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  • Title: Lecture: The Two Christmas Annunciations
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    • old wise ways of fathoming the universe. The ancient wisdom-teachings
    • annunciation, through the channel of the teachers of wisdom, through
  • Title: Lecture: The Ear
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    • Anthroposophical spiritual science is all very well; it teaches us
    • in education, in teaching. Ordinary head-knowledge is morally neutral.
    • will have good moral instruction, true moral teaching of mankind, as
  • Title: Education for Adolescents
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    • If a teacher makes a mistake while teaching a 10 or 12 year old, then,
    • as far as the mutual relationship between pupil and teacher is
    • The feeling for the teacher's authority will flag perhaps for a while,
    • inwardly, the teacher must be capable of doing this himself, so that
    • again the teacher has failed to give us the right answer. He
    • that occur when the children have the feeling: “The teacher just
    • inability, the personal capacities and incapacities of the teacher are
    • people at this age, or if we teach in such a way that they never come
    • teacher — even though he is the more objective party —
    • You see the teacher must, in full consciousness, be permeated through
    • lightning! What's happened to the teacher! Up to now we've thought of
    • must arise. Verve is what teachers must bring to young people at this
    • It is important for oneself as a teacher to exercise a certain amount
    • if, just at this age, young people feel cleverer than the teacher
    • be diverted from all the teacher's little mannerisms. Here, too, the
    • teacher's latent inadequacies are the most fatal.
    • relationship between pupil and teacher. And here morality is to be
    • understood in its broadest sense: that, for instance, a teacher calls
    • teacher to pupil. Mournful teachers, un-alterably morose teachers, who
    • city dwellers, city dwellers who have become teachers and doctors. And
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  • Title: Lecture: Awakening to Community - I
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    • an able Waldorf School teacher became a poor anthroposophist. (This
    • possible to be both a first-rate Waldorf teacher and a poor
    • Waldorf teachers, workers at Der Kommende Tag, scientists, medical
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • understanding of human life. The teachings of Spiritual Science must
    • I am not now referring to those who actually received the teachings
    • actual life, teachings like that of repeated earthly lives, which in
    • teachers have been able to speak intelligibly of life as it is at the
    • human intelligence to the understanding of the teachings of Spiritual
    • Science and take these teachings really seriously, we should soon
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • head organisation teaches us something that eludes ordinary
    • processes. This teaches us how the bodily head organisation actually
    • spiritual science teaches us that the death-bringing principle is
    • understanding, want to complain of the views and teachings of
    • Christianity arose, the teachings about Christ Jesus came out
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • life.’ These teachers instructed their pupils in certain
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • teaching about mechanical heat, he constructs hypotheses about the
  • Title: Lecture: Yuletide and the Christmas Festival
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    • that the teachers at the Gymnasium (Grammar School) there had
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • teachings were given in the places of the Mysteries and found their way
    • to the individual human beings; these teachings enabled the soul to
    • the outer world of the senses. Such teachings were given in connection
  • Title: Lecture: About Horses That Can Count and Calculate
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    • pass through its head. The only thing that will be required is to teach
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • teach us to recognize what each day brings — and today
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • bodily constitution. Teachers could turn their attention to
    • do individually, for example in teaching, must be done out of
    • teachers at the Waldorf School. It has been our intention to
    • though it is hardly credible: how one should teach, how the
    • decrees, how they should teach. And what underlies this is
    • things theoretically, which teach us nothing about taking the
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • Science teaches with reference to social matters, shall flow
    • and all we teach individually, must be with the knowledge
    • at the course of instruction for the teachers of the Waldorf
    • are ordered how to teach! And people do not realise what that
    • an abstract way and does not teach us how to take the Spirit
    • anthroposophical science, as I try to teach it, is based. If
    • fact that any single person who teaches spiritual science at
    • the spirit. Try to understand the teaching in this way and
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • pedagogy it is possible to become a good teacher. Now even in
    • teaching as a well-written book on aesthetics is worthless to
    • science never makes a true teacher. It is not necessary to
    • teachers. And why? It is drawn up in such a way that its
    • to be a teacher by the mere fact of learning pedagogy;
    • of the fact that aesthetics and its laws can never teach how
    • teachings — knowledge of Man, insight into the
    • teacher; the impulse to teach and instruct in a certain way
  • Title: The Ten Commandments
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    • these ancient Rishis, these great teachers of the
  • Title: At the Gates: Lecture I: The Being of Man
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    • of Sponheim, a German scholar who was also an Initiate and the teacher
    • teachings were obliged to undergo severe tests and trials to prove their
    • abandoned in modern times; the more elementary teachings are now given out
    • fruits of the teaching were allowed to reach humanity, would fail. Among
    • of printing. Previously, theosophical teaching had been passed on orally
  • Title: At the Gates: Lecture II: The Three Worlds
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    • was little more than an animal. Then she met a teacher of genius, a
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • by lesson-books or verbal teaching, but by means of example and imitation.
    • teaching is needed for the etheric and astral bodies, but it is extremely
    • not be an enforced authority — the teacher must gain his authority
    • to go on. Theosophical education demands of the teacher not only
    • demands that the type of people chosen to be teachers must be those whose
    • teachers, since the future of mankind depends on it. Here a great
    • the twenty-fourth year, when everything around him can teach a person
    • The Theosophical Society is to publish a book for teachers and mothers
    • of karma; the testament of Christ is in fact the teaching of karma and
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • ago the occult teacher had a quite different task. He had to concern
    • and more individual and independent; the occult teacher can no longer
    • illness would never have appeared. The occult teacher knows that if this
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • about successive incarnations; the teacher said only, “Learn the
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • will of your God. Your's must be a bad God if he does not teach his
    • his God teaches is very different from what your magical black signs
    • of Manu, called the holy Rishis, became the teachers of the ancient
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • teacher. What, then, happens to a man who enters on occult development?
    • development becomes unduly absorbed in the teachings of Theosophy.
    • way about in the higher worlds. But, as I have said, the teachings of
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • say that no occult school sees in its teaching and requirements anything
    • briefly the kind of instruction that an Eastern teacher gives. You will
    • by the great teachers of humanity, conditions were much simpler: stealing
    • was easy to define. But a Yoga teacher would not agree that Europeans
    • all this the Yoga teacher would call stealing. With us, social relations
    • burden lawyers, doctors and so on. Every university professor teaches his
    • of public opinion, of the newspapers! The Eastern teacher of Yoga does
    • teacher makes his pupil adopt a special posture; the pupil has to keep
    • to kill and not to injure any living creature. The occult teacher says:
    • no further use of. The occult teacher is concerned to alter this. If there
    • The teacher gives the necessary instructions. Breathing in, holding
    • to work on him. The occult teacher says to the pupil: “You must
    • with which a teacher of Eastern Yoga deals.
    • can be followed with the advice of a teacher who knows what has to be
    • of the teacher, and after meditating again on the five opening verses,
    • of the Resurrection, cannot be described in words. Hence occultism teaches
    • teacher indicates the way to this experience.
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • is what really matters. If we say that we want more moral teaching and
    • saying given by his occult teacher, he will be guided to that which
    • difficult today. But theosophical teaching is itself a promoter of peace.
    • When we come together so that we may live within this teaching, it gives
  • Title: First Lecture (First Scientific Lecture-Course)
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    • contribute may well be of use to those of you who are teachers and
    • teaching. In view of all the aberrations to which the Science of
    • Nature in our time has been subject, for the teacher and educator it
    • teachers who instruct the young, and altogether those who want to
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • teaching.
    • especially to Waldorf-School and other teachers — you will
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • What did they teach you of the phenomenon you see when you observe
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • Having absorbed and accepted the teachings of Physics, Hamerling
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • this applies above all to the teacher — it is most important
    • Waldorf teachers, will teach it too, needless to say; they cannot
    • you — and notably to the Waldorf School teachers among you
    • do: we can refrain from bringing into our teaching too many
  • Title: Warmth Course: Lecture I
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    • for teachers of the natural sciences, as well as interested parents
    • a pedagogical impulse applicable to the teaching of science. Today we
    • teacher; his teacher gave him a thrashing. In both cases there is a
    • that the bad boy who dealt out today's whipping and the teacher who
  • Title: Warmth Course: Lecture II
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture III
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture IV
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    • for teachers of the natural sciences, as well as interested parents
    • observed. In such a case, these teachers of physics would call forth
  • Title: Warmth Course: Lecture V
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture VI
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture VII
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture VIII
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture IX
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture X
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture XI
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture XII
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    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture XIII
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    • for teachers of the natural sciences, as well as interested parents
    • field of phenomena and about which we can teach according to Goethe's
  • Title: Warmth Course: Lecture XIV
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    • for teachers of the natural sciences, as well as interested parents
    • teach in them, something whose inner configuration represents an
    • necessary to have something to teach in these schools for the
  • Title: Lecture: Younger Generation: Lecture I
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    • and living wisdom in teachers and so must reject modern adults' dead
    • become a teacher or adopt some other profession — that is not
  • Title: Lecture: Younger Generation: Lecture II
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    • and living wisdom in teachers and so must reject modern adults' dead
    • leaders, for those who were both teachers and leaders or — as
    • would be equally correct — teachers endowed with leadership,
    • can no longer find any teachers.
    • men prided themselves on not being teachers any longer, but
    • longing to know how to teach young people to be young in order that
    • needed today. First of all, the teachers must be awakened, and then
    • the teachers must awaken the children and the young people.
  • Title: Lecture: Younger Generation: Lecture III
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    • and living wisdom in teachers and so must reject modern adults' dead
  • Title: Lecture: Younger Generation: Lecture IV
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    • and living wisdom in teachers and so must reject modern adults' dead
    • opposition to the Socratic teaching. And so, during the sixties and
  • Title: Lecture: Younger Generation: Lecture V
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    • and living wisdom in teachers and so must reject modern adults' dead
    • what is dead becomes the teacher of the living, the youthful feel it
  • Title: Lecture: Younger Generation: Lecture VI
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    • and living wisdom in teachers and so must reject modern adults' dead
    • pedagogics of the future to the growing generation by teachers and
    • education and teaching there will have to be imparted much of that
    • confidence we bring to an adult. When we meet the child as teacher or
    • lie. But anyone who teaches has to work unceasingly, in a living way,
  • Title: Lecture: Younger Generation: Lecture VII
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    • and living wisdom in teachers and so must reject modern adults' dead
    • right thing is for teachers to be able to handle what does not give
    • another way. We may find that the teacher hands on to the young
    • those who teach standing before their class with a note-book, or even
    • of a class of say, thirty pupils, and teach with the help of a book
    • is wanting to teach me something that he has first to read. I should
    • invisible children about the teacher of the thirty visible ones who
    • of someone who is to teach or educate, much goes on that is entirely
    • inner being what neither parents, nor teachers, nor even the old
    • henceforth demanded of teachers: Yes, now prove that for me! And now
  • Title: Lecture: Younger Generation: Lecture VIII
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    • and living wisdom in teachers and so must reject modern adults' dead
    • [or] ninth post-Christian centuries, at least those who were teachers
    • their teachers that thoughts were Beings permeated, imbued by the
    • natural scientist, certainly not in any authoritative teacher of
    • people wish to teach you mineralogy, zoology, botany, biology,
  • Title: Lecture: Younger Generation: Lecture IX
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    • and living wisdom in teachers and so must reject modern adults' dead
    • teachers, educators, and the younger generation. If this is not
    • to teach or educate: “The young cannot be brought to the point
    • with violating his most sacred duty if, as teacher or educator, he
    • all instruction. In other respects the education and teaching of that
    • else was connected with this: that teachers felt that it was first of
    • only when the young people had reached a certain age that the teacher
    • and for this reason the substance of the teaching was the trinity of
    • and words. Instruction in grammar was the teaching of an art, and all
    • teachers, that they should feel their teachers capable of speaking
    • the teacher and educator.
    • when we speak of the objective method of teaching, we keep the
    • teaching quite apart from the personality of the teacher. We drag in
    • machines, in order that the teaching may be as impersonal as
    • separation is not really possible. The endeavour to keep the teaching
    • teacher coming into play, and his good side is quite unable to unfold
    • it was a natural demand on the teacher that he should first let the
    • that is not correct. His teaching certificate was for Eloquentia —
    • order to teach he took up history of art — and dealt with it
    • most excellently. Even at the time when Curtius was teaching it would
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  • Title: Lecture: Younger Generation: Lecture X
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    • and living wisdom in teachers and so must reject modern adults' dead
    • drew attention to how in earlier times the teacher took his start
    • young human being started by recognizing in his teacher: This man can
    • our system of teaching is ultimately of this character, too, and
    • teacher if he is to guide and lead the young from the time of the
    • can education really be experienced as art, and the teacher can
    • Then in our epoch of the consciousness soul all teaching will be so
    • arranged as to create an artistic atmosphere between teacher and
    • cleverer than the teacher — one asks: Why should I be bothered
    • cannot very well be otherwise. For the teacher is so drilled in
  • Title: Lecture: Younger Generation: Lecture XI
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    • and living wisdom in teachers and so must reject modern adults' dead
    • were everyone to teach a different science. But that could not be,
    • age it establishes no relation between teacher and pupil. All
    • the individuality of the teacher and educator. It is individuality
    • that must work in the school. What grows between teacher and pupil
    • teacher as coming out of pre-earthly existence. A young child has the
    • concepts but is manifested in the teacher; and it resists conceptual
    • teacher, of educator. Through study we cannot become teachers. We
    • cannot drill others into being teachers, because each one of us is
    • already a teacher. Every human being is a teacher, but he is sleeping
    • it brings the teacher, as a human being, nearer to those whom he
    • It would be terrible if anyone were to believe it possible to teach
    • cannot always give the post of teacher to a genius just for a future
    • geniuses as teachers. You would not say this because experience does
    • the teacher is faced with a class in which there are children
    • teacher consists in bringing the children not merely to our degree of
    • teachers, therefore, we may come into the position of having to
    • provide schools with enough teachers unless one holds to the
    • principle that it does not matter if the teacher is not as clever as
    • teacher because it does not depend on the giving out of knowledge but
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  • Title: Lecture: Younger Generation: Lecture XII
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    • and living wisdom in teachers and so must reject modern adults' dead
    • learn all the teachings about the ego. It is not a question of
    • being a teacher. For we should really get the feeling that we are
    • important than is supposed. The boy or girl, seeing the teacher come
    • into the classroom, must not have the feeling: “He is teaching
    • subconscious.” They want a human relation with the teacher. And
    • Pedagogics is not enough if it makes the teacher or educator merely
    • the teacher merely clever is not of the right kind; the right kind of
    • pedagogics makes the teacher inwardly alive and fills him with
    • teacher or educator, it is that his pedagogical art has not made him
    • perhaps only a myth or a legend. If teachers are pedants, if these
    • and philistines were to be found in the teaching profession it would
    • teacher can be no philistine, can be no pedant.
  • Title: Lecture: Younger Generation: Lecture XIII
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    • and living wisdom in teachers and so must reject modern adults' dead
    • teacher. Everything was still permeated with soul, everything was
    • Michael if we want to become true teachers. More is accomplished for
    • were, from another side so that as teachers we know: All accumulation
    • teach the child about the mysteries of earthly existence. Only when
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • ideas of occult teaching for some time. Hence, they may well wish to
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • numbers 1, 3, or 7. Real occult teaching knows nothing of witchcraft
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • teaching, one says that one searches for God within one's self. But
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • exact knowledge of the world. The teachings of the ancient wisdom, as
    • One often hears it said to-day that the teachings given in the
    • these so-called ‘secret’ teachings were no different from what is now
    • human beings in a different way. For to teach the principles of
    • of the Mystery-teachings but these significant matters are not as a
    • way in which the subject-matter of the Mystery-teachings in ancient
    • teachings were able to shed light upon the Mystery of Golgotha, but as
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • opposition was made to the teaching given as Spiritual Science. And
    • upon what I teach from the writings of my opponents, but they are not
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • power of speech when a teacher of religion says: “True piety must
    • forward before the Holy Roman Congregation whether the teaching that
    • is termed theosophical is in keeping with the teaching of the Catholic
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • German. This is why their teachings were so enthusiastically received;
    • amongst the lower or higher ranks of the nation's teachers during the
    • self-activity or in the teaching of others, or in the furtherance of
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • our teaching.
    • false methods of teaching that are being researched today.
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • the teaching.
    • arising from false methods of teaching. Excessive strain on the
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • shall have what teaches us how to take in hand the iron in our own
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • what we can find of the teaching and outlook of the last centuries of
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • the experience of an elementary school teacher, up to
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • for even in our actual teaching methods we shall have to
    • In teaching the child the present form of reading, we teach him
    • you teach the child are determined by convention; they have
    • Teaching the child arithmetic is quite another thing. You will
    • And if we proceed further to teach the child certain activities
    • the activity of the spirit and soul in man. In teaching
    • children reading and writing we are teaching in the domain of
    • the most exclusively physical. Our teaching is already less
    • physical in arithmetic, and we are really teaching the soul and
    • the spirit when we teach the child music, drawing, or anything
    • from pictorial shapes. And now think how, when you only teach
    • f like this!” you are teaching him something quite
    • artistic element. Therefore we must begin, in teaching to
    • in abstracto. We must teach art in
    • drawing, etc.; we must impart the psychic element in teaching
    • arithmetic, and we must teach the conventional element of
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  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • stability. This linguistic study, so illuminating in teaching,
    • important to develop this sense as educators and teachers.
    • necessary inspiration for teaching and education. We cannot, in
    • order to decide the manifold question of teaching and
    • teaching, for instance Herbart, so excellent for bygone times,
    • teacher, of his reason, of his perception. Here already reside
    • of teachers with just this group of children. And you are the
    • right teachers for these children because you have formerly
    • By following out the methods practised in our teachers' training
    • for the child's life of ideas. You will be a good teacher for
    • is expressed in education and teaching. I beg you to feel this
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • as a point of departure in teaching, for a certain artistic
    • see, further, that teaching must be managed so as always to
    • of teaching.
    • saturating oneself as a teacher with the instructions
    • one-sided-ness again in teaching. For instance, it will be
    • If, therefore, we were to introduce into school-life teaching
    • plastically formative in teaching. But just as little
    • [Eurhythmy teacher at the Goetheanum, 1913–27.]
    • be understood later. I beg you to feel no scruple at teaching
    • material, purely on the teacher's authority, for which
    • reason the division of teaching should be arranged so that the
    • of music. The teacher of music should be in close contact with
    • the teacher of recitation, so that when the one lesson follows
    • would be especially useful if the teacher of music were still
    • understand the poem! The answer to that must be: Teaching must
    • teaching what is necessary for the understanding of the poem.
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  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • in our meeting on “General Principles of Teaching,”
    • whole course of teaching. Let us imagine, without more delay,
    • teaching proceeds in the right course unless it is accompanied
    • teaching and education one cannot get on. But neither can one
    • later. The principle that you should only teach the child what
    • is not remarkable that you find a very well-known teacher of a
    • for his teacher, from a sense of his authority. Accordingly you
    • Altogether it is most important for teaching and for education
    • benefit to teaching or to education to introduce all kinds of
    • tricks into teaching, merely for the sake of the
    • artificially prepared for the purpose of teaching is a mistake
    • in school. As to how games should be incorporated in teaching
    • assimilation of teaching in this case is of the greatest
    • will take it in well, as, in fact, in teaching, all depends on
    • similar process can be applied to the teaching of music. Here,
    • let us take first the teacher who takes the main morning
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  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • but I should like to indicate the essential course of the teaching,
    • well-founded teaching that a certain intimacy with drawing
    • the foundation of teaching in reading and writing. To-day I
    • will say in parenthesis that much depends in teaching on being
    • teaching, and now is the moment to apply it. That is: we
    • value to you in teaching than are the discoveries of your own
    • And from these two points of view both life and teaching must
    • teaching — or to feel yourself so astir in your soul that
    • we teach him that what he has learnt for the beginning of a
    • teaching as opposed to dead: all depends on starting from the
    • teaching that we succeed in leading the child into the world in
    • to teach the child a, you will say to him: “Now
    • this way you teach the child first of all a kind of
    • You can teach the child this: you can say to him: “Just
    • another, you bring the child on, never by mere abstract teaching,
    • world around him by writing organically and teaching reading
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  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • will not only have to be teachers and educators at the Waldorf
    • growing child. Clearly our principles and methods of teaching
    • we teach simply and solely in accordance with this theory we
    • absorb truths for his teaching which are rather
    • system of Central Europe. You know that especially the teachers
    • European system of education and teaching were people on whom
    • former educators of youth, especially the teachers of more
    • not merely consist, as it did formerly, in the teacher's
    • Mystery teachers withheld such secrets of life esoterically
    • certain degree every teacher must know truths which he cannot
    • teacher retaining his same pupils; of taking them over for the
    • teacher, after finishing with the eighth class, should then
    • teacher who cannot himself develop what he instilled into
    • children in earlier years. It is part of the teaching method
    • itself that the teacher should go up with his own pupils
    • that is what we are concerned with when we educate and teach
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  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • your teaching, but it will also make the teaching of some
    • their ninth year and can really only continue your teaching
    • explain to you, as teachers, what you will have to make clear
    • be aimed at in the child by means of natural history teaching
    • is radically defeated unless the teaching of natural history
    • taught as a preparation for all other teaching in natural
    • by the course of your teaching you will have to awaken in him
    • Thus we ought to teach the child, by evolving ideas from form,
    • translate it into teaching, for you must first be conscious of
    • inculcates man with conceit to teach him perpetually that he is
    • if you do not teach him that he is perfect through his lazy
    • teach natural history, we should take man as our
    • teacher must pay attention to it. For his reason you will be
    • child's age, for when you teach natural history in the way I
    • teaching of natural history so that the child has no
    • suspicion that you intend to teach him anything moral.
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  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • with regard to religious teaching, and also with regard to the
    • teaching in the elementary school.
    • especial subject of teaching in the future will have to be the
    • teaching will then have to include the study of historical
    • when you teach the child about the formation of the human eye?
    • Naturally, the further organization of physics-teaching can
    • subjects of teaching are arranged so as to develop the child's
    • important in teaching not to deviate too much from life, but at
    • is called by many teachers an “object lesson,” and
    • great a distance from life and teach the child empty
    • the teaching of physics. Indeed, physics teaching of itself
    • that very much depends on the teacher's sound knowledge, on his
    • the teacher believes it himself, but in his subconscious nature
    • naturally unaware. He says to himself: “Yes, the teacher
    • in what we teach the children and in what later we teach young
    • reason we must at least see that what we consciously teach the
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  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • this rule is, teach economically.
    • shall teach economically if, above all, particularly with those
    • language teaching, for this is of real importance for our
    • teaching they have received has naturally been given on certain
    • all so-called foreign language teaching the greatest waste of
    • you set about teaching your pupils a foreign language —
    • of former work and your later teaching, to avoid translation,
    • of course give the child this logical teaching, but it will
    • underlie your teaching of grammar. You will be wise to talk
    • combine your teaching of the foreign language with the child's
    • the language lesson, you do not begin by teaching the child
    • syntax he knows. But please steer clear, in teaching a foreign
    • books which were to teach the foreign language. But here, too,
    • to teach pronunciation well if you confine your sentences
    • arrange your teaching that these sentences in one or another
    • economy, particularly in foreign language teaching, for it
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  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • ages. How many stages of teaching can we differentiate
    • concerned with the first stage of school-teaching. What
    • subjects shall we then teach? We shall take the artistic
    • Consequently, we re-create them in our teaching from the
    • in teaching writing at least, the thread which connects the
    • with drawing again, and to teach writing before reading.
    • teaching” in particular. But we also embark on the
    • teaching.
    • Here we begin to teach syntax. The child is only really ready
    • teaching is, of course, continued and extended to syntax.
    • and, as teachers, to do no more than guide this conversation.
    • and to have the teacher confining himself to correcting their
    • mind of the teacher must do its quite peculiar work. You must
    • consideration of such facts is part of the economy of teaching.
    • For we must know what makes the teaching of a foreign language
    • you can do. The right way is for the teacher to introduce the
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  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • told you that the teaching of geography can first be begun at
    • suitably. Wherever the elementary-school teaching of the future
    • is in question — and this even holds good of teaching in
    • geography. And even if I said that the teaching of mineralogy
    • geography between nine and twelve, if only we go about teaching
    • you show him — here the teaching of mineralogy springs
    • elements for this in your nature-teaching — to describe
    • hesitate at this early stage to teach him many facts which he
    • — when you have been teaching history for six months on
    • greatest understanding to bear on such teaching. You can now
    • put into the teaching of geography, so that, in fact, the
    • to the geography teaching, you will be able to extract as many
    • teaching of manual skill is really no substitute. And the
    • bring unity into the rest of teaching. It is, perhaps,
    • teaching him to write. That is: we occupy the hours which we
    • claim from his morning in teaching him to paint, draw, write.
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  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • sense, if we are to be true educators and teachers, we must
    • one could teach the child, in an economical fashion, the entire
    • excellent thing. There would be no immediate need to teach him
    • principles of teaching. In this connection I should like to
    • pervade our teaching. In every vocation something of the
    • irreligious attitude. And if human teaching is pervaded by this
    • teaching, must be clearly kept in mind, and what the child
    • language-teaching should be applied instead of that form of
    • to applying language teaching to the essay of a business type,
    • difficulties. You do the child a great kindness if you teach
    • example, the teacher in religious instruction condescended now
    • part of his religious teaching, and connected with it, the
    • teacher of religion is doing this would make an extraordinary
    • have to think, like pedants: Now teach geography, now history,
    • sofas as part of the history teaching. Then we proceed to other
    • lesson, the teacher suddenly begins to talk about the
    • Maximum number of matches per file exceeded.
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • teaching, that we are gradually nearing the mental insight from
    • Waldorf School. But we shall only be good teachers of the
    • chief mistake attendant to-day on the teaching of children
    • perverted teaching.
    • can tell them everything that we want to teach them. We aim at
    • only a burden on the child's soul: we shall have to teach him
    • also teach him what a noun is, what an article is. And here we
    • we shall be able to teach him what a noun is, an article, an
    • try to teach him what an article is. But he has to learn it.
    • short, it will be a good thing for us to teach with complete
    • awareness that we are introducing something new into teaching.
    • will invade our teaching. But the first year will include much
    • point of departure for teaching writing. The first school year
    • We teach him the elements of listening by means of
    • teaching is now directed towards the intellect.
    • in the modern manner you do not teach them religion at all; you
    • Maximum number of matches per file exceeded.
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • those days was left to the actual process of teaching itself,
    • for this out of its own powers should stimulate teachers to do
    • educational and teaching system from the collapse which has
    • teacher approaches the Official Gazette. This, even in
    • teaching and education. We have had to approach the curriculum
    • It will only result in the practice of teaching if the many
    • the whole of teaching, and this should not be. And it robs
    • teaching of precisely what I emphasized at the end of my last
    • teaching if you simply remember to leave many things
    • much false object teaching and too little training of the will
    • gain an enormous amount in your education and teaching if you
    • That is why you can teach the child in these years about the
    • school, where the teaching is concerned with questions of
    • in teaching a particular thing at the right moment. You really
    • provide for the whole of his life if you teach a child what is
    • that much of our teaching must contain such vitality that it
    • Maximum number of matches per file exceeded.
  • Title: Practical Course/Teachers: Concluding Remarks
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    • Practical Course for Teachers
    • Together with Study of Man and Discussions with Teachers these
    • to the teachers of the first Waldorf school. Here are 14 lectures,
    • Practical Advice to Teachers, and is published in German
    • the following day he sketched the teaching aims in the
    • concluding this fortnight's work for teachers Rudolf Steiner
    • “Firstly that the teacher in general and in detail, in
    • that the teacher is a person of initiative, that he must never
    • thing: The teacher must be an individual of initiative in
    • “The second is that as teachers we must take an interest
    • and mankind. As teachers we must be interested in all worldly
    • do this as teachers, it would be greatly to be deplored. We
    • second thing: The teacher must be interested in every aspect
    • “And the third thing is: The teacher must be an
    • teacher must be profoundly and inwardly true, he must never
    • falsehood coming into our teaching by many and devious
    • channels, especially method. Our teaching will only bear the
    • also a golden rule for the teacher's work: The teacher must
    • teacher must aspire.
    • teaching by this detour through the world of feeling and will.
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  • Title: Study of Man: Lecture I
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    • the three-fold man. Nature of sleep in child and adult. The teacher
    • consciousness through which alone we can truly teach and educate.
    • teaching and education, if we fill ourselves with the consciousness:
    • The task of the educator, and of the teacher too, is the mutual
    • right inner way, and education will have to consist in teaching the
    • We, as teachers and educators, cannot really teach the child anything
    • Thus you see that all our activity of teaching and education is first
    • directed to a very lofty domain — namely to the teaching of right
    • breathing, and to the teaching of the right rhythm in the alternation
    • we are doing, right down to the foundations. When we teach this
    • now been said. For you can only become good teachers and educators if
    • friends, it makes a very great difference whether one teacher of the
    • that the one teacher is more skilful in his practice than the other.
    • teaching — lies in what the teacher bears within him, as his
    • teacher who occupies himself with thoughts of the evolving human being
    • will work very differently upon his pupils from a teacher who knows
    • an inner spiritual relationship, may hold sway between the teacher and
    • instruction and admonition, not only my skilfulness in teaching. These
    • between the thoughts that fill us and the effects of our teaching on
    • Our whole conduct and bearing as we teach will not be complete unless
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  • Title: Study of Man: Lecture II
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    • In the future all teaching must be founded on a real psychology —
    • how this can give us help to arrange our teaching in a hygienic way,
    • abstractions in teaching a child, you involve him too intensely in the
  • Title: Study of Man: Lecture III
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    • Equal importance of teachers of children of all ages. Twofold division
    • The teacher of the present day should have a comprehensive view of the
    • teacher's soul with the highest ideas of humanity. A real canker in
    • teacher of younger classes in a kind of dependent position, in a
    • teachers in the upper school. Naturally this is not the place for me
    • teaching must be on an equal footing; and public opinion will have to
    • recognise that the teacher of the lower grades, both spiritually and
    • in other ways, has the same intrinsic value as the teacher of the
    • to-day in the background of all teaching — with younger children
    • essential that the teacher should know if his teaching is to be
    • In our teaching we bring to the child the world of nature on the one
    • As teachers it will be necessary for you on the one hand to give your
  • Title: Study of Man: Lecture IV
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    • Teacher must understand hidden being of man. Marxist education
    • The education and teaching of the future will have to set particular
    • oriental spiritual teaching as indwelling in man. But amongst western
    • physical body itself is, in this respect his teacher. We can observe
    • “general willing.” Yet the teacher and educator has to enter
    • To be a teacher and educator one must work with what is taking place
    • It is of the utmost importance that the teacher or educator should
    • realise continually: it is not enough to base our teaching on ordinary
    • that the educator and the teacher of the future must understand the
    • religion teacher entered and read a story by Gottfried Keller, which
    • what part of education, what part of teaching affects the will nature
    • strengthens the authority of the teacher, and doing the same thing
  • Title: Study of Man: Lecture V
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    • which the teacher and educator must bring to full consciousness. In
    • we be able to do what we have to do for our teaching in the right way.
  • Title: Study of Man: Lecture VII
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    • (Realschule) and he to the Teachers' Training College, and what
    • later to teach a large number of pupils, until at last he was
    • our times. But the teacher must understand also the times in which he
  • Title: Study of Man: Lecture VIII
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    • Course for Teachers) I used the spherical form for the head, the
  • Title: Study of Man: Lecture IX
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    • to teach and educate well. Through an educational instinct which will
    • Now, as you know, the period of life which concerns us in teaching and
    • to think logically. But what you yourselves, as teachers, have to know
    • only through your whole general attitude. But as teachers you will
    • found in the teaching of logic. In real life these three judgments
    • importance for your teaching. In the Waldorf School you will get
    • children of all ages who bear the result of former teaching. The
    • have already been prepared, and in your method of teaching in the
    • teach the children to form judgments. You must be absolutely aware of
    • to the habits of that child's soul. Hence the teacher, who possesses
    • the concepts which teachers and educators inculcated in these people
    • teaching. What then must we do? In teaching we must not make
    • in all branches of our teaching to characterise the animal from
    • arise of itself, if, for instance, the teacher does not merely
    • characterisation. A right kind of teaching will aim, from the outset,
    • aim not to destroy anything in the growing human being, but to teach
    • when in teaching the children Morse telegraphy you arouse a feeling of
    • Teachers.) I tried to show in the first piece about the sheep-dog,
    • we must make our teaching a thing of enjoyment for the children —
    • this principle of making teaching a source of pleasure and enjoyment
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  • Title: Study of Man: Lecture X
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    • Teacher must understand man as microcosm.
    • good for the teacher to master a conception remote from common life.
    • is the duty of the present-day teacher of youth to know these things.
    • civilisation. But a teacher above all, if he is to do anything with
    • part, though some teachers may not admit it, the teacher meets the
    • we shall not learn to teach earnestly and truly. The moment we have
  • Title: Study of Man: Lecture XI
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    • sleeping. Limbs awake but unformed. Teacher can only educate part of
    • child. First mother milk, then mother speech awaken child. Teacher's
    • to awaken the head-man. Here we come to the true function of teaching
    • If this were not so, real education and teaching would be utterly
    • impossible. For suppose we had to teach and educate the whole of the
    • as teachers would require to be equal to whatever the human beings in
    • teaching at once, for you could only educate people equal in
    • teaching is the education of the will, and part of the education of
    • reason it is so important to be conscious in our teaching and
    • that in good teaching reading and writing must only be given by way of
    • do not misuse the head nature as we misuse it when we teach
    • years when the child is first given into our charge, we must teach him
    • You must bear in mind that the child you are teaching and educating
    • It means that you must not by your teaching, by your education,
    • growth; rather your teaching and education should only be such as is
    • teach rightly unless you know that, while you are teaching and
    • if you are ignorant of natural development? How can you teach if you
    • perceiving such a relation. For example the teacher should be able to
    • for Teachers) He must, then, hold a review, so to speak, of the
    • that time; or perhaps another has shot up too much. Then the teacher
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  • Title: Study of Man: Lecture XII
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    • And all that a teacher ought to know about the evolution of the body
  • Title: Study of Man: Lecture XIII
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    • teachers. Now when is a man active without purpose? He is active
    • the present-day teacher must understand them; for, not only must he be
    • the teacher of those children entrusted to his care, he must also work
    • altogether and let the school year finish as it began. As teachers we
    • one's teaching (provided it is genuine) is literally a bringing of
  • Title: Study of Man: Lecture XIV
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    • Pythagoras. No pedantry permissible in teaching. Schelling. A maxim
    • for teachers ...
    • child's imagination in all we teach him, in all the lessons he has to
    • learn during these years; all history, all geography teaching must be
    • Thus all the teaching, even what is given in geometry and arithmetic
    • another course of lectures to teachers) that I wondered that nobody
    • way. The teacher could say: “Suppose we have three children; the
    • imagination between teacher and child. The teacher must keep alive all
    • permeate all that he has to teach with a willing rich in feeling. Such
    • teaching has a wonderful influence on children in their later years.
    • intercourse, the complete harmony of life, between teacher and
    • children. For this reason no one can be a good primary teacher unless
    • he constantly endeavours to bring imagination into all his teaching;
    • he must shape his teaching material afresh every time. For in actual
    • This, in turn, throws light on what the teacher must be himself. He
    • be fruitful, two things must never meet, namely, the teaching vocation
    • and pedantry. Should the teaching vocation ever be joined to pedantry
    • we need even imagine such an incongruity, as that teaching and
    • From this you see that there is a certain inner morality in teaching,
    • teacher. And this categorical imperative is as follows: Keep your
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  • Title: Anthroposophy Science: Lecture IV
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    • work. And what especially teaches us modesty is the
  • Title: Anthroposophy Science: Lecture VI
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    • teachings that are in fact essentially falsified memory
  • Title: Anthroposophy Science: Lecture VII
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    • his teachings on metamorphosis always looked for, under
  • Title: Anthroposophy Science: Lecture VIII
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    • anthroposophical movement. The lively manner of teaching in
    • teachings of natural science. For this reason we strive
  • Title: Dear Children: Lecture I: Address at the Christmas Assembly
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    • “What are my dear Waldorf children and their teachers doing
    • you, “Do you love your teachers?”
    • teachers, and these nice capable teachers approach them with real
    • to coming up here and of the love you show for your teachers. These
    • teachers have to work long and hard to be able to teach you all the
    • where your teachers get all the strength and ability they need so
    • that they can teach you to grow up to be good and capable people?
    • hard and pay attention as children, and if we have teachers that are
    • be able to fly into life, where the love of our teachers carries us.
    • attention to what your nice teachers are giving you, I was so glad to
    • see your love for your teachers streaming out of your eyes when I saw
    • teachers?” [“Yes, we do!” shout the
    • felt your teachers' love all day long up here, then you can go home
    • teachers into your hearts and kept it there, then I will again be
    • spirit, that brings teachers and children together
    • mood was resting on all the serious teaching that was taking place,
    • teaching activity. This is something that can readily be felt,
    • teachers, and your parents at home will have no concerns and will
  • Title: Dear Children: Lecture II: Address at a Monthly Assembly
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    • lovingly the first grade teacher had helped the children make some
    • for each other, love for our teachers, love for God, who speaks to us
    • teachers presented to you each morning, you have also been
    • thankful. We have heard you, under the direction of your teachers,
    • persistence of your teachers, what travels through the world as light
    • teachers? [“Yes!” shout the children.]
    • you are meant to take up into your souls. Love for your teachers will
    • to love your teachers. You can be sure that in the great building that
    • love for their teachers.”
    • that is always meant to prevail here, a spirit that your teachers
    • teachers bring to you with love, patience and endurance. May it
    • Love needs to be present among you, for each other and for your teachers.
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • heart. I often asked you, “Do you love your teachers?”
    • do not see your teachers for a while, and so now I want to say
    • that you are not going to see your teachers, learn to be grateful to
    • learn to love your teachers, now learn to feel firmly in your heart
    • that you are grateful to your teachers, so that when you ask
    • yourselves, “Am I grateful to my teachers?” you can
    • “All of what we received from our dear teachers, everything
    • we will once again take into our hearts what our teachers will give
    • teachers have worked hard at this on your behalf; you have been
    • in school, it may be that you think, “Oh, I had nice teachers,
    • good it was that you came together so that your teachers could help
    • dear teachers bring to us.”
    • your presence to your dear teachers, who have now put all the
    • speaking to the teachers, but you children can also hear it and can
    • times still look very bad. But then the Waldorf teachers were the
    • above all else. The Waldorf teachers came here and said, “Yes,
    • not sleeping, but of staying awake. That, dear Waldorf teachers, is
    • Dear children, when your teachers
    • you, “Do you love your teachers?” and you so heartily
    • whether you are grateful to your teachers. But you, dear Waldorf
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  • Title: Awakening to Community: Lecture I
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    • set up to teach anthroposophy, but to solve the problem of how to teach for
    • for teaching its views, not a school based on universally human
    • teacher imaginable, one wholly consonant with the spirit in which the
    • teacher wholly in that spirit. The school can shape itself and its
    • school to teach anthroposophy. The individual Waldorf teacher may
    • would have to be faced in the case of a Waldorf School teacher who,
    • may be a first-rate Waldorf teacher and a first-rate spreader of
  • Title: Awakening to Community: Lecture III
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    • light in anthroposophical teaching. This led to the differences with
    • foundation that already included the most important teachings about
    • Teachers have a
  • Title: Awakening to Community: Lecture IV
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    • an able Waldorf School teacher became a poor anthroposophist. (This
    • possible to be both a first-rate Waldorf teacher and a poor
    • Waldorf teachers, workers at Der Kommende Tag, scientists, medical
  • Title: Awakening to Community: Lecture VII
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    • what they think they are understanding of teachings about the higher
  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • teachers try to place things before children in such a way that they
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • therefore, he arrived at a transformation of Darwinism into the teaching
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • moral life. And symbolic, pictorial presentations were used to teach
    • the body of knowledge is in books, but in those days the teaching aids
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • sphere can kindle in us, a love of humanity that teaches us the value
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • which has arisen from the teaching of Copernicus, of Galileo, has certainly
  • Title: Natural Science; the Anthroposophical Movement
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    • itself. It no longer fits into the current teachings of human
    • teachers of mankind, who should be the great Keepers of the
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • teacher — I mean, as the latest great teacher,
    • present state of affairs teaches us so loudly and so
    • that events teach. Only think how the whole of life
    • out to teach the young, then we cannot nope for anything
    • teachers and then letting them loose like camels among
    • threefolding was accomplished. The true economic teaching
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • of men over a certain threshold teaches one that the
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • city he served throughout his teaching career, and in his
    • teachings a typical example of the thinking that has
    • name another similar thinker. Mach himself did not teach
    • solid Bourgeois teacher? What became of it? It became the
    • moment suspect that his teachings are capable of becoming
    • is a fact (and the exceptions only teach more bout the
    • that the entire teaching of evolution is only an
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • reduce anthroposophical teaching to the trivial phrases
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • experience of that which lies in the teachings of Francis of
    • hearts, disciples of Francis of Assisi or of his great teacher,
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • point in our considerations which can teach us how the abyss
  • Title: The Experiences of Sleep and their Spiritual Background
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    • Golgotha, teachings were given in the places of the Mysteries and
    • found their way to the individual human beings; these teachings
    • aroused by contact with the outer world of the senses. Such teachings
  • Title: Reincarnation and Karma: Lecture III
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    • Karma constitutes Steiner's early important teachings on reincarnation
    • old! We need not remind ourselves that some teachers are severe, or
  • Title: Reincarnation and Karma: Lecture IV
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    • Karma constitutes Steiner's early important teachings on reincarnation
    • by an ordinary teacher, but by a priest.
    • in order to assimilate the teaching of reincarnation and karma?
    • — This teaching must meet with far more rapid success if
    • which the laws, the teachings of reincarnation and karma will be
  • Title: Occult History: Lecture 1
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    • to-day. This applies, shall we say, to Hermes, the great Teacher of the
    • the physical plane, is Aristotle, the teacher of Alexander the Great.
    • could be explained only by the teaching of how gods came down and united
    • into the secrets of the ancient occult teachings ... but everything
  • Title: Occult History: Lecture 2
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    • who understands what the master is teaching so little that he has to
  • Title: Occult History: Lecture 3
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    • good old teachings which were transmitted through that extraordinarily
    • Science in the world — occultists must teach cyclic and evolutionary
    • the influence of the ancient Mystery-teachings, into which forces streamed
    • ever-present fact of Reincarnation and Karma, occultists must teach
  • Title: Occult History: Lecture 4
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    • to him by his uncle the Emperor, he came into contact with teachers
    • knew not only more than any of the teachers about the secrets of the
    • but in order that they may sink into many a soul as the teaching of
  • Title: Occult History: Lecture 5
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    • For you will remember from many descriptions I have given of the teachings
  • Title: Occult History: Lecture 6
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    • a period when it was, so to speak, under the influence of the teachings
    • treasures of the temple-wisdom, when the teachers of the ancient Greek
    • If we grasp this we shall see how not only the teaching concerning Fire
    • and of Thales, work on, but also the actual teachings of the guardians
  • Title: Karmic Relationships, VI: Lecture IV
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    • Anthroposophical Society to have me only as teacher, as one who could
  • Title: Karmic Relationships, VI: Lecture V
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    • and again of a number of ancient Initiates, of teachers and priests
    • according to which the connection of certain pupils with the teacher
    • must be so close and strong that the teacher might not desert them
    • teacher — I have also spoken of him in my
    • teacher's club-foot became for me the starting-point of occult
    • the intimate impression made by my geometry teacher upon those who
  • Title: Karmic Relationships, VI: Lecture VI
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    • Moon separated from the Earth, the ancient primeval Teachers of
    • primeval Teachers had not incarnated in physical bodies, but only in
    • was imaginative, inspirational. And all the wonderful teachings which
    • Teachers on the Earth. But the essential nature of these Teachers enabled
    • into the Moon sphere and encounters these great primeval Teachers as
    • possibility of doing evil, these primeval Teachers were present
    • Teachers who have established their colony on the Moon, the
    • dead are freed from illnesses in the Mercury sphere. This can teach
    • himself in the Mysteries. The Gods themselves were the teachers in
    • are souls on the Moon: the souls of the great primeval Teachers,
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • Steiner had been able to work as an independent teacher within the
    • the German Section. His teaching of the unique nature and position of
    • — as experience teaches us — it is so exceedingly difficult
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • Speaking to the teachers at the first Waldorf school in Stuttgart,
    • and professor as a necessity for successful teaching.
    • on the ability of the teachers to develop the attitude that
    • the teachers themselves. I would like to preface what I have to
    • teachers in England, [Rudolf Steiner, A Modern Art of
    • an admirable mastery of the principles of teaching; you
    • or to teach their pupils in the way we do today. We speak
    • teachers who have passed through only a training college
    • teacher pf gymnastics whom I knew well. He felt extremely
    • teachers in the Waldorf School to adhere to the principle that
    • teacher should cultivate gymnastics in the noblest sense,
    • said. It must not be distorted. The teacher should simply
    • a particular significance for the teacher today. No educator,
    • That, above all, is what the teacher needs. I would like to
    • emphasize strongly at the beginning that the teacher should
    • we need above all else in our work as teachers. We must relate
    • introduce in our teaching in school should sustain and uphold
    • that no true teaching can ever be boring. How could it be? One
    • our teaching is boring there must be something wrong with it,
    • is lacking in us when our teaching bores the children.
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  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • Speaking to the teachers at the first Waldorf school in Stuttgart,
    • and professor as a necessity for successful teaching.
    • our teaching and education. I would like to speak to you now
    • value in what he became through the teaching and education he
    • he is to be a true teacher. This enthusiasm is infectious, and
    • teacher.
    • heaviness in the teachers. The lessons are really conducted
    • realize that as teachers we need to develop a consciousness of
    • graduation. This lies like a leaden burden upon the teaching in
    • develop this consciousness, the Waldorf teacher's
    • breathing, as teachers we must bring the next higher stage into
    • the remedy. What we do as teachers, is really to work in such a
    • as a teacher with the child. This is the higher metamorphosis
    • oneself as a teacher. It may be said that engendering this
    • if, in teaching languages, for example, we make the child learn
    • This shows us how as teachers we must demand a higher
    • teaching in the musical sphere and, on the other, the right
    • kind of teaching in lessons that are based upon outer
    • upon the musical sphere. Thus, our teaching takes shape, and
    • The consciousness of a Waldorf teacher should be imbued
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
    • Speaking to the teachers at the first Waldorf school in Stuttgart,
    • and professor as a necessity for successful teaching.
    • the Teacher
    • teacher's profession. In continuation of what I said this
    • process. By arranging a schedule so that the teaching of
    • a true consciousness of one's purpose as teacher. We must
    • cosmic processes. In fact, as teachers we are coworkers
    • teacher, confronted by an obvious authority. The teacher
    • and goodness. What the teacher takes to be beautiful or true or
    • be the basis of all the teaching. A child does not always
    • this authority but accepts them because he loves the teacher.
    • merely teach children trivial mental conceptions has no real
    • something he once accepted simply through love for his teacher.
    • of teaching, but you can go into the classroom supported by
    • various realms of your teaching; if one has acquired this
    • human being, and goes no further than that, will not teach in a
    • teaching in school; it is essential for the right method to
    • your facial expression while teaching. Your expression is then
    • face of a teacher has three main nuances of expression,
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  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • way through the teachings of Moses that one said to oneself: the
    • of initiation yield as the great spiritual teachings about the
    • teaching according to which Christ in our century will become truth
    • teachings of spiritual science, will carry these faculties through
    • understanding acceptance of the teachings of spiritual science one
    • the whole of spiritual scientific teaching, will not bear fruit for
    • teaching of the spirit as the content of their whole soul life —
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • Elements. And it was a great advance when, through the teachings of
    • teaching concerning the Hierarchies, the detailed wisdom concerning
    • great spiritual teachings of the cosmic secrets yielded by the
    • knowledge of the Hebraic secret doctrines. From these teachings
    • teachings, namely that when the Christ, the Messiah who was to come,
    • spiritual teaching through which, in actual vision, the Christ will
    • develop these faculties on the earth through the teachings of
    • an event which the teachings of Spiritual Science alone can make
    • But those who receive into themselves the essence of the teaching of the
  • Title: Esoteric Lessons Part II: Stuttgart, 1-1-11
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    • teachings; envy and jealousy — think of a beautiful work of art;
  • Title: Esoteric Lessons Part II: Stuttgart, 2-12
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    • these sublime beings who are also our teachers in the spiritual
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • “In particular it [theosophy] teaches self-redemption
    • sciences hypothesise. However, the usual life already teaches
    • to that which spiritual science teaches.
    • swindler; nevertheless, his teachings were accepted later.
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • shall address myself chiefly to the needs of teachers. My subject
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • teachers in school what they need as background for their
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • education and teaching-practice. Certainly all the lectures that
    • of education and teaching in general. But when confronting art
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • What was the source from which these teachers of the Mysteries drew in
    • after-feeling, but Initiation gave the Mystery teachers, who were the
    • Mystery-teachings which showed him that Nature also was permeated by
    • older teachers not to give way to this feeling; when he began to feel
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • heads of the teaching departments and the most distinguished
  • Title: The Three Fundamental Forces in Education: Lecture
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    • The second of four lectures delivered to the teachers of the
    • second of four lectures delivered to the teachers of the
    • impossible to educate or teach without a spiritual grasp of
    • or puberty, lies that period of teaching with which we have
    • educator, in teaching and educating, must pay close attention
    • teacher's feelings are the most important means of education
    • conditions, we acquire greater enthusiasm for teaching,
    • Apollonian element in teaching the plastic arts,
    • everything we teach the child of music and speech during the
    • for our teaching, because we know that when working with music
    • the pedagogy of the future, teachers will no longer be
    • teachers, to develop the necessary reverence, the necessary
    • fundamental forces by which the teacher-soul must be
    • old Mystery- teachers expressed themselves somewhat
    • Mystery-teachers would always have used animal forms to
    • incorporate it in our sensitive teaching ability, we have
    • protect him through our teaching. Otherwise he would
    • rickety, to become a gnome. And in teaching and educating him
    • formula in the soul of the educator and teacher. And if one
    • manifestation of the teacher-character.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • symbols and teachings which the Egyptian priests gave to the people;
    • We know from the teachings of Spiritual Science that humanity of
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • was regarded as the teacher of the Egyptian priesthood in this
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • for it belongs to the most elementary teaching of Anthroposophy; we
    • They gave to man what he needed, namely, guidance and teaching, for
    • described as the first teachers, the first Initiates of humanity;
    • who acted as great teachers in the Atlantean schools of initiation.
    • spiritual teaching, is to enable us to comprehend this Power of
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • always finds that the teachers told their pupils: “You may raise
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • freedom. Hence the teaching of these spiritual individualities had to
    • as teachers in the schools of initiation, and on this account being
    • earlier teachers. Even the ancient Egyptians when they spoke of Osiris
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • the teaching regarding numbers. This was not merely abstract
    • Christian impulse of power is found in Rosicrucian spiritual teaching.
  • Title: Astronomy Course: Lecture II
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    • course of human development can teach us how the prevailing
  • Title: Astronomy Course: Lecture V
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    • from this point of view the teachings about the creation of
    • teachings which, as things are today, are not so easy to see
  • Title: Astronomy Course: Lecture VIII
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    • treat the individual children both in our teaching and in
  • Title: Astronomy Course: Lecture XIV
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    • in itself, it has significance in teaching us to be careful
  • Title: Astronomy Course: Lecture XVIII
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    • good. Yet you must not forget: There were you the teacher,
  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • and instruction of the teacher himself. When today the teacher is
    • text book. In the examination of teachers this can be entirely omitted,
    • Then the teacher will not just teach reading, arithmetic or drawing; he
    • in this sense. For this means that the teacher will know: I must help
    • psychologists . The teacher must know what to give to his pupil if the
    • pursuits is adapted to the developing being. Whoever is a teacher of
    • civilised peoples with whom we have contact. This efficient teaching in
    • languages would naturally not consist in teaching the grammatical
    • the lowest classes and continued. It will be important too that teaching
    • teaching that is not in one form or another retained for the whole of
    • school or college with anyone studying to be a teacher, the result will
    • be a doctor, a lawyer or a teacher; that is one aspect of the matter; in
    • evolution of man's life. Whoever does not teach the history that rests on
    • teacher passes his pupil by, the pupil passes his teacher. This can
  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • reveal itself to teacher and educa tor some kind of anthropological and
    • the examining of a prospective teacher or educator to discover whether
    • age — and how today we should have to speak at teachers'
    • Today even at teachers'
    • and teachers were able to rise to the level from which they could survey
    • should speak to teachers so that they may themselves receive the impulse
    • the teaching who must rise to the level of the great and all-embracirg
    • in those who are teachers. Above all, people must become aware that at
    • for the right kind of teacher — the knowledge that recognises the
    • intention of teaching, and proceed to educate human beings, have the most
    • Above all today the teacher
    • courage to say: It is because teachers have isolated themselves,
    • result of this withdrawal behind the school walls where teachers have
    • teacher must be directed towards the great world phenomena; he must be
    • those in educational circles who should have been active as teachers, led
    • especially is something that a teacher must know. Teachers must have
    • which I speak — teachers must, above all, have each stage
    • elucidated. We have to outgrow what previously has prevented teachers
    • have the task — a thing the teacher must know — the task of
    • teachers; not those who are asked what they know of any particular
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  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • convenience of the college of teachers, let us say mathematics,
    • and so on. It is not a question of filling the soul with teaching matter,
    • are in the terrible situation of possessing no teachers for general human
    • teacher in such a way that a connection arises between the soul of the
    • teacher and the soul of the one who is taught. This can happen, however,
    • possibility of developing quite new teaching capacities, which today are
  • Title: Introductory Words to the First of Four Educational Lectures
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • He states fact that successful teaching requires a living synthesis of the
    • Balance in Teaching.
    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • He states fact that successful teaching requires a living synthesis of the
    • gave you last year about the teacher himself, the teacher and
    • the being of the teacher must be understood in a completely
    • When we speak of the College of Teachers, it is necessary to
    • call your attention to the fact that the teachers must really
    • private possession. The teacher in particular would find it
    • within the College of Teachers itself as such. At first a
    • According to that, we should have to teach the children in
    • educational principle. When we are teaching the children about
    • lessons so that your way of teaching about plants and animals
    • the teacher as such has something to do with the scientist; a
    • scientific training has actually been taken as a teacher's
    • different. If the teacher is a scientist, if he makes it his
    • do as a private man, but not as a teacher), then there comes
    • about something which does often happen. The teacher cuts
    • be more on the side of the teacher when his pupils make jokes
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  • Title: Lecture: Philosophy and Anthroposophy
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    • in still earlier times, drawing upon the various teachings of ancient
    • wholly ignorant of the fact that all the teachings of Indian, Egyptian, and
    • present day; the fundamental teachings embodying a logical system of
    • teachings of Aristotle did not expand to Western countries only, but also
    • concern themselves with his teachings, for in the interpretation placed
    • the teaching brought by the Arabs was not Aristotle's, but only a mistaken
    • correctly in order to find in his teaching a basis for the conception of
    • philosophy of the universe corrupt an uncommon amount of the teaching which
    • direct, that is, from an undistorted, development of his teaching. In the
    • to understand Aristotle's teaching of “matter” and
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • He states fact that successful teaching requires a living synthesis of the
    • TEACHER.
    • last year I should like to add something about the teacher himself, about
    • teacher should be taken quite aphoristically. It would indeed be best if it
    • especially teachers whose attention should be drawn to the fact
    • should be drawn: the teacher must really have a deep feeling for the nature
    • And it would be necessary for the teacher especially to guard much as
    • the proceedings and debates taking place within the body of teachers. The
    • science. What, according to this, should be done in school? We should teach
    • would be hard to imagine a graver error in elementary school teaching, than
    • been deemed that the teacher as such has something in common with the
    • teacher training, whereas the two must be different, through and through.
    • If the teacher becomes a scientist, if he gives himself up in the narrow
    • private person but not as a teacher — then he deserves
    • what frequently happens, that the teacher cuts a ridiculous figure in his
    • side of the teacher when the students poke fun at him, or more on the side
    • — institutions for teaching mature young men and women,
    • they are at one and the same time teaching and research institutions. But
    • in teaching, one should never proceed from the abstract, but always from
    • Maximum number of matches per file exceeded.
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • He states fact that successful teaching requires a living synthesis of the
    • and teaching.
    • death and our new birth. We acquire the reverence we need in our teaching
    • divine-spiritual, when it permeates my teaching, is actually a
    • wonder-worker in teaching. If I have the feeling that I am in contact with
    • that a teacher has are his most important teaching tools. And this
    • so do we gain more animation and enthusiasm in our teaching through
    • an apollonian element as we teach the plastic arts, painting and drawing.
    • after death. We gain a certain enthusiasm for our teaching by this, knowing
    • believe the future of education will consist in this: teachers will no
    • of greater importance than this, that we are able as teachers to develop in
    • may teach with reverence and enthusiasm. Reverence and enthusiasm
    • lend spirit to the teacher's soul.
    • exact quotation, but altered slightly to correspond with the teachings of
    • that man may become Man. We must naturally keep in mind that the teachers
    • repelled from man's inner nature by the musical element. The teachers in
    • capacity as teacher, then we arrive at the third feeling we have need of.
    • school teaching, namely that the human being on entering the world is
    • teaching.
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  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • He states fact that successful teaching requires a living synthesis of the
    • teacher every moment of the time. I want to put this point as an
    • teaching and education two elements interweave in a remarkable way. I would
    • for as teachers we have particular reason to know about them. Notice what a
    • strengthen the memory of a pale child if, as teachers, we are in the
    • teaching, between just listening and working on his own. Now supposing you
    • educate and teach
    • that the power of inventiveness you will need for teaching children will be
    • inner process of digestion goes on in your soul and spirit making a teacher
    • works in us and makes us teachers, comes into being through our working
    • things that will often keep you going for a whole day's teaching. Time
    • need for your teaching, in five minutes, and you will be quite different in
    • the case of the teacher.
    • of it out of the spirit. This means teaching creatively from out of the
    • you will be a real teacher.
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
    • He states fact that successful teaching requires a living synthesis of the
    • — all education and teaching should
    • protected from this by their teacher when he or she sees to it that the ego
    • which can achieve this. They are the following: everything in teaching and
    • try to regulate things through the way we teach a language. All the musical
    • and metre in the language. As a teacher one must acquire this as an art and
    • examples show us how in teaching and education we can use every detail
    • teaching of Geography. On the whole it protects the ego from being drawn
    • altitudes on earth, or by introducing anything into our teaching of
    • you have all learnt some physics and you will remember how hard teachers
    • usually tried, tried as conscientious teachers will , to explain to the
    • teacher, I should like to say as a real soul habit, then the following will
    • intimate between teacher and pupil when we educate. When we meet a man the
    • are teachers who are inclined towards an understanding of Karma and less in
    • the direction of a teacher who has taught in such a way that, being
    • inkpot and threw it at the child's head, saying: I'll teach you how to be
    • fashion, but even in a less radical form we as teachers and educators must
    • shall gain a powerful feeling of support for teaching and educating the
    • the ways in which we as teachers and educators shall acquire the right
    • Maximum number of matches per file exceeded.
  • Title: Community Building
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    • their understanding of the teaching drawn from the higher
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
    Matching lines:
    • night time sleep. Experience teaches us to distinguish
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • into everything we do as we teach and train the children.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • on in our modern civilized worlds. They all teach that
    • Ages the teachings of Aristotle infiltrated theology and
    • teaching Christian Ideas from their pulpits, but
    • teachings.
    • from gnostic teachings. The Roman Catholic sacrifice of
    • borrowing from oriental and gnostic teachings and so on.
    • been teaching for a long time. It is merely a final
    • teacher, shaking in his boots if I may put it like that,
    • This has become the teaching of egotism. It is restored
    • continue to teach the kind of basic philosophy that they
    • have been teaching, the inevitable conclusion simply has
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • professor of physiology is teaching today, with the
    • simply by teaching outside the universities what until
    • now has been alive inside them. It would mean teaching
    • able to refer to the teaching of anthropology in class 5.
    • would teach anthroposophy to the children — we
    • teach. This brings the souls of the children to life;
    • would be taking the easy way simply to teach
    • to teach historical materialism but the truth. That was
    • things that haunt us in our community here can teach us a
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • teaches us what matter is on earth. We cannot know
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • formed since AD 140. Physicists are actually teaching
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • to teach humankind the difference between knowledge of
    • wishes to teach it. The way people are here on earth is
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • teaching children in your school and you will note that these children
    • the mood of the age that teachers perceive when they give their lessons.
    • find that children you teach at school in the years and decades ahead
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • anthroposophical cosmology teaches. We come to see this
    • different fields, above all the Waldorf School teachers



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