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• Title: Lecture: On the Reality of Higher Worlds
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  • world of the senses can stand the test of searching examination; the
  • picture or combination of pictures, but that it comes into our
  • Thinking, Imagination.
  • in very truth, to think in pictures, in Imaginations.
  • illusions, visionary experiences or hallucinations in our Imaginative
  • Spiritual Science produce nothing but visions and hallucinations,
  • which lead to visions, hallucinations, or mediumship.
  • Everything that leads to mediumship, to hallucinations or visions,
  • consciousness, it is possible to recognise hallucinations and
  • our organism since the beginning of earthly life. The Imagination
  • elimination of images which want to remain.
  • hallucinations and visions he loses his ordinary, normal
  • consciousness; he lives in his hallucinations and his powers of
  • human reason and discrimination. This holds good not only at the
  • Imagination and Inspiration?
  • With Imagination and Inspiration we comprehend not merely what has
  • Through Imagination and Inspiration a man reaches his innermost Self.
  • Imagination, must flow outwards, into what is objective. Thinking,
  • A man who has achieved Inspiration and Imagination however, has been
  • subject to the domination of nature-necessity.
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• Title: Mission of Folk-Souls (1929): Lecture 1
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  • [ Study Guide: Souls of the Nations — First Lecture ]
  • to meet our explanations with a certain amount of good-will; for were
  • is called a ‘homeless man.’ This designation is a
  • nation from which you have sprung; you have no understanding for that
  • a nation? At most it is something that passes as an attribute, a
  • Swiss nation-spirit? He would describe in abstract expressions a few
  • earlier incarnations, so do we look too, upon earlier incarnations of
  • condition. So that we look back to three incarnations of our earth,
  • earlier. If we go still further, back to the first incarnation of our
  • Saturn state, and if we then follow the incarnations of the earth
  • Spirit-Self or Manas? Just as we during the next incarnation of the
  • only during the next incarnation of the earth. If we look still
  • incarnation of the earth. They are doing the work which man will do
  • idea of what are called Nation-spirits, the directing Folk-spirits of
  • the inspirers of the various peoples, we can then say what a nation
  • of the Archangels. The individual members of a nation receive what
  • they as members of that nation are to do and what they are to
  • history of the world peoples work side by side, and how nation
  • succeeds nation, we can then, at all events in an abstract form (and
  • ‘We human beings go from incarnation to incarnation, but we
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • [ Study Guide: Souls of the Nations — Second Lecture ]
  • which works into the temperaments constitutes the national character of
  • individuals, is only caused by the degree of the mingling. National
  • during his life on earth, his national language. They had to have the
  • us as national feeling, national temperament, and its language, as
  • normal Archangels also, who govern the national feeling and
  • to the nation.
• Title: Mission of Folk-Souls (1929): Lecture 3
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  • [ Study Guide: Souls of the Nations — Third Lecture ]
  • but the rise and decline of a nation nevertheless seems like
  • incarnation to the next, which is connected with his own concerns,
  • progresses from incarnation to incarnation. But that which he
  • people of his own particular nation is brought about through the
  • Archangels, we can then perceive that within a single nation groups
  • all this. A nation is not a race, the concept of a nation has nothing
  • different nations, races are different communities from nations. We
  • nation, but we speak of a Germanic race. Now what acts in the idea of
  • Powers act therein in combination with those Beings whom we have
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • [ Study Guide: Souls of the Nations — Fourth Lecture ]
  • state. Only during the present incarnation of the earth has man
  • the three or four incarnations of our earth, through its incarnation
  • You have here the explanation as to why the race is that which can be
  • national characteristics that again split up the character of the
  • a man lives on earth during a certain incarnation became of
  • a law. As all persons in their different incarnations pass through
  • but which through rejuvenation have become quite different. Thus in
  • intermingling more and more. We see the development of nations
  • arise out of the latter. We see the evolution of the nations
  • tribe, to the Greek nation, to the whole Caucasian Race. If we
  • reasoning, feeling and willing. The folk or nation lies between the
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • [ Study Guide: Souls of the Nations — Fifth Lecture ]
  • Reincarnation, when properly understood. It gives us the outlook
  • comprehensive, through these ideas of karma and reincarnation.
  • and Nationality. So that what is being spoken of in this series of
  • objective survey of the character of the peoples, nations and races
  • reincarnation, how every nation, even the smallest, has to contribute
  • ourselves with the character of nations, which as regards time are
  • can comprehend the characters and the missions of nations.
  • looks upon merely as maya, in the action of the chemical combinations
  • through various incarnations before it could become earth, through
  • see that even during the earlier incarnations of our earth these
  • way of working. Each time a new incarnation appeared, such as the
  • connected with a former incarnation of the earth.
  • been no Saturn incarnation of our earth, the will of man on the one
  • three successive incarnations of our earth might be fulfilled and
  • the power of thought. So that the three preceding incarnations of our
  • incarnation of our earth: that they should co-operate in perfect
  • those elements which, in the three earlier incarnations of our earth,
  • whole of evolution throughout all the following incarnations of the
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • [ Study Guide: Souls of the Nations — Sixth Lecture ]
  • in combination with the normal Spirits of Form, who are centered in
  • determined in this or that direction for the special national
  • the West, in their stages of higher cognition, in imagination,
  • incarnation, and that great leader of humanity whom we describe by
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • [ Study Guide: Souls of the Nations — Seventh Lecture ]
  • other nations, peoples, and Spirits of the Age had an analytic task,
  • Christ-impulse. Hence the Greek nation crumbled away so quickly at
  • practiced a special resignation and had undertaken a special mission.
  • inclination, and according as the various Archangels, the various
  • Folk-souls, have greater or less inclination towards this
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • [ Study Guide: Souls of the Nations — Eighth Lecture ]
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • [ Study Guide: Souls of the Nations — Ninth Lecture ]
  • I must add something in parenthesis, by way of explanation.
  • It was essentially the task of the European nations to
  • the material scientists of the present day give the same explanation
  • the inclination (coming from within) to deceive himself, to think
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • [ Study Guide: Souls of the Nations — Tenth Lecture ]
  • nations.
  • Spirit of the Age for Europe. The national temperament which will
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
  • something quite particularly belonging to him; it is the alternation
  • its national character. Hence also you will see why I have said that
  • these looked upon Sabbatai as the physical incarnation of a Messiah.
  • confused, chaotic clairvoyance should arise, and an inclination to
  • elemental nation-forces. But this will to a certain extent be put
  • denominational acknowledgment of the historical Christ upon us, or
  • as being prophetically germinal in the Slav philosophy and national
• Title: Paths to Knowledge of Higher Worlds
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  • visions or hallucinations. Spiritual-scientific knowledge, in our
  • led to hallucinations or to similar results, he may be led into all
  • hallucinations or mediumistic phenomena. It rejects all this
  • memory we should be psychopaths, subjected to hallucinations and to
  • there can be no question of falling a prey to hallucinations or
  • When we are subjected to hallucinations or suggestions, the ordinary
  • whether this is a hallucination or not. We can only be sure of the
  • tableau arising through imagination is placed before the soul and we
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • Thanks to an anonymous donation, this lecture has been made available.
  • The explanations
  • shall enlarge the explanations already given yesterday. It is
  • elimination of mineral-physical substances throughout the whole
  • body. This elimination gives rise to that thought activity which
  • death, or the elimination of physical-mineral substance —
  • for death is nothing but the complete elimination of man's
  • elimination of a dead, corpse-like element within us.
  • intellectual combinations of these sensory observations, and
• Title: Lecture: Foundations of Anthroposophy
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  • Thanks to an anonymous donation, this lecture has been made available.
  • had long ago felt the inclination to build a bridge leading from
  • two lectures already contained many explanations, so that the
  • know that only by IMAGINATION we reach the stage of being able to
  • than if we seek some nebulous mystery as an explanation for these
  • hallucinations or visions, but we can follow the whole process
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • [ Study Guide: Souls of the Nations — First Lecture ]
  • incarnations, so too do we realize that the Earth itself has known
  • earlier incarnations. The Sentient Soul and the Intellectual Soul
  • Saturn. Thus we look back to three incarnations of the Earth and in
  • each of these incarnations we see one of the members which man bears
  • earlier. If we go still further back to the first incarnation of our
  • incarnations of the Earth down to our own time, we have a picture of
  • Spirit Self or Manas? Just as during the next incarnation of the
  • next incarnation of the Earth. If we look still further back to the
  • for the first time in the next incarnation of the Earth. They are
  • inspirers of the nations — we are then able to say what a
  • nation really is. A nation is a homogeneous group of people directed
  • by one of the Archangels. All that the individual members of a nation
  • the history of the world nation succeeds nation, how peoples work
  • pass from incarnation to incarnation; but we know for certain that,
  • member of a nation, he is an integral part of it. It is true that man
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • [ Study Guide: Souls of the Nations — Second Lecture ]
  • depends in fact not only upon the etheric emanations from the soil,
  • in a certain respect, a fusion of the emanations from the soil and
  • physical incarnation, in that which is represented by the
  • area, is born that charm or fascination which a people radiates,
  • national characteristics of an individual are determined by that
  • temperaments are commingled. National temperaments, therefore, vary
  • the secret of how the Folk Spirit or Nation Spirit reveals his
  • National sentiments, national temperament, together with the national
  • Beings. Language, speech and national characteristics, these can be
  • concatenation of outward circumstances is the work of the Archai, the
  • relationship between the normal Archangels who determine national
  • owing to the concatenation of circumstances at the time of the
• Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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  • [ Study Guide: Souls of the Nations — Third Lecture ]
  • be an expression of his inner life, but the rise and fall of a nation
  • incarnation occurs, when a people can be found in the full vigour of
  • Then comes the time when he withdraws from the particular national
  • certain respect the Archangel Being, the guiding Spirit of a nation,
  • carries him forward from incarnation to incarnation — it is
  • he progresses from incarnation to incarnation.
  • arise within the nation itself. Under these circumstances the
  • of the one German nation into the many smaller ethnic groups
  • Nations
  • within the national character can thereby find expression.
  • directives to the Archangel of the different nations and these in
  • Spirit of the Age may be fulfilled. In such a case national groups
  • people. You may look in vain for other explanations; you will find
  • no other geographical explanation. The inner reason, on the other
  • Race must not be confused with nation.
  • ideas will be more elastic. A nation is not a race. The concept of
  • nation has nothing to do with that of race. A race may be divided
  • into many different nations; races are different from folk
  • communities. We rightly speak of a German, Dutch or Norwegian nation;
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • [ Study Guide: Souls of the Nations — Fourth Lecture ]
  • present state. It is only during his present Earth incarnation that
  • three or four incarnations of our Earth — Old Saturn, Old Sun,
  • incarnations, the Spirits of Will or Thrones, the Spirits of Wisdom,
  • where he lives. Because of his premature incarnation — in
  • how, in our own time, the national characteristics prepare in their
  • birth during a particular incarnation was of importance to him.
  • universal law. Since all men in their different incarnations pass
  • been transformed through the forces of rejuvenation. Thus the Persian
  • for the evolution of nations; i.e. nations develop out of races. And
  • the development of nations enters even into the evolution of the
  • Ionian tribe, the Greek nation and the whole Caucasian race. The
  • whose major concern is to prepare man's incarnation on Earth
  • set for the incarnation of a Plato. And because we are aware of the
  • nation occupies an intermediate position between the race and the
  • nations out of races, the intervention of other Spirits of the
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • [ Study Guide: Souls of the Nations — Fifth Lecture ]
  • teaching of karma and reincarnation, when rightly understood. This
  • and reincarnation. Only through these teachings therefore do we learn
  • mysterious relations of race and nation. If we rightly understand the
  • national and racial characteristics may, nonetheless, provoke
  • through the teachings of karma and reincarnation how every nation,
  • even the smallest nation, has to contribute its share towards the
  • larger national groups have their part to play in the great harmony
  • the different nations. But this will be nothing more than a general
  • universal space, but now unfold their forces in the emanations
  • this he were to experience an alternation similar to that of light
  • the earlier incarnations of our Earth, these various spiritual Beings
  • different from that of today. With each new incarnation in the
  • incarnation of the Earth. If, for example, we wish to form an
  • other, to the human will. Now if there had been no Saturn incarnation
  • for this knowledge. The after-effects of each Earth incarnation,
  • however, are reflected in the forms of the succeeding incarnations.
  • Thus three successive incarnations of the Earth were necessary in
  • incarnations or planetary epochs of our Earth could be fulfilled and
  • way appropriate to each Earth incarnation.
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• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • [ Study Guide: Souls of the Nations — Sixth Lecture ]
  • occult explanation for the origin of the Semites. The Semitic people
  • that way to the particular national tendency within the racial
  • stages of higher cognition, in Imagination, Inspiration and
  • Beings, Buddha, Zarathustra or Zarathas in his later incarnation, and that
  • the Saturn character, we must expect to find the combination of the
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • [ Study Guide: Souls of the Nations — Seventh Lecture ]
  • Nation Spirit, a Time Spirit whom we must call the Semitic Nation
  • the world. The task of all other nations, peoples and Time Spirits
  • Persons. The task of the other nations was to ‘analyse’
  • products of miscegenation, other Archangels appeared who took over
  • inclination to materialism. According as the various Archangels, the
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • [ Study Guide: Souls of the Nations — Eighth Lecture ]
  • emerges after having passed through the three earlier incarnations of
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • [ Study Guide: Souls of the Nations — Ninth Lecture ]
  • way of explanation.
  • of the European nations to determine in some way or other this
  • Light. What is the explanation of this? The explanation is that in
  • explanation. The man might have had a stroke whilst on the roof and
  • influence on the etheric body to which man owes his inner inclination
  • superstitious. From the external point of view the explanation of the
  • explanation, he will find that the Teutonic myth is correct. I am
  • the Incarnation of the Godhead, through whom you too will be able to
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • [ Study Guide: Souls of the Nations — Tenth Lecture ]
  • priests, the Celts should transmit to other nations instruction
  • the widely diverse racial fragments, national communities and folk
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
  • you can read how miscegenation and contact between different peoples have
  • something peculiarly his own: it symbolizes the alternation of the
  • imagination, as the height of folly. Today materialism has invaded
  • Sabbatai Zevi was regarded as the physical incarnation of a Messiah.
  • clairvoyance, an inclination to value clairvoyance illuminated by
  • in the Slav philosophy and in the national sentiment of the Slavonic
  • really important for the whole of humanity, that the larger nations
  • smallest national fragments have most important contributions to make
  • tolerance. I had to add these words by way of explanation for this
  • somewhat delicate subject might otherwise offend national
• Title: Fifth Gospel (1950): Lecture I
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  • “Reincarnation and Karma,” a direct line leads from
  • by an absolutely consistent path to the idea of reincarnation.
  • Darwinism and happens to believe in the idea of reincarnation,
  • incarnation of the planet Earth. [The reference here is to
  • a case the idea of reincarnation has been grafted into the soil
• Title: Fifth Gospel (1950): Lecture II
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  • illumination, upon the riddle of the universe. And as a seer
• Title: Fifth Gospel (1950): Lecture III
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  • perceive how peoples and nations arise and then pass away, how
• Title: Fifth Gospel (1950): Lecture IV
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  • culmination.
  • things that had already flamed up as illumination in his own
• Title: Fifth Gospel (1950): Lecture V
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  • of Ahriman remained in men under Ahriman's domination,
  • Heaven.” And the mystery of the Bread, of incarnation in
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • Thanks to an anonymous donation, this Lecture has been made available.
  • but an Imagination where the memory is so far advanced that
  • but represents an overall Imagination of a previous earth life.
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • spiritual world. But what Spiritual Science calls Imagination,
  • Feeling for internationalism or cosmopolitanism is never stultified by
  • language and people, false nationalism and chauvinism arise, with
  • their external emphasis upon race and nationality.
  • peoples are adopting a false attitude to nationality, race and
  • already in their last incarnation were too materialistic, that
  • internationalism or cosmopolitanism.
  • has become an ‘automaton’ in his relation to his nation, language and
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • world in some incarnation, his link with his nation, for example, is
  • in the new incarnation through intercourse with the outer world are
  • previous incarnations he could have brought to expression. If,
  • years of the Thirty Years War, and a measure of illumination can only
  • illumination of the highest wisdom if they were to become intelligible
  • understand what comes to pass on Earth. In the external national
  • forces must be working in the world, in the whole international course
  • What we know of our will is only the illumination thrown upon it by
• Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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  • living imagination. The plant creates its green out of itself. But
• Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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  • there lives in the proletariat — and in international
  • the international social democracy had been cheered.
  • time will come when the international proletariat will be able
  • which is popularly called `sharing of work' in national
  • determination of the price or value of land in an economic
  • is sick. Out of a combination of symptoms we can gain knowledge
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • Oliver Lodge, who had long ago felt the inclination to build a
  • Paths to the Knowledge of Higher Worlds.] explanations,
  • only by imagination we reach the stage of being able to
  • fall a prey to hallucinations or visions, but we can follow the
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • subject him to hallucinations and delusions, to suggestion and
  • conditions, visions or hallucinations, constitute some
  • critical examination of certain facts may have convinced you
  • form, through hallucinations or through other psychic
  • or hallucinations cannot return at will, when they
  • which produces hallucinations and visions, and the total
  • then Imagination, Inspiration and Intuition really enable
  • incarnation. Consequently that part which lives in our
  • so that the involuntary conditions of hallucination and of
  • visionary experience arise. One sees that hallucinations and
  • Does this fact contradict the explanations given above? It does
  • explanations which I have tried to give as a partial solution
  • imagination and inspiration, which arise in the way I have
  • this newly acquired intuition, gained through imagination and
  • do not come across complicated chemical combinations, but in
  • us a highly complicated chemical combination or some molecular
  • following the explanations now given on the nature of man.
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • this connection I shall enlarge the explanations already given
  • sense-observation, intellectual combinations of these sensory
• Title: Lecture I: Man in the Light of Occultism
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  • Imagination, Inspiration and Intuition, we should have to say that it
  • the hand in rituals, or expressed in colour combinations and so forth.
  • the inclination to a theosophy of a definite stamp and colouring. It
  • the knowledge of reincarnation and karma it will in the near future be
  • important truths of reincarnation and karma. For these truths are
  • Bodhisattva who has passed from incarnation to incarnation and has at
• Title: Lecture II: Man in the Light of Occultism
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  • judgment, fancy and imagination, memory, emotions, — all these
  • His faculty of judgment and discrimination grows steadily stronger.
  • discrimination than it is possible to attain in ordinary life. The
  • called the “elimination of the sharpened power of the intellect
  • imagination were still allowed play; these might reproduce the
  • their powers of understanding and discrimination, met the words of
  • even the memories and imaginations that they have acquired during
• Title: Lecture III: Man in the Light of Occultism
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  • for, in order to give a full explanation of the activities in brain
  • been simply the re-incarnation of what had been present in Saturn, Sun
  • re-incarnation of our Earth took place. An important portion of the
• Title: Lecture IV: Man in the Light of Occultism
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  • whom we can actually assert that for this one incarnation he rejected
  • devotes himself in majestic resignation to following the course of the
• Title: Lecture V: Man in the Light of Occultism
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  • again and again this inclination to take the ego as the
  • continually being broken? The explanation is that when we speak of the
  • their impress on man throughout many incarnations, then I begin to
  • members have received twelve specific designations.
  • Then we come to the condition of balance and there, no explanation
• Title: Lecture VI: Man in the Light of Occultism
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  • fourth member, the upper arm, and to this we give the same designation
  • kidneys; and at this point we reach the termination above of the third
• Title: Lecture VII: Man in the Light of Occultism
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  • examination on awaking, that when one has dreamed of a burning stove
  • The explanation that has been given enables us to recognise the fact
  • deeper reason for it is a mere flight of imagination on the part of
  • imagination and fantasy. The materialists of today are quite mistaken
  • when they accuse theosophists of an inclination to be fantastic,
  • order to construct an explanation. This is so in ordinary everyday
  • explanations put forward by the scholars of today are sheer fantasy;
  • Other peoples on the Earth had less inclination to develop the middle
  • alternation in this day and night consciousness, — an old
• Title: Lecture VIII: Man in the Light of Occultism
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  • incarnations upon Earth spiritual beings and forces have contributed
  • the Imaginations that present themselves, last only a very little
  • him as an Imagination. With which of the senses or in what manner he
  • say, through the human form a picture, an Imagination, is evoked in
  • certain pictures. These pictures, these Imaginations, have throughout
  • explanation of this?
  • earlier incarnations and perhaps only needed still to pass through the
• Title: Lecture IX: Man in the Light of Occultism
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  • saw, shows us what we have become as we have gone from incarnation to
  • incarnation, and we found yesterday that the form or figure that
  • co-ordination of the middle man, the man that bears the heart in him,
  • The faculty of discrimination for the several movements that take
  • through a great many incarnations; that he became first a Bodhisattva.
  • actual fact that such an individual has his very last incarnation on
• Title: Lecture X: Man in the Light of Occultism
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  • significance of the Christ Being; and in the course of the explanation
  • the course of his incarnations through the enticements and temptations
  • that we have here to do with an illusion or hallucination would be
  • Science, we learn of the still earlier incarnation of our Earth,
  • are experienced in a study of the Sun incarnation.
  • described of the successive incarnations of our Earth, can be
  • conditions that prevailed on the old Moon, the past incarnation of our
  • an explanation of man, can indeed show us what he really is. Through
  • men going through many different incarnations, the West will naturally
  • which is, in effect, the Christ Impulse. To speak of re-incarnation of
  • incarnations after the time of Christ, the Buddha attained in
  • turn back to the earlier incarnations of Buddha, if we would arrive at
• Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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  • knowledge: Imagination, when we first view a world of
  • attains imagination and hence sees before him the tableau of
  • attain imagination, real spiritual knowledge of the life lived
  • When attaining imagination on the one hand, we attain, on the
• Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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  • live in such an international way as today, but as
• Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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  • the imagination of Damascus revealed this to him: The Christ
• Title: Mission/Volksseelen: Erster Vortrag
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  • gehen von Inkarnation zu Inkarnation; wir wissen aber ganz genau,
• Title: Mission/Volksseelen: Dritter Vortrag
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  • eine Strömung ist die, die ihn von Inkarnation zu Inkarnation
  • gesehen. in der Zersplitterung der gemeinsamen deutschen Nation in
• Title: Mission/Volksseelen: Vierter Vortrag
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  • Reinkarnationen durch die verschiedenen Rassen durchgehen, so
• Title: Mission/Volksseelen: Fünfter Vortrag
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  • von dem Karma und der Reinkarnation. Sie bietet uns ja einen
  • von Karma und Reinkarnation. Deshalb lernen wir erst durch sie
  • geistig Strebende wird durch die Lehre von Karma und Reinkarnation
• Title: Mission/Volksseelen: Sechster Vortrag
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  • Erkenntnisstufen, in der Imagination, Inspiration und Intuition ganz
  • späteren Inkarnation und desjenigen großen Führers der
• Title: Mission/Volksseelen: Siebenter Vortrag
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  • Volkes. Man könnte daher sagen: Alle anderen Nationen,
  • wir also das Schauspiel einer solchen Resignation, von der wir
  • dahin, eben weil ihr Erzengel eine besondere Resignation
  • wie eine solche Resignation stattfindet, während wir sonst das
• Title: Mission/Volksseelen: Neunter Vortrag
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  • europäischen Nationen, dieses Verhältnis des Ich zur ganzen
• Title: Mission/Volksseelen: Elfter Vortrag
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  • wurde in Sabbatai Zewi die physische Inkarnation eines Messias
• Title: Esoteric Lessons Part II: Oslo, 6-16-10
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  • course of his incarnations.
• Title: Esoteric Lessons Part II: Oslo, 6-18-10
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  • schools, candidates resolved to devote their incarnation entirely to
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • who's born into a nation and family inherits certain concepts
• Title: Esoteric Lessons Part II: Oslo, 6-7-12
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  • after 25 incarnations. We have the duty to work a long with the
• Title: Esoteric Lessons Part II: Oslo, 6-9-12
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  • become manifest, even t it's only in a later incarnation.
  • ever became known about the previous incarnation of leading
• Title: Esoteric Lessons Part II: Oslo, 6-11-12
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  • if there's pride and other inclinations at the bottom of your
• Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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  • «Reinkarnation und Karma» sehen können,
  • ganz konsequent zu der Reinkarnationsidee.
  • zurückgeht und ein Anhänger der Reinkarnationsidee
  • gelebt auf irgendeiner Inkarnation der Erde selbst.
  • Reinkarnationsidee übertragen
• Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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  • back in imagination to the time when Christ Jesus walked in Palestine
• Title: Arts and Their Mission: Lecture VII
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  • a kind of combination art institute, church and school. For what they
  • of that vital soul-being within which he lived before incarnation. Our
  • academic explanations,
  • seized, phantasy has to be suppressed, imagination eliminated; one must
  • deadening thoughts. Explanations being unavoidable, I tried to make
  • this balance, friends of nationalities other than German petitioned
• Title: The Fifth Gospel: Lecture I
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  • book “Reincarnation and Karma”.
  • reincarnation idea. And if he has the help of a certain
  • back in time as a believer in reincarnation, one can think
  • that he once lived as an ape during an incarnation. If one
  • reincarnation idea must be quite openly transmitted to this
• Title: The Fifth Gospel: Lecture II
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  • an imagination, the meaningful moment when for hours the
• Title: The Fifth Gospel: Lecture III
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  • from a lecture cycle that I gave here that the nations of
  • person who was initiated in the fifth degree what a nation
  • the nation. They carry up to the sphere of the archangels
  • what is needed in order for the nations to be correctly
  • nations arise and disappear, how they develop. Nations are
  • born and die as individuals are. What a nation has
  • the earth's evolution. Not only must a nation be led
  • and guided, but also what that nation [or people]
  • accomplishes on earth must be preserved beyond that nation.
  • over the achievements of a nation into the work of humanity
  • which could transfer a nation's work to the evolution
• Title: The Fifth Gospel: Lecture IV
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  • Essene community in Nazareth, made possible by a donation,
  • explanations under the names Ahriman and Lucifer. And
  • International Standard Bible Encyclopedia —
• Title: The Fifth Gospel: Lecture V
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  • mystery of bread, the mystery of the incarnation in the
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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  • These explanations always carry a subjective imprint of the understanding
  • thereby penetrate its meaning. One could also think that the explanation
  • explanations. In a certain sense it is, but there is a difference between
  • it and the other explanations. Those who describe history externally want
  • of the spiritual life. Our explanation of the Apocalypse will age; future
  • age. It is much greater than our explanations and will find even higher,
  • even loftier explanations.
  • forth from the nation itself, that he would incarnate the principles
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • the culture of the ancient Hebrew nation continued to develop uninterupted
  • on a parallel course — a subgroup of this Hebrew nation always
  • at work simultaneously in the Hebrew culture as in the other nations
  • nation. In various groups they preserved the feeling and the states
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • could pass through increasingly higher incarnations.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • of God, who stands behind the physical world. The ancient Hebrew nation
  • must descend into various incarnations on the earth where they live
  • by a life in the spiritual world. One day this ring of reincarnations
  • will be closed. The profound meaning of these reincarnations, if we
  • soul seen since then in other incarnations! Today we perceive in a way
  • entirely different from earlier incarnations. As the soul ascends from
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • of incarnations only began to appear with this condensation or
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • “More Intimate Aspects of Reincarnation” in The
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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  • in our various incarnations. But because the human being's physical
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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  • ancient India, people still had faith in their Atlantean incarnations. In
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • planetary incarnations, humanity must also ascend through its development.
  • 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. \
  • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • through their human state on every incarnation of the earth: the angels
  • 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. \
  • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
  • away, and provide a bodily incarnation for Sorat. That will be the
  • incarnation in flesh of the demon of the sun.
  • 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: \
  • 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. \
  • 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. \
  • 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. \
  • 18:23b for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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  • sketch, and some explanations that can help us understand this mighty work.
  • unique task for our development. In a new incarnation a human being
  • never has the same task as in the last one. From incarnation to incarnation