference in their physiognomy. That is to express
  • Title: Karma of Materialism: Lecture 2
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    • of biological evolution. Man differs from the rest of the animal kingdom
    • According to him the human organism is no different from the animal
    • the different stages of organization, in various organisms, shows that
    • and have no idea that concepts, belonging to quite a different realm,
    • something different from what traditional values can offer, souls who
    • science leads us back through the different phases of earth evolution:
    • spirit. That is the great difference.
    • very different from that of modern spiritual science. But you will also
  • Title: Karma of Materialism: Lecture 3
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    • to man, far too little attention is paid to slight differences, to individual
    • is exactly the same, because each individual sounds, as it were, a different
    • of, the world would be different. It is because our cognition is dependent
    • has a different relationship to the cosmos before and after the Mystery
    • whole relation to the world, was intended to be different. Knowledge
    • the body itself has a deeper significance. The difference in man before
    • by natural science. For although the difference is considerable it can
    • feel their relationship to man. It is not a matter of indifference to
    • our attention to this relationship we can begin to understand the difference
    • It was different in man's life between death and new birth. Then the
    • will elapse and man will need a different force, he must have something
    • in his earthly consciousness. What is this different force?
    • This different force is
    • avoid the conflict it will make its appearance in a different form.
  • Title: Karma of Materialism: Lecture 4
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    • different impulses. The latter are often disguised as theosophical or
    • that impulses, quite different from reason, influence man's judgments;
    • ingenious idea of Jacobi's. I expressed the same thing somewhat differently
  • Title: Karma of Materialism: Lecture 5
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    • development, the whole configuration of his soul life was different
    • before and after the Mystery of Golgotha. Various aspects of this difference
    • the Mystery of Golgotha things were different. Man then had a surplus
    • understand this event a different approach is necessary.
    • and want something different. There is a genuine longing to rise above
  • Title: Karma of Materialism: Lecture 6
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    • emerges which is very different from what is imagined by those who feel
    • differently when there was more awareness of the existence of a spiritual
    • about them are truly not the real issue. That is something quite different.
    • suppressed by the intellect, but that is something different altogether
    • remains within its limits. To become a Christian something quite different
    • were of that opinion speak differently now; but whether insight or something
    • different brought about the change of view is open to question. What
  • Title: Karma of Materialism: Lecture 7
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    • mankind's evolution it arrives at results which in many respects differ
    • differs from the view that is possible merely through natural-scientific
    • different from what it is today. However, we must also recognize that
    • of this kind in the last lecture. However, the difference is very great
    • his writings in a completely different way from the way ideas are acquired
    • quite differently from the way people spoke of it later. He was a philosopher
    • it must be understood very differently if one is to do it justice. In
    • in a different light from those who cannot do so. Furthermore the spiritual
    • world affects man differently once he becomes conscious of it.
    • rediscover in it the more subtly differentiated thinking than the one
  • Title: Karma of Materialism: Lecture 8
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    • period there was still, inherited from an earlier different consciousness,
    • has to use different words from those he employed to describe what he
    • to something different. At the moment I am occupied with certain aspects
    • was different from what could be taught in the following centuries,
    • Today the teaching of the Catholic sacrament is something quite different
    • epoch. In the sixth post-Atlantean epoch it will again be different.
    • Those with a sense for the subtle conceptual differences in world views
    • him inwardly is something quite different. The man of today who is truly
    • call up in the man of his time an awareness of the devil which differed
    • One must ask why they had a different view of man's relation to the
    • men something different but if he had they would have torn him to pieces.
    • because it makes no difference what is established as long as there
  • Title: Karma of Materialism: Lecture 9
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    • be favourable for moral development. The reality however, is very different,
    • which is applicable only to human beings as individuals; quite different
    • When difference of opinion
    • is talking about real spirit. In this realm it is essential to differentiate
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • perceive a difference in the abnormal world of dreams at
  • Title: Reincarnation and Karma: Lecture I
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    • is almost impossible to imagine a greater difference between two
  • Title: Reincarnation and Karma: Lecture II
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    • called up from memory. The difference is only this, that when we call
    • something different. It goes through a process similar to that which
    • different name. We must designate the ordinary faculty of remembrance
    • blotted out of the memory-image. There are, of course different
    • characteristic example and we shall see how great the difference is
    • project. Nobody can fail to realise what a difference there is
    • a tension, a stimulus, or as a release, is different from what comes
    • for a long time if it were a question of describing all the different
    • enlarge upon the difference between our inner experiences regarding a
    • are a different matter. Although there are transitions between the
    • recollection must become something different, and we have shown what
    • willing. This is a very different experience from that of
    • very different kind in our lives — experiences of which, when
    • different ways.
    • said are easily forgotten, or retained in a different form from that
    • conception of the world differs from this, for it says to the
  • Title: Reincarnation and Karma: Lecture V
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    • from different sides and to assimilate them. In the course of
    • different from that of a lecture given to those who through an inner
    • contended with. Anything that differs only slightly from what is
    • concerned, however, there is an essential difference between
    • and karma. To be able to characterise the difference, one really
    • mode of thinking. Therefore in characterising the difference I shall
    • different sphere, a sphere beyond the earth.
    • enter into quite different connections with human beings, connections
    • that he must therefore provide differently for the next incarnation;
    • compassion and the like, all of which present different aspects in
    • of the different ages
    • life. It was made clear that the Self is different in each case. In
    • waking. In the animal there is again a difference; here we find a
    • sense, therefore, it must be emphasised that dying has a different
    • concern himself at all with any of the differences between the
  • Title: Turning Points: Lecture 1: Zarathustra
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    • some fashion a different content, and we realize that human
    • whole being at different periods of earthly progress. Casual
    • that man’s consciousness was very differently constituted
    • of Christianity, was doubtless confronted with a very different
    • belonging to a different region — a spiritual realm — related
    • We must differentiate between the upward and
    • the peoples of other regions, had given a different trend to the
    • upon whom spiritual blessings flowed in quite a different manner.
    • he gave to the world was in many respects fundamentally different
    • We can understand the difference between that
    • among different peoples, and we find them working in close
    • not denied) but we must differentiate between it and certain
    • different in the morning from that at noon; varying as the sun
    • in summer, and differs with every passing sign of the Zodiac.
    • activities of Ormuzd proceeding from different directions, and
    • actually distinguished between twelve different subservient
    • which, as already stated, he recognized twelve different kinds.
    • ‘Izeds’; the number of different classes into which
    • and picture the origin of spiritual activity in so different a
    • facts of life, will disappear, when that wholly different
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  • Title: Turning Points: Lecture 2: Hermes
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    • representing them as a regeneration, naturally differing as to
    • acquired different forms of consciousness, and that that order of
    • state that differed from our customary normal conscious
    • racial or folk-character, formed different conceptions of that
    • among the different nations.
    • had actual experience of a mode of vision differing from that
    • looked upon as related to different gods. The ancient Egyptians
    • same as those which come about at the time of passing, differing
    • is not taken into account [the actual difference is 6 hours, 9
    • quarter day too soon. This difference gradually spread backward
    • particular moment the sum of the annual differences would be
    • tracing the dates and character of cylinder seals of different
  • Title: Turning Points: Lecture 3: Buddha
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    • which came to man in a way wholly different from that by which
    • different currents of thought. As time went on the first of these
    • what they had lost, and an indifference to all material things
    • factor of quite another character, which differs from all wisdom
    • different conception, in which we also find man’s position
    • spiritual realms in a manner wholly different from that which was
    • into the distant past when the human soul was differently
    • however, be looked upon in a quite different way, for truly
    • different conscious faculty, which faculty no longer exists, for
    • different condition from that which was previously ordained; but
    • reincarnation will present a wholly different aspect when
    • characteristic of the difference existing between the Oriental
    • is confronted with a different aspect of being during each of his
    • conceptions come into contact with a wholly different trend of
    • different branches of human culture have yielded such great and
    • patient resignation, but such is of quite a different order to
    • but that of Goethe is of a different character, and is expressed
    • leading to a different cosmic conception. One of which, due to
  • Title: Turning Points: Lecture 4: Moses
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    • we are about to consider, the matter presents a wholly different
    • origin to a different current of tradition to that of a passage
    • different order. It seems to us that a certain journey is
    • forced to assume the existence of an altogether different
    • evolved from a different form of conscious state; and it is just
    • different ways according to the capacity and temperament of the
    • to Peoples who differed very greatly from one another; and thus
    • consciousness. We cannot rightly comprehend these different
    • mission itself was destined to assume a different
    • and its workings from a different aspect. He was not aware of any
    • very different order — one that did not manifest as a soul-power
    • differs radically, nevertheless, we can clearly trace a definite
    • quite a different path from that which is born of logical
    • and the Phenomena of Nature (but in a manner entirely different
  • Title: Turning Points: Lecture 5: Elijah
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    • development of the soul is accomplished through different stages.
    • We find a similar difference in the names
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • incapable of truly differentiating between the nature of the
    • are many different points of view in connection with this by-gone
    • befallen me differs from all my previous experiences, for it
    • 9), we can then readily conceive an entirely different form of
    • impulse, an impulse differing utterly from any that had been
    • at different periods, must at once admit that such concepts imply
    • was evidence of an underlying significance of quite a different
    • similar to, though in many ways differing from, the ordinary
  • Title: On the Fifth Gospel: Lecture IX
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    • thee; then thou wert different.”
    • thou wert different.”
    • to understand the difference between facing the spiritual
    • attitude of questioning. There is a radical difference
    • unless we understand the difference between questioning
  • Title: On the Fifth Gospel: Lecture X
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    • difference between those who had knowledge of the Jewish
  • Title: On the Fifth Gospel: Lecture XI
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    • evolution, a different kind of revelation was given. The
    • characteristic difference between the Buddha
    • different approach.
    • else is revealed as well, namely, two different kinks of
    • other forces too, quite different forces. We can picture
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • Christmas, Easter, and Pentecost. Everyone will feel the great difference
    • difference in our feelings for these festivals is expressed in the external
    • the difference between the two festivals by saying that while there
    • evoked — that is impressionism! Of course, there are different
    • Spaniard, and so on and so forth. And now to be looking at the different
    • He then tries a different method and studies psychoanalysis under Freud.
    • on many things will be different from those he had in the past. For
    • of Darwinism would have led to quite different results. What Grimm meant
    • say, knowing that we know as little as cattle is the only difference
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • are two totally different kinds of substance in our physical being.
    • two fundamentally different kinds of substance in us: the blood substance,
    • One of the differences between these two substances
    • these two kinds of substance are inwardly very different from each other.
    • different. The great and significant difference between them becomes
    • proof of this difference; however, we will not go into that right now
    • readily see the tremendous difference between the two. Our nerve substance
    • Our blood substance is quite different because
    • can see the significant differences between these two substances; they
    • many people see no difference between anthroposophy and ordinary science.
    • Their works provide a completely different kind of nourishment
    • deeply into the difference between a merely logically correct concept
    • to reality is very different from merely logical and correct thinking.
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • different out there in the macrocosm, especially in regard to their
    • awareness of our own I is something quite different, as I explained
    • Keely motor ever becomes a reality. It will be quite a different contrast
    • that Goethe is supposed to have been suddenly appears in a different
    • yet different since Franz knew the old clothes were a disguise,
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • Things are different in the astral body and
    • The only difference is that the building up, insofar as it comes from
    • However, things may happen quite differently.
    • in a different situation than a modern physician, for example.
    • of a different constitution, namely, with an astral body depleting the
    • incarnation to incarnation, we have to differentiate between the forces
    • because they probably had completely different experiences in their
    • different from physical heredity, namely to an inclination of the soul
    • how we differ from the people of the fourth post- Atlantean epoch. People
    • for this difference is that the ancient Greeks simply had a keener sense
    • Greeks represented what they saw differently than we do now. This was
    • that isn't very pretty. A snapshot of a bird will look very different
    • European painting and sculpture, you will find the difference between
    • a leaf are very different — only when we develop this sense for
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • matter how different the situations they may be in, they always try
    • different from learning out of books that this or that is an everlasting
    • they become audible. The only difference lies in the quickness of the
    • of Golgotha only when we know the difference between events, for only
    • when we can see differences between events can we see one event as more
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • by Wiertz. They are indeed different from any other paintings; they are
    • painted and signed with his name. The other he had come by in a different
    • very badly. We take in the content of a well-written piece just as indifferently
    • as we do that of a badly written piece. The difference, the capacity
    • the difference between a page written by Herman Grimm and one written
    • what is thought nowadays. Truly, it is possible to show in many different
    • your attention to many occult movements active in different societies.
    • differs from the Gospel of John? Or, perhaps, has it just not occurred
    • to nineteenth century people that their ancestors had a different sort
    • of understanding, sought understanding with a quite different organ
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • edifice than our senses perceive, they must arrive at a different perspective.
    • They must come to a way of thinking that is as different from our thinking
    • use many different analogies to show the relationship between spiritual
    • zodiac. Each of these forces is different: the forces of Aries differ
    • from those of Taurus, which in turn differ from those of Gemini, and
    • so on. Similarly, our eyes perceive different things than our ears.
    • is the profound difference between the European and the Asian world
    • are not, and there is a very great difference between those who are
    • is quite different from an unmusical one. I do not mean this as a criticism
    • conclusion, there is a certain difference in the souls of musical and
    • However, there is yet another difference between
    • different from them, they really consider them more or less bad people.
    • we can see life quite differently. If you take in spiritual science
    • has applied this very obvious and convincing idea, but in a different
    • prevented. Yet we can be sure that the damage will look quite different
  • Title: Jacob Boehme
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    • of the different points of view which meet us elsewhere in that
    • different human being, about whom the world will break out in
    • different world, felt as if, with regard to his soul, he was
    • does one find that something entirely different lives in these
    • entirely different way from that occurring when something is
    • different question, into the question of human
    • of Jacob Boehme, but with somewhat different words
    • consciousness would have to be something entirely different if
    • this counterpart the dividedness, the differences among
    • different colours through darkness and could not appear as
    • counterpart. Thus, in the forces of the world which differ from
  • Title: Richard Wagner: Lecture I
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    • sees the great difference between modern human beings and those of
  • Title: Richard Wagner: Lecture III
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    • unconsciously into an undifferentiated element — this is
  • Title: Richard Wagner: Lecture IV
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    • create an entirely different work of art, by setting forth the
    • Minnesingers, minstrels of love. But there was a great difference
    • the root-legends which can also be found in a somewhat different form in
    • completely different within the sixth sub-race: the higher
    • noble-minded there is one who sinks down lower. There is a difference
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • different intellect and so cannot understand what we have to say even
    • esoteric sources are completely different; they existed long before
    • quite different things to say; and the force of the one in the human
    • but it was in a completely different form than that of today's
    • flows. Today we must fructify our thought in a completely different
    • speaks in a different way to his listeners than does a common speaker.
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • completely different stage of evolution. During the Earth's evolution
    • spiritual Self had a completely different consciousness when it stood
    • elemental realm. We differentiate the humans of the third, second and
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • differently. No earthly being is visible during this sleeping state.
    • the developed seer says something quite different in order to give an
    • homogeneous, undifferentiated matter. Theosophy says: the Earth was in
    • to each other. Now, however, as matter became differentiated, we see
    • in a quite different state. It is not yet differentiated as air and
    • Now I ask you to consider the difference between the esoteric and the
    • Matter was differentiated into nervous matter and sexual matter. The
    • explanation is different.
    • different person in order to understand it.
    • 4 Double creation: This may refer to Genesis 1, 26, where God creates humankind. In Genesis 2, 7, this creation is described again, albeit differently.
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • simply a uniform and undifferentiated sea, but we meet here with all
    • describe things differently from the intellectualists; the
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • this, something altogether different seems to appear in the space of
    • is there after all a certain difference between the condition which
    • this difference in any way conveyed? Yes, it is. It is conveyed in
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • ancient Moon, we must bear in mind a different kind of development of
    • the mood is different in degree. We only really become acquainted
    • formerly endured is rising to the surface, he may have different
    • of home-sickness you will find it differs fundamentally in every one.
    • strikes us in a very different way
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • indifference, we may very well put the question: — Is there in
    • many different sides. That which remains in them as the sacrifice
    • satisfactions; the result of these different experiences being to set
    • have continued its existence within the higher Beings in a different
    • necessary, therefore, for different conditions of existence to arise
    • rejected, the Beings of that planet would find different conditions
    • in a different position from the plants. But the earth may in this respect
    • anthroposophists, understand that we must take a very different
    • that was a different matter. The reality was that it was the custom
    • “reality” may be based on very different foundations. The
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • together from many different parts of the world through
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • number of different nationalities. The part of him that
    • different regions of European soil feel about the others,
    • different aspects of the soul within us — the
    • also said that the different nationalities will have to
    • just as the different aspects of our own soul need to
    • see the members of different nations facing one another
    • incarnation that will belong to quite a different
    • are not the same — there is a subtle difference. My
    • the I, the ego. It shows differentiation between
    • different regions but overall is experienced by what is
    • different because it has been born out of the Russian
    • unless he has gone through a different preparation with
    • fall apart when occasion arose. We knew different; it
    • find a different phrase out of the element of the
    • different nations may be seen to have towards war, saying
    • quite different. Where before it had been a great cosmic
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • only have to learn to think differently but also to feel
    • differently and go down to the wellsprings of our will
    • activity in a different way.
    • different kind of objectivity than other folk souls? He
    • see that things are different in their depths than in the
    • really at every single moment, that we must be different
    • living inner entity it demands something different from
    • differences in the casting-off process after death, in
    • of this the different souls can be used for different
    • contribute in quite a different way, depending on whether
    • one. That is why the spirits of the different higher
    • hierarchies are able to use these souls in different
    • have a different meaning from one in the physical world.
    • make us aware once again how very different the world
    • from a distance and quite different from near by. And
    • difference between these two types of people? The
    • difference is considerable. I am now always speaking only
    • differently. Spiritual truths are always individual and
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • take a different view. There may have been a point to it
    • difference between Joan of Arc and the others was that
    • difference between the progressive evolution of nations
    • their next life, under different conditions. It was
    • different aspects. Now we consider it in such a way that
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • times are different. What would happen in a particular
    • different way in our time and in times to come; it has to
    • take a different course. For our time is one that is
    • entirely different. Since the 15th and 16th century
    • different way. It is this difference, and consequently
    • something quite different from nature outside us, for
    • environment that is totally different from the
    • age such as this cans for something quite different than
    • occasions, in all kinds of different contexts. It is an
    • We know that there is a different regent of earth life for every
    • different from magnetic forces, lies within the whole of
    • people still find relatively easy. But a different kind
    • good of mankind. It is different from the mission given
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • different organs and parts of the body are largely due
    • going to start from something quite different, though
    • before you. Let us consider the question of the different
    • number of different religious teachers have appeared,
    • that different religious teachers have taught different
    • situation is that the teachings of the different
    • has been presented from different points of view and only
    • different view of the spiritual world compared to what
    • time it takes to dissolve differs greatly. When a person
    • difference in spiritual life between July 1914, or even
    • now. The difference which emerges is that before
    • are, however, different in the spiritual world than they
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • spirit has a different way of seeing things' a different
    • Now a new and different task;
    • differ. What they have in common is that thoughts as to
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • there is another world with different laws from those of
    • makes-different demands on us from those we have
    • want the spiritual world to be different from the way it
    • they are quite different. Externally, man is as though in
    • however, it is very different. Returning to the normal
    • to differentiate between egotism and altruism.
    • be different from the dragon; we shall actually be the
    • especially important — that such different kinds of
    • now finding his way into the different kind of experience
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • initiation process is a different one. Here, we take some
    • point where we are indifferent to the whole world, living
    • different from the usual kind of thinking activity. With
    • different areas. We may say that wherever we look it is
    • literary life in the 19th century, will be different,
    • completely different. Then a poet given many pages today
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • and find that everything is entirely different from the
    • sense-perceptible world. Everything being different, the
    • continuation. These images are certainly quite different
    • reading — symbols entirely different from what the
    • the spiritual world, we are related to many different
    • and ideas about them. In the same way the different
    • spiritual entities are different in kind because of the
    • their evolution proceeds somewhat differently from our
    • therefore quite a different one. A beginning was made to
    • people in such a way that it is evident that it differs
    • relation to someone well versed in differential
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • and other lectures, we arrive at a different image of the
    • describe as follows: We ourselves become different
    • — we ourselves become different, and the world
    • becomes different. Let us stay with what is nearest to us
    • This vegetation has a different way of growing from that
    • of the earth grow upwards from the soil. It is different
    • entity, just as we are, except that it has a different
    • many different points of view. Today I shall take one
    • Now we may ask: ‘What is the essential difference
    • different again from what he appears to be in so far as
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • with something very different from the ordinary human
    • the left brow formed differently from the right, the
    • demonstrate how the arts differ. Painting cannot convey
    • presented in a different way.
    • Faust a knowledge of the world that is entirely different
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • difference between Shakespeare and Goethe. Out of what we
    • instinctively aware that they belong to a different
    • Russia, he said, would forge different links; a link
    • thoughts differ from those of external science in that
    • We hold a different point of view. What people consider
    • be a nonsense in a future where quite different work will
    • different from our earth environment.
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • different lectures which we shall bring together and
    • ‘conscious man’ is something quite different.
    • them in a different context.
    • processes, is something quite different from our being
    • different. Thinking activity is, in fact, a process
    • are many different dream processes, processes in our
    • the hierarchies but at a different level. Our reality
    • no difference if we decide to put a limit on what is to
    • is quite different from that of another. An utterly
    • these things on a different basis from that prevailing
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • the simple reason that the facts of history are quite differently
    • 18th and 19th. One must know that real history is very different from
    • we find something different, something comparable with what in
    • from that again coin political impulses which will be truly different
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • skeleton, and observed the difference between the head and the rest.
    • superficial difference, it may strike us that the formation of the
    • than one significance, if by means of it we learn two quite different
    • man. As regards its origin, the rest of the man differs very much
    • from the head, it is something quite different; thus man, in so far
    • relation to the world, and a heart man. The difference is, that as
    • difference between the two men, but the difference would not be very
    • knowledge of Spiritual Science, they would appear in a very different
    • rate is quite different. Hence one who through knowledge has the gift
    • tremendously the life and thought of the 18th century differed from
    • difference in the abstract ideas, the dry conformity to law of the
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • forth from different points of view: that the alternation of
    • undifferentiated soul-life, and because we ‘realise’
    • surges up, as I said, from the undefined, undifferentiated life of
    • quite possible. It proves, however, to be very, very different from
    • from the undifferentiated depths of the soul. A man may,
    • connection between the living and the dead is different from that of
    • decisive difference. When we lose children, when the young are
    • It is different with the souls of the
    • concerning these can be described differently. We may say that they
    • There is, of course, a difference whether I speak with another with
    • one who does not care. There is a great difference whether I talk
    • death. This is specially good. We mourn for children in a different
    • sympathetic sorrow. Our grief for an older person is different, it
    • it is not a matter of indifference to life whether a funeral service
    • is quite different when one has a living consciousness, not merely of
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • different kind — we find that it is due to the fact that we
    • or two, then he turns to quite a different subject, while we feel it
    • water, only raised to a different physical condition, so our physical
    • worthy of remark happened, which would have been quite different if
    • into one's life which might have been very different according to
    • differently or we should be untrue; in no sense a modern
    • Moszkowski only differs from those who do not regard Socrates as an
    • to put the question differently. He would have to say to himself: I
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • experience goes right through. The difference is because animals have
    • his subconsciousness to his destiny. The difference between man and
    • quite different if he had gone out at the hour intended; how
    • something quite different would have befallen him in that half-hour
    • different course, just as do the events in our own lives when
    • on a different course. This conception can be extended yet
    • within him something which works in many different directions in a
    • difference between man and the animal as regards this fact? In the
    • too, but in what is not observed lies the essential difference
    • differently from the corresponding limbs of the animal. In future,
    • there are forces everywhere, and when something is differently
    • orientated, the whole is differently proportioned. This is admitted
    • it as what we call fatigue, but it is something quite different. We
    • human head does not differ so much from that of the animal; therefore
    • would arrive at something very different from Natural Science. Here
    • at seeing the different way in which this critic behaves in different
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • rebirth, man passes through conditions very different from the
    • ideas and thoughts must be entirely different from those we must
    • concepts we must then use so different from those customary in
    • assist the subconscious. These are two very different things; one, to
    • this shows that we have to do with two different kinds of people. We
    • antipathy; it generally feels quite differently from the ordinary
    • really something different which they feel. The very people who take
    • retention of memory as something different from mere thinking; then
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • must be modified, and different from the perceptions and
    • different. It is not only necessary to ‘remember’ the
    • this. There is a difference in whether a man is able to make his soul
    • Were we to keep this difference in structure well in mind, we should
    • organised quite differently from the rest of the organism. The head
    • but also two different rates, two different velocities in the
    • real difference in a relationship between man and man when incarnated
    • another's (the whole matter would then of course be quite different,
    • belongs to a different rank of Archangels and Angels. Just as people
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • that certain relations exist between the different parts of the earth
    • human race distributed over the different parts of the earth differ
    • connections between the great organism of the earth and the different
    • members of this organism, in fact the different sections of the
    • different. Ice is ice, and water is water; yet ice is also water,
    • The different
    • the different Folk-Souls we have distinguished according to other
    • different ways upon mankind; and the individual characters of the
    • nations of the Earth are thereby differentiated. The various
    • characters of the different nations depend on their Folk-Spirits. But
    • of the head in its spiritual differentiation, insofar as man is
    • ‘nerve-man of the head.’ In France this is different.
    • rhythm for the whole organism and different from that of the head;
    • as to the different Folk-characters, the British, for instance. As
    • the West. In America things are again different. There a subterranean
    • East is quite different from that of the Folk-Souls in the West. For
    • whom this working of the Folk-Spirit may be different, sometimes
    • peoples. If we follow up history, we see how the different German
    • conditions. For this we must go into the different ways of working of
    • differentiated by such impulses over the surface of the Earth. Yet
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  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • separate, distinct differentiated members, each of which has a
    • members. The arms are formed differently from the legs, the heart
    • from the brain. This difference is not so marked as regards the Earth
    • does not occur straight away that these different parts of the Earth
    • have different sorts of activity; that only occurs to one who can, to
    • be condemned to be quite specialized and differentiated by this
    • differentiation of man over the Earth, that's the psycho-spiritual
    • characteristic traits of the different nations of the Earth, and of
    • the different inhabitants of the Earth, to bear upon what Spiritual
    • still a picture of the same tree, only it looks different. Now today,
    • it. No one will contest this who knows that there are different
    • “turn the light” on to that. Thus the different points of
    • view implies something surveyed from different places.
    • different points of view. This has already been striven after for
    • more numerous, so that things may be illuminated from different
    • different reasons.
    • many different conditions of life, and of life-influences, before the
    • observe the difference in human beings in the different parts of the
    • differentiations in mankind, we find that it is really as diversified
    • as coming from a different Cosmos, really from quite another Cosmos
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  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • differently): “While the child is quite young, soul and
    • consequence be differentiated. But names are not the
    • face differently the nearer you approach and so on. The
    • different point of view in the Vienna lectures of life
    • thought. I have shown in many different ways how we can
    • capacity of entering something different and other than
    • feelings, which makes us in reality different beings, and
    • can be disclosed to them, they would have a quite different
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • differentiates men from the animal in the real sense of the
    • only differ in rapidity). The substances combined materially
    • differs for each human being, and differs indeed in each
    • in each man we see in the flesh; how these questions differ
    • different tints as there are people. He who busied himself
    • his complexion. But this colour would appear differently if
    • something in a man's colouring which is essentially different
    • not only individually different in every different person,
    • as the content of thought, but as thoughts differing in
    • among mankind on earth in many different forms in the near
    • about many things in sentences different from those used by
    • persons speaking from different points of view. Thus on one
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • different, according to whether one grasps some entirely dead
    • happened. For it makes a difference whether a young man learns
    • to grasp the concept of how very different the ideas of the
    • which it has here. After death these are quite different in
    • alternate between different states of consciousness. I have
    • differently from the way we experience our thoughts. They
    • different; he sees himself in continuous interchange with
    • Hertwig. The only difference is that for such a book as his
    • friends, and make a great difference to the existence of
    • should be different on the Earth from what it is, the living
    • question has been touched upon at different points. It can be
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • Then perhaps there may be a different content in one or
    • of development of the different animals ending with man, it
    • together, but which are two quite different things. There is
    • different Earth and so on, which many find so complicated,
    • and imagination. That is different again from the content
    • in his profession with something different, and you will see
    • of different connections between the mirror and the escape
    • out to him the many different misrepresentations. Even from
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • of humanity are so significant and so different from the
    • spiritual life was to arise illuminatingly in the different
    • different ways, does not contradict these developments. On
    • different. Everyone who is familiar with the facts is aware
    • have not acquired a different impression, a different value.
    • present day? I might formulate the question differently. In
    • of former forces of spiritual life in the different parts of
    • declare over and over again from many different aspects that
    • different experiences from those of youth. Who now believes
    • of men that consciousness were added to all the different
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • markedly different divisions, even as regards his outer
    • exists between these three parts. The different forces, or
    • these different bodily parts, come from widely different
    • earth-lives. Everything there is still undifferentiated and
    • them, realising the essential differences of these members of
    • individual form in each person (differing in each one
    • us; we must attain spiritual consciousness in a different
    • sleeping; but there is a difference between these two states.
    • the sleeping-state, when it is rather clearer; the difference
    • differentiated, compared with the physical organism;
    • — a different state between waking and falling asleep
    • jotted down his experiences, seeing very different things
    • rejoining it on awaking; but with Weininger it was different.
    • remained just the same person; but a totally different power
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • illuminate from many different points of view. To-day let us
    • partition walls are quite evidently, conceived differently
    • pair, pillar, capitol, architrave design, are different, and
    • part, push it, throw it back, and do this in a different way
    • different approach to painting is necessary. For instance,
    • painting must therefore be quite different.
    • is not very different from the right; the same with the ear
    • the etheric body is seen to work absolutely differently on
    • different from the right: a fact which immediately becomes
    • round this being, you will get a different view from every
    • whether the view thus obtained was quite different. It proved
    • to be so. The impression made Was different. The artistic
    • capable of giving birth to art, it is something different,
  • Title: Sound Outlook: Lecture III: East and West
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    • human existence if we follow it through different earth-lives
    • consciousness-soul became apparent. Different soul-qualities
    • were acquired; there was also a difference in the dreamlike
    • comparatively great difference between what man met within
    • people saw that they differed widely in their present
    • veritable self appeared, as it had been in many different
    • consciousness will appear in varied forms in different
    • repeated earth-lives is germinating differently in these two
    • from consideration shows a very indifferent understanding of
    • quite different arrangement of man's life may be brought
    • difference between men and women will arise in Anglo-American
    • being men often want sonething quite different from what they
    • at the East, we have an entirely different picture. Modern
    • repeated earth-lives, although in a different way from the
    • previous history of his different states, that was a far too
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • individuality — experiences sonething different in each
    • again so that you may see what very, very different
    • compare it with the world of to-day. The difference is
    • different guise from what it was in the early centuries of
    • man. Souls then lived in a different atmosphere from that of
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • man not notice how different — different spiritually
    • comprehensible the difference between the feelings of the
    • earth-lives differ in this respect?
    • hindrances, he would have quite a different idea of his
    • differently we should know ourselves, if we were conscious of
    • and different” — but we should know that though
    • organised inwardly, therefore we are connected with different
    • different we ignore it and imagine that it grows of itself
    • to recognise that this undivided being is different from
    • differs from life to life. Of course, if we are thinking of
    • different from life to life. The result of thinking
    • the other hand, they also differ, because from life to life a
    • expressed in a different way. What we conceive of as our
    • then, as you know, the complete human ego lived differently
    • had come down to earth, and yet nothing different has
    • able to discover the relative truth of the different
    • is to distinguish the truth contained in the different
    • different ideas He says: Supposing that Christianity had not
    • entirely different form. However, it must remain in the form
    • different standing from that of Bernard of Clairvaix or
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  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • differing fundamentally from all others working in previous
    • course this tendency has come to fruition differently in
    • various parts of the civilized world, but the differences are
    • of a different nature, more Ahrimanic. The Luciferic element
    • characteristics of the different currents running
    • different point of view in my last lecture — which
    • we find hatred for it, although expressed in different words
    • happen in life knows that the reality is quite different. If
    • differences are left out of account — a great
    • differently expressed and deal with different realms. For
    • differently from those of French or British humanity. This
    • differently the impulse of science in Middle-Europe would
    • their having absorbed the inherited and the new, in different
    • physical. It is quite different when Britain wants to make
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • none! The formula is repeated in many different ways: —
    • something different from the old clairvoyant vision into the
    • for the different impulses here pointed out work and
    • different as soon as one gets away from this circulating
    • totally different origin. It may be discussed in the
  • Title: On The Gospel of St. John
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    • ourselves spiritual forces; we become different human beings. It is
    • produced in them quite a different consciousness of and attitude to
    • themselves are called upon to assist in bringing a different age to
    • 2000 years is pictured in the betrayal by Judas. But a different task
  • Title: Occult Significance of Blood
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    • matter of indifference to him whether the deed was signed in ordinary
    • the mingling of the blood of different races. And finally, there is
    • he be thus and thus today, he has to become different, and when
    • different he will then know something else.”
    • difference between the plant and the animal; although there are
    • the whole of human speech there is one small word which differs in
    • to different parts, such as the lungs, the digestive organs, and so
    • turn produces different shapes and pictures on his own account, thus
    • we find a consciousness of a very different kind. At the present time
    • the case was different. Such a man sensed what was within him, and as
    • blood of different species of animals brings about actual death when
  • Title: Lecture: The Lord's Prayer
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    • feeling. Originally, Christian prayer was not essentially different from
    • itself in infinite differentiation, in multiplicity, is known as “the
    • occult science of the different religions has thus simply taught what it
    • difference is observable between what you knew and experienced as an
    • through it. How different are these relatively ephemeral experiences from
    • ego-failures, which are different from those stemming from faulty
    • upward to its God, attain expression in the seven different feelings of
  • Title: Lecture: On Chaos and Cosmos
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    • acquainted with this Chaos, albeit under a different name. In the
    • many words have assumed quite a different meaning. Formerly it was
    • different; the word corresponded to the spiritual meaning of the
  • Title: Lecture: History of the Physical Plane and Occult History
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    • inventions we know that we must use a different language than
    • go back into ages, the more different does history become. It
    • earthly existence meet with different conditions upon the
    • existence how differently is the world presented to the soul
    • about, in short, a very different picture is offered to such
    • conscious of how they differ from one another. Then is it not
    • veil. The difference between that life and this was not the
    • was quite different from our present life. The present
    • tarries for a while and which is quite different from the
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • illuminated from different aspects. And within the theosophical
    • events of that time, we find quite different forms of humanity.
    • the Atlantean age thus appeared quite different from what it did
    • which later became different. Through entering the physical body, the
    • different from the lion of today. They were lion-hearted people,
    • evolution, the process fashioned itself differently. Whereas the lion
    • when the sexes had already differentiated. Only then was the spirit
    • differentiation, has, through her evolution, something lion-like in
    • today, the labours of the different divine group souls are concealed.
    • anatomical differences between the physical bodies of man and woman
    • consider. The differences come from the various standpoints from
  • Title: Lecture: Christianity in Human Evolution
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    • we must first realize that differences exist among the beings
    • times in succession, and when embodied is entirely different from
    • manner in which Christianity was spread was entirely different
    • different also came into existence in the whole mood and disposition
    • invest his direct knowledge with a different external setting.
    • there was an entirely different mystery that now carried evolution
    • and others maintain something entirely different. Realities are what
  • Title: Isis and Madonna
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    • In the different arts more or less consciously we are presented with
    • different languages that give expression to certain truths living in
    • through the different stages up to higher knowledge and the higher
  • Title: Lecture: The European Mysteries and Their Initiates
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    • and the like. Now these legends and myths are very different in
    • certain resemblances and on the other outstanding differences, simply
    • sagas, too, were the outcome of clairvoyance, but in a different
  • Title: The Nature and Origin of the Arts
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    • very different in appearance from that which purely physical
    • — also very different in appearance from that which
    • once, and this figure showed two totally different aspects
    • bodies will have become quite different from what they are
    • she became something which was in actual fact very different
    • sense with which they are familiar in quite a different
    • her: once again very different from anything to be found upon
  • Title: Lecture: Buddha and Christ
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    • teaching of Gautama Buddha, although in an entirely different form,
    • can so easily be interpreted in different ways — but rather try
    • the different parts together, we have only a Name. There is nothing
    • And because of this difference between the Buddhistic and the
    • Hence, something quite different from the Buddhistic
    • ‘Here stands a man. That which he is by reason of his different
    • dawned upon him that life must after all be utterly different from
    • difference between the two religions, we can say that they arise out
    • There is a very radical difference between the method of
    • difference quite simply. It lies in the fact that all true oriental
    • ultimate root of the difference between the Christian and the
    • it possible that man, in earlier days, was differently placed as
    • regards the world? or may be perhaps differently placed in the
    • another that is utterly different — attain Nirvana!’ But
  • Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie über Weltentstehung Zu Sagen?
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    • welche von außen verursacht werden, eine Differenz
  • Title: Geist und Stoff, Leben und Tod: Lecture VI: Leben, Tod und Seelenunsterblichkeit im Weltenall
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    • Differential- und Integralrechnung haßt und neidet, kurz,
  • Title: Lecture: Spiritual Science and Speech
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    • Spiritual Science the different ways in which the being of man
    • its different phases and aspects by studying them as we have done in
    • different from it.
    • different epochs has always been a problem in certain domains of
    • experiences together in different combinations, but this mode of
    • the Ego works in a different and more intense way, not only upon the
    • the physical body? The physical body of a plant has a different
    • past, had not plastically elaborated the eye from undifferentiated
    • at work in humanity, we shall understand that however different the
    • in this way. The working together of the different elements of
    • there is differentiation from the outer world; they contain the
    • from four different aspects, so that the presentations given through
  • Title: Lecture: Prayer
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    • different effects and bring different hopes. If we can
    • were possessed of this greatness, it would be different, but
    • produce something quite different than we do when we meet
    • quality within it, it makes no difference what one's stage of
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • entirely different parts of the western hemisphere of our earth, as
    • But all this creates an altogether different conception of humanity.
    • Nature was at that time something altogether different than for us
    • Out of such wisdom the finest sons from the different tribes —
  • Title: Astral World: Lecture I
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    • facts that would have affected him earlier quite differently.
    • That is not the case. From all these different thoughts, feelings and
    • But think what other and differing sensations, feelings, thoughts are
    • stand in connection in the most complex way with the most differing beings
    • collecting the different currents flowing into us from all sides and
    • its self to be a unity, and that all the different concepts of courage,
    • the different currents. There is a possibility — and there it shows
    • evolved. Each ideal can differ from the others, you have had the ideal
    • the different currents; it could no longer group them. Then the man
    • he became divided, split up in different currents in the moment when
    • Other men are different. All those, for instance, who develop a definite
    • too, we are all connected in a hundred, a thousand different ways. We are
    • work together, our human life, too, would be quite different. In fact,
    • on the astral plane differs essentially from a working together on the
    • physical plane. People who group the different planes above one another
    • higher worlds. There is an immense difference between the physical world
    • and the higher worlds, and this difference increases the higher up we come.
    • plane is quite different. You will best understand how the logic of
    • the astral plane is quite different from the logic of the physical plane
    • architect, etc. The other party wishes to build a different church with
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  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • quite a different language from those who so far have either heard nothing
    • help but think something quite different from what is intended —
    • They must gradually become used to seeing the difference in the physical
    • just like the stone.” For even the plant body is quite different,
    • though they have a different form from the other leaves. Yet, you feel
    • are a recapitulation. It is true that they have a different color, but in
    • goes over to the animal. That is the great difference. If you take a leaf
    • first makes it animal. But there is an important difference between
    • It is different when we
    • is a different astrality, which gives rise to animal life. At any point
    • and yet are inwardly separate, differing through their inner qualities.
    • separation, you must speak of different bodies; it is a single body when
    • whole organism is put together astrally out of quite differentiated
    • can be quite different members of astral being through which, when they
    • yet these forces can stream together from quite different sides. The
    • depends on the laws of the physical world. The different force-masses
    • grown on there. So here you have a conglomeration of differing animal
    • a unity, they make an individual strive apart in different directions.
    • that they are split up into different parts; they confuse themselves
    • you can listen calmly to one who speaks quite a different language and
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  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • of the different goals of spiritual life. For a definite goal, willing,
    • alter and transform it, so that it becomes different from what it was
    • becomes something different; it becomes Imagination, and astral pictures
    • it is different from when we stand before a stone. We have to "unriddle"
    • With people, it is different;
    • For devachanic beings must look different and cannot be compared with
    • there are also differences, so that when we rise up to these worlds,
    • the differences between experiencing the astral world and the world
    • differences, too, which world we are in. A part of the astral world
    • — deprivation in most varied forms, nuances and differences; that
    • is the content of Kamaloca. Just as light may be differentiated into
    • red, yellow, green, blue tones, so can privation be differentiated into
    • And here, too, there is an inner difference for the parts of Devachan,
    • different. What first appears before a human being ascending on the
    • of indifference to one who is within the Movement of Spiritual Science
  • Title: Prophecy -- Its Nature and Meaning
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    • consciousness quite different from that of ordinary life; she was
    • ascetic practices and the like, these prophets unfolded a different
    • introducing the difference of a mere day or so into the prediction.
    • its humorous sides! There was once, in a different domain altogether,
    • Egypto-Chaldean period operating again today, in quite a different
    • different forms; in short, the effects of causes laid down in ancient
    • twenty-eight ... 7-year periods clearly different in character and
    • threw up his work, the forces in him took a different direction. If
  • Title: The Hidden Depths of Soul Life
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    • indifferent and inattentive to what he would have perceived had his
    • lies in these dreams being different according to what lives in the
    • some occurrence during the day will have quite different dreams from
    • the soul. These hidden depths often speak quite a different language
    • man calculates quite differently. Only consciousness subtracts, the
    • what governs these lower regions, and how differently life deals with
    • outer events in the case of different people. Things of which we know
    • high point but will still not get very far. It will be different if he
    • ordinary instrument of his body. One then recognises the difference
  • Title: Good Fortune Its Reality and Its Semblance
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    • come across in the different kingdoms of Nature have inner forces and laws
    • circumstances either leave him indifferent or impel him to speak directly of
    • or misfortune? How different the conceptions of fortune and misfortune are
    • different from one another — we can see that perhaps it is possible,
    • would have been quite a different matter, the misfortune would not have
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • of today's life forms, perhaps by means of a few differentiated
    • imparts itself to the lung, with the only difference being that the
    • ways) — earth differentiated, grouped itself so that we
    • water and air in a middle earth period, in an entirely different way.
    • earth was surrounded in quite a different way by layers of matter,
    • today. At this time quite obviously other, different forms of living
    • but still permeated with quite different substances, and we find
    • in another, different position as is the present hypothetical
    • live in quite different circumstances of life; perhaps the insect
    • differently in olden times. Thus we can speak very well about the
  • Title: Lecture: Death in Man, Animal, and Plant
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    • more elegant to say, in a monistic way, then indeed it is a different
    • past, the earth was a completely different entity, that it has been
    • it is differentiated from the soft parts of the human organism. As in
    • something different is at work from what may be called the beginning
    • we count as perennials; but it is quite a different connection from
    • our soul life, if we study it carefully, certainly shows a different
    • the power of death over the individual animal is in no way different
    • different group souls assigned to the various animal species, we must
    • anything of the kind, is quite different from a natural death, which
    • to follow a different path when man goes through the gate of death in
    • evolution to advance to greater heights through the different
  • Title: Lecture: The Nature of Eternity
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    • but by considering something quite different. Here the
    • be no great difference between that and the emergence of the
    • exerted to their utmost, in a world differing from that of
    • situation different from its situation during life, when
    • felt again. But they live on withal us in a different form,
    • it I gain by simply perceiving it. The difference between me
    • radical difference between Spiritual Science and Buddhism.
  • Title: Lecture: Leonardo da Vinci
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    • through the different galleries of Europe, which have been preserved
    • all sorts of people of different classes to come to him and would
    • might study their features in the different soul experiences. Once,
    • then worked at the different works in Milan; so that one can hardly
    • hundred different positions, and in the course of many years he
    • conclusion it is necessary to put together all the different
    • falls from the different sides, and how with regard to the other
    • different understanding we obtain of such a man as he, if we rest on
    • the greater is the difference in the whole of man's outlook and
    • sense perception, but through something quite different.
    • as ARTIST. Art had become very different in Leonardo's time
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • such. Further he described the differences in the two different
    • different, and so on. All this is minutely described. Now the family
    • different cases, but never lasting more than a few days — passes
    • complete stranger, an event to which the dreamer is quite indifferent.
    • different from the materialistic methods? This question must be
    • very near to Christ, to find Him in a quite different way than has
    • something different in view for His human children. His present
    • that it not only gives out a theoretical knowledge about different
    • in which we hear of Saturn, Sun, Moon and Earth and of the different
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • difference between that and the physical. We might say that the
    • dead but alive, — living in a different form of existence. A
    • different form of union with the Spiritual world. It is now only
    • the different principles composing the nature of man; things in which
    • and Moon, how the different epochs of civilisation developed on the
    • earth and how the different principles of man were added; but while we
    • themselves into something else, into different forces. You see, my
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • makes no difference. We know that we are living at a time when but few
    • another very different point of view, but we will now consider it from
    • (which in different people may take various forms) as something which
    • — education ought, in the many different ways this can be done,
    • express, somewhat differently, what has indeed already been expressed
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • different sense from that to which I then referred.
    • and by another in March, and so on; but although different nations
    • have different designations for the Festival of Christmas, there is
    • into the human heart. This had to become different so that man might
    • significant difference which began in the second half of the Middle
    • yet the difference between unreal concepts and those which are
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • whole difference. Thus it is just when we consider the state of sleep
    • is divided and attributed to the different parts of the body. Today,
    • strange as it may seem, for the truth is often very different from
    • of the etheric body. We can then further differentiate our physical
    • at different stages. The head of man is formed out of spirit, but is
    • different! In a scientific refutation it is perhaps allowable not to
    • different departments of life, but they are everywhere prevalent,
    • It makes no difference at all to the objective fact, but he is under
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • the whole circle of man's experience was different from what it is
    • The essential thing was that man was then differently organised into
    • are little understood. If you seek among the myths of the different
    • summer time of the earth we are in a quite different relation to the
    • upon this knowledge, and were intended for a quite different purpose,
    • different religions on the face of the earth are fragments of that
    • different religious creeds. This can once again be recognised through
    • though it certainly does admit a certain difference, — in degree.
    • directed towards the earth. For this reason man is quite different
    • man is inserted in a different way into the whole universe than is the
    • The third difference is that between the inner and the outer. Above
    • same time, but at different times, therefore, the course of their
    • system; but they have a different origin and do not belong to the
    • quite different, but the Copernican Cosmic System has not yet gone far
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • example. Such things would have been spoken of in a very different way
    • a different way about the riddles with which man is confronted now; we
    • must use quite different expressions and study the subject from quite
    • a different aspect than would have been the case in the eighteenth
    • a matter of indifference whether one studied de Saint-Martin at all,
    • aroused in him by Jacob Böhme. Unless a very different, much more
    • today, this might indeed be a matter of indifference.
    • his thought. (De Saint-Martin puts this rather differently but we must
    • speak in a different way about certain questions than can be done in
    • but in its dawn, subsequently took a different form.
    • peculiar doctrine. It is capable of bearing a completely different,
    • strove for something different. He strove to prove that the Spiritual
    • of different interpretations have been given, and which have been
    • different fundamental conceptions from those we now cultivate as the
    • that at that time a different language was spoken from the one we now
    • speak. We are obliged to speak differently. The possibility of
    • different name in different languages, but he assumes that it has
    • man of today a like feeling, ‘Salt’ must be differently
    • a different way, for we are standing at the dawn, as they then stood
    • it has to be succeeded by a different phase.
  • Title: Lecture: The Human Soul and the Universe
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    • makes no difference. We know that we are living at a time when but few
    • another very different point of view, but we will now consider it from
    • (which in different people may take various forms) as something which
    • — education ought, in the many different ways this can be done,
    • express, somewhat differently, what has indeed already been expressed
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • in many different forms in the various ages. It is the task of the
    • shall have become different people; we shall then love with real,
    • and this he tries to represent in all the different parts of the
    • procession thus included all the different beautiful forces, and it
    • be different from what it is, this is a God. I feel that the
    • in a somewhat different manner from what he had concealed occultly in
  • Title: Lecture: Theosophy and Tolstoy
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    • quite different from that prevailing in the naturalism of the West.
    • the soul — but at different stages and in different forms. What
    • its different forms. This riddle of life — in its scientific as
    • life that is subjected to reason differs from life that is not?
    • by culture and civilisation in the different centuries. And he awaits
    • differences of rank and class. Can you possibly believe that if you
    • inwardly quickened — from what is as yet undifferentiated and
    • — with apathetic indifference, Tolstoy declares that in this
    • people there lives an undifferentiated spirit which must become the
    • ordered, only with this difference, that in ourselves we know this law
    • into different forms from the time of the ancient Indian civilisation
    • developed as this result of the passage through the different domains
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • of man has taken a somewhat different form, as since that time, since
    • totally different. A man who lives in outer culture, a refined man of
    • space. It is different when we give ourselves up to thoughts that
    • appearing in a different shade of color; and finally, it will move
    • totally different aura. When man out of his self-consciousness
    • astral body are one and the same, but at different stages of
  • Title: Esoteric Development: Lecture I: Inner Development
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    • differences between human beings are not at all acknowledged. Neither
    • I do knows that this situation cannot be different, and that it
    • Earth but on Mars. The conditions on Mars are totally different from
    • notion of difference between him and me. I must overcome totally the
    • “a postal clerk. If I were put in a different place, I could
    • a different one must be undertaken at another time, again to be
    • will appear completely different if you do these exercises
    • lives in memory. This is different from perception. It is
    • the time arrives when there is no longer a difference between
    • actually different things. True, these are always different things
    • different connection: “One was successful. He lifted the veil
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • The Festivals have become abstractions, matters of indifference to
    • were different in appearance from those who inhabit the Earth to-day;
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • every point a different view. Only if one is at the top — and
    • There are three different
    • paths because human nature is different around our earth. One has to
    • nature actually appears to differ little in various lands. If one
    • with occult powers observes the great differences in human types, it
    • and Western natures, although they do not appear so different
    • to today's scientists, are totally different. An Eastern brain, an
    • Eastern imagination, and an Eastern heart work completely differently
    • indifference. But one who knows the deeply spiritual influences
    • Christian-Gnostic path, which differs little from the Cabbalistic
    • today, and indeed the different practices this path prescribes for
    • will have to extract this or that from the different spheres, and
    • good does it do me to learn about the higher worlds, the different
    • different in appearance. Perceptions are again entirely
    • different on the Devachanic plane, not to mention in even higher
    • worked completely differently. There they worked more strongly. When
    • quite manageable — but it is something quite different
    • letter B is used in many different words, so can a symbol in
    • pentagram. Just as the letter B signifies something different in the
    • different from the beloved chatter about self-knowledge. One finds
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  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • errors. It is different, however, in the astral world; there one is
    • of the earth. That is the manifestation of these different plant
    • in different forms and colors, but the fundamental experience
    • the earth. It once had a completely different form. Let us immerse
    • type. There the ears are completely different, the nose is completely
    • different, the hair is woolly and curly. And thirdly there is the
    • Satyr type, in which we find a completely different form of the
    • mouth, a different nose, eyes, and so on. These three types are
    • created. The modern age is entirely different; it has brought forward
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • heredity, yet they are totally different situations.
    • streams into the soul like the divine in its different forms. Hence,
    • The only difference between the ordinary human being and the initiate
    • effect, therefore, that makes them totally different from each other.
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • years ago, when the human being was constituted quite differently. In
    • father is yet again a different individuality, and another incarnates
    • were completely different from human beings today. On the physical
    • are descendants of those completely differently shaped beings, but
    • thus have seven different states in esotericism. Life in any
    • The relationship between ear and larynx is different from that
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • different from them. Then he also took a bow and arrow, but when he
    • many different forms. This was not like one of our dreams today,
    • themselves with the surrounding world, the different parts of the
    • each have a different relationship to the surrounding world, so has
    • where there are different conditions of life.” It may be that
    • and this has made him different inwardly from what he actually could
    • answer is no, we do not. We have passed through very different forms
    • decipher the different features that are here harmonized so
    • fairy tales can be understood when we realize that the different
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • want to see clearly that there are differences among the
    • different from any other human individuality.
    • human embodiment on earth. The difference between the Christ
    • disseminated was different in the first few centuries from
    • removed from the present. Something entirely different was
    • knowledge, he draped with a different external setting. Even
    • different mystery that now carried evolution forward. If you
    • something entirely different. Such people do not live in
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • development also differed. What enabled the ancient Indian to
    • difference between the teachings of Buddha and Zarathustra.
    • difference whether one goes back to Alpha or forward to
    • It had advanced on different paths because many powers work
  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • — which is as old as humanity — appeared in a form very different
    • and spiritual life of human beings and the outer world has been different
    • evolution, the more we find that men had different needs, different longings,
    • and gave different answers from within themselves to questions concerning the
    • have a different view of the position of the sun and so on? It is because
    • acquired something new. They have learnt to see the outer world differently
    • special situation, different both from what had been in the past and from
    • that in the past Spiritual Science should have spoken differently about the
    • those times, a different preparation was necessary for those who were
    • past the way to it was different from what it is today, for the mission of
    • receptivity was quite different in the past. A person was satisfied then if
    • is different. It has had to develop in such a way as to give modern answers
    • and at the difference between the past and present of Spiritual Science, we
    • and one might say, thank God for it! — all this is somewhat different.
    • feel every confidence in him. But people are already in a different
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • yesterday. How will the behaviour of two such teachers differ? An outburst of
    • anger and the Ego is the Sentient Soul. A different interplay between the
    • are advanced. When we see what different people take for truth, we might
    • have known that there was a difference between him and other men.
    • who take a different view were to get away from themselves, they would come
    • opinions will not suffer anyone to reach truth along a quite different path.
    • They put every obstacle in the way of anyone with different abilities, who
    • daily life. Hence there is a vast difference between these two kinds of
    • great difference whether a man devotes himself to truths that come from
    • turns into a recluse or a one-sided eccentric makes no difference; in both
    • different with creative thinking. Here a man is himself productive. His
    • difference between anger and truth is thus expressed in human physiognomy and
    • forth in the soul. He feels hardly any difference between day and night. In
    • different character, accepts the gift, and when the earthen vessel is opened,
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • to gaining knowledge of the super-sensible world, we are in a quite different
    • youth reappear in a different form during the years of decline. If much
    • beings over which it extends. It is different with love. If a child is loved
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • details, we may say that for ordinary knowledge the difference lies in this,
    • hand resembles sleep, and yet is essentially different from it on the other,
    • not depending on any external stimulus; the difference would be that he would
    • ideas, for, as we shall see, we are not discussing the essential difference
    • man is a concept. Now you can see the difference between a percept and a
    • difference in content between the idea of a hundred shillings and a hundred
    • real shillings. It is wrong, however, to maintain that there is no difference
    • difference.
    • that it is possible to call forth a different form of consciousness. I have
    • different aim: they may be more comfortable but they can easily cause harm.
    • you can see the difference between true and false asceticism. False
    • forces and faculties of the soul; they are indifferent towards gaining real
    • but they are really no different from us. With us, the light waves dance;
  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • who understands these things to see how some people pass indifferently by the
    • that two apparently identical actions are different when they are performed
    • by different persons! What other people do out of egoism Mignon does
    • something quite different was involved. He wished to show that Wilhelm
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • in a quite different form, has no more significance for Theosophy or
    • thinking thus leads to findings very different from those that derive from
    • definite difference between their respective ways of thinking, and this
    • connected with a final difference between the Christian and Buddhist
    • life must be very different from what he had seen of it in the royal palace.
    • characteristics of Western and Eastern culture. The fundamental difference
    • culture is historical. And that is ultimately the difference between the
    • man may have stood in a different relationship to the external world or
    • whether in the future this relationship may again be different — though
    • another world, the quite different world of Nirvana. Christianity presents a
    • something different and find release in Buddhism. And Buddhism does show in a
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • case. Quite different figures emerged: the relationship was not constant but
    • different course under the waxing and under the waning moon. Thus the old
    • something quite different — on whether or not a capacity to discern the
    • sympathy for anything else. Fechner was a quite different sort of man; his
    • was a man of different quality, one who sought the spirit. Hence his tendency
    • condition while he is awake. During sleep it is different. Then, leaving his
    • difference, but it does matter directly for the sentient body. Although man
    • behind it. They are realms which have to be explored by a light different
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • Annie Besant, largely on account of the difference in his
    • clearly the difference between men living at the turn of the
    • from many different sides. Only by assembling these different
    • the supreme truths which may differ from our own or from that
    • approach the Christ-problem from four different standpoints.
    • different aspects, and we are reminded that this stupendous
    • differently: How much remains to a man who, by cultivating
    • difference between the fruits enjoyed after death by two such
    • individuals? How do the effects of spiritual truths differ in
    • It is a different matter because when a man begins to
    • different thought, namely that only what is true can flourish
    • until its different aspects merge into a single picture. We
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • must be contemplated from different sides will, with their
    • the great Christ Event from four different aspects and that
    • in the case of an object painted from four different sides.
    • four different sides.
    • discovering different aspects of truth. At our General
    • different point of view from which man can be studied, namely
    • those on Anthroposophy, only in a quite different sense —
    • different creatures belonging to the animal kingdom there
    • difference between experience of the ‘I’ and all
    • other experiences? The difference is that we are ourselves
    • greatly in different nations and in different periods. Only
    • but that is sufficient, for it differs entirely from every
    • picture of the ‘I’ differs radically from all
    • differently by another. This is because the one person has
    • certainly be very different from those on the Earth — indeed
    • everything would be different — except the perception of the
    • perception of the ‘I’ differs from all other
    • perceptions. The difference lies in the fact that in the
    • what the difference is. An image derived from the outer world
    • indifference to him. In the last lecture I said that this
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  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • given have naturally been of different aspects of these
    • incarnations there were very different states of
    • the effect of them upon man was altogether different. Nor was
    • and elsewhere, these different
    • difference between the first teeth, which appear during the
    • essentially different conditions. The first teeth are the
    • different periods in man's life: but as you certainly
    • different from our modern knowledge.
    • by the ancient Rishis was of a very different character.
    • very different in the Old Indian epoch. It would be true to
    • been struck by the difference between the figure of
    • instruments, telephones and the like, is a very different
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • different centres of the Mysteries. Generally speaking the
    • with the same stages, differed in details among the peoples
    • living in different parts of the Earth and these directives
    • different places at different times. Let us think of the soul
    • ‘I’. The earlier revelations were of a different
    • different peoples these two paths were adopted in very
    • on. I have said repeatedly that there are twelve different
    • various kinds of forces streaming in from different
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • Buddha. These two outstanding figures differ widely in the
    • different from a man's picture of the world. We could
    • Very different
    • a different type altogether, of whom Zarathustra was one. I
    • being must be quite different from those otherwise prevailing
    • thought which will be quite different from those developing
    • because such a child is different that the great impulses can
    • to be the first sign of the difference between this child and
    • temptation different from that related by St. Mark. He is
    • St. Matthew's Gospel describes a quite different
    • understood. Hence their Gospels present different aspects of
    • of culture, for a figure such as Siegfried differs radically
    • differs from what is usually said at the present time.
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • try to picture how these different supersensible Beings
    • ‘Primal Beginnings’, are again different from the
    • different regions of the Earth. But there is something that
    • Beings of an essentially different order. To form an idea of
    • how the Beings of these still higher Hierarchies differ from
    • that there is no essential difference between a member of one
    • Folk and a member of a different Folk as regards his outer,
    • differ essentially from each other. The guiding spiritual
    • members of man's being which do not differ greatly from
    • can certainly speak of the different effects of food upon
    • human beings living in different climates. External
    • air and light, of the different ways in which foodstuffs are
    • Why was it necessary for him to pass through different
    • development, each very different from the other, are apparent
    • to the difference between the two periods — for our study of
    • different from what it is later.
    • The difference
    • phase he has a quite different relation to the environment;
    • case human life would take a very different course. Man would
    • it went a very different kind of thinking and a different way
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  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • consider the difference between a man who is full of
    • there is one great difference between the reflected pictures
    • The very different
    • see in what different ways the human soul and spirit manifest
    • again is a different kind of materialist from a man who is
    • that there is a great difference between the various parts of
    • differences in the action of the nerves. But it must be
    • soul-and-spirit part of man — work in such very different
    • difference that varies with the part of the body under
    • spiritual influences acting upon different parts of the body
    • produce different effects. But we must be quite clear that
    • the hands of a man are remarkably different in a particular
    • is also a difference between the back of the hands and the
    • and friend are very different from what they are in regions
    • show how very differently the soul and spirit are related to
    • show that differences depending on delicate perceptions
    • a different relation to the astral body. Washing the hands
    • the physical body as instruments are very differently related
    • in different ways. I need only point to one thing: the unique
    • difference between the several organs, the magnitude of the
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  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • the Jordan. From St. Luke's Gospel we get a different
    • four times seven years, and then appears in a different
    • different from that to be found in the other Gospels. We
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • does indeed differ from sunlight directly received. If we
    • difference between sunlight and moonlight: Jahve is an
    • Egypto-Chaldean epoch are repeated in a different form. The
    • epoch will reappear in the seventh in a different but
    • Spain: this represents a re-emergence, in a different form,
    • along paths different from those taken by the impulses which
    • different paths. We can therefore say that the
    • different elements; it could shed no light on the central
    • and has assumed several different forms — Josaphat,
    • heredity as it figures in the different sciences and in
    • creatures, can be understood only when quite different
    • certain forces in a different element. The very atmosphere
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • of the century conditions were very different from what they
    • influences pervading the external world in the different
    • spiritual life were still present, although in a different
    • riddles of the world. I have often described the different
    • world and environment very different from those of the
    • different form. People did not travel about giving lectures
    • to-day express differently. Men were told that the
    • mature to listen to the different kind of presentation given
    • a different kind of understanding? Where had these minstrels
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • is altogether different, we feel, when we come knowingly to fairy
    • humankind, we find the soul of ancient man having totally different
    • deep-lying soul experiences for what reverberates in each different
    • experiences — this is truly different. If you feel this, you
    • where there was a difference between the day and the night. He
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • world whose laws are different from those of the physical world. I
    • that are different from those we have imagined, we must really stand
    • spiritual world that confronts one is usually different from
    • different. Outwardly man is as though asleep while these conditions
    • sleep, but inwardly it is absolutely different. Not until one passes
    • that other state. Space is different there; one springs through
  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • indifferent, as is the case with the majority of our contemporaries,
    • three festivals, for the difference in the kind of experiences
    • The Easter festival has a different setting. You know well that Easter
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • that is written in the different kinds of newspapers today,
    • then we must say that it is fundamentally different. All the
    • after 1918, the time had come when a quite different
    • everything would have turned out differently!” When one
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • earthly body. This leaves them more or less indifferent, and
    • different kind! Logically, you will no longer be able to do
    • teaches and educates quite differently from a teacher who
    • idea of immortality in this way, it is quite different. For
    • child quite differently. We find that there are two stages in
    • emerges. Today one has no sense of the difference existing
    • man stands before us in a completely different way. It is
    • is really happening there? What is different after puberty?
    • whole life of will becomes quite different; otherwise
    • replaced by a different nature. Of everything that is present
  • Title: Brotherhood and the Fight for Survival
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    • creed of many national economists and sociologists. From a different
    • side we hear repeated in different ways that we shall not just fit
    • principle of mutual help appeared in a different form. Those who felt
    • understand that there were different phases of development leading to
    • that those goods be sold in the first days in any different manner
    • of the most different circumstances we have to say, “The way a
    • abstract; morality and justice, ideas about the state, and different
    • Spiritual Science something quite different from what one understands
    • speech. This listening creates a completely different understanding —
  • Title: Lecture: Manifestations of the Unconscious
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    • different sources of knowledge is not an easy matter. True,
    • spiritual reality must differ from that adopted to external
    • experience because they at once show the great difference
    • of the spiritual world, knows too that it differs so entirely
    • for genuine spiritual knowledge are as different as night
    • spiritual world takes a different form each time. We may be
    • always proves to be different from anything we previously
    • anew how different the attitude adopted to spiritual things
    • could be quoted and the different categories of dreams
    • it in the soul that causes such different imagery to be
    • no part in dreams. The dream has a rule entirely different
    • different. It is something that need have very little logic
    • gist of the matter is something entirely different. Anyone
    • people may tell of dreams with utterly different contents,
    • are symbolised in different pictures at different times. What
    • different reality from what is expressed in the pictures
    • vision. But these phenomena are essentially different from
    • is fundamentally different from it. Whereas in spiritual
    • soul-organism. What ought to be serving quite different
    • different form. If, then, these forces are toned down in the
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  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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    • archetypes, that are quite different from physical plants, and we
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • physical plane — which can hardly be any different at the
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • ego lives. Things are different in the spiritual world; we shouldn't
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • different content than they did before, and men increasingly participate
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • in the pupil; a feeling of indifference takes hold of the man; he feels
  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • eruptions over the region. Therefore, it makes a big difference how
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • difference if we imagine the sensation that's aroused in us when we grasp
    • the two feelings well, we can form a concept of the difference
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • difference between outer, exoteric knowledge and the knowledge that
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • A third thing is indifference
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • anger or other things. This doesn't make much difference in the
    • becomes quite different.
    • a man becomes loveless and indifferent. His love is deepened and raised
    • feeling of being one with God and mankind — quite different from
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • Esoteric development must be different in different ages, otherwise
    • physical eyes that were formed out of indifferent organs by light. As
  • Title: Esoteric Lessons Part II: Berlin, 3-22-12
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    • physical, etheric and astral sheaths must become as indifferent to
    • him as a pile of ashes, as indifferent as clay is for a sculptor
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • themselves with these thoughts a great deal, but in a quite different
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • reach this aim different. It is also in other areas of the
    • human striving in such a way. If you let the different epochs
    • of humanity. You need only to remember how different the human
    • discovers to progress on and on and to go through the different
    • thought different from the older astronomers before him, future
    • times will think again different from Copernicus. However, one
    • to take ways different from those of natural sciences because
    • forces that are different from those which science acknowledges
    • of measures to quite different performances than the so-called
    • What the human being gets out of his soul looks quite different
    • such differentiations. You must get used to the fact of the
    • With the spiritual experiences, it is different. That must seem
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • life, soul and spirit, or to appeal to quite different
    • that are quite different from those of natural sciences. So you
    • yourself, which difference exists between being given to the
    • no knowledge how he relates different to a mental picture that
    • still undifferentiated organisms, so that it touches the
    • touching is differentiated to the sense of touch, and from the
    • arises from it like a differentiation of the soul life. Today
    • undifferentiated soul life, so that it can really penetrate
    • There you will find how everything depends on these different
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • always easily argue something can from the most different sides
    • outer differences of the human being and the animals. One
    • linked, for example, the difference to a detail, while one
    • would differ in such an unimportant detail. Now Goethe looked,
    • said. Then Goethe could show really that there is no difference
    • first that the human being is different from the animals not by
    • different by such an unimportant detail? One can realise from
    • and the animal, the different beings of organic life generally,
    • disposition by which he differs from someone who only is able
    • life. Thus, a little work of quite different nature originated
    • close to its deeper sense. The different figures of this fairy
    • different soul forces in such a way as the outer natural
    • human being differs by a detail like the intermaxillary bone in
    • separated, otherwise, in the different beings of nature but
    • spirit of nature. While she shows her shell in her different
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • to find differences between the representations of the one
    • yourself: how does such an author get around to differing just
    • Raphael today, and how you would feel quite different if you
    • fruit of it appears in quite different areas of consideration.
    • idea. Then the sense of touch differentiates again, so that as
    • world and a spiritual sense of touch, which then differentiates
    • proving and judging thinking must become different in spiritual
    • unknown things, but that it has to speak in quite different way
    • consciousness cannot get to another judgement. It is different
    • awake life. Thereby you become able to differentiate what you
    • equal intensity, you have to learn to imagine with different
    • Just then, however, an essential differentiation of the
    • transient body. This difference of the mental and the spiritual
    • spiritual researcher. Since the seer differs from other people
    • as someone differs who watches the watchmaker from that who
    • but Aristotle says something different, and if a contradiction
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • human being is of quite different nature. Indeed, it is
    • material and the mental, but it is not as differentiated as the
    • spiritual-mental it will be differentiated only in a later
    • living beings something similarly undifferentiated would have
    • further natural sciences progress with their quite different
    • undifferentiated; there you have that materially developed in
    • undifferentiated substance as an image of that what lives
    • soul the most different processes happen, the natural basis of
    • crossed the gate of death because he is different connected
    • quite right, but this is something different if anybody says,
    • the imagining; quite different nervous processes form the basis
    • however, at this temperature quite different conditions
    • subject the stones to laws different from those, which are in
    • deliver stones, but they must be subjected to laws different
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • a comparison of that what Wilson says about the most different
    • has exceptionally astonished me at the most different places of
    • different objects, and of that what, for example, the spirited
    • attitudes of both men are completely different. Just on such
    • but they do this from quite different mental undergrounds. In
    • can strike you quite externally, which difference exists there.
    • strongly felt basic difference caused? Then there appears
    • would like to express myself somewhat different:
    • that Lamprecht cannot exactly work out the differences of the
    • search anything quite different?
    • The visions differ indeed from the feelings from the passions
    • of development. Symptomatic history will look quite different
    • dream something quite different from what is directly attached
    • way. They happen as a rule different from one could expect them
    • this fact. Others have already pointed out from different
    • different from those, which controlled the human beings in the
    • grasped the thirties. One can show the matter also different.
    • those days different because the human being remained longer
    • something quite different results from what one normally
    • there are three quite different shadings of the whole soul,
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  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • Today you still meet the different worldviews that are
    • the true spiritual-scientific researcher is quite different. It
    • yourself in the position to consider the difference of human
    • spiritual-scientific viewpoint about the difference of human
    • animal realm faces us in most different forms. The animals are
    • “material” which is formed most different by its
    • these different animal species in its way? I have to confess, I
    • different animal forms is intimately connected with the
    • different an animal behaves to gravity and how it overcomes
    • gravity if the hind legs are formed different from the forelegs
    • how different an animal appears according to whether it has
    • conditions of balance are radically different with the human
    • different from that of the animal; thereby he is in that
    • different genera and species; he becomes a “genus,”
    • different from all other beings. The human being thereby towers
    • how could he be a different being? However, in that which the
    • about the most different animal figures is spiritual in the
    • being, it is different; he has taken it in his figure. That is
    • the human being the free emotional life relates different to
    • different from the other science that takes up the things often
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  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • know the human life in its development in the different
    • is as it were the side effect of something quite different.
    • that if you consider the difference of imagining, which can be
    • something quite different than of forming mental pictures.
    • What happens there what is different from our imagining as the
    • outer object is different from our mental picture is changed
    • from something quite different that happens below in the
    • different. The exercises, which I have described in my book,
    • and mind how the soul is active different than with the outer
    • the chemist separates a compound substance into the different
    • different colours, we have the nature of the human being
    • you have got at an ego-experience that is completely different
    • different. This lives in the tides of time, it is lifted out
    • different, at consecutive moments in time that we bridge the
    • the other tone. It is impossible actually to look different at
    • have to experience it anew on quite different conditions. That
    • where the figures can accept different forms, or in such mental
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • somewhat different from those of a usual scientific
    • the difference that the thoughts are shadowy as those and that
    • level of Intuitive consciousness is different from the usual
    • experience different from that which you have brought down when
    • association blindly. One knows, it is something different how
    • something different to control them logically, so that they
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • different significance from what ours can have to-day. Times
    • which occupy our contemporaries are quite different. The
    • leading thinkers of the present and see how differently they
    • came a difference; it was impossible to solve the basic
    • we see the difference between that time and our own. To-day,
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • difference between the objective world and human nature, that
    • quite different from this bowing beneath the yoke of the
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • approached each other from different sides. Goethe came from
    • Schiller's natures were fundamentally different.
    • different the two courses ran, in Schiller's essay on Charm
    • different idea of Schiller. But their friendship was not to
    • Nor, considering the difference of their personalities would
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • was quite different. With him every conversation became
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • development arises. Greek drama is quite different: there
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • But with the German classicists it was quite different. Homer,
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • different in the second half of the Nineteenth Century from
    • different men as Tolstoi and Nietzsche.
    • bonds. Schiller looked at freedom in a different way. How can
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • different periods of his life. Schiller saw in the beautiful
  • Title: The Situation of the World
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    • Many things would be different in the world if it were
    • This might stand as an objection, if something quite different
    • different state of things. Nevertheless, let us ask ourselves
    • exists exceptionally between two different species, but not
    • difference which exists between man and the whole animal
    • kingdom. This contrasting difference may be expressed in the
    • see, here you have the difference between man and the animal
    • of the different species in the animal kingdom, the battle of
    • itself in its different parts. This is a very important
    • existence can only take place between DIFFERENT SPECIES; for
    • to the different animal species, so that in the case of man it
    • different thing from leading modern armies into war, with their
    • so the different nations were guided by the great group-souls.
    • development does not follow logic, but quite different laws.
    • Our first principle therefore means something quite different
  • Title: Lecture: The Human Soul and the Human Body
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    • spiritual-scientific research from a wide spectrum of different
    • speak two different languages when they come to speak about the
    • also, in the different branches of science one can find the
    • become able to know that one in no way stands differently in
    • it certainly must be a matter of indifference to the outer
    • day think quite differently about the bodily characteristics of
    • process of breathing is a very different one from the process
    • Thus, we comprehend the body from a different perspective when
    • something similar, has to do with something quite different
    • no one has yet discovered a significant difference either in
    • different way. It is a denial of this standing within the
    • from an entirely different point of view in my last lecture and
    • different ways: one must speak about the subconscious and about
    • structure than a difference in their substantiality.”
    • writing a letter to his beloved; the difference between
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • doing so, one must often express oneself quite differently than
    • prejudice, he comes to a very different point of view in
    • what can be said about it, are as different, as manifold as one
    • second, essentially different causative principle in the
    • differentiated a finer, purer soul organism from the coarser
    • different, if it wishes to comprehend the whole human being. I.
    • for something quite different from that which spiritual science
    • very different out of the disappointed hopes than merely a
  • Title: Knowledge of Healing: Lecture I
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    • thinking, which held good in ancient times and had a quite different
    • factor for mankind. Later only were they to be differentiated. At that
    • attitude to himself was quite different from what it is today. We have
    • different in the old Mysteries when there was no question of remaining
    • another world, where everything was different from the physical world,
    • those earlier days was different from what it is in man today.
    • surrounding nature differently from how we do. To spiritual science
    • it, we should have to use quite different colours from those we
    • that today, in this fifth postAtlantean period, we are indeed different
    • become quite different in their finer structure from how they were.
    • metamorphosis, becomes different.
  • Title: Knowledge of Healing: Lecture II
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    • comparatively recent production. This indifferent knowledge, shown for
    • however, there was a great difference between the experiencing of these
    • century. — But no, it was quite different then. Cculd people only
    • different from the of those olden days. Men perceived the ordinary
    • intelligence — it was a different kind, it is true, but it arose
    • difference between a statement of Moleschott or Gifford and what is
    • maintained by the Pope. There is no difference because in both cases
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • beings. Different influences of these beings upon the earth and
    • different there, the atmosphere for instance is quite different and
    • between the different planets and so the moon is connected with the earth
    • one could form it differently. Invention comes to them spontaneously.
    • is not a matter of indifference. Influences of the Venus beings live
    • where such a fact was presented from quite a different aspect. There
    • the different national characters over the earth; foods which produce one
    • when we turn our eye to a sordid, ignoble thing then a different concept
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • the spirit throughout cosmic space. We shall study a different aspect
    • Earth, like man himself, has passed through different embodiments and
    • path. Our earth and the beings belonging to it take a different course.
    • — has differentiated out of that original ocean of flame. And
    • time, for its character was rather different. But for the human mind
    • The occultist makes use of two words to indicate the difference between
    • long and greatly differing periods of evolution; the forces working
    • concepts can, in any case, be only relative. The only difference in
    • The difference is always relative, only relative. As far as human thinking
    • and ascending. These forces are indicated in various ways in the different
    • have to speak differently of the conditions then prevailing, enumerating
    • All there are beings other than man, beings of a different nature. There
    • beings of whom we must speak differently. The members of which man is
    • as their lowest member, are in an entirely different position. In respect
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • standing at different levels of evolution. Additional spiritual
    • an intellectual grasp of the gradual agglomeration of the different
    • the different globes had gathered themselves into balls and separated
    • a series of different beings at different stages of evolution.
    • They went through their human stage in a different external form. The
    • as in schools different primary pupils are always following on. These
    • dwelling place with quite different characteristics. On the other hand
    • varying stages of evolution of the different beings.
    • develop, he had a very different form. You would open your eyes in amazement
    • all of this; just as the different human fluids work upon man, so did
    • quite calmly. It will be quite different in fifty years' time, for the
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • quite different from the nature of our present earthly planet. On Saturn
    • body — you must recollect the fundamental difference existing
    • in quite a different form — namely, the warmth contained in your
    • different for each different human being, the ego drew into the astral
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • to be considered too from many different aspects. Today we will consider
    • from a different point of view, and will pay special attention to the
    • you came into a different region of warmth. Thus old Saturn consisted
    • What then is the difference
    • is a considerable difference, for the human bodies which then came forth,
    • more complex than the human being of Saturn. In Saturn all was undifferentiated
    • became differentiated. The homogeneous warmth-matter was differentiated
    • but there is a very different one, a living warmth which you have in
    • to you. Now you must think how different these beings were. You have
    • we look at the facts, our human evolution is seen to be very different
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • different substances.
    • A quite different task
    • on Earth from an entirely different standpoint, so that this human being
    • find it was radically different from that of a human being of today.
    • that signified something entirely different from what it means today.
    • personality and his individuality are within two different tendencies
    • of his soul. Man will have then quite a different physiognomy; by the
    • that matter could someday become quite different from matter. What could
    • as individuality through all the different incarnations; and there were
    • different from what was created in Rome as jurisprudence. That is a
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • The spiritual hierarchies above man. The different
    • that he has developed to his present heights through different planetary
    • of the just completed life. This lasts for two or three days, it differs
    • of time that the person could hold out without sleep. Different people
    • stand today looked quite different a few centuries ago; the earth is
    • man meets a ground that presents quite a different picture; he always
    • who create the harmony between the different human individuals and the
    • there, and according to the different regions they occupied they had
    • in the different animal groups the esoteric expression of the ruling
    • that differs according to the different epochs. We have often spoken
    • nature. That was again a different epoch. So you have for each epoch
    • the Original Forces. They are different from those who have ascended
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • are different from those that one brought with one as a newcomer to
    • theories. For, little by little, we actually become different through
    • human stage, although under different conditions.
    • man. You know that we differentiate various members of man's nature.
    • just spoken we may say that they differ from man by not having developed
    • in fact, they have been given many different names. The name, however,
    • differ essentially from man in as much as one could never reasonably
    • The different members
    • we have considered the different members of the human being we shall
    • his physical body would look very different. When he dies the physical
    • of the different periods. Everything has now been graded, so to speak,
    • I have said as to how Jupiter differs from our Earth. We have described
    • the different animal species have been gradually ejected, so to speak,
    • to incarnation and is capable through development of reaching our different
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • that each animal form — or to put it differently — a totality
    • stands on quite a different page of cosmic evolution. Bees and blossoms
    • beings which one calls Sylphs or Lemures. In border-regions where different
    • We can observe different stages in the evolution of mankind and see
    • of man was quite different; in the bodies in which we were incorporated
    • at that time our souls had quite different experiences. There is one
    • as exists today. What is then the characteristic difference in comparison
    • came over him, it was only a different kind of consciousness. At that
    • time. It was because the memory of early mankind was quite different
    • not know that the giving of names in former times was quite different
    • things at all. A fundamental consciousness mediating quite differently
    • which men find themselves together without the differentiation of the
    • of group soul, though in quite a different sense from the early group
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • where the beings of different nature-kingdoms come together, where the
    • — if one may so call it, have indeed such ego souls as man, differing
    • of this complexity in different lectures. But he will appear more and
    • cycle is quite a different being from what he is by day. His physical
    • They were quite different organs on ancient Saturn, but their first
    • it was there but always different. On the Moon, for instance, there
    • to be physical and to be mineral are two quite different things. The
    • normal condition either. At any rate they are in a somewhat different
    • possesses further an astral body and ego, makes no difference as regards
    • and like differently, how he wants to work upon the other's soul.
    • effects in human life. Humanity would have advanced quite differently
    • the relation of etheric body to physical body was quite different from
    • etheric part practically coincide. That was quite different in ancient
    • man if during his different incarnations in those culture-epochs he
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • astral body as their lowest member need, however, something different
    • we must consider in somewhat more detail the different forms of man's
    • going through physical space, that it was by no means an indifferent
    • — let us say, in the Pyramids — is something quite different.
    • difference. Just as it is true that the Grecian temple can be thought
    • The true artist talks differently. He perhaps will say: When the tones
    • to combine the different means of expression so that what lives in the
    • But then too it is not a matter of indifference how left and right are
  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • be different when Spiritual Science finds its way into the many
    • completely different it is to go into such a room, compared with other
    • of thought and feeling, a widening of knowledge in the different
    • it became evident at once that the time must be put to a different
    • Let us say that understanding here lies on different levels; then
    • reason. Why do differences of opinion arise? Is it because some
    • subject is looked at from different standpoints or also, possibly,
    • from different levels? If the latter is the case, the others will not
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • sagas and legends, but on the totally different ground of which we
    • altogether different way. The reason for this is that not until the
    • differ, in essentials, from what it is at present; but the early
    • Atlantean epoch was fundamentally different from the later, and anyone
    • first human beings were bi-sexual, then there was differentiation into
    • was known that as he moved about, he differed from the Spirits only in
    • no very essential difference between physical men and the spirit
    • communicates with the Spirits does not differ from the way he
    • different from those working in the typical Post-Atlantean races. In
    • differing altogether from the phantasy of other peoples. We can
    • in a different form will be capable of throwing the West into
    • If, however (to quote words used in a different connection by our
    • understand that their mission now belongs to a different age and that
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • however, the attitude is very different, although this is not
    • him; the reaction of his feelings, at any rate will be quite different
    • different illness, and both died within the same hour. Those who
    • indication that because there is something different in the actual
    • is an indication that such happenings differ from those in which there
    • “millenium,” of a different shaping of the future brought
    • differently from those who are ignorant of what lies behind apparently
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • Although their language differs from that in which they have to be
    • given to the world in different epochs and in multifarious ways.
    • translated into every European language but it differs fundamentally
    • living memories arose of entirely different circumstances of life,
    • existence, when all that was present was a kind of undifferentiated
    • language differs from all other European languages; externally, one
    • spiritual facts themselves, and differences of opinion on the various
    • it will be recognised that the revelations given to the different
  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • others. In this sense I ask you to pay attention to a difference that
    • simply to describe a certain difference between pre-Christian,
    • culture) — a difference which becomes clear when insight into
    • Science, namely, those of the return of the human being in different
    • which differ fundamentally from anything taught in the West. In the
    • Individuality who passes through the different incarnations, ascending
    • difference. The matter may be summed up by saying that the whole trend
    • time. Something altogether different is represented by John the
    • difference between the pre-Christian views prevailing in Greece and
    • although he held a very different view later on. Goethe's experience
    • Conception, a form of Christianity independent of all differences of
    • doctrine found entrance. While men have fought for these differences
    • differences, it is again a beginning, just as the work of the Baptist
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • had seen had always been provided with quite a different means of
    • because they are different from what I have seen before; enlightenment
    • made manifest which, while differing in many essentials, is identical
    • in Greece. How great the difference is between these founders of
    • discerning the differences can suggest, as is often mischievously done
    • today, that the teachings of Lao-tse or Confucius do not differ from
    • left imperfect. Those who go about the Earth with indifference and
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • present lecture will endeavour to add yet another, different picture.
    • entirely different. Yet the fact should not be lost sight of that the
    • perception was altogether different compared with perception as it is
    • different epochs, but concentrates upon the existence of the one
    • twentieth year still have parents living, is a very different matter
    • urging me to think quite differently now, about certain things.”
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • differentiated into three. There is, firstly, man's earthly
    • consciousness between death and a new birth are essentially different
    • different character from those available to him during life in the
    • principle of earthly man differs in an important respect from the
    • It is different with all that even during our lifetime became outward
    • into a different cosmic register. While the human being is living
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • significance only for him, for other beings have quite different forms
    • operate quite differently. The forces of selfish thoughts become
    • different Hierarchies are involved in a constant process of evolution.
    • the different human forms. Just as the various races have developed
    • and other bodily forms; he can perceive the striking differences in
    • quite a different character, an epoch when, all over the Earth, the
    • repeated merely in slightly different form, but actual progress takes
    • different thing to bring forward some young man and announce that he
    • least, to find evidence in the different lives of what, admittedly,
    • some young person living today are announced. That is a very different
    • no different from a teacher of mathematics, who quite obviously has
    • He passed through the “different grades of Initiation.” In
    • Christ Stream, a different task devolves upon him for the times to
    • quite differently constituted from human beings on Earth. These
    • strikingly it differs from the lives of all the other founders of
    • people that the mystical experience of a Yogi has never differed from
    • Theresa, for example, differ fundamentally and essentially! Is it not
    • case of St. Theresa? As true as there is a difference between the red
    • there is a difference between experiences arising in the practice of
    • Yoga and those of a later age. There is a fundamental difference and a
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  • Title: Building Stones: Lecture One
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    • Mystery of Golgotha. He shows how all the different streams in history
    • can grasp the difference between concepts rooted in reality
    • gave a totally different interpretation of the Old Testament
    • Originally the human race had been differently constituted.
    • wish to show the radical difference between the language of
    • century. Things are done differently today. I must repeat
    • to designate widely different sects which flourished in the
  • Title: Building Stones: Lecture Two
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    • Mystery of Golgotha. He shows how all the different streams in history
    • different from the animal organism. (I have already mentioned
    • many of these differences, but today I will confine myself to
    • the difference which bears upon the Mystery of Golgotha.)
    • the case with man, for his organism is differently
  • Title: Building Stones: Lecture Three
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    • Mystery of Golgotha. He shows how all the different streams in history
    • differentiate today, even theoretically, many mystics believe
    • What is the difference between the baptism of
    • the kingdom of the world and characterized this difference in
    • essential difference between the Luke Gospel and the other
    • different reproductive process will exist by that time. I
    • indications transmitted by external history of differences in
    • however, differed from the spoken word of ordinary speech; it
    • written word has a different effect from that of the spoken
    • them verbatim. For the power of memory was totally different
    • followed a different course, because in the East the soul was
    • differently constituted. Hence people have no idea of the
    • Christians today act in any way differently from the high
    • indifferent to them. As you know, there are atheists, those
    • misfortune of the human soul. Note the difference. To deny
  • Title: Building Stones: Lecture Four
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    • Mystery of Golgotha. He shows how all the different streams in history
    • classifying was unnecessary and that a totally different
    • Fertilization should take a different form. The only course
    • of the cold-blooded animals too were intended to be different
    • post-Atlantean epoch things will be totally different and
    • there will be a different attitude amongst a certain section
    • realms totally different conditions would have prevailed. And
    • been differentiated into separate languages
    • This differentiation was due to the fact
    • body, then something totally different would be associated
    • there will exist, an order different from the present natural
    • the law. It is something that is totally different from the
    • world in a different way.
    • to the world under totally different conditions, nor is it
  • Title: Building Stones: Lecture Five
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    • Mystery of Golgotha. He shows how all the different streams in history
    • a completely different purpose. Goethe had an inkling of this
    • plant kingdom today exists in a different sphere from the one
    • at a different point of view only if we are to some extent in
    • (and in this respect he differs from Caligula) through his
  • Title: Building Stones: Lecture Six
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    • Mystery of Golgotha. He shows how all the different streams in history
    • spiritual powers pertaining to the different Hierarchies.
    • radically different in thought and feeling from the Romans
    • looked upon the Christians as people with a different
    • make-up, people with different feelings and responses. Now
    • therefore that something wholly different from anything that
    • Evangelists later, his style was rather different from
    • different customs which had an occult meaning had survived
    • Christians reacted differently from the Romans to this
    • in mind these different attitudes or opinions. Many of them
    • consider these different shades of opinion which I have tried
    • bearing upon the different currents which have influenced the
  • Title: Building Stones: Lecture Seven
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    • Mystery of Golgotha. He shows how all the different streams in history
    • saw the vanishing world of antiquity in a totally different
    • had arisen in a totally different way from the knowledge
    • “Son of Man” will of necessity assume different
    • man; the one involves the other. In this respect men differ
    • lectures I attempted to show the difference between logical
    • envisage Earth evolution differently from the natural
    • of the evolution of man in terms of a totally different time
  • Title: Building Stones: Lecture Eight
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    • Mystery of Golgotha. He shows how all the different streams in history
    • radical difference which is equally radically concealed
    • but a profound science, different in character from that of
    • totally different in character from what we understand by
    • represented a totally different aspect. Whilst the Mithras
    • different from those of the Mithras Mysteries. In the latter
    • attainment of self-knowledge along two different paths:
    • vitality peculiar to them alone, that an entirely different
    • today I am a different person from the person who spoke of
    • They speak a different language; the language in which they
    • communicate their ideas is different from that of normal
    • which is different today from what it was in
    • which is completely different from the mystical experiences
    • different form. It is important that we should grasp
    • called a Gnostic — they had a totally different
    • historical events in a new and different light.
    • different in the future, for this instinct will no longer
  • Title: Building Stones: Lecture Nine
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    • Mystery of Golgotha. He shows how all the different streams in history
    • evolution that preceded Christianity. But how different this
    • different would be the picture of Antiquity if these seven
    • who was unresponsive or indifferent to contemporary events
    • Golgotha are totally different from those of today. It would
    • confronted by a totally different kind of humanity which was
    • to be totally different from that of ancient times when the
    • meaning, but Christianity gave them a different
    • different patterns. The swastika which was originally the
    • with a wholly different intent than Nietzsche's and
    • different omens; this destiny announces its presence
    • personality is something wholly different from the cells in
    • looking therefore for a different path which already exists,
  • Title: Building Stones: Lecture Ten
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    • Mystery of Golgotha. He shows how all the different streams in history
    • may play a decisive part in the different spheres of life. It
    • different when seen symbolically from the spiritual angle. It
    • symbols is different from our response to abstract ideas. The
    • courses are radically different from each other. I have
    • already described in what respects they differed from each
    • other. In order fully to understand this difference let us
    • of the present time is different from the gnosis known to
    • in the physical life is something totally different in the
    • regard to different kinds of spirits; the state of souls
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • but one could also imagine and say that that would be different in the
    • the religious element formed quite differently during the past centuries.
    • different from that which one thought centuries ago.
    • world views to themselves in quite different way than in former times.
    • the sensuous origin of the human being. The different layers which there
    • different states; states of particular kind, so that one could imagine
    • of the earth. One investigated the different layers of the earth and
    • It was clear that modern science was something radically different from
    • hundred years ago with quite different eyes: when did they come into
    • differently than modern science, that, however, that which the ancient
    • the different religious systems with their profound truths. The religious
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • The differences between the single investigators are much slighter in
    • stand on different points and look at a city. If they draw a picture
    • of the city, these pictures are somewhat different from each other,
    • the world views are different which are described according to the own
    • and differs only in the perspective of the point of view.
    • quite differently than other professors of philosophy since the 17th
    • feel, that is a different matter. You have to consider what one roughly
    • calls feeling. We want to keep in mind how the plant differs from the
    • animal. Just as the plant differs from the stone by the etheric body,
    • the body of the animal is different as a feeling body again from the
    • flame; but with the difference which the astral colours have compared
    • only a description of the different fields of life, but shows also the
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • about the composition of the human being and about the different parts
    • that in the sequence of the different species and genera in the animal
    • organism is not different from its ancestor.
    • a difference is added to this similarity in the course of time. It is,
    • are like their ancestors, and of that in what they are different. The
    • why the difference exists unless the law of heredity were there. One
    • could also not understand why the descendant is different, so that this
    • difference is added to the similarity. This connection of similarity
    • and difference gives the concept of physical development. You find it
    • a drastic difference between the human life and the animal life. One
    • must have realised, one must have completely thought through this difference,
    • difference of humanity and the animal realm clear to you now. It expresses
    • are only transitions, gradual differences, and that is why that which
    • you will find that a radical difference exists between the biography
    • or a Mr. Schultz. However, it differs substantially from any animal
    • of the human being is substantially different. The individual of the
    • being goes beyond that. It only concerns the radical difference of a
    • soul, as the inner life of the human being, in what one differs human
    • Ignoring finer differences again, we call the sum of the animal habits
    • The human beings have different
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  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • looks at the development of the human mind in the different forms of
    • however, differ from them by the fact that the human being carries out
    • only thereby differs from this activity round us that the human being
    • at two beings much differing in their development like the human being
    • way, you notice the big difference between the human conscious mental
    • were substantially different from our contemporaries. These Atlantean
    • “instinctive.” It is only a small difference between the
    • the future again to quite different mental abilities than his mind has
    • gone through apparently different levels of development; it is advanced
    • whole variety. The human being had to acquire the different kinds of
    • that this has happened on the most different levels of the development
    • and its different transformations in the world, but they were not yet
    • He does not differentiate between the animal and lifeless things, but
    • this lowest level first. It understands the physical body of the different
    • different. If you read Goethe's essays Story of My Botanical
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • in immorality et etcetera Zola describes all these different configurations
    • in the most different forms, he shows us how living in the forms always
    • the artist the viewer of the different types of the Russian people,
    • lines of the soul but on the most different levels and in the most different
    • forms of life. What is life in its different forms, what is this life
    • of the riddle of life in its different forms. That is why this riddle
    • to him, has adapted itself to the different life forms which have come
    • from the culture of the different centuries. He expects a time again,
    • the most manifold differences of ranks and classes. Do you believe if
    • ideals in dull indifference today at the European science as well as
    • at the European art , Tolstoy states that in it an undifferentiated
    • only with the difference that we know this principle in ourselves which
    • of our own race, which has disintegrated into different forms since
    • way through the different fields of existence. The forces of our physical
    • spiritual causes of the different epochs of evolution.
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • living in a world and knowing about it are two completely different
    • devotion, and piety. As heat and light are different, love and piety
    • are different in the soul-world. Because these qualities gleam to the
    • light cloud which gleams in the most different colours.
    • This is the difference of the age of the souls. The young souls are
    • this soul body of the human being gleaming in its different qualities,
    • the nature of the consideration; this explains to you which difference
    • it is on another scene which differs from the external sensory scene
    • This is the difference between a human being, who has gone through many,
    • Only if the human soul has gone through these different regions after
    • more like different states of consciousness. Not the place changes in
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • want to describe the totally different worlds to which we ascend. Hence,
    • our world, for that the life of thought gets a different significance.
    • as here on our earth the different regions separate for the physical
    • looks very different. If you look at a physical human being, a certain
    • or devachan this is completely different. Its reality is related to
    • connected with the earth, which, so to speak, shine from a very different
    • his consideration, while round him the different regions of devachan
    • life which is very different. Imagine once how the world would appear
    • a wealth within the physical world which has basically different shading,
    • I notice a difference between the streets of a city and the ways in
    • different round her. Even more different it is if at the moment of death
    • physical matter is are now hollows. There is nothing. Very different
    • pain depress him. He no longer knows any difference between his pain
    • appears with different religions as the so-called kingdom of heaven.
    • These are states of consciousness, not different places. The human being
    • It is very different according
    • of devachan in mysticism. This life in devachan differs quite substantially
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • is consciousness of its different degrees. Any stone, any plant and
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • take into consideration that a big difference has to be made between
    • clairvoyance; then the way is much shorter and completely different.
    • is different, and because someone who gives the instructions must know
    • own tail. This symbol has different profound meanings; one of them expresses
    • true. You find such thoughts in the most different religious books of
    • instructions you can receive from the most different sides there are
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • and Truth he says: if we oversee the different religions, we find
    • part, Faust stands differently before the earth spirit; he attains the
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • in different lower animal forms reminders of the former shaping of the
    • the question becomes different for him than for someone who considers
    • The confusion of the modern psychology is that it does not differentiate
    • of today. In this akashic matter everything was still undifferentiated
    • that differentiated later. Everything was in it that became mineral,
    • the respiratory organ and heart organ with the bloodstream, the different
    • differing from the lower cold-blooded beings. Also other creatures became
    • brain but that the developed human brain differs from the ape brain.
    • So that the ape brain looks like something that takes a completely different
    • beings, they were in quite different conditions.
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • different ground. Only in the middle of the nineties (of the 18th
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • quite different power, it not only controls the dead matter but it spreads
    • different forces. He will not only rule over the lifeless matter in
    • on all confessions of the different peoples of the earth. Goethe shows
    • of the old man; we face a female figure. Mysticism shows the different
    • soul states of the human being as different female figures. The old
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • entity of the human being experienced the most different forms. One
    • different states of consciousness. In what way does the present consciousness
    • the door. The old man shows him different marks to find the gate again.
    • differently positioned to each other. However, he believes to note that
    • appears then within a cultural world in a new body again, lives differently
    • neophyte, show different symbols. Among other things, they represent
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • completely different from ours. Our soul-life is infiltrated with spirit.
    • differences of density. He also had the gift of hearing. The sense of
    • point of view considering different “savage” tribes. The
    • We come to a formation of the human realm which is different which shows
    • the human being still undifferentiated from the other higher animal
    • of humankind also depended on the quite different developmental levels
    • on our earth are in quite different relations to each other than today.
    • of our earth was different. Only someone who is set on the materialistic
    • with anything we know today. Thus we come back to quite different circumstances.
    • animal realm which had, however, other figures in those days, were different
    • the whole materiality of our earth becomes different. At that time,
    • have differentiated from each other. You can imagine which immense shocks
    • quite different on the earth than they were later, and than they are
    • it in such a way that it reacted in quite different way to the forces
    • and that in quite different way the effects on the bodily expressed
    • there in an even more different way than today, also concerning growth.
    • somewhat in us. With our lunar ancestors this was different. From them
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • differs from all remaining world views, which we can meet in the present,
    • mystic differs from all such discussions because it never puts limits
    • initiates gave the different religions and world views to the different
    • other aura, so that both become often completely different in short
    • soul from morning to night depends on space and time. It is different
    • Manas and astral body are one and the same, but on different developmental
    • it home, but at different places of the earth Osiris's graves were laid
    • This is just the basic difference between him and
    • we find no difference of the contents, no difference between Christianity
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • and poet) for the present, and nevertheless how differently our time
    • completely different the time was around the turn of the 18-th century,
    • the time of Goethe, Schiller and Herder, and how differently our time
    • it happens with Ibsen quite differently. Ibsen is completely a child
    • Remember how differently
    • We have to make connections with quite different regions: his destiny
    • with the whole world. This is different from today: we have now to search
    • yonder world which one clings to. This makes a big difference for the
    • many different interpretations about that from so many scholars. About
    • does not make this differentiation; it considers the mere powerful personality,
    • difference between man and woman, and this reproduced till our time.
    • with the natural, and the natural was rooted in the difference between
    • not connected with the differentiation of man and woman. So only the
    • also had to find the typical word for it. Thus that differentiation
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • come from the masters themselves differ from the ideals in life and
    • history advances differently than the practical people fancy it. I have
    • different with the Atlantean race.
    • We get to quite different
    • be a person who is able to differentiate between speculative fiction
    • substantially different qualities. In the middle of that period it produces
    • quite differently with which we move our arm and set the brain in motion.
    • different from ours that in him forces of such a kind are that can take
    • on quite different forms in future. However, at the same time for somebody,
    • quite differently about whom we know that the seed of this future human
    • Theosophical Society: forming the core of a brotherhood without differentiating
    • sex, colour and denomination. What do these differences mean here?
    • the significant of the human being. All the other differentiations,
    • without any differentiation. We keep this in mind that humanity had
    • Take the difference that
    • of the differential calculus depended on the relations of production?
    • the differential calculus?
    • the Last Judgement has a different significance. It signifies a certain
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • who bring up a new age, an age in which one looks at the world differently
    • difference of the old world view of the12th, 13th centuries with that
    • shown to us which the divine creativity accomplished in the most different
    • which is contained in the different realms of nature. The human being
    • if we want to reach the heights of spirit. We get to knowledge differently,
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • concerning this or that, but it has to deal with the most different
    • to the different branches of our university life? No criticism should
    • of law stood somewhat differently in the university life. We can easily
    • the different branches of knowledge at first. It is no progress that
    • Ages, but went straight to the natural existence. It was different in
    • must be different: I must have a look at Aristoteles, because he said
    • it differently, and, nevertheless, Aristoteles is right. The authority
    • different religious systems and also that which is the most powerful
    • It is different with that
    • that differently in the scriptures, he eventually convinces him or not.
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • it developed as it expresses itself in the most different legal systems
    • of thinking in all fields as it exists between mathematics, the differential
    • are not yet decisively grasped. Take the difference between productive
    • punish? This is also a question which is answered in the most different
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • the possibility to carry on the medical profession in quite different
    • a different person by a certain training. The forces which another human
    • quite different feelings with respect to healing if he became engrossed
    • quite different values. The knowledge of the spiritual that connects
    • a quite different thinking is capable of it.
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • the Jena university of the difference between the philosophical head
    • differently, can also be a mystic without becoming a romanticist. Who
    • time to argue about these subjects. One argues differently today. Once
  • Title: Aspects/Evolution: Lecture I
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    • experienced growing older differently from the way it is
    • quite different assumptions, one discovers during spiritual
    • in different branches of cultural and public life. I have
  • Title: Aspects/Evolution: Lecture II
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    • ago man's soul was fundamentally different from what, in
    • his mental life became different. In other words, he was
  • Title: Aspects/Evolution: Lecture III
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    • different characteristic aspects. However, in order to
    • Atlantean catastrophe. I have pointed out how very different,
    • interrelationships differed from place to place. In Greece
    • they were different from those in India and different again
    • elements in that part. These differences were experienced
    • became different from that of those who settled in
    • receive from a different direction the impulse which through
    • bring national differences into these things is really as
    • found in either Tauler or Eckart. It is a different matter
    • when we come to Jacob Boehme, but the difference is not
    • undifferentiated God. Drews says, “German religion must
    • a conclusion. To present a different result would be a
    • the difference.
    • people is utterly different. People nowadays are not inclined
    • something will emerge which is different from what has
    • is in a style of a different order, and contains something
    • history conveys, a feeling for the difference between
    • different directions; they may vigorously fight and despise
    • recognize that things were different in the past and will be
    • different again in the future is to understand evolution
  • Title: Aspects/Evolution: Lecture IV
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    • the right side differ from the left, but the two sides are
    • person's left side are different from those on his right
    • are asymmetric; i.e., show different colors on the two sides
    • Different emanations flow together when the water diviner
    • obviously something quite different than saying “the
    • earlier and different conditions as memory. This Max Dessoir
  • Title: Aspects/Evolution: Lecture V
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    • belongs. That was why Brentano said: To differentiate
    • thinking, feeling and willing. He differentiates instead
    • existence. There is a difference, says Brentano, between
    • moment is that Brentano did not differentiate will impulses
    • question may be formulated differently: Where does the good
    • been through any other action. Herbart differentiates five
    • not. Quite different issues come into question.
    • difference: Faced with an object of beauty your perception is
    • different contents.
    • moral impulses, or, put differently, he does not benefit from
    • difference — and the children will not inherit his good
  • Title: Aspects/Evolution: Lecture VI
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    • observations of a different kind, must become able to enter
    • only difference being that the gypsy woman did not write a
    • habit is made of examining, from different points of view,
    • completely different from life in the spiritual world. It is
    • altogether and differentiated in the soul the activity of
    • something at different times variously as: “I
    • same nature as external objects, a different thinking must be
    • developed; in fact, an altogether different inner attitude.
    • However, if you divide the, triangle differently, one of the
    • require two different concepts; i.e., that of quadrangle as
  • Title: Aspects/Evolution: Lecture VII
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    • scientist must deal with the facts he discovers differently
    • somewhat different attitude to events than the natural
    • investigation is not really different. It is in regard to the
    • physical aspect that differences arise. The spiritual facts
    • law. Spiritual investigators used to express this difference
    • with a certain indifference, with a certain English
    • reminiscent of the other ideas as they had been in different
    • something occurs under the influence of a different human age
    • issues from quite a different aspect of mankind's evolution.
    • influence originated from quite a different human life period
  • Title: Aspects/Evolution: Lecture VIII
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    • different from one time to another; at one stage it may be
    • young child is very different from an old person. What is
    • rather be interpreted differently. Here I shall only indicate
    • basic definition will be different. The day will come when
    • different from the usual dogmatic view of pessimism. With his
    • from different points of view. These do not contradict one
    • will speak to him again but quite differently. When he is
    • happy, they will speak differently from when he is sad and
    • consequently the papers differ from one province to another.
    • something had to be different, it could be arranged from the
    • central office. Of course, due to different languages,
    • fellow man and to know that it makes a difference whether
    • rings or other ornaments, every item different, because value
    • occurring in our time, we need concepts that are different
    • the difference between Hegel and Goethe. He pointed out that
    • is needed is a fundamentally different approach. The basis
    • gentleman sitting across the room will have a different view
    • that it is contradictory to hold different views about the
    • recognize that the relation itself must become different. It
    • difference must be made abundantly clear between everything
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  • Title: Deeper Secrets: Lecture I
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    • A different aspect was
    • different from that in which we approached the study of St. John's Gospel.
  • Title: Deeper Secrets: Lecture II
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    • Gospel of St. Matthew is concerned primarily, with a quite different
    • different kingdoms of the earth, at the processes manifesting in air and
    • and to take appropriate measures, required a different faculty, which
    • belonging to one racial stock marry into a different stock, when the
  • Title: Deeper Secrets: Lecture III
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    • is to understand little by little how the different streams of spiritual
    • mission differed from that of the other pre-Christian peoples. To the
    • unimportant to be clear in our minds about the difference between a
    • or ancient Egypt. There is a very marked difference. One who in the life
    • seer it was an entirely different matter. Together with the inspirations
    • difference clearly in mind can we fully understand what is implied by
    • they would take the Christ for something altogether different from the
    • another age, differ considerably from those essential for the attainment
    • something quite different came to light. Among those who were baptised
    • arising for them was entirely different from that revealed at the earlier
    • altogether different, a quite new being. The few who experienced this at
    • to pass; man has become a different being; the Ego has now the rulership
    • would not have been achieved. Hence this different element must be
    • initiation something of a quite different nature. Hence he could not
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • regarding themselves as different races, yet appearing very much
    • difference between them and the Greeks and Romans. In the
    • chronological difference. Greek culture with its incomparable Art,
    • quite different premises. In Rome, judgment was given on a basis of
    • with him who was outwardly favoured by fortune. It was different
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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    • the name Germani. They, however, felt themselves to be different
    • different names, of which only a few, such as the Suevi, Longobards,
    • there are again differences between a southern and a northern branch
    • civilisation came from the east, held a different form of
    • possible between two Christian creeds which were so different from
    • thus we are at once confronted with the difference in the way
    • deep-seated kinship of different races. We see the external
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • more. They penetrated into countries where they met with different
    • We find here a great difference in levels of culture. Among the
    • It was different in
    • It was different in
    • different from that with which it was later amalgamated. The
    • Things happened differently in France: the culture there proved
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • workers. Simply through this difference between the ownership of
    • the different tribes. We find them preserved for long periods among
    • was different where large landowning had developed, because the
    • missionaries worked differently from the Frankish kings, who spread
    • new, of an entirely different nature, flowed into European culture.
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • different places, you will think of the way these races brought
    • could be paid for murder, a recognised sum, differing in value for a
    • Middle Ages, and afterwards brought about quite different
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • quite a different position from the Romans; they had remained
    • western regions; it was different in the east. There, in the
    • different in Germany. There the tribes had remained independent;
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • different in the Eastern Empire. Here the old feelings of
    • process had been going on. The different dukedoms had been soldered
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • different rival kings. That fighting was not important; but what is
    • there was no difference between secular and spiritual princes; but
    • the difference was great between the secularised clergy and those in
    • It was different in
    • That which emanated from Rome can be judged in quite different ways.
    • intimate exchange between the different countries.
    • loves; others paid court to them in different ways. Great ignorance
  • Title: The Human Soul in Life and Death
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    • the spiritual approach must stand in a different
    • be entered on differently, it must be brought to people in a
    • different way, from that essential to natural science. Looking
    • quite a different kind; and this new kind of life is not
    • different. Here the spiritual world penetrates our own
    • the whole, can be different for the most different kinds of
    • But we can begin to take it differently. And in so beginning to
    • take fate differently we become spiritual investigators.
    • our body; and what our Self gives us after death is different
    • death it is different. Our ordinary spatial relationship to our
    • different presentation of the subject in my book
    • of mankind — and will live differently from if he
  • Title: Insanity from the Standpoint of Spiritual Science
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    • itself differently, in different ideas. If one lives in
    • educated man sees the whole world differently. A flower is for
    • oases which can have quite different origins, especially Ideas
    • answer to quite different questions. He can also suffer with
  • Title: Two Pictures by Raphael
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    • course very different in appearance from the inhabitants
    • inhabitants of Mars are of quite a different nature from those
    • picture. It has quite a different appearance. There he sees,
    • they are! As one looks at them it is evident that they differ
    • side of the same picture. She is quite different, and already
  • Title: Easter and the Awakening to Cosmic Thought
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    • often described, in many different ways, a feeling of which he was persistently aware. He said, in
    • there is a great difference. In its deepest significance, Easter is always felt to be the
  • Title: Karma and Details of the Law of Karma
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    • different from that of the physical body. It is by no means enough to say that the matter,
    • of which the physical body is composed. Far rather we have here a completely different
    • training been acquired, but that this memory also becomes a quite different faculty which
    • is something different — but it was a case of an egoistic longing for acquisition due
    • connections, for example the difference between the karma of a beautiful and an ugly human
    • We must strictly differentiate
    • exempted. They may however also perform utterly different deeds because they are different
    • [This last sentence could have used a different word, like inconceivable, or
  • Title: The Secrets of Sleep or Karma
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    • perfectly different world from the one it was in before?
    • America will shape itself quite differently from what it
    • variance with something different from what it was to his
    • valet, and it had an entirely different result in the
    • world, may signify something absolutely different and
    • entirely different conditions in an entirely different
  • Title: Evil and Spiritual Science
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    • from an entirely different region: to the significant Japanese
    • appears to us from two different viewpoints. The way how
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • can be gained, why in the different gospels the prehistory of Jesus is
    • presented differently.
    • Christ event will then come to us in a completely different light in such a
    • but we were endowed with quite different abilities than we have today; old
    • taught to him in the words of today. An entirely different faculty had to
    • presented in the Gospel of Matthew, a certain difference appears which has
    • different.
    • different abilities in his early youth than the Nazarene one. The former
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • something different than in the Gospel of John. The Gospel of John begins
    • that man was in a completely different state of consciousness in the past.
    • ancient times had to be given differently than today. Today one can
    • itself. It is different to bring the teaching of something than to bring
    • within a people that had gone through a different development than the one
    • What is the difference between what was
    • different way; he brought it as a commandment. It could not be regarded by
    • development proceeds. Development comes about through completely different
    • a completely different current had to unite. Under certain circumstances
    • try that! Then a child would have to be developed completely differently
    • until the tenth year. Then this child comes with quite different powers.
    • teaching. Then, when completely different forces had been developed, at
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • quite different aspect from what follows it. If we consider the
    • soul-spiritual forces. Altogether different are those
    • spiritual fire, so to speak, though of a quite different kind
    • something altogether different in fact make its appearance?
    • this. A certain tranquillity and quite different Christian
    • is no different with the spiritual life of humanity, and this
    • quite different way. We have before us what the human soul can
    • becomes a different being than it otherwise is in ordinary
    • This makes it clear that that age was differently constituted.
  • Title: Leonardo's Spiritual Stature: Lecture
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    • understood quite differently than otherwise. We can make clear
    • something quite different. This has already been pointed out.
    • become quite different in the age in which Leonardo lived from
    • focussing on details. We see a specialization of the different
    • adopt a different standpoint and say: Whatever Leonardo may
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • we have a different feeling than the one just described, since
    • find something altogether different from what a human being in
    • we find that primeval human beings had quite different
    • different matter to have a feeling for the results of
    • rays differs according to whether it stands in this or that
    • different phase it works in another way on the physical body.
    • works differently onto the earth according to
    • present world. In this world he created, a difference
    • difference between day and night. He travels to this
    • comes to a different region. There a king looks out the
  • Title: A Mongolian Legend
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    • here on the head only gradually become closed. A different
    • the different religions, in what lives in human souls. If human
    • come to expression in a different form in a future humanity.
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • indifferent traits. Rather do we find an immersion in
    • different from what it is for other modern historians.
    • striking, what a tremendous difference there is in the Homeric
    • perception of Raphael takes on an altogether different
    • Oddly, as he himself relates, it was quite different for him,
    • becomes evident that Herman Grimm responded differently to
    • This differs from what he presents concerning Raphael. There we
    • will find the preliminary studies, only they look different
    • New World. The quite different views and notions of America
    • question differently from Herman Grimm, but I know that it is
    • themselves aright, who differ from him in their ideas and in
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • differences between humans and animals from an anthroposophical perspective.
    • know this intimately, can then shift over to quite different
    • its cause, there is actually nothing different between it and a
    • different sides may appear taking on this or that, adapting
    • mathematical understanding to it. Here one must differentiate:
    • differentiate between whether it can be applied justifiably to
    • Here lies the point of difference. The Anthroposophist will not
    • organic through quite different concepts which they find from
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • differences between humans and animals from an anthroposophical perspective.
    • the actual difference could be between human beings and
    • discovering the difference within the form, within the human
    • and animal morphology, of the differentiation between people,
    • head's development gave the decisive difference between humans
    • indicate a differentiation. In addition, the intermaxillary
    • difference between the human being and the animal could be
    • the search for the differentiation, in the anthroposophical
    • differentiation, primarily watch the course of life of a person
    • understanding through biological differences, by finding a
    • metabolism. These things become increasingly differentiated the
    • really different to when we, as it were, hear directly through
    • quite different. Further, we must speak about a sense of
    • movement, because it is something quite different, whether we
    • higher animals, there's no differentiation to the number in
    • differentiation between human and animal organisations. If,
    • differentiation. We find that we can attribute a special value
    • to the essential way the human organism is placed differently
    • different state of equilibrium, in quite a different cosmic
    • we could differentiate, on the one side, the process of sight
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  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • differences between humans and animals from an anthroposophical perspective.
    • different experience, in central Europe, as it is today in the
    • outer world? — There were epistemologists of different
    • appeared which, I might say, have risen out of quite different
    • it in quite a different way. Today, if we wish to characterise
    • our soul eyes, namely such sharply differentiated philosophic
    • Today things appear in quite a different way which not long ago
    • expanding, differentiating and consolidating. He saw this for
    • become something quite different, when they become alive. For
    • is still a human-personal matter. We see today in different
    • times, where people are strongly differentiated, this way of
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
    Matching lines:
    • differences between humans and animals from an anthroposophical perspective.
    • ever more clearly differentiated and one gains the ability
    • which has to be different later in life. However, in relation
    • never really capable of differentiating between “nearly
    • different character than what had been presented since the
    • different to what they are today. Take for example the letters:
    • the requirements with which to judge in quite a different way
    • place. Therefore, we must obtain a completely different way to
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
    Matching lines:
    • differences between humans and animals from an anthroposophical perspective.
    • eastern European states were essentially different. Not from
    • would perhaps have given quite a different result to what could
    • Basically, something quite different has happened. On the one
    • different way to how it is usually judged today.
    • humanity became something quite different. I've already said
    • constitution of humanity has become something different. If we
    • associations are different from those which in recent times
    • is small and has childish qualities and quite a different
    • different relationships today than in the year 1919. Time is
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • differences between humans and animals from an anthroposophical perspective.
    • methods which are applied to natural science; the difference of
    • different area being discussed. In the treatment of the purely
    • a difference between the Father-god and Christ.
    • apply itself to finding differences in separate theological
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
    Matching lines:
    • differences between humans and animals from an anthroposophical perspective.
    • should simply have been parallel, in quite a different way for
    • “duty.” Now it is quite a different experience when
    • “Pflicht.” Something quite different lives in the
    • different between one word and another, and yet despite this
    • relation to this, it looks quite different compared with souls
    • differently in speech by central Europeans compared with the
    • with language was quite varied. It was quite different for
    • different again during the time the Greek language developed,
    • if I observe only the larger differences. Whoever takes up the
    • study of dialects will enter into how the different dialects in
    • undifferentiated, in the Greek application of speech, while in
    • our current epoch differentiations show themselves in this
    • stream of words; it is however soon clearly differentiated from
    • its vitality, with a different soul constitution as it has
    • today, it was essentially something different. We must clearly
    • different from what it was when the word “ego” was
    • completely. It is something quite different to feel yourself
    • ancient times, the language had a considerably different
    • differs from Old High German as the latter refers to
    • Maximum number of matches per file exceeded.
  • Title: Problems of Our Time: Lecture I
    Matching lines:
    • requires a different frame of mind from that which has
    • Men's present duties differ from those of the immediate past.
    • epoch, which we know bears an entirely different character from
    • vast difference in the qualities of the human soul in, for
    • of the kingdoms of nature was essentially different. In earlier
    • different and it has passed through many changes. We need only
    • period or even into the Egyptian: men were different even in
    • really different. What is really important is this: that in the
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • different language about immortality from that to which they
    • preceding night, how different events would have been! These
    • developed in two quite different directions. If we would see
    • brought out of different epochs have, as it were, been joined
  • Title: Problems of Our Time: Lecture III
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    • differences of creeds, hitherto dominant amongst civilized
    • mankind, will be as wreaths of vapour. These differences lie in
    • man's soul to-day, unless it can bridge the differences among
    • not rest on the differences between peoples. The civilized
    • time has come when this meaning must be grasped in a different
    • them an atmosphere quite different from anything spoken by a
    • Westerner. An entirely different spirit speaks. Just as the
    • perspective in an Eastern drawing or painting differs from a
    • Tagore differs from that of a European or an American. This is
    • and think differently in the future from the past and be
    • different from their earlier ones. I have known people who look
    • who now hold a position so different from their former one. In
    • different from the mental outfit of the men to whom we owe our
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • proletariat, to achieve an essentially different attitude to
    • possible relationships. What a difference between
    • further, how the form of education will differ from our present
    • they actually felt quite different from what was spoken in this
    • forward, not backward. We are living in different times: we
    • Something different is demanded. Let us take an example not so
    • rank make no real difference to him between the seventh and
    • become different.
    • go on as they do now, we are shutting our eyes to the different
    • Many things would look very different — for example,
    • before the world. A very different thing, this, from ordinary



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