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  • Title: Lecture: The Two Christmas Annunciations
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    • researchers, sitting in their laboratories and clinics, have very
    • very beautiful custom, scarcely 150 years old, to have the Christmas
  • Title: Lecture: The Ear
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    • Beings of the Hierarchies. To a very large extent, man between death
    • uttered as it were by the Hierarchies, the judges of your deeds, whose
    • being with the Beings of the Hierarchies. He actually forgets himself,
    • he is the Hierarchies himself. Nor would he ever become aware of
    • the Hierarchies within him. Then, as it were, he goes out of himself,
    • Hierarchies within us. In this way we become aware of ourselves.
    • the Beings of the Hierarchies — are the moral forces of Love
    • unison with the Hierarchies. While in Memory we have an echo of that
    • we freed ourselves from the Hierarchies and found ourselves. As I said
    • the Beings of the Hierarchies and go out of them again. Here on this
    • Hierarchies. This is a thing that we bring with us, we carry it down
    • being-poured-out into the world of the Hierarchies. We have, as we
    • Hierarchies. Now we understand how the earthly world of sound is the
    • through music, the spatial element scarcely plays a part. There is at
    • you in a single moment. It belongs to you, it is part and parcel of
    • healthy intelligence, of what is discovered by clairvoyant research.
    • clairvoyant research. Once found it can be seen and recognised. We
    • It is in being together with the higher Hierarchies that we develop
  • Title: Lecture: The Cosmic Word and Individual Man
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    • only appearance — one finds all those hierarchical beings called
    • is found in the Hierarchy which in anthroposophical writings I have
    • this living activity of the Second Hierarchy, which streams from the
    • the Second Hierarchy. When he has gone through the gate of death, man
    • interwoven activity of the beings of the Second Hierarchy.
    • the Second Hierarchy after death. Between birth and death the human
    • body. Thus the work of the Second Hierarchy has to absorb what the
    • Second Hierarchy are individualised according to what man is, as good
    • account must be taken of what these beings of the Second Hierarchy,
    • belonging to the Hierarchy of the Dynamis. Through this is developed,
    • with the help of an Archangel as intermediary, the faculty of
    • Second Hierarchy is violently dislocated. And it must be restored
    • living work of the Second Hierarchy. This stripping off of the
    • those uses of the work of the Second Hierarchy which distort it into
    • Archai, Archangeloi, Angeloi, human Egos, animal group-souls, the
    • interwoven with the Beings of the second Hierarchy. One observes how
    • second Hierarchy, and therewith describe the human astral body as
    • as he sleeps during the night the activity of the Archangels.
    • the astral body is outside, the world of the Archai.
    • Archai, Archangels, and Angels, which are reflected in the waking
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • really to make any headway in spiritual research must be on their
    • the outcome of real and very strenuous spiritual research —
    • of the Mystery of Golgotha? In spiritual research one always finds
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • search for knowledge and ‘simple faith’ based on the
    • facts gleaned from documents, archives and tradition which, at the
    • development of natural science is part and parcel of one epoch of
    • spirit on the pattern of their research in the material world and
    • carried out a caricature of spiritual research, namely
    • spiritualism, which is nothing else but a material search for
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • in March of 1920. The title of this series of lectures is:
    • Stuttgart, March 10th, 1920
    • in March of 1920. The title of this series of lectures is:
    • lecture given in Stuttgart, 10th March, 1920.
    • of the world, not so much in search of ideas but in order to find the
    • man. The search for equity, misunderstood and hindered though
    • other peoples. Just think how Herder's search took him among other
  • Title: Lecture: Yuletide and the Christmas Festival
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    • devoted a great deal of time to research among the Germanic
  • Title: Memory and Love
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    • loving work as architect, sculptor, and painter, was completely
    • loving work as architect, sculptor, and painter, was completely
    • higher Hierarchies. That is our inner world. And between death and
    • higher Hierarchies. Were we in the spiritual world to perceive inwardly
    • only the world of the higher Hierarchies, we would never find ourselves.
    • Hierarchies, Archangels? What is there in physical life that is like a
    • higher Hierarchies; looking out from within, becoming one with ourself.
    • spiritual speaking — with the beings of the higher Hierarchies.
    • Hierarchies? Nevertheless is it not true that whoever understands how to
  • Title: Memória e Amor
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    • loving work as architect, sculptor, and painter, was completely
    • Esse processo rítmico constantemente repetido pode ser comparado com duas coisas diferentes aqui na existência física terrena. Pode ser comparado com a inspiração e a expiração, e também com o sono e a vigília. Na existência física na Terra, ambos são processos rítmicos – ambos podem ser comparados com o que venho descrevendo. Mas com os processos que ocorrem no mundo espiritual entre a morte e o renascimento, não se trata de saber algo de uma forma puramente abstrata, ou – devo acrescentar – para a satisfação de curiosidade espiritual; trata-se de reconhecer a vida na Terra como uma imagem do supraterrestre. E surge necessariamente a questão: o que acontece na vida terrena que se assemelha a uma faculdade de memória não possuída pelo homem em sua consciência comum, uma faculdade que pode ser possuída por seres das hierarquias, arcanjos? O que há na vida física que é como uma memória de se viver no mundo dos seres espirituais, ou como uma memória de se experimentar a si mesmo lá?
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • we have to say that man's search for knowledge has to be pursued in the
    • scarcely anything is distinguishable — where indeed the only thing
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • of what they were in search of, — took over from the
    • consumption gradually becomes anarchic; it runs wild; and one
    • more, and a very searching question, which has been put:
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • raised by Dr.H.... as to the licensed architects, — the
    • State-architects, — and their relations with the legal
    • the social State. And the same with the State-architects: it
    • Government-architects, since one is talking here on the basis
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • research of the present time views it. What has modern
    • historical research grown accustomed to? What has Karl
    • research? He found what has evolved on the pattern of
    • scientific method. And in the 19th century historical research
    • satisfaction in historical research — that the
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • kingdoms of the hierarchies of the Angels, Archangels and
    • Archai. No one has the right to speak of animal kingdom,
    • spirits of the hierarchies of the Angels, Archangels and
    • Archai had a living interest in occupying themselves with
    • hierarchies looked upon it as their ideal to arrive at a
    • hierarchical order this particular interest is wiped out. Man
    • of the higher hierarchies, nor of man's image being perfected
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • found the three kingdoms of the spiritual hierarchies of the
    • Angels, Archangels and Archai. It is not correct to speak of
    • the three higher kingdoms of Angels, Archangels and Archai.
    • things are realities. The .Angels, Archangels and Archai,
    • hierarchies to obtain a perfect human figure and this was not
    • working on him. The spiritual beings of the Hierarchies
    • higher Hierarchies had in completing a perfect image of man,
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • of vision, the three hierarchies of of the Angels, Archangels
    • and Archai. The world is full of real substance. It is no
    • the spiritual beings of the three Hierarchies immediately
    • ascent from below upwards the activities of the Archangels;
    • to movement of the Archai, the forces of the Time Spirits. By
    • which the activities of the higher Hierarchies are to be
  • Title: The Ten Commandments
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    • spiritual, and only a few could do this spiritual research.
    • of Moses. For each human being to search for the godly
    • wafting “I” can be perceived as the archetypal
    • within the archetypal “I,” how to recognise the
    • after-image of the archetypal divine “I” and also,
    • all other representatives of the divine, the archetypal images
    • portrayed as the archetypal-”I,” but through what
    • the “I” does, the archetypal-”I” must
    • be portrayed and how this archetypal-”I” had
    • archetypal-”I” in us and is placed there as guiding
    • When one sees through occult research how at the exit of the
    • archetypal way in images in preparation for the moment when the
  • Title: At the Gates: Lecture II: The Three Worlds
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    • Devachan we see the archetypes of the physical world in so far as it
    • has no life — the archetypes, that is, of the minerals —
    • but also the archetypes of plants, animals and men in so far as their
    • more delicately organised, the archetypes of life are added: everything
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • out of himself, and he begins a fearful search for the physical body
  • Title: At the Gates: Lecture IV: Devachan
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    • The region of spiritual archetypes
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • can be done is to search for the most suitable. Similarly, a physical
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • in the hierarchy of human bodies.
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • in those primeval days, scarcely describable in our modern language.
    • Angels and Archangels. They had once been at the human stage, but in
  • Title: First Lecture (First Scientific Lecture-Course)
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    • by their own researches — a kind of “reductio ad
    • clear idea of what constitutes the field of their researches.
    • by the man of today in scientific research, is that he tries by
    • way from what is known into some unknown realm. They scarcely ever
    • unknown. They scarcely trouble, for example, to consider if it is
    • ways that “scientific research” tries to get near to
    • and research as pursued today and on the other hand the Goethean
    • researches into Nature he does not try to proceed from the so-called
    • kind of phenomena which he calls archetypal, — the
    • Ur-phenomena. These archetypal phenomena — once more,
    • researches are simple facts — the fact, for instance, of how
    • All physical research amounts to this: we follow up the centric
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • principle of Archimedes cannot fail to apply to the swimming of the
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • the instruments back, but kept them and went on with his researches.
    • peculiarity of the eye, and there is also another, scarcely less
    • time enough to make itself felt as such in our eye. Scarcely have I
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • search for an unknown to the explanation of this unknown by yet
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • researches to show the real nature of coloured shadows.]
    • and sensation you are scarcely able to distinguish outer warmth
    • Physiology and Physics, and we can scarcely blame our physicists if
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • Mersenne, who made important researches on what is called the
    • my researches. These I abstract from the totality; what is
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • they scarcely go beyond mere aphorisms. It is inevitable. All I can
    • these researches it was presently discovered that there are bodies
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • actually see it. A clearer or more graphic proof can scarcely be
    • arranged so quickly that we have scarcely got beyond the good
    • research into the General Staffs of our armies.
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • only to look at the method of research and the way it has
    • we have acquired through our thinking and research into the
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • dealing with methods of research other than those which are
  • Title: Warmth Course: Lecture I
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    • Stuttgart, March 1st, 1920.
    • harm done by modern physical research, so-called, in dealing with what
  • Title: Warmth Course: Lecture II
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    • Stuttgart, March 2nd, 1920.
  • Title: Warmth Course: Lecture III
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    • Stuttgart, March 3rd, 1920.
  • Title: Warmth Course: Lecture IV
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    • Stuttgart, March 4th, 1920.
  • Title: Warmth Course: Lecture V
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    • Stuttgart, March 5th, 1920.
  • Title: Warmth Course: Lecture VI
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    • Stuttgart, March 6th, 1920.
  • Title: Warmth Course: Lecture VII
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    • Stuttgart, March 7th, 1920.
    • physical research, are completely given over to working out the
    • we need research institutes working to our manner of thinking. We
    • that our research institute should deal. To our ordinary
    • cosmos. You can realize that the research institute that must in the
  • Title: Warmth Course: Lecture VIII
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    • Stuttgart, March 8th, 1920.
    • until they finally disappear. The lower arc becomes practically a
  • Title: Warmth Course: Lecture IX
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    • Stuttgart, March 9th, 1920.
  • Title: Warmth Course: Lecture X
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    • Stuttgart, March 10th, 1920.
  • Title: Warmth Course: Lecture XI
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    • Stuttgart, March 11th, 1920.
  • Title: Warmth Course: Lecture XII
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    • Stuttgart, March 12th, 1920.
  • Title: Warmth Course: Lecture XIII
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    • Stuttgart, March 13th, 1920.
    • thing will be the task of a Research Institute, working entirely
    • After yesterday's talk, you can scarcely doubt that just as we proceed
  • Title: Warmth Course: Lecture XIV
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    • Stuttgart, March 14th, 1920.
    • we search for them we find them in what the older cosmic systems
  • Title: Lecture: Younger Generation: Lecture I
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    • — are scarcely older than this century. They are forces which
  • Title: Lecture: Younger Generation: Lecture II
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    • investigators, researchers. The Universities established themselves
    • as institutes for research. They were no longer there for human
    • research institutes have been established. But the young, especially,
    • are not looking for libraries or research institutes. They are
  • Title: Lecture: Younger Generation: Lecture V
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    • answer: “One would have to search the libraries; at second or
  • Title: Lecture: Younger Generation: Lecture VI
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    • come to an end of what there is to search for in ourselves. From such
  • Title: Lecture: Younger Generation: Lecture VII
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    • of soul, it was sheer narcotics! It would really be quite good to
  • Title: Lecture: Younger Generation: Lecture IX
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    • were not met with understanding. How clearly we see this search for
  • Title: Lecture: Younger Generation: Lecture X
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    • would not have spoken with such ardour of the patriarchs — the
    • Patriarchs? They said: It is beautiful to get old. For then one
    • Patriarchs, was already alive between young and old. Then, every
  • Title: Lecture: Younger Generation: Lecture XI
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    • everything and put it in the archives! Then it goes out of the head
  • Title: Lecture: Younger Generation: Lecture XIII
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    • memory — who found no answer to their search for man, because
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • indeed, the architect, the creator of the physical body. Just as ice
    • seemingly resting motionless. In the sense of true occult research,
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • architectural style, which expresses itself in the arch that consists
    • of two parts joining in a point above. This architectural feature
    • permeates the whole as atmosphere — that peculiar arching
    • sees these peculiar archings, when one views the inner space in which
    • bred that were searching for an inner union with the godly forces of
    • pointed arches, pillars and columns. This had educated these souls.
    • At a given time an architectural style is created, born out of the
    • the simple example given of the effects of architectural forms on the
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • teaching, one says that one searches for God within one's self. But
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • scientists are making their cold, dispassionate researches in
  • Title: The Rishis
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    • research of the spiritual worlds had their laws. Today the
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • Today the time has come when the question has to be put searchingly:
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • Archangelic Power, that Being whom we call the Archangel Michael, and
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • anthroposophical research to medicine and to natural scientific
    • today, from empirical research. We need go back only to the age
    • scientific research.
    • research, certain ruling principles, showing us, for instance,
    • to this purely sense-oriented empirical mode of research, and
    • empirical research in the realm of, say, biology. When
    • research, is well calculated to make us materialists. The
    • research but only by means of Intuitive knowledge. This
    • found by empirical research.
    • guiding principles in the empirical research acknowledged
    • today. This does not imply an attack on such research. The only
    • attack natural scientific research or scientific medicine in
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • sense-perceptible empirical research, it would be possible to
    • embryological research into cell division, the allantois and
    • research. This is of the greatest significance, for only in
    • then there is no possibility of further research into the more
    • must be the subject of exact research; only the guiding
    • principles can be given from the spiritual world. Research will
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • false methods of teaching that are being researched today.
    • fact, all tumorous formations up to carcinoma are really
    • the carcinomatous growth) will generate a mantle of warmth, but
    • same preparation to carcinoma of the breast as to carcinoma of
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • research to medicine and to scientific thought ought to be worked out
    • to-day, from empirical research. We need go back only to the age
    • colours, forms and inorganic forces now seem to us part and parcel of
    • with and not against modern scientific research.
    • guiding lines for empirical research, certain ruling principles,
    • objective and empirical mode of research, and we never come to the
    • reveal to us the findings of empirical research in the realm, say of,
    • brain, especially when we begin to make detailed research, is well
    • unfortunately, be followed by means of purely empirical research, but
    • empirical research.
    • research. No attack on this kind of research is implied. The only
    • not out to attack scientific research or scientific medicine in any
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • upon the results of empirical research, one would be able to pass on
    • embryological research into cell-fission, science does not study the
    • is no possibility of, further research into the more complicated
    • matters must be the subject of exact research; only the guiding
    • principles can be given from the spiritual world. Research will show
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • up to carcinoma, are really misplaced attempts at the formation of
    • around the carcinomatous growth — will generate a mantle of
    • the same preparation to carcinoma of the breast as to carcinoma of
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • aspect, that which is animalised in him, arched as Nature's formation
    • over-arching cosmic desire-covering there shoot the iron arrows of the
    • of Michael with positive, searching and directing gaze, his eye like a
    • arbitrary human choice. If that were so, they would scarcely have
    • hierarchies — this gives the necessary contrast over against the
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • make him comparable with the Beings of the Hierarchy of the Angels.
    • Beings of the different Hierarchies proceed from lower to higher
    • stages. It is not only the human Hierarchy which is subject to this
    • ascending evolution, but also the Hierarchies who are above mankind.
    • From among these Hierarchies let us take the one which stands two
    • stages higher than man, the Hierarchy of the Archangels. As I said
    • the races is connected with the Hierarchy of the Archangels. The
    • successive epochs of mankind are subject to the Archai, the Spirits of
    • Archangels, we have names which we have met with in other connections
    • separate Beings of the Hierarchy of the Archangels; not abstractly by
    • appointed from among the Hierarchy of the Archangels, and that this
    • customary for these leaders amongst the Hierarchy of the Archangels,
    • the Hierarchy of the Archangels, just as one mentions the names of men
    • Beings of the Hierarchy of the Archangels who have in turn controlled
    • through the march of evolution will above all have to observe how
    • the Hierarchies had to prevent these forces from flowing into man's
    • Two Beings of the Archangels are to be distinguished in this way: One
    • can divide from one another the Beings who belong to the Hierarchy of
    • the Archangels.
    • Now all the Beings who belong to the Hierarchy of the Archangels are
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • the member of the Hierarchies from whom streamed forth the impulse
    • Archangels have had the guidance of mankind's spiritual evolution, but
    • of the higher Hierarchies have this distinguishing characteristic;
    • Hierarchy, that he is an Archangel, that Archangels have such and such
    • rank of the Archangels to the rank of the Archai. His place will be
    • mission, ascend into the realm of the Archangel Beings.
    • are actually able to perceive at some point how an Archangel ascends
    • to the nature of the Archai, and an Angel Being to an Archangel Being.
    • to Michael, — that is, to the same Spirit of the Hierarchy of
    • Archangels who in earlier times had been used by the impulse of Jahve
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • Archangelic Power, that Being whom we call the Archangel Michael, and
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • armies marching, and to propel ships across the seas. And
    • instinctive patriarchal conditions and to think over its
    • market, governed anarchically by Supply and Demand. In
    • deferential rights, under the old patriarchal
    • often did Bismarck lay it down as a maxim that, ‘This Empire is
    • ‘march;’ — though indeed this official
    • ‘marching’ is very unlike the old military forward
    • march, and looks much more like a skipping-about, — or
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • (“Ways to a New Style in Architecture”)
    • dynamic element which is expressed in architecture. It is very
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • you need. For what you look up in this research is of far less
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • research” — to use scientific jargon — that
    • determined by research that there are such types of memory;
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • search for the relations between the forms, is only introduced
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • demarcated time-table, which we do not want in any case.
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • the days of the monarchy and in the days of ordinary democratic
    • steal a march on the last manifestations of the sound
    • composed primarily of starch or sugar, a substance
  • Title: Study of Man: Lecture III
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    • science. For, suppose you were to ask a truly modern research
  • Title: Study of Man: Lecture IV
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    • have a spirit who leads us personally, belonging to the Hierarchy of
    • the Angels; over them we have the spirits belonging to the Hierarchy of
    • the Archangels, who enter into a man immediately he passes through the
    • because many archangels have entered into his being. The people feel
    • umbilical cord to the spiritual beings of the higher Hierarchies.
    • Let us now add to these scarcely perceptible higher members of man's
    • the purpose, including the study of architecture and kindred subjects.
    • The earlier, more naive patriarchal forms of education achieved this
    • in a naive patriarchal way: it simply became a habit of life. In all
  • Title: Study of Man: Lecture VI
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    • and down, and this walking up and down is part and parcel of the
  • Title: Study of Man: Lecture X
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    • poetic, the musical arts, arise out of the plastic, the architectural
    • arts: for what the plastic and architectural arts are without, the
  • Title: Study of Man: Lecture XII
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    • carbon, and out of this it forms starch and sugar and everything else
    • middle portion of the processes of Nature. Science may well search for
    • made the very smallest beginning, scarcely even a beginning. When
  • Title: Anthroposophy Science: Lecture I
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    • Stuttgart — March 16, 1921
    • spiritual research. I do not want to speak against
    • the results of spiritual research. This consciousness is
    • gives the researcher such a feeling of extraordinary
    • research, one might ask oneself the question: How does one
    • it arises naturally. Starting from merely empirical research
  • Title: Anthroposophy Science: Lecture II
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    • Stuttgart — March 17, 1921
    • never even occur to us to search for the realities
  • Title: Anthroposophy Science: Lecture III
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    • Stuttgart — March 18, 1921
    • understand this properly: in spiritual research, initially
    • culture would certainly not claim to be a researcher in some
    • sense — toward the spiritual researcher.
  • Title: Anthroposophy Science: Lecture IV
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    • Stuttgart — March 19, 1921
    • the methods of spiritual research with patient inner work is
    • “inside.” And if we search for the factors
  • Title: Anthroposophy Science: Lecture V
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    • Stuttgart — March 21, 1921
    • which external research presents. However, for someone who is
    • clairvoyant research to what is given by empirical
    • interested in clairvoyant research. But there really is an
    • still another aspect. I have already referred to the research
    • extent that present empirical research permits) and shows
    • brain and nerve activity it is easier because researchers
    • experience leads us to affirm the path of spiritual research,
    • research wishes to give. In the coming days, if we manage to
    • research to enter and throw light on all that cannot be
    • research never discovers that this similarity exists; it only
    • research only speaks of a coloration of feeling. What the
  • Title: Anthroposophy Science: Lecture VI
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    • Stuttgart — March 22, 1921
    • research.
    • through the power of our intellect; if we begin to search for
    • starts with the archetypal or
    • of Mechtild were read and the spiritual researcher then told
    • stream. You see, in true spiritual research we are not
    • spiritual research. There was a request for these lectures to
    • inner view of the human organism. This kind of research is
    • also demanded research efforts, you can imagine that it was
    • problems of spiritual research. Unfortunately, in the years
    • this is needed is obvious when one looks at external research
  • Title: Anthroposophy Science: Lecture VII
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    • Stuttgart — March 23, 1921 (afternoon)
    • researcher means when he speaks of intuition and yet there
    • process of spiritual research. With every step one must be
    • spiritual researcher fully reckons with the possibility of
    • through external research. Inner clarity of consciousness
    • into detail here; you can research this yourself if you are
    • what the spiritual researcher tells him about the forms in
    • requires spiritual research. When the spiritual
    • researcher has presented what he wishes to tell in terms of
    • researcher. Whether we look at recent astronomy or the views
  • Title: Anthroposophy Science: Lecture VIII
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    • Stuttgart — March 23, 1921 (evening)
    • May research
    • individual details. The more carefully our spiritual research
  • Title: Awakening to Community: Lecture I
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    • 'searching of conscience' and without reservation makes an assessment of
    • of everyone who turns to it for help in his searching and his
    • anyone, but to challenge us to search our consciences, to become
  • Title: Awakening to Community: Lecture II
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    • 'searching of conscience' and without reservation makes an assessment of
    • scarcely more than a belief. But the more one learns, the more
  • Title: Awakening to Community: Lecture III
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    • 'searching of conscience' and without reservation makes an assessment of
    • apply. Research that goes beyond this and devotes itself to a study
    • realized that the findings of spiritual research recognized by
    • accordance with mankind's present stage of evolution, one searches
    • in recent years, anthroposophy has been carrying on its research.
    • unprejudiced, grasp the findings of anthroposophical research, I have
    • the results of spiritual research. Those who read
    • findings of researchers who have gone beyond the state one has oneself
    • research in exactly the same way in which a person at home in chemistry
    • would talk of research in that field. Although he may not actually have
    • honestly researched knowledge, and then to go ahead and present it.
    • into the realms of architecture, sculpture and painting. Then
    • and merely to foregather with people whose inner search had led them
  • Title: Awakening to Community: Lecture IV
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    • 'searching of conscience' and without reservation makes an assessment of
  • Title: Awakening to Community: Lecture VI
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    • 'searching of conscience' and without reservation makes an assessment of
    • architectural and sculptural form, every choice of color, what was
    • felt how, for example, the architectural forms and decoration of the
    • performers on the stage there were born of those architectural and
    • depths that searches for community is called for by the fact that we
    • scarcely be able to read, for example, unless highly abnormal
  • Title: Awakening to Community: Lecture VII
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    • 'searching of conscience' and without reservation makes an assessment of
    • that term, needs a lot of time for his research. You will therefore
    • find it natural that I, too, need time to do the research that
    • largely with matters that keep him from his spiritual research, since
    • research, turn over the handling of opponents to those who have
    • correctness of the material that genuine research has to keep on
    • spiritual research, even though their view of those laws and that of
    • a person who needs peace to pursue his spiritual research from doing
    • both refuting them and carrying on his research. They try to put
    • as honest searchers after knowledge. I have no desire to make secrecy
    • spiritual research.
    • spiritual-scientific research. That was my intention when these
    • decoration, the architecture, the sculptured forms, the painting,
    • feeling out the way the architectural style harmonized or failed to
    • intentions underlying the work of our Research Institute will see
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • and searching in his outlook upon the world, Rudolf Steiner showed how
    • the period that this searching led to an individual grasp of life, during
    • Research into the Metamorphosis of Plants,
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • research, and little by little the way opens up for further penetration.
    • search into what is supersensible.
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • all research, but what Rudolf Steiner induces is a closer agreement
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • research to describe every single step, indeed even the smallest of
    • considered the only objective knowledge. The ordinary search for knowledge
    • the whole person, not just the brain person, experiences in the search
    • always to remember that the search for such forms of knowledge and the
    • ] he felt the need to make drawings of what his researches into animal
    • experience with some awareness. In the 1790s, Goethe drew his archetypal
    • the advances made in research into nature, and take them forward into
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • just tools for research in the supersensible world, in the same way as
    • question of developing these research tools in spiritual science in such
    • the same element which is also needed for genuine research in the physical
    • world, if such research is to yield results that are in accord with
    • which started in the 15th century, has advanced to scientific research
    • as such, and in handling this type of research has also established
    • spiritual research has to demand with regard to the sense-perceptible
    • research. It is exactly by limiting ourselves to phenomenology in the
    • in this field of research. At this point we do not embark on philosophical
    • giving examples of the life fruits yielded by anthroposophical research,
    • at by speculation or deduction. For in scientific research based on
    • all genuine research, genuine findings based on sensory perception,
    • research, this insight into the spirit.
    • on genuine research. Yet if genuine research penetrates to the spirit
    • researches in the different worlds into harmony with the element which
    • scientific researches is particularly powerful at the present time.
    • must seek above all else if we want to achieve genuine spiritual research.
  • Title: Natural Science; the Anthroposophical Movement
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    • exact knowledge. However, one is inclined not to research these
    • the other hand one is disinclined to research the origins of
    • bother about it, or go digging and researching all kinds of
    • lives. If you search you will find the connection between every
  • Title: Preparing for a New Birth
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    • hierarchies, spiritual beings, spiritual events. But as long as
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • illusions, Germany suddenly marched out with an army that
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • to show how spiritual-scientific research points out the
    • spiritual research.
    • from the sense world. Spiritual research shows, for
    • That is the puzzle that makes spiritual research so
    • mysticism he is still dreaming; when he in search of
    • have anything to do with spiritual scientific research
    • To find it, spiritual scientific research is necessary;
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • Ernst Mach, who from a natural researcher became a
    • ideas then we must not search, as Mach and Avenarius did,
    • that the Old Testament puts the age of a patriarch at 70
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • Occult Research into Life Between Death and a New Birth
    • research into life between death and a new birth. We have, it
    • research into it from the most diverse points of view. Though
    • also other spirits of the Higher Hierarchies enter from then on
    • Higher Hierarchies if he has developed a religious
    • Hierarchies in the sphere of the Sun, between death and a new
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • Occult Research into Life Between Death and a New Birth
    • spiritual research resulted in the following: the father had
    • the Higher Hierarchies have certain forces, certain powers to
    • Higher Hierarchies. The truth is that the hour of decision for
    • decision of the Higher Hierarchies that this must not happen.
    • But these beings of the Higher Hierarchies are in a
    • Hierarchies. And if it were only a question of the forces
    • of these Higher Hierarchies, then completely
    • The beings of the Higher Hierarchies really cannot alone
    • Hierarchies use these forces to save the souls whom they could
    • Hierarchies experience an increase of strength by such unused
    • These forces accrue to the beings of the Higher Hierarchies.
    • who suffer it are used by good beings of the Higher Hierarchies
    • say: There, up above, the spirits of the Higher Hierarchies sit
    • Hierarchies give them so much freedom that these human souls,
    • of the Higher Hierarchies; the directing and leading forces of
    • world of the Higher Hierarchies, and so forth. But what is the
    • conscious of this fact, searches for a language which is not
    • depths of their soul. And they seek all kinds of narcotics when
    • “fantasies” of the spiritual researcher. Then, in
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  • Title: The Experiences of Sleep and their Spiritual Background
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    • knowledge, we have to say that man's search for knowledge has to be
    • substance, where scarcely anything is distinguishable — where
  • Title: Reincarnation and Karma: Lecture III
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    • has been established by spiritual-scientific research, but logical
    • research shows very frequently that it is not until a subsequent
  • Title: Reincarnation and Karma: Lecture IV
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    • astral body, whereas absence of faith, scepticism, parches and dries
  • Title: Occult History: Lecture 1
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    • pattern of the things of the physical world, but the spiritual Hierarchies
    • with these individual Beings of the higher Hierarchies. When we look back,
    • higher Individualities, higher Hierarchies stand behind and take possession
    • we can discern discern a Being of the higher Hierarchies who, as it
    • of the higher Hierarchies. But we shall see what lies behind the myth
    • higher Hierarchies, to whom she belongs. She goes to Anu. And now Anu
    • else than the search for the secrets of ancient Atlantis, for happenings
    • Hierarchies who guide the personalities and set them in their allotted
    • and archbishops working on a purely personal basis. This applies both
    • to Archbishop Theophilus in the fourth century and to his kinsman and
    • character that these two patriarchs levied hirelings in their service;
    • On a day in March in the
    • entourage of the patriarch of Alexandria. They resolved to rid themselves
  • Title: Occult History: Lecture 2
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    • of the higher Hierarchies. But from time to time the spiritual scientist
    • this quite apart from the purely occult, esoteric research with which
    • research, one cannot but realise that without the working of higher,
    • Hierarchies! The Maid of Orleans was an outer Instrument of these Beings,
    • who carried out important research on the Gospels. As spiritual scientists
    • the spiritual researcher goes further and seeks in his own way for the
    • older souls. But, strangely enough, occult research finds just the opposite;
    • shows, however, that this is so; and although spiritual research must
    • This was a Being who belonged to certain higher Hierarchies and who
    • Fire-Spirits, the Archangeloi, work through him. Such a Being did indeed
    • to external research — we must realise that there we have to do
    • with penetration by a Being of the spiritual Hierarchies. So that while
  • Title: Occult History: Lecture 3
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    • of spiritual forces from the higher Hierarchies. Reincarnation is by
    • it was that was infused into the soul by Beings of the higher Hierarchies,
    • so did Beings of the higher Hierarchies once work into and upon the
    • pictures of the Virgin Mary, of the Archangel Michael, arising from
    • Maid of Orleans saw the Virgin Mary and the Archangel Michael in the
    • the architecture of the tone-material. — What can one say about
    • be inspired by an individual Being of the higher Hierarchies, but that
    • Hence, in the archaic period, art was symbolic. — And when we
    • later on like a shadow-image. Beings of the higher Hierarchies streamed
    • an individuality of a higher Hierarchy. That is the picture we must
    • whom there stand Beings of the higher Hierarchies. Such things should not
  • Title: Occult History: Lecture 4
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    • Babylonian people presented a great riddle to historical research in
    • is in the highest degree noteworthy. For the researcher can state to-day
    • research to look back five and six thousand years before the Christian
    • in the phenomena of the heavens. Length, breadth, depth, the architectural
    • had brought about the death of their arch-enemy without boasting about
  • Title: Occult History: Lecture 5
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    • of the higher Hierarchies desire to accomplish in history, using single
    • worlds, through the Powers of other Hierarchies.
    • lectures we have heard how certain high-ranking Powers of the Hierarchies
    • Which particular Spirits, from which Hierarchies, worked through the
    • Hierarchies worked through men as their instruments in each of these
    • higher than man, the Angel is the hierarchical Being most closely related
    • was less possible for the Beings of the higher Hierarchies who spoke
    • of the next higher rank — the Archangels. And because these Beings
    • downflow from the higher Hierarchies is continuous, unbroken. Through
    • of Personality (the Archai) express themselves. Hence it is in this
    • Angels, the Archangels and the Spirits of Personality.
    • Archangels — the Spirits of paramount importance in that epoch
    • considering the downflowing of forces from the Hierarchies. The forces
    • (Archangels),
    • twelve Archangel-Beings working from the twelve directions of the Zodiac,
    • Archangel-radiations, which then densified in the human head into twelve
    • know that Spirits of a lower rank than the Archangels had been at work
    • Hierarchy.
    • we have named in their sequence as Angels, Archangels and Spirits of
    • of the Spirits of Personality, the Archangels and the Angels. How do
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  • Title: Occult History: Lecture 6
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    • which an the arc of ascent form a unity, fall apart into separate streams.
    • question, Thales, Plato and even Aristotle would have answered: Search
    • of Beings of the higher Hierarchies They must have said to themselves
    • Patriarchs to the Prophets, via the figure of Moses. Whereas in Abraham
    • the wonderful architecture of the Church of St. Peter in Rome what he
  • Title: Karmic Relationships, VI: Lecture IV
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    • in connection with the Archangel Michael.
    • him. We should see instead, Beings of the higher Hierarchies, Beings
    • of the next higher Hierarchy appear in his background, Beings who
    • and Archangels stand behind him. Both experiences point to the
  • Title: Karmic Relationships, VI: Lecture V
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    • in connection with the Archangel Michael.
    • Haroun al Raschid embraced Architecture, Astronomy (as it was then
    • starting-point is needed for researches into karma. It is not much
    • criterion for occult research in the case of Garibaldi was the way in
    • for freedom, she searched every battlefield — as legend
    • a karmic continuation of the search for the Palladium in the
  • Title: Karmic Relationships, VI: Lecture VI
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    • in connection with the Archangel Michael.
    • Arch-High-Priest of the Mercury Mysteries was Mercury himself. This
    • Hierarchies: Angeloi, Archangeloi, Archai, Exusiai, Dynamis,
    • Beings of the higher Hierarchies at the model and prototype of his
    • there are the souls of the Archangeloi, among whom we live when we
    • pass through the sphere of the Archangeloi. The God Mercury is an
    • Archangelic Being. On Venus are the Archai. And upon the Sun are the
    • of spiritual research which enable such happenings to be
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • result of spiritual research and clairvoyant consciousness? Could one
    • things as the result of spiritual research appeals for blind
    • could say that the research of Spiritual Science might perhaps really
    • of clairvoyant research. And here we come to a matter of which we
    • the brain. Scientific research knows little of this, but it is a fact
    • the brain. Present-day research knows nothing of this. Clear thinking
    • brain-convolutions of a clear thinker. Whenever scientific research
    • research corroborates the statements of Spiritual Science. The
    • can always clothe the results of spiritual research in such a way as
  • Title: Vom Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
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    • Handschriften befinden sich im Archiv der Rudolf
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • superseded by the professor is so much part and parcel of
    • something from the archangel lives in our thinking
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • research institutes would only tackle such problems, what a
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • archetype, because it has descended more deeply into the material
    • Hence, we must see cometary existence as the cosmic archetype of the
    • out in the cosmos is therefore the archetype of feminine and
    • spiritual research was able to say earlier, and it has at last been
    • masculine and feminine has its cosmic archetype in the contrast
    • time to time, we have a kind of projection of the archetype of the
    • bodies. If we are searching for the evolution of the I itself, we
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • established in detail through spiritual research. One can go far
    • hierarchies of spiritual beings. These stand, naturally, under
    • spiritual guidance. One saw single members of the hierarchies, one
    • hierarchies, for example, in the Christian sense; it formed in detail
    • moments in evolution is one of the tasks of spiritual research.
    • We thus see that spiritual research is a preparation for
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • Stuttgart, 5th March, 1910. See also footnote near end of present lecture,
    • must be investigated in detail and confirmed by spiritual research.
    • we find there the Hierarchies of spiritual Beings. They, naturally,
    • members of the Hierarchies, a multiplicity of Divine Beings. To grasp
    • teaching concerning the Hierarchies, the detailed wisdom concerning
    • therefore, spiritual research prepares the way for a new Christ Event.
    • Given at Berlin, 9th March, 1910.
    • given at Munich, 15th March, 1910.
  • Title: Esoteric Lessons Part II: Stuttgart, 1-1-11
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    • Plutarch said it was a greeting to the Godhead by the people who
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • hierarchies who direct karmic connections work in such a way that
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • Truths and Errors of Spiritual Research
    • Errors of Spiritual Research - 2
    • Errors of Spiritual Research
    • Truths of Spiritual Research held in Stuttgart the day
    • be searched as in the outer life, but that they have to be
    • that this or that is an error of spiritual research, but there
    • it concerns the question how the searching soul may become a
    • the spiritual researcher has to make the instrument out of
    • spiritual researcher has to develop spiritual organs. As we
    • can say comparatively, in spiritual research, the faulty organs
    • stress from the start that that which the spiritual researcher
    • discuss if the ground of spiritual research should be healthy.
    • something can happen with the spiritual researcher that you can
    • spiritual researcher can do a similar experience if he does not
    • important in the area of spiritual research as in the usual
    • which spiritual research brings home to us, we find the
    • true evidence of those forces to the spiritual researcher that
    • the spiritual gets lost to him. He does not search at all the
    • appearance transferred to the spiritual. He searches such
    • is true what I have stated before: if the spiritual researcher
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  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • Truths and Errors of Spiritual Research
    • the supporters of this spiritual research everywhere prophecies
    • even if spiritual science has to extend its research
    • researcher - to giving himself contents of thought arbitrarily
    • spiritual research. One can also experience internally that the
    • The materialist dream research has already recognised that one
    • search the misfortune to compensate certain imperfections. It
    • between two lives on earth? For the spiritual researcher arises
    • understand that without prejudice what the spiritual researcher
    • spiritual researcher. One must be a spiritual researcher to
    • themselves into spiritual research.
    • realms, there are spiritual hierarchies that outrank the human
    • humanity gradually understands that spiritual research places
    • spiritual reality. Spiritual research shows what its knowledge
    • spiritual research and spiritual science ever so much. The
    • course of time will show that spiritual research is as little a
  • Title: Das Fünfte Evangelium: Zweiter Vortrag (Notizen), Stuttgart, 23. November 1913
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    • der höheren Hierarchien. Inkarniert sein in einem
  • Title: Curative Eurythmy: Lecture 8
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    • than one can heal a carcinoma through the intoxicating simplicity of
    • Our carcinoma
    • surprised and would like to go and search out where that which is being
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • (Stuttgart, 29 March 1923)
    • Gods silent, searching flight:
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • (Stuttgart, 29 March 1923)
    • How was this goodly Architecture
    • ’Tis scarcely afternoon –
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • March 1923)
    • original, archaic energy and primordial power in readiness, and
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • burning the plant, for instance, and reducing it to ashes, to charcoal
  • Title: The Three Fundamental Forces in Education: Lecture
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    • the child becomes a sculptor, a draftsman, or an architect
    • — but a real architect who works out of the forms —
    • talent for architecture, who could never become sculptors.
    • seventh year what is plastic-architectonic works together with
    • music-speech on the one hand and the plastic-architectonic on
    • plastic-architectonic, which emanates from the head and has its
    • architectonic- plastic more toward the inner world. But there
    • between the human being and what is plastic-architectonic, and
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • human effort and research, of human development, morals, and life,
    • Here the Greek temple appears with its unique architecture, we can see
    • research was rightly called “Roman Law.”
    • Gothic cathedral with its wondrous construction of pointed arches, let
    • characteristic form of architecture! We must exert ourselves mentally
    • architecture of the pyramids we can see the fettering of the soul to
    • beings to stream down and incarnate in the architectural structure.
    • path the soul takes after death, the outer architectural form for the
    • a whole, then to the pointed arches must be added the folded hands and
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • Archangels; they are also called the Spirits of Fire. Lastly there is
    • a still higher kingdom, that of the Archai (Original Forces or First
    • being does not have an Archangel in connection with his etheric body,
    • whole by Archangels. Here our view expands to something which to many
    • of Personality, or Archai.
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • guided by an order of Spirits called Archangels, or Fire Spirits; and,
    • Age,” or Zeitgeist — is guided by the Archai, also called
    • our air, those Beings live whom we called Archangels. It is no fairy
    • as the Spirits of Personality or Archai. As man is made up of these
    • Spirits of Personality in the Zeitgeist; as Archangels in separate
    • principle is named in Christian esotericism the hierarchy of the
    • of Form. All these Hierarchies are continually in some sort of
    • connection as the lower Hierarchies. We will try by an example to show
    • Archangels, and Archai.
    • are now. In the same way Archangels passed through their human stage
    • have advanced two stages above us. The Archai had their human stage
    • need of water, the Archangels of air, and the Spirits of Personality
    • Then began the search, the longing of humanity for its ancient power,
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • Archangels, and Archai; we also know that there are other beings
    • ancient Moon, by Archangels on the ancient Sun, and by Archai upon
    • Archangels, or Fire-Spirits, passed through their human stage in
    • inhabited by Archangels, but because of advancing development it was
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • — that of the Angels and of the Archangels; and that he learned
    • Angels, Archangels, and other beings. It is as if ozone streamed from
    • close touch with him, as some men today come in touch with a monarch,
    • somewhat hierarchical, and, on the other, free in the highest sense.
    • were to come. It is not only an error in learning, but a farce, when
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • Angels, Archangels, and Archai, and indeed into still higher kingdoms.
    • being extended into the kingdom of the Angels, Archangels, and even
    • saw Angels and Archangels, and later, in the Atlantean epoch, even
    • highest, Archangels, and only when man had prepared himself in this
    • nature of the Angels and Archangels. Just as light is still light
  • Title: Astronomy Course: Lecture I
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    • classical researches upon it. But something that could
    • circles where these things are discussed one would scarcely
    • three men could scarcely understand one another. The one who
  • Title: Astronomy Course: Lecture II
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    • Goethe pointed to a method of research which is well-nigh
    • understanding of Nature through research that is completely
    • disc, with the hollow hemisphere of the heavenly vault arched
    • that with man we must make our researches more in the inner
    • every point. These modern lines of research do not lead to
  • Title: Astronomy Course: Lecture III
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    • are also part and parcel of the whole.
  • Title: Astronomy Course: Lecture IV
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    • mathematical research. One of the laws in question is termed
  • Title: Astronomy Course: Lecture V
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    • mechanical, mathematical method of research. It is the
    • out, it is the ideal of modern scientific research to observe
    • research, which are really fundamental, need to be
    • System, and on the other hand, of researching into the
  • Title: Astronomy Course: Lecture VI
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  • Title: Astronomy Course: Lecture VII
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    • methods of research into new directions. Only we need to lay
    • mathematical and phoronomical. Even in experimental research
    • Here is a line of research which should be followed in far
  • Title: Astronomy Course: Lecture VIII
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    • as they do in medicine! Scarcely has any new thing been
    • other reason. Even external research has tended to confirm
    • research therefore comes near to what Kepler exclaimed,
    • Stuttgart, 1st to 14th March 1920, generally known as the
  • Title: Astronomy Course: Lecture IX
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    • beyond 1, so that the arcs of the circles appear here (on the
  • Title: Astronomy Course: Lecture XI
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    • scarcely perceptible in shorter periods. Naturally, our
    • work; diligent research is needed.) Try it; investigate the
  • Title: Astronomy Course: Lecture XII
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    • researches for instance on the difference between man and
  • Title: Astronomy Course: Lecture XIII
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    • from Archimedes. Archimedes describes the cosmic
    • system or starry system as conceived by Aristarchus of
    • Samos, in these words — “In Aristarchus'
    • World-conception of Aristarchus of Samos, you will admit:
    • difference at all. Aristarchus lived in the third Century
    • those who like Aristarchus himself were leaders of cultural
    • which we have found prevailing among such men as Aristarchus
    • what held good for Aristarchus, held good for many people of
    • you go back from Aristarchus into more distant times. Go back
    • Plutarch says was held by Aristarchus of Samos. Plutarch
    • moreover described in such terms that we can scarcely
    • and in Aristarchus and those who thought like him in the
    • inwardly they can be very different. Reading Plutarch's
    • description of Aristarchus system, we shall say: This
    • the Aristarchian world-picture, we find it different.
    • Aristarchus too, no doubt, follows the outer phenomena's with
    • in Aristarchus's system. Yet is it really the same? This is
    • of today would scarcely recognise it there; he listens more
    • conceptions arose which we still find in Aristarchus of
    • of Aristarchus of Samos, felt in his heart the influences of
  • Title: Astronomy Course: Lecture XV
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    • prove necessary then, for more profound research into the
  • Title: Astronomy Course: Lecture XVI
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    • researches have not been undertaken.
    • who takes it to be the same and bases his research on this
    • most advanced researches.
    • direction in research. The empirical data are at hand, for us
    • Research Institute we shall not want to go on experimenting
    • experimental researches, not just to go on theorising but to
    • of research do not reach thus far. To say this is no
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    • can form scarcely be more than diagrammatic.
  • Title: Astronomy Course: Lecture XVIII
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    • some of these things in bare outline, scarcely more than
    • the whole way of scientific thinking and research. It would
    • the like, you will find inspiration for empirical research
    • research and testing them by what is found in the field of
    • in the barest outline, may stimulate you to research,
    • important starting-point for other physical researches,
  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • versed in it, but in his research work is recognised as an accomplished
    • cultural narcotics which prevent their looking with wide awake souls at
    • research and comes from scientific specialisation. In our day, only what
    • architect, chemist or engineer; he must be given the opportunity of
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    • there not in the middle class today those who scarcely know more about
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • time-table, that arch-enemy of everything to do with genuine education;
    • even ask to have in a more pronounced form. For there is scarcely one
    • Greek, Roman and Gothic architectural styles who knows how, when these
    • architectural forms, the direction of the lines, in what they portrayed,
    • the real, true nature of the architecture. We need today to bring about
  • Title: Introductory Words to the First of Four Educational Lectures
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    • days of journalism, the fact is that people scarcely have a
    • experience of the naturalist, into the research work of the men
    • and women or are they institutions for research? They would
    • time institutions for teaching and for research. But it is in
  • Title: Lecture: Philosophy and Anthroposophy
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    • research raises him into consciousness. Anthroposophy does not lead away
    • from reality to an unreal imaginary world; it embodies the search for a
    • content of personal research and revelation becomes united in an objective,
    • received such development that the boundaries restricting human research
    • made in the search for empirical truth by merely spinning out what
    • creative archetype, and equally incapable of finding a bond of union with
    • logical thought is active; anthroposophical research, however, transcends
    • of soul the physical body is always implicated; anthroposophical research
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • into the experiments of the naturalist, into the research of the man of
    • scientific researchers or thinkers. It is true, this sort of idea is
    • or research institutes? They try to be both, and precisely for this reason
    • they are at one and the same time teaching and research institutions. But
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • the child turns out to be a sculptor, a draughtsman or an architect (but a
    • proper architect, one who works with forms), the reason is that such a man
    • the sculptural or for architecture — who could never
    • world, the architectonic — formative more toward the
    • the interplay between man and the formative-architectonic on the one hand,
  • Title: Community Building
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    • 'searching of conscience' and without reservation makes an assessment of
    • direction of every line, in every external architectural and
    • the Eurythmy movements out of the interior architecture and
    • out of the architectural and sculptural forms. If one stood on
  • Title: Community Building
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    • 'searching of conscience' and without reservation makes an assessment of
    • reached such a stage that a person is scarcely listened to at
    • occupied with the search for knowledge out of the higher
    • during the spiritual research constantly to occupy oneself with
    • science, requires much time for his research. You will,
    • time to discover through research what is being presented by me
    • him away from spiritual research, because both things cannot be
    • has to make time for his spiritual research. For this reason,
    • of spiritual research by means of actual investigation.
    • acquainted with the principles of spiritual research —
    • research, in order that he may be drawn away from his research.
    • harmonized with spiritual research. They wish to place a
    • research.
    • spiritual-scientific research. Such was the intention at that
    • interior architecture, sculpture, and painting corresponded
    • the architectural style with what was being carried out within
    • more closely with the purposes of our Research Institute will
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • March 5, 1920
    • does search through the old writings, and does not
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • March 7, 1920
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • March 9, 1920
    • enable spirits from the higher hierarchies to speak
    • so that spirits of the higher hierarchies would be able
    • humanity thus connected the spiritual hierarchies with
    • everything that happened on earth. Those hierarchies were
    • hierarchies, so that these might walk among human beings
    • the realm of the higher hierarchies.
    • were heavenly hierarchies behind the human hierarchies on
    • structure of the priestly hierarchy here on earth, from
    • deacons and archdeacons all the way up to bishops, ought
    • to show that the relationship of deacon to archdeacon is
    • the same as that of angel to archangel, and so on. The
    • earthly hierarchy should truly reflect the heavenly
    • hierarchy. This refers to the second stage of empires.
    • and Dante's work On the Monarchy [
    • part in the search for truth in the phenomenal world.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • religious life and the search for knowledge are
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • do people regard the search for truth within this
    • eminently practical people, regard the search for the
    • come to the realization that the search for truth is a
    • reality. The search for truth must be based on facts.
    • must make the search for truth a deed. It must be a
    • search for knowledge based on strong will impulses, that
    • different philosophy, a different path in their search
    • search for truth becomes a real deed. Then something is
    • age is to be found. The search for knowledge must go
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • materialistic terms. Their search along the path of
    • that anyone searching for truth In that direction is on
    • views that relate to reality. The search for clarity of
    • higher hierarchies and say: That is the one I follow, the
    • to become active in the search for truth. This saves the
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • research that is used in botany, physics, chemistry and
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • troops to march; that could be planned and projected by trained minds.



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