[RSArchive Icon] Rudolf Steiner e.Lib Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Oslo)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: real
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: On the Reality of Higher Worlds
    Matching lines:
    • Lecture: On the Real
    • On the Reality of Higher Worlds
    • The Reality of the Higher Worlds.
    • The Reality of the Higher Worlds.
    • On the Reality of Higher Worlds
    • ON THE REALITY OF HIGHER WORLDS
    • of the reality of the higher worlds. As all my writings for many,
    • will realise that one brief lecture is foredoomed to be both
    • certain guiding lines, how the higher worlds can become a reality.
    • reality of higher worlds without pointing to the paths leading to
    • this reality, and there is no desire whatever to set these paths in
    • In the realm of philosophy, of course, many endeavours have been made
    • But with this kind of mysticism no really profound science of the
    • which, in their real nature, cannot be surveyed by the ordinary
    • one possessed of real knowledge they may be merely impressions made
    • find the reality of the higher worlds, we embark upon serious and
    • is unaware, and to embark upon investigation into the reality of
    • be lit by a picture-content, warmed through by glowing life, as real
    • arise in moments when we are caught up in the outer reality of the
    • external, spiritual reality. The objective significance of this
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 1
    Matching lines:
    • of spiritual knowledge that are really somewhat remote from modern
    • really the case.
    • Homelessness is in reality — or at least it may be
    • this land, something real lives there as well, which would coincide
    • outer senses, but is nevertheless an absolutely real being.
    • a real being such as this. How do we proceed in spiritual science if
    • we wish to form an idea of a real being? A characteristic example of
    • above us, so truly are they realities. Now this reality of theirs is
    • really is: it is a group of persons belonging together, guided by one
    • any reality; it would be still more difficult for him to see a real
    • real being, and indeed none other than one three stages above the
  • Title: Mission of Folk-Souls (1929): Lecture 2
    Matching lines:
    • sense also possess a physical body. Their corporeality must be
    • Theosophy, but which is never really understood, at least not in all
    • way within a folk. Now after we have said this, we have in reality
    • really ‘Powers’, they are active upon the earth because
    • this sort takes place in the domains, in the realms where the
    • understand that real physical preliminary conditions are necessary in
    • Beings. These are in reality the physical conditions, naturally they
    • realize his observation of this law of the telescope.
    • is really the work of the Archai which acts in this way and in this
    • really guide human progress by means of intuition?’ They do it
    • reality Spirits of Form. Those are the other Spirits whom we have
    • in reality belated Spirits of Form.
    • consideration, really to define the word ‘folk’. Examine
  • Title: Mission of Folk-Souls (1929): Lecture 3
    Matching lines:
    • within, that the three angles are 180 deg. You must realize it
    • yet something real, and that is, the beings belonging to the animal,
    • which then spreads itself out in a world of higher realms, in a realm
    • of spiritual facts, in which it lives just as man lives in the realm
    • in certain respects such a Folk-soul is really rather far removed
    • a human being it is, however, something very real. A man feels keenly
    • Archangels. They are therefore really the intermediaries between the
    • work, here they must take care that these great aims are realized.
    • reality.
    • for history is in reality only an external expression, a maya, for
    • regards certain attributes, really Spirits of Motion, and in respect
    • ground on which are the Spirits of Form, but who are really Spirits
    • learnt to know as the abnormal Spirits of Form, but who in reality
  • Title: Mission of Folk-Souls (1929): Lecture 4
    Matching lines:
    • take into consideration that man, such as we know him, is in reality
    • these Beings have really to accomplish in man, only actually comes
    • is developed in man before that time, is in reality to those Spirits
    • one-and-twentieth year, would man really wake up. Then only would he
    • So you see that in reality, if we only take into
    • in reality are Spirits of Motion had not remained behind and
    • period of growth man is in reality under the influence of these
    • ascending third, a middle third and a descending third. Man really
    • had proceeded in that way, man would really have descended to the
    • be no sense according to the real meaning of the word in speaking of
    • really no idea that everything is in a state of evolution, and that
    • removed from the understanding of what does really take place in the
    • the time spent in a really abnormal way on the earth before his
    • we really do come upon remarkable truths.
    • is laid down by law, really does exist, it is a reality, a real
    • that in reality all civilization flows onward, you will then see that
    • youth-forces; but that which calls for productive force really
    • certain stage; then only does his spiritual part really blossom
    • really connected with the fresh youthful forces, which expand man and
    • peninsulas, then we shall realize what feelings must fill us, if we
  • Title: Mission of Folk-Souls (1929): Lecture 5
    Matching lines:
    • realm of maya or illusion, that is to say, in the realm of the world
    • really upon which we stand and which offers us resistance? What man
    • what you see outside as the earth's surface is most unreal, it
    • is nothing but illusion. What really is there is a balance of forces,
    • really come into existence? There was a time, which lies far back in
    • real, it approaches all men as an astral effect, coming from without.
    • of Will, who really carve the ground upon which we walk. Then we have
    • Form? What is the real mission of the Earth? If one connects the
    • really added to the three preceding ones, and this fourth is the
    • in reality ‘to make the Trinity into a Quaternary.’ It is
    • the really productive, the inwardly productive element in earthly
    • mission. Then the abnormal Spirits of Form, who are in reality
    • The fabric of Love which is woven as the real mission of
    • still other Spirits weaving from within, who should really be weaving
    • The abnormal Spirits of Form who are really
    • spins and weaves on the Reality, to produce this web, out of which
  • Title: Mission of Folk-Souls (1929): Lecture 6
    Matching lines:
    • really recognize seven of these normal Spirits of Form in the entire
    • that, in reality, you have only to look for six Spirits of Form or
    • Form, who are really Spirits of Motion, the equilibrium should not be
    • from the abnormal Spirits of Form, who are really Spirits of Motion.
    • centre of the Earth, really produce what we know as the five
    • that which really makes him into man; and when he looks up to what is
    • ‘Solar Plexus’, therefore not really in the higher
    • certain way to a real conclusion, to a dying away. The expression of
  • Title: Mission of Folk-Souls (1929): Lecture 7
    Matching lines:
    • be comprehensible to you if you call to mind that in reality this
    • people had received a mission which was really of quite special
    • it would never lead to a real understanding of the world, to a
    • teachings and impulses which underlie esoteric Christianity; the real
    • age of civilization, in which we now are, is really ruled by a Spirit
    • who was united with a real Archai of the fifth post-Atlantean age of
    • now lies over Central Germany, but is really situated above the
    • which at the present time are really only still expressed in the
    • Scandinavian mythology for the comprehension of the real, inner being
  • Title: Mission of Folk-Souls (1929): Lecture 8
    Matching lines:
    • appears in a like manner in another, and so on. To one who really
    • form an idea of what this difference consisted in we must realize
    • the special forces into consideration and realize what the figures
    • After we have realized this, we shall admit that the
    • and spoke of a sort of Unity of the Godhead, because he really looked
    • looked into a weaving and life of real spiritual Powers, at a time
    • certain degree of clairvoyance, really saw this. He could see Odin
  • Title: Mission of Folk-Souls (1929): Lecture 9
    Matching lines:
    • what lay behind them in the spiritual world was the true reality;
    • you are then, in the act of cognition, always really dealing with two
    • long before they became conscious of the real inner striving towards
    • the real kernel of the human being, can enter into the most varied
    • The spiritual science of all ages, that really knows the facts,
    • clairvoyantly, he was really able to see these two powers, and he
    • form. Because the Northman could then see the reality, he saw that
    • symbolical description, but he sees real entities, Beings.
    • mysteriously, Who really plays a definite part only in the ‘Twilight
  • Title: Mission of Folk-Souls (1929): Lecture 10
    Matching lines:
    • God who really presented him with the individual ‘ I ’.
    • relationship, — and this connection really exists, although
    • before the ‘ I ’ was seen and realized, and
    • was less real, as it were, less objective, it bore less of the stamp
    • of reality. Whereas in the old Indian culture there was a more direct
    • image of the reality, which, as I have said, was like a memory of
    • from within, if we realize that in this culture what is important in
    • realities, it would have been impossible for him to make the strange
    • You really obtain an occult, scientific, poetic
    • disputes, and which in reality rest upon great misunderstandings, is
    • realized Christ in His complete form. This can, however, only be done
    • nature, both really working together, so that they do not merely form
    • existence of, not an imaginary, but a spiritually real Indian
    • there is really no greater contrast than this conception by Solovioff
  • Title: Mission of Folk-Souls (1929): Lecture 11
    Matching lines:
    • such as really is the case in no other mythology. Thus perhaps some
    • does not know that this event really did occur, will understand what
    • northern people by means of these pictures, really comes from the
    • real progress of the human development of higher spiritual forces.
    • as to whether a spiritual, vital feeling really fills the spiritual
    • mankind in a newer etheric vision, which in reality refers to the
    • Occidentalism into that which we look upon as the real life-blood of
    • really active in the sense of the Christ-Principle. As this is
    • For finally the knowledge we gather must really work in our feelings
  • Title: Paths to Knowledge of Higher Worlds
    Matching lines:
    • The Reality of the Higher Worlds
    • The Reality of the Higher Worlds
    • entirely directed towards the objective reality outside.
    • into real spiritual-scientific knowledge unless he has a certain
    • real spiritual research, clearly enable us to perceive the
    • in order to show that freedom really lives in man’s ethical,
    • justified)—ordinary thinking really consists of spatial
    • should realise that the spiritual science of Anthroposophy leads in
    • speculatively, but in a real, concrete way. Those who only wish to
    • into a reality which lies beyond space and time.
    • merely a concept. But when such a reality is suppressed, when we
    • completely new world. We then really are in the higher worlds and the
    • really experience the higher worlds and their spiritual contents.
    • rest in regard to the reality of our knowledge. From the standpoint
    • sense-perceptions and their relation to reality, etc., but this is
    • minds at rest by leaning upon the external reality.
    • such a way seeks to establish the reality of the spiritual by
    • reality of physical substance, which they perhaps consider as the
    • only reality, but they even wish to show that the spirit appears in
    • Real spiritual science seeks for an ascent into the spiritual worlds
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The World Development in the Light of Anthroposophy
    Matching lines:
    • entitled: The Reality of the Higher Worlds. It appears in the original
    • The Reality of the Higher Worlds.
    • the acquisition of real super-sensible knowledge entails above
    • with the physical body, as the etheric body's real forces. In
    • thought. Man's real soul-spiritual being therefore obtains a
    • ideas, really leaves him cold. We must learn to know this in
    • as a reflection of the real feeling, though it is painful enough
    • really do this. Only those people who tread the path already
    • body and our etheric body, when our real soul-spiritual being is
    • consciousness really arises. It does not arise in such a way that
    • of death, and real death sets in when the whole body does that
    • are just as real, can be seen just as really as physical colours
    • knowledge of something which really existed ten years ago.
    • a real, objective world, so they take it amiss on the other hand
    • thought, or combining thought, into concrete, real thought. Not
    • universe to become an art, for we only learn to know reality by
    • linking up thought with thought and by thus approaching reality.
    • organic in world development really came to an inner development
    • embryology in an unprejudiced way, it really contradicts this
    • the spine and that in a real animal it is entirely subjected to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Anthroposophy
    Matching lines:
    • The Reality of the Higher Worlds. It appears in the original German in
    • The Reality of the Higher Worlds.
    • lectures really exist, but which prove at the same time how very
    • die; it was an extremely radical auto-suggestion, and he really
    • sensations and will impulses, and that the soul can really
    • laboratory. The real facts which he now relates, and which, one
    • Lodge describes it so that one can really see — I emphasize
    • really arrived in London. They corresponded with the description
    • poisoning, really had some unknown inner defect, so that sudden
    • really exist. On the other hand, all those who seriously
    • through some abnormal conditions, through — one can really
    • objection which must be raised by one who really knows the
    • is really able to overcome space and time (mediums always possess
    • confess that many statements on Anthroposophy really appear to me
    • know if radical upholders of this theory can really say that
    • person who really has no cause whatever for getting tired during
    • first may really present a slightly comical aspect, but if they
    • memory, the picture of some real event stands before the soul,
    • indicate things which really existed.
    • really attain to such a living way of thinking, then something
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    Matching lines:
    • which are really somewhat remote from the thinking, feeling and
    • heritage. This is not so, however. In reality, homelessness is, or
    • beings who, from the ordinary point of view, have no reality. For
    • in this area, a living reality exists there, a reality that he would
    • living reality is the frank admission that it is possible to envisage
    • the existence of real Beings who are not immediately perceptible to
    • it is unmistakably a real Being.
    • idea of a real Being? I propose to illustrate this by a
    • incarnations, so too do we realize that the Earth itself has known
    • Beings who underwent the human stage on Old Sun, we realize that they
    • have just characterized. We doubt their reality as little as we doubt
    • their superiority to ourselves. Now this reality is not unrelated to
    • consciousness is at a loss. It is unable to realize that the
    • nation really is. A nation is a homogeneous group of people directed
    • will pass over into the sixth cultural epoch. We also realize that
    • devoid of reality; still less would he be prepared to accept the
    • ‘Spirit of the Age’ conceals the existence of a real
    • progressive development of successive epochs may be realized, in
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
    Matching lines:
    • express their corporeality in some form or other. And these Beings
    • the materialist, to deal in unrealities. To clairvoyant consciousness
    • realities of life it is forgotten and people cling to their old
    • configuration of the landscape which we see around us is, in reality,
    • quite realistically the etheric body of the human being embedded in
    • Archangelic Beings, who are the real Spirits of the indigenous groups
    • realize this completely because they do not possess the necessary
    • energy for they are in reality ‘Powers’, i.e.
    • and we must clearly realize that man could not have acquired certain
    • this nature takes place therefore in the realms where the Folk
    • Archai had not taken place in their etheric bodies. It is really the
    • Spirits of Personality who are, in reality, Spirits of Form. Those
    • also between those Spirits of Personality who, in reality, are
    • intuitively the thought-life to the people. We shall really
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
    Matching lines:
    • These transformations, however, are not to be confused with the real
    • inner power of your own soul. In order to realize this one need only
    • sounds, warmth and cold there exists a fundamental reality, namely,
    • in higher realms. The vision of these higher realms is denied the
    • growth of materialism. If man could have a clear view over the realm
    • ‘I’ which embraces a world of higher realms, a realm of
    • spiritual realities in which it dwells, as man dwells in the kingdom
    • of the animals, plants and minerals. We must realize therefore that
    • reality, so to the Archangelic Beings, to the Folk Spirits, we
    • For man, however, it is something very real, something that he feels
    • are intermediaries, and it is important that we should realize that
    • are realized. Between the individual and the Archangels are the
    • simply as an allegory, but as a close approximation to reality.
    • this inner process — in reality all history is only an external
    • stocktaking place externally. But the inner reality is that the
    • abnormal Archangels have shown themselves to be, in reality, Spirits
    • Powers. In respect of certain attributes they are really Spirits of
    • sphere as the Spirits of Form, but who are really Spirits of
    • in reality, entrusted with the mission of Spirits of Form. This is
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
    Matching lines:
    • and the origins of the individual folk communities, we must realize
    • prefigured, gradually realized and developed until they reached their
    • is to further man's ego-development, which can only be realized
    • interest in the development of the physical body since this is really
    • recapitulation of what man underwent on Old Sun. In reality the
    • hitherto is, in reality, a kind of embryonic state, a sort of
    • perception of the external world if other Spirits, in reality Spirits
    • we must realize that when our fifth post-Atlantean epoch is
    • the black and yellow races has no real validity. In such cases the
    • line which in reality describes a curve obeys a cosmic law and does
    • in fact exist; it is a reality and expresses the law according to
    • objective. If you bear in mind that, in reality, all civilization is
    • in a state of flux, you will then realize that the further we move
    • evolution of mankind. In this realm neither personal sympathy nor
    • islands and peninsulas, then we shall realize what sentiments must
    • realization that Plato was a descendant of Solon, an Ionian, a Greek,
    • Angels, we realize the steps which were necessary to bring forth a
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
    Matching lines:
    • lecture-course I propose to show — and herein lies its real
    • found therefore in the phenomenal world, the realm of Maya or
    • normal perception of Nature and the Spirit man knows only the realm
    • substance”. What is the real nature of that upon which we stand
    • man believes to have a real existence does not exist at all, it is an
    • illusion. In reality spiritual forces are at work radiating from
    • wholly unreal; it is simply illusion. In reality it is the product of
    • the realms of the Spirits of Will below them as well as in that of
    • we perceive first of all beyond the realm of the Spirits of Form who
    • consciousness. It is a reality; it approaches all men from without as
    • when we realize that for the skilful interweaving of outer Will,
    • then, is the mission of the Spirits of Form? What is the real Mission
    • the three forces, the inner being really creates something new. A
    • implies, in reality, transforming the Trinity into a Quaternary. To
    • and this is what one may call the really creative, the inwardly
    • whole mission of the Earth. In order to realize this power of Love
    • reality Spirits of Movement, weave into the tapestry that which
    • is being woven as the real mission of Earth only the Maya, the outer
    • nearest realm above the physical world in which it is possible to
    • raise our spiritual vision to still higher realms. But already in the
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
    Matching lines:
    • reality. Thus, if all these seven Spirits of Form could work in
    • would fashion the real Ego-being. But as other spiritual Beings
    • from the community. In reality, therefore, only six Spirits of Form
    • are really Spirits of Movement should disturb the balance or harmony.
    • from the abnormal Spirits of Form who are really Spirits of Movement.
    • become realized in a special manner; then Saturn withdrew into
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
    Matching lines:
    • realize that we are here dealing with that mighty stream of humanity
    • understand this if you bear in mind that, in reality, this particular
    • being or ultimate substance constitutes the underlying reality of the
    • physical world. The real inspirers of the worship of a single
    • represent an ultimate ideal; it could never lead to a real
    • ultimate Reality and so to furnish particular aspects of it with
    • real, true esoteric Christianity, have their source in his
    • post-Atlantean epoch is really governed by a Time Spirit who in a
    • of the real, inner being of the Scandinavian Folk Soul. Herein, too,
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
    Matching lines:
    • mythology, and so on. To anyone who knows the real facts this
    • if one realizes that in past ages those who participated in them,
    • we have grasped this, we realize that Greek mythology was built up
    • the new. They perceived an active weaving of real spiritual powers at
    • of clairvoyance really saw the presence of Odin everywhere in the
    • human microcosm, the microcosmic North, the cool realm where human
    • Angels and Archangels into his soul. He realizes that these events
    • however, come from an entirely different realm from those we find
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
    Matching lines:
    • that true reality was to be found in the spiritual world, whilst the
    • really dealing with two factors, with the knower, the cognizing
    • same. It is important to realize that in human evolution, in the
    • they became conscious of the real inner striving towards the ‘I’.
    • you bear this in mind you will realize that Europe was destined to
    • spiritual science of all ages that is familiar with the real facts,
    • picture of Lucifer. And this shows that there was a clear realization
    • that Lucifer played a part in evolution, a realization that is
    • in Teutonic mythology. As Nordic man was still clairvoyant, he really
    • he now realized that something else stemmed from this influence.
    • reality, he saw that the thoughts of the freedom and independence of
    • immersed in corporeality and, on the other hand, the penalty for this
    • cause. They fail to realize that one external appearance may resemble
    • this kind of mistake. Externally the real facts may often be exactly
    • prepared to accept the real facts instead of this external
    • clairvoyant sees are not allegories, but real Beings.
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
    Matching lines:
    • great collective task. You will realize from what has been said that,
    • the East, when the ‘I’ really awoke, it was not of course
    • really endowed him with his individual ‘I’. But at the
    • less real, less clear-cut; it had less the stamp of reality. Whilst
    • presented a blurred, pale, lifeless image of reality; as I have
    • was a culture that we can only understand from within, if we realize
    • the Spiritual Soul with the human ego had not yet been realized
    • comprehensible if one realizes that, in consequence of this, an
    • realities; it would have been impossible for him to make the strange
    • polemics which in reality rest upon deep misunderstandings, because
    • realization that the two aspects, the Human and the Divine, must be
    • realization of what took place when the Christ Spirit entered into
    • if one recognizes that their cooperation is a reality, that they form
    • stemmed, not from an imaginary, but from a spiritually real Indian
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
    Matching lines:
    • we shall realize — and this applies to no other mythology —
    • unless he realizes that this event actually took place.
    • Earth belongs to Riesenheim. We realize, therefore, that Nordic man
    • unite with the physical-corporeal instruments existing in the human
    • world-events conform to law, he will then realize, little by little,
    • salvation. It is extremely important to realize that Spiritual
    • done. At that time man was not really a free agent, although he could
    • into the real progress of human evolution towards a higher
    • the spiritual theories are really permeated by a living, spiritual
    • flourished, then this people must realize that the old clairvoyance
    • etheric clairvoyance he will realize that the forces of the old Gods
    • reality points to the future. But the Fenris Wolf, symbol of the
    • of the Gods we realize that Teutonic mythology gives promise of
    • one part of a greater whole — has been realized for the fifth
    • discover in the realm of the Nordic and Germanic Archangels a source
    • they really are.
    • will realize how right I am. Avail yourselves of every means at your
    • realized in all aspects of our earthly life. Let us try to come to an
    • really important for the whole of humanity, that the larger nations
    • Science, as we shall realize more and more clearly, will bring an end
    • Maximum number of matches per file exceeded.
  • Title: Fifth Gospel (1950): Lecture I
    Matching lines:
    • which are essential to any real understanding of it. Let me
    • will realise that any real understanding of the Christ
    • the gods concretely and perceptibly real. Think of Homer and of
    • is pure hypothesis, but what is it that has really
    • times, we shall realise that they knew nothing of these things.
    • understood nothing of its real nature; it was opposed by a
    • understanding nothing of its real nature. And yet ... men bore
    • personality of real significance. But if we ask about his
    • us realise that a real problem lies here. What power is
    • Impulse who themselves do not really understand it? What power
    • realised that Haeckel is Christian through and through,
    • Christianity. This will soon be realised if we study the
    • underlying reality, not merely the concepts and ideas
    • aware of many things) — anyone who realises this is led
    • grasping the life-principles which in reality are
    • W. Leadbeater.] Anyone who can believe this lacks all real
    • who were its real or alleged enemies. Even the moral power that
    • tribes? What is really at work in the materialistic natural
    • disguise its real nature? What is this power? — It
    • all scientific notions and point to the reality, showing how
    • Maximum number of matches per file exceeded.
  • Title: Fifth Gospel (1950): Lecture II
    Matching lines:
    • things in our time, while realising that in ages other than our
    • realisation that all these things were inevitable. I do
    • Cosmos really signifies! I cannot help it if — in
    • consciousness has been mustered, one realises: all this
    • which placed themselves like a screen in front of the real
    • had not really known before: that the event of Golgotha had
    • in reality a birth: the birth of that Spirit outpoured
    • transported into the soul of Peter to realise what he
    • them to participate in the real sense in this event of the
    • saw, too, how He had taught and instructed them from the realm
    • of the Spirit. They came to realise that for forty days they
    • His words; they realised that they had been obliged to receive
    • they realise that they had gone about with Christ, with the
    • really happened to them. And how did they recognise that this
    • Jesus. Try to envisage in all reality that as the
    • consciousness had clouded. Then they realised that these two
    • you ponder these words you will realise that they indicate
  • Title: Fifth Gospel (1950): Lecture III
    Matching lines:
    • earthly life in the real sense lies after the Mystery of
    • followed the real birth of the Christ Being. And with reference
    • feeling of what Christ's sacrifice really signified. It was the
    • form a really clear conception of the event of Pentecost
    • suffer; suffering lies always in the realm of soul.
    • the really deep sense, much will be acquired for a true
    • that are, in reality, profoundly significant are so often
    • This book is usually read without heed being paid to the real
    • discovering what is really the most remarkable thing about it.
    • understand the real significance of the Christ Impulse in the
  • Title: Fifth Gospel (1950): Lecture IV
    Matching lines:
    • realisation that in the evolution of the Jewish people there is
    • people were, in reality, images not of the good spiritual
    • transported into spiritual realms, into the sphere of
    • him as a real presence. It was indeed so: the Buddha appeared
    • in reality, images of Lucifer and Ahriman. Jesus of Nazareth
    • produced was to make him realise that a mystery prevailed
  • Title: Fifth Gospel (1950): Lecture V
    Matching lines:
    • the end of his twenties. You will certainly have realised from
    • From many different points of view we are learning to realise
    • to realise it by studying the actual life of Christ Jesus. And
    • which was really like a full confession, much was new to her;
    • have for mankind? All this is, in reality, meaningless. If
    • experiences in the realms of heaven — there are no
    • experienced the reality of this mighty impulse. All the beauty
    • with these words came a realisation of all the greatness of the
    • time he realised and emphasised in that conversation that there
    • us try to feel it deeply and also to realise that an absolutely
    • spiritual realms, to whom the worlds of Spirit were known, not
    • realm I will give thee all the beauty and the glory contained
    • themselves deeply in His soul. He realised and felt the whole
    • words which, in reality, only Christ Jesus could have spoken.
    • use to us, for the real Christ Jesus might still be living. We
    • must find which one He really is. — Only the disciples
    • to-day already and the way they act is really very curious. I
    • really only thrive in the pure air of California. Well ... here
    • Germany may be ignored, for they are really too second-rate.
    • do so, they have no inkling whatever of the realities of the
    • Maximum number of matches per file exceeded.
  • Title: Eternal Soul of Man in the Light of Anthroposophy
    Matching lines:
    • whether the insight, the inner realization, will stop within
    • same perspective of reality to these dreams that we experience
    • lower reality value, or perhaps in a certain sense they do not
    • quite have the reality value compared to what we experience
    • the dream's reality. We could never come within the dream to
    • itself presents as full reality. So long as we dream we see
    • everything as real, what the dream presents to us in its
    • true reality. For that which occurs when we grasp things, when
    • dream into everyday reality, we can also awaken out of everyday
    • reality into a higher consciousness? Just as a higher
    • consciousness is given with which we can judge the reality of
    • evening — can we not also judge the reality value of the
    • immodesty if one really wants to ascend to true knowledge of
    • to say, he wants just enough to stop in ordinary reality, and
    • be achieved the more that we really develop the thought life
    • experiencing the power of thought as a real force, just as you
    • thinking and action as a reality within you — now you see
    • the pulse of organic forces. You experience the reality of
    • thought. And you can experience this reality of thought in so
    • far as you really feel something that has not yet been felt. It
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
    Matching lines:
    • those of you who have studied what was then said, will have realised
    • too, that you may realise their purport more clearly — I would
    • however, realised already in the early months of that year that this
    • there was really no possibility of basing the management of public
    • the real purport of the lectures. Their aim was to give true guiding
    • realities of the situation, hold no such belief. Far from it.
    • were able to realise their full significance. It is difficult to find
    • To-day it ought to be realised much more fully than it is, that Europe
    • realised that this harmony has first to be achieved in the realm of
    • surrounded on all hands by really marvellous technical achievements.
    • wanders over the Earth without knowing what kind of being he really
    • A feeling of sadness cannot but overtake us when we realise that the
    • into material, physical existence on the Earth. And so we really have
    • is said along these lines and you will realise that the sermons are
    • — but to the whole Cosmos, until it is realised that between
    • of Anthroposophy, however, you will realise that what I shall now say
    • very few people indeed realise the point of greatest significance,
    • Again in our time we must strive for a fully conscious realisation of
    • understand them until we realise that just as in earthly life between
    • realms beyond. On the other hand, through the essentially thriving
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
    Matching lines:
    • and what we can work over in our thoughts. We are only really awake
    • feelings we are, in reality, dreaming. When we dream, we dream
    • willing. It is therefore obviously important to realise what it is
    • that the human being experiences in these realms of which ordinary
    • realm of sense-perception. Sense-perceptions can be conceived as a
    • reality inside things, we are on the other side of the
    • beyond the realm of sense-perception. He dreams of molecules, of
    • them to be realities. But study any description of atoms, even the
    • sense, we are transported into the realm of the first rank of Beings
    • its realm is the ether-body. This ether-body only remains with us for
    • acquires its real significance for us when it becomes our environment
    • Man is led by the Archangels to the realm of the Archai where his life
    • receives from their realms the impulse to descend to the Earth once
    • the world of the Archangels. It is really so: Between death and a new
    • approaches the realm of the Archangels in the right way has received
    • realm of the Angels, can be permeated with a really inward love for
    • and is thoroughly consistent with real and universal human love.
    • realm of the Archangels.
    • realm of the Angels, is very important. All over the Earth to-day the
    • as a result, in their second contact with the realm of the Angels
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
    Matching lines:
    • can only be of real use when earthly life, too is presented to the
    • world, mankind must be brought to realise how essential it is for the
    • how to bring it to expression in life. Abstract theories are really of
    • from the Spiritual. Modern man does not really know the world.
    • purposes of life in its immediate reality, it is necessary to know how
    • programmes, men disperse without having come to any real decision
    • of their effects; he does not realise what deeper forces have been and
    • North may well have been perplexed, for it really was as though men
    • will only be a very gradual realisation that this is actually so. Most
    • realise that it is only since the beginning of the present epoch that
    • Europe, in Western Asia, or in Middle Europe. There has really been an
    • The Gnosis still helped man to realise the existence of the
    • Divine-Spiritual within him. This Divine-Spiritual reality was more
    • isolated seers, they realised, when they went into the hut of one of
    • really the physical man or woman to whom they were listening, but that
    • realities among them; whereas in the South, during the same period,
    • Northern peninsula the trend is more towards the East. It is a really
    • a real difference between being born as a Norwegian or as a Swede. We
    • everywhere deflected. They do not become really active. They cannot
    • greatest theorists of all, for they never get down to realities, they
    • Maximum number of matches per file exceeded.
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
    Matching lines:
    • the real etheric body of Shem in order to be able to
    • are those who can really absorb the things that will be quite
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
    Matching lines:
    • reality we cannot imagine the plant without its green, if we use our
    • health of man which is really endowed by the soul. And we feel that
    • that it is not our real human environment in which we can fully feel
    • I have really completed a circle by saying this, for observe how I had
    • becomes a real, artistic experience of the astral element in the
    • Thus, having passed beyond dead thought, one really arrives at the
    • and our feeling if we realize everywhere how a world forms itself out
    • in all of them that at the time they really lived in this way in
    • inherent in the colour. Then one really releases matter, whereas in
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
    Matching lines:
    • The Reality of the Higher Worlds. This lecture series was published in
    • real life, not in theory, as a question which throughout
    • questions, the comprehension of really practical economic life,
    • morning till evening and wants to form the reality from this.
    • Prussian state had wanted to realize Robespierre's ideas
    • practical life, to really accomplish in particular what we
    • anything but examples. In real life one can demonstrate
    • differently. Reality is not like this that a single theory fits
    • them. One realized on the one hand the tendency of the economic
    • soul: The real economic process and the necessary demands on
    • collectivism is sought for in the realm of production, then one
    • realize that actually it follows from the principle of labour
    • this fact and one will have to realize as its final consequence
    • economic realm. And from these questions it became clear to me
    • religious life in the spiritual realm, but I include everything
    • misunderstand the demarcation of the spiritual realm within the
    • member of the spiritual realm.
    • other realm of the social organism is that of pure economics.
    • realms, otherwise this lecture would become far too long. It
    • now appears that all that which is merchandise can have a real
    • Maximum number of matches per file exceeded.
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
    Matching lines:
    • The Reality of the Higher Worlds, published in German as,
    • form the subject of my three lectures really exists, but which
    • extremely radical auto-suggestion and he really did die under
    • the soul can really influence the body. He wishes to describe,
    • accustomed to apply in his physical laboratory. The real facts
    • medium (Sir Oliver Lodge describes it so that one can really
    • one had seen before really arrived in London. They corresponded
    • Reality of the Higher Worlds. 26th November.
    • that he had blood poisoning, really had some unknown inner
    • cases of sudden death really exist. On the other hand, all
    • through — one can really say — abnormal
    • critical objection which must be raised by one who really knows
    • such a perceptive capacity is really able to overcome space and
    • confess that many statements on Anthroposophy really appear to
    • really say that fatigue is the cause of sleep, when for
    • instance, they observe a person who really has no cause
    • These things at first may really present a slightly comical
    • some real event stands before the soul, and that our soul-life
    • things which really existed.
    • time, when we really attain to such a living way of thinking,
    • Maximum number of matches per file exceeded.
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
    Matching lines:
    • The Reality of the Higher Worlds, published in German as,
    • revelation from the real spiritual worlds can be received.
    • Anthroposophy, it is possible to throw light upon the real
    • really be designated as swinging to and fro from the perception
    • imaginative state of consciousness, we now really learn to know
    • lectures, we really learn to form a judgment upon the physical
    • and were to learn the corresponding reality which it
    • But the reality which we gather from an ordinary picture is,
    • and the body of formative forces, is a real experience of
    • are most familiar to our present experience; in reality we do
    • then Imagination, Inspiration and Intuition really enable
    • fact which presents itself to the real spiritual vision. But
    • our longing for the physical world, for a corporeal physical
    • What do we then take with us? If we realise the fact that we
    • leave behind our past, we can also realise the fact that what
    • becomes guaranteed to man through this real
    • telekinesis, we see that these phenomena are really connected
    • the real super-sensible world, but only to forces which are
    • connected with the human being in the physical realm of the
    • reality in that being that descends into physical embodiment
    • Maximum number of matches per file exceeded.
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
    Matching lines:
    • The Reality of the Higher Worlds, published in German as,
    • that the acquisition of real super-sensible knowledge entails
    • real soul-spiritual being therefore obtains a plastic form.
    • physical world, as well as the world of ideas, really leaves
    • world, but only as a reflection of the real feeling, though it
    • certainty. It can really do this. Only those who tread the path
    • when we are outside with our real soul-spiritual being.
    • recognise how our ordinary consciousness really arises.
    • recognise that from birth onwards, we are really always dying
    • things are just as real, can be seen just as really as physical
    • picture conveys a knowledge of something which really existed
    • spiritual world as a real visible world, so they take it amiss
    • concrete, real thought. Not for the higher spiritual world, in
    • know reality by linking up thought with thought and by thus
    • approaching reality. Yes, if the world were as people imagine
    • the world-development really came to an inner development of
    • we study embryology in an unprejudiced way, it really
    • really something which rests upon the remaining organism with
    • remaining body, it really travels along like a person using a
    • This proves that it has a real meaning to say: Man is organised
    • Maximum number of matches per file exceeded.
  • Title: Lecture I: Man in the Light of Occultism
    Matching lines:
    • unquestionably so. In theosophy there should really be a fresh feeling
    • the town is a fairly large one, we really know nothing more than a few
    • in reality only a part of what goes to make the whole of life in all
    • to know what is the real nature of that which goes out of the body in
    • clothed in the language of particular peoples what is in reality the
    • “primeval,” but to the really original peoples of which
    • however, man really succeeds in excercising the very subtlest of his
    • reality there is no such thing as a difference of standpoint in
    • about occultism. This can only be, if the goodwill is really present
    • harmony could be established in regard to the higher realms of occult
    • also understand how difficult it is, in a realm where Christian forms
    • possible for the really fundamental ideas of Christianity to find
  • Title: Lecture II: Man in the Light of Occultism
    Matching lines:
    • who takes an interest in theosophy and realises that occult knowledge
    • occult research.” He takes with him into the realm of occult
    • If a man excludes himself as a being of will and egoism from a realm
    • then we would never grow really acquainted with it. Those know least
    • You must familiarise yourselves with the fact, that really and truly
    • world. These three things man learns to know when he really enters
    • realm of occultism. These are the first three actual occult things he
    • in that moment become an occultist; the pupil in occultism has really
  • Title: Lecture III: Man in the Light of Occultism
    Matching lines:
    • is not the really active principle in human research, but it is the
    • the philosophers are in reality shadows pictures of what he is now
    • really is. All the philosophy in the world is nothing else than
    • thought, the occultist sees the real and living light that is behind.
    • philosophy. And philosophy, you know, is really present in every
    • physical body. In reality my being fills the world; and it is my own
    • forces, an echo of what comes from the realm of occultism and had
    • clairvoyant brain and do not know the real nature of the thoughts in
    • I felt as though I had been stung, — really just as though a
  • Title: Lecture IV: Man in the Light of Occultism
    Matching lines:
    • contradictions are in this realm.
    • that it is really the ground of your existence in yourself through the
    • they have not really won the victory but have still something very
    • consciousness, but that in reality, if man is not then to lose the
  • Title: Lecture V: Man in the Light of Occultism
    Matching lines:
    • earthly life; but do we really know this ego? Could we give any
    • ego we mean really no more than the thought or idea of the ego. And
    • something of an earthly reality that is not given from without.
    • consciousness. He must ask himself: “In all the wide realm of
    • expression of the human I. In other words, in all the vast realm of
    • thing to say, but it is in reality one of the most important
    • the occultist comes to realise, — that the human form lies to
    • there as plain reality, when all the time man's being remains hidden.
    • closely and carefully, you will see that it is not really so at all;
    • that the human form would lose something of its real nature if it were
    • It is important to realise that here we have a member of the human
    • really comprised in these twelve members (I will explain tomorrow how
    • members of the human form, it is really only as it is with the sounds
  • Title: Lecture VI: Man in the Light of Occultism
    Matching lines:
    • reality not a unity, and it is important to recognise this. For, the
    • form is only apparent, the moment we realise that the whole form and
    • reality could be torn from him in this way in the night. Every
    • In reality it is no unity. In reality it is composed of members that
    • to be composed of twelve members, is really divided into three, and we
    • really a point of great significance. Man has actually something like
    • remember we saw how man is really divided within into two members, an
    • realm of our existence. But now suppose it were not so, suppose man
    • apparently only small, is really very great. The spinal cord is the
    • beings are in reality active. Three sevenfold men work together in
    • takes the plunge, as it were, when he really steps right over the
    • realm, into three parts or members, — the thinking man, the
    • Mysterium Magnum. If we want to find our way aright into the realm of
  • Title: Lecture VII: Man in the Light of Occultism
    Matching lines:
    • complicated, — let us admit that, once for all! And if we really
    • made aware that we are in reality a threefold being, and are in
    • We shall best understand how matters really are in this connection if
    • intact, and his dream is in reality always a reflection, a symbolical
    • sunlight, the true and real working of the Sun, so now can I perceive
    • worshippers, they are really only demonstrating their own powers of
    • implying that they themselves are the true realists. Taken as a whole,
    • life, and it is so too in the realm of science. The majority of the
    • initiates in occultism knew that the instrument of the brain is really
    • realise that they were possessed of a peculiar faculty or quality in
    • outside world really are, — pictures thrown back, reflected by
    • consciousness are able to learn by real experience that man belongs in
    • reality a Sun man, and the upper man a Star man. And we have also seen
  • Title: Lecture VIII: Man in the Light of Occultism
    Matching lines:
    • must realise that this human figure can be experienced as such only on
    • man more like a bull. There is no getting away from it, it is really
    • Lucifer can show man, when he meets him, how much man really owes to
  • Title: Lecture IX: Man in the Light of Occultism
    Matching lines:
    • reality long been lost, — namely, that the Evangelists spoke
    • man advances in wisdom, he will realise how deep is his need of the
    • real essence of astrology consists. I have certainly not the intention
    • corresponding to the cosmic realms. For as the forces of the Sun
    • at once from what we have been considering that you really only need
    • “word” to arise. You must realise that a whole sum of inner
    • especially in the case of the male human being, the real centre and
    • What we have here is really a sum-total of all the movements of the
    • can give no actual and genuine knowledge of the facts. The real
  • Title: Lecture X: Man in the Light of Occultism
    Matching lines:
    • appearing before us as the ruler in the realm of Venus. I told you
    • quite really — on Mars. Nevertheless the consciousness does not
    • really so. We learn how Christ already on the old Moon overcame
    • part of the realm of the Sun. When you know this — I am speaking
    • super-sensible character. If we really wanted to follow initiation in
    • is really out of the question to describe the higher things in human
    • realities belonging to a higher world. A systematic higher development
    • real knowledge are quite aware of this fact. Consequently if you read
    • occultist speaks of different states of consciousness. In reality they
    • an explanation of man, can indeed show us what he really is. Through
    • this aspect, the matter is really exceedingly simple.
    • Lucifer Being. For Shiva is in reality Lucifer in the form in which he
    • call philosophy, which in reality first made its appearance
  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
    Matching lines:
    • man's being, within the realm of earth-life, is connected not
    • the things contributed by the heavenly realms, by the divine
    • in the daytime (it really does not matter when; but I
    • the heavenly realms to earth. Hence, if we fall asleep, for
    • real sleep, we actually become children again with regard to
    • backward is only an illusion. In reality, our ego and astral
    • our real ego were identical. Our everyday ego, however, is not
    • the same as our real ego; that remains standing at the
    • the mirrored image of the real ego. And what we see is
    • the mirrored image of the real ego reflected back to us, from
    • “ego,” which is only the mirrored image of the real
    • present moment to the real ego and astral body, both of
    • becoming realities which acquire ever greater expansion. Two,
    • must remember that our real ego and our real astral body are
    • not really feel as if our earth-life were ended, until three
    • might be said — from the heavenly realms. Actually we go
    • advance after death. In reality, however, we retrace our steps
    • dwelling outside of the divine realms.
    • children” who stand again within the heavenly realms, we
    • now the human being beholds what he really is. Just as
    • Maximum number of matches per file exceeded.
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
    Matching lines:
    • will realize that the human being, while continuously occupied
    • etheric body, feels himself to be at this time in the realm of
    • spiritual moon forces. We must realize that all the world
    • eye. We are in the realm of these entities while retracing our
    • dwell in the realm of the moon.
    • moon realm.
    • soul world into the spirit realm. This is connected with the
    • see the sun in its real aspect: not from the side turned
    • fully see that it is a spiritual realm.
    • Thus we enter the realm of the spiritual world. For it does not
    • or be incorporeal men dwelling in the spiritual world. And now
    • incorporeal human beings, we weave the woof and weft of
    • this, however, is not true. In reality, the ovum consists of
    • spiritual beings could really be viewed as individualities. The
    • cosmos, we grow later into real, concrete human history. And
    • and a new birth. Yet you will have realized what a wealth of
    • spiritual beings. It is really wonderful to discover in the
  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
    Matching lines:
    • realize that on sinking into slumber we do not stand still at
    • duration of our sleep does not really matter. Although it
    • When the human personality enters the realm of sleep with his
    • divine-spiritual element. This is our real experience when
    • The human being does not always realize whence he derives his
    • new birth. What we really undergo every night is not an actual
    • can be comprehended only by someone having real insight
    • stood at their side, helping them to become real human
    • comprehension of what the Mystery of Golgotha really
    • When we enter the realm of sleep, our whole world becomes
    • ego and astral body. Here the moral world order appears real,
    • would seem something real, something secure; and the physical
    • physical realm of natural law.
    • we could acquire no real conception of the spiritual world.
    • is impossible to become a real anthroposophist without
    • This spiritual science is to become real science which leads to
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
    Matching lines:
    • And only mental activity, thinking, is a matter of real
    • means of our ordinary consciousness, the real nature of will.
    • accidental. And it really seems as if the two persons had been
    • having real insight into human life cannot help but say that,
    • penetrated by spiritual reality and essence; intuition, when we
    • stand amid spiritual reality and essence.
    • attain imagination, real spiritual knowledge of the life lived
    • karma that will be realized in our next earth-life is being
    • might believe that those able to fathom the realm of sleep
    • begin to realize how stupid we have become since our childhood.
    • parents. If we once realize how the child, in a karmic
    • earthly realm, they are able to foresee who their parents are
    • becomes so powerful that it is really able to sink down during
    • perception transposes what is really a continuous course of
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
    Matching lines:
    • realized that the so-called apprentice had to be treated
    • reality — for all these reasons their physical body from
    • physical body did not really belong to him, but more or less to
    • real feelings, they could say: “It is speaking within
    • was really the case that people after attaining the forties
    • realm of the shades.
    • penetrated by a knowledge that can be really understood by
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
    Matching lines:
    • however, was no longer really understood by him.
    • relation to the Festivals. You will realize how much less
    • have become from man's real being. Anyone inwardly connected
    • real consequences will not appear before the person in
    • correct way. We must realize one thing: What experimental
  • Title: Mission/Volksseelen: Erster Vortrag
    Matching lines:
    • zusammengedrängt sind, daß irgend etwas Reales, das sich
    • nicht dar, aber er ist dennoch eine durchaus reale
    • bilden von einer solchen realen Wesenheit. Wie machen wir das
    • realen Wesenheit eine Vorstellung bilden wollen? Ein
    • bilden von einer realen Wesenheit, gewinnen wir, wenn wir zuerst
    • Realitäten. Nun steht ihre Realität nicht etwa fern dem
    • Beziehung real in der Außenwelt wirkt in ähnlicher Weise,
    • Abstraktes ohne Realität, und noch weniger darf man ihm damit
  • Title: Mission/Volksseelen: Zweiter Vortrag
    Matching lines:
    • Gesetzes des Fernrohres zu realisieren brauchte.
  • Title: Mission/Volksseelen: Dritter Vortrag
    Matching lines:
    • Menschen ist es aber etwas sehr Reales. Da fühlt der
  • Title: Mission/Volksseelen: Vierter Vortrag
    Matching lines:
    • Linie gibt es durchaus; sie ist eine Wahrheit, eine reale Kurve, und
  • Title: Mission/Volksseelen: Fünfter Vortrag
    Matching lines:
    • hineinleuchten können in das, was am Realen spinnt und webt, um
  • Title: Mission/Volksseelen: Zehnter Vortrag
    Matching lines:
    • ist dies gleichsam eine weniger reale, weniger anschauliche und der
    • in seinen Ideen Realitäten sehen können,
    • menschliche Natur annimmt, die nur dadurch, daß sie real
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
    Matching lines:
    • accomplished more in the spiritist realm than others. No doubt
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
    Matching lines:
    • with remaining in the spiritual realm to which they belong and with
    • reality.
    • Lucifer walks on the boards in the naturalistic, realistic plays that
    • realistic views. The only way we can counteract Lucifer is to
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
    Matching lines:
    • real sense of the word. In ancient Druidic mysteries this ecstasy was
    • haven't really disappeared that way. Exoteric science tells us
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
    Matching lines:
    • greatest things in the physical realm felt that the spiritual world
    • was a realm of shades. But now the physical body no longer absorbs
    • should blossom there — they're realities. They've
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
    Matching lines:
    • the corporeal difficulties that can arise in an esoteric from moral
    • is inspired — as it really is — but that's not the
    • then one must realize that the main thing is how one enter them, and
  • Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
    Matching lines:
    • Begriffe hin untersuchen, sondern auf ihre Realität hin, dann kommt man schon zu dieser
    • auf die Realität hinzuweisen, zu zeigen, wie geheimnisvoll
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Kristiania (Oslo), 2. Oktober 1913
    Matching lines:
    • das eine Realität darstellt, das auch in den
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
    Matching lines:
    • realise that before their earthly existence they had lived among stars
    • that before you came down to the earth you were in a spirit-realm that
    • them: “Through your birth you have departed from the realm of the
    • Sun-God. When you pass through death you shall find that realm again
    • the realm of the Christ whence they had descended to the earth. But
    • physical orb, but as a realm of spiritual Beings.
    • them the realisation: “Before I came to the earth, I beheld the
    • earthly realm the Christ was nowhere to be found.
    • the disciples and apostles who realised with their intuitive
    • only in the realm of the sun.” — Therefore these disciples
    • power to feel again the reality of our immortal being.” —
    • realised with particular clarity that Christ was the Sun-Being. As a
    • Damascus Paul realised that without being transported into the
    • perceive a spiritual reality in everything that is of a material
    • nature — a spiritual reality behind stones, plants, animals,
    • is material we again find the Spirit in all its reality, we also open
    • Anthroposophy is able to affirm the reality of the Spirit behind the
    • in the realm of the Sun; but since the Mystery of Golgotha it inheres
    • ever-present reality, in the way that is needful and right for our
    • realising that the first Whitsun Mystery can thereby be renewed in
  • Title: Arts and Their Mission: Lecture VII
    Matching lines:
    • Similarly anyone with real cognition knows that his thoughts are corpses
    • realization that thoughts are not the whole living reality; something
    • knowledge brings one to a realization that thoughts are not the living
    • reality; they are dead gestures which merely point to that reality; and
    • at a certain stage one feels that, to attain reality, one must begin to
    • is to move away from reality; it is not scientific; if reality is to be
    • reality, if nature herself were an artist, then it would be of no avail
    • we let them act upon us as real figures instead of trying to explain
    • tones, as well as words. Indeed, only then does one experience the really
    • artistically at man, one realizes that, seen merely from the viewpoint
    • in architecture, this reality does not manifest clearly. But take the
    • while in the body — present their souls. Corporeality does not
    • thinking of the realms through which we passed before descending to
    • reality — of the heavenly dome dynamically overarching us. An
    • If we really feel what I have just described, then a certain sensation
    • one realizes the following: If as anthroposophist you acquire a real
    • one really grasps the etheric or formative-force body (as it is called
    • color becomes a revelation of the realm of soul.
    • in color (in the next lecture I shall speak of blue) becomes a real
    • appear through light and color as described, then one realizes that
    • Maximum number of matches per file exceeded.
  • Title: Arts and Their Mission: Lecture VIII
    Matching lines:
    • If we wish to depict the feeling soul, we can express this reality with
    • of red sees how it leaps forward, how it brings its reality close, whereas
    • Such color-perspective lives in the realm of soul and spirit.
    • essential to realize that, having passed through materialism, it is
    • real perception does not come by way of intellect, art historians of
    • phantasy, a thing usually taken as synonymous with the unreal, the
    • ignore this fact. They see intellect as of greater reality. But phantasy
    • direct reality. Only when reality has been taken care of does phantasy
    • art and science, they realized that they had to find their way to the
    • had real artistic feeling, wrote his
    • This reality cannot
    • personal element, but it does lead us away from real style in stage
    • of the spiritual, the genuine, the real; must refind the divine-human
  • Title: The Fifth Gospel: Lecture I
    Matching lines:
    • until now. I realize that in saying this I am describing an
    • founding of Christianity, we realize that in a certain
    • consider what has really happened. This is of course only a
    • find in Plato, whose brilliance really appears as a
    • Greeks could not really do much. He was awe-inspiringly
    • important thing. We feel that this is really all important.
    • humanity will realize what it means that the starting point
    • even though he doesn't realize it. Not only what is
    • reality in order to arrive at this knowledge.
    • Darwinism as an impulse and don't realize the
    • representatives of Christianity against real or alleged
    • the reality, in order to show how mysteriously Christ
    • to the Germanic peoples. It is He, the real, true Christ,
    • question, it will be guided to an event which in reality
  • Title: The Fifth Gospel: Lecture II
    Matching lines:
    • time in an unusual state of consciousness. It was really
    • they really felt as though something we can only call the
    • reality which is also indicated in other gospels, but which
    • really occurred over that land: that for this observation
    • this notable natural phenomenon means. I really can't
    • event of Golgotha really took place, and that the body
    • cross, that this death was really a birth, the birth of
    • In reality
    • had really taught them about the kingdom of the spirit. And
    • And now they realized that they had been with the Christ,
    • had walked with the resurrected Christ. Now they realized
    • he was really the same one with whom they had traveled with
    • apostles had really been with Christ Jesus before the
    • consciousness had been dimmed. They therefore realized that
    • Anthroposophical – Society, should realize that
    • effort if in my early youth I had received a real Christian
  • Title: The Fifth Gospel: Lecture III
    Matching lines:
    • without realizing how peculiar it is. What is peculiar
    • similar to a human body and realized the moment of highest
  • Title: The Fifth Gospel: Lecture IV
    Matching lines:
    • really belong, but will help to explain Bath Kol. Later on
    • height, to the realm of the sun. And now he heard, as if
    • coming from the realm of the sun, words which he had
    • the voice from heaven, all that is really essential to
  • Title: The Fifth Gospel: Lecture V
    Matching lines:
    • humanity. For you will certainly realize from the
    • get along well with them, but they didn't really
    • which experienced Ahriman and Lucifer fleeing and realized
    • to relate how it really was.
    • them and began to say things which in reality only Christ
    • admit that I was astonished when I realized that the
    • because then the real Christ Jesus could still be there.
    • scruples. I would really prefer not to speak about such
    • Real
    • esteemed by our contemporaries, who don't realize
    • to realize that the Christ-Being only puts them on as a
    • as a new annunciation, and realize how impossible it is to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
    Matching lines:
    • Christ to be the first real human form that could be seen in the spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
    Matching lines:
    • the physical earth and beyond to spiritual realities. Present-day science
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
    Matching lines:
    • We must realize that the soul development of humankind
    • only became a real earthly human being through a process of hardening.
    • in our time that will lead to brotherly love through real spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
    Matching lines:
    • the realm of matter the blood is flowing and while it is flowing, the
    • but, through legends, to come to realize what humanity has been given
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
    Matching lines:
    • If we really studied the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
    Matching lines:
    • within them the real etheric body of Sem in order to make themselves
    • Christian devotion if we realize that such a mystery lived in him. Around
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
    Matching lines:
    • to work with magic from the periphery of the earth out of the realm of
    • been explained in occult schools by real experts who do not explain



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com