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- Title: Lecture: The Two Christmas Annunciations
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- of the Mystery of Golgotha, renews also a direct experience of it in
- dream-experience, in inward perception, by the event of Christ Jesus'
- soul-experience which was a reflection of what was going on out in
- external science, the annunciation experienced by the Magi.
- On the other hand, it was possible for the inner experience of the
- What did these Wisemen of the East experience? What was the special
- before our experience of it existed. This is mere word-wisdom;
- Whence does it come? It proceeds from the experiences we went through
- the great wide universe. There we experienced what could be
- experienced before we had bodily eyes and ears. There we had “a
- priori” experience, when considered in relation to our life on
- earth. These “a priori” experiences rise in an unconscious
- that when he does mathematics, experiences of the time before
- Thus they experienced again all they had gone through before birth,
- experience. He knows nothing of it; but just as he experiences the
- after-effects of his pre-natal life, so does he also experience what
- experienced, receiving through them a revelation of the Mystery of
- What does one experience by means of the forces peculiar to man
- experiences what takes place beyond what is earthly. One is borne away
- And what does one experience by means of the forces which rise up from
- Maximum number of matches per file exceeded.
- Title: Lecture: The Ear
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- experiences a condition wherein he becomes altogether one in his inner
- at the same time living inner experience.) Then you cannot give
- meaning. Musical experience is already a foretaste, if I may so
- is outwardly existent. But in the inner experience which is realised
- you. Think how vivid the experience was at that time. Think how faint
- death we are thus transplanted. Then we experience the same thing
- head, but you still experience through the head the pain you feel
- you experienced in soul only then it was in respect to the
- Just as you experience the pain in the toe through the activity of
- your head, so what you experienced before your seventh year is still
- about the experiences between death and a new birth? When we die we
- he experiences.
- Love. Morality on Earth is only an image of the experience in heavenly
- spheres. And how do we experience that which we call the Good? We
- experience it thus: Man is in truth not only a physical but a
- Title: Education for Adolescents
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- astral body from the physical is really a continual experience of
- gentle pain. And this kind of experience immediately makes us tend
- If a student is unable to formulate a question which he experiences
- Title: Lecture: The Cosmic Word and Individual Man
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- development, that they are not capable of conscious experience between
- the subconscious experiences through which the astral body and the Ego
- music into the recently-experienced earthly sounds. They are in a
- from earthly experience that are most nearly comparable to it. This is
- the real experience behind the phenomenon most of you may have met at
- they do experience what is happening. And just as they experience the
- and flowing, they experience too during sleep the etheric body as
- of our soul. In so far as man's essential being is experienced in what
- is spoken, from morning to evening, this experience is manifested
- It is similar with the other experiences of man in the first days
- Being consists always in individual Spirits, who bear in experience
- individual Spirits experience themselves inwardly, and each other in
- creating Beings, to the world of experience, of Soul — which is
- the self-experience of the world of individual Spirits. And when we go
- Title: Lecture: Awakening to Community - I
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- surrounding population. It takes a deeply experienced inner revulsion
- notice the longing, experienced so keenly in our time, that wells up
- itself. Everything that the will thus experiences as its destiny,
- experience, and it becomes such to a degree determined by the depth
- to have the most personal experience of pain and suffering as they
- experience of the time's true significance is what gives us our first
- soul attitude and experience that make a man a full-fledged human
- the special nuance of soul experience that I have been describing and
- tragedy. Soul experience of this kind played a particularly weighty
- young days vividly enough to make them seem immediate experience, so
- Title: Lecture: Past Incarnations of the Peoples of Today
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- real experience.
- people had a living and vivid experience of one great Spirit
- they are seeking to do now is to let their earlier experiences of the
- counterpart of spiritual experiences through which their souls passed
- I can accept them without having experienced them myself. But I must
- either have experienced personally or be able to experience things
- of the experiences of others.”
- whether it can ever be a conscious experience — that is quite
- Title: The Supersensible Being of Man and the Evolution of Mankind
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- external body, on the one hand, and the soul experiences of thinking,
- doing so in a completely systematic way based on the experiences of
- actually thinks best in ordinary life when he allows his experiences
- of life experience that is not solely of the type that enters
- experiences that enter ordinary thinking or visualising have a
- certain peculiarity. We experience the world within this ordinary
- visualising. We experience it through our sense perceptions and the
- experience back for ourselves, too. We would not have our whole
- unconsciously. But when it comes to the experiences of active,
- super-sensible experience gained by activated thinking would
- never come in place of an absolutely dreamy experience if we could
- experience to the body consciously.
- experience in active thinking we are constantly bringing about a
- moving experience acquired through spiritual science: In order
- world where the experiences have been undergone. We find out the real
- man's being. At this point we experience an extraordinarily
- experiences into our etheric body and on into our physical
- different person. Our experiences are not the kind of thing we
- external experiences. If he goes so far as to observe his inner being
- forth another experience of a kind that is very far removed from
- Maximum number of matches per file exceeded.
- Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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- admire is dependent, in his case, upon the experiences of the
- experienced in the metabolic processes in a material sense. In its
- inner fervour which will enable them to experience man's connection
- oriental is a ‘heart-man,’ for he experiences the
- Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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- same time social, and today every man experience the urgency of the
- really given empirically in immediate human experience, and that
- will opt for natural necessity. He will declare the experience
- necessity to include the most intimate experiences of the human
- all that thought can experience if it unites itself with the full
- without prejudice, this reflection produces an experience that even
- with it into his deepest world experiences, and there take hold of it
- also through experience. And a man who has a feeling for such
- all that the individual has experienced about himself. For our
- entirely personal experience. By this means we prepare ourselves
- to thrust out what is united with our Ego through the experiences we
- something, the experience of which is a kind of destiny of
- knowledge. One experiences something that is full of potency,
- with inner necessity. This thinking each man can experience now if he
- compulsively on man. Schiller experienced the worth and dignity of
- Title: Lecture: Yuletide and the Christmas Festival
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- tramcars and the like. These phenomena, as experienced today,
- experiences restored to us by our anthroposophical conception
- means of developing the perceptions, experiences and
- to experience the Christmas Festival in the truly
- but only to the feelings and experiences which men living in
- a foretaste of what they would subsequently experience in the
- intermediate state experienced by our forefathers at the
- experience of being submerged in physical death is
- can be experienced in this school of physical life on the
- Experiences
- experiences connected with the old Yuletide Festival. It was
- even earlier period had experienced what I have been
- experience to make the acquaintance of older philologists and
- experiences were akin to the manifestations of Nature
- encountered here or there. From my own personal experience on
- that people actually experienced during those weeks? Their
- experiences, translated into actual feelings, were that human
- articulate. It was indeed a significant experience to have
- could become for us a living experience. True, in a certain
- Christ-Plays and during all the experiences connected with
- Title: Memory and Love
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- spiritual science can throw on the experiences undergone by man in the
- image of those experiences. Human life on earth is understood only when
- during earthly life, in so far as they can be related to experiences in
- that the experiences of the human soul between death and rebirth differ
- experiences are all mediated through his body, be it the physical body
- or the etheric body. Nothing of what he experiences on earth can be
- experienced without the support of the bodily nature. We might easily
- and a new birth we feel within us and experience the world of spiritual
- experience all our physical experience is reversed. Gradually, through
- never become fully aware of ourselves. Hence in our experience between
- between our inward contemplation and experience of the world of
- dear friends, had we no experience between death and a new birth of
- this experience of beings in the spiritual world when we enter life on
- birth a man has experienced his living together with the spirits of the
- life on earth, had too dull an experience of this spiritual existence.
- But if between death and a new birth we were able to experience only
- able to experience ourselves, then on earth it would be impossible for
- memories of the rhythm we experience in the spiritual world between
- experience of spiritual consciousness of the self. What during earthly
- after our experience of what one might call loneliness — for so it
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- Title: Lecture: The Experiences of Sleep and their Spiritual Background
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- The Experiences of Sleep and their Spiritual Background
- The Experiencesof Sleepand theirSpiritualBackground
- admit that, taking what can be learned about the experiences of the soul
- upon bodily conditions that it may well be inferred that experiences of
- experience of this condition, the experience does not enter into
- any experience at all in sleep. But now, with the advent of Imaginative
- is experienced by the soul during, at any rate, the early stages of
- farther into these experiences. Do not suppose that we can by this means
- Imaginative, Inspired and Intuitive Knowledge we can experience
- experienced, not unconsciously, but in full consciousness. And through
- being able thus consciously during waking life to experience in a
- similar manner to the way one experiences in sleep, the possibility is
- experiences in sleep it experiences unconsciously. But now, since I am
- experienced consciously. I shall have to describe to you the experiences
- of the soul from going to sleep to waking as if they were experienced in
- experienced by the soul, although without knowing anything of it. It is
- present as an actual fact, and the effect of the experience is not
- going to sleep, the after-effects of the experiences of the night; and
- indeed upon our consciousness, and very much upon what we experience
- paralysed and the will-impulses have ceased to work, we experience in
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- Title: Lecture: About Horses That Can Count and Calculate
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- Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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- propose to do upon the experiences we have actually had up
- with very interesting experiences. And the dominant note of
- our repeated experiences was always this: how very difficult
- experience as a practical businessman, he had arrived at the
- it is a bitter pill, a bitter experience in this respect,
- experienced to our horror here in Stuttgart, when we started
- experience which one has had very thorough opportunities of
- pitiable experience one can gb through, if one does for once
- Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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- experience something in our souls that we ourselves have put
- is the imaginative world that we first experience — we
- carefully what we experience. We should not confuse the latter
- with what people experience under the influence of ordinary
- than it is a visionary or undirected mystical experience. With
- not simply experience a world of pictures that arises out of
- the soul, the origin of which the soul itself has experienced
- bit by bit. We now experience a new world, a world of pictures,
- further. For the experience of this world of pictures is
- experience. We have to find quite different inner forces in our
- Then, having experienced ourselves — and I say
- “experienced ourselves” intentionally — we
- And this is acquired by feeling the power that we experience in
- scientist of spirit utilizes what he experiences with the
- the strengthened self before us, for our experience now gives
- revealed to us in a way similar to our experience of color and
- inspiration we continue to experience it and what happens then
- conditions that we normally only experience when we go to
- souls. This is a real experience. We see that when we have
- experienced inspiration we are outside our bodies. We are not
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- Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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- experience within themselves, something that he could then
- things discover that what we experience as our feelings are
- to perceive what humanity has experienced. This can come about
- Because of this, the human being was able to experience
- something that he can no longer experience. As a matter
- of course we no longer experience in our souls the decline of
- the fifties. This was quite a different kind of experience.
- happened, which was still experienced by the old Egyptians and
- they were still able to experience this decline in their souls.
- no longer experience what the decline of human life is. In
- experienced within the instinctive understanding. At the
- soul experience is concerned the age is progressively
- reduced, its final experience of the body is connected with an
- experience of the body, becomes younger. This means that it
- does not experience growing old as a reflex feeling in the
- soul; it only experiences its effect. But what the soul
- actually experienced in earlier times was quite different. It
- because today humanity can only experience what the body
- may be permitted to mention a personal experience. Those
- experiences only if there is a particular reason to do so. It
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- Title: Necessity for Spiritual Knowledge: Lecture 1
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- survey of what our souls should have experienced.
- experience of reality. Now assume that someone is prompted by
- his experiences to speak about the animal kingdom, assume
- Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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- experience of spiritual reality. For example, suppose
- Title: Necessity for Spiritual Knowledge: Lecture 2
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- experienced. For this mathematical-mechanical concept of
- position. Now, what such a traveller experiences is something
- or other. What he has experienced in the train is not, of
- and experiences what is possible in just that particular
- of the experiences he has had in the different towns is a
- a different set of circumstances. Through the experiences
- course of experiences which follow one upon each other which
- are comparable to the experiences which a man has in towns
- certain sense pulls himself up in the inner experiences of
- his soul, and enters the full content of inner experience at
- experiences something which says to him; You, as man, are not
- experience. Make it clear to yourselves that there can be in
- the life of the soul, different experiences, in consecutive
- consecutive experiences indicate an element of space which is
- experience, and not merely the abstract experiences which are
- Whoever has inner experiences is able to notice in the course
- about these inner souls experiences, he knows that he has
- experiences have changed their character. I am here speaking
- of experiences which are only taken into account by those who
- who look upon it as something concrete in inner experiences.
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- Title: The Ten Commandments
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- instance, many experienced community with these Beings who did
- should experience a reflection of the godhead. It was the
- go through what was felt, experienced and thought when for
- experience within yourself. I have led you out of the land of
- the opposition experienced between people and their leaders in
- everything within them: everything which was to be experienced
- World-I and experienced in their “I.” “You
- Title: At the Gates: Lecture I: The Being of Man
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- do. The Initiate can discover this by his own experience, for he can
- experience, but for the Initiate the astral body can become an outer
- himself, he knew that he had experienced his immortal being.
- Title: At the Gates: Lecture II: The Three Worlds
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- mention of it in our history books. We can experience there everything
- and whatever conscious beings have experienced is depicted there. (Plants,
- Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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- death brings a remarkable experience: for a brief space of time the
- hypnotism, for the brain then has the same experience as the finger
- How does the soul experience
- its experience's, events and actions, back from the moment of death
- Title: At the Gates: Lecture IV: Devachan
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- states of mind which the ancients experienced as the Sun passed on into
- experience.
- a change from male to female at every seventh incarnation. The experiences
- period of 2,160 years. It will then have had all the experiences available
- and he has to work upon them with his spirit. In all his experiences
- what he was like before the experiences of his last life and what he
- can become when the experiences of this latest life are added to those
- all his experiences into the life of his soul. By dint of seeing these
- physical life on Earth bring about real experiences there. The inwardness
- friendship. To form such relationships on Earth provides experiences
- Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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- hen experiences an immense and blissful sense of well-being. Transfer
- substance in the passion experienced by the parents during the act of
- Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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- experience, and its behaviour will vary accordingly. Thus the effect
- to live in caves. Thus an earlier experience shapes a later destiny,
- and effect go on working from life to life: what I experience today
- Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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- always should, to facts and experiences. I shall therefore tell you
- I shall draw only on real experiences.
- ideas, experiences, feelings, and all this produces great changes in
- all through life. Ideas and experiences change quickly; it is just the
- anything else. If, however, a man has learnt a great deal from experience
- Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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- experienced. He was in fact a survival from an earlier stage of
- moment he experienced the fact that it could really happen to him. He
- experience remained with him in Kamaloka and Devachan. Into his next
- things he could eat and some he could not. This kind of experience became
- outcome of experiences spread over a number of incarnations. Fundamentally,
- a man has experienced; it has come into being as a result of trial and
- example of something which has developed out of experience into a permanent
- is based on occult experience, and from it you can learn the mission
- all his experiences acquired a particular colouring. He was wanting
- victim. This experience imprints itself like a seal on his astral body.
- in him as the outcome of what he has experienced in the other man's
- have had experiences in common. During the Kamaloka period they lived
- Title: At the Gates: Lecture IX: Evolution of the Earth
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- and under pressure would have experienced pain. And man in the animal
- Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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- consciousness prevailed. The experience was like that of a simple change
- the gods, and what they experienced lived on in myths and legends. They
- Title: At the Gates: Lecture XII: Occult Develpment
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- with his work and his daily experiences; he makes use of his intellect
- dreams have a meaning, but not that of experiences in waking life. When
- and experiences; in our dreams they do not. For instance, you may dream
- get some idea of how time appears in the astral world. A small experience
- may have a different experience: they may dream, for instance, that
- you cannot possibly experience physically. You will find that in your
- just said, you will experience pictures of things which have no existence
- higher worlds, so that you experience something which does not exist
- his daytime experience. If he exercises conscious control over them,
- experienced by the pupils is called “continuity of
- certain circumstances you must exclude all that you have experienced
- hitherto, so that you can meet every new experience with new faith.
- he bars the way to new experiences. You must always be open to new
- experiences; by this means your physical and etheric bodies will be
- He would find himself plunged into the stormy sea of astral experiences
- Title: At the Gates: Lecture XIII: Oriental and Christian Training
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- This, too, cannot be experienced outwardly, but only
- Gospel is something we can experience in our own inner being and not
- they have an occult power, and you will indeed experience through them
- way up to the twelfth. He will soon learn how powerful an experience
- can actually experience it all. And then, when he reaches the thirteenth
- chapter, he has to experience the separate stages of Christian
- himself with this humility, he will have experienced the first stage
- experienced it, he will have truly absorbed this whole chapter.
- that he experiences a severe headache; the inward symptom is that he
- of the Mystical Death. Now the pupil experiences the nothingness of
- The pupil experiences in an astral vision that darkness reigns everywhere
- the Descent into Hell. Then he experiences the tearing away of the curtain
- teacher indicates the way to this experience.
- this seventh stage, Christianity has become an inner experience of the
- Title: First Lecture (First Scientific Lecture-Course)
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- Nature. You need only recall how in external, sensory experience so
- in many single experiences. Now we may say, this first important
- forces must be derived empirically, by dint of outer experience.
- they regard as our own subjective experience.
- Title: Second Lecture (First Scientific Lecture-Course)
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- external experiences the moment we go beyond what can be counted and
- into the realm of outer, empirical, purely physical experience. We
- — when we, therefore, ourselves experience a pressure —
- indicated — the loss of consciousness which you experience with
- human experience contains the m no less than the v,
- Title: Sixth Lecture (First Scientific Lecture-Course)
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- explain more fully. For if we start from the experiences we can gain
- subjective experience with the light that floods and surges all
- the experience of light upon the one hand and warmth upon the other
- of fact, between the way we experience and share in the conditions of
- Title: Seventh Lecture (First Scientific Lecture-Course)
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- the effect of it then finds expression in your experience of
- still farther down. We experience our own state-of-warmth by
- Now we can also experience ourselves quite consciously in the airy
- differentiation, enabling me to perceive and experience the airy
- experience. Now comes the veriest tangle of confused ideas. The
- Title: Eighth Lecture (First Scientific Lecture-Course)
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- n can be experienced as an external reality, for the
- experiences, — transforms the vibrations of the vibrating
- says at the very outset: What we experience as the report of a gun,
- not believe that the sensory impression he experiences is only
- light and sound the inner life and being which you experience in a
- the experience of inner life and being.
- “effect” of the other. What you experience in your
- soul, — when I experience it with you it is not the effect
- Times without number you may have this experience. You are at table
- — as when we experience one-another's thoughts.
- — only becomes the full experience of sight, in that we
- Title: Ninth Lecture (First Scientific Lecture-Course)
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- they had the strangest experiences. Presently they found that
- waking life. We do not experience our processes of will directly.
- mind, and you will then admit: Our experience of light, sound and
- direct experience of the phenomena of our own Will; all we are able
- to experience in consciousness is our thoughts about them. Likewise
- we have no direct experience of the electrical phenomena of Nature.
- We only experience what they deliver, what they send upward, to
- Title: Tenth Lecture (First Scientific Lecture-Course)
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- experience with the outer world; these on the other hand —
- to experience of the sound or tone as such, in the thus inwarded
- Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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- out of purely human experience, out of the experience of
- case. The human being experiences hunger, satisfaction,
- I would like to say, inner experiences. In the first
- also experienced in the soul. The scientist investigates
- experienced in different ways. If we wanted to experience
- beyond the purely inner experience and investigate the body
- experience purely inwardly, and subject the body by itself to
- immediate experience to lay the basis for a physical
- soul experience, so on the other we have to go beyond our soul
- experience to find the spiritual reality that underlies
- which correspond to the inner experiences of hunger, thirst and
- experience from the other direction, which could be called a
- experience, than it is to found a physical science only on the
- the light of day as the basis of what we experience as hunger,
- ordinary experience of our bodies is related to the
- actually orientated toward our inner experience? We shall see
- ourselves in our experience of feeling, thinking and
- and which seeks to experience this inner being in a
- somewhat different way from our normal experience, that
- a science of spirit any more than a differentiated experience
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- Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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- course, of necessity is tied to the observation and experience
- least in human experience has found recognition recently among
- experiences consciously in a spiritual unconscious, whether it
- the super-sensible, but a real path that can be experienced. And
- characteristic properties of the real experience the
- in the position that what he experiences in the spiritual world
- looks quite different from anything that can be experienced in
- world. Even in the experience of the spiritual world, the
- experience in the spirit.
- true that if the scientist of spirit were to experience
- different when compared with real spiritual experiences. The
- memory. The spiritual experiences which the scientist of spirit
- this way. What the soul experiences when it approaches
- be incorporated into the memory, but a spiritual experience of
- A spiritual experience or perception disappears, just as
- it can no longer be experienced by the soul
- from it, so the spiritual perception is no longer experienced
- follows that with experience of a spiritual nature we are
- experience if it could not be remembered
- experienced. — But actually
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- Title: Warmth Course: Lecture I
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- vessel will feel cold. The same temperature therefore is experienced
- Indeed, the subjective experience of heat is not uniform and it is
- enters into the experience.
- to experience subjectively everything that goes on in your organism.
- Title: Warmth Course: Lecture III
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- another which you will know well from ordinary experience. If you
- Title: Warmth Course: Lecture IV
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- experience it as independent beings, but we do not experience it
- portion, but cannot take it up as a real inner experience; I approach
- Title: Warmth Course: Lecture V
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- to certain inner experiences of the human being himself which he has
- outer sense phenomena and what he experiences within. In these modern
- experience as knowledge of the outer world and what we experience
- so directly find the inter-relationships between what I experience or
- kinematical sciences. Of the things experienced merely through the
- experiences in this region, since a person must so transform himself
- begun to think imaginatively. You will then experience something that
- experiences you have in occult training are really opposed to the
- the brain thinks. But ordinarily, a man does not actually experience
- experience temperature rise and fall, we experience what corresponds
- solid pictures for us the establishment of form. We experience the
- transition between these two, also, and we experience it in an
- Title: Warmth Course: Lecture VI
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- see that by a simultaneous examination of the things we experience in
- Title: Warmth Course: Lecture VII
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- matter of fact we do so continually. We experience this process by
- we experience every night is a continuous emergence of forces tending
- Title: Warmth Course: Lecture VIII
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- Using principally these experiences, he later presented a somewhat
- experience pain which prevents me from having an idea that I would
- as to pick up a needle, prick myself and experience the pain. I will
- Title: Warmth Course: Lecture X
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- warmth, just as the urchins give a yell when they experience the heat.
- yourselves or other men. You cannot experience it immediately in
- Now, my friends, that can be experienced only when one gradually and
- can say that we experience formative forces forces that create
- form outside the body can be experienced. And how do we experience
- experience what escapes us as a force while our bodies are building.
- matter as follows: man experiences as ideas the forces welling up from
- below. What does he experience coming down from above? What comes into
- upon as will, or we may say that we experience the being of heat in
- If I experience heat in nature, then I experience what works in a certain way as my will. In the thinking and willing man we have what meets us in outer nature as form and heat respectively.
- by will, we experience truly and essentially the outer forms of nature
- Title: Warmth Course: Lecture XI
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- longer partake of the space nature. In myself I experience in fact
- Title: Warmth Course: Lecture XII
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- because we experience it as such, mechanical energy is as we
- experience it, chemical energy is what we see as chemical processes;
- Title: Warmth Course: Lecture XIV
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- inner order, but that which lies before us as a subjective experience
- perception, the subjective experiences of temperature. We really
- experience the difference between our own temperature and the
- we consider tone. Insofar as we are tone, we cannot experience tone.
- experiencers of tone, we come to the conclusion that we simply
- experience one potential difference while we are the other potential
- difference. We experience the Y - X′ difference; we do not
- experience the Y - Y′ difference because that is part of our
- Title: Lecture: Younger Generation: Lecture I
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- as inner experiences which you wish to be brought to clarity of soul.
- to me thoroughly symptomatic. This, together with other experiences,
- begins to dominate, truth, as experienced inwardly by the soul, dies
- experience of truth, a living experience of human community, of
- the most important thing is to understand what is experienced deeply
- Title: Lecture: Younger Generation: Lecture II
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- experiences undergone by young people at Universities. As a matter of
- into relation with human beings with whom it can experience Nature in
- can experience Nature in common. This was not possible during the
- they are uneducated. This they admit. But they do not experience
- the age of philosophy, the Greek's experience of his connection
- gone, in order that the Christ Event could at least be experienced
- which, by the way, was not the experience that it might have been,
- What must be sought for is a new experience of Christ. We are
- standing inevitably before a new experience of the Christ Event. In
- its first form it was experienced with the remains of old inherited
- and the experiences have been carried on simply by tradition. For the
- once again. The spiritual world must be experienced in a new way.
- is the significant experience that is living in the souls of
- experience which comes wholly from out of the human being himself. As
- The fundamental question is: How can original, firsthand experience,
- spiritual experience, be generated in the soul?
- spiritual experience in man's soul is something that is
- Golgotha must become a living experience again. In the Mystery of
- Title: Lecture: Younger Generation: Lecture III
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- importance only to what he experiences consciously, from the time he
- reckons as part of the world only that which he experiences in his
- experienced in their waking consciousness?
- them from their experiences during sleep. In the waking Consciousness
- of that time man did not experience in salt, sulphur, or phosphorus
- experience of everything around him was more intense.
- on the experience of the ancients in connection with sulphur,
- nothing by way of experience. External culture, which alleges such
- experienced the health-bringing light of the sun. And before going to
- the spatial sense, but its greatness could be experienced. His soul
- experienced, that they are concepts filled with life. What is here
- whereas what really matters is that experience of the Spirit should
- Title: Lecture: Younger Generation: Lecture IV
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- represents an experience of real tragedy. Nietzsche was a personality
- who through the successive periods of his life poignantly experienced
- Nietzsche experienced intellectualism as an all-destroying spirit, it
- fifteenth century. What Nietzsche experienced was the intellectualism
- experience of the Spiritual, wherever we meet it, always becomes
- he had experienced the idealistic tendencies manifest in his day. He
- yet there. After his grandiose experience of facing Nothingness,
- end of the eighties, had experienced in advance the mood that
- You will not come to any clear view, to any tangible experience, of
- you call the experiences of youth, unless you look into this
- you try to characterize what you experience on any other basis, you
- the immediate experience of human beings in their relations to one
- another and to honest, upright experience of truth.
- Title: Lecture: Younger Generation: Lecture V
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- it as I experienced it, and as it led to the writing of my
- realm into human experience was a matter of course. These facts, as I
- experienced as the divine was a Being of full reality standing before
- had living experience of their truth, though as coming from outside
- but no longer from actual experience.” So there is no
- beings inwardly experienced a dead thinking once puberty was passed.
- experience. If we look at outer Nature, we reach first Imagination,
- Title: Lecture: Younger Generation: Lecture VI
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- sun and experience one of the cosmic mysteries. Let him look into his
- face of moral intuitions, who do not experience the fire of love for
- way that he has to submit to it. The moral experience when he thus
- will also have to experience the tragedy when this confidence cannot
- beings will tragically experience disillusionment in their fellow
- Title: Lecture: Younger Generation: Lecture VII
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- had experience of it no longer finds the opposition in its full
- Nothingness” was a most profound experience — this
- sails, but certain experiences working outward from within have
- experience became evident, at the beginning of the twentieth century,
- have experienced the youth movement with a certain awakeness, whereas
- experience. To give this concrete expression I should have to say:
- similar experiences. But in the nineties of last century I was always
- experiences of a similar kind could be related. I have said this just
- experience the greatest thirst for air. But the lung cannot out of
- experience of having something kindled within them in mutual
- becoming for the other a source of experience for soul and spirit.
- Title: Lecture: Younger Generation: Lecture VIII
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- an outer description of what was experienced by those growing-up
- a definite experience of soul. This originated from all the souls who
- being received through revelation — out of this experience
- earth-life was experienced as tragedy.
- observation, but in his inner experience he had an absolute feeling
- him it was a matter of course that he experienced his abstract
- fashion just taking in the content, but are able to experience
- described. Today we can barely imagine what can be experienced when,
- speaking of what was experienced in science. And about that one can
- at the most there are experiences of the soul, but not a soul as
- scientifically, must be experienced as having no soul. Those who were
- inner problems of experience which confronted the soul at the turn of
- the nineteenth century. Out of the dullest experience of soul the
- Spiritual? How does one experience the Spiritual? The really
- experienced through feeling. Infinitely much depends today upon
- Title: Lecture: Younger Generation: Lecture IX
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- them to experience together with the teacher in a provisional way, up
- out of artistic experience of the soul. Art must become the life
- Title: Lecture: Younger Generation: Lecture X
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- maturity nor his experience comes into consideration; they only do so
- experience.
- convey what was experienced. In the earliest times philosophy was
- experienced in the life of soul as the change of teeth or puberty is
- it began to decline. People experienced the drying-up of life. But
- came the following millennia. It was still experienced up to a
- man still had living experience of the change occurring in life in
- experienced by the soul and spirit in the immediate presence of men.
- humanity. Man has more and more to experience out of Nature
- experience it consciously for consciously it must again be
- experienced. Whoever observes himself can recognize the seven-yearly
- experience life concretely is something that has been lost in the
- they were to have these experiences out of their own nature. Freedom
- someone puts forward what is the result of decades of experience but
- this pure thinking is, you will experience that a new man is born
- such a way that from it something is really experienced. What is it
- that must be experienced? It is the awakening of the will out of the
- the moment pure thinking is experienced as will, man's attitude
- experienced and may rightly be called, in accordance with the real
- experienced. To know this second man a kind of artistic activity must
- Maximum number of matches per file exceeded.
- Title: Lecture: Younger Generation: Lecture XI
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- experience more than the head is able to. To begin with man has only
- colors and allow only scanty remains to be experienced in the head,
- whole man; to learn to experience the world with the whole man and
- human beings today still have the capacity of learning to experience
- mistake to suppose that the baby's experience when sucking milk
- our tongue, and perhaps round our tongue. But we lose the experience
- firmly on the ground. The experience of Johann Gottlieb Fichte's
- of tremendous power. For those able to experience each step with the
- other words, to experience freedom.
- the child who experiences it with his whole being. Therefore primary
- another human being is experienced. If you educate the human being by
- what is abstract and scientific, he experiences nothing of your soul.
- He only experiences your soul if you approach him through art. For in
- intensity, quality; it is experienced as quality, as intensity, very
- particularly in the period of life referred to. It is experienced,
- world. We acquire a special kind of life of soul when we experience
- geniuses as teachers. You would not say this because experience does
- can experience in five minutes as the relations of life between man
- and man. Before puberty it is pre-eminently an experience of the
- experience in five minutes but cannot describe in fifty years, we
- Maximum number of matches per file exceeded.
- Title: Lecture: Younger Generation: Lecture XII
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- this etheric, astral cap they experienced the forces underlying the
- rightly experience this helmet think of it as placed upon her head.
- ancient times men were able to experience the sense-world as having
- soul and spirit, because they experienced something of an etheric and
- when man walks he has an experience with every step, an experience
- preserved during the whole of their life what is today experienced in
- man through sheaths, to direct experience of the other man's
- that was elementary in the way in which one human being experienced
- was experienced was not just that the man knew the other to be a town
- the locksmiths' guild. But this was experienced in a more
- of the sort. One man experienced the other, but experienced him
- in the sense of modern evolution we must increasingly experience
- experienced their own times have frightened eyes. These frightened
- longer connected with basic human experience.
- experience through true knowledge of man. We really become childlike
- ascent only when, in its experience and whole way of working,
- Title: Lecture: Younger Generation: Lecture XIII
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- humanity molded what was experienced inwardly into abstract concepts.
- him. In those days man contributed to his experience only as much
- The nightmare that comes from within is, as regards human experience,
- direct exposure to the dragon. The young people then experienced the
- we offer our services because we must do so, if men are to experience
- not merely experience what can be perceived by the senses but
- experience once more what can be perceived by the spirit. The age of
- the experience of being surrounded by the picture of Michael,
- Title: Lecture: Lecture I: Occult Signs and Symbols
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- inner soul experiences depend upon it. The plant has no astral body
- and thus does not experience joy and sorrow as do man and animal. If,
- know of the spiritual world out of their own experiences.
- Title: Lecture: Lecture II: Occult Signs and Symbols
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- kind of form had the soul to experience when it escaped from the
- Title: Lecture: Lecture III: Occult Signs and Symbols
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- considered various conditions that a man experienced before he became
- immortality on a higher level. As long as he had not experienced
- did the highest of the clergy experience it, but also those who
- Title: Lecture: Lecture IV: Occult Signs and Symbols
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- of all cosmic development because we have had to experience death in
- Title: Lecture: The Proclamations to the Magi and the Shepherds
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- the standpoint of the experiences of ordinary waking consciousness.
- experiences. Such men are represented by the shepherds in the fields.
- within our own being. And where does it originate? In the experiences
- what it was possible to experience before we possessed bodily eyes and
- bodily ears. Our experiences then were a priori a form of cognition
- independent of earthly life. And this is the kind of experience that
- experiences of the life before birth or conception well up when he is
- we spread over universal space the experiences through which we lived
- had lived through before birth, and these experiences were sacred to
- experiences the aftereffects of his life before birth, so does he also
- experience what finally passes through the gate of death to become the
- Spiritual, for they could behold man's experiences in his life before
- astronomy, to an astronomy inwardly experienced.
- Title: The Rishis
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- Through our various embodiments we have different experiences.
- death. Now the question can arise: are the experiences between
- experiences in the physical are so varied? In other words, does
- who were still comrades of the Gods, experienced everything
- could experience the whole of Devachan. Yet these people were
- experiences something extraordinary during his observation in
- wonderful experience of harmony within the artworks, into the
- world. This is what the Greek souls experience in death: they
- the physical plane. The Romans, who experienced themselves
- experiences could be had of the spiritual world, than in the
- — was being experienced, for example in St John's Gospel,
- experienced and acquired on the physical plane as spiritual
- experiences, to the Other Side. The more people deepen
- Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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- The Dogma of Revelation and the Dogma of Experience,
- which man experiences here as sensible reality is transformed to a
- power to live in the super-sensible world, if they had to experience
- Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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- The Dogma of Revelation and the Dogma of Experience,
- refer to an experience which came to me through a kind of spiritual
- Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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- The Dogma of Revelation and the Dogma of Experience,
- when awake never experiences consciously the real nature of his Will.
- When awake he experiences consciously the nature of his Conceptions,
- when in a dreaming state he experiences the nature of his Feelings,
- by the intellect, can we experience it in our waking consciousness.
- is only experienced in the most limited degree. Man is unaccustomed to
- conclusive experience, what has to happen, leaders offer them theories
- these theories, knowledge gained by means of experience is abstract,
- Many people today experience an inner sense of comfort in shutting
- Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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- The Dogma of Revelation and the Dogma of Experience,
- us, things which we have experienced, things which we have learnt; but
- only a part of our experiences. When you try to look back on your
- experiences, you will find that these experiences are continually
- you. The experiences of the night are an interruption. You look back
- experiences, are continually inserting themselves. It is an illusion
- be no ego-consciousness at all. That we are able to experience, to
- out of his nightly experiences, so the clairvoyant-atavistic
- of the past? These questions should be livingly experienced. Then we
- want to have an inner religious experience, we do not only want to
- experience in our souls the Christ-experience. In many quarters
- something of the Christ-experience has arisen in the depths of their
- after inner spiritual experience are there nevertheless, and even
- groping attempts towards such inner spiritual experience, towards a
- religious interest, a new religious experience, with attempts to reach
- experiences. Since Anthroposophy provides such good
- experiences, people are helpless and without power of
- every religious experience, the bond between God and
- repudiated, every religious experience scattered. A wholly undefined
- religious interest, and of religious experience. We do indeed lose our
- Maximum number of matches per file exceeded.
- Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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- Lecture V: The Dogma of Revelation and the Dogma of Experience.
- The Dogma of Revelation and the Dogma of Experience,
- THE DOGMA OF REVELATION AND THE DOGMA OF EXPERIENCE
- connected with personal experiences, these essays have a definite
- Experience. I wished to show that the one-sided cultivation of
- the so-called dogmas of experience, i.e., continually insisting
- course of mankind's evolution. And behind the dogma of experience,
- dogma of external sense-experience, leads them in the Ahrimanic
- not want to experience truth; they only want to experience that inner
- does not appeal to experience, but appeals instead to a Spiritual
- mankind yielded to the inclination not to experience truth, but to
- sense-experience has paved the way for the complete Ahrimanization of
- Title: Fundamentals of Anthroposophical Medicine: Lecture I
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- practical experience of the processes of health and disease and
- connection I once had a very interesting experience, and
- Title: Fundamentals of Anthroposophical Medicine: Lecture II
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- fact that the human being can unify his inner experience in an
- relations between inner sentient experience and the functions
- super-sensible and make this super-sensible a concrete experience
- experience of life convince me that if you will set yourselves
- Title: Anthroposophical Approach to Medicine: Lecture I
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- branches of science, who have practical experience of the processes
- brain. In this connection I once had a very interesting experience,
- Title: Anthroposophical Approach to Medicine: Lecture II
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- inner experiences are focused and unified, man is able to unfold that
- experience and the functions of the kidneys — remembering
- concrete experience by recognising its physical expressions, we come
- experience of life convince me that if you will set yourselves to an
- Title: Lecture: Michaelmas III: The Michael Inspiration
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- he has within him in the continuity of memory his former experiences.
- soul and spirit, must become able to experience it within himself; he
- must learn to experience this meteoric shag of the blood-iron into the
- it is not possible for it to do otherwise, when it experiences such
- The Imagination which comes before man out of this experience is one
- of summer, the beginning of the autumn; And from this experience there
- this natural path to death, this self-destruction. When we experience
- onesidedly we should have to share in the experience of the paralysis
- sustaining inner experience of man, with that inner force which
- Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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- to remember, but they will experience this constitution at first as
- experience; then we shall learn to know what the anthroposophical
- Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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- feeling and experience. The full understanding of what I have now
- to experience a renewal of the Mystery of Golgotha, although not in
- into feeling and experience what has been expressed in words and
- concrete experience of what is so often abstractly called Divine
- Try now in this present time to know and experience as individual
- Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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- as need hardly be said, goes out in the first place from the experience
- myself had experienced in my own life as a working-class
- the experience of an elementary school teacher, up to
- Anyone, who looked from the real experience of life in one nationality
- something which obviously demands experience of life,
- Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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- still recover some omitted experience. But then he must
- experience in utilizing either the musical element or the
- the right experiences pass from his head into his limbs:
- more intimately to your own experiences. I expect you will all
- have had this experience: In walking through the street and
- this experience that the surrender to something which
- child's astral body. The astral body radiates an experience
- symbols for spiritual-psychic experiences. If we become one
- Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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- our soul, we experience astonishment, amazement. If we find
- experience in the face of emptiness, or blackness, which, of
- experienced in sympathy with things. For even when we are
- experience on hearing the sound and those you experience in
- This experience through the vowels is manifestly a pure inward
- experience of music disintegrates, exceeds a certain limit,
- more than a mere musical experience. That is: in the
- experience. And speech expresses a real synthesis, a real
- permeation of our impulse for education by the experience of
- first the pre-natal experiences, then the experiences
- that the pre-natal experiences loom into our life in the
- Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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- what the eye sees, but what the soul experiences in red. In the
- self-absorption, experienced by the soul in blue. It is
- world of colour issue forth in living experiences. (If,
- white surface; and try to awaken such experiences in the child
- experience of lustre, giving a manifestation towards the
- drawing is something untrue. The truest thing is the experience
- of colour; less true is the experience of light and shade, and
- must there be reservations in the true experience of that
- early to this experience. But, in a sense, even this must
- by a profoundly musical experience into a certain degree of
- common enjoyment and experience of music and poetry. Poetry is
- himself becomes more disposed to a living experience of the
- should compare these two experiences side by side. Whoever
- experience, but the first experience to be felt from the
- Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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- to-day. The living experience of what lies in the essence of
- This experience, among many other things, will have to be
- Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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- that the first elements of the musical experience of beauty and
- your aid ideas which evoke real experiences of past history.
- among you have perhaps not had the experience, but it caused
- Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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- experiences during sleep, just as these cannot be observed
- experiences in the sleeping life: by rhythm, measure, melody,
- previous experiences from 1749 to 1790 and on what followed
- he had already experienced. This is an extraordinarily
- Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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- sound experience of the world if you awaken in him the idea
- Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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- eleventh year, with his feelings and his experiences, to the
- experience of men to-day is not profound enough, there persist,
- experience what is more mature. Of course, to be able to do
- childhood in every personal experience, in every new knowledge
- again to our first experience of a fact. A physical explanation
- Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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- incidents that have occurred, of experiences. Free composition
- experience. For after all, in life, too, people report on what
- Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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- experience, like a shaft from their subconsciousness, the
- will later experience a revulsion from idealism and
- you experience agonies of exasperation that things are written
- Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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- experiences. We let him tell us, for instance, about
- personal experiences, we guide, quite un-pedantically, the
- experienced far too few of the benefits of will- and
- experience which learning this should give his soul. So I do
- Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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- experience never emerges into the ordinary light of reasoning
- Title: Study of Man: Lecture I
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- And we will not only look to what human existence experiences after
- experiences all sorts of things on the physical plane. He uses his
- world in sleep all that he experiences on the physical plane
- distinguishes the sleep of the adult is that his experiences during
- yet able to carry into his sleep what he has experienced between
- him what he has experienced externally in the physical world. It is
- the human being to carry over his experiences on the physical plane
- Title: Study of Man: Lecture II
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- experiences which we go through before birth, or rather conception.
- rejected by your bodily nature that you experience mental picturing.
- life, the whole world, which you have experienced before birth or
- were in the cosmos before we were born, and our experience there is
- We are united with our experience with the cosmos. Just as we develop
- have experienced before birth or conception. The spiritual Powers have
- Title: Study of Man: Lecture III
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- the external world, it experiences laws very different from those
- earth it is held if he did not experience in his soul a
- observing our experiences in connection with them.
- Title: Study of Man: Lecture IV
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- describe it there in the same words. We experience wish, intention and
- resolution through our mental picturing. But we shall only experience
- Title: Study of Man: Lecture VI
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- experience while we sleep, from falling asleep until we wake, is not
- direct experience of your feelings. But the inner mood and condition
- penetration which is proper to feeling can only be experienced by you
- And what happens in willing you can only experience in a sleeping
- condition. You would experience something most terrible if in your
- instance, as I have already indicated, you really had to experience
- experience this, or rather that you only experience it in a condition
- experiences while it is living in the body in the ordinary waking
- dreaming-awake. How do we actually experience what we go through in
- feeling in this dream-waking condition? We actually experience it as
- are the same as these; only that the experience of the unconscious
- can only experience in dreaming, for if we experienced them otherwise
- man experienced his breathing with full consciousness. He would
- experience it in feeling, but it would be torment to him. For this
- reason it is dulled, and so it is not experienced as a physical
- really experiences in such action, with a greatly dimmed consciousness
- experiences in the outward processes descends into the body
- Title: Study of Man: Lecture VII
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- pictures. Here you can compare real things with real experiences, here
- sleeping, if you look at your own experience or another's on falling
- Title: Study of Man: Lecture VIII
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- I describe as I all that I experience as
- myself, the sum indeed of this experience, and that it is a completely
- that whereby I experience my own ego. There is indeed a vast
- difference between the experience of my own ego and the perception of
- similar to knowledge, whereas the experience of a man's own ego is a
- as such. We do not experience in conscious life all the knowledge
- which we experience in sleep.
- members. The world brings you what you experience divided into twelve
- dullards, we should not be able to experience an inward judgment. But
- of uniting what is separate. What the ego sense experiences we
- Title: Study of Man: Lecture IX
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- lion from the rest of our experience, but bring it into line with the
- whole of our previous experience, then what we accomplish first in the
- and you will soon experience the result of this. You will have to
- lecture in Berlin once described an experience of his in a very
- one will try and immerse oneself in artistic experience so that the
- Title: Study of Man: Lecture X
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- stand amidst the universe. You experience colour as movement come to
- Title: Anthroposophy Science: Lecture I
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- experience in the outer world and these pictures really have
- substance is the result of an experience in our soul of what
- of his own experience with scientific work. I have already
- anyone who has experience in the field of objective
- the purely mathematical realm. We strive to experience what
- experience exactness is what motivates a mathematical
- experience of mathematical formulating. We no longer view the
- the content of sense experience. One goes more deeply into
- world. One has an inner experience of what has been changed
- really experience what goes on in one's soul when one makes
- mathematical formulas; one must experience this correctly.
- experience in all its color intensity. If this were the case,
- we would experience in the formula itself the lighting up,
- experienced mathematically as pale abstractions can be made
- experience, like the mathematical experience but with the
- Title: Anthroposophy Science: Lecture II
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- today by observing the human being as he experiences himself
- originates from the fact that what we experience as feeling
- activity more precisely, we see that one experiences the
- experience of what we call symmetry. This experience takes
- aspects of left and right, our experience would be pale, dry
- movements of the hands belong together. What we experience in
- feeling thus supports everything we can experience in
- get a sense of depth dimension by trying to experience what
- is going on in our arms. In these moments we don't experience
- experience through my arms. The height dimension remains
- awareness we can experience is related to this height dimension.
- of walking we can experience an intellectual awareness of
- experience of two spatial dimensions. The third spatial
- soul's will activity — that we experience the reality of
- that our subconscious experience of the three dimensions
- There it is experienced in its two-dimensional aspect, not in
- its total reality. When experienced in two dimensions, the
- subconscious do we normally experience the height
- width become abstraction. We can no longer experience them;
- subjective experience out into space. How is it that Kant
- Maximum number of matches per file exceeded.
- Title: Anthroposophy Science: Lecture III
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- as given to us in outer experience, can be explained
- What is experienced is the continuity of the activity and the
- process of inner work experienced purely inwardly, is then
- can say: what we experience mathematically has as such no
- experience for us if we really enact this act of
- can realize that we experience these mathematical pictures
- to experience this content so vividly just because we see
- experience as the mathematical thinking itself.
- have noticed the difference in the experience one has
- particular mathematical insights as to be able to experience
- you have experienced this — has extremely little to do
- clarity of inner experience in mathematical thought can be
- experienced by the human being in his pictorial
- actual experience of the outer world.
- what he develops mathematically that he experiences
- exactly the same experience as one has in mathematical
- experience the inorganic within us.
- from, mathematical thinking. What we experience at this level
- trained: then this, as experience has shown, is really due to
- Title: Anthroposophy Science: Lecture IV
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- experience of reality, it is clear that there is a
- experience reality in a certain completeness.Then what I have
- the sense world, one also has important inner experiences of
- knowledge. I would like to speak of these inner experiences
- stream of our experiences. Still, we are clearly aware that
- the individual pictorial experiences join one another. At
- this point, time — which we usually experience as
- experiences and draw up one or another memory experience
- mere remembering. We have a subjective experience of viewing
- inner experience arises parallel to this inner viewing, this
- panorama of our experiences? We are quite clear that the
- experience our intellect creating not only abstract pictures
- but concrete pictures of our experiences.
- it we can proceed. We experience clarity as in mathematics
- when we experience these pictures. But the feeling of being
- activity one always has a subjective experience (I say
- "experience" because it is more than a mere sensation), one
- world. We have the very definite experience that what we are
- organizing power. In short, we experience what is really
- nerves. The life panorama and the experiences described in
- Maximum number of matches per file exceeded.
- Title: Anthroposophy Science: Lecture V
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- gain access to new realms of experience — realms that
- This opens the way to certain realms of experience through
- providing a basis for the experience of the life panorama
- fact a characteristic experience in the field of knowledge,
- inwardly, it is a tremendously important experience —
- an experience which can actually be decisive in leading us to
- experience leads us to affirm the path of spiritual research,
- experiences himself in another state of consciousness in
- of his mentally-viewed images. Now he experiences himself,
- precisely what he experiences he doesn't know, but as soon as
- image world. He now experiences himself one level lower, so
- with this inner process of experience, then we can understand
- immediately experienced — from the experience that is
- a further experience when we descend into this respiratory
- experienced, was a sinking down into the realm of feeling.
- What was experienced in yoga in this way was so intense that
- entities he had first experienced through ordinary knowledge.
- beings who as a result of their inner experiences gave form
- originally experienced inwardly as knowledge into what was
- psychologically it is so: Where inner experience is expelled,
- Maximum number of matches per file exceeded.
- Title: Anthroposophy Science: Lecture VI
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- outer experience.
- to a certain degree what has been experienced. Perhaps it is
- telling what has become of your experience by its passing
- so that they faithfully render our experience. We can
- falsification of our experience. It should suffice for the
- able to experience this to maintain a healthy soul life.
- have taken the form of earnest mystical experience. What
- begin to experience pictures. The form of these pictures in
- intense experience. At first they have the character of
- meaning does not relate to any experiences we have lived
- pictorially our personal experiences. They refer to something
- mental picture of an outer experience and we can see how in a
- sense the outer experience passes over into our organism, and
- on what we have experienced to our organism. It is even
- the various pictures of our experience in the human organism.
- content. Once mental pictures of an experience have been
- our personal experience. In the process of experiencing
- phenomena. We experience a belonging-together with the
- as any outer experience is, and we have the feeling that we
- experience the physical world through our external senses
- Maximum number of matches per file exceeded.
- Title: Anthroposophy Science: Lecture VII
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- together, and when we take account of a certain experience
- this experience that we have in inspired-imaginative
- dimly experienced knowledge is not what the spiritual
- experiences of ordinary intuition as a kind of early stage of
- of the kind of relationship that we experience between what
- experience when all that I have described comes into us
- through intuition. Through this experience we become aware of
- one thing particularly: that what has been experienced within
- remain within the experience of self-knowledge we are
- have an experience on the other side of the human
- short, our ordinary experience must be penetrated by our
- experience we call this kind of intuition belief or faith.
- the experience of perception, so, participating in a dim way
- in the spiritual world, he has the experience of belief. And
- reason, so the content of this indefinite dim experience of
- This dim experience of faith becomes one of scientific
- inner spiritual work to transform the ordinary experience of
- faith into an experience of clear knowledge. When we rise
- into these regions, transforming faith into an experience of
- can experience — just as, for instance, one experiences
- Maximum number of matches per file exceeded.
- Title: Anthroposophy Science: Lecture VIII
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- results originated from sensory or supersensory experience
- is impossible today to experience a unity directly between,
- Title: Dear Children: Lecture II: Address at a Monthly Assembly
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- we would experience here and what we wanted to foster — love
- come here, I would like to experience that you have made progress in
- Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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- it's a beautiful day. During the day we experience many beautiful
- beings be if they could not experience through their senses
- have experienced dreams. Sometimes they are very beautiful dreams,
- Title: Awakening to Community: Lecture I
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- communities we can experience our first awakening to the spirit in our
- Stuttgart members therefore know from experience what it means to
- expression in the threefold commonwealth. We had the sad experience
- individuals who experience their present youth and their growing
- Title: Awakening to Community: Lecture II
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- communities we can experience our first awakening to the spirit in our
- distinct experience of its emerging from the soul's depths to
- experience, experience conscientiously come by and based on a twofold
- things spiritual and ordinary experience on the physical or
- still possessed a picture consciousness, their experience immediately
- proves a signal aid in understanding human nature. An experience that
- be instead an experience that they had during life on earth. This
- constant pressing through of super-sensible experience into earthly
- experience is one of the great secrets of existence. The capacity for
- super-sensible thrusting itself into sense experience.
- experience and a capacity for abstraction is something that comes to
- death with the realization that what lies beyond it was experienced
- intellectuality and freedom made their way into the experience of
- Title: Awakening to Community: Lecture III
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- communities we can experience our first awakening to the spirit in our
- on their own experience but on that of a spiritual investigator. This
- inner experience that, in an external sense, is really just
- should experience something like this waking moment of transition from
- here just to the external fact of awaking.) One begins to experience
- During that phase of experience the soul lived in a bodiless state in
- illuminating inner experience that one can have on projecting will
- one has the experience of being lifted by pure thinking itself out of
- home in the universe as it does on earth, and then experiences what
- experiences things of earth, when we live thus consciously in the
- experienced in the cosmic memory to which we have now gained
- incarnated. For what we experience in the intervals between them is
- not earthly experience, and the effect of one life on the next takes
- on the basis of direct experience in the present, not of ancient
- helped by recitation and declamation to experience what I might call
- Title: Awakening to Community: Lecture IV
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- communities we can experience our first awakening to the spirit in our
- surrounding population. It takes a deeply experienced inner revulsion
- notice the longing, experienced so keenly in our time, that wells up
- quite of itself. Everything that the will thus experiences as its
- experience, and it becomes such to a degree determined by the depth
- to have the most personal experience of pain and suffering as they
- experience of the time's true significance is what gives us our first
- soul attitude and experience that make a man a full-fledged human
- the special nuance of soul experience that I have been describing and
- tragedy. Soul experience of this kind played a particularly weighty
- young days vividly enough to make them seem immediate experience, so
- Title: Awakening to Community: Lecture VI
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- communities we can experience our first awakening to the spirit in our
- that if what we experienced on that occasion becomes properly rooted
- energy to go on together in effective common action. Experience, not
- experiences of destiny in their common work and effort; that the
- history, real history, history that has been lived and experienced,
- from long and deep experience in it. That should influence our
- experience; it remains with us. It would still be there even if
- etheric body is not yet born, and it is our first experience of the
- what it means for these individuals to share the experience of having
- together. Memories lie deeper than experiences on the language level.
- pure soul language of memories, even though the community experience
- experiences, it is certainly not just the single memories that are
- experienced together now melting into a single totality, and what
- them is the element that awakens the capacity to experience that
- experience of the cultus is something that quite of its own nature
- acts or words, is a reflection, a picturing of real experiences, not
- earth experiences, of course, but real experiences in the world
- experiences of the second half of his path between death and rebirth.
- background experiences of the human soul. The cultus derives its
- is a shared, comprehensive memory of spiritual experiences.
- Maximum number of matches per file exceeded.
- Title: Awakening to Community: Lecture VII
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- communities we can experience our first awakening to the spirit in our
- matters brought up yesterday, we find three levels of experience
- experience a certain world of pictures that they take to be real
- not sharing common experiences. No means exist of conveying what they
- condition, to keep his isolated dream experience separated from his
- shared experience with others, he will be living acceptably in his
- toward the things of ordinary experience.
- is saying. We all know this from our own personal experience. It has
- person with experience in that realm knows that the most opposite
- transformed if they are to experience spiritual reality differently
- experiences even these objects differently in the physical world than
- for all the qualitative difference there is. The value of the experience
- training and experience.
- Experience has long
- experience, though not in a spirit of foolish conceit. Last summer I
- has to be built on an awareness that super-sensible experience differs
- greatly from experience of the ordinary physical world. Something in
- conscious experience in the Anthroposophical Society. If that is not
- experience and physical reality must be kept separate in ordinary
- Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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- widening of our experience of memory to cosmic dimensions. Inspiration
- come from men's supersensible experiences. Agnosticism robs us
- Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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- widening of our experience of memory to cosmic dimensions. Inspiration
- Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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- widening of our experience of memory to cosmic dimensions. Inspiration
- human freedom. Agnostic natural science has veiled this experience and
- relying on sensory experience, as in observing nature, we must look out
- of spiritual science are nothing else than the experience of the content
- outer objects, and can still have the strength to experience something.
- otherwise we do not stand on firm ground in our knowledge, but experience
- was an experience of inner pain, for it was to him tainted by the
- emotion seemed to burn up his thoughts. He wanted to add inner experience
- Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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- widening of our experience of memory to cosmic dimensions. Inspiration
- Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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- widening of our experience of memory to cosmic dimensions. Inspiration
- in quite an everyday way. Consider the type of experience a person has
- their specific content, memories reveal the nature of an experience
- be found not to relate primarily to personal experience. They may be
- perceptions are healthy soul experiences. Visions, hallucinations etc.
- are unhealthy soul experiences. What are the characteristic features
- is at a level below such healthy, normal sensory experience. He will
- takes a purer, more objective form. The content of experience gained
- visionary, hallucinatory, dreamlike experience. Having grasped this,
- we experience an event where we are right in the here and now, an event
- form of images. Something we experienced, say, ten years ago, in what
- was then the here and now, comes to experience in the present moment,
- though with less intensity than something we experience right now. It
- comes to experience as something that is objective where our awareness
- the memory concept to something we experienced ten years ago. Compare
- the intensity of experience in the case of a present event with that
- relating to a past event. Compared to our experience of the present
- progresses to cognitive Imagination, for now experience can be managed
- the experience of egoity gradually increases to such an extent that
- ego experience arises for the whole of our past life, which normally
- Maximum number of matches per file exceeded.
- Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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- widening of our experience of memory to cosmic dimensions. Inspiration
- Even a very superficial look at what the human soul experiences will
- something, that is, when it matters to us that something we have experienced
- They enable us to experience in images. A point is reached where such
- inner experience of seeing concepts in the form of images has a content
- that does not recall personal experience but now bears the stamp of
- above all give a specific inner experience of the forming of ideas, of
- process is an experience of the kind one gets when sharing in a death
- what yesterday I referred to as inner experiences of destiny. In ordinary
- ideas, becomes vivid, we experience a process so vivid it is almost
- in this way. In the first place, the thinking process has been experienced
- for our personal experiences. The process of Imagination moves away
- of freedom can in fact be grasped — in experience.
- Imagination yields images that are experienced purely in soul and spirit
- force is always at work in them, as it were. We experience a presence
- force we experience evolving in the world of Imaginations is a picture.
- is done with the same inner clarity as that experienced in forming mathematical
- knows that everything he experiences in Imagination is an image — an
- to make it possible to experience this actual breathing process as a
- in the sphere of mind and spirit, the sphere man has experience of when
- Maximum number of matches per file exceeded.
- Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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- widening of our experience of memory to cosmic dimensions. Inspiration
- of freedom as something given empirically, as an immediate human experience,
- of nature-given necessity. He has the experience of freedom, yet he
- with everything our thinking can experience when it links up with the
- experience for themselves. This disastrous time we live in has in the
- external content, not to one based on personal experience. By practising
- if we gain strength to do so, eradicate all we have experienced from
- which it is again a kind of cognitive destiny to experience. We experience
- form of thinking is one every human being is able to experience if he
- experience in freedom in our mind. The feeling, the attitude of mind
- spiritual science enter into experience.
- Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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- widening of our experience of memory to cosmic dimensions. Inspiration
- element that is to be revealed. Instead, we begin to experience the
- as we learn to express in summary form what we experience in our spirit,
- in theory, in abstract concepts, becomes living experience within free
- also understand why the insight in experience and experience in insight
- experience where fertilization may be found for man's artistic
- in free spiritual experience, in inner activity. Yet that is the only
- to outer events, basing them on experience, on experiment. No effort
- for experience, we have got out of the habit of gaining the objective
- experience that is independent of anything in the outer world; we do
- not have free inner experience. This free inner experience is what we
- to experience in his innermost soul as the independent life fruit of
- Title: Natural Science; the Anthroposophical Movement
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- experience and action.
- soul forces. As a rule each person who has experienced this
- earthly incarnations. Souls had various experiences during
- within itself strives to experience and to know. What works so
- Regarding dogmas, one could say the souls who have experienced
- any relationship to what the soul had experienced in a previous
- scientific knowledge, and that the soul must experience a
- the main statue group in Dornach, which can be experienced as a
- contemporaries are revealed. We repeatedly experience that when
- within this falsehood and as a result experience the
- Title: Preparing for a New Birth
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- comes from outside, on sense impressions and experiences
- of life, we naturally link one day's experience to the next and
- leave out the experiences of sleep that remain in the
- The I and the astral body go through experiences at night that
- realize based on external experiences of the world that while
- portion of the life of feeling. For this experience between
- between falling asleep and waking up. The experience stays
- now begins to become conscious for us. If we really experienced
- sleeping experiences is this: that in sleep the world takes
- through everything we just experienced between our last waking
- we experience it all backwards and in terms of its moral
- we sleep we experience this moral ordering of the world. There,
- with regard to the last-experienced period of being awake. And
- we experienced on Earth unconsciously in our sleeping
- actual spiritual experiences between death and rebirth. At the
- same time, this backward experience of earthly life frees us
- come to Earth again, can become a purely spiritual experience.
- experience from what we go through once we have passed
- melts away from us. The unconscious experiences of sleep,
- experience them. For in those earthly states of sleep, we
- Maximum number of matches per file exceeded.
- Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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- different branches of life could only experience it
- Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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- experiences everything that comes to expression in art
- can only experience it properly if we withdraw somewhat
- exchange their experiences with one another. Those
- see and live with one another in mutual experiences
- the human plane. It submerges us in experiences which we
- experience, the special form of the child soul is easily
- described what is experienced there from soul to soul as
- opposites, my dear friends, that one experiences when one
- the subhuman. And that, you can experience. Think how
- perceive that through your senses. No, experience of
- the musical-aesthetic experience. Even there, the
- the thoughts. We think in words. I had the experience
- sense perception one can arouse inner experiences, that
- such inner experience. He calls it “Mystic
- experience,” “religious experience.”
- experience he can only be dreaming. One is permitted to
- him, inner mystic experience is only a dream. As soon as
- day. We have the experience today of seeing men who a
- Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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- it out) I must compare it with the experience that an
- individual experience in my book Knowledge of the
- here. And man experiences something there that is named
- by those who went through the same experience in the
- that we never have the experience in our sense life of
- dear friends, one meets with a significant experience of
- picturing this inner experience of the individual in
- described as an individual's experience when crossing the
- conscious experience for him, much more so then any
- conscious experience of his ordinary waking day
- in the present age as a cosmic historical experience. It
- it is frightful what one experiences after such a
- describes the inner soul torture that a man experiences
- mysticism from its dreaming to an experience of the
- experience of supersense spiritual reality. Today, my
- Fritz Mauthner, be obliged to experience the tragic soul
- self experience to world experience, from world
- experience to self experience. That will give the
- Analysis of Experience. He wants to describe the
- which one can perceive what man experiences at death, and
- Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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- Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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- living experience of the Sun sphere. He who has not attained
- live between death and a new birth, in the experiences they
- bring nothing spiritual, we must of necessity experience this
- we must gain a living experience of them. — The
- will have to gain a living experience in an external way of the
- experience of that which lies in the teachings of Francis of
- — can go through that which has become living experience
- being. We carry the heavens within us because we experience
- Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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- might say, deeply moving experiences. For instance, one
- This deeply moving experience one may often have with
- attained serenity. But these experiences, possible with
- Here, too, the seer can have the experience that human beings
- since we do not experience it until we die.” One might
- and the world which we experience between death and a new
- souls? One may have strange experiences concerning human
- Hierarchies experience an increase of strength by such unused
- experience they took into themselves, it exists in them today.
- Title: The Experiences of Sleep and their Spiritual Background
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- The Experiences of Sleep and their Spiritual Background
- The Experiences of Sleep
- can be learned about the experiences of the soul with the ordinary
- conditions that it may well be inferred that experiences of soul
- sleep and waking. If the soul has any experience of this condition,
- the experience does not enter into ordinary consciousness. For
- undergoes — assuming, that is, that it undergoes any experience
- experienced by the soul during, at any rate, the early stages of
- still farther into these experiences. Do not suppose that we can by
- we can experience conditions of soul that resemble sleep inasmuch as
- during sleep; only it is experienced, not unconsciously, but in full
- life to experience in a similar manner to the way one experiences in
- than enlightening. What the soul experiences in sleep it experiences
- Knowledge, I must portray it as if it were experienced consciously. I
- shall have to describe to you the experiences of the soul from going
- to sleep to waking as if they were experienced in consciousness. They
- are not; nevertheless, what I describe is truly experienced by the
- actual fact, and the effect of the experience is not limited to the
- until going to sleep, the after-effects of the experiences of the
- much upon what we experience unconsciously between going to sleep and
- Maximum number of matches per file exceeded.
- Title: Reincarnation and Karma: Lecture III
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- Steiner gives here numerous exercises to develop a direct experience
- earth, we can think of several groups or kinds of experiences.
- able to distinguish two groups of experiences: in the case of the one
- this latter group of facts and experiences, and will return to it
- for these happenings. But of another group of experiences we shall be
- group of experiences in their relation to our inner life that we
- experiences. The experiment entails no obligations; it is a question
- than a thought, a sentient experience, but of such a kind that we
- and this is drawn from the sphere of actual experience: If you adopt
- realise that this experience has something to do with our earlier
- experience of the pain felt at the time. The pain fades, the
- pictures of immediate experiences, is limited more or less to the
- objectively, we may at times experience something like a feeling of
- something we have experienced. The experience itself gives the
- kinds of experiences as tests, and eventually awaken in ourselves
- different aspect, the experiences we have in life can be divided into
- them only through such experiences. And then we assume the opposite:
- have experienced consciously in this life; there is a cleverer man
- There are experiences
- use of these experiences for the purpose of gaining an inner
- Maximum number of matches per file exceeded.
- Title: Reincarnation and Karma: Lecture IV
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- Steiner gives here numerous exercises to develop a direct experience
- Experiences in the life of soul such as were described yesterday are,
- must experience in the deep foundations of its own core of being. The
- present to what the human individuality experiences through the
- the experiences gained in earlier lives—only then does life
- deepen their experience of the Christ Impulse, so that this Christ
- Title: Occult History: Lecture 1
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- times, what man inwardly felt and experienced extended upwards into
- ranging above man up into the spiritual worlds were experienced as
- he has experienced, he becomes conscious for the first time of the thought
- have this consciousness, but you must undergo all that I had to experience
- was there undergone, you can experience only in your innermost being;
- experience in the pupils of the Orphic Mysteries.
- this had become an actual human experience, it represented in a certain
- of the Orphic Mysteries had undergone such experiences, had lived through
- Christianity, had therewith attained the highest experience within reach
- the Orphic secrets now transformed into personal experiences of the
- transformed into personal experiences in this new incarnation. At the
- in her soul all that could be experienced of the Orphic Mysteries through
- This individuality had as yet experienced nothing that
- Pagan wisdom of Orpheus transformed into personality could be experienced
- Title: Occult History: Lecture 2
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- culture. He had to experience an initiation up to a certain degree.
- What was he able to experience
- experienced complete Initiation. But just because at the time in which
- Title: Occult History: Lecture 3
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- effect in the very kernel of his being, and the man beheld and experienced
- what he experiences in the physical world through the work of his ego
- the form arising from what the ego experiences here in the physical
- horror known to man, the soul must first experience them to their very
- and as Aristotle. This too he experienced. And it arose again in Aristotle
- death that beckon him. And so the experiences undergone by the soul
- epoch was to experience this an the physical plane. What was formerly
- a great educative principle was now be experienced through the medium
- men were given time to experience an aftermath of all that had been
- forth, worlds are stretching there into our personality; but these experiences
- the soul's recollection of its past experiences.
- Title: Occult History: Lecture 4
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- were still living experiences in the Babylonians — feelings of
- that in our own day we experience the echo of it; and that we shall
- experienced in the preceding ages had sank down into the hearts and
- characteristic personality who experienced as it were within his own
- epoch in the 4th century, who experienced these things in the arena
- the majestic experiences of his Initiation.
- his Initiation, out of the sublime experiences which the hierophant
- Title: Occult History: Lecture 5
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- experience the reverse of these conditions — namely, the least
- an experience which, at that particular time, may seem unimportant.
- Title: Occult History: Lecture 6
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- experienced, or what was experienced in his company. He was driving
- the incident from his memory. Everyone may experience something of the
- Title: Karmic Relationships, VI: Lecture IV
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- difference between experiences of the two kinds of events. There are,
- now does in company with us — all this we experience in the
- entries of everything we have experienced in common with other
- descended to the Earth that we had shared certain experiences with
- a very different experience of a meeting of this kind. He, like
- lives, is experienced to begin with as if it were hidden in dark,
- in the case of those who have shared no experiences in earlier
- experiences in earlier lives but whom we are meeting now for the
- and Archangels stand behind him. Both experiences point to the
- have been no more than an idea or inner experience of the soul in one
- experience the kinship between what lives in us and weaves in the universe.
- Title: Karmic Relationships, VI: Lecture V
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- may have been experienced and accomplished in an earlier epoch. In
- was to be experienced from their fellow human beings, carried it all
- own experiences, the realisation that there are repeated lives on
- Lessing must certainly have experienced something of the kind
- experiences of individual human souls. We see, for example,
- conventional experiences of life. While still quite young he took
- an adventurous life, rich in inner experiences and full of vital force.
- undertakings and experiences in South America and once, when a report
- Title: Karmic Relationships, VI: Lecture VI
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- bodies. We know from ordinary experience that when we are
- experiences every night would be unendurable and bring about the
- such experience during sleep. But after death, during the period
- through our earthly life and through all the compensatory experiences
- to live through these compensatory experiences?
- existence in backward order, to experience it all with greater
- intensity than we experienced it on Earth. Events in earthly life
- experiences of yonder life have an intensity infinitely greater and
- not experience the feeling of satisfaction or perhaps of anger
- the other man, you experience the pain and the
- him feel. The experience of living through such events with a dead
- year 1912, and my interest in his experiences after death began from
- rationalistic theology, and everything he had experienced on the
- want to indicate that the experiences of a man after death while
- dream as compared with this other experience. It is an experience in
- negative, an experience of the consequences in the other person of
- human being is undergoing these intensified experiences after death,
- experiences are lived through in the Moon sphere. Passing through the
- undergoes particular experiences which are a preparation for his
- experience on the Earth. On the Earth, man does not experience what
- Maximum number of matches per file exceeded.
- Title: Lecture: The Tasks and Aims of Spiritual Science
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- experiences of the day before. — Now however clairvoyant people
- experiences in the spiritual world. The difference might be expressed
- subjective experience from a non-thinker. If you have revelations as a
- it is reality — but actually it is a picture. New experiences of
- difference in the subjective experiences of the two clairvoyants. The
- therefore he never has the experience: ‘I was there with my ego’.
- This experience can never come to the merely visionary clairvoyant.
- — as experience teaches us — it is so exceedingly difficult
- astral plane alone and does not bring his experiences down on to the
- Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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- succeed in penetrating eurythmy inwardly, you will experience
- this way. Since man experiences what may be the most valuable
- in experiencing a melody, when one experiences the connection
- experienced. The melody must really be “spoken”
- of the life of soul one would come to a direct experience of
- different from what you experience if you know something
- Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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- experience of the spiritual. Such an experience of the
- Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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- experience to speak to anthroposophists, for example, and be
- Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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- attention away from the events and experiences of our desire life, if
- want to meditate a lot so that we can have a lot of experiences
- Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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- Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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- experience of Paul at Damascus will be repeated for more people.
- our feelings and experiences if only we have a healthy understanding
- experience that here on earth we see something reflected and that
- Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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- experience of Paul at Damascus will be repeated for more people.
- advance when the World-I, as the Godhead, was experienced in such a
- great Christ event. We have seen that humanity has now experienced
- again in Christian inwardness the great moment that Moses experienced
- experienced by Moses was actually experienced again by the Christian
- the Christ impulse. What was experienced in the pre-Christian age of
- Abraham will be experienced in a completely altered, new form. What
- clairvoyance would experience a transformation. Whereas previously a
- Jesus, if he had not been able to have the personal experience of
- happened that he would simply have experienced at a later time this
- further ado, experience an event such as Paul's; human faculties had
- not ripened to this extent. It could therefore be experienced by
- grace, and others also experienced similar events by grace. We are
- experience during the next 2,500 years a repetition of the event of
- human beings are attentive, they will experience this event of
- the time when this Christ event takes place. They will experience it
- order to be able to experience the Christ event there, in the
- out of the sphere of human experience. It withdrew during Kali Yuga,
- Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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- reach many further stages. But it could never have been experienced
- Moses, the World-Ego as the Deity was experienced in such a way that
- Being announces Himself within the soul. The experience which
- the great impulse experienced by Moses through the vision of the
- burning thorn bush and lightning on Sinai was experienced again
- depth of the heart. What had been experienced by Moses was
- experienced by the Christian mystics in a Christianised form,
- experienced in the pre-Christian age of Abraham — that, too,
- will be experienced in a new and different form. And what will this
- had lived somewhat later, he might have experienced the Christ Event
- experience could be repeated without more ado; human faculties were
- not mature enough for that. Hence there was one who experienced it
- through Grace; and others, too, experienced similar events through
- and more in the next two thousand five hundred years, to experience a
- of the coming era will be that many human beings will experience this
- faculties. If men are alert they will experience this event of
- the time of the Christ Event ... they will experience it in the way
- that the Christ Event may be experienced in yonder world. Therefore
- experience. Deeply moving are the writings which tell of this ancient
- arise the experience of the land of Shamballa — woven of light,
- Maximum number of matches per file exceeded.
- Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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- winter's cold that he now experiences in his body as a single
- Title: Esoteric Lessons Part II: Stuttgart, 2-12
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- assuming that he experiences them in the right way, that is, with the
- it's a very delicate feeling of an experience in the spiritual
- them to be spiritual experiences right away. One should emphasize
- Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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- consciousness what one can experience with such spiritual
- spiritual researcher can do a similar experience if he does not
- experiences as I have told them yesterday about which you can
- is only the fear of everything that you experience if you
- deep experiences that we have there to that which has faced us.
- he experiences all that, then he notices only how self-love
- If we investigate which changes the soul has experienced in the
- experience the world in ourselves. These two big secrets lead
- us, not only to experience the world outside of us, but also to
- experience the world in us as an objective world.
- knowledge of truth as experience. If you own truth in the
- beings. We experience the world and we feel it then, while we
- experience it, like a torch that lights up the spiritual world
- sufferings that one has to experience? — I wanted to
- that which the soul has to experience to get to the truths of
- spiritual research. Then, however, one can experience something
- show the things completely after the soul experience, how the
- soul, so to speak, is gradually led and what it experiences.
- had deeply experienced.
- Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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- that which he has experienced, for example, twenty years ago
- increase of such inner experiences like memory. However, it
- inner experiences. The spiritual thinking proceeds in such a
- an inner soul experience that the human being himself has
- inner power, which gives the soul the experience: I am
- immediate experience that he develops the thought process
- beyond the body and experiences beings that face him as
- spiritual research. One can also experience internally that the
- tire us. Since it is an important phenomenon that we experience
- What do you experience then? Then you experience something that
- cannot be characterised in the abstract, you experience
- stupefying inner things. You experience that you have your self
- experienced.
- experience it now as an outer object. The outer world remains
- which belong, above all, to the reality of higher experience.
- experiences images, memories in the dreams.
- misfortune that a human being experienced twenty years ago is
- ourselves with the thinking from the body, we experience that
- power of speech enables us to experience former lives on earth.
- Thus, the human being rises in the universe, he experiences his
- Maximum number of matches per file exceeded.
- Title: Lecture: Inner Nature of Music: Lecture V
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- The Inner Nature of Music and the Experience of Tone
- musical experience, the connection between speech and song, the religious
- experience of music in ancient times, the cosmic sources of musical
- inspiration, and the occult experience of major and minor modes.
- experience the difference that exists in comparison to feelings for
- to the prime, an entirely different experience arises as soon as the
- able to deepen the musical experience tremendously. Every time the
- becomes clear that the musical experience at first does not have the
- experience involves the whole human being, and the ear's
- function in musical experience is completely different from what is
- experienced with the whole human being. This experience reaches our
- experience in tone, however, no longer has anything to do with the
- tone before our experience of tone. In experiencing tone as such, we
- resounding in the air and to hurl the pure etheric experience of tone
- we must understand the entire tone experience in man more deeply. I
- tone experience. We say so lightly that man is a threefold being:
- conditions, this is as true as can be. For the tone experience,
- however, for the musical experience, it is not quite correct. Musical
- experience does not actually exist in the same sense as sense
- experience does for the other senses. The sense experience in
- Maximum number of matches per file exceeded.
- Title: Lecture: Inner Nature of Music: Lecture VI
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- The Inner Nature of Music and the Experience of Tone
- musical experience, the connection between speech and song, the religious
- experience of music in ancient times, the cosmic sources of musical
- inspiration, and the occult experience of major and minor modes.
- plays in musical experience and on the other hand of the roles played
- a musical experience in which the human being is actually brought out
- does this really mean in relation to the whole musical experience? It
- means that within the experience of the fifth, man with his “I”
- his physical organization through the experience of the fifth.
- to the experience of the third — in both the major and minor
- organism; man experiences the interval of the third inwardly. In the
- experiences the transition from inner to outer experience. One
- therefore can say that in the case of the experience of the third the
- becoming aware of the human being within himself. The experience of
- experience of the fifth is, as it were, an expansion into the vast
- universe, while the experience of the third is a return of the human
- experience of the fourth.
- experience of the fourth is perhaps one of the most interesting for
- is not because the experience of the fourth in itself is the most
- experience of the fifth of the outer world and the experience of the
- Maximum number of matches per file exceeded.
- Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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- Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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- me. Anyone who experiences this – anyone with a real feeling
- inwardly experienced, and the inner experience of the circulation
- we may experience decisively how in ancient
- Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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- experience of exaltation, he felt that this was simultaneously a
- so intimately with human experience.
- Title: Lecture I: Man in the Past, the Present and the Future
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- man can be seen in the evolution of his consciousness. Man experiences
- something inwardly experienced but is only a convulsive effort to
- experience, in the waking conditions of our present-day consciousness,
- is just like the experience of waking in the morning and noticing that
- Such in broad outline is man's experience of his own being in waking,
- peculiar experiences which we describe in terms of our inner life.
- the only luminous experience of his waking life. He can think, and
- of course experience this thinking as the one clear element in his
- and cannot say it. For when we merely think something or experience it
- something inwardly experienced, but is only a convulsive effort to
- experience of their own being and their relation to the external
- they experience on Earth. And they deal with cosmic time exactly as
- It was a wonderful experience when I went with a friend one day to one
- Of course his life there was just what we experienced, with the winds
- association with Nature which can still be experienced today was of
- course also experienced by the Druids. Nature there is not so hard;
- she almost embraces one. It really is a delightful experience. I might
- had no idea of what we experience as abstract thoughts. All their
- Title: Lecture II: Man in the Past, the Present and the Future
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- Sleep was a draught of Nature, its aftermath being experienced as a
- While they had these experiences of the giants of frost, storm and
- lightning. Because they experienced the spiritual and spiritual
- experienced my human destiny not yet in a physical body but
- men of that earlier time. Without reflection they experienced a great
- sweetness of experience which was the after-taste of their sleep. This
- sweetness they experienced in sleep spread over from their life of
- It sounds strange to say that an older humanity experienced the sweet
- experienced in sleep. In modern Initiation we ascend from our ordinary
- consciousness and experienced this after-taste, the Mystery priests
- this experience, which constituted the knowledge of those days. Men
- awakening. They experienced this third condition of consciousness as
- The silver ebb and flow of the moonlight were experienced by man as
- through the Mysteries experienced this spirituality even in the sphere
- have experienced one of the greatest blessings of humanity, perhaps
- the very greatest I mean the experience of free-will, of
- freedom. The old mood of soul, with its instinctively experienced
- is possible to experience our relation to the forces of Saturn, which
- Title: Lecture III: Man in the Past, the Present and the Future
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- In earlier conditions of soul-life, man experienced his cosmic
- existence. Dreams and their characteristics. Every experience of which
- the spiritual world through your dreams, your dream-experience arises
- when he passes through Initiation to experience entry into a sphere of
- Christ. Man was to take a step upwards in evolution and to experience
- certain state of consciousness, which was an actual experience to men
- experienced as we experience dreams but as a living picture which
- this which was experienced as a resting in the surging Moon-forces,
- gravity and allow him to experience his cosmic existence. The
- allowed man to experience his cosmic existence. In our ordinary everyday
- we find that all sorts of experiences drawn from earthly
- in direct connection with our consciousness. What we have experienced
- anything we experience before it is imprinted on the etheric and
- bodies, and the result is always that what we have experienced
- transitory sense-experience is transferred into the body of formative
- taking place in the life of the human body and soul. Every experience
- astral body have experienced is passed on to the etheric and physical
- a purely inner experience of soul and spirit, at the most with symbols
- Initiate was enabled to see what happens to an idea, to an experience
- the recollection of past experiences. Pictures of these experiences
- Maximum number of matches per file exceeded.
- Title: The Three Fundamental Forces in Education: Lecture
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- These forces are related to the experiences between death and a
- which the child experiences as forms of movement, lines
- experienced the whole concert again before waking. You even
- experience it much better by thus awaking in the night
- after a concert. You experience it very accurately. The point
- Protecting gesture for what the child experiences
- Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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- experienced a corresponding emotional thrill when confronted by it. I
- The remembrance of that ancient wisdom and of these experiences was
- they lived, and which they experienced directly.
- for I know it from ancient tradition and from the experience of
- Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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- guided and adjusted everything that man experienced in the first
- experienced consciously the second epoch, when the sun with its
- experienced in polytheism a remembrance of the Atlantean epoch with
- experiences had only to be refreshed, and when the results of earlier
- Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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- earth, the soul of the plant experiences pain. This is a fact. On the
- Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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- time when man experienced his first incarnation, the
- Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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- all these forms, for in my inner being I experienced the qualities
- experience them in order that he might absorb from them into his own
- evolution. It is quite natural for a person to experience a feeling of
- One can now understand the unconscious experiences of the human soul
- thus experience are connected with cosmic facts. Through this
- Grecian age memories of the earthly experiences on Atlantis rose
- experience the spiritual side of the sun in his inner being. Only when
- Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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- The man who experiences it enters into a spiritual world of tone; this
- beings. He then goes through experiences that reach far beyond our
- Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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- time man had a conviction, based on direct experience, that above the
- riches, nor ever experienced the deep satisfaction of soul which
- category of divine beings experience all they had formerly been able
- to experience through man. When Atlantis came to an end there were
- experience.
- man might experience even during life that which normally he only
- experienced after death, namely, direct communication with the
- spiritual world. As the warrior experienced his first meeting with the
- initiation had to experience this in physical life. In one part of
- experience the spiritual world. Though they could not come in contact
- In primeval ages man experienced God by means of an image. Now the
- to impart what they had gained as experience from the spiritual world,
- heights, and shows at the same time how historical experiences are
- Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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- The reflection in the fourth epoch of man's experiences with
- The reflection in the fourth epoch of man's experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
- epochs; these were actually experienced. In the Egyptian age we find a
- their endeavour that men should experience after death if only
- as a faint echo what men experienced in olden times when they
- itself become an Osiris. The soul in this way actually experienced its
- at birth in accordance with the experience of many incarnations; but
- already experienced Him in a preparatory way in the time of the Old
- Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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- of Greece, we showed it to be a reflection of what man experienced
- All that the human soul experienced when it looked down from spiritual
- experienced an Egyptian environment; having lived through other
- remember what they experienced in Egypt.
- had been experienced at one time by the soul of Copernicus, and it was
- the right feeling, experienced by the clairvoyant during the ancient
- appeared since exists only to enable us to experience the same over
- Title: Astronomy Course: Lecture I
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- experience subjectively as light, sound, warmth etc. We carry
- Title: Astronomy Course: Lecture II
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- experience to spheres which may lie near to hand but which
- Title: Astronomy Course: Lecture III
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- alluded. Let us say, we have an outer experience which
- experience. The recollection — the retention of the
- experience — leads to the possibility of the picture of
- experience when we remember something, one will certainly
- something in the nature of a common experience with the
- Cosmos. This experience remains, just as a past experience
- with a fresh outer experience, so it is not necessary for
- experience with the experience itself. Here then we have an
- experienced long ago in conjunction with the phases of the
- experience, — a soul spiritual experience pressed more
- have an inner experience of the relation to the other planets
- experience what is apparently external and quantitative. For
- Title: Astronomy Course: Lecture IV
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- our ordinary formal modes of experience it is true, no doubt
- Title: Astronomy Course: Lecture V
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- holding fast in memory some outer experience which it has
- kind of experience in relation to the outer world.)
- this secret through an experience of the intermediary realm:
- picture and reality. The picture is experienced in its
- unconscious experience with what is thinned out to a picture
- Title: Astronomy Course: Lecture VI
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- ask — ‘How were these inner experiences
- epochs when man experienced more nearly the relation between
- entered deeply into a living inner experience of the
- relation to himself he experienced with due modesty. It would
- Title: Astronomy Course: Lecture VII
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- experience them — with our dream-life, we shall of course
- the whole way we experience it, — there is no
- instance, we experience a gulf-like entry of the outer world.
- experience than we have today. To describe it more
- us. We have the same kind of experience in our mental
- fantasies. Even through what we experience with the help of
- Title: Astronomy Course: Lecture VIII
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- as dim as it is in dreams, if the experiences of the senses
- must in other words have experienced periodic alternations in
- what man experienced in and with the world in those older
- Title: Astronomy Course: Lecture IX
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- transition, quite independently of what outer experience
- Title: Astronomy Course: Lecture X
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- however, is the same contrast which you experience within
- quality of the experience of consciousness. The point is, we
- gives us the experience of ourselves as a reality.
- When we really experience this contrast, we come into the
- experience in the soul, namely the forces which rise up into
- Title: Astronomy Course: Lecture XI
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- experience. If you have any object before you, you see it,
- Title: Astronomy Course: Lecture XIII
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- Mercury. This was experience, direct experience throughout
- time this all-embracing experience was lost. Perceiving still
- Title: Astronomy Course: Lecture XIV
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- experience, the bodily organic feelings of being immersed in
- In his experience the Moon is only the little illuminated
- experienced. We must admit however, it is understandable that
- substantial and can henceforth be experienced in this way
- Title: Astronomy Course: Lecture XVI
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- expression in his immediate experience, man has emancipated
- experience of Projective Geometry. True, this will only give
- Title: Social Basis For Primary and Secondary Education: Lecture I
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- further examnple I want to show you how different a result we experience
- true, extremes meet; and I have always been forced to experience how some
- experience by mathematical method appears to this author therefore to be
- it when vicissitudes and various experiences are met with in the course
- attention to something personally experienced by me. A boy of ten who was
- that is on the decline. Even in my time I have experienced this —
- Title: Social Basis For Primary and Secondary Education: Lecture II
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- Judging from past experience this or that will be possible. Then doubt
- the validity of experience can settle nothing. For experience has value
- experience. In the educational sphere itself a great deal is said against
- to be experienced outwardly, without showing the way in which it should
- be experienced. The one thing cultivated today, namely, the worship of
- merely outward experience, leads simply to confusion, especially when it
- impulses which lead us to the right experiences.
- economic life we have ultimately experienced the remarkable phenomenon
- I have often experienced an
- pure statement of fact. What is more, we have experienced that, when men
- Title: Social Basis For Primary and Secondary Education: Lecture III
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- lecture. Just look at what is experienced today by human beings, by small
- for the student on entering college to experience what I did in my day,
- of the higher life of spirit, who has not previously experienced these
- has been unable to master what must be mastered. Anyone having experience
- experienced — that in our colleges, during the hour appointed for
- Title: Introductory Words to the First of Four Educational Lectures
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- Thus, our experience today in the realm of pedagogy, especially
- experience of the naturalist, into the research work of the men
- certain experiences. In short, you have become quite a
- also only human, go through all sorts of experiences between
- and of freeing it so that it can really experience this
- Title: Lecture: Philosophy and Anthroposophy
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- until we have experienced their true nature.
- inwardly experienced if they are to prove helpful. Whether or not we can
- go. But this insight can only result from a true inner experience of their
- of our own human reality produces quite a definite experience. The latter
- feeling of reality. We must inwardly experience how the results offered us
- by Natural Science become increasingly foreign to all our inner experience
- unbiased, we cannot avoid finally encountering the difficulty experienced
- experience, but we should at the same time feel that the distance between
- of Natural Science should give us occasion to make this experience. We must
- experience that we were bound to follow the course of Natural Science, but
- pursuit. This recognition is the final result of genuine experience and
- advanced in the experiences that are possible within the scope of Natural
- primordial fount of all Being, can be inwardly experienced. If, however, we
- however deep the immersion in the inner self, this experience leaves us
- induced to feel that we have seized primal being, this inner experience
- experiences, on the one hand with Natural Science and on the other with
- reality by filling the gap with cognitional experiences which are not yet
- experience of Natural Science and Mysticism, we must admit that another
- With due experience of Natural Science and the Mysticism confined to
- inner experience, but also on the basis of external historical documents.
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- might be developed farther. Thus what we experience today in the field of
- you have actually been through everything that is to be experienced
- excellent teacher! But it won't be that way. Experience will bring you
- often said with such self-complacency) on occasion have experienced all
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- secret is this: such forces are related to what we have experienced between
- their bodily organism. Whatever they experience of formed movement, of the
- memories of musical experiences during the time after death when he still
- spiritual experience. You need only wake up during the night after hearing
- a concert; you will become aware that you have experienced the whole
- concert once more before waking. Indeed, you experience it still better
- now, on awaking in the night after the concert; the experience is most
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- experience as audible is perceived by the nerve strands embedded in our
- convey the actual perception of musical experiences. So if you look for the
- and are interwoven in a common inner soul experience because they are both
- experience that is a combination of audible experiences and visual
- experiences. And the musical element, that is, everything we hear, is
- aspect of tone experience. You can find this in those parts of his
- But we experience the same thing when we become aware of the sound of
- speech as we do when we experience the sound of colour. The world of sight
- perfectly correct theory for modern man. For what was still soul experience
- part has the urge not to remain separated from physical experience. And it
- Now if you work at the study of man like we have been doing, you experience
- simply encounter the child in an entirely different way when you experience
- been written about things of this kind of people who have experienced them.
- kind of thing experienced by a few individuals to a high degree, in a way
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- night what possibility is there for him to experience nothing but joy, joy,
- not be pleasurable for children but that they will have to experience them
- Title: Community Building
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- communities we can experience our first awakening to the spirit in our
- Goetheanum, who experienced this profound harmony. And we must
- dear friends, I believe that what was then experienced,
- us for Anthroposophical work are to come from experiences, not
- decades, that very much in the nature of a common experience of
- today; for history, real history, experienced history, history
- oneself today out of deepest inner experience of longer
- Anthroposophists for two decades have experienced together, and
- that this common experience cannot be brushed away by the
- experience. But particularly on the basis of Anthroposophy we
- anyone knows who has had any experience in this realm —
- indefinite, and yet again very definite, common experience in
- is what serves to awaken a total experience
- time and applicable to it. Sharing together in the experience
- ceremony or in words, is a copy of actual experiences, though
- not, of course, experiences actually passed through here on
- earth, but of experiences in that world which the human being
- then, does a person feel who shares this experience of the
- with other persons. He experiences together with him common
- memories of the pre-earthly existence. This experience emerges
- Maximum number of matches per file exceeded.
- Title: Community Building
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- communities we can experience our first awakening to the spirit in our
- the three stages of human experience as regards the phenomenon
- experiences, therefore, for a certain — let us say
- with him in the physical world. They have no experience in
- experiences as an isolated human being in dreams from that
- which he experiences together with other persons, just so long
- consciousness of daily experience, a very slight measure of
- anyone knows who has had some experience of life — that,
- worlds. The person who is experienced in the higher worlds
- order to experience this truth otherwise than one experiences
- which we experience differently, in turn, in the physical world
- Theosophy or a cookbook. As to the value in experience,
- which constituted his education, that which he has experienced.
- much about it openly. Experience demonstrates that it has not
- as an example, something drawn from my own experience. During
- These, my dear friends, are things that must be experienced
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- will impulses that can be experienced in the human soul.
- activity similar to our thinking are experienced in our
- night time sleep. Experience teaches us to distinguish
- experience in an entirely passive way. If we go back to
- he experienced with what went on in the world. We see the
- emotions. We experience our feelings the way we normally
- experience dreams and we experience our will the way we
- experience sleep. There we are still rightly cocooned in
- experience even when we are fully awake. Theoretical
- earth. We need to raise the experience our mineral body
- vertical in gaining their experience. The ancient Greeks
- gained their experience by going vertically. The vertical
- The maximum limitation human beings experienced in their
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- to experience a seriousness that absolutely fills our
- to the public they always deny having personal experience
- personal experience — these will be the words used
- that he has initiation knowledge from personal experience
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- we use with spiritual contents of our own experience. We
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- experience. Within the two schools, quite apart from the
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- because they come very close to the experience we know
- inner experiences mysticism provides in its one-sideness
- the experiences of a mystic.
- awareness they are the things mystics experience.
- observe ourselves we shall have no experience of these
- changes, we shall not have inward experience of what
- happens with these changes. The experience can be gained
- thirty-second year onwards we have the experience that
- heavier. That is our inward experience of gravity, of
- gravitation. It has to be experienced inwardly.
- experience of growing heavier. You cannot gain this
- experience if some person stands here and lets a stone
- experience things before and after. We must progress from
- experience in space to experience in time Things never to
- through inward experience. They are the second element
- of inner life; inward experience being the flickering
- experience of knowledge and look for the truth outside
- have the same experiences at a later stage than a child.
- They will of course feel different, those experiences,
- but an infant also experiences this concentration of
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- experiences we think we are having — are nothing
- aware of gravity, so that we know from inner experience
- what it really means to experience gravity. Concrete
- inner experience should show us that between the
- inside. We can gain inner experience of a property of
- experiences. I have tried to demonstrate the essential
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- can find its ways to experience, to grasp the spirit.
- inner experience, and it is increasingly necessary to
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- sleeping and waking that human beings experience within a
- constitution of human beings is such that they experience
- people of the ancient Orient experienced in the outside
- actually able to perceive what they experienced between
- waking up and going to sleep. Human beings experienced
- spirits experienced their relationship with the heavenly
- were able to remember what they had experienced during
- night-time experiences. Those were the original oriental
- form. At that time human beings experienced themselves as
- experienced in the outside world between going to sleep
- and waking up. They experienced a cosmos that was soul
- cosmos. Exactly how did they experience themselves? They
- what he had experienced in his sleep, he saw himself as
- did not have the experience of themselves that we are
- had experience of the ideal model, the idea out of which
- beings had the experience of being heavenly and divine
- complex of experiences also led to something else. It
- had the experience of being divine and heavenly human
- beings, and at the same time experienced themselves as
- beings experienced what they had been before they entered
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- experiences and will then know that the etheric Christ is walking on
- moods of which the soul has concrete experience, are the inheritance of
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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