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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: The Inner Development of Man
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    • consideration of human freedom is too pronounced on the part of the
    • Another important point is that the main part of this schooling does
    • not express itself in any particular external formalities, nor does it
    • particularly effective in the case of insignificant characteristics
    • and New Testaments, particularly in the Gospel of St. John beginning
    • not to one man, one family. They are not part of one generation or one
    • proclaims day by day are part of a vast spiritual world panorama that
    • If self-development is sought for in this area, then part of it comes
    • apart from other books of instruction in that it is harmless. Only
    • exercises and particularly if he develops certain virtues, which
    • virtues in particular that must be developed that nearly turn man into
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • hunting party, which is standing before the reminder of death, the three
    • striving to attain in spiritual science. The hunting party halts before
    • of the hunting party who see what becomes of the body. When you look
    • one. In order to understand how man can save the eternal part of his being,
    • in him of its spiritual counterpart.
  • Title: William Shakespeare
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    • These partial omissions and mistakes led certain investigators to the
    • important part.
    • already able to buy a house at Stratford. As part-owner of the Globe
  • Title: William Shakespeare
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    • partial omissions and mistakes led certain researchers to claim
    • to buy a house in Stratford. After he became part-owner of the
  • Title: The Manicheans
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    • eastern part of Asia Minor, ruled over by the kings of Western Asia.
    • In ancient epochs, in Atlantis and Lemuria, all knowledge was in part
  • Title: Lecture: The Work of Secret Societies in the World
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    • religions and all those who participate deeply and sincerely in the life of
    • feeling of survival but to impart a clear, fully conscious knowledge of
    • for his clients. Part of his work may well be selfless, but the real
    • is part of you, into that machine; the actual machine does, of course,
    • is a sacrifice on their part. The level of their consciousness is
    • particular thing is kept secret is of far less importance than that
    • of soul. But as beings of soul you were part of the world soul; as beings
    • of pure spirit you were part of the universal world spirit. The world
    • you. What is now your innermost being was once part of an external world.
    • yourselves what is now the mineral kingdom and it will become part of your
    • such. To do something for the higher self does not partake of egoism
    • doing; all we can do is to make nature part of our own being. But what we
    • what you have contributed will become an integral part of you. If a man
    • setting up a wave-movement here and causing it to take a particular form at
  • Title: Christ and the Twentieth Century
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    • perception which hold sway at that particular time. We have also seen
    • it will be particularly difficult for modern man to understand is
    • been experienced outside the body. This soul, having participated
    • of the Divine-Spiritual — of which man is a part and through
    • has played a very small part in philosophy. To all quests for the
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • foundation upon which the will can reach its particular development.
    • LIFE and CULTURAL or SPIRITUAL LIFE. This need of a three-partition
    • only be recognised thoroughly by those who depart from
    • particularly in regard to the abstract laws of Nature, which have also
    • discover it in the three-partition of social life! All these things
    • explained to you just now. Particularly the years of sorrow, the
    • which do not depart from selfish, but from unselfish human impulses.
    • One nation after the other began to participate in the great
  • Title: Lecture: And The Temple Becomes Man
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    • what the earlier temples in that part of the world may have been, it
    • thoughts and aims of those who participated in the building of these
    • counterpart in those remarkable temples of which only fragments and
    • other features, is a place set apart — and yet, at the same
    • quite apart from the outside appearance of the building. The exterior
    • impart to him. He has, for instance, himself discovered a certain
    • them before the eyes of the soul! That is part of the mission of our
    • view of art, they are, after all, part and parcel of the times in
    • perception is part and parcel of the aim before us — and we
    • such splendid understanding on the part of the Johannesbau-Verein and
  • Title: Lecture: The Migrations of the Races
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    • We come now to the third, very complicated migration. Part of it
    • They underwent it in part on other planets, and thus they brought from
    • mankind. The Leader of the Sixth Root Race, in particular, will be a
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • repeat indefinitely. It is due to the etheric body that the parts of
    • minor significance compared with the fact that a particular seed will
    • Besides the part that is used for growth, which is that part of his
    • man's etheric body has as it were another part too, a free part,
    • into his soul which this free part of the etheric body deals with. So
    • there is actually a part of man's etheric body that is not used by
    • his organic nature. Man keeps this part of the etheric body for his
    • the impressions of education gradually begins to participate in the
    • of forming an idea of this participation is to get to know a fact
    • he does not have much to work upon in the free part of his etheric
    • therefore provided well for the free part of his etheric body. It
    • in the other. This free part of the etheric body that has grown
    • mere plant's. The plant lacks this free part of the etheric body
    • development depends on his having this free part of the etheric body.
    • because they have always had a free part of their etheric body with
    • have been describing works in particular instances.
    • right way on the free part of the etheric body we have been speaking
    • the free part of the etheric body. And what is it that does the work?
    • of his consciousness, it could easily happen that the free part of
    • the greater part of the etheric body withdraws and dissolves in the
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  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • incumbent upon men to form each lecture so that it is part of a
    • presented to advanced participants in that kind of single lecture in
    • take in the anthroposophical life of this particular group. This
    • essential part of our anthroposophical life. Even the inserting of a
    • life of the schools, and claiming its right to a particular therapy.
    • in particular comes under the strongest influence of materialistic
    • as a whole and not to one part of him only, namely the physical body.
    • living interplay of these members of man's being and the part the
    • expression, the physical counterpart, of the etheric body, then even
    • an irregularity of that part of the human being that we call the
    • particular, a wide experience of life, so that you can enter into the
    • large part of the common acute illnesses are connected with what we
    • period, where we found that there was nothing in existence apart from
    • there are those types of illness, partly chronic and partly acute,
    • can correctly repair the complex of interconnections. Particularly
    • centred in Salerno, Montpellier, Paris and also certain parts of
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • a much more delicate nature, and when human beings partook of
    • a man whether he lived in one part of the earth or another. If he
    • respect. If you imagine this last remains of man's participation with
    • Only a few insignificant things in certain particular directions
    • point of mummification. Through the gradual departure of the moon
    • time as the moon departed, however, the division into sexes took
    • Mazdao, the Great Aura’. The spiritual part, all the spiritual
    • tastes in some particular way’; but we would have to say: ‘This
    • the inter-working of the two sexes in particular this was lost more
    • that is connected with the particular kind of passions and feelings
    • divine-spiritual cosmos. That is imparted to men through the act of
    • astral sphere in accordance with his particular individuality.
    • can see that it is really the astral body in particular that is
    • part of man that shows most clearly the non-divine. The etheric body
    • worst part of man. Whoever looks deeper into human nature will find
    • particular mineral substance that has permeated him. Something very
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • depart, the activities of these two members have to be replaced. The
    • the day ego described a circle, passing through the greater part of
    • describes part of a circle and then sinks down, passing through more
    • at one particular time alternating as it were with quite different
    • astral body for part of the time that man undergoes this rhythm. For
    • days, man's astral body actually goes into the same part of the
    • particular rhythmic changes but the etheric body does so too. These
    • particular connections come about. If you consider what I have just
    • rhythm. In connection with this ego rhythm in particular we can point
    • restorative part of an illness. The particular area that is defective
    • lungs in particular that have suffered some damage, the astral body
    • the same mutual relationship; parts of them meet again. But it is not
    • the same part of the etheric body, because the etheric body has been
    • going through its own rhythm. It meets the next part. This is also
    • fever is now suppressed. Through the fact that the particular part of
    • the causes. This is particularly the case in medicine. People only
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • particular organ of the human body is upset. Then the whole organism
    • the various parts always runs parallel. The construction of the lungs
    • Seven days later the astral body covers an entirely different part of
    • of the etheric body that is now covered by the part of the astral
    • time, though a large part of what is the moon today was then part of
    • good to forget yourself, in this particular case it is not. For the
    • forget the most important part. What an infinite number of people
    • with the moon in particular there is in a wonderful way a cosmic
    • to the outer. And the essential part of man's evolution on earth is
    • human being could be conceived in one particular stellar
    • they live in higher-worlds. But in regard to the particular things we
    • etheric bodies, but in the parts that have been given into man's
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • part of this karmic cause of illness.
    • particular example. In Kamaloca we form the intention of carrying out
    • particular pleasures and tasks and allowing other possibilities that
    • particular deed, because we made the resolution in Kamaloca. For the
    • the urge to compensate for a particular deed. We have also
    • capable of doing a particular deed. The urge is there, nevertheless,
    • that the child is learning inner control of a certain part of his
    • learning is only the most external part. The learning of a thing is
    • are born into life with definite capacities acquired partly through
    • heredity and partly through our earlier incarnations. The range of
    • to incorporate this into us and make it part of ourselves.
    • necessitates having a certain part of our brain organised in a
    • particular way or having a certain characteristic in the blood
    • failed to learn the other things that are a necessary part of this.
    • deep-seated karmic cause. And again part of the organism has to be
    • to part of his brain, and he did not develop the strength to break
    • discontent, as though part of the soul could not come to expression
    • developing some particular quality, and on the other hand the course
    • Aesculapius is taken to the particular Mystery where he is shown
    • spiritual fact, that must be of particular interest to us, coming as
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • something that is absolutely a part of everyday life. And perhaps,
    • penetrate into the deepest parts of man's being where he is
    • superior to that of man. But this does not particularly surprise the
    • lectures given in various places, including Berlin, and particularly
    • is essentially a twofold being: one part of his nature he inherits
    • from his forefathers, the other part he brings with him from earlier
    • because this is so, the really human part can only start, little by
    • we can see the way his particular individual soul forms itself more
    • and more in his physiognomy, especially in its mobile parts. Man
    • actually be glimpsed at work in man, for this particular activity is
    • All the joy and pain we experience in one incarnation become part of
    • unless we know what is actually happening in the spiritual part of
    • them apart from man, appear on the one hand as the happy light of
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • migration from West to East a people remained behind in parts of
    • peoples migrated into these parts, or at least in this direction, who
    • colouring arose. Thus for example there was that particular part of
    • possible part of Asia.
    • became more inward. Therefore in western Asia and partly in North
    • developing in this way almost as a necessity just in this particular
    • this particular belt of the earth. Therefore we can understand that
    • it was just here that this particular outlook bore its chief fruit.
    • East, and also the peoples of certain parts of Africa and especially
    • everything, for in parts of Europe people still say today that if you
    • the various parts of their nature, but run around waiting for the
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • can be undertaken with animals. We need merely bear one particular
    • way. By means of connecting-nerves running from one part of the brain
    • is ringing. The child learns this only gradually, because the part of
    • part that is the instrument for visual perception become connected
    • its astral body for the most part outside it, and therefore it has
    • When he has the seed in front of him where the physical part is very
    • small and only the spiritual part is large, he says: the actual being
    • pleased to see just these two particular people standing together.
    • depends entirely on the fact that it is he in particular that
    • spot on the earth and looking up at the sky. He sees a particular
    • really falls into two parts, with no distinguishing line between
    • and not the thief — therefore there is a particular person in
    • have replaced it all with new parts. You will have nothing left of
    • analogy the single parts of the carriage were discarded. And he will
    • stage. We can understand how we may throw away the parts, piece by
    • yourself in that particular situation. Or, let us say, you see people
    • Particularly in our moral judgment there lies the third element by
    • we find that apart from the nations and apart from all the other
    • man in a world in which he can also work on his own spiritual part,
    • into a human body and to take part in Earth evolution through a deed
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  • Title: Between Death and Rebirth: Lecture One
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    • was to show from as many different sides as possible, the part played
    • physical body in a way that enables him to participate in the
    • one place to another. Activity on our part is necessary if we are to
    • importance and to make this possible, particular bodily conditions
    • in life on the physical plane has its counterpart in the spiritual
    • of the Hierarchies to carry out among themselves, but one particular
    • previously or are ready now to participate in this activity from the
    • to participate effectively in a spiritual Movement, to be able to
    • particular spiritual Movement is the only genuine one, will certainly
    • particularly true of everything that man can himself bring about in
    • before us. But here I must draw your attention to a particular
    • epics. On this particular occasion I was reminded of a certain
    • particular aspect of it had not struck me before. I am speaking now
    • no particularly good photographs of these allegorical figures, you
    • conceivable that someone might visualise a particular posture which
    • agitation. It is part of the martyrdom endured in the process of
  • Title: Between Death and Rebirth: Lecture Two
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    • only from the planetary spheres after death. Particular qualities
    • participating in them with our immediate ‘I’-consciousness.
    • world which do not particularly concern us. What is otherwise
    • within his own being, in isolation. Particularly in connection with
    • imparted by those destined for this mission. These religious
    • conditions prevailing among particular peoples. Humanity today is
    • adherence to the principles of a particular religion.
    • essential to be able to understand not merely one particular group of
    • prejudices of one particular faith render us incapable of
    • regarded one particular religion only as valuable is incapable in the
    • the leader of a particular people he would be required to develop a
    • religions were adapted to the particular races, tribal stocks or
    • particular people, a bodily stranger who wanted to start another
    • accepted a religion that was not confined to any particular
    • the old religious communities, played no part in the spread of
    • they imparted this knowledge and understanding to their followers,
    • right for a particular epoch, and humanity, having assimilated
  • Title: Between Death and Rebirth: Lecture Three
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    • the spiritual world. Actual experiences are only a fractional part of
    • connection been lost. The Christ Impulse imparts feeling of kinship
    • our death. For instance, if at some particular time, say ten years
    • satisfying it. But through a particular concatenation of
    • because human beings of the present age are by no means particularly
    • part in their Ego-consciousness only and not in the consciousness
    • could feel what a tiny part of what we might have experienced is
    • are only a fractional part of the possibilities, the infinite wealth
    • people are for the most part disinclined to give rein to feelings of
    • and other little metal parts. But do we look at our watch in the
    • time; but time has nothing whatever to do with any of the metal parts
    • the body? A saying of Schiller, applied to man, is particularly
    • to a quite different planetary existence. The particular formation of
    • recognise in Christ the power that imparts feeling of kinship with
    • particular destinies while separated from the Earth, returning only
  • Title: Between Death and Rebirth: Lecture Four
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    • earlier lectures we have heard that the imperishable part of the
    • a particular point, directs his senses outwards and then his sight
    • as if he were gathering from each particular section of the Zodiac
    • form of an oval (A) but during sleep divides into two parts (B), one
    • spreads out below. This part of the Ego-aura appears to clairvoyance
    • part streams upwards from the head and then expands into the
    • while a human being is asleep. The upper part of the Ego-aura
    • part radiates downwards without defined limit.)
    • Now that part of the Ego-aura which streams downwards
    • and becomes dark and more or less opaque while the part streaming up
    • wards is luminous and radiant — all this lower part is
    • particularly exposed to the influence of Ahrimanic powers. The
    • adjacent part of the astral aura is, on the other hand, particularly
    • true only as regards the upper parts of the Ego-aura and astral aura.
    • It is not correct as regards the parts of the Ego-aura and astral
    • particularly the lower parts of the trunk. Actually, during sleep,
    • these parts of the astral aura and of the Ego-aura are more closely
    • our Earth and all the forces that have played their part in that
    • participate in this more lively activity of the lower aura during
    • forces must be drawn from these parts of the aura. That they work
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  • Title: Between Death and Rebirth: Lecture Five
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    • of particular significance because it linked with the Christ Impulse
    • the general tone and character of what the Buddha imparted in the
    • supersensibly, in the stream that had become part of the process of
    • realities of cosmic space itself and we will consider a particular
    • sphere at that particular time could grasp only the physical and
    • of participating in external, material forms of civilisation. These
    • Earth, enabling them to participate in what takes place outwardly in
    • could be achieved through the Buddha should become part of the
    • part of the general stream of evolution. The event that may be called
    • by the Gods — in which, however, men must participate because
  • Title: Between Death and Rebirth: Lecture Six
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    • of the Holy Grail can impart to men of the modern age knowledge that
    • greater part of the time between death and rebirth — it is the
    • and very special effort is required on his part to lift himself out
    • enable him to participate in the evolving culture of mankind; he has
    • Other factors too, of course, play their part. The human being is not
    • finding his bearings in the physical world. Which part of him is most
    • completely formed? His stature as a whole is still not particularly
    • into the form destined for him. Which part of him is most completely
    • hold mobile parts of the body still and move only the corresponding
    • etheric parts is a specially important exercise. If this is achieved,
    • not clairvoyant, the etheric part moves freely while the
    • corresponding physical part remains immobile. This organ is the brain
    • the part of the human being which expresses itself through gestures —
  • Title: Between Death and Rebirth: Lecture Seven
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    • Beings who participate in various ways in the guidance and leadership
    • between death and rebirth is of particular significance for this
    • particularly the case among the Greeks although they were the most
    • behind in their evolution. Not all the Spirits who participated in
    • of his own judgement very early in life. This applies particularly to
    • orthodox sense only if they refuse to participate in the progress
    • Basle, September 1909, particularly lectures four to nine.] and
    • said: Up to a particular point in their lives their individual
    • life in the Mars sphere with particular intensity and so to acquire
  • Title: Between Death and Rebirth: Lecture Eight
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    • observing only the smallest part of world-existence that is connected
    • can be seen during sleep is for the most part concealed from man's
    • is that perhaps only after hundreds of years a particular individual
    • transformed physical conditions. The only part of all this that is
    • sleep. During sleep we feel that our inner organs are part of the
    • the stage of coming into being this body is actually part of the
    • human beings enter into physical existence. For the greater part of
    • wheat in a particular field or go fifty paces farther on and pick one
    • spirit. And this we can do when we impart to human souls knowledge
    • ourselves desire; for it is particularly in regard to colours that
    • mere liking on our part when we arrange surroundings such as those to
    • be part of life in the physical body, they must have been implanted
    • applicable to some other kind of knowledge. Spiritual Science imparts
  • Title: Between Death and Rebirth: Lecture Nine
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    • the light means that all the gifts have a particular colouring and
    • part of this life between death and rebirth are servants of those
    • accounts of the present kind, parts only can be described.) Among the
    • cannot acquire them in some other world. This is particularly the
    • impart to the soul what is necessary.
    • way. It became obvious that he would greatly benefit if a particular
  • Title: Between Death and Rebirth: Lecture Ten
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    • that does actually burn within the soul and is part of the existence
    • differ in youth, in middle life and in old age, a particular form of
    • is not confined to any particular religious creed but is concerned
    • I want to quote this particular chapter today in connection with our
    • into some particular creed are dissolved. We have heard that the soul
    • liberate itself entirely from the particular creed to which it
    • particular confession to which it belonged on Earth; merely to
    • particular creed. In the Venus sphere the soul garners the fruits of
    • a particular faith; in the Sun sphere the fruits of an understanding
    • The Gospel of St. John — in its Relation to the Other Three Gospels, particularly to the Gospel of St. Luke,
  • Title: Michelangelo
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    • particular form, a second or third time. The author argues as
    • history. We shall see this particularly significantly if we take an
    • briefly into the particular way in which Greek sculpture affects us.
    • movement of the hand they felt the particular angle the hand made
    • with the arm; or they could feel the particular muscle extended by
    • or have some particular mood, he found it necessary to know the
    • necessary? We can see this particularly well in the Pieta if we note
    • particular mood. In between the time of the Greeks and the rise of
    • use this particular block. Now if we follow this work as it
    • Here is a point of view that we should bear in mind, particularly
    • hair, its glance and its gesture, all are part of the world in which
    • particularly in his “Creation of Adam.” Michelangelo
    • artistic method was already part of the ties in which we ourselves
    • life. He was a sort of hybrid, still part of the old but already
    • living within the new. This is particularly evident in that work
    • for in them he showed how the spiritual in man is as much part of our
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • manner described and become part of the whole earthly organism,
    • spiritual, things are frequently reversed) his best part is
    • everything that lives in him participates in all the worlds which
    • immediately appears structured, subdivided into four parts. We
    • foundation of memory, began to form part of man's structure
    • or that part of his physical body which receives these
    • activity which lies at the foundation of thinking is part of
    • with something of which we may say that it forms part of us when
    • life exists in order that each part of our being may add to us
    • these things, we should always say that particularly in the
    • conclude with words which we always pronounce before parting. I
  • Title: Errors in Spiritual Investigation
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    • him, particularly at dusk, causing him to see things unclearly and,
    • which this appropriate moral mood can be established. Of particular
    • a particular sympathy for this or that experience. Inner tranquility,
    • impartiality, a loving penetration of things and worlds, an attentive
    • spiritual world can be observed particularly in the people who deny
    • sheath that is cast off, the wooden part of the tree, or the shell of
    • notice, however, that all this actually has no particular meaning and
    • he finds that a large part of mysticism consists of the phenomena
    • one's own dear ego, especially into the parts of the ego into
    • parts of the spiritual world, not spiritual facts and beings. In the
    • be handled in this way, of that which stands apart from the
    • however, is by far the greatest part of the spiritual world, and the
    • isolated parts, after picking out what suits us — we receive a
    • spiritual investigator to cultivate one particular mood of soul,
    • circle would have to be to equal a particular square. This means that
    • particular kind of proof; one can prove it in this way as little as
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • imparting the deeper teachings concerning the Gods of old
    • they imparted hope, saying to them: ‘True, you must
    • them of the glories of the ancient world that had departed
    • Earth. After death you can be part of Osiris and call him
  • Title: Lecture: Buddha
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    • were once a part is also poured into the world immediately
    • him which had their origin in a far-off past and were part of a
    • temptation plays an essential part. The Christian who pierces
    • this inner man because humanity took part in a certain event in the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • human progress. But it would be particularly depressing if spiritual
    • material far away and deposit them in other parts. We see the ground
    • lower parts of the earth's crust, we come to strata which are the
    • part which is to the whole planet what the egg-shell is to the yolk
    • living organism segregates the hard parts, the bones from the soft
    • parts, is first absorbed. And now we look at the granite-formation
    • foundation from which life has departed, and when we search for the
    • something which, if spoken of as part of the development of our
    • physical processes were an integral part of those working through the
    • organisms which are permeated by a part only of the substance of the
    • old massif. These are the parts which only now can form themselves,
    • of our earth's substance had taken place, and the one part was given
    • of a finer, higher order – this needed only a part of the
    • attention to what natural science really has to say and, particularly
    • forcing some particular masses of rock up into towering mountains.
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • and in particular as to what it has brought to us, which is in no
    • part in this artistic endeavour, we have been able to make a
    • activity, and above all it is necessary that those who take part in
    • will be particularly striking this year to those who take the trouble
    • that it can, so to say, act practically. It is particularly
    • in Munich, who took part. It can also be observed in the fact that in
    • What particularly
    • passes out into the different departments of life.
    • compared with any other — quite apart from the separate details
    • Although through particular circumstances to which we need not now
    • place, we on our part did not abandon our festival on this account.
    • Bodhisattvas — but no one was particularly interested in
    • remaining sixth part in an orderly manner, yet in Theosophical life
    • after Jesus ben Pandira nothing particular happened in the world.
    • already received. And so I should like in particular, in order to
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • played its part very, very long ago, has been made very, very
    • important to take part in this sacrifice of the Spirits of Will to
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • essential parts did not consist of what we know as earth, water and
    • not speak of coming from one part of space into another, but only the
    • Cherubim, and as though participating, the Spirits of Wisdom,
    • part of it: but could the deed represented in the colouring of this
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • PART 1.
    • in the world. Certain deeds that man may do — particularly such
    • physical world, in which we particularly live, the greatness of our
    • driving him constantly down from a certain height into lower parts of
    • divided into two parts by the force of the arrested and dammed up
    • about by this renunciation of the sacrifice on the part of certain of
    • renunciation of the sacrifice on the part of these Cherubim signifies
    • figuratively — have had the sacrificial smoke as part of
    • forms part of the Divine resignation, for the gods created evolution
    • played its part within the ancient Hebrew people; for the sacrificed
    • part of our earth-history do we find this resigning on the part of
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • PART 2.
    • part of will or will-substance. If we represent this to our minds in
    • establish a particular connection with still higher Beings, which
    • of these Beings in such a way, that on the part of those Higher Ones
    • trying to find its counterpart there, and thus get a hint of
    • are particularly sensitive. He perhaps may have been blamed for
    • do the hidden depths of the Soul-life play their part on the surface.
    • one particular form of change. In this connection let us imagine a
    • introduce one specific part of Movement in general.
    • ego-consciousness we have a Soul-life which can play its part. And
    • — which belongs to this particular age of ours — are
    • non-conscious. Again, what part does this subconsciousness play in
    • between her and Wetter Von Strahl, which plays no part in the higher
    • a particularly great man, for he whines and whimpers over everything
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • us appears as the real or part of the real — is all this
    • particular learning, will come to know that a sound way to learning
    • particular advance in evolution was brought about through the
    • part of my own being would be living in those exalted ones; but now
    • a single great satisfaction, but experiences a number of partial
    • spiritual counterpart: Sacrifice — if (2) behind all the air
    • claim to existence; but it is part of us, and when we/cut it off we
    • organism of the earth of which the plants everywhere form part. And
    • worlds play their part in Maya, in a remarkable way. Whereas
    • portal of death, from taking part in this event when it actually
    • further, and admit that it was not possible for those who took part
    • perceptible to outer observation. Do you know how those who took part
    • to-day that any particular event will happen on the earth; by the
  • Title: Lecture: The Spirit in the Realm of Plants
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    • individualizes itself for us, how it manifests itself particularly in
    • particular forms, its particular ways, how it makes itself felt
    • their crude parts and organs, now attention was directed to how
    • particular, does the same as one who wishes to explain a hand or a
    • sleeps in the part where there is summer, and it is awake in the part
    • departs from the physical the ‘astral body.’ The reason
    • the body partakes of the soul. In sleep the bonds of this system are
    • For that part of the
    • part of the earth where it is winter, it closes itself off from the
    • living in himself, while for the part of the earth where it is summer
    • however, which is a part of our entire earth organism, provides the
    • only a part of the whole earth, that the gaseous sun ball is only a
    • part of the whole sun, and that our sun, as it appears to us
    • physically, is only a part of the soul-spiritual entities who
    • particularly by this research in the nineteenth century. One can
    • center of the earth. I could now begin briefly to take apart the entire
  • Title: Lecture: Zarathustra
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    • present consciousness they are for the most part dream pictures,
    • far transcending the normal consciousness of the age. In that part of
    • the universe to one particular section of humanity, while other
    • he lived in a part of the world directly adjoining on its South side
    • “Self.” Passing through that part of our being which
    • are only one part of us in so far as we live in a physical body) we
    • only one of the two ways was open to a particular
    • no longer strictly separate from one another, for it is part of the
    • practised by different peoples living in regions not very far apart
    • partly animal, was known by the name of Dionysus. The other element,
    • spiritual Sun.” The spiritual part of man is
    • and in the same sense the spiritual part of the physical Sun may be
    • discover that all phenomena are part of
    • Zarathustra's teaching, man felt himself in his spiritual being, part
    • expressions of Ormuzd (who represents the light part of the Zodiac)
    • and of Ahriman (the dark part), in their activity on Earth? Now there
    • realised that the physical body of man in all its parts, is an image
    • physical counterparts, the frozen currents, as it were, of the
    • regard it as so much fancy on the part of Spiritual Science to say
    • an ugly part in any endeavour to deepen the thought life of our time.
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  • Title: Lecture: Hermes
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    • live invisibly within us as energy and power. The physical part of
    • outer world. This physical part of man is but the vesture of
    • — these things could not be conceived of apart from thoughts of
    • Part of the Initiation into the
    • taught the Egyptians to find, in the stars, the counterpart of
  • Title: Lecture: Reincarnation and Karma
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    • belonging to different parties — provided that at such a
    • Virchow's partisans seek the origin of worms in inanimate mud;
    • uncomfortable during the latter part of their life because of
    • particular stage of reasoning power to which they have attained
    • faith.” Once upon a time inorganic particles of matter by
    • who have preserved a little impartiality towards the assertions
    • gained in their own particular domain.
    • and everything I do in my present life does not exist apart as a
    • that his actions become part of a stream which flows from
    • particularly mention that I should never dream of attacking
  • Title: Lecture: Life and Death
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    • the death of man?” Quite apart from the fact that there
    • could only speak of the smallest parts of life as living on,
    • thrusting certain parts of themselves into the realm of the
    • individual part of each separate man cannot originate from
    • point of departure. An idea which comes into our soul-life
    • Ego-experience places everything in which it takes part
    • conception, but must make it part of our innermost feeling.
  • Title: Lecture: Birth of the Light
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    • which we stand, least of all excluded from taking part in the
    • time the possibility of deepest guilt. It may be said, apart
    • old Pagan impulses with the Christ-Impulse. Apart from the
    • He greeted me by name, what time we parted,
    • body may lie — in order to set apart a tiny body; for the
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • people, their sole means of participating in Spiritual and
    • Body of man. By which we mean the super-sensible part of human
    • parts and principles of human nature.
    • whether partisans or opponents. To minds like that of
    • conclusions was particularly convincing. Let us examine in
    • in particular accepted it because he found in the teaching of
    • apart from the mental attitude of the men of his day?
    • he can only see a part. In all things, in all time and in
    • which have form, a counterpart exists in the human soul as
    • the same number of small bones in the upper part of the jaw
    • Goethe to the different parts of living beings. We see how
    • not only those parts of the plant which we hold in our hands,
    • in perpetual action; it forms the various parts of matter,
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • up in the soul of the Greek as something inwardly apart, but that it was
    • of action existing in the inner being of the soul apart from the external
    • as a mighty spirit at a parting of the ways in human evolution. All that
    • of the world of sense, and it then becomes part of history itself.
    • through this inward deepening and whose souls have long lived apart
    • before Greek culture could become visible in this particular form, and
    • “symbolical”, in the upper part of the picture. We see it again
    • of the various works of Raphael do not show us once this particular
    • of Raphael imparted to his feeling and perception. He says: “A
    • went in his own particular way he began to describe Raphael. We can
  • Title: The Social Question and Theosophy
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    • are a few people who have nothing particular to do, who in an
    • Theosophy that it wants to stand apart from the great
    • leave to find work in America, to take part in and get to know
    • is called upon to participate says that the theory which he had
    • emanating perhaps from university professors or party leaders,
    • refers to a member of the Social Democratic Party (SDP) in
    • particular sector, say the electric sector, which has been
    • whatever to do with the particular relation of the worker to
    • Today we have jobs for which the worker is partly
    • compensated—partly. What they bring in flows as profit
    • into the pockets of the entrepreneur. Thus work is partly
    • workers called for a general strike and, with the participation
  • Title: Goethe's Secret Revelation: Lecture I
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    • PART ONE
    • to obtain light on each separate part, and you seek the explanation
    • thought has become so important for a large part of our modern
    • particularly at that moment, sent his work to Goethe with the
    • know how widely apart Virchow and Haeckel stood from each other.
    • the secrets which lie there. Here Goethe is pointing out in Part II
    • She proposes therefore to pay off only a part of the debt to the
    • What is still specially significant is the part played by
    • is unaware of the compelling, logical part of concepts, or even the
  • Title: Goethe's Secret Revelation: Lecture II
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    • particular point of view, and attempt to find the basic idea, the
    • principle of initiation; which is shown us most particularly in his
    • you that the other powers also play a part in human soul-power.
    • impossibility, shows that everywhere Will plays a part, on what
    • apart from external experience, and these truths are the same if a
    • recognized is only a part of the essence.’ There exists in
    • this cultivation of the feelings such a part of the essence, cannot
    • Now Goethe was particularly convinced that this really is the
    • therefore, the three composite parts were so welded that one
    • across particularly clearly two days ago in the conversation between
    • particular inclination of the soul, which, if a man wishes to attain
    • very dangerous part.
    • active during clear consciousness taking part. Schiller, who was
    • found already in the first parts of ‘Faust.’
    • ‘Faust:’ in Part II, in the Mystic Chorus, where Faust
  • Title: Goethe's Secret Revelation: Lecture III
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    • PART TWO
    • striving of Goethe's life. It contained the second part of Goethe's
    • year 1824 at the second part of Faust. We find that Goethe knew
    • disposition and that he began in 1774 to write down the first part
    • Notably he took the first part of Faust with him when he
    • he had poured into this work. All this is in the first part of
    • part is a complete character picture of the inner human development
    • Looking back to the first part we can see how
    • first part, especially in the beginning, is full of deep truths
    • And the second part: Here everything is the inward
    • self-dependence. All this is given in the second part of Faust as
    • Though the first part in many ways appears to be
    • theoretical and not worked down into life, the second part is one
    • most deeply into reality; for everything in the second part
    • necessary. It is for that reason that the second part of
    • himself with many other sciences, more particularly with natural
    • part of nature and ends in a vision of God. You find here no dry,
    • first part of ‘Faust.’ Man can understand nothing
    • one's God,’ and this resembles a confession on Goethe's part,
    • and because nothing was known of the spiritual world, no particular
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  • Title: Goethe's Secret Revelation: Lecture IV
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    • the end of Part II, Act 3, Mephistopheles, who in this Act had worn
    • carefully Part II of ‘Faust,’ you will know that Goethe
    • of the spiritual world in the two parts of ‘Faust,’ we
    • might say that Part I presents to a large extent the fruits of
    • experiments. Part I contains this studied view of the supernatural
    • Part II contains experience, living experience, and if you
    • consistent in his presentation, although some things in Part II are
    • so dissimilar from Part I. What he had learnt in Part I, he
    • experienced in Part II, he has seen it. He was in the spiritual,
    • in Part I he makes Faust say:
    • whole of Part I — no doubt you realize it from yesterday's
    • nowhere traversed in a satisfactory way. Now how does Part II
    • Part I. Goethe says from deep experience what was always told the
    • comes. Therefore, in the scene where at the beginning of Part
    • to bring out only a few moments from the whole content of Part II
    • can realize how in the course of world-events a part is played by
    • powers originating in those beings which Faust met already in Part
    • us, where we are shown the part played by supernatural powers, and
    • initiation, described yesterday, was opened by a particular event.
    • making a particular triangle round itself. The soul goes through
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  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • is the center that in the ancient Hebrew narrative a great part
    • Avatar-being participates in the constitution, the composition,
    • multiplied, of being split into many parts.
    • nor to any particular people; but when in the course of time a
    • power of judgment, which awakened particularly between
    • Where there is knowledge, knowledge is imparted, and no
    • particular desire for discussion exists. Where there is desire
    • begins. Disintegration of a particular trend is always
    • of existence. What the human being is in particular, the great
  • Title: An Impulse for the Future
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    • December 15, 1911. This was not done as part of the General Meeting
    • and impressive manner. This is perhaps the reason for the first part
    • what has happened until now refers only to a part of the endowment,
    • members will have been given to understand that they may participate.
    • “Theosophical Movement” and will wish to participate.
    • The necessity of women being active participants in the cultural
    • partly fulfill what Dr. Steiner referred to as the mission of the
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • illness, and the problems of education. These lectures form part of
    • to complete understanding. The followers of particular faiths
    • opinions, nor that the needs of humanity at a particular time
    • cultures; they have been suitable for their particular epoch.
    • that particular time. The cult of Hermes arose in Egypt, in
    • that part of the human being constitutes the immortal being
    • that survives after death. Their task is to impart detailed
    • She was partially blind herself.
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • illness, and the problems of education. These lectures form part of
    • go into what every commentator has said about this particular
    • wisdom is related to experience, particularly to painful
    • only the young but also entire populations. These particular
    • penetrates all parts of the organism has the task to absorb
    • world to physical sight, represent only a part of their true
    • circulating fluid inner participation of its movement,
    • formerly it participated dully in the life of the cosmos, it
    • participates in their existence.
    • and Truth become part of a person's blood does he truly
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • illness, and the problems of education. These lectures form part of
    • brought together, one of which the greater part of humanity
    • large part of humanity as the greatest in history. The event
    • that divides our reckoning of time into two parts — the
    • a vessel with water, part of which has cooled to below
    • unity once life has departed.
    • apart, it continually holds them together. Thus, life becomes
    • and incorporated while bodily particles deteriorate; it is
    • partial death takes place in the living being, the process
    • partial destruction of the inner substances and forces. It is
    • seized upon only a small part of the human being, and through
    • partial destruction, partial death created the possibility
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • illness, and the problems of education. These lectures form part of
    • to ours. The absolute good on one planet brings part of
    • itself as evil to a new planet. Evil is a necessary part of
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • illness, and the problems of education. These lectures form part of
    • in contrast to impartial, objective actions. Here we must
    • strive towards a particular goal. Those belonging to lower
    • own physical principle, whose particular task is to build up
    • part of the body's supporting structure and the culmination
    • Consequently the astral body consists of two parts, one that
    • body is to become free so that it can emerge and participate
    • its allotted task is over in the later part of life,
    • one, the poison becomes an integral part of the organism.
    • himself and makes others strong to withstand that particular
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • illness, and the problems of education. These lectures form part of
    • merely allegory. If the teacher fully participates in the
    • that a person's character is formed partly by study and partly
    • by life. But school and education should not be something apart
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • illness, and the problems of education. These lectures form part of
    • body, particularly through higher impulses, especially of an
    • into two parts, one that is purified and one that is not.
    • purified parts become ever larger. The “I” also
    • ennobled parts of the astral and ether body, and perhaps part
    • to say on this subject. He suffered from a partial cataract
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • illness, and the problems of education. These lectures form part of
    • and exaltation, or when life threatens to fall apart, a
    • of walking her dog in the evening. On one particular night
    • united with, not apart from, reality. At any moment it can
    • not bound to the particular, they are eternal living
    • without it resembling any particular plant. Such an image is
    • a particular substance.
    • the astral body of which it becomes a part, whereas
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • illness, and the problems of education. These lectures form part of
    • falling apart. But at death it leaves the physical body,
    • Heredity certainly plays a part, but only insofar as the
    • to spiritual sight, are not part of a person's own nature,
    • part. Emulation of relatives widens to become emulation of
    • part of the ether body. If the human being is to develop a
    • personal judgment plays a part. The astral extract a person
    • furthered if the early education was right, particularly as
    • faculties. A person's karma is particularly auspicious when
    • future organ and body-building forces; later they participate
    • particular may find this division oppressive; not, however,
    • particular sphere have developed.
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • illness, and the problems of education. These lectures form part of
    • ( Faust, Part I, Night.
    • impart the holy secrets of existence to great masses of
    • Suffice it to say that today this rule has been partly
    • expressed as follows: Be truly part of the civilization and
    • of learning and inner development, adapted to the particular
    • Philosophy of Freedom are particularly suitable. Those
    • the second part of Faust: “All things
    • Poseidon is based on facts; the island was part of the
    • detail of which can only be imparted directly by word of
    • represent a small part of the fourth stage: The quest of the
    • of important spiritual events that took place as this part of
    • learns to sink meditatively into every part of his body,
    • every being and phenomenon and lovingly accept it as part of
    • with all beings; he feels with them and participates in their
    • participating in their existence, and when his being
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • illness, and the problems of education. These lectures form part of
    • that to speak about an artist from a particular
    • kind of knowledge that was later imparted in scientific
    • united partnership. Because he saw a commune of artists as a
    • reality. The legend, which is part of an epic, teils us about
    • part of mankind believes to be the mystical effect of
    • an integral part in performances, when music expressed what
    • he particularly wanted to bring together, music and drama. He
    • gamut of human feelings, particularly feelings that do not
    • have become part of space and time, can they be conveyed
    • they became gestures, or became part of space and time. Thus,
    • his part, the musician then came along and interpreted what
    • partially revealed in space and time. He sought to understand
    • particular interest in the figure of Siegfried can easily be
    • the particular people. What a people feels to be its real
    • link him with a particular name. The ideal was seen in the
    • technical name “Swan,” which denotes a particular
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • illness, and the problems of education. These lectures form part of
    • spiritual science, in particular those concerned with the
    • in particular spoke with the deepest reverence about the
    • indications are not written down, but imparted directly to
    • If we call this Being God, of whom a particle lives within
    • “I.” This you find particularly in the Gospel
    • breath with which the “I am the I am” poured part
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • reason for this event we were involved in so much a part of
    • playing a part. Ought we not assume of the wise world guidance
    • chart on one side of which he wrote a particular
    • physical plane, and that there is a particular reason why this
    • orb, if it does not happen to be full moon, he sees only part
    • of the moon even though the other part is there. In the same
    • future I hope I can speak about this extinct part of human
    • what day Easter fell in a particular year. It was also a
    • apart from this story — and the documents are there for
    • therefore delays the departure by five minutes. Then he
    • sets out with the party. They drive through the ravine. Just as
    • on top of the vehicle, and crushes the whole party. They all
    • moment? And was the chauffeur's tardiness just part of this
    • to me as well, in a higher part of my being.” This is to
    • purified part of his will nature, or made his feelings more
    • what a person knows with his I is actually only a part
    • of my moving my hand, the physical movement is only part of the
    • very often, the case. So let us examine it. If we see a party
    • she may have the following experience: Supposing a party of
    • of the party decides to stay behind, the person who has second
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  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • events. I said, “Suppose a party of people had set out to
    • however, is negligent and delays the departure by five minutes.
    • Because of this, the party arrives at the spot beneath the rock
    • and negative electricity play a part in natural processes, and
    • play their part. The story tells us that this clock in the
    • perfection, this clock included something else as well. Apart
    • apart from our own life situation, for instance, Goethe
    • particular thing, those are the moments in life when we have a
    • phenomena themselves, particularly historical ones, to
    • particularly as we have made a number of studies of
    • However, a certain German was particularly annoyed that Madame
    • The quotation from Faust is from Part I,
    • Even in dramas where magic plays a part, he is only allowed the
    • has become part of your whole thinking, resides in you, and
    • not prevent our doing a free deed in the particular
    • fell and buried a party of people. But that was only the
    • supersensible part underlying it. Therefore, we must
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • especially about whether I made any particular mistakes, or
    • whether this or that was particularly good. I did not do that.
    • was able to prove these things in this particular case. But it
    • living beings and a part of a living world. If we realize this,
    • particular problem affects so profoundly the whole matter
    • ago, in which a party of people set out for a drive, got into
    • point and that the driver's belated arrival was actually part
    • particularly in the case of phenomena involving human beings.
    • It is not for nothing that philosophy for the most part fails
    • postman and takes part in all the details of the round for a
    • of two parts that come together from two different
    • directions, and these two parts can indeed be compared
    • social status. It is not just our particular form with its
    • but will strengthen and steel the companion part of himself and
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • discover the particular political motives of ancient Rome that
    • people, who owing to their particular quality and their
    • world, impulses about the particular effects of which we don't
    • should play a great part in human life, the domain of
    • important part. Things that come from the gods can always be
    • Particularly where major events in world history are concerned,
    • it is obvious that when consciousness plays a part in our
    • quantity into it if it is already partly full, we cannot put
    • that he encounters the particular level of emptiness or
    • his inner being what he had absorbed in those particular
    • we always take part in the whole evolution of the world. If we
    • has finished it they come apart, the endeavor has not been a
    • proper teacher this time — you have a particular child to
    • the human being we must observe both the external physical part
    • and the inner part, first of all the etheric. I have already
    • question of freedom there. This is part of the iron necessities
    • this way we see the physical part of human beings, free in
    • bondage, and the spiritual-soul part, bound in freedom,
    • time is the time for taking part in spiritual science, if we
    • particular epoch of humanity in which the further evolution of
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • is in the physical world, to the part of the human being that
    • the greater part of humanity only for the past few centuries,
    • muscles round his eyes in a particular way, then what lives in
    • created. They had no models. If a particular curve of the arm
    • can see with half an eye that a large part of humanity is
    • for clairvoyance, and is now no longer a part of our relation
    • if one or another part does not function normally. He dissects
    • not mere invention on my part. I have brought along as an
    • the particular way he interprets the effects of forces that one
    • it as part of what we can know through observation of our
    • imparted to humanity above all is intimately connected
    • reality. For instance, a particular objection is often raised
    • valid only if one can point to its physical counterpart, and
    • that this external counterpart is the proof. This is such an
    • able to prove that a concept links up with its counterpart in
    • in which he wants particularly to point out that we
    • images, and the psychic part” — that is, the soul
    • images with the particular characteristic that the last link in
    • mental images, and the psychic part of an action is also
    • is just another mental image, with the particular
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  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • translator, Dr. Bertram Keightley, LL.D., M.A., the parts
    • for I know well those feelings and perceptions which, partly by
    • reason of a scientific consciousness, and partly from the
    • conception of the universe, he has boldly departed from those
    • opposed any such undertaking; and this very departure
    • opposition, not only on the part of theosophists in general,
    • but on the part of the founder of the theosophical movement,
    • think that in parts of my book,
    • discovery, feelings and sensations play a great part in the
    • means of help, since these two parts of his being have never
    • in bringing about a working partnership between them. For this
    • here in a wider sense playing its part, I can only
    • part, if at all. These seven “riddles of the
    • Faust, Part II.
    • that of their ancestors at those particular stages where they
    • apart as the poles.
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • books apart from the Bible and the hymn book. — Now what had
    • seemed to have so imbibed it that it had become part of himself.
    • Goethe, Schiller, and in particular also Lessing, were at that
    • appropriated, indeed that was the least important part; he also
    • able to impart was the very word of God, in a version that was at
    • outlook to which he could only partially adapt himself. He
    • of his education would have to be developed in one particular
    • or those particular writings and treatises which radiate
    • it and took his departure.
    • debate as to what the world's spirit had to impart to the soul
    • but continually creating anew. For he did not care about imparting
    • in particular felt deep satisfaction — a feeling which Goethe
    • Germany) are for the most part brought up in indolence and
    • Fichte was then using his whole energy to impart his message
    • atheism. Fichte, for his part, thought that what this young man had written
    • reprimand, no, rather he would take his departure! And
    • Part I is to show how in this fashion one arrives only at a
    • dream-reflection of life. The object of Part II is to show how the
    • necessities. And in Part III we come to the enquiry as to how the
    • participation in that great creative process of all existence.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • certain parts of the world around us, with the mood that once
    • village would participate, and which enabled people to take in with
    • The whole village would take part in such things. As certain lines
    • over large parts of the earth and into the simplest hearts and minds.
    • presentation of which entire villages took part. As regards our
    • them, whenever they could find the right people to play the parts,
    • souls immersed themselves in the required mood. The participants had
    • rehearsals. Anyone who wanted to take part had to adhere strictly to
    • what it would mean not to be allowed to participate in these Christmas
    • if he wished to partake in art in a worthy way. These plays had to be
    • We sang to the star and to all of its parts.
  • Title: Mysteries of the East: Lecture 1
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    • which could lead it into particular catastrophes and revolutions.
    • whole it should. certainly be possible to keep these two things apart:
    • Apart from this, the attainment that must be sought is connected with
    • cannot be altered by knowing about them, one expels a great part of
    • being lived in this particular personality. One would never have
    • Moses”, would have known that this was the particular spiritual
  • Title: Mysteries of the East: Lecture 2
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    • manners and behaviour and particularly so when they are required to
    • Opposition, those gods who place particular obstacles in the path of
    • in the very least any part of his feeling for the plant-vesture of the
    • perceptions of such a kind that he becomes a participant in the
    • etheric bodies, enters into participation with cosmic forces. He seeks
  • Title: Mysteries of the East: Lecture 3
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    • Moses led his people out of Egypt he took with him the part of the
    • that in earlier incarnations your own soul took part in what these men
    • past which was connected particularly with these experiences is that
    • able to send forth mould the human head and form the different parts
    • Initiation: its revelation of the connection between the earthly part
    • feel yourself united with the Being who works with others on the part
    • inward part of me as a human being from death to a new birth. Only
    • himself to be united. He feels with the deepest part of himself that
    • he is united with the deepest part of the Being. The urge towards
    • out of Egypt he took with him the part of the Egyptian Initiation
    • into the higher worlds, he was a partaker in the gradual dying of the
    • another world. This was the significant and remarkable part of the
    • in order to partake in the gradual passing away of a God who was
    • which separates the evolution of humanity into two parts. We have come
  • Title: Mysteries of the East: Lecture 4
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    • forces of the Zodiac and planets, particularly of the Sun and Moon. In
    • "Montsalvat." Teaching is now no longer tied to particular
    • belongs to the physical side of man, the part which remains behind in
    • spiritual worlds became a participant in the fate of Osiris, the God
    • upon by those in later times who were permitted to participate in the
    • the human soul has participated. Hence it was necessary that the
    • and of the Planets, but particularly to the secrets connected with the
    • sense; the dead part is indeed stimulated by its environment, but
    • clairvoyance, and in the latter part of the Egyptian-Chaldaic
    • out from their bodies into starry space, took part in the spiritual
    • souls and became an intrinsic part of them. All the souls of to-day
    • body, with the result that the corresponding part of the physical and
    • by working upon this dead part, the Luciferic and Ahrimanic forces
    • and Ahrimanic forces insinuate themselves precisely into that part of
    • can become master of the dead part. Montsalvat, the sanctuary of the
    • the living part of the human soul, something that there was naturally
    • learn what has to be poured into the still living part of the soul in
    • order to become master of the part of the physical body that has died,
    • and the part of the soul that has become unconscious. Hence, in these
    • Mind-soul, for in the Intellectual Soul are rooted mostly those parts
    • Maximum number of matches per file exceeded.
  • Title: First Lecture: The Gospel of St. John
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    • have told the story of the singer who, at an evening party
    • at a party, that alone would probably have been enough for
    • exercises of meditation and concentration. I particularly
    • anything particular one is unconscious when the astral body
    • You would experience pain through this tearing apart. It is
    • like a process of tearing apart when the astral body leaves
  • Title: Second Lecture: The Gospel of St. John
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    • he ensouls the various parts, and makes them move. This
    • Christian mystic. He feels as though the whole earth was part
  • Title: Third Lecture: The Gospel of St. John
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    • understood sayings such as one finds in the second part of
    • particular stage of initiation that one really knows what
    • tastes of the fruit of the Tree of Knowledge. One partakes of
    • physical world and to believe that one cannot depart from it
    • of particular value and importance. Humanity had to pass
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • document should lie where it does, a strange occurrence played a part
    • shoulder-blades, his only vulnerable part. This is a prophetic
    • time the upper part of the etheric head extended far outside the
    • In earlier times, when the etheric body was still partly outside
    • the physical body, this projecting part of the etheric body was able
    • body, the priests conducting the Initiation induced a partial
    • etheric body partially out of the physical body and guided the
    • became mere memory — partly preserved in traditions of the
    • visions of very ancient forefathers, partly in the myths and sagas,
    • of a people, according to its particular faculties and powers of
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • those depths of the soul into which the deeper parts of the spiritual
    • Ego. We see in particular everything in which our Ego was interested.
    • them from the earth to give them the strength they on their part
    • birth. That is one of those things which particularly strikes one now,
    • of spiritual life at a particular time in the future, and this is
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • with the departure of many of our friends from the physical plane. It
    • the souls of these dear departed friends — of this we are sure
    • strengthened by the knowledge that we must thank our departed friends
    • greater part of the civilised world — who does not see at almost
    • that between our own times and that which played its part in the epoch
    • occasionally be imparted to you something from the higher and later
    • parts of spiritual knowledge. We cannot always start afresh from the
    • different from what it is here on the physical plane. A great part of
    • Thus is Karma prepared, during this particular time. We incorporate
    • The first part of our time is spent in assimilating from the spiritual
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • the forces of that particular epoch. If you remember what has been
    • We do not really consider what would have happened if that particular
    • particular time in his life a man is wounded. In ordinary life one
    • the inner part of his soul. It does not cease to exist, and it may be
    • down on to the earth without seeing in every part of it this terrible
    • importance at a particular time of their life, something which could
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • our experience. A great part of our physical life is lived in memory.
    • examine the contents of the greater part of these recollections, we
    • memorials for the dead, have nevertheless, their own days set apart
    • memories of their dead, he sees the dead participate in the ceremony;
    • it can bring forth; it leads us rather to consider life as a part of
    • the whole life of the Cosmos, as a necessary part, which is arranged
    • accomplish that particular thing. The astral body, however, with its
    • It is a part of our life's arrangement, but the whole purpose is not
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • merely one part of what really occurs; and all the efforts made to get
    • belongs; to which he belongs with the concealed parts of his being,
    • those parts which, after he lays aside the physical body, go through
    • referred in a recent lecture. This memory forms part of our experience
    • participate in this. Just as when drawing one has to be continually
    • reality, but man must take part in this production of concepts. In
    • to impart truths concerning the spiritual world, but from the whole
    • the novelist brings forward the possibility of developing a partial
    • this was a part of a diseased condition. And he reflects: ‘thus I
    • document to impart something of the psychic life of this man.
    • its various parts that one sees that the author realises that there
    • which this part of the spiritual world unveiled itself to him. But now
    • that part of the human soul which lives between death and rebirth
    • a part in the present happenings. And therefore the spiritual
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • significant season, to the particularly dark side of present-day
    • departments in which the weal and woe of humanity are decided. Our
    • has to impart.
    • nevertheless not merely symbolical, but forms part of the reality.
    • comprised in our spiritual movement, it really forms part of it that
    • That should form part of the practical life of our Spiritual Science.
    • place. The Evangelists, who were seers, though for the most part seers
    • external fashion, Ahriman plays a part. But Ahriman may never meddle
    • Christmas Mystery alive in every situation in life, particularly in
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • particular plant and the relationship of this force to some
    • To make this manner of observation clear we will take a particular
    • serpent, which was imparted to Moses in the Egyptian Mystery Schools.
    • in man. It is part of the organism. There is actually a common
    • separation set in. A part separated itself off, as though in a tube.
    • investigation of the different parts of his organism, but we can also
    • part of the world each single one of his organs belongs. The old
    • Each part of the world reveals to the esotericist its connection with
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • with parts of human nature. These may be said to form guiding threads
    • as being activity. Actually the astral body is that part of the human
    • hand, the astral body is formed partly by other powers, partly by man
    • himself. That part of the astral body which is formed by man himself
    • that part of man's astral body in which he has worked since the
    • If we select some particular stage of development we always find a
    • part of man's astral body which is his own work. That, however, which
    • observation. Here the innermost part of man works through the three
    • however the desire to take part in the world surrounding him. This is
    • in Devachan all experiences have been worked over. That part of the
    • body, is immortal. When a man dies that part of the astral body is
    • small part of the etheric body which has been worked through; the
    • remaining part of the etheric body is dissolved in the cosmic ether.
    • In so far as this very small part has been worked through, to that
    • finds this small part of the etheric body. What needs to be added to
    • happens when a person is so strongly attracted to one particular life
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • gravity: a revolving force. This is now in every part of the plant,
    • particular pitch. The labyrinth is connected with the auditory nerve
    • integration man would fall apart into the consciousness of his organs.
    • The three parts of the brain (thinking, feeling, willing) must later
    • from one another, so, later, a complete separation into three parts
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • gradually to the point of dividing itself into three parts. Willing,
    • head lies the thinking part, above, the part of feeling, to the back
    • consciously into connection with one another. Later these three parts
    • He must then control the three parts
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • non-criticism. Particularly in regard to the highest questions this is
    • life, its own central point. What lives on a particular plane has on
    • a particular vibration. When you study what exists outside, outside
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • himself everything that lived and was part of him.
    • pulsates through the body. The heart has a physical part and an
    • etheric part. Aristotle
    • has also an astral part. The etheric heart is connected with the
    • astral part; for example the gall bladder is only physical and
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • different kinds of beings (spiritual & physical parts) resulting
    • adaptation of the spiritual and physical parts. Past and future
    • The brain is divided into three actual parts: into thinking, feeling
    • and willing sections. Later these three parts, like the three
    • parts, however, from which the higher has been withdrawn do not remain
    • through which the ego is partially torn out of the usual environment
    • parts, but to make up for this they had cherished and fostered Atma,
    • made use of because what had to leave them had departed. [Gap in the
    • because two beings are united who are only partially suited to one
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • rest and the higher part of man has found in the physical a fitting
    • priesthood, through the partaking of wine, knowledge of reincarnation
    • was blotted out. Whoever partakes of wine cannot attain to any true
    • impart the whole truth at any one time, but only that part needed by
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • The physical body as the oldest and most perfected part of the
    • feels. This will be imparted to the fluid element. The entire fluid
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • in forms of every description. The surrounding part shows cloud
    • appear within it. In the lower parts however little children also have
    • vessel filled with water, one part of the water freezes to ice while
    • the other part rises up in pearl-like water drops. Thus on the one
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • Man's participation in the physical, astral and mental world. The
    • with interest, approach it with feeling, we are already partly in the
    • astral world and only partly in the physical world. Only the
    • gains senses adapted to a particular world can he become
    • Plane. The latter we divide into two parts, the Lower Mental or Rupa
    • within him only a part of the physical world. The human being who is
    • grope about and seek his way for himself. Now for the most part he is
    • That part of man which is astral is opened half towards the physical
    • partly directed from outside and partly directed from the inner world
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • parts of the physical body, but they are intermixed with man's higher
    • Now we must ask ourselves how the different parts of the human body
    • poisons. The most perfect part of man is the physical body, less
    • is crystallised. This small part of the etheric body remains present
    • can only remain in Devachan for quite a short time. The part of the
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • impart this knowledge to special initiates. At that time certain lofty
    • individuality. In any particular incarnation one is in fact only half
    • These incarnations taken by themselves might appear to be part of a
    • this is partially the case here.
    • not coal] in particular make such observations underground. Novalis's
    • or an animal. In the mineral kingdom he has the component parts
    • own world. They can, for a particular purpose, form for a short time
    • astral body on the other hand already belongs to a group. In one part
    • seen that in a part of Kamaloka man's forces are used in the service
    • Planetary Spirits for man in any particular situation? The activity
    • Devas. Now he is to some extent Godforsaken. Only in the part
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • Furthermore he has given back that part of his astral body into which
    • natural circumstances. It is however only partially natural, for moral
    • man is born into a particular family; but not everything is
    • to pass over to the next Globe, he will depart with the slag and
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • particular social position, but who carried on the occult stream of
    • play their part in the outside world. Voltaire was in the most eminent
    • will, in their effects, remain connected with the inmost part of the
    • of a cathedral, this has become a part of himself. There is a
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • Buddha or a Christ arose, at least in part. In the ordinary way a
    • part, is entirely the result of earlier deeds.
    • progression from the particular to the universal in these three human
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • concerned. The aim of science is to study animals and plants apart
    • perceptions it would be the greatest folly on man's part to form
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • hottest districts of Africa. In some parts there were huge primeval
    • front part of the brain was not yet as developed as it is today and
    • whose brow receded far back. Only the back part of the brain was
    • lived on that part of the earth which is now covered with the waves of
    • The lower astral body merged with the higher astral body. A great part
    • lower parts of the human astral body, and the other newly acquired
    • astral body, connected with the head, united with the upper parts of
    • If we consider human development we shall find that the one part of
    • there are two parts that seek to merge into one another.
    • it when he has become an occult pupil. This part of the etheric body
    • until he has freed himself from this point as regards that particular
    • life. Then he still has that part of the astral body which has found a
    • at that time in a fructifying way; the upper auric part with the
    • The etheric body consists of two members, that part of human nature
    • nature was originally connected with the mental body. This part of the
    • is that it has desires. The upper part has instead of these, devotion,
    • love, the giving virtue. This part of the astral body is called
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • This leads him to impart to his thoughts a noble enthusiasm
    • play their part in the furtherance of what lives in astral space. The
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • To understand what part man takes in astral happenings, we must
    • writings to reach the point of taking part in such intercourse and
    • particular organ this induces in him an increase in power.
    • however we take its life-energy from some particular being, we steal
    • degree. Now it is possible for the separate parts to go their own way,
    • for each part to form an ego. This is the black path. The white path
    • ready for devachan, that parts of his already developed Manas remain
    • Then part of his manasic nature unites with these lower desires. In
    • part of Manas remains united with the shell, and then this shell has
    • parts, he will be able to see his earlier incarnations. The
    • impressions into his etheric body. These however he partially forgets.
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • from some other part of the surroundings; there cold arises as
    • to the Arupa plane, but find their counter-effect in the lower parts
    • ‘Die natürliche Tochter’. These dramas in particular have had a
    • worked upon and ennobled by the ego. With savages the greater part is
    • towards our next incarnation. The part of the ego that has been made
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • the physical world clothed with a particular kind of matter. He then
    • these strictly apart, the human astral body and what lived around it.
    • off those parts of itself it needed to expel, and these became ever
    • itself and he re-assembled it again out of the parts, so that he is
    • become denser. Now the two parts approach each other. From the one
    • surroundings. Through this the thirst of the Monad is partially
    • together, out of parts which arose through the fact that the
    • now consisted of different parts and, as a further process, each of
    • these parts densified within itself and so the differentiated physical
    • parts. These ten parts (shown in the diagram) hold the body together
    • Different degrees of relationship exist between the separate parts. As
    • relationships cease, the parts fall away; the body disintegrates.
    • Because during Earth evolution we have manifold forms, the parts in
    • these beings lead a separate existence, the parts of the physical body
    • parts of his astral body. This peace-making work begins with the
    • etheric bodies peace is as yet not established, and only partly so in
    • different bodies, which consist of separate warring parts, and
    • Through this, the single parts came into existence within him. Now he
    • result of his Karma. The Vedanta teaches that the different parts of
    • they have a lasting existence. That part of us is immortal which we
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • the Sun were in position to incarnate and they formed a particularly
    • took place: Out of the darkness of Pralaya the Sun emerged. A part of
    • Then the one part severed itself completely and the two bodies
    • During the Hyperborean Period the whole again divided. One part
    • self-reproduction departed from the Earth, so that there were now
    • self-reproduction process into two parts. What would have been lost
    • condition of the Earth. The upper parts: Atma, Buddhi, Manas, were
    • Only a small part of the Earth was a fitting dwelling place for the
    • failed to satisfy the descending Monad; hence they poured only a part
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • The preceding Root-Race inhabited Atlantis, that part of the Earth
    • kingdom, so that no particle will then remain whose nature has not
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • one is a stage of a particular condition of evolution, which has 7
    • Today all religions, exoteric religions in particular, have fallen
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • have imparted life under the influence of the other powers. This was
    • particles of the white Sun-Ether became first fluid and then solid.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • Combining of existing parts:
    • place all the parts are combined which then form his physical body. At
    • must work out fully the concept of consciousness on a particular
    • the front part of the skull and is therefore on the physical plane. In
    • does something which has purpose; one burns a particular substance and
    • creates beings of a particular kind. When one passes a sword through
    • particular Deva-beings. All the fire we have here on Earth is the
    • for its rightful purpose. He has developed a partiality for the other
    • brings about processes in the physical body but continually imparts
    • throughout the whole life and have great importance particularly in
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • after another those parts which today the anatomist takes out and
    • heart. Through concentration on a particular organ, corresponding
    • warmth from a particular kind of spiritual being — the Agni.
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • connected with particular times and nations. Class opposition and
    • Let us take a particular case: the Mongolian onslaughts of the Middle
    • spiritually and how in particular circumstances people have it in
    • a particular illness is connected with particular feelings and
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • divided and a part of the same separated with the Moon from the Earth.
    • human reproduction has divided into two parts. There was also a time
    • the entire Earth. But when the Moon departed these forces could only
    • That part of the plant which grows above the Earth has the same
    • plant nourishment, namely from the upper parts of the plant. This was
    • lowest part of animal nature, what is saturated with, blood, has
    • that part of the plant that grows below the surface of the Earth, that
    • life or production. The dead animal is separated from life. That part
    • Egyptian initiates had no need of wine. What played a part in the
    • mineral treatment of the plant had to play its part. The first three
    • connection cults emerged in which wine played a part (the cult of
    • through the fact that for his part He inaugurated the Sacrament of the
    • partaken of the Last Supper, is the physical body. This dies. For the
    • form the second part of the coming spiral. At the present time a
    • pulled by both spirals. The first part of Haeckel's ‘Weltritsel’
    • second part is negative and altogether destructive. This is a double
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • of the front of the brow, the formation of the part of the brain on
    • the Persian peoples, the Good was given a particular place in the
    • upper parts of Achilles are invulnerable; only the heel the lower
    • counterpart of Ormuzd and Ahriman. The giant Ymir,
    • the ancient past, but something new, a new spiral. Into the old part
  • Title: Lecture: The Four Temperaments
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    • combination of temperaments is shaped out of a particular kind of union
    • Spiritual science tells us first of all that the human being is part
    • possesses certain traits by virtue of being part of a succession of
    • particular form. When we move on to the world of plants, we notice
    • does the spiritual-psychic stream, of which man forms a part through
    • combine, each imparts something of its own quality to the other. In
    • particular image nor sustain their interest in an impression. Instead,
    • child might be, we can always stimulate his interest in a particular
    • phlegmatics, having no particular interests, then we should occupy
    • Napoleon Bonaparte, 1769-1821. French ruler and emperor 1804-1814 and
  • Title: Lecture: The Human Soul and the Animal Soul
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    • the ground when the matter is more deeply understood. Quite apart
    • ensemble. This creative intelligence of ours has a particular
    • any particular animal, we see before us a self-enclosed existence,
    • some faculty does not begin to function until a particular time is no
    • in which the animal participates in the process we recognize its life
    • is due to its particular organization. Again, when an animal shows a
    • each case given them a particular stamp. But we see that the
    • development beyond and apart form heredity, man has something that is
    • logical truth that here we see the immortal part of man crystallize
    • under certain preconditions, be experienced in a particular way. If
    • the physical body, and the astral body is that part of the animal or
    • Now what is it that evokes soul experience of a particular kind? That
    • animal. We can best understand this particular kind of experience by
    • think, but the brain is no longer able to participate. Then the
    • spreads into the general feeling of life. This is particularly
    • intensified when the part of the organ that is built up by the
    • existence above and apart from the species, which he must develop
    • imparted by heredity, for it proceeds from the human individuality
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • Particularly important for us were the views we were able to form,
    • individual man, having finished their work in a particular sphere,
    • parts of the human organization, insofar as the spirit lives in man.
    • justifiably interests us in man is the particular form of his skull,
    • we have to say: In this particular form of the skull of man something
    • why some particular instinct or impulse must appear in the animal as
    • part of its life of feeling. On the other hand, it may be said of man
    • has his characteristic gesture, his own particular physiognomy and
    • apart from what is said, there belongs to what flashes from man to
    • part in the history of the spirit. We see that we may not confound
    • man and animal cannot be found in any particular detail. It has to be
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • only since that time when they came to fill the last part of the
    • Lemurian age and the first part of the Atlantean.
    • Only a symbolic action was performed for those who participated in the
    • lesser Mysteries, but for those who were permitted to participate in
    • signifies progress since a much larger part of humanity participates
    • teachings are not imparted to us out of speculation or as their own
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • naturalists, but even so the spiritual, immortal part did not live in
    • passions, instincts, desires and particularly in the human intellect.
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • to participate in the entire celebration, but were permitted to
    • Those who were still unable to participate in this celebration were
    • Knowledge, and by the Tree of Life. There is a narrative that imparts
  • Title: Lecture: The Ten Commandments
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    • part of the studies we have just begun, even though it may appear that
    • and we shall see that, not only in the first part but in a seemingly
    • hidden way also in the last part, they show us that the Jewish people
    • actual original ground of the fourth part of man's being, so
    • individual Jew still felt with a part of himself a connection with the
    • The highest divinity took part in this. As long as man was unable to
    • however, he consciously recognizes the god, a part of whom he carries
    • apart from themselves. They were the free ones who knew about the
    • step. This is particularly expressed in the second Commandment that
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • constitute for the most part human miseries and sufferings. Only the
    • with the upper part of the face, with the root of the nose. When the
    • part; the physical structure began at the root of the nose and built
    • The Secret Doctrine. Vol. 2, Part 2, Section 6. (pp. 546 – 556 in the third edition.)
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • beginning of a particular influence on the human race which still
    • in fact, since the fifth culture-epoch of Atlantis, a particular host
    • of Beings have participated in human evolution, the activity of whom
    • Now there was a particular way of describing the point of time in
    • Odysseus, who took part in the siege of Troy, by his cunning and his
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • bearer of the elements of Atlantean culture into these parts.
    • its chief founder, was named Sieg. And in these northern parts
    • content of the Nibelungenlied. The second part of the Nibelungenlied
    • in particular had them. But they were also retained by the initiates
    • truths of the past and of the future. Apocalypse always forms part of
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • should like to speak of one in particular of those sagas which are
    • own evolution entirely on earth; they underwent it in part on other
    • root-race, in particular, will be a man as we are, only one of the
    • Mysteries are called upon to take a part in the fashioning of
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • part, its ascent to exalted spiritual peaks of human cognition.
    • lectures to an audience composed only in part of theosophists; those
    • described. It is to ascend part way, remaining half-way up. At the
    • departure that is different. Thus far the comparison is helpful, but
    • departure from the summit, but he can see it — see the spirit
    • proclaimed these, by means of his partial initiation, in a way that
    • point of departure from the details, and now even investigates
    • elements within the organ in question while their cosmic counterparts
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • world, without his being able to participate in it. Later on, in the
    • points it pushes out tiny particles, and this occurs in those three
    • occupying ourselves particularly with what science calls the sense of
    • effect partakes of the nature of thought. It represents a
    • What active principle is it, we ask, that participates in the process
    • creation of the particular expression of the human organism as
    • the Archangels of the people in question have imparted a certain
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • What particular process takes place when we perceive a sound like “a”
    • each of us, from his own particular locality, ignoring the harmonics,
    • substance is pushed out from a certain part of the head and forms
    • ourselves completely. We see but a part of our surface, never our
    • tells us of the parts we cannot perceive externally. Indeed, there is
    • this lower part we can designate the sentient body. Below, the
    • intellectual soul has no part, an organ independent of the work of
    • physical, etheric and astral bodies and the ego have a part
    • digested by subconscious thinking on the part of those portions not
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • in the front of the physical body. What we find, then, is that a part
    • (apart from illusions) can be taken as truth, for there the human
    • Suppose we are observing those parts of the human being that are
    • accessible to perception proper, or we observe part of another person
    • chaotic thinking that today dominates all circles, particularly
    • can have no ego. But in certain animals the forward part of the body
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • part of our soul life, but when the rose gives us pleasure, when it
    • interests play a part. When we call an act good, we know that it
    • — in all such experiences the spirit plays a part in the human
    • completely entered your soul life. Something that has become part of
    • it with you. If it were part of the outer world you could not carry
    • ego, that your ego must participate whenever a sense experience takes
    • experiences of the senses and the soul by participating, as it were,
    • All these concepts concerning the participation of the
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • you in which your ego had little part. It was as though you had
    • always occurs when we understand something particularly well. What
    • new ones impart to the old ones a feeling of well-being or the
    • soul development. Whether or not this power plays a part in a man's
    • language, of course, but in German that particular use of the present
    • participle is a sort of last resort. It sounds so artificial that one
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • be done by permeating the conception with love. To give part of our
    • language, unfortunately, lacks this particular “inspired
    • the will is only the point of departure of an act. Within the soul
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • it is here omitted, but again, a little imagination on the part of
    • far as love and hate take an active part in the latter.
    • consciousness. Consciousness is an integral part of the soul
    • a part of the soul life. If you ask the reason, someone could answer,
    • part in all that flows out of the past and in what streams to meet
    • visualizations and the entire soul life would have to take part
    • all? Only those in which the ego participated, which the ego had
    • our physical life as were received while the ego took part as an
    • play you hear the various parts one after another, then you've
    • someone suffers from a particularly poor memory, he can combat the
    • Now, if the ego is a being apart from all its
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • HIS lecture cycle is to deal with the being of man from a particular
    • the total nature of man is thought of as consisting of but two parts,
    • the last; no further ones appeared. Now a new edition of a part of
    • either you have really said nothing in particular, or else you have
    • particular, Aristotle's doctrine of the spirit. Aristotle has given
    • depart in any way from Aristotle's standpoint because, like the
    • spirit, even the eternal God-Spirit, really plays only the part of an
    • spirit, apart from that of spiritual science. It is a doctrine that
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • participate in a spirit world and live in it with our truth.
    • which spiritual science certainly cannot regard as particularly
    • counterpart in external reality, like that of the rose cross, for
    • Attainment, or in the second part of Occult Science, you
    • Is there any particular point in talking about just
    • but only as part of the world spirit. Through this union it acquires
    • birth, a super-sensible part is received directly from the God —
    • participate, so to speak, in so far as we look up from the man of the
    • super-sensible part, but then we must look down on what we had been,
    • or an immersion of the soul in the body, at least partially, so that
    • one part would be encompassed and bound by the body and the other
    • their upper parts, the souls, protruding and gesticulating. Consider
    • inexhaustible subject of artistic and particularly poetic creation!
    • new souls in bodily forms that obscure and estrange the greater part
    • pneumatosophy in particular.
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • imagination is that the parts that in sleep are outside the physical
    • point at which the world enters and plays a part in consciousness.
    • The other part I will explain to you by means of another
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • call a feeling of moral responsibility, particularly toward the great
    • the remainder of his being, the part of him not freed, becomes like
    • of culture is the counterpart of imaginative man, so the world of
    • are the counterpart of inspired man.
    • from its course through the universe. If the sun could depart from
    • externally as the counterpart of intuitive man.
    • more to take part in the worlds that are intended to be revealed to
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • of the particulars connected with the higher world, as regards the
    • impossible in any part of the earth to speak about the Ego in this
    • her evolution should have produced a human body with a particular sort
    • a different nature, could in that particular brain take the form which
    • passed over from him to the pupil. The latter, having in particular
    • the great Teachers of the Old Indians to have a particularly developed
    • external destiny, yet he would have no part in that destiny; he lived
    • descended into some part of the earth and found there something which
    • from the 5th century onward. His own particular mission only comprised
    • one part of that task: that of bringing to man the doctrine of
    • tasks. This part of the Ethics of Humanity, the ethic of Love and
    • of pure thought, in crystal-clear thoughts. It was no part of Buddha's
    • our own; but just as the fourth epoch stands alone, apart from the
    • the Graeco-Latin age, in certain parts of Europe, there existed an
    • the qualities strongly developed in the East. In those parts of Europe
    • all those parts of Europe. In the third epoch of civilisation
    • particular way to the effects of music. These effects worked upon the
    • Once upon a time there was a primeval Teacher in the civilised parts
    • longed, because a part of himself was there. This marvellous inner
    • These particulars furnish us with a characterisation of the great
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  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • particulars, we can say in the case of the young man whose life has
    • where and when his particular lack is making itself felt. If we are
    • child we ought to take particular note of it, for the feeling aroused
    • find that loving, bounteous goodness in the latter part of a man's
    • twenty-eight years of age. I particularly noticed that only then the
    • a trivial one and not particularly illustrative of karma; but it
    • phenomena of life which lie apparently very far apart; and we shall
    • particular, their presence is enough. It seems as though by the very
    • played a part. Reverence in the early part of their life was
    • these things can pass over into and become part of life's daily round;
    • able to use in the latter part of their life. The responsibility that
    • departments of life; Science itself talks in the same way. The world
    • If we wish to educate a child, and to imbue it with any particular
    • particular quality, so that the child itself will desire to acquire
    • it. We must even go a step further. If we know that a particular food
    • we may not be able in this life to restore order to any one part of
    • then able to build up the particular organ that brought us a premature
    • death and to impart to it special strength and regularity. This will
    • therefore, say that if any one organ is particularly strong, this
    • they have caused it to grow particularly strong now. Thus we see the
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  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • Golgotha from one particular aspect. I have drawn your attention to
    • necessary. Light shall be thrown to-day from one particular side on
    • drawn there from can be usefully applied by those who now form part of
    • We know that the implanting of the ego in man is part of the
    • part of the same, but we cannot repeat it all now. To-day we will
    • Divine part can be active therein and distinguish between good and
    • with a part of their being into the divine-spiritual worlds; the
    • embodiments. In particular, the Christ-Impulse brought with it the
    • influence had not come. He long remained a participator in it; for a
    • it. That was more particularly the case in more ancient times. Man was
    • ego of man a participator in the spiritual world. On ancient Saturn
    • certain number of persons, particularly between the years of 1930 and
    • where it will have a particularly evil influence. In that realm it
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • plane. This was done so that the most essential part of the life of
    • the Life-Spirit, for instance, could come to particular expression
    • whereas the three first names signify the divine inner part. The
    • called to the deepest part of man's nature. What was to be made
    • of humanity through a particular training of the physical body to
    • forth. No matter in what part of the world we meet with our
    • the founders of peace in that part of human nature which in the future
    • earth, some part survives into later ages. This, in a certain respect,
    • These new forces and capacities must be understood. Particularly those
    • a particular and important turning-point.
    • so-called return of Christ. Particularly at the small times of
    • now advanced so far as to be able to ascend to that part of the
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • part in the ordinary soul-life, as thinking, feeling and willing, and
    • find ourselves confronted by opposites, by two parts of a duality. The
    • acquire a feeling for the value of a particular truth, to sense
    • have their corresponding counterparts in the universe. As regards the
    • appearance, something of a resemblance to their spiritual counterpart.
    • In this way we have divided the human being into two parts, consisting
    • part of a polarity, and that of the Moon represents the other pole.
    • play the same part on our earth as did the combinations of carbon and
    • little party. We see these things happening as a matter of course. All
    • we know that a part of that land from which the Initiate drew his
    • forces during Kali-Yuga, will be thrown open to a great part of
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • From this we see that conscience forms part of the treasures of the
    • to mind that particular period of time during which mankind in the
    • these epochs one part of the human soul was developed. Of these, what
    • parts of the earth. If we were to allow ourselves to believe, in an
    • arrogance on his part; it shows that he wants to twist the truth to
    • the Egyptian-Chaldean civilisation was playing its part in Asia and
    • Egyptian-Chaldean period, were more particularly going through all
    • souls who reached their zenith in that particular age, we must say:
    • there from: — but not in the same way in different parts of the
    • That age was particularly adapted to come forward to meet Christ, as
    • parts of the earth, so that each epoch of development should find what
    • Athenian, a Spartan, a Theban, a member of his city, — and the
    • separate citizen, but a member of the organism of Athens, Sparta, or
    • inner part of his soul. What is to be formed by the masses, must be
    • consciousness that what was given him from without, apart from his
    • having greatly developed his inner personality, was of particular
    • themselves that which can flow into their personality apart from the
    • Greece; it was in part fulfilled in Empedokles, in the island of
    • Sicily to-day. The body of Empedokles forms a considerable part of the
    • in one part of the world was so prepared that conscience could be
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  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • particular try to form a clear idea of what we ourselves must make of
    • goes on in the external spiritual life to-day is for the most part too
    • It is, of course, in no sense my task to enter into the particulars of
    • takes all that Modern Theology on its part has to say, and then tries
    • strange part is this: St. Paul is supposed to have stopped short at
    • particular do those who are preparing the Christ-concept for the
    • life to play its part in human science. In order that this might come
    • particularly ready to receive it? How little ready the philosophers of
    • this we realise, apart from all other considerations, the weight of
    • fully competent for the purpose, — We who are taking part in
    • play so great a part; even though the reverence of a few persons is
    • personality and belief in Authority is particularly great. We are,
    • This forms part of a certain tendency of our time, which we may
    • a particular coat, waistcoat and trousers and further, that in 1930
    • P. Blavatsky having departed from the physical plane and continuing to
    • of significance to the whole of evolution. At a particular point of
    • inner counterpart of his action, its karmic fulfilment, which will
    • parts. What does the world know to-day of the fact that in one part of
  • Title: Lecture I: Human and Cosmic Thought
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    • Meeting, I should like to speak from a particular standpoint about
    • a complete participator in its activity. He knows: “Everything
    • particular entities. Goethe brought the petrified formal concepts
    • particle of water goes hurtling down. In the case of the second
    • the stream taking a particular path? I don't believe it.”
    • “I believe that part of the water is down there, above it is
    • the water above it. Each part of the water drives down the water
    • what I have said is clear enough. I should like particularly to
  • Title: Lecture II: Human and Cosmic Thought
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    • on the part of the physicist, the chemist, the physiologist, or the
    • not an easy thing to take part in such controversies as that between
    • particular realm which the person in question has considered, it is
    • underlying spiritual. Such persons may take no particular interest in
    • utter nothing but foolishness. Hence we must say that both parties
    • no particular reason for supposing that it is or is not spiritual at
    • significance for its particular domain. Between Materialism and
    • above the horizontal stroke; for the most part they are stubborn folk
    • for any particular one. The world cannot be rightly considered from
  • Title: Lecture III: Human and Cosmic Thought
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    • This arises from the particular disposition of his soul. This outlook
    • particularly this or that organ. And so to be a Mystic of Materialism
    • Apart from the seven world-outlooks I have drawn here, there can be
    • only one constellation, by one mood. We find this particularly in
    • particularly “theistic” world-outlook. Intuitionism
    • nuances are specially operative. On the other hand, there is a part
    • body; and this is specially influenced by the lower part of the
    • that the upper part of his brain is specially active and dominates
    • part of the spiritual cosmos does not act on the physical brain at
    • happiness it is to go on and on taking part, in ways ever more
  • Title: Lecture IV: Human and Cosmic Thought
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    • certain parts of the brain, deep within it, so that they become the
    • reflection may appear is some part or other of the brain. You, with
    • their work, to which we ourselves belong. As parts of our brain are
    • indeed, in a certain way, the particles of our brain have their own
    • cosmos.” My eternal part consists in this — that the
  • Title: Lecture I: Human and Cosmic Thought
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    • Meeting, I should like to speak from a particular standpoint about
    • a complete participator in its activity. He knows: “Everything
    • particular entities. Goethe brought the petrified formal concepts
    • particle of water goes hurtling down. In the case of the second
    • the stream taking a particular path? I don't believe it.”
    • “I believe that part of the water is down there, above it is
    • the water above it. Each part of the water drives down the water
    • what I have said is clear enough. I should like particularly to
  • Title: Lecture II: Human and Cosmic Thought
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    • on the part of the physicist, the chemist, the physiologist, or the
    • not an easy thing to take part in such controversies as that between
    • particular realm which the person in question has considered, it is
    • underlying spiritual. Such persons may take no particular interest in
    • utter nothing but foolishness. Hence we must say that both parties
    • no particular reason for supposing that it is or is not spiritual at
    • significance for its particular domain. Between Materialism and
    • above the horizontal stroke; for the most part they are stubborn fold
    • for any particular one. The world cannot be rightly considered from
  • Title: Lecture III: Human and Cosmic Thought
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    • This arises from the particular disposition of his soul. This outlook
    • particularly this or that organ. And so to be a Mystic of Materialism
    • Apart from the seven world-outlooks I have drawn here, there can be
    • only one constellation, by one mood. We find this particularly in
    • particularly “theistic” world-outlook. Intuitionism
    • nuances are specially operative. On the other hand, there is a part
    • body; and this is specially influenced by the lower part of the
    • that the upper part of his brain is specially active and dominates
    • part of the spiritual cosmos does not act on the physical brain at
    • happiness it is to go on and on taking part, in ways ever more
  • Title: Lecture IV: Human and Cosmic Thought
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    • certain parts of the brain, deep within it, so that they become the
    • reflection may appear is some part or other of the brain. You, with
    • their work, to which we ourselves belong. As parts of our brain are
    • indeed, in a certain way, the particles of our brain have their own
    • cosmos.” My eternal part consists in this — that the
  • Title: Lecture: The Origin of Suffering
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    • remarkable figure — in part a warning figure, in part a
    • together, one of which no doubt a great part of mankind would like to
    • look up to what is still felt by a great part of modern humanity as
    • Event which divides our chronology into two parts — to the
    • form the elemental part of the whole of human nature and
    • have become open. We look upon the second part of the human being,
    • picture a vessel with water in it. Think of one part of the water
    • at all times and particularly in our own day have pondered much over
    • hold its parts together. Although we cannot go further into the
    • Without partial death a ray of light is not able to penetrate a
    • surface of life, produces a partial destruction, breaks down the
    • seized upon only a small part with which out of the destruction and
    • partial death it could create that mirroring of the external world
    • harmonise. If certain transmissions are interrupted, certain parts
    • apart into a feeling-man, a will-man and a thought-man. Ruling over
  • Title: Lecture: The Origin of Evil
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    • part of this wisdom-science has for certain reasons been popularised.
    • too is evil. In particular this view was expressed in the Persian
    • always brings evil too in one of its parts to the new planet. Evil is
    • he makes Mephistopheles say he is “... part of that Power that
  • Title: Lecture: What Do We Understand by Illness and Death
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    • beg you particularly to bear in mind how impossible it is for us
    • works only in part in physical man, in another part is active
    • in a further part man's ego is active. To spiritual science men
    • as it were, to a head and produce in the teeth the hardest part of
    • can say that there are always two parts of this astral body, one
    • becomes part of the life and work of the ego, it is then necessary
    • insight into these matters will have particularly much to tell us
    • fly in those parts carrying a poison deadly to the dogs that they
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • notably because man is bound between birth and death to a particular
    • physical body. One part of this dependence upon the universe we shall
    • various lectures I have spoken about particular living phenomena of
    • relationships exist between particular regions of the earth and man,
    • that the parts of humanity spread out over the regions of the earth
    • mysterious influences coming from particular regions of the earth’s
    • investigated, between man and the soil he inhabits, the part of the
    • separate members, its particular inhabitants. We know that man as he
    • following days, we shall consider this connection from one particular
    • material processes as well belongs to one particular form in which
    • external world, in the atmosphere, we participate too in the rhythm
    • The particular nation-spirits, which have been
    • of the north acquire their particular character. This depends on the
    • along what paths the particular nation-spirits work, the following
    • breathes it out. And when in a particular case the nation-spirit,
    • give that particular configuration, through which they are ‘the
    • particular rhythm for the organism as a whole, and a special one for
    • character is built up — through the particular way in which the
    • the particular character of this exchange of substances, joins forces
    • particular metamorphoses in the way in which the nation-souls work.
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  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • ... Picture what the universe is, apart from the earth, if regarded
    • which bring him to incarnate in a particular inherited child body.
    • What I have given are only two specific colours; apart from colours,
    • certain things play a part, which are generally not taken into
    • what also plays a part in the Apocalypse (in so far as I speak of
    • external observation, and particularly from abstract conceptions, to
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • to-day, but signified rather a living participation in the deeds of
    • the stars. And from this living participation, the way in which each
    • You see, this earth soul too has its particular destiny.
    • therefore be fixed on a particular day, in accordance with earthly
    • are some Beings who are the ruling spiritual powers for a particular
    • Festival. This would be the worthy counterpart of the Easter
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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    • particular point of view.
    • to indicate which particular spiritual Beings bring the “hindrances”,
    • These things will be considered to-day from a particular point of
    • — the transformed part of the ether-body — that Ahriman established
    • must leave parts of his existence behind on the earth. What thus
    • that the whole man need become their victim — but parts of his spirit
    • how He descended; I am resolved to participate through my own spirit
    • immortal part of his being — man can know nothing about the worlds of
    • When people allege that it is an inferior way of thinking on the part
    • actually has a deep meaning, namely that the Buddha imparted to those
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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    • separate and apart from man's evolution! Until the middle of the
    • It did not happen so, because Lucifer had approached man and made part
    • Initiates had expressly trained themselves to behold that part of the
    • enable them to perceive that part of the spiritual world of light
    • When part of the world of Light was accessible to these Atlantean men,
    • part of the world opposing the world of Light was also visible; the
    • world. Zarathustra's mission was to impart to his people a culture
    • upon a large part of Post-Atlantean civilization; on the one hand men
    • really the origin of all materialistic thinking on the part of man,
    • without guilt on his part; it is all inscribed in his karma and
    • the forces of what are encountered in the mineral part of the earth as
    • fertility. If you were to get hold of part of this stratum it would
    • causes which produce their effects in particular localities as the
    • however these particular places which afford the necessary
    • explanation of earthquakes? Can they be foreseen? If particular
    • deepest realm of occult science. In respect of a particular event on
    • in a particular case an indication of time can be given. It would
    • inducing a particular condition, and then being able to say what is
  • Title: Lecture: (On) Apocalyptic Writings - I
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    • early part of the third Race.
    • particular sign in ancient records knows that it has a definite
  • Title: Lecture: (On) Apocalyptic Writings - II
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    • mean anything. Those who did not participate in the Mysteries were not
  • Title: Lecture: (On) Apocalyptic Writings - III
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    • Again something of particular significance comes to pass in evolution.
    • and the third part of the sun was smitten, and the third part of the
    • moon, and the third, part of the stars; so as the third part of them
    • was darkened, and the day shone not for a third part of it, and the
    • This refers to the third part that has remained behind, which however,
    • the goal. A third part (of humanity) falls away completely from
    • experience which imparts this Faith to us in the deepest sense, and it
    • words which must become part of his very life, must be his guiding
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • personalities will be able to feel particularly how language can also become
    • But it cannot be said that these disciplines have been particularly
    • particular combination of sounds which form a word or sentence and that which
    • produce this or that particular sound from within himself as an echo of that
    • our participation, that is, without any contribution by our ego. But now the
    • thread of logic, then a part of the astral body has become transformed. It
    • has become transformed from a product in which the ego takes no part into a
    • only a start has been made in human evolution, we call this part of the
    • different and more intensive way on the ether body, we call this part of the
    • body, we call this part of the physical body “spirit-man”, or
    • more complex than that part alone which the ego has transformed into the
    • These parts are poor in comparison to what was in existence before the human
    • physical body transformed part of the physical body and made it into the
    • self-contained ego-being, he was part of a “group-soul”, part of
    • just as the individual parts of a pipe do not produce the tone. Our ego
    • without any participation by the ego. It is only at a later stage that the
    • by wanting to construct everything from the single parts. That is how it
    • particles which, seen as a whole, produces poetry book. This is only one
    • demonstrates the particular aspect of the Semitic languages which takes the
    • perception of an outside world, are particularly the Indo-Germanic languages.
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  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • was particularly significant that this great spirit came
    • parts of the earth fled away from it.
    • only closely related to our daily life but is associated with particular
    • this person is torn from us for a while. With that loss, a part of our
    • biography is significant for man, but not for animals, for the essential part
    • inmost part and directing each human being from within in such a way that he
    • person's astral body is relaxed, and with it the finer parts of the
    • things which in serious life are kept apart; if the connection between them
    • together and so imparting firmness and inner cohesion to the ego. Comedy
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • this part of the soul the sentient soul. We went on to distinguish in these
    • within them and are part of them. And if we have the gift for opening
    • gained can be imparted and assimilated by other people. Mystical knowledge
    • cannot at all easily be made part of general human knowledge. But this only
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • In the lecture on mysticism, we spoke of the particular form
    • can thus be regarded — particularly in the light of the last lecture
    • played an active part, we shall very often be impelled to an assessment of
    • of outer life; they tear us apart and keep us from recollecting ourselves in
    • we no longer feel torn apart and estranged by it, but we feel that what is
    • which the forces of all the participants flow together, has a heightened
    • look at particular aspects of cultural life. Who can fail to recognise that
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • this question, we have to deal with a number of things which are a part of
    • thus active in this particular state of sleep which the human being is
    • has to make them part of his judgment. The possibility must be given for him
    • physical part of the finger. That, in essence, is the nature of a whole
    • part of this inner human being. Return to health, healing, is something which
    • particular side of life and of other truths which are representative of
    • assimilate truth such that it becomes part of the soul, such that it
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • evolution proceeds, a higher part of the soul, which exists in everyone,
    • higher part the intellectual soul or mind soul. When man ceases to follow
    • soul-qualities is particularly open to the influence of those intangible,
    • this kind plays an enormous part in life. It illustrates the danger to which
    • a negative soul is exposed, and in particular the danger of sectarianism, for
    • be made easier if we avoid the hampering influence that particular forms of
    • influences, and particularly perhaps on certain bodily characteristics. But
    • he will never impart to anyone the means of rising into higher worlds without
    • that always imparts a positive character to the soul. For modern man,
    • cause and effect. But if these communications are imparted to them in such a
    • Living participation in Nature develops our positive qualities; theorising
    • view, it is illuminating to study particular topics — for example,
    • becomes very negative, because he goes out from his ego and participates in
    • soul, for fear is negative. We would no longer have any real part in life if
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • to have gained in these lectures. Particularly the person who increasingly
    • which have been collected. In this field in particular it can be seen clearly
    • this silly. But all the same it is necessary to take such particulars into
    • The philosopher was talking of a man who did not particularly interest him. A
    • leaves the human being which is just as real as that part which remains in
    • Physical body and ether body remain in bed during sleep. Then the parts which
    • soul to unfold, is part of our nature, is there any choice but to say that
    • which at present is only content if our soul participates in the organisation
    • Similarly all the unhappy aspects of a particular organ appear when that
    • organ is particularly prominent in our physical body. When the organs of our
    • particularly at dusk, as if he saw something of the nature of apparitions.
    • obstacle normal sight is not possible. These partial defects can appear in
    • strengthened in particular; but we should take care that we experience an
    • the outer human being no longer has to participate exhaustion and tiredness
    • that error, in so far as it is part of normal soul-life, can affect our outer
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • during the later eighteenth century and part of the nineteenth. His opening
    • to an association of certain feelings with particular actions, or even with
    • and indeed to a sacred part of it.
    • impartially at the observable facts.
    • part of the spiritual world; and whatever he did was imbued, for him, with a
    • forms were beheld in dreamy clairvoyance as the counterpart of man's
    • it had not been replaced by an inward counterpart of its beneficial
    • Spirit withdrew into man's inner life and imparted to him what had to
    • working on!” And in the second part of the Orestean trilogy we are
    • of mankind, and in particular the transition from eastern to western culture,
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • far apart from the aims of artistic work. A widely prevalent belief today is
    • know them rightly and then to depart in peace. These supreme works of art
    • that he belonged to it, whereas a modern man feels that he stands apart from
    • wife. The woman was Helen, wife of king Menelaus of Sparta. In order to gain
    • varied ways in different parts of Europe — differently between North
    • there were people in whom the ego-feeling was particularly strong because
    • Asiatic peoples and the souls living in the parts of Europe we are concerned
    • particularly strong effect on him. For this reason he was the first dramatist
    • tradition partly acquits Aeschylus of the charge that he had betrayed certain
    • Homer's poems had originated. In fact, he stood somewhat apart from the
    • ego. This emergence took a particular form in regions where the Orphic
    • particularly solemn time, as Dante does with regard to the
    • part of
  • Title: Excursus/Mark: I: A Retrospect
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    • Part I: A Retrospect
    • particularly in connection with the Gospels of John and of Luke, and
    • the events related in the Gospels or in other parts of the New
    • contradicts in one way or another what has been imparted to us
    • only been imparted?
    • spiritual world in any particular incarnation. Whatever we have
    • was imparted to us by higher Beings, and which fails when the external
    • took in a particular man.
  • Title: Excursus/Mark: II: Some Practical Points of View
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    • Part II: Some Practical Points of View
    • these truths are imparted, can realise them and make them its
    • and experiences, and can participate in spiritual life in a similar
    • through the evidences of my own senses of what is imparted to me as
    • regards the greater part of what people think in daily life. We are
    • same in every nation in all parts of the earth and in every human
    • particularly in my book
    • world has no part in the rise of astral pictures, yet the fact of
    • as were also the truths regarding a most important part of
    • our life to its service. What is the necessary counterpart to the
    • not ripe. But the necessary counter-part to the acceptance of them is
    • such experiences than on any piece of imparted knowledge or
    • to-day is but a part of the many things we shall be considering
  • Title: Excursus/Mark: III: Excursus: Lecture I
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    • Part III: Excursus: Lecture I
    • future when we know how far we have participated in these different
    • therefore find it helpful if we go into particulars regarding this,
    • when we go into such particulars that we observe this difference. We
    • world by natural seers, and also by a large part of the people at
    • part as yet in knowledge. I pray you to keep this in mind. To-day
    • memory plays a main part in the passing on of knowledge. When a
    • part in it, my soul must first enter into a holy atmosphere, it must
    • reproduce and impart to others in the same way as he had received
    • well he likened to the first part of the life of a man — that
    • teaching that comes to him in the second part of his life, can be
    • learnt that the super-sensible part of human nature which permeates
    • the physical part can be grasped as a triad. Other conceptions had
    • consideration, apart from the fact that it affects the soul so
    • men's thoughts. The greater part of what is called philosophy
    • etheric part of the life of the soul goes towards the future, the
    • astral part of us on the other hand flows back towards the past.
    • comparatively early, but into every part of it spiritual life must
    • knows of Copernicus to-day is but the external part of his knowledge,
    • the part belonging to decline. That which will live on, that will be
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  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • Part III: Excursus: Lecture II
    • how necessary it is that our younger members should take part in the
    • the same stages of development differed in certain particulars in
    • different parts of the earth, and were suited to the differences in
    • feeling-content was imparted to the listener along with the actual
    • certain part of me and stimulate and bring life to another part of my
    • especially alive? That part of his soul which was gradually to
    • which as yet no Impulse had been imparted. At the same time men were
    • Sun initiation — but only to a partial initiation, would have
    • constellation, he does not see the physical but the spiritual part of
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • Part III: Excursus: Lecture III
    • leave to a later date the consideration of those parts of the Gospel
    • physical body we must separate off three parts and retain one; as
    • belongs to this picture and is part of it. We must therefore say:
    • part of the etheric body is so strong that however much a man may try
    • become capable of affecting his astral body and a part of his etheric
    • felt himself to be a part of the spiritual world — “I
    • parts of the world in which we find him, we must realise, that at
    • own merit as Buddha had done; but he had been set apart to be the
    • existed, even in our part of the world, for the last three or four
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • Part III: Excursus: Lecture IV
    • part of the super-sensible world, a world where, in the first place,
    • doing so speak of something allotted to different parts of the earth.
    • his astral body, but within his Being are also denser parts, and
    • particular districts. The humanity that flourishes at the Equator is
    • one re-incarnation, two parts of his development are presented which
    • different parts of man's life (for our whole spiritually
    • supposed), one of these parts or periods is that between birth and
    • These two parts of
    • is a part of this world. Memory first begins when it separates itself
    • belong to the second part of his consciousness, to the second part of
    • his evolution, the part we have just described. A quite different
    • relationship to his environment belongs to the first part, he then
    • feels far more a part of, far more within, the environing world. What
    • later life that he was a part of the whole macrocosm, that he was
    • the most part when egoism increases, when he shuts himself up, as it
    • part of him. It was in respect of their souls men were described long
    • been imparted, conditions were such that they were conscious of their
  • Title: Excursus/Mark: III: Excursus: Lecture V
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    • Part III: Excursus: Lecture V
    • reflected or imaged in our astral body. This image is imparted later
    • to the etheric body and as it is imparted so it remains in the
    • plane and at the same time forces that continually impart fresh life.
    • but with everyone life is partitioned so that one part of a
    • forsake our sheaths with the spiritual part of our being we still
    • between the various parts of man's being.
    • part we are considering, whether it be the head or the shoulder or
    • some other part. Different spiritual parts act differently. It is
    • they wash their hands more often than any other part of their body?
    • etheric and astral parts, is a most wonderful formation.
    • the surface of other parts of the human body. This must not be
    • realise that the more physical part of us — the physical
    • removed, but the patient may sink into idiotcy. If only a part of
    • “power to participate,” the living interest in things is
    • understanding like the various parts of the brain, and of an
    • distinguish between the different parts of human consciousness.
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • Part III: Excursus: Lecture VI
    • particular cases. In the first place let us suppose that we have
    • things felt by man formerly in the partitioning of his life according
    • fanciful tales by the greater part of humanity.
    • every particular with such truths as deal with man as well as with
    • Especially those short sentences which in their pregnant style impart
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • Part III: Excursus: Lecture VII
    • the spiritual scientific matter already imparted to you.
    • has reached its goal. This is an impulse that was imparted once, and
    • imparting understanding of the Christ-Impulse. For this would be as
    • absurd as to think the Arabs could impart a right conception of
    • Christ to the people of Europe. They imparted many ideas concerning
    • spiritual realms, and who imparts truths to us to-day concerning the
    • various departments of science, there you will find what is so
    • such idea that plays an important part in science to-day — the
    • of heredity as it is put forward in various departments of science
    • present confusion. It will be realised that a great part of what is
    • epochs has nothing whatever to do with this. One part of human nature
    • astral bodies, but a large part of our human nature — that
    • distinguish one part of our human nature as being the result of the
    • intercourse of the sexes, and another part as received directly by
    • respect of this when we succeed in distinguishing the separate parts
    • kept apart from that which comes directly from the macrocosm, which,
    • facts that have been imparted to you are to be rightly understood you
    • the super-sensible one participates in things pressing in from all
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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    • Part IV: The Path of Theosophy from Former Ages until Now.
    • department of science people take up to-day, they only learn from it
    • distinguish a higher from a lower part of the self; that man has come
    • ideas, but that they impart life to our whole mental outlook, making
    • will give thee a mantle of copper; with it thou canst take part in
    • covering; with it he could take part on the third day at the ball at
    • results, it imparted powers to such souls, and these powers were
    • successfully when he has no desire to impart hurriedly to the world
    • life could only be preserved by spending the greater part of it in
    • have harkened to and been purified by those who impart these secrets;
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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    • nobody can speak about anything impartially in which he is interested.
    • Will he be able to speak then impartially about this question which
    • eye for the essential part which only sees the changes, while the essential
    • part is the eternal. It is the task of the spiritual to understand this
    • again, the parts take on their characteristic shape again. The creative
    • developing apart. However, we see even more.
    • we understand them only apart, not from themselves, but from their ancestors.
    • to the field in which the human beings particularly believe in miracles
    • causes as the effect of a former past. The permanent part of the human
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • And apart from such exceptional phenomena, we know that all eyes are
    • consciously can be aroused particularly with our pets by training. However,
    • Thus the imperishable part
    • in us which makes us citizens of eternity rests in our transient part,
    • in the animal-like part. As the animal soul is built from the substances
    • Why do we all have a particular
    • soul? Why does every soul have its particular qualities? Science explains
    • the particular qualities of the animals by means of natural development
    • part. However, one is not justified to regard a human being as of the
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • — We know that we ourselves are parts of this divine being; we
    • is only a small part of the infinite. If we go to the highest concept
    • flows through the universe as blood of life. This becomes a part of
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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    • that he himself still knew people who had for their part still known apostles
    • They brought us particular ways of thinking, which stick to the real, to the
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • activity, a fantastic belief. One can find in particular in the circles
    • never made the acquaintance with the bases of knowledge. You find particularly
    • was induced to find such a particular method of knowledge. As long as
    • if it is not filled with particular contents of experience. The judgments
    • Idea of a Transcendental Logic, Part I On Logic in General
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • With the remark that the present, in particular the German
    • outside us is an oscillation of the air particles. Only because this oscillation
    • specific nerve energy. According to this law any organ reacts with a particular
    • is before me is nothing else than a combination of the smallest particles, of
    • molecules. They are in movement. Every particle is in such movement which cannot
    • particle is not able to creep into me. What is it if you put the hand on the
    • have others again. What is this ego? It meets us and is fulfilled with a particular
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • all the second part can be justified: the world is my will.
    • in myself, as well as the seal itself never becomes part of the substance of
    • Kantianism who impartially thinks monadologically. All philosophers who thought
    • partly correct, but we go beyond the dividing walls. Keep all those materialistic
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • Theosophical Teachings of the Soul. Part I: Body and Soul
    • Part I: Body and Soul
    • the heavenly wisdom. Plato revered his great teacher Socrates particularly because
    • nature of the human being into three parts, in body, soul and mind. You can
    • sense of the word — as for example that of Goethe and partially of Aristotle
    • be my task to test a prejudice of our time quite impartially.
    • any thinking, any willing, any feeling that everything is tied to particular
    • showed, one says, that certain parts of our cerebral cortex unless they are
    • From that one concludes that in these parts of our brain the mental manifestations
    • are located that they are dependent, as one says, on these parts of our brain.
    • centre of speech, another part of this soul activity, another part of another
    • particular cerebral parts is connected with the loss of particular soul abilities
    • that one can no longer speak if a certain part of the brain falls ill. The old
    • cerebral parts, cannot form ideas, it would be a proof that he has no soul if
    • different parts.
    • to anything else than to a name if you consider the parts of the carriage in
    • their connection as little as if you hold together the parts of the human being.
    • develop in particular?
    • were induced to look for the connection of the parts, to calculate, to investigate
    • ways cultivated by modern natural sciences, by observing the single parts of
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
    • Part II: Soul and Human Destiny
    • or those parts of the machine are in movement, are effective, and because these
    • and its processes must be treated as academically and impartially as the questions
    • chemical analysis of a cerebral part. Other methods are necessary for that.
    • and in pain, which take place in the inner life, a particular entity of the
    • are something particular, something that really exists for itself, compared
    • the animal is formed as a particular type or genus. These laws of heredity prevail
    • its species from its ancestors, we find the human being particularly equipped
    • individual is a proof that something particular appears in the human being,
    • in particular form before us, as a miracle if we did not understand it in its
    • his particular experiences of grief and desire if we put him simply in such
    • we have also to lead back the individual human soul in its particular manifestation
    • checks the facts impartially that the very own being of the human being, that
    • place in his deepest soul why he is this particular human being where his biography
    • which takes place at every single birth of a human being. He must assume a particular
    • and the modern way of thinking in particular, the question of the value of life.
    • is only the particular development of that soul capacity which connects and
    • about soul-beings and spirit-beings existing apart.
    • principle is contradictory to the presupposition that particular soul processes
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • Theosophical Teachings of the Soul. Part III: Soul and Mind
    • Part III: Soul and Mind
    • our considerations of the first part of my lecture. However, considered in the
    • is concentrated in particular, or also by simply speaking to the person concerned
    • part of the human being, as I have explained in the last talk. What does hypnotism
    • eliminate? It basically eliminates the soul of the three parts, body, soul and
    • mind. We have eliminated the middle part of the human being. He is not active,
    • soul is the essential part of hypnosis. Then the foreign thought, the thought
    • part of my lecture — because the theosophical world view should consider
    • this, above all. Apart from that, he does not need to show theosophical dogmas
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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    • science of soul and mind positions itself apart from the modern science of materialism
    • is it not of quite particular significance if a researcher of indubitable reputation,
    • two parts. He fights on one side for his scientific view and on the other side
    • a part of the whole human life, and that the human being is something else beside
    • could be the task of a particular lecture to prove it to you. That is why I
    • It particularly depends on it whether it corresponds to the laws of development
    • it can also take part in the life in spiritual worlds. So the Theosophical Society
    • Imparting of the knowledge of the
    • spiritual world is necessary for that. Imparting of the knowledge of eternity
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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    • note at that time only indicating. In particular I want to speak about the phenomena
    • human being. In the beginning in particular it was science which rejected any
    • are receptive, however, in strange way to a particular influence, we say, for
    • the thoughts of a particular person in the room in which they are. These are
    • a particular sleeping state that cannot be compared with the usual sleep to
    • such somnambulists can move on particular actions that they carry out actions
    • because a person exerts a particular influence on another person; they can appear
    • help of particular manipulations of another person that the concerned person
    • not receive particular information from them.
    • which show a particular regularity. I want to draw your attention only to single
    • while it dreams? Our everyday consciousness does not immediately take part of
    • in the dream. Again I mention particular examples. Somebody dreams that he is
    • I tell you are really substantiated. Particular organs of our inside, particular
    • feelings for our inside symbolise themselves in the dream as particular events.
    • on this field knows this — a particular organ takes on a stereotyped appearance
    • with particular persons who already belong to the somnambulists in a certain
    • only with particular persons who already have somnambulistic dispositions in
    • controlled by particular laws. Everything that I have shown up to now is more
    • Yes, we know that they sometimes give striking answers to particular questions,
    • dreaming person, in particular if he has a somnambulistic disposition, moves
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  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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    • truth was determined and made the object of the confessions, in particular of
    • may call him a seer or visionary — was a particular class of phenomena.
    • classical Latin, and particularly when he heard him intimately talking about
    • right also to marry a second time. In the beginning of the first part of his
    • an unbeliever. By the spiritistic séances in which he took part he got
    • true treasure troves to study which way this movement has taken — in particular
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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    • cases, in particular also to date suggestions. I can suggest to a hypnotised
    • person to carry out a particular action in three times ten days; however, a
    • added from the part of the physiologists and psychologists, so that one cannot
    • times. However, the proof cannot be produced that the ancient Egyptian, in particular,
    • science. This external science made good progress in particular in the fields
    • position themselves in particular way.
    • are so different from each other that the one can cause particular effects like
    • men. In the occult schools particular methods are given with which the person
    • In particular, it did not know what
    • but characterises him — showed an enormous impartiality just of this question
    • what I have to appreciate, and, hence I choose him as a particular example of
    • had nothing captious: steel magnets were put on the ill part of the body or
    • Then, however, he noticed something particular. Perhaps he has not noticed that
    • should go without saying on the part of science striving for progress and tending
    • just by the commission, because there is a particular scientific question without
    • One called them soul tamers. In particular Justinus Kerner calls these people
    • of the scholars was called to it once again by wandering soul tamers. In particular,
    • person must have the particular qualities. Thus the tone was given basically
    • on one matter; it would depend on the fact that the hypnotist can cause a particular
    • is concentrated upon a particular point, the concerning state must happen. Then
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  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • particular point of the cosmic evolution and the physicist already states that
    • mental abilities; not in abnormal mental abilities which only particular people
    • can realise how the spirit works in its activity. If the spirit does a particular
    • a particular level of development, then we admit that the urge for figure lives
    • this as the voice of conscience. This conscience can appear only on a particular
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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    • the essential part, the lack of understanding, combined with a certain narrow-mindedness,
    • and in particular liberal circles would protest to be lumped together with such
    • will find — maybe not only in coffee parties — that which has really
    • happened in a coffee party recently which is, however, not at all so untypical
    • as something unconscious, even if it takes a particularly high rank.
    • things sometimes. In particular if one deals with experiences of spiritual science.
    • different, this is just this that in the human being a part of God lives, which
    • interest you. Also what the painter has imagined does not interest you particularly.
    • In particular the English books did not get tired to talk about vibrations.
    • calls theosophy today is a small part of encompassing world wisdom, of occult
    • of the nations impartially, you see that these legends and myths are the metaphorical
    • to the bigger part of humankind, because somebody who rises toward this world
    • wisdom has to go through particular inner ordeals. This world wisdom can be
    • also the elementary part was handed over only in the closest circle to well
    • to give the elementary part of spiritual truth at least. A time would be dreary
    • the point of view of the materialistic psychiatry? One calls a particular type
    • partial truths. But one can get only to the right insight if one sees the spirit
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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    • particularly if the reproach is done repeatedly from the part of science, in
    • particular from the part of those who want to create a configuration of life
    • declare to be unable to answer particular questions. Indeed as I have indicated
    • of course, the naturalist tries to give an answer to these questions, in particular
    • us is dependent on us. If we did not have particular eyes and ears, we could
    • not see and hear the world in this particular way. The physiologist can give
    • the reasons to us why the eye and the ear form in a particular way. This is
    • due to the fact that we take part in the physical world with our eyes. Theosophy
    • that part by part separates from that which was a uniform view and becomes special
    • attempts. We can pursue a particular law in our fifth root race: the human being
    • the artist, the priest appearing apart. What has happened according to the law
    • big world law is that the ways go apart for a while; then they must reunite.
    • of a particular single truth, of a dogma, not of that which this or that person
    • Theory of Colours. Didactic Part
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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    • of the East, to Hinduism, and in particular to Buddhism?
    • between esoteric and exoteric content, in particular in the first centuries.
    • esoteric part of every religion of wisdom is spread only by mouth to ear and
    • shall partake in the esoteric lessons solely as a little community. This little
    • roots not in the so-called southern Buddhism which you can find in particular
    • as it presents itself to the impartial knower.
    • the times and the nations. Our materialistic time, in particular since the 15th,
    • the Theosophical Society could go out from them. In particular our contemporaries
    • experience, who are able to impart the spiritual knowledge. What are to us Zarathustra,
    • and we want to impart life. As much life we impart, as much theosophy will work.
  • Title: Novalis: On his Hymns to the Night
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    • profound sense can only be created because the largest part of
    • particular stage. Novalis, by contrast, lived a life which one
    • from part 20, and the start of Hymn 5.)
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • particulars about it
    • that it could have incorporated the human spirit. But a part of it, a
    • particular reason. They delayed that until the time of the Fourth
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • which we will only be able to reveal in part on the basis of the
    • generations would not have come about in man if a part of humanity
    • particularly seductively upon the Turanians, the members of the
    • extraordinary to you, which is particularly important. It has been an
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • We are led to a particular centre whence this
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • with, sagas live in a particular nation, and are understood
    • Root Race has one particular feature which we shall understand if we
    • to the upper part of the human face, to the root of the nose. Man's physical
    • occultist ascribes the mineral-physical to this part of the anatomy.
    • If the astral body had not borne this particular character that it has
    • or immortal part of man's being.
    • part of Uranus, of the heavens. Through the union of Uranus with
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • that part of man which bore the germ of his future Higher Manas — and
    • Christian Rosenkreutz could not be imparted to many people, but it
  • Title: Temple Legend: Lecture 6: Manicheism
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • as of particular importance for modern spiritual life. And that is why the
    • This movement spread from a part of the
    • widow who was a Persian. This widow, on her part, left them to a slave
    • So what happened? The following: The spirits of light took a part of
    • darkness. Because there was now a part of the kingdom of light
    • order to redeem evil as such. Because a part of the light enters into
    • manifesting all at once in one particular shape. Take note, for
    • become particularly evident on a spiritual level. On the one hand
    • something of particular worth. A glimmering of this delight in evil
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • as I agreed to do. Of course I can only impart to you the main
    • which is imparted only to those who have made the grade. Therefore
    • Warden, deem you the candidate worthy of forming part of our
    • meaning behind the first part of the ceremony — the taking away of
    • Achilles. All subsequent parts of the ceremony have basically a
    • meaning of this kind — particularly in the case of the eerie feeling
    • imparted by means of symbols.
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • personification of particular qualities.
    • reproducing astronomical laws in particular buildings, in churches,
    • taken up by the participants is closely prescribed by ceremony. The
    • At each passing of a veil one of the secrets is imparted to him. He is
    • told the secret meaning of a particular verse from the Pentateuch.
    • Apart
    • conscious of this and mentions it in one part of his speech. Thus we
    • that this will come about: a new point of departure from the atom
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • particular concern as far as Freemasonry goes, because its renewed
    • equally very much misunderstood. He was particularly misunderstood by
    • was extremely skilful in imparting a view of the astral body. Long
    • forms only an elementary part. So that the theoretical side of the
    • occultists are to take part in such things they must needs be active
    • in one or other direction. They will not always be able to take part
    • his pen to the very utmost. That is as much as I can impart to you in
    • that electricity — when one learns to view it from a particular level
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • the various religions, and all those who participate deeply and
    • feeling of survival, but to impart a clear, fully conscious knowledge
    • Part of his work may well be selfless, but the real question is one
    • secrets. The fact that some particular thing is kept secret is of
    • Everyone who keeps his own part secret thereby secures immortality
    • purely beings of soul. But as beings of soul you were a part of the
    • world soul, and as spirit you were part of the general world spirit.
    • outside. What today is your inward part was once spread about
    • kingdom, and it will become your inner part. The plant kingdom will
    • become your inner part. What surrounds you in Nature will become your
    • particular form at some other place. This will be within man's power
    • You can identify, in the astral body, a particular
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • individual parts, it is built according to a single idea, much more
    • theosophy. Just as the human organism consists of seven parts —
    • [integral] parts. This was the usual way of inaugurating a new epoch
    • body is our most exalted part. Take a single bone. Take a good look
    • at the upper part of a thigh bone and you will see how wonderfully it
    • astral body], the physical-sensual counterpart of Buddhi. He
    • thereupon created Adam. The latter, for his part, united with
    • pouring water over it. It all blew apart. In despair the architect
    • They regard themselves as particularly clever when they say
    • account of the particular item, without having an understanding of
    • say anything against particular movements, they only lead to
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • consider in what period the building was erected. Let us particularly
    • particular time, about the holiness of the name Yahveh. What does it
    • important part of the temple — he sees a kind of altar; we perceive
    • leaves as the symbol of peace. That represents a particular epoch of
    • great mystery. Mass fell into two parts; the so-called Minor Mass, in
    • which all were allowed to take part; and, when that had ended, and
    • Lord. That was imparted to the aspirant Templar as a preliminary
    • children of Cain are building the outward part, and what the children
    • of God have given is building the inner part.
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • particular Cross of which Christ speaks, the very Cross on which
    • particularly interests us today is how the Cross symbol acquired its
    • outer world, cultivate the sciences and arts in particular. They are
    • God, who cultivate the true spiritual part of
    • the spiritual inner part in which the higher tasks of humanity are
    • Kingdom, with that part which we have in the Sphere of Wisdom, where
    • being of soul and spirit is a part of the universal soul, the world soul
    • The plant is the precise counterpart of man. There is a very deep and
    • counterpart of man, and man as the inverse of plant nature. Outer
    • Solomon's Temple — until man recognises it as his own particular
    • become organic and living, as the Apostle Paul expressed particularly
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • he began the second part of his evolutionary path. We can no more
    • [organism] decays into its parts, and the individual part is no
    • about the partition of the [being that is both] male and female into
    • part of the universal Principle of Spirit had to break away, be
    • flowing apart [from each other] in the world.
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • and uplifted for higher tasks, for participating in the affairs of
    • purposelessly, if he learnt no particular lesson, fulfilled no
    • particular task at each coming. Every time [man incarnates] the earth
    • [particles]. I will give you a description — not speculations — of
    • a particular White Lodge which has twelve members, of whom seven have
    • acquainted with a particular plan, namely the plan for our earth. Let
    • its physical evolution. The particular plan by which the mineral
    • will consist of innumerable tiny parts,
    • tiny particular plans are nothing else than a piece of the whole plan
    • know that the earth is guided in a particular way by the so-called
    • but we can at least give something which will impart a concept of
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • movement, and the Theosophical Society in particular, should be an
    • participant in the great affairs of the building of the earth. To do
    • as he imparted it to his pupils. Philosophers try to make the occult
    • particularly important task. Let us seek just to indicate, in a few
    • now been imparted; the apex was missing still, which would lead to a
    • evolved, with one exception, and that is the style of the department
    • are parts which were developed etherically in primeval times. That is
    • head down into the lower parts of the body, which were formed in the
    • More can be imparted in the occult schools. The pupil of mystery
    • a great and significant mystery, when particular stages of our
    • life of the Society. These aspects must be kept strictly apart; they
    • affairs. They never impart anything other than impulses. Whenever we
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • one must acknowledge that anyone participating in the theosophical
    • particular respect, to earlier occult currents. The topic we mean to
    • women will participate in the theosophical work on the same
    • And we will see that Freemasonry is in a particular respect in
    • male counterpart. Already, in pre-Christian times, what the man [male
    • individual took place. The upper part [of the human being] was
    • formed. What [today] is the upper part was at that time combined with
    • matter rests thus, that a part of what came to be accomplished by the
    • particular] sex either. The souls of the female gender work
    • play a part in the matter. So, theosophy is a world task, connected
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • taking to speak about these things to you. However, particular occult
    • arose in the Freemasonry brotherhoods, for a particular reason. To be
    • recapitulate earlier stages in a particular way. On earth there is
    • took part in it had to be kept free of every influence of the female
    • pouring water on the casting; everything then flies apart in a shower
    • However, [the female element] lost part of the physical power of
    • that particular earth life, but that the causal body, the entelechy,
    • up into [various] religions, that does not rely on any particular
    • particular sense a continuation of the ancient priestly wisdom, of
    • play a part. Our task is to bridge the gulf between the Freemasons
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • self love. This, for its part, encloses yet another thought form,
    • body. Each has a particular shade that manifests itself outwardly as
    • temperament. Temperament expresses itself, then, through a particular
    • education and sophistication of a particular kind. The adjustment
    • strongly; for that part of it which does not lie within the national
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • These lectures form part of the teachings of Steiner's first Esoteric
    • particularly on the Temple Legend and the Golden Legend. For modern
    • esoteric lectures form a unique and indispensable part of Steiner's
    • departed today from this ancient custom, and, indeed, because the
    • some particularly gifted poets. Among the professors, there were also
    • The man in question represented a major department; but he did not
    • was in Rome, a number of monks of a particular order — there would
    • particularly revealed how the Freemasons celebrated Black Mass. This
    • written partly by those who have studied many documents, but in part
    • don't you, that you have not been initiated into anything particularly
    • nothing in particular from it. And yet it would be quite wrong to
    • great party within Freemasonry — that all Freemasonry originated in
    • characteristics, we will have something to say presently. Apart from
    • Scottish or Accepted Rite, which, in a particular respect, still
    • a large part of what it then set out to do. Today it is itself
    • you also know that these symbols are linked — and I particularly
    • blossom, those parts which, in man, are directed downwards. It is the
    • downward-turned part, the root, is the plant's head, buried in the
    • turned completely round, so that the lower part is directed
    • man's participation is reshaped piece by piece by man himself. Visualise
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • partially as ice, so that the ice lump swims in the water from
    • we have the human being already as a tripartite being. He has
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • significant just in this kind for a big part of our modern
    • in particular when he had finished his
    • particular in that time, sent his
    • Goethe points there in the second part to the fact that one has
    • kind only. Hence, she wants to clear away a part of the debt.
    • something sensuous. However, any part of the sensuous manifests
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • imagination. However, what I have recognised is only a part of
    • Someone who has not already developed such a part of the being
    • Goethe got clear about the fact in particular that the human
    • gift from each of the kings in particular, so that they are no
    • grasped by the mere intellect. This is a particular disposition
    • This suggests that something particular has to happen to the
    • particular, the soul forces of religious devotion that have
    • You see, you find this lily also already in the first part of
    • second part, in the Chorus mysticus, where Faust stands before
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • the most particular measure, because it fulfils the soul with a
    • humankind, in particular at that of our western humankind and
    • or, at least, of a big part of humankind to the Bible.
    • that single parts are not in accordance with each other; we
    • the spiritual origin of the Bible, apart from that how the
    • notes that in the first parts, in the first verses, a name is
    • Moses, but that parts of it originate from this or that
    • clerical council in relatively late time. Other parts of the
    • Apart from that, numerous human beings have looked around in
    • Bible, in particular its oldest parts. The confidence that one
    • That applies to the symbolist in particular. If he is trivial,
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • particular, people realise how extremely the first three
    • particular, in the nineteenth century, this view settled in the
    • itself in particular who faced Moses, and who calls himself
    • the members of his being, that we only face one part of the
    • was completely different in particular. The memory of the
    • mountain and every reports what he sees. Everybody sees a part.
    • high esteem of the Bible in all its parts. A time will come
    • the Bible can lose nothing by impartial research. It would be
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • The fact that the one or the other party regards this or that
    • causes of human memory, in particular in the field of
    • already see, while we survey the facts impartially, that the
    • particular to this physical rhythm. There we have the
    • number seven connected to a particular process, something
    • particular crisis of pneumonia takes place. However, one
    • at all, in the end, why pneumonia shows something particular
    • because one sees something particular in the number seven as
    • such. One says to himself, something particular is connected
    • knowledge, in particular to the Rosicrucian initiation, you
    • After particular instructions, someone breathes who becomes a
    • This breathing has a particular result for the whole organism
    • cannot impart it to any human being just without further ado.
    • particular mineral in the human being. For this mineral would
    • idea what the expressions and the signs in particular signify
    • of mercury by a part of the stone into a powder which still had
    • the human being does not strive for impartiality with that
    • particular abilities. However, if this wisdom is informed, so
    • However, everybody can examine impartially, if only he did not
    • impartial can easily prove how he covers his requirements of
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  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • particular idealism, their particular spirituality by saying:
    • argues for any particular point of view. Whoever believes that
    • organism with the so-called mixed diet. He takes the main parts
    • of his diet partly from the animal, partly from the plant
    • with the hands - this physical body is only one part of the
    • being has higher members. Already the next part of the human
    • — as it faces us, is an expression in all its parts also
    • the most part. However, it requires something that is not
    • regarded by many people as something particular: it needs the
    • partial destruction, only by which process consciousness is
    • hidden behind this physical light, but is separated in parts
    • partially transformed by the animal, already prepared, Since
    • in particular. The animal processes the materials in a more
    • the animal realm works in particular on the nervous system and
    • at later age, if possible only milk, one achieves a particular
    • prepared, he is able to develop particular forces of his
    • on their fellow men have a particular aid in the consumption of
    • This has a particular significance. It originates only when the
    • astral body, gives them a particular structure with the astral
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • particular. The issues of health are connected with everything
    • far-reaching in particular in our present. Indeed, you find
    • divides the human beings into parties, because they have
    • forget that in many aspects both parties do wrong by each
    • with salicylic acid et cetera. Particular supporters of natural
    • particular the naturopath if he becomes fanatic will rail if
    • two parties: the allopaths who state and use < specific
    • particular in the course of the last three to four decades.
    • phenomenon appeared with him like a particular abundance of
    • in the most remarkable sense if he is relieved of that part of
    • concerning such matters. Who would not assume a particular
    • particular way. The careful observation of these things would
    • the direction dictated from this or that party and to listen to
    • only the external physical body, in particular if our health is
    • we must note that not only this or that party trespasses
    • with the contents of a particular colour image. One has to know
    • the single parts of his science — not always in the
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • especially typical signs — particular peculiarities
    • has spoken in particular of the fact — that there is no
    • one. In particular, one has to pay attention if a soul shows a
    • the nice sentence of Goethe in the second part of his
    • life, which were due to his social rank, in particular after a
    • take part in the Crimean War, we see him with the most
    • a goal faces him in particular. He wanted to found a kind of
    • the divine will. What I do from morning to evening is a part of
    • something tremendously fertile in it, so that he takes part in
    • actually, grew. He did not have enough money to take part in
    • exchange. This is nothing particular, he says, but this is
    • something particular that he finds a banker who accepts this
    • sons, however, never business acumen. In those parts of modern
    • Tolstoy's worldview to that which faces us in particular in the
    • there before birth and is there after birth, my particular ego.
    • This my particular ego has not begun with birth. It is not the
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • applies, in particular if he — like many others —
    • have already spoken partly; we will have still to speak partly
    • particular those consider him who are active in this field. One
    • Something presents to the impartial observer in all fields of
    • the watchmaker has joined the parts of the clock first
    • particular. If we approach anything that surrounds us with the
    • feeling that any fact can tell us something particular, that we
    • — I have seen big parts of them — then the world
    • in particular as I have just stated them. However, this is
    • look at the success of our activities in particular. If we are
    • versatile, that he develops presence of mind and repartee by a
    • of his thinking increases, that in particular repartee grows
    • in particular, could experience a tremendous fertilisation
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • particularly of the invisible in the human being, I would like
    • well!” I want to point to this in particular. We briefly
    • internal parts develop bit by bit and then the world of
    • such a way — that a considerable part of claustrophobia
    • was caused possibly by a particular way of parenting in the
    • the other hand, we can find — if particular states of
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • the members of the human nature enter into a particular mutual
    • densest part prevails, the person always feels in such a way
    • fat; since the etheric body works out this in particular. In
    • has to put obstructions in its way particularly. One must try
    • take into consideration in particular that we bring objects in
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • It contained the second part of his
    • energetically on this second part of
    • in 1774 to write down the first parts of his
    • appears strange before our eyes: he brings the first parts of
    • second part completely becomes a portrayal of soul
    • we look at the first part, we must say, a striving soul is
    • faces us in the first part, in particular in the first
    • originated parts, is of deep, physical truth, but various
    • the second part: there is everything innermost experience of
    • is included like the innermost experience in this second part
    • the first part seems to us in certain respects still
    • theoretical, not realistic, the second part is one of the most
    • reality. For everything in the second part of
    • is why this second part has been understood so little. One has
    • other sciences, in particular in natural sciences. Goethe never
    • first part of
    • one did not differentiate in particular. However, Goethe faced
    • in such a magnificent way in the second part of
    • striving for the spiritual heights in the second part of
    • expresses Goethe in the first part of
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  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • delves into the second part of
    • part of
    • to the second part concerning the
    • that the first part shows something learnt in large part that
    • spiritual world. The first part of
    • second part contains experiences, and who understands them
    • the second part is so unlike the first part. What he had learnt
    • there, he had experienced, had beheld in the second part. He
    • part: I see from my notion that it is true what the sage
    • this roseate dawn in the complete first part — this may
    • does the second part begin? Is the instruction of the sage
    • in the first part. Goethe says from deep experience what one
    • in the scene where at the beginning of the second part Faust is
    • single moments of the whole contents of the second part.
    • know from Mephistopheles in the first part. The human beings
    • yesterday, came out by a particular event. He read a passage in
    • described in the second part of
    • him going his way in the course of the second part. We see him
    • describes his second part of
    • world, brings an everlasting, spiritual part from quite
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  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • and in particular
    • With particular satisfaction, Nietzsche now studies Eugen
    • it. He writes many, partly extremely disparaging remarks in his
    • the nineteenth century. This tragedy appears in particular, if
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • world, just as Goethe describes it in the second part of
    • mysteriously, like many other things, into the second part of
    • physical body, which a part of his spiritual-mental being has
    • completely apart from any religious trend and any religious
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • by strict training, by particular methods clairvoyant
    • salt with the tongue to recognise it, but a particular dream
    • with dangerous beings and so on. A particular picture
    • part of the world, to cause and effect, but they forget that
    • environment. If we look back, in particular in the development
    • human being owes his modern self-consciousness, this particular
    • way to live in and with his blood, to the particular shaping of
    • that the human being has a particular configuration of the
    • consciousness extinguishes itself — by a latent, partial
    • has a particular mission or task to fulfil within the
    • life. This characterises those transitions in particular that
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • In particular, mysteries are such schools that give
    • secret schools and what was imparted to the common culture.
    • particular kind. The starting point was a certain knowledge as
    • is hidden today. As a concealed part of the visible human
    • organs: heart, stomach, which have to contribute a certain part
    • an assembly of many parts. From it we obtain the view that
    • single parts must co-operate which must do their service. That
    • the willpower particularly. Subdivisions are also again
    • beings in which everyone takes over a particular task, and who,
    • human beings of whom everybody developed his soul particularly.
    • particular functions like the limbs of an organism.
    • part of the human being. Who has killed Baldr? Those have
    • illumines, have a particular feature. Thereby they tower above
    • However, something particular occurs if the initiation is
    • organisation were separated in three parts and the ego sits
    • enthroned as a king above these three parts. Whereas the three
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • particular task in natural sciences. In the end, one will
    • his fruits in the autumn, the biggest part of these fruits is
    • However, a part of these fruits must
    • be sowed again if life should go on. Thus, the biggest part of
    • such a thing is possible that particularly abnormal forces are
    • in particular concerning the central nervous system. If you
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • particular. The separating line lies in the first childhood of
    • dreamlike, however, is in a large part a sleeping
    • the body hardens gradually; in particular the nervous system
    • plastically, it offers resistance. That means that only a part
    • the other part is rejected as it were, cannot find working
    • hardened, a part of the soul forces is rejected, as well as the
    • particular, if he submerges in those depths that are as it were
    • take part as fighters in the games; others come to make profit
    • to look at the thing. They come neither to participate
    • to express something particular, namely that one finds the
    • — in particular if the
    • a particular countenance, but all kinds of particular
    • particular to hold fast onto something appear with fear. Many a
    • related to the fright, in particular to the fear. A
    • and letting one part of the body activity flow at the expenses
    • every word, with every sentence with Goethe and particularly
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • attempts that control many, in particular theological thinkers
    • divine if he abandons himself impartially to that what lives in
    • whose opinion in particular the religious researcher Leopold
    • the outer science and to soar a particular kind of knowledge.
    • that one experiences in particular by an increase of attention
    • are given away as it were partially to the outside world and
    • particular Goethe and Schiller themselves, did not accept as
    • human being feels as a part of the extrasensory, spiritual
    • experiences itself religiously. This part of our nature must
    • according to the predisposition, the particular states of the
    • are due to a particular manifestation of the spiritual world by
    • earth. The fact that we are this or that particular human being
    • for an impartial judgement spiritual science can never be an
    • repeatedly to the fact that this view is poles apart from those
    • at it on the way of feeling. This becomes clear in particular
    • participation of her productions. I had striven only
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • forces gain strength in such a way that a particular moment
    • the usual everyday experience can go on apart from that. This
    • that does not apply. If anybody said that on the part of
    • Besides, one experience is of particular significance.
    • extremely depressing by which he feels apart from everything to
    • What sets the brain in particular motions, so that it becomes
    • worn-out parts of our brain at night.
    • thinking from the other side this way. This is the one part how
    • Now the other part, how one gets to know
    • cannot form thoughts. You get to know a part of the soul
    • may be content with that. You get to know another part of the
    • plays a part in the will impulse. This causes a certain inner
    • the outer body and the outer world that we are these particular
    • usual life. For while we descend with our spiritual-mental part
    • had to fail with this matter because he has a particular way to
    • However, a particular feature still appears
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • part of the development of higher soul forces? The answer
    • participate in the progress of humanity. Thus, the whole
    • spiritual researcher comes to a particular knowledge: where
    • and gains a particular support to recognise the
    • However, this appears in particular way; I
    • self-reproach in particular that you should not have done, so
    • this existence, the soul feels as a part of a spiritual world,
    • many forces participate, so that it may be that we believe to
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • particular that spiritual science does not only look at fields
    • impartially and without prejudice this answer of the mere
    • in which the human being participates; he calls this being Ri.
    • participates in everything material which builds it up; he
    • composition of Ri and Ki. Humanity participates for this
    • education. In particular, he draws the attention to the fact
    • the participation of a creatural being, Jacob Böhme
    • life, but participates in the opponent, the evil
    • particular how the evil relates to this way. We need only to
    • those qualities, which are not part of the physical-bodily but
    • he then holds all its parts within in his
    • The destiny of humanity was to devote itself to the parts for
    • strive for a worldview, must not adhere only to the parts, but
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • fact which becomes clear in particular if you descend to the
    • rock crystal, how its particular crystal form has to result,
    • his worldview in two completely different parts. He
    • differentiated one part that shows everything that is to be
    • formative forces. The other part projects in the human
    • could be expressed. This other part of the Kantian worldview
    • in particular who adhere to a naturalistic-materialistically
    • by particular soul exercises to that point where he can connect
    • — apart
    • effect on sleep and cause the health of sleep, at least partly.
    • part of your being where you acquire that what expresses itself
    • that we face a person and the particular configuration of our
    • which I have often spoken here. Then you must say in particular
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • which could participate in cultural blessings and
    • soul participates in all epochs through the historical
    • three parts in the human soul, as it has developed up to the
    • present epoch. One may say that the most primitive part of this
    • world for us. We call this part the sentient soul. Then as
    • distinct from the sentient soul we speak of another soul part
    • feel as a part of the organism if it could have consciousness.
    • spiritual science. It changed in particular since the aurora of
    • while he felt his soul as something particular beside the body
    • formulating this view of nature in a particular way at the same
    • that time between the various religious and political parties
    • for the political party in France. With that what the pope can
    • Too long the partial trial we
    • certain parties. One can say that Voltaire tends not by his
    • he was as a force because it has to remain always as a part of
    • burial parts of the Pantheon in Paris they were buried
    • By the parties' favour and hatred
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • once to do some remarks about this particular object of
    • spiritual-scientific research impartially. Quite briefly, I
    • disappeared thoughts forms a part of the self-consciousness
    • part of the self-consciousness. This gives an infinitely more
    • life, with that what the soul experiences. In particular, that
    • creative is therein; one feels as a part of the universe that
    • is creative, however, in this just discussed part that floods
    • myself as a part of the universe, the spiritual world is
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • particular in spiritual-scientific fields with the opposition
    • being it is not real in the sensory world, but it is a part of
    • he characterised it as Homunculus in the second part of
    • Goethe used it in the second part of his
    • particular mission. —
    • the first part of the drama under the guidance
    • serious human guilt, and now in the second part Goethe shows
    • the beginning of the second part. From the spiritual worlds,
    • conversation develops in the second part of
    • affected him more and more. Hence, the second part of this
    • people regarded this second part as a miserable product of the
    • in the physical nature apart from everything else.
    • copyist made a mistake there. This part of the
    • particularly; then one has taste to a worldview that regards
    • powerful, financially strong parties, the leaders of big bank
    • of some party systems; and something that prevails in a party
    • is taken away from him by a party man who walks around with the
    • With the women, was partly
    • part of humanity for an idea which appeared first with the
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • particular kind of understanding. I have pointed already
    • course of 24 hours, waking and sleeping. I have partly
    • recovery of particular kind beside that what he has for his
    • whether spiritual science has to say anything particular about
    • then that makes a particular influence on this human being who
    • instincts with that part of his being that is bound to the
    • partly rooted in the souls of the present.
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • what in particular the so admirable natural sciences can
    • like Thales, Heraclitus, and Parmenides particularly. We are
    • particular way and he has to pursue it until its ultimate
    • experience a particular way of feeling which one can define in
  • Title: Human History: Lecture II: Death and Immortality
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    • for its part. Thus, we can experience that whenever something
    • representation of the Homunculus in the second part of
    • considerations particularly today. If the human beings looked
    • light. Then something particular turns out there. The human
    • remorse, and in particular a troubled conscience gnaw at him,
    • In that part of our being that we carry in sleep into the
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • feel something particular by the peculiar of nature as you can
    • the human being was a part of the macrocosm for him.
    • with the macrocosm. As far as the human being is a part of the
    • what is the human being apart from the outer world. There
    • part of nature. As far as with his third viewpoint the single
    • parts of nature co-operate, he finds a likeness of the mutual
    • clairvoyantly consider the way in which the single parts
    • co-operate Paracelsus could position himself in a particular
    • played a part. Why did Goethe resort to Faust?
    • at the end of the second part, not while he grows together with
    • he then holds all its parts within his hand,
    • He then holds all its parts within his hand,
    • There he holds all its parts within his hand,
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • due for the most part to inner soul events which present
    • particular way.
    • clairvoyance, but with a particular clairvoyant force which she
    • not know it. Nevertheless, he had a particular fear, a kind of
    • particular feeling of thrill if this person was mentioned.
    • Since one connected and had to connect particular concepts with
    • of the Prophet Elijah with a particular feeling of thrill.
    • time of misery, in particular of famine. Some people had turned
    • particular forces from the hidden subsoil and depths ascended
    • significant spirits had a particular power. What I say may seem
    • These human beings had a particular power
    • particular in those old times, so that he could not express it
    • no other impulse than the others starved, not only to take part
    • the destiny of the others, but to take part it even to an
    • The matters were so led that a big part of
    • prophets who put themselves in particular states by music and
    • the hands and other parts of these priests were scratched with
    • directed to a particular human being to whom he, Naboth Elijah,
    • the rampart of Jezreel”
    • pieces by dogs before the rampart of the town. However, I want
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  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • sides in the last decades that has been enkindled in particular
    • and have taken consequences from them, in particular in the
    • particular in the popular literature, the view is spread, as if
    • One has in particular tried there to show
    • philosopher) have to say from particular scientific results.
    • consists of the part, which is spent in the time from birth or
    • conception to death, and of that part, which lasts from death
    • part consciously in that what the spiritual-mental essence does
    • the human being, apart from the bodily formative forces,
    • specialises in a particular organ. Pursue how you feel
    • parts.
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • time of the emergence of Christianity as a particularly
    • particular happened with Jesus of Nazareth. You approach the
    • point, like an arousal of particular forces in the soul life
    • a soul had thereby take partd in the spiritual life, and in the
    • you in particular if you rise while you make your soul an
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • results. This happens in particular if one wants to investigate
    • events partly long ahead and behave according to them
    • from the things, but then, in particular with Socrates, the
    • today in particular? Take the highest ideal which people have
    • originated. This older culture for their part followed again
    • this big human question in such a way in particular from
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • whole worldview disintegrated into two parts: in a part which
    • tradition of the scriptures. This part dealt with that what is
    • They took the second part of their worldview from Aristotle,
    • such a way is proved in particular in a book that has just
    • once after every prophecy et cetera. Just as today a part of
    • humanity is too much critical, the other part is too much
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • particular the perspective on the conditions of the next future
    • the maturity of reason and in particular the view up to an
    • strive and have the feeling any time, in particular as young
    • to position himself in life and world according to particular
    • and in particular by the education of his will depends on the
    • in such a way, we also work on those parts of our spiritual
    • human beings, and then to leave yourself to your impartial
    • in his narrow personality, and in particular, he has not to be
    • ourselves to life, in particular in such a way as playing works
    • it is particularly important that the human being pays
    • to put it repeatedly before us. In particular, it is important
    • maintain attention in particular. Someone who does not believe
    • particular.
    • element. If we foster this inner soul element in particular and
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • had spoken in a particular time of its development. Ideas were
    • In particular, Gobineau believes to realise
    • particular within the German research. There the courageous
    • part of the human consciousness with Darwinism, we have to say,
    • particular, Darwinians like Huxley (Thomas H., 1825–1895)
    • human forms to get to a particular result, and if we consider the
    • see in particular in the way in which he wrote to Herder at
    • investigated only, while one looked impartially at this world
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • as a picture of thinking. An impartial consideration of this
    • face him partially, but not as they are, but as the living
    • turned in the dream to that what, apart from the processes of
    • phenomena come about that as it were death works in its partial
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • spoken. There you have to introduce something particular for
    • described way; one thought destroys the other partially or
    • human being separates his ego in two parts, one of which can
    • strokes of fate the other part of destiny consists which
    • together in a descendant who was particularly ingenious. Well,
    • researcher, but to face only impartially, what spreads out as a
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • There I am allowed to point in particular to the idea, to the
    • from a certain viewpoint in this talk in particular.
    • organic coherence of certain body parts the soul life is
    • themselves can do it. This can become obvious in particular if
    • In particular just the trained observation of the spiritual
    • immortality is connected does not take part in the course of
    • region where it can work on the immortal soul part. Then
    • human beings who with full internal interest participate in the
    • human beings particular forces, so that they go through all
    • a daydreamer if you believe that there are particular forces
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • are partly supported with hypotheses, how one has to imagine
    • concerning this question, one discovers that in particular the
    • particular results for this contact, even if one checks the
    • just the human senses are built in particular way. What I have
    • Therefore, with the sense perception something particular
    • participate in it at first. Light and colour come into our eye
    • events partly penetrates our organism through our senses like a
    • number of gulfs. Then the soul participates in that at first,
    • life still participates in that what happens in the senses as
    • partially, the will completely. Franz Brentano does not even
    • particular the finer changes in the effect of the respiratory
    • life, in particular that of the head, is a faithful
    • with the bodily comes with the biggest part of its being into
    • then he holds all its parts within his hand
    • understands the noble soul in its “partial” form,
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • such a way. One finds attempts in particular within that
    • out upwards in the ether. The lowest part of the soul has to
    • single material particles of this visible body. Fichte is so
    • the soul life as it were to take part by powerful will
    • you get to your real immortal part. Since as soon as you learn
    • that one believes to have particularly sublime processes, while
    • wants to penetrate into the spirit has to be particularly
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • part of those who believe to stand on the firm ground of
    • seldom to something personal, for my part. But I would like to
    • dedicate yourself meditatively to a particular mental picture
    • physical one. Somebody who has consciously participated in the
    • with reality, in particular if he is at an important place. If
    • Among those books which made a great stir apart from the war
    • lived in memories, in particular in subconscious memories of
    • fogs which rise in particular before the spiritual world if one
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • judgement, in particular with the self-knowledge of the human
    • imagine in the dream life only suspecting is particularly
    • have quite different speeds of growth, their parts of the
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • the most important part of the demands which are asserted there
    • experiences have a particular peculiarity.
    • someone who imparted them to you. He could say: if in the way
    • impartial truth, a healthy logic, a healthy reasonableness
    • truth, then in every soul or at least in every impartial soul a
    • up by an impartial logic and by a healthy sense of truth what
    • one normally speaks today of disproofs, are not so particularly
    • certain parts of the brain can become ineffective and the human
    • were, certain parts of the brain are demolished and the
    • human beings. With a big part of the human beings it slumbers,
    • a view of the immortal part of the human being what is
    • beings felt at all times who impartially endeavoured to obtain
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • becomes apparent in particular that such persons observe that
    • the moral waking up in particular.
    • something particular when he falls asleep. Everybody who has
    • particular to someone who has gone through spiritual-mental
    • ones by his exercises, however, he feels something particular
    • it is not in such a way, and in particular, not with such
    • we imagine that a part of the whole reality is given by our
    • ears, such a warmth sense et cetera we face a certain part of
    • part. Thus, we feel actively positioned in the world, we feel
    • extensive infinity and take up a part of it only. If we think
    • produce a part of the whole reality. Then, however, our
    • that the part — what one can also prove physiologically
    • his development as it were at a particular moment of his life.
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • thinking. In particular the scientist demands: what shall apply
    • particular human being of the modern education — what
    • the spiritual world in his soul with particular images, with a
    • particular kind of opening himself to the otherwise outer
    • can check by healthy sense of truth and impartial logic whether
    • following things in particular. I want now to tell something
    • particular without which we cannot continue leading our soul
    • we deal in our worldviews partly with something wholly
    • subjective, partly with something objective like pressure,
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • embodiment will appear to us quite essential in particular in
    • if he follows the development of a child impartially in the
    • particular tasks, particular qualities at a certain age, He may
    • in us. Only sometimes, it appears by particular processes in
    • Animal Spirit. The animal appears with particular formative
    • an activity which is constricted theoretically in particular
    • the boy is thereby squeezed in particular forms, whereas one
    • individual essence in the same way, but there a particular
    • from the part in which already in a certain sense the received
    • in the most isolated part of his nature. Hence, these exert the
    • good mood. This applies to the child in particular, even though
    • that the human being builds on the most isolated part of his
    • them in those parts, which lie deeper: in the mood, in the
    • part of the soul, which belongs to the deeper layers.
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • to know the single parts of the Bible concerning their style or
    • concerning the Old Testament, in particular those parts of it
    • representations, in particular also of those parts which deal
    • of representation where it penetrates in particular depths.
    • particular way. We do not understand these peoples if we are
    • not able to comprehend their particular, individual
    • to meet this soul force with particular interest whose effects
    • daughters marries Moses. That is, in particular, in his soul
    • particular way. Since everything that should appear in its
    • felt directed to this centre of their soul life in particular
    • compared with the human one, in particular with the
    • the case in particular with the ancient Egyptians, without
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • imagining a growing, developing plant, apart from more complex
    • smallest parts which no eye and no microscope can see which one
    • nothing else than movements of the smallest mass particles, if
    • is that small moved mass particles which push from all sides
    • smallest, assumed particles of matter and ether. This stood as
    • transformed into other natural forces according to particular
    • material parts — in which way they lie and move. For you
    • knowledge of the movement of the smallest mass particles
    • mass particles in the brain. With it, already in the seventies
    • realise that a part of the heat — as heat — is
    • knowledge, so that a big part of our present physics is built
    • that in particular this general heat death has become somewhat
    • cosmic space — to carry the smallest particles of matter
    • dust becomes nebulae which are in particular material states
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • I am also in a particular position compared with the worldview
    • feelings, which lead the human being partially from his
    • scientific conscience, partially from the general international
    • not dare to speak so impartially today if I were an adversary
    • This must be acknowledged as an action of a particular kind,
    • arguments. I may be allowed to speak impartially because I
    • believe, partly in my writing Haeckel and His Adversaries
    • impartially, how they are finds that it is in such a way as I
    • answer only partially or not at all, the “seven world
    • explanations of Du Bois-Reymond. A particular passage is in
    • I see red, we have the physical group of the moved body parts
    • believe it; one accepts it only impartially as a story.
    • sensuous human being, then particular phenomena appear in him.
    • part, he speaks again of this sounding, “in these sounds
    • — a part of the “forefathers' host” to which
    • present human being. The other part of this host atrophied,
    • behind the useless ones on every particular level. The whole
    • apart from each other.
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • part from their natural determination and are consumed
    • she registered the partly nice and marvellous speeches. She
    • its different parts. This is an important truth. It cannot be
    • because it is uniform, it must control the parts.
    • situation, this is the destiny of our race in particular, and
    • this earth, apart from the ideas of reincarnation and karma. We
    • soul. Only the human individual soul is a particular one in
    • future. We have a particular task here in Central Europe.
    • finally imparted to the whole humanity by the mental power,
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • as a particular entity. The least understanding is there today
    • division in two parts of body and soul. The trichotomy to which
    • least partially, and we can say without thinking, the human
    • patience, they had to use a big part of the day to their
    • partially at most. However, while we settle in the spirit, this
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • physiognomies, which face us as races? In particular, this
    • brain in particular, however, they bring the lower abilities to
    • forebrain. On the other side, other parts of the brain were
    • population, to those human beings who lived on a part of the
    • astral one in particular, existed in much earlier times. Thus,
    • say: a part of the former Atlantean population migrated from
    • colonies, a part stayed behind, so that we have the most
    • manifold stages side by side. Every progressive part leaves
    • fact that certain parts separated themselves from the
    • conditions. Certain parts of the Atlantean population stayed
    • part of this sub-race — it was very unlike the modern
    • world is expressed. If we studied certain parts of the
    • ancient Celtic population in the west of Europe. This part of
    • Persian population is that part which went the farthest to the
    • particular. I wanted to show today only how in the different
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • with particular research methods, with particular scientific
    • facts. In quite a similar way, a big part of humanity probably
    • particular task to collect experiences in the world of the
    • of the human being but knowledge of the other part of the human
    • if one simply sticks to this translation. For a big part of
    • the divine original source, in particular in the Atlantean age.
    • component of the tripartite world. One felt then what lives in
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • believe that the human forces grow in particular with the
    • principle. They, in particular in the west, believed for a
    • different conditions, in particular because single human beings
    • regarded it as something particularly honourable to bury a
    • time, notices very soon that we deal here with a particular
    • becomes apparent in particular, if we see which fruit developed
    • independent living beings or cells. If you look at a part of
    • the single human being, as the soul works using the parts of
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • innermost soul qualities, in large part unaware to
    • a big part of the day regularly, not irregularly, to live
    • children to participate in the kingdom of God. It depends not
    • — demands a particular development of character as
    • particular very easily in our time. The human beings believe
    • in particular. One calls that the control of thoughts. Consider
    • fifth quality is the complete impartiality towards everything
    • face the things with maximal impartiality. In esotericism, one
    • gets particular functions and abilities. The higher the being
    • particular the astral body, are left, I would like to say, by
    • the morning, at a particular time, one must do a spiritual
    • to a part of the astral body. The esoteric knows these matters.
    • in the physical body with the corresponding part of the astral
    • about this subject once again to add the higher parts — a
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • particular suited to it according to the course of nature. This
    • about which we do no longer think in particular. It appeared to
    • naturalists believe. However, the spiritual part, the immortal
    • part was not yet in him. It descended only from another, higher
    • passions and desires and in particular in the human mind and
    • play a part, the human beings are still in quarrel, in confused
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • parts. It is this apparently something quite trivial that it
    • parts? That anything must have worked so incredibly as a
    • strength that it was recognised by a big part of humanity? The
    • next talks — I can indicate what was imparted to the
    • that part of the human being that enters the extrasensory
    • took part in the entombment and was blessed by the vision. Now
    • religion from the modern science. In particular, Moleschott
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • impartially. The great worldviews and their preachers always
    • parts of life. If anybody comes and says: I do not believe what
    • between belief and disbelief. This is an impartial listening.
    • If only we want to observe carefully and impartially, there are
    • exactly as the carbon particles and the oxygen particles in the
    • earthworm come from other carbon particles and oxygen particles
    • lifeless parts of the earthworm come from the lifeless parts of
    • the surrounding nature and the physical parts of our body come
    • is handed over to the earth; other parts are handed over to
    • we see this tripartite being, this essence working in the human
    • coherence of this tripartite being of the human being and that,
    • sight. The food juices move to other parts of the body that
    • part of the big being, that behind him something is that Paul
    • have this, we become on our part again the bearers of atman,
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • luciferic in the human being is enclosed with the bigger part
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • with particular religious-philosophical or other ideas and aims
    • person was part of it like Marguerita Albana. However, I would
    • particular lower forces of our existence, forms the basis of
    • appears partially as originating from the hands of the gods. In
    • himself, in order to find the whole god as a part of the divine
    • he himself becomes a part of that force which is a bearer of
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • transient so-called cover part, an external member of his
    • bearer of a higher tripartite nature we call spirit self, life
    • the divine that is tripartite like the external nature. Thus,
    • being is divided in three parts.
    • underworld and we can say, such beings have a tripartite
    • about any part of the world civilisation, but forms the basis
    • and German prehistoric time, partly until the present time.
    • not show him only parts of the usual reality as memories, but
    • preserved. We look back at a human past, in particular here in
    • because they took part in the higher spiritual worlds. These
    • made the machine originally, he composed it from single parts.
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • plough if the predominating part of the scholars, one can say,
    • performed does not exist. In particular, there is a lack of
    • his refined astral body, that part on which the human ego has
    • 1773-1845), and in particular by the naturalist Oken
    • part of the etheric body of someone who had lost a limb. She
    • particular also because of that which nature speaks to him. He
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • the legend of the Nibelungs in particular. Then one got to know
    • partly avoid any public discussion, because they lead into
    • better part, the essence of the old, as supersensible powers
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • connected the single tribes, the single parts of the
    • sees such worldly knights. There he decides to depart, and he
    • that we must consider as something particularly important for
    • particular in the Middle Ages — is only in the earliest
    • learns to behave quite impartially to the world, to practice
    • Therefore, Goethe also spoke at the end of the second part of
    • legends. It worked on Richard Wagner in particular. He always
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • time immemorial as the awakening of something particular for
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • copies of a general pattern, the particular differences come
    • harmoniously. Hence, the inner development provides particular
    • of thoughts and actions, impartiality, endurance, equanimity,
    • biggest impartiality. He is worn out by nothing more than, if
    • saying that certain cerebral parts were not well supplied with
    • theories that speak of certain cerebral parts only. Even if
    • best if his teacher gives him particular tasks according to his
    • Now, he has to develop a feeling of particular intensity from
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • investigation of matters as spiritual science is particularly
    • respect such a deepening in the spiritual life, in particular
    • earth and in particular in the construction of the human being
    • they travel around the world in carriages and apart from the
    • call rudeness. We have now understood the second part of human
    • third part is that which he calls spirit. This spirit relates
    • expresses himself in particular. This is a remark that is got
    • that man suffers from cholera. For one part is from heaven, one
    • part is from earth, and they are intermingled like fire and
    • Apart from that, you can also receive elementary instructions
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • particular that German spiritual life, which especially
    • made a particular impression on him. This person wanted to buy
    • mobility, so that the parts can perpetually interact with each
    • particular. The theosophical world movement must be something
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • science” who stand apart from the big progress of natural
    • this talk, however, in particular in the next talk about
    • last centuries and in particular in the last century? Who does
    • the events of our time a little as an impartial, quiet
    • narrow-minded to the impartial observer. There is something
    • regard me as a dreamer and as a fool in particular if I
    • Rome where laborious and laden people lived who were apart from
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • today's intermezzo may probably be bearable, in particular with
    • putative scientific facts. Someone who looks impartially at our
    • with an impartial look at the development of the human soul.
    • Someone who thinks impartially finds that confirmed everywhere
    • discovered the smallest part of plants and animals, the cell
    • In particular in Germany,
    • any gas consisting of millions smallest parts, molecules and
    • warmth is nothing but a movement that the smallest parts of the
    • otherwise, are apart side by side, penetrate themselves. The
    • that one assumed a particular number of elements. In every
    • Then another party came
    • things have changed. Just those who have participated in
    • These have particular effects that express themselves making
    • They emit, in particular
    • separate certain parts and can keep back a part. There are, for
    • to the smallest particles. Others show clearly that for a big
    • head that outdoors only small particles exist that knock and
    • these two parties right in the middle of them. Hence, he could
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • impartially feeling soul — in the usual sense — if it asks for
    • be stressed in particular in relation to psychology — can be a
    • of two parts; of one part that the human being has got without
    • his co-operation, and the other part that is the work of his
    • the human beings bear two parts of their etheric bodies in
    • the transformed one. One calls the transformed part life spirit
    • the physical body, is this something particular. — Just because
    • process. Therefore, one calls the part that is converted atman
    • tripartite composition, consisting of the physical, etheric and
    • participates in the body and in the mind. We can understand the
    • parts is to each other. We get to know everything that
    • which attracts it to these bodies is that part which is an
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • looks impartially at the world, and especially within our
    • reluctant to take part in the development of the eyes with
    • pupil to the point where he gets around by the imparted
    • finding oneself. A big part of that what the human being has to
    • board which is nothing but a number of little chalk particles.
    • spiritual participants in the productions of nature. Goethe as
    • this seal gives him something marvellous in particular by this
    • come to your ear, come to your soul, and impart themselves to
    • oscillation. If you could see them, you would see particular
    • human being, thinking, feeling, and willing become particular
    • out particular forces slumbering in the human being, so that
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • part in this or that banal activity in the evening — if one
    • privation, namely if one makes him participate this life. If
    • not oppose the general; one senses something particular. Hence,
    • of the things. In particular, it is the materialistic thinking
    • is generally a part of the feelings of fear. These powers
    • objective and impartial if he leaves himself patiently to its
    • in particular the people who write under the line, and because
    • surroundings, he cannot be particularly bad, but also not
    • particularly good. However, if he comes to something original,
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • Notes of a participant:
    • qualities changes over to the germ, also from the female part,
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • looks impartially at the world and at himself that
    • materialistic thinking and feeling, in particular in the just
    • impartial look at the animal realm round us can easily feel the
    • fact that particular qualities can be so deeply imprinted on
    • an impartial thinker, one said to himself: an animal acquired
    • with impartial look, nevertheless, something becomes obvious.
    • impartially at all related traits of the human being and the
    • in particular in the last one. Spiritual science would close
    • not depend on it. One must look impartially at the matter. If
    • and is not left to the single animal in the particular case,
    • surveys the human life impartially? Go back further and further
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • contained today. However, the broadest circles, in particular
    • works on a small part only whose coherence with the whole he
    • considers the whole human being, in particular in the more and
    • on a small part in the factory will never have the abandon for
    • particular. Somebody who looks deeper sees not only the
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • parts thereby separate. As well as here these oil particles,
    • entire earth organism, as the hair is a part of the human
    • independent, not as plant and hair only a part of an organism.
    • It owes its partial independence that the animal soul ensouls
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • part from today, where the simplest living beings must have
    • miraculous animals that belong partly to the amphibians and
    • and sleeping, that a part of the human members separates from
    • the other part in sleep. We see every night when the human
    • except his physical and etheric bodies. But apart from the fact
    • particular methodical instructions by which he makes his worlds
    • of the reality. Something particular appears in a human soul
    • the densest part of the human being. Thus, we have the course
    • so that a part freezes in the middle. Imagine, you have many
    • such lumps with which a part freezes in the middle; there
    • being. He begins first to densify a small, unimportant part,
    • from the astral human being only a part became material and
    • human heart. Not only the spiritual part, but also the physical
    • better consider such changes which spiritual science imparts!
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • “a part of that force which, always willing evil, always
    • partly to comfort the peoples for the grief which they suffer
    • on earth, partly to encourage them by the fear of the hell to
    • the big development of the human being on earth and impart
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • such a way as I want to speak today if a big part of that what
    • look into the smallest parts of the cells of the living body,
    • how the single parts of the brain co-operate when the human
    • message has not yet come to a big part of humanity, above all
    • about these things. Thus, a big part of the enlightened people
    • supersensible world. We have discussed a part of the spiritual,
    • “hell.” We have to discuss a big part today under
    • thinking, feeling, and willing in particular.
    • with patience — dedicating a quite low part of his time at
    • particular feelings in himself, the excitement of such feelings
    • himself if he develops a feeling of a particular kind more and
    • something particular, and something new. We know that the human
    • the other side how little the predominating part of our
    • the sum of its parts, and the principle of energy conservation
    • other the weight is that of the sum of the parts. If one says
    • law: the whole is equal to the sum of its parts, one would
    • of its parts. Kossuth just forgets that if one proceeds to the
    • whole is equal to the sum of its parts. Goethe also already
    • he then holds all its parts within his hand,
    • now in the physical science, a big part of the human beings
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • they have for the simplest form of pain, we find, particularly in the
    • The finger is a part of
    • astral parts of the body belonging to the finger. What are the tasks
    • of these higher parts, of the etheric and astral parts? The physical
    • formation of its inner parts. In what way is the etheric finger really
    • all the parts with which it is connected, even the minutest particles,
    • etheric finger in its task of arranging the different parts in the right
    • way. The etheric body lives in the finger and should keep its parts
    • together. But the cut, this mechanical incision, keeps them apart, so
    • do something, as resignation. This impossibility (on the part of the
    • etheric body) to set in with its activity is felt by the astral part
    • body in a particular part of the body has grown accustomed to the fact
    • Up to a certain degree, the hand may be prevented in its particularly
    • way, brought to a standstill. Then the astral part of the hand, for
    • be said, When a physical organ is separated from its etheric part, so that
  • Title: Karma of Materialism: Lecture 1
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    • particularly the loftiest thoughts of which I am capable, then I feel
    • In our time it is present to a particularly high degree because the
    • that this science, particularly when it forms the basis for a view of
    • afraid. As a consequence modern science is particularly against thinkers
    • that a genius is someone partly sick, partly mad the essay culminates
    • one a Croatian, the other Russian, discussed in particular the relation
    • Thus we see that, apart
    • of which we all partake. I shall mention just two such impulses.
    • participating in evolution. If one remains at the level of nature by
    • are invariably colored by their particular kind of environment. Man's
    • his inner being as semblance. Through participating in external semblance
  • Title: Karma of Materialism: Lecture 2
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    • as a model for arranging the various departments within a State. The
    • departments of State interacting the way that, according to him, individual
    • in regard to a part of culture. But statements like those brought forward
    • so extraordinarily difficult to reach any understanding, particularly
    • was justified. He was more particularly against Darwinism being introduced
    • understanding of this greatness. Many things which are now part of mankind's
    • are for the most part souls who, out of an instinctive need, long for
    • our soul and spirit to be part and parcel of a universal all which it
    • just as natural science depicts physical man as part of the physical
    • structures. Matter is thought to consist of the tiniest of particles;
    • so that the particles of matter are supposed to attract and repel one
    • which in particular occupies those who speculate about force in their
    • as they are walking a little apart, he looks between them and describes,
    • we partake of the great harmony of the universe. That is true science,
  • Title: Karma of Materialism: Lecture 3
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    • to man as he was before the Mystery of Golgotha. Then the Angeloi, particularly
    • his own Angel dwelt in his intellect; this made his senses in particular
    • of Lucifer; since the Mystery of Golgotha the intellect is particularly
    • a greater part of mankind, through spiritual science, must come to understand
    • and are deliberately made to appear purely human. Particularly in social-democratic
    • acts in partnership with Ahriman. They work together. They both have
    • of a cut by a knife but that a particularly sensitive spot on the body
    • would result. And now imagine that two particularly sensitive places
    • sun to places particularly sensitive to light.
  • Title: Karma of Materialism: Lecture 4
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    • century; particularly in the sphere of aesthetic interpretation of music.
    • “He departs from the society of the living and is received into
    • beings in general, when someone near departs from the physical into
    • moments the secrets of the spiritual world reveal themselves with particular
    • the departed sojourns then we shall not lose him; we shall remain actively
    • we in our movement especially strive to attain. Despite her full participation
    • sister from drowning. Part of her life was spent in England. She gave
    • departed friends, linked as they are with sorrowful experiences, also
    • He says that Americans for example have a particularly strong impulse
  • Title: Karma of Materialism: Lecture 5
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    • we have reason to hope we may find Him. At present it is of particular
    • an integral part of what has just been described.
    • law should be particularly in evidence and concentrated, so to speak,
    • at one particular spot on the earth at the time of the Mystery of Golgotha.
    • Two things in particular
    • than the social structure created by Roman Imperialism, particularly
    • knowledge which should be impartial at present; they must also be able
    • friendly, calm, yet expressing strong inner participation in what he
    • sacrifice on his part. He speaks as he does because he enjoys it, to
    • to what extent his particular destiny requires him to sacrifice himself
  • Title: Karma of Materialism: Lecture 6
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    • and active. Strange as it may seem it is possible, particularly in our
    • part of this distinguished body of people wanted financial matters to
    • a particular example.
    • it cannot be foreseen what might happen if certain things were imparted
    • all kinds of literature, particularly those of a more dubious kind.
    • and, entering into his human frailties, instills in him a particular
    • the particular sentence has an especially strong effect because, given
    • is attached to remaining fully conscious — apart from sleep. When
    • to alert participation in present issues, whereas a materialistic view
    • such an individual should be a member of a learned body is part and
    • clever in his particular field; yet the clarity of his consciousness
    • consists therefore partly of fear, of timidity in face of the unknown.
    • beings — is part and parcel of religious experience.
    • vague, to make all feelings indefinite partly through fear of the unknown
    • of a time when it will be of particular importance that things I have
  • Title: Karma of Materialism: Lecture 7
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    • to a far greater extent than is realized. It is particularly important
    • and could be encountered over the greater part of the earth.
    • In the early part of the
    • particular case it stems from lack of insight, from utter ignorance.
    • one of the greatest participants in those Mysteries that prepared the
    • was that revealed itself through him in this particular incarnation.
    • the eastern part of Europe the possibility will first emerge for man
  • Title: Karma of Materialism: Lecture 8
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    • took place, particularly in the human soul; this is something taken
    • was it Luther who in particular felt this so intensely?
    • and Inspiration were particularly vivid for man at that time. It was
    • In that earlier age it was part of man's knowledge that spiritual forces
    • From the outset he kept spiritual issues strictly apart from physical
    • attain it if he regards this connection as something separate and apart
    • theologian in the 13th or 14th Centuries and those of his counterparts
    • in the way indicated, is more particularly an impulse of the fifth epoch,
    • perhaps particularly in the latter, is a mere fable, and is all the
  • Title: Karma of Materialism: Lecture 9
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    • appropriate mental pictures. This activity engages parts of man's being
    • is a participant of the realm of the Gods, the realm of the spirit.
    • insight into this polarity in human nature because of his particular
    • up many days of purgatory were remitted. Luther took part in this, for
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • came particularly to notice, but what led up to include
    • portal of death. It is pointed out particularly clearly
    • interior part of the continent or who were connected with
    • the time when the spiritual part of the earth is most
  • Title: Reincarnation and Karma: Lecture I
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    • who have made some study of Anthroposophy, and particularly of the basic
    • this particular organism. And on this particular formation of the
    • is it that man more particularly discards when he passes through the
    • incarnation. If you call up the counterpart of yourself, the
    • following thought will dawn upon you. This counterpart
    • incarnation he lived in the country associated with this particular
    • accounted external. For instance, language to-day is no longer part
    • fact that people of the present day are particularly disinclined to
    • This in particular is the point to grasp: thoughts as such are of
    • instance, a particular flower blooming in a certain spot. If the
    • particular position in the physical body, then if the organ is
  • Title: Reincarnation and Karma: Lecture II
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    • of the soul, and less with images. We feel a particular relationship
    • occurs when we want to remember a particular name and it nearly comes
    • and then goes; we have a partial recollection of it and then say, for
    • to speak some particular language in a given incarnation; for while
    • this particular occurrence, but for a special reason; and I should
    • sense, but may have a spiritual element within him. Our particular
  • Title: Reincarnation and Karma: Lecture V
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    • particular time always encounters the strongest resistance.
    • more than a rampart against this understandable attitude of the
    • in our age — be pledged to any particular tenets. It would be
    • for the truths of reincarnation and karma to become an integral part
    • existence. Apart from exceptional phenomena to which credence is
    • imparted by the men who have lived upon it. The whole future
    • blood-relations. It is frequently the case that a marriage partner
    • particular case just mentioned and try to grasp it as a finding of
    • part of our studies has been to consider the effect of these
    • and in the plant we have to do with part of the whole planetary soul.
  • Title: Turning Points: Lecture 1: Zarathustra
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    • part of the world later known as the Persian Empire, those grand
    • intelligible manner, a particular world aspect; while on the
    • people of any particular race, through one of these methods
    • the all-embracing hidden spiritual part of the sun, The Great
    • part is merged in that of the whole cosmos, and that he has
    • underlying all that was in the perceptual world, particularly in
    • part of the Zodiac traversed by Ahura Mazdao in the daytime, or
    • much that is a counterpart of those forces which permeate and
    • the body. These are the physical counterparts, as it were, of the
    • associated, the outer world plays an important part, this is also
    • so ugly a part in our time, when any endeavour is made to deepen
    • its spiritual counterpart is Truth. Here is a definite statement
    • part during our meditations, so long do we keep within us, an
    • he had something to impart to humanity, which would leave its
  • Title: Turning Points: Lecture 2: Hermes
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    • moment. This is found to be particularly the case when we
    • Christian era. Here, then, is one reason why this particular
    • Now, dreams are for the most part chaotic in
    • veneration of animals appears to us as a most enigmatic part of
    • various parts of the land, and in these places temples were
    • abstract notions, particularly the mathematical concepts of
    • man’s spiritual counterpart; there the Osiris-Element lies
    • let the blood-stream flow into a part of the system, that which
    • upon the earth a counterpart of that which exists in the
    • brought about in the course of any particular year. In those
    • knew that the Sun would shortly enter that part of the Zodiac
    • might expect; and the movements of Sirius formed part of their
    • as of movements among the parts of some mighty cosmic clock. In
    • particular moment the sum of the annual differences would be
    • teacher, his disciples, and his successors, imparted to us the
    • a certain religious quality and mood, particularly noticeable in
    • The greater part of our knowledge concerning
    • conditions. In reality it was only after the impulse imparted by
    • throughout all cultural activity in which we now play our part.
    • particular polychrome sculpture, while characteristic of the work
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  • Title: Turning Points: Lecture 3: Buddha
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    • well-established and essential part of their preconceived ideas
    • the brain, so that they shall be connected with and become a part
    • before, but I must lay particular stress upon it once again. We
    • culture which we must regard as being in the departing radiance
    • life, but something quite apart and distinctive in
    • earthly life, and in which wisdom has no part. He held that
    • existence, where wisdom has no part. It was this thought which
    • throughout the world, we can characterize one particular
    • Christian trend of thought as follows: — From that part of the
    • active in a not so very distant past, when they played a part in
    • had my part, I could even now look beyond this perceptual
    • apart, said: — ‘Destroy this temple, and in three days I
    • part in the collective evolution of humanity. It is entirely
    • interest evinced with regard to Buddhism is due, in part, to
  • Title: Turning Points: Lecture 4: Moses
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    • feel that our whole soul life plays a part in the collective
    • Bible was dissected and split up, particularly in the case of the
    • certain passage occurring in one part of the Bible owed its
    • in another part. Also, that during the course of time the whole
    • Old Testament, and is particularly difficult in regard to those
    • depicted in the latter part of the narrative in the same light as
    • reality, however, the latter part of such an account may be
    • particular personality to whom the story has reference. It then
    • particularly will this be the case with regard to those sections
    • clairvoyant soul-state. We have thus characterized a particular
    • persist. In such a case this particular nation has, as it were,
    • that of a personality not directly dependent upon any particular
    • his to impart to humanity. We regard him as one whose soul must
    • developed, knows that this particular style is always indicative
    • powers of the cosmos might unceasingly play their several parts.
    • plays its part in the theatre of the soul’s totality.
    • particular soul-influence in the form of an impulse deeply and
    • portrayed took place, a particular soul was undergoing some
    • manifest and bear fruit in some particular way at a later period,
    • soul-life, but mankind cannot be so aware of this particular
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  • Title: Turning Points: Lecture 5: Elijah
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    • be recognized externally as forming a part of life’s
    • Christianity owes its foundation, for the most part, to that
    • particular human personality in whom the Spirit that was to
    • impart the primary impulse was incarnated, or embodied — that
    • the most part, isolated and alone. In olden days, however, there
    • she had thus acquired she did not impart to Ahab, she kept it to
    • apparent later. In the Bible this particular character [upon
    • experience that may come upon me. Thus shall I know how to impart
    • advanced, that the particular personality in question may
    • experience which was, however, only in part a vision. But because
    • him as if his personality went to live in the upper part of the
    • would lead to any communication or influence being imparted to
    • hands and other parts of the body are cut with knives until the
    • that at one time he gave himself up to a particular form of
    • of definite and effective action. For it was not this particular
    • the most part, so far sunk in materialism that there was danger,
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • has taken, has ever been such as was best adapted to a particular
    • within a material covering in order that he might take part in
    • That particular period which we call The Birth of
    • particular period from which we now reckon our time.
    • exceptional spiritual maturity that at a particular period
    • Divine Being, Who up to that moment had had no part in the actual
    • definitely that we must not consider a particular man [Jesus of
    • most part regards the old gnostical conception, as outlined,
    • and played their respective parts in man’s evolution, in
    • kind of detail respecting this particular trend of thought; but
    • which, during the greater part of the nineteenth century, it was
    • self-same influence which played its part in the spiritual
    • that particular form of development through which the soul is
    • can live in the Spirit-World, even as the human counterpart lives
    • which were a part of the rites performed in the Sanctuaries of
    • take part in the life of the spiritual realms; and in the
    • the time of their participation in the secret rites. If we would
    • all, had truly fitted themselves to take part in the dark
    • countless aspirants had taken part in the sacred rites, they had
    • personality, a part of the ancient Hebrew race, I look back upon
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  • Title: On the Fifth Gospel: Lecture IX
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    • longer any part in us!”
    • think of Parsifal. He had remained apart from outer
    • life played no part. His connection with the Christ
    • In our age, by far the greater part of external culture
    • connected with this to which we ought to give particular
    • libertine was tainted by his particular characteristics;
  • Title: On the Fifth Gospel: Lecture X
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    • particular purpose is served by invective. Neither can it
    • these things are part of the evolutionary process of
    • dwelt the Christ. But now the Christ had departed from
  • Title: On the Fifth Gospel: Lecture XI
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    • departed from the bodily sheaths. Then, at the Baptism by
    • five usually enumerated forming only a part of these
    • memories of the third Event in particular, have been well
    • beings not belonging to this particular phase of
    • play a part from about the eighth century B.C. and
    • spiritual world it is part of the destiny of our soul,
    • just as the physical corpse falls away from that part of
    • spiritual part of the Earth will pass over to the
    • ether-body, we realise that in very truth one part of the
    • part of the ether-body can only be perceived — and
    • Christ Impulse. For this part of the ether-body is
    • aspect I have spoken many times, namely, of the part
    • did not happen to that part of the blood in the body of
    • Impulse has wrought for the spiritual part of the Earth
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • that we must work on the development of our souls particularly in these
    • was born out of the Gospel of St. Luke, particularly out of its most
    • popular parts that are easiest to understand. Thus, Christmas is a festival
    • part of nature. At the same time, because Christmas celebrates the birth
    • of Jesus of Nazareth, which has great significance particularly for
    • part of our nature through which we leave our physical body when we
    • of the immortal world of the I, reminding us that we participate not
    • feel that. And I would add that particularly people who are close to
    • — of course, not you, my dear friends, who have after all participated
    • If all of us bear part of the guilt
    • and suffrage they would gain real participation in government and
    • else for Hermann Bahr but to leam about expressionism, particularly
    • rather all these together and none in particular.
    • a hurry as he always does. Well, he departs again all of a sudden, leaving
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • particular material phenomenon manifests the spiritual. The generalization
    • our senses are nothing but points of departure from which our nerves
    • When you look at that part of our nervous
    • by anatomy and physiology. However, because it lives in us, it participates
    • and nervous system through our participation in the Christ Mystery.
    • We can certainly hand this booklet to people who are not part of our
    • but have quoted a particularly characteristic statement and a number
    • circle and serenely admits being not particularly interested whether
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • outstanding part he played in the great and fateful events of our time,
    • when we think of Herr von Moltke's soul. He participated most actively
    • lectures on anthroposophy, particularly to my emphasis on the fact that
    • part of our body in motion. Conventional science is only now beginning
    • still partly in the night of consciousness for most of us. After all,
    • departure for psychology; indeed, for each person the starting point
    • most important part in our life after death.
    • macrocosm, and we feel balance and feel ourselves part of the life of
    • we feel ourselves part of the life of the universe, of the cosmic life,
    • to take part in their magic.
    • monk. It is a very cheerful luncheon party. The Jesuit and the Jewish
    • For us, it would be particularly interesting
    • who was assassinated in Sarajevo, plays a special part in the spiritual
    • Well, people can't help assuming he was part
    • again, the part has become much more difficult for me. To myself
    • the party who committed the injustice. We find this again and again.
    • was not founded until October 1902. This particular letter is dated
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • of four principal parts, namely physical body, etheric body, astral
    • body, and I. We have often emphasized that merely naming the four parts
    • four parts of the human being.
    • the interconnections, between these parts. At first glance, the physical
    • to our other parts? How do all the things we do between waking up and
    • in other parts of the body that her astral body basically has a depleting
    • first of all between two parts of our physical body: our head and the
    • venerable part. The earth added all the rest to the head — that
    • in the following incarnation in our physiognomy, particularly in the
    • and particularly in that of the skull.
    • who observed carefully in this particular case and proceeded on the basis
    • incarnation. And we can well understand that particularly in the case
    • Langer was particularly struck by the fact
    • a particular environment, a good deal will still be impressed into the
    • to incarnate in a particular family and to look for certain traits.
    • keen perception, particularly in the sculptures, revealing things people
    • into outer knowledge. For the most part this is not because it is especially
    • as in modern life in general. They are particularly numerous in the so-called
    • cannot be thought of apart from a plant — you see, a crystal and
    • them. Granted, it was no sin that this has happened in this particular
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • become a necessary part of human cultural development in the present
    • spiritual science become merely empty words. We have to warn particularly
    • element did not play a part, too. It is only a matter of establishing
    • important than another. Sometimes a particular event taking place at
    • a particular time may mean much more for the understanding of what follows
    • and it finds at certain times particular events that are of far greater
    • one. Goethe made it part of his whole outlook not to see events simply
    • I have to say this because it is part of
    • its particular, characteristic phenomena. This Goetheanism is nothing else
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • the first part of the evening. In these poems I have tried to express
    • here in a little booklet as part of our published cycles.
    • last part of his life before he found such a tragic end.
    • this sense of humor, particularly in our spiritual movement. Caricatures
    • me after public lectures whether having one's hair cut short was part
    • Now let us take as our point of departure
    • of fate we witness in our time. Nowadays everything that is not part
    • counterpart to this event. Goethe used to place a picture and its
    • distinctions, but they did not particularly please him. For instance,
    • This is the counterpart to the event I told
    • article that is disclaimed on the very same page. Particularly the big
    • so much as a line in a newspaper. We must take newspapers as part of
    • of the very worst kind imaginable, quite apart from its point of view.
    • particular case, but to point out that it is a typical one. People just
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • of the cosmos consists of separate parts, and so they study these parts
    • and find them made up of still smaller parts, which they then examine,
    • parts, the molecules and atoms. As I told you, nobody has ever seen
    • extent justified in thinking that the cosmic building consists of parts
    • We need only take one part of this cosmic
    • as a part of this cosmic edifice, the human being seems to us to consist
    • of parts: head, limbs, sense organs, and so on. We have tried over time
    • to understand each part in its relation to the spiritual world. Remember,
    • produced such wonderful parts of the human organism as the eyes and
    • the ears. It is indeed true that we study these parts for their spiritual
    • part of our cosmic building. These are not dead pictures, but living
    • up and part of the whole structure? No, it does not! Conventional science
    • science is really to become a part of Western civilization. A philosophical
    • certain conditions, it takes only a particular formation of the etheric
    • I have tried to achieve this particularly in the style of my latest
    • you, and particularly if you really know our rationalist culture, you
    • the one a bit further west — he was particularly at home in Egyptology
    • particularly their fights against each other, shaped much of what lives
    • same token, many members of the opposing party, that is, those who oppose
    • lives in many people's thoughts. Particularly in occult communities
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  • Title: Jacob Boehme
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    • does not have any particular means of education, we shall find
    • had departed and a short time had passed, Jacob Boehme heard
    • reached into all parts of the world and immersed itself in this
    • one thing stands out particularly. It has been emphasized
    • participates, so that one feels what he perceived vibrating in
    • mean anything particular in Jacob Boehme, but one should try to
    • counterpart (Gegenwurf), [The term Wurf is
    • created by the Wurf, its counterpart.] as Jacob Boehme
    • confront Himself with His experience — as counterpart
    • Divine Being. But for the Divine Being the counterpart is the
    • through the object, so the counterpart for Divine Consciousness
    • counterpart.
    • counterpart.” Thus, everything that lives and
    • Consciousness set up Its counterpart and wanted to become
    • “counterpart of the Godhead.”
    • the counterpart of the Godhead, which the Godhead set out of
    • that you yourself belong to the counterpart of the Godhead; for
    • into existence as counterpart of the Godhead, there appeared in
    • this counterpart the dividedness, the differences among
    • Boehme, to be the counterpart of the Godhead, the possibility
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  • Title: Richard Wagner: Lecture I
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    • constituted; it was particularly receptive for spiritual currents
    • the Middle Ages. Modern achievements are in part produced by
  • Title: Richard Wagner: Lecture II
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    • part in these Mysteries. Particularly in the countries inhabited by the
  • Title: Richard Wagner: Lecture III
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  • Title: Richard Wagner: Lecture IV
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    • part of the elements which is still chaste and virgin. This love is
    • These were the feelings which lived particularly in the strong
    • particularly strongly ever since his conscious life began. The chaos
    • soul consists of a male and a female part, and that the impressions of the
    • he pointed out to us. At least a small part of humanity should
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • “Buddhism” are described as erroneous and are partially
    • development imparted the teachings in “The Secret Doctrine”.
    • partly by “Esoteric Buddhism”, partly by “The Secret
    • that the most important parts of this wisdom had been kept protected
    • part from such hidden sources. If Mrs. Blavatsky had invented these
    • The Teachers of the theosophical movement now have the right to impart
    • a certain part of this esoteric wisdom. We have the right to clothe in
    • the modern form of thinking the wisdom that has been imparted to us in
    • way. In the past spiritual communications had to be imparted in secret
    • as a part of the “Kui-Te” books, probably also as the fifth,
    • esoteric part of the “Kalachakra-Tantra” with the title
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • participants, none of whom was a professional stenographer. This is
    • is like a particle of dust within these many worlds; and that man is
    • merely a tiny being on this particle of dust. Natural science has
    • of man and the dust particle nature of the universe.
    • brain, however, he first had to prepare other parts of his being. The
    • can only follow a part of our evolution through experience and does
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • participants, none of whom was a professional stenographer. This is
    • who had a partially spiritual body, and who flowed through the fiery
    • consciousness and spirituality. A particular result of the evolution
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • 1911, and is a part of the lecture series entitled,
    • played its part so long ago, has been made utterly invisible to us;
    • To take part
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • 1911, and is a part of the lecture series entitled,
    • whose essential parts did not consist of what we know as earth, water
    • could not speak of coming from one part of space into another, but only the
    • participating, the Spirits of Wisdom, absorbed in the
    • part is important for the Earth: but could the deed really be
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • 1911, and is a part of the lecture series entitled,
    • MOON-EMBODIMENT OF THE EARTHPart 1
    • deeds that man may do — particularly such as bear upon the
    • which we particularly live, the greatness of our deeds certainly does
    • substance divided into two parts by the force of the arrested and
    • brought about by this renunciation of the sacrifice on the part of certain
    • whole renunciation of the sacrifice on the part of these Cherubim
    • figuratively — have had the sacrificial smoke as part of their
    • part of the Divine resignation, for the gods created evolution out of
    • Himself the whole sphere which played its part within the ancient
    • another part of our earth-history do we find this resigning on the part
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • 1911, and is a part of the lecture series entitled,
    • MOON-EMBODIMENT OF THE EARTHPart 2
    • part of will or will-substance. If we represent this to our minds in
    • whose sacrifice was rejected were unable to establish a particular
    • we think of these Beings in such a way, that on the part of those Higher
    • lecture, trying to find its counterpart there, and thus get a hint of
    • are particularly sensitive. He perhaps may have been blamed for
    • the hidden depths of the soul-life play their part on the surface.
    • there is only a particular form of change. In this connection let us
    • introduce one specific part of movement in general.
    • which belongs to this particular age of ours — are those who
    • we flee apart for an eternity. And what is worth striving for, if
    • non-conscious. Again, what part does this subconsciousness play in
    • relation between her and Wetter Von Strahl, which plays no part in
    • he was not a particularly great man, for he whines and whimpers over
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • 1911, and is a part of the lecture series entitled,
    • us appears as the real or part of the real — is all this
    • particular learning, will come to know that a sound way to learning
    • that a particular advance in evolution was brought about through the
    • “Had I been able to accomplish my sacrifice, the best part of
    • single great satisfaction, but experiences a number of partial
    • counterpart: Sacrifice — if behind all the air spread out
    • has claim to existence; but it is part of us, and when we cut it off
    • the earth of which the plants everywhere form part. And when we bring
    • worlds plays its part in Maya, in a remarkable way. Whereas
    • through the portal of death, from taking part in this event when it
    • possible for those who took part in the final shaping of the Gospels
    • know how those who took part in the later compiling of the Gospels
    • we can make sure to-day that any particular event can happen on the
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • these days in particular, words might be spoken in this
    • vicinity. Sounds of the first acts of war, part of the
    • discussed, and then Preuss. So the last part printed
    • stops in mid-sentence, symbolically splitting apart, as
    • together from many different parts of the world through
    • perhaps it is also part of the forging of such strength
    • to be part of our spiritual endeavour may prove
    • particularly strong out there in the physical world where
    • have to be asked of man. Let us take part in the rite of
    • I also felt particularly
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • one particular great truth that we should have in mind
    • The part of man that is eternal hastens from body to body
    • other hand, there is the part that has to do with human
    • existence in a physical body, the part present on the
    • formation, the particular stamp to human existence in an
    • particular thing that provides the outer stamp,
    • number of different nationalities. The part of him that
    • links him to a particular nationality is among the things
    • achieve with difficulty particularly in difficult times,
    • particular. We do not get to know a person in this life
    • antipathy very particularly against the members of
    • nationality. This higher self is resisted by that part of
    • to recognize his higher self, the part of him that is
    • and particularly the intellectual life in Germany. I
    • repeated in such a way that it now is part of the inner
    • particularly in evidence in the essential nature of the
    • ‘I’ as such, the innermost part of man. How
    • only stay warm for as long as they are part of the
    • is particularly attached to everything connected with
    • instance, to understand all that is part of the national
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  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • they are not part of our community.
    • easily be subject to misunderstanding. It is particularly
    • and light particularly into the aspects that are not
    • particular moment, a certain number of folk souls may be
    • we do not enter into one particular folk soul but into
    • who clearly sees himself as a human being in that part of
    • were, in just one particular folk soul. There is a way in
    • a way. It consists in our feeling a particular hatred for
    • ourselves for entering completely into one particular
    • particularly in the one we hate, we have to say to
    • just one part of the world or of mankind but linked with
    • demands of us at this very time. Let us take a particular
    • association with our particular folk spirit has to be
    • in the life of the outer world. One particular folk
    • particular nation in such a way — and that is the
    • particularly if one belongs to a nation such as the
    • between death and rebirth man is always participating in
    • of those that make a particular impact today, for it can
    • warring parties in East and West, lies the German area in
    • That is part of the plan, I would say, for human
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • particular intention with the words I spoke here on the
    • in the Roman world. And there is one particular example
    • mattered particularly at that time was not the the skill
    • done, particularly as his army was so much more powerful
    • true for the best souls in the western parts of Europe
    • outward lives and the way Christianity was not part of
    • That was the particular way in which those souls lived on
    • particularly favourable for the evolution of the
    • particular example also shows something else, however.
    • were part of this development that were able to assume
    • individual personalities were not, of course, part of the
    • nation in their previous incarnation, part of a nation
    • particular community.
    • explained once we know that souls do return particularly
    • western part of Europe. They now come towards us from the
    • it part of the direct progress of the life of the spirit
    • In Part 2 of the play he
    • particular is able to give.
    • Again it is possible to point to a particular fact
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • spiritual impulses — and particularly the spiritual
    • particularly important to refer to this event was that in
    • times are different. What would happen in a particular
    • mechanism, in everything of this kind that is part of
    • It is part of the evolution of mankind. We have to
    • born the sun would of course have been in a particular
    • January — during those days and particularly the
    • time when a particular order was brought into Europe
    • happening all over Europe and a large part of the globe
    • of all the most eastern part of Austria
    • earlier ages and particularly also during the age of
    • the basis of our particular spiritual mission. Then
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • Due to circumstances, my departure has
    • diseases he is particularly interested in.
    • different organs and parts of the body are largely due
    • this particular scientist. A few pages further on —
    • stock becoming part of the organism whilst the rest is
    • eliminated. If it were not possible for a certain part of
    • nourishment from the part of the food we eliminate. The
    • The process of elimination — the part which drops
    • particularly beneficial to man. That, then, is the
    • ears, by far the greatest part of human soul content
    • forces. It is particularly impressive to see, when
    • dead whom we have known personally, but this particular
    • simply is part of the makeup of human beings that the
    • experience that reaction in a particular way. They may,
    • a number of people in one part of the world feel that
    • other party is accused of having wanted the war. Again
    • to establish whether a person is guilty in a particular
    • soul life cannot be cured by putting particular emphasis
    • science, and this will apply particularly to the diseases
    • part of it is that everything that is now happening
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  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • played a role, for at the time I was particularly
    • with a particular soul only to find that it is not
    • itself in these particular cases. You know it is of
    • all let me say a few things about the particular nature
    • words form in that particular way. We need to able to
    • departed from us and from the physical plane.
    • time, this particular individual showed a tremendous need
    • particular moment, and to get a clear picture of this
    • to this particular soul as it went through the gate of
    • this particular soul we perceive an intense need after
    • been able to find those particular words. For it became
    • waited for. And it is particularly in this context that
    • particularly evident from the experience I have
    • Everything that is part of the spiritual world will be
    • body have then departed from the physical body. Now, in
    • particular question that really comes to the fore in the
    • already able to say, particularly in view of the events
    • of our time, that these energies become part of the
    • bit later that particular evening, having been held up.
    • have a particularly young ether body. The child could
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  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • are part of this and are essential. So it will be
    • One particular feeling that comes up, an inner experience
    • particularly in this respect. When we started our
    • particular philosopher, Leibniz, was very much a
    • create a particular line of thought quite deliberately.
    • oneself up to specific mental pictures, particularly of
    • suggested by some mystic or other with only partial
    • and what is Part of the world out there. We come to know
    • from a mighty part of the cosmos. It will be necessary to
    • form the brain, for instance, and particularly the
    • someone always lifting out a specific part of his ether
    • winged angel s head that came up first but the other part
    • particular problem arises at the Door of Death. We really
    • and in the second part of
    • men. And today in particular, in these fateful days, we
    • marvellous teacher once he has died, particularly in our
    • time. This particular war can reveal something of
    • these fateful times are making part of the movement of
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • will form the first part of today's talk.
    • fraction, a minute if you lik— of the part of our
    • consists in making conscious the part of us which during
    • one part of the human being — and this may surprise
    • you — one part of the physical human being that
    • however a part of the body that is asleep also between
    • Oddly enough this is the part of the human body we call
    • You might well think the head to be the part that is most
    • awake. In reality, however, it is the least awake part of
    • — that is the ego part of the head, the astral part
    • physical and ether part of the head. They always
    • ether part of the head. They always experience a life of
    • their own outside the physical and ether parts of the
    • the physical parts of the head occurs only when we have a
    • physical and ether parts of the head are very much
    • physical and ether parts of the head is too strong. Our
    • other parts of the body ego and astral activity are still
    • by far the greater part of the ego and astral body is
    • greater part of his ego and astral body the way he
    • parts of our hands we simply move our physical hands as
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  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • fail to recognize the particular kind of soul experience
    • recognize the immortal part of man from what he is here
    • our immortal part is present in the body. It will reveal
    • depart from the body during the time between birth and
    • part of the brain, another idea in another, and so on.
    • particular entity cannot be in two places at one and the
    • important thing is that in as far as we are part of the
    • always made which represents the upper part of the human
    • among sense-perceptible processes in nature. We are part
    • of earthly existence and in the same way we also partake
    • actually able to pinpoint a particular time when this
    • qualities of the Germans. No particular hatred is
    • the Peace Party would gain the upper hand and say: 'We
    • letter, part of which I have just read to you, his mood
    • supersensible, intangible part of us gives us a certain
    • natural relationship to his body was such that part of
    • just one particular people? It is because it is intended
    • to evoke in this particular culture the powers that will
    • folk spirit to the German people. It is entirely part of
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • just as our finger, say, would feel itself to be part of
    • arise with the feeling men have of being part of earthly
    • Because, in evolving into part of the whole earth
    • departed from it. Their departure initiates a particular
    • of which we are part of the way a finger is part of our
    • outside and its valuable part inside. But many things are
    • valuable Part of man is outside and the shell or peel
    • equivalent is inside. The inner part is shell-like by
    • nature and the spiritual part is what may be called the
    • shell-like part in terms of space. We come to see when we
    • through which he takes part in all the worlds that are
    • accessible to him. Through our physical body we are part
    • we are part of the soul world, and, through our spirit,
    • particular point of view, drawing your attention again to
    • nature. The activity on which thinking is based is part
    • particularly strong imprint of earlier incarnations; they
    • consciousness, of what he is — that man is part of
    • as a dungeon, a prison cell. It is certainly Part of the
    • order that every part of us adds something that is
    • particularlY in the present time. All we come to
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  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • part of it which goes to the east.
    • that it may be seen as part not only of a spiritual
    • resonance board of a violin. This will partly bring to
    • resembling man. Apart from this it has huge bat-like
    • this will involve the Peculiar way the upper part of the
    • of its own, with the part which in man is the countenance
    • pushed in beneath it. Another thing is that particularly
    • larynx. These two organs have only been cut apart in man
    • formed the lower part of the auricle (external ear). Huge
    • reason that at the present time in particular we are
    • gained of oneself. It is a part of Faust himself that
    • enters with the earth's spirit, though it is part of the
    • reach out to that element which is also part of himself.
    • is another aspect, another part of Faust, that enters
    • black magic. In Part 2 Ahriman should really be taking
    • particularly when Faust's religious feelings come to the
    • aspect. In Part 2 it is more the Ahrimanic principle,
    • the immortal part of man, working to attain to higher
    • his departure when Faust has taken the path to his
    • particularly if we have learned something of spiritual
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  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • will relate particularly to the latter.
    • obvious that part of the life we have behind us comes up
    • the dream is given a particular colouring. It is given a
    • human being departs with his astral body, ego and ether
    • expresses what really is part of a future life in images
    • in the principles which depart from our physical and
    • in us also does his part, guiding our thoughts in this or
    • way, giving it a point, a particular nuance of feeling.
    • particularly written sources. I would say that in his
    • intention; yet there is this particular tinge to both
    • other out of the dreamer. It is particularly interesting
    • would have to redeem the whole world and Particularly
    • there, took possession of large parts of Asia and
    • Englishmen said that all those parts of Asia existed only
    • man does not endure. Saturn man becomes part of the
    • dust particles. This endures. The earth will always
    • though in the form of very very fine dust particles. You
    • can find the part of them that was their Saturn man. The
    • part of man that was his Saturn man is given to the
    • this Saturn man and becomes part of the earth when he
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  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • consider from a particular point of view today. The rays
    • There is a particular prejudice, a feeling people have,
    • part of the cosmos. We shall do this today by returning
    • 'real' origin of light, of all the tiny dancing particles
    • this particular heavenly body consists in what men do in
    • is aware of part of what he is thinking. Yet infinitely
    • dream-life, and part of all this is that man's ego and
    • conscious awareness also make us part of the cosmos. The
    • this makes us part of cosmic space. The processes
    • involved in thinking activity make us part of cosmic
    • is going to happen after death plays its part in this.
    • Through our thinking, then, we take part in the whole
    • also part of the hierarchies, are also working in the
    • have only partial knowledge of our feelings. We know the
    • only for us as human beings. But apart from this, our
    • integral part of the whole of cosmic life. It really
    • certain powers within a particular era and only develops
    • part of them, the rest will nevertheless emerge. It is
    • them, yet they continue to exist as part of this world.
    • for it — unless we are part of the Italian folk
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  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • to-day what has particularly struck me during my recent journey
    • but on the other hand, it is clearly evident, particularly when
    • part-sciences of the present day will remain but half or even quarter
    • particularly if our work is directed, as I hope it will be, in such a
    • exercised by four-fifths of the world, to form an impartial opinion;
    • those four-fifths of the world still play an important part. This has
    • of what is growing. Growth plays a like part in the development
    • She was invited to an evening party. As soon as supper was over, her
    • party, not on the pavement, but in the middle of the road. Presently
    • guests, who ran after her, and the house where the party had been
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • We have observed that the head, the chief part, is in a sense an
    • has a part in the magnetic needle, so too the whole cosmos has a
    • take part in it — the whole cosmos in its spherical form
    • important point is the particular kind of knowledge, and of what
    • part slowly in the development of knowledge, only in exceptional
    • that everything now presented to children in particular, is
    • cannot be a nationalist with the head, or belong to any one part of
    • vertebrae; but to see that all pertaining to the head is also part of
    • nearest spiritual part of our being, grows younger. The older we grow
    • persons; their nervous condition was partly written on their faces
    • and partly on their fidgeting hands and feet. I then made the
    • Johannes Müller in any particular connection. In our time there
    • further into the matter than to allude to the last part of Johannes
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • In our willing we are in profound sleep. In the sleeping part of us
    • part of our souls with them. On falling asleep we may address the
    • that in a certain part of our being it also continues from waking to
    • waking hours. With one part of our being we are always asleep. We
    • might ask ourselves: With what part of our being do we really keep
    • part of our dream-life is lost to us), we should be as well
    • preparation, we can quite impartially illumine such things by
    • intercourse with discarnate souls is exactly reversed. If we impart
    • receiving the answer from the dead; they lie far apart! We can only
    • falling asleep. These connections are particularly available in
    • the child itself takes part with his entity in our sorrow; it feels a
    • found in particular religious persuasions, but also among the ranks
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • unconscious self, in the really spiritual part of man, there is, of
    • intimate spheres of life and parting again without knowing one
    • take part in councils of town and state, because while young he is
    • its part in present events can be derived from reading the course of
    • East and West already plays a part, it ultimately depends on
    • Full particulars are given on this subject.
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • subconscious part retains what goes through. Animals are all sieve,
    • small part of the real world, (viz. the world of that activity in
    • But we are not to believe that they do not also form part of reality.
    • party and took part in it; the party was given because the hostess
    • begun at the party.
    • particular case of something which exists universally. Everyone hears
    • cases however, it is only something particular coming out of that
    • arises, which is due to the other part of man beginning to think
    • as much ‘organs of thought’ as the etheric part of the
    • becomes his own earth. Because in a particular way he has
    • hands on their part can grasp destiny, just as the organisation of
    • from wood-cutting, we see at those parts which we know belong to
    • noses — must take part in everything. People do not think much
    • in a peculiar position. These critics also have their own particular
    • kept apart. And yet, they are only partly separated, for in one sense
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • strongly, have committed some particular crime, they have a peculiar
    • This also takes part in forming our
    • others, signifies the same to the community as when any particular
    • apart from that of the community. That, of course, people do
    • unconscious activity which plays its part; he wishes somehow to
    • part of the comprehension of thought. It is related to another
    • take part in these expressions quivers in the hands and arms —
    • subconsciously happens to us comes partially to expression in
    • and arms to take their part in external expression,’ a
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • must be a certain disposition of soul on the part of the living
    • into an unconscious part and a conscious part. Everyone knows the
    • conscious part; it consists in man's following what meets him in life
    • subconscious part consists in developing, below the threshold of
    • as the knowledge always in the hidden subconscious part of the soul
    • community of which it forms a part, as our finger forms a part of our
    • On the contrary, in particular cases this very
    • particular things; that belongs to another sphere. Man has confidence
    • forces take part in a continual resurrection so that each morning is
    • head, and as the remaining part. Let us first divide man in this way.
    • the organism only to that of the Moon, and indeed to the later part
    • of that period; it only grew on to the head-part and is really in
    • remaining part of the body then became necessary. This part of the
    • part of man has come into being later than what seems the more
    • at all suited for that particular subject — he has been able to
    • physical and etheric body, so after death, until rebirth, we are part
    • rebirth, each belongs to a particular starry structure, to a
    • particular rank of Angels and Archangels; their souls all meet
    • particular group of Angels and Archangels. In the life between death
    • more to form a kind of perception with regard to some particular dead
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • particular physical body. During the next few days we will discuss
    • part of this dependence on the universe, in a special connection: one
    • that certain relations exist between the different parts of the earth
    • superficial truth), so it is also true that the separate parts of the
    • human race distributed over the different parts of the earth differ
    • many other, more secret forces of the separate parts of the earth's
    • ground which he inhabits, part of the earth from which he springs.
    • breathes it in then he breathes it out. If, in a particular case,
    • Peninsula, in order to give then the particular configuration through
    • order to bring the particular configuration of the nations to
    • What lives in the organism as “rhythm” is a particular
    • Folk-character is built up through the particular combination of what
    • character if you look at these particular metamorphoses in the modes
    • particularly through the underground magnetic and electric currents.
    • for the Folk-Spirit, and that works particularly on the head. And the
    • also partly through the light which is taken up and reflected from
    • absolutely no intention to wound any part of the Earth's population
    • him in one incarnation. Of course, it is part of his own karma that he
    • would directly counteract this dependence of man on his own part of
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • last lecture to explain the influence exercised on man by the part of
    • whole, as in ensouled organism permeated by spirit, each part of the
    • geographer, who observes the separate continents or any other parts
    • does not occur straight away that these different parts of the Earth
    • become a member of a particular part of the Earth. He would therefore
    • particular part of the Earth, and would in a sense not be able to be
    • in any way a complete whole, but only a part of the Earth's organism.
    • into the ensouled spiritualized part of the Earth; the discovery that
    • to Spiritual Science of by far the greatest part of mankind to
    • particularly in the preface to “Riddles of Man,” the
    • man's separate view of things from one particular side is like a
    • something else. They are particularly arrogant in this belief of
    • absolute truth in regard to any particular matter for thought,”
    • something like a “Theory of Knowledge;” that particular
    • particles in space. The air moves out there, soundless; these
    • observe the difference in human beings in the different parts of the
    • moment what the Cosmos consists of, apart from the Earth. According
    • certain things come into play which, for the most part, are not taken
    • It is particularly important to acquire pictures such as these of the
    • particularly from abstract concepts, towards Imaginations, to
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  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • pictures is only a part of the collective picture-world which
    • really only one part of what goes on. Things are continually
    • course that we observe but a small part of what we experience.
    • experienced consciously is but a quite small part of it;
    • by far the most important part remains subconscious. For
    • particularly notice that another is sitting over there and does
    • consciousness one directs one's attention to a particular
    • as immediately after his departure. Gradually the inclination
    • the first part of life between death and rebirth is chiefly
    • part of the time between death and rebirth is that in which
    • the soul chiefly works out the intuitive side. The first part
    • of the time after death the imaginative part of the soul is
    • active; that is the Soul-Man. Then the inspirational part of
    • the soul is developed, the Soul-Self, the intuitive part, the
    • psycho-spiritual world during the latter part of the time
    • science.” And this is the more interesting part. Among
    • important part connected with embryo is where there is nothing,
    • in olden times were partly present in another form, but which
    • the super-sensible as particularly harmful, for the reason
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • component parts of a corpse.
    • try to be where the particles of matter and our body will be
    • particles of our corpse where in reality our
    • Ego-consciousness and its external image, the particles of
    • that which chiefly pushes and caries our particles of matter.
    • — the particles of a human corpse are slowly and
    • form. In particular what we call the Etheric or
    • in the human surface, plays a part in what is revealed in the
    • abnormal, but apart from these greater alterations the colour
    • who in a certain sense, take part in the realisation of the
    • such things. These things play a great part in the life of
    • mankind has been recorded, they are nevertheless part of a
    • is known about the evolution of humanity. But that part of
    • particularly at some other time. This is not said from many
    • big a part language plays when the problem of language is
    • but that is part of what men of the present they need in
    • the service of one part of mankind, but at the
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • it; but apart from that, the compiler of this book in the
    • written. This is a particularly striking example of that
    • humanity, and particularly in the Christian development. One
    • used more particularly by all scientific thoughts today. It
    • quite a particular course. I pointed out that it really tries
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • present day, only partly established; what it may eventually
    • another department of this Spiritual Science. But what it may
    • certain basic characteristics of our time, particularly as
    • of man in particular as far too direct and simple. It simply
    • into three parts: first the head- or senses-man (this is not
    • into the most public departments. In this respect we have a
    • today over a great part of this national force? Leninism! One
    • wielding them only in some particular directions, he becomes
    • imparted a spiritually-scientific way of picturing things to
    • in Europe and also in other parts of the world has been ruled
    • “theosophical” book. Thus apart from the fact
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • of those who had taken part in the great Easter Event of
    • been imparted to mankind from the spiritual world, and that
    • Pan-Anglo-Americanism. That such a thing actually forms part
    • of former forces of spiritual life in the different parts of
    • the soul are continually at work, as part of the spirit and
    • believe in the spiritual origin of a “part” of
    • “struggles for equality” which play such a part
    • Goethe himself, when he had written the first part of his
    • first part of Faust's poem is essentially a
    • succeeded, as he was nearing the second part of the poem, by
    • to form the first part of a little book about to appear:
    • Geistesart). The second part is to give Goethe's thoughts
    • about his Faust, and the third part some development of
    • did I mention this to blacken any one particular person. It
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • small part of our dreams. We are really dreaming all the time
    • exists between these three parts. The different forces, or
    • these different bodily parts, come from widely different
    • breast man attentively is specially important. This part of
    • their part in man's spiritual life before conception
    • according to the particular formation of his head) a picture
    • its inner construction, from the other parts of nan's being.
    • corresponding part of the soul. I have often pointed out that
    • consciousness. This breast-part of man never ceases dreaming.
    • his etheric body, which can be divided into parts like the
    • physical body, but not into limbs side by side. The parts of
    • times his spiritual-psychic part was just a little outside
    • his physical-bodily part and then suddenly dived down into
    • part of what I am now pointing out — what is to be read
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • special character this building has a part to play in what we
    • consider how particular aims of Spiritual Science can come to
    • sense, and the greater part still is so. The rest, in Europe
    • plays its part, has become remote from the direct human
    • partition walls are quite evidently, conceived differently
    • Building consists of two principal parts; they have an
    • in particular. There is no question here of something
    • to be found in the whole Building; each part of the whole
    • the smallest part signify (I an using “signify”
    • thinking of the whole and its separate parts, one could
    • Building”. The lines of the concrete part are designed
    • part, push it, throw it back, and do this in a different way
    • f or the lighter parts. Such is the substructure of the
    • wooden part.
    • feeling. The concrete foundation and the wooden part are the
    • “Spiritual” part of the Building. A work of art
    • belonging to these windows. Between these two parts of the
    • The third part
    • we have, so to say, the physical “part” of the
    • the case of the chief figure partly, and in that of Lucifer
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  • Title: Sound Outlook: Lecture III: East and West
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    • visualise as man, is in fact only a very limited part of his
    • whole being, and the coarsest part, at that.
    • epoch in the development of humanity — particularly of
    • gradually changed into the fourth. Before this particular
    • himself at that particular time, and what he saw when the
    • — and it will manifest with particular significance in
    • that there are more lives to come. This particular
    • us”, but we reckon our bodies as part of ourselves.
    • our day particularly — to exercise our power of
    • feel the depths of my human nature; this part of me entombs
    • part which goes from life to life, it is as though my
    • counterparts of the Kadi of Mosul can no longer be tolerated
    • part appertains to the very deepest mysteries of humanity. Man
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • question are not very far apart. Something else emerges if
    • in these lectures — it is particularly important in
    • significant though sporadic part, but it has not yet come to
    • part to play in that, but things have not yet gone so far. In
    • events plays the chief part. Now we can put the question: How
    • early part of the third and fourth centuries onward, was its
    • making gold, alchemy, was partly conditioned in Europe by the
    • should meddle as little as possible with tie particulars of
    • particularly shocked when Spiritual Science is impelled to
    • carried on by barter. During the first part of the
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • of himself is divided into two parts. He sees his bodily part
    • your organism as regards the outer bodily part of it. In fact
    • you drive that part out, so that in a certain time, at most
    • how, as it were, we shed the external part of our physical
    • poles of our own being grow wider apart. By this means, later
    • the eye of the spirit, or we would see that this part of
    • our Ahrimanic part, and this is all that modern scientific
    • — the corporeal part of ourselves, which we hare
    • shows it to as, rarified. We see our physical part
    • materialised, densified by Ahriman; our soul-spiritual part
    • complete organism is but a small part of what we are as human
    • soul-spiritual part has fashioned his organism. This comes
    • for the most part at the time when such ardent souls as
    • of the sense and import of every particular utterance.”
    • ready-made from the beginning. What Christ imparted to the
    • is forbidden to take its stand within any particular religion
    • uninfluenced, nor does it follow impartially its own laws,
    • present time to prove the impartiality of one's judgment,
    • sermons deserve particular attention, on account of their
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • themselves part of us, as it were, so the Egyptian or
    • feeling of understanding and partaking in it. The
    • these particular centuries. Many other men resembled him; he
    • apart from that of the human soul.
    • millennium), in which we are concerned in part with the
    • must play an ever greater and greater part — is to
    • his soul-life apart from the super-sensible. Moreover there
    • man and a super sensible apart; and from this separation,
    • various parts of the civilized world, but the differences are
    • was set sharply apart from the true spiritual world, which
    • in the culture of the West, and particularly in the element
    • decided that a barrier had to be put up against it, partly
    • inheritance, and partly because they had a very pertinent
    • which I prefer not to particularise, poured out over Germany
    • and old son, and perceive that this particular element will
    • their part, is but trivial compared to the especially evil
    • The particular
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • to keep in mind what seems to stand out particularly in our
    • matter and energy plays a great part even for those who are
    • not concerned to analyze it scientifically; such a part that
    • particularly scientific have the most to learn before they
    • general bearing may not perhaps seem particularly
    • with the living. This crops up in a particularly striking way
    • In the part of his being accessible only to super-sensible
    • dead, literal part of it, which “fills out” the
    • dead part of man, which is embedded in the living. This path
    • recognize man in his most concrete embodiment as a part of
    • Evolution” this severance plates part in the old
    • clearer, and we shall see that the particular creeds, whether
    • Jewish, or more particularly the Catholic, are only the
    • its particular any. The most extreme paradoxes are to be
    • reasons it will certainly be very hard part in a few weeks
    • such a parting in the right way, as a symbol. People will be
    • obliged to part from much in the course of the next few
    • this particular culture defame it; but let us grasp it in the
  • Title: On The Gospel of St. John
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    • faith on the part of its author, but they are not willing to be
    • part of one great chain. We are the messengers of the Godhead, and
    • Materialism in the outer world has its counterpart in nervous
    • this stage of perfection. As an instance, think of the upper part of
  • Title: Occult Significance of Blood
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    • lectures form part of Steiner's remarkable public lecture series
    • interpreters of Goethe concerning this particular passage. None of the
    • generally — blood always plays the same part.
    • itself, its import for man and the part it plays in the progress of
    • more loath to part with my pain and suffering than with those pleasant
    • to all parts of the body, depositing everywhere its particles of
    • shape and form are concerned, is but a part of the complete Human
    • being, and that, in fact, there are many other parts behind the
    • So the second part of man is the etheric body, which he possesses in
    • The third part is the so-called astral body — a significant and
    • particular things that may be brought near to them, yet such a
    • astral body calls forth sensation only in one particular way. The
    • the cosmos and set apart by itself. And just as little can you
    • has belonged, every animal having its own particular kind of
    • little world, and a counterpart of the great world. And when substance
    • to different parts, such as the lungs, the digestive organs, and so
    • man lives in that system of nerves which, in its own particular way,
    • active in his blood, and at such a time he dimly takes part in their
    • partook more of the nature of a vivid dream, but, on the other hand,
    • particular moment which stands out in the history of each nation. It
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  • Title: Lecture: The Lord's Prayer
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    • One peasant might pray for sunshine for a particular crop; another for rain
    • is the internal part of human nature, destined to evolve further and further
    • each soaking up a part of it. What had been a uniform mass of water is
    • particular moment they were absorbed by human bodies and so
    • flowed into human nature to form its eternal part, consists of name, of
    • recognizable as part of the Divine.
    • Just as we have considered the three higher human principles as parts of
    • Divinity, we may observe the four principles of our lower nature as parts
    • The physical body may be seen as part of the physical substance of our
    • it. The etheric body likewise may be considered a part of the environment
    • you help make each part of your environment sacred. You hallow each
    • part. You grow into the Kingdom — which is the outpouring of Divinity
  • Title: Lecture: On Chaos and Cosmos
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    • particles. You can divide the great majority of substances into
    • works on between the single condensing particles, so likewise of the
    • Such as he here is, the soul and the Spirit of man also partake in
  • Title: Lecture: History of the Physical Plane and Occult History
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    • spoken of, how the life of man played its part beyond the
    • side was still partially dreamlike. There was as yet no real
    • Roman laws. Whereas formerly man had felt himself part of a
    • whole, part of a reflection of earlier spiritual Beings, the
    • being part of the existence of higher spiritual Beings was
    • Graeco-Latin age into our own time, we must realize a parting
    • history, yet did such counterpart of this conquest of the
    • — in which even these people took part with spiritual
    • impart to them was no longer of any value to them. Thus in
    • the victory over matter. To the souls of the departed on the
    • the departed who at that important point of the Graeco-Latin
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • etheric parts of the elephant form, which stretch far, far beyond the
    • assimilation of substances, parts of the head become densified, and
    • the parts. Something else must be added to this.
    • being with a male character, and a small part of this etheric being
  • Title: Lecture: Christianity in Human Evolution
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    • or parts thereof in any form.
    • narrative a great part of post-Noah humanity is derived from his
    • participation of an avatar being in the constitution and composition
    • being are capable of being multiplied and split into many parts.
    • however, limited to any one nationality nor to any particular people.
    • knowledge exists, knowledge is imparted and there is no particular
    • particular trend is always proclaimed by discussions. It is important
    • existence. What the human being is in particular, the great
  • Title: Isis and Madonna
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    • awe-inspiring beauty in one of the scenes in the second part of his
    • Goethe describes it in the second part of Faust. But it is out of this
    • inserted this Mother problem as a mystery into the second part of his
    • part that is changed into ice. Here we have an image of man's origin.
    • that being who enveloped man in a physical body, who densified part of
    • the cosmos these three Mothers impart vitalizing force to the sun.
    • permeated with deep feeling, the soul partakes in certain knowledge of
    • apart altogether from any religious stream, from any religious dogma.
  • Title: Lecture: The European Mysteries and Their Initiates
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    • together, each one of them carrying out their particular functions.
    • men, each of whom has his particular task, are gathered together into
    • playing his own part, they form a kind of higher organism or body, and
    • set out to develop the powers of his soul in a particular direction.
    • the ancient Hebrew felt himself part of one great whole, secure in the
    • were divided into three parts, and the Ego reigns as king over the
  • Title: The Nature and Origin of the Arts
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    • part of me; thou wilt become as great as I am myself; in this
    • as thou hast just been behaving. Now I have become a part of
    • individual movement — as that living part of themselves
    • becomes a part of mine!”
    • with a special faculty which is exercised by a part of that
    • thyself a part of mine own being. Thou must abandon all human
    • individually here and there. No part of me can be termed a
    • the souls of mankind on earth a faculty which again is a part
  • Title: Lecture: Buddha and Christ
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    • at the present time. It has been accused, in particular, of desiring
    • is not to acknowledge allegiance to any particular name, but only to
    • of the immortal part of human nature which passes onwards from
    • enumerate all the parts of the carriage, but all the parts are not
    • only the carriage consists of all the parts put together; it is no
    • more than a name for that of which all the parts make one
    • whole. If we consider it apart from its separate constituents, it is
    • the different parts together, we have only a Name. There is nothing
    • there in particular except the parts!’
    • heart as an instrument. So the living organism has parts, which in
    • co-existence within us. And when we consider what the separate parts
    • parts together, still we have not found the Man himself, if we only
    • look for him as the sum of the separate parts.’
    • true that the carriage is only a name for the assembled parts, yet
    • thou art not conveyed by the parts, but thou art conveyed by
    • something that is not the parts, for by their means thou canst
    • But by the ‘Name’ something particular is
    • any of the parts!
    • deny the possibility that anything particular attaches to what is
    • and this it is that concerns us — perceives the separate parts
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  • Title: Antworten der Geisteswissenschaft: Vortrag I: Das Wesen der Geisteswissenschaft und Ihre Bedeutung Frü Die Gegenwart
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    • Krankheitsfällen gewisse Gehirnpartien unwirksam
    • gewisse Gehirnpartien abgetragen werden und das geistige
  • Title: Antworten der Geisteswissenschaft: Vortrag IV: Menschengeist und Tiergeist
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    • herzustellen erspart bleibt. Dieses stellt der Mensch her,
    • Sie es sich aber nicht mehr aufgespart für das Leben,
  • Title: Antworten der Geisteswissenschaft: Vortrag V: Das Wesen des Schlafes
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    • Schlafe. Erspart wird es ihm nicht, daß er das Problem nun
  • Title: Antworten der Geisteswissenschaft: Vortrag XI: Was Hat die Geologie über Weltentstehung zu Sagen?
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    • flugs von Parteiströmungen und so weiter gebildet
  • Title: Antworten der Geisteswissenschaft: Vortrag XIII: Buddha
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    • nördlich gelegenen Partie des asiatischen Landes
  • Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
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    • um zum Beispiel die einzelnen Partien der Bibel in bezug auf
    • Partien des Alten Testamentes gegenüber, die von der
    • Bibel hineinlebt, insbesondere auch der Partien, die von Moses
  • Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie über Weltentstehung Zu Sagen?
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    • Man erspart dann der Erde — anstatt es ihr sonst
  • Title: Lecture: Spiritual Science and Speech
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    • up a conceptual world of their own transcending what is imparted by
    • particular speech or language. Since, however, a language is common
    • object or a process by a word, is how the particular
    • as from out of himself, an echo of the particular object or process
    • regarded the matter from this particular point of view. The question
    • body. This astral body is, to Spiritual Science, as real a part of
    • to-day, — we call the part of the astral body which has been
    • astral body, but also upon the etheric body, we call the part of the
    • to that part of the physical body thus under the rulership of the
    • spiritual activity has been at work on our sheaths, imparting form,
    • tone. We do not produce the tone any more than the single parts of a
    • all these things flow into it, and impart to it a subjective element.
    • be understood within the scope of that particular art. Speech itself,
    • which would build up everything out of the single particles. It is
    • Spiritual Science is there to impart, in every domain,
  • Title: Lecture: Prayer
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    • recent lecture on mysticism I spoke of the particular form of
    • mysticism thus appears to us, particularly as the result of
    • associated particularly with the appearance of egoistic
    • to our past experiences, particularly those in which we were
    • truly part of itself what has lived unconsciously in all its
    • often told today, particularly in the ideas of a falsely
    • particularly clear when we look at certain departments of
  • Title: Lecture: Mendelssohn's 'Overture of the Hebrides'
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    • entirely different parts of the western hemisphere of our earth, as
    • this particular part of the earth.
    • northern part of Scotland itself. Here we must seek for the kernel of
    • the individuality. And they were led to this particular part of the
    • particularly those ancient folk customs were preserved whereby the
    • took part in the battle. This song is in reality something which was
  • Title: Astral World: Lecture I
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    • understand a great part of the world. But human nature is difficult to
    • We will learn about a part of this soul-content today. To begin with,
    • be able to show more particularly how human beings, who are individually
    • valor, etc, would fall apart. People would then no longer be conscious of
    • let us suppose that two parties arise in the town. The one party wants
    • architect, etc. The other party wishes to build a different church with
    • a different architect. On the physical plane, the two parties will not
    • it will be necessary for one of the parties to be victorious and gain
    • know, of course, that actually far the greater part of mankind's social
    • party gains the upper hand and remains in the majority. But the party in
    • the others of another, then the two parties may inwardly want to murder
    • party tries without consideration of the other party to build their
    • The first part of the spiritual world is the astral world, where such
    • of the beings of the astral world and their particular character, yet
    • future, an evil part will be incorporated into the devachanic world,
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • “General Meeting Campaign”, and it will have a particular
    • It is not quite easy for the anthroposophist (as can be seen particularly
    • natural for a large part of those who come to a lecture on spiritual
    • “That is a sect that only spreads its own particular
    • pass before our souls as a particular chapter, in order further to
    • if the etheric body were not to permeate it in every part. Hence, the
    • say that the plant grows towards its soul-like part, its astral part,
    • that as it looks down, and there is an exchange between the soul-part
    • happiness — and at times also for the pain — of its soul-part.
    • permeates it and in which the soul nature of the plants plays its part,
    • particularly not so in the astrality that can give rise to the animal
    • can make up a single whole. Here in some part of space, there can be an
    • astral structure, and in quite another part of space, there can be another
    • one, it cannot take place alone but is expressed in the astral part
    • in it, it would be particularly fitted to transform the physical and
    • causes the whole structure to stand upright. If this bell-formed part
    • a unity, they make an individual strive apart in different directions.
    • that they are split up into different parts; they confuse themselves
    • with the original partial structures that have streamed together in
    • something much more complicated must happen. A great part of the organs
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  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • differences, too, which world we are in. A part of the astral world
    • its contents would never be able to experience the other parts of the
    • and perfect oneself that one learns to know not only the part expressed
    • the astral world in the best sense — the part that is really brought
    • the other part of the astral world through the development of that which
    • is the counterpart of deprivation! Therefore, the methods that awaken
    • ones that will bring the soul into the other part of the astral world.
    • one would attain to only one part of that world. Renunciation is essential
    • And here, too, there is an inner difference for the parts of Devachan,
    • the opposite of bliss. Just as renunciation is the counterpart of deprivation,
    • to play their part in the Creation. When they poured out on Saturn their
  • Title: Prophecy -- Its Nature and Meaning
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    • the part played in his life by prophecy. The kind of prophecy in
    • scholarship is never focused on such connections, no particular
    • of the time, was sent to war, took part in the battle of Ostend and
    • quite apart from details — that there is a connection between
    • revolves in a circle consisting of four parts, passes therefore
    • twenty-eighth year. Just as the circle divides into four parts, so
    • our house or look out of the window at some particular time in the
    • leading parts in the evolution of humanity. Whether they apply these
  • Title: The Hidden Depths of Soul Life
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    • When an earthquake takes place in some part of the
    • being soon sees that all the life of ideas playing part in the
    • statements of spiritual science imparted in these lectures.
    • must point out that everything playing its part in our conscious life
    • the language of spiritual science we first distinguish two parts of our
    • and the other, our conscious life playing its part in all our thoughts,
    • distinguishing these four parts of man. By examining without prejudice
    • justify considering the etheric as the vehicle of memory, apart from
    • in the past, and nothing that played any part in his immediate
    • surroundings which could only have been observed by the part of him
    • true that a completely materialistic thinker can say that certain parts
    • their part in the soul's subconscious regions and come in contact with
    • The dream becomes a particularly good revealer when it appears in the
    • remained undone and he had only finished a comparatively small part of
    • This is an extraordinarily interesting thing which can play a part in
    • asserted through a particular dream. It is clothed in this form to
    • dream the hidden part of the soul life breaks through to the level of
    • life. What lies below, thus corresponds with what plays its part above
    • intelligence man employs when his consciousness illumines some part of
    • light on more than part of this world activity, but a far wider active
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  • Title: Good Fortune Its Reality and Its Semblance
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    • depart from the accepted custom of circulating these publications only
    • we see at once that after all they can only be applied in a particular sphere,
    • that apart from mankind there is much outside in the world that may indeed
    • wisdom, of knowledge, as a piece of particularly good fortune. On the other
    • 1837. It was his fate to serve for the greater part of his life as a common
    • that connects this particular human quality — against which the Gods are
    • — to say: “But this is only a part of the whole of life.”
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • realities partake in the development of animals' life as in the
    • A great part of the thinkers of the present and the recent past did
    • part. If it is already impossible to explain from what we know at
    • essential part of the soul nature, permeating the external bodily
    • imparts itself to the lung, with the only difference being that the
    • something that wakens in the morning apart from our bodily organs, to
    • those times, only a part of the living substance, as it were, was
    • immediately by the spiritual principle, a part of the old, moving
  • Title: Lecture: Death in Man, Animal, and Plant
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    • way. Apart from many separate attempts which have been made, analyses
    • the parts. Looking only at the external phenomena it is easy to speak
    • part. And then if by some means the activities of heart and lungs
    • plants, of what is called death in animals, and also, apart from
    • these, what in particular constitutes death in the human kingdom.
    • it is differentiated from the soft parts of the human organism. As in
    • from the bodily instrument, that he becomes a participator in a
    • sleep. Apart from this, however, it appears quite natural that the
    • the coarser parts. Quite superficial observation can teach us that
    • in herself experiencing in spring — in that part of the earth
    • where it is springtime — what man for his part experiences when
    • ideas from the deep strata of our soul life, but — apart from
    • external, bodily part perishes, but the group soul, which is the
    • behind the lower part living in the individual animals, and will one
    • represent above all the most enigmatic part of human nature. How the
    • this in the second part of our study) leads to the whole disposition
    • lives throughout eternity. Hence, apart from all that you find
  • Title: Lecture: The Nature of Eternity
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    • his whole nature, making it part of his own soul will not
    • on my experiences, quite apart from anything external, and by
    • emotion has any part; the whole panorama of his last life on
    • seem to be nothing but a set of assertions. However, apart
    • this particularly melancholy guise? It is the same with the
    • the emotional shading, the particular mood of soul pervading
    • course of life is observed impartially, however, this
    • gate of death. This is particularly true of people who are
    • human being quite impartially, we see how he comes to relate
    • everything is built up out of single parts, member by member.
    • always been thought of as an essential part of the being, the
  • Title: Lecture: Leonardo da Vinci
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    • particularly in this picture? There we see embodied pictorially a
    • relate itself according to its particular temperament and character,
    • compelled to depart in technique from the method in which such
    • door heightened. This ruined a great part of the picture. Then at one
    • partly in the painting; rather, it is the conception that works on
    • chin larger and larger. To study the significance of a single part of
    • in the smallest particular to offend against the truth — which,
    • comprehensible. What can be studied with regard to particular human
    • tried to sketch him at particular moments of his life, we are led
    • referred to. In one particular sphere, in the time of Copernicus,
    • of the separate parts of an animal, or the human countenance! He
    • very smallest part of what lived within it. Such souls as Leonardo
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • terrible events through which we are passing. It is particularly
    • and took an intimate and earnest part in all the phases it went
    • noticeable that in all parts of the world there are some members of
    • Sir Oliver Lodge had a son, Raymond, who in 1915 took part on the
    • and particularly for Sir Oliver. The way the sittings were held
    • family and particularly on Sir Oliver, and also impressed a large
    • circumstance is to be regarded. I have taken particular trouble to
    • To instance a particular case, one may see oneself leaving the house
    • form, in one known part of the earth, so will the etheric Christ walk
    • that part of the human being which is not of this world but which is
    • of another world. In each one of us there is a part which is not of
    • this world. That part of man which is not of this world must seek with
    • souls, but concerning their immortal part on earth. Christ is not
    • merely a Ruler of men, but their Brother, Who, particularly in the
    • part, ask of Christ, when they think of undertaking something:
    • a particular way of expressing itself about spiritual things. The fact
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • a real impression of that part of the spiritual world which stands
    • communion with the souls departed from this physical life; no proof of
    • earth, and thus to participate in what goes on here. In those primeval
    • all that men understood and did, the Dead took part; thus helping to
    • take part in the evolution of the earth through the so-called living;
    • torpid, was yet created by spirit. In particular, shall we become
    • teach a man, even today, that he and his life are part of the whole
    • actually part of and subject to the same laws, as regards the
    • shall see that the capacities of illusion have played no small part
    • for some years. We might investigate many of the departments of life
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • LECTURE 3THE HUMAN SOUL AND THE UNIVERSE.(Part 1)Berlin, 20th February 1917.
    • original point of departure. These discoveries in the realm of numbers
    • of the soul embedded in the earthly body, there is a purer part
    • expressly states: ‘The rest of the Spiritual part of man can to a
    • leading and guiding genius of man is something apart and can be seen
    • also expressed outwardly in the fact that the part of their etheric
    • seen that that part of the etheric body which forms the head projects
    • up to Easter the conditions are particularly favourable for bringing
    • part in the Christmas changes in the earth. The season of Easter is
    • importance and which ought to be thoroughly understood, particularly
    • and particularly as regards the Mystery of Christ, be taken as a
    • pass things by, which in reality, if we are but attentive, play a part
    • the particular karma of this man made an early death necessary, so
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • impulses must have played a part in its creation. Still it remains a
    • with all their ideas, feelings and impulses of will, what then, apart
    • part of the purely moral world-order. This applies chiefly to those
    • particular time, a great, perhaps even the greatest Teacher of the
    • ideas that do not merely remain within the egoistic part of man but
    • particular we have some experience of what they can attain through
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • LECTURE 5THE HUMAN SOUL AND THE UNIVERSE.(Part 2)Berlin, 6th March, 1917.[Continued from Lecture 3]
    • ones, for those who form the partly-true concepts and ideas rely upon
    • them; they are able to prove them, for, being partly true they can be
    • illumination, for these ideas are, after all, partly true! Such
    • or rather the one is only partly true and so is the other — for the
    • in which we have need of one part of the rhythm, that of sleep, and
    • work and while we sleep we are able to get over our fatigue. This part
    • more deeply into the whole nature of man, from a particular point of
    • breast, and lower part with the members attached thereto. In the olden
    • breast; and the lower emotions of human nature to the lower part of
    • the body. What pertains to the breast-part of man can be ennobled when
    • and that which is considered the lower part of man, which belongs to
    • the lower parts of his body, if it be rayed through with wisdom, that
    • is divided and attributed to the different parts of the body. Today,
    • concerning each of the four principles of man: with which part of his
    • with what we call the lower part of the body. For the ego, as I have
    • often said, is really a baby as compared to the other parts of man's
    • lowest bodily part of man, and this part is really always asleep. It
    • bodily part of man; during the day, in the waking time, it is
    • the breast-part of man. Of all that goes on in this astral body
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  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • established in any one part of the earth by the fact that one half of
    • course, it is always day in some part of the earth, but a man only
    • lives in one part of it, and in respect to this the rule given holds
    • part of the earth on which he lived, a man was then able in his ego
    • merely the physical stars, but perceived the Spiritual part of the
    • external eyes; but he saw the Spiritual part of the physical stars.
    • traced back to their origin), when men took part in the secrets of the
    • and profound part in the whole Spiritual civilisation of the ancient
    • course of the year man has in any part of the earth where he makes
    • Christian traditions the Legend of Christ Jesus was part of the yearly
    • Yet they must become part of their convictions, all the wide world
    • part of the universe with our souls. We do not belong to the abstract
    • the infinite distances of the Macrocosm; in man the upper part of the
    • through this his Spiritual and bodily parts are made subject to the
    • and forms part of the earth while he is awake. During the night time
    • the rhythm in which man takes part in living and dying. Just as man
    • of his ascending development. In the first part of his life a man
    • first seven years man more particularly builds up his physical body,
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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    • not so much to declare that any particular time is a period of
    • play so great a part with Jacob Böhme and Paracelsus: Mercury,
    • whole man is composed; for every part of him belongs to these three.
    • If one supposes that any one part does not belong to these three, as
    • parts must I divide man, if I take his body as image of his soul? And
    • gunpowder through charcoal; so through a particular transmutation of
    • particularly proves in a very fine way that in certain properties of
    • these passages; he knows why these remarks appear at certain parts of
    • lines in this particular chapter. De Saint-Martin proceeds as an
    • the particular form in which it then reached a climax, ruled, I was
    • more particularly of the New Testament — and of the words of the Saviour
    • the second part of Faust and finds it as given in the many
    • In this second part of Faust there is an enormous amount of occult
    • ‘I call the white powdered particles in the salt-cellar,
  • Title: Lecture: The Human Soul and the Universe
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    • original point of departure. These discoveries in the realm of numbers
    • of the soul embedded in the earthly body, there is a purer part
    • expressly states: ‘The rest of the Spiritual part of man can to a
    • leading and guiding genius of man is something apart and can be seen
    • also expressed outwardly in the fact that the part of their etheric
    • seen that that part of the etheric body which forms the head projects
    • up to Easter the conditions are particularly favourable for bringing
    • part in the Christmas changes in the earth. The season of Easter is
    • importance and which ought to be thoroughly understood, particularly
    • and particularly as regards the Mystery of Christ, be taken as a
    • pass things by, which in reality, if we are but attentive, play a part
    • the particular karma of this man made an early death necessary, so
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • particular truth or achievement in a special branch of human
    • human wisdom — could appear at any particular time. This in
    • particularly limited when we observe life in a deeper sense,
    • us in a very special way. No matter to what part of his life we turn
    • may come in particular to those who believe profoundly in the
    • referred principally to be the second part of “Faust,”
    • hidden behind the imagery. But I am not speaking of the second part
    • truths, who believed that a particular sort of mood, a sort of
    • and this he tries to represent in all the different parts of the
    • Goethe, in one part of his “Faust,” shows us what he
    • himself understood as to such things. In the first part of “Faust,”
    • grade, a man stood at the parting of the ways; he had then, besides
    • Theosophy, the lower part of man. From these the lower man is born.
    • stands at the parting of the ways, and that which compelled him to
    • forms part of a man's nature, it makes him self-seeking and
    • combined which are symbolized by those who took part in the
    • the second part of “Faust.” Goethe was in the true sense
    • part of “Faust.” The highest soul-force in man is
    • this in the beautiful and expressive words with which the second part
    • passed on to his work on the second part of “Faust,” his
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  • Title: Lecture: Theosophy and Tolstoy
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    • particular, are the most unknowable of all things for him; his
    • external form? How one lives in the community, how one participates in
    • well-being must not be limited to particular ranks or classes, but
    • ethical endeavour on the part of socialism is directed toward
    • participation.” (p. 47)
    • particularly characteristic of his ethical and moral ideal:
  • Title: Lecture: On The Three Magi
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    • Divine Being had departed from the body, and it is the body of Jesus
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • the governing principle is entirely that of counsel, the imparting of
    • only the outward visible part already within human nature that is
    • culture, works on his aura in the particular way that this culture
    • path as particularly important in the attainment of the higher
    • partly through man's cultural activity. In the future, however, this
    • impartiality, and equilibrium, or what Angelus Silesius calls
    • become part of universal life.
    • Paracelsus in particular has expressed this very beautifully in the
    • external picture arbitrarily fixed in single letters and parts; it is
    • Osiris were distributed among the various parts of the earth. So he
    • these experiences and spoke to each particular people in the way they
  • Title: Esoteric Development: Lecture I: Inner Development
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    • requires particular clarification in our age of standardization, when
    • part of the day, regularly, not irregularly, living totally within
    • memory impressions, particularly those of everyday life.
    • He must be able to take it apart into its smallest detail and to
    • particularly easily in our time. They believe that their place
    • particularly our train of thought. This is called control of
    • Spirit. The higher bodies, particularly the astral body, have been, I
    • life of mental images which is related to, or even part of, dream
    • body, as we see it before us, is a mystery in every one of its parts
    • mysterious way to a part of the astral body. These are matters which
    • corresponding part of the astral body, the result will be a certain
    • part of the worlds around us, of the physical, the soul, and the
    • outstanding participants in the theosophical movement, Subba Row, who
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • scientists believe, but the higher part of their being, the divine
    • There is wisdom in every part of the divine, rhythmic Nature to which
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • have read the periodical, Lucifer, particularly the
    • forces of loving participation working at a distance, forces that are
    • measures that lead to the occult path. For the most part, people
    • Initiates, bring thought into ordered forms. All of this is a part of
    • of the pupil's own soul. The particular passions and desires,
    • with it. These are the counterpart of astral processes. This
    • the most part arbitrary. Originally, however, they were likenesses of
    • to concentrate his thoughts on certain parts of the body. Those of
    • higher worlds will recall that the whole cosmos took part in the
    • stands in connection with a particular force in the cosmos. Let
    • and this gives him the capacity to develop those parts of the
    • this part of the head is aroused which corresponds to a certain
    • sun. When you wish to seek that part of the self which
    • All around us are parts of
    • his own body: You belong to me, you are a part of myself. Gradually
    • body sleeps as usual, but a part of his sleep-condition becomes
    • the fourth, fifth, and sixth parts of Rosicrucian training, that is,
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • not merely a single animal, nor form a particular relationship with a
    • particular configuration and form. Let us go back in the evolution of
    • changeable, but man has always participated in these various
    • the formation of a particular configuration outside in nature.
    • the particular case with the general saying that man is the microcosm
    • nature. There is a particular group within the socialist movement, a
    • immersed himself artistically in the secrets of nature, particularly
  • Title: Lecture: Inner Nature of Music: Lecture II
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    • particulars the world offers us are combined within man's mind.
    • man learns to enter shows itself to him at first only partially, but
    • particular characteristic of Devachan, at least essentially. Of
    • In particular, the separation of the astral body
  • Title: Lecture: Inner Nature of Music: Lecture III
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    • animal has a group soul. Thus, the animals of a particular species
    • one part of his astral body. The fourth member of man's
    • has become entirely part of him, and he is no longer conscious of it.
    • were particularly developed in the Bernoulli family and passed from
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • allowed to participate in the Mysteries themselves: —
    • not yet participate in the whole festival, who might witness only the
    • were not yet ready to participate in this sacred enactment, it was
    • before the world the occult truths imparted to him in the temple. The
    • able in the Holy Night to participate in the festival of the birth of
    • Christmas-time, so has rhythm apparently departed from the life of
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • particular relationship to what lived inwardly in the human being. It
    • themselves with the surrounding world, the different parts of the
    • intermediate state, of one or another part of our soul, which is
    • particularly in such states in which human beings can still know
    • almost entirely for yourselves. This particular fairy tale is a kind
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • These talks reveal a particular aspect of how humankind has been
    • from the ancient Hebrew story of Noah that a large part of
    • an avatar being partakes in the constitution and composition
    • being multiplied and split into many parts.
    • played an important part in the history of the Hebrew people.
    • bodies could be woven into that particular person's
    • a particular matter as an indication that they do not really
    • there is no particular desire for discussion. Where people
    • decline of a particular trend. It is very important that time
    • at the point of departure for spiritual-scientific
    • existence. What the human being is in particular, the great
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • These talks reveal a particular aspect of how humankind has been
    • Egyptian epoch, a substantial part of the soul's
    • through our inner forces, could appear only to that part of
    • because the evolution of the ego in this part of the world
    • prepared the way for that part of humanity that was to become
  • Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • which spiritual life has had the particular character which has come to full
    • the only answer appropriate to the particular constitution of his soul. It
    • impart to him their knowledge about the external world. So he turned to
    • human evolution impartially, we cannot fail to be impressed by the
    • Spiritual Science. This was a time of rest for the greater part of mankind.
    • human reason, for example, is a visible entity? What sort of impartial
    • to give access to the super-sensible. One particular thinker reduced this
    • impartially that something super-sensible does exist and cannot be
    • that there existed ancient stores of wisdom, parts of which were condensed
    • what the spiritual researcher has to impart. Since human nature changes from
    • then he had consciousness of God. But for particular facts he could turn only
    • researcher has to impart must be clothed in the conceptual terms which are
    • to pass out of existence at death, but that besides the physical part of his
    • researcher, for his part, should speak if he feels himself to be truly at one
    • researchers will impart information that goes against the facts. Moreover,
    • part of the blame on themselves if they fall victim to charlatanry and
    • Spiritual Science; he will come to know what part of him is subject to birth
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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    • us especially when we turned our attention to the most deeply inward part of
    • views and standpoints. However, if we look impartially at the facts, we shall
    • on a particular standpoint.
    • personal standpoint or point of departure influences his views, he will
    • part. Inasmuch as we devote ourselves inwardly to truth, our true self gains
    • instrument, he has to formulate laws that are not part of the outer world.
    • they must be kept strictly apart, one derived from reflective thought and the
    • doubt whether his spirit can play any part in shaping the world. On the other
    • In partiality let the active man
    • reflective thinker can look to the future only with hope, for he has no part
    • Deed must be united. In fact, Goethe revised parts of his
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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    • times, the eternal-feminine, and the whole sense of the second part of
    • particularly helpful when we are trying to unravel the great riddles of
    • reverence, rightly guided, has been part of the experience of childhood, it
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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    • particular colouring from the form taken by this way of life during the
    • religion, particularly through what the West usually calls Buddhism. Our task
    • evolution, in particular the evolution of human soul-forces. It says that the
    • not participated. In the first instance, these faculties are concerned only
    • touched with the hand, is only part of man. He has a second part, the
    • and passion. In addition we have a fourth part, one which makes man the crown
    • of earthly creation: the ego. These last two parts split off during sleep
    • thing is that these inmost parts of the human being, the astral body and the
    • this inmost part of the human being needs the stimulus of the external world
    • existence, a human being were able so to stimulate the inner parts of his
    • what we have to overcome in ourselves, let us take that part of the plant
    • the first part of his philosophy starts with the assumption that the world of
    • anyone can use unprejudiced reason to understand them. Impartial reason and
    • endeavour of mediaeval ascetics, and it survives in part today. Instead of
    • with no contribution on their part.
    • outlook which sets out to impart something about the spiritual world and
  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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    • processes in his physical body, the transformed part of it will be what we
    • being. In the far distant past the Ego transformed a part of the astral body,
    • also called the sentient body, into the Sentient Soul; a part of the etheric
    • body into the Intellectual Soul, and a part of the physical body into the
    • imagined it could achieve an individual existence apart from the rest of the
    • into connection with the content of the whole world, let people participate
    • soon see that this participation is a foundation for the higher participation
    • Art itself is, in a certain sense, an image of life. It is not part of
    • particularly important for understanding this first part of the story, the
    • the part about Mignon was an episode which did not really belong to the story.
    • suppose, Goethe continued, that the part about Mignon was
    • naive way she expresses everything that could be called participation in the
    • you will find in his counterpart, Mignon. The impulse that shows itself in
    • into the story of Wilhelm Meister the apparently unconnected part called
    • this was composed. He had taken great pains over the first part of the
    • but printing began before the later part was finished, and the
    • in this second part of
    • particularly beautiful way how Wilhelm Meister takes his son Felix to a
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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    • Particularly it is accused of trying to transplant certain eastern spiritual
    • about world origins and the great facts of evolution. And if one particular
    • not very happy. Even apart from the fact that it is hardly polite to
    • through all the parts of the chariot; none of them is the chariot. Yet the
    • chariot we have before us is made up entirely of these separate parts.
    • ‘Chariot’ is only a name for the sum total of these parts. If we
    • set aside the parts, we have nothing left but the name.”
    • sum of its parts.
    • the form. But just as with the chariot, when we look on the sum of the parts
    • we only have a name. We have nothing more than the parts!”
    • instrument. Thus in the living human organism we have parts which in
    • And if we reflect on how it is that the separate parts cannot exist on their
    • the assembly of parts, you do not drive with the parts but with something
    • that is not the parts. So the ‘name’ does stand for something
    • parts.”
    • Christian approach sees the parts of a chariot, or of any other object, in
    • Buddhist, stands before us. He plays his part in the world and performs
    • Christian way of thinking make of all this? It regards any single part of the
    • constituent parts and is the directing source of whatever he does or
    • accomplishes. That which animates the parts of his organism and lives in them
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  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • having a fairly powerful influence on earthly life. Quite apart from the fact
    • particular.
    • in nature. It was particularly Fechner's method of analogies that aroused
    • single locality but many parts of Europe.
    • us — you can read a poetical treatment of it in the second part of
    • everything that was once part of popular belief. That would be to confuse
    • are told it is part of Spiritual Science. A superstition about the moon can
    • coming now to a particular question where at last we touch on Spiritual
    • learn from travel-books that in many parts of the earth the flood by no means
    • a particular level or more in general, there will always be those with ideas
    • part which he has in common with the plant world and everything that lives.
    • and astral body, together with those parts of his soul which permeate his
    • beings in whom a feeling for their homeland is particularly strong, who have
    • partially from the homeland of the people concerned.
    • particular region where people live, and how they are therefore dependent in
    • he can make observations: he feels particularly strong and communications
    • during which he is particularly well able, thanks to the forces just
    • moon is reckoned as part of the earth. For what is it that keeps the moon
    • the force which keeps it in orbit through having once formed part of the
    • each phase of the moon — corresponds to a particular condition in the
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • concerned with the Christ-problem, particularly in relation
    • particularly effective. It consists in extending our vision
    • truth in the particular view we may hold, we should always be
    • particularly urgent in every domain of life, and what a
    • particular stupidities. Then, after beginning this
    • become clairvoyant in the part of ourselves that is
    • impart to our inmost self the strength previously bestowed by
    • I may perhaps mention my own participation which culminated
    • Consequently it was essential that one particular soul should
    • preparation for Initiation of a particular individual,
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • below will be unclear and often he will see particular points
    • sense of truth is a reality and of untold value particularly
    • played any part, something must nevertheless have been in
    • form imparted to it by the surrounding world.
    • antipathy always play a part here and create delusions about
    • strictly precise terms, particularly for the department of
    • particularly interested if a tumbler gets broken; but if
    • astral experiences. This means that we must be particularly
    • objectively valid, apart altogether from his own interests,
    • interests have played no part whatever in these results. But
    • said today is only part of the many studies we shall
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • incarnation we receive what that particular epoch can give
    • in rhythms of seven periods, the fourth plays a middle part.
    • consider what was particularly characteristic of the first
    • that some individual is particularly alive to its nature and
    • interesting in a strictly scientific sense — apart from the
    • tendency is particularly evident in the way men think, even
    • What is there left to him in the second part of his life but
    • science knows of the Copernican system only that part which
    • is in process of dying. The part that will live on and bear
    • fruit — and that is not the part that has been influential
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • living in different parts of the Earth and these directives
    • participated in the writing of our Gospels. From their own
    • language was particularly rich in this respect, even when the
    • partly because in the ancient Hebrew language the vowels were
    • happened is that for the most part one translator has just
    • now the mission of a particular Angel to carry the
    • and receive its revelations, he must suppress a certain part
    • of his soul and make other parts of it particularly active.
    • The part of his inner being that was gradually to grow into
    • out in particular directions, to particular regions of the
    • achieved, especially for the realisation of some particular
    • cosmic secrets of a particular zodiacal constellation. The
    • partial Initiation only, his soul was directed to the secrets
    • connected with one particular constellation. But his vision
    • directions of the heavens and meeting at a particular point
    • particular place on Earth. The writer of St. Mark's
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • to present the parts of St. Mark's Gospel which are not
    • is itself an integral part of this picture. We must therefore
    • particular activity, for instance, to practise exercises
    • through unconscious error. But even so, only a part of the
    • etheric body can sustain injury. A certain part of the
    • capable of working upon the astral body and part of the
    • everything that is part of him from his successive
    • feel part of the spiritual world — I beheld that world
    • distinguish particular forms. But still I could not see what
    • particular example among the peoples of the Northern stream,
    • found, too, in our own part of the world. Three or four
    • the evolution of humanity and the intervention of particular
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • light and air and climate of a particular region. One type of
    • individual in society is conditioned by whatever forms part
    • separate or isolate himself from that life but feels part and
    • feels part of the world around him; it is only at the point
    • himself to be an integral part, a member, of the Macrocosm,
    • nonsense. Whenever he exhales he becomes part of the outer
    • are neither particularly inclined nor indeed mature enough to
    • suited to the climate of Greece, to what was part of outer
    • also, partially, the sort of being which it is his destiny to
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • particular line of study belongs. To-day we shall speak of
    • comprehending the results of his deed at any particular
    • have life-giving properties. They are particularly
    • continually impart new life. As a rule the effect of these
    • than a particular experience there are others whose thoughts
    • activity and to remember how the spirit participates by way
    • spiritual part of our being abandons its physical sheath, the
    • particularly materialists. By ‘materialists’
    • that there is a great difference between the various parts of
    • parts of the body — the shoulders, let us say. A purely
    • soul-and-spirit part of man — work in such very different
    • difference that varies with the part of the body under
    • spiritual influences acting upon different parts of the body
    • more often than any other part of the body? You will think it
    • the hands of a man are remarkably different in a particular
    • its etheric and astral parts, is a most wonderful structure.
    • human face and less still in the case of the other parts of
    • and express themselves in the various parts of the body. You
    • frictions are recommended as a particularly effective
    • particular relation to the astral body can become an
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  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • particularly characteristic of the present day? There is no
    • a particular point of time determined by macrocosmic
    • example, on some particular day — and such days vary greatly
    • days or weeks or years. This is particularly apparent in the
    • particularly noteworthy because of the silly statements that
    • we are justified in regarding the passage as particularly
    • the way in which art develops, and more particularly what is
    • will be regarded as fantastic nonsense by the greater part of
    • amazed, took the Christ apart and intimated to Him that
    • Gospels. The Gospel of St. Matthew was a particularly
    • particularly by the Gospel of St. Mark. By contrast,
    • Christ Being in all reality. They will find particular help
    • which bring it into a particular condition. In a quite simple
    • moved by the harmony of the spheres which has become part of
    • Therefore it will be particularly important for us to regard
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • with which we have been particularly concerned. On even a
    • and particularly of the crucial point reached in the events
    • — again a particularly significant point of time — the
    • particular affinity. But we must clearly understand what the
    • contains elements of Eastern wisdom, particularly in the form
    • individual Christians, particularly among those who were
    • particularly on the subject of Reincarnation and Karma, as
    • still plays an important part in the whole range of science:
    • body does not appear to us to-day in the form imparted to it
    • sexes. One part of man's nature is received directly
    • astral body springs from that union. A large part therefore
    • therefore distinguish in man's nature one part that
    • originates from the union of the sexes and another part that
    • particular way in which he investigated his facts he was
    • will find it particularly necessary to understand these
    • given epoch, how, at a particular point of time, the
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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    • at this particular time. The souls of all of you here have
    • department of science you may be working to-day, you learn
    • the higher worlds; how a higher part of the Self must be
    • distinguished from a lower part; how man has come from other
    • also in order to impart to him certain qualities. I have
    • abstractions but impart meaning, clarity and content to our
    • particularly significant in it. Ird, Time and Space are the
    • who composed them gave ear to others who were able to impart
    • Beings who in pre-Christian times imparted instruction to
    • have spoken prove to have been empty dreams on the part of
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • particular, circumscribed sphere of life.
    • tale expresses is not about one person in a particular situation in
    • one is able to say, from savoring a food, what its particular use
    • daily happenings; this something seems an intimate part of your own
    • traditions in various parts of the world. In those earlier times the
    • and also the particular name of the little man. Finally, after
    • there is something within you that is far, far greater than the part
    • unconscious conversation with the more capable part of the soul, you
    • this particular tale. Even though I would never wish to explain it in an
    • that from those parts of the earth where souls are closer to
    • particular difficulty, while the fairy tales show us what is relevant
    • involved with the life of the time. Therefore at various parts of our
    • part of our nature; we would be giving up what is incomprehensible
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Berlin, 6. Januar 1914
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    • Geisteswissenschaft ist nicht dazu da, um Partei zu ergreifen.
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • easily along this particular path, because there truly are and must
    • particular life and inner agility of its own.” It is as if one
    • particular life of its own.”
    • One feeling in particular
    • dear friends, to speak of particular experiences which one can
    • particularly important to be very clear that certain experiences that
    • reach this through giving oneself up to a particular image, an
    • it, modern minds have for the most part fallen asleep. They do not
    • beings who for the most part have the task of maintaining the human
    • other functions bound up with the lowest part of our nature,
    • color must stream into it from a mighty part of the cosmos. One must
    • Attainment and in the second part of Occult Science, an
    • — who experienced death with the particular clarity one feels
  • Title: Lecture IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • festival in which a part is usually, if not always, played by the
    • parts of the Gospel which make the most general appeal to simple
    • and mighty which then becomes part of their consciousness.
    • body, and represents the part of man's being which belongs to
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • to speak of such — that I can afford, particularly for
    • discussions that I had to take part in during the actual
    • enter into mankind particularly through spiritual science.
    • depths, souls who will accept it impartially out of the
    • necessity of the times, quite part from the intentions of the
    • broad masses of the people, though also partly paralyzed by
    • the old days have the party leadership and the people firmly
    • in hand — be they leaders of the parties to the right
    • of all the left-wing parties, defamers and phrase-mongers
    • truth. A leading personality who had come up in the party
    • "German Democratic Party," a person who had appeared at one
    • Central Europe into the wide world, in particular towards the
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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    • soul's preexistence was part of the true doctrine of the
    • Church, of Christianity. It was not part of it. To the real
    • the state, are by no means particularly important in the
    • asleep until we awaken — and the particular realm of
    • atoms, molecules, tiny particles whose collision with each
    • to be the first part of my observations today.
  • Title: Brotherhood and the Fight for Survival
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    • Survival, particularly in our time, but we are also clear that while
    • sisterly common life, shows particularly in the following example: If
    • for the burial of the deceased one and it was part of this honor to
    • living beings, or cells. If you take a part of this human body and
    • by the next one and each one has its particular task so also the
  • Title: Lecture: Easter
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    • physical part is convergence of all other natural phenomena
  • Title: Lecture: Manifestations of the Unconscious
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    • particularly, people allow things to be suggested to them,
    • spiritual world, when he contemplates a particular being or
    • fellow-men until a long time has elapsed since particular
    • which is preserved in the body — plays a part.
    • bodily functions must play no part in this knowledge. The
    • in natural science are particularly suited to penetrate into
    • particularly to a book on dream-phantasy by Johannes
    • sketch, but I want for all that to speak of particular points
    • therefore, are found in the dream. I lay particular stress on
    • offers no evidence of particular success in discovering
    • peculiar features which must be particularly borne in mind.
    • no part in dreams. The dream has a rule entirely different
    • reproaches make themselves particularly conspicuous through
    • judgment play any part at all in dreams. If the search for
    • learns to know — quite apart from the physical world of
    • is then within the spiritual world. When this particular
    • Psycho-Analysis, wanted to be considered particularly clever,
    • part of the organism being lifted out of the sphere of purely
    • metabolism, etc. Now when, owing to particularly abnormal
    • and that they must play no part whatever in its findings.
    • Maximum number of matches per file exceeded.
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    • Recollections of Participants, Part III: 1913-1914
    • tears him apart. For him love turns into hate there, beautiful into
    • but what's eternal is the spiritual part — what went on in the
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    • quarters of them, and the good Gods only live in a very small part of
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    • his doppelganger. For instance he may have planned to go to a party
    • experience he doesn't go to the party, so he doesn't get
    • known: You shouldn't go to the party tonight.
    • therefore the etheric body — maybe only the parts that take
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    • from a particular source.
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    • different content than they did before, and men increasingly participate
  • Title: Esoteric Lessons Part III: Berlin, 11-6-'05
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    • and which the divine part in him couldn't overcome.
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • I was part of your force.
    • It looked at me, myself, I who was a part of you.
  • Title: Esoteric Lessons Part II: Berlin, 12-20-10
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    • part of the etheric body in motion. This connection should become
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • Recollections of Participants, Part II: 1910-1912
    • by itself and the super-sensible part remains.
    • time for these opportunities is particularly favorable now, and later
    • some thing that's real. Our time is particularly favorable for
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • Recollections of Participants, Part II: 1910-1912
    • he's read it at all. If on a particular day of the year, we
    • then fly apart into endless distances. If we work with this figure
    • descend immediately to find the elemental part of this being below
    • Spirit. In a way, this is a commentary on the two-part verse
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • Recollections of Participants, Part II: 1910-1912
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    • the harmony of feelings. In esoteric life one should pay particular
    • ether part of our life body and also works on the physical body
    • there'll be a party there that we want to go to. We think that
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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    • powder, and this becomes a strong awareness that all parts of these
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • bears one part in her, but the other part is
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • Recollections of Participants, Part II: 1910-1912
    • without being accompanied by a particular feeling. A man standing in
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • particular, spiritual science wants to consider this fact. It
    • particular since the thirteenth century, unfolded a thinking
    • big part of the efforts that you have to do within the
    • particular in the today's form by the fact that it can be
    • to connect the human soul with its everlasting part, which does
    • against it on the part of the remaining research. If it
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • would like today to consider a partial question possibly in a
    • worldview that became ingrained in a big part of our
    • not say anything particular about the big riddles of soul and
    • the impartial beholding of the soul life.
    • the world and in particular of the riddle of the human being.
    • arises. We sleep not only at night, but a part of our being
    • is hard to speak impartially of these things already today.
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • accepts a concrete real spirit from particular inner
    • particular, you get an impression of the kind of the Goethean
    • found their confirmation partly in the course of the nineteenth
    • parts of the upper jaw grow together with the intermaxillary so
    • parts of the human being. He could carry out his research only
    • complete human brain is only a transformed part of the spinal
    • forces are able to transform what is only a part of the spinal
    • actually, with him. In particular, it interested me whether
    • part of the spinal cord. Lo and behold, with the examination of
    • (Karl von B., 1849-1919) revised this part of Goethe's
    • brain which itself is transformed from a part of the spinal
    • concepts which they form apart, cognition is with Goethe
    • particular way for penetrating into the spiritual world. The
    • became only one part. If you compare it to that which he
    • finished brilliantly, like the second part of
    • was of particular interest for that who wants to penetrate into
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • — apart from the fact that they are infertile of many
    • particular in boredom. I wanted to point to it only to show
    • finds the way in particular if it observes the intrusion of
    • partial falling asleep in the experience of thoughts. We wake
    • partial sleeping, while we move the mental pictures into the
    • conscious life partially in ourselves. While we form mental
    • destructive processes. Fortlage says, if the partial death that
    • always appears in a part of the body, in the brain, while
    • yet have the spiritual beholding that we deal with a partial
    • There we bring parts of development, partial states of sleep
    • partial falling asleep, he learns to recognise on the other
    • mental-spiritual surroundings in which he lives with that part
    • are partial sleeping states. However, if you get to this more
    • as partial sleeping, one can observe in the outer world how in
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • requires, however, the outer physical body in any smallest part
    • consciousness is bound to the body; hence, it shows only a part
    • you learn to look at this etheric part of the human being that
    • the spirit whose participant the human being is on a higher,
    • relation to a part of the body, to the nervous system, but that
    • tripartism. The spiritual-scientific facts cause not to relate
    • these investigations are right if they relate only this part of
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • are still feuding, but can never tear each other apart. -
    • the tearing of the European nations, and particularly if he
    • History (1905) which Lamprecht held partly in St. Louis,
    • partly in New York at invitation of the Columbia University.
    • this case, it is particularly interesting because the colouring
    • things, in particular as a spiritual scientist; we will
    • centuries in which knighthood develops particularly; Lamprecht
    • into two parts: the first lasts until the seventies of the
    • awake life that we are only partly awake in a certain sense
    • world in which our feelings submerge just with that part of our
    • particularly across Europe.
    • weird turns out that today the historical works in particular
    • particularly the intellectual or mind soul is working.
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • particular compared with the contents of this talk what I have
    • scientific views have particularly suggested the question of
    • Just the today's consideration must oppose that in particular.
    • particular achievements of the Darwinist research results. Now
    • able at all to approach the real facts, in particular not the
    • oversleeps his being. A part of the talks should show that the
    • human being oversleeps a part of his being and continues the
    • that are round us. It matters in particular that you put
    • impartially what there is, actually. There I have to recall a
    • something particular is connected with this other condition of
    • percipience, of feeling, so the anterior parts of the animal
    • form expresses itself objectively. He finds that this part has
    • posterior part deals with the will element. Of course, both
    • death are bound to certain parts of the human and animal
    • the animal life, conception and death are apart like beginning
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    • science, in particular in psychology, is that the human being
    • formed it, so that you know, any part of this mental picture
    • This is particularly fulfilled if you take such mental pictures
    • decrease the consciousness anyhow. It is particularly important
    • particular experience if you settle in that which you have
    • that this ego-being must be separated as a particular member
    • memory then. This is a particular experience. Someone who goes
    • real sense knows that this is a particular experience. Since an
    • have these mental pictures — and to pay particular
    • process. In particular,
    • particularly: someone who wants to become a spiritual
    • this spiritual world. Thus, you have to use particular mental
    • particularly unreal impression in our time is due to the fact
    • find it apart nature. Now she faced the human beings and she
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • second part of
    • is particularly important to consider this first level of
    • realisation. It appears as a picture, but you cannot take part
    • However, something particular thereby appears. You succeed,
    • is a particular experience again which the consciousness has on
    • complete first part of the book to an immediate, unbiased
    • fact that the head is the most ossified part of the human being
    • would have really satisfied, apart from certain
    • this devolution so that we are always in a partial hunger
    • the gate of death. There is the spiritual part of our future.
    • namely in that part of the human organisation which is not the
    • the remaining part of the human organisation by the activities
    • to that part of the human being, which is embedded in the part
    • freedom. We are free with that part of our being with which we
    • considered not as tripartite, but that one is allowed only to
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • festivities; but no such participation from the depths of
    • as something which must have its part in the machinery of
    • particularly occupying him. He tried to reach some
    • soul departs, to exercise its power of thought in other spheres
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • nature as a whole in order to illuminate a part; and in the
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • as a whole in order to illuminate a part; and in the totality
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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    • show us how he wrestled with these ideas. Apart from the
    • particularly fascinated by the figure of Wallenstein, a man
    • all that is extended in nature; all existence apart from him is
    • relationships. The laws which control men have come partly from
    • men, partly from asserted. That was not the case, especially
    • not admit of solution and which was expressed particularly in
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • art. Hence comes a new form of participation of the artist in
    • to have a personal part any more, nor judge and value morally;
    • necessity; the personal — which has nothing particular to
    • personal apart, that he has shown how Wallenstein, after
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • to no purpose that he sets Tell apart from the general
    • “Yet, what you do — leave me apart from your
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • the life of the times, particularly as the poets grew older.
    • developed particularly in Italy. Art had become an end in
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • face to face with the life of his time, unable to take any part
    • integral element of our times. Particularly, it is the great
    • was one particularly effective criticism under the title of
    • ideal lived in this way within him is part of his greatness. We
    • justification in this attitude of to-day, but the particular
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • this last lecture I want to deal with a particular question
    • produced partially what lived incarnate in the Mysteries. The
    • part of what is perceptible and lacks the spiritual; nor can we
    • think that both parties are concerned in the plot since the
  • Title: The Situation of the World
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    • an important part in this natural-scientific conception. It is
    • to describe each one in particular. Certainly I knew that many
    • itself in its different parts. This is a very important
    • is the. destiny particularly of our epoch or race, that
    • greater part of the time these workmen built the immense
  • Title: Lecture: The Human Soul and the Human Body
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    • correct concept, a correct idea. If, however, in a particular
    • limitation of a particular conceptual circle. Without doubt,
    • evident that the human senses are built up in a very particular
    • life of our organism does not, to begin with, participate in
    • channels. Now the soul participates, to begin with, in what
    • immediate bodily life of the organism still participates in
    • deny the reality of feeling in part, and of the will entirely.
    • that already at birth the nervous system, in particular of the
    • spirit with the greater part of its being. The soul lives in
    • representative of this direction, apart from Schopenhauer, is
    • Then the parts lie in his hand,
    • particular in their relationship with the human body. As Goethe
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • as well as the con of a particular matter. The supportive,
    • within that part of the human bodily constitution which lies in
    • partial aspects of today's natural scientific research but
    • myself. This is, for the most part, just what the teachings of
    • apparently solid body out of the particles of the iron filings,
    • body which brings the single substantial particles of this
    • simply stripped off a particular form of the visible. ‘To be
    • soul's learning by mighty impulses of will to participate
    • part. For as soon as one learns how the spirit-soul weaves in
    • which prides itself on being able to impart information about
  • Title: Knowledge of Healing: Lecture I
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    • back to those olden times, particularly to the development then of
    • across a good deal, particularly now in connection with our social
    • what could have a more powerful effect of this kind, particularly in a
    • his own power alone, when nothing plays a part which has not to do with
    • knowledge at fault in any particular epoch, the social organism would
    • knowledge which, owing to its particular character, acted as a healing
    • and he watches experiments being made. In all this very little part is
    • that his whole being could participate. By thinking in the abstract, by
    • greater part — hunger, thirst, various emotions, desires, the
    • part of him as an individual — an individual human ego. In the case of
    • those which play the chief part for the eyes in giving life to the
    • susceptible to red, lived in red and was familiar with the red part of
    • more accustomed to this part (see right of diagram II). But by doing
  • Title: Knowledge of Healing: Lecture II
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    • such events are prepared. This particular one could be said to be in
    • the part of narrow-minded humanity against what, in the opinion of the
    • you have at least partly experienced the events of the second half of
    • particularly developed since the middle of the fifteenth century, to be
    • particular subject. That betrays an abstract relation to knowledge
    • alive to it. It will cell for much more inward activity on men's part
    • intelligence he will be able to perceive how part of his being is
    • what is propounded by one party is just as much a concoction as what
    • the opposite party says. As far as the truth is concerned there is no
    • thing is that, for the most part, in face of the life of spirit in the
    • found in life. Facts play very little part in the intellectual life,
    • in the personal satisfaction of participating in the spiritual. What
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • the egos of quite large plant groups, and in the highest parts of Devachan
    • worlds we meet with certain beings who, so to speak, extend part of
    • partition we should only see the ten fingers, the man himself would
    • be behind the partition. So it is with the group-egos of the animals.
    • the partition, behind that wall which separates the physical world from
    • or seven year old child. Upon the moon, however, a particular opportunity
    • parts of the devachanic plane certain beings who are very difficult
    • our life and their action is particularly to be traced by clairvoyance
    • taking part in the forces which are there at work. That is nourishment
    • anchored in other parts of the present human organism. We will now see
    • into two parts; not, indeed, symmetrically, but so that one part comprises
    • all the lower parts of the body with the left half of the trunk and head,
    • while the other part is formed from the right side of the trunk and head.
    • spirit or Budhi. But as long as man has not control of these parts of
    • were no human race here on earth they would very soon take their departure;
    • that are highly prized in human society — quite apart from what
    • spirits which particularly work upon man through scents and slip into
    • various things in history, particularly the history of France at the
    • where in fact aromas played an important part in the drama of intrigue,
    • that Prometheus participates in the process which is expressed in the
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • When, apart from this, we also speak of a planetary Sun-existence, saying
    • account of this particular word. The first dawn-condition of the Earth,
    • on the part of the Zodiac. The forces which caused the first, rarefied
    • begun to work. When Libra had been reached the ego itself began to participate
    • for the ego to participate in the work of the forces belonging to the
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • enough. It is clear that all sorts of other things played a part. Theosophy
    • part in further development, who were still so young in their whole
    • Apart from Uranus, all that forms our universe was contained in an original
    • for particular beings, and in its further advance Mars actually passed
    • Hence Mars was the cause of the iron particles deposited in living beings,
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • We will consider in particular those beings who participated in the
    • juices, tissues, solid parts, even the air that you take in as oxygen.
    • and imparted it to the body of the Earth, inasmuch as the human bodies
    • about that man divided into a higher and a lower part. Thus from the
    • of the ego into the physical body is to be thought of particularly as
    • have been before!” If any particularly “enlightened”
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • in such a way that air-matter arose while a part of the earlier warmth-matter
    • with it.) We have now an Earth which consisted partly of warmth, partly
    • was like a kind of lantern, he shone. One need not find this particularly
    • time which I have described to you as the departure of the sun. All
    • of illumination had gone out with the departing sun and there was again
    • likewise appeared a counterpart. As air is related to light, so is water
    • consisted then of warmth, air, water. The parts of the earth which had
    • become fluid were in particular permeated by sphere-harmonies, by tones
    • moon after the departure of the sun. But as long as the moon remained
    • being as he appears to us today. The departure of the moon was practically
    • solidness came about. It was actually only shortly before the departure
    • important which I ask you particularly to note. It is true that at the
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • the “reversal” is again only partial: the blood-system is
    • have taken part in man's progressive development and who, as Venus
    • of departure for the creation of the present moon, a central situation
    • suited to the particular people out of which they have been born. They
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • developing the spirit-self in the astral body. In a part of Christian
    • whose task it is to eradicate particularly wide-spread vices of a city
    • lifts himself to intercourse with the Original Forces, he does not impart
    • Angels, Archangels, Original Forces, and Powers participate in it.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • understand what is meant if we realize that taking part in the life
    • Theosophy. These perceptions and feelings are particularly connected
    • beings, to higher spiritual beings who formerly played that part in
    • the course of time we have reviewed a whole series of beings who participate
    • being we therefore find him consisting of three parts, a bodily, a soul,
    • and a spiritual part, which broadly speaking make up the threefold being
    • they are largely concealed they nevertheless play a part in evolution.
    • ego: if there were a partition here and I stretched my fingers through
    • is that they do not fly apart into a certain number but that in their
    • and so forth. Apart from the fact that their body is invisible, they
    • body consists of two parts: one part upon which he has as yet done nothing,
    • which is therefore as it was macrocosmically, and one part upon which
    • he has worked. These two parts are in a certain way developed in everyone.
    • In the higher nerve system, particularly in the brain which is built
    • part of the brain is the manifestation of the astral body worked upon
    • certain way are human, since they have partially developed the fourth
    • a part of their lower nature. There are such men. No human being, today,
    • but he can leave part of his nature behind. These are then especially
    • harmful elements within our evolution — these partially detached
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • severed parts of group souls. We need only remember what was said at the
    • back into the group soul; and these parts which re-main over, which
    • are much farther apart in organization and they come together again
    • the particular creatures to the particular places. In a certain way
    • has particularly developed this lays very special value on continually
    • was particularly the case for the people of the Old Testament, and the
    • with moss, thus forming a kind of partition between plant and stone,
    • for finding nourishment, and they find it in particular where not quite
    • nature. That can be particularly observed in the united life of the
    • as astral-etheric. Only the part which projects into the physical world
    • A great part of the bird world is severed portions of such evolving
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • were particularly occupied with the presence of all sorts of spiritual
    • have in part their origin from detached parts of animal group souls.
    • dwell in the lower parts of the devachanic world; and, finally, the
    • stones, the minerals, have their group egos in the higher parts of Devachan.
    • parts of the sleeping human being.
    • This physical body which man bears today is actually his oldest part,
    • the part that has gone through most metamorphoses. It has undergone
    • rudiments were there while no other part of the physical body as yet
    • clear about this and realize particularly how the sense-organs, glands,
    • part of the physical body of which, so to say, it is the cause —
    • for in-stance, or out of all sorts of social or party considerations,
    • from that. Think only how the modern man for the most part wants to
    • what it had been earlier. Today the physical part of the head and the
    • etheric part practically coincide. That was quite different in ancient
    • Atlantis; there we have the etheric part of the head projecting far
    • central point for the etheric and physical parts approximately between
    • the eyebrows. These two parts came together in the last third of the
    • science must never remain a conversational subject for tea-parties or
    • any other pursuit apart from ordinary life; it must work its way into
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • spirit-self or Manas. If we place this more particularized membering
    • nature — detaches itself when man goes to sleep, but a part of
    • and that part of the astral body which is united with the etheric body,
    • And he remains in imagery when in Part II, where Faust is again lifted
    • or in particular, of the intellectual or mind soul. All that men know
    • it has experienced in the worlds of spirit. That is part of the development
  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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    • meanwhile, particularly about activities which have by no means been
    • somewhere, and those who participate in them must realise — in
    • and the inner aspects of these activities may have been particularly
    • part of actual life, and take practical effect there. It was
    • What is particularly striking in these Munich gatherings is the steady
    • rooms — quite apart from the details of which I spoke at the
    • does not cover these particular truths, which are connected with the
    • particularly interested in occult research concerning the Being of
    • In Oriental occultism — apart from its very highest Initiates who
    • particular importance happened 105 years after Jeschu ben Pandira had
  • Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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    • ”Owing to what has happened now, I can reach a particular stage
    • indicated that this particular process of evolution had been preceded
    • order to become part of Earth-humanity. Thus when a man in Atlantean
    • some particular people belonging to the Post-Atlantean age, the
    • civilisation has its particular mission. Human beings who rightly
    • Post-Atlantean, Christian culture has imparted to the soul. Weaklings,
    • untruth, as every one who has taken part in our work well knows; and
    • times, all that people will be able to say of our particular work is that many
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • generally and in particulars, there is hardly anything more intolerant
    • and the sciences ... if that has come to pass, these particular
    • consciousness, will become an integral part of man's being. But all
    • and the symbolical characters in the Second Part of Faust!” That
    • of the Spiritual, the Spiritual of which man, too, is part. The
    • It is really cowardice on the part of science to accept the factor of
    • of what has already been imparted to mankind but remains more or less
    • foregone conclusion that this particular section would have been trusted to
  • Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • particular interest, as I myself discovered. When the Kalewala came
    • Helsingfors and will be spoken of in other parts of Europe too. But
    • occult content of the Folk-Epics, with particular reference to the
    • Mystery of Golgotha took place during this particular period of the
    • particular religious opinions. Men's minds will be directed to the
    • place at that particular age, as a study of Spiritual Science will
  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • being — the single individual — participates in this general
    • recent times, but also to play a real part in the whole evolutionary
    • remains, in order again to take part in what Earth-existence has later
    • the blessings and high lights of one particular epoch, this most
    • development and human progress. Let us illustrate this by a particular
    • painted fewer pictures of these particular events. When we look at the
    • consciousness on the part of human beings, but that they were already
    • to discern — apart from the actual content of the poem — something
    • says that something happens to the Cross, indicating what part the
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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    • call “conscience” played no part; there were only
    • Theosophical Movement cannot be said to have reached any particularly
    • part of the face will have to express a power whose outstreaming rays
    • that part of the brain; it will not be a “thinker's” brow
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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    • the reason why every Temple is dedicated to one particular God. And
    • all vision departed from them and darkness spread over their souls.
    • best that was in him, but so enclosed within his particular sphere of
    • which it was his particular mission to bring into manifestation at
    • know, too, that it is part of spiritual development not only to
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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    • possession, part of your own, personal “estate.” Memories
    • What is imparted in this way to the outer world during a man's
    • The ether-body is too intimately and fundamentally part of the whole
    • as I have said, an action becomes part of and works as an influence in
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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    • remembrances remain part of him; his consciousness, obviously, has
    • between the faces of the children and between the other parts of the
    • or the limits of any particular territory, in connection with human
    • particular race. The deeper connection of Theosophy with the actual
    • At the beginning of Earth-evolution, the human being was part of a
    • have heard what an important part certain forces play in the
    • olden times been an affair of one or another particular centre of
    • of World-Teachers — and this quite apart from the fact that no
    • among men — apart from the Christ Who suffered as a God. The
    • distinction of race and colour, is conditioned by some particular
    • particular nation. To speak of our work here as being an affair of one
    • particular nation, of a strictly limited territory, is an untruth. To
  • Title: Building Stones: Lecture One
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    • Now I should like to emphasize one thing in particular, for
    • with a certain part of its being, it stood at a far higher
    • part of his organism. He was also armed with a lance of
    • averse to this particular aspect of the Jewish Mysteries.
    • ancient times depended upon this tripartite division of man
    • into body, soul and spirit. Paul for his part spoke of the
    • be ignored, otherwise the old ideas of the tripartite
    • period of evolution which played an important part in the
    • this apathy entailed in particular the abolition of the
    • Jesus Christ, the Sadducees played a leading part. Who were
    • jurisprudence. In this the spirit had no part. It is
    • must awaken the spirit once more, so that it can participate
    • dominant priestly party and were subservient to the Roman
  • Title: Building Stones: Lecture Two
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    • the world we must study the tripartite division of the cosmos
    • we decide to reject the tripartite division of man. As I
    • standpoint of the tripartite division of man if we recall how
    • part of the soul — let us remember that Aristotle
    • distinguishes two parts of the soul — is tied to the
    • part of the soul arises as a necessary by-product of
    • man's parental inheritance. The spiritual part of the
    • Aristotle calls it which participates through intellection in
    • solely through the participation of God — or the
    • body, the lower part of the soul, the “Passive
    • associated with the physical organism. The spiritual part of
    • conception of the relationship between the spiritual part of
    • spiritual part of the soul was in any way material or could
    • accept the idea that the spiritual part of the soul was a
    • parental inheritance, so that the spiritual part of the soul
    • this spiritual part did not perish at death, but entered upon
    • eminently reasonable on the part of Aristotle to reject the
    • of this spiritual endowment the human soul could participate
    • the central idea of these Mysteries which is of particular
    • that his spirit and soul also are an integral part of his
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  • Title: Building Stones: Lecture Three
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    • be true. It is a question of the particular way in which we
    • could be effected — had been imparted to the Scribes
    • been before the Fall; to refuse participation in the changes
    • evolution and yet participate in the Kingdom of Heaven.
    • Jesus; but the core of each Gospel has its own particular
    • calculations on the part of physicists as to what will happen
    • But apart from this one
    • Eighth Ecumenical Council and rediscover the tripartite
    • the spirit participates; but the line of descent is permeated
    • does not easily grasp such ideas and for the most part is
    • imperative, that we are an integral part of the moral world
    • moral ideas which man feels to be an integral part of
    • incarnation of man can participate.
    • wills. The body is its necessary counterpart and swill rise
  • Title: Building Stones: Lecture Four
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    • way certain naturalists, seeing Mother Nature partly in the
    • its present level. Our thinking also is an integral part of
    • participate in reality. And our present natural science with
    • addition, man was also designed for a particular tone; he was
    • which the natural order is only a subordinate part. To this
    • Mystery of Golgotha, but for the most part without being
    • participate consciously in cosmic events. He must begin to
    • have some truth to impart may already have encountered an
    • in this particular age. It is being prepared in the
    • faith. No one can do what Christ has done as part of the
    • would take an active part in the salvation of the world which
    • royalist party in France, 1827. (The party of ultras split
    • into parties of the “right” and the
  • Title: Building Stones: Lecture Five
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    • upon history, in particular the history relating to Christ
    • must call attention in particular to the fragmentary
    • initiated into the Mysteries participate in eternal life; the
    • possible today. Just as the Mysteries played their part in
    • the pre-Christian era, so Spiritual Science plays its part in
    • the secrets imparted to him and the Greek Mystery Schools
    • practice in particular that John the Baptist protested. He
    • participates not only in the physical sunlight, but that it
    • who could participate in evolution only up to a certain time.
    • mistaken for the guilty party — Caligula said:
    • was his particular obsession. It was under the impact of this
    • particularly the specialists, convey to mankind a knowledge
    • particular issue, but our whole life is coloured by such
  • Title: Building Stones: Lecture Six
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    • received a partial initiation into the ancient
    • love”. And the Christians, for their part, said exactly
    • over the Eastern part of the empire. He took it upon himself
    • particular oracle gave out this strange prophecy: “Rome
    • The Christians, for their part, championed the idea that Rome
    • a particular centre of primordial wisdom had been deposited
    • cultural development of the West. In particular you will be
  • Title: Building Stones: Lecture Seven
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    • imparted to him in the Eleusinian Mysteries. He could not
    • not play a part in life; unfortunately they play a large part
    • in life, especially at the present day, and the part they
    • intervene in the external world and to play an active part in
    • will arrive at the truth. And the same applies particularly
    • have been a strange phenomenon if paganism in particular had
  • Title: Building Stones: Lecture Eight
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    • formulation of the particular dogmas by Councils and
    • provenance and is derived for the most part from writings of
    • partook of the Sacrament.” Now examples of this kind of
    • times was to revive the particular form of sacrifice
    • in this epoch. Through the performance of particular rites
    • them into their constituent parts) in order thereby to arrive
    • reacted upon the neophyte who took part in the sacrifice, a
    • participating in these sacrificial rites man learned to see
    • Fathers, derive in part from the pagan principle of
    • particular epoch and the peculiarity attaching to the
    • thinking of a particular epoch is merely repeated time and
    • directly), so that essential parts of his work are missing.
    • particularly enlightened), but in the very air we
    • shell behind. Only those historians who stand a little apart
    • are dominated by party prejudice and sectional interests
    • the most part on statistical calculations and the counting of
    • this particular juncture of time.
  • Title: Building Stones: Lecture Nine
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    • was swept away. One cannot take an impartial view of
    • present a particular point of view. Everyone today who has
    • received into these Mysteries was to participate in this
    • in particular the priests maintained that this union with the
    • obscured. The dead, they claimed, are part of our immediate
    • first-degree initiate. Through the particular Mystery rites,
    • participate as far as possible in the changing circumstances
    • participation in the life of the world. In this way these
    • concrete reality which the dead inhabit) had to impart to the
    • group, a folk-community in which the dead also participated.
    • his capacity to take an active part in community life.
    • part, man is as yet unable to perceive what is really
    • referring are for the most part those for whom I feel great
    • participates in a social order appropriate to our time it
    • are only totalities of individual characteristics, parts of a
    • own particular field is necessary to the nation, in order
    • native idiom which gives a particular flavour and meaning to
    • spiritual world, or to specify a particular spiritual
  • Title: Building Stones: Lecture Ten
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    • may play a decisive part in the different spheres of life. It
    • scene is a particular nuance of the particular colour I
    • most part those who would willingly do so from a heartfelt
    • clairvoyance by studying the development of particular
    • was particularly interested in the question of the
    • spiritual visions. Furthermore he recounts what a particular
    • higher perspective. Apart from Franz Brentano, one of the
    • soul, that is, in this connection, the departed spirit
    • the Spiritual Science of today, must actively participate in
    • have no part in science.” Clement of Alexandria however
    • in that particular field. Why is his opinion accepted as
    • to form a judgement about the particular case. The dream may
    • active. Normally the brain plays no part; its activity is
    • the death of your friend, plays no part in the dream when you
    • It was a study of the part played by religion in the
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • but for a big part of the human beings generally that which separates
    • a dust particle under that sun which is only one among countless suns.
    • this small inhabitant of the earth, of this dust particle in the universe?
    • different states; states of particular kind, so that one could imagine
    • large parts with sand. We see the climate and also the earth's
    • as a small unimportant being, as a dust particle. You have this being
    • in the theosophical movement as the essential part, by the fact that
    • something particular. On account of the deciphering of the documents
    • and impartially in the old images; you have to really believe that the
    • be nothing more than a small being on the dust particle earth, while
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • is possible that the one is less advanced and can only represent a part
    • emphasise in particular that it has something strange, however, for
    • using particular methods which exist in every human soul in order to
    • particular with those who represent it today. They are like people who
    • being for the usual consideration only the first main part exists: the
    • at first, the subjective part of the soul, the feelings, the desires,
    • part is as a rule what the human being sees with his physical senses,
    • for also our intricate brain is nothing else than a part of this physical
    • he then holds all its parts within his hand
    • room filled with particular colour pictures. This instruction must be
    • sentient body and the soul-body separately. This higher part of the
    • with a member of the soul, we have first two parts plus one plus two,
    • so five parts: physical body, etheric body, soul-body, intellectual
    • part, the spirit-self this is the correct translation of manas is developed
    • highest part of the soul and the lowest part of the mind form a whole
    • parts, buddhi and atma life-spirit and spirit-man are developed as rudiments,
    • The highest part of the
    • soul and the lowest part of the mind are bound together. The theosophical
    • parts, buddhi and atma, are the core of the human being, are the immortal
    • member again of three parts; two times two members are combined to a
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  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • about the composition of the human being and about the different parts
    • part of this lecture are connected with doubt and ideas whether theosophy
    • the animal evolution. Then you know, why Schiller had a particular form
    • of the nose, a particular physiognomy; then you derive his guise more
    • has a particular soul-life and that it expresses itself in sympathies
    • and antipathies, inclinations, desires, even particular characters.
    • to the descendants as particular instincts, for instance, if one coerces
    • If you have a metal ball and you throw it into water, a particular fact
    • cause that a certain fact shows a particular characteristic in reality.
    • those days, the human beings different from us made particular experiences.
    • accounts of the time of the wars between Athens and Sparta! We cannot
    • as it has changed once. I am caused by karma particularly, but at every
    • we understand the world only partly if we only take what we hear, see
    • connected with particular degrees of knowledge.
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • It is in particular a concept
    • once impartially not through the glasses of the present world view at
    • impartially, and you see everywhere that what the human being consciously
    • life. Every single part of the universe is to him a member, an organ
    • is not the essential part, but that a relationship exists between the
    • particular kind of the human life itself.
    • one part, only one of the elements of which the world is composed. Because
    • part of the beings existing around us. Any phase of the human cultural
    • only understood a part, own a part only. These are the careful researchers
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • contemporary Tolstoy carefully and impartially at first the artist from
    • and what is the essential part. We cannot understand the true life if
    • should take part in it. Indeed, nothing is to be argued against that,
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • to emphasise this in particular before we enter the world which the
    • has in him. As he faces us with a particular countenance, every human
    • being faces us with a particular countenance of his soul. As he has
    • forces. These can be divided into particular groups which we must get
    • in particular with philanthropical human beings. These feelings accompany
    • death, his mind, his third part, the highest part of the human being,
    • of all times. And it sounds to us from our own mystics, particularly
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • and of the solid land, a particular region corresponds to it also in
    • another particular region; and the atmosphere of the earth corresponds
    • part of the room is filled with his physical organisation. On all sides
    • It also has a particular quality by which it is distinguished from the
    • This is the lowest part
    • the qualities are constricted. Only a small part of that appears which
    • with a particular sense of family.
    • experiencing their particular kind of the “all-encompassing life”
    • to descend with particular wisdom, with particular spiritual forces
    • parts of the devachan.
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • develop the intellectual life. Since some centuries in particular, the
    • thought, of the idea was mysterious, in particular for the philosophy
    • the psycho-spiritual, then something particular happens to this ego.
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • in this field does not consist in particular external measures but in
    • I definitely mention today that I give no “particular” instructions,
    • the internal development is linked with particular results for every
    • particular qualities will appear. These qualities are symptoms of the
    • to acquire particular processes of soul and mind that are necessary
    • with minor qualities, with minor things, then it is particularly effective.
    • in particular in John's Gospel from the thirteenth chapter on. You have
    • Then there comes a particular moment when still another illumination
    • theosophical truths to you today, tomorrow. They are part of a big theosophical
    • More and more they become a particular, enclosed structure, and then
    • the human being takes off in particular what is exceptionally hard to
    • a particular way of judging the fellow men. This is hard to achieve:
    • particular if he develops certain virtues which can develop now and
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • (1793/94). Novalis also believed in it. In particular, we find
    • In the first part, we see
    • part, Faust stands differently before the earth spirit; he attains the
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • an anti-Darwinist way, significant in particular for us, because he
    • being experiences Christ, lives with Christ, and participates in Him.
    • develops as forms on earth approaches the eternal spiritual part of
    • were beings which lived in a translucent corporeality, partly in very
    • beautiful forms, partly in quite grotesque forms. They had no upright
    • and passions had to be largely separated. They were eliminated as particular
    • one. Thereby this separates the coarser parts from itself. The separated
    • parts are condensed. The other realms of nature, which are now round
    • parts to himself. Thus the whole environment was connected with the
    • handed over a part of his being to the coarser materiality. From this
    • part of the human being the first most imperfect animal world originated.
    • solution in which coarser parts have settled down. The further development
    • takes place in such a way that the human being again hands over a part
    • calls apes. They all are separations of lower parts of his nature. The
    • lower parts. What I called ahamkara came to the fore. In the first Atlantean
    • brain in particular, is very similar up to a certain degree to an ape
    • I would like to speak impartially about the question. Indeed, the
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • Part I: The Fairy Tale of the Green Snake and the Beautiful Lily
    • Waldeck (1824–1899, German writer). They are partly valuable as
    • In the first part of Faust,
    • Theory of Colours. Didactic Part
    • up above the river, that the whole humanity takes part in wisdom, in
    • he then holds all its parts within his hand
    • notes of two other participants.
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • Part II: The Fairy Tale of the Green Snake and the Beautiful Lily
    • if no other light is there, it shines particularly and transforms everything
    • for contributing his part so that the harmonious resolution can take
    • woman to pay the debt to the ferryman; he robbed and ate a part of her
    • himself as part of the all-embracing self. Then the human being has
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • Part III: “The New Melusine” and “The New Paris”
    • key. He departs. On the way his money runs out; the lady appears and
    • become a part of his.
    • things. He sees behind a fence of swords and partisans an even nicer
    • warning. Now the swords and partisans put themselves over the water
    • The young man has got a particular order from Mercury. Goethe points
    • starlings in particular; “ Paris! Paris!” the ones call
    • gently moved to and fro, partly single ones, partly shoals of them.”
    • separated. He feels, so to speak, like a sound which is not yet part
    • attitude is included in the Fairy Tale of a Boy in particular.
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • not yet have the immortal part who had, however, a soul-life that was
    • human being is only one part of the human being. The physical human
    • the human being has developed so far that a part, a branch of the previous
    • himself in a particular way. If one were able to investigate the etheric
    • and emotions, provides his aura, his astral body with particular colour
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • such limits of knowledge in particular those philosophical schools which
    • his particular cognitive faculties, his point of cognition as something
    • part of the whole entity of the human being is completed, as well as
    • to join the practical mysticism. There he has to work particularly on
    • attention to particular soul performances if we want to develop these
    • of thoughts, control of actions, tolerance, steadfastness, impartiality
    • have become a part of the All-life.
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • Goethe still rounds off the second part of his Faust, seals it and leaves
    • positioned itself before the reason; nothing fills this soul with particular
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • had a certain influence on the life-force itself. By a particular development
    • on the unliving and composes the parts. Begin with the machine and lead
    • knows how the naturalist can have a look at the smallest parts of the
    • obtained because a big part of our technical work is performed applying
    • always only a certain part of heat can be transformed into work or into
    • heat is used for the work but a part of heat cannot be converted into
    • the belief of big comprehensive world parties one can state this from
    • the human being becomes a particular character; there everybody brings
    • in something particular for his mission. If I want to know what he has
    • I am not allowed for my part to determine the child whom I educate,
    • party is the desirable for the next time,
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • a kind of thesis, which he wrote with the departure from the Karlsschule
    • which was revered in faith, in particular that of Christianity. The
    • youth, which he expressed then in his dramas, in the Robbers, in particular,
    • you can still buy the book. All teachers, in particular of our secondary
    • a way expels the spirit, then he has the parts in his hands “however,
    • typical, in particular concerning Schiller if we remember his words
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • why some connections shifted. Although notices of other participants
    • education. In a large part is that which one can know lifeless nature:
    • he handles it. Then he speaks in such a way, as if he himself had participated
    • part of the world in its theory of world origin which is a section of
    • only this or that part is authentic. These facts constituted the basis
    • The spirit of life will let those participate who can hear it. The word
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • connections shifted. Although notices of other participants were
    • because they are partial movements, without knowledge of the big connection
    • Thus it happened that the lawyer is already steered in a particular
    • someone who has been filled with particular forms of concepts for years
    • partial attempt looks in such a way, as if anybody carved stones, heaped
    • field of law in particular.
    • just about this question today. One cannot go into particular examples
    • becomes something particular in a given case. Someone who puts up general
    • way of thinking. Then it will become also clear that an essential part
    • of that what is done in our faculty of law, a big part of mere knowledge
    • is only possible because there people take part who are not practically
    • can be in life praxis. I wanted to show how in all fields and in particular
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • connections shifted. Although notices of other participants were
    • us. However, we do not want to interfere in the quarrel of the parties,
    • and particularly in the last decades.
    • at the body as a mechanical interaction of the single parts. Then it
    • is spiritual can never take part in those attempts symptomatic for our
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • connections shifted. Although notices of other participants were
    • in particular in a time in which materialism has seized everything.
    • will get to the formal quite naturally. Science takes a particular position
    • received for its part the colouring from single professional disciplines.
    • a living whole from whose single parts the spirit shines. It satisfies
  • Title: Aspects/Evolution: Lecture I
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    • particular, I have been investigating, for years, the inner
    • also revealed that important secrets, particularly in
    • forming any idea of how man's soul, and in particular his
    • soul's participation in the body's growth and development
    • the soul's participation in the body's decline. He felt his
    • man's spirit and soul participated in the bodily nature
    • the ancient Persian epoch the soul did not participate for so
    • organism. The soul did not participate for so long in those
  • Title: Aspects/Evolution: Lecture II
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    • particularly to recognize how the constitution and whole
    • remain as he was. Those who were particularly sensitive even
    • in that ancient time experienced simply as part of life. Then
    • forces. This was partly because he still remembered his
    • that the declining life forces are particularly important to
    • their life forces were declining perceived them particularly
    • ceases to participate in the forces of growth and thriving,
    • administration? And do the parties uphold the system of
    • interests; the parties do not grasp the real issues of life
    • of the party.”
    • science to flow into his endeavors, so that at least a part
    • part of it for a third time. Towards the end of the book,
  • Title: Aspects/Evolution: Lecture III
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    • further the particular spiritual and cultural impulses at
    • first post-Atlantean people, particularly of those in the
    • southern part of Asia, and also remind you of certain facts,
    • spirit, more particularly with the spirits that live in
    • the wisdom they were able to impart to others. When people
    • perceived. They had an intimate relationship with that part
    • particular section of the earth which they occupied. The
    • relationships prevailing in that part of the earth. Likewise
    • elements in that part. These differences were experienced
    • the appearance of those who settled in the eastern part
    • changed. This applies only to the eastern part of America.
    • part of the earth's organism is no longer taken into account.
    • was an experience of participating in night and day. The
    • exist on its own. Today, spiritual science apart, it is only
    • particular, suffer from unreal thoughts. I have pointed out
    • intellectuality exist, as it were, apart. In Russia a
    • events that took place in the 18th century, particularly in
    • Saxe-Coburg was at that time part of Poland. The document
    • innocent blood, his Imperial Majesty on his part wishes to
    • other considerations. They on their part would wish to
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  • Title: Aspects/Evolution: Lecture IV
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    • research into dowsing. His interest has been aroused partly
    • emanation. When a person particularly strong in such forces
    • Benedikt, himself a doctor, discovers that particularly
    • certain individuals walked over ground containing particular
    • part of the body. So it is a case of streams of forces being
    • persons saw these unexpected phenomena on the parts of the
    • see what does not happen to fit into any compartment of his
    • with natural color are due partly to the colored objects
    • does not apply in this particular case. The frontispiece in
    • start with a concrete example and clear up a particularly
    • dealing with the Saturn evolution particularly — how
    • Particularly a person who has learned
    • reference to Hegel. I shall show why in this particular case
    • allegorically and blames me as he finds it particularly
    • particular one states that
    • to mention just one book. The long list of publications, apart from
    • which at that time was part of Cisleithania. He was employed
    • is supposed to come to expression partly in the sympathetic
    • nervous system, partly in the spinal cord and brain.”
    • meaningless. This hoax is particularly damaging as it
    • Maximum number of matches per file exceeded.
  • Title: Aspects/Evolution: Lecture V
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    • particular time. Or, one could also say that it becomes
    • personality like Franz Brentano found particularly
    • historically they have become part of the language, and this
    • that the tree exists quite apart from my mental picture. In
    • separate function of the soul. He sees it as part of the
    • beauty, more particularly beauty attributed to human action.
    • physical and ether bodies, but apart from that it is
    • the physical and ether bodies and you, on your part, must
    • bodies. Through the physical body we participate only in the
    • Through the ether body we participate solely in what results
    • that it is part and parcel of what lives in the human astral
    • people, in fact by the largest and most valuable part of
    • collaborate, particularly in the spiritual sense, to bring
  • Title: Aspects/Evolution: Lecture VI
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    • free of the restrictions imposed by language. And quite apart
    • with what speech is able to convey, particularly when seeking
    • children are usually covered in layers of dirt, but apart
    • particularly befriended by the American humorist Mark
    • parties or at any other gathering he was usually quiet and
    • Engels and like coming to his parties. A friendship also
    • society, inviting him to a party on one of the following
    • evening in a happy mood. Before parting Stepniak said how
    • or the second part of
    • creatures, and each part will continue life with the same
    • worm is divided in two and both parts continue to live, there
    • parts becomes not a triangle but a quadrangle. In other
    • parts has nothing whatever to do with two souls. One and the
    • same group is effective in both parts. One could compare it
    • Thus one and the same soul is present in the two parts of the
    • concept triangle, which is to be applicable to both parts
    • the same concept for both parts, and that it was this concept
    • of worm, effective in the sense that it looked into the parts
  • Title: Aspects/Evolution: Lecture VII
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    • natural development, without effort on man's part. As we
    • participation in his development. Thus through natural
    • is particularly at work then are the will impulses from the
    • refuses to participate in mankind's further evolution. As he
    • We must look for a physical counterpart. We must, as it were,
    • infused with new life, and in particular the Church should be
    • trade, was given the Department of Trade, which he took over
    • managed to settle a particularly critical railway dispute was
    • the issue was dealt with at that particular time.
    • the present age, particularly characteristic of the British
    • been prepared for this particular time as the essential
  • Title: Aspects/Evolution: Lecture VIII
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    • awakens for participation in the coming-into-being of truth.
    • us, and we can in this way participate in truth.
    • Western and Eastern Europe is in particular for Central
    • immensely appreciated more particularly by those working on
    • profess them it is called a liberal party. A liberal party is
    • today the unseen power over a great part of the British,
    • cannot think of any people more torn apart than the
  • Title: Deeper Secrets: Lecture I
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    • imparted by a spiritual science able to penetrate into the very highest
    • than the particular manifestation of His nature that is expressed in
    • yet formed part of our studies, a general indication of it is all that
  • Title: Deeper Secrets: Lecture II
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    • and it is therefore natural to assume that this particular Gospel brings
    • Hebrew people. It attempts to set out the part played by the ancient
    • more intimate preparation of one particular human body must necessarily
    • deriving from the particular faculties possessed by the individual man
    • were on the foundation of shadowy clairvoyance, the particular formation
    • of the various parts of the brain was not of such essential importance.
    • uttermost devotion to Jahve on the part of Abraham; for it is possible to
    • develop a particular organism to further stages only if it is used in
    • be made particularly skilful, this can only be achieved by developing them
    • their particular gift should not be mingled with that of any other people,
    • of establishing in them the particular qualities of their blood. Abraham's
    • of the particular blood-ties gradually became more general in widely
    • Now at a particular point
  • Title: Deeper Secrets: Lecture III
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    • part played by the ancient Hebrew people in the general evolution of
    • of ancient India. The teaching imparted by the Holy Rishis was a primeval
    • teacher gives a severe thrashing to a particular pupil because he cannot
    • and constitution of the human in that particular epoch was also revealed
    • to be imparted to them from without. Hence they had to go to
    • able to impart this to his people because he was an Egyptian initiate.
    • simply impart to the Israelites what came from the Egyptian initiation.
    • that he imparted to the Israelites? He imparted something that could well
    • what would otherwise seem to be mere abuse on the part of the Baptist
    • has here been said is meaning imparted to these words of the Baptist.
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • often lie far apart.
    • marks a particular point in human evolution. We saw that
    • parts, before conquest, and did not allow itself to be
    • fighting of the Gracchi, even the party-struggles of the later
    • taken an active part in the Revolution of 1848, called particular
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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    • whose main occupation, apart from fighting, was the chase. Farther
    • races is such, that into every part of the new configuration of
    • in rapid triumphal marches, had subdued for themselves parts of the
    • were employed; a part of the population became slaves, or unfree.
    • parts of their property, or paid tribute to their protectors. Such
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • particularly important, because there we have two significant
    • from the inhabitants, but part were prisoners of war, made into
    • particular, by the resumption of Platonism and its alliance with
    • possession of Italy, and harassed the bishop of Rome, in particular.
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • reclaimed. For the working of these domains, it was partly members
    • of the former population, partly the Roman colonists or prisoners of
    • parts of his domain, and with them his rights; to others with less
    • the Saxons, one personality in particular would stand out, and would
    • free man and an unfree, paid partly to the family of the murdered
    • man, partly to the justiciary of the canton, and partly to the
    • chancellors, were, for the most part, monks.
    • those who could really think logically, were able to take part in
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • of the clergy, particularly of the immigrant Celtic monks, was very
    • extent uncultivated, they could develop their own particular
    • territories and enfeoffed to small proprietors, parts of their
    • particular, made use of the Church to increase his dominion. Any
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • part of their large property on feudal tenure, secured for
    • Otto I, in particular who in all piety, in all ecclesiastical
    • divided into two parts, of which one was tilled by the serfs for the
    • affected in the department of military affairs, by urgent need.
    • part of the Church, from fanaticism. The pope felt himself to be the
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • imperial official department. Before, they had taken their supreme
    • important a part in the Crusades. Already in the reign of Henry IV,
    • the knights were playing a considerable part.
    • As a counterpart of
    • went on, the pursuit of love, in particular, assumed most ridiculous
    • particularly along the Rhine, in Cologne, Strassburg and South
    • many departments, not yet been reached. It es always asserted that
    • considerable part of the mediaeval freedom of the cities was
  • Title: The Human Soul in Life and Death
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    • impart; that one pronounces this, another that, about the
    • do not know how to impart what is given by the grace mentioned,
    • but only impart something still personal, something subjective,
    • participation. And now the spiritual investigator gains what
    • would otherwise, as a part of the spiritual world, be aware of:
    • which only research can impart, just as the knowledge of nature
    • impulsive consciousness, the certainty of the participation of
    • about the participation of the human soul in the world of a
  • Title: Insanity from the Standpoint of Spiritual Science
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    • illness, and the problems of education. These lectures form part of
    • illness, and the problems of education. These lectures form part of
    • body, through the work of the Ego: 2 parts arise, a purified
    • gradually that part which has been worked over by the ego
    • But only the substantial part of the etheric body dissolves.
    • is taken up into all future time. Parts of the physical body
    • unennobled parts, in order to work further at their
    • spirit. We distinguish the following physical parts in man,
    • bodies, indeed even parts of the physical body, must harmonise
    • gives us his own experiences. He had a partial cataract in the
  • Title: Two Pictures by Raphael
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    • Part of a lecture given by Rudolf Steiner at Berlin, on May 5th,
    • Part of a lecture given by Rudolf Steiner at Berlin, on May 5th, 1909.
    • Part
    • which is not connected with any particular moment of time, but
    • various parts of the picture. And around all these human beings
    • figures, but among them in particular two female figures, one
    • down. We could really reconstruct a great part of the history
    • the later part of the Middle Ages, and they express it in
    • part of it, I belong to the march of events as it is shown in
    • how his own existence takes part in the life of thousands and
  • Title: Easter and the Awakening to Cosmic Thought
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    • Vishnu and raises it to whatever heights can be reached. A particular festival was therefore
    • festival of the Winter solstice, is connected with particular happenings in Nature. The days
    • a whole group of people can be helped. By helping them we become part of their Karma.
  • Title: Karma and Details of the Law of Karma
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    • explained in the light of karma, is particularly important here. It is the concept of
    • particularly strong connection exists between a well-developed memory in one life and the
    • life. This is not to be understood in the sense that a particular disease stems from a
    • particular quality, but certain predispositions for illness can always be led back to quite
    • to a particular constitution of the etheric body; the striving for acquisition was
    • contact with particular personalities has himself created the conditions for this in a
    • merely a piece of theoretic knowledge but has become part of his whole world of feeling and
  • Title: The Secrets of Sleep or Karma
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    • have thought over the reason why this partial failure
    • sleeping dreamlessly, is the only part of man that is
    • examine every part of the sleeping body, but we shall not
    • these parts — soul and spirit — is again
    • so that man appears to be formed out of nine parts:–
    • Spirit Self. This makes it seem as if the nine parts were
    • part of Hering's or Haeckel's views is scientifically
    • incarnations he has taken no part in the physical world,
    • memory” consists of two parts. These become apparent
    • part of the “remains of memory” is formed in
    • this other part points him towards the future. Through its
    • freedom; he is partly free and partly unfree. He is free to
    • higher worlds lie partly open. One who, in addition to the
    • in a large hall will have a particular result for each one.
    • genius is already in the part of his inner being called the
    • still plastic. These two parts of a human being are now
    • these two parts can then be the instruments of the
    • the outer physical life, they are in that part of the human
    • being which is born and dies. The higher part of the
    • particular day is determined according to the figures in
  • Title: Evil and Spiritual Science
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    • particular way: Spiritual Science does not only open that
    • to take part in the spiritual: this entity he called Ri.
    • permits the bodily to take part in everything through which is
    • Ki. And from the particular juxtaposition of Ri and Ki
    • mankind is partly made of Ri and of Ki. But, because the human
    • He saw in the world around him, part evil, part human
    • characteristics of human nature in particular: Hermann
    • of education. In particular he drew attention to the fact that
    • for it to create its own adversary. Now through taking part in
    • life, but take part in the adversary, evil and wickedness have
    • one really follows this path, in order to become a participant
    • soul-spiritual from the bodily and takes part in the spiritual
    • animal world shows us also, that apart from humanity other
    • Then he has the parts in his hand,
    • parts for a few centuries. But ever more and more one will
    • not stop at parts alone, but must see the spiritual bond above
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • without connection to a particular document. Only afterwards it is shown
    • abilities have partly receded, new ones have been added.
    • ascended to Buddha, that is, in that particular incarnation in the 6th
    • Buddha who had become man, namely the eight-part path, which is a more
    • as invisible, one has two unconnected, but still belonging together parts.
    • developed slowly at first. Outwardly it showed no particularly outstanding
    • “Lord, now let your servant depart in peace, for my eyes
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • the age of twelve. Such abilities could be given to him in particular by
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • evolution, just as a limb is an integral part of an
    • However, it will not be possible to enter into particular works
    • in sensory images. And does this not then in fact become part
    • acts of cruelty on the part of the Church, against secularization,
    • that once again shows how Raphael stood inwardly apart from the
    • She calls forth a quite particular feeling in us. In permeating
    • symbolically, in the symbolism of the Trinity in the upper part
    • developments of humanity, participation in which will be denied
    • profoundly indicative of a particular feeling living in a human
    • of an ever more inward nature, to impart to humanity.
    • The History of Art part 1, Bn/GA# 292
    • The History of Art part 2, Bn/GA# 292
  • Title: Leonardo's Spiritual Stature: Lecture
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    • In this way part of the picture was devastated. [The feet of
    • partly the painting as such; it is also the idea that
    • of the Dominicans in Milan with quite particular feelings. For,
    • picture, in making the final brush-stroke, depart from it
    • frequently followed a person for a whole day when a particular
    • single parts of the human figure have, he enlarged a single
    • Drawings by him exist in which he sketched a particular feature
    • the details as described. Then something in particular began to
    • to be borne in mind that it is partly a matter of copies
    • of the duke's father, Francesco Sforza. He studied every part
    • course of many earth-lives. Born into a particular age, a soul
    • arise in particular epochs, not by chance, but according to
    • In a particular field prior to Copernicus, reliance was placed
    • our souls, exerting an educational effect. Quite apart from
    • movements of the hand, the parts of an animal, or the human
    • fully, and then departing from it embittered. We look into this
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • since for the most part we penetrate only with difficulty
    • into the particular make up of the individual. Still, they can
    • one way or another, a particular soul is entangled
    • in a particular destiny, as this is presented to us.
    • instance at a particular age, a particular period of life
    • destiny as a result of particular inner experiences. We sense
    • us in the tragedy with their particular sets of
    • a particular life situation may become involved in. It is
    • We cannot say, a particular human soul at a particular age of
    • when we partake of food is removed from the
    • from how a particular food tastes, no one is capable of
    • in particular, namely that people not only dream when they
    • accompanying it nonetheless and taking part in the various
    • pleases the child, participating as invisible spirit
    • part of the soul, we may feel reverberating in this fairy tale
    • inner participation in the spiritual forces of the cosmos
    • all show human beings only at a particular age of life and in
    • particular situations, while what lives in fairy tales is of a
    • done its part over a period of centuries to estrange the human
  • Title: A Mongolian Legend
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    • been transplanted as far as the eastern part of Europe, where
    • in a flash. Were human beings not to want to participate in
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • same time, so distinctive and unique as to stand apart. Today's
    • With inner participation, Herman Grimm experienced the
    • Grimm stood somewhat apart in his relation to cultural matters.
    • soulful participation. This contributes to the wonderful
    • one-sidedness, had something else not played a part,
    • asks, in forgetting everything of a particular life
    • particularly in the oldest periods. Even someone like
    • though directly within the unique qualities of the particular
    • western culture had appeared to him, A particular subject he
    • himself in Herman Grimm's spirit has the finest precepts. Apart
    • This becomes particularly evident when he directs his attention
    • composition appears to us inwardly coherent. But apart from
    • Apart from his novella, Herman Grimm wrote a further work, a
    • of life. Particularly remarkable is what might be called the
    • suddenly, as though it sprang apart and unfolded itself,
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • particularly from the philosophic-natural scientific side
    • exponentially in the last century, particularly the
    • people means that the particular way thoughts are linked
    • particularly if I may express it as the field of
    • the 19th Century how certain parties of science in a certain
    • was not particularly talented in his time to solve mathematical
    • Goethe in his total being had particular patience to solve
    • is this particular kind of mathematics which Goethe regarded as
    • As they departed from
    • about a triangle, doesn't have a particular triangle in mind
    • particularly in the 19th Century and how people were
    • When you position yourself in this particular way
    • which has a particular abstract character, a pictorial
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • must be pointed out in particular how the present
    • a separated bone, made people believe that this part of the
    • take part in the subconscious? Why should — I say this as a
    • partially a fact of outer science — not only in the usually
    • of life — ordinary science already speaks partly about
    • other, reveal a particular meaning. This meaning can exist even
    • hand we must regard thoughts of a particular imaginative form,
    • relevant — will see how the human being's particular
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • “Sophia”; one could call it a particular, if not
    • world (which the West wanted to simply refer to as part of the
    • at one of the three parts of his philosophy, namely his
    • important to us because we allow the particularities of his
    • particularly what we have to do in Central Europe, where the
    • form a concept of grasping a reality, quite apart from
    • with impartiality — somewhat like a western researcher
    • the impartial person, because it turns into the great world
    • constituted as such, as we already were before and take part in
    • — we find that part which is living in us, is missing in
    • with particular devotion; however, it only provides a number of
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • life, where they felt themselves particularly ready to actually
    • taking up a power which is as part of him or her, as growth
    • big and important events particularly during the
    • — in a particular hostility towards life, especially in
    • have to particularly stress that as far as religious
    • present it as is required at that particular age of the child.
    • at a particular human age out of its latent position and in the
    • continue this way and try to find forms of a particular nature,
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • should be judged according to whether they fit into old party
    • points, however with the exclusion of a large part of the
    • individuation and will not be divided into some particular
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • in which I participate as well, never attempted to set them
    • apart within the work, with today's theology. This has happened
    • place, and sometimes people — not me particularly but
    • entire development of recent times and particularly apply to
    • Movement will be forced in any way to participate in something
    • instance follow currents in parties and are influenced by all
    • also take part in the Anthroposophical Movement.
    • Catholic to take part in what Anthroposophy has to offer
    • would like to say that Catholics may obviously take part in the
    • impediment, taking part practically in the most important
    • avoid it because otherwise one can't participate in the
    • right or wrong, this is particularly important here. If a
    • spirit of the Old Testament has particularly and successfully
    • droves to take part in this kind of religious instruction.
    • in particular regarding attacks originating from the
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • This is not the case in spoken language. A large part of speech
    • what is present as we speak, that is only partially the actual
    • applied to the other days but on this day, it was particularly
    • unconscious substance which in speaking only partly comes to
    • really existed and how the life of speech played its part.
    • like we have today was part of man, but a life in pictures, in
    • greater part in the establishment of phonetics, in the
    • for whom the mental images are particular to him and yet it is
    • also quite connected to a particular element within the
    • enumerated them in his theory of language and picked them apart
    • elements which have a partial authorisation because it is based
  • Title: Problems of Our Time: Lecture I
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    • expression in the spoken word stands far apart from truth and
    • world, and this part of our task is now completed.
    • Among the things we have tried to set up as a part of the life
    • spheres of thinking, feeling and willing fall apart. This
    • intelligence” in particular elections, because women were
    • to take part in them. Then we had the “National
    • Reichstag, was not double. We have seen the old parties
  • Title: Problems of Our Time: Lecture II
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    • emphatically. Man simply cannot bear — apart from
    • man can develop. Up to a particular age a person can absorb all
    • consciousness and human curiosity has no part in it.
    • have never before existed among us in this particular form. We
    • parties especially in those places where the first Revolution
    • that part of the brain which is not yet physical that is the
    • spiritual gains it. It is part of their task to let the spirit
    • into men of other times. Say to a man to-day: “to partake
    • interest for these things, an impartial interest in how the
  • Title: Problems of Our Time: Lecture III
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    • most part what these tests bring goes on - in
    • feeling and willing, when they fall apart, just as they become
    • tasks of our age to make these changes part of our
    • particular phase of evolution. In the extended span of time
    • a part of the soul more on the surface than that which to-day,
    • League, announced at a time when America was not taking part in
    • present-day man in no way partakes with his soul in what is
    • if man had taken no part in it. Thinking logically on the basis
    • particular way: the ego and astral body plunge
    • next baking that was a necessary part of the process. In the
    • physical body, in a relationship which works in a particular
    • Humanity, and we as part of it, must go through the epoch in
    • same thing may be noticed in other parts of the body. Forces
    • unless we develop the good will to take part in the whole
    • a sense we do “on our own” because we are part of
    • misapplication. The saying cannot be understood apart from the
    • when the awful events of the summer, and particularly the
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • when adopted as party slogans of the proletariat, have become
    • with the human spirit; since that, for the most part, is really
    • people who cannot directly participate in it.
    • exist as a self-dependent part of the social organism
    • have no authority within the spiritual part of the social
    • organism save that of those who take some active part in it,
    • thrust into each other's company and a party was even founded
    • more and more participate in industry. Post office, railways,
    • actual conditions. Say that some particular article shows a
    • forces outside it. The Associations, on the other hand, as part
    • of the Threefold Organization, would aim particularly at
    • is easy enough to see clearly if we think impartially. We have
    • must be a unity) into three parts. I could only ask in reply
    • whether I should be dividing a horse into parts if I said it
    • he not thee, me, Himself?” (Faust, Part I, Scene



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