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- Title: Lecture: The Two Christmas Annunciations
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- conception and birth are rising up within him. But for a person with
- Title: Education for Adolescents
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- inability, the personal capacities and incapacities of the teacher are
- This crushes the soul of a child or a young person. It is more
- own personality. In such matters, imponderables really pass over from
- Title: Lecture: Awakening to Community - I
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- be called a reversing of human will impulses. A person is born into a
- impulse that drives a person into the Anthroposophical Society is
- consistent with full human stature for a person to couple his life of
- inconsiderable item for a person who seeks to bring a religious
- when a person seeking anthroposophy wants to escape from these will
- be a quite unthinking person to say, “I feel my humanity alien
- can never satisfy a person with an in-turned will. Many an individual
- person impelled to regard these forms as subhuman rather than as
- person. He cannot just cut himself loose from external life and
- to have the most personal experience of pain and suffering as they
- where it becomes one's personal destiny. One feels oneself sharing
- thinking and feeling person one finds satisfaction there because one
- practice. That means making one single whole again of the person
- that new enterprise, with the frequent result that a person who made
- Unfounded personal slander, which sometimes goes so far that the
- persons attacked are unrecognizable, can be branded for what it is.
- a training that can be given anybody. A person with no further
- Title: Lecture: Past Incarnations of the Peoples of Today
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- knowledge. Think, for example, of a personality like Rabindranath
- personality of Rabindranath Tagore. If our outlook is healthy and
- either have experienced personally or be able to experience things
- Title: The Supersensible Being of Man and the Evolution of Mankind
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- just this memory that keeps our whole human personality intact, and
- personality by any kind of loss of memory to realise what the power
- of memory means for the cohesion of the human personality in
- personality if we were dependent on the activity that works
- different person. Our experiences are not the kind of thing we
- us into a different person. But nowadays an unconscious
- different person from week to week, year to year, and decade to
- Nazareth,’ a person no greater than a somewhat more
- individual is thrown back on his own personality and his personal
- super-sensible spirit being approaches another person lovingly,
- Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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- personal reference is permissible, I may say that more than thirty
- that it flows in an individual form from a human personality. Through
- Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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- entirely personal experience. By this means we prepare ourselves
- Title: Lecture: Yuletide and the Christmas Festival
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- Method and Purpose Among Spiritual Persons
- encountered here or there. From my own personal experience on
- Title: Memory and Love
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- our personality, which is fundamentally identical with the consciousness
- into personalities here on earth. And remembering is the echo of what I
- before, a healthy, thoughtful person will not take it for a present
- without love. This hems him in. Loveless persons sleep as if — to
- Title: Memória e Amor
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- Ora, meus queridos amigos, se entre a morte e um novo nascimento não tivéssemos a experiência de olhar para dentro de nós mesmos e de encontrar o mundo do espÃrito, aqui na Terra não haveria tal coisa como moral. O que retemos dessa experiência dos seres no mundo espiritual, quando entramos na vida terrena, é uma inclinação para a vida moral. A força dessa inclinação se dá proporcionalmente à clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivência com os espÃritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiência muito embotada dessa existência espiritual. Mas, se entre a morte e um novo nascimento, pudéssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudéssemos experimentar a nós mesmos, então seria impossÃvel alcançarmos, na Terra, a liberdade, consciência da liberdade, consciência da nossa personalidade, que é fundamentalmente idêntica à consciência da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas são memórias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar à alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiência da consciência espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual é a capacidade para o amor. Essa capacidade para o amor está mais intimamente relacionada à vida moral do que se pensa.Pois sem a capacidade para o amor, não haveria vida moral aqui na Terra; tudo isso surge da compreensão com que nos depar
- amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não terÃamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivÃduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espÃritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
- Title: Lecture: The Experiences of Sleep and their Spiritual Background
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- open-minded person can, with no more than the ordinary means of
- From being personal and human our life becomes cosmic during sleep. And
- Title: Lecture: About Horses That Can Count and Calculate
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- wisdom. Let me say from the very outset that I am not personally acquainted
- as possible. They assume, for instance, that a person may make an almost
- slight gestures are made, expressing what the person thinks, expressing
- Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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- present day, one could only give up all hope of any personal
- person, who wants himself to embark on any sort of
- of many persons to-day it seems quite foolish to criticise
- the will of these particular persons; and it is to
- And what can be more obvious, than that, if a person can
- out, how many out of a number of persons, who are now 20
- so many persons of 20 years old, only so and so many will be
- which the person in question will have to pay. And one may
- in a sufficient income to satisfy personal needs. And it
- consequence: the consequence, namely, that a person who wants
- Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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- really implies, that the person wants to import the old
- external power. — And therefore those persons, who
- I get hold of this person? should I make myself agreeable to
- that person?" That is not what is needed to-day; but what is
- democratic State would take as regards a person on whom some
- person; and I said, that I thought really the proper
- this person, with whom he was well-acquainted, could possible
- Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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- person feels he is employing his freedom.
- dreamer is also satisfied. — But the person who achieves
- wrong. And likewise wrong is the person who maintains that the
- different person. Many misunderstandings arise in the outside
- whether a person is a materialist or spiritualist. But this is
- person whom we really love because we have come to recognize
- Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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- knowledge, for Goethe was, after all, a person who had deep
- person. It is true that it took place a long time ago, but it
- university. This person gave a brilliant inaugural lecture in
- symbols and images. Even revered figures and personalities are
- of type. The single, eminent personality is regarded as a type
- individual personality that begins to break through for the
- personality, that becomes the decisive factor. This lasts until
- an extraordinarily unsympathetic personality. On the
- other hand, in another person who has perhaps been too little
- personality, and this is Hermann Grimm, who applied his
- historical ideas are to be found. I have it from him personally
- personality.
- betray the fact that the personality is possessed by its views.
- depths of the soul and are not worked over personally by the
- personality is possessed by what lives below the
- great difference — on the one hand a personal
- there is no direct personal struggle, no conscious
- personally for his ideas of history? He wants to introduce a
- different way when one is confronted by another person and has
- When a person is possessed by something in the subconscious
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- Title: Necessity for Spiritual Knowledge: Lecture 1
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- today — theoretical customs so as to be in personal
- Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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- give their personal opinions to their hearere. But a man who
- able personally to agree or disagree with something; it is
- fact that any single person who teaches spiritual science at
- Title: Necessity for Spiritual Knowledge: Lecture 2
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- be a more accomplished person than was the case at their age
- you an example of the understanding which persons of
- consider who the person is who is speaking
- Title: The Ten Commandments
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- a worthy person, then you will be united with Osiris after
- the world in which Osiris stays. A person can therefore meet
- “I” lives in every person and is the ruler of the
- highest Being. - In the “I am” itself every person
- only way to find healthy relationships between one person and
- another is by not resenting what the other person owns. So a
- person is placed beside others in order for him or her to
- Title: At the Gates: Lecture I: The Being of Man
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- A person came in, made a deep impression upon him, spoke a few words,
- from one person to another, and nobody who was unripe or unworthy would
- — positive and negative. The first makes a person see what is not
- Title: At the Gates: Lecture II: The Three Worlds
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- are for a person who is himself not yet able to see into these higher
- But every normal person can say to himself: “I shall be able to
- in every person, if he has the necessary energy and patience. Everyone,
- we call the Akasha Chronicle. Whatever a person has done and accomplished
- Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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- the etheric body occurs when a person is faced with a sudden danger
- person's faculty of memory will be. While the etheric body is firmly
- I enter into the person or the animal and come to know what the other
- Title: At the Gates: Lecture IV: Devachan
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- development of human personality are very different from what they were
- that during this period a person is generally born twice, once as a
- to it under the conditions of that period; and the person will have
- Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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- but with undeveloped persons, who have given free rein to their impulses
- importance. It may happen that a person who went through a great deal
- Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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- people are clairvoyant, and long before a person attains to direct vision
- beings. A young person's feelings towards the world in general develop
- so is the personality, and so personal judgment has to be developed.
- the twenty-fourth year, when everything around him can teach a person
- Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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- a person in that particular situation. In speaking of karmic relationships
- Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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- accomplished? If someone has done something to another person, there
- persons concerned must be born again as contemporaries. How does this
- happen? What are the forces that bring the two persons together?
- as follows. A wrong has been done; the victim has suffered it; the person
- incarnation, this is the force that draws together all the persons who
- Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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- in the past. It is our duty to enter into what another person says;
- Title: At the Gates: Lecture XII: Occult Develpment
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- them for myself? That implies a lack of trust. He must trust a person
- consciousness”. When an ordinary person is completely withdrawn
- lost. An ordinary person, because the soul stays in close relation to
- by them can move with certainty on the highest planes. Even a person
- Title: At the Gates: Lecture XIII: Oriental and Christian Training
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- permissible but which involves the exploitation of another person —
- injunction, Do not lead a dissolute life, take a person with
- the curbing of sense-perception. Nowadays in ordinary life a person
- feet of a number of persons. This picture rises up in his dreams as an
- Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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- destroyed. For persons much occupied with science, the necessary path
- a person has outgrown this idea, not only in theory but in feeling,
- which have been occultly investigated. It has been found that persons
- Title: Seventh Lecture (First Scientific Lecture-Course)
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- others. No open-minded person, examining the phenomena of colour in
- Title: Eighth Lecture (First Scientific Lecture-Course)
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- with another person and he says something you yourself have just
- word. The other person says, “he writes”, but this does
- Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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- he cannot get very far. Another person discovers that a result
- world. The one person does it by constructing all sorts of
- illustration. Imagine a person living in a semi-sleeping state
- Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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- personal remark — the way in
- forward. And through being personally acquainted
- personally and in correspondence. I tried to show the
- a rather personal way in the February number of the second year
- person has been able to notice it. What is therefore necessary
- easily. The kind of person who can tackle a situation, not by
- example, that I describe how the sudden death of a person has
- gives the investigator quite different problems from the person
- world of our unconscious sleep. When a person is deep in
- thought they were very much more clever. They said: This person
- Oliver Lodge, however, is a person who describes the
- In the case of a famous person there are always ways and
- literature we can only be surprised that such a person as Sir
- up in a refined form into the consciousness enabling a person
- just as the other person foresaw his falling off a horse. This
- person, we have to do it with the methods of the science of
- not do it by allowing a dead person to speak through a
- the real artist or the soul of a person receptive to real art.
- seer, the person who perceives the super-sensible
- Let us assume that as a forty year old person or younger,
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- Title: Warmth Course: Lecture I
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- the one of today are the same sort of thing. If a person came to such
- Title: Warmth Course: Lecture IV
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- themselves able to study the subject, the idea that a person cannot
- Title: Warmth Course: Lecture V
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- the possibility imaginable, at least, that a person could mechanically
- person would not speak at all but simply think about it and thus
- have no meaning for a person whether he were born in Moscow or Vienna.
- terrestrial-empirical person, I am quite completely a product of space
- persons if you had been born 20 years earlier. That is to say, your
- it. Thus as experiencing persons, you stand within time and space. And
- experiences in this region, since a person must so transform himself
- The moment a person advances somewhat from imaginative to
- seductive, the things a person can observe in his own activity appear
- Title: Warmth Course: Lecture VIII
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- the 19th century. The first person to call attention to
- Title: Warmth Course: Lecture IX
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- consider light merely as ether vibrations. A person thus passes from
- person who likes clear concepts. For the explanation of the rainbow is
- Title: Warmth Course: Lecture XI
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- itself. It is only necessary for a person to extend the thought
- Title: Warmth Course: Lecture XIII
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- on this chair when giving a lecture, and some ill-disposed person
- Title: Lecture: Younger Generation: Lecture I
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- intellectualism, impersonal social routine, and rampant egotism. While
- his fellow-men. If somebody says something, the other person does not
- Title: Lecture: Younger Generation: Lecture II
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- intellectualism, impersonal social routine, and rampant egotism. While
- they really do not want to be there at all in person — only
- be got from the world without personal activity. But then a strange
- was still able to hand on, saying: “The other person over there
- Title: Lecture: Younger Generation: Lecture III
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- intellectualism, impersonal social routine, and rampant egotism. While
- these lectures. This personality who was a good disciple of
- Title: Lecture: Younger Generation: Lecture IV
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- intellectualism, impersonal social routine, and rampant egotism. While
- represents an experience of real tragedy. Nietzsche was a personality
- was not a personality to shut himself off from the general culture.
- personality. For this reason every individual has the right to ask of
- of you personally, but if it does hurt — well, I cannot help
- person today acknowledges the condition of his own soul, he can only
- Title: Lecture: Younger Generation: Lecture V
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- intellectualism, impersonal social routine, and rampant egotism. While
- Title: Lecture: Younger Generation: Lecture VI
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- intellectualism, impersonal social routine, and rampant egotism. While
- seen dimly, confusedly in the personality of Paracelsus who has been,
- Title: Lecture: Younger Generation: Lecture VII
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- intellectualism, impersonal social routine, and rampant egotism. While
- strive for a personal ideal.
- platform and when he left it he was no longer the same person. He
- it can be described. Everyone knows what remembrance, personal
- personal remembrance in the rigid way we do, where the idea I have
- personal remembrance flowed into each other indistinguishably. That
- Title: Lecture: Younger Generation: Lecture VIII
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- intellectualism, impersonal social routine, and rampant egotism. While
- the Middle East outstanding spiritual personalities were concerned
- thoughts we find personalities in whom were reincarnated souls whose
- this connection it is significant to bring to mind a personality
- Title: Lecture: Younger Generation: Lecture IX
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- intellectualism, impersonal social routine, and rampant egotism. While
- teaching quite apart from the personality of the teacher. We drag in
- machines, in order that the teaching may be as impersonal as
- possible. We try to separate it entirely from the personal. Such a
- entirely apart from the personal only leads to the worst sides of the
- was an extraordinary personality who held a quite irregular diploma.
- Title: Lecture: Younger Generation: Lecture X
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- intellectualism, impersonal social routine, and rampant egotism. While
- to strengthen his ego, begins to be dependent on an older person in
- young person said to himself: The old man with his snow-white hair
- Title: Lecture: Younger Generation: Lecture XI
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- intellectualism, impersonal social routine, and rampant egotism. While
- different person. It is the ideal of science that everyone should be
- personal relation of the child to the man who is alive and active
- Title: Lecture: Younger Generation: Lecture XII
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- intellectualism, impersonal social routine, and rampant egotism. While
- Title: Lecture: Younger Generation: Lecture XIII
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- intellectualism, impersonal social routine, and rampant egotism. While
- Title: Lecture: Lecture I: Occult Signs and Symbols
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- only within, because when a person moves, for instance, the currents
- has an ego. The more highly educated person can be distinguished from
- always present. This is the way all those persons have proceeded who
- may be said that the person is in devachan. These tones are of a
- evolution, seeing was quite different. When one person approached
- Title: Lecture: Lecture II: Occult Signs and Symbols
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- soul, and when a person moved among such things, soul forces streamed
- leads the person in a certain direction. The spiritual scientist
- Title: Lecture: Lecture IV: Occult Signs and Symbols
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- The first seal presents a person clad in white, his feet of
- Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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- even persons of a materialist turn of mind cannot altogether drive
- the reason why one person is an aristocrat and another is not, for
- revolt which is still in the minds of many persons inclined to
- Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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- I should like to recall to you one personality, a truly materialistic
- You all know those persons who to a great extent are responsible,
- cultivated as those which we find in the leading personalities during
- wars, and the way in which such modern personalities form their
- Christ in our day. The most anti-Christian persons are frequently
- those persons of whom I have been speaking. It is because no true
- civilization of today has developed, a human personality who was the
- incorporated in the East in an earthly personality, to prepare for
- as do so many academic persons and the like. If we faithfully travel
- Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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- when men are filled with personal ideas and feelings is indeed
- strictly discriminate between those persons who do harm to the
- Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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- backs up this Jesuit? A Jesuit does not merely represent his personal
- Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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- connected with personal experiences, these essays have a definite
- single person can be satisfied. Taken in the abstract, no
- hand, we hear a personality like Lenin saying: Among people of
- allow the compulsion of argument, of impersonal argument, to work upon
- great period of German evolution, a personality such as Schiller, was
- downfall! There are persons lacking courage who join the
- Title: Fundamentals of Anthroposophical Medicine: Lecture I
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- Only a person
- as the ancients saw them; moreover, if a person did see things
- never arise, a person is living in a kind of scientific fog.
- person were to photograph a tree from one side only. He has his
- another side and says to the first person, “Your
- symbols. In short, if anything could make a person a
- person living in the world knows more than sense-cognition can
- Title: Fundamentals of Anthroposophical Medicine: Lecture II
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- there is in the renal excretions of a person thinking either in
- Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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- therapy cannot become a complete science any more than a person
- Title: Anthroposophical Approach to Medicine: Lecture I
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- persons with a right to speak of a life of soul over and above the
- Title: Anthroposophical Approach to Medicine: Lecture III
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- breath. In the grown-up person, this relationship is approximately in
- Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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- Personality.
- personality. In the future he will also possess personality, but in a
- with his life of soul; but the personal note, the personal
- was Lucifer who gave man personality. One could therefore say: Man
- cannot enter the super-sensible world with his personality, he cannot
- bring it into the spiritual world, he must blot out his personality
- In future it will be required of man to allow his personality to be
- flow out of the spiritual world. A personality will receive its stamp
- personality will become something quite different. In a sense man was
- formerly a personality through what separated him from the spiritual,
- be a personality through what he is able to receive from the spiritual
- In the past, blood and temperament determined personalities, and into
- these personalities impersonal elements streamed from the
- super-sensible world. Less and less will man be a personality on
- become a personality through the character that he acquires from his
- will achieve this. Men with a pronounced character and personality
- will in the future have this character and personality through what
- highly personal colouring they received from what came to them from
- below. Men who are personalities from the way in which they carry the
- spiritual world into the sensible, men who carry personality into
- Maximum number of matches per file exceeded.
- Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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- It might well be that out of prejudice a person wished to know nothing
- In the course of his study of the evolution of mankind, such a person
- Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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- of a particular person, you will find it excusable, if a very natural
- remarks which might perhaps he thought personal. But it is only too
- true in these days, that everything personal — which is not
- to-day not have become public, if the person who made
- will therefore pardon me, if I make a few remarks of a personal
- feeling of personal attraction that I was induced to come
- Science, it was really not any personal attraction that led me
- person who regards what men say and what men think as the
- of a free selection of such persons as are actually
- should feel it their personal duty to speak out, when
- of an article, a personal service rendered, or a literary or
- community. And the only practical person to-day, the only
- person, who is not working in opposition to what nevertheless
- remarks, which had a somewhat personal tinge, — a
- person who has spent his life in learning to know the
- instincts of life, whether a person is talking, not from some
- health of any persons who might eventually travel on it.
- But that if, however, there were persons already who were
- businesses, from the different persons actually engaged in
- Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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- at once. Through listening like this to the person who uses
- give any guarantee for public life that a person can recover
- Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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- whole person, for the activity of the senses as such is really
- theory and the Ding-dong theory. But a person can only be
- and one's desire to excite fear in another person by making the
- “A” — reverence. When a person makes a
- You have to accept another person's statement in order to
- Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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- Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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- very famous educator of a still more famous personality of
- to-day once boasted that he had educated this person on this
- still better-known personality wishing to emphasize this
- into your own personal habits.
- from the very horror which many a person still remembers. Yet
- person revealed. People to-day, of course, are inwardly
- personalities, to nothing less than our language. And it
- his personality, we shall speak in our next lecture.
- Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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- letters! In short, the portrait of this personality in its
- Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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- reading passage, that is, first to introduce the person
- know what person with a normal human intelligence does not know
- self-satisfied the person is in these days, who has learnt
- activity.” After such a person has long held forth on the
- Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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- people wanted him to learn. Goethe was always a person who
- turned according to personal points of view.
- Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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- personally here and there.
- solemn or stodgy person, to be no longer able to behave like a
- thirty years), to be always only a composed and rigid person,
- childhood in every personal experience, in every new knowledge
- childhood if you are a person who relates a newly learned fact
- Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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- the child to impersonal sentences. They contain more activity
- impersonal sentences. Then Franz Brentano occupied himself with
- concerning subject-less or impersonal sentences like “it
- sentence; in the English sentence, if the first person is
- Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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- person into the secret, and he now carefully notes the reaction
- Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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- different person from a child who has not done these things.
- Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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- responsible for producing this feeling in a person. When,
- “Take a person employed in some business; he is told to
- person will not just superficially concoct a letter with half
- Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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- personal experiences, we guide, quite un-pedantically, the
- Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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- nourishment and the care of personal health. Precisely in this
- breathing connected with the care of personal health. You will
- proceeds from a rationalized knowledge of how to take personal
- between the human soul and the plant world. The person who
- Title: Practical Course/Teachers: Concluding Remarks
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- that the teacher is a person of initiative, that he must never
- “If I may now say a few personal words in conclusion. I
- should like to say this: For me personally this Waldorf School
- Title: Study of Man: Lecture I
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- that it is a different sleep from that of the grown-up person. What
- purely personal nature. The moment you have such thoughts the very
- basis of this spirit of personality is of less effect. In that moment
- all that enhances a personal spirit is damped down, all that man
- quenched this personal spirit, then, as you enter the classroom, it
- Title: Study of Man: Lecture III
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- this personality, of whom the Heilbronn people are to-day naturally
- Title: Study of Man: Lecture IV
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- have a spirit who leads us personally, belonging to the Hierarchy of
- Title: Study of Man: Lecture V
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- has that he is a personality. We have our separate consciousness of
- personality because the antipathy which lies below the threshold of
- personalities from the action which we intend to perform. But the
- nature, a mystery which can be felt by any person of perception, but
- opponent in the person of Eduard Hanslick of Vienna, who looked upon
- Title: Study of Man: Lecture VII
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- because in the course of his life he has united his personal feeling
- really telling us about the feelings which he personally has been able
- they sound concrete and personal. Whilst with those who have ceased to
- child with the life in the body of an old person. By means of this
- Title: Study of Man: Lecture VIII
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- memory. What then can we do? Naturally we cannot demand that a person
- Title: Study of Man: Lecture IX
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- uttering conclusions nor could he understand what another person said
- mortal. Caius is indeed the most famous logical personality. Now
- another; I am really looking at one single person who is coming out
- Title: Study of Man: Lecture XI
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- person much inferior in cleverness, or even in goodness, can educate
- of personality, the independent impulse of will. We must meet all this
- Title: Study of Man: Lecture XIII
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- really stop working. When a lazy person sleeps it is not because he
- works too little, for a lazy person has to move his legs all day long,
- a lazy person does something. From an external point of view he really
- does no less than an industrious person but he does it without
- difference. Senseless activities such as a lazy person carries on are
- Title: Anthroposophy Science: Lecture III
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- mathematical thinking is in fact what a person strives for
- person who strives to rise to the imaginative level of
- perception: only such a person will know how strong the
- Title: Anthroposophy Science: Lecture IV
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- for illustration. The person who holds up the rose feels it
- different person. When we compare ourselves at a certain age
- our soul life. We have become a different person
- make us a different person again and again in the course of
- self-discipline. We enter with a much stronger personal
- Title: Anthroposophy Science: Lecture V
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- can be said that a person endowed with healthy human
- a person today to understand the reason for the religious
- Title: Anthroposophy Science: Lecture VI
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- pictorially our personal experiences. They refer to something
- our personal experience. In the process of experiencing
- To a person
- Title: Anthroposophy Science: Lecture VII
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- at least it would be absent as manifested in the person of
- differently if records existed of a personality so impressive
- spiritual investigator can say. The person who is willing to
- have a real personal conviction; it does not rest on blind
- Title: Anthroposophy Science: Lecture VIII
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- indicate how the opposition operates toward us, personally
- Title: Dear Children: Lecture II: Address at a Monthly Assembly
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- person and lovingly say, “Hey, hard work and paying attention
- Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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- see, the person you are going to grow up to be, this person has a
- a spirit. And when a person is very little and is born into the
- become skilled at everything a person has to do in life. Your
- Now you see, when a person has
- also contribute something to making you a good and capable person in
- to feel what it is for one person to love another. And so now as you
- Title: Awakening to Community: Lecture I
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- it was possible for an unprejudiced person to detect a sectarian note
- emphasized. One can say in a case like this that a person who is a
- persons concerned are professionally competent. Speaking radically, I
- would put it thus: A person can be the most excellent Waldorf School
- that someone can be an able officer of Der Kommende Tag, a person
- should take personally the statement that he has been an outstanding
- Title: Awakening to Community: Lecture II
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- people were told what to think. For one person will draw one
- to hand over to appropriate persons the task of giving the Society
- course, a person who reads lecture cycles just as he would a modern
- observed in the sense world. A person who makes such a demand shows
- panorama. This tableau of his life confronts a person for several
- Title: Awakening to Community: Lecture III
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- whether a person just entertains these thoughts that have come to him
- world in passive thoughts was, on a higher level, that of a person
- occupying themselves with external objects. But when a person
- remains, abandoned by a formerly indwelling person; it can be
- seen anything but corpses, who has never beheld a living person. Such
- consciousness. When a person wills, he becomes a part of the world's
- earth. How could a person recall his earlier incarnations unless he
- research in exactly the same way in which a person at home in chemistry
- reincarnated Christ. Certainly no serious person could have tolerated
- Title: Awakening to Community: Lecture IV
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- be called a reversing of human will impulses. A person is born into a
- impulse that drives a person into the Anthroposophical Society is
- consistent with full human stature for a person to couple his life of
- inconsiderable item for a person who seeks to bring a religious
- when a person seeking anthroposophy wants to escape from these will
- be a quite unthinking person to say, “I feel my humanity alien
- can never satisfy a person with an in-turned will. Many an individual
- person impelled to regard these forms as subhuman rather than as
- person. He cannot just cut himself loose from external life and
- to have the most personal experience of pain and suffering as they
- where it becomes one's personal destiny. One feels oneself sharing
- thinking and feeling person one finds satisfaction there because one
- practice. That means making one single whole again of the person
- that new enterprise, with the frequent result that a person who made
- Unfounded personal slander, which sometimes goes so far that the
- persons attacked are unrecognizable, can be branded for what it is.
- a training that can be given anybody. A person with no further
- Title: Awakening to Community: Lecture VI
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- whether a person joined the Society in 1917 or later, and whether
- of a sense of definite relationship between person and person that
- building element that transcends that of language. A person feels it
- What is it, then, that a person is experiencing in the cultus in
- person and compare it with that of someone going about his daytime
- Nevertheless, it isolates people here on earth. A dreaming person is
- consciousness. A person is isolated in his dream world, and even more
- hear that call. Just as a person wakes up through the natural world
- the encounter with the soul and spirit of another person.
- can be indicated, and a person who offers any such is a
- keep our discussions objective and impersonal, and try to reach some
- objectively and impersonally. I meant what I said objectively, not as
- Title: Awakening to Community: Lecture VII
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- are experiencing. We know further that a person can go from this
- together. So long as a person continues in completely normal
- a person finds himself in a situation where, though he is in a
- like the picture world of dreams. We call such a person mentally ill.
- person does not understand the others, and unless they are looking at
- level of consciousness is carried over to a higher level, a person
- need only think this over to see that a person of this kind goes
- can, as I showed yesterday, awaken through the fact that a person
- other person. Though one may not ordinarily be fully and immediately
- another level when the state of soul of a person absorbed in dream
- reality, then it is exactly as though a person recounting his dreams
- is saying. We all know this from our own personal experience. It has
- else's words. When a person is part way through a sentence, someone
- well-founded utterances on the other person's part. In the higher
- person with experience in that realm knows that the most opposite
- tolerate the other person to an immeasurably greater degree than one
- lead into the spiritual world. Now when a person has to concern himself
- that a person who gives his fellowmen a reliable account of things in
- the spiritual world, a person justified in calling himself a
- of one's destiny. For a person who is a genuine spiritual
- Maximum number of matches per file exceeded.
- Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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- in quite an everyday way. Consider the type of experience a person has
- a person may have had years ago. Imaginations on the other hand, if
- be found not to relate primarily to personal experience. They may be
- A person's attitude
- event, how little are we involved with our total personality in something
- This changes when a person
- at will, without the person being overcome by it. What happens is that
- remaining the same person he was before, reflecting at the same level
- of the person making such judgements. Otherwise there is no sound foundation
- a sense become another person, in so far as one is now not merely living
- images entering into consciousness do not present a content personal
- the whole person, not just the brain person, experiences in the search
- to imaginative perception, it is the whole, the complete person who
- still connected with the person, these experiences shift outwards, into
- of a person who feels driven by his life impulses to become an idealist
- of a person in this way. For this is the only way of really coming to
- a new relationship to the very way in which a person logically represents,
- the whole person. It is this involvement of the whole person, as distinct
- will see nothing of the personifications, of the pictures entirely deriving
- in a pathological direction by one person, while another, with greatest
- Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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- that does not recall personal experience but now bears the stamp of
- of perception develops, for they now arouse greater personal interest.
- for our personal experiences. The process of Imagination moves away
- and healthy. A person who hallucinates, who has visions, takes his visions,
- his hallucinations, to be a reality. A person practising Imagination
- that gives a person practising Imagination a state of conscious awareness
- controlled in a special way, and the person enters wholly into this
- to a person, and it is approximately also the case which applies when
- of human actions. Here in the physical world, any moral person merely
- Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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- in a person who looks at the world with an unprejudiced eye is one that
- external content, not to one based on personal experience. By practising
- the Imagination of our whole being as a human person, that is, discard,
- in freedom, out of the love our individual personality is capable of.
- Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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- as the things an adult person does in life cannot be the same as those
- me if I bring a personal note into this now — but it was this which
- I speak with a personal note, but behind this personal note lies my
- truly professes Christianity? Or is it the person who knows that however
- for a person who insists on continuing in the decline that shows itself
- is designed to lead to inner freedom of thought, and this person can
- Title: Natural Science; the Anthroposophical Movement
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- has been organized by some person in authority but we should be
- personality of the godly Being. Whoever finds a dogma such as
- soul forces. As a rule each person who has experienced this
- Examine how a living person stands within his or her life. They
- tomes, what Basilius Valentinus or some or other person
- basically not differentiate, one person from another, amongst
- is spoken but it is most significant that a person today is
- pointed out that it is not possible to have personal interviews
- into account after a personal meeting. However I'd like to know
- Title: Preparing for a New Birth
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- emphasize that the person in question had no memory of his
- earthly life that is past departs from the person who has died.
- standing with another person, looking in a mirror, and the
- other person smacks you on the ear, you won't ascribe the
- person standing next to you. Thoughts are like these mirror
- Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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- immediate practical life, which for a thoughtful person
- for nothing that those persona who have been privileged
- One must recall today the way in which those persons to
- dear friends, that those things were said by persons who
- personalities really played: How little in the last few
- picture. Those very persons who think they know something
- single personalities, which was important precisely
- frightful overproduction of such spiritual persons, such
- Persons such as he, who in recent years were responsible
- other kind of person. They have been supposed to grow up
- Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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- a person of materialistic mind. We think of the spiritual
- life as much more material than the materialistic person
- individual men, each one a separate personality, an
- persons nave thoughts about what I have evolved. But in
- oneself. There is something personal in verbs — one
- Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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- would split up into three persons.
- for these persons, the second stage of man's inner
- central forces of the world. Thus persons like Fritz
- — that person knows the soul condition he gets into
- The person was very unattractive to him, he says. Then he
- with his life and his whole personality. I remember when
- Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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- be understood snatched up the words of a certain person
- for quotation. Then this person talked also on his side,
- the contrast: personal interest on the one side, but then
- also personal interest on the nearest corner of the other
- side. It is in opposition to the personal interest on the
- personality; they are the real driving powers, it is they
- people have to learn. It is also what those persons must
- Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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- may use the term, to sociability. A person who in life has not
- thinking, a moral mood, benevolence, sympathy — a person
- with whom he is united. A person who has developed much
- having spent his life on earth as a person without a
- such a person is able to be a social being in the sphere of
- those persons find each other who are related through their
- the Sun, a person is a social being only when he has developed,
- Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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- memories go back to that person who was my faithful wife when I
- the dead person and, at the same time, bring to mind an
- mention — please excuse the personal reference —
- portals of death, and considered him as a real person, like the
- other persons in physical existence who had their joint effect
- views, the intentions, the aims of the dead person. The time
- souls of persons sitting here were incarnated in former times,
- fantasies as the person who in the first part of his article
- Title: The Experiences of Sleep and their Spiritual Background
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- serious and open-minded person can, with no more than the ordinary
- say, in a little planetary cosmos. From being personal and human our
- Title: Reincarnation and Karma: Lecture III
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- the person you were in an earlier life. We there achieve what may be
- from ourself; as a personality taken as a whole, our worth would be
- near our thirtieth year we were brought into contact with some person
- one incarnation may have been, or will be, persons related to us by
- to say to oneself: The personalities with whom life brings you in
- holds good. If we think of those personalities whom we choose least
- think of these personalities we shall very often find that precisely
- personalities with whom we come to be associated are not the same in
- the personalities who were with us at the end of an earlier life who
- life. So neither those personalities with whom we are together at the
- that such persons were related to us by blood in the earlier life and
- Somewhere or other I have met this person — thus thought is
- an earlier life I was associated with this or that person,” or
- Title: Reincarnation and Karma: Lecture IV
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- personalities living on the earth to-day. Of that there can be no
- himself: Why is this or that person so pious, so devout? Why is there
- incarnations. The outstanding stamp of the one personality is loving
- Title: Occult History: Lecture 1
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- events and personalities in history are one of his major contributions
- and the connecting threads running between individual personalities and
- personality, we pass from matters where the human heart will still accept,
- history and will present historical facts and personalities in the light
- personalities; but we do not understand them if we think of them as
- historical personalities in the modern sense.
- materialistic age we speak of historical personalities, we are convinced
- that it is only the impulses, the intentions, of the actual personalities
- with the fact that wherever we have to do with historical personalities,
- of these personalities — in the best sense of the word, of course.
- by looking behind the single personalities for the spiritual Powers
- which represent the super-personal and work through the personalities
- personalities we discern the higher Individualities. But then it also
- personality to the divine-spiritual world.
- personality had come into prominence. And like a token of how little
- the purely external personality understood what had remained spiritually,
- for the superficial aspect of personality — Herostratus who flings
- of the clash between the personality and what had survived from ancient
- all others for the culture of personality — and on the very soil
- where the culture of were personality was meant to be overcome. Herostratus
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- Title: Occult History: Lecture 2
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- events and personalities in history are one of his major contributions
- and the connecting threads running between individual personalities and
- the personalities themselves, but when we realise at the outset that
- through the personalities
- personality, one in respect of whom it can be proved from completely
- form, a quite different way — another personality who was a philosopher
- standpoint of occult science the two personalities hidden behind the
- we have to see in them personalities who stand at the starting-point
- was a personality who had many incarnations behind him and may therefore
- it can be shown that in the case of many a personality where one would
- squarely. Gilgamish, then, was a personality who, owing to his particular
- a personality went through a kind of initiation. Through the imparting
- did not merely feel his personal ego within his skin, but he felt himself
- through the single personalities of the tribe or folk. But whatever
- evidence when there is talk of some person or other being an incarnation
- of this or that individual. We may well come across a person who cites
- respect, as a person, worked his way out of these connections; through
- the myth, this signifies that his own friendship with a certain person
- was to meet this personality in order that through beholding him he
- that Gilgamish is represented as a personality who was brought to the
- Maximum number of matches per file exceeded.
- Title: Occult History: Lecture 3
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- events and personalities in history are one of his major contributions
- and the connecting threads running between individual personalities and
- in the case of leading personalities in history. Hence it follows that
- Hence in personalities such as the Maid of Orleans, the revelations,
- even if we cannot regard the actual picture which the Person in question
- therefore a personality already working entirely in the spirit of our
- the urge has arisen instinctively in personalities of great artistic
- purely human and personal. And this comes to its strongest expression
- the physical world as a self-based ego-being. The purely human and personal,
- Greek sculptor has woven the element of the human and personal into
- sculpture man stands before us wholly as personality — in so far
- of art the whole personality has poured into the form of the single
- personality. This was the hallmark of the life of the Greeks.
- and philosophical wisdom of her time lived as personal ability, as personal
- erudition and wisdom. This was all embraced in the personality of Hypatia.
- the stamp of a personal style.
- wisdom of the Orphic Mysteries and gave personal expression to it, was
- bear all personal wisdom upwards again to the divine-spiritual. Hypatia
- — an impulse that was already alive instinctively in a personality
- traditions, that certain personalities in later history are, as it were,
- Maximum number of matches per file exceeded.
- Title: Occult History: Lecture 4
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- events and personalities in history are one of his major contributions
- and the connecting threads running between individual personalities and
- for the purely personal, purely human culture characterised by the activity
- from spiritual heights and entry into the purely personal element that
- spiritual world down into the personal, to the realm where the personality
- human-personal? The measures could then be taken only from man himself,
- from the human personality in so far as it is an expression of the single
- who were henceforward to derive the measures from the human personality.
- But at the same time it had to be shown that the personality must first
- from the human personality — this is indicated by the fact that
- men were limited to the personality as such; to what the personality
- man as an earthly personality, mirrors the great law of the heavens.
- which comes to expression in personal form in the later course of human
- of the expression of personality an the physical plane, and how then
- characteristic personality who experienced as it were within his own
- — a feebly flowing stream. This personality of the Greco-Latin
- of a man of the 4th century, of an entirely personal human being whose
- world-karma consisted, essentially, in living out in personal anger,
- personal resentment and personal enthusiasm, the heritage he had received.
- that we have to do here with a significant personality of the 16th century,
- Maximum number of matches per file exceeded.
- Title: Occult History: Lecture 5
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- events and personalities in history are one of his major contributions
- and the connecting threads running between individual personalities and
- Precisely in the case of personalities who signify something in history
- the greatness and power of the personality of Tycho Brahe, as outlined
- find the connection between the single personalities who appear and
- of human evolution, reincarnating in personalities. But if we are to
- super-personal down into the personal, the spiritual down to the physical
- plane. The significance of personality constantly increases the nearer
- In the strong and forceful figures of the Greek epoch the stamp of personality
- in his personality as his proper humanity comes to the forefront.
- of Personality (the Archai) express themselves. Hence it is in this
- period that the emergence of personality is most prominent, and what
- stamp of the human-personal. And so, as evolution advances to the
- Angels, the Archangels and the Spirits of Personality.
- civilisation; especially in the leading personalities there was a living
- Personality had worked until the age of the Babylonian-Egyptian civilisation,
- the personality as such, the weaving of the ego in the ego, particularly
- the Spirits of Form, who are one stage higher than the Spirits of Personality.
- of the Spirits of Personality, the Archangels and the Angels. How do
- the Spirits of Personality, the Archangels and the Angels manifest in
- Maximum number of matches per file exceeded.
- Title: Occult History: Lecture 6
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- events and personalities in history are one of his major contributions
- and the connecting threads running between individual personalities and
- And whereas those leading personalities in whom the impulses of the
- all the ages of antiquity we find that the leading personalities, down
- personalities who appeared in history; and they regarded the beings
- ego, of what lies within the human personality itself — then they
- epoch after Greece attention was turned to personalities who live on
- mechanics, arise in a personality whose birth occurs on the same day
- Title: Karmic Relationships, VI: Lecture IV
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- in the way that one person converses with another to-day. But in
- that we may meet the other person, and what we do after the meeting
- our will. We get to know the person: what he is, what he
- that the person not only makes an impression upon us from outside,
- the person more from outside, forming an opinion of him by the
- other person as though he were handsome, but in point of fact he is
- in common. Thus it is that when we come across another person in the
- actually see the earlier incarnations of the personalities whom he
- to be a whole series of persons who are as objectively real as the
- mysterious night. Then, when we actually meet the person in question
- Title: Karmic Relationships, VI: Lecture V
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- certain domains of life are set by particular personalities. It
- should be obvious to us that some historic personality who not so
- personalities. This leads to something else as well. By observing
- personalities of whom history tells we become aware of threads of
- thus shed upon karma helps to make our own personal destiny
- Raschid was an energetic and active patron, a personality who
- this Court of Haroun al Raschid there was a remarkable personality,
- the Court of Haroun al Raschid, there lived a personality who did not
- personality of whom I am speaking was a magnificent organiser
- a personality who lived at the Court of Haroun al Raschid and in an
- itself enough to indicate that this personality lived at a level
- King. And then our vision falls on two other personalities: Cavour
- into earlier lives on Earth. Whether a person limps or has a habit of
- in the Christian era, this personality had
- such a personality to appear outwardly as an Initiate.
- applies in the case of the personality who lived at the Court of
- Raschid himself. This personality was connected in the very depths of
- see how in these personalities, civilisations, cultures, flow
- this defect led me to another personality who also had a club-foot namely,
- In considering many historical personalities, however, one often
- Maximum number of matches per file exceeded.
- Title: Karmic Relationships, VI: Lecture VI
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- personality during his physical life on Earth. He died in the
- negative, an experience of the consequences in the other person of
- Title: Lecture: The Tasks and Aims of Spiritual Science
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- e.g., that we were to begin by giving each person certain instructions
- This step has not been taken out of any personal preference or from
- any personal decision: there are good reasons for it. We shall
- only by one person — when it has once been seen and communicated,
- corroborated?” — Such a person would then investigate
- such persons the only possible result is blind faith, whereas you will
- But now something else follows. A person might dispute the value of
- phenomena for himself. Let us imagine a third person as well as the
- two mentioned. This third person is not clairvoyant at all but is
- But two non-thinking persons, of whom one is clairvoyant and the other
- that another person has seen, and refuses to test by means of his own
- happen that a person, who has blind belief of this kind loses his
- that another person does not see. And usually there is no idea of how
- Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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- Welten nicht sehen, nicht in diesen Personifikationen, in
- Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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- unfortunate effects upon a person who has gone through a
- watch. Such a person insists on getting to know the parts but
- human nutrition, a person limits himself to the knowledge that
- the same sort of thing as when a person suffers from
- Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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- importance, however, is for a person to have enthusiasm in his
- In healing a sick person, one knows that something has actually
- been achieved: if the sick person has been made healthy, he has
- than the normal percentage. If the person breathes in
- Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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- place in the human organism, and everything a person does
- person will completely misapprehend the whole of human
- it is when in his thirty-fifth year a person can call up
- Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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- disease that's sometimes observed is that an otherwise normal person
- If one investigates the past of such a sick person occultly one can
- Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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- says: You are a fickle person. In 99 out of 100 cases we would be
- Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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- personality. Likewise the thoughts that have their living seat
- Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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- upon us. This feeling of sublimity will be stronger in one person,
- however, a person will soon be aware of his longing to understand
- (Sinn), so will a person become more and more convinced that,
- in connection with the life of man. Although a person may dimly
- Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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- there will be a sufficiently large number of persons who will attain
- this or that person. Such a person will say, as if from an awakened
- Jesus, if he had not been able to have the personal experience of
- development of humanity was not such that a person could, without
- how much those persons who wish to rely only on documents call
- will appear as false messiahs. There will be many such persons in the
- Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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- personality, where we no longer feel that our I belongs to what we
- little with our respective personality that even if we get to know
- stations. We should never say that we were this or that personality.
- Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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- eyes deceived him and he believed that a person who approached
- consider a person who can tell things of the spiritual world as
- a special person from the start because he is a seer. One has
- developed as a special quality of the person concerned to
- the fact that a person is not somebody special because he is a
- value of a person on his seer's gift; he himself is not at all
- the person concerned cannot orient himself properly in the
- this fear, but the materialistically minded person has it in
- However, the same mood can be there with a person who goes
- person regards these spooky things, which he faces from the
- reality. Thus, for example, such a person beholds a kind of a
- of a dead person, but that which he perceives is not the
- objective reality, but that which the dead person has just cast
- not touch us very personally because we can then get easier
- free from our personality. While visiting any soul that has
- recently died we are exposed to all possible personal errors.
- person concerned know anything generally about that which
- represent untruthfulness by a personal error, it will not be
- Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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- of the population. From those persons who want to know nothing
- persons to have to deal with the things about which they want
- Title: Curative Eurythmy: Lecture 8
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- say we have a person with weak peristalsis, who is somewhat inclined
- into consideration. How often one hears: this person has an irregularly
- would have to say of a person who had broken his nose, that he had suffered
- as one would with a person who walks asymmetrically, for example, or
- as possible during the day. When the person is still growing this can
- which a person walks, it could even bring good results to have him do
- the obese person whom you treat with the O-form: “think of your
- such a way that the person in question should continually feel them,
- can one allow persons who are pregnant or who have gynaecological
- curative eurythmy. Naturally when the person cannot move at all, eurythmy
- symptoms; but under the circumstances the person cannot carry them out.
- even the eyes when it is necessary, certain things that a person with
- Title: Lecture: Inner Nature of Music: Lecture V
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- transporting quality. Such music made a person feel as if he were
- musical composition, he becomes a totally different person. He will
- Title: Lecture: Inner Nature of Music: Lecture VI
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- also be individualized. Each person has his own experience regarding
- Title: The Three Fundamental Forces in Education: Lecture
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- this is because such a person has the capacity for retaining in
- Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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- personality; he felt himself more as a Spartan or as an Athenian, than
- than from his own personal power. The Roman on the contrary appears to
- personality. Hence in the Roman kingdom there appears something very
- Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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- were now placed before the soul of the person who was in the
- us suppose for example that a certain illness befalls a person and
- case of a person who occupies himself much with mathematical ideas
- remarkable connection between the mental life of a person and the
- non-mathematical person whereas it might be possible to heal the other
- sense-free ideas. The more a person is accustomed to think apart from
- In ancient times when a person was ill it was customary to place
- causes of disease lies outside the individual personality. A person
- may observe that a person who is inwardly most healthy may fall ill,
- personality he is today. This period is called the Lemurian epoch. The
- priests and when a person was raised to the vision of those
- Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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- Beginnings), called also the Spirits of Personality. These are the
- persons is entirely abstract, but for those who are able to see into
- of Personality, or Archai.
- Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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- Spirits of Personality or Original Forces, or, in Theosophical
- as the Spirits of Personality or Archai. As man is made up of these
- Spirits of Personality. There are Beings, for example, who stream
- controlled by the Spirits of Personality. The task of the Spirits of
- many Spirits of Personality different ones have been the directors of
- Spirits of Personality in the Zeitgeist; as Archangels in separate
- need of water, the Archangels of air, and the Spirits of Personality
- person there to rotate the axis no planetary system can be produced.
- Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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- man within his own personality; and tear him away from blood
- his own personality by giving him His inward power, thereby making
- which sought to centre man in his own personality. We can see how the
- Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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- kind of feeling of personality, no feeling of selfhood, had as yet
- evolution. It is quite natural for a person to experience a feeling of
- Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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- yourselves an exceedingly rich person who has never known anything but
- results from well-doing. Picture this person now as doing something
- same time a gift; it would never have existed if the rich person had
- through its reflection, which streams back to him from the person in
- instance, was a personality well known to the Atlanteans;
- in touch with personalities who rose to meet them, who developed
- but in Europe personal bravery and personal excellence were considered
- of environment in ancient Europe caused even uninitiated persons to
- a strong sense of personality developed in them, a special sense of
- the divine worth of the human personality, and, above all, a strong
- it was this consciousness of the personality which the people of
- sense of freedom, or a feeling for personality, sprang from the causes
- his strong sense of personality if he was to be conscious of his
- extinction of his personality; this was of more value to him than life
- within that personality. We must try to understand the mood of this
- Christ has not only come once, but only once in personal form; His
- personality. Those with the greatest spiritual force, who had remained
- personality in them; a union was formed between matter and the human
- dwelt in them, that spirit could become personality in them.
- Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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- person appeared before his judge, who weighed his deeds. If these were
- Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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- person incarnates again and again and the soul enters into new bodies
- When a person speaks of races today he speaks of something that is no
- Under certain circumstances a callous person may pass by a highly
- Title: Astronomy Course: Lecture II
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- met many persons in his life who have confided to him that
- rather through calm and contemplation. For those persons,
- Title: Astronomy Course: Lecture IV
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- came about through certain persons, one of whom was Peter
- own poems there. He was a very lovable person, in heart and
- Title: Astronomy Course: Lecture XI
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- person would adopt this standpoint nowadays. Yet he will
- Title: Social Basis For Primary and Secondary Education: Lecture I
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- and against every kind of personal wrangling which, it goes without
- personally active and profitable relation; whether he is able to
- attention to something personally experienced by me. A boy of ten who was
- Title: Social Basis For Primary and Secondary Education: Lecture II
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- his personality is fitted for the task.
- refer to a personal incident. In Berlin about twenty-three years ago a
- the particular person's memory and understanding are good or bad. In a
- Title: Social Basis For Primary and Secondary Education: Lecture III
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- our personal interest and we should not make them masquerade: as a social
- converted into the personal interest of some particular circle; it then
- person or with any part, but simply pointing to what has resulted from
- personalities fit to build the foundations for a college of the kind, and
- worth a tenth part of what comes from the immediate personality of the
- person to be unaware of the difficulties met with by the individual when
- Title: Introductory Words to the First of Four Educational Lectures
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- different person from what you were before you began, and you
- narrower, personal self like a snake skin when we go into the
- Title: Lecture: Philosophy and Anthroposophy
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- with that personality who appears as the very first philosopher in the
- applies active thought for the personal investigation of man. He presses
- content of personal research and revelation becomes united in an objective,
- even in our day personalities endowed with a true comprehension of
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- private person but not as a teacher — then he deserves
- things. In short we leave the campaign quite a different person from when
- must quickly cast off our narrower, personal selves like a snake's skin,
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- modified our organs, as deeply as into the skeletal system. A person who
- person takes in here on earth plays a powerful role in fashioning his
- dissipate a person constantly, it tends to prolong the formative activity
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- carried out by the astral body and etheric body together, when a person
- soul has a restless night in the spiritual world when the person should be
- and educator of you. Just as the metabolism makes you a living person, this
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- the person becomes a dreamer or follows fancies, or becomes altogether
- for a character if the personality you describe is deserving hatred. Such a
- the individual treatment of events or personalities of history protects the
- get to know man better. Of course these are not specially personal things,
- to see Fichte as the personality which he was in the world.
- Title: Community Building
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- of a group of self-sacrificing and devoted persons the purpose
- feel as if the movements of the persons on the stage were born
- The nature of life is such that, when a number of persons must
- results. And there are, after all, a goodly number of persons
- persons, if we could not view things otherwise than they are
- persons, and I can bring this to ever greater perfection within
- of the same sound from the other person, a word in which we
- arranges things — with persons whom he has known as
- relationship between these persons, fruitful and filled with
- love, and let us imagine what it signifies when these persons
- soul language of memory binds one person to another even though
- the souls of these persons, it is the resurrection of that in
- then, does a person feel who shares this experience of the
- with other persons. He experiences together with him common
- Take the condition of the dreaming person and compare this with
- the condition of the person who is fully awake in the life of
- man's world of dreams, he is alone. Here lies one person,
- space in which we are and in which the other person is, —
- person speaks to us as belonging to the natural element in the
- other person, but we do not awake in the ordinary life through
- Maximum number of matches per file exceeded.
- Title: Community Building
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- determined by the character and capacities of the persons who
- We know that this person is isolated among other persons living
- of interchange. We know then that the person can pass out of
- consciousness. So long as a person is in the completely normal
- which he experiences together with other persons, just so long
- this case — this person should be in such a state that in
- persons, he does not create those concepts and feelings that
- other persons have. Suppose that the pathological state of his
- the dream world. We call such a person mentally unsound. But
- that this person does not understand other persons and that
- state of consciousness, that very moment the person becomes
- among other persons a crass egotist. You need only reflect
- person is guided solely by what he himself imagines; he comes
- person awakes not only in contact with the natural elements in
- of other persons. In other words, one awakes, even though this
- persons in an appropriate way, it is possible to be transported
- persons, so is it necessary to become aware that we cannot look
- is just as if one person who is narrating a dream tries to
- reach mutual understanding with a person who is telling him
- number of persons come together with that within them which
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- their personal preferences. They are not in the habit of
- such a single lecture will impress one person in one way
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- to the public they always deny having personal experience
- world, cannot tell another person that he has it from
- personal experience — these will be the words used
- that he has initiation knowledge from personal experience
- he becomes dependent for life on the person to whom he
- to another person the fact that he is an initiate will be
- in the power of that other person for the rest of his
- the way we had to be in communion with other persons in
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- that with this kind of preparation the person called to
- training a person or preparing them for something. You
- souls, but that the whole person needs to be developed;
- or that. The person who speaks to me bears a name: he is
- person for anything but a straightforward development of
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- have written a deliberate untruth. What did the person
- themselves: ‘What was the person [
- liar, a murderer is a moral person only if he can be
- fully himself and is an immoral person if he does not
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- leading personalities. This is now to be presented to the
- individual person.
- objectionable, that go by personal and heaven knows what
- and you know how many personal interviews I managed.
- put to rights again in those personal interviews. Events
- impulses of another person, and so on. It must be
- affair to the point where the second person, when
- came to the fifth or sixth person, I would hear the
- fifth or sixth person would still present the same facts.
- first person says and then the seventh, only to find on
- many occasions that one person says one thing and the
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- experience if some person stands here and lets a stone
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- affecting the whole of his person. We should not say that
- person who produces it even believes to be a particularly
- In future the essential point in characterizing a person
- matters, not the abstract statements made by one person
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- essential characteristics of the person or persons
- person called by that name is a smith or not, nor can we
- the nature of a person from the fact that his visiting
- everything this person is instigating against me simply
- cannot be called by any other name. This person is now
- Hamburg where the person Concerned kept it for four weeks
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- science but still retains a personal human element. On
- senile old person. This human being still has no
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- personal mastery, overcoming them. On the other hand art
- make logic the object of personal experience. Schiller
- personal level, as it were. 19th century science
- completely excluded the personal aspect and took pride in
- being entirely impersonal. The more impersonal knowledge
- personal element in it.’ Knowledge excludes the
- personal element to such an extent that modern people are
- objective knowledge stored there, but their personal
- education. He stayed at the personal level. He wanted
- personal enthusiasm, personal engagement, for every idea
- still felt to be connected with one's personal
- had a personal element in them. He did not yet allow
- objective and impersonal, inhuman sphere. He did however
- objective; it still had to be kept at a personal level.
- scientific spirit has to become personal again. The earth
- abstract ideas personal, Goethe by not going beyond
- personal. The young person would therefore visit
- sitting at a desk piled with books. Personal involvement
- something that effects one personally. Personal
- books would then be shut and all personal connection with
- Maximum number of matches per file exceeded.
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