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Title: Lecture: The Cosmic Word and Individual Man
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body, astral body, Ego, and so on, is really very abstract. For this
Ego leave this physical body and etheric body. The life of the astral
body and Ego is still so weak, at the present stage of their cosmic
the subconscious experiences through which the astral body and the Ego
musical activity continues. And the Ego and astral body, which are
Ego and the astral body remains unconscious.
the astral body and Ego, and flow out into the general cosmic ether.
said: the Ego and astral body of man, which from falling asleep to
as the World of Spirits, when he can follow with his own Ego-being,
Ego are only an indication. The reality is living activity, inwardly
Archai, Archangeloi, Angeloi, human Egos, animal group-souls, the
Kyriotetes, in this way from human Egos, in this way
for example, differ from the manifestations of the human Egos, or
Seraphim, Cherubim, and Thrones, when the human Ego is interwoven with

Title: Lecture: Past Incarnations of the Peoples of Today
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Europe and in Northern Africa. And of these two categories of souls,

Title: The Supersensible Being of Man and the Evolution of Mankind
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body, we feel as though we were no longer master of our ego. We
thought our ego filled our soul being through and through, but now it
to us the true, super-sensible nature of our ego, and enters into what
we have imprinted into our body. Our ego arises again and again out

Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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point of ennobling their national egoisms sufficiently to enable a

Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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science, we take it as a foregone conclusion that we apply that same
the Ego to the point where we find ourselves within the
to thrust out what is united with our Ego through the experiences we
we have reached the stage not of weakening our Ego, but, just through
appearance of previous earth lives as something which our Ego shows
forget this Ego in its present stage, that means, to thrust out its
eternal Ego.

Title: Lecture: Yuletide and the Christmas Festival
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this we must say to ourselves: as the human Ego is today,
with the world of the outer physical plane. But this Ego that
has become sinful is rooted in another Ego, a guiltless Ego.
Where then, does the Ego that is not yet interwoven with the
consciousness of our Ego dawned for the first time.
The Ego is there, although we are not aware that it is living
Egohood at all. The Ego looks into the surrounding world, is
consciousness of Egohood. In its childlike, innocent state
the Ego is nevertheless present and may hover before us as an
what your Ego is before there is any concept of it! Become
what you could be if you were to find your way to the Ego of
your childhood! Then that Ego will shine into everything
acquired by the Ego of your later years!’— And

Title: Memory and Love
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have to live through our deeds again with our ego and our astral body.
life through love. For love discloses its meaning when with his ego and
a true artist who in a pronounced way is impelled to be an egotist in
of love closely with their own being. Altruism and egotism unite in one

Title: Memória e Amor
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Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas aÃ§Ãµes novamente com nosso ego e com nosso corpo astral. A capacidade de fazÃª-lo Ã© adquirida na proporÃ§Ã£o do grau de amor que desenvolvemos. Esse Ã© o segredo da vida, no que diz respeito ao amor. Se um homem Ã© realmente capaz de desprender-se de si mesmo no amor, amando ao prÃ³ximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrÃ¡rio, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem Ã© um ser sem amor, surge uma sensaÃ§Ã£o quando, fora de si, ele tem que experimentar as aÃ§Ãµes que realizou sem amor. Isso o retÃ©m. Pessoas sem amor dormem como se â€“ para usar uma metÃ¡fora â€“ tivessem falta de fÃ´lego. Assim, tudo o que somos capazes de cultivar em nÃ³s por meio do amor se torna verdadeiramente frutÃfero durante o sono. E o que Ã© assim desenvolvido entre irmos dormir e acordar atravessa o portÃ£o da morte e subsiste no mundo espiritual. Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, Ã© recuperado por nÃ³s como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, estÃ¡ fora de seu corpo fÃsico e corpo etÃ©rico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele estÃ¡ cheio de amor, e se prepara bem para o que lhe acontecerÃ¡ depois da morte. Se ele nÃ£o tem amor e estÃ¡ mal preparado para o que lhe acontecerÃ¡ apÃ³s a morte, seu ser se estreita. A semente para o que acontece apÃ³s a morte repousa preeminentemente no desdobramento do amor.
Esta Ã© a glÃ³ria essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem Ã© capaz de olhar para a vida interior do homem dirÃ¡: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a forÃ§a pela qual ele se lembra dessas experiÃªncias terrenas Ã© a forÃ§a enfraquecida de sua existÃªncia como um eu na vida prÃ©-terrena. E o amor que ele Ã© capaz de desenvolver aqui como um amor universal da humanidade Ã© a forÃ§a enfraquecida da semente que frutificarÃ¡ apÃ³s a morte. E assim como no canto e na fala declamatÃ³ria aquilo que um homem Ã© deve estar unido, pela memÃ³ria, Ã quilo que ele pode dar ao mundo por meio do amor, assim tambÃ©m Ã© em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que estÃ¡ fora, mas a menos que seja capaz de mostrar externamente o que estÃ¡ dentro dele â€“ seja no tom, na pintura ou em qualquer outro ramo da arte â€“, a menos que mostre na superfÃcie o que ele Ã©, o que a vida fez dele, qual Ã© o conteÃºdo essencial de sua memÃ³ria, ele nÃ£o poderÃ¡ ser um artista. Tampouco Ã© um verdadeiro artista aquele que Ã© acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, sÃ£o capazes de unir esse desdobramento do amor intimamente a seu prÃ³prio ser. AltruÃsmo e egotismo se unem em uma Ãºnica corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas tambÃ©m nas artes plÃ¡sticas. E quando, por meio de um certo aprofundamento de nossas forÃ§as de conhecimento, nos Ã© revelado como o homem estÃ¡ conectado a um mundo suprassensÃvel, no que diz respeito ao passado e ao futuro, podemos tambÃ©m dizer que o homem tem um antegosto presente desse vÃnculo, no criar e fruir artÃstico. Na verdade, a arte nunca adquire todo o seu valor se nÃ£o estiver, em certa medida, de acordo com a religiÃ£o. NÃ£o que tenha d

Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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the unconscious ego. He speaks about all sorts of things that
pictures only to strengthen his ego that thereby becomes
stronger than the ordinary ego, and can now maintain itself.
When the ego maintains itself, it also maintains the world of
themselves egoistically in what happens after death. But the
love — that is, not out of egoism, nor on the basis of

Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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School belongs to that category of things which concerns me

Title: The Ten Commandments
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predictive manifestation in the ego-opposition, was the Mission

Title: At the Gates: Lecture I: The Being of Man
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or Ego, Manas, Buddhi, Atma — these are the seven members of man's

Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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The Ego-body or consciousness body.
This “Ego-body” contains:
loosens its hold, and the astral body and Ego-body raise themselves
body and Ego. These three bodies rise away and for a time remain united.
Ego can be seen rising up from out of the head.
from the astral body and the Ego.
are left with the astral body and the Ego. If we are to understand this
so forth. The more a man uses his Ego to work on himself, the more rays
will you see spreading out from the bluish sphere which is his Ego-centre.

Title: At the Gates: Lecture IV: Devachan
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body. So now he has five bodies: physical, etheric, astral, ego and

Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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his Ego and his dwelling-place here, and that man is the highest of
have no Ego there, for their Ego is to be found on the astral plane.
have their common soul on the astral plane. The Ego of the species lion,
as though the Ego hovered in astral space and held the individual animals
but their Ego is in Devachan; the “strings” go still higher.
When a man dies, his Ego
is to be found together with the Egos of the animals, and the work he
can be engaged on is similar to that of the Egos of the animals —
finds the Egos of the plants as his companions, and there he can alter
the old astral body comes before him as a second Ego, playing tricks

Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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bound up with the group-soul. A man has his own Ego, and the individual
Ego undergoes its destiny just as the group-soul of animals does. A
it is the individual Ego that changes from one life to another. Cause

Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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the Ego-body, in which the higher part of the human being is enclosed.

Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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sympathy with others. Some people are hardened egoists — not only
Now if the Ego-body is
the time when the Ego-condition was being prepared for man.) Hence it will

Title: At the Gates: Lecture IX: Evolution of the Earth
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Ego-body only the first rudiments yet exist. It would be wrong to conclude
body, and still less so the astral; the Ego-body is the least developed
younger is the etheric body, still younger the astral, and the Ego-body
to himself. He did not yet possess an Ego-body.

Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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signifies the acquisition of the individual human spirit. The Ego enters
into him together with the air he breathes. If we speak of an Ego common
the ancients call this universal Ego, Atma — Atmen, the
breathed it out again. We live in one common Ego because we live in the
taken too literally. The sinking down of the individual Ego into man is

Title: At the Gates: Lecture XII: Occult Develpment
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of fellowship, which means overcoming all regard for your own Ego if
rid of the following form of egoism. He must not say: “What good
over egotistically to them. The greatest artists owe their greatest

Title: At the Gates: Lecture XIII: Oriental and Christian Training
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comes into the same category as killing.

Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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will be doing it only to please his own egoism. He ought to adapt his
nothing about planetary systems, we show great egoism. True wisdom
unless it first appeared at a time when the Ego was at least in course
split off from man when the development of his Ego was already on the
body, and warm blood to the Ego. In fact every one of man's organs,
of the Ego. Another, much later exercise is directed towards the inner

Title: Seventh Lecture (First Scientific Lecture-Course)
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the conventional categories of the Physics textbooks, — in

Title: Tenth Lecture (First Scientific Lecture-Course)
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movement. We have quite other categories of thought to go on when

Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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of what we call the ego of the human being, which bestows as
physiognomy. We cannot investigate the ego by
then approach the ego not by
but we first acquire a real spiritual observation of the ego
to achieve such a view of the ego in ordinary life, in our
of the ego, is that the latter gradually evolves as the body
grows. A child does not appear to have an ego. As the body
ego appears to wrestle its way out of the body. This view is
ego it is possible to see where the error of the ordinary
gives us insight into the human ego. When we can use this
human ego is no more connected to the bodily nature, that is,
the lungs. We get to know the ego as it really is and we know
from outside, so the ego flows out of the spiritual world into
connection of the ego to a spiritual world that is independent
knowledge of the ego, and it is the first thing we come to know
about the nature of the ego. From this point we learn more and
the ego as something independent of the life of the body in the
ego, as a state where the ego is embedded in spiritual beings.
link the ego to other spiritual beings, which can be observed
ego is linked to them and we find a complete ego-organism. This
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Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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dividing everything into particular classes or categories, in
to a certain category, to be put in its particular place.
categories. We should imagine for once how we should deal with
nature, which we quite rightly divide into categories, if
putting things into categories, classes, determining a
self, the same self, but in another form, the true ego

Title: Warmth Course: Lecture V
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category from time and space so far as its relations to you are

Title: Warmth Course: Lecture VI
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attention. You know from the foregoing observation and also from

Title: Warmth Course: Lecture VII
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form and be analyzed within these categories.” (View of the

Title: Warmth Course: Lecture X
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whole of nature find anything not included in the form categories we

Title: Warmth Course: Lecture XII
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The foregoing equation corresponds to the chemical effect, and this

Title: Lecture: Younger Generation: Lecture I
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intellectualism, impersonal social routine, and rampant egotism. While
what they can glean from different standpoints; the egoistic

Title: Lecture: Younger Generation: Lecture II
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intellectualism, impersonal social routine, and rampant egotism. While

Title: Lecture: Younger Generation: Lecture III
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intellectualism, impersonal social routine, and rampant egotism. While

Title: Lecture: Younger Generation: Lecture IV
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intellectualism, impersonal social routine, and rampant egotism. While

Title: Lecture: Younger Generation: Lecture V
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intellectualism, impersonal social routine, and rampant egotism. While
moral intuition as begotten from within, but as divine commandments,

Title: Lecture: Younger Generation: Lecture VI
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intellectualism, impersonal social routine, and rampant egotism. While
Schiller retorts ironically to this categorical imperative.
see, over against the so-called categorical imperative, as it comes

Title: Lecture: Younger Generation: Lecture VII
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intellectualism, impersonal social routine, and rampant egotism. While
allegories! It was enough to drive a sensitive soul out of its body
what allegories, what symbols! Looked at from the biology of the life

Title: Lecture: Younger Generation: Lecture VIII
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intellectualism, impersonal social routine, and rampant egotism. While

Title: Lecture: Younger Generation: Lecture IX
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intellectualism, impersonal social routine, and rampant egotism. While

Title: Lecture: Younger Generation: Lecture X
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intellectualism, impersonal social routine, and rampant egotism. While
showing the child symbols or allegories, but we shall do it in an
from that time onwards the force of the ego nature first begins to
to strengthen his ego, begins to be dependent on an older person in

Title: Lecture: Younger Generation: Lecture XI
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intellectualism, impersonal social routine, and rampant egotism. While
encounter their ego would be drowned still more deeply. In the case

Title: Lecture: Younger Generation: Lecture XII
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intellectualism, impersonal social routine, and rampant egotism. While
first time human ego meets human ego in an intercourse of soul that
saw the ego through sheaths.
the ancient Indian. He did not look at man's ego. His language
above all in movement and contour. The ego was therefore seen through
man, man's ego still remaining indefinite, until in our epoch
evolution, unless he draws attention to the relationship of ego to
ego, free from the sheaths, which is emerging in a totally new way,
ego.
learn all the teachings about the ego. It is not a question of
learning theories about the ego. No matter whether you are a peasant
to do with civilized men, their egos meet without sheaths. But that
fear of being obliged to consort with human beings whose egos are
ego-being without sheaths. This alarms people because they are no
possibility for a relation between ego and ego. But this must be
educational method can first be made towards the individual ego-men
been young oneself we penetrate to the ego — only then can
must be a striving that says, not in an egoistical sense as often

Title: Lecture: Younger Generation: Lecture XIII
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intellectualism, impersonal social routine, and rampant egotism. While

Title: Lecture: Lecture I: Occult Signs and Symbols
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signs. You know that a familiar sign in theosophical allegories is
younger still; the youngest of all is his ego. The physical body has
formed, the ego was added.
physical body, an etheric body, an astral body, and an ego. When the
ego works upon the astral body, ennobling it intellectually, morally,
has an ego. The more highly educated person can be distinguished from

Title: Lecture: Lecture II: Occult Signs and Symbols
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incarnations — on Saturn, Sun and Moon. His ego, however, was
the ego was added, was the astral body purified. For this a planetary
small extent by egotism. The occultist says that the snake is the

Title: Lecture: Lecture III: Occult Signs and Symbols
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when his body falls apart, he feels the suspension of his ego because

Title: Lecture: Lecture IV: Occult Signs and Symbols
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soul. Such group-egos are like human egos except that they have not
his ego. In the astral world one finds beings like one's self, but in
ancient times before his ego had descended. Thus, in the second

Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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that they saved themselves from becoming nationally so egoistic that
impregnated with forces given over to national egoism, as would have

Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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with our Ego, works through the destructive forces within the bounds

Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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be quite unable to perceive our Ego. We should see the course of our
be no ego-consciousness at all. That we are able to experience, to
feel our Ego, depends on the fact that our life's course is
to this ego-perception, brought about by interruptions in the course
explained, attains his Ego through this looking back, this Ego of
have an Ego. In earlier periods of earth evolution men knew more. Just
Ego. These clairvoyant-atavistic perceptions were dreams only in their
form; what they contained was reality. We may say: The Ego of
were dedicated. How does the case stand today? Today the Ego is empty
Ego it is more or less only a point in our soul-life. The content of
this Ego is a firm point of support, but it is nevertheless only a
again become a circle, an age in which the Ego must again receive a
Ego may again receive a content. This is why, ever since the seventies
Just as in the past, man's Ego was filled with an atavistic
so today our Ego must be filled with a new spiritual content, received
him to receive something new into his Ego. But that which has formed
at the same time people are content in the egoism of their soul, and
sympathies — alas, our sympathies often arise from egoistic

Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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simultaneously with negotiations for the establishment of a Roman

Title: Fundamentals of Anthroposophical Medicine: Lecture I
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lives with his ego in his own warmth, we must ourselves live

Title: Fundamentals of Anthroposophical Medicine: Lecture II
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what characterizes him as an ego organization. You do not need
this ego system, the human being is able to develop that inner
ego-point, if I may use that expression, from which all his
physical, etheric, astral, and ego organizations. This
categories.
to the ego organization, which penetrates directly only into
therefore speak of a warmth organism, a warmth man. The ego
organization penetrates directly into this warmth man. The ego
differentiations of warmth the ego organization has its
ego-warmth organization — works down indirectly upon the
kidney system. There still remains the ego organization. All
this is received into the ego organization primarily as a
permeated with the ego organization, and this is bound up with
there is no trace at all of an ego organization in the
phylogeny of the animal kingdom only when the ego organization
parallel with the degree to which the ego organization unfolds
connection of the ego organization to the functions of the
not toward the life of feeling but toward the ego, are
empirical science provides. You will see that the ego

Title: Fundamentals of Anthroposophical Medicine: Lecture III
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connected with the ego has a definite relationship to the
ego organization and the astral organization of the human
strange that I previously spoke of the ego organization as
now say: everything connected with the ego and astral
complexities if we say baldly that the ego organization
supplied to the ego and astral organizations by the liver-gall
from the kidney system and the ego organization from the liver
from the head system. What of the the ego-organization in the
ego and astral organizations are not descending properly into
concerned with the ego organization and the astral organization
quite essential for the ego organism and astral organism of the
the forces proceeding from the ego and astral organisms, we
ear, for example, you will find the following: ego
expresses itself in metabolism, and the ego organism and astral

Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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and finally to a condition that can be the bearer of the ego
functions of the brain, in ego activity, for instance. This ego
substance from the earth. With our ego and with our thoughts,
being to hold back the ego organization above and to prevent
ego activity is held back above.

Title: Anthroposophical Approach to Medicine: Lecture I
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we can realise how the Ego lives in the warmth in man, we must

Title: Anthroposophical Approach to Medicine: Lecture II
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organisation and an Ego-organisation. These expressions need not be
necessary. By virtue of this Ego-organisation, the point where his
Ego is really the focus whence the whole organic activity of man
of the Ego is the fact that during earthly life the relation of man
etheric, astral and Ego organisations. The objection has in fact
outcome of a desire to divide things into categories.
inorganic permutation nor merely a process of permutation negotiated
now we come to the Ego-organisation, which penetrates directly
The Ego-organisation penetrates directly into this warmth being.
The Ego-organisation is a super-sensible principle and brings about
of warmth the Ego-organisation has its immediate life. It also has an
the Ego-warmth-organisation — works down indirectly upon the
the Ego-organisation. The products of digestion are received
into the Ego-organisation primarily as a result of the working of
permeated with the Ego-organisation, and this is bound up with the
of an Ego-organisation in the psychological sense, and you will find
traces of an Ego-organisation. The development of liver and gall runs
absolutely parallel with the degree to which the Ego-organisation
Ego-organisation to the functions of the liver.
feeling but towards the Ego-activities, are connected with the
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Title: Anthroposophical Approach to Medicine: Lecture III
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with the Ego has a definite relation to the metabolism in so
lectures as being connected with the Ego-organisation and astral
it may seem strange that I previously spoke of the Ego-organisation
connected with the Ego and astral organisations emanates from the
complexities if we say baldly that the Ego-organisation proceeds from
forces supplied to the Ego and astral organisations by the systems of
the Ego-organisation from the liver system, but these radiations have
the head system. What of the Ego-organisation in the child? The
cramp-like conditions arise, the cause of them being that the Ego and
concerned with the Ego-organisation and the astral organisation
Ego-organisation and astral organisation of man. In this case it is
now connect this with the fact that the Ego-organisation really lives
gaseous being. In the forces proceeding from the Ego and astral
Ego-organisation astral organisation, etheric and physical
Ego-organisation and astral organism on the other (in so far as the
Ego and astral organisations express themselves in the warmth and

Title: Anthroposophical Approach to Medicine: Lecture IV
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bearer of the Ego-organisation — when we speak of the
Ego-activity, for instance. This Ego-activity and also, to a great
Ego and our thoughts we do not live in the element of weight, but in
being made in the upper man to hold back the Ego-organisation above
to the fact that the Ego-organisation is held back above.

Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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endowed with the fourth element, the Ego. And we know moreover that in

Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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that they saved themselves from becoming nationally so egoistic that
impregnated with forces given over to national egoism, as would have

Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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human egoism, which leads every man to try and earn as much as
prices, which is dependent on the egoist war between capital
really unegoistic and social way of thinking amongst the human

Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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that in the growing child there evolve gradually the ego and
from his head into the rest of his body. But the ego and the
whole being is educated. A powerful ego sense would be
would be engaged, and a correct ego-sense would strike root in
educate the ego and the astral body from below upwards, so that

Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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unegoistic, for we should develop the deepest possible sympathy
“breathing something out.” We breathe out the ego

Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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perform it with him, my ego does it with him. My ego joins in
listener all the time participates with his ego in the physical
life behind the sounds, but suppresses it. The ego performs a
his ego is essentially bound up with our power to speak, though
much of our ego-sense, of our sense of ourselves as
this call of the language to the ego you will also be able to
awaken this ego-sense in children in an egoistic form, but
quite differently. For this ego-sense in children can be
stimulates egoism; if it is rightly stirred, it stimulates the

Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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this: “This is Manas, this is the Ego — that is the

Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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difference between the egoistical service of the feet and the
aware of his Ego, and will later be able to remember as far

Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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as follows: The ego consciousness is strengthened and
in so far as soul and spirit are less dependent on the ego.

Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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conditions of nutrition and health without making him egoistic
not make him egoistical. If the children are not taught in
matters of nutrition and health, makes him egoistic. It cannot
but produce egoism. If you read about nutrition in physiology,
egoistic than you were before. This egoism, which continually
the dangers of egoism in later life if he is instructed in
nutrition and health rules, and not with egoism — but
most unegoistic way, for they are hardly aware at that moment
one that discourages his egoism, when we teach him the rules of
for that would really be appealing to his egoism. We are not
yet reckoning on his egoism if we teach him at about the age of

Title: Study of Man: Lecture I
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Egoism and Materialism. Life before birth and after death. Pre-natal
life, is founded on the egoism of humanity. In the first place,
sphere, is not so constituted, as to appeal to man's egoism. It is
tries to reach men through their egoism. Take for example that
man's egoism in the super-sensible sphere. Egoism impels man to cling
his Ego. This is a form of egoism, however refined. And to-day every
religious denomination appeals largely to this egoism when treating of
We live in a time when this appeal to human egoism must be combated in

Title: Study of Man: Lecture III
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our sensation of the Ego, the I — a super-sensible sensation. If

Title: Study of Man: Lecture IV
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desire, which reaches to soul element. Through his ego man raises
apply to the animal: when man takes up into his ego — i.e. into
the soul. This is because in actual practical life the ego really
impulse, desire, when it is taken hold of by the ego. But instinct,
impulse and desire in man when taken hold of by the ego we generally
egoism: one would like to have done something better in order to be a
better man. That is egoistic. Our efforts will only cease to be
egoistic when we do not wish to have done a thing better than we have

Title: Study of Man: Lecture VI
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and how to help them. Ego, youngest principle of man, can only live in
images, not in real forces of the world. HE ego lives in thinking,
feel yourself with your ego right in the midst of this activity of
we call cognition, were there within all that your ego does; and again
what your ego does is there within the activity of cognition. You are
something happened to your ego somewhere in the subconscious and that
being, the ego, related to these different conditions? The easiest way
With our ego, the youngest member of the human being, we could not
pass through these world forces if this ego were to give itself up
directly to them. This ego cannot give itself up to all that is round
it and in the midst of which it is placed. This ego must still be
therefore, that in our fully awakened ego we be not forced to enter
ego — it is only in images of the cosmos that we human beings can
has to produce images of the cosmos for us. And then our ego dwells in
when the ego in the morning passes over into the waking condition, it
thinking-cognition is communicated to the ego.
In feeling it is different. There the ego does enter into the real
penetrate with your ego into the images which your body has produced
Hence you will understand it if I now characterise the life of the ego
you will understand it if I characterise what the ego actually
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Title: Study of Man: Lecture VIII
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Effect of sleep on ego. Need to regulate remembering and forgetting.
contains the others as well. The Twelve Senses. Sense of another's ego
related to Will: Smell, Taste, Sight, Warmth to feeling: Ego-sense,
ordinary life if we do not sleep long enough the ego-consciousness
usual. It has made you to some extent susceptible in your ego.
with these impressions through their ego. And if they are not rightly
unconscious and raises it into consciousness. Just as the human ego
perceives the ego of another human being he has a relationship to his
man thinks of his conception of the ego, he thinks at once of his own
I have with him describe him as an ego, an
him discover that he too is something of the same kind as my ego, I
own ego within me is something different from the recognition of
another man as an ego. The perception of the other ego depends upon
the ego-sense just as the perception of colour depends upon the
so easy for a man to see the organ which perceives the ego. But we
might well use the word “to ego” (German: ichen) for
the perception of other “ I 's” or egos as we use
perception of egos is spread out over the whole human being and
not talk about this “organ for perceiving the ego.” And this
“organ for perceiving the ego” is a different thing from
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Title: Study of Man: Lecture X
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has been more and more driven in upon his egotism. Hence religion
itself has become more and more egotistic. And to-day we live in an
the school with egotistic feelings you need all kinds of wires —

Title: Study of Man: Lecture XII
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which lie the forces in which the ego lives. These forces dissolve the
you live with your ego in your muscles and flesh. Even when you are
awake you do not live with your ego in your muscles and flesh, you
live with your ego principally in the shadow which you photograph in
back of the chair, you live with your ego in the force which is
that we live with our ego in our visible body. We live with our ego in

Title: Study of Man: Lecture XIV
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an inner obligation, a true “categorical imperative” for the
teacher. And this categorical imperative is as follows: Keep your

Title: Anthroposophy Science: Lecture IV
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effect of enhancing our egotism, rather it enhances our power

Title: Awakening to Community: Lecture I
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the Dornach building, where every trace of symbolism or allegory was
narrowly sectarian, egotistic spirit, but rather in a spirit so

Title: Awakening to Community: Lecture II
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independently of the ego. It has to have this independent life. One
must stay away from it and let it live all to itself. Thus the ego
and draws a logical conclusion from it, the ego is invariably

Title: Awakening to Community: Lecture VII
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becomes a crass egotist in his relations with his fellow men. You
speaking of the physical, etheric and astral bodies and the ego, of
pictures is projected into ordinary life: one turns into an egotist
their coming to blows, because all such people become egotists as a
things, such as that man has an etheric and astral body and an ego as
worlds, then this inevitably develops strife and egotism.

Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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One characteristic is egoity subdued, clear awareness of Self subdued.
we do so in what may be called a clear awareness of our own egoity.
of our own egoity, and he will know that visionary, hallucinatory activity
egoity, but rather increase and enhance it.
The sense of egoity needs
will enable them to tolerate such an increased sense of egoity without
of egoity is enhanced in this way, something quite specific occurs.
It is this: it is possible to increase the same sense of egoity, it
is possible to make the ego much more aware of its existence, to a very
the experience of egoity gradually increases to such an extent that
ego experience arises for the whole of our past life, which normally
stage in the experience of cognitive Imagination. The I, the ego, is
control of such outflowing of the ego into the past. He will be able
of the ego when an aspect of ourselves that normally lives only in the
in the present with a certain sense of egoity but is living within time,
egoity reaches a kind of culmination. What happens is that egoity first
cause enhancement to cease. From a certain point onwards the ego will
a certain point that the ego is able to achieve further enhancement
it will experience a decrease in its sensing of egoity, as the curve
moves downwards. What happens is that the ego abandons the experience
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Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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with an ego strengthened by all these exercise processes, to find our
birth what has become the collective content of our ego, and also what
This will not weaken the ego but indeed strengthen it, through self-forgetting.
of repeated earlier lives as something showing us the ego at different
stages. And once we have gained the ability to forget the ego at its
to see the eternal ‘I’ or ego.

Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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from the time of birth as one cohesive stream. The ego grows beyond
in our ego, we arrive at the whole of our self opened out and spread
to produce allegories, to symbolize, emerged within the anthroposophical

Title: Natural Science; the Anthroposophical Movement
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lives in falsehood the ego can be recognised as not having any

Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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superior kind of egoism, — whether that can really
“Most gratifying negotiations have been entered

Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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with his ego these three elements of the soul life,
the ego, in the highest manifestation of the ego, for the
certain egoism that is natural in this age of the
the play-quality of thought. The ego itself is merely a
with our ego and astral body into our etheric and
the dying world-conception was the egoism of Max Stirner.

Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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the Occident, of the Christ Jesus. Unegotistically, the

Title: Reincarnation and Karma: Lecture IV
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otherwise the sacrifice of egohood is not of much value. Moreover in
a certain respect a kind of egoism — although it is repressed
egoists! — It must be admitted that many capricious fancies,
great deal of hidden egoism.

Title: Occult History: Lecture 2
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did not merely feel his personal ego within his skin, but he felt himself
One common spirit, a folk-egohood, a tribal egohood, lived and weaved
could come to men's consciousness from this collective egohood
for the city-ego, for the group-soul. There this group-soul had its

Title: Occult History: Lecture 3
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that the oval form in the middle represents the human ego, the kernel
the realm of the ego itself. The ancient Indian, pre-Vedic culture was
into the human soul without that activity of the ego which we know to-day
has had to be active in his ego, to turn his ego, via the senses, to
different from that carried out by the human ego to-day; what is now
the activity of the ego had, so to speak, to be substituted in the ancient
ego-consciousness that was working there; Atma was working in the etheric
the stamp of the ego working with full activity within the soul itself.
with full activity. It is in the intellectual soul that the ego first
and we can therefore say: In Greek culture the ego actually works in
the ego, man as such works in man. In the course of these lectures we
due to the fact that the ego is working in the ego.
task. What we have developed and elaborated through our ego, what we
has been unfolded through the outer impressions received by the ego
what he experiences in the physical world through the work of his ego
the form arising from what the ego experiences here in the physical
own egohood and the objective spiritual Powers.
the working of the ego with the ego in so far as the ego expresses itself
inasmuch as the ego was then working in the ego. Everything that in
the physical world as a self-based ego-being. The purely human and personal,
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Title: Occult History: Lecture 4
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the ego working in the ego. The culture of the ancient Indian, Persian
of soul that may be described as “the ego works in the ego.”
egohood. Thus the Tower of Babel was to be the cultic centre for men

Title: Occult History: Lecture 5
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we come to the Greek epoch, when the ego works and weaves in the ego.
expression to what was active in his soul, it was not his own egohood
the personality as such, the weaving of the ego in the ego, particularly

Title: Occult History: Lecture 6
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the weaving of the ego in the ego, appeared in the most striking form.
souls, of the weaving of the ego in the ego, but that it had first been
he regarded what the weaving of the ego in the ego enabled him to say as
Greeks came to feel: Now we can speak of the weaving of the ego in the
ego, of what lies within the human personality itself — then they
epoch there were the sages in whom the ego works in the ego, in the

Title: Karmic Relationships, VI: Lecture IV
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Ego. But if we direct our attention to the astral body and Ego of man
our astral body and Ego. The Moon and the Sun, however, are like
subconscious Ego-organisation what is to take place after
Ego. Through the Moon existence you are led out of the physical and
your own Ego — not akin to your physical and etheric
bodies but to your Ego. The Ego enables you to take your place in the
Ego, its healthy astral body and also out of a healthy etheric world.

Title: Karmic Relationships, VI: Lecture VI
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and Ego — interpenetrate, mutually stimulating and sustaining
while the astral body and Ego-organisation live independently in the
ask: What are the Ego-organisation and astral body doing during the

Title: Lecture: The Tasks and Aims of Spiritual Science
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ego. For the development of clairvoyant faculties in the general sense
development of the faculties of the ego, namely, the faculty of
of the human ego on this earth, then the ego was not actively present
is there for people to remember? A self-contained ego must be there in
therefore he never has the experience: ‘I was there with my ego’.

Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Erster Vortrag
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solche Veranstaltungen wie die gestern begonnene, zum
dasjenige, was das Gute ist, durch eine Art kategorischen
solchen kategorischen Imperativ innerhalb einer Sphäre des
eben die kategorischen Imperative nicht. Und nicht darauf kommt
keine neuen kategorischen Imperative, wenn diejenigen alten
allmählich die kategorischen Imperative auf. Dann
Früchte des Agnostizismus, der als Theorie begonnen hat,

Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Dritter Vortrag
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Prüfe deine Instinkte, prüfe deinen Egoismus, und du
einem feineren, einem allzumenschlichen Egoismus huldigst; in

Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Vierter Vortrag
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den Weg, der begonnen war gerade mit dem Haeckelschen Monismus,

Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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verschaffte. Inneres Erleben wurde in Symbole gegossen, die

Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Achter Vortrag
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außerordentlich unsympathisch, wenn Allegorisierendes oder

Title: Vom Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
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Rudolf Steiner Gesamtausgabe begonnen. Der vorliegende Band
besten Willen heraus eine religiöse Bewegung begonnen

Title: Vom Wesen des wirkenden Wortes: Vierter Vortrag
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begonnen haben.

Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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we have two categories which, in our academic age, give rise to

Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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esoteric knows that his ego and astral body leave the physical and
ego and astral body couldn't go back into their dwelling. On
deepest thankfulness that we've sunk our ego-consciousness back into
evolution. We no longer have our ego-consciousness at death. Ancient

Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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indifference and thereby weakened his ego a great deal. It's a
weakening, almost like an occasional loss of the ego.
So the ego
grasps itself in memory, and high beings gave us the ego and memory.
The ego that grasps itself in memory is like a letter that an
space. The high beings who gave the ego have their seat on the sun;
schematically. We draw the ego that becomes conscious through memory
happen later. We receive the forces that strengthen our ego from the
through your sun-grace forces that I received my ego and all
the spiritual one that stands behind it and that gave us the ego, and

Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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desire-ego pulls a veil in front of it. If we would turn our
we would turn our ego towards the spiritual and direct our whole
push back our ego that's defending itself.

Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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universe, and that all bad, evil and low, egotistical thoughts

Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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more deeply into his ego, with the result that he came to conceive of
the Deity as related to human ego-consciousness. In the first
World-Ego.
the World-Ego, was no longer revealed in the form of a mysterious
Moses, the World-Ego as the Deity was experienced in such a way that
emanations, deeds of the World-Ego, ultimately of the one World-Ego.
World-Ego, grasped for the first time by man himself with the
conceived the World-Ego as manifesting in the different kingdoms of
Divine World-Ego as Jahve, the World-Ego manifesting in lightning and
Whereas the World-Ego streams into Moses from outside, is revealed
a revelation of the World-Ego from within — working from within
to fathom the nature of the World-Ego, the Undivided Godhead.
men have acquired ego-consciousness, after they have come to know the ego
The Christ Impulse and the Development of the Ego-Consciousness.
further step in respect of the development of the Ego when the Comet
out the Ego to concepts connected with the physical plane. ... When
working alone, might make men superficial and lead out the Ego more
The Christ Impulse and the Development of the Ego-Consciousness.

Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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egoism. We often imagine that we're doing something selflessly,
always egoism. Such feelings always become manifest together with a
almost always be ascribed to the egoism that often sits unrecognized
harmful effect on the ego, from there on the astral body, then on the

Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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previously identified with our ego — the physical body. When a
properly, we'll increasingly get the feeling that our ego is
ego, at what the ego has achieved; then we'll see how bad
expression of our ego, a part of us that we place outside. Now man
man he was, as it were, supposed to feel as his ego streaming towards
him from outside. He was supposed to feel that this ego was connected
with all other egos The fact that warmth has moved into our blood is

Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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ego to attain cognitional power and memory. To be sure, memory is
egoism. Our soul still has this worm shape, and so that we

Title: Esoteric Lessons Part II: Stuttgart, 2-12
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often say that it's nothing but egoism if a man wants to
difficult path. There can be no question of egoism here for we have

Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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each other that any egoity of a medium must be extinguished, so
must also blank out his egoity consciously if he faces the

Title: Das Fünfte Evangelium: Zweiter Vortrag (Notizen), Stuttgart, 23. November 1913
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beherrschte, die Kräfte waren, die ausgegossen

Title: Curative Eurythmy: Lecture 8
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the ego organisms. Thus it is possible to say that what one recognizes
refers to this lecture at the end of the foregoing with the words:

Title: Lecture: Inner Nature of Music: Lecture VI
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told you yesterday, however, one must forego concepts; abstract

Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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Begot so sweet a Syren of

Title: Lecture III: Man in the Past, the Present and the Future
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and our ego-organism, and the events thus perceived do at first live
the astral organism and the ego-organism, has also to be somehow
basically our true being is only our ego and astral body. We cannot
And so when in the course of three or four days, what our ego and

Title: The Three Fundamental Forces in Education: Lecture
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human being comprises within itself the ego, the astral body,
of the astral body and of the ego. The outer manifestations of
the ego and the astral body: an element of the nature of will

Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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in the morning, with his astral body and ego, into physical life
a corpse, the dust of a man who was the bearer of an ego; I know

Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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The bestowing of the Ego. Future Powers.
Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
however, it necessitated the suppression of the ego, as in
first gained consciousness of his ego. This was a mighty impulse in
How was it that man attained to his “I” or ego
earliest germ of the ego. Previous to this man was impelled to produce
man did not as yet possess an ego, when he still had a dim clairvoyant
sexual reproduction, man was endowed with his ego, that sickness and
that the ego really entered into man and at this stage sexual
At the third stage of evolution the earth-man is endowed with his ego,
within him. He becomes aware of this ego by its opposite, and he
earth. The ego, the eternal germ, has to alternate between two forms,

Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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The Kingdoms of Nature. Group-egos.
The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
and ego. All this we know. When we allow our gaze to sweep over the
the expressions physical body, etheric body, astral body, and ego are
possesses an ego-nature; he alone in this physical world has a
self-conscious ego. With animals it is quite different; the ego of
animals is not in the physical world in the same way man's ego is.
similarly formed animals have one “ I ,” or ego, in common.
For example, all lions, or all bears, have a common ego, hence we call
such an ego belonging to the animal kingdom a group-ego. The human ego
the case with animals. We do not find their group-ego in the physical
world. In order that you may form an idea of such a group-ego imagine
ego-nature which in the case of man is present in the physical world
ego of animals is in the astral world. From each single animal there
covering for the animal-ego. These group egos live as single
individuals on the astral plane, just as human individual egos do here
encounters the various animal egos as separate beings which stretch
these egos in their reality. It must be clearly understood that we do
You may now ask what do the group-egos of animals look like? The
group-ego of one of the higher orders of animals appears to the
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Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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physical world. We learnt that minerals and plants have an ego as well
no ego; but all those Spiritual Beings who already had a certain
and finer, and the ego was not yet formed.
capable of acquiring the very first rudiments of an ego-consciousness,
ego-consciousness, for as long as one cannot perceive an outer world
one is not an ego. Therefore the first flash of ego-consciousness

Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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ego, and these four principles play one into the other in a very
which in addition to these possesses an ego is at the stage of human
easily be supposed that as the human ego is the highest, that which
not the case. Neither the ego nor the astral body nor the etheric body
makes use of his senses, but at night when he goes forth with his ego
Here other Beings pour their force into us — we receive the Ego.
see the cooperation of the two categories of Spirits of Form who from
outside endow man with the rudiments of his Ego.

Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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lie on the bed, while his astral body and ego are outside. As the
his ego. We have already said that certain beings had remained behind
ego. We know that the task of the ego is to transform man's other
impulses. A time had been appointed when the ego in the normal way
to receive the ego.
normally upon the ego; while the backward ones continued to work upon
before man's ego was formed these backward but highly exalted beings
work upon the ego, and who already had been working on the astral
Form to work upon his ego.
rudiments of his ego at this time if these Spirits alone had worked on
Lastly, we have those in whom at a certain stage the ego hardened
ego. We might say of these people that the ego had not progressed to
develop further and overcome the enclosing of the ego, formed that

Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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approximately as follows: In the course of becoming an ego I have
ego-consciousness. But all through the period when he moved through
united with his ego and also with his higher principles (his etheric
physical, etheric, and astral bodies, and his ego. When he is asleep
the astral body and the ego withdraw from the physical and etheric
In the very early epoch with which we have been dealing the ego was
sleep. But at the present time during sleep the astral body and ego of
then when the astral body and ego withdrew the man was dimly conscious
moon withdrew, before he had an ego. The animal form which recalls the
yet he possessed no ego, but was directed by the best Spirits in

Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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the minerals of the earth have their ego in that which surrounds us in
the universe. Plants have their ego localised in the centre of the
epoch, when the ego of man took shape; at that time the development of
develop on Earth can only develop through earthly egos being related
develop. Where egos are united within the group-soul there is no true
the human kingdom, where ego meets ego as independent individual, has
individual ego, can the sympathy of love be offered as a free gift
fully individualized. We see how, before he possessed a complete ego
which leads it towards the centre of the earth — to its ego and
this consciousness but permeates it with one's ego in clear
when man is asleep at night and the astral body and ego are withdrawn
one with the earth planet, for the egos of the plants are in the

Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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was the period when the first rudimentary germs of ego or “I
When at night we leave these bodies on the bed the astral body and ego
clairvoyant consciousness he saw how his astral body and ego left the
category of divine beings experience all they had formerly been able
darkness — this was the ego, or the “I am.” They felt
which remained within them. As yet they did not perceive the ego in
being conscious of our ego. In short, the consciousness of a formless
his strength to bring forth a conception of God from out his own ego.
We have now seen how the rudimentary germ of the human ego was
unable to see the outer world Jehovah instilled ego-consciousness into
allegory, and not be outlined too sharply. Some echo of this tragic
as follows. Let us think of a man as regards his astral body, his ego,
different. Then, during sleep, when at night the astral body and ego

Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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no clouds which reflect the light to us, our ego as it is now would
Man only gained his ego in the course of time as he passed through his
at an earlier period already possessed egos, and man learnt to know
the ego through beholding them, but he only came to know it truly in
world and the more the rudiments of the ego had entered into him, the
an end through other forces, through a mighty increase of egoism in
body; and the circulatory system (that of the blood) to the ego. The
ego entered physically into man through his being endowed more and
superabundant ego, that which would have brought humanity to the war
of all against all through excessive egoism, flowed from the wounds of

Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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development — in which man received the foundations of his ego,
souls, and the difference there is between the various categories of
past; it will be divided into categories, but not in an arbitrary way;
There will be categories and classes however fiercely class-war may
rage today, among those who do not develop egoism but accept the
In it, on the one hand, the categorical imperative is put forward with
civilization. The rudiments of the ego had been developing as we know

Title: Astronomy Course: Lecture I
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categories, within which will be united, as in a whole new

Title: Astronomy Course: Lecture VI
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especially at the development of Ego-consciousness. All
Ego-development to the ever-growing elaboration of the
not lay so much stress on the Ego. Even in language for the
the Ego is not yet so prominent. The way in which they take

Title: Astronomy Course: Lecture VII
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self-consciousness or Ego-consciousness, such as we have it

Title: Social Basis For Primary and Secondary Education: Lecture I
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matters are approached. If we know this, and if we are not mere egoists
engaged in them in contrast to egoism, develop altruism. Technical
entirely free from egoism. In contrast to this there has developed at the
egoistically, for its very being consists in egoistic activity. Thus in
modern technical life which calls upon men to be free from egoism, and,
assertion of egoistic impulse. This is what has made its way into our

Title: Social Basis For Primary and Secondary Education: Lecture III
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on the market. Think how by this every individual egoistic interest would
without wounding someone — who today in Versailles are negotiating
negotiations. These things today must indeed be faced as plain facts,
way, a little area where depressing seedlings of egoism could be made to
create a social centre for egoism; who it is exclusive it lives at the

Title: Introductory Words to the First of Four Educational Lectures
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He may have a certain natural egoistic feeling for what he has

Title: Lecture: Philosophy and Anthroposophy
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— the forms of space, time, the categories of cause and effect, and so

Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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done. He can have a certain egotistical respect for what he has made, but

Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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considered far more than later on. We know this whole man embraces the ego,
body and ego. The outer signs of this differentiated development are
the etheric body. Then the ego and astral body turn against this; a willed

Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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flood into the human ego and astral body from the spiritual worlds, this
body and ego are intensified, as it were. If after seeing a eurythmy

Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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astrality, the ego being of man; and turning our attention to the first
then that which we see is essentially the incorporation of the ego.
Considering this incorporation of the ego we can characterise what is
— the ego, which in a way descended at birth, streams,
place. But once again it is the ego which then as an eternal being unites
progressive anchoring of the ego in the entire human organism. From the
seventh year on the ego fastens itself only to the etheric body, while
before then, when the human being is still an imitator, the ego anchors
then later, even after puberty, the ego penetrates the astral body. So what
takes place is a continuous penetration of the human organism by the ego,
always be carried out in the light of this gradual incorporation of the ego
ego's incorporation in the human organism should be guided through an
means, for example, that the ego must not enter the physical body, etheric
organism, if the ego unites with them too intensively, man becomes too much
earthly, the ego will have been too strongly absorbed by the bodily
avoid everything that would lead to the ego becoming too strongly absorbed
their ego was allowed to be absorbed too strongly during their years of
often as an ego which has been too strongly absorbed by the rest of the
criminal, it is all the more important that we see to it, that his ego will
degenerate physical characteristics the ego sinks too deeply into his
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Title: Community Building
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among other persons a crass egotist. You need only reflect
astral body, and ego. There follows the possibility of speaking
at a certain stage an egotist in a perfectly natural way. This
become egotists among themselves in the most natural way
ego, and so forth, they receive this in a sensational way but
worlds, this quite inevitably leads to egotism and

Title: Polarities in Evolution: Lecture 3: Political Empires
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it was not the ordinary ego that spoke to them: i.e. an
ego born in some place or another, bearing the imprint of

Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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follow only their egotistical instincts, you can see that
empty chatter, how much conceit and inner egotism comes
to terribly egotistical individuals who simply cannot
human beings procreated here on earth. What their egotism
have to choose words most liable to excite the egotism of
accord with the egotism in the souls of people.
This has become the teaching of egotism. It is restored

Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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given up to our egotistical desires that allow themselves

Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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ahrimanic sphere, where egoity would be lost. It is not a

Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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egotistical elements in the human soul. The concept of
putting one's money on egotistical soul instincts if one
before; egotistical reasons make them interested to know
for that appeals to the egotistical instincts in their

Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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grasps the non-living world. This is categorized and so on. Theories are
‘States will know honour and dishonour, ambition, egotism and so
dishonour, ambition and egotism, but that a Christian state was an

Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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and an ego. We also know that we can only really
far as the ego, and that in time to come we shall have a
call our I or ego relates essentially to the earth as it
mean when we say that we relate to the ego we bear to the
principle that activates the ego. Our ego is intimately
time of the Ancient Sun, and so forth, and that our ego
mission is in the first place to achieve full ego
earth, served as our guide in developing the ego to the
the ego. With reference to human nature, therefore, the
the ego. In its decline it will still be encouraging us
to develop the ego yet further. This earth is something
egotistical instincts, and he wants all the thoughts we

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