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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Overcoming Nervousness
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    • In contrast, however, suppose that I stand alone and quite independently
  • Title: Lecture: Problems of Nutrition
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    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • On the one hand, spiritual science stands
    • particularly by taking a stand that can be expressed in the
    • We must understand each other precisely as to
    • another, and he who assumes that it does will misunderstand it
    • from the standpoint of spiritual science as to whether the
    • the standpoint of spiritual science, we find that his etheric body
    • in a spiritual respect plant and man stand opposite each other.
    • foolishness could, viewed from another standpoint, also have its
    • the ego, and you can understand why it is that people turn to it.
    • standpoint it can be seen that milk contains everything a man
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • From this standpoint, the animal kingdom differs from man only
    • case of Oken. From the standpoint of his time, the scientist Oken
    • material which is used in accordance with higher standpoints. While
    • contemplate from a similar standpoint man’s astral body. We
    • always contemplate things from different standpoints, so that we
    • standpoints from which these things are viewed.
    • as our etheric body. From the standpoint just indicated, our etheric
    • considered from a particular standpoint ... from the standpoint that
    • from this standpoint, spiritual science acquires an immense
    • (his standpoint is quite an indifferent matter; it is all the same
    • These facts stand on
    • it is nevertheless so, from the standpoint of reality.
    • that the experience of standing beneath the gallows and. being
    • qualities just described, whom we can only understand if we know this
    • and if we are able to feel it. In that case, we shall understand
    • we understand spiritual science.
    • programme. From their own standpoint, the ordinary Philistines are
  • Title: Lecture: Nervous Conditions in Our Time
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    • nowadays who is not nervous. We can well understand even this
    • other's will. But now suppose that I stand quite alone, and in my own
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: The Elementary Kingdoms
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    • since the earliest times, is not so easy to understand as we
    • understand such things in the best way, if we proceed from
    • stand one beside another; there is a division between them,
    • consider the world from a higher standpoint, we find that
    • analysis and understanding of things.
    • body with stands these attacks for decades! Let us now try to
    • the sentient soul, the understanding soul, and the
    • prospects for the future. Whatever we really understand, we
    • does the plant-world do? You will understand what takes place
    • will never attain to a living understanding. In the vegetable
    • gradually be able to understand such things.
    • admitted of course, that it is not possible to understand a
    • contains everything. In order to understand the world, people
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • standpoint that there is no such thing as gravitation, that
    • a standard, by the aid of which certain facts relating to the
    • admit that it would be reasonable to stand in front of a
    • understanding of the real standpoint of psychological facts,
    • demands that the thinkers who take their stand on the
    • that an honest desire existed to try to understand what we
    • understanding, he found other thinkers by whom he was most
    • perfectly sincere in their inability to understand Goethe's
    • teachings regarding colour, from their own standpoint. These
    • understand the laws of nature were everywhere fertilised by
    • inner life and understanding of the world, he is an example
    • Goethe, and a gradual and increasing understanding of his
    • quoted, our materialistic age has but a meagre understanding
    • understand. We must not allow him to be represented to us as
    • understand. I should never shrink from such a step, because I
    • who can follow with understanding will be convinced that no
  • Title: Lecture: The Errors of Spiritual Investigation
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    • super-sensible Beings, standing before him.
    • their standpoint they are fully justified, because the
    • Truth stands behind it, the same in both, but having passed
    • such philosophical standpoint, can heed each advocate of such
    • reasonable and convincing for all standpoints and one will
    • standpoint, the others are rejected without anything further.
    • standpoint. I have presented this method of perception here
    • attitude. If this is possible of two opposite standpoints,
    • standpoint, held fanatically, contains the Truth. One might
    • something, e.g. from one standpoint, but this could occur
    • just as well from another standpoint. This can lead to a kind
    • as to the origin of this difference in human standpoints. If
    • own standpoint, and asking: — how has my soul then,
    • another standpoint, recognises its worth, and attempts to see
    • Thereby diverse standpoints balance themselves in the world.
    • Different people with just as different standpoints oppose
    • and then to see how each has come to his standpoint, then
    • position to understand what is investigated, once it is
    • understanding. It is just as comprehensible and true that one
    • sufficiently prepared, can follow with understanding, and
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • personal feeling as the standard of measurement. As persons we are
    • modern spiritual life — two figures which stand out as
    • wither up. Just as Persephone stands for the leader of the ancient
    • Demeter stands before us on the stage, with the stern admonition of a
    • conjured up before our souls. Something stands before us there in
    • out for us. Those who understand this will share the grateful feeling
    • understand that the spiritual thought which lives in their souls has
    • each of those who stand on the stage his heart should speak out of
    • never occur to those of you who have understanding to want to cut
    • having shown understanding for what one day, in the drama of the
    • material impersonations; that some figures must stand out in the
  • Title: Lecture: Wonders of the World: Lecture 2
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    • customs, if we want to understand the completely different habit of
    • them to breathe, in prompting in them impulses to walk and to stand,
    • Science stands before such a statue, ancient Greece will arise anew
    • about the age of twenty. And when we understand such teaching, then
    • clairvoyance which is already in sight, notwithstanding our
    • humanity in a form which every human soul will understand, and will
    • fulfil in regard to it, will understand that the powers of the soul
  • Title: Lecture: Wonders of the World: Lecture 3
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    • perceive directly a spiritual event which he could not understand and
    • all that is familiar in everyday life there stands before our eyes
    • complete understanding of what is at work in the cosmos as wonders of
    • the world, an understanding of the fact that the spirit pours itself
  • Title: Lecture: Wonders of the World: Lecture 4
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    • upon Dionysos, that figure which stands before our ego at last in
    • they stand to us. We know that, under quite different conditions of
    • they had got so far that today they stand one stage higher than
    • played the outstanding part in the guidance of humanity; there
    • understand it. I have already referred to it in the book
    • only understand our own epoch if we are aware that these two currents
    • of them, we are not in a position to understand clearly the course of
    • the outstanding spiritual leaders of humanity in the spiritual world
    • that we shall come to understand more closely; they enabled Him to
    • — something which it is important for us to understand.
    • one has to understand that the stars are bodies which the gods have
  • Title: Lecture: Wonders of the World: Lecture 5
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    • standing-upon-its-own-feet of Greek civilisation which is so truly
    • to understand the whole world of the Greek gods.
    • into pictures which then stand before one, pictures that one sees
    • understand the assurance with which the Greeks fashioned the pictures
    • knew: ‘With my consciousness I am standing outside my physical
    • out through the door of his house, stands outside it and says:
    • various standpoints.’ ... one then has a far wider view of
    • have been able to understand their environment, the elements of the
    • Humanity will only become able to understand this tremendous truth in
  • Title: Lecture: Wonders of the World: Lecture 6
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    • there no chemical, physical, biological laws as we understand them
    • we understand it, but the shaping forth of some group or other of
    • was reflected in the soul of the Greek when he tried to understand
    • that man as he stands before us consists of physical body, ether
    • bearer’. The outstanding characteristic of this human ego
    • because we stand within it, as it were, because we do not confront it
    • training, suddenly, in a moment, there were to stand before him,
    • to stand before a normal human consciousness of today ... the man
    • into it ever more deeply. It is only someone who does not understand
  • Title: Lecture: Wonders of the World: Lecture 7
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    • understand the figure of Dionysos and his connection with these
    • about. But from the standpoint of Spiritual Science philosophy has
    • But we shall understand one another if we begin by asking how it is
    • understand thinking is about as clever as looking into a mirror to
    • philosophers, they do not understand a mortal word, because they just
    • we are examining is quite easy to understand.
    • able to understand in this way was felt by the ancient Greek, and
    • the term, if he can't understand you, you must have
    • understand!’ Well, there is no need to dispute that our
    • possess an understanding for those things — and yet it may
    • fleshly body; there he was a real man standing upon the physical
    • from the standpoint of Spiritual Science we talk about ‘The
  • Title: Lecture: Wonders of the World: Lecture 8
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    • he does not understand. It has yet another effect upon him. It would
    • courage to face the moment when the Guardian stands before us and
    • evolution if we want to understand why it is just when the human
    • and people will realise that it is impossible to understand man or
    • nevertheless understand that in the intervening periods between
    • certain standpoint in the lectures which are about to be published
    • as a kind of impurity of our own being. If we would understand the
    • precious thought should stand fast and abide with us, close to us as
  • Title: Lecture: Wonders of the World: Lecture 9
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    • understand fully what is meant by ‘Wonders of the World,
    • developed, in the case of the birds the most outstanding feature
    • which stand out separately in the Sphinx are in human nature inwardly
    • the four members of man from another standpoint. A Phantom, a
    • come to understand the Mystery of Palestine.
    • astral element which he had around him. If we want to understand
    • reveal.’ There he stands in all his human weakness before the
    • shall withstand the challenge and be able to derive from it ever
    • withstands the test, spiritual revelations are never lacking; though
  • Title: Lecture: Wonders of the World: Lecture 10
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    • continue to stand in amazement before the wonders of the world, it
    • appeals to the understanding, one which we can call scientific. But
    • in these and other lectures you may well understand that the modern
    • astral body, brings it to a standstill, and lets the images of this
    • independent, to stand entirely alone with his own ego. He has had to
    • through understanding, the soul which is ego-conscious, is at its
    • last standing before the cosmic void with his ideas entirely
    • experience the ordeal of standing before the void, before the abyss
    • great stumbling-block to an understanding of Spiritual Science. The
    • of speech and the understanding of its sounds does not lie in the
    • that this organ must be in order if a man is to understand the sounds
    • the other path in such a way that we can withstand the ordeals. This
    • contexts named the Christ Impulse. We then learn to understand in its
    • me.’ We stand there to begin with in our normal consciousness
    • reality stand at last before us in all their might and grandeur as
    • flinching every inner ordeal, so that we should understand that even
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • certainly out of a profound understanding of the world in
    • by one's own understanding and reason — when there is a
    • into life what for a certain understanding is unreal, that,
    • far wider application. I may say that the understanding of
    • stand somewhere beyond nature, to choose something special
    • overrun by a higher life, by the life of the understanding,
    • stand before one of Raphael's works we always have the
    • feeling that in this work of art we come to an understanding
    • again as we stand in front of his works. We believe we are
    • however, that this is the way to understand how in one
    • kind — we understand the recently-deceased Gustave Klimt,
    • understanding. He was able artistically to perceive that the
    • arouse understanding of art, appreciation of art, and that a
    • wide understanding of the world, words with which I began
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • to understand the real nature of the connection between
    • easy to understand that this should be mistaken for what we
    • point is to understand what is meant by genuine seership.
    • super-sensible knowledge, as we understand it, will have
    • standpoint of super-sensible knowledge, becomes a domain
    • painting, and so on. But in order to understand the nature of
    • world, as he is when he is standing in the physical world
    • we should understand that he is colouring what he is
    • human being standing before him. There are actually people
    • like this to assume that a human being is standing in front
    • as human beings, stand in front of another man, a wonderful
    • vibration. Through the blanching he understands what the man
    • understanding between human beings and in science. What the
    • of speech, as a means of everyday mutual understanding and
    • as the means of everyday mutual understanding is really a
    • merely an instrument of understanding between human beings.
    • difficult to understand a seer. He has to unfold (in a
    • although it is well to study and understand the aims of
    • are different. Those who understand such matters know that it
    • as he stands in the external world. The experience of these
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  • Title: Genesis: Lecture I
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    • resemble what we understand today as creation. We do not thus get
    • should clearly understand that in those days there was a lively
    • into very many things to get anywhere near an understanding of these
    • that. But we understand the nature of these Beings best if we realise
  • Title: Genesis: Lecture II
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    • misunderstanding. You may take it as definite that it is a very real
    • myself in a position to understand, and if necessary reproduce, its
    • — without form and void. To understand what is meant by
    • brought us? We shall not understand the sublime process of the seven
    • understand what comes next, usually rendered “darkness was
    • understand him at all unless we distinguish between body, soul and
    • get a closer understanding of the activity and nature of this human
    • must go into more closely if we would understand how the spirit of
    • the Elohim permeated the other elements. We can only understand the
    • almost nothing. We can only understand the word if we think of a hen
    • such as we have, standing upright on two legs, making use of hands,
    • has evolved. When one comes to understand this, one feels a deep awe
  • Title: Genesis: Lecture III
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    • with the question of how we should understand the “day”
    • are today. You will not understand the description of the springing-up
    • of the group-soul nature. You must clearly understand that no plants, as
    • we understand the term today, sprang up at that time, but that out of a
    • When we understand
  • Title: Genesis: Lecture IV
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    • anyone, from the standpoint of modern physics, raises an objection to
    • think they are able to refute it do not yet understand it. Time will
    • standpoint, without further reference to well-meant objections. In
    • And this is what we do fmd, if we understand the account rightly. I
    • understand as a recapitulation of the Moon evolution.
    • the spiritual Beings who stand nearest to man. Only then do we come
    • stage at which we ourselves now stand. During the Sun evolution the
    • the hierarchies they stand four stages above the human. The
    • this question we must first learn to understand Genesis in the right
    • understand the word yom, which is usually rendered
    • higher standpoint. Those of you who heard the lectures which I gave
    • understanding. But of course it is only when you have followed up
    • first day.” We shall only understand the still deeper meaning
    • of this first day when we also understand what lies behind the verse:
  • Title: Genesis: Lecture V
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    • “darkness”? We cannot understand the Genesis account
    • understanding of all development — the fact that at each stage
    • understand existence, we must be clear that what emerged at an
    • For those whose knowledge of physics would qualify them to understand
    • knowledge of occultism would perhaps equip them to understand the
    • as darkness stands together on one side in opposition to the Elohim
    • misunderstanding, it would be as well to clear up first another point
    • also necessary as well as light. To understand what this is, we have
    • stand next below the rank of the Archai and who regulate life. The
  • Title: Genesis: Lecture VI
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    • are able to come to an understanding with those times, which we
    • have to understand the underlying purpose of this course of
    • is a hint of the reality they stand for. If we look at the tendency
    • do not understand it if we stop short at its apparition. We can only
    • understand from this Genesis account that the whole being and
    • understand things. What does the biblical criticism of the nineteenth
    • understand the true basis of religious documents. Let us imbue
  • Title: Genesis: Lecture VII
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    • our efforts to understand existence it is our
    • standpoint of modern knowledge a somewhat fanciful one — that
    • The most outstanding
    • stand at a different spot from it.” We perceive the rose, and
    • have grasped the outstanding characteristic of consciousness as it
    • ear. Looked at from a deeper standpoint Kantianism is very
    • “Something is standing before me.” Even the Elohim could
    • are aware of this our creation; objects do not stand before us, do
    • will not help us to understand the Genesis account, but only diligent
    • that every word that stands there must be sacred to us, and equally
  • Title: Genesis: Lecture VIII
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    • learn to understand more exactly what “Adam” means. The
    • something which it is extraordinarily important for us to understand
    • understand his own origin until he makes up his mind to think of his
    • this, then we shall understand why it is that in so many accounts of
    • enable us to understand the truth. To anyone who knows the truth, it
    • understand what this means if we say that man's life of wish, of
    • misunderstand the conceptions of ancient times. The Bible is
    • impact it should make upon our souls when we learn to understand what
  • Title: Genesis: Lecture IX
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    • mentioned the startling circumstance that there was an outstanding
    • notwithstanding, we have at last been obliged to recognise in the
    • that time a man had been able to stand upon the earth, he would have
  • Title: Genesis: Lecture X
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    • nevertheless understand clearly that, even as late as the early
    • physical body until much later. Thus we have to understand that first
    • — and which first enables us to understand the inner nature of
    • actually mean? We only understand it aright if we realise that this
    • understand that the Elohim give up, so to speak, only a part of their
    • cannot stand, which is not as far as it goes an adequate expression
  • Title: Initiation/Passing Moment: Lecture I
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    • its needs and asks himself, “What can I understand, what is
    • consciousness today. We find our bearings when we try to understand
    • call our human understanding that we, as modern men, can say that the
    • can understand that age, so different from our own.
    • its own life. For many years we have been striving to understand the
    • striving to understand how the human soul lived in Atlantean times,
    • understanding to work; we need only give ourselves up to immediate
    • of our soul, and through what we experience with our understanding and
    • Let us turn to the scene at the very beginning. Demeter stands in her
    • — it is thus that Demeter stands before us. Persephone appears
    • concerns man's individual existence as he stands there with his soul
    • such an outstanding manner, not only as players but in the whole of
    • feeling, we shall understand better and better how those who would
  • Title: Initiation/Passing Moment: Lecture II
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    • out of the darkness of life the understanding of what once lived at
    • understanding. “One who can see worlds without using the organs
    • stands, exists in an incomplete form in the hands and their functions.
    • understand other religions. Though he may not know it, he will
    • impulses stand in regard to human evolution, particularly in
    • through Him the principle of initiation stands before us in the world
    • certain degree of misconception has arisen by understanding this fact
    • to understand a scale if it is said that it should be suspended from
    • higher worlds I want to know the Christ, to learn to understand His
    • essential foundation has had to be laid for an understanding of the
    • Christ. The understanding of the Christ that man gains on earth is a
    • Individuality, the possibility of understanding the Christ
    • to a higher form of comprehension, if one wishes to understand the
    • understand, although anyone who has raised himself to this higher
    • comprehension will understand Him better. In Christ Jesus all that can
    • it is discussed whether Christ or the other initiates stand the
  • Title: Initiation/Passing Moment: Lecture III
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    • stand side by side; they run parallel. The one consists of all the
    • describe and understand what comes to meet us in the super-sensible
    • expression is not to be taken as a metaphor; it stands for something
    • To avoid any misunderstanding, I should like expressly to state that
    • on gazing, stands there as a continual reproach, one might say. This
    • reproach, standing outside him, has the effect of rousing within him
    • and yet stand before one in this sublime, angelic form. According to
    • say, “On the one side stands the world of the senses, on the
    • Here we stand at the boundary between the life of the senses and
    • before one a being who stands there majestically as an actual
    • is not. There one stands before this living reproach. This being
    • not capable of enduring all that he must endure when standing before
    • not to be misunderstood, it has to be judged from the standpoint of
    • yet deeper understanding of the Christ Being and of the Christ
  • Title: Initiation/Passing Moment: Lecture IV
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    • an understanding of what takes place in initiates, it is necessary to
    • understanding, our feeling and willing, with which to work on what
    • boundary where the Guardian of the Threshold stands? How much of all
    • concepts of his understanding and his judgements can he take with him
    • across the boundary where stands the Guardian of the Threshold? It is
    • left behind at the boundary where stands the Guardian of the
    • able to stand it but would be completely destroyed!
    • You will easily understand what it is to the soul to go through this
    • This springing beyond oneself, this looking at and understanding
    • imagine that you stand there with all that is innermost in your soul,
  • Title: Initiation/Passing Moment: Lecture V
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    • I have already told you how you stand with regard to these beings,
    • follows. Suppose that someone in the sensory world is standing before
    • him; he observes it as he stands there looking at it. Now the
    • compare anything in sensory existence with the way in which you stand
    • What you experience in the world of the senses when standing at some
    • this fundamental feeling. Imagine someone standing here in the middle
    • how you begin to understand in a new way and to feel fresh delight and
    • “after a certain time one again stands where one stood
    • before” — it must be imagined that you are standing opposite
    • around and looking at yourself. So you stand at about the same point
    • where you stood on leaving the body, but you are now standing opposite
    • only at some point the world would stand still and enter time
    • Wherever you go in the world, when speaking from the standpoint of
    • is there. It is no longer correct if we wish to apply the standpoint
    • progress of the soul as an ego being. Standing out from the general
    • consideration, you will understand that what here finds expression is
    • thoroughly assimilated certain important and outstanding facts, think
    • as a piece of historical culture, and will help you to understand much
  • Title: Initiation/Passing Moment: Lecture VI
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    • would understand the secrets of initiation, the relation of the
    • There are many signs today of how, gradually, understanding can be
    • matters stand with Lucifer within the actual life of the senses, where
    • and reflection of all the worlds in which the soul actually stands. At
    • judgement arrived at from the standpoint of a painter, but I shall be
    • stands in that world before the observer.
    • often hear it said: “How can one understand anything of the
    • What the connections are in this sphere, how understanding is related
  • Title: Initiation/Passing Moment: Lecture VII
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    • On the other hand, in what concerns the understanding of these other
    • judgement and active understanding hold the field, will really be able
    • existence understanding must come after seeing. That is by no means
    • cannot understand it because his life and education may not hitherto
    • sound understanding and sound judgement will at length say,
    • understanding of them, even though one is quite incapable of seeing
    • is the same with the understanding of things in the super-sensible
    • world. Understanding precedes seeing, is in no way influenced by it,
    • nor does it exercise any influence over it. Previous understanding
    • previous understanding and grasping of these things with all-round
    • demand that we should dispassionately grasp and understand what is
    • understanding and with powers of judgement that flow freely into every
    • to understand things and to grasp them objectively with what every
    • power of judgement. By this way of sound understanding, by this
    • which men understand it? Why does all that only wants to be concerned
    • always look up to the Being Who should stand forth as the central
    • light of the spirit that we must not misunderstand if we are in
    • you will see how essential it is to have some understanding of what
    • you will also understand that the process and activity of thinking,
    • here only present for us as physical image. Then he can understand
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  • Title: Lecture: The Sermon on the Mount
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    • difficult conditions. We will be better able to understand why this is
    • capacity to understand. His knowledge gradually became limited to the
    • dreamers and fools, but may instead have the support and understanding
    • death for lack of understanding. Spiritual science shall indeed
    • already passed through death. If he has gained an understanding for it
    • acquire an understanding for the Christ event here on earth, the
    • understanding of Christ's real coming, will reject such
    • understanding for the possibility of entering the spiritual world
  • Title: The Ego: Lecture 1
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    • stand, to look a little into the future, and then ask ourselves: What
    • stage of mankind at which we stand at present?
    • epoch in which we ourselves stand, the fifth, which prepared itself in
    • perception and understanding more and more to the physical world. We
    • by the old Hebrew people. We understand better what then happened if
    • everywhere what stands in the Old Testament, to test it by all kinds
    • perceptible. Certain basic characteristics stand so connected in some
    • parts of different nations understand each other better, so also will
    • the old racial standpoint had in a certain connection a physical
    • to understand that our anthroposophical movement is a spiritual one,
    • so far on in our time, who stand close to the moment where they will
    • understand how the “I,” as the real Master-worker, labours
    • understand [verstehen] such a word. We not merely feel ourselves as a
    • world as Spirit. Thus we gradually work our way up to understand this
    • character of cosmic mysteries must stand entirely on the standpoint
    • individual qualities. As long as he stands on this standpoint, it is
    • standpoint of Western learning. We tried to be just towards Oriental
    • understanding for what is here essential. One should not decide,
    • standpoint the Christian is as indifferent to one as the Oriental. As
    • united with the innermost kernel of our being. Understanding between
    • Maximum number of matches per file exceeded.
  • Title: The Ego: Lecture 2
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    • themselves in that sense as one understands it today. Any child
    • four sides. For this event is so great, that one cannot understand it,
    • must only understand how these four different points of view have come
    • understand it aright. That is one contribution. It flowed in, as the
    • If we will understand how Zarathustrianism flowed in, then we should
    • childish compared with what stands in the Bible, only one must read it
    • rightly to understand it. This is really the more correct, to the eyes
    • understand what special faculties were imparted to him, then we must
    • which the old Hebraic people had to perform. This we will understand
    • send my gaze, and then I will be able to ponder how one thing stands
    • time. In the Bible they stand. The Bible is far more learned than our
    • modern science, still standing at the childish stage guarding its
    • gospels describe the event that stands at the beginning of our era,
    • only describe from his standpoint this great event. Each of
    • understand how to read them.
  • Title: The Ego: Lecture 3
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    • from one standpoint. And if one takes photographs of a thing from
    • has no real inclination. If one is to understand the Mark Gospel and
    • understand that our speech says something empty with what even the
    • stands written in the prophet Isaiah; Behold, I send my messenger
    • thus in this Weizsacker: I do not understand a single word of it all.
    • Whoever will understand it must really resolve to do something.
    • Whoever goes sincerely to work, cannot understand anything when it is
    • understand. One must first bring together those ideas which make it
    • possible to understand such an utterance as that of Isaiah's here. For
    • understand at all the evolution of humanity in the sense of occultism.
    • take it earnestly. Therefore one must be able to say: There stands a
    • (illusion), and in him there lives an angel, a messenger. This stands
    • “Angel” stands in this place. “Behold I send my angel
    • which the soul was now, lived in the solitude. That also stands there
    • the possibility to understand how it calls in the solitude of the
    • greatest event in human evolution; thus you understand from this how
    • express by saying: The forces flow in so that the sun stands in the
    • stands in the sign of the Balance or Scales. They are the expressions
    • Waterman. As the sun stands in the sign of the Waterman, that is a
    • of the sun, as it flows down when it stands in the sign of the
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  • Title: The East in the Light of the West: Lecture I
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    • reality of the Christ principle, we understand that this Christ
    • our disposal to its understanding, in such a way that we make it the
    • however, we understand the Christ principle in this way, and know it
    • stand on this firm support, we base upon it, not a blind belief, but
    • notwithstanding this, be able to judge of the rightness, of the
    • belief to our right understanding; but the star of the light-bearer,
    • we must take a firm stand; we must be capable of acquiring knowledge
    • is light, even when to human eyes and understanding all is dark. It
    • those who wish to come to a true understanding of the Christ
    • people who look at the future with full understanding know that
    • understand the light-bearer, the other spirit Lucifer, then will our
    • Then we understand the cross of the Christ in the star of Lucifer. It
    • understanding the star of Lucifer, as it shone throughout human
    • character as the Holy Grail, that we must understand the Cross in the
    • star; we must know that we have to understand the luminous wisdom
    • Light-bearer as the being through which alone we learn to understand
    • in great matters. We shall say: we stand firmly rooted in our truths
  • Title: The East in the Light of the West: Lecture II
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    • physical eyes and understand it with our intellect. There have been
    • whoever is willing to exercise it can understand everything that is
    • to an understanding of good and evil, of what is fruitful and what is
    • standard by which to judge these beings themselves. According to the
    • chapters; for the present it will suffice to understand that such
    • leaving our body we are clairvoyant; that is to say we stand before
    • can understand even when we cannot see. But by making increasing
    • understand and to grasp what is related about the higher worlds. And
    • its reality, to the spiritual being which stands behind it, as do the
    • entities which stand in the relation of creators towards the spirits
  • Title: The East in the Light of the West: Lecture III
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    • inner point of View. Mankind can understand nothing of what has come
    • inner Maya of soul life. Behind the first stand those spiritual
    • life stand the other beings who belong to a more powerful kingdom.
    • remained mere form. To understand ancient times aright is to realise
  • Title: The East in the Light of the West: Lecture IV
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    • not attempt to understand these spiritual kingdoms by inventing
    • indicated. That is a thing apart, standing alone in the evolution of
    • pre-Christian times. Now it is understandable that such things should
    • be said in the outer world, but it is not understandable that
    • who had no understanding of history in its real sense, and whose
    • is Indra. But we can understand that as Indra manifests himself in
    • of the spiritual world, and it is necessary to understand these
  • Title: The East in the Light of the West: Lecture V
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    • veil itself is pure or corrupt, it is easy to understand that in
    • spiritual forces and facts do not come into play; and we understand
    • which have been described from many different aspects. To understand
    • else on the earth there are other gods, he does not understand them
    • therefore, for understanding the external world are present in men
    • reaching an increasingly lofty standard of perfection, living through
    • peoples not only to develop an understanding of what lay behind the
    • the West from the East, where preparation for the understanding of
  • Title: The East in the Light of the West: Lecture VI
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    • perceived a being standing in near and intimate relationship to the
    • understand that the Christ was a cosmic god before His descent upon
    • first to be able to do this. They strove to understand and see the
    • the other faculties through which we understand the world are
    • dimly felt and experienced but stands before him in concrete
    • to describe and understand Him in the way that other phenomena and
    • describing and understanding the Christ. [It is easy to see how,
    • understands by Lucifer what is here meant, must necessarily have
    • enthusiasm which flow out from them. Today we stand at a stage of
    • exterminators of real Christianity. Those who today understand the
    • will intensify our understanding and comprehension of the world; the
  • Title: The East in the Light of the West: Lecture VII
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    • in outer life. As a result there is misunderstanding of much that is being
    • thinking will be fundamentally unable to understand this; only
    • matter of development. And if we wish to understand the old Indian
    • cognition.’ Understanding of Christ therefore had gradually to
    • soul in order that men should be able to understand their future
    • whole nature of man again to understand the light of Lucifer's realm,
    • never understand the world evolution; only those who notice the
    • understand evolution. During the old Indian civilisation, when man
    • thorough knowledge of spiritual science to understand how much the
    • and we can never understand the Vedas, if we do not understand how
    • our understanding, viz. earth, water, air, fire and the other ethers.
    • evolution of the world and of humanity do we understand the results
    • by us when we understand their spiritual basis. That which the
    • will be found that what has been said stands every test, if
  • Title: The East in the Light of the West: Lecture VIII
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    • more from a super-terrestrial standpoint, and characterise the
    • beings, standing at that time much higher than men on the moon, they
    • there are sub-species of which we can well understand that they might
    • become the seducers of man. And we can also well understand that just
    • have a central one standing alone, the Graeco-Latin epoch of
    • deeper understanding for the course of human evolution, and who have
    • so that men may understand something in these days of those
    • understanding; I make use of the organ of the etheric body.’
    • wisdom beheld by the ancient Rishis. We must understand that the
    • particular standpoint, for instance, we may say: ‘We find an
    • must understand these things clearly if we really wish to comprehend
    • being. That is the fact we must understand. And we must gain this
    • understanding by contemplating the souls of the old Indian people.
    • stage, and of its reestablishment. We must learn to understand, for
    • spiritual element standing behind his soul life. On the other side,
    • the number seven. We learn to understand the evolution of the world
  • Title: The East in the Light of the West: Lecture IX
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    • such. It has to be elucidated, explained. An understanding of the
    • time. We understand the world which surrounds us primarily in terms
    • time and space in an abstract sense and endeavour to understand how
    • understand a being with a message for the inner life of man? How, for
    • instance, can we best understand those beings with their
    • fully here — we must understand that what only belongs in minor
    • not at the moment imagine that this is very difficult to understand,
    • instance, Hermes, we may — but only if we understand the matter
    • understand that behind all the men in whom the incarnation took place
    • understand if we expand to the sphere where in dazzling spiritual
    • not only teach; we learn of Christ in order to understand Him, in
    • then not have sufficient to enable us to understand the Christ. If
    • participant in Christ, but to understand Him, we must not only look
    • ourselves to the sacred task of understanding the Christ in His
    • understanding permitted them to take in comparatively little of the
    • Christians could understand but little about the Christ Being.
    • incarnations. This was due to the condition of human understanding.
    • prepared for an excursion beyond this part of his understanding.
    • possibility of an ever increasing understanding of Christ. Christ had
    • to come into the world just at a time when the means of understanding
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  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • universal standpoint much of what has been presented in my books
    • clairvoyant perception that also will help in our understanding of
    • done, less then he deserved to be loved by us. This fact stands
    • yesterday, no misunderstanding will arise. Man perceives the physical
    • shine towards us, to penetrate us. But in order to understand this
    • In order to understand these facts we can compare two or more people
    • their understanding of a particular creed. As a result of experience
    • understanding for those with whom he was connected on earth. If he
    • rightly into the Sun sphere. We now have the outstanding experience,
    • understanding for the souls entering this sphere, as is the case with
    • the several religions, finding and giving understanding in them.
    • the Sun sphere and be together with them, to understand them, to be a
    • has failed to understand the Mystery of Golgotha, but rather is it a
    • that flowed from Golgotha is one thing, and the understanding of it
    • A true understanding of the Mystery of Golgotha leads to the attitude
    • goes on, and to it will belong the need to understand the Mystery of
    • in the Sun sphere if we understand the universality of the Mystery of
    • the earth an understanding of the Christ, but in order to develop a
    • stands beside the Throne of Christ in the Sun. This is possible
    • understanding of the human-universal beyond the Sun sphere, we must
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  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • relationship will be painful. Now in order to understand this
    • If we do not stand within the spiritual life, however, the result is
    • understanding that is unfolding by the living who were closely
    • anthroposophy becomes, by way of an understanding of the ideas, more
    • understanding for the spiritual world, things that cannot exist for
    • in the man who gradually unfolds an understanding in his heart for
    • external understanding of it but really lived in it with his heart
    • understanding? Moments in which something might have happened to us
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • he need or should have been. He will not be able to understand as
    • develop an understanding of the super-sensible worlds in accordance
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • understand that a man who for a whole lifetime has cultivated only
    • wish to gain an understanding of the life between death and rebirth.
    • point he came to a standstill. I once explained what happened to
    • forces. To avoid any misunderstanding it must be emphasized that as
    • of materialism, the less will anyone who really understands the
    • has inscribed in the Mars sphere but at the same time it stands
    • spheres.) Because Mars stands in a certain relationship to the Moon,
    • consequence is that when the one planet stands behind the other they
    • spheres. When the Moon stands in a certain relationship to Mars, and
    • understanding of art. He asked impatiently why the painter could not
    • This brings us to the point where we can begin to understand the
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • humanity now stands at this threshold and the keys to crossing are
    • and circumstances. We can therefore gain a deeper understanding of an
    • perceived as soul forces, appear in such a way that they can stand on
    • In understanding this, light is shed on something of an ahrimanic thrust,
    • throat, and where he hinders them from understanding that words only
    • It is not easy to get a clear understanding of such figures as Ahriman
    • stands in the Temple, words that Romanus has so often spoken at this
    • vision of Hilary without the deeper understanding one can call
    • understanding of life. It is also a bit of soul awakening for someone
    • to wrestle his way to an understanding of what he has taken in as
    • them but still without having a living, vital understanding. He may
    • their great benefit, and yet discover this: to understand as now
    • Hilary understands the words of Romanus is only possible after a
    • Strader stands there between Felix Balde and Capesius, stands there in a
    • remarkable way — he stands there so that literally he hears
    • every word they say and could repeat it, and yet he cannot understand
    • system of philosophy, and who will take a stand by the side of his
    • single word in all these phrases can I understand. Even in those I
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • humanity now stands at this threshold and the keys to crossing are
    • this standpoint let us consider Ahriman or the ahrimanic beings.
    • understanding of it will not believe that Ahriman can put his fingers
    • on Lucifer. Mankind must understand how to keep the impulses that
    • really stands firmly in it and observes its laws, it is the same for
    • understand what is the lawful activity, what is the right domain of
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • humanity now stands at this threshold and the keys to crossing are
    • observation we use in the sense world and to the understanding
    • in another being or happening. You confront them, you stand outside
    • You will easily understand that in order to
    • process. This being said, you will understand at once the importance
    • has to understand how to conduct oneself in both worlds; one may not
    • To understand this, we should consider that in the
    • resemble someone in the physical world saying, “I can stand
    • understanding at the chapter of my book
    • way so that we use the lotus flowers to grasp and understand the
    • picture corresponds to the actual situation and you will understand
    • and with understanding into the actual spiritual world.
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • humanity now stands at this threshold and the keys to crossing are
    • from a description of how the soul can come to an understanding of
    • all this when you open a book and look at the first thing that stands
    • the pictures, the necessary understanding for the world of the spirit
    • is made from the standpoint of present-day consciousness apparently
    • understand the objects and happenings of the sense world and look at
    • understand spiritual science in the right way, we should size up such
    • them the dreadful fear of standing on the verge of nothingness when
    • acquired a true understanding of the spiritual world. It was written
    • In his first chapters the author shows that he wants to understand these
    • this that he has not the most rudimentary understanding of the true
    • wants a man to stand on his head while continuing to walk with his
    • thus understandable that such impressions cause all the foolishness
    • stand somewhat remote from the science of the spirit or of opponents
    • One of these is easy to understand today, and it can be
    • If we reflect on this, we will understand that Ferdinand Fox's
    • never tried to understand it.
    • that all our ability to observe and understand the physical sense
    • himself firmly upright in his soul to withstand thoughts that are
    • understand its meaning at the present time, however, we have to
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  • Title: Lecture: Secrets/Threshold: Lecture V
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    • humanity now stands at this threshold and the keys to crossing are
    • should like to help everyone understand, if I can, the
    • and theories, he explained how the matter really stands. He said:
    • about them. But we have to understand that atoms, in order somehow to
    • begin to understand them. So this time when he left the Balde
    • he is alone to help him understand the world. Everyone is able to
    • quiet, self-contained pondering, to understand the world and its
    • disclosed what Capesius could understand very well, for his mind and
    • understand a word through its sound quality; there was no need to try
    • On the other hand, if someone fully understands the
    • same time. This is where we should stand and it will be the right
    • alive in his soul as a real being the more Capesius understands what
    • the other but understands that he lives in a threefoldness, for
    • indeed life is ruled and kept in order by number. He understands,
    • meditation moves like a river. He understands that in lawful measure
    • that can be reached, for the understanding of number, above all the
    • will really come to an understanding of the true knowledge of higher
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • humanity now stands at this threshold and the keys to crossing are
    • something that can be of greatest use in understanding the life of
    • understand the times and social conditions. In Europe there are folk
    • will come to a genuine, mutual understanding only by taking up
    • enough to look for mutual understanding merely based on the
    • in order to understand one another — to carry the spiritual
    • element so far that understanding takes place even in regard to facts
    • on the physical plane. One who understands such things can recognize
    • rightly understands dance, one does so on the basis of fundamental
    • and which stands throughout the whole action of
    • behind all these stand spiritual beings and spiritual processes.
    • Furthermore, behind the physical events of your destiny stand
    • perceptions. Your understanding comes only through remembering; your
    • begin to have a true understanding for the being whose name has now
    • Thus Lucifer stands before the clairvoyant vision,
    • stand there next to this past existence that we have brought across
    • — like an objective spectator, standing nearby, though at the
    • to lead us toward understanding our true nature.
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • humanity now stands at this threshold and the keys to crossing are
    • understanding, of an ideally normal ascent into the spiritual world,
    • Let us summarize how things stand with this
    • Johannes Thomasius stands before us as a soul who feels the
    • separate yet parallel activity of these two selves, we can understand
    • where Strader stands at the abyss of his existence, there is a
    • But one stands in the fullest sense of the word at the abyss of
    • destruction and to forget one's remembering ego — to stand in
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • humanity now stands at this threshold and the keys to crossing are
    • understanding of the insights of spiritual science will look
    • be emphasized, now as always, that a good many misunderstandings have
    • a clear, objective understanding that evolution, the development of
    • understanding is needed.
    • stance without the least understanding of anything — and people
    • night we stand unconsciously before the Guardian. Certainly he is a
    • where, one can say, the Guardian stands. But at that moment,
    • hand, we must clearly understand that we may not shrink from what the
    • for themselves. In trying to understand such souls, we often find
    • what from the standpoint of clairvoyant consciousness can be called
    • world. At first one stands, in a sense, in the very center of one's
    • have described here, from the standpoint of the clairvoyant
    • Strader are coming closer. We shall not understand why Theodora
    • everything having to do with it, thoughts stand before the soul that
    • efforts to understand how this movement of ours can make itself felt,
    • what, quite understandably, it only can be at present. This can
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • to understand better why this is so if we consider our times
    • also to the understanding that was bound up with the instrument of
    • understand in the dark period of Kali Yuga.
    • The next member is the rational or feeling soul (Verstandes —
    • spirit self into himself. In this respect he stands at the beginning
    • may instead have the support and understanding of a small group of
    • lack of human understanding. Spiritual science shall indeed prepare
    • gained an understanding for the Christ event here on earth, he can
    • fails to acquire an understanding for the Christ even here on earth,
    • with a true understanding of Christ's actual appearance, will reject
    • through Christianity, an understanding for the possibility of
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • Opposed to this stands man's own power within his inner being.
    • stands opposed what approaches us from the outside. When we
    • Whereupon the lady replied, “I, too, understand much
    • standpoint, but also include that of the astral body, then
    • towards the central point of the earth. The animal stands in
    • not only does the rational understanding cling to it, but also
    • harmony is disturbed if we forever stand gaping into our souls.
  • Title: Illusory Illness: Lecture II: The Feverish Pursuit of Health
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    • individual health. What this says is that all general standard
    • then understand how evolution proceeds. We must carry over the
    • understand rightly through the consideration of a definite
    • he finds himself standing before a quite incomprehensible outer
    • the position of wanting to understand too much of what is set
    • person stands here, the other there. Because what has developed
    • the human being capable of understanding his environment, even
    • in our circumstances. He who understands the matter of health
    • must have understanding for his relation to this or that food.
    • he gorges himself, devoid of understanding for it. To become
    • stands, to savor it not only physically, but also spiritually,
    • an individual being from the standpoint of his characteristics
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • outstanding grandeur in the man in whom European culture and, indeed
    • understanding of them. Only those who have developed spiritual
    • objection that clairvoyance is necessary for understanding the
    • Rosicrucian form of Theosophy is not valid. Understanding does not
    • perseverance can understand what a Rosicrucian teacher has to impart.
    • true understanding of modern science, not the dilettante understanding
    • to be found even in University Professors, but understanding that is
    • free from abstract theorising and materialistic conjectures, standing
    • desires to stand in no different relation to his pupil than does a
    • understand them. So is it with all occult development in the
    • the road with a broken leg. If fourteen people stand around him
    • clairvoyant, but that in order to understand what the clairvoyant
    • understand. For the constitution of the human being is such that it
    • he confronts us; we shall learn to understand the nature of the
    • standing before us. Man is a combination of physical body, etheric
    • is a combination of oxygen and hydrogen. The being who stands before
    • the three directions of space; you get giddy and cannot stand upright.
    • etheric bodies cannot understand the physical body. The astral body is
    • to understand even the smallest things; and we shall not forget that
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • stands before the soul like a memory-picture. This is analogous to the
    • In order to understand the life of the astral body after its
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • he were standing before him, speaking with him. But when a man is
    • him is exceedingly important and we must understand what it is that
    • may understand what it means to say to the body: “Thou art
    • discovery. When he stands in the sunlight, his body holds up the light
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • understanding and love which unfolds here continues on into the
    • of friendship, of mutual inner understanding — all these things
    • to regard it from his earthly, egotistical standpoint, can experience
    • him, therefore, birth amounts to no more than an outstanding event in
    • occult investigation reveals that whole peoples stand under the
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • of Reason.” We shall understand in this way how on his descent to
    • world enables us to have a clear understanding of the world in its
    • from the modern, materialistic standpoint, we find it stated that there
    • from a higher standpoint, from the standpoint of Eternity, they take
    • In order to understand the Law of Karma we shall have to speak about
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • IN ORDER that you may better understand the Law of Karma as it works
    • To help you to understand the inner working of karma, let me describe
    • standpoint we know that it is not like this. We can, however, in a
    • true that has been done by a man stands on the credit side; evil or
    • foolish deeds stand on the debit side. At every moment he is free to
    • Many people dispute the law of karma from the standpoint of
    • considered certain facts which help us to understand this law of
    • karma, and we shall understand it still better when we pass on to the
    • many decades, but the heart withstands it for many decades. Only at a
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • We shall, however, only understand in the right way what took place
    • senses he reflects upon; he employs his reason to understand these
    • Many will wonder why we are just standing so nicely in the centre.
    • Another example: a student dreams that he is standing at the door in
    • Let us suppose there had been salt on the Moon; when salt stands on
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • WE shall most easily understand the progress of humanity through the
    • Imagine yourself standing before a mirror from which your own figure
    • stage where humanity stands today. They could exercise their ego under
    • You will recognise a law from this: If the most outstanding fall and
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • esotericism calls them Angels. They are beings who today stand
    • differently from that of the Earth. We understand its character if we
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth I
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    • hands. It is a scandalous book from the standpoint of the occultist, a
    • notable book, however, from the standpoint of present-day methods of
    • You will understand that on this Old Moon a more common consciousness
    • stands above the Ego-Spirit-Self or Manas. This metamorphosis of the
    • understand that when we know that until the casting out of the Moon in
    • “Spirits of Twilight.” We have designated the outstanding
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth II
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    • To understand the significance of the separation of the sexes we must
    • hand these men had the faculty of understanding the language of
    • The understanding of surrounding nature was still very vividly present
    • Rome had already foreordained the sevenfold Roman culture as it stands
    • come to an end, human beings must stand before one another, and soul
    • ourselves stand; we must now show how it will evolve further, and how
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • understanding of this problem and in fact it presents very great
    • it possible to understand these things aright.
    • truth, but there are different standpoints and therefore strife and
    • standpoints, one must first experience that truth is single and
    • talks from his own standpoint, without being willing to study what
    • of human life, from the standpoint of real occult wisdom. “But
    • must always understand what one makes use of in life. But that is not
    • necessary; understanding of the highest principles often comes much
    • This is the only way to understand what exists in our surroundings,
    • as times change so must our ideas change too, if we would understand
    • generation will be altered. The generative process and all that stands
    • the human heart. It is the organ which stands in intimate connection
    • at the standpoint of evil, and will people the earth as evil races. It
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • merely read it. One can live it if one understands that its utterances
    • he not only understands them, but lives within them, will experience
    • higher, he must say to himself: I could never stand where I do without
    • should stand upright, you should make yourself strong to meet all the
    • lamenting, it must be clear to the pupil that he must stand upright in
    • stand erect despite mockery and scorn. Whatever threatens to overthrow
    • his soul he must stand erect! Then in an inner astral vision he sees
    • as standing as near to me as my own body, which indeed is only taken
    • teaching. It is a matter of indifference who stands before you; you
    • Look now at man; he stands higher than the plant, he has the same
    • This is no longer a mere understanding, it lives over into feeling, it
  • Title: Man and Woman in Light of Spiritual Science
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    • sense perceptible stands a soul-spiritual nature. Only when we
    • emphasised again and again that it is not as easy to understand the
    • materialism that it understands the nature of matter least of
    • from this standpoint we can say: That which corresponds to the life
  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Erster Vortrag
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    • haben zustande bringen dürfen und die wir so
    • hinzuweisen, wie hier zum Zustandekommen dieser unserer
    • diesem Orte zusammenarbeiteten, um das Werk zustande zu
    • sondern auch für den Hierophanten, der dann nicht imstande
    • er es auch mit seinem äußeren physischen Verstand,
    • Empfindungsseele, Verstandesseele und Bewußtseinsseele
    • auf denen steht Empfindungsseele, Verstandesseele,
    • oder des Verstandes kennengelernt hat. Dadurch verknüpfen
    • Fräulein von Sivers instand setzte, in zwei
  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Zweiter Vortrag
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    • zum allergeringsten Teil darauf an, daß wir imstande sind,
    • anthroposophische Vorbereitung in den Stand setzen, wenigstens
    • gebundenen Verstandes, wenn er mit geistigen Organen in die
    • Welten. Dann kommt allerdings etwas zustande, was nicht
    • zustande, bei dem man sich fortdauernd bewußt sein
    • bildhaft den planetarischen Zustand der Sonne richtig vor, wenn
    • wir uns ihn, soweit er als elementarischer Zustand in Betracht
    • haben dann als dritten Zustand in der Entwickelung unseres
    • Erdendaseins den sogenannten Mondenzustand zu betrachten. Bei
    • wir den wässerigen elementarischen Zustand nennen
    • während dieses alten Mondenzustandes vorhanden. Aber ein
    • Zustande, in dem noch ineinander verwoben sind die Elemente des
    • Von diesem Zustand spricht sie. Wir dürfen mit dem ersten
    • vorstellen kann in jener Zweiheit, welche entstand durch die
    • dann, wenn wir hinblicken auf jenen Zustand, der bei der
    • nächsten standen, als er selbst herausgebildet wurde aus
  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Dritter Vortrag
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    • mißverstanden sein. Sie dürfen alle überzeugt
    • einem Zustand war, der bezeichnet wird als tohu wabohu, was in
    • Erdenzustand wieder auftauchte.
    • festen Zustand nennen, also was einen Widerstand auf unsere
    • Monden-zustandes noch nicht vorhanden war, daß da nur das
    • sich erst mit dem Aufgehen des planetarischen Erdenzustandes
    • in den Zustand des Aufwachens. Es dringen in Ihre Seele herauf
    • Entwickelung von dem Saturn-, Sonnen- und Monden-zustand. So
    • Sonnen- und Monden-zustandes sich zugetragen hat. Wir wollen
    • Wärmeelement webend; während des Sonnenzustandes
    • gesprochen habe, nur dann richtig verstanden, wenn wir es
    • schwebte, wenn er an diesen Urzustand dachte. Wir haben uns
    • Mondenzustand, zum Sonnen- und zum Saturnzustand. Gehen wir
    • einmal zum alten Sonnenzustand zurück. Wir wissen,
    • hineinstrahlt, dann haben Sie den alten Sonnenzustand. Dieser
    • alte Sonnenzustand ist nur dadurch zu charakterisieren,
    • Sonnenzustand: die Erde beteiligt sich an der Ausstrahlung des
    • Lichtes; der neue Zustand, der Erdenzustand: die Erde beteiligt
    • neuen Erdenzustandes im Laufe der Entwickelung von dem alten
    • Sonnenzustand. Mit der Abtrennung des Sonnenhaften, des
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  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Vierter Vortrag
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    • in einer Art mineralischen Zustandes. Das, was dort als erste
    • mineralischen Zustandes. Dabei dürfen Sie nicht an die
    • im mineralischen Zustande, dann müssen wir uns dessen
    • bewußt sein, daß es nicht ein mineralischer Zustand
    • wie der heutige war, mit festen Formen, sondern ein Zustand
    • Dann kommt der Sonnenzustand. Diesen müssen wir noch immer
    • hat sich gegenüber dem früheren Saturnzustand als
    • während dieses alten Sonnenzustandes fortgeschritten bis
    • daß während des alten Sonnenzustandes Pflanzen in der
    • nach aufwärts treibt, innerhalb des alten Sonnenzustandes
    • so daß man den alten Sonnenzustand sich vorzustellen hat
    • Sonnenzustande. Das mineralische Gesetzmäßige
    • in einem Zustand des Pflanzenhaften.
    • pflanzenhaften Zustand. Er war nicht imstande, in seinem
    • Entwickelungszustandes unserer Erde, während des alten
    • Monden-zustandes. Als der alte Sonnenzustand vorüber war,
    • Und im Monden-zustand ist hinzugekommen zum Gasigen ein
    • eine Verfeinerung des Lichtzustandes. Das ist ungefähr
    • gesehen haben, zunächst in einem verworrenen Zustand, der
    • hatte, und auch während des alten Monden-zustandes, wo die
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  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Fünfter Vortrag
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    • jenen Wärmezustand des alten Saturn darf ich auch noch auf
    • Erdenwerdens dieser alte Saturnzustand, der, wie gesagt, ein
    • Daseinszustand, wie es der des alten Saturn ist, von Wärme
    • Dann dringen wir vorwärts bis zum alten Sonnenzustand, dem
    • elementarischen Zustand unterhalb der Wärme als luftartig
    • bezeichnen, wir den nächsten Zustand oberhalb der
    • Sonnenzustandes ins Auge fassen, dann wollen wir sagen: Es ist
    • während dieses alten Sonnenzustandes, das offenbarte sich
    • mittleren Zustand wiederum als die Wärme, nach unten die
    • ätherischen Zustand das, was ich schon charakterisiert
    • chemischen Zerspaltungen zustande bringt, das, was der Mensch
    • Indem wir dann zum vierten Zustand aufsteigen, zum eigentlichen
    • Die Wärme ist wiederum als der mittlere Zustand vorhanden,
    • nach den Kräften, die die Materie in den festen Zustand
    • Saturnzustandes finden. Wir müßten, mit anderen
    • Gehen wir weiter. Der nächste Zustand müßte
    • Verdichtungszustand haben, was von der Wärme zur Luft
    • Sonnenzustandes im Erdenwerden das Einschlagen des Lichtes
    • wir uns also, ob auch dieser Monden-zustand in irgendeiner
    • müßte so etwas im Wiederholungszustand auftreten, was
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  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Sechster Vortrag
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    • Art Wiederholung dieses lichtätherischen Zustandes da
    • dem Saturnstandpunkt standen.
    • weil die Wesenheiten, welche in dem alten Saturnzustand
    • heißt denn eigentlich, im tieferen Sinn verstanden,
    • Zustande fortwährend die Kräfte des äußeren
    • hat während des alten Saturnzustandes.
    • des Schlafzustandes, wenn der Astralleib mit dem Auf- und
    • zerstört. Wir müssen einen Wechselzustand haben, ein
    • des Bestandes, wenn nicht überall hineinverwoben wird in
    • Schilderung des Tatbestandes: Und die Elohim, sie nannten das,
    • diejenigen, die in Resignation, damit das Dasein zustande
    • entstand, daß sich das Sonnenhafte trennte von dem
    • daß so, wie im alten Monden-zustand die Sonne den Mond von
    • gestern gesehen, wie der Wärmezustand sich wiederholt im
    • Zustand des Klangäthers wiederholt da, wo diese
    • herauskommt aus dem Erdenhaften, aus dem neuen Zustand, alles
    • Sprache zu übersetzen, sonst unverstanden bleiben
  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Siebenter Vortrag
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    • Standpunkt so etwas wie das Erdige ins Auge! Wir wissen jetzt
    • dem Wärmezustand, durch den sonnenartigen Luftzustand,
    • durch den mondartigen Wasserzustand und herangeschritten ist
    • bis zu dem gegenwärtigen Erdenzustand. Wir haben also in
    • Entwickelungszustand des physischen Menschenleibes, beteiligt
    • sein subjektives Bewußtsein, er geht in den Schlafzustand
    • gewesen, einer Rose, die in seiner Nähe stand, als er
    • gearbeitet haben, um es in diesen Zustand des Festen zu
    • wir selbst in uns tragen in den erdenhaften Bestandteilen
    • zum Wärmehaften, zum nächstdünneren Zustand,
    • Festes, das nicht in irgendeinem Wärmezustand wäre.
    • höheren Zustand. Analog können wir uns die
  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Achter Vortrag
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    • Gegenstands-bewußtsein. Im Grunde genommen betone ich das
    • Bewußtseins-zustandes. Wenn wir irgendeinen Gegenstand,
    • richtige Tatbestand sein; der wird ein ganz anderer sein. Der
    • weiter. — Von einem tieferen Standpunkte aus ist alle
    • Tätigkeit während des alten Monden-zustandes ist,
    • das Licht nicht während des alten Monden-zustandes. Da zog
    • Gegenstands-bewußtsein entwickeln, so wie wir es heute
    • dieser Bewußtseinszustand entstehen konnte, den wir heute
    • Wenn uns ein Gegenstand gegenübertritt, dann ist er
    • alten Monden-zustandes, das war ein völlig neues
    • daß das Charakteristische des Monden-zustandes nur dadurch
    • als ersten, feinsten Zustand dasjenige, was das Leben
    • höherer Zustand während der Erdenentwickelung
  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Neunter Vortrag
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    • geistig-seelischen Zustande zu suchen haben. Wenn wir also im
    • Menschen weiter verfolgen, das zu suchen, was wir Verstandes-
    • zur Verstandes- oder Gemütsseele vor, und wir haben im
    • Empfindungsseele zur Verstandes- oder Gemütsseele am
    • der Empfindungsseele und Verstandes- oder Gemütsseele der
    • Empfindungsseele und Verstandes- oder Gemütsseele zu
    • Bewußtseinsseele, Verstandes- oder Gemütsseele und
    • dieses Astralleibes im schlafenden Zustande. Erinnern Sie sich
    • schlafenden Zustande wiederum zum wachenden zurückkehren,
    • so haben Sie während des schlafenden Zustandes die
    • physischen und Ätherleib den Wachzustand fortführen
    • Sonnensystem. Er ist während des schlafenden Zustandes
    • weil er im schlafenden Zustande des Menschen in gewisser
    • Wenn Sie diesen Tatbestand, der heute noch der hellsichtigen
    • Zustand zum erdigen verdichtet haben.
    • Schöpfungstage entstanden ist, oder gar mit den
    • doch den eben entstandenen Erdenmenschen nicht wahrnehmen
    • übrigen, dann haben Sie das, was damals entstand, als die
    • Verdichtungszustand kommt erst nach den Schöpfungstagen.
    • Zuständen zuerst der Wärmezustand vorhanden war und
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  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Zehnter Vortrag
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    • geistig-seelischen Zustand eben sich nicht verbinden konnten
    • können unseren menschlichen Seelenzustand, eine
    • erst wurde die Erde zu einem Zustande gebracht, daß der
    • blieb die Erde in einer Art Gleichgewichtszustand zurück,
    • Menschenarten, die dadurch entstanden sind, daß ihre
    • Zustand vorhanden war. Ich habe ja darauf hingewiesen, daß
    • ätherisch-astralischen Zustand innerhalb des Erdenleibes
    • atlantischen Zeit herüber sich jener Nebelzustand im
    • früher ätherisch war, in einen Zustand, der sich dem
    • artgemäß die Pflanzenformen entstanden waren,
    • wurde durch den vergröberten Zustand der Erde? — Wir
    • während des nachtschlafenden Zustandes im Bette liegen
    • nachtschlafenden Zustand aus den heutigen dichteren Gliedern
    • nachtschlafenden Zustand mit seinen feineren Gliedern heraus
    • nachtschlafenden Zustand verbunden. So können wir aber
    • irgendeinem nachtschlafenden Zustand mit diesen
    • Entwickelung bestand darin, daß sie sich immer mehr und
    • Wenn wir uns so recht vor die Seele führen jenen Zustand
    • mußte der Mensch in einen Zustand kommen, der auch nur die
    • hinausführen würden über den Zustand der
  • Title: Die Geheimnisse der biblischen Schöpfungsgeschichte: Elfter Vortrag
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    • Zustandes, bis die geeigneten Bedingungen im Erdenwerden selber
    • Zuerst entstand dieser Erdenmensch dadurch, daß die Elohim
    • Mensch entstand. Er war ja damals noch nicht so, wie er heute
    • Mensch entgegentritt, die entstand ja erst später, als die
    • entstanden am sechsten Schöpfungstage, war diese
    • ununterschieden. Jener Mensch also, der da entstand in dem
    • es entstand durch diese Schöpfung der Elohim der Mensch
    • entstanden ist, der männlich-weibliche Mensch ist. Solche
    • sprechen, die Empfindungsseele, die Verstandes- und die
    • in ihrer geistig-seelischen Art entstanden sind während
    • anwenden für die Verstandesseele, n'schamah für die
    • Mensch ist der Nachkomme, sozusagen ein Verdichtungszustand des
    • Sehen Sie, es bestand die Absicht, am Anfange oder Ende dieses
    • Vortrage erleben konnten — es bestand die Absicht, ihn zu
    • was eigentlich in der Genesis gesagt wird, und es bestand eine
    • der Genesis zustande zu bringen, die vortragsfähig
    • Keim entstand zu unserem Rosenkreuzer-Mysterium, bis zum
    • die wir versucht haben zustande zu bringen mit dem
    • Arbeit zustande kommen kann. Deshalb dürfen wir, wenn wir
    • Schaffens zustande zu bringen, was wir den Menschen nennen.
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  • Title: Lecture: The Son of God and the Son of Man
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    • civilisation, the period of that remarkable people who stand, as it
    • Greece stand at the middle point in such a way that the forces of the
    • precisely one who is outstandingly significant — will be ugly,
    • and understand his egohood. The other is that when, in later years, a
    • could an Ideal of earth-evolution stand before us. And for how long
    • it. When this is achieved, we stand, as men, in harmony with the
    • In very truth we stand here at the dividing-line between two spheres
    • spiritual knowledge, namely, an understanding of man and of how his
    • Golgotha in all its truth and to a real understanding of the words:
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • outstanding significance in the Christian view of life.
    • There are theosophists who — from the standpoint of karma, as they
    • understanding why it is so is to think of the following.
    • not denote misunderstanding of the idea of karma. For in speaking of
    • to men, shall we rightly understand these thoughts. Then, as truly as
    • thinking. All that materialism can understand, and readily understand,
    • And this He will do through those who are willing to understand Him.
    • Those who deny that there can be new revelations do not understand the
    • Bible, neither do they understand Christianity. For they have no ears
    • able to bear it and understand it.’
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • future appear as if standing above him, just as now the lower is below
    • who stand higher than man should already have developed on the Moon
    • the word. We can only understand human earth evolution when we take
    • Lucifer the devil, and to hate him; but he who has an understanding of
    • the Christ stands lower than, for example, the Luciferic spirits.” ...
    • fifth and sixth principles, and hence in a certain way stand higher
    • really stands lower than the Luciferic beings, for He has developed
    • for — we may experience that people lacking in understanding will
    • only outwardly says that these beings stand higher than the Christ ...
    • Christ Impulse in them are to rise to an understanding of what is in
    • understand the spiritual scientific interpretation of the Gospels,
    • In this way we must understand the Resurrection occultly, and we need
    • comprehend it exactly thus, when we understand the principles.
    • understand the Christ evolution within the earth, because in a sense
    • uniqueness of the Christ, because there is not a clear understanding
    • We must rise to an understanding of such things if we would comprehend
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • course of life. We would understand many human lives if we
    • course of life. We would understand many a human being in his
    • dissatisfaction — we would understand many things if we
    • Magdalene”. This fact stands before him, is projected
    • standing side by side. How can we learn to distinguish one
    • understand our failure in a certain direction because we are
    • can understand our success in this or in that direction
    • which are impenetrable to our understanding. You see, if we
    • argue: — “I cannot quite understand what you
    • think that you cannot understand; you say it because you fail
    • to understand something which is in reality quite easy to
    • understand — but you do not think about it. It is
    • impossible to understand such things unless we have carried
    • However, it is not a question of “understanding”
    • fail to understand that a mere breathing on the canvas does
    • taken for granted that the standpoint of one who has toiled
    • standpoint of one who has simply made up his mind to have an
    • with an estimation of music and expect a certain standard
  • Title: Lecture: Hidden Forces of Soul-Life
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    • appears from a new standpoint, with the organisation of man as it is
    • — that is if, things really stand clearly before him; and if,
    • my listeners did not understand quite clearly, day before yesterday,
  • Title: Perception of the Elemental World
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    • observation we use in the sense world and to the understanding
    • being or happening. You confront them, you stand outside them and you
    • You will easily understand that in order to exercise the faculty of
    • process. This being said, you will understand at once the importance
    • the sense world. If I may put it more plainly, one has to understand
    • To understand this, we should consider that in the physical sense
    • someone in the physical world saying, ‘I can stand only the
    • will look with a certain amount of inner understanding at the chapter
    • use the lotus flowers to grasp and understand the spiritual events
    • actual situation and you will understand that what I am indicating
    • penetrate with open eyes and with understanding into the actual
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • get a clear understanding of the function of these oracles.
    • in Atlantean times, the call cannot go out to those who stand
    • understand. The Atlantean clairvoyants and magicians, who
    • understand.
    • understanding of the evolution of the earth and sun. By
    • processes we will gradually learn to understand, the astral
    • reincarnated. Such things lead us toward a deep understanding
    • considering this fact do we fully understand some of the
    • understand him. A copy of the astral body of Jesus of
    • themselves gradually for a full understanding of the Christ
    • and who understand through their knowledge of the spiritual
    • who wish to gain a spiritual understanding of Christianity
    • can be woven into their own egos. A person who understands
  • Title: Metamorphoses/Soul One: Lecture 5: Human Character
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    • understands Goethe's feelings on this occasion will easily turn his mind to
    • no more than an abstract description. If we are to understand how character
    • as he stands before us, and how personality is outwardly revealed.
    • it into the spiritual world? Yes; and if we want to understand what this is,
    • understanding of music only if we are born with a musical ear. That is a
    • consider human life from a higher standpoint, the possibility of breaking
    • itself. But the Ego does not stand apart from the urges, desires and passions
    • develops in the course of life. If we keep this in mind, we can understand
    • is to understand the temperaments and the differences between them, it is
    • period from seven to fourteen in a child's life we can stand towards him as
    • be out of date here and there, but if we approach it with understanding we
    • we cannot fully understand these things unless we relate them to their
    • way into the hardest structures, and then human character stands before us as
    • is an image of the inner life. Hence we can very well understand the deep
  • Title: Metamorphoses/Soul One: Lecture 2: The Mission of Anger
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    • not from the standpoint of contemporary psychology, but from that of
    • Spiritual Science. Spiritual Science stands firmly for the real existence of
    • standpoints of the present day has often been brought out; and need be
    • stands before us, is a far more complicated being than he is held to be by
    • outside. Indeed, with this designation ‘I’, we stand before that
    • so is still its slave. In a person who stands higher we find that his Ego has
    • aware of himself as an individual who stands apart from his environment and
    • there. Or can it be said that we stand in a self-conscious relation to anyone
    • not enabled by anger to take an independent stand, in cases where the outer
    • liberated Ego imbued with love. Then we understand what the legend does and
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • itself. If we are to understand the Gospel of St. Mark in its
    • cannot understand that our modern language is empty when
    • we understand it; if we are honest we shall admit that it is
    • significance or it says something we cannot understand. The
    • understanding of human evolution in line with that of
    • Yes, a man is standing in front of me, but he is maya —
    • to give you the possibility of understanding the cry in the
    • understand the sense in which he speaks about the future John
    • stream in as they do when the Sun is standing, for instance,
    • Sun-forces which flow when the Sun is standing in Aquarius —
    • understand all this? We shall not understand it unless we go
    • banal. Thus when a human being is standing in front of us, we
    • to be? In the form in which he stands before us he is nothing
    • seriously. The man as he stands before us is merely a shadow
    • the man with his two legs is standing.
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • to an understanding of the Christ Impulse. All these things had come
    • promote increasing understanding of the Christ Impulse. Hitherto,
    • indeed, such understanding has been lacking. And anyone who casts an
    • of true and genuine sources awakens understanding for Christianity in
    • It is important to understand the real sources of Christianity, but
    • should be the pioneers of a deeper understanding of esoteric
    • understand it. The character of what came into existence in this way
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • understand what is at work in the cultural periods of our own epoch.
    • wherever we meet, in order to understand the tasks of Spiritual
    • understanding of our epoch, though it will probably be a long time
    • before the outside world wants to develop a deeper understanding for
    • Anthroposophical movement. Our time has very little understanding for
    • accord to understand human individualities in our own way, and then a
    • hardly has its equal at the present time. We must understand what we
    • understand or explain their own basic facts, nor judge them one single
    • order to understand the materialistic movement that sets the pace in
    • As opposed to this, Spiritual Science stands in the world as a
    • We can understand therefore that this brings us into connection with
    • life as a fructifying force! This enables us to understand what occult
    • mere intellect, and understanding certain connections of life with
    • mankind for this in such a way that it acquires a proper understanding
    • so that it can understand the more advanced results of occult
    • necessary above all that man learns to understand what this Christ
    • mankind to an understanding of the Christ Impulse. All these things
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • of human evolution in order to promote increasing understanding of the
    • Christ Impulse. Hitherto, indeed, such understanding has been lacking.
    • understanding for Christianity in the modern age, but such endeavours
    • It is important to understand the real sources of Christianity, but
    • the pioneers of a deeper understanding of esoteric Christianity. This
    • furthermore, that he himself does not understand it. The nature of
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • way. When something long buried in memory stands before a human
    • We should be able to understand many a man in his thirties,
    • discomfort. We should understand a great deal if we were to
    • Thou art Mary Magdalene! It stands before her, projecting
    • about all our successes whose cause we do not understand. If
    • object of which we perhaps do not understand; but we shall make
    • may say: “Yes, but I do not understand exactly what you
    • have said.” If you say that you do not fail to understand
    • what you imagine, but you lack understanding for something
    • out the experiment to understand these things. Only he
    • who has done this can understand. These things are to be taken
    • the experiment; it is not however a question of understanding
    • is important to understand that the primary characteristic of
    • are possible only to the narrow-minded standpoint of the
    • obvious that the standpoint of one who has labored long
    • takes it upon himself to have a standpoint. Anyone can count
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • world cannot rightly understand what the deceased desires and
    • a certain clarity. That is to say, if they really stand before
    • This distinct standing-before-the-soul in the subconsciousness
    • has been recently reported that many do not understand how to
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • unbiased human being can understand the results. Since you must
    • things in such a way that the fellow men understand them with
    • understand them.
    • understands them in a particular way, which we want to bring to
    • understanding. However, we can open ourselves to it, and after
    • understand its contents. Of course, we do not need that we
    • that. Someone who wants to make us understand the picture by
    • make us understand the picture. Understanding the picture
    • and with common sense can understand them. We face two things
    • concepts and ideas that every human being can understand.
    • understand very well that people say, nobody can understand
    • one can understand that which one can read in my books very
    • of the spiritual world understands the thing immediately,
    • understand this. The human being takes the physical-sensory
    • science cannot be taken as dogmas if one wants to understand
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • of the concerning viewpoint. Even if you do not stand at all on
    • positive for contrary standpoints. Reasonable people have
    • would find understanding for the other viewpoint by
    • search them in the supersensible world; you can understand them
    • understand what they say.
  • Title: Das Fünfte Evangelium: Erster Vortrag, Mnchen, 8. Dezember 1913
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    • sieht, wie einsam er dastand in der Menschheit, die ohne Verständnis war für das,
    • verstanden das Große nicht, das sich
    • Schriften stand. Die Schriften verstand man zwar
    • nicht, auch ihn verstand man wenig mit dem
    • Verstand; aber mit dem Herzen
    • Zustand. Ich habe versucht, in
    • Nazareth, der in einem entrückten Zustand war.
    • verstanden. Es keimte in ihr etwas
    • Verstand, sondern mit der ganzen Seele tiefste Geheimnisse
    • imstande, das was ihr einstmals geoffenbart worden war, jetzt
    • Menschheit die Strahlen des vergessenen Lichtes finden kann! — Sie verstanden seine Rede
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Mnchen, 10. Dezember 1913
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    • gegenüberstand, wie wenn er sich auflöste, und sie
    • physischen Leib, Ätherleib und Astralleib bestand, mit der
    • träumen. Ich träumte, daß ein Wesen vor mir stand, das mich fragte: Wer hat dich
    • Verzweiflung befindliche Mensch. Da ergriff ich die Flucht, aber kaum war ich entflohen, so stand
    • sprach, stand das Totengerippe wieder da
    • Essäertore, Luzifer stand zwischen mir und dem Verzweifelten, er ist es, der jetzt wieder vor
    • So stand also Luzifer vor dem Christus
    • gleichstand, so daß also die Christus-Wesenheit,
    • allem, was mit ihm vorgegangen war, bis er der Versucher wurde. So daß schon verstanden
    • Ahriman allein aus. Er stand jetzt
    • entstand durch den unbeantworteten Rest dieser Frage
    • Ahriman imstande, dann später einzufließen in die
    • drei Leiber hineingezogen. Darin bestand
    • könnte es leicht sein, daß man heute schlecht verstanden wird. Bei
    • Gefahr standen, einen zu greifen, der gar nicht der
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • spiritual research which can direct and guide us in the understanding
    • constantly stream through their being; the dead stand within this
    • feeling and willing. It will not be difficult for you to understand
    • and understands only a part of that reality within which he actually
    • In the future it will only be possible to understand what works in
    • People think they understand social-historical life. They do not
    • understand it, because they want to grasp it with the ordinary
    • all to take any stand in regard to it. For just consider the
    • were hovering around him, then the dead understand these thoughts.
    • themselves, but it is a compassionate grief. Do not misunderstand me,
    • that departed later in life, you will readily understand that there
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • standpoint, but directly from the standpoint of the earthly. He had to
    • spirits. If we wish to understand what actually happened there, we
    • little understanding for this, still it has to be stated as a true
    • if we understand the expression in a qualified sense — the
    • still active within it; behind the events of 1880, there stand, as
    • stand, as active forces, the events of 1877. As we go back, it is as
    • there stand the spiritual events that began in the forties and which
    • counter-striving spirits. These events stand behind present-day
    • a deeper understanding of events that now pass unnoticed, that do not
    • reject that which would help them to understand the present time and
    • ourselves of old prejudices and consciously to understand the facts.
    • a spiritual understanding of the most important impulses of our age
    • it is really unbelievable how little understanding exists among people
    • that human beings will soon be called upon to understand something
    • possible were restored to. People who understand the signs of the
    • how to understand the mystery of Golgotha. But there are some very
    • publication is written entirely from the standpoint of the modern
    • standpoint. And at what conclusion does he arrive? Quite factually, in
    • who takes his stand completely upon the natural-scientific viewpoint;
    • people would place themselves honestly upon the standpoint of natural
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • understand and grasp exoterically with the soul with our hearty
    • with other feelings; one stands above the play, whereas a child
    • dear friends told me that my book Theosophy is very hard to understand,
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • chapter 8:12-14. When we stand in the tumult and chaos of the
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
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    • etheric body. Such things can scare us if we don't understand them.
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • rightly can understand how the spiritual world is experienced when
    • just thoughts. Just as someone standing before a mirror sees the
    • can understand this existence if he uses his thinking properly.
    • One who can't understand it is foolish, even if he's a
    • they're also necessary. Then he begins to understand why so many bad,
    • begin with. A seer gets things revealed to him. They stand there.
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • That my I be grasped by an understanding of your light's shining,
    • this regularly. Many will think that they already understand this
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • That my I be grasped by an understanding of your light's shining,
    • a man understand all of theosophy's teachings through thinking,
    • it understands everything that happened since Saturn times.
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • really let this fact live in our soul we then rightly understand the
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • That my I be grasped by an understanding of your light's shining,
    • nascimur — we're born from God. A sentence should stand
    • understanding and with holy feelings: In the spirit lay the germ
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • esotericism behind which stand the masters of wisdom and of the
    • here with healthy human understanding, with sensibleness and with an
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • a way, this criticizing is understandable and justified, for after a
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
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    • in the ancient mysteries one called this: Standing at the portal of
  • Title: Esoteric Lessons Part II: Muenchen, 11-28-12
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    • your destiny has placed you in your activity. But you should stand
  • Title: Genesis: Lecture I
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    • resemble what we understand today as creation. We do not thus get
    • should clearly understand that in those days there was a lively
    • into very many things to get anywhere near an understanding of these
    • that. But we understand the nature of these Beings best if we realise
  • Title: Genesis: Lecture II
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    • misunderstanding. You may take it as definite that it is a very real
    • myself in a position to understand, and if necessary reproduce, its
    • — without form and void. To understand what is meant by
    • brought us? We shall not understand the sublime process of the seven
    • understand what comes next, usually rendered “darkness was
    • understand him at all unless we distinguish between body, soul and
    • get a closer understanding of the activity and nature of this human
    • must go into more closely if we would understand how the spirit of
    • the Elohim permeated the other elements. We can only understand the
    • almost nothing. We can only understand the word if we think of a hen
    • such as we have, standing upright on two legs, making use of hands,
    • has evolved. When one comes to understand this, one feels a deep awe
  • Title: Genesis: Lecture III
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    • with the question of how we should understand the “day”
    • are today. You will not understand the description of the springing-up
    • of the group-soul nature. You must clearly understand that no plants, as
    • we understand the term today, sprang up at that time, but that out of a
    • When we understand
  • Title: Genesis: Lecture IV
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    • anyone, from the standpoint of modern physics, raises an objection to
    • think they are able to refute it do not yet understand it. Time will
    • standpoint, without further reference to well-meant objections. In
    • And this is what we do find, if we understand the account rightly. I
    • understand as a recapitulation of the Moon evolution.
    • the spiritual Beings who stand nearest to man. Only then do we come
    • stage at which we ourselves now stand. During the Sun evolution the
    • the hierarchies they stand four stages above the human. The
    • this question we must first learn to understand Genesis in the right
    • understand the word yom, which is usually rendered
    • higher standpoint. Those of you who heard the lectures which I gave
    • understanding. But of course it is only when you have followed up
    • first day.” We shall only understand the still deeper meaning
    • of this first day when we also understand what lies behind the verse:
  • Title: Genesis: Lecture V
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    • “darkness”? We cannot understand the Genesis account
    • understanding of all development — the fact that at each stage
    • understand existence, we must be clear that what emerged at an
    • For those whose knowledge of physics would qualify them to understand
    • knowledge of occultism would perhaps equip them to understand the
    • as darkness stands together on one side in opposition to the Elohim
    • misunderstanding, it would be as well to clear up first another point
    • also necessary as well as light. To understand what this is, we have
    • stand next below the rank of the Archai and who regulate life. The
  • Title: Genesis: Lecture VI
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    • are able to come to an understanding with those times, which we
    • have to understand the underlying purpose of this course of
    • is a hint of the reality they stand for. If we look at the tendency
    • do not understand it if we stop short at its apparition. We can only
    • understand from this Genesis account that the whole being and
    • understand things. What does the biblical criticism of the nineteenth
    • understand the true basis of religious documents. Let us imbue
  • Title: Genesis: Lecture VII
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    • our efforts to understand existence it is our
    • standpoint of modern knowledge a somewhat fanciful one — that
    • The most outstanding
    • stand at a different spot from it.” We perceive the rose, and
    • have grasped the outstanding characteristic of consciousness as it
    • ear. Looked at from a deeper standpoint Kantianism is very
    • “Something is standing before me.” Even the Elohim could
    • are aware of this our creation; objects do not stand before us, do
    • will not help us to understand the Genesis account, but only diligent
    • that every word that stands there must be sacred to us, and equally
  • Title: Genesis: Lecture VIII
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    • learn to understand more exactly what “Adam” means. The
    • something which it is extraordinarily important for us to understand
    • understand his own origin until he makes up his mind to think of his
    • this, then we shall understand why it is that in so many accounts of
    • enable us to understand the truth. To anyone who knows the truth, it
    • understand what this means if we say that man's life of wish, of
    • misunderstand the conceptions of ancient times. The Bible is
    • impact it should make upon our souls when we learn to understand what
  • Title: Genesis: Lecture IX
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    • mentioned the startling circumstance that there was an outstanding
    • notwithstanding, we have at last been obliged to recognise in the
    • that time a man had been able to stand upon the earth, he would have
  • Title: Genesis: Lecture X
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    • nevertheless understand clearly that, even as late as the early
    • physical body until much later. Thus we have to understand that first
    • — and which first enables us to understand the inner nature of
    • actually mean? We only understand it aright if we realise that this
    • understand that the Elohim give up, so to speak, only a part of their
    • cannot stand, which is not as far as it goes an adequate expression
  • Title: Lecture: Wonders of the World: Lecture 1
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    • personal feeling as the standard of measurement. As persons we are
    • modern spiritual life — two figures which stand out as
    • wither up. Just as Persephone stands for the leader of the ancient
    • Demeter stands before us on the stage, with the stern admonition of a
    • conjured up before our souls. Something stands before us there in
    • out for us. Those who understand this will share the grateful feeling
    • understand that the spiritual thought which lives in their souls has
    • each of those who stand on the stage his heart should speak out of
    • never occur to those of you who have understanding to want to cut
    • having shown understanding for what one day, in the drama of the
    • material impersonations; that some figures must stand out in the
  • Title: Lecture: Wonders of the World: Lecture 2
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    • customs, if we want to understand the completely different habit of
    • them to breathe, in prompting in them impulses to walk and to stand,
    • Science stands before such a statue, ancient Greece will arise anew
    • about the age of twenty. And when we understand such teaching, then
    • clairvoyance which is already in sight, notwithstanding our
    • humanity in a form which every human soul will understand, and will
    • fulfil in regard to it, will understand that the powers of the soul
  • Title: Lecture: Wonders of the World: Lecture 3
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    • perceive directly a spiritual event which he could not understand and
    • all that is familiar in everyday life there stands before our eyes
    • complete understanding of what is at work in the cosmos as wonders of
    • the world, an understanding of the fact that the spirit pours itself
  • Title: Lecture: Wonders of the World: Lecture 4
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    • upon Dionysos, that figure which stands before our ego at last in
    • they stand to us. We know that, under quite different conditions of
    • they had got so far that today they stand one stage higher than
    • played the outstanding part in the guidance of humanity; there
    • understand it. I have already referred to it in the book
    • only understand our own epoch if we are aware that these two currents
    • of them, we are not in a position to understand clearly the course of
    • the outstanding spiritual leaders of humanity in the spiritual world
    • that we shall come to understand more closely; they enabled Him to
    • — something which it is important for us to understand.
    • one has to understand that the stars are bodies which the gods have
  • Title: Lecture: Wonders of the World: Lecture 5
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    • standing-upon-its-own-feet of Greek civilisation which is so truly
    • to understand the whole world of the Greek gods.
    • into pictures which then stand before one, pictures that one sees
    • understand the assurance with which the Greeks fashioned the pictures
    • knew: ‘With my consciousness I am standing outside my physical
    • out through the door of his house, stands outside it and says:
    • various standpoints.’ ... one then has a far wider view of
    • have been able to understand their environment, the elements of the
    • Humanity will only become able to understand this tremendous truth in
  • Title: Lecture: Wonders of the World: Lecture 6
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    • there no chemical, physical, biological laws as we understand them
    • we understand it, but the shaping forth of some group or other of
    • was reflected in the soul of the Greek when he tried to understand
    • that man as he stands before us consists of physical body, ether
    • bearer’. The outstanding characteristic of this human ego
    • because we stand within it, as it were, because we do not confront it
    • training, suddenly, in a moment, there were to stand before him,
    • to stand before a normal human consciousness of today ... the man
    • into it ever more deeply. It is only someone who does not understand
  • Title: Lecture: Wonders of the World: Lecture 7
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    • understand the figure of Dionysos and his connection with these
    • about. But from the standpoint of Spiritual Science philosophy has
    • But we shall understand one another if we begin by asking how it is
    • understand thinking is about as clever as looking into a mirror to
    • philosophers, they do not understand a mortal word, because they just
    • we are examining is quite easy to understand.
    • able to understand in this way was felt by the ancient Greek, and
    • the term, if he can't understand you, you must have
    • understand!’ Well, there is no need to dispute that our
    • possess an understanding for those things — and yet it may
    • fleshly body; there he was a real man standing upon the physical
    • from the standpoint of Spiritual Science we talk about ‘The
  • Title: Lecture: Wonders of the World: Lecture 8
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    • he does not understand. It has yet another effect upon him. It would
    • courage to face the moment when the Guardian stands before us and
    • evolution if we want to understand why it is just when the human
    • and people will realise that it is impossible to understand man or
    • nevertheless understand that in the intervening periods between
    • certain standpoint in the lectures which are about to be published
    • as a kind of impurity of our own being. If we would understand the
    • precious thought should stand fast and abide with us, close to us as
  • Title: Lecture: Wonders of the World: Lecture 9
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    • understand fully what is meant by ‘Wonders of the World,
    • developed, in the case of the birds the most outstanding feature
    • which stand out separately in the Sphinx are in human nature inwardly
    • the four members of man from another standpoint. A Phantom, a
    • come to understand the Mystery of Palestine.
    • astral element which he had around him. If we want to understand
    • reveal.’ There he stands in all his human weakness before the
    • shall withstand the challenge and be able to derive from it ever
    • withstands the test, spiritual revelations are never lacking; though
  • Title: Lecture: Wonders of the World: Lecture 10
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    • continue to stand in amazement before the wonders of the world, it
    • appeals to the understanding, one which we can call scientific. But
    • in these and other lectures you may well understand that the modern
    • astral body, brings it to a standstill, and lets the images of this
    • independent, to stand entirely alone with his own ego. He has had to
    • through understanding, the soul which is ego-conscious, is at its
    • last standing before the cosmic void with his ideas entirely
    • experience the ordeal of standing before the void, before the abyss
    • great stumbling-block to an understanding of Spiritual Science. The
    • of speech and the understanding of its sounds does not lie in the
    • that this organ must be in order if a man is to understand the sounds
    • the other path in such a way that we can withstand the ordeals. This
    • contexts named the Christ Impulse. We then learn to understand in its
    • me.’ We stand there to begin with in our normal consciousness
    • reality stand at last before us in all their might and grandeur as
    • flinching every inner ordeal, so that we should understand that even
  • Title: Esoteric Lesson: Muenchen, 12-5-1907
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    • to stand fast in all storms and to resist Mammon's hosts, they
    • This is just one way of understanding the formula, and one small part
  • Title: Esoteric Lesson: Muenchen, 6-14-1908
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    • only understands Fichte's philosophy rightly if one sees that the I
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • powers stand behind them. It would be as if one wanted to defend
    • astral light. To be able to stand this astral light neophytes had to
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • learn to stand fast in the center of his existence by living entirely
    • outside of his center. He stands there firmly enclosed in himself
    • teachings about karma. Now he knows that he stands under the necessity
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • which the Cherub with the flame of the whirling sword, stands open for
    • astral body, but who stand much higher. An archangel replaces our
    • insufficiently prepared. The guardian of Paradise stands exactly at
    • etheric body, one can understand the legend that tells us that the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • lamp stands and seven stars. The stars are the communities' geniuses
    • whose legs are like two pillars, one foot stands in the sea, the other
    • for wisdom; let him who has understanding reckon the number of the
    • 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. \
    • and among the elders, I saw a lamb standing, as though it had been slain,
    • the Apocalypse within its entire context can understand it properly.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • us understand the language of John. We considered how the Apocalypse
    • We understand what is
    • what this individual means for humankind. We can acquire an understanding
    • will approach is described in the Apocalypse. We will understand the
    • — if we understand them we will also understand the Apocalypse
    • If we wish to understand
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • beings. If we want to understand correctly Helena Petrovna Blavatsky
    • they be better taken than from the souls of those who understand her
    • We must correctly understand
    • someone who does not understand them can underestimate them. But someone
    • Apocalypse is not sought after, not forced. For if we wish to understand
    • We do not understand our present age if we do not recognize the deep
    • necessity for this spiritual stream. We stand now in the fifth subrace
    • It means that an understanding
    • revolutions stand before humankind; they are described in the
    • By understanding such
    • we understand the Apocalypse the more we understand the task of our
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • devachanic world is nowhere else. You can remain standing in the same
    • or Seth stand over against the servants of Cain, who are the successors
    • people could not yet understand. But he did point to them with signs.
    • of Theosophy in the world. It must stand before our eyes symbolically
    • we learn to understand every line, all the curves and marks, then



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