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- Title: William Shakespeare
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- his marked personality, the expression of Christian ideals of that
- ethical or moral idea. For example, the idea of a tragic guilt, as
- consistently, uninfluenced by the idea of guilt and atonement. It
- Shakespeare also did not intend to present ideas of any kind, he did
- Title: William Shakespeare
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- the Christian ideas of that time. The Christian type of his time,
- presenting to his audience an ethical or moral idea. For example,
- the idea of tragic guilt, as found in Schiller's dramas, who
- uninfluenced by the idea of guilt and atonement. It would be
- also did not intend to present a certain idea, not jealousy in
- Title: Christ and the Twentieth Century
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- theoretical ideas and conceptions which arise out of these habits of
- Christ. The Gnostic ideas were only able to prevail for a relatively
- development of the wonderful Gnostic ideas concerning the Christ
- life. Modern Spiritual Science, the ideas of which we will try briefly
- the true ‘concreteness’ of spiritual ideas than can ever
- idea; that is to say, the conception of a Being Who became incarnate
- development, as it were, of ancient Gnostic ideas, has however
- renounce the real Christ Idea, and endeavoured to confine attention
- entered history as a mere ‘idea,’ as an impulse created
- historical science is that it speaks of ‘historical ideas,’
- as if outer, abstract ideas were taking root among peoples and
- superficiality imaginable. Ideas are not the source of development of
- process would be meaningless if the ideas which surge into the souls
- conceptions and ideas when, freed from his present bearings, he has
- him and the world to which he really belongs. The idea of the
- “The world is my Idea.” In other words this means:
- knowledge, are only the result of redemption. Through the idea
- Title: Lecture: And The Temple Becomes Man
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- And now let us turn to certain fundamental ideas which can make our
- study the buildings of a later epoch, gleaning from them some idea of
- The idea of the temple
- in existence can prefigure the ideal structure that ought, one
- feels: When I try to formulate in concepts or ideas something
- Title: Lecture: The Migrations of the Races
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- element, into the great idea of the organization of States. The
- understand the idea of the incarnated God. To begin with, this idea
- this idea very life. The Christ is given form in the Jewish
- Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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- experience you often have if one or another idea or impression has,
- the ideas of education.
- the first thing that happens in this process of acquiring ideas is
- perception, but to have an idea, a mental image, you need the etheric
- necessary for the retaining of ideas, so little that it hardly need
- of forming an idea of this participation is to get to know a fact
- It is the forgotten ideas! That is the great blessing of forgetting!
- Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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- world. So that however pious a doctor is and however many ideas he
- Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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- his surroundings vastly increased, you get an idea of how the man of
- Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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- investigate the causes because they have no idea of the spiritual
- this is only roughly speaking. A rough idea is sufficient for a
- spiritual science is not a collection of abstract ideas for those
- Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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- man, with his materialistic mode of thought, laughs at the idea that
- Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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- instrument of our life of concepts and ideas is inherited externally
- order to get at least some idea of it today — we shall return
- Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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- course of ages. All this gives you an idea of how external conditions
- to acknowledge this as an acceptable idea? He united himself with the
- And whilst it could not take root over in the East where the idea of
- itself as the idea of a personal God, which Jehovah is and which
- we see it meeting with understanding, when envisaged as the idea of a
- evolution and that of the East. A remarkable idea emerged there which
- were in the idea of the ‘One God’. The Ongod would be
- according to this way of thinking the idea of a personal God was
- Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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- and hold one idea before you, and you will soon notice the difference
- to who is the thief. The ideas you put together have nothing to do
- vehicle. And now transfer this idea to human evolution. During the
- what man sees before him as a great and wonderful ideal in the far
- we are able to do this we shall acquire great ideals which, although
- progressed to the point where they have the following ideal: “When
- we have placed before us as our ideal those whom we call the masters
- something new may arise. This is the tremendous idea of progress,
- Title: Between Death and Rebirth: Lecture One
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- founded a religious Order in the West. Before the idea of
- such circumstances, if we are not stony-hearted, the idea may occur
- to us that we must make reparation. When this idea comes to us it is
- Title: Between Death and Rebirth: Lecture Two
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- realise that as a human being never fulfils his ideal value, his ‘I’
- Mystery of Golgotha is a great ideal, the ideal of supremely
- Title: Between Death and Rebirth: Lecture Three
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- ideas about the members of man's constitution or about what can come
- ideas, we can bring them to him after death in the way described.
- connected with the astral body. It is not so easy to convey an idea
- surface of a sea without the faintest idea of what is down below on
- from what it now is, because you have no idea of what might
- thing were said it would imply ignorance of the fact that the idea of
- possibilities; this may not be in the form of definite ideas but of
- Title: Between Death and Rebirth: Lecture Four
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- very simply, although people who are not accustomed to these ideas
- inscribed symbols here and there to represent their idea of the
- You can form an idea of this experience by picturing
- with it. You then form an idea of the rose. It was in this way that
- and ideas; after death they are living forces! But this applies to
- spiritual ideas we acquire are life-giving forces. But a man cannot
- Title: Between Death and Rebirth: Lecture Five
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- sound natural scientific principles, to formulate ideas and concepts
- have the capacity to deepen and develop the ideas spiritually, in
- culminating in death. But you can have some idea of it if you reflect
- Title: Between Death and Rebirth: Lecture Six
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- much, much deeper! How can we form an idea of this real ‘I’,
- We can form a valid idea if we say to ourselves: the ‘I’
- Title: Between Death and Rebirth: Lecture Seven
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- standpoint. Admittedly, we come across idealists, materialists and
- appropriate either for materialism or idealism, The world does not
- Title: Between Death and Rebirth: Lecture Eight
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- feelings and ideas are different; consciousness during sleep has
- achieve. We must work not only according to the concepts and ideas of
- everyday existence but with cosmological ideas. Hence it is not a
- derived from earthly ideals but from the vista of the entire span of
- life, not concepts and ideas only. But the concepts of
- Title: Between Death and Rebirth: Lecture Nine
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- contacts between death and rebirth. Rejection of spiritual ideas in
- Earth was unresponsive and antagonistic to all thoughts and ideas
- into the spiritual life no relevant ideas and concepts, we shall pass
- have been receptive or antagonistic in our souls to concepts or ideas
- receive their forces, the ideas and concepts which are the light
- during the present cycle of time has rejected all spiritual ideas,
- deliberately refused to concern themselves with ideas and concepts
- to be taught any ideas about religion for that would be against
- nature. If children are allowed to grow up without having any ideas
- themselves arrive at ideas of God, immortality, and so forth. The
- inference to be drawn from this is that such ideas are unnatural to
- against children being taught any ideas about religion would
- cleric cannot propagate his ideas by means of his logic, for both he
- idea, assuming one can get hold of it, cancels itself out.
- the acceptance of certain concepts and ideas needed by man for his
- Title: Between Death and Rebirth: Lecture Ten
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- soul, it will be easy for you to form an idea of what remains of
- idea of how little of what the sense-impressions have conveyed is
- this is an ideal to which the thought-life can be devoted; in the
- region only if it has acquired religious ideas in earthly life; it
- Title: Michelangelo
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- science. — Now if we accept the ideas and concepts which are
- into the basic ideas and forms which are to be found in the
- just a matter of realism or idealism as we use those clichés:
- during which sculpture rested, there appeared the Christian ideal: an
- was merely the first expression of his ideas, his feelings; as he
- artistic idea into the same world in which we live, helped him to
- Title: Lecture: The Etheric Being in the Physical Human Being
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- moulded his Karma had already had the rescuing idea. The dream
- Title: Errors in Spiritual Investigation
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- in the depths of the soul of which one has no conscious idea. Man can
- he has a definite idea of what constitutes proof. Maeterlinck can be
- the circle into a square was an ideal, as it were, toward which one
- Title: Lecture: Buddha
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- connect Buddhism, among other things, with the idea of reincarnation.
- the history of Western spiritual life should tell us that the idea of
- culture we find that Lessing had a magnificent conception of the idea
- the idea of reincarnation neither from ancient tradition, nor from
- Buddhism, for the idea of reincarnation arises of necessity from an
- the idea of repeated earthly lives, for to understand the essence of
- closely interwoven, he should have evolved the idea that this descent
- increasing life. His soul is then filled with the idea of
- The idea of fruitful growth proceeds from wisdom. Gazing into the
- ideas have arisen as to the meaning of “Nirvana.” One who
- form an idea of the realm entered by one who has been liberated from
- to have a false idea of history.
- Buddhism, and his ideas assumed a Buddhistic colouring.
- Title: Lecture: What Has Geology to Say About the Origin of the World?
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- this way it is possible to form some idea of the appearance
- Some idea of the methods applied and of the manner in which research
- which, according to the ideas of geology (conceived and expressed precisely
- to ideas prevailing at the present time — have been on
- few preconceived ideas want to build up a world-conception. But a
- Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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- position to carry out the idea of a building in Munich it must be
- theosophical movement we have to look upon the occult ideal as the
- from this she formed the idea that Christ had never lived at all,
- two are conflicting ideas!’ No, we must not allow it to be said
- that these are two different ideas; we must emphasise, even on the
- Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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- wish to form an idea of that soul-disposition which a man must have
- concepts, or to form concepts and ideas on it; it is far more
- difficult to form an idea, except for one who has taken the trouble,
- ideas than anything else: space ceases! It no longer has any meaning
- ideas themselves flow in time. On Saturn no thought is before or
- we have to attain; we must be able to transform the ideas we receive
- intellectual ideas. These latter owe their existence to a much
- correct idea of how helpless a man is who writes an intellectual
- And in doing so we shall see that there too we come to ideas which
- Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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- and ideas through which we may reach those strange and distant
- living idea permeating our soul, it will gradually lead to the
- Sun, we must again first form an idea by which we can imagine the
- idea of this virtue of giving. Let us bring home to our mind the
- idea; such an idea may produce in us a distinct perception of
- self-creative. Anyone who has an idea and feels that he can give it
- think of this creative idea in the mind of the artist, and how it
- their conception to the idea of the sacrificial incense pouring
- the Christ-being when we grasp the idea of the bestowing virtue, the
- idea that can stir in a human soul on hearing such an account, when
- Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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- actual conditions of development we must acquire a definite idea from
- renouncing all idea of satisfying them. Suppose a man has made up his
- we bear in mind the idea of resignation or renunciation which we just
- we have the idea of the Thrones or Spirits of Will sacrificing to the
- Time and Eternity is so faintly perceptible that our ideas and words
- trying to burst forth in that word or idea, what at the most can flow
- Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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- our ideas, seems to reveal so little of its spiritual nature, we have
- the regions referred to, both conceptions and ideas slip into use
- knows what I suffer,’ if we wish to convey an idea of the
- different concepts and ideas on the subject. But if his earlier
- We can form an idea of
- but as ideas. We can best picture these to ourselves by the ideas
- that a man has when he dreams; the fluidic ideas that succeeding one
- that; but it is able to take in the transitory idea of the other
- Soul, drowning, silencing the longing for ideas while he yearned for
- an end to this search for ideas — the greater the yearning, the
- Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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- these observations further, another idea is necessary. That is the
- satisfaction only in the advance of that world of ideas which we have
- thereby contradict what we have said about the idea of wondering; for
- between this idea and those brought before our minds in the last
- clear idea of what this implies, if we think symbolically of the more
- feelings of such Beings, you will have an idea of what may be called:
- to a reality. I want you to hold clearly to the idea we have just
- world's development, the idea that effects such as these produced by
- necessary, and if we are thoroughly to enter into the various ideas
- Title: Lecture: The Spirit in the Realm of Plants
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- ideas, concepts, and mental images of things and beings if these
- concepts and ideas, this spiritual content through which the human
- Theodor Fechner must already have experienced this idea when, around
- with the idea of a ‘plant soul’ after the material aspects
- idea!” to which Goethe could only say, “Isn't it
- nice that I can have ideas without knowing it and can even see them
- Title: Lecture: Zarathustra
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- MONG the ideas advanced by Spiritual Science, that
- of Reincarnation occupies a foremost place. The idea that the human
- conceived ideas of morality exactly as he does to-day. But Spiritual
- so deepen our feelings, ideas, and impulses that the powers of soul
- of this doctrine lay, not in its theoretical concepts and ideas but
- re-create this idea nowadays. Zarathustra calls this
- this religion and the nobility which lifts it above ideas which play
- highest moral idea (the moral purification of man) among the
- Title: Lecture: Hermes
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- ideas of outer physical consciousness. The pictures must be related
- consciousness was limited to the physical world around and to ideas
- ask ourselves: of what nature was the life of feeling and ideas among
- The idea of a triangle, for instance, must have been preceded by
- The active principle of thought has become the power of ideation in
- of man. Into the thoughts and ideas there
- expression for such ideas in the world surrounding physical existence
- whole life of soul. A man may imbue his soul with abstract ideas and
- Title: Lecture: Reincarnation and Karma
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- who accept certain ideas of Darwinism as incontestable truths,
- acknowledged everywhere, though the ideas of different thinkers
- true that Ernst Haeckel's and Virchow's ideas on “the
- would be glad if authoritative people had as clear ideas on
- Darwinistic ideas. And it originated in a person who said to
- natural idea. It is true, we believed that here as well as
- general ideas about evolution are insufficient; you must also
- is that while they have no idea that they have fallen prey to
- unusual idea of the evolution of the soul as the above-mentioned
- the clearest thinkers of the day, “The idea of creation ...
- Title: Lecture: Life and Death
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- establishes the idea of an antithesis between life and death,
- establishing conceptions and ideas in the most exact manner
- That is an idea which ought to make clear to anyone who
- for instance, the idea of the indestructibility of matter has
- fishes. The idea, that the living can only develop from the
- order to form, as it were, conceptions and ideas concerning
- being. We must first gain an idea of the nature of fatigue. I
- cannot now go into all the ideas which have been collected on
- we work with ideas which just merely touch the surface of
- ourselves that it is possible to develop ideas and
- when the idea of “I,” the conception of his own
- experience, and the conception or idea of this
- conception or idea and which can embody itself in the memory.
- the universe is only our idea of it. But that lies in the
- confusion of perception with idea. Both must be emphatically
- differentiated. The idea is something which is reproduced. No
- not receive the inner impression of the idea, it cannot be
- stated that the idea is nothing more than what presents
- the idea of a hot piece of steel, no matter how hot,
- between idea and sense-perception. Therefore we an say that
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- Title: Lecture: Birth of the Light
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- we have lived the great ideal which we want to express through
- inclined to dedicate our forces to this great ideal of mankind,
- as of an ideal; but over against them stand Ahriman. We can
- speak of ‘all-wisdom’ as of an ideal; but over against it
- can stand as ideals. But cosmic love — we feel that it
- are reminded of the highest wisdom, and that the ideal of
- impulse which can bring us the high ideal for which we strive.
- anthroposophical ideal. We shall attain that which is to be
- Title: Lecture: Galileo, Giordano Bruno, and Goethe
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- Scientific Knowledge was then very different from the ideas
- had no idea that Aristotle was speaking of the Etheric
- space.” To men with views such as these, the idea was
- surprised at the excitement such an idea created in all,
- this terrible complication of ideas which had to be got rid
- differently, Galileo had already demonstrated this idea;
- idea of that time. Galileo said: — “If you take a
- Giordano Bruno mirrors for us all the great ideas of that
- been content to grope about amongst the old ideas of
- ideas of Giordano Bruno, we shall not see the fleshly human
- enthusiasm — to the idea of the re-incarnation of the
- have the representation, as the idea is the conception of the
- as Idea, as the Thought that precedes the Word.” In
- which he means, that the idea which exists in the Divine
- shadows of the Divine Ideas. “Note well”, he
- of the Divine Idea, our concepts will be again fructified
- Spirit is weaving His Ideas into the original, so that we
- the Divine Idea.
- into the world of ideas; and in his own words “The
- Goethe could not understand this highly materialistic idea.
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- Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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- as an attempt to create as broad a conception and idea as possible,
- and ideas. In the Madonnas and other works, the tenderest, most inward
- does not express the mystery of existence in ideas, but senses and gives
- artistic forms their ideas of the gods united with the formless element
- Title: The Social Question and Theosophy
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- immediately become clear for everyone, arise out of a mere idea
- life-awakening. It is not a matter of the concepts, the ideas,
- of dealing with the ideas as such, nor the intention of
- live. We all have an idea of what food and clothing we need. A
- toward the juridical that brought out the ideal of Liberty -
- ideas. So also the idea that each living entity, in the first
- and it is suitable for the human being to be raised in the idea
- to travel to America in order to get the idea that someone who
- those who had an inkling of the great ideas of the future.
- He had great ideas about the development of humanity, and
- to acknowledge reincarnation if one carries Haeckel's ideas further.
- Title: Goethe's Secret Revelation: Lecture I
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- observation, that is an idea’ — having in mind
- that only the human spirit could form such ideas, and that such an
- idea had no significance for external, so-called objective nature.
- at all, for he replied: ‘If that is an idea, then I see my
- ideas with my eyes!’ He meant that just as an individual
- increasing comprehension of Goethe's ideas. A letter of his
- the manner of nature. A great and truly heroic idea which sufficiently
- idea-world that which in his consciousness brought forth such a reply,
- it is raised to ideas.
- spiritual, the world of ideas. We see that for this reason Goethe's
- abusing Fichte. To him he is a windbag, thinking and writing empty ideas.
- a comprehensive idea of the mountain only by comparing the
- overboard old traditions, and create feelings, thoughts and ideas
- reach the Beautiful Lily. She had become his Ideal. But her lovely
- only a slight idea of what there is in this legend. But if we
- according to inclination and his destiny, a pure, ideal person, to
- express the riddles of the soul in abstract ideas. For him they
- idealist climbs to the heights. The power of the religious mood is
- Title: Goethe's Secret Revelation: Lecture II
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- particular point of view, and attempt to find the basic idea, the
- consider the inevitability, and the true ideal content of the
- idea-conception and as if he who, as it were, feels himself called
- upon to put before you the ideal philosophy of Goethe, were
- average European with some ideas of science can know of the world, we
- absorbed a number of the scientific ideas of the present age:
- the ideal of a certain knowledge-perfection, the object of his
- formulating ideas. You will constantly hear it: that alone can be
- formulate ideas and concepts is a capacity of the human soul among
- ideating, but also a feeling and willing being. Now those who
- formulating ideas, limited as it is to observation, may lead to
- abstract ideals we set before us, but of what we can accomplish in
- thinking capacity, the one-sided capacity to form ideas. The
- differences when we examine the region of ideas and their
- representation. There are regions of the idea-life which give us
- ideas has always been called the ‘purification’ of the
- the things, the ideas of the things themselves say to him, as
- through my concepts and ideas. Hence there is present in me the
- proto-plant was an idea, an abstraction, which one receives when one
- And we saw that Goethe thereupon said that if that was an idea, then
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- Title: Goethe's Secret Revelation: Lecture III
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- at that time a frame of mind regulating Goethe's ideas in a new way
- of ideas and disconnected observations of nature. Nowhere
- after ideas! Away from the merely perceptive sense observation!
- can only give me dry, empty ideas; anything that can be squeezed
- the heights, and out of it formed their ideas, they were able to
- through ideas which were fine and transparent as crystal, but full
- empty ideas, but ideas which enlighten the heart and warm the soul.
- When Faust lived this time had passed. Ideas then became dry and
- abstract or drawn from thought. They were ideas which could be
- these ideas and the living existence lying around us, or any
- arrive in thought at ideas freed from the physical, may easily
- which owing to the narrow-minded ideas of that time could not
- It was possible for such moods and ideas to flow into Goethe's
- have clear ideas or to speculate much about it. We can only try to
- they drop it again after having acquired a few ideas. The riddles
- the sixteenth century there was no longer a clear idea of these
- knowledge of nature and just as good an idea of that which we see
- necessity; here is God!’ — ‘I have an idea
- Title: Goethe's Secret Revelation: Lecture IV
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- One idea Goethe had for his ‘Faust’ was that at
- The idea, as the now meaningless stage instruction tells us, was that
- knowledge — the outer influences on one who has dim ideas of
- that he has a dim idea, or he bathes in the morning-red, of the
- the general idea of these Masque scenes: For a man who surveys
- form ideas, but they are guided by spiritual beings behind the
- ‘He has no lack of qualities ideal
- represents the idea of re-incarnation cryptically — as
- the ideas, which stretch from epoch to epoch — nothing else
- These ideas are not unfruitful; for him who is limited to the
- these abstract ideas — is carried by them through the world
- ideas’ — of whom, however, he who can look into it
- sharply-outlined, ecclesiastical figures and ideas.’
- Title: Christianity in the Evolutionary Course of Modern Mankind
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- have not devised any ideas which we intend arbitrarily to
- only those ideas which have been gradually prepared
- Title: An Impulse for the Future
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- caught up in the old ideas. The attempts at social renewal were met
- must say to ourselves: the contemporary world is full of ideals
- ideals by those who believe in them and are in the service of them
- is generally demanded when such a representation of ideals is brought
- demanded; but what is mostly demanded is that the asserted ideal
- an assertion of the ideal is that an absolute agreement is demanded.
- – a spiritually ideal counterbalance to everything connected to
- ideal spiritual movement with any other, which also calls itself
- Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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- time. Such impulses cannot be derived from views and ideas of
- ideals. But life is shared with people of different cultures
- an ideal to provide concrete knowledge about life's deepest
- any so-called modern ideas. Just consider how rigid was the
- while in Spain the young king is obliged to allow new ideas
- a vestige of ideas and ideals. No social system can endure
- ideas about what is regarded as spiritually the most exalted.
- on an individual's inner life. The thoughts and ideas a
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- some of the basic ideas of spiritual science. You will come
- to see that these basic ideas are the “above,”
- case, repetitions help to make these basic ideas clearer, as
- life. However, when ideas behind words seem to have no
- meaning, it is not always the ideas that are at fault. In
- which at present we can only look to as a far-distant ideal.
- such a consciousness enhanced, you will get an idea of the
- Title: Supersensible Knowledge: Lecture V: Illness and Death
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- change. Those who shudder at the idea of teleology must
- ideals. When we compare a person with a savage, we realize
- modern ideas concerned with medicine are extremely vague. If
- If our concepts and ideas about the world and life are sound,
- Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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- being occupied with religious ideas. Yet the most curious
- religious person becomes mentally ill, his religious ideas
- become distorted. Had he been steeped in materialistic ideas,
- ideas in this realm. Many illnesses that in fact belong in
- possessed by certain hallucinary ideas which, because they
- imaginative, pictorial ideas and images are more akin to
- Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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- perception of the archetypal plant. The idea of the
- entities. This is the realm of Imagination; of ideas that are
- not abstract but creative images. Abstract concepts and ideas
- who said that eternal ideas are behind everything. The
- is built up from such spiritual images. These eternal ideas,
- Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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- presenting to the child ideal examples to
- comes to expression as high ideals, beautiful hopes and
- brought out during his school days. Ideals are not simply
- Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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- to connect even remotely adequate ideas. And indeed, it is
- describing the ideal. Do not think that these things can be
- also in what preceded Rosicrucian¬ism, the ideal of the
- a moment at the true nature of the Holy Grail. This ideal is
- height, a person will attain this ideal. When no impure
- level the great future ideal of mankind, attainable when the
- — mankind's highest ideal. He saw the whole of nature
- Levi. This can provide an idea of what the signs look like,
- into the ideal of a plant body, which will be the bearer of a
- ideal, one's watchword. It stands as the symbol for a human
- Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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- striven for a similar clarity in the ideas they derive from
- separate ways, he saw their working together as an ideal,
- such an ideal form. He thought to recognize it in ancient
- distant ideal the existence of selflessness within the arts.
- future ideal, he was referred to as “the
- related this idea to the discoveries of foreign lands; the
- Wagner's great ideal and the sense in which he wanted to
- Wagner's basic idea was of mystical origin; he wanted to
- corresponding to this ideal — a feminine aspect with
- link him with a particular name. The ideal was seen in the
- and mobile ideas. If taken in a narrow, pedantic sense, we
- the Middle Ages. Before that happened, another idea, as it
- Victor was never performed, but the idea it embodied was
- a beautiful interpretation of this idea, taking it as far as
- this idea in 1856.
- idea, that of death — the two polar concepts to which
- ideal — the ideal that human beings shall attain a higher
- other creative ideas pushed those concerned with Parsifal
- desire nature. As an ideal this is depicted as a pure holy
- Grail. At one time he meant to incorporate the idea into his
- Maximum number of matches per file exceeded.
- Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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- more religious age. Nor can a person have any idea of the
- that says: I look up to a godlike ideal of man, the seed of
- ideal. With this insight into spiritual development man
- ideal; through what he is, is revealed what we shall become.
- form an idea of this connection is to think of the
- Omega. Indeed, we recognize it as the ultimate ideal, the
- I” in all its greatness and might, and you have an idea
- ideal. They are those mentioned in the Sermon on the Mount as:
- Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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- conditions? Can we resolve to use the ideas and skills we have
- through their will and their ideas. You know too that the most
- senses, we have no idea that wherever we look there are
- Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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- scientists' ideal to be able to calculate future occurrences
- mathematically on the basis of past ones. Ideally, scientists
- This diarrhea of undigested ideas is not caused by an excessive
- flood of his ideas cannot break through the dams of art, for
- ideas into the direction that will show you that we can only
- Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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- “But you won't have any idea how to avoid mistakes next
- Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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- forgotten, and how that remarkable idea took hold of
- Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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- will have less belief in moral ideals. Outer dictates will be
- although the physicists already have the ideal of the sixth age
- even gradually lose the capacity to form any idea of anything
- ideas, and the resultant movement we designate
- functioning according to the laws of the association of ideas,
- at any price. On no account ought the motivating ideas be
- given ideas they cannot fully grasp and that surround them with
- awaken his soul to the ideals of spiritual science, yet you
- ought to acquire ideas and knowledge about spiritual
- to bring home to people is that we should not take these ideas
- again that we have to gather a great number of ideas to arrive
- comparing it with outer reality. They assume that an idea is
- extremely obvious idea, that people think they are great
- see it has already become an ideal, this eliminating of
- Title: Haeckel, "The Riddle of the Universe," Theosophy
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- wonderful edifice of his ideas.
- pursuit of natural science, rise to the idea of a Divine being,
- idealisation of our art historian; we must combat his phantasy,
- Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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- that it was able to give him. It was not only the ideas which he
- many young people who introduce all kinds of philosophical ideas
- philosophy or of philosophical ideas and notions. On the other hand
- in life which was the ideal of his father and mother, deeply
- his mind was the idea of a voluntary death. Then, just at the
- There in Switzerland his thoughts turned to the ideas which were
- his mind that those were the ideas which deserved primary
- deep religious feeling and acute intellect with the new ideas of
- human happiness, human rights and the high ideals of humanity.
- the ideas themselves, however excellent these may be.
- bestowed upon mankind. And in Fichte's soul, all the ideas derived
- the ideas he had assimilated from Kant, but also to immerse himself
- at Zurich, in all those ideas about the aims and ideals of humanity
- of his own thoughts about human ideals and endeavours with the
- ideas now passing through the world. He was so independent a nature
- inevitable conclusions on the ideas about human progress then held
- the highest that no higher ideal of knowledge could ever be found,
- was the ideal which now hovered before Fichte's eyes.
- engaged in working out his ideas within himself, he received a
- utmost satisfaction the idea of introducing into this famous College
- Maximum number of matches per file exceeded.
- Title: Lecture: The Christmas Festival In The Changing Course Of Time
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- root in our circles; for these people have no idea how a simple, yet
- I would still like to give you some idea how people felt their
- Title: Mysteries of the East: Lecture 1
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- Thoughts, ideas, judgments, must be for the would-be Initiate what
- picture. In ordinary physical life thoughts and ideas are an end in
- real idea of it only when it is no longer there.
- Title: Mysteries of the East: Lecture 2
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- necessary change in their ideas. They struggled against it because to
- feet. All the resistance of those times against this new idea sprang
- idea of the enormous extent of indolence, love of ease, among
- upon the idea that all men should be free to compete in the exchange
- Enthusiasts and intellectual idealists, those who already experience
- Nowadays men build up plenty of abstract ideas on this subject.
- Title: Mysteries of the East: Lecture 4
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- Parsifal: the ideal of later Initiation. Present-day Mysteries are an
- Now it is extraordinarily difficult to speak in ideas and concepts
- abstract ideas. And the whole of the hostility to the Grail was
- the figure of Parsifal, this ideal of the later Initiation in so far
- in circles wedded to materialistic or monistic ideas; but then certain
- and to the ideas which hold it together these concepts set up
- commercial and industrial life, or absorbs only the ideas of
- Title: First Lecture: The Gospel of St. John
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- sight. You can get some idea of astral vision if you think of
- Title: Third Lecture: The Gospel of St. John
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- outer sense world into spiritual life. The idea of the raven
- born blind) if one bases it on the idea of reincarnation. One
- of reincarnation and karma as a generally accepted idea was
- Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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- central idea of Christianity comes to birth, how it bursts the bonds
- Christianity, as a religious idea. And after he had reached the
- Nibelungs, this central Idea of Christianity found still wider
- this is what the Christ Idea will be in the future, pervading
- is contained in the Easter Idea, we shall find there a Christian
- Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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- quite clear to us, and then we shall be able to form an idea of what
- Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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- ourselves, we turn our gaze outwards. Now, if we want to form an idea
- following idea arises in me: It is there, but I must accomplish an
- comparable to touching a thing so as to get an idea of it. This inner
- Now, there is one idea, one characteristic, which has indeed been
- Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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- have some idea of this, from what has previously been said. Thus we,
- soul-life. We have no idea how clever we are in the subconscious
- conceptions and ideas change on entering the spiritual world; not only
- people are already greatly taken with this idea of the concept
- idealism, then he loves existence only. But in order that this
- continually arise from time to time the Idealists, who lead humanity
- to believe in ideals and their efficacy, in the power of Idealism in
- the progress of history. These ideals of the ethical, the beautiful,
- beautiful: if man were not capable of having ideals, if he could not
- in on us from a spiritual world, as the ideals of humanity, that which
- of history are in a special sense the bringers of ideals appear as
- sense, spiritual messengers, as are the Idealists who come here on the
- idealists impelled to the heavens, who become what they are, by going
- position there to the idealists here on earth.
- in the spiritual world as they last were, when here. The trivial ideas
- tendency towards the ideal evolution of the earth by having carried up
- reconcile oneself to acquiring the following idea of the spiritual:
- here mingled with the earth as Ideal, is at the same time that which
- is otherwise merely an abstract idea in our materialistic age, becomes
- strong forces, working for the ideal to be really worked into earth
- Maximum number of matches per file exceeded.
- Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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- events which have occurred to us and for which we have retained ideas.
- because we are quite unaware of it, but we can at least form some idea
- gradually to acquire ideas of a world quite different from the
- Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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- exaggerated ideas of Schopenhauer as to the secret identity of all
- one and the same person. And as if in confirmation of this idea, silly
- Now, as this man and his name had gradually become a fixed idea
- over afterwards. But while one puzzles out these ideas acquired
- Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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- his inner nature. In our present age those concepts and ideas are
- fact remains that those concepts and ideas which are created in our
- ideas. In reference to this the following may be mentioned. Our epoch
- sighted. Our thinking throws out an idea in a pedantic fashion and
- cannot get beyond it. It holds up this idea like a wooden mannequin
- manner those ideas of which he is capable, turning them one after the
- You must go further and further. You must perfect your ideas
- each day. You must develop the belief that your ideas can lead you
- refine one's ideas, and to evolve higher. And he certainly no longer
- Title: Lecture: Foundations of Esotericism: Lecture II
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- Today we will concern ourselves with three important ideas connected
- ideals, duty, are bound up with the astral body. When one speaks of
- living idea. Thirdly, the rose gives pleasure to the person and in
- Title: Lecture: Foundations of Esotericism: Lecture III
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- the saga indicates as the ideal.
- Title: Lecture: Foundations of Esotericism: Lecture VI
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- ideas and expressed them in a grotesque way in order to nudge people
- Title: Lecture: Foundations of Esotericism: Lecture IX
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- a karmic result of earlier idealistic periods. The founding of towns
- educated idealistically; for instance, Haeckel, Büchner, Moleschott.
- owe to their idealistic education. Present day materialism is actually
- the outer expression of the preceding idealistic period.
- result of the earlier idealistic period made its appearance in
- Idealism and spiritual impulses. It was in accordance with this law
- Title: Lecture: Foundations of Esotericism: Lecture X
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- can read in the Astral Light. For example, Caesar conceived the idea
- Title: Lecture: Foundations of Esotericism: Lecture XI
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- satisfaction. Through the ideas, through the aspects of knowledge
- Title: Lecture: Foundations of Esotericism: Lecture XII
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- confused idea of what it actually is. In point of fact what we have
- these be changed into duties and ideals. Man can only pursue this path
- Title: Lecture: Foundations of Esotericism: Lecture XIII
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- We can only form definite ideas about the Devas when we take our start
- incarnations. The idea that was embodied in their lives then flows out
- again into the world. One finds the same idea in a deeper form in
- Title: Lecture: Foundations of Esotericism: Lecture XIV
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- three interpenetrating worlds. We can form the most correct idea of
- Title: Lecture: Foundations of Esotericism: Lecture XVI
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- an introductory idea of it.
- Title: Lecture: Foundations of Esotericism: Lecture XVII
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- spiritual ideas. Those desires and wishes live in man which are
- Title: Lecture: Foundations of Esotericism: Lecture XXI
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- an idea that has significance for the whole world-conception; that is,
- ideas can be gained which are directly related to human life. It is
- This ideal which man should attain in the distant future appears in
- point to this as to an ideal, in the hope that one day, in other
- with their instincts and passions they are involved in their ideas in
- Title: Lecture: Foundations of Esotericism: Lecture XXII
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- begin with, man works upon his astral body. He works ideals into it,
- replaces passions with ideals, instincts with duties, and develops
- Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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- When we approach religious writings with such ideas we find that the
- Title: Lecture: Foundations of Esotericism: Lecture XXXI
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- who were in a position to think with their intellect. All the ideas of
- perfected, was lacking. Thinking was governed by the idea that
- Title: Lecture: The Four Temperaments
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- ideas that ebb and flow within them. Something like this occurs
- constant and varied flow of images, sensations, and ideas since in
- postulating abstract ideas and concepts, but by means of pictures.
- Johann Gottlieb Fichte, 1762-1814. German Idealist philosopher.
- Title: Lecture: The Human Soul and the Animal Soul
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- it today, where concepts and ideas which — if things are to be
- science, the idea of inwardness, of inner experience, is
- concepts and ideas he acquires in order to understand outer phenomena
- If one clings to current ideas it is easy to disavow many things and
- and if we keep this idea in mind it will be a great help in
- possibility of forming ideas, and in the experience of the Ego
- It is different when, without preconceived ideas, we observe the soul
- Title: Lecture: The Human Spirit and the Animal Spirit
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- start from the concepts and ideas developed in our consideration of
- sound, the inner nature of concept and idea, and the inner nature of
- speech-sound, concept or idea, and consciousness of self. In reality
- ego being, the being in idea and the being in speech-sound, work
- idea, congealed concept or conception, and as congealed sense of
- ego being, what the sense of forming ideas can yield and undergo, and
- from the outset Goethe could never reconcile himself to the idea that
- Title: Signs and Symbols: Lecture 1: The Birth of the Light
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- indestructible ideal for man.
- finally dissolves into a veneration of an abstract ideal that is
- revered only as an abstract ideal.
- ideal that they themselves live. Spiritual science reminds us of these
- Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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- everywhere for Christmas. Clear ideas about this festival are scarce,
- world harmony was presented as the great ideal for those who, in
- as examples and ideals. Just as it would be a great disaster for the
- relationship of this future to the idea, the percept of humanity in
- the ideal, one has not yet grasped real truth. Where does real truth
- today, then the ideal of mankind, which radiates from the wisdom of
- race, then the ideal of the ancient teachers of wisdom, of
- correct or logically false. Everyone can place this ideal before his
- soul and in so doing he raises the ideal of the Sun Hero, of all
- To allow these ideas to sink into our souls, not as theory or doctrine
- the sun in nature in the right way, the great ideal of peace will be
- Therefore, these festivals are celebrations of the great ideals. The
- Christmas festival is the festival of the greatest ideal of humanity,
- philosophy into the world, but life itself. It is our ideal to have
- superfluous, then our ideal will have been achieved. Then the science
- Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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- arouse in themselves what may be called faith in man's greatest ideal.
- Thus they learned to look up to the highest ideal of mankind, to the
- When Christianity arose in the course of evolution, it bore this ideal
- Christos was to appear as the great Ideal of all men, that He had been
- of a Sun Hero who embodied the same ideal as is connected with the
- Christos in Christianity. The bearer of this ideal was called the Sun
- also deepens our Christmas mood. We feel in it how the Christ Idea
- Nativity. This idea is indicated in the living roses that adorn this
- festival of the most lofty ideal of the Idea of Mankind, so that in
- Title: Lecture: The Ten Commandments
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- into being as concept, as idea, and as actual soul force. It was
- flourish when he does not destroy life. This is presented as an ideal
- Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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- Try to acquire an idea of what we mean when we speak of this
- Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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- and Its Attainment, is set forth how one can reach this ideal
- give an idea of genuine occult physiology and anatomy, which
- Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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- limited to the visible; it covers abstract ideas as well as concrete
- Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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- imitates long before he has any idea of visualization whatever. First
- does not necessarily proceed from the consciousness soul. The idea of
- Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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- Our observations will lead us up to the high ideals of human society,
- Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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- people would put such things into practice they would see that ideas
- ideas of the future as vital concepts. Once Goethe permits all this
- plane. Certainly anyone who has grasped the idea of the astral
- ideal, but keep constantly returning to it in a practical way. This
- Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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- idea of the spirit. I refer to Franz Brentano, the distinguished
- Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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- denied. It explains why one might marvel at the idea of searching for
- been raised again and again throughout the ages by an idealistic or
- external-physical as such. One then cites ideas produced by man about
- view the concrete actuality of the true world of ideas is sufficient
- concepts and ideas, in the nous, as he calls it, man lives in
- idealistic philosophies.
- processes representing matter and ideas have their being, and the
- itself to man as ideas — the world sphere in which the divine
- the West from ridding themselves of their prejudices against the idea
- in the form of ideas, felt the presence of the Luciferic along with
- sensual life. It is not a question here of concepts, ideas,
- the West from becoming reconciled to the idea of reincarnation. A
- principle, as Hegel dealt with the idea and Schopenhauer with the
- Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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- with general, vague ideas about repeated earth lives. We could ask
- harmony. Those who boggle at the idea of reincarnation only show how
- ideal for man's inner law. It was by no means fortuitous that in the
- Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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- general idea of the Bodhisattvas and their mission. We must accustom
- try, with the help of the ideas and sentiments which we have acquired
- lecture to-day to begin by giving some description of the idea men had
- of the Bodhisattvas and of how that idea moved through the world.
- feelings, all the conceptions and ideas of men, alter and are renewed
- advocating the idea of re-embodiment or reincarnation, if we did not
- forms of pure thought, he would not have had the faintest idea what
- soul which did not as yet exist in any living man. Ideas or
- Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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- If you hold this as an ideal before you, you will be living an
- Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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- which is capable of judgment. All the feeling, the idealism and
- enthusiasm for what is good, for high ideals, we owe to the
- Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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- it must be given out now! It would be a mistaken idea of Christianity
- increasing extent the materialistic ideas of man. Under this
- materialistic ideas, for it was believed the Messiah would come in the
- through their mistaken philosophy been led into curious ideas, may
- Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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- a maya, an illusion. If we accept the idea of a certain point in
- are to-day the leaders of culture and of the cultured ideas prevalent
- a culture which has created its ideas with a densified brain, those
- same ideas tend to create dense outlines which cannot be modified, so
- that when ideas are once formed they must be held on to. But the
- spirit does not admit of this. That is mobile, and when we form ideas,
- Title: Christ Impulse: Lecture 6: The Birth of Conscience
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- ideas and concepts from all sorts of different sources and sides which
- Euripides, who in his tragedies shows us that he already had the idea
- of conscience. In ancient Greece we can see how the idea of conscience
- Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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- particular try to form a clear idea of what we ourselves must make of
- more persons determining to follow certain ideals according as the
- these ideals, trying to enthuse other people and to induce them to
- the idea the Christians have of Jesus Christ were already in
- ask: What then is actually the difference between the idea of
- Paul had in his heart and soul, and the idea of the Messiah already in
- the general idea The author of The Christ Myth now asks:
- extent did he carry the idea of Christ further?
- that idea! He is supposed to have grasped the idea of a Christ Who
- such! St. Paul is therefore supposed to say, that the highest idea
- obtain a purely abstract idea, which in itself might be contradicted?
- rightly said. He did not receive the mere idea, the concept of Christ
- such words. It was not as the result of an idea, an outer ideal, or of
- such and such a day does not harmonise with our ideas! Can we,
- Title: Lecture I: Human and Cosmic Thought
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- idea is meant to evoke — the general thought is in motion, and
- not come to it. Thus their first ideas of things-in-themselves come
- about such ideas except in so far as language preserves them.
- would expect from somebody who came along with ideas such as those I
- ordinary life, opinions are the result of inferences, and ideas come
- ideas from opinions? It is just as clever as if someone were to say:
- get an idea of where the boundary lies between the realm of the
- one comes to such an idea is intimately connected with whether one is
- prepared to admit only ideas or concepts of individual things —
- Title: Lecture II: Human and Cosmic Thought
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- ideas people have about the world. When one concerns oneself with
- better prepared, according to the ideas of those times, than is
- where Nominalism — the idea that the collective term is only a
- some realm of thought somebody has got hold of the idea “general
- is essential, if one wants to form a correct idea of what thinking
- the material world and its laws. As all their ideas of the spiritual
- exceptionally correct ideas, but concerning matter and its laws they
- outlook, there must be a realm of ideas and ideals within the
- ideas work through it and give it purpose. It was under the influence
- ideas that permeate the world-process, may be called Idealists and
- their outlook: Idealism. Beautiful and grand and glorious
- things have been brought forward on behalf of this Idealism. And in
- show that the world would be purposeless and meaningless if ideas
- in this realm Idealism is fully justified. But by means of it one
- distinguish this Idealism from other world-outlooks:
- Idealism there is a certain transition. The crudest kind of
- world is ordered mathematically. If mathematical ideas are found to
- be real in the world, why should not other ideas have equal reality?”
- Such a person accepts this — that ideas are active in the
- world. But he grants validity only to those ideas that he discovers
- Maximum number of matches per file exceeded.
- Title: Lecture III: Human and Cosmic Thought
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- Idealism, Rationalism and Mathematism.
- were, by Idealism. Other souls are open to be shone upon by
- But a man can also be, e.g. a Gnostic of Idealism; then he will have
- a special proclivity for seeing clearly the ideals of mankind and the
- ideas of the world. Thus there can be a difference between two men
- who are both Idealists. One man will be an idealistic enthusiast who
- always has the word “ideal”, “ideal”,
- “ideal”, on his lips, but does not know much about
- idealism; he lacks the faculty for conjuring up ideals in sharp
- Idealism, but knows how to picture the ideals clearly in his soul.
- The latter, who inwardly grasps Idealism quite concretely — as
- Gnostic in the domain of Idealism. Thus one could say that he is
- mental-zodiacal-sign of Idealism.
- are neither Spiritists nor Idealists; they are quite ordinary
- Idealists are often not Gnostics of Realism at all. We can indeed
- concepts and ideas can settle such knotty points more easily than the
- constellation of Idealism, is Hegel. But this special mood in which
- Idealism, for it, too, can pass through all the constellations. It is
- ideas with one another. As when in looking at an organism one comes
- develop Logicism in the constellation of Idealism, as Hegel did; one
- Maximum number of matches per file exceeded.
- Title: Lecture IV: Human and Cosmic Thought
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- is influenced by the world-outlook of Idealism. We will say that he
- called the Venus mood, flows towards Idealism and is nourished by its
- the soul by this standing of Mysticism in the sign of Idealism waits
- in the sign of Idealism. Now the forces which arise in this way do
- stood in the sign of Idealism, this will pass over into another
- of Idealism; and such a soul, in the course of the same incarnation,
- Idealism — Realism in
- corresponding way. The configurations below the line from Idealism to
- for all that lies above the line running from Idealism to Realism.
- idea of it prevails that many people nowadays cannot grasp it at all.
- For example, that which appears to us finally in the sign of Idealism
- Idealism, and it can so work upon a man that it prepares his whole
- organism so that he inclines to Idealism. In like manner are the
- virtue of his earlier incarnation, the forces of Idealism and of
- Idealism) so worked upon his whole bodily constitution that he was in
- the first place capable of becoming a mystical Idealist. Then his
- in our brain, and then the ideas “lion”, “dog”,
- things together, Mysticism and Idealism, and we then say: “Mysticism
- appears in Idealism.” Imagine this first as the preparatory
- can develop a natural bent for becoming a mystical Idealist. Into the
- Maximum number of matches per file exceeded.
- Title: Lecture I: Human and Cosmic Thought
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- idea is meant to evoke — the general thought is in motion, and
- not come to it. Thus their first ideas of things-in-themselves come
- about such ideas except in so far as language preserves them.
- would expect from somebody who came along with ideas such as those I
- ordinary life, opinions are the result of inferences, and ideas come
- ideas from opinions? It is just as clever as if someone were to say:
- get an idea of where the boundary lies between the realm of the
- one comes to such an idea is intimately connected with whether one is
- prepared to admit only ideas or concepts of individual things —
- Title: Lecture II: Human and Cosmic Thought
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- ideas people have about the world. When one concerns oneself with
- better prepared, according to the ideas of those times, than is
- where Nominalism — the idea that the collective term is only a
- some realm of thought somebody has got hold of the idea “general
- is essential, if one wants to form a correct idea of what thinking
- the material world and its laws. As all their ideas of the spiritual
- exceptionally correct ideas, but concerning matter and its laws they
- outlook, there must be a realm of ideas and ideals within the
- ideas work through it and give it purpose. It was under the influence
- ideas that permeate the world-process, may be called Idealists and
- their outlook: Idealism. Beautiful and grand and glorious
- things have been brought forward on behalf of this Idealism. And in
- show that the world would be purposeless and meaningless if ideas
- in this realm Idealism is fully justified. But by means of it one
- distinguish this Idealism from other world-outlooks:
- Idealism there is a certain transition. The crudest kind of
- world is ordered mathematically. If mathematical ideas are found to
- be real in the world, why should not other ideas have equal reality?”
- Such a person accepts this — that ideas are active in the
- world. But he grants validity only to those ideas that he discovers
- Maximum number of matches per file exceeded.
- Title: Lecture III: Human and Cosmic Thought
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- Idealism, Rationalism and Mathematism.
- were, by Idealism. Other souls are open to be shone upon by
- But a man can also be, e.g. a Gnostic of Idealism; then he will have
- a special proclivity for seeing clearly the ideals of mankind and the
- ideas of the world. Thus there can be a difference between two men
- who are both Idealists. One man will be an idealistic enthusiast who
- always has the word “ideal”, “ideal”,
- “ideal”, on his lips, but does not know much about
- idealism; he lacks the faculty for conjuring up ideals in sharp
- Idealism, but knows how to picture the ideals clearly in his soul.
- The latter, who inwardly grasps Idealism quite concretely — as
- Gnostic in the domain of Idealism. Thus one could say that he is
- mental-zodiacal-sign of Idealism.
- are neither Spiritists nor Idealists; they are quite ordinary
- Idealists are often not Gnostics of Realism at all. We can indeed
- concepts and ideas can settle such knotty points more easily than the
- constellation of Idealism, is Hegel. But this special mood in which
- Idealism, for it, too, can pass through all the constellations. It is
- ideas with one another. As when in looking at an organism one comes
- develop Logicism in the constellation of Idealism, as Hegel did; one
- Maximum number of matches per file exceeded.
- Title: Lecture IV: Human and Cosmic Thought
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- is influenced by the world-outlook of Idealism. We will say that he
- called the Venus mood, flows towards Idealism and is nourished by its
- the soul by this standing of Mysticism in the sign of Idealism waits
- in the sign of Idealism. Now the forces which arise in this way do
- stood in the sign of Idealism, this will pass over into another
- of Idealism; and such a soul, in the course of the same incarnation,
- Idealism — Realism in
- corresponding way. The configurations below the line from Idealism to
- for all that lies above the line running from Idealism to Realism.
- idea of it prevails that many people nowadays cannot grasp it at all.
- For example, that which appears to us finally in the sign of Idealism
- Idealism, and it can so work upon a man that it prepares his whole
- organism so that he inclines to Idealism. In like manner are the
- virtue of his earlier incarnation, the forces of Idealism and of
- Idealism) so worked upon his whole bodily constitution that he was in
- the first place capable of becoming a mystical Idealist. Then his
- in our brain, and then the ideas “lion”, “dog”,
- things together, Mysticism and Idealism, and we then say: “Mysticism
- appears in Idealism.” Imagine this first as the preparatory
- can develop a natural bent for becoming a mystical Idealist. Into the
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- Title: Lecture: The Origin of Suffering
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- imagination that makes many scientists have such a false idea of
- Title: Lecture: What Do We Understand by Illness and Death
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- ever solve. People who speak thus have no idea how arrogant these
- words are; they have no idea that there does exist a solution to the
- be mystified by the idea that sin something entirely moral
- ideals. Compare a savage to an average European, or perhaps to a
- Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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- speak today not only in general abstract ideas about the world in
- Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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- against the very disturbing idea that the Easter Festival should fall
- reasons against this idea; for what underlay it was this: If Easter
- Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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- monism, animism, idealism, realism, or what you will. It may be
- moral ideals of humanity are merely sublimations of animal impulses,
- Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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- is associated with the devil, or the idea of the devil, for the word
- spread among the other peoples and into their world of ideas. Ahriman
- Title: Lecture: (On) Apocalyptic Writings - I
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- ideas of spiritual Divinities contained in ancient Vedic Culture, that
- books on ancient Indian Culture is a jumble of ideas of gods and
- Title: Lecture: (On) Apocalyptic Writings - II
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- Apocalypse must, above all, have a clear idea of how the religions
- non-initiate a feeble idea of what an initiated Christian of the first
- Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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- as a whole. Whoever states that concepts and ideas could arise in us without
- ideas existing in the outside world might just as well say that he can take
- example of how the Chinese language forms its concepts and ideas.
- comprehension of a work of art. Only those ideas illuminate a work of art
- which are able to recreate in a fruitful way as ideas the things which the
- Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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- own feelings and ideas. When Faust, despairing of all existence, comes near
- sorrow, terror and amazement, and also of all the ideas which flow into and
- Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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- study the historical origin of the word, we shall gain a quite different idea
- give any idea of mysticism if we go by those old forms of mystical
- all ideas of growth and decline, of birth and death, are not applicable to
- blank. However much it may be his ideal to obliterate external experiences
- mystics, especially, we must set aside any idea that the knowledge they have
- subject gives difficulty because of the subtlety of its ideas, the best way
- ideas, feelings and sensations; he excels the plant in possessing human
- affections. Picture an ideal which man strives to realise, when his blood
- Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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- whether through a feeling, a word or an idea, we have the prayer directed to
- Ideally, it would
- words, perceptions and ideas — that is the second mode of prayer the
- prayer are expressed better in images than in ideas. We can think, for
- by my feelings and perceptions, from all the ideals set up by my will-power
- shine into the soul. Impulses of will and ideals strange to us spring up in
- unbiased the discussion might be. The idea that a congregational prayer, in
- Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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- instincts, desires, passions, of the surging imagination, perceptions, ideas
- than one ideal, one judgment, but that there are as many judgments as there
- Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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- being, at least up to a certain point. Hence he will have clear-cut ideas and
- impressions and is strongly influenced by ideas which come to him from this
- affecting his habits. He will have formed certain ideas and concepts about
- correct his ideas if facts go against them, would become — perhaps in a
- theoretical ideas but in all its variety, and if we use concepts only as an
- characteristics and ideas throughout. In another life he will have to catch
- ideas, as it may seem to be at a casual glance. On the contrary, the soul has
- world. Its conceptual images and ideas are no longer there only to control
- achieved only by someone who raises himself to moral ideas and ideals,
- to ideas. We draw forth these ideas from the spirit in ourselves and bring
- without any definite ideas or feelings; then he listens to a speaker who
- these facts with ideas gained from his education and his life up to date or
- one-sided view of the facts. In so far as the concepts and ideas he has
- who carry in their heads the same basic ideas but have not acquired them by
- their own efforts, these ideas have an unhealthy, negative, weakening effect.
- and minerals and embodied as laws of Nature in the form of concepts and ideas
- these ideas. On the other hand, if we respond with living appreciation to all
- system of ideas such as geometry, he will learn to respect the creative
- ideas. The only way of approach to the spiritual world is through the life of
- and historical periods. The idea of positive and negative throws light into
- Maximum number of matches per file exceeded.
- Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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- inappropriate situation and acts on the basis of an idea which was correct
- normal soul-life — the impossibility of progressing from an idea
- III, who also had a goatee; and this idea of Napoleon III which had pushed
- sequence of ideas which unfolds whilst something completely different is
- immediately afterwards he had the subsequent idea of the photograph album of
- Rome; he would be subject to a haphazard life of ideas; he would be unable to
- set of ideas to the next.
- amount by the association of ideas. He concentrated on his walk to the tax
- ideas; it produces the image of the illustrated work about Paris and the
- the whole of his attention to determining the sequence of ideas. This
- concepts and ideas, but we can carefully differentiate in the soul between
- primarily the result of a breakdown in the link between our ideas turn out to
- notice the obstacle in our consciousness, ideas of megalomania and paranoia
- conclusion, who does not want to define his ideas clearly, who is not intent
- Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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- concerns, who has not formed some idea of what conscience is. Everyone feels
- our times. His ideas — allowing for some inevitable distortion of
- clear ideas as to what he should and should not do, then gradually, through
- leave alone”, long before we learn to form ideas concerning good and
- idea of conscience that we have today, although we feel whenever we approach
- of virtue speak through his words? The reason is, that the ideas, concepts
- idea of conscience and our feeling for it were not present in the same way in
- unmistakably that he ought to indicate the idea of conscience in its
- Shakespeare. Here we have palpable evidence of the stages whereby the idea of
- Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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- ideals, he had pursued his search for truth, together with his Weimar
- dissertations on the idea of God made a deep impression on Goethe. Together
- idea which could appease in some way his Faustian aspirations. But
- from the ideas of Spinoza. Thus he wrote to his friends in Weimar: “One
- sure an idea of what can be represented and of how it should be done, as
- then according to ordinary ideas we have to go back very far indeed. Here we
- antagonism generated by the passions, desires and ideas which stem from the
- tempted into presenting his own ideas, for as Shakespeare he is completely
- ideals, endeavours and renunciations during the sixty years he worked on his
- when he refused to speak of the idea of truth and the idea of beauty as
- separate ideas. There is, he said,
- idea, that of the necessary workings of the divine-spiritual
- Title: Excursus/Mark: I: A Retrospect
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- we accept them. They are ideas concerning man's spiritual
- From these we receive many ideas that in no way prevent our
- Ideas dealing with
- hurriedly acquired ideas or with a few quickly won conceptions!
- feeling that all our ideas are acquired from one point of view only.
- net of ideas, will-impulses, moral perceptions, and customary actions
- and to which we cling with our ordinary ideas and actions, fall from
- what is connected with the idea of spiritual truth in the following
- Title: Excursus/Mark: II: Some Practical Points of View
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- form some idea of how the human race has developed. It studies
- what emerges in daily life as characteristic human feelings, ideas,
- idea. You understand the idea that comes to you. By what means do you
- understand it? Only through other ideas that you have previously
- comprehends a new idea that comes to him in one way, another in
- another a smaller sum of ideas which he has assimilated. The material
- of old ideas is within us and confronts the new as the eye confronts
- the light. Out of our own old ideas a kind of
- “idea-organ” is constructed, and what we have not
- new ideas that come to us with an “organ of ideas.” We
- even an “organ of ideas.” What confronts us here is a
- as some contradictory idea enters, to correct it.
- Title: Excursus/Mark: III: Excursus: Lecture I
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- mission, we can only gain some idea of what lies before us in the
- and ideas of post-Atlantean times. Among the followers of Zarathustra
- and effect” and the other ideas we have to-day with logic in
- super-sensible ideas. This is difficult for the men of to-day. Try and
- physical science, but people had ideas that had been gained
- accepted as symbolic of ideas. Men had this and made use of it
- right to apply my super-sensible ideas to physical facts?” You
- world, how he still used ideas in the ancient form, applying them to
- (spüren) that conceptions and ideas are super-sensible things
- most people the fabric of conceptions and ideas is worn very thin and
- reached, because the conceptions and ideas concerning the solid
- most people the fabric they have spun from conceptions and ideas is
- longer believed in — shreds of that fabric of ideas which it
- gift of ideas.
- spiritual nature of Christ with the thin thread of ideas spun from
- to refill our ideas with spirit from within.
- driest, most desiccated ideas of the old philosophy are those of Kant
- man evolves as ideas, between perceptions as an inner life, and that
- which ideas really are. All this is old and dead, and is therefore
- the ideas that come to us froth the spiritual world, once more our
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture II
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- some idea of what Isaiah desired to say, and John the Baptist to
- In this form of words you have approximately an idea of what can be
- Title: Excursus/Mark: III: Excursus: Lecture III
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- I began by giving some idea of
- exact idea of what is meant by this if you recall that we have
- stranger, that those about it have no idea, no feeling, by which they
- ideas easily. When people are told that the events connected with
- ideal. It disturbs the materialistic peace of their souls when they
- Title: Excursus/Mark: III: Excursus: Lecture IV
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- understanding of them everything in the way of thoughts and ideas
- different kind of super-sensible Being. In order to form an idea of
- “Folk-Spirit” or Archangels, for ideas connected with
- the ideas that connect him with epochs of time. The activity of these
- must study everything that this idea brings with it.
- him, and his existence is ignored. According to the ideas of the
- Title: Excursus/Mark: III: Excursus: Lecture V
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- place, consider the difference between a man who is full of idealism
- and sets up high ideals, and one who is disinclined to do this, who
- thoughts and ideals rise far above what they are able to attain in
- ordinary life. Such idealists are always in a peculiar position
- highest ideals in any domain of the physical plane. Idealists
- ideals.” We must therefore acknowledge when speaking strictly:
- in a man's ideals — in what he thinks or feels, there is
- science this is the outstanding feature of the idealist. Keep this
- clearly before you: the idealist is one whose intentions and thoughts
- them. This means thoughts that are the outcome of idealism, that are
- deeds that are the outcome of idealism. The first contain something
- transcending action by idealistic thought. In ordinary life such
- there are not only people of a purely idealistic nature whose
- idea of how an apple, or any other fruit, is related to the universe
- to hint how thoughts and ideas can be brought into this realm.) It is
- only people who act instinctively, and others who act idealistically,
- follow, and others so that thoughts and ideas have a wider range than
- us because our ideas transcend the sum of our actions. These continue
- himself: — “How can I gain those ideals which best
- them at the present day the most certain, most concrete idealism. And
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture VI
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- will first gain some idea of all that has been poured into the
- so-called ideals for mankind are certainly not wanting at the present
- special ideal for our humanity; might construct out of his head and
- heart an ideal by which well-being and blessedness might be attained.
- of to-day believe? He takes counsel with himself; an ideal rises in
- his soul and he believes he is capable of making his ideal actual. He
- with general ideas, but will keep rather to what has been observed in
- someone before us who has been able to grasp some idea in his soul
- distinct form in his soul and he desires earnestly to make this idea
- actual. Let us suppose then that this idea first arose in his head,
- giving reality to his idea.
- this was quite a small idea concerned with some scientific or
- entirely strange idea at once before the world? We are assuming that
- the idea is quite a small one. The occultist knows that it appears
- harmful when people do not allow the idea at this stage to rest
- quietly and not set it at once before the world; for the idea has
- as a seal does, on the etheric body. If the idea is a small one this
- man goes ahead hurriedly with his idea, he is apt to overlook one
- seventh day. With a small idea it always happens on the seventh day
- feeling perturbed he is attached to his idea.
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: III: Excursus: Lecture VII
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- new order of ideas and thoughts is gradually emerging, though the
- conception of how this most important “idea” — for
- so we may call it — the Christ-idea, developed out of the
- to remember that the Jahve or Jehova-idea meant as much to the
- ancient Hebrews as the Christ-idea does to the believers in Christ.
- connection between the Christ-idea and the Jahve-idea. It is very
- two ideas which has been developed by me in many lectures and cycles
- — overpassing the Christ-Impulse as it were-ideas which had
- Only into the idea of this indivisible God-head something was
- worldly events. Hence many of the thoughts and ideas found among the
- all the ideas connected with the Egyptian art of healing and Chaldean
- into Europe along with the Arabs by which all the old ideas that had
- with the course of human evolution have no idea what the mental
- development of the west. Such things, for instance, as the idea of
- Arabs. If they had anything to say their ideas would not accord with
- the real Christ-idea. The various prophets who arose as false
- Christ to the people of Europe. They imparted many ideas concerning
- Rosicrucians, with Christ as its central idea, will be established in
- How the central-idea
- spiritual science of the Rosicrucians. It brings all kinds of ideas
- Maximum number of matches per file exceeded.
- Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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- to speak casually of introducing the ideas, feelings, and knowledge
- occasions that we can speak of the spread of our spiritual ideas, but
- see how the ideas we hold were gaining ground. And when from that
- Can we form an idea
- some idea of how this spirit entered man unconsciously.
- thoughts and ideas which can set the spiritual life before your eyes.
- ideas, but that they impart life to our whole mental outlook, making
- such ideas to gain understanding of the secrets of the world. And if
- Why are there souls present to-day who understand the views and ideas
- lectures in this course I said: — When an idea rises in a
- observe a certain rhythm. After seven days the idea has entered
- deeply into his soul; after fourteen days, the idea now being more
- other hand, grew ever greater and greater, the more the ideal of a
- and experienced in silent martyrdom, how the ideas which were once
- theosophical ideas. His soul was filled with longing to solve the
- these, which bear the stamp of many centuries, ideas enter into man
- to-day and speak to mankind in ideas as will be done later; to-day
- Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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- says that the appearance would be contradictory to the idea of immortality.
- state has passed, what presented itself as a leading idea has remained.
- is subordinate to this law. An idea of development forms the basis after
- Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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- as far as it is to be got, about this idea. This way is long and leads
- idealised human beings.
- are not yet able to rise to a higher idea of God. Their culture does
- by this virtually paralysing idea of God, we say to ourselves: this
- is a reason why we speak of the idea of God. — Hence, I may point
- again the human beings formed ideas of the gods in such a way as they
- also souls which have not yet far advanced in their idea of God, and
- Nicholas of Cusa because he can be an ideal for the
- this view of Cusanus, you get an idea of the fact that Christianity
- type that one cannot have any concept of them using our ideas. Thus
- our concepts, our thoughts. Where come all our human ideas from? From
- If we say: God is, we attribute an idea to God which we have got only
- This is not an idea which
- This is not a concept, not a restricted idea, but living life.
- our ideas of God are also allegories of God — but never the divine
- Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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- likes to rise to the lively spirit. Indeed, there are ideals at which the human
- beings look up, and they speak a lot of ideals, but that they could realise
- the ideals that the spirit could be active and that it is the task to recognise
- of the peoples created. — The Son of God evaporated to a divine ideal
- in them, and you will nowhere find a certain idea with Jesus: the idea of the
- ideal human being in the way as Strauss formed it. One does nowhere find the
- has come to an image of Jesus from an idea which Jesus did never suggest nor
- not in shadowy way, as shadowy ideal, but as reality, as the theosophist imagines
- in the regions where only “simple men” where only ideals are, but
- still imagine the ideals at most which contain abstractions. Then he speaks
- He imagines shadowy ideas. He can still rise to “simplicity” in
- Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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- but our idea, and that also the starry heaven is nothing else than our
- idea in us? — He considers this as the most certain knowledge
- natural truth that this is my idea, and that one cannot know what it
- be our idea.
- my purely in the ideal formed judgment. Have I drawn this judgment from
- such purely ideal judgments, that we have, actually, no reality of experience.
- critical idealism and overcame the naive realism. What submits to causality
- Kant’s idea seems to be thereby supported.
- motivated by physiology. Kant calls it critical idealism. This is also
- to the true critical idealism. The view of Kant is the transcendental
- idealism, that is he knows nothing about a true reality, nothing of
- Is this transcendental idealism
- Idea of a Transcendental Logic, Part I On Logic in General
- Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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- it does not matter whichever ideas of the other world we have, and, hence, any
- The idea of the ego is also an image;
- of the 19th century: the transformation of truth to a world of dreams. The idealism
- Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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- and makes the whole world a world of ideas seems to be the only right one. This
- if one doubts the sentence: the world is my idea.
- to the conclusion: the world is our idea; I have shown how everything that surrounds
- temperature sensations, the sensations of touch et cetera. This percepts, ideas
- directions corresponds to Schopenhauer’s doctrine: the world is our idea
- to the principle: the world is my idea. — It wants to overcome the naive
- my ideas.
- would be in vain. We know that our knowledge of the world is not only our ideas.
- Hence, theosophy can never be content with the sentence: the world is my idea.
- beyond the sentence: the world is my idea. There is still the other sentence
- that is in the starry heaven is only my idea, but I do not recognise my own
- existence as an idea. I act, I will; this is a strength in the world in which
- I am and in myself, so that I know from myself what forms the basis of my idea.
- May be everything else that surrounds me an idea, I myself is my will. —
- of temperature, we know that we have only ideas of our ego. Let us be consistent.
- As true as my world is my idea,
- it must be true that I myself am my idea with everything that is in me. Thus
- is thought about the whole subjective and objective world as nothing but ideas.
- admit that everything that he has ascertained about himself is only his idea.
- said: if I want to come to the real, I am not allowed to stop at the idea, but
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- cerebral parts, cannot form ideas, it would be a proof that he has no soul if
- feelings and ideas Nagasena? No, all this is not Nagasena. Then the connection
- the body, behind the feelings and ideas? Is that nothing who does others a few
- looking at the external organs or at the interplay of ideas is a wrong track.
- the ideas are a milliard. In terms of this correct saying of the sage Nagasena
- than that of the careful inner work to learn the ideas of Aristotle, the ideas
- with Aristotle. He adds the idea of creation to the view. We will see how the
- theosophical psychology overcomes this idea of creation how it draws the last
- to find access to soul and mind. One would form a wrong idea of those who believe
- Yes, Thomas Aquinas says that the task of the religion in its most ideal sense
- Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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- ideas. No observer of this big cerebral machinery will see what the human being
- and ideas. Human inner experience is necessary to refrain from any spatial consideration
- forefather. Thus we get the ideas which the deeper soul researchers of all times
- that this soul of Mozart encompasses a big range of ideas with one look which
- links the ideas. This soul capacity can be so small that it is not possible
- to have an overview of five to six ideas for some time. But the human being
- Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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- sober and cold is the world of ideas. It is this to which his desire and harm
- so far that the world of ideas, usually called abstract, moves, enchants, soaks
- speaks about the world of ideas, of the spiritual world. It talks about that
- of the individual human being. If I have an ideal, I want to convert this ideal
- has to fulfil a higher ideal. He fulfils this ideal if he understands the mysterious,
- we lead it unselfishly within education. This unselfish ideal as an attitude
- of our culture, therefore, it is the field of the educational ideals above all
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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- with its wishes, desires, ideas, concepts should also be nothing else than the
- because they do not have an idea of the soul. They have put about not only the
- the sensuous world up and down, and have no idea what takes place behind the
- an ideal brotherhood which joins the hands together through times, but a real
- of the consciousness. The ideal of the theosophist is to attain knowledge about
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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- put the question to himself: why do we find the laws, the concepts and ideas
- that a complete ideal is realised at every point in time, therefore, theosophy
- tries only to perform under the ideal of the conscious clairvoyance what it
- to give a spiritual, a really idealistic world view, a true knowledge of the
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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- could not stand; there an idea of development had to intervene. Davis was informed
- by an example. When his first wife had died, he had the idea to marry a second
- He represented the idea of reincarnation, the re-embodiment of the human soul.
- their ideas confirmed on account of the spiritistic facts. If you imagine a
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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- the masses of ideas of the person to be hypnotised into a state of concentration.
- If this concentration is achieved if the whole mass of ideas of the person concerned
- He is the same researcher who established the idea of the so-called moral insanity
- time before which he stands there reverentially. Our ideal must be that our
- Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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- foundation of their concepts and ideas with regard to the super-sensible world,
- which ideas the human being made to himself in the different epochs, ideas of
- nothing more should remain. We see that he forms the idea — on account
- human being tries today to found these ideas of the super-sensible.
- an idea of the force to yourselves. If you see, however, in your own soul with
- idea how you can look with the spiritual eye at the life flowing from figure
- view, the idea of the reincarnation of the psychic life. What we ask from the
- Thus everybody can get the idea
- who understood the living nature, to the idea of transmigration in this sense,
- is why he was led to the idea of reincarnation by itself.
- calls brotherliness the ideal which the spiritual development of humankind wants
- Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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- happened as Christianity had to assert itself against old ideas, against an
- with these names. Who wants to get an idea of theosophy from this short representation
- point of view knows better that from this education, from the concepts and ideas
- an absurd materialistic idea.
- Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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- This is the ideal of theosophy. Because humankind is a whole in every single
- human being, this ideal is the big human ideal of our time. On separate ways
- Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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- appropriate the ideas are which are announced over and over again by those who
- western Buddhists also spoke of nirvana. We may get a better idea of nirvana
- Title: Novalis: On his Hymns to the Night
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- fact show that in their imagination, ideas, feelings and
- idealism”.
- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- theosophical ideas concerning the creation of the universe. Those of
- such festivals, the writers of which have not the slightest idea of
- Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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- will have an idea of what Freemasonry used to be and you will realise
- Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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- Arch degree. I am talking about an ideal situation, in fact, which
- as a kind of ideal
- Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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- nineteenth century historians, who have no idea of the difficult
- self] these are mere words, or at best, abstract ideas. Nothing,
- less the right idea. It is only very recently that science has been
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- an enormous number of ideas are contained in essence in this image.
- individual parts, it is built according to a single idea, much more
- — are only useful if they all work together. Their ideal can only be
- the idea that lies behind the allegory of the lost temple which has
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- the Middle Ages, the idea of Solomon's Temple was revived again in
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- just as the artist fashions outer forms or expresses a certain idea
- you conceive these higher principles as the idea of a work of art,
- poet Goethe presented the idea of the bridge in a beautiful and
- to bring Christianity nearer to contemporary ideas; but instead raise
- Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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- rising to moral ideals and religious communities, and so on; we will
- Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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- preparing itself now, is finding its expression now, as an idea, as a
- earlier in the bud as ideas, bursting to find expression in the minds
- how the pan filled with boiling water already contained the idea of
- duty. For, as the pupil progressively advanced to higher ideals,
- thought, in ideas. But ideas have no real existence. An idea is
- plane. It is different when such an idea is brought face to face with
- soul up to it. What leaves one cold as an idea, appears in the
- pupils who follow such spirit-filled ideas, then these will be a
- is necessary. There are movements in plenty which are idealistic,
- Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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- Freemasons set themselves the ideal, therefore, of taking up this
- The ideal which the Freemasons had set themselves was therefore to bring
- quite specific ideal. Freemasonry created its ideal for the future —
- the Church created its ideal for the future. It had nothing to do
- with Freemasonry. Christ lived in the Church as ideal — a male ideal,
- indeed. This male ideal could not suffice for the occult current
- earlier one. This was in the back of the masonic mind, as an ideal;
- ideal does theosophy have in the back of its mind? The ideal of
- Order] chose the ideal male in contrast to the Cult of Mary. It used
- Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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- materialist or an idealist standpoint. For a process of progressively
- astral body of a child which has met with an idealistic teacher, who
- and pedantic person with narrow and opinionated concepts and ideas.
- fixed idea about reincarnation. Let us assume him to be a prejudiced
- person who has formed for himself the idea that reincarnation is
- himself not only to his own pedagogical concepts and ideas, and works
- earlier times, the idea of reincarnation and karma was universally
- level is intellectually or mentally grasped, then ideals can easily
- idealists; they are the martyrs for the progress of a nation. They
- elevated souls to an ideal in a selfless way. Then, when such people
- ideal comes into play. Henceforth it is only concerned with its own
- idealist, who has devoted himself to the ideals of his nation, he
- follow his ideals boldly and spiritedly so long as he lived, looking
- killed, on account of his ideals, then the thought of revenge comes
- which treats its idealists in this fashion creates for itself bad
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- great universal masonic idea. [They consider] it would be a falling
- away from this great masonic idea, if it is claimed that masonry
- world; and to perfect the high ideals of humanity in a fully
- conscious way, so that these ideals are not just abstract
- ideas.
- when a Freemason talks about ideals and one asks him what he means by
- the highest ideals, he will say that the highest ideals are wisdom,
- — the discussion about these ideals is with someone who actually
- Freemasonry was the French Revolution, in which the basic idea of the
- ideas of equality, liberty and fraternity as its corollaries. Whoever
- knows this also knows that the ideas which emanated from the Grail
- ideas of the French Revolution — liberty, equality, fraternity were
- the last ideas to flow out of the inanimate. Everything that still
- comprehensive, all-embracing range of the idea. What man prints as a
- humanly-conceived ideas of eternal value, with an eternally enduring
- world-embracing ideas. The great artists did not invent their topics,
- only be moral, that is the idea of the future; a most important force,
- new masonic ideas will strike new sparks from Freemasonry's ancient
- Freemasonry, a double life was led; the great ideas which came to
- this profound masonic idea will be unable to have any inkling of what
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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- ideas is extremely significant and detrimental. The modern
- concept, to the idea of the thing. Then we should realise that
- Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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- an idea. He had the opinion that only the human mind could
- develop such ideas, and that such an idea had no significance
- answered: if this is an idea, I see my ideas with eyes. He
- externally objective with each idea that the external sense
- that time, we see Schiller understanding the Goethean ideas
- concealed technology. A great and really heroic idea which
- entirety of its ideas in a beautiful unity!”
- objectivity of Goethe's world of ideas what in Goethe's
- which it rises up to the ideas.
- world of ideas. We see that Goethe's thinking has become so
- mountain which they painted. You can get a comprising idea of
- traditions and to create feelings, thoughts and ideas which
- to reach to the beautiful lily. She had become his ideal.
- ideal human being in himself as a natural disposition and
- whereas the idealist rises upwards. The force of the religious
- Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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- and to try to fathom the ideal, real contents of such a poetic
- plant ideally? One may hold against him: the plant knows
- ideal contents of the fairy tale in the same sense as that
- ideation, and as if anybody who feels called, so to speak, is
- justified to present you the ideal Goethean worldview —
- point of view that the human being has the ideal to strive for
- to develop ideas, concepts is a human soul quality among other
- that that which you gain as an idea of the being of the stone
- depend on our abstract ideals if we want to understand the
- objectively represented by my concepts and ideas. That has
- to the idea, but only to the feeling, namely to the purified or
- lines as an archetypal plant was an idea, something abstract
- if this is an idea, I see my ideas with eyes. At this moment,
- abstractions and lives preferably in the ideas of the things
- any ingenuity, are unproductive, and cannot grasp any idea.
- These ideas are strange to them. They do not have the intention
- arrange that which he can experience in concepts and ideas not
- and of any Goethean striving that his concepts and ideas have
- lily, the ideal of perfect knowledge and perfect life and
- human ideas, not with those powers which are characterised by
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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- usual school geometry, the Euclidean geometry, was written down
- Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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- They did not accept that the confidence and the ideas of the
- development of the world generally. The confidence and the idea
- ideal human figure that does not top the human level, even if
- Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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- present that those who speak about superstition have no idea of
- superstition today. We ask ourselves, should not the idea light
- idea what the expressions and the signs in particular signify
- ideals, and moral, all religions are for that who can judge the
- Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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- particular idealism, their particular spirituality by saying:
- often been repeated and that causes many who are idealistically
- unconsciously on the idea that the human organism consists more
- work — to get an idea how they could continue chemically
- not matter so much whether one is an idealist or not, but it is
- Spiritual science is something that can be an ideal for the
- Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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- desires, impulses and ideas, and, finally, the health of the
- light, the idea forms the basis to let the physical light work
- the basic idea of such a thing, we can hope to be able to
- being as an ideal who tries to think only what the eyes see
- Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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- ideals of human happiness, human welfare, and progress flash as
- ideals. This causes a conflict in his soul, something that does
- be stressed that he had an ideal of education in mind, which
- telegraph by own practicing. Thus, he can aim at the ideal that
- a steel tycoon when he got the idea to replace the many wooden
- application of wealth. Above all, we find with him that ideas
- Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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- beautiful ideal of thinking as it distinguished Goethe: the
- things is again such a magic ideal of the practice of thinking.
- Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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- ideals. Fichte (Johann Gottlieb F., 1762–1814) tried to explain
- the determination of the human being using high ideals.
- high idealistic viewpoints knows what can be objected to it,
- namely, that ideals cannot be shown directly in practical life.
- Perhaps, those who put up these ideals know this better than
- idealistically, but one interpreted it wrong.
- immediately to the ego. All these world-enclosing ideas do not
- remain dry ideas and abstractions. They emit warmth and bliss;
- great, elated ideas of spiritual science flow into the physical
- exercise. Who has a living feeling, not only an abstract idea
- often misunderstood. This will be the ideal of the human being
- Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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- an idea that there is such a thing as it has been characterised
- and Mephistopheles substantially. One had no clear idea of
- He says to himself, if you want to get an idea how “one
- Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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- puts the idea of reincarnation, as he had to do it at that
- abstraction, the ideas, which extend from epoch to epoch, what
- him from epoch to epoch. These ideas are not infertile. They
- grasps these abstract ideas — they carry him through the
- fellow would say, these are the historical ideas, — about
- Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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- mind. Such a human being does not live in ideas, which are
- the physical concerning the evolution idea. This year also
- idea. To complete the picture: that work appeared which wanted
- being to the ideal image. The Greek was not that way in
- idea of that what led to the sources of existence. He built the
- said, there can be new ideas, one can do this or that, then the
- at all. He was confused by his idea, which he had got of
- which had led him to Wagner. He was confused by any idealism.
- With the idealistic Wagner, he lost all ideals which humanity
- idealism and all contemplation about the spiritual is a lie, is
- ideals like masks of desires and instincts. In
- tries to show how basically all ideals do not lead beyond the
- Now, however, we see significant ideas originating to him from
- such conditions, ideas from which we must say that Nietzsche
- ideas, one can prove almost how it has originated. In
- subconsciousness, the idea of the so-called everlasting return
- worked in him. This idea, which he developed more and more, has
- become the materialistic thinker by Dühring's idea of
- idea.
- see Nietzsche's ideas crystallising from the cultural trend of
- Maximum number of matches per file exceeded.
- Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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- does this legend show? Oh, it is a childish idea if one asserts
- appears in it, the highest human ideal is born out of the human
- highest ideal, the highest humaneness that is just Christ? In
- Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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- thoughts, images, and ideas in our inside is only one
- images, and ideas of what was only a perception. In our
- Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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- could get the idea what the water is if he investigated the
- hydrogen only, just as little one can get an idea what the
- everlasting being in such a way that he grasps that idea of
- development about which I still speak in these talks. This idea
- their fields. Then the human being grasps the idea of the
- wholly spiritual worlds. The idea of reincarnation
- Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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- easily in an idea, in a concept. It would be the opposition
- pictures, and ideas and so on. But it is useful to understand
- the succession of the sensations, mental pictures and ideas in
- fragmented thereby. We go to the highest idea. For pragmatism,
- Today even the empiric psychology already gets the idea that
- spirit: “We know the fact that ideals cannot be shown in
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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- preconceptions and to change over to purely scientific ideas
- a concept, for an idea, for a definition of religion, and that
- increased so that it can experience ideas, sensations, inner
- between his idea and his perception. If there is no difference
- between idea and perception, if the whole tableau of the
- outside world is my idea or representation, the human being
- Goethe had more an idea of this relief than our time has. Our
- another idea. Goethe pronounces it especially nicely when he
- walks through Italy where his ideal to study the old art came
- Religious ideas of all times testify that
- Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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- that it distracts the human being from the idea to gain any
- Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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- idea of immortality.
- spiritual testament to humanity, he renewed the ancient idea of
- this idea less valuable because it is the oldest, because it
- “ideas” are effective in the history of humanity,
- as if “ideas” could be realities one day! However,
- ideas cannot be effective in history, because mere ideas are
- can stand as an ideal of true humanity before us.
- his ideas of immortality forward the editor draws the attention
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- call this the basic question of the stoics. As an ideal for the
- according to his determination the ideal of the wise man
- describe the ideal of the stoic wise man in detail, and how it
- who overcomes his passions and emotions is the ideal of the
- himself, if the human being has to strive after the ideal of
- position myself to the evil in terms of the educational idea?
- That is why Lotze rejects the idea of
- that this educational idea would contradict the omnipotence of
- He got the idea:
- Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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- knowledge and the moral impulses, ideas and mental pictures?
- the Imaginative world. What about the moral ideas if we ascend
- with the idea of the ethical in ourselves, we create beings in
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- intellectual work realises that by the ideas of this writing
- ideals in other things than in later epochs. We can say as it
- development. Thereby one can really speak taking up the idea of
- exists as elementary beginnings already in Lessing's ideas
- arbitrarily constructed concepts and ideas; but we see at the
- to get an idea of that what can arise as a view of nature, and
- itself separated from nature, since it must get an idea of it
- that riddle: how does the human soul attain an idea by which it
- a view of nature. Nevertheless, he adhered to the old idea of
- being with the whole world existence, to the idea of freedom of
- human being has to adhere, and leads to the idea of God and the
- idea of freedom. That is why Kant had to tackle with the matter
- thoughts and ideas.
- he gets ideas of freedom, immortality and God only with
- abstract ideas of God, freedom and immortality. His soul is too
- idea of his Faust
- Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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- connection with souls or also with ideals appears from the
- face us who were ideal figures for us in the last life, even if
- ideals, our mental world.
- behold our former friends and relatives, our ideals et cetera
- life, of our former friends and relatives, of our ideals in the
- extended idea of God, one can only say, how much disheartened
- are you with your idea of God, with your religious feeling!
- spiritual scientist feels his idea of God like a shining
- spiritual sun. He knows that the idea of God, the religious
- radiance of this spiritual-scientific idea of God in the
- spiritual worlds, and the idea of God will suffer as little
- Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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- willing arise from the physical laws. It is an entitled ideal
- ideal of modern monism, this Homunculus, that what the modern
- that is really an ideal of people with modern worldview who
- ideas that slipped in the
- Out of human freedom, he can get an idea of his ideal and that
- understood his idea completely.
- Robert Hamerling had taken the idea to put
- part of humanity for an idea which appeared first with the
- poet could have this idea that the modern human being who
- develops his completely natural human ideal looks, actually,
- as soulless being, as the representative of that human ideal
- human ideal divested of spirit before itself. It is another
- Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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- pictures,, concepts, ideas, and results of spiritual research
- has nothing to do with lively life which ideas the materialists
- on the recovering forces of the soul does not regard the idea
- Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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- results to get an idea about the solution of the world riddles
- enough to receive a satisfying idea of the solution of the
- to exclude any idea of the human being of a supersensible
- idea with which so many hopes were connected just for the
- contemplation of thoughts and tries to get an idea of the
- an idealistic or spiritual worldview, in both cases one has to
- ideas of Parmenides emerged. It intended to penetrate into the
- the most marvellous edifice of ideas something is contained
- ideas can never exhaust the full life and with it also never
- spiritual worlds has to strengthen this edifice of ideas in a
- gets involved with mere edifices of ideas that he gets cold
- architecture of a system of ideas, so that one can say in a
- which you have an outer cause, but you put the ideal to
- develop it systematically, it gives us an idea that we can
- complacent life in thoughts and ideas.
- Title: Human History: Lecture II: Death and Immortality
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- lives on earth. This idea of the repeated lives on earth faces
- mistakes.” Nevertheless, this idea did not let single
- recent Darwinist natural sciences approached, the idea of the
- idea. Soon afterwards, a little community was to be found which
- induced many persons to consider this idea of
- think of the idea of incarnation. Nevertheless, it is not only
- also that, indeed, the human being must come to the idea of
- Title: Human History: Lecture IV: From Paracelsus to Goethe
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- concepts and ideas. Hence, he wanted to go through another
- and develops later into the great, also clairvoyant ideas about
- Faust — Goethe translates it only into the ideal
- gets no idea of that storm which broke out when the earth
- Title: Human History: Lecture VII: The Prophet Elijah
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- the ideas form the basis of the most important causes and
- in the world, where one had to search it; one had no idea of
- of the Jahveh idea, we have to characterise this progress in
- destiny to grasp the Jahveh idea first in such a
- happen in Elijah. Hence, it is important to show the Jahveh idea entering in the
- the Jahveh idea in such a way by his initiation, by his
- Samaria, having an idea of it, actually, his neighbour. King
- the vision, which shines there from a quite new God idea you
- idea, on a transformation of his ego, so that it could become
- Jahveh idea instead of that which replaced it because of the
- had no idea where from the man came — he approached King
- ascending, working the Jahveh idea out for humanity in an
- Title: Human History: Lecture VIII: The Origin of the Human Being
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- real idealism which said to itself, no one can hope that he
- fighting against ideas that have developed on basis of former
- much from that what we have as ideas of the
- their ideas by their sense of truth and their intellectual
- ideas that the human being has developed by the struggle for
- is a childish idea which could not at all be maintained today.
- Of course such an idea called childish by this researcher will
- matter, this idea should be presented. Besides, I wanted to
- hypothetical idea. But natural sciences still think that this
- Title: Human History: Lecture X: Christ and the Twentieth Century
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- gnosis magnificent ideas of the Christ Being develop. These
- gnostic ideas can maintain only for a short time against the
- ideas that spread out as the popular ones and became then the
- go into the gnostic ideas about Christ with few words only,
- correspond in any way to the gnostic ideas. Since those only
- spiritual science whose ideas we want to discuss briefly this
- point with a few words to these gnostic ideas. However, there
- gnostic idea if you think the following.
- With it, we have given the old gnostic idea
- talks one may say that it has, actually, a great idea of the
- really concrete of that what lies in the spiritual ideas to
- further development of the idea of the Christ Being in the
- that beside the immediate idea which one formed of “Jesus
- real idea of Christ, at least in wide sections of the
- ideas. However, other sections, also scientific-theological
- poetry, something that only intervened in history as an idea,
- what history still soars is that it speaks of historical ideas,
- as if, so to speak, outer abstract ideas intervene in the
- believe. However, ideas are not anything that develops power.
- if you did historic research unless the ideas, which squeeze in
- Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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- longings, from his hopes and ideals for the future. It is
- This is Lessing's basic idea when he was stimulated to his
- Ideas on the Philosophy of the History of Mankind
- following times has never again left the ideas that Lessing,
- force for the present and as hope and as ideals for the future.
- Thus, the human being can get an idea how
- hypothetical idea may arise from it at first that that
- concept, as an idea, as something invisible within the usual
- today in particular? Take the highest ideal which people have
- age of humanity. No oppressive future ideal arises if we
- can we relate to the world goals in our ideas? We can answer
- Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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- necessary to realise that hardly any idea of humanity seized
- reasonably processed and brought in ideas what he had taken
- his reason could understand, we would realise that the ideas of
- teachings of Aristotle. There we find the idea that universe
- Greeks, and which Aristotle brought in rational ideas. One can
- ideas. With the Indian culture, we see the interesting fact
- There Aristotle had the sombre idea that
- the idea of retaliation not completely shattered?
- humanity on that level on which it grasped the idea inside
- Copernicus to apply the idea of simplicity to the outer
- he had never become estranged to the idea that the human mind
- Title: Human History: Lecture XIV: The Self-Education of the Human Being
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- intellectual idea or any immature criticism. The authoritative
- impersonal ideal, so to a purely spiritual educational impulse
- this age. This is just the being of the ideal for which we
- commensurate to the ideal that we can never really reach it.
- that he takes it as an ideal from the great impulses of world
- history, and that other human ideals are given to him that he
- impulses are founded upon an ideal, upon the relation to
- ideal-inconsistent.
- that ideal to give instructions with which the human being is
- few basic ideas. That human being who does not endeavour for
- some basic ideas that can control everything else will see his
- certain things to main ideas will realise that he faces the
- not lead back that to some basic ideas which life offers will
- system is furthered by leading back our life to single ideas,
- at certain ideas, and survey what we have experienced in life
- ideas of the repeated lives on earth and of karma in your life
- Thus, just the ideas of reincarnation and
- Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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- far-reaching, significant ideas that have become principal and
- results of his study of ideas, the few people who understood
- had spoken in a particular time of its development. Ideas were
- fulfilled with ideas that point more than something else does
- the East. The idea had arisen to him from an exceptional wealth
- idea of equality flooded humanity in the course of time, the
- that the Christian culture with its ideas of equality and
- think the ideas of his time not only to a quarter or half, but
- significant his ideas are in the just characterised sense, they
- each other, and without remembering to bring the idea of
- becoming into the idea of the continual being. But it took few
- quite different had happened. The leading ideas of the
- Darwin alleged as an idea. Today we realise that those who have
- say found a “religion,” on the Darwinian idea.
- whose ideas settled down in the minds. So that one can say,
- who did not familiarise himself with the current ideas, which
- penetrate the public thinking, and at the same time with ideas,
- significant fact that he was stimulated to the basic ideas by
- leads to an idealistic spiritual result. What may it depend on
- that his results would have been interpreted in an ideal
- Maximum number of matches per file exceeded.
- Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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- and physicists, materialists and idealists, Darwinians and
- penetrate to the mental pictures, concepts, and ideas that the
- thinking. There he got the idea of that thinking which is
- with the following words: “The most shattering idea,
- whether anything exists generally. From this idea, the abyss of
- seems to mock at my idea. It forces me in its circles, makes me
- obey its orders, and laughs at my idea of its nothingness as at
- a chimera. And, yet still this idea this absurd seeming idea
- has just reached the idea that has cast off the sensory world,
- Title: Spirit and Matter: Lecture II: Destiny and Soul
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- life as an idea of a plan.
- connection with certain scientific ideas of the present. There
- with the idea of physical heredity. There we realise that just
- scientific clearness the idea of heredity was founded, starting
- world of ideas that is the result of these spiritual-scientific
- Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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- come to many ideas and mental pictures in the nineteenth
- There I am allowed to point in particular to the idea, to the
- the strange fact that the soul being with which the idea of
- way. I do not only develop ideas of purposefulness. Someone who
- realise that I do not regress to teleological ideas or ideas of
- Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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- himself to his concepts and ideas today. He does not think in
- most cases that concepts and ideas, even if they are well
- scientific observations to get an idea how our mental pictures
- concerned has no idea what is actual there outdoors. Then
- the idea and thereby the misunderstanding comes into being from
- the spirit as the superconscious that comes in the ethical idea
- or in the spiritual-scientific idea, which penetrates the
- diverts too much from the ideas that can give clearness in this
- Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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- exceptionally significant scientific period of German idealism
- the great philosophical idealists, like Fichte, Schelling, and
- were fertilised by this idealism, although they were not as
- great genii as the idealists were. We find this ether concept
- the German idealism the same appeared. I have drawn the
- tried to get to this question with ideas and concepts. However,
- of the ideas in the sensory world by free conscious action...
- of the German spiritual life that leads idealism from its
- idea cannot be a fruit of speculation, and the true ...
- nurtures them, not because metaphysicians had the idea that
- Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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- regard the spiritual-scientific ideas one does not yet get
- life of an idea, of a mental picture just this appears that one
- how with the general world picture which arises from his ideas,
- ideas and sensations as starting point that are not saturated
- the ideas of gravitation one felt the Newtonian theories having
- for example the so often cited one where somebody gets the idea
- an idea which deepness is contained, for example, in his words:
- and people believe to develop special idealism if they abstract
- Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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- a general idea of this incapacity. If one looks in detail at
- about the ascetic ideal to which some people dedicate
- How does one often describe the ascetic ideal? Well, one
- ascetic ideal forms. Nietzsche asks, what is then, actually,
- behind this ascetic ideal? He recognises that someone who lives
- according to an ascetic ideal wants to get power. If he
- power is behind the ideal of the lack of will, of
- thinks, to the ideas of freedom, of immortality, why should it
- still has no idea of this beholding consciousness it is indeed
- approximate idea also in the usual consciousness of that which
- of a reality exist. It takes a one-sided idea as starting
- point; but in spite of its one-sidedness this idea gives a
- research takes its starting point from the idea that there is a
- he had lost faith in religious ideas because of the knowledge
- Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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- peoples and states. One probably speaks also of general ideas
- ideas speaking of the forces, of that which guides the human
- destinies. These are general ideas in certain respect to which
- “You know for a long time that the ideas which are
- blossoms. You may call this an idea or a monad as you want, I
- scientific ideas. What Goethe could say at that time, every
- case: in our Euclidean geometry, one can draw only one parallel
- not only abstract ideas, but spiritual science speaks of
- results -, then we get an idea of the significance of spiritual
- Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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- now of the two ideas contrived before — as it were a
- this, but this thought comes to the fore by the scientific idea
- again, and one gets feelings of such ideas, which are due to
- Indeed, certain modern ideas about the centaur seem to comply
- that, any human being would have to form the idea, that the
- the idea of the reflection of the soul life in the bodily life
- Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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- is an irritating idea for many people, for — taking a
- face the ideal of that which the human being can attain by
- becomes the vividly felt idea of development. Then a whole
- can easily say, of course, you recommend the idea of something
- aware of it. The others do it unconsciously, have no idea of
- Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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- and ideas too early which refer only to an outer sensuousness
- approach the child at least with opinions, theories, and ideas
- the consciousness soul: on his opinions, concepts and ideas.
- ideas cannot intervene in the entire mental and feeling life.
- and ideas as little as possible but give him very pictorial
- ideas in the time when he should still be formed mainly
- plastically and when abstractions and ideas are effective at
- and ideas, that one takes up concepts that should be developed
- Title: Answers to Big Questions: Lecture XIV: Moses
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- ideas are living beings that are as real as only the materials
- Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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- would have to be the ideal of a physical explanation to reduce
- and more the ideal to recognise our nature astronomically.
- Thus, astronomical knowledge became an ideal in the course of
- a great ideal before the thinkers of the nineteenth century.
- ideal to the most different phenomena that astronomical
- knowledge was just a radical ideal. One is allowed to say that
- — to promote this ideal, because to that all the results
- around at the ideas of those people who were in the immediate
- cultural life and ideals of their time. For I do not want to
- There Du Bois-Reymond spoke highly of this ideal of an
- assuming that the ideal is fulfilled that we can really say,
- time than that at what one looked as the ideal fulfilment of
- certain radical ideal of an astronomical molecular and atomic
- However, besides it Arrhenius represents another idea that is
- possibility in his idea of the radiation pressure that a
- the individual emerges. We have the ideal of a human future
- find lightweight ideas — like the newer astrophysicists
- Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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- construction of his ideas.
- achieve the idea of a divine being from the physical research.
- death what the idealistic art historians tell us, we must fight
- everybody, who only knows the usual ideas of the origin of the
- have to say. However, all these ideas have arisen from the
- Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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- on all nations constitute an ideal in the present situation of
- the 16th, 17th centuries, who stimulated the idea of such a
- person who pursues her ideal with a rare devotion and with a
- noble human beings for the idea of peace, the love for a global
- peace already in the hearts of high-minded idealists, and,
- question of peace as an ideal question as it has developed in
- nevertheless, we must probably say that how this ideal of a
- reason that we call idealism, the other is the human desire,
- idealism.
- idealism here and there: which desires and passions are lurking
- and desires are not yet advanced enough to follow the idealism
- to a mere idea, but to the modern ways of life. This struggle
- their deepest idealism. However, their profession, their
- This book brings in a sum of concepts and ideas to the human
- difficulties and efforts of which no one has a right idea
- this earth, apart from the ideas of reincarnation and karma. We
- understand how the idea of the future is combined with the idea
- idea. You can read it not like a phrase in Light on the
- peace as an ideal, conclude contracts, long for decisions of an
- built on love. This is our ideal. We carry out an ancient
- Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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- ideas to understand it. However, on the other side, the idea of
- ideas which we want to develop here and, hence, I ask to be
- human ideas.
- ideas is woken in us that is connected with the external
- few words to give an idea of it.
- much of the ideas and thoughts living in me, of the feelings
- motives, by moral ideas and concepts that do not penetrate from
- this sensuous object is before you. We call this the idea of
- Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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- extended between Europe, Africa and America. The idea is also
- borders on the miraculous compared with the modern ideas.
- modern naturalist, accustomed to materialistic ideas, supposes
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- most advanced people cannot form an idea of the insights into
- idea of the divine being than Goethe had. Thus, we can also
- However, one gets no clear idea of the being of this religion
- you face a person today, you try above all to form an idea of
- and you try to get an idea very soberly which corresponds to
- developmental stage of the intellectual and rational ideation,
- the universe. One had another idea of this word in ancient
- would like to try to give you an idea of that which one felt
- Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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- fraternity, represents a great ideal penetrating humanity, and
- important ideal. It has indicated that way that this great
- talk on the idea of peace, which I held before you, I pointed
- has an ideal mental power but a feeble body, or the other one
- attention to what I already said in the talk on the idea of
- today. You can easily get the idea that hunting and war were
- this morality formed on the ground of a consciousness an idea
- as his ideal. In those days, in the middle of the Middle Ages,
- a harmony existed between that which one felt as his ideal and
- an idealist and practitioner at the same time, it might have
- highest ideals of the soul. Human life produced the manifold
- substitute the struggle, the war by the ideal. Today one does
- can be only an ideal, but such an ideal must exist, which is to
- still calls the theosophists impractical idealists. It will not
- Title: Riddles of the World: Lecture IX: Inner Development
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- a series of talks, I have spoken of the ideas about the
- be produced in our civilisation, how little one has an idea of
- earliest youth, a personality by which in you the highest idea
- humanity because you cannot conceive ideas of human beings
- place, I could provide high ideas to the people; I could give
- Thus, an idea can be grasped still in a way different from the
- The one idea I wanted to wake is that the higher life develops
- Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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- able to evoke a clear, somewhat more in-depth idea in their
- ideas about this festival today and they correspond less to the
- the great basic idea of Christmas as a universal festival, a
- great ideal for that who should be the leader of the remaining
- pattern, as ideals, and said about them, as big as the
- relationship of this human future with the idea, the image of
- ideal, there one has not yet understood what truth is. Where
- is without passion, then that the human ideal is attained which
- ideal of the old teachers of wisdom, of Christianity, of
- wrong or right. Everybody can put this ideal before his soul,
- and doing this, he has the ideal of the sun hero before him,
- Thus, the great ideal of peace places itself as the highest
- are annual festivals of the great ideals; and Christmas is the
- birthday celebration of the greatest ideal of humanity, the
- ideal that humanity must gain if it wants to reach its
- This is our ideal that everything that we say and teach, and is
- then our ideal is attained, then spiritual science will be
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- the great basic idea, the big aim, which the big cultural
- Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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- questions: the idea of reincarnation or of the repeated earth
- lives, and the idea of karma or the big principle of existence.
- of existence with these both ideas as the physical researcher
- is only the idea of development, the idea of repeated
- us to mind that our most elated moral ideals, our holiest
- only ideal, but also holy leader of humanity, up to Francis of
- What is now this idea of reincarnation compared with the
- an idea how this principle works, and about which I would still
- with the idea: if I bring together sulphur, oxygen, and
- and Goethe with whom one regards these ideas as senility or the
- Title: Riddles of the World: Lecture XIII: Lucifer
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- portrayal of this idea in nature, in the surrounding world. To
- develops love with the noblest ideals of humanity. This love is
- Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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- week ago, I spoke before you about the idea of Lucifer. In
- something about the same idea and its significance for the
- with particular religious-philosophical or other ideas and aims
- significant theosophical ideas. Édouard Schuré just
- spirit which was round Wagner, and he represented the idea of
- processing these ideas in a piece of art that he called
- human ideal is that which comes from the light, from the real
- Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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- this without having an idea of the fact that no people write
- ideas of the Germanic mythology. We also here find initiates,
- Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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- itself.” Whichever ideas and concepts we form, whatever
- would be good if people studied Fichte, because he got the idea
- idea of the personality in its everlasting importance in his
- construct of clear ideas. There the right thing immediately
- him, one of those who got out the philosophical ideas, was the
- uniform idea of the whole nature, how it extends over the whole
- Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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- time, the legend of the Nibelungs. Indeed, we owe the ideas of
- beyond the everyday life. That is why he took the idealised
- the obligation — if we accept such an ideal obligation
- and everyday ideas. He must overcome all that; a real deeper
- ideal of the human being lived in the memory of the old German.
- Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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- knightly bravery, which were out for possession. Other ideals
- ideal. Something great was said with it. The Lohengrin and the
- clairvoyantly into the spiritual regions. Ideas of the
- Middle Ages had their great ideas in the same time in which
- he has purified himself of the uncontrolled ideas and leads a
- the ideal sense. This is also meant by the sentence you find in
- Title: Riddles of the World: Lecture XIX: The Easter Festival
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- idea as something great. He was in the Villa Wesendonck at the
- With the idea of it, he got the idea of the dead and
- resurrecting World Saviour, of Christ Jesus, and the idea of
- idea of Easter. Hence, Dante (Dante Alighieri, ~1265-1321) also
- Easter festival and the spiritual-scientific idea of karma. It
- seems to be a contrast, this idea of karma and that of the
- the idea of karma. They say, the thought of the redeeming god
- lives. Spiritual science also deepens this festival idea. The
- knowledge of spirit deepens the idea of Easter that seems to be
- Title: Riddles of the World: Lecture XX: Inner Development
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- Only someone can argue in such a way who has no real idea of
- Today, the human being is given away to any idea; however, he
- Title: Riddles of the World: Lecture XXI: Paracelsus
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- ideal. The modern scholar can cope neither with that which that
- idea: if anything is ill, it is less crucial, which external
- gets the idea: what does Paracelsus really intend fighting in
- passions, the ideas, joy and sorrow, all that as the two basic
- idea automatically, one thinks of what today the human being
- idea how you can get around to understanding what he means if
- me properly, because it is far from present ideas. Paracelsus
- Title: Riddles of the World: Lecture XXII: Jacob Boehme
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- Boehme's soul was penetrated by great, immense ideas for the
- grips with his ideas. The human being is normally glad if he
- senses the world had become perceptible to him. It is the idea
- idea taken from the material world, so that he himself became a
- Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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- thinking, at least only with such people who have no idea of
- bold idea today; however, the development goes in this
- come about by communication and exchange of ideas between
- the highest degree. You can get an idea of the difference
- exercises of which the modern human being hardly has any idea.
- science do not know it clearly but they have a dark idea of it.
- say this have no idea that they are even the biggest obstacles
- hearts. They have no idea that by that which spiritual science
- They have no idea that talking in such a way they reject just
- ideas, then just these ideas enliven our souls to overcome what
- Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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- Germany, one had a great, idealistic-philosophical spiritual
- supersensible world. However, just this idea will appear in the
- mental pictures, ideals et cetera in himself — also as nothing
- natural sciences so far that in us the scientific ideal has
- perceive it itself? The ether was the most fantastic idea that
- the ideas that one had up to now that many people already
- There one gets the idea that the dream of the old alchemists
- Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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- absolutely free research and has no idea that it has taken up
- high-minded moralist and idealist has transformed and purified
- idealist, as for example of Schiller or Francis of Assisi,
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- studied history and anthropology also have the same idea
- the world secrets, the views, concepts, and ideas that lead us
- imagining, you can get the idea that today it looks different
- pictures and ideas of the world. These mental pictures and
- ideas make the world comprehensible to him. However, all that
- able to put up a building of ideas that harmonises with the
- such ideas free from sensuousness within our German education
- archetypical plant. This was no mere idea to him, but it was
- poet, said, this is no fact; this is an idea, no reality.
- Goethe answered, if this is an idea I see the ideas outdoors
- those who speak in such a way have no idea of the conditions of
- the higher worlds this way. You can thereby form ideas, which
- future ideal: you will have the plant nature again! One gave
- idealistic writings before you and this idea where we go up
- Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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- the occult science entails. One has only the uncertain idea
- ideas puts a bug into the ears of the people, and the people
- the practice on the one hand, at impractical idealism on the
- Johann Gottlieb Fichte said: the idealists know as well as the
- so-called practical people, maybe better, that ideals are not
- life ideal, from that which is not yet there what should become
- the human beings have no idea. The only difference concerning
- deepest, to reach this ideal. One reaches it best of all if one
- such ideals as, for example: you shall overcome your ego. —
- any case, a very good idea of the man. Most people do not
- Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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- Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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- crazy ideas of the seers are true, and if we take them
- grasp the great idea in your inside that the order of the
- Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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- our contemporaries have received the idea more or less
- the idea as seldom as it expresses itself in the words: oh,
- speculations as the spiritual-scientific ideas are.
- those who deal with theosophical matters and ideas really face
- great ideas has something marvellous. For others both things
- attains some abstract ideas from it, but also the deepest
- that — as so many people say — an “idealistic”
- topic best of all envisaging both ideas of occupation and
- human need, and human ideals, even the simple-natural human
- ideas of life. Of course, such human beings can only be
- stood who said [about theosophy]: these are brainless ideas! It
- wanted to realise certain ideals that fulfilled him. However,
- realise that a short thinking, a thinking that has no idea of
- cannot be an accumulation of dogmas, of ideas. The ideas are
- regard the official as the ideal of the human being, with whom
- Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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- was a childish idea to think that the other world bodies could
- good, can close his heart against the idea of that which lived
- Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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- according to vague, instinctive impulses, but to clear ideas
- his future out of ideas or ideals independently. The human
- of all if we anticipate in our ideas and ideals what we want to
- the past and to the future, as if we wanted to deal with ideas
- against those people who turn against ideas and ideals out of
- practitioners of life have no use for ideals and ideas.
- Speaking about the great ideals and about the determination of
- against those people: we, as idealists, know as well as the
- practitioners, maybe better, that the ideals are not directly
- according to ideas and ideals, they show only that one does not
- is necessary to get an idea of the earthly evolution from that
- us. Who still has no idea of the fact that air is round him,
- idea of the fact that he lives perpetually in spirit, and means
- present ideas sticking to the material will argue: do you
- psychologist) which even wants to be idealistic with which the
- materialistic ideas mingle in the entire thinking. I have
- Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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- envisage the origin of both ideas that soon force themselves on
- sense, above all in a spiritual sense: the ideas of bad and
- followers of these ideas add to them, but also not less many of
- that was foreign to the sun according to the Germanic idea in
- such ideas like heaven and hell in the souls and hearts of the
- ideals. All that sinks in an uncertain darkness with sleep.
- development and evolution. This is the idea of the infernal
- Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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- the ideas of heaven and hell that he himself has formed stands
- supersensible world, because this is its true ideal.
- great ideal that wants to spark the wisdom of this
- Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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- ideas grow, there is a great amount of suppressed activity in us. But
- Title: Karma of Materialism: Lecture 1
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- gradually come about that the individual may have fine ideas but they
- with sensible ideas are active in these events but are overwhelmed by
- and ideas to spiritual reality. Thoughts are powerless unless they are
- Healing will come to our age when the thoughts and ideas that are applied
- concepts and ideas are dependent today to an awful extent on his external
- Title: Karma of Materialism: Lecture 2
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- this to be the case. They may have absorbed one or two ideas considered
- cells in their organism interact. We must then transfer these ideas
- He says: “We shall arrive at sound ideas in this domain only when
- when it comes to the exact application of concepts and ideas. If a sentence
- Verworn conceives the idea that the reason it nevertheless does evolve
- such somersaults in ideas. These things are simply looked upon as signs
- of great and reliable science. When such ideas are applied in physiology
- comes to working out ideas. However, the harm becomes immense when someone
- sphere false and misinterpreted ideas remain undetected as they no longer
- Verworn come to entertain these ideas at all? The answer could be that
- at this idea of interacting systems of cells: He coined a word; calling
- the idea of the State and compares the animal organism to it. Verworn
- turns the idea around, he extracts the concept of the State and proceeds
- and have no idea that concepts, belonging to quite a different realm,
- organizing a State. The whole idea is so preposterous that we need look
- at one aspect only to realize the insanity of the whole idea.
- things the true idea of individual freedom, seen here in its natural
- childish ideas that the brain receives information from other groups
- inner strength of soul one must have attained concepts and ideas which
- has to be done it is true, before distorted ideas give way to sound
- Maximum number of matches per file exceeded.
- Title: Karma of Materialism: Lecture 3
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- This gives an idea of man's
- brain, the life of ideation connected with the human nervous system.
- not however through man's breathing but through his thoughts and ideation.
- for ideas born of faith are also concepts, are also our mental pictures.
- having no ideas of his own on the subject, mentions the name of Christ
- them. To this end they conjure up in man's mind ideas such as: “In
- sensuous feelings of well-being such as those conveyed by the idea of
- Title: Karma of Materialism: Lecture 4
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- towards great ideals, towards powerful, effective ideas of spiritual
- knew how to endow the ideas she conveyed to others with the kindness
- and pliable enough to grasp ideas that quite concretely explain the
- him to the idea of Genius. What is done by a genius is also done out
- Hermann Bahr makes great effort to find confirmation of this idea. For
- idea that when it comes to the human soul's ability to grasp truth it
- ingenious idea of Jacobi's. I expressed the same thing somewhat differently
- further than Harnack and others. He comes as far as the idea of a universal
- To do this requires one to make the effort to grasp the ideas, the descriptions
- Title: Karma of Materialism: Lecture 5
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- town. I could not avoid the idea that this man would be perfect as manager
- desire to serve the good. In short, ideally a town council should be
- Title: Karma of Materialism: Lecture 6
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- which must be approached with concepts and ideas gained from spiritual
- at last, the old fashioned idea of speaking about the spiritual world
- the whole direction of the ideas employed. One must be able to evaluate
- ideas from which all content has been extracted. To read it is comparable
- Title: Karma of Materialism: Lecture 7
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- pedantic and narrow ideas of the Scholastics. But in truth, compared
- subtle art of ideation, of defining and elaborating the finer points,
- in the 13th Century, attained the concepts and ideas he elaborated in
- his writings in a completely different way from the way ideas are acquired
- find dreadful the idea of having to sit down and wait till his Angel
- very spiritual concepts and ideas concerning Christianity and the Bible
- are to be found in this period. These concepts and ideas often seem
- slatternly superficial treatise you will get an idea of the kind of
- Naturally he considers himself far above such a superstitious idea that
- Title: Karma of Materialism: Lecture 8
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- while being expressions of his own soul, assumed in his words and ideas
- voiced the very concepts and ideas that stirred in them. But he also
- Ideas concerned with the
- in opposition to Luther's strong proclamations, but these ideas could
- and in fact already Lessing protested vigorously against that idea.
- because of shortsighted, obtuse and foggy ideas, and the men fighting
- it are in many respects mere puppets of those ideas. Today there is
- to war or to peace or whatever. What is needed is that our ideas, our
- Title: Karma of Materialism: Lecture 9
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- will come about only when socialism has been established. Well, idealists
- insist that the earth will become paradise when idealism gains the upper
- to Woodrow Wilson's immature ideas. They are even taken seriously! In
- of experience should at least be able to produce a few enlightened ideas,
- ideas that could, in the sense of spiritual science, throw some light
- not only towards people, but towards concepts and ideas; if they are
- moral ideas they exist entirely in the spiritual world, for they arise
- concepts and ideas; i.e., ideas that relate solely to external phenomena
- does not indicate moral or spiritual ideas; it indicates rather no advance
- the intricacies of human life; the latter require concepts and ideas
- human beings still rely on old, even ancient ideas though they no longer
- pictures, derived from spiritual knowledge. Naturally, these ideas are
- However, these new ideas
- events taking place at present and the kind of concepts and ideas which
- striving, as is done at present, for the ideal of everlasting peace
- the present unreal ideas are to be replaced with ideas based on reality
- must be done can be expressed in a number of practical ideas with which
- these ideas are nothing but practical answers to immediate problems,
- work out eminently practical ideas which can lead to salvation from
- for present-day cultural life, the most unenlightened, elementary ideas
- Maximum number of matches per file exceeded.
- Title: Reincarnation and Karma: Lecture I
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- between two incarnations and the effect of the idea of reincarnation
- the idea of which we have spoken to-day, but it was an idea which led
- them we obtain a clear and vivid idea of what truly belongs to the
- these ideas, so that he says: “I will strongly desire and will
- very few cases, but it conveys the idea. Most people will find that
- traditional, accepted ideas. For to a very great extent these are
- simile we may obtain an idea of this by thinking of something we like
- Title: Reincarnation and Karma: Lecture II
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- between two incarnations and the effect of the idea of reincarnation
- experiment I will give myself up to the idea that I willed this with
- consequence that such ideas are grotesque; the point is what we want
- concepts and ideas we make our own when we perceive anything through
- purely through concepts, or rather ideas (in the sense of
- idea.” But if we were to shut up a wolf and for a long time
- the idea of the reincarnated Plato in a school class, making the
- soul we live in ideas, in feelings and in impulses of will. We have
- seen that the life of ideas is connected with a single incarnation
- our own life of ideas. This is not the case with the life of feeling,
- ideas before it can speak; it relates itself to the surrounding world
- through its conceptions or ideas. But it has very decided sympathies
- understood how to carry the idea to its logical conclusion. He ought
- Title: Reincarnation and Karma: Lecture V
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- between two incarnations and the effect of the idea of reincarnation
- then that the whole greatness and significance of the ideas of
- alleged to be working into this world, the current idea is that
- reincarnation and karma changes this idea entirely. What is contained
- incarnations. That is the moral element in the ideas of reincarnation
- and karma. A man who has assimilated these ideas knows: According to
- the deep moral consequences of these ideas. A man who does not
- realises that the ideas of reincarnation and karma are based upon
- is that the fundamental ideas of the anthroposophical conception of
- human beings learning to live under the influence of the ideas of
- will take place in life when the ideas of reincarnation and karma are
- less quickly than ideas. Only when we introduce into our lives right
- and concrete ideas of reincarnation and karma, only then shall we
- significance, but we gain an idea of this ‘choosing’
- This idea may be
- and then the ideas of reincarnation and karma will become really
- fruitful in his life. The point is that these ideas are not there for
- progress. When we know how family connections are formed, the ideas
- these things bring home to us the deep significance of the idea that
- the light of the ideas of reincarnation and karma. That is why
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 1: Zarathustra
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- previous lectures, the most prominent is the idea of
- very beginning humanity has always had the same ideas concerning
- ideas were such that he did not contemplate the world from that
- and ideas — in short, of our soul impulses; when in fact we
- teaching in theories, concepts and ideas; but in active vivid
- conception; its basic ideas were treated seriously, there were no
- viewed from the standpoint of modern cosmic ideas, is liable to
- its nobility, which transcends all those petty ideas which play
- idea finds expression in the Hebrew, where evil comes upon the
- All those hateful ideas which are disseminated
- Pythagoras failed to find the purest and most ideal ethical
- Title: Turning Points: Lecture 2: Hermes
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- ideals.
- pictorially and not in concepts and ideas, as is the case with
- place did all these strange ideas occupy in the image world of
- to form abstract concepts and ideas; for by thus opening the
- associated with the ideal forms of Osiris and Isis. Further, it
- factors that finds expression in the ideal forms of Osiris and
- with ideas similar to the following: There is a latent higher
- [We can form an idea of the old Egyptian concept
- throughout the universe. A similar idea prevailed among the
- thoughts, concepts and ideas of mankind — it was this influence
- ideas concerning all that I feel within my soul,’ he knew
- Title: Turning Points: Lecture 3: Buddha
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- persist in associating Buddhism, primarily, with the idea of
- well-established and essential part of their preconceived ideas
- into these matters, the association of Buddhism with the idea of
- Western spiritual life, we learn that the idea of repeated
- that the idea of reincarnation, both with regard to Spiritual
- with the idea of reincarnation indicates a superficial attitude.
- form of visions. All those curious ideas which come to us through
- come to him the idea of plenteous benefits; but in life we behold
- grotesque and fantastic ideas, so frequently spread abroad.
- that ideal state — Nirvana. In other words, he must learn to
- the light of our ideas concerning humanity regarded as a whole —
- own act, enveloped the inner being as with a veil. The idea of
- History tells us that this idea has been frequently put forward
- and ideas for the active principle of existence; for the vital
- regarding the influence of his thoughts and ideas upon his pupil,
- ideas, thus causing him to ponder upon this olden
- adjusting itself in harmony with the flood of new ideas which
- and personal ideas, seek a higher plane merely through the
- after he had become imbued with those ideas and convictions,
- Title: Turning Points: Lecture 4: Moses
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- analyse our ideas and motives according to his doctrine and
- world, through the medium of our senses; these ideas we group
- one abstract idea, or unit, in this ancient conception of the
- starting with our current ideas as a basis. We speak in these
- abstract and intellectual. Plato conceived ‘Ideas’ to
- those concepts and ideas which came to him and were destined to
- convey the idea that all those things regarding which Moses spoke
- ideas concerning all things which come within his cognizance; but
- Title: Turning Points: Lecture 5: Elijah
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- man’s evolution are not merely dependent upon those ideas
- But no man knew rightly, or had indeed any idea, in what way this
- embodying the old thoughts and ideas, through which must flow a
- land] the people, however, had no idea where the mysterious
- the King had no idea. And there was a strangeness in the manner
- this neighbour is a pious man, whose mind is filled with ideas
- Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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- fact, those theoretical ideas and conceptions which have sprung
- in connection with a certain trend of ideas and spiritual
- short period as compared with that idea of The Christ which was,
- ideas which it has to put forward with regard to The Christ
- forward the most profound ideas concerning the Christ-Being —
- We can obtain an idea of what underlies this
- idea of man’s being, for it regards him as
- Whenever conversation turns upon any idea similar
- centuries side by side with that simple idea of Jesus, which
- Christ? He is looked upon as a visionary creation, a mere ideal
- The fundamental idea underlying this work has been but little
- is, that it actually speaks of historical ideas as if
- ‘ideas’ are not what historians consider them to be,
- merely historically, and if it were not that those ideas which
- this method where a complete change in ideas has become
- part in man’s ideas concerning the cosmos. But in future
- thoughts and ideas, so far, not generally accepted.
- of the fundamental idea in redemption in addition to mere
- from his present false ideas, risen to a higher standard of
- progress a complete change of thought, a reversal of ideas, be
- Maximum number of matches per file exceeded.
- Title: On the Fifth Gospel: Lecture IX
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- do not want to go into the idea behind the story of
- the personification of an Ideal for our Movement.
- Title: On the Fifth Gospel: Lecture XI
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- perceive in the figure of Apollo the idea that the God
- Title: Toward Imagination: Lecture 1: The Immortality of the I
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- We are led to the great and sublime idea that the divine being descended
- and the ideas it evokes are closely connected with all the festivals
- imagination, concept and idea are all at work at once, manifesting
- with the world view of modern idealism and spiritualism, you will find
- that one can form ideas and paint them without looking at nature shows
- ideas that are completely removed from anything spiritual. It takes
- never mind. These are the ideas Hermann Bahr arrived at inspired by
- the people of Danzig, and out of these ideas he then wrote this book.
- This example also shows that anyone with a clear idea of what spiritual
- achievement to find thinking people in what is left of idealism and
- Title: Toward Imagination: Lecture 2: Blood and Nerves
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- task devolving on anyone who has some idea of how necessary it is that
- of other things to give you an idea of how matters really stand and
- Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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- Keely harbored the ideal of building a motor that would not run
- Of course, this was only an ideal, and we can thank God it was just
- an ideal at that time, for what would this war be like if Keely's ideal
- in all modesty that he did not come to us; and we can get an idea of
- such grotesque ideas as we see here. This Franz is then invited to the
- And so Franz gets the idea that maybe this very man is one of the white
- lodge. You know how easy it is to get such ideas.
- want to claim him as an ideal Catholic.”
- and Franz hits on the idea to say the fellow is a Spanish infante. You
- Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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- is important is that we connect increasingly definite and concrete ideas
- body during Earth evolution, we will only get a false idea if we rely
- people have no idea how wonderfully the mysteries of cosmic evolution
- — who wanted to prove philosophically that ideals are nothing
- view that will let ideals stand at a pinch but considers them as not
- little to do if he did not let ideals stand. After all, the physical
- Now, then, ideals have no intrinsic existence,
- And this man then developed this idea into a whole philosophy, the philosophy
- readers understand that we can hold on to ideals while at the same time
- words, why should we reject ideals when children do not reject dolls?
- were. Why shouldn't we do the same with ideals even though we know they
- Here we have the view that ideals have no
- who compares ideals to dolls! Now, let us try to understand this analogy,
- ideal unless we also assume the ideal is after all a representation
- this analogy. The second lies in saying we should base our life on ideals
- representations of living beings; ideals, on the other hand, are not
- shows what kinds of associations between ideas are formed and what kinds
- Title: Toward Imagination: Lecture 5: Balance in Life
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- against letting certain ideas and concepts that are meaningful in our
- against approaching the ideas of spiritual science — in many respects
- usual feelings and ideas these words evoke. We need only picture how
- view of Lucifer, we should not have the same negative ideas and feelings
- connected with the old idea of demons. Nor should the ideas that arose
- view, but he has the most peculiar ideas about the reasons why people
- Well, this man hit upon the idea to look
- the creation of religious feelings and ideas as well as in the formation
- These ideas are not to be taken lightly.
- ideas are spreading. In my youth psychoanalysis, the Freudian theory,
- In connection with the grotesque idea to
- their ways and see that their ideals are not relics but fossils. The
- Title: Toward Imagination: Lecture 6: The Feeling For Truth
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- examples, and you have no idea how little people are generally inclined
- He has at least some idea of how badly the book is written — and
- Title: Toward Imagination: Lecture 7: Toward Imagination
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- cosmic edifice. We form concepts, ideas, and images of what it is like
- without having any idea that each brick in turn is a small work of art,
- of the elaborate structure of the rolls allows us to get an idea and
- is completely unable to arrive at the idea that the spiritual underlies
- taking a page from a book, without having any idea what it means to
- Asians who have preserved older, atavistic ideas of reality; they often
- you will not find any grounds for the idea that the Gospels advocate
- this extraordinarily significant idea in philosophical terms, nothing
- The ideal we have in mind, my dear friends,
- this, did not have this ideal, then spiritual science would not be able
- way could come up with the strange idea, for example, that he or she
- ago, we would have become a sect. For all the ideas brought over from
- has applied this very obvious and convincing idea, but in a different
- works, for the idea of accepting a person's teaching in order to refute
- Title: Jacob Boehme
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- ideas, shows similarity in words and turns of expression to the
- let us say, a visionary or a false idealist through this, nor
- colour. Whoever conceives an ideal is, at that moment, one with
- the ideal. I le distinguishes himself only afterwards from his
- Title: Richard Wagner: Lecture I
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- time we no longer have the slightest idea of how a medieval soul was
- the house was the expression of an artistic idea; the whole
- splintered. This was the first idea in Wagner's mind in
- idea rose up before Wagner's soul as he descended into still more profound
- Title: Richard Wagner: Lecture II
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- human being is not yet man and woman, and he has no idea of possession or
- Title: Richard Wagner: Lecture IV
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- Nazareth. He conceived the fundamental idea of this drama when he was
- and becomes a disciple of Buddha. According to Wagner's idea, the
- the crusaders fought. The idea that Jerusalem must be the centre was
- idea of Bayreuth. The events of 1848 were only an insignificant symptom
- a new impulse had to come produced in Wagner also his ideas concerning
- replace earlier influences. This is connected with his ideas
- ancient ideal of the Brahmins, and perceived with sorrow the symptoms of
- these ideas. Sorrowfully the Greek disciple of the Mysteries spoke of
- Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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- periphery. One feels that they have no idea of how to arrive at the
- ideas of today's astronomers. If we develop the forces that slumber in
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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- conception could not be satisfied with the idea of the insignificance
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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- idea of this state. He says: imagine a plant. You see this plant. Now
- Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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- wish to form an idea of that soul-disposition which a man must have
- it in concepts, or to form concepts and ideas on it; it is far more
- difficult to form an idea, except for one who has taken the trouble,
- ideas than anything else: space ceases! It no longer has any meaning
- very difficult for man to imagine this to-day, because his ideas
- what we have to attain; we must be able to transform the ideas we
- intellectual ideas. These latter owe their existence to a much later
- on Jacob Boehme, and try to obtain a correct idea of how helpless a
- And in doing so we shall see that there too we come to ideas which
- Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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- concepts and ideas through which we may reach those strange and
- sacrifice on the altar of the universe; if this becomes a living idea
- the Sun, we must again first form an idea by which we can imagine the
- accurate idea of this virtue of giving. Let us bring home to our mind
- with an idea. Such an idea will always produce in us a distinct
- feeling. One has the best impression of such an idea if one thinks of
- Art, where the idea has an urge to master colour or form in some way
- Anyone who has an idea and feels that he can give it forth for the
- creative idea in the mind of the artist, and how it imprints itself
- Christ-Being when we grasp the idea of the bestowing virtue, the
- the dim idea that can stir in a human soul on hearing such an
- Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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- of evolution we must acquire a definite idea from the following.
- and desires, and renouncing all idea of satisfying them.
- in mind the idea of resignation or renunciation which we have to-day
- through that of the Sun, so that there too we have the idea of the
- Time and Eternity is so faintly perceptible that our ideas and words
- forth in that word or idea, what at the most can flow forth in the
- Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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- In what meets us as air and at any rate, to our ideas, seems to
- the regions referred to, both conceptions and ideas slip into use
- knows what I suffer,” if we wish to convey an idea of the
- concepts and ideas on the subject. But if his earlier experience had
- an idea of what was attained in the Cosmos at this stage if we once more
- Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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- we carry these observations further, another idea is necessary. That is
- it, he does not thereby contradict what we have said about the idea
- create a connecting link between these ideas and those brought before
- the impression of a presented sacrifice. We can form a clear idea of
- picture the feelings of such Beings, you will have an idea of what may
- corresponding to a reality. I want you to hold clearly to the idea we
- the idea that effects such as those produced by Christianity could be
- necessary, and if we are thoroughly to enter into the various ideas
- Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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- German idealist philosopher.] There has been some
- France conceives of its own idea of [glory] as the
- national ideal; the Englishman takes action and does
- ideas, ideas we try to stimulate with reflections like
- those of today or of the last occasion. These are ideas
- Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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- the supersensible beings the concepts, ideas and feelings
- knowledge of the spiritual world, not mere idea, mere
- time: to call forth ideas that are a little more the
- Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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- handful of foolish dreamers. The idea is one that is not
- of weakness even the great Lessing accepted the idea of
- Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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- form ideas; a way that was wholly an inner one, as it
- form ideas and concepts. This is why it has been stressed
- it brought acceptance of the idea of repeated earth lives,
- — getting an idea and an awareness of the spiritual
- Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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- to form an idea of how much of what man has lived through
- You can easily form an idea of what we take with us if
- the ideas and concepts it holds within it, is in actual
- same applies to all the ideas we have formed on the basis
- quality should an idea have if we are to take it with us
- with your ears.’ The nature of such an idea or
- gate of death as an idea. My comment is that materialism
- ideas they presented?
- to present ideas to people that would strengthen the
- know that all these ideas are really correct?' Let us
- imagine someone was spreading ideas about the
- supersensible worlds, ideas accepted by a number of
- taken up the wrong ideas than to have taken up no ideas
- in accepting any kind of idea about the supersensible
- world. You may take up correct ideas or incorrect ideas
- ideas which have evolved with the flowering of modern
- grow in inward Power so that these very ideas enable the
- strengthens them for the spiritual world. Ideas
- world. Ideas not relating to the supersensible or ideas
- and present ideas like Saturn evolution, Sun evolution
- Maximum number of matches per file exceeded.
- Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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- physical world we confront the object. We form ideas
- ideas. If one is dealing with a soul that has gone
- life in her feelings, In her heart and mind, the idea and
- gone through death — the thoughts, ideas, feelings
- that these ideas and experiences became forces that would
- This individual had therefore used the ideas and concepts
- ideas familiar to us from spiritual science will then
- possible to get some idea now, at a time when countless
- Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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- people have no idea how much they cling to prejudice with
- idea: Unity, unity, unity! She wanted to look only for
- behind on the threshold. All concepts and ideas, and,
- aside our concepts and ideas and to allow our essential
- ideas that can help us get on in the spiritual world. It
- past inheritance. They now need to acquire ideas bit by
- earthly ideas and into spiritual ideas. Let me
- of the world as the ideas of spiritual science come to
- Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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- that includes all ideas or concepts. Entirely of our own
- Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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- According to some authors, one idea is recorded in one
- part of the brain, another idea in another, and so on.
- consider in our mind the ideas presented in spiritual
- self. These ideas go to the other one. We may experience
- idea we have to do without all those physcial props;
- and ideas about them. In the same way the different
- ideas on the basis of the fact the we are objects to
- think about this, the idea of 'being within the living
- stream of spiritual science" links up with the idea of
- ‘human responsibilty’. This idea of 'human
- busy activity in concepts and ideas where egoic nature
- Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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- is the one we call thinking, the forming of ideas. I
- point, but the activity of forming ideas takes place in
- forming ideas. So you see that it is necessary to go far,
- controlling his karma had already had the idea that would
- Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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- things are not done in accord with a pre-set fixed idea
- at the idea out of their own feelings and out of artistic
- wrong to approach the group with the preconceived idea
- attempt at this when the idea had been put forward in a
- lecture.) It is not a question of expressing the idea in
- progresses when we show that past ideals cannot be our
- ideals for the future. The ideals of the future will be
- this idea will take form. Two civilizations on this earth
- Striving for a moral idea — 7%
- Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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- never have had an idea of, at least as far as he is aware
- creator himself has first made provision for the idea and
- ideas, for it seems most desirable that as many people as
- possible today ideas like those which not all that long
- down. We should consider these ideas not so much for
- Yushakov's ideal — that the one to liberate the
- friends, you see an ideal set up here that surely makes
- down in his diary, as an idea for a play, that a grammar
- is a very good idea.
- wanted to put some ideas into your hearts and minds which
- theoretical, by merely absorbing ideas, but rather by
- Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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- present age. People have so little idea of how small a
- ideas, something that could help me enormously if only I
- spoke of this in his Zarathustra, for he had some idea of
- naturalistic. One man's idea of what constitutes a nation
- Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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- world. Besides all the usual ideas which flow through our souls at
- those who are interested in our Movement should form some idea of its
- quite new and unaccustomed ideas before one's hearers. In the
- slow to take in new ideas. Indeed it is a characteristic feature of
- not the remotest idea of the forces governing the historical life of
- conscious concepts and ideas going, and with the help of these, to
- feeling for a great drawing together of mankind, for ideas having
- circumstances in the face, must be: in socialism. Ideas were there,
- material life and alas, these ideas encountered no other world of
- ideas to stand against them. If we really understood the ideas which
- in a sense historical ideas, dreams of humanity; — but what
- How has it come about that these socialistic ideas have taken root in
- understand in abstract ideas what holds people together and makes the
- ordinary ideas, runs its course in the subconsciousness; but on the
- Wilson's ideas are very widespread (far more people are of his way of
- Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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- etheric, but in youth we must learn to supply spiritual ideas as
- through his head a certain number of ideas which, if directed to the
- that if at 15 years of age he can produce ideas of sufficient force
- such sustenance of spiritual ideas that they suffice for working into
- idea of how children ought to be taught in earliest childhood that
- wholly changed, ideas formed before the 20th century have gradually
- become more and more abstract, they have become ideas of the head.
- When we compare the rich ideas of the 13th and 14th centuries with
- difference in the abstract ideas, the dry conformity to law of the
- he could not, for, read with the ideas derived from modern physics
- is most spiritual; for these abstract ideas are the most spiritual
- through the spiritual ideas he has developed. It is precisely in them
- that he has become so remarkably materialistic. When these ideas come
- simple existence of abstract ideas is the first refutation of
- these impulses and ideas something will come to humanity which to-day
- Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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- our ideas less so; in our feelings we are not awake. F. T. Vischer.
- world in the ideal sense. To ordinary observation the apparent fact
- respect of our life of ideas, as accurate self-observation will
- ideas. When withdrawn from sense-perception, that is, not outwardly
- awake’ purely in the life of ideas has always a shade of
- life of ideas, yet, taken as a whole, we can say that, when we form
- feeling, because ideas, that is, waking activities, are mingled with
- we were always able to illumine with ideas what we dream (the greater
- of our life of will is, in its turn, illumined by the life of ideas;
- perception in the world of sense and in our life of ideas; even in
- perception of the sense-world and our world of ideas; and, imbedded
- idea that the forces of the dead may live in what we dream or sleep
- get accustomed to the idea that we ourselves are in the other as the
- these ideas if we do not form wrong thoughts about a connection I
- flow to it from the content of the life of ideas but from the
- understanding, and thereby to bear within one a real world of ideas
- with concrete ideas when it is deepened by Spiritual Science.
- Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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- very meagre idea of how we make ourselves get up; perhaps, even the
- place changes when he enters it. Other people have an idea of this at
- life; in Jesus, too, I see the greatest bearer of ideas who has at
- ideal, which the man of to-day should set before his soul, is to be
- Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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- least some idea of the things which man must feel rather than think,
- day, we shall gain an idea of all that might have happened. We shall
- To obtain a really clear idea of
- much of it is lost in [the] course of a year. If we extend this idea
- idea.
- rest all got out of its way, but the peculiar idea occurred to her,
- various ideas about fatigue. We know from the public lecture on
- Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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- its ideas. Those who find it easy are not always those who benefit.
- ideas and thoughts must be entirely different from those we must
- the idea: ‘I will go now across the street;’ we then walk
- we gain an idea of how we leave behind everywhere the stamp of our
- the idea that we have them no more, for that is an ungrateful
- ‘difficult.’ They just think, they grasp their ideas
- a certain effort is needed to accept its ideas. People avoid effort.
- side of the human perception; how ordinary ideas are grasped by the
- brain, but intimate ideas pass through it as through a sieve, into
- Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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- ideas by which they claim that the world is easy to understand, and
- Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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- the idea: One thing is right — and another is wrong. But I must
- view, it is one definite way of making pictures, thoughts and ideas
- certain ideal of natural science would be to turn out the light and
- we shall gradually gain the idea that in the relations between the
- of acquiring, by means of such Imaginations, ideas of the Universe
- pictorial ideas. Copernicus has led man to calculate the universe;
- Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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- In the idea
- clearly upon ourselves certain ideas in Spiritual culture
- something that is of main importance, that certain ideas now
- ideas. Although all sorts of world-conceptions have appeared,
- nature, they all deal with old ideas which have been in use
- traditionally; for instance, ideas which appeared in Plato or
- the object. This can be found in Plato. The more recent ideas
- understand nothing of it. It is the kind of idea which you
- because such ideas rests upon something which existed in
- times certain ideas have been lost which must be
- fundamental, basic ideas; ideas which must, as it were, again
- draw your attention to two ideas which must be
- possible. One of these is that an idea exists that really the
- no idea! For that reason it does not know what physiological
- can find this idea introduced by psychologists and especially
- This idea too is the opposite of what is true. Instead of
- idea. For if we do, we shall no longer say that what runs
- reverse many of our ideas. If we seriously consider that in
- are not able to form correct ideas as to what is happening on
- the ordinary physical plane. We form false ideas about what
- Maximum number of matches per file exceeded.
- Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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- only get reliable ideas concerning the incisive events of the
- page I had for instance the sentence: “The idea is an
- spirit by means of intuition. The idea is an individualized
- Title: Life Gifts: Lecture V: Thoughts on Life and Death
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- an idea which one may have concerning the life of the soul
- animals can gain an idea of how in reality the
- will, he considers thought or the idea as an illusion. That
- This idea is
- and it would be possible also to gain an idea of the
- such ideas, such concepts might form the bridge from the
- that, it is of immeasurable importance that the living ideas,
- the spiritual life to find a place. To the ideas disseminated
- Into this pregnant atmosphere, Darwin threw his ideas. All he
- the ideas of Lamarck, for these things have been known to
- to grasp the concept of how very different the ideas of the
- idea, but also into the profoundest depth of the human being.
- Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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- and ideas which come to us from Spiritual Science. It might
- through its ideas and its thoughts, would not be affected
- forming of ideas) through which we then work upon these outer
- back again. It has been repeatedly said that such an idea is
- from this point of view what thoughts and ideas of Spiritual
- possibility of making the ideas more mobile, occasions the
- such an idea!
- “Another idea is the discovery of the stealthy
- tendency which has at last stripped off the old idealistic
- ideas, a newspaper reporter wrote that I myself used symbolic
- ideas which were untenable: the idea of
- idea). It caught on, and now a second edition has appeared.
- nature of the concept, ideas and thought in our soul, so that
- Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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- of flesh and blood. That however is an ideal which has been
- have correct ideas as to what is taking place.
- correct or false forces into our life of idea. The times can
- 1914. Yet no man today can be really awake if all his ideas
- will unconsciously conceive of it according to the ideas of
- form new ideas is uncomfortable to man, and what I have just
- disclosed is a new idea; it is nowhere to be found among the
- required before we can grasp such ideas aright. I must
- ideas. We know however that humanity becomes
- change of ideas. One thing which must especially be
- and the insipid tones which come from Wagner, to gain an idea
- times; we must renew our world of ideas, we must renew our
- Title: Sound Outlook: Lecture I: States of Consciousness
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- limbs, to a dim idea of what has just been said, and this
- which are not to be clothed in ordinary ideas. They have, as
- Nobody carrying out the idea, “I move my hand”,
- theory, not a result of forming ideas about it; but something
- subjective ideal or tendency which Spiritual Science has to
- research. Certain concepts and ideas are necessary in order
- Title: Sound Outlook: Lecture II: The Building at Dornach
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- and so among our friends the idea arose of providing an
- idea of our building with that of a cake-mould. This is made
- architecture. That was the first idea. — After much
- driven to give up the idea of realising our hopes in Munich
- near Basle, we set about building. The idea of the encircling
- work on walls has been in connection with this idea, that the
- idea of the wooden building. As it stands, it has really no
- of pillars. If the windows were to carry out the idea of the
- without a model, some idea of what the Bau is meant to be. As
- idea of it came to me, for I believe I have grasped as
- artistic idea was not to produce a representation of Him. The
- idea rests purely in the artistic form, in its manner of
- programmatic idea. The artistic thought must rest in the
- show you a few pictures, to give you an idea of the principal
- idea of the carving; therefore this elemental being sprang
- idea of what is intended, and I hope that you have at least
- Title: Sound Outlook: Lecture III: East and West
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- from one earth-life to another are hidden, disguised. An idea
- striving after a remarkable and strange ideal: no longer to
- thus to be directed to the ideal of making life here on earth
- spiritual ideal such as I have described is set up. By this
- physical life will be overcome, and by degrees the ideal will
- guise. A very interesting point is that this ideal can be
- such an ideal as I have described. This will set the pattern
- West. In the West a sort of battle against such an idea will
- the idea: “I feel as if something were there; something
- Those who seek the ideal humanity, because the first step
- peoples, is inwardly connected with the ideal of becoming
- idea were to establish a sort of pan-nature, a universal
- by ideas taken from the spiritual world. What is taught in
- chaos. Ideas that not long ago were recognised as significant
- Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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- no possibility nowadays of giving an adequate idea of how he
- ideas, pagan culture and pagan experiences, they understood
- Son. Nowadays people unite no conceptions with these ideas,
- ideas which lead into the spiritual world; they were strong,
- conceal the greatness of the Christ-idea and the profound
- Golgotha. That is why the favourite idea was brought out:
- favourite idea — that truth must be
- independent of Rome. It was an idea which held sway for
- such ideas should sink into men's souls; they are needed
- in which the ideas of the transition-period of the new age
- Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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- hindrances, he would have quite a different idea of his
- a soul-being, he has not much idea of how he has
- altered in the course of time. Strangely, but truly, his idea
- centre.” We speak of our Ego and we have the idea:
- give us a really coherent idea of ourselves if we could but
- ego, we cannot arrive at the idea of the ego being so
- the idea of what does remain true to the species through long
- divest ourselves of the fantastic ideas of modern learning
- and resources: sharply circumscribed ideas for organising the
- different ideas He says: Supposing that Christianity had not
- prudence. A school of ideas which would replace
- Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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- ideas and conceptions which would fit it to deal with the
- all thse efforts went towards getting certain dogmatic ideas
- themselves, here on earth, to certain ideas concerning the
- man's horizon no longer extended to the idea of a connection
- same aim — to prove that human ideas and concept should
- No idea, no conception, engendered in the inwardness of the
- credulous in respect of theories, taking the content of ideas
- was concerned only with the “content” of ideas
- ideas are never carried into life in accordance with their
- it. No one knows the truth unless he knows that ideas often
- content of their ideas, but anyone who knows how things
- ideas are not derived from spiritual knowledge they may enter
- applies to the ideas of Marx, which are intended to banish
- to turn away from abstract ideas and say: “Daylight has
- “subject-matter” of ideas, and refuse to reckon
- men with admirable ideas through which they wanted to reform
- the world, and these men were admired; yet the ideas became
- abortions! For ideas themselves are but dead things; they
- people. I can only outline this, but it gives an idea of what
- Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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- and ideas devoid of life and vigor. It should be
- with the same ideas as on the past, the determined, is
- One idea, according to this view, must be received
- intelligent leaders of thought: the idea of “the
- means of the ideas and concepts that can be
- reform is necessary in our ideas concerning this most
- such conceptions, and this habit spreads into ideas concerned
- familiarizes himself with the ideas of this school knows that
- possessed of the ideas of the future, whereas they have only
- throughout it refuses admittance to ideas with a fruitful
- this view refuses to entertain ideas with any germ of life in
- passing away; and the only effect of these ideas is to
- concepts are rooted in reality. These ideas are useless for
- ideas held hitherto may talk as much as they wish — they
- that their ideas point to the future, are very often immersed
- lifeless, barren thoughts and ideas, because fertile ones can
- cannot reach the ideas they really need in order to learn
- idea is brought into modern life — but it is not really
- incorrect ideas, for example, created by Woodrow Wilson out
- — deals and ideas that apply only to the transient, in
- Maximum number of matches per file exceeded.
- Title: Occult Significance of Blood
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- in a primitive state of development and with primitive ideas,
- often been set forth, and you will see that these elementary ideas of
- fault does not always consist in the lack of an idea behind the words,
- Theosophists who are desirous of changing this name can have no idea
- Atma, the actual and true Spirit-Man, a far-off ideal to the man of
- his senses and forms ideas about them. These ideas about the external
- some idea of how this was also expressed in a corresponding form of
- to the materialistic ideas of the present day, there was at one time a
- considered, and the idea that changes are capable of being forced upon
- Title: Lecture: The Lord's Prayer
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- If you would rise to penetrate what the names, or conceptions or ideas of
- Title: Lecture: On Chaos and Cosmos
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- express in the words of ordinary language the ideas of super-sensible
- far more directed to the non-material ideas — far more
- so. Helmont was the first to give to mankind the idea, the concept of
- of the gas. Helmont came to the idea that among the states of
- Godhead. This ancient idea contains quite another concept of Spirit
- cosmic origin thereof. You can gain an idea of the Spiritual if you
- Science realizes concepts and ideas that are not taken from the past,
- himself ideas, feelings and impulses of will, taken directly from
- Chaos. Such ideas out of the Chaos, taken from the higher worlds, are
- us. Thus we can see how comprehensive the idea of Chaos is for anyone
- Title: Lecture: History of the Physical Plane and Occult History
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- the idea that in the regions in which man lives between death
- an idea, because he had so completely lost it. The capacity
- Christ. And we gain an idea of the progress of history in the
- Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
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- fairly correct idea, this crystallizing from a watery salt solution.
- idea of the group souls.
- Title: Lecture: Christianity in Human Evolution
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- ideas that we intend arbitrarily to project into the future, but we
- intend to harbor and to follow only those ideas that have been slowly
- Title: Isis and Madonna
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- Now what does this legend tell us? It is a childish idea to maintain
- highest human ideal, which is born out of the human body impregnated
- sublime ideal, the highest peak of humanity, the Christ Himself — for
- He is the ideal of what they represent — Who would naturally enter
- Title: Lecture: The European Mysteries and Their Initiates
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- The Northern Mysteries were based upon the idea that when a number of
- tittle-tattle of history written down much later on, his ideas on the
- Title: The Nature and Origin of the Arts
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- architectural fancy showing them single ideas if thou wilt
- follow up these ideas by which they will be able to build
- ideas in color, and thus hast become the archetype of the art
- ideas in color. And through this sense men will be able to
- Title: Lecture: Buddha and Christ
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- astonishing that this idea of Reincarnation should be designated as
- opposition to his own ideas, comes to Nagasena to speak with him
- from the idea of what may be regarded as the separate individuality,
- incarnations succeed each other, and there is no idea of evolution
- an historical conception. The Christian idea seeks in the ‘fall’
- world in ideas and concepts is at hand.’ In other words: ‘Man
- more and more deeply penetrated. It is just the evolution-idea which
- of the Ideal of the World-environment within him; who desires naught,
- ideal in some one who has overcome all enjoyment and pain that
- Title: Antworten der Geisteswissenschaft: Vortrag VII: Wie Erlangt Man Erkenntnis der Geistigen Welt?
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- ich das Ideal dessen vor mir, was der Mensch durch
- Title: Antworten der Geisteswissenschaft: Vortrag IX: Zarathustra
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- wie Pythagoras das reinste Sittenideal, das Ideal für die
- Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie über Weltentstehung Zu Sagen?
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- daß es das Ideal einer Naturerklärung
- und mehr dem Ideal nähern, astronomisch unsere Natur
- Jahrhunderts ein Ideal, durchdringend alle
- gewaltiges Ideal die ganze Zeit über vor den Denkern
- gemacht hat, der weiß, wie damals dieses Ideal
- eben ein durchgreifendes Ideal war. Und man darf sagen,
- Jahren — geeignet war, dieses Ideal zu
- geistigen Leben jener Zeit und in solchen Idealen mitten
- Ideal einer astronomischen Erkenntnis gepriesen und gesagt,
- sagte: Nehmen wir an, es wäre das Ideal
- insbesondere dann nicht, wenn sie dieses gekennzeichnete Ideal
- Zeit zu finden als das, was man als die idealste
- Ideal einer astronomisch-molekularischen und -atomischen
- Wir haben das Ideal einer Menschenzukunft vor uns, die uns
- Title: Geist und Stoff, Leben und Tod: Lecture I: Geist und Stoff, Leben und Tod
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- Philosophen und Physiker, Materialisten und Idealisten,
- Title: Geist und Stoff, Leben und Tod: Lecture V: Seelenratsel und Weltratsel: Forschung und Anschauung im deutschen Geistesleben
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- Jahrhunderts geltend gewordenen deutschen Idealismus aufbaut
- — nicht in diesem Idealismus selber, aber in dem, was
- dann aus diesem Idealismus geworden ist —, Ansätze,
- Idealisten, Fichte, Schelling, Hegel, trotz ihres von mir ja
- Idealismus, die gewissermaßen die Gedanken, die damals
- Idealisten-Vorgänger, dieser Ätherbegriff entsprungen
- Nachblüte des deutschen idealistischen Geisteslebens
- die, ich möchte sagen, den Idealismus von seiner
- Title: Geist und Stoff, Leben und Tod: Lecture VI: Leben, Tod und Seelenunsterblichkeit im Weltenall
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- besonderen Idealismus zu entwickeln, wenn sie mit den
- Title: Geist und Stoff, Leben und Tod: Lecture VII: Das Jenseits der Sinne und das Jenseits der Seele
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- über das asketische Ideal, dem sich manche Menschen
- Wie schildert man oftmals das asketische Ideal? Nun, man
- was man das asketische Ideal nennt. Nietzsche fragt: Was steckt
- denn eigentlich hinter diesem asketischen Ideal in der Seele
- asketischen Ideal lebt, der will Macht, Erhöhung der
- dem Ideal der Willenlosigkeit, der Selbstlosigkeit. So meint
- Title: Lecture: Spiritual Science and Speech
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- and suffering, of all ebbing and flowing ideas, feelings and
- ideas, if we did not know that it has been bestowed by the whole
- external world. Anyone who stated that concepts and ideas arise
- within man, even though there may be no ideas in the external world,
- concepts and ideas.
- intelligible. Only those ideas which are able fruitfully to recreate
- Title: Lecture: Prayer
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- thus easier in this case to transform the idea into a
- this attitude, either in feeling or in word and idea, we have
- ideal form it would be the sort of soul attitude that would
- it in our words and ideas is the second form of prayer, the
- than in ideas. Consider, for instance, the Old Testament
- into being by its thinking and feelings, the ideals to which
- soul. Impulses of will and ideals formerly strange to us rise
- the most splendid ideas and impulses living in the soul. Here
- often told today, particularly in the ideas of a falsely
- prays has an idea of this, when in prayer he comes to true
- Title: Astral World: Lecture I
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- the most manifold feelings, perceptions, ideas, concepts, and impulses
- the astral world. It would be quite an erroneous idea if you thought
- and it will be easier to form an idea of these classes if we take an
- of the astral world. But since these people think similarly about the idea
- of justice, have acquired this idea in the same way, they therefore
- persons. All of us who have the same idea of justice, for example, are
- many things, have had a number of ideals from youth on that have gradually
- evolved. Each ideal can differ from the others, you have had the ideal
- the god Dionysos strides to the River Po and looks down at all his ideals
- physical plane are regulated by our ideas, concepts, representations,
- In the astral world, the most completely opposite ideas can interpenetrate
- each other; and the idea that is the more fruitful, which is therefore
- idea is the more fruitful, which idea will drive the other from the
- Title: Astral World: Lecture II: Some Characteristics of the Astral World
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- both in the words and in the ideas. Therefore, in wider circles a greater
- astral body as ideas, which they can then apply as guides when they
- Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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- There, we need not question nor try to find a solution in ideas that
- Title: Prophecy -- Its Nature and Meaning
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- convey an idea of the significance of the subjects we are studying.
- outcome simply of ideas and not to lead back to any one personality.
- have ideals. Ideals, however, are usually abstract: man sets
- the Present. But instead of setting up abstract ideals, a man who
- concrete ideal. This picture seems to tell him: Mankind is standing
- Title: The Hidden Depths of Soul Life
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- being soon sees that all the life of ideas playing part in the
- of ideas. This alone should make those pause who, starting from
- instincts, desires and ideas, in their pulsating soul life, arises when
- out that in elucidating a dream we cannot reckon with the ordinary idea
- of time. The same idea of time expressed when looking back on our
- von Hartmann, we find them starting from the idea that when man views
- soul can now be translated into ordinary ideas.
- Cursing in secret such ideas;
- Title: Good Fortune Its Reality and Its Semblance
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- fortune may be entirely dependent upon the inner being of man, the idea of
- good fortune as a general idea disappears. Yet again, if we look at what a
- This only proves that when all is said the idea of fortune in general eludes
- Let us suppose that a man with very high ideas, even with the gift of an
- conceptions he may be fanatical in his protest against the idea of good
- fortune or equally fanatical in explaining life one-sidedly from the idea of
- important. For instance, let us think of a man who rejects outright the idea
- observations of to-day may serve to set before men an ideal that
- us, but that we may interpret beyond Goethe's hopes as an ideal for every
- single human life, but as an ideal for man's life as a totality if a
- Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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- already somewhat difficult from the point of view of the ideas ruling
- But in contradiction to this idea many philosophers of recent time have
- surroundings. We see that Lamarck's idea is the following: We
- reconcile the origin of the organic or animal world with this idea.
- based on the following idea. (The following lectures will draw your
- Title: Lecture: Death in Man, Animal, and Plant
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- the fading of our thoughts and ideas, our feelings and the impulses
- processes of our soul — our life of ideas, of feeling and of
- of our ideas, feeling, and will. We know quite well that if we give
- the conscious ideas and so on sink into indeterminate darkness —
- ideas, is something like a springtime experience in which we see what
- life in this way, we give up the idea of comparing this sprouting
- can follow consciously at the moment of waking how his ideas and all
- rising of our ideas on waking in the morning, autumn conditions had
- connected with our ideas, with our thoughts. This is a very
- all the details of the ideas which came into my mind, so that I can
- have faded, severed themselves from the idea, and sunk into
- ideas from the deep strata of our soul life, but — apart from
- the bare ideas. Is it entirely lost? Does it lapse into nothingness?
- feeling experiences separated from the ideas which could only be
- only of the ideas he has had, which can be recalled again and again,
- richer in ideas, and riper with respect to the impulses of our will.
- becomes increasingly mature; the whole of our feelings, ideas, and so
- the brain is destroyed by the life of ideas. But whereas the brain
- ideas, so we now understand the necessity of death for the life of
- of ideas lays waste in man is repaired by sleep. What is destroyed by
- Title: Lecture: The Nature of Eternity
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- up in the soul against the idea. One impulse may be expressed
- the idea of reincarnation. The second arises from a sense of
- contained in the idea of reincarnation and in that of karma
- future. If we do not take eternity as an abstract idea, but
- in the outer world can I derive the idea of the ego, yet it
- idea that the thought of the ego arising in normal
- not a reality; for realities do not vanish as the idea of the
- say: In the idea of the ego there is no reality, but the idea
- idea of the ego at the present moment. Ultimately it is
- havoc in our ideas, and to some extent lays waste our states
- the body. Thus our ordinary intelligence gives us some idea
- ideals, ideas, even with mere concepts, flashes through our
- harmony with our enthusiasm for ideals. Because of our wrong
- idea of repeated earthly lives held good. At the same time
- ideal of evolution, and we have to admit: As a child I had to
- certainly not be in sympathy with it — that many ideals
- Science, however, this idea can be transformed. Before our
- strength to the ideal of eternity.
- Title: Lecture: Leonardo da Vinci
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- knowing it, does not admire the mighty idea expressed more
- reproductions have given us an impression of the idea of the picture
- through the idea which had just been expressed with difficulty, but
- wanted to own something of his. First he would form an idea of what
- Jesus. Then, as if of itself, the idea comes into one's mind:
- science new ideas and new conceptions were formed, but where it has
- the ideas of natural science live within us and have educated our
- become mature because the ideals of natural science have really not
- yet been solved. Leonardo had most wonderful ideas, of which, in many
- idea that this soul has still to carry out something in a
- Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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- of how powerfully these ideas filled the souls of men at that time. As
- may be so permeated by the words of the Gospels as to form some idea
- Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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- de-materialising of thought and of the world of ideas, which, in the
- speaking really very near to the Spiritual world; but the ideas and
- in materialistic ideas, that would be its least harmful
- in a definite way to form certain thoughts and ideas which we could
- feelings and realise how our ideas have changed since we busied
- just as the ideas pertaining to Spiritual Science are abstract
- compared to the thoughts, ideas and feelings aroused in the soul under
- Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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- the ordinary outer man an inner man, who to the ordinary idea is
- waking conscious life, through absorbing the ideas and conceptions of
- ideas coming from the materialistic view of the world and especially
- ideas than those set forth by materialism, the perception of the
- concepts and ideas of Spiritual Science, when he has thus deepened and
- ideas, the spiritually scientific conceptions, that man may acquire as
- standstill, stopping at the merely abstract ideas of God or Christ,
- longing for the very ideas that can be developed in Spiritual
- Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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- When we consider the ideas and concepts which have found their way
- Natural Science and its ideas. There are of course plenty of people
- were formed; they do not know that the ideas of Natural Science have
- with them, and whose ideas are based upon what is taught there, cannot
- accordance with the ideas of our times, we ponder on the way in which
- point; it is not the ideas that we form that signify, but the attitude
- of mind which gives rise to these ideas. The conception I have just
- mad idea in our age; they will wonder that such a delusion could have
- point is not so much the ideas in themselves, as the impulse and frame
- form that a purely mechanical idea of the origin of the world was
- believe in this idea, it exists in the widest circles among all kinds
- with all their ideas, feelings and impulses of will, what then, apart
- concepts, swept away as something which, if this idea of the
- themselves arise the moral ideas of right and wrong, of good and evil;
- from the first state to the last, that man requires such ideas for his
- common life; that man must form these moral ideals, though they can
- against what Herman Grimm, for instance, felt to be a mad idea of
- ideas and sentiments. (I may perhaps have more to say on this subject
- true reality, he is unable to develop ideas and conceptions by which
- to gauge the views of the world held by others, ideas permeated by
- Maximum number of matches per file exceeded.
- Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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- the spiritual world, only arrives at half-true concepts and ideas,
- ones, for those who form the partly-true concepts and ideas rely upon
- illumination, for these ideas are, after all, partly true! Such
- up, though it is in a great measure still believed, is the idea I have
- Everyone would consider such an idea absurd and would say that the
- other ideas with this division of the human being. The great Greek
- shall then have a definite and positive idea of what is called the
- rhythm between sleeping and waking, with the idea: I am allowed
- it. When we have once realised and felt this idea, this
- of spiritual ideas during the day, he owes it to the fact that his
- ideas drawn from the spiritual world. We compel our head the etheric
- effort for thinking the ideas of Spiritual Science, than it does for
- latter really come of themselves; but the ideas not connected with
- accept such concepts and ideas as are not connected with the material,
- ideas. Just think how little some of the leaders of spiritual life are
- capable of developing such ideas. What I am about to relate is of less
- gravitation was established. Well, in such cases a man's ideas as well
- ideas not connected with material things, they will be able to develop
- ideas, on what are their concepts to be based? They will only be able
- external world. Ideas formed in this way alone, leave the inner part
- Maximum number of matches per file exceeded.
- Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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- inventing such ideas True it is, however, that in the state of
- idea of this, we cannot picture it, unless we keep the cosmic relation
- all sorts of social ideals mooted. Certainly nothing can be said
- Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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- whether one absorbed or did not absorb the peculiar form of ideas
- the ideas and conceptions current in certain circles up to and into
- ethical life, de Saint-Martin employs the three principal ideas which
- human head, when a man forms ideas. Everything in the nature of the
- wonderful wealth of imaginative ideas, of true imaginations, which,
- like his physical ideas, can only be understood in connection with the
- today. The mode of forming ideas which de Saint-Martin employed is no
- comparatively short time did the ideas ruling Jacob Böhme,
- his fiery zeal against all forms of idealism. ... Such a
- saying might appear strange, but it has to be understood. By idealism
- the German understands a system which only lives in ideas, whereas
- with their pallid notions, have described as the so-called ideas of
- history. As though it were possible for mere ideas one really does not
- know what word to use in speaking reality possible for mere ideas to
- abstract and dead. Hence Ötinger's fiery zeal against any idealism;
- Spiritual, not merely talking of an ideal archetype at the back of
- things, but real, solid (massive) thoughts and ideas, such as look for
- lack of appreciation, the tendency of the idealist to despise the
- richer, Christian world of wonder than that of this idealism to which
- This refers to a time in which men did not seek for the ideas of the
- Maximum number of matches per file exceeded.
- Title: Lecture: The Human Soul and the Universe
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- the ordinary outer man an inner man, who to the ordinary idea is
- waking conscious life, through absorbing the ideas and conceptions of
- ideas coming from the materialistic view of the world and especially
- ideas than those set forth by materialism, the perception of the
- concepts and ideas of Spiritual Science, when he has thus deepened and
- ideas, the spiritually scientific conceptions, that man may acquire as
- standstill, stopping at the merely abstract ideas of God or Christ,
- longing for the very ideas that can be developed in Spiritual
- Title: Lecture: Theosophy and Tolstoy
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- study life. They say: Ethics and the idea of morality are no business
- economic life, not the forces of ideas, are of paramount importance in
- this is regarded as the ideal by many moralists and
- the welfare of the single individual's form of life is not an ideal,
- no ideal of common welfare can be produced by an accumulation of
- individuals. The ideal cannot be the welfare of an individual, nor can
- innermost, ideal according to external forms, but according to what is
- vouchsafed as the ideal to the inmost essence of the soul itself by
- does not take the ethical ideals, the cultural ideals, into himself
- The ideal prescribed by Tolstoy is that the simplicity of the soul
- judgment on these scientists, above all on the ideal striven for in
- ideal civilisation? No, you must take hold of the human being where he
- ideals of culture European science as well as European art
- bearer of the future ideal of culture. It is there that he sees the
- ideal hovering before us is an ideal of Love, an ideal which the human
- we have this conception of the spiritual ideal we may claim to have
- particularly characteristic of his ethical and moral ideal:
- of Leo Tolstoy lies in this: he has shown that the ideals are not to
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- ideal, but out of knowledge of human nature. He knows what influence
- same way as we cause our wishes, our thoughts and ideas to proceed
- need to secure the truth in order to compare his ideas with the outer
- Title: Esoteric Development: Lecture I: Inner Development
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- give people high ideas, great teaching,” and so on. The
- Thus an idea can be grasped in an other-than-usual manner. Its
- Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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- Festival, have any clear or profound idea of what it means? How seldom
- do we find evidence of any clear ideas of this Festival, and even when
- able to form a clear idea of the process of the development of the
- desires, especially of his ideas and thoughts. Think of the regularity
- In earlier times this cosmic harmony was placed as a great Ideal
- were looked upon as holy men, as Ideals, and it was said that if a Sun
- relation of the future to the ideal of mankind generally. As humanity
- ideal, this is evidence that men have not realised what truth really
- thinking stands to-day, then the ideal of the ancient wisdom, the
- ideal of Christianity, the ideal of Anthroposophy will be realised. It
- ideal and right as it is to vote about what has been recognised as
- This ideal can stand before the soul of every human being and then he
- has before him the ideal of the Sun Hero, the ideal to which every
- more peace and concord there will be upon the Earth. The great ideal
- Festivals are the commemoration of great Ideals, and Christmas is the
- birth feast of the very greatest Ideal before mankind, of that Ideal
- have reached our Ideal, for Spiritual Science will have become common
- Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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- him. Many muddled ideas about this prevail today in the theosophical
- simple man who holds only a few popular ideas about modern science,
- no longer work. It is easy for the pupil to form false ideas about
- speak,” they have no idea of the danger that lies therein.
- and have no idea where they really are and what they are
- Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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- Then you will receive through this an idea of what the group-soul is.
- nature, but an ideal stands before the occultist. He says to himself:
- Title: Lecture: Inner Nature of Music: Lecture II
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- Idea, he speaks of art as a kind of knowledge that leads more
- of the human mental image or idea. This reflection arises only
- sculptor, for example, wishes to create an ideal figure, say of Zeus,
- carries. This is the idea in man, which can be acquired only if the
- other arts are expressions of the idea of nature. Since music flows
- however, he is unable to reproduce anything close to the ideal that
- Title: Lecture: Signs and Symbols of the Christmas Festival
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- life, in what may be called man's highest Ideal. Thus did they learn
- to look upwards to this supreme Ideal of humanity, to the time when
- When Christianity came into being it bore this Ideal within it. Man
- spiritual re-birth, as the great Ideal of all humanity and moreover
- of a Sun Hero who embodied the same Ideal which, in Christianity,
- Festival of the supreme Ideal of mankind, for then it will bring to
- Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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- genuine fairy tales you will find that certain basic ideas run
- related to me.” Therefore the idea of “sisters”
- Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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- gain a perfect understanding of this idea, you have to
- extremely false ideas about all sorts of things, yet in their
- because we have not devised ideas that we intend to project
- harbor and follow only those ideas that have been gradually
- Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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- ideas about Saturn, Sun, and Moon? What other theories of the
- long have been popular ideas. However, because modern
- knowledge itself. People may say: Of what use are these ideas
- is a body of ideas that leads us into super-sensible worlds,
- gaze into the world that it inhabits during sleep. The idea
- day. Thoughts of how the ideal of our own sovereign will
- considered the ideal state to which spiritual scientific
- “By setting up Christ as my ideal, I develop something
- be a model and an ideal for every human being. For this to
- before us as an unshakable ideal.
- Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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- false idea of what the mission of anger is. It is not through unjustified
- ideal.
- we will consider the idea of truth in its right sense, and it will become
- nature of beauty in accordance with his idea of truth. He could not deny that
- lives in all natural things. In a plant there lives the idea of the plant,
- fills his mind with phantom ideas and bloodless abstractions. Such a man may
- some idea of how deeply he had penetrated into the problems of spiritual
- union of the Logos or Word with the Deed gives rise to the ideal that Goethe
- this, we shall be in the right relationship to our high ideal,
- Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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- gradually build up from them what we call moral ideals. Reverence is
- Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
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- natural that most people today should have a somewhat false idea of what the
- ideas, for, as we shall see, we are not discussing the essential difference
- between man and plant, but trying to get hold of a useful pictorial idea).
- from blind sensation and instinct to the highest moral ideals. Only a
- not found in the plant. He must hold before his eyes the high ideal of one
- ideal.
- are drawn from the external world, is based on certain feelings and ideas
- difference in content between the idea of a hundred shillings and a hundred
- materialist with crude ideas. And for anyone with a feeling for such things,
- materialistic ideas into a spiritual outlook produces a horrifying impression
- to be seen in its true light. Then we shall not get a wrong idea of what the
- his highest ideal in relation to so serious a subject as our human faculties.
- Our ideas can indeed rise high if we have before us an ideal picture of how
- Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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- the rest of the world. This means that the only concepts and ideas that can
- a high ideal before his students, but he knew what he was doing, and to those
- We know as well as you do: and perhaps better, that ideals cannot be realised
- immediately in ordinary life, but ideals must be there, in order to act as
- ever and again. And of those who reject all ideals, Fichte said that in the
- Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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- repeated earth-lives is to be found among the ideas of Gautama Buddha, though
- similar ideas are to be found in the Buddha. At the same time we must make it
- its significance from its whole way of thinking and forming ideas. Our best
- brought against his own ideas, wants to converse with Nagasena about the
- can give us a much better idea of the whole spirit of Buddhist teaching than
- wishes to direct attention above all to the idea that, although what appears
- any idea of historical development. That is why Buddhism can see its Nirvana,
- of concepts and ideas is near at hand. Men are no longer dependent on the old
- concepts and outlook of Christianity. And precisely the idea of evolution, to
- exists in his body, deriving no ideals from the world around him; he has no
- While Schopenhauer's ideal is a man who has overcome everything that external
- thinking, so that his ideal man waits to reach the state of perfection until
- Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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- by the ideas generally current in scientific and popular-scientific circles,
- such ideas, the public at large may be inclined to regard my statements as
- a particular level or more in general, there will always be those with ideas
- understanding of the more intimate ideas of Spiritual Science. People who try
- Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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- to grasp a great reality through a few concepts and ideas
- humble enough to recognise that all our ideas are, and cannot
- humility we shall welcome all ideas which throw light on any
- mean to the soul? It means that anyone who has some idea of
- cognition and express them in ideas and concepts which can be
- Earth. To have the right idea here, distinction must be made
- their true form. A man lives in a web of ideas, of impulses
- Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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- presentation. We can get an approximate idea of an object if
- comprehensive idea of it. And if anyone were to imagine that
- idea of how the human race has evolved through the ages. It
- Anthropology forms an idea of the various stages through
- try to understand and form certain ideas of the nature and
- at some period in your life you grasp a thought, an idea. You
- idea. How can you understand it? Only through those ideas
- see that this is so from the fact that when a new idea comes
- within him a greater number of ideas than the other. All our
- old ideas are lodged within us and confront the new idea as
- our own previous ideas; and for anything not formed in this
- ideas with it. We must have an organ through which to receive
- as soon as a contradictory idea crops up it can also be
- Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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- culture-epochs, for an idea of the future can be formed only
- consciousness was by no means as wideawake as it became later
- more ancient times. You would have an erroneous idea of the
- ideas about supersensible reality may be applied to physical
- feel that concepts and ideas are in essence supersensible
- this. What concepts and ideas contain is for most people
- ideas are as unsubstantial as a cobweb. They are, in fact,
- for concepts and ideas.
- and ideas. No greater disparity can be imagined than that
- permeate our concepts and ideas with spirituality.
- concepts a man evolves, between ideas as inner experiences,
- and what concepts and ideas are in reality. Kantianism is in
- But the ideas and concepts we make our own must have their
- work only with ideas previously evolved and it was obvious
- concepts ideas which would be quite impossible for a
- century produced a really bright idea: Psychology without
- Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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- Spiritual Science, erroneous ideas would be inevitable.]
- you an idea of the feelings and mood of a man living in the
- are able to feel what this means can you have an idea of what
- sentences give an approximate idea of what can be felt in the
- Gospel of St. Mark be possible. We had first to form an idea
- Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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- clearer idea of what this means if you remember that we have
- they may picture as their own ideal. It disturbs the lazy
- attain his own ideal! In dealing with great events, however,
- Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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- ideas about the spiritual world acquired in the course of
- many years. Such ideas alone can give us insight into what is
- Beings of an essentially different order. To form an idea of
- of thought, ideas, and so on, but they do not work through
- expressed in his pictures, or form a living idea of the work
- modern ideas the way in which St. Paul — and also the writer
- all this you will get an idea of the meaning of the words
- Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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- idealism, who sets himself high ideals, and one who,
- those others whose purposes, thoughts and ideals infinitely
- Idealists such as this are in a peculiar position. They have
- ideals. An idealist always has to accept the fact that
- actions must inevitably fall short of his ideals. Strictly
- speaking, then, it must be admitted that in ideals there is
- standpoint of Spiritual Science the mark of the idealist is
- fulfilment of the ideals, reflected pictures are left in the
- of idealism. The first contain something which endures as a
- experience how idealistic thought can be loftier than
- individuals who are idealists, whose thoughts are loftier
- form an idea of how the fruit — an apple, for instance — is
- than indicate here how thoughts and ideas can penetrate into
- of instinct and others who act on the basis of ideals. The
- and in others the range of the thoughts and ideals is greater
- that our ideas have transcended the bounds of our actions.
- best way of acquiring ideals which transcend our actions we
- members of our being and this gives rise to idealism in the
- materialistic only in his thoughts and ideas. Theoretical
- idealism may lead to the conviction that theoretical
- Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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- adequate idea of what has been poured into these Gospels out
- shortage of ideals and programmes for the good of humanity.
- ideal human happiness. Above all there is no shortage of
- and ideals: indeed so convinced of their value are their
- An ideal takes shape in his soul and he considers himself
- us suppose that someone conceives an idea which fires him
- anxious to bring it in some way to fulfilment. The idea comes
- to wait; he will go all out to bring this idea to fulfilment.
- Let us suppose that the idea is, in itself, insignificant, or
- proclaim his unfamiliar idea to the world. An occultist knows
- that such ideas live, first of all, in the astral body: the
- does not let the idea rest as it is but proclaims it at once
- to his fellow-men or to the world, for the idea must follow a
- like the imprint of a seal. If the idea is of no great
- idea he is always apt to overlook something very important,
- launch the idea into the world, the soul will certainly not
- of an idea of only slight importance we shall always find
- in spite of this we find ourselves attuned to the idea.
- idea is now in the etheric body.
- If the idea is
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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- are living in a period of transition are the key to the ideas
- that thoughts and ideas of a new kind are emerging, although
- ideas further, so this evening I want to give certain
- conception of how the supremely important idea, the
- Christ-idea, arose out of thoughts and feelings of the
- Jahve- or Jehovah-idea meant as much to the ancient Hebrews
- as the Christ-idea meant to those who became His followers.
- relationship between the Jahve-idea and the Christ-idea. It
- represent the exact sense in which the two ideas should be
- kind of revival of Mosaic monotheism. This idea of the One
- the thoughts and ideas current among the Egyptians,
- is impossible to form any idea of how much the
- Europe at that time knew very well that the Christ-idea was
- the ideas put forward were incompatible with the true
- Christ-idea. The various prophets down to Sabbatai Zewi
- able to bring to Europeans many ideas through false Messiahs
- a true idea of Christ. Such occurrences will be repeated, for
- Rosicrucianism, with Christ as its central idea, will
- you can gather how the central Christ-idea must penetrate into human
- ideas and dogmas which will develop quite naturally out of
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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- to speak of how the ideas of Spiritual Science are being made
- instance, that our ideas were beginning to find a footing
- happened in European culture, can we form an idea of how this
- form some idea of how this spirit made its way into humanity.
- trying to let concepts and ideas which mirror the spiritual
- We have formulated definite ideas, for example of the
- Truth, of Prayer, of Anger, our ideas of the three bodies, of
- for whom the ideas and concepts developed here become a guide
- idea has arisen in the soul we must allow time for the idea
- rhythm in the process. After seven days the idea has
- the maturing idea can lay hold of the outer astral substance
- twenty-one days the idea has become still more mature. And
- longing grew all the stronger and the ideal of the
- few who in a kind of silent martyrdom felt that ideas once
- theosophical ideas was a living reality in him. His soul was
- these ideas without being able to penetrate them spiritually,
- of years’ life that ideas stream into artists of the
- clothe your message in concepts and ideas, as will have to be
- Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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- explain them with one's own ideas must surely destroy their fresh
- ideas. Everyone can realize, however, through spiritual research how
- in abstract, theoretical ideas if the child's soul is not to become
- Title: Das Fünfte Evangelium: Zweiter Vortrag, Berlin, 4. November 1913
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- Es galt diesen Essäern als Ideal,
- Wir könnten also auch das Essäerideal so
- Title: Das Fünfte Evangelium: Dritter Vortrag, Berlin, 18. November 1913
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- gegenüber unbeantwortet gebliebenen Frage bei dem Christus Jesus das Ideal entstehen, nun
- Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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- become a fixed idea with her. Unity, unity, and again unity! That was
- notions, and our ideas and allow our being to be built up anew.
- the world, so that the idea of spiritual science begins to live in
- Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
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- from that standpoint, get some idea of the change of views in
- not only by means of concepts and ideas. Above all, one
- might give this or that child the idea of immortality. Today,
- thinks: How do I teach this dumb child something of the idea
- way when the idea of immortality is taught to him by the type
- idea of immortality in this way, it is quite different. For
- does not have it, or if he has it only as an abstract idea in
- himself, this idea will not have a fruitful effect. For it
- conglobulated. Human beings form ideals; what is to become of
- such ideals if earth turns again into nothing but a heap of
- religious ideas that ever arose, would be lost, forgotten and
- Title: Brotherhood and the Fight for Survival
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- “We were studying and living with the principles and ideas of
- wonderful and inner ideal called Brotherhood [Although
- spearhead of its movement, as the most important of its ideals. With
- to give about the idea of peace, the following; the principle of the
- who has an ideal spiritual power but a weak body or the one who has
- what I have said in my lecture about the idea of peace. Even natural
- in Animal and Man.” Among the ideas, which today are being put
- abstract; morality and justice, ideas about the state, and different
- from everything that people regard as ideal.
- there was a harmony between what people felt as their ideals and what
- they really did and if it was ever shown that one can be an idealist
- Brother/Sisterhoods out of the spirit, out of the highest ideals of
- work, to replace fighting and war by the search for ideals. One
- only be an ideal but such an ideal must be present, introduced into
- impractical idealists, but before long one will see that they will be
- Title: Lecture: Easter
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- ideas, the primitive vision was a vision in the astral light.
- ideas such as death and resurrection. In man, the astral
- conception of Easter and the idea of Karma inherent in
- idea of this anthroposophical thought, — a paradox
- salvation through Christ Jesus and the idea of Karma. Such
- the idea of Karmic justice. It would be wrong to withhold aid
- Title: Lecture: Manifestations of the Unconscious
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- notions and ideas, it will become more and more evident that
- insist that the spiritual investigator simply brings ideas
- in grasping chains of ideas, a certain love of inner,
- ideas which he then uses to describe some imagined spiritual
- then an idea occurs to her. ‘There is a pickled
- anything whatever to do with the idea of the cooking and the
- present moral ideas and moral reproaches in concrete
- sense — how one idea or mental picture is related to
- ideas of genuine Imagination. He knows that with his soul he
- The ordinary process of ideation (Vorstellen) taking
- function underlies the normal life of ideation arises through
- Title: Esoteric Lessons Part III: Berlin, 2-8-'13
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- another world where we have our ideas, thoughts and concepts before
- ideas about what approaches us in this world. We should just open
- pedagogical principles. One could set it up as an ideal that esoteric
- remain calm in everyday life with respect to all events, ideas, etc.,
- Title: Esoteric Lessons Part III: Berlin, 3-16-'13
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- of our thoughts and ideas around us, permeated completely by
- idea that we think ourselves. But we esoterics must learn to face the
- Title: Esoteric Lessons Part III: Berlin, 1-24-'14
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- ideas about the spiritual world and also Imaginations very
- Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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- much pride and blindness that it gets wrong ideas and feelings about
- Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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- “I am” as strongly as possible and with the idea that God
- Title: Esoteric Lessons Part II: Berlin, 1-17-11
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- ideas we form about theosophical teachings — for our thinking
- Title: Esoteric Lessons Part II: Berlin, 6-12-11
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- theosophy gives us. When we let an outer perception work on us, ideas
- theosophical knowledge? We also form concepts and ideas about
- Title: Esoteric Lessons Part II: Berlin, 10-30-11
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- in everything. We shouldn't just believe in the karma idea
- Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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- present naturalist must consider that as an ideal to pursue the
- mind adds from itself. If the ideal of natural sciences must be
- leads us back to the great ideas of Lessing that the
- ideas, and mental pictures that are suitable for the physical
- their mental pictures and ideas just firmly on the ground of
- of ideas. However, someone who penetrates deeper into spiritual
- with the ideas of spiritual science.
- spiritual methods on the other side after the ideal of
- researcher presents himself with any stubborn idea to his
- together properly if one cannot develop lively ideas. One can
- certain ideas and mental pictures about which some people say
- Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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- worldview has almost got to a kind of ideal limitation of its
- Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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- would well understand if anybody considered the whole idea of
- as rather dubious to raise the lawfulness of the world to ideal
- However, he could get closer to the ideas that immediately
- the brain. Goethe thereby got to the idea that the human being
- intentions of Goethe that he wanted to apply this idea of
- Goethe's ideas advanced farther in this field. He would
- whether such ideas have really lived in Goethe from which one
- Goethe really had the idea to regard the brain as a transformed
- heroic idea which shows only too well, how much your mind holds
- Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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- idea. Then the sense of touch differentiates again, so that as
- Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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- that Wallace got to those epoch-making ideas of evolution, even
- now immediately dependent from the earth. It is a more ideal
- consciousness, one can also not attain any idea of the
- penetrate because of his imaginative idealism just into the
- Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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- the present. It is even more comfortable to get an idea of that
- what Lamprecht puts as his ideas about the historical
- development of Central Europe. These are original ideas. He
- pictures at the same time. If we get an idea about a vision,
- About at that time I held a talk here about similar ideas and
- explained that the least of all typical ideas of the beginning
- Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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- trivially. So one has the idea today, as if the relationship of
- certain fantastic ideas of development which asserted
- own biography knows how he rebelled against the idea: if one
- one stops at the general trivial ideas of evolution, one
- to take up, for example, the idea of immortality, of the
- presently, you will find it confirmed. This generates the idea
- Then, however, another idea of development arises, and I do not
- Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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- ego-idea also the following is associated.
- have shown last time from which vague feeling this ego-idea
- stimulates our ego-idea. This ego-idea must not be considered
- significant that in Giordano Bruno's soul the idea appeared
- the soul, although one wants to make modern ideas fertile for
- millennia, there you get stuck into the idea: you have to
- Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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- religious ideas, and it will not only ask: what happens with
- and laboratories has no idea of the real relations. Strictly
- ideas of spiritual science if one does not regard the
- Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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- the 19th Century, and the idealism he created.
- the ideas which had been brought out by Schiller's poetic
- pictures (and ideas) of the Goethe-Schiller period have
- vanished. In 1859 these ideas were still incorporated in
- in trying to explain the whole world by a few barren ideas.
- Schiller was young when these ideas of freedom were ripening.
- Rousseau's ideas had, as we have just said, a colossal
- in by the real world and by his ideal of reason. But there is
- Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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- the 19th Century, and the idealism he created.
- have seen how Schiller grew up out of the ideas of the
- Eighteenth Century and how the ideals of the Age of
- want to describe these ideas in a word, we may say that the
- ideal of freedom fails through this disharmony in the soul of
- order into the moral ideal. In “Kabale und Liebe”
- ideals and general ideas applicable to the world had been
- expression in Herder's Ideas for the history of the
- embraces a mass of great ideas; there is a striving after the
- ideas of God, Freedom and Immortality by their reasonableness.
- the growth of man beyond nature to his ideals. He never puts
- the cosmopolitan idealist, Schiller sets up a claim for the
- independence of the ideal from all that comes from nature.
- Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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- the 19th Century, and the idealism he created.
- the ideal was something peculiar, born from the spirit and in
- of idealism did not appeal to him; and Goethe was so much in
- Everywhere we see the old tendency to grasp the ideal as
- different idea of Schiller. But their friendship was not to
- Schiller, “that is only an idea.” “Well, if
- that is an idea,” replied Goethe, “I see ideas with
- asking how this or that idea harmonises with Goethe's spirit,
- Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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- the 19th Century, and the idealism he created.
- deepen and harmonise his ideas and experience of life. Very
- make his ideas living, how he strove to grasp the great forces
- show us how he wrestled with these ideas. Apart from the
- the confusion of his ideas concerning himself with the message
- Satisfaction is only attainable if we rise to the ideal planted
- mood, as he called it, not from ideas. The stream of complex
- idea under the influence of which Schiller stands which does
- help in the realisation of the ideal. He cries to them: Human
- Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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- the 19th Century, and the idealism he created.
- the ideal quality of the spirit. At first sight it may seem
- place round about him. In the same way the idea of treachery is
- thought contains ideas of the moment which have only to be
- plays Schiller tried more and more to give form to the idea of
- developed these ideas further in his Birth of Tragedy from
- Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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- the 19th Century, and the idealism he created.
- in Schiller. Schiller's idea of raising the beautiful to higher
- the poet of idealism: he used experience to bring the ideals to
- the idea of freedom, but from purely personal feeling, offended
- by step, on the completion of his psychology, and his idealism
- mighty strain of idealism can be seen continuing through the
- continued activity of Schiller's idealism in the spiritual
- Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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- the 19th Century, and the idealism he created.
- works? And yet everywhere we meet the ideas which he has
- active opposition to Schiller. The Romantics found their ideal
- moreover, a hero's death filled with the ideals planted in him
- quite alien to the new ideas which were appearing at the time.
- To emphasise Schiller's ideals in 1859 fitted strangely in with
- the other ideas which saw the light that year. There are four
- one of the lines of modern thought. He started from the ideas
- — Schiller period and whose aesthetic was of idealist
- the Schiller celebrations and the ideas which were germinating
- enthused by Winckelmann and formed his artistic ideas out of
- came that abstracted ideal of beauty, an art so cut off from
- Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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- the 19th Century, and the idealism he created.
- the idea, the idea by which the world as a whole is to be
- imagined as being permeated. It was an idealist view of the
- never did. His ideal was always truth, but truth on a spiritual
- believed that he saw the basis for his artistic ideal, he stood
- idealist to a realist attitude. Indeed, this revolution was so
- idealist standpoint: — the very views he had formerly
- supported had become unintelligible to him. The ideas of the
- to emphasise the rights of the ideal. Even art called itself
- realist. Any idealist tinge failed to find approval with the
- truth in great ideal laws. Art was for him the representation
- looked for the ideal of Freedom. What we call
- philosophy appeared, which though pessimistic, had an ideal
- always find that men whose standpoint is that of idealism are
- contrariwise, understand the idealist.
- Schiller was a believer in the ideal. There is a deep saying of
- ideal lived in this way within him is part of his greatness. We
- there is a new ideal of freedom we can learn to understand
- — found a new aim and a hint of new ideals, which still
- ideal was much less provincial than Stirner's. The ideal of men
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- Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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- the 19th Century, and the idealism he created.
- Schiller and Idealism
- a clear idea, while the beautiful exists in unclear and
- confused ideas. It was only a few years before Schiller's time
- that ideas like this could occur.
- had a living idea of what beauty is, and never got three miles
- The idea was not understood because men did not understand from
- and Schiller looked for a realism, but it was an idealistic
- this way Schiller and Goethe laboured to awaken an idealism,
- Title: The Situation of the World
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- weigh upon the nation constitute an ideal of modern
- civilisation, an ideal upon which the governments of all
- idea of holding such a universal Peace Conference. Seven of the
- praiseworthy person who pursues her ideals with such rare
- has now broken out, in diametrical opposition to these ideas,
- very noble-hearted men are lighting for the ideal of Peace and
- minded idealists — nevertheless so much blood has never
- subject. When we study the problem of peace as an ideal problem
- perhaps the way in which this ideal of peace has been pursued,
- power of judgment and understanding, what we name idealism; the
- understanding, the heart itself, provide in idealism the mask
- idealism flashing up: What are the passions and desires which
- developed to follow the idealism of individual men. The problem
- theory, the so-called Darwinism. There is one idea which plays
- the idea designated as the “STRUGGLE FOR
- Setting out from this idea, Darwin placed the struggle
- conception is not only in keeping with a mere idea, but with
- set out from these ideas, and in warlike
- see, this idea could be expressed, it could be accepted as a
- idea that war, battle, in the human race as well as in Nature,
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- Title: Lecture: The Human Soul and the Human Body
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- necessary for me to use expressions, ideas and mental
- concepts, to his ideas. In most cases he does not take into
- consideration that concepts and ideas, no matter how well they
- idea, then this idea, this concept, may be immediately applied
- correct concept, a correct idea. If, however, in a particular
- such a broadening of concepts, of ideas, is as much needed as
- the brain and nervous mechanism in order to arrive at an idea
- ideas which I have developed here also out of natural
- nervous system in which every process of ideation, of
- have to enter into the Goethean idea of metamorphosis —
- in the form of an ethical idea or a spiritual scientific idea
- education have tended to lead away from those ideas which can
- personalities; but, the ideas which they have developed are too
- Title: Lecture: Riddles of the Soul and Riddles of the Universe
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- reaches out to that which one usually calls ether. The idea of
- nineteenth century by German Idealism — not in this
- Idealism itself, but in that which then evolved out of this
- Idealism — one finds the first beginnings leading toward
- idea of ether from the material side. And, if one truly wishes
- philosophical Idealists, Fichte, Schelling, Hegel, despite
- allowed themselves to be fructified by this Idealism, who, in a
- were not as great geniuses as their Idealist predecessors
- spiritual life of German Idealism, the same thing appears. Some
- easily accessible natural scientific ideas in this field. What
- spiritual content of the ideas (which lives beyond ordinary
- drive idealism out of its abstraction toward reality, the
- overlooked that this idea cannot be the fruit of speculation,
- mental pictures, the ideas, to which spiritual science comes,
- for them not because metaphysicians had the bright idea that
- Title: Knowledge of Healing: Lecture I
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- were their ideas to be carried out, they picture as a paradise on earth
- indeed, the realisation of certain ideas is even said to mean the dawn
- that, anything like the idea of the “Threefold
- bringing men health by putting their ideals into effect merely through
- intellectualism, which sees its ideal in the natural laws perceived
- to giving life to the idea of the “threefold” are those you
- may gather from what I have been saying today. For this idea of the
- about this “threefold” idea cannot immediately grasp it, or
- perhaps find it at variance with some other idea, should wait till they
- describe as the present necessity for spreading this idea of the
- Title: Knowledge of Healing: Lecture II
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- themselves our concepts and ideas are empty — they merely reflect
- become quite an ideal to approach the spiritual life with the passive,
- the School pedagogics and didactics.” Thus the idea is very
- form; now, people must turn to the inward, vicsorous creation of ideas,
- Title: Influence of Spiritual Beings Upon Man: Lecture I
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- and clothe his thoughts and ideas in words. One could say that the thoughts
- a prey to illusionary ideas, or where insane people are gathered. Such
- fine and crude, deeds of idealism and the most ugly deeds, all give an
- you would then have an idea of what men are able to do — consciously
- Title: Influence of Spiritual Beings Upon Man: Lecture II
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- get an idea of what this means if you remember that not even the farthest
- man is able to conceive. How is it possible to form any kind of idea
- Title: Influence of Spiritual Beings Upon Man: Lecture IV
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- You would certainly not get a right idea if you thought that this Saturn
- but it helps to form an idea of the condition — you would not
- sub-stance of which modern man can scarcely form a right idea —
- of your blood then you would have an idea of those first rudiments of
- blood: a physical body consisting only of warmth! It is a horrible idea
- mirror-pictures. You can form an idea of what was present on Saturn
- Title: Influence of Spiritual Beings Upon Man: Lecture V
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- and ideas that one has fully grasped the matter or presented it completely.
- idea of what was embedded — all that remains behind as ash when
- Title: Influence of Spiritual Beings Upon Man: Lecture VI
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- content ourselves with the idea that we have to do with a mere reversal.
- may not rest content with the idea of the reversed recapitulation. For
- into a Kingdom of Love. If we would characterize the great ideal that
- legal idea of the personality. It is only a quite perverted scholarship
- are one.” It opposed in the first place the idea that one can
- Title: Influence of Spiritual Beings Upon Man: Lecture VII
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- an idea of the nature of the Angels. We shall most easily form an idea
- inactive. It would be a false idea to think that man had only to occupy
- man can form any idea guide the course of world-evolution through such
- Angels, Archangels, and a slight idea too of the Original Forces and
- Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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- a Group one not only acquires concepts and ideas concerning the nature
- would probably have laughed and made merry over such ideas, and most
- is to gain as far as is possible without definite perception some idea
- form an idea as to where such beings stand in the course of evolution.
- or the other side. The ideal condition would be that a man in each incarnation
- of humanity passes by. He however rejects the ideas of the Leader of
- of which we have not the least idea shows itself only too well in external
- Title: Influence of Spiritual Beings Upon Man: Lecture IX
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- are people among us already who look on it as a lofty ideal for everyone
- to have his own religion. The idea floats before quite a number that
- themselves, uniting in groups with those of similar ideas while retaining
- is to acquire any idea of future evolution, he must have a thorough
- not the slightest idea. All these things are founded on good grounds
- Title: Influence of Spiritual Beings Upon Man: Lecture X
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- etheric body. All the utilitarian ideas, all the concepts bound up with
- Title: Influence of Spiritual Beings Upon Man: Lecture XI
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- many feelings and ideas that we touched on in the last lectures if we
- all but make visible what is already present in space ideally, spiritually
- back with it into the life of day. And then men scoff at idealistic,
- the idea arose in his soul of uniting Beethoven and Shakespeare. We
- Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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- create our own premises and surroundings. This has led to the idea of
- occult ideal: There is in reality only one true form of occultism. To
- Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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- be inclined to accept the idea that an Angel from Heaven sent the
- no idea. What is needed is an invigoration of the impulse which has
- idealistic philosophy when they base their acceptance of a spiritual
- tolerance to other forms of idealistic thought, adopt an attitude to
- hold nobody would have any idea, any false idea,
- Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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- THE IDEA OF REINCARNATION AND ITS INTRODUCTION INTO WESTERN CULTURE
- Vatican in Rome has been ruined by the many restorations. No real idea
- wonderful and unique resurrection of the Christ-Idea, of which
- because the time has come when the idea of the reincarnation of the
- reflect about these things, an idea that is beautiful and true comes
- Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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- keeping it before us as an ideal and striving with the right means, we
- definite ideas with what may be called the meaning and purpose
- ideas like that, for example, of the Three Logoi. I have
- the Christ Idea. Yet outside our field of work, by talking round an
- as long as people allow themselves to spread false ideas of the views
- Ideal embodied in Him. When man reaches out towards this highest Ideal
- Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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- Physical Body. Thereby that Ideal Being Whose I
- future Ideal of humanity was described in one of its aspects and the
- ... then we have grasped the idea embodied in the Greek
- Temple. Human beings really have no place there. This was the idea
- A very widespread and characteristic idea finds expression in the
- traditions of practically all the peoples an idea which may, it
- everything arises from within. A man of today can only have an idea
- be the ideal of the future.
- given a fortnight ago (The Idea of Reincarnation and its Introduction
- not merely strive for this ideal in theory, but receive it into their
- understand the truths but actually to unfold all that the great ideas
- Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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- consciousness he does not merely formulate ideas and thoughts but also
- the earthly body; when an idea or thought is formed, the being of
- remembrances, the power to retain ideas and thoughts in the memory,
- Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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- things, the ideal is not immediately in sight because not every
- the human being. The ideal vantage-point is that the occult teacher is
- possible ideal for mankind ... As, however it is a fact that every
- principle here outlined. The ideal of man must be to fathom and
- insinuating itself into the true ideal of Theosophy.
- ideal, it must stand on its own feet, set up its own rules of conduct
- to let nothing happen except what is true ... even then my ideal
- Title: Building Stones: Lecture One
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- endeavour to ensure that the concepts, ideas and
- strive for ideas that are steeped in reality. In the matter
- superfluous to remind you that an idea may be true in a
- course what we really mean by ideas steeped in reality will
- of such ideas by means of simple analogies. I propose
- the unreality of ideas today because, as you will see later,
- presents certain ideas which seem absurd to modern man,
- willing to tolerate theoretically the idea that the present
- religion there were repeated attempts to suppress the idea of
- be ignored, otherwise the old ideas of the tripartite
- progressively to eliminate the idea of the spirit. When we
- reply. He had no idea that this was the consequence of the
- Rome to reject the idea of trichotomy.
- Title: Building Stones: Lecture Two
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- should like to remind you that this idea of trichotomy forms
- idea forms the nucleus of the whole book. I quote the relevant
- to define clearly this idea of trichotomy. For by laying
- special, even decisive emphasis upon this idea we are really
- central theme of our study. I have shown how the idea of the
- the West. I mentioned that the idea of the spirit was
- development of religious ideas and sentiments, but left a
- slightest interest in philosophical ideas, sees everywhere
- the effects of the proscription of the idea of the spirit.
- permeated with this idea of trichotomy.
- doubt that this idea of man's threefold nature has been
- Mystery of Golgotha, and it was with the help of his ideas
- interpret his ideas as implying that through all eternity the
- grasp this idea, for the style of Aristotle is economical to
- actively interested in these ideas, in so far as they stemmed
- accept the idea that the spiritual part of the soul was a
- Brentano asks, if he rejected this idea? And he believed that
- Aristotle was right to accept this idea. There was only a
- idea of reincarnation. It is a strange phenomenon, both
- resolutely strove to clarify his ideas about creationism and
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- Title: Building Stones: Lecture Three
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- idea of faith with the conception which Christ Jesus
- idea or to awaken knowledge. He who possesses faith shall be
- “trust” appear, they are associated with the idea
- grasp this idea. Those who have made a careful study of the
- in the right way the idea of faith referred to above:
- a clear idea of what is meant by the expression: the Mystery
- the idea I want you to grasp. What did John the Baptist do?
- generalized human ideal. The age of
- light. Dewar put forward this idea a few years ago in a
- have very confused ideas about history and historical
- differently constituted. Hence people have no idea of the
- must realize that Aristotle's ideas were not far
- physical or corporeal, then we arrive at the idea of a
- Universal God, an idea that was known only to the
- does not easily grasp such ideas and for the most part is
- order. But think how anaemic has become the idea today that
- with the modern scientific outlook. But these ideas about
- moral ideas which man feels to be an integral part of
- honest, moral ideas are unrelated to the natural order, to
- Moral ideas have become emasculated. They are powerful enough
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- Title: Building Stones: Lecture Four
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- great importance to the idea of faith, or trust, as an active
- extent we acquire our moral ideas in conjunction with these
- the position today. And in the future our moral ideas will
- become increasingly impotent. The idea that a deed or an
- never occur to the modern botanist to apply moral ideas to
- to anyone who took such an idea seriously. But people did not
- simple sketch his idea of the metamorphosis of plants, in
- idea.” Goethe did not really understand this objection
- and said: “I am glad to hear that I have ideas without
- could be described as an idea. He maintained that he actually
- saw his ideas. Goethe, therefore, strove to discover
- realized that he could not fully communicate his ideas to his
- metamorphosis. He was attracted by Schelver's idea and
- But, of course, this was considered to be an absurd idea even
- modern science can of course make nothing of such ideas, for
- certain assumptions are necessary before these ideas can be
- originally destined for immortality. This idea has further
- for stating a plain truth, for today such ideas will only
- for years has been accustomed to ideas which provide evidence
- nothing more than an idea, then I can see my ideas with my
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Five
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- is my idea” or “without the eye there can be no
- arose that strange idea which flourished especially in the
- tune with Goethe's idea. I will quote his words once
- space of time! His ideas are distorted; their meaning is
- “Weltanshauung” supported the idea that history
- satisfied his ideal and he was able to accept conversion
- Title: Building Stones: Lecture Six
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- because, through the appropriate use of the ideas derived from
- good idea of what happened at this decisive turning-point in
- something that is opposed to the leading ideas of the Roman
- possible for us today to form an idea of the significance of
- The Christians, for their part, championed the idea that Rome
- able to form an idea of the attitude towards the Roman empire
- Title: Building Stones: Lecture Seven
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- accorded with the ideas of Constantine. It was wasted effort
- describe in detail he lighted upon the idea of utilizing the
- could not rise to a certain idea because at
- idea of humanity. When we use this vocable to
- wish to express the idea that man is spirit and his physical
- Manichaeans did not cultivate abstract ideas which divorced
- principle of Manichaeism was to cultivate only those ideas
- which are consistent with reality. Not that unreal ideas do
- somewhat nebulous idea of the Christ who had incarnated in
- evolution. Ideas about Christ have become incredibly vague,
- take us very far. If Christian ideas are not powerful enough
- powerful ideas in order to be able to conceive of the
- emit a blue light and so on. These ideas are the inevitable
- ideas that in any way echoed Manichaeism were forbidden, i.e.
- the inclusion of material ideas in spiritual thinking. The
- clear-cut ideas which could lead to such an understanding.
- inferior to that of Plato. The idea of a jealous God and a
- Title: Building Stones: Lecture Eight
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- idea of the ego. Outside the Mysteries the idea of the ego
- find that their concepts and ideas were informed by an inner
- try to grasp the ideas of ancient writers with the ordinary
- communicate their ideas is different from that of normal
- Hebbel wanted to dramatize this idea but never carried it
- Understanding in the sense of the accurate grasping of ideas
- ideas and concepts that he wished to bring to the attention
- idea of immortality is limited; I realize that after death I
- meditate upon him, then his concepts and ideas become alive
- today. The idea of resurrection has then become a living
- that we believe not only in ideas that belong to the past,
- but also in the living continuity of ideas. This is connected
- representations.) Great as Goethe was, his ideas were greater
- that the form in which ideas first arise in us is not their
- final form. Believe therefore in the resurrection of ideas!
- vitally important idea of resurrection as a living force. And
- upon our firm faith in the Risen Christ and in the idea of
- world of spiritual ideas. When we study the Eleusinian
- is referring to the league of nations idea of the Stoa
- idea and declared it to be a feasible proposition in his
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Nine
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- ideas, and especially of those impulses and thoughts which
- are receptive to the ideas of Spiritual Science and the more
- here was a person who, as I said, was receptive to the ideas
- he possessed the ideas or the intellectual grasp which could
- they say that although Nietzsche had many creative ideas, he
- prevented him from adopting a critical attitude to the ideas
- which arose in him. None the less these ideas stemmed from an
- he does not believe in the capacity of man's ideas and
- idea of the deeper layers of understanding and knowledge
- thinks realistically, one demurs, because the idea has no
- Earth can be compared to an organism. A fruitful idea then
- into the entire organism of the Earth? Pursuing this idea we
- political science must be founded on a higher order of ideas,
- on the ideas of the plant kingdom. We must look to neither
- higher order of ideas embodied in the plant kingdom, but
- if you think realistically, you will arrive at the idea of an
- that must face us if we wish to grasp any idea that is to be
- fruitful. It is not surprising therefore that ideas which are
- idea of its cause? No matter how many Wilsonian manifestos
- powerless to develop ideas which could reconcile and control
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Ten
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- significant for those who seek to clarify their ideas about
- the idea of preestablished harmony. Such visions may describe
- demonstrate the idea of spiritual influence on purely human
- no better than the Cartesians; they defended the idea of the
- the idea of “pre-established harmony”. Swedenborg
- symbols is different from our response to abstract ideas. The
- understand and develop ideas and concepts which are necessary
- for mankind today, ideas which they must acquire by effort
- before the Mystery of Golgotha to grasp the idea of the
- immortality of the soul; but the idea of immortality he
- talking about man in terms of body and soul. This idea of the
- and the same is true of the man in question. The idea that an
- with his own foolish ideas — that if those disciplines
- puts forward a remarkable idea, but neither he, nor others
- less can they make anything of the other idea which I
- indicated as a new path to the Christ. This idea which we
- after the death of Socrates. This idea must be revived again
- seriously the idea of resurrection. It is through personal
- it, by some arbitrary association of ideas, the seeing of
- Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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- Christian; whether it is still possible to retain to the ideas which
- has nothing of those ideas which were so valuable for the human beings
- or non–religious who said: the religious ideas are contradictory
- ideas according to their true form and content, and there one found
- was able to penetrate into these ancient human ideas. As well as science
- the religious ideas of ancient peoples. One recognised that something
- went out from ignorance, from certain mythological ideas, from poetic
- did not know the ideas of the ancient peoples, and when one got to know
- with the ideas about ethics of Laozi (Lao Tse), of Confucius, of Zarathustra.
- we had no idea before. If the heavenly bodies pass us, we can see the
- one came to the idea at the end that the human being has developed from
- idea of revelation was academically destroyed and was given back to
- his idea of struggle, he will create a world view of love because he
- Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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- not correspond with the generally accepted ideas. For who wanted to
- is no strange idea if we say that the so-called masters are for us nothing
- get an idea of it if you imagine that not any living body is also able
- fields with Goethe unless you have any idea of theosophy. Only somebody
- understands Goethe's explanations of the plant realm who has an idea
- Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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- a little more exactly in these ideas of the soul development and the
- to get used to the idea gradually to be able to correctly see that which
- part of this lecture are connected with doubt and ideas whether theosophy
- One feels constrained to advance; one has to extend the idea of development
- is not important for the idea of reincarnation or re-embodiment. The
- idea of development in psychic fields as we did it in the physical.
- theosophy regards as its highest ideal, it is also not the last ethical
- consequence which we draw from theosophy. It is a step to the ideal
- be really understood to fulfil us with their ideal. This is the great
- and deepen him spiritually that he does not want to show him the ideals
- ideals which are able to appear in the soul only. If we are right theosophists,
- Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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- changeable. They have no idea of the fact that the most important concept
- our view so that we do not overestimate certain concepts, certain ideas
- architect, and if it is ready, it is a materialised idea. But we also
- forms the basis of the universe like a house is based on an idea.
- special mind. They had a great idea of the all-embracing world spirit
- one would have to become engrossed to return to the comprehensive idea
- being grasped the idea of the physical relationship of the material
- Bruno's ideas of the all-embracing world life to the individual
- This would have been the idea of anybody who surveys the matters completely.
- Still another idea, another
- get to the recognition of life and spirit; he keeps to the idea of a
- Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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- ideas which have to lead us through the labyrinth of the world phenomena.
- idea of morality! Provide better external living conditions to the human
- ideal forces are the most principal, but the external forms of the economic
- there, not as a theory, not as a dogma, but in the feeling. This idea
- regard this as the western ideal of the cultural development: subordination
- life form is not an ideal, an ideal of the public welfare cannot originate
- of the single, not the well-being of all can be the ideal: this only
- and the community. We want to understand our moral, our innermost ideal
- as an ideal from the inside of the soul, from God who lives in it. That
- not take up the ethical and cultural ideals from without, but allows
- he is: Tolstoy regards this as an ideal. Thus he becomes a strict critic
- these scientists. Above all, he criticises the ideal, which is striven
- cultural ideal? You have to understand the human being where he gives
- the preacher of a dogmatic ethical ideal, but the furtherer of a perfect
- ideals in dull indifference today at the European science as well as
- ideal. His criticism is based on the big principle of evolution, on
- for life in all these forms. Our spiritual ideal is an ideal of love
- the social life. If we understand the spiritual ideal this way, we are
- allowed to say that we understand this ideal correctly and then we are
- that is distinctive especially of his moral ideal: “The whole
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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- with new qualities; then we have an idea of the human being who awakes
- occult ideas. We understand them as those ideas which refer to the super-sensible
- and ideas shining, other only gleaming. One calls this light cloud that
- idea of death once with this idea just won. What happens at first when
- the soul learns gradually to take off the desire. This is an idea which
- Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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- physical. What the human being performs out of the purely ideal, the
- divine, as the higher spiritual, as the actually idealistic, which comes
- to an idealistic attitude, the more he is able to have an idea of something
- ideas, with encompassing view of the world, with encompassing wisdom.
- he has again seen to it that he has become pure, noble, and idealistic
- Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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- his ideas, with which he was bubbling over, anew in an intellectually
- life. But these thoughts or, actually, these ideas tore us out of nature.
- forces to us, and then we get the idea. That is why the origin of the
- thought, of the idea was mysterious, in particular for the philosophy
- of the 19th century. The thought, the idea itself became appearance.
- idea on one side and will on the other side. But both do no longer have
- effect on him. By means of thoughts and ideas we can never experience
- He saw that the ideal he had got of Wagner was too big, that it was
- had realised what he had dreamt of as a future ideal; there Nietzsche
- all my youth ideals compromised. He stood in midst the ruins of a world
- must develop further. From that his idea of the “superman”
- human being. Compare him with the corresponding mystic idea, and then
- who appears from the future world as Nietzsche's big spiritual ideal
- Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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- idea of the higher worlds, soon convinces himself that the least is
- idea as a rule to seek for a mystic development without personal instructions
- or anything like that, try once to have the idea again and again: this
- himself to such thoughts, ideas and sensations which are not descended
- Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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- writings, we find ideas of reincarnation. We find them with Schiller
- In Mephistopheles Goethe created the picture of an ancient idea that
- also needed Catholic ideas. Thus he let Doctor Marianus appear in the
- Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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- days, about the theosophical idea of the origin, of the descent of the
- something against which one cannot struggle. Just this scientific idea
- the biblical idea of six creation days would have completely controlled
- one left aside one matter. One did not know that the ideas, which the
- the bodily world according to his ideas, which are the models. Also
- the human body came into being from the archetype, the idea of God.
- that his spirit must be eternal, because it is an eternal idea of God.
- in such ideas of the origin and the goal of the human being. In the
- to show you how little applicable the ideas were which the opponents
- human being exist. It is somewhat difficult to make these ideas clear
- it out of former ideas. But it suffices to show that the Gnostics had
- if one speaks in such abstract higher ideas. Hence, the creation history
- the popular ideas. You can find the same with Scotus Eriugena, with
- returned to the old ideas without knowing the old evolution doctrine.
- a scanty outset of a return to former ideas. Development is said to
- of the human being must be eternal, because it is an idea of God. What
- idea about the processes within the earth development which happened
- do not completely contradict the scientific ideas and that today it
- medicine belong where the content of the ideas are merely taken from
- today. Hence, one has to express the ideas in a language understandable
- Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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- right thing in it. Goethe put his most profound ideas into it that he
- objection that his archetypal plant were an idea: “If this is
- an idea, I see my ideas with eyes.” At that time, Goethe showed
- makes ideas of them and combines them by his thinking. However, this
- Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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- the will-o'-the-wisps have ideas and concepts, but these are abstractions,
- Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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- also understands the ideals of the philosophers.
- the first time what the philosophers might understand by their ideals
- I had an ideal of myself, and appeared to myself sometimes in the dream
- ideal of true humanity; they should live with the dwarfs in good harmony.
- of the young man concerning the ideals point to it. Ideals are what
- lifts out above all is the possibility that he puts ideals, is the possibility
- possibility to grow into a higher future, he cares for idealism.
- Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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- of my topic to the contemporary ideas.
- knowledge of the present that today the theosophical ideas about the
- and the theosophical ideas. We have to get absolutely clear about the
- scientific education of our time, so that he has an idea of it, how
- much he violates the generally accepted ideas. However, I would like
- decidedly idealistic philosophy appeared which made a deeper impression
- has resulted historically. Hartmann bore down on the ideological ideas
- clear idea how these human ancestors were in some way, actually, we
- they could not connect ideas with these external percepts. If you imagine
- However, it is not completely the same. For the pictorial ideas which
- green or red; the colour idea did not yet combine with the object. Nevertheless,
- with pictorial ideas, with a pictorial kind of soul formation, and basically
- idea how it looked at that time. An animal world, nevertheless, lived
- are not used to such ideas. The time has come to pronounce it once again.
- We stand on the point of evolution where again an idealistic world view
- ideas without clairvoyance to an end understands that what I say is
- it existed in an older time. We want to take an idea in hand which makes
- ideas of the environment? Just by means of the visual percepts. You
- visual percepts. Because we have visual ideas today, wisdom can pour
- the past to receive an idea of the great human future. I have quoted
- Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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- ideal, he speaks out of the knowledge of the human nature, and he knows
- a way as we let our wishes, our thoughts and ideas come from the self-consciousness.
- his ideas with the external environment, then he lives in the sound,
- the possession of these laws of nature. Thus all his ideation is following
- Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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- cycle of this winter with a picture of the human future and human ideals,
- a century, what existed in revolutionary and other ideas penetrated
- to him as something mysterious, something unreal the ideals collapse
- of art: Plato creates a state idea in which the single human being should
- ideal; but this new one is purchased by the price of the relationship
- community. But this ideal remains something quite uncertain. He says:
- human being had sharply outlined ideals. He knew not only that he should
- ideals. Thus it was in the 18th century.
- certain ideals awoke in our classical authors. It is interesting that
- interesting that Schiller trusts in the ideal and says: whatever the
- human beings see their surroundings; but no ideal pours out of them;
- the human beings are no longer borne by ideals. The human being stands
- ideals, the cover of my individuality. The sum of all these ideals is
- was nothing to him. He expresses it: oh how have these old ideals of
- to come when the human being has ideals again and coins them from within
- for is the internal ideals which the strong human being can impress
- The third world age in which the ideal comes into its own is not yet
- This unification of Christianity with the antique ideal is the reverse
- way. But Ibsen put this ideal on a weak soul which collapses; Julian
- An ideal which is a higher
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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- ideals of humanity and that their force, their mode of operation consists
- mystery and put it into the ideals in an appropriate way what becomes
- idealism of humanity, the future ideals of our race are expressions
- principles. I pronounced at that time that the theosophical ideals which
- come from the masters themselves differ from the ideals in life and
- say which the ideals of the human future are. The developmental law
- currents assert themselves preparing the future. New ideals arise just
- pointed to a pillar of idealism, to Tolstoy before. Today, however,
- idea is not yet a practical one. Some questions are connected with it
- we want to get to know an idealism that is of another type than that
- literature contains nothing of these ideals of the future.
- and this question has often been put: Are these the unworldly idealists
- the idealist as a small intermezzo and show that the pragmatists did
- who created from the plenty of ideas and also brought about the future
- had this idea first, not a practitioner of the postal system. When in
- show that the ideals do not arise from the practical, but are supported
- makes available finds that these are no fantastic ideas, but concrete
- and that he can at least indicate the direction of the future ideals
- of humanity. The ideals of the initiates thereby have a value that the
- unconscious ideals can never have. Then the human being moves between
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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- interlinked with jamborees, with devoted words to the highest idealism
- great ideals, the great portrayals of his dramas settled down, slowly
- in Schiller has decreased because Schiller's great ideals do no
- to a body to make new experiences in this world. It is the great idea
- ideal and reality, nature and spirit. But the trend had torn up a deep
- on his soul. How can one reconcile ideal and reality, nature and spirit?
- of the spiritual, of the ideal had faced up the greatest of the contemporaries
- time in which one felt the ideal of life so much, one had to feel the
- to the ideal! Which is the right social existence which is decreed to
- (1785–1787) and which great ideas were exchanged is reflected
- the lofty spiritual, educational ideal, which lives in his aesthetic
- as a semblance that expresses the ideal, the spiritual to us. Spirit
- in the human being has to be awakened. This is Schiller's ideal.
- no experience, this is an idea!” Goethe responded: “this
- can be very dear to me that I have ideas without knowing it, and even
- really heroic idea which shows well enough how much your mind holds
- together the whole wealth of its ideas in an admirable unity. You can
- a Greek, or just as an Italian, and a choice nature and an idealising
- d'Eleusis). Engrossing his mind in this drama he got to the idea
- know anything about the drama of the future, you can get an idea of
- Maximum number of matches per file exceeded.
- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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- who work at least if you look at the matter idealistically as bearers
- natural, if you consider the matter in the abstract, ideally to call
- If we want to get an idea
- conceive an idea how these faculties interrelate if we look at the matter
- ideas of the Trinity, of the Logos the Bible verses become something
- authority in this or that epoch. As an ideal the human being had it
- sensory world. They wanted to conceive ideas of that which is above
- is not yet explained, but one can get an idea already today how this
- beginning. This impression works too strong, even on an idealist, so
- in six days. One did not have the odd idea that one has not to study
- nobler and more idealised. Theology has also become materialistic. These
- is the basis of the spiritual life of our idealists and spiritists.
- materialistically. All idealistic theories are of no avail, as long
- Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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- our impractical practitioners have no idea how the everyday life is
- Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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- and to show how theosophical thoughts and ideas can work in every field
- unless the ideas of theosophy flowed into these views. Fichte says that
- ideals cannot be applied directly in life, but ideals should be the
- Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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- of any knowledge, even of art. There could be the great idealism of
- which our time cannot have any idea. A typical remark by Leonardo da
- Vinci (1459–1519), this representative of the great idealism,
- we take this point of view, we have taken up the great idealism in ourselves,
- and this idealism would have to flow through the whole arts faculty.
- any idealistic world view into the world. The arts faculty is not able
- Title: Aspects/Evolution: Lecture I
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- forming any idea of how man's soul, and in particular his
- today we can have no idea unless we perceive it in the
- Aristotle developed his ideas precisely on this fundamental
- observations, or ideals always bears the stamp of issuing
- him to understand many phenomena. The abstract ideals of
- his inability to discover fruitful ideas that relate to reality
- do not want any ideas more mature than those coming from a
- ideas about peace, which have swept through the world, are so
- future man's ideas as well as his ideals must be far more
- standpoints. Ideas and ideals must spring from real
- “idealism” on direct spiritual investigation.
- Arbitrary notions will not provide ideals that have any
- Title: Aspects/Evolution: Lecture II
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- Human Development, the Necessity for New, Living Ideas, Spirit
- the materialistic concepts and ideas of our age. That we are
- in need of new ideas must be obvious from the many things we
- the field and scope of thoughts and ideas, by means of which
- shall find that the most valuable of those ideas originated
- epoch which began in 1413 has not produced any ideas that are
- ideas. Let us take an example: What Darwin and his successors
- and ideas are taken seriously and their true nature and
- Goethe brought the ideas from the past into movement can it
- concept of evolution is needed. The Darwinian idea of
- that man produces ever fewer concepts and ideas. The concepts
- and ideas at man's disposal in ancient times bubbled forth,
- will become a blunt insensible instrument with which ideas
- idealism, has tried for decades to bring about what he
- can produce abstract ideas like clockwork, and are so sure of
- ideas. That is why he says that “as far as cognition,
- poured our abstract ideas concerning socialism,
- and so on. We also have abstract ideas about conservatism. On
- the network of ideas on which are based liberalism, social
- abstractions with reality. Instead of the abstract ideas he
- Maximum number of matches per file exceeded.
- Title: Aspects/Evolution: Lecture III
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- peculiar idea of a piety that is German; this is just about
- justify his idea of German piety, and also to show that,
- That is why nowadays all concepts, all ideas are abstract.
- and the unreality and abstraction of ideas. Indeed our
- concepts and ideas will remain unreal unless we learn to
- kind of concepts and ideas capable of bringing order into
- inherent in ideas. To acquire this sense, this feeling that
- ideas are realities is one of the most urgent needs of the
- concepts and ideas that are incapable of intervening in
- idea of genius. He opposes the idea that from some
- he was honest he opposed the idea.
- actions not on facts but on some idea with which they have
- healing got the idea that movement is good for certain
- the facts as they truly are, not the idea one is in love
- Title: Aspects/Evolution: Lecture IV
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- The idea thus gained of the guidance of
- amazing that such distorted ideas can take hold of the brain
- is a matter for ridicule, but when he himself finds the idea
- of ideas slide to the periphery and become engulfed, yet
- that region incidental thoughts and ideas, so that one's
- Title: Aspects/Evolution: Lecture V
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- significant is the fact that Franz Brentano's ideas still had
- ideas. But, as those who have studied
- pure concept, a pure idea, can be said to be a free action, a
- witnessing so very many ideals on which people have built
- simply whether the idea is Christian or not. And is it
- wrong, unrealistic ideas are applied to external, material
- the aftereffect of wrong ideas, but do people see the
- to adjust one's ideas, but that is what there is so little
- concepts, ideas, feelings or impulses that work across into
- clear-cut concepts and ideas. If you want to pursue the
- Title: Aspects/Evolution: Lecture VI
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- as a whole, appearing more substantial than mere ideation,
- realize that it is by no means easy to find the kind of ideas
- Title: Aspects/Evolution: Lecture VII
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- concepts and ideas, vivifying it enough to engender new
- our ideals can be enriched up to the age of 27 simply through
- of ideas and ideals; he will be concerned about social reform
- he does will be based on the ideas and impulses of a
- would enable him to carry out precisely the ideas and
- anything significant with his impulses and ideas, then he
- possibility to carry out in practice the ideas and impulses
- people felt. It also expresses the idealism of a 27-year-old.
- reminiscent of the other ideas as they had been in different
- abstract ideal of a 27-year-old.
- of the 27-year-old. This makes him the ideal representative
- in war slogans existed as an idea, as a plan, already in the
- Title: Aspects/Evolution: Lecture VIII
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- the human soul needs concepts and ideas in life which can
- so on. The human soul needs ideas with which it can live. If
- it cannot develop such ideas, or only unsatisfactory ones,
- possible to make society — that is, the ideas and views
- striven for in the East as an ideal is to read less, to be
- connection exists in the ideal sphere between the object and
- Similar things are taking place in other spheres. The idea of
- ideas that can be effective in society, ideas that are, so to
- did the idea come to Lessing? He knew of course that it had
- been a teaching among primitive peoples. But the idea came to
- Through such a comprehensive historical survey the idea of
- Title: Deeper Secrets: Lecture I
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- be labouring under the erroneous idea that a single manifestation which
- of St. John and St. Luke will be able to gather some idea of what in
- the sublime Ideas which bring the Gospel of St. John into the range of our
- Ideas, above all occurrences in the life of the individual human soul.
- These all-embracing, eternal Ideas are the concern of that Divine Wisdom
- Ideas sweeping like eagles in heights far above the heads of men, in
- we can claim to have some faint inkling of the transcendent Ideas which
- of St. John we glimpse the Ideas of the Divine Sophia, through the Gospel
- Title: Deeper Secrets: Lecture III
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- expressing itself in the form of concepts and ideas of a physical nature,
- Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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- ideas. It was the Celts who gave the stimulus for the legends
- The complicated ideas of justice in the Roman State were derived
- Such factitious ideas
- ideal.
- throughout this stage, and eventually developed to these ideals. The
- ideal. History teaches us that the free man acquires a new value
- from out the spirit. The man who fulfils the ideal will be he
- Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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- Palestine, traces of similar mythical ideas.
- from the north, and brought with them ideas which they developed
- meantime been reached. How far does a man get with the ideas that
- Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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- Although the Visigoths were originally Aryan Christians, other ideas
- develop freely in the Empire of the Franks. Plato's world of ideas
- Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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- essentially, based on simple monotheistic ideas confined to a divine
- Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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- arrangements of ideas, which are not derived from thence.
- Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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- allied with that other idealistic culture movement by which the
- idea of what we look upon as the first essentials: reading and
- give you an idea of the activities of the class which ruled on
- Title: History of the Middle Ages: Lecture VII: France and Germany
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- which the West had no idea: the manufacture of paper, silk-weaving,
- Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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- depended on the content of ideas, not on the external wording. You
- have seen in how free a way the Christian idea was developed in
- fancy, must admit that the idea of a cosmic law, which men seek and
- the world as idea — form an outgrowth from mediaeval
- Title: The Human Soul in Life and Death
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- within us thought, conception, idea. But who does not feel that
- abstraction — of ideas and natural laws, the human soul
- compared with the external reality, the concepts and ideas are,
- we have mastered, in our world of ideas, the laws of nature. In so
- inner psychic experience in ideas and thoughts.
- Such a reflection cannot be made only in thoughts, in ideas,
- dramatist, journalist, idealist, novelist. He was sentenced to
- says beautiful words about the ideal deeds of his people, we may
- Title: Insanity from the Standpoint of Spiritual Science
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- etc. These ideas all designate symptoms. No one can become
- demented through a religious idea. One can e.g. read the
- itself differently, in different ideas. If one lives in
- religious ideas, and then becomes ill, his religious ideas are
- distorted. If he lived in materialistic ideas, then these are
- latter live under an idea, as if under a fixed idea (compelling
- idea), which exercises a great suggestive power on weak
- abnormalities. It is the bearer of image-like ideas. If the
- reflect. the images externally, then delusive ideas (paranoia)
- oases which can have quite different origins, especially Ideas
- delusions. These delusive ideas are like scars on the wound in
- fixed (compelling) ideas. One calls this disease
- ideas of Imagination, saturated with Passion. These can drive
- must give counter-ideas through the force and power of
- always ready the necessary counter-ideas. Spiritual Science is
- Title: Two Pictures by Raphael
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- should make his life's ideal into the very content of his soul.
- we do not interest ourselves in that wild idea of some modern
- acquaintance with them, having assimilated certain ideas
- to inscribe the great ideal into his soul.
- mighty ideal. This picture cannot be painted yet, for the
- Title: Easter and the Awakening to Cosmic Thought
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- In the primeval ages of evolution, outer objects did not give rise to ideas or mental conceptions
- of contradiction between what a Christian sees in the Easter Festival, and the idea of Karma.
- There seems at first to be a contradiction between the idea of Karma and redemption by the Son of
- see a contradiction between the redemption wrought by Christ Jesus and the idea of Karma. Such
- Christianity of the future there will be no contradiction between the idea of Karma and
- Title: Karma and Details of the Law of Karma
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- he had absorbed the corresponding ideas or closely scrutinised his own nature. Propensities
- and habits stem from ideas, thoughts and concepts that had been formed in previous lives.
- stressed that the idea of Karma, rightly understood and to be found in Christianity, must
- idea of Karma, but there are new listeners here. Many misunderstandings are to be found,
- the Redemption through Christ Jesus is unfounded, that Theosophy could not accept the idea
- importance of these connections and what a deepening the idea of education, especially of
- Title: The Secrets of Sleep or Karma
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- superficially, for it give an idea of the way in which the
- physical existence. It is quite in accordance with the idea
- convinces us that unless we except the idea of an
- of imagination, the formation of idea, thought and
- into this mistake. Especially do the opponents of the idea
- concept in my memory. And as the idea-picture in my memory
- ideal of its development. One should not ask: is
- clear idea about it, for man in his present condition is
- it disparagingly, but one who does so has no idea of the
- With the right idea regarding the laws of reincarnation,
- example, higher ideas can only be expressed in this world
- the piano that he can express his musical ideas upon it, so
- person's ideas of the laws of reincarnation depended too
- Title: Evil and Spiritual Science
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- Stoics. And as an ideal for humanity, that strove to insert its
- purpose in the universe accordingly, the ideal of the wise
- take us too far, if we were to exhaustively portray the ideals
- ideal before Stoicism. And that which inserts itself as wisdom
- his/her freedom towards the ideal of wisdom, the possibility
- Freedom must reside in striving for the ideal of wisdom. But
- put the idea of education about evil and wickedness? One must
- same animal kingdom issues? So Lotze turned away from the idea
- omnipotence of God would contradict this idea of education;
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- ideas.
- ideas, but the entire city-state. Florence stood wholly under
- ideas appear in many respects in a new form. We see the most
- a proper idea of what lived within him.
- us inwardly, this enables us to forget all legendary ideas from
- ideas, but forms them into a picture. By virtue of its inner
- we should not think that the Christian ideas could appear to us
- the ancient Greeks had united their idea of the gods with what
- as little as one can still gain an idea of it — the
- can gain little idea of what Raphael once conjured onto the
- Title: Leonardo's Spiritual Stature: Lecture
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- marvelled at the tremendous idea that comes to expression in
- received this impression of the underlying idea of the picture
- terms of the idea that has just been haltingly enunciated, but
- partly the painting as such; it is also the idea that
- Leonardo would first of all let the idea arise of whatever he
- world. Natural science evolved in this way. But new ideas, new
- imprinted itself on souls. The ideas of natural science live in
- medium. And today, in that natural scientific ideas are
- found even today. Leonardo had the most wonderful ideas that
- ideas both in his written works and in his artistic
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- Goethe, a grand, a colossal idea had stood before him —
- the idea of viewing occidental cultural life as a whole in the
- idea stood before his mind's eye of following three millennia
- stood before his soul, though not as a general abstract idea,
- that the idea had floated before him of a portrayal of the
- impressions then become bold, powerful ideas — and what
- with the same subtlety of ideas, Herman Grimm does venture,
- that, in collecting his ideas on Goethe for publication, he
- is an idea with which those who approach closer to spiritual
- indicates the idea of karma, the idea of the causal connection
- then appear in a certain way corresponding to the ideas of
- exception to his ‘elbows’ in the general exchange of ideas.
- themselves aright, who differ from him in their ideas and in
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- corresponding manner. In any case, with the idea of further
- regards under such an idea as the expansion of thinking. A
- metamorphosed idea need to be contained, so that if you want to
- internally. Take for instance a simple example of Euclidean
- ‘This is no experience, this is an idea.’ Schiller actually
- been spun out of oneself, it is good as an idea and as a
- then I can see my ideas with my eyes.’
- ideal image of the Ur-plant would be rediscovered in each plant
- Italy, how he developed the idea of the Ur-plant ever further.
- Plants”, p. 86: “The idea of such laws for the design
- of the plant was first developed by Goethe in his idea of
- ‘Urpflanz’, what he put forth as the primal, or ideal
- to say: ‘Then I see my ideas with my eyes.’ He saw them with
- “idea”, because he found complete resonance in the
- experience of building an idea; just like a mathematician
- ideas. This led Goethe, if I might say so, through an inner
- naively: ‘Then I see my ideas in Nature’ — which were
- was Goethe's goal with the development of his idea of the
- Ur-plant, which he came to, and the idea of the Ur-animal, at
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- anthroposophical ideas relate historically to the Goethean
- which simply supports ideas which are torn free from the
- about these ideas and the results will actually be a way for
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- who lean towards the former idealistic philosophy. There were
- utterance to Schiller was obvious: “I see my ideas with
- state that the idea of the triangle is not to be grasped,
- the idea of higher spirituality came about for Hegel, that on
- This is on the one side. Now how did Hegel develop this idea of
- it, then all the ideas of empiricism and rationalism
- tragedy that Hegel could only care for abstract ideas, which he
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- view understandable, it is always accused of having its ideas
- ideas about the supersensible, before it became possible to
- Whatever is taken up through anthroposophic ideas, when they
- merely theoretical observation, are no mere ideas of
- other need for theoretical knowledge. No, these conveyed ideas
- While the ideas and thoughts of usual science, which only draw
- sense world, by contrast it is characteristic of the ideas from
- through anthroposophical ideas, one can see how the actions of
- ideas, acquire greater power, greater urgency and so on. This
- concepts and ideas of human knowledge, then the accusations
- regarding the alienation of the world of ideas is solved by
- the social areas. It breeds in relation to ideation actually
- abstract ideas — how the child copies and adapts to his
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- —; that these ideas would be made
- be fixed in a manuscript. It is not important that ideas are
- say the following. The network of intellectual ideas is too
- national economic ideas of Adam Smith, as in everything which
- natural foundations of production simply as ideas being thought
- form thoughts and ideas about capital and labour and so on, and
- they believe these ideas must always have the same validity. It
- doesn't have mobile ideas moving within life.
- ideas, which can teach you how you can provide your ideas with
- forces of growth and inner mobility and that with such ideas —
- Anthroposophical grounds towards social ideas but to arrive at
- should have said: social ideas or social thoughts, because the
- indicating realities and not abstract ideas. Obviously one had
- to express oneself in abstract ideas.
- even those very ideas which were considered at that time as
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- the creation of ideas and concepts, which are needed for
- soul through the mind's categories where ideas are experienced
- world of ideas live, there is something which goes beyond the
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- appeared. Ideas about language have in many cases become
- Title: Problems of Our Time: Lecture I
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- on a major campaign to publicize his 'threefold' ideas for society. In addition
- beauty as the arrangement of a place devoted to ideal spiritual
- sight of a noble, selfless devotion to an ideal, through
- the furtherance of an ideal, spiritual task, even if it be on a
- regard to these things. An idea is prevalent that it is easy to
- Therefore, we ought to get some idea how future ages will look
- educational ideas, has felt no more than that he was dealing
- wish to remain stationary in the forms of ideas already
- you an idea of the necessities of our present age. I speak in
- Title: Problems of Our Time: Lecture II
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- on a major campaign to publicize his 'threefold' ideas for society. In addition
- mentioned. The treatment generally given to-day to the idea
- instructing about the true ideals of education! He began by
- about twenty years of age he feels shame at the idea of
- altered their ideas somewhat, but not their feelings. You hear
- will be so much extended that we shall incline to ideas which
- have given you an idea of how to work up into the sphere of the
- reality, but with those of an olden time. We have no idea what
- our views of the world, we really construct ideas still suited
- the cud of Greek knowledge, to allow the Roman political ideas
- forms of which people at present have no idea. We must grasp
- Title: Problems of Our Time: Lecture III
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- on a major campaign to publicize his 'threefold' ideas for society. In addition
- thoughts and unfold ideas of the scientific, materialistic type
- ideas and this scientific view of the world the physical body
- understanding of what is included in our idea of the Threefold
- ideas which spring entirely from a living view of these
- day (perhaps with the idea of showing a little monarchical
- perverse fantasy to cling to our own pet ideas because they
- idealists, we are compelled to speak. No pity should prevent
- comfortable ideas. In this sphere, also, reality must be seen
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
Matching lines:
- on a major campaign to publicize his 'threefold' ideas for society. In addition
- in dealing with the social question, to abandon limited ideas
- acquiring social and socialist ideas. Unless we have gone
- ideas to which for years the proletariat had devoted itself
- last three or four hundred years, developed no ideas which can,
- their own course. Their thoughts and ideas had become so
- life, in which protection and similar ideas had been
- motive for regulation; in which ideas were active, not moulding
- purpose than is customary. It is, after all, obvious that ideas
- idealist,” not to say a fool. What I was then obliged to
- time from some knowledge of its underlying idea. What did these
- but lacks the effective ideas necessary to the practice of
- the one-sided ideas derived from Marx. So we find that in the
- in the soul the idea of how beautiful the economic life could
- have power over the facts, but no idea how to use it to control
- ideas which have no correspondence with the facts.
- expressions like “the lack of ideas in the practice of
- ideas? Can they be regarded merely as a subject for logical
- actually to fitting the idea of the threefold organization into
- lectures, books and the experiences of men who had living ideas
- Maximum number of matches per file exceeded.
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