[RSArchive Icon] Rudolf Steiner e.Lib Home   1.0c
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Stuttgart)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: rut
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • “a priori” truth. With “a priori” he means a truth
    • You will say that this is a contradiction of the truth that we are
  • Title: Lecture: The Ear
    Matching lines:
    • but give ourselves up to an illusion. For the truth is that the inner
    • strange saying. Nevertheless, it is the truth. Man might become an ear
    • deeper sense, is an illusion. In truth it is the Cosmic speech which
    • think. For we are born in truth unorientated for walking and standing,
    • strongly. But in very truth, one would have to be inwardly dried up if
    • in truth an organ of Heaven. Such a fact can only be found by
    • only be there in order that the super-sensible truths may be found. But
    • the task of man on earth is to understand the super-sensible truths
    • as a special sin to say that the truth of Spiritual Science was to be
    • experience it thus: Man is in truth not only a physical but a
    • un-German, or what you will. In truth it is the purest product of the
  • Title: Lecture: The Cosmic Word and Individual Man
    Matching lines:
    • error or to truth. The activities appropriate to the beings of the
    • or evil earthly man, as earthly man living in truth or in error. But
  • Title: Lecture: Awakening to Community - I
    Matching lines:
    • The real truth is that what we have had drummed into us from about
    • For the truth is that everything in life that flowers and bears fruit
    • experiencing the super-sensible nature of all truth. Sharing the
    • goodness nor truth are accessible to man unless he acts in the very
  • Title: Lecture: Past Incarnations of the Peoples of Today
    Matching lines:
    • of the truths underlying human life and cosmic existence is by no
    • not be difficult for us to be convinced of the truth of repeated
    • earth if we do not apply in an absolutely concrete way the truth of
    • truths of Spiritual Science in all seriousness. These truths seem so
    • courage to apply these truths neither in practical life nor even in
    • truth, or at all events diverges very widely from the truth. It is
    • precisely the deeper truths which seem at the outset strange and
    • Europe and on towards Russia. We shall never get to the truth if we
    • this reason those who are sincere students of the truths of
    • of a truth until the proper time has arrived. It is right, for
    • truth. Nothing will make me accept these things merely on the basis
    • truths such as those of which I have spoken to you today —
    • abstractions to a concrete understanding of the truths themselves.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
    Matching lines:
    • truth that earthly life can never progress fruitfully along such
    • innermost nature, than are the abstract truths current in the world
    • of materialism. The truths of Spiritual Science are able to kindle
    • the expression of the truth, harmony and fullness of man's nature. In
    • nothing but an ideology, a fact of economic life. This is not a truth
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • reminiscent of the attitude to truth adopted in the
    • truth could not be received in any superficial mood of soul.
    • Those who are aware to some extent of the holiness of truth
    • there is no longer any indication that truth must be sought
    • conception of this in our age of materialism when truth
    • Mysteries, truth might be approached only after the soul had
  • Title: Memory and Love
    Matching lines:
    • absolute accord with truth, with reality. Thus we find our way into our
    • is real truth in what is expressed in the more ancient languages by
  • Title: Memória e Amor
    Matching lines:
    • Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutífero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual.  Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo físico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
    • Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
    Matching lines:
    • preparation, he would in truth be exposed to great risk, for he would
    • constitute our inner being. Thus during sleep man becomes in very truth
    • thoroughness, they will not be found to tell against these truths. On
    • the contrary, these truths, which are correct in the main, open up for
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
    Matching lines:
    • tone, as really to give one the impression of inward truth
    • ‘ideology.’ The real truth is: that the economic life of a
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
    Matching lines:
    • new!’ The truth is — as I wrote lately in our
    • be the loss of a single truth!’ You may hear this over and
    • us; but not a single truth must be let fall!’
    • take our stand on the truths we possess, with no making of
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
    Matching lines:
    • thirsting for truth.
    • misunderstandings, the slanders that oppose the truth,
    • the truth will find its own way through the narrowest cracks in
    • from the rocks may be. The truth we have been talking about
    • intuition — this is the kind of truth that must be seen
    • that rests upon it. For the truth winds its way against
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
    Matching lines:
    • and you will see the truth of what I say.
    • struggle with truth, on the other a statement of something by
    • important truth once more, without which there can be no
    • individual soul, to struggle for the truth. It is therefore
  • Title: Necessity for Spiritual Knowledge: Lecture 1
    Matching lines:
    • mineral — below him, he is stating merely a half-truth
    • human beings today able in this sphere to stand the truth,
    • the basis for what is truth today, We should just say: These
    • truth even if this truth is considered necessary only from
    • truth that is often overlooked because words are left as just
    • when discussing this matter, to be truthful, unreservedly
    • truthful. I have wanted to speak to you in this way so that
    • is true today must be expressed in accordance with the truth.
    • present the truth, we have also to present the truth in a
    • evolution when truth can be spoken untruthfully. Man must
    • learn to speak the truth truthfully. In many spheres today
    • out of the truth of their own souls. Words are not enough
    • also to the well-spring of truth. More deeply inward than
    • this longing and to realise all the untruth so prevailing in
    • our time between man and man. Let truth prevail! One would so
    • said you will not again fail to help the truth to be spread
    • need — the order the motto of which is to uphold truth
    • truthfully. The secret of this is that truth can be spread
    • about harm by making truth prevail in a way that is untrue.
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
    Matching lines:
    • you think it could truthfully be said that in our time men
    • things soon burst into flame when some spiritual truth is
    • mineral — he is stating a half truth only, if he does
    • able to hear the truth about these matters to-day, it would
    • heart of that which must be proclaimed as spiritual truth at
    • us take it seriously, as being truth in these present times!
    • Truth even if one only believes this to be necessary from a
    • systems into a living art of education. And a truth which is
    • you to-day. In our day the Truth must be expressed in a way
    • the Truth, but the Truth in a true way. We have come to a
    • advocate untruly! In many places to-day truths are as cheap
    • all that works on into the future Truth must be expressed
    • source of Truth is, and not alone perceive the logic of the
    • sway Untruth holds in the world to-day among men of our age.
    • It is Truth, TRUTH, which humanity must champion, with all
    • spreading [of] the Truth among men — not merely in an
    • externally logical form — but Truth in its essence. And
    • Truth” (Die Wahrheit wahr zu
    • vertreten). It is possible to spread Truth in a false
    • assertion of Truth in a false way.
  • Title: Necessity for Spiritual Knowledge: Lecture 2
    Matching lines:
    • begins to feel things more in accordance with the truth than
    • one's heart bleed to realise the truth of what was said by
  • Title: The Ten Commandments
    Matching lines:
    • post-Atlantean time could speak of lofty spiritual truths. We
    • protect the truth within you, as an imagination of Me, then you
    • men by telling untruths about them. - Not only through deeds
    • untruths about the “I” of another. Whoever states
    • an untruth about the “I” of another, does not
  • Title: At the Gates: Lecture I: The Being of Man
    Matching lines:
    • dimmed and dulled. To grasp theosophical truths a man must be quite as
  • Title: At the Gates: Lecture II: The Three Worlds
    Matching lines:
    • will be effective; but a knowledge of the truth gives morality a sound
    • form of knowledge of the truth.
    • When we make this truth known we are not preaching morality but laying
    • a solid foundation for it. If we speak the truth about our neighbour,
    • Any thought containing truth finds its way to the being whom it concerns
    • every lie is an act of murder. Every spoken truth creates a life-promoting
    • will take much greater care to speak the truth and avoid lies than if
    • he is merely preached at and told he must be nice and truthful.
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
    Matching lines:
    • he can convince himself that in Theosophy the truth about life is to
    • We verify the truth of the law by applying it.
  • Title: At the Gates: Lecture IX: Evolution of the Earth
    Matching lines:
    • possible for these truths to be kept ever and again in mind.
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
    Matching lines:
    • There is no absolute truth
    • — each truth has its particular mission at a certain time. We
    • who imparted truth to them in the form of myths and legends. If we had
    • we should not be able today to understand the truth which Theosophy
    • the truth spoken in another and a higher form. Truth evolves, as does
    • this characteristic of truth, we shall acquire a quite different relation
    • to it. We shall say: Indeed we live in the truth, but it can take many
    • light. We shall not say that we possess absolute truth; we shall say
    • truth where he now stands. Everyone has to learn for himself, and thus
    • we shall become tolerant towards every form of truth. We come to a better
    • out of this fundamental view of truth, Theosophy will develop an inner
  • Title: At the Gates: Lecture XII: Occult Develpment
    Matching lines:
    • be cultivated by studying theosophical truths, or by practising mental
    • Truth and Science,
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
    Matching lines:
    • passed beyond dogmas; we hold to the inner truth only and have no use
    • expresses symbolically a higher truth is gradually rejected. This is
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
    Matching lines:
    • with the highest knowledge of spiritual truths. It is precisely through
    • grasp of the truth of Christianity. Truth is one, but it can be reached
    • we study as how we study. If we study the great truths, for instance
    • truth which comes from the spiritual world and flows through the world
    • as the one great Truth. The more a man renounces himself and sets his
    • own opinions aside, becoming instead a channel for the great Truth,
  • Title: First Lecture (First Scientific Lecture-Course)
    Matching lines:
    • things purely in the mind, using the crutches of outer illustration
    • truths of arithmetic, geometry and kinematics, — these we
    • clear, to what extent these truths are applicable to that which meets
    • The truth of this was
  • Title: Second Lecture (First Scientific Lecture-Course)
    Matching lines:
    • kinematical, geometrical and arithmetical truths, — truths we
    • is surely significant that all the truths we thus derive by thought
    • Truth is, the brain by no means weighs with the full 1250 grammes
    • truth to say that our astral body is there in our physical body. We
  • Title: Third Lecture (First Scientific Lecture-Course)
    Matching lines:
    • Truth is that where we
    • vitality, — there is life. Truth is, the farther back we go
  • Title: Fifth Lecture (First Scientific Lecture-Course)
    Matching lines:
    • clearly; the truth will then dawn upon you more and more: v
  • Title: Seventh Lecture (First Scientific Lecture-Course)
    Matching lines:
    • kund” — two witnesses will always tell the truth. I
    • truth to tell, have been only too well disciplined by the Churches,
    • great achievements of modern Physics; it is in truth a very great
  • Title: Eighth Lecture (First Scientific Lecture-Course)
    Matching lines:
    • itself, it is in truth an abstraction. I must go on to the totality
    • side, whereas in truth the ear can only be compared to the part of
  • Title: Ninth Lecture (First Scientific Lecture-Course)
    Matching lines:
    • two things at once, truth to tell, — two things that should
  • Title: Tenth Lecture (First Scientific Lecture-Course)
    Matching lines:
    • from? The truth is, these ideas come not from our intelligence
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
    Matching lines:
    • its truth or untruth, but only to show how an irreproachable
    • approaching the spirit of the world in all sincerity and truth
  • Title: Warmth Course: Lecture I
    Matching lines:
    • truths which turn out not to be true. For we must conclude if Achilles
  • Title: Warmth Course: Lecture V
    Matching lines:
    • this, my brain thinks? You are always speaking an untruth.” The
  • Title: Warmth Course: Lecture VII
    Matching lines:
    • anthroposophy unless we are able to take them out of the rut in which
  • Title: Warmth Course: Lecture X
    Matching lines:
    • matter of fact way, is simply an obvious truth. But now you see, we
    • there in the object. It is in truth not there. Just as the spirit is
  • Title: Warmth Course: Lecture XII
    Matching lines:
    • as the source of the inorganic and come nearer the truth. They think
  • Title: Lecture: Younger Generation: Lecture I
    Matching lines:
    • begins to dominate, truth, as experienced inwardly by the soul, dies
    • experience of truth, a living experience of human community, of
    • those times this was the customary way of refuting truths. But now —
    • to point to the truth, the truth in the spirit. You know that among
    • shutters!” That is the truth. The other is the cliché
  • Title: Lecture: Younger Generation: Lecture II
    Matching lines:
    • objective creature who is strutting around in their midst, for true
  • Title: Lecture: Younger Generation: Lecture III
    Matching lines:
    • nearest spiritual horizon: people believe they at last know the truth
    • the truth and it is a much more serious matter than is usually
    • the truth of repeated earth-lives, into a truth that can only be
  • Title: Lecture: Younger Generation: Lecture IV
    Matching lines:
    • phrase,” for in truth the human is all-too-human.
    • not hit upon a truth but only on clichés. For unless the human
    • feeling for truth.
    • need truth at the bottom of our soul. Truth is the alpha and the
    • the truth. It would be much more clever if our age, which has lost
    • “spiritual.” What we need is truth, and if any young
    • acquire the most profound feeling for honesty and truth. If we build
    • upon honesty and truth, then we shall progress, for humanity must
    • phrase to a grasp of truth; beyond convention to a direct, elementary
    • another and to honest, upright experience of truth.
  • Title: Lecture: Younger Generation: Lecture V
    Matching lines:
    • truth, and what I was obliged to maintain as truth out of the
    • very indefiniteness was untruthful. When speaking of intuitions, of
    • lapsing into untruthfulness, proof for the existence of God came into
    • is a good deal of truth in contemporary religious philosophies when
    • had living experience of their truth, though as coming from outside
    • speaks of intuitions not in mere phrases but honestly, truthfully,
    • must do. If a youth movement wants to have truth and not only
  • Title: Lecture: Younger Generation: Lecture IX
    Matching lines:
    • received the truth. This shade of feeling lay in all education, in
    • knowledge in the form of truth. In earlier times it was said: Before
    • truth must be filled if humanity is not to pine away. This must be
    • interpreter of truth.
    • through beauty to capture truth, will never come to the full manhood
    • truth through beauty in Goethe. Listen how he says: “Art is a
    • living truth — otherwise it is dead. And Schiller's
    • artistic can we penetrate into the realm of truth, there can be no
    • generation, when truth first appears in the garb of beauty. In this
  • Title: Lecture: Younger Generation: Lecture XI
    Matching lines:
    • us. And that is the truth. In reality we do not educate at all. We
  • Title: Lecture: Younger Generation: Lecture XII
    Matching lines:
    • truth is that outer Nature draws it forth. In olden times men saw the
    • some truth in this — once we have grown up we have actually
    • myths and legends are founded on truth, then we may be sure that
  • Title: Lecture: Younger Generation: Lecture XIII
    Matching lines:
    • treasures of the soul, truthfulness had gone. An era which made the
    • shrinking away from this consequence is the fearful untruth that has
    • untruth upon the earth. We must acquire the vision of Michael who
    • People are struck dumb by science, even if one has a truth to utter.
  • Title: Lecture: Lecture I: Occult Signs and Symbols
    Matching lines:
    • ingenious, but truthful! As an occultist one must give up lawless
    • an image that has been contrived. It is based on fact. It is a truth.
  • Title: Lecture: Lecture II: Occult Signs and Symbols
    Matching lines:
    • will see what truths are contained in both these symbols.
  • Title: Lecture: Lecture III: Occult Signs and Symbols
    Matching lines:
    • truth-feeling is satisfied: it was very alarmed with the
    • part is not important, to find the truth, however, is). I
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
    Matching lines:
    • The philosopher Kant says of the truths of mathematical science that
    • The truth is that between sleeping and waking we look back, feel back,
    • the ‘human universal’ is in very truth quickened by Christianity. Such
  • Title: The Rishis
    Matching lines:
    • everlasting truth. People hadn't however grown fond of the
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
    Matching lines:
    • one of our friends made some quotations from the Bible. The truth of
    • sphere of truth. But we must become aware of what really exists.
    • the immorality of modern untruth in the right light, it will bring
    • truthfulness, and whatever they say is beyond the sphere of truth.
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
    Matching lines:
    • the world war?” After conscientious scrutiny of the facts it was
    • this book would be nearer the truth than it is, and would then have
    • Michael-path. Only through this striving after spiritual truth is the
    • and to acknowledge at least with truth, that we want nothing that will
    • leave unnoticed the truth: “I am with you always, even unto the
    • this truth unnoticed because it is more comfortable to take the
    • spiritual interpretation of the Gospels, spreads abroad an untruthful
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
    Matching lines:
    • something fraught with bitterness, for the seriousness of such a truth
    • taking in these great truths with the deep earnestness with which they
    • is to place them unreservedly in the light of truth. It must be
    • acknowledgment of the truth is lacking. We must not ever be under the
    • What is required of us is courageously to stand up for the truth as
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
    Matching lines:
    • world's evolution; we are dealing in very truth with what the gods
    • “Threefold Social Organism”. You see what Spirit of truth
    • view. We must ask whether anyone who deals with truth as this man does
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
    Matching lines:
    • shown these truths, which were threatening to disappear from their
    • not want to experience truth; they only want to experience that inner
    • mankind yielded to the inclination not to experience truth, but to
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
    Matching lines:
    • represents the truth.” He claims his particular view to
    • but nevertheless it will reveal itself to us as a truth.
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
    Matching lines:
    • nonetheless a truth, resulting indeed from modern science
    • leads you to recognize truths that can be perceived only
  • Title: Anthroposophical Approach to Medicine: Lecture I
    Matching lines:
    • false; mine, and mine alone, represents the truth. In short, my
    • to-day, but nevertheless it will reveal itself to us as a truth.
  • Title: Anthroposophical Approach to Medicine: Lecture II
    Matching lines:
    • acknowledge but which is none the less a truth, following indeed from
    • Science itself leads you to recognise truths which can be actually
  • Title: Lecture: Michaelmas III: The Michael Inspiration
    Matching lines:
    • logical, abstract speech we employ to express merely natural truths.
    • the centre of our considerations; a picture which is in truth a deep
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
    Matching lines:
    • perception for intuitive truth. Michael does not work so much for the
    • inspired truth. For that is the will of those who stand behind
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
    Matching lines:
    • it is truth that he became ‘Buddha’. We have followed his
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
    Matching lines:
    • truth is the real Christ to be sought and found; otherwise it would be
    • Christmas trees, and to acknowledge at least with truth, that we want
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
    Matching lines:
    • it in its truth, who cannot grasp it from its spiritual aspect.
    • truth in this direction during the war), I repeatedly pointed
    • fighting. In truth: one may say that at every point in all that
    • We must start from this important truth: that we
    • Works' Councils Bill, which is in all truth wide enough of
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
    Matching lines:
    • in which it appears in legend is quite false; the truth is that
    • This truth must be kept in view quite particularly by the
    • course, be guilty of introducing the blatant untruth that you
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
    Matching lines:
    • dangerous because they are quarter-truths. When I imitate
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
    Matching lines:
    • contiguity of the colours and I express a truth. In this way
    • That is a very fundamental truth. Nothing should therefore be
    • [Inneres Wesen des deuschen und Leben zwischen Tod und neuer Gebrut,
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
    Matching lines:
    • upon this simple truth of the value of revealing meanings, so
    • absorb truths for his teaching which are rather
    • others, such truths as I have just mentioned. Life itself, to a
    • certain degree every teacher must know truths which he cannot
    • confused in normal progress, if it had access to such truths
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
    Matching lines:
    • witnesses and that people speak the truth more and more. But to
    • relate the truth about external physical facts. In this field,
  • Title: Practical Course/Teachers: Concluding Remarks
    Matching lines:
    • individual who never strikes a bargain with untruth. The
    • make a compromise with untruth, otherwise we should see
    • stamp of truth if we are ourselves unfailingly intent on
    • aspiring to truth.
  • Title: Study of Man: Lecture II
    Matching lines:
    • nature. Schopenhauer had a feeling for this truth, but naturally he
    • it has discovered a truth when it talks of sensory and motor nerves,
  • Title: Study of Man: Lecture III
    Matching lines:
    • inkling of some truth, and has then invented all kinds of words,
    • Truth and Science.
  • Title: Study of Man: Lecture V
    Matching lines:
    • Here again you can convince yourselves of the truth of these remarks
    • Truth and Science,
    • Truth and Science,
  • Title: Study of Man: Lecture VII
    Matching lines:
    • Indeed it is no easy matter to state the truth about physiology and
    • world on its head.” The truth is that the world is already
    • thinking are the nerves, and especially the brain. The truth is that
  • Title: Study of Man: Lecture IX
    Matching lines:
    • inward concept of truth.
  • Title: Study of Man: Lecture X
    Matching lines:
    • We never arrive at the truth — as I have often said to you on
  • Title: Study of Man: Lecture XI
    Matching lines:
    • truth things are not sharply divided from one another. Therefore we
    • This is no mere picture, it is a profound scientific truth that the
  • Title: Study of Man: Lecture XIII
    Matching lines:
    • brute feeling. The excessive pursuit of sport is Darwinism in
  • Title: Study of Man: Lecture XIV
    Matching lines:
    • themselves with truth instead of falsehood. They were afraid to move
    • just spoken, the teacher must have courage for the truth. Without this
    • courage for the truth he will find that his will in teaching will not
    • courage for the truth which the teacher develops must go hand in hand
    • with a feeling of responsibility towards the truth.
    • The need for imagination, a sense of truth, a feeling of
    • Have courage for the truth,
  • Title: Anthroposophy Science: Lecture I
    Matching lines:
    • in detail in my booklet Truth and Science.) Through the
    • for the universal truth being applicable to specific areas,
    • specialized truth and tries to make it into a universal law.
  • Title: Anthroposophy Science: Lecture III
    Matching lines:
    • striving for the truth one acknowledges the illusionary
  • Title: Anthroposophy Science: Lecture IV
    Matching lines:
    • but as a directly perceived truth, the earth becomes a kind
  • Title: Anthroposophy Science: Lecture VI
    Matching lines:
    • truth, and not toward falsification. As I have said, when we
    • toward the truth and put it in place of their mist-shrouded
  • Title: Anthroposophy Science: Lecture VII
    Matching lines:
    • connections: he followed the facts according to their truth.
  • Title: Anthroposophy Science: Lecture VIII
    Matching lines:
    • tried to present what we believe to be the truth regarding
    • itself test what we believe is the truth toward which we
    • must have their truth proven by its fruitfulness. We can
    • truth before reality — particularly where social truths
    • the result of recognized truth, or supposed truth, can send a
    • truth which has been striven for. At the same time we have
    • souls among today's youth whose concern is the truth and
    • striving toward the truth. Therefore we wish to say — I
    • an assertion; he should bring evidence of its truth.
    • return to just a simple expression of truth. In our cultural
    • truth his words were simply: “Open the shutters!”
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
    Matching lines:
    • all its truth and beauty the way divine spirituality made it. This is
  • Title: Awakening to Community: Lecture I
    Matching lines:
    • expressing anthroposophical truths are not like words spoken elswhere
    • the willful distortion of truth that has always characterized so
    • deliberate untruth about the tragedy itself. Our friends present at
  • Title: Awakening to Community: Lecture II
    Matching lines:
    • Every truth can be presented as true in itself, but it is colored by
    • there to communicate truth, not to propagandize. This has often been
    • present the facts, to make the truth known. In the age of the
    • because I meet regularly with it. The truth is, however, that the
    • judgments that express spiritual-scientific truths.
    • seriousness with which the communication of spiritual truths is
    • that the very manner of the presentation convinces of the truth of a
    • truths ought to be as susceptible of proof as assertions about facts
    • anthroposophy will notice that the single truths it presents fit into
    • supports the further single truths they hear. These further truths
    • with anthroposophy is thus constant growth in experiencing its truth.
    • The truth of a mathematical statement can be discerned in a flash,
    • but it is correspondingly lifeless. Anthroposophical truth is a
    • have been presenting new truths to add to the old. This takes time,
    • truths. If the Society becomes fully conscious of this, it will find
  • Title: Awakening to Community: Lecture IV
    Matching lines:
    • The real truth is that what we have had drummed into us from about
    • For the truth is that everything in life that flowers and bears fruit
    • experiencing the super-sensible nature of all truth. Sharing the
    • goodness nor truth are accessible to man unless he acts in the very
  • Title: Awakening to Community: Lecture VI
    Matching lines:
    • where you are working. Is truth involved when we talk of the
  • Title: Awakening to Community: Lecture VII
    Matching lines:
    • truth in the spiritual realm if one is constantly having to give
    • feels toward the truth, one has a further responsibility in relation
    • an instrument of that truth, is doing. So one has to help carry the
    • merits and its truth be freely recognized.
    • man can have to truth, wherein truth is immediately apprehended in
    • one accept observations made in higher worlds as truth, one will not
  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
    Matching lines:
    • of the truths which must live in art.
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
    Matching lines:
    • representing a reality, a truth, not initially accessible to ordinary
    • consciousness — a truth we may call a spiritual truth.
    • There we are touched by the spiritual truth. Then we advance to Intuition,
    • and in Intuition we are not merely touched by the spiritual truth that
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
    Matching lines:
    • human souls when taken into those souls and tested for their truth.
    • comes from the centre that is God. It is a perversion of the truth to
    • no such intentions. It is a perversion of the truth to believe that
    • that the truths of Christianity may be diminished really someone who
    • the soul or the spirit, these can only make the genuine truths of Christianity
    • harmony, a harmony based on insight, between their truths and what has
    • of the material world. Science finds its truths by very close adherence
    • want to limit scientific work, the discovery of truth, to the kind of
  • Title: Natural Science; the Anthroposophical Movement
    Matching lines:
    • truth. It presented a deep insight into the relationship of
    • dogmas are in a form trapping the truth which in today's time
    • truths because they don't understand them for the most part. By
    • falsehood. As a result of this inner untruth so much damage has
    • results of untruthfulness within humanity in the last few years
    • sense of truthfulness in outer life. This should be kept in
    • extent it is connected to the truth — through a decision
    • according to how today's sense of truth is grasped. As a
    • from encountering this lack of a sense of truth on all fronts.
    • of truth can one work into the future when the soul has to find
    • connection with the truth — and the falsehood of the
    • Seals of religious truths.
    • that people can hardly differentiate between truthfulness and
    • untruthfulness is a cultural phenomenon of the present and
    • some way or another, always take this characteristic of untruth
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
    Matching lines:
    • should like to insist before going further that the truth
    • regarded as unimportant, when in truth they are symptoms
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
    Matching lines:
    • truth) when they speak of the authorized “Kingdom
    • actually the truth. The truth is, the earth is asleep in
    • perhaps quarter-truths. One has to investigate every
    • up toying with analogies if one wants to reach the truth.
    • organism one comes to the truth only if one stands upside
    • reality, the truth! The social organism is our angry
    • reaches the correct and helpful truth only if one knows
    • corresponding truth. This man is Fritz Mauthner, who has
    • truths, be comprehended by a healthy human understanding.
    • proclaims its truth. That is also something that we must
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
    Matching lines:
    • in general, it is a truth. With the means that natural
    • actually is the truth? Something quite different from
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
    Matching lines:
    • deed, thoughtless brutality. An age like ours
    • brutality.
    • either by mystic comfort or by brutal action. That is
    • and therefore it is accompanied by thoughtless, brutal
    • founding of Rome. Brutes were held together in order to
    • legitimate Roman instinct to tame brutish human passions.
    • thoughtless brutal action, that refuses everything else,
    • and on the other hand thoughtless, brutal action. The
    • brutal unspiritual act is militarism, the fundamental
    • anthroposophical truths were cut up into trivial phrases
    • me, truth reigns in external events, for that affair is
    • other , thoughtless, brutal action, militarism. The
    • I will not cease to declare the truth to you; I will be
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
    Matching lines:
    • is not merely a myth but an occult truth that what has
    • truth about the secrets which are hidden between death and a
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
    Matching lines:
    • Higher Hierarchies. The truth is that the hour of decision for
    • which belongs to the world of supersensible truths, the more
    • think they can tell the truth very clearly and who are gifted
  • Title: The Experiences of Sleep and their Spiritual Background
    Matching lines:
    • right preparation, he would in truth be exposed to great risk, for he
    • Thus during sleep man becomes in very truth a cosmic being. This
    • these truths. On the contrary, these truths, which are correct in the
  • Title: Reincarnation and Karma: Lecture III
    Matching lines:
    • realise the truth of what will now be said — not as the outcome
    • spiritual-scientific investigation that in very truth our parents, or
    • nevertheless we may well hit upon the truth in regard to someone who
  • Title: Reincarnation and Karma: Lecture IV
    Matching lines:
    • the truth of the law of karma may be awakened. If such questions are
    • life if a considerable number of people are convinced of the truths
    • themselves in such truths, men's attitude to life will be quite
    • certainly become inwardly convinced of the truth of reincarnation and
    • the truth of the ideas of reincarnation and karma. And so the
    • the truths of reincarnation and karma can penetrate into external
    • convinced of the truth of the law of karma, he will inevitably begin
    • human soul being convinced of the truth of reincarnation and
    • with the truth of reincarnation and karma? What will be necessary in
    • in childhood, in the way that children now are convinced of the truth
    • Was any proof of the truth of
    • the truth of its conclusions? Nobody could have done so. Yet think of
    • its truths and its errors. If culture is not to fall into decline,
    • the truths of reincarnation and karma must take equally firm
    • play their part in ensuring that the truths of reincarnation and
    • the truths of reincarnation and karma, the capacity to take in
    • of the truths embraced in the words ‘reincarnation’ and
    • intellectual grasp of fundamental truths, it must nevertheless be
    • East led to Buddhism. Buddhism has the conviction of the truth of
    • of the truths of reincarnation and karma.
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 1
    Matching lines:
    • Science is such that the truths and data of knowledge contained in it
    • upon. As soon as we descend from the great truths concerning the universe
    • specific truths.
    • more wisdom and truth are to be found than in the abstract erudition
    • A profound truth lies behind this. In the Greco-Latin epoch, Alexander
    • made its appearance in Alexandria in a very ruthless form. Christian
    • and Cyril, was in truth of such a nature that this Orphic individuality,
  • Title: Occult History: Lecture 2
    Matching lines:
    • has reached the point to-day of giving a little credence to the truths
    • of our civilisation, nevertheless the truth must be faced fairly and
    • we must in truth see every human being, in respect of his spirituality,
  • Title: Occult History: Lecture 3
    Matching lines:
    • we are in truth living in a period of transition, and if you recall
    • The soul came to realise that in truth it must always be egoistic when
  • Title: Occult History: Lecture 4
    Matching lines:
    • describes this significant truth in the story of the Babylonian
    • signs and tokens of the holy truths—such buildings were erected
    • of the heavens — measures which are in truth all to be traced
  • Title: Occult History: Lecture 5
    Matching lines:
    • untold multitude of concrete truths. All this has been said in order
  • Title: Occult History: Lecture 6
    Matching lines:
    • achievements were in truth ancient Mystery-wisdom translated into terms
    • were in truth the inspiration not only of Greek wisdom but also of Greek
    • of truth.
    • after the truth and truth will give you the supreme happiness, the germinating
    • question of truth, and a stream of decline Sets in. Stoicism and Epicureanism
    • to question truth itself and truth loses its power. Hence, simultaneously
    • arises — doubt in regard to truth. And when Scepticism and doubt,
    • then man, still striving after truth, feels cast out of the World-Soul
    • upwards to truth through the mystical ascent of the individual. One
    • have again arisen by the side of those concerning truth itself; again
    • and of the outwardly useful from the one supreme question of truth.
    • to truth, we now see coming into prominence the fundamental separation
    • concerned with truth. At the portal leading to the new period of decline,
    • that he had to set limits to the striving after truth in order to make
    • the truth, underneath the stream of maya, human instincts do hit upon
  • Title: Karmic Relationships, VI: Lecture IV
    Matching lines:
    • truth that even these few remnants are not really understood.
    • expression to anthroposophical truths on such themes as life,
  • Title: Karmic Relationships, VI: Lecture V
    Matching lines:
    • The truth
    • — in short, pure abstractions. The truth is that the same
    • about these intimate esoteric truths. If one wishes to avoid abstract
    • of the truths of karma and their connection with the evolution of
  • Title: Karmic Relationships, VI: Lecture VI
    Matching lines:
    • human being passes through the gate of death, he moves in very truth
    • in very truth more all-embracing, more splendid than the Cosmos
    • existence through the epoch from fifty-six to sixty-three. Truth to
    • not mind it. In the paradoxical and the strange lies the truth. Man's
    • the destiny of each human being? In very truth it is
  • Title: Lecture: The Tasks and Aims of Spiritual Science
    Matching lines:
    • about the development of those truths and facts which have been put
    • will see that even those great and all-embracing truths which have
    • truths from the realm of the higher super-sensible worlds; it tells us
    • been ready to give up his knowledge of theosophical truth in exchange;
    • possible: A man who knows a great deal about the theosophical truths
    • is not truth. He sees it somewhat later, but when he does see it, it
    • spiritual world. And yet the truth is that after death, what a man has
    • thinking, and physical examination bore out absolutely the truth of
    • sees the sun! You would then be speaking the truth.” He would
    • discrimination, you will stray far from the path of truth.
    • true and what is untrue. Nothing can breed untruthfulness as
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
    Matching lines:
    • barren, prosaic, and formal. The moment we rise to the truths
    • with spiritual truths, and it is precisely this that we must
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
    Matching lines:
    • movement as a human being is in truth a magical effect, and our
    • intervene in physical activity; these are in truth magical
    • should represent to the child the whole world of truth, beauty,
    • before us. Below is the level of truth, the level where the
    • outer law. On the level of truth, also, we have the judge's
    • truths below, facts above, which have nothing to do with one
    • of the fact that nowadays we have a level of truth and a level
    • of untruth. The level of untruth, however, is in public events,
    • the present in order to put truth in the place of what is
    • other, with the consciousness of the necessity to put truth in
    • truth in public life today, then something happens within
    • further the old intellectual operation. To live in the truth
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
    Matching lines:
    • anticipation of truth. It's a guessing, a feeling of the new self.)
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
    Matching lines:
    • have truths but to add something to them. Be conscious, my dear
    • true. With a truth, however, the point is not merely to possess it as
    • a truth but to know the importance of it in the explanation of
    • existence as a whole. A seemingly quite ordinary, everyday truth may
    • A certain familiar truth, known to everyone, becomes
    • real importance is only understood: the truth that man is the only
    • into the relative weight of a truth! We must feel the importance of
    • development. For one who studies the truth of things, however, there
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
    Matching lines:
    • and truth about the Christ event.
    • teaching according to which Christ in our century will become truth
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
    Matching lines:
    • he proclaimed mighty truths from the very depths of his soul! It can
    • was compelled to say to himself: He has been here in very truth and
    • truth concerning the Christ Event. A remarkable parallelism of
  • Title: Esoteric Lessons Part II: Stuttgart, 12-24,31-10
    Matching lines:
    • strengthened by meditation or an influx of theosophical truths. The
  • Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
    Matching lines:
    • rightly with spiritual truths it thereby receives new forces, and
    • man permeates himself with spiritual truths or if he just lets the
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
    Matching lines:
    • the “truth,” and that we don't have to take this or
    • untruthfulness. Thanks to our education, we don't tell any big
    • really are. Or if the truth could endanger us, we prefer to keep
    • Such untruths work on our astral body and then on our light ether.
    • tends to be untruthful will usually be able to feel a choking,
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
    Matching lines:
    • Truths and Errors of Spiritual Research
    • Truths of Spiritual Research held in Stuttgart the day
    • clear about the ways of error as about those of truth because
    • it is in this field in such a way that truths have not only to
    • attained. Those inner fights of the soul by which the truths in
    • us on our ways for truth. Therefore, I would like to complement
    • the yesterday's talk about spiritual-scientific truths with the
    • truths and not errors in our views of the spiritual world. In
    • truths and to avoid errors.
    • spiritual world. The fact that we confuse truth with error in
    • spiritual truth.
    • spiritual beings and truth to himself, and he beholds that
    • is imperative that the soul thereby finds the paths of truth
    • to get to truth and not to error concerning the things that can
    • To get to spiritual truths — not to spiritual errors
    • being, you do not get to truth — only to error. The human
    • to the way of truth and avoid the errors. The second is to
    • knowledge of truth as experience. If you own truth in the
    • recognised as truth because you think your way into those
    • that you live in spiritual truth.
    • Maximum number of matches per file exceeded.
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
    Matching lines:
    • Truths and Errors of Spiritual Research
    • who want to progress in the area of truth that the genius of
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
    Matching lines:
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
    Matching lines:
    • bounty and his truth the motives were,
  • Title: Lecture I: Man in the Past, the Present and the Future
    Matching lines:
    • exist between falling asleep and waking? The simplest truths are in
    • laws of Nature and truths valid for the Earth, and build them into a
    • The force of gravity decreases, but so does truth. What was true for
    • that earthly gravity holds good throughout the Cosmos. The truths that
    • discussed this sort of truth among anthroposophists and what I am
  • Title: Lecture II: Man in the Past, the Present and the Future
    Matching lines:
    • without any essential truth. These people will attain to some truth in
  • Title: Lecture III: Man in the Past, the Present and the Future
    Matching lines:
    • often have to recall an anecdote supposed to be based on truth which
    • understanding required for the use of spiritual truths alongside the
    • fear that they are on the way to losing touch with truth. We can see
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
    Matching lines:
    • answered (and we shall see what deep truth lay hidden in the
    • Egyptian sage in his meeting with Solon could say with truth: “Oh
    • souls is none of the ancient truth!” He refers here to the age of
    • sage when he spoke of the “ancient truth”? This will be
    • it was not merely an abstract truth to them, it was a truth in which
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
    Matching lines:
    • aid of the external crutches of our senses we can uplift ourselves to
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
    Matching lines:
    • found; this is an important and essential truth. Whereas we see the
    • quoted above. It is true that such truths as these will only again
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
    Matching lines:
    • develop certain truths step by step; we give them forth gradually, in
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
    Matching lines:
    • they must be accepted generally, partly as truth and partly as
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
    Matching lines:
    • epoch? He could, in truth, be much better understood by these
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
    Matching lines:
    • yourselves acquainted with the truth, not with all those legendary and
    • again, and our modern truths are the re-born myths of Egypt. Were it
    • present-day man rejects ancient truths. For it is the case that things
    • forms of truth.
    • something different. The forms of truth continually change. In order
    • science to prove revealed truth. At its prime it said: Men can gaze
    • theoretical reason which has lost all connection with spiritual truths
    • wisdom and that which had been rescued as the truths of belief. This
    • truths to produce a Rosicrucian science, but science and
    • have to see the truths upheld by faith, in the lower the purely
    • wisdom and truth in ancient times; that these are contained in the old
    • harmony with the mighty truths given to the world by H. P. Blavatsky.
    • We are not concerned with the imparting of theoretic truths, but that
    • Spiritual Science only attain final truth when they are changed into
  • Title: Astronomy Course: Lecture I
    Matching lines:
    • of the knowledge of Nature by saying: We only grasp truths in
    • minds and see if there is not truth in what I say.) The
  • Title: Astronomy Course: Lecture IV
    Matching lines:
    • picture completely fitted the reality. It was in truth an
  • Title: Astronomy Course: Lecture V
    Matching lines:
    • different ages felt convinced of the truth of the most
    • the truth, it is no mere comparison to say: The starry
  • Title: Astronomy Course: Lecture VI
    Matching lines:
    • scientific truth, so to speak. To anyone who looks more
  • Title: Astronomy Course: Lecture VII
    Matching lines:
    • find its truths in the external, empirical reality. But in
  • Title: Astronomy Course: Lecture VIII
    Matching lines:
    • The perennial retains its stem or trunk, and the truth is:
    • course an approximation to the truth, needless to say; yet in
    • containing vessel. Take all this brutal play of mutual impact
  • Title: Astronomy Course: Lecture IX
    Matching lines:
    • into all the details which would testify to the truth of what
  • Title: Astronomy Course: Lecture XII
    Matching lines:
    • Important truths will follow from this, We must conceive,
  • Title: Astronomy Course: Lecture XIII
    Matching lines:
    • 'Truth is', they said to themselves, Mars, Jupiter and Saturn
    • truth is, the ancient heliocentric system was derived, not
  • Title: Astronomy Course: Lecture XIV
    Matching lines:
    • reach the truth by scrupulous investigation, must begin by
    • the outcome of it, in all reality. We must face the truth: to
  • Title: Astronomy Course: Lecture XV
    Matching lines:
    • complicated notions of how the Universe is built. Truth is,
  • Title: Astronomy Course: Lecture XVI
    Matching lines:
    • able thoroughly to illumina with a truth of pre Geometry we
  • Title: Astronomy Course: Lecture XVII
    Matching lines:
    • only want to get at the truth. As it is is however, the
    • lies hidden that which would lead to the truth. Instead of
  • Title: Astronomy Course: Lecture XVIII
    Matching lines:
    • Truth is, the empirically observed phenomena will only reveal
    • truth if we imagine that as we go from the circumference
    • Truth is that
    • will not reveal the truth and the reality? What else are you
    • empirical verification of these truths, which must be taken
  • Title: Social Basis For Primary and Secondary Education: Lecture I
    Matching lines:
    • practical truth there then springs forth a confused medley of alleged
    • senseless conventional untruth, but on what has really happened, knows
  • Title: Social Basis For Primary and Secondary Education: Lecture II
    Matching lines:
    • need is inner guiding lines to direct us to important truths; the
    • is unable to see the truth rightly and never ta ke s a right stand in the
  • Title: Social Basis For Primary and Secondary Education: Lecture III
    Matching lines:
    • his Poetry and Truth of Professor Ludwig and others, if in his
    • factor for the bettering of the soul has in truth not yet been torn from
    • our Government. — Whereas in truth in the Government there is
    • the truth, I beg, for truth will be the basis upon which all social life
    • must be founded. Truth should not be forsworn in anything that is said.
    • conscientiously strive after truth.
    • truth about themselves. On the other hand they should be permeated by the
  • Title: Lecture: Philosophy and Anthroposophy
    Matching lines:
    • reach the point of admitting that we do not, in truth, devote ourselves to
    • says: there exists a certain fund of supersensible truth, a store of wisdom
    • spiritual truth. Here the Scholastic, in all humility, presents a portion
    • this extremity. Upon the one side they adhered firmly to the truth of
    • survived only in the conviction that the highest spiritual truths transcend
    • made in the search for empirical truth by merely spinning out what
    • truths, adding further that pure faith by conviction can never be kindled
    • technique of thinking on the one hand, and supersensible truth on the
    • Truth and Science.
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
    Matching lines:
    • truthfully, if we were to ask ourselves whether we should be more on the
    • for teachers to know it. For this is a special instance of a general truth
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
    Matching lines:
    • the earthly projection of the music of the spheres. In truth, a tone of
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
    Matching lines:
    • Actually we have to see the truth of something we understand before we can
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
    Matching lines:
    • cause of the criminality and brutality of some men lies in the fact that
    • breathing process. In truth, with every falling asleep we leave our
  • Title: Community Building
    Matching lines:
    • in flames. The truth is that, for all those who loved the
    • idealism. But the truth is that within our contemporary culture
    • truth when we speak of the supersensible world and are not able
    • whether you would not wish to avoid an untruth which would
  • Title: Community Building
    Matching lines:
    • order to experience this truth otherwise than one experiences
    • investigator. In other words, the truth is not found in
    • to the sense of responsibility simply for the truth also a
    • truth. Then one has to share in the responsibilities of this
    • the truth that knowledge of the higher worlds is acquired in a
    • soul can have to truths — which consists in a direct
    • grasp of truth, just as the eye does not prove the red but
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
    Matching lines:
    • untruthfulness that has gone around the world in the last
    • remind people again and again that truthfulness
    • body. Here we come upon a truth that many people find
    • activity. Animals cannot choose to prove the truth of the
    • to prove the truth of the materialistic point of view;
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • the truth about these things — even if it means
    • the truth must be clearly stated.
    • down the truth of the matter, stating the bare facts. I
    • seriousness concerning the truth is unacceptable. It
    • simply will not do. Truthfulness is of the essence.
  • Title: Polarities in Evolution: Lecture 3: Political Empires
    Matching lines:
    • truth.
    • truth about public institutions — people believed
    • of truth. The things we often say today, things we reveal
    • relevance and were considered to be the truth. We still
    • must become able to face truths that are deeply
    • truthful declaration made with reference to external
    • anthroposophical movement truthfulness and alertness are
    • part in the search for truth in the phenomenal world.
    • lacks the power to develop a sense of truth.
    • enthusiasm, of the new truths that are needed. It is
    • actually less important to convey truths to people than
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
    Matching lines:
    • scientific and naturalistic interpretation of the truth
    • scientific and naturalistic interpretation of the truth
    • of the truth, and of social order out of the triune
    • our feet if we were to go for the truth; let us therefore
    • certain quarters that we want the truth. There is no
    • if the truth were to become known, instead of
    • who are presenting the truth today are plagiarists
    • truth is coming to light and they all have an interest in
    • creed among humankind might cover. For if the truth were
    • being told untruths, a state of mind where it is no
    • longer possible to tell the difference between truth and
    • reflecting the truth. As human beings we cannot
    • immediately distinguish truth from falsehood when
    • begin with, and the truth about those twenty-three lies
    • paper, saying that this was a deliberate untruth, since
    • have written a deliberate untruth. What did the person
    • first place truth has inner power. This inner power can
    • carry this truth in their souls, carry it in their souls
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
    Matching lines:
    • life, for example, if in areas where truth should be
    • These concrete truths must reach as many hearts as
    • to teach historical materialism but the truth. That was
    • truth in recent centuries; on a purely emotional basis
    • everyone has been promulgating the kind of truth their
    • the truth. The truth is that economic life is the basis
    • feeling for the truth. It is very difficult to continue
    • truth, of genuine, immediate truth. If there is this
    • basis of genuine truth, surely it must happen that when
    • the function, the crucial significance, of untruths. Even
    • unintentional untruths are destructive in their effects.
    • absolutely essential to realize that an untruth in the
    • be: A movement based on truth in every respect, a
    • movement where all untruth eliminates itself because we
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
    Matching lines:
    • do people regard the search for truth within this
    • truth as something theoretical and not as a real deed
    • come to the realization that the search for truth is a
    • the way recognition of the truth must be seen as a deed,
    • reality. The search for truth must be based on facts.
    • must make the search for truth a deed. It must be a
    • for truth than the paths followed by materialism. People
    • is difficult. This is a threshold truth. We do not get
    • uncomfortable threshold truth that it is mysticism which
    • Experiencing the outer world of the senses we have truth
    • mystical way we have merely knowledge and no truth, for
    • for truth in an abstract way within himself; he or she is
    • balance between the two, with truth and knowledge
    • interweaving. We must look for truth at one extreme and
    • brought into truth and truth into knowledge. Then the
    • search for truth becomes a real deed. Then something is
    • experience of knowledge and look for the truth outside
    • ideas. They then become truth and knowledge. It is also
    • content with theories but must know in truth and reality
    • produce their mysticism. That is the threshold truth, the
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
    Matching lines:
    • well imagine, and it would be in accord with the truth,
    • that anyone searching for truth In that direction is on
    • inspired truth. We have to consider these things, for we
    • spiritual entities. It is truth and reality when it
    • reality whenever we wish to speak of the truths that
    • to become active in the search for truth. This saves the
    • but with a living approach to the truth that in the
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
    Matching lines:
    • demonstrating the truth of something, were not known
    • certain unconscious untruthfulness was apparent in those
    • is the historical untruth of the present age. This must
    • follows: ‘The truth will certainly never be found
    • different spirit. The truth is that one's soul is then
    • the truth and want to live a life that is worthy of human
    • the truth. Once you have a feeling for the truth you will
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • Greek period, grew tough and indeed brutal in the Roman
    • awareness. The truth is that down below In our human
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
    Matching lines:
    • radical materialist, and there was more truth to his words than to those
    • themselves that states were Christian. The truth is that they were not.
    • truth. People were lying when, in the 19th and early 20th century, they
    • the truth when it came to major aspects of life. The result was a
    • of lies. What reason is there to tell the truth now about the lies that
    • truth, when it came to the things that are most important in their
    • difficult position that has arisen because of their inner untruthfulness.
    • right way. We must get to the truth! The materialist Pierre Bayle said
    • truth, however. We shall not prosper with lies. These are the things we
    • We will only base ourselves on the truth if we say: 'The power has to be
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
    Matching lines:
    • truthful, or they construe all kinds of conflicting
    • telling the truth and is a liar.
    • is in fact the truth. Yet anyone who wants to tell lies
    • be fairly brutal in your licking, like some of the
    • be involved. It is not being unkind to speak the truth
    • open and honest and to use words that tell the truth
    • writing today he is quite deliberately writing untruths.
    • argumentative when we are rightly speaking the truth has
    • no feeling for the truth and is a lover of lies. The love
    • Anthroposophical Movement, for we must love the truth.
    • the truth; not to love lies for the sake of convention,
    • if we freely and openly profess ourselves for the truth.
    • situation if they ask that we use polite untruthful terms
    • enthusiasm for the truth. The world will only progress if
    • we show enthusiasm for the truth.
    • strength and the will to use the truth to move ahead. If
    • we are to work in the truth, then we can do no other
    • today than show untruthfulness up in its true light when
    • necessary to remind you of our commitment to the truth.
    • this spirit of longing for the truth fill our hearts and
    • Maximum number of matches per file exceeded.



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com