[RSArchive Icon] Rudolf Steiner e.Lib Home   1.0c
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures by Location (Berlin)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: idea
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: William Shakespeare
    Matching lines:
    • his marked personality, the expression of Christian ideals of that
    • ethical or moral idea. For example, the idea of a tragic guilt, as
    • consistently, uninfluenced by the idea of guilt and atonement. It
    • Shakespeare also did not intend to present ideas of any kind, he did
  • Title: William Shakespeare
    Matching lines:
    • the Christian ideas of that time. The Christian type of his time,
    • presenting to his audience an ethical or moral idea. For example,
    • the idea of tragic guilt, as found in Schiller's dramas, who
    • uninfluenced by the idea of guilt and atonement. It would be
    • also did not intend to present a certain idea, not jealousy in
  • Title: Christ and the Twentieth Century
    Matching lines:
    • theoretical ideas and conceptions which arise out of these habits of
    • Christ. The Gnostic ideas were only able to prevail for a relatively
    • development of the wonderful Gnostic ideas concerning the Christ
    • life. Modern Spiritual Science, the ideas of which we will try briefly
    • the true ‘concreteness’ of spiritual ideas than can ever
    • idea; that is to say, the conception of a Being Who became incarnate
    • development, as it were, of ancient Gnostic ideas, has however
    • renounce the real Christ Idea, and endeavoured to confine attention
    • entered history as a mere ‘idea,’ as an impulse created
    • historical science is that it speaks of ‘historical ideas,’
    • as if outer, abstract ideas were taking root among peoples and
    • superficiality imaginable. Ideas are not the source of development of
    • process would be meaningless if the ideas which surge into the souls
    • conceptions and ideas when, freed from his present bearings, he has
    • him and the world to which he really belongs. The idea of the
    • “The world is my Idea.” In other words this means:
    • knowledge, are only the result of redemption. Through the idea
  • Title: Lecture: And The Temple Becomes Man
    Matching lines:
    • And now let us turn to certain fundamental ideas which can make our
    • study the buildings of a later epoch, gleaning from them some idea of
    • The idea of the temple
    • in existence can prefigure the ideal structure that ought, one
    • feels: ‘When I try to formulate in concepts or ideas something
  • Title: Lecture: The Migrations of the Races
    Matching lines:
    • element, into the great idea of the organization of States. The
    • understand the idea of the incarnated God. To begin with, this idea
    • this idea very life. The Christ is given form in the Jewish
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
    Matching lines:
    • experience you often have if one or another idea or impression has,
    • the ideas of education.
    • the first thing that happens in this process of acquiring ideas is
    • perception, but to have an idea, a mental image, you need the etheric
    • necessary for the retaining of ideas, so little that it hardly need
    • of forming an idea of this participation is to get to know a fact
    • It is the forgotten ideas! That is the great blessing of forgetting!
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
    Matching lines:
    • world. So that however pious a doctor is and however many ideas he
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
    Matching lines:
    • his surroundings vastly increased, you get an idea of how the man of
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
    Matching lines:
    • investigate the causes because they have no idea of the spiritual
    • this is only roughly speaking. A rough idea is sufficient for a
    • spiritual science is not a collection of abstract ideas for those
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
    Matching lines:
    • man, with his materialistic mode of thought, laughs at the idea that
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
    Matching lines:
    • instrument of our life of concepts and ideas is inherited externally
    • order to get at least some idea of it today — we shall return
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
    Matching lines:
    • course of ages. All this gives you an idea of how external conditions
    • to acknowledge this as an acceptable idea? He united himself with the
    • And whilst it could not take root over in the East where the idea of
    • itself as the idea of a personal God, which Jehovah is and which
    • we see it meeting with understanding, when envisaged as the idea of a
    • evolution and that of the East. A remarkable idea emerged there which
    • were in the idea of the ‘One God’. The Ongod would be
    • according to this way of thinking the idea of a personal God was
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
    Matching lines:
    • and hold one idea before you, and you will soon notice the difference
    • to who is the thief. The ideas you put together have nothing to do
    • vehicle. And now transfer this idea to human evolution. During the
    • what man sees before him as a great and wonderful ideal in the far
    • we are able to do this we shall acquire great ideals which, although
    • progressed to the point where they have the following ideal: “When
    • we have placed before us as our ideal those whom we call the masters
    • something new may arise. This is the tremendous idea of progress,
  • Title: Between Death and Rebirth: Lecture One
    Matching lines:
    • founded a religious Order in the West. Before the idea of
    • such circumstances, if we are not stony-hearted, the idea may occur
    • to us that we must make reparation. When this idea comes to us it is
  • Title: Between Death and Rebirth: Lecture Two
    Matching lines:
    • realise that as a human being never fulfils his ideal value, his ‘I’
    • Mystery of Golgotha is a great ideal, the ideal of supremely
  • Title: Between Death and Rebirth: Lecture Three
    Matching lines:
    • ideas about the members of man's constitution or about what can come
    • ideas, we can bring them to him after death in the way described.
    • connected with the astral body. It is not so easy to convey an idea
    • surface of a sea without the faintest idea of what is down below on
    • from what it now is, because you have no idea of what might
    • thing were said it would imply ignorance of the fact that the idea of
    • possibilities; this may not be in the form of definite ideas but of
  • Title: Between Death and Rebirth: Lecture Four
    Matching lines:
    • very simply, although people who are not accustomed to these ideas
    • inscribed symbols here and there to represent their idea of the
    • You can form an idea of this experience by picturing
    • with it. You then form an idea of the rose. It was in this way that
    • and ideas; after death they are living forces! But this applies to
    • spiritual ideas we acquire are life-giving forces. But a man cannot
  • Title: Between Death and Rebirth: Lecture Five
    Matching lines:
    • sound natural scientific principles, to formulate ideas and concepts
    • have the capacity to deepen and develop the ideas spiritually, in
    • culminating in death. But you can have some idea of it if you reflect
  • Title: Between Death and Rebirth: Lecture Six
    Matching lines:
    • much, much deeper! How can we form an idea of this real ‘I’,
    • We can form a valid idea if we say to ourselves: the ‘I’
  • Title: Between Death and Rebirth: Lecture Seven
    Matching lines:
    • standpoint. Admittedly, we come across idealists, materialists and
    • appropriate either for materialism or idealism, The world does not
  • Title: Between Death and Rebirth: Lecture Eight
    Matching lines:
    • feelings and ideas are different; consciousness during sleep has
    • achieve. We must work not only according to the concepts and ideas of
    • everyday existence but with cosmological ideas. Hence it is not a
    • derived from earthly ideals but from the vista of the entire span of
    • life, not concepts and ideas only. But the concepts of
  • Title: Between Death and Rebirth: Lecture Nine
    Matching lines:
    • contacts between death and rebirth. Rejection of spiritual ideas in
    • Earth was unresponsive and antagonistic to all thoughts and ideas
    • into the spiritual life no relevant ideas and concepts, we shall pass
    • have been receptive or antagonistic in our souls to concepts or ideas
    • receive their forces, the ideas and concepts which are the light
    • during the present cycle of time has rejected all spiritual ideas,
    • deliberately refused to concern themselves with ideas and concepts
    • to be taught any ideas about religion for that would be against
    • nature. If children are allowed to grow up without having any ideas
    • themselves arrive at ideas of God, immortality, and so forth. The
    • inference to be drawn from this is that such ideas are unnatural to
    • against children being taught any ideas about religion would
    • cleric cannot propagate his ideas by means of his logic, for both he
    • idea, assuming one can get hold of it, cancels itself out.
    • the acceptance of certain concepts and ideas needed by man for his
  • Title: Between Death and Rebirth: Lecture Ten
    Matching lines:
    • soul, it will be easy for you to form an idea of what remains of
    • idea of how little of what the sense-impressions have conveyed is
    • this is an ideal to which the thought-life can be devoted; in the
    • region only if it has acquired religious ideas in earthly life; it
  • Title: Michelangelo
    Matching lines:
    • science. — Now if we accept the ideas and concepts which are
    • into the basic ideas and forms which are to be found in the
    • just a matter of realism or idealism as we use those clichés:
    • during which sculpture rested, there appeared the Christian ideal: an
    • was merely the first expression of his ideas, his feelings; as he
    • artistic idea into the same world in which we live, helped him to
  • Title: Lecture: The Etheric Being in the Physical Human Being
    Matching lines:
    • moulded his Karma had already had the rescuing idea. The dream
  • Title: Errors in Spiritual Investigation
    Matching lines:
    • in the depths of the soul of which one has no conscious idea. Man can
    • he has a definite idea of what constitutes proof. Maeterlinck can be
    • the circle into a square was an ideal, as it were, toward which one
  • Title: Lecture: Buddha
    Matching lines:
    • connect Buddhism, among other things, with the idea of reincarnation.
    • the history of Western spiritual life should tell us that the idea of
    • culture we find that Lessing had a magnificent conception of the idea
    • the idea of reincarnation neither from ancient tradition, nor from
    • Buddhism, for the idea of reincarnation arises of necessity from an
    • the idea of repeated earthly lives, for to understand the essence of
    • closely interwoven, he should have evolved the idea that this descent
    • increasing life. His soul is then filled with the idea of
    • The idea of fruitful growth proceeds from wisdom. Gazing into the
    • ideas have arisen as to the meaning of “Nirvana.” One who
    • form an idea of the realm entered by one who has been liberated from
    • to have a false idea of history.
    • Buddhism, and his ideas assumed a Buddhistic colouring.
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
    Matching lines:
    • this way it is possible to form some idea of the appearance
    • Some idea of the methods applied and of the manner in which research
    • which, according to the ideas of geology (conceived and expressed precisely
    • to ideas prevailing at the present time — have been on
    • few preconceived ideas want to build up a world-conception. But a
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
    Matching lines:
    • position to carry out the idea of a building in Munich it must be
    • theosophical movement we have to look upon the occult ideal as the
    • from this she formed the idea that Christ had never lived at all,
    • two are conflicting ideas!’ No, we must not allow it to be said
    • that these are two different ideas; we must emphasise, even on the
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
    Matching lines:
    • wish to form an idea of that soul-disposition which a man must have
    • concepts, or to form concepts and ideas on it; it is far more
    • difficult to form an idea, except for one who has taken the trouble,
    • ideas than anything else: space ceases! It no longer has any meaning
    • ideas themselves flow in time. On Saturn no thought is before or
    • we have to attain; we must be able to transform the ideas we receive
    • intellectual ideas. These latter owe their existence to a much
    • correct idea of how helpless a man is who writes an intellectual
    • And in doing so we shall see that there too we come to ideas which
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
    Matching lines:
    • and ideas through which we may reach those strange and distant
    • living idea permeating our soul, it will gradually lead to the
    • Sun, we must again first form an idea by which we can imagine the
    • idea of this virtue of giving. Let us bring home to our mind the
    • idea; such an idea may produce in us a distinct perception of
    • self-creative. Anyone who has an idea and feels that he can give it
    • think of this creative idea in the mind of the artist, and how it
    • their conception to the idea of the sacrificial incense pouring
    • the Christ-being when we grasp the idea of the bestowing virtue, the
    • idea that can stir in a human soul on hearing such an account, when
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
    Matching lines:
    • actual conditions of development we must acquire a definite idea from
    • renouncing all idea of satisfying them. Suppose a man has made up his
    • we bear in mind the idea of resignation or renunciation which we just
    • we have the idea of the Thrones or Spirits of Will sacrificing to the
    • Time and Eternity is so faintly perceptible that our ideas and words
    • trying to burst forth in that word or idea, what at the most can flow
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
    Matching lines:
    • our ideas, seems to reveal so little of its spiritual nature, we have
    • the regions referred to, both conceptions and ideas slip into use
    • knows what I suffer,’ if we wish to convey an idea of the
    • different concepts and ideas on the subject. But if his earlier
    • We can form an idea of
    • but as ideas. We can best picture these to ourselves by the ideas
    • that a man has when he dreams; the fluidic ideas that succeeding one
    • that; but it is able to take in the transitory idea of the other
    • Soul, drowning, silencing the longing for ideas while he yearned for
    • an end to this search for ideas — the greater the yearning, the
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
    Matching lines:
    • these observations further, another idea is necessary. That is the
    • satisfaction only in the advance of that world of ideas which we have
    • thereby contradict what we have said about the idea of wondering; for
    • between this idea and those brought before our minds in the last
    • clear idea of what this implies, if we think symbolically of the more
    • feelings of such Beings, you will have an idea of what may be called:
    • to a reality. I want you to hold clearly to the idea we have just
    • world's development, the idea that effects such as these produced by
    • necessary, and if we are thoroughly to enter into the various ideas
  • Title: Lecture: The Spirit in the Realm of Plants
    Matching lines:
    • ideas, concepts, and mental images of things and beings if these
    • concepts and ideas, this spiritual content through which the human
    • Theodor Fechner must already have experienced this idea when, around
    • with the idea of a ‘plant soul’ after the material aspects
    • idea!” to which Goethe could only say, “Isn't it
    • nice that I can have ideas without knowing it and can even see them
  • Title: Lecture: Zarathustra
    Matching lines:
    • MONG the ideas advanced by Spiritual Science, that
    • of Reincarnation occupies a foremost place. The idea that the human
    • conceived ideas of morality exactly as he does to-day. But Spiritual
    • so deepen our feelings, ideas, and impulses that the powers of soul
    • of this doctrine lay, not in its theoretical concepts and ideas but
    • re-create this idea nowadays. Zarathustra calls this
    • this religion and the nobility which lifts it above ideas which play
    • highest moral idea (the moral purification of man) among the
  • Title: Lecture: Hermes
    Matching lines:
    • ideas of outer physical consciousness. The pictures must be related
    • consciousness was limited to the physical world around and to ideas
    • ask ourselves: of what nature was the life of feeling and ideas among
    • The idea of a triangle, for instance, must have been preceded by
    • The active principle of thought has become the power of ideation in
    • of man. Into the thoughts and ideas there
    • expression for such ideas in the world surrounding physical existence
    • whole life of soul. A man may imbue his soul with abstract ideas and
  • Title: Lecture: Reincarnation and Karma
    Matching lines:
    • who accept certain ideas of Darwinism as incontestable truths,
    • acknowledged everywhere, though the ideas of different thinkers
    • true that Ernst Haeckel's and Virchow's ideas on “the
    • would be glad if authoritative people had as clear ideas on
    • Darwinistic ideas. And it originated in a person who said to
    • natural idea. It is true, we believed that here as well as
    • general ideas about evolution are insufficient; you must also
    • is that while they have no idea that they have fallen prey to
    • unusual idea of the evolution of the soul as the above-mentioned
    • the clearest thinkers of the day, “The idea of creation ...
  • Title: Lecture: Life and Death
    Matching lines:
    • establishes the idea of an antithesis between life and death,
    • establishing conceptions and ideas in the most exact manner
    • That is an idea which ought to make clear to anyone who
    • for instance, the idea of the indestructibility of matter has
    • fishes. The idea, that the living can only develop from the
    • order to form, as it were, conceptions and ideas concerning
    • being. We must first gain an idea of the nature of fatigue. I
    • cannot now go into all the ideas which have been collected on
    • we work with ideas which just merely touch the surface of
    • ourselves that it is possible to develop ideas and
    • when the idea of “I,” the conception of his own
    • experience, and the conception or idea of this
    • conception or idea and which can embody itself in the memory.
    • the universe is only our idea of it. But that lies in the
    • confusion of perception with idea. Both must be emphatically
    • differentiated. The idea is something which is reproduced. No
    • not receive the inner impression of the idea, it cannot be
    • stated that the idea is nothing more than what presents
    • the idea of a hot piece of steel, no matter how hot,
    • between idea and sense-perception. Therefore we an say that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Birth of the Light
    Matching lines:
    • we have lived the great ideal which we want to express through
    • inclined to dedicate our forces to this great ideal of mankind,
    • as of an ideal; but over against them stand Ahriman. We can
    • speak of ‘all-wisdom’ as of an ideal; but over against it
    • can stand as ideals. But cosmic love — we feel that it
    • are reminded of the highest wisdom, and that the ideal of
    • impulse which can bring us the high ideal for which we strive.
    • anthroposophical ideal. We shall attain that which is to be
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
    Matching lines:
    • Scientific Knowledge was then very different from the ideas
    • had no idea that Aristotle was speaking of the Etheric
    • space.” To men with views such as these, the idea was
    • surprised at the excitement such an idea created in all,
    • this terrible complication of ideas which had to be got rid
    • differently, Galileo had already demonstrated this idea;
    • idea of that time. Galileo said: — “If you take a
    • Giordano Bruno mirrors for us all the great ideas of that
    • been content to grope about amongst the old ideas of
    • ideas of Giordano Bruno, we shall not see the fleshly human
    • enthusiasm — to the idea of the re-incarnation of the
    • have the representation, as the idea is the conception of the
    • as Idea, as the Thought that precedes the Word.” In
    • which he means, that the idea which exists in the Divine
    • shadows of the Divine Ideas. “Note well”, he
    • of the Divine Idea, our concepts will be again fructified
    • Spirit is weaving His Ideas into the original, so that we
    • the Divine Idea.
    • into the world of ideas; and in his own words “The
    • Goethe could not understand this highly materialistic idea.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
    Matching lines:
    • as an attempt to create as broad a conception and idea as possible,
    • and ideas. In the Madonnas and other works, the tenderest, most inward
    • does not express the mystery of existence in ideas, but senses and gives
    • artistic forms their ideas of the gods united with the formless element
  • Title: The Social Question and Theosophy
    Matching lines:
    • immediately become clear for everyone, arise out of a mere idea
    • life-awakening. It is not a matter of the concepts, the ideas,
    • of dealing with the ideas as such, nor the intention of
    • live. We all have an idea of what food and clothing we need. A
    • toward the juridical that brought out the ideal of Liberty -
    • ideas. So also the idea that each living entity, in the first
    • and it is suitable for the human being to be raised in the idea
    • to travel to America in order to get the idea that someone who
    • those who had an inkling of the great ideas of the future.
    • He had great ideas about the development of humanity, and
    • to acknowledge reincarnation if one carries Haeckel's ideas further.
  • Title: Goethe's Secret Revelation: Lecture I
    Matching lines:
    • observation, that is an idea’ — having in mind
    • that only the human spirit could form such ideas, and that such an
    • idea had no significance for external, so-called objective nature.
    • at all, for he replied: ‘If that is an idea, then I see my
    • ideas with my eyes!’ He meant that just as an individual
    • increasing comprehension of Goethe's ideas. A letter of his
    • the manner of nature. A great and truly heroic idea which sufficiently
    • idea-world that which in his consciousness brought forth such a reply,
    • it is raised to ideas.
    • spiritual, the world of ideas. We see that for this reason Goethe's
    • abusing Fichte. To him he is a windbag, thinking and writing empty ideas.
    • a comprehensive idea of the mountain only by comparing the
    • overboard old traditions, and create feelings, thoughts and ideas
    • reach the Beautiful Lily. She had become his Ideal. But her lovely
    • only a slight idea of what there is in this legend. But if we
    • according to inclination and his destiny, a pure, ideal person, to
    • express the riddles of the soul in abstract ideas. For him they
    • idealist climbs to the heights. The power of the religious mood is
  • Title: Goethe's Secret Revelation: Lecture II
    Matching lines:
    • particular point of view, and attempt to find the basic idea, the
    • consider the inevitability, and the true ideal content of the
    • idea-conception and as if he who, as it were, feels himself called
    • upon to put before you the ideal philosophy of Goethe, were
    • average European with some ideas of science can know of the world, we
    • absorbed a number of the scientific ideas of the present age:
    • the ideal of a certain knowledge-perfection, the object of his
    • formulating ideas. You will constantly hear it: that alone can be
    • formulate ideas and concepts is a capacity of the human soul among
    • ideating, but also a feeling and willing being. Now those who
    • formulating ideas, limited as it is to observation, may lead to
    • abstract ideals we set before us, but of what we can accomplish in
    • thinking capacity, the one-sided capacity to form ideas. The
    • differences when we examine the region of ideas and their
    • representation. There are regions of the idea-life which give us
    • ideas has always been called the ‘purification’ of the
    • the things, the ideas of the things themselves say to him, as
    • through my concepts and ideas. Hence there is present in me the
    • proto-plant was an idea, an abstraction, which one receives when one
    • And we saw that Goethe thereupon said that if that was an idea, then
    • Maximum number of matches per file exceeded.
  • Title: Goethe's Secret Revelation: Lecture III
    Matching lines:
    • at that time a frame of mind regulating Goethe's ideas in a new way
    • of ideas and disconnected observations of nature. Nowhere
    • after ideas! Away from the merely perceptive sense observation!
    • can only give me dry, empty ideas; anything that can be squeezed
    • the heights, and out of it formed their ideas, they were able to
    • through ideas which were fine and transparent as crystal, but full
    • empty ideas, but ideas which enlighten the heart and warm the soul.
    • When Faust lived this time had passed. Ideas then became dry and
    • abstract or drawn from thought. They were ideas which could be
    • these ideas and the living existence lying around us, or any
    • arrive in thought at ideas freed from the physical, may easily
    • which owing to the narrow-minded ideas of that time could not
    • It was possible for such moods and ideas to flow into Goethe's
    • have clear ideas or to speculate much about it. We can only try to
    • they drop it again after having acquired a few ideas. The riddles
    • the sixteenth century there was no longer a clear idea of these
    • knowledge of nature and just as good an idea of that which we see
    • necessity; here is God!’ — ‘I have an idea
  • Title: Goethe's Secret Revelation: Lecture IV
    Matching lines:
    • One idea Goethe had for his ‘Faust’ was that at
    • The idea, as the now meaningless stage instruction tells us, was that
    • knowledge — the outer influences on one who has dim ideas of
    • that he has a dim idea, or he bathes in the morning-red, of the
    • the general idea of these Masque scenes: For a man who surveys
    • form ideas, but they are guided by spiritual beings behind the
    • ‘He has no lack of qualities ideal
    • represents the idea of re-incarnation cryptically — as
    • the ideas, which stretch from epoch to epoch — nothing else
    • These ideas are not unfruitful; for him who is limited to the
    • these abstract ideas — is carried by them through the world
    • ideas’ — of whom, however, he who can look into it
    • sharply-outlined, ecclesiastical figures and ideas.’
  • Title: Christianity in the Evolutionary Course of Modern Mankind
    Matching lines:
    • have not devised any ideas which we intend arbitrarily to
    • only those ideas which have been gradually prepared
  • Title: An Impulse for the Future
    Matching lines:
    • caught up in the old ideas. The attempts at social renewal were met
    • must say to ourselves: the contemporary world is full of ideals
    • ideals by those who believe in them and are in the service of them
    • is generally demanded when such a representation of ideals is brought
    • demanded; but what is mostly demanded is that the asserted ideal
    • an assertion of the ideal is that an absolute agreement is demanded.
    • – a spiritually ideal counterbalance to everything connected to
    • ideal spiritual movement with any other, which also calls itself
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
    Matching lines:
    • time. Such impulses cannot be derived from views and ideas of
    • ideals. But life is shared with people of different cultures
    • an ideal to provide concrete knowledge about life's deepest
    • any so-called modern ideas. Just consider how rigid was the
    • while in Spain the young king is obliged to allow new ideas
    • a vestige of ideas and ideals. No social system can endure
    • ideas about what is regarded as spiritually the most exalted.
    • on an individual's inner life. The thoughts and ideas a
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
    Matching lines:
    • some of the basic ideas of spiritual science. You will come
    • to see that these basic ideas are the “above,”
    • case, repetitions help to make these basic ideas clearer, as
    • life. However, when ideas behind words seem to have no
    • meaning, it is not always the ideas that are at fault. In
    • which at present we can only look to as a far-distant ideal.
    • such a consciousness enhanced, you will get an idea of the
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
    Matching lines:
    • change. Those who shudder at the idea of teleology must
    • ideals. When we compare a person with a savage, we realize
    • modern ideas concerned with medicine are extremely vague. If
    • If our concepts and ideas about the world and life are sound,
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
    Matching lines:
    • being occupied with religious ideas. Yet the most curious
    • religious person becomes mentally ill, his religious ideas
    • become distorted. Had he been steeped in materialistic ideas,
    • ideas in this realm. Many illnesses that in fact belong in
    • possessed by certain hallucinary ideas which, because they
    • imaginative, pictorial ideas and images are more akin to
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
    Matching lines:
    • perception of the archetypal plant. The idea of the
    • entities. This is the realm of Imagination; of ideas that are
    • not abstract but creative images. Abstract concepts and ideas
    • who said that eternal ideas are behind everything. The
    • is built up from such spiritual images. These eternal ideas,
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
    Matching lines:
    • presenting to the child ideal examples to
    • comes to expression as high ideals, beautiful hopes and
    • brought out during his school days. Ideals are not simply
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
    Matching lines:
    • to connect even remotely adequate ideas. And indeed, it is
    • describing the ideal. Do not think that these things can be
    • also in what preceded Rosicrucian¬ism, the ideal of the
    • a moment at the true nature of the Holy Grail. This ideal is
    • height, a person will attain this ideal. When no impure
    • level the great future ideal of mankind, attainable when the
    • — mankind's highest ideal. He saw the whole of nature
    • Levi. This can provide an idea of what the signs look like,
    • into the ideal of a plant body, which will be the bearer of a
    • ideal, one's watchword. It stands as the symbol for a human
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
    Matching lines:
    • striven for a similar clarity in the ideas they derive from
    • separate ways, he saw their working together as an ideal,
    • such an ideal form. He thought to recognize it in ancient
    • distant ideal the existence of selflessness within the arts.
    • future ideal, he was referred to as “the
    • related this idea to the discoveries of foreign lands; the
    • Wagner's great ideal and the sense in which he wanted to
    • Wagner's basic idea was of mystical origin; he wanted to
    • corresponding to this ideal — a feminine aspect with
    • link him with a particular name. The ideal was seen in the
    • and mobile ideas. If taken in a narrow, pedantic sense, we
    • the Middle Ages. Before that happened, another idea, as it
    • Victor was never performed, but the idea it embodied was
    • a beautiful interpretation of this idea, taking it as far as
    • this idea in 1856.
    • idea, that of death — the two polar concepts to which
    • ideal — the ideal that human beings shall attain a higher
    • other creative ideas pushed those concerned with Parsifal
    • desire nature. As an ideal this is depicted as a pure holy
    • Grail. At one time he meant to incorporate the idea into his
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
    Matching lines:
    • more religious age. Nor can a person have any idea of the
    • that says: I look up to a godlike ideal of man, the seed of
    • ideal. With this insight into spiritual development man
    • ideal; through what he is, is revealed what we shall become.
    • form an idea of this connection is to think of the
    • Omega. Indeed, we recognize it as the ultimate ideal, the
    • I” in all its greatness and might, and you have an idea
    • ideal. They are those mentioned in the Sermon on the Mount as:
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
    Matching lines:
    • conditions? Can we resolve to use the ideas and skills we have
    • through their will and their ideas. You know too that the most
    • senses, we have no idea that wherever we look there are
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
    Matching lines:
    • scientists' ideal to be able to calculate future occurrences
    • mathematically on the basis of past ones. Ideally, scientists
    • This diarrhea of undigested ideas is not caused by an excessive
    • flood of his ideas cannot break through the dams of art, for
    • ideas into the direction that will show you that we can only
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
    Matching lines:
    • “But you won't have any idea how to avoid mistakes next
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
    Matching lines:
    • forgotten, and how that remarkable idea took hold of
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
    Matching lines:
    • will have less belief in moral ideals. Outer dictates will be
    • although the physicists already have the ideal of the sixth age
    • even gradually lose the capacity to form any idea of anything
    • ideas, and the resultant movement we designate
    • functioning according to the laws of the association of ideas,
    • at any price. On no account ought the motivating ideas be
    • given ideas they cannot fully grasp and that surround them with
    • awaken his soul to the ideals of spiritual science, yet you
    • ought to acquire ideas and knowledge about spiritual
    • to bring home to people is that we should not take these ideas
    • again that we have to gather a great number of ideas to arrive
    • comparing it with outer reality. They assume that an idea is
    • extremely obvious idea, that people think they are great
    • see it has already become an ideal, this eliminating of
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
    Matching lines:
    • wonderful edifice of his ideas.
    • pursuit of natural science, rise to the idea of a Divine being,
    • idealisation of our art historian; we must combat his phantasy,
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
    Matching lines:
    • that it was able to give him. It was not only the ideas which he
    • many young people who introduce all kinds of philosophical ideas
    • philosophy or of philosophical ideas and notions. On the other hand
    • in life which was the ideal of his father and mother, deeply
    • his mind was the idea of a voluntary death. Then, just at the
    • There in Switzerland his thoughts turned to the ideas which were
    • his mind that those were the ideas which deserved primary
    • deep religious feeling and acute intellect with the new ideas of
    • human happiness, human rights and the high ideals of humanity.
    • the ideas themselves, however excellent these may be.
    • bestowed upon mankind. And in Fichte's soul, all the ideas derived
    • the ideas he had assimilated from Kant, but also to immerse himself
    • at Zurich, in all those ideas about the aims and ideals of humanity
    • of his own thoughts about human ideals and endeavours with the
    • ideas now passing through the world. He was so independent a nature
    • inevitable conclusions on the ideas about human progress then held
    • the highest that no higher ideal of knowledge could ever be found,
    • was the ideal which now hovered before Fichte's eyes.
    • engaged in working out his ideas within himself, he received a
    • utmost satisfaction the idea of introducing into this famous College
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
    Matching lines:
    • root in our circles; for these people have no idea how a simple, yet
    • I would still like to give you some idea how people felt their
  • Title: Mysteries of the East: Lecture 1
    Matching lines:
    • Thoughts, ideas, judgments, must be for the would-be Initiate what
    • picture. In ordinary physical life thoughts and ideas are an end in
    • real idea of it only when it is no longer there.
  • Title: Mysteries of the East: Lecture 2
    Matching lines:
    • necessary change in their ideas. They struggled against it because to
    • feet. All the resistance of those times against this new idea sprang
    • idea of the enormous extent of indolence, love of ease, among
    • upon the idea that all men should be free to compete in the exchange
    • Enthusiasts and intellectual idealists, those who already experience
    • Nowadays men build up plenty of abstract ideas on this subject.
  • Title: Mysteries of the East: Lecture 4
    Matching lines:
    • Parsifal: the ideal of later Initiation. Present-day Mysteries are an
    • Now it is extraordinarily difficult to speak in ideas and concepts
    • abstract ideas. And the whole of the hostility to the Grail was
    • the figure of Parsifal, this ideal of the later Initiation in so far
    • in circles wedded to materialistic or monistic ideas; but then certain
    • and to the ideas which hold it together — these concepts set up
    • commercial and industrial life, or absorbs only the ideas of
  • Title: First Lecture: The Gospel of St. John
    Matching lines:
    • sight. You can get some idea of astral vision if you think of
  • Title: Third Lecture: The Gospel of St. John
    Matching lines:
    • outer sense world into spiritual life. The idea of the raven
    • born blind) if one bases it on the idea of reincarnation. One
    • of reincarnation and karma as a generally accepted idea was
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
    Matching lines:
    • central idea of Christianity comes to birth, how it bursts the bonds
    • Christianity, as a religious idea. And after he had reached the
    • Nibelungs,” this central Idea of Christianity found still wider
    • — this is what the Christ Idea will be in the future, pervading
    • is contained in the Easter Idea, we shall find there a Christian
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
    Matching lines:
    • quite clear to us, and then we shall be able to form an idea of what
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
    Matching lines:
    • ourselves, we turn our gaze outwards. Now, if we want to form an idea
    • following idea arises in me: It is there, but I must accomplish an
    • comparable to touching a thing so as to get an idea of it. This inner
    • Now, there is one idea, one characteristic, which has indeed been
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
    Matching lines:
    • have some idea of this, from what has previously been said. Thus we,
    • soul-life. We have no idea how clever we are in the subconscious
    • conceptions and ideas change on entering the spiritual world; not only
    • people are already greatly taken with this idea of ‘the concept
    • idealism, then he loves existence only. But in order that this
    • continually arise from time to time the Idealists, who lead humanity
    • to believe in ideals and their efficacy, in the power of Idealism in
    • the progress of history. These ideals of the ethical, the beautiful,
    • beautiful: if man were not capable of having ideals, if he could not
    • in on us from a spiritual world, as the ideals of humanity, that which
    • of history are in a special sense the bringers of ideals appear as
    • sense, spiritual messengers, as are the Idealists who come here on the
    • idealists impelled to the heavens, who become what they are, by going
    • position there to the idealists here on earth.
    • in the spiritual world as they last were, when here. The trivial ideas
    • tendency towards the ideal evolution of the earth by having carried up
    • reconcile oneself to acquiring the following idea of the spiritual:
    • here mingled with the earth as Ideal, is at the same time that which
    • is otherwise merely an abstract idea in our materialistic age, becomes
    • strong forces, working for the ideal to be really worked into earth
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
    Matching lines:
    • events which have occurred to us and for which we have retained ideas.
    • because we are quite unaware of it, but we can at least form some idea
    • gradually to acquire ideas of a world quite different from the
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
    Matching lines:
    • exaggerated ideas of Schopenhauer as to the secret identity of all
    • one and the same person. And as if in confirmation of this idea, silly
    • ‘Now, as this man and his name had gradually become a fixed idea
    • over afterwards. But while one puzzles out these ideas acquired
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
    Matching lines:
    • his inner nature. In our present age those concepts and ideas are
    • fact remains that those concepts and ideas which are created in our
    • ideas. In reference to this the following may be mentioned. Our epoch
    • sighted. Our thinking throws out an idea in a pedantic fashion and
    • cannot get beyond it. It holds up this idea like a wooden mannequin
    • manner those ideas of which he is capable, turning them one after the
    • ‘You must go further and further. You must perfect your ideas
    • each day. You must develop the belief that your ideas can lead you
    • refine one's ideas, and to evolve higher. And he certainly no longer
  • Title: Lecture: Foundations of Esotericism: Lecture II
    Matching lines:
    • Today we will concern ourselves with three important ideas connected
    • ideals, duty, are bound up with the astral body. When one speaks of
    • living idea. Thirdly, the rose gives pleasure to the person and in
  • Title: Lecture: Foundations of Esotericism: Lecture III
    Matching lines:
    • the saga indicates as the ideal.
  • Title: Lecture: Foundations of Esotericism: Lecture VI
    Matching lines:
    • ideas and expressed them in a grotesque way in order to nudge people
  • Title: Lecture: Foundations of Esotericism: Lecture IX
    Matching lines:
    • a karmic result of earlier idealistic periods. The founding of towns
    • educated idealistically; for instance, Haeckel, Büchner, Moleschott.
    • owe to their idealistic education. Present day materialism is actually
    • the outer expression of the preceding idealistic period.
    • result of the earlier idealistic period made its appearance in
    • Idealism and spiritual impulses. It was in accordance with this law
  • Title: Lecture: Foundations of Esotericism: Lecture X
    Matching lines:
    • can read in the Astral Light. For example, Caesar conceived the idea
  • Title: Lecture: Foundations of Esotericism: Lecture XI
    Matching lines:
    • satisfaction. Through the ideas, through the aspects of knowledge
  • Title: Lecture: Foundations of Esotericism: Lecture XII
    Matching lines:
    • confused idea of what it actually is. In point of fact what we have
    • these be changed into duties and ideals. Man can only pursue this path
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
    Matching lines:
    • We can only form definite ideas about the Devas when we take our start
    • incarnations. The idea that was embodied in their lives then flows out
    • again into the world. One finds the same idea in a deeper form in
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
    Matching lines:
    • three interpenetrating worlds. We can form the most correct idea of
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
    Matching lines:
    • an introductory idea of it.
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
    Matching lines:
    • spiritual ideas. Those desires and wishes live in man which are
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
    Matching lines:
    • an idea that has significance for the whole world-conception; that is,
    • ideas can be gained which are directly related to human life. It is
    • This ideal which man should attain in the distant future appears in
    • point to this as to an ideal, in the hope that one day, in other
    • with their instincts and passions they are involved in their ideas in
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
    Matching lines:
    • begin with, man works upon his astral body. He works ideals into it,
    • replaces passions with ideals, instincts with duties, and develops
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
    Matching lines:
    • When we approach religious writings with such ideas we find that the
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
    Matching lines:
    • who were in a position to think with their intellect. All the ideas of
    • perfected, was lacking. Thinking was governed by the idea that
  • Title: Lecture: The Four Temperaments
    Matching lines:
    • ideas that ebb and flow within them. Something like this occurs
    • constant and varied flow of images, sensations, and ideas since in
    • postulating abstract ideas and concepts, but by means of pictures.
    • Johann Gottlieb Fichte, 1762-1814. German Idealist philosopher.
  • Title: Lecture: The Human Soul and the Animal Soul
    Matching lines:
    • it today, where concepts and ideas which — if things are to be
    • science, the idea of inwardness, of inner experience, is
    • concepts and ideas he acquires in order to understand outer phenomena
    • If one clings to current ideas it is easy to disavow many things and
    • and if we keep this idea in mind it will be a great help in
    • possibility of forming ideas, and in the experience of the Ego
    • It is different when, without preconceived ideas, we observe the soul
  • Title: Lecture: The Human Spirit and the Animal Spirit
    Matching lines:
    • start from the concepts and ideas developed in our consideration of
    • sound, the inner nature of concept and idea, and the inner nature of
    • speech-sound, concept or idea, and consciousness of self. In reality
    • ego being, the being in idea and the being in speech-sound, work
    • idea, congealed concept or conception, and as congealed sense of
    • ego being, what the sense of forming ideas can yield and undergo, and
    • from the outset Goethe could never reconcile himself to the idea that
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
    Matching lines:
    • indestructible ideal for man.
    • finally dissolves into a veneration of an abstract ideal that is
    • revered only as an abstract ideal.
    • ideal that they themselves live. Spiritual science reminds us of these
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
    Matching lines:
    • everywhere for Christmas. Clear ideas about this festival are scarce,
    • world harmony was presented as the great ideal for those who, in
    • as examples and ideals. Just as it would be a great disaster for the
    • relationship of this future to the idea, the percept of humanity in
    • the ideal, one has not yet grasped real truth. Where does real truth
    • today, then the ideal of mankind, which radiates from the wisdom of
    • race, then the ideal of the ancient teachers of wisdom, of
    • correct or logically false. Everyone can place this ideal before his
    • soul and in so doing he raises the ideal of the Sun Hero, of all
    • To allow these ideas to sink into our souls, not as theory or doctrine
    • the sun in nature in the right way, the great ideal of peace will be
    • Therefore, these festivals are celebrations of the great ideals. The
    • Christmas festival is the festival of the greatest ideal of humanity,
    • philosophy into the world, but life itself. It is our ideal to have
    • superfluous, then our ideal will have been achieved. Then the science
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
    Matching lines:
    • arouse in themselves what may be called faith in man's greatest ideal.
    • Thus they learned to look up to the highest ideal of mankind, to the
    • When Christianity arose in the course of evolution, it bore this ideal
    • Christos was to appear as the great Ideal of all men, that He had been
    • of a Sun Hero who embodied the same ideal as is connected with the
    • Christos in Christianity. The bearer of this ideal was called the Sun
    • also deepens our Christmas mood. We feel in it how the Christ Idea
    • Nativity. This idea is indicated in the living roses that adorn this
    • festival of the most lofty ideal of the Idea of Mankind, so that in
  • Title: Lecture: The Ten Commandments
    Matching lines:
    • into being as concept, as idea, and as actual soul force. It was
    • flourish when he does not destroy life. This is presented as an ideal
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
    Matching lines:
    • Try to acquire an idea of what we mean when we speak of this
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
    Matching lines:
    • and Its Attainment, is set forth how one can reach this ideal
    • give an idea of genuine occult physiology and anatomy, which
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
    Matching lines:
    • limited to the visible; it covers abstract ideas as well as concrete
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
    Matching lines:
    • imitates long before he has any idea of visualization whatever. First
    • does not necessarily proceed from the consciousness soul. The idea of
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
    Matching lines:
    • Our observations will lead us up to the high ideals of human society,
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
    Matching lines:
    • people would put such things into practice they would see that ideas
    • ideas of the future as vital concepts. Once Goethe permits all this
    • plane. Certainly anyone who has grasped the idea of the astral
    • ideal, but keep constantly returning to it in a practical way. This
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
    Matching lines:
    • idea of the spirit. I refer to Franz Brentano, the distinguished
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
    Matching lines:
    • denied. It explains why one might marvel at the idea of searching for
    • been raised again and again throughout the ages by an idealistic or
    • external-physical as such. One then cites ideas produced by man about
    • view the concrete actuality of the true world of ideas is sufficient
    • concepts and ideas, in the nous, as he calls it, man lives in
    • idealistic philosophies.
    • processes representing matter and ideas have their being, and the
    • itself to man as ideas — the world sphere in which the divine
    • the West from ridding themselves of their prejudices against the idea
    • in the form of ideas, felt the presence of the Luciferic along with
    • sensual life. It is not a question here of concepts, ideas,
    • the West from becoming reconciled to the idea of reincarnation. A
    • principle, as Hegel dealt with the idea and Schopenhauer with the
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
    Matching lines:
    • with general, vague ideas about repeated earth lives. We could ask
    • harmony. Those who boggle at the idea of reincarnation only show how
    • ideal for man's inner law. It was by no means fortuitous that in the
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
    Matching lines:
    • general idea of the Bodhisattvas and their mission. We must accustom
    • try, with the help of the ideas and sentiments which we have acquired
    • lecture to-day to begin by giving some description of the idea men had
    • of the Bodhisattvas and of how that idea moved through the world.
    • feelings, all the conceptions and ideas of men, alter and are renewed
    • advocating the idea of re-embodiment or reincarnation, if we did not
    • forms of pure thought, he would not have had the faintest idea what
    • soul which did not as yet exist in any living man. Ideas or
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
    Matching lines:
    • If you hold this as an ideal before you, you will be living an
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
    Matching lines:
    • which is capable of judgment. All the feeling, the idealism and
    • enthusiasm for what is good, for high ideals, we owe to the
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
    Matching lines:
    • it must be given out now! It would be a mistaken idea of Christianity
    • increasing extent the materialistic ideas of man. Under this
    • materialistic ideas, for it was believed the Messiah would come in the
    • through their mistaken philosophy been led into curious ideas, may
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
    Matching lines:
    • a maya, an illusion. If we accept the idea of a certain point in
    • are to-day the leaders of culture and of the cultured ideas prevalent
    • a culture which has created its ideas with a densified brain, those
    • same ideas tend to create dense outlines which cannot be modified, so
    • that when ideas are once formed they must be held on to. But the
    • spirit does not admit of this. That is mobile, and when we form ideas,
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
    Matching lines:
    • ideas and concepts from all sorts of different sources and sides which
    • Euripides, who in his tragedies shows us that he already had the idea
    • of conscience. In ancient Greece we can see how the idea of conscience
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
    Matching lines:
    • particular try to form a clear idea of what we ourselves must make of
    • more persons determining to follow certain ideals according as the
    • these ideals, trying to enthuse other people and to induce them to
    • the idea the Christians have of Jesus Christ — were already in
    • ask: ‘What then is actually the difference between the idea of
    • Paul had in his heart and soul, and the idea of the Messiah already in
    • the general idea — The author of The Christ Myth now asks:
    • extent did he carry the idea of Christ further?’
    • that idea! He is supposed to have grasped the idea of a Christ Who
    • such! St. Paul is therefore supposed to say, that the highest idea
    • obtain a purely abstract idea, which in itself might be contradicted?
    • rightly said. He did not receive the mere idea, the concept of Christ
    • such words. It was not as the result of an idea, an outer ideal, or of
    • such and such a day does not harmonise with our ideas! Can we,
  • Title: Lecture I: Human and Cosmic Thought
    Matching lines:
    • idea is meant to evoke — the general thought is in motion, and
    • not come to it. Thus their first ideas of things-in-themselves come
    • about such ideas except in so far as language preserves them.
    • would expect from somebody who came along with ideas such as those I
    • ordinary life, opinions are the result of inferences, and ideas come
    • ideas from opinions? It is just as clever as if someone were to say:
    • get an idea of where the boundary lies between the realm of the
    • one comes to such an idea is intimately connected with whether one is
    • prepared to admit only ideas or concepts of individual things —
  • Title: Lecture II: Human and Cosmic Thought
    Matching lines:
    • ideas people have about the world. When one concerns oneself with
    • better prepared, according to the ideas of those times, than is
    • where Nominalism — the idea that the collective term is only a
    • some realm of thought somebody has got hold of the idea “general
    • is essential, if one wants to form a correct idea of what thinking
    • the material world and its laws. As all their ideas of the spiritual
    • exceptionally correct ideas, but concerning matter and its laws they
    • outlook, there must be a realm of ideas and ideals within the
    • ideas work through it and give it purpose. It was under the influence
    • ideas that permeate the world-process, may be called Idealists and
    • their outlook: Idealism. Beautiful and grand and glorious
    • things have been brought forward on behalf of this Idealism. And in
    • show that the world would be purposeless and meaningless if ideas
    • in this realm Idealism is fully justified. But by means of it one
    • distinguish this Idealism from other world-outlooks:
    • Idealism there is a certain transition. The crudest kind of
    • world is ordered mathematically. If mathematical ideas are found to
    • be real in the world, why should not other ideas have equal reality?”
    • Such a person accepts this — that ideas are active in the
    • world. But he grants validity only to those ideas that he discovers
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Human and Cosmic Thought
    Matching lines:
    • Idealism, Rationalism and Mathematism.
    • were, by Idealism. Other souls are open to be shone upon by
    • But a man can also be, e.g. a Gnostic of Idealism; then he will have
    • a special proclivity for seeing clearly the ideals of mankind and the
    • ideas of the world. Thus there can be a difference between two men
    • who are both Idealists. One man will be an idealistic enthusiast who
    • always has the word “ideal”, “ideal”,
    • ideal”, on his lips, but does not know much about
    • idealism; he lacks the faculty for conjuring up ideals in sharp
    • Idealism, but knows how to picture the ideals clearly in his soul.
    • The latter, who inwardly grasps Idealism quite concretely — as
    • Gnostic in the domain of Idealism. Thus one could say that he is
    • mental-zodiacal-sign of Idealism.
    • are neither Spiritists nor Idealists; they are quite ordinary
    • Idealists are often not Gnostics of Realism at all. We can indeed
    • concepts and ideas can settle such knotty points more easily than the
    • constellation of Idealism, is Hegel. But this special mood in which
    • Idealism, for it, too, can pass through all the constellations. It is
    • ideas with one another. As when in looking at an organism one comes
    • develop Logicism in the constellation of Idealism, as Hegel did; one
    • Maximum number of matches per file exceeded.
  • Title: Lecture IV: Human and Cosmic Thought
    Matching lines:
    • is influenced by the world-outlook of Idealism. We will say that he
    • called the Venus mood, flows towards Idealism and is nourished by its
    • the soul by this standing of Mysticism in the sign of Idealism waits
    • in the sign of Idealism. Now the forces which arise in this way do
    • stood in the sign of Idealism, this will pass over into another
    • of Idealism; and such a soul, in the course of the same incarnation,
    • Idealism — Realism in
    • corresponding way. The configurations below the line from Idealism to
    • for all that lies above the line running from Idealism to Realism.
    • idea of it prevails that many people nowadays cannot grasp it at all.
    • For example, that which appears to us finally in the sign of Idealism
    • Idealism, and it can so work upon a man that it prepares his whole
    • organism so that he inclines to Idealism. In like manner are the
    • virtue of his earlier incarnation, the forces of Idealism and of
    • Idealism) so worked upon his whole bodily constitution that he was in
    • the first place capable of becoming a mystical Idealist. Then his
    • in our brain, and then the ideas “lion”, “dog”,
    • things together, Mysticism and Idealism, and we then say: “Mysticism
    • appears in Idealism.” Imagine this first as the preparatory
    • can develop a natural bent for becoming a mystical Idealist. Into the
    • Maximum number of matches per file exceeded.
  • Title: Lecture I: Human and Cosmic Thought
    Matching lines:
    • idea is meant to evoke — the general thought is in motion, and
    • not come to it. Thus their first ideas of things-in-themselves come
    • about such ideas except in so far as language preserves them.
    • would expect from somebody who came along with ideas such as those I
    • ordinary life, opinions are the result of inferences, and ideas come
    • ideas from opinions? It is just as clever as if someone were to say:
    • get an idea of where the boundary lies between the realm of the
    • one comes to such an idea is intimately connected with whether one is
    • prepared to admit only ideas or concepts of individual things —
  • Title: Lecture II: Human and Cosmic Thought
    Matching lines:
    • ideas people have about the world. When one concerns oneself with
    • better prepared, according to the ideas of those times, than is
    • where Nominalism — the idea that the collective term is only a
    • some realm of thought somebody has got hold of the idea “general
    • is essential, if one wants to form a correct idea of what thinking
    • the material world and its laws. As all their ideas of the spiritual
    • exceptionally correct ideas, but concerning matter and its laws they
    • outlook, there must be a realm of ideas and ideals within the
    • ideas work through it and give it purpose. It was under the influence
    • ideas that permeate the world-process, may be called Idealists and
    • their outlook: Idealism. Beautiful and grand and glorious
    • things have been brought forward on behalf of this Idealism. And in
    • show that the world would be purposeless and meaningless if ideas
    • in this realm Idealism is fully justified. But by means of it one
    • distinguish this Idealism from other world-outlooks:
    • Idealism there is a certain transition. The crudest kind of
    • world is ordered mathematically. If mathematical ideas are found to
    • be real in the world, why should not other ideas have equal reality?”
    • Such a person accepts this — that ideas are active in the
    • world. But he grants validity only to those ideas that he discovers
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Human and Cosmic Thought
    Matching lines:
    • Idealism, Rationalism and Mathematism.
    • were, by Idealism. Other souls are open to be shone upon by
    • But a man can also be, e.g. a Gnostic of Idealism; then he will have
    • a special proclivity for seeing clearly the ideals of mankind and the
    • ideas of the world. Thus there can be a difference between two men
    • who are both Idealists. One man will be an idealistic enthusiast who
    • always has the word “ideal”, “ideal”,
    • ideal”, on his lips, but does not know much about
    • idealism; he lacks the faculty for conjuring up ideals in sharp
    • Idealism, but knows how to picture the ideals clearly in his soul.
    • The latter, who inwardly grasps Idealism quite concretely — as
    • Gnostic in the domain of Idealism. Thus one could say that he is
    • mental-zodiacal-sign of Idealism.
    • are neither Spiritists nor Idealists; they are quite ordinary
    • Idealists are often not Gnostics of Realism at all. We can indeed
    • concepts and ideas can settle such knotty points more easily than the
    • constellation of Idealism, is Hegel. But this special mood in which
    • Idealism, for it, too, can pass through all the constellations. It is
    • ideas with one another. As when in looking at an organism one comes
    • develop Logicism in the constellation of Idealism, as Hegel did; one
    • Maximum number of matches per file exceeded.
  • Title: Lecture IV: Human and Cosmic Thought
    Matching lines:
    • is influenced by the world-outlook of Idealism. We will say that he
    • called the Venus mood, flows towards Idealism and is nourished by its
    • the soul by this standing of Mysticism in the sign of Idealism waits
    • in the sign of Idealism. Now the forces which arise in this way do
    • stood in the sign of Idealism, this will pass over into another
    • of Idealism; and such a soul, in the course of the same incarnation,
    • Idealism — Realism in
    • corresponding way. The configurations below the line from Idealism to
    • for all that lies above the line running from Idealism to Realism.
    • idea of it prevails that many people nowadays cannot grasp it at all.
    • For example, that which appears to us finally in the sign of Idealism
    • Idealism, and it can so work upon a man that it prepares his whole
    • organism so that he inclines to Idealism. In like manner are the
    • virtue of his earlier incarnation, the forces of Idealism and of
    • Idealism) so worked upon his whole bodily constitution that he was in
    • the first place capable of becoming a mystical Idealist. Then his
    • in our brain, and then the ideas “lion”, “dog”,
    • things together, Mysticism and Idealism, and we then say: “Mysticism
    • appears in Idealism.” Imagine this first as the preparatory
    • can develop a natural bent for becoming a mystical Idealist. Into the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of Suffering
    Matching lines:
    • imagination that makes many scientists have such a false idea of
  • Title: Lecture: What Do We Understand by Illness and Death
    Matching lines:
    • ever solve. People who speak thus have no idea how arrogant these
    • words are; they have no idea that there does exist a solution to the
    • be mystified by the idea that sin — something entirely moral
    • ideals. Compare a savage to an average European, or perhaps to a
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
    Matching lines:
    • speak today not only in general abstract ideas about the world in
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
    Matching lines:
    • against the very disturbing idea that the Easter Festival should fall
    • reasons against this idea; for what underlay it was this: If Easter
  • Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
    Matching lines:
    • monism, animism, idealism, realism, or what you will. It may be
    • moral ideals of humanity are merely sublimations of animal impulses,
  • Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
    Matching lines:
    • is associated with the devil, or the idea of the devil, for the word
    • spread among the other peoples and into their world of ideas. Ahriman
  • Title: Lecture: (On) Apocalyptic Writings - I
    Matching lines:
    • ideas of spiritual Divinities contained in ancient Vedic Culture, that
    • books on ancient Indian Culture is a jumble of ideas of gods and
  • Title: Lecture: (On) Apocalyptic Writings - II
    Matching lines:
    • Apocalypse must, above all, have a clear idea of how the religions
    • non-initiate a feeble idea of what an initiated Christian of the first
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
    Matching lines:
    • as a whole. Whoever states that concepts and ideas could arise in us without
    • ideas existing in the outside world might just as well say that he can take
    • example of how the Chinese language forms its concepts and ideas.
    • comprehension of a work of art. Only those ideas illuminate a work of art
    • which are able to recreate in a fruitful way as ideas the things which the
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
    Matching lines:
    • own feelings and ideas. When Faust, despairing of all existence, comes near
    • sorrow, terror and amazement, and also of all the ideas which flow into and
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
    Matching lines:
    • study the historical origin of the word, we shall gain a quite different idea
    • give any idea of mysticism if we go by those old forms of mystical
    • all ideas of growth and decline, of birth and death, are not applicable to
    • blank. However much it may be his ideal to obliterate external experiences
    • mystics, especially, we must set aside any idea that the knowledge they have
    • subject gives difficulty because of the subtlety of its ideas, the best way
    • ideas, feelings and sensations; he excels the plant in possessing human
    • affections. Picture an ideal which man strives to realise, when his blood
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
    Matching lines:
    • whether through a feeling, a word or an idea, we have the prayer directed to
    • Ideally, it would
    • words, perceptions and ideas — that is the second mode of prayer the
    • prayer are expressed better in images than in ideas. We can think, for
    • by my feelings and perceptions, from all the ideals set up by my will-power
    • shine into the soul. Impulses of will and ideals strange to us spring up in
    • unbiased the discussion might be. The idea that a congregational prayer, in
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
    Matching lines:
    • instincts, desires, passions, of the surging imagination, perceptions, ideas
    • than one ideal, one judgment, but that there are as many judgments as there
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
    Matching lines:
    • being, at least up to a certain point. Hence he will have clear-cut ideas and
    • impressions and is strongly influenced by ideas which come to him from this
    • affecting his habits. He will have formed certain ideas and concepts about
    • correct his ideas if facts go against them, would become — perhaps in a
    • theoretical ideas but in all its variety, and if we use concepts only as an
    • characteristics and ideas throughout. In another life he will have to catch
    • ideas, as it may seem to be at a casual glance. On the contrary, the soul has
    • world. Its conceptual images and ideas are no longer there only to control
    • achieved only by someone who raises himself to moral ideas and ideals,
    • to ideas. We draw forth these ideas from the spirit in ourselves and bring
    • without any definite ideas or feelings; then he listens to a speaker who
    • these facts with ideas gained from his education and his life up to date or
    • one-sided view of the facts. In so far as the concepts and ideas he has
    • who carry in their heads the same basic ideas but have not acquired them by
    • their own efforts, these ideas have an unhealthy, negative, weakening effect.
    • and minerals and embodied as laws of Nature in the form of concepts and ideas
    • these ideas. On the other hand, if we respond with living appreciation to all
    • system of ideas such as geometry, he will learn to respect the creative
    • ideas. The only way of approach to the spiritual world is through the life of
    • and historical periods. The idea of positive and negative throws light into
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
    Matching lines:
    • inappropriate situation and acts on the basis of an idea which was correct
    • normal soul-life — the impossibility of progressing from an idea
    • III, who also had a goatee; and this idea of Napoleon III which had pushed
    • sequence of ideas which unfolds whilst something completely different is
    • immediately afterwards he had the subsequent idea of the photograph album of
    • Rome; he would be subject to a haphazard life of ideas; he would be unable to
    • set of ideas to the next.
    • amount by the association of ideas. He concentrated on his walk to the tax
    • ideas; it produces the image of the illustrated work about Paris and the
    • the whole of his attention to determining the sequence of ideas. This
    • concepts and ideas, but we can carefully differentiate in the soul between
    • primarily the result of a breakdown in the link between our ideas turn out to
    • notice the obstacle in our consciousness, ideas of megalomania and paranoia
    • conclusion, who does not want to define his ideas clearly, who is not intent
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
    Matching lines:
    • concerns, who has not formed some idea of what conscience is. Everyone feels
    • our times. His ideas — allowing for some inevitable distortion of
    • clear ideas as to what he should and should not do, then gradually, through
    • leave alone”, long before we learn to form ideas concerning good and
    • idea of conscience that we have today, although we feel whenever we approach
    • of virtue speak through his words? The reason is, that the ideas, concepts
    • idea of conscience and our feeling for it were not present in the same way in
    • unmistakably that he ought to indicate the idea of conscience in its
    • Shakespeare. Here we have palpable evidence of the stages whereby the idea of
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
    Matching lines:
    • ideals, he had pursued his search for truth, together with his Weimar
    • dissertations on the idea of God made a deep impression on Goethe. Together
    • idea which could appease in some way his Faustian aspirations. But
    • from the ideas of Spinoza. Thus he wrote to his friends in Weimar: “One
    • sure an idea of what can be represented and of how it should be done, as
    • then according to ordinary ideas we have to go back very far indeed. Here we
    • antagonism generated by the passions, desires and ideas which stem from the
    • tempted into presenting his own ideas, for as Shakespeare he is completely
    • ideals, endeavours and renunciations during the sixty years he worked on his
    • when he refused to speak of the idea of truth and the idea of beauty as
    • separate ideas. There is, he said,
    • idea, that of the necessary workings of the divine-spiritual
  • Title: Excursus/Mark: I: A Retrospect
    Matching lines:
    • we accept them. They are ideas concerning man's spiritual
    • From these we receive many ideas that in no way prevent our
    • Ideas dealing with
    • hurriedly acquired ideas or with a few quickly won conceptions!
    • feeling that all our ideas are acquired from one point of view only.
    • net of ideas, will-impulses, moral perceptions, and customary actions
    • and to which we cling with our ordinary ideas and actions, fall from
    • what is connected with the idea of spiritual truth in the following
  • Title: Excursus/Mark: II: Some Practical Points of View
    Matching lines:
    • form some idea of how the human race has developed. It studies
    • what emerges in daily life as characteristic human feelings, ideas,
    • idea. You understand the idea that comes to you. By what means do you
    • understand it? Only through other ideas that you have previously
    • comprehends a new idea that comes to him in one way, another in
    • another a smaller sum of ideas which he has assimilated. The material
    • of old ideas is within us and confronts the new as the eye confronts
    • the light. Out of our own old ideas a kind of
    • idea-organ” is constructed, and what we have not
    • new ideas that come to us with an “organ of ideas.” We
    • even an “organ of ideas.” What confronts us here is a
    • as some contradictory idea enters, to correct it.
  • Title: Excursus/Mark: III: Excursus: Lecture I
    Matching lines:
    • mission, we can only gain some idea of what lies before us in the
    • and ideas of post-Atlantean times. Among the followers of Zarathustra
    • and effect” and the other ideas we have to-day with logic in
    • super-sensible ideas. This is difficult for the men of to-day. Try and
    • physical science, but people had ideas that had been gained
    • accepted as symbolic of ideas. Men had this and made use of it
    • right to apply my super-sensible ideas to physical facts?” You
    • world, how he still used ideas in the ancient form, applying them to
    • (spüren) that conceptions and ideas are super-sensible things
    • most people the fabric of conceptions and ideas is worn very thin and
    • reached, because the conceptions and ideas concerning the solid
    • most people the fabric they have spun from conceptions and ideas is
    • longer believed in — shreds of that fabric of ideas which it
    • gift of ideas.
    • spiritual nature of Christ with the thin thread of ideas spun from
    • to refill our ideas with spirit from within.
    • driest, most desiccated ideas of the old philosophy are those of Kant
    • man evolves as ideas, between perceptions as an inner life, and that
    • which ideas really are. All this is old and dead, and is therefore
    • the ideas that come to us froth the spiritual world, once more our
    • Maximum number of matches per file exceeded.
  • Title: Excursus/Mark: III: Excursus: Lecture II
    Matching lines:
    • some idea of what Isaiah desired to say, and John the Baptist to
    • In this form of words you have approximately an idea of what can be
  • Title: Excursus/Mark: III: Excursus: Lecture III
    Matching lines:
    • I began by giving some idea of
    • exact idea of what is meant by this if you recall that we have
    • stranger, that those about it have no idea, no feeling, by which they
    • ideas easily. When people are told that the events connected with
    • ideal. It disturbs the materialistic peace of their souls when they
  • Title: Excursus/Mark: III: Excursus: Lecture IV
    Matching lines:
    • understanding of them everything in the way of thoughts and ideas
    • different kind of super-sensible Being. In order to form an idea of
    • “Folk-Spirit” or Archangels, for ideas connected with
    • the ideas that connect him with epochs of time. The activity of these
    • must study everything that this idea brings with it.
    • him, and his existence is ignored. According to the ideas of the
  • Title: Excursus/Mark: III: Excursus: Lecture V
    Matching lines:
    • place, consider the difference between a man who is full of idealism
    • and sets up high ideals, and one who is disinclined to do this, who
    • thoughts and ideals rise far above what they are able to attain in
    • ordinary life. Such idealists are always in a peculiar position
    • highest ideals in any domain of the physical plane. Idealists
    • ideals.” We must therefore acknowledge when speaking strictly:
    • in a man's ideals — in what he thinks or feels, there is
    • science this is the outstanding feature of the idealist. Keep this
    • clearly before you: the idealist is one whose intentions and thoughts
    • them. This means thoughts that are the outcome of idealism, that are
    • deeds that are the outcome of idealism. The first contain something
    • transcending action by idealistic thought. In ordinary life such
    • there are not only people of a purely idealistic nature whose
    • idea of how an apple, or any other fruit, is related to the universe
    • to hint how thoughts and ideas can be brought into this realm.) It is
    • only people who act instinctively, and others who act idealistically,
    • follow, and others so that thoughts and ideas have a wider range than
    • us because our ideas transcend the sum of our actions. These continue
    • himself: — “How can I gain those ideals which best
    • them at the present day the most certain, most concrete idealism. And
    • Maximum number of matches per file exceeded.
  • Title: Excursus/Mark: III: Excursus: Lecture VI
    Matching lines:
    • will first gain some idea of all that has been poured into the
    • so-called ideals for mankind are certainly not wanting at the present
    • special ideal for our humanity; might construct out of his head and
    • heart an ideal by which well-being and blessedness might be attained.
    • of to-day believe? He takes counsel with himself; an ideal rises in
    • his soul and he believes he is capable of making his ideal actual. He
    • with general ideas, but will keep rather to what has been observed in
    • someone before us who has been able to grasp some idea in his soul
    • distinct form in his soul and he desires earnestly to make this idea
    • actual. Let us suppose then that this idea first arose in his head,
    • giving reality to his idea.
    • this was quite a small idea concerned with some scientific or
    • entirely strange idea at once before the world? We are assuming that
    • the idea is quite a small one. The occultist knows that it appears
    • harmful when people do not allow the idea at this stage to rest
    • quietly and not set it at once before the world; for the idea has
    • as a seal does, on the etheric body. If the idea is a small one this
    • man goes ahead hurriedly with his idea, he is apt to overlook one
    • seventh day. With a small idea it always happens on the seventh day
    • feeling perturbed he is attached to his idea.
    • Maximum number of matches per file exceeded.
  • Title: Excursus/Mark: III: Excursus: Lecture VII
    Matching lines:
    • new order of ideas and thoughts is gradually emerging, though the
    • conception of how this most important “idea” — for
    • so we may call it — the Christ-idea, developed out of the
    • to remember that the Jahve or Jehova-idea meant as much to the
    • ancient Hebrews as the Christ-idea does to the believers in Christ.
    • connection between the Christ-idea and the Jahve-idea. It is very
    • two ideas which has been developed by me in many lectures and cycles
    • — overpassing the Christ-Impulse as it were-ideas which had
    • Only into the idea of this indivisible God-head something was
    • worldly events. Hence many of the thoughts and ideas found among the
    • all the ideas connected with the Egyptian art of healing and Chaldean
    • into Europe along with the Arabs by which all the old ideas that had
    • with the course of human evolution have no idea what the mental
    • development of the west. Such things, for instance, as the idea of
    • Arabs. If they had anything to say their ideas would not accord with
    • the real Christ-idea. The various prophets who arose as false
    • Christ to the people of Europe. They imparted many ideas concerning
    • Rosicrucians, with Christ as its central idea, will be established in
    • How the central-idea
    • spiritual science of the Rosicrucians. It brings all kinds of ideas
    • Maximum number of matches per file exceeded.
  • Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
    Matching lines:
    • to speak casually of introducing the ideas, feelings, and knowledge
    • occasions that we can speak of the spread of our spiritual ideas, but
    • see how the ideas we hold were gaining ground. And when from that
    • Can we form an idea
    • some idea of how this spirit entered man unconsciously.
    • thoughts and ideas which can set the spiritual life before your eyes.
    • ideas, but that they impart life to our whole mental outlook, making
    • such ideas to gain understanding of the secrets of the world. And if
    • Why are there souls present to-day who understand the views and ideas
    • lectures in this course I said: — When an idea rises in a
    • observe a certain rhythm. After seven days the idea has entered
    • deeply into his soul; after fourteen days, the idea now being more
    • other hand, grew ever greater and greater, the more the ideal of a
    • and experienced in silent martyrdom, how the ideas which were once
    • theosophical ideas. His soul was filled with longing to solve the
    • these, which bear the stamp of many centuries, ideas enter into man
    • to-day and speak to mankind in ideas as will be done later; to-day
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
    Matching lines:
    • says that the appearance would be contradictory to the idea of immortality.
    • state has passed, what presented itself as a leading idea has remained.
    • is subordinate to this law. An idea of development forms the basis after
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
    Matching lines:
    • as far as it is to be got, about this idea. This way is long and leads
    • idealised human beings.
    • are not yet able to rise to a higher idea of God. Their culture does
    • by this virtually paralysing idea of God, we say to ourselves: this
    • is a reason why we speak of the idea of God. — Hence, I may point
    • again the human beings formed ideas of the gods in such a way as they
    • also souls which have not yet far advanced in their idea of God, and
    • Nicholas of Cusa because he can be an ideal for the
    • this view of Cusanus, you get an idea of the fact that Christianity
    • type that one cannot have any concept of them using our ideas. Thus
    • our concepts, our thoughts. Where come all our human ideas from? From
    • If we say: God is, we attribute an idea to God which we have got only
    • This is not an idea which
    • This is not a concept, not a restricted idea, but living life.
    • our ideas of God are also allegories of God — but never the divine
  • Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
    Matching lines:
    • likes to rise to the lively spirit. Indeed, there are ideals at which the human
    • beings look up, and they speak a lot of ideals, but that they could realise
    • the ideals that the spirit could be active and that it is the task to recognise
    • of the peoples created. — The Son of God evaporated to a divine ideal
    • in them, and you will nowhere find a certain idea with Jesus: the idea of the
    • ideal human being in the way as Strauss formed it. One does nowhere find the
    • has come to an image of Jesus from an idea which Jesus did never suggest nor
    • not in shadowy way, as shadowy ideal, but as reality, as the theosophist imagines
    • in the regions where only “simple men” where only ideals are, but
    • still imagine the ideals at most which contain abstractions. Then he speaks
    • He imagines shadowy ideas. He can still rise to “simplicity” in
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
    Matching lines:
    • but our idea, and that also the starry heaven is nothing else than our
    • idea in us? — He considers this as the most certain knowledge
    • natural truth that this is my idea, and that one cannot know what it
    • be our idea.
    • my purely in the ideal formed judgment. Have I drawn this judgment from
    • such purely ideal judgments, that we have, actually, no reality of experience.
    • critical idealism and overcame the naive realism. What submits to causality
    • Kant’s idea seems to be thereby supported.
    • motivated by physiology. Kant calls it critical idealism. This is also
    • to the true critical idealism. The view of Kant is the transcendental
    • idealism, that is he knows nothing about a true reality, nothing of
    • Is this transcendental idealism
    • Idea of a Transcendental Logic, Part I On Logic in General
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
    Matching lines:
    • it does not matter whichever ideas of the other world we have, and, hence, any
    • The idea of the ego is also an image;
    • of the 19th century: the transformation of truth to a world of dreams. The idealism
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
    Matching lines:
    • and makes the whole world a world of ideas seems to be the only right one. This
    • if one doubts the sentence: the world is my idea.
    • to the conclusion: the world is our idea; I have shown how everything that surrounds
    • temperature sensations, the sensations of touch et cetera. This percepts, ideas
    • directions corresponds to Schopenhauer’s doctrine: the world is our idea
    • to the principle: the world is my idea. — It wants to overcome the naive
    • my ideas.
    • would be in vain. We know that our knowledge of the world is not only our ideas.
    • Hence, theosophy can never be content with the sentence: the world is my idea.
    • beyond the sentence: the world is my idea. There is still the other sentence
    • that is in the starry heaven is only my idea, but I do not recognise my own
    • existence as an idea. I act, I will; this is a strength in the world in which
    • I am and in myself, so that I know from myself what forms the basis of my idea.
    • May be everything else that surrounds me an idea, I myself is my will. —
    • of temperature, we know that we have only ideas of our ego. Let us be consistent.
    • As true as my world is my idea,
    • it must be true that I myself am my idea with everything that is in me. Thus
    • is thought about the whole subjective and objective world as nothing but ideas.
    • admit that everything that he has ascertained about himself is only his idea.
    • said: if I want to come to the real, I am not allowed to stop at the idea, but
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
    Matching lines:
    • cerebral parts, cannot form ideas, it would be a proof that he has no soul if
    • feelings and ideas Nagasena? No, all this is not Nagasena. Then the connection
    • the body, behind the feelings and ideas? Is that nothing who does others a few
    • looking at the external organs or at the interplay of ideas is a wrong track.
    • the ideas are a milliard. In terms of this correct saying of the sage Nagasena
    • than that of the careful inner work to learn the ideas of Aristotle, the ideas
    • with Aristotle. He adds the idea of creation to the view. We will see how the
    • theosophical psychology overcomes this idea of creation how it draws the last
    • to find access to soul and mind. One would form a wrong idea of those who believe
    • Yes, Thomas Aquinas says that the task of the religion in its most ideal sense
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
    Matching lines:
    • ideas. No observer of this big cerebral machinery will see what the human being
    • and ideas. Human inner experience is necessary to refrain from any spatial consideration
    • forefather. Thus we get the ideas which the deeper soul researchers of all times
    • that this soul of Mozart encompasses a big range of ideas with one look which
    • links the ideas. This soul capacity can be so small that it is not possible
    • to have an overview of five to six ideas for some time. But the human being
  • Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
    Matching lines:
    • sober and cold is the world of ideas. It is this to which his desire and harm
    • so far that the world of ideas, usually called abstract, moves, enchants, soaks
    • speaks about the world of ideas, of the spiritual world. It talks about that
    • of the individual human being. If I have an ideal, I want to convert this ideal
    • has to fulfil a higher ideal. He fulfils this ideal if he understands the mysterious,
    • we lead it unselfishly within education. This unselfish ideal as an attitude
    • of our culture, therefore, it is the field of the educational ideals above all
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
    Matching lines:
    • with its wishes, desires, ideas, concepts should also be nothing else than the
    • because they do not have an idea of the soul. They have put about not only the
    • the sensuous world up and down, and have no idea what takes place behind the
    • an ideal brotherhood which joins the hands together through times, but a real
    • of the consciousness. The ideal of the theosophist is to attain knowledge about
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
    Matching lines:
    • put the question to himself: why do we find the laws, the concepts and ideas
    • that a complete ideal is realised at every point in time, therefore, theosophy
    • tries only to perform under the ideal of the conscious clairvoyance what it
    • to give a spiritual, a really idealistic world view, a true knowledge of the
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
    Matching lines:
    • could not stand; there an idea of development had to intervene. Davis was informed
    • by an example. When his first wife had died, he had the idea to marry a second
    • He represented the idea of reincarnation, the re-embodiment of the human soul.
    • their ideas confirmed on account of the spiritistic facts. If you imagine a
  • Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
    Matching lines:
    • the masses of ideas of the person to be hypnotised into a state of concentration.
    • If this concentration is achieved if the whole mass of ideas of the person concerned
    • He is the same researcher who established the idea of the so-called moral insanity
    • time before which he stands there reverentially. Our ideal must be that our
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
    Matching lines:
    • foundation of their concepts and ideas with regard to the super-sensible world,
    • which ideas the human being made to himself in the different epochs, ideas of
    • nothing more should remain. We see that he forms the idea — on account
    • human being tries today to found these ideas of the super-sensible.
    • an idea of the force to yourselves. If you see, however, in your own soul with
    • idea how you can look with the spiritual eye at the life flowing from figure
    • view, the idea of the reincarnation of the psychic life. What we ask from the
    • Thus everybody can get the idea
    • who understood the living nature, to the idea of transmigration in this sense,
    • is why he was led to the idea of reincarnation by itself.
    • calls brotherliness the ideal which the spiritual development of humankind wants
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
    Matching lines:
    • happened as Christianity had to assert itself against old ideas, against an
    • with these names. Who wants to get an idea of theosophy from this short representation
    • point of view knows better that from this education, from the concepts and ideas
    • an absurd materialistic idea.
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
    Matching lines:
    • This is the ideal of theosophy. Because humankind is a whole in every single
    • human being, this ideal is the big human ideal of our time. On separate ways
  • Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
    Matching lines:
    • appropriate the ideas are which are announced over and over again by those who
    • western Buddhists also spoke of nirvana. We may get a better idea of nirvana
  • Title: Novalis: On his Hymns to the Night
    Matching lines:
    • fact show that in their imagination, ideas, feelings and
    • idealism”.
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
    Matching lines:
    • theosophical ideas concerning the creation of the universe. Those of
    • such festivals, the writers of which have not the slightest idea of
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
    Matching lines:
    • will have an idea of what Freemasonry used to be and you will realise
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
    Matching lines:
    • Arch degree. I am talking about an ideal situation, in fact, which
    • as a kind of ideal
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
    Matching lines:
    • nineteenth century historians, who have no idea of the difficult
    • self] these are mere words, or at best, abstract ideas. Nothing,
    • less the right idea. It is only very recently that science has been
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
    Matching lines:
    • an enormous number of ideas are contained in essence in this image.
    • individual parts, it is built according to a single idea, much more
    • — are only useful if they all work together. Their ideal can only be
    • the idea that lies behind the allegory of the lost temple which has
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
    Matching lines:
    • the Middle Ages, the idea of Solomon's Temple was revived again in
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
    Matching lines:
    • just as the artist fashions outer forms or expresses a certain idea
    • you conceive these higher principles as the idea of a work of art,
    • poet Goethe presented the idea of the bridge in a beautiful and
    • to bring Christianity nearer to contemporary ideas; but instead raise
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
    Matching lines:
    • rising to moral ideals and religious communities, and so on; we will
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
    Matching lines:
    • preparing itself now, is finding its expression now, as an idea, as a
    • earlier in the bud as ideas, bursting to find expression in the minds
    • how the pan filled with boiling water already contained the idea of
    • duty. For, as the pupil progressively advanced to higher ideals,
    • thought, in ideas. But ideas have no real existence. An idea is
    • plane. It is different when such an idea is brought face to face with
    • soul up to it. What leaves one cold as an idea, appears in the
    • pupils who follow such spirit-filled ideas, then these will be a
    • is necessary. There are movements in plenty which are idealistic,
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
    Matching lines:
    • Freemasons set themselves the ideal, therefore, of taking up this
    • The ideal which the Freemasons had set themselves was therefore to bring
    • quite specific ideal. Freemasonry created its ideal for the future —
    • the Church created its ideal for the future. It had nothing to do
    • with Freemasonry. Christ lived in the Church as ideal — a male ideal,
    • indeed. This male ideal could not suffice for the occult current
    • earlier one. This was in the back of the masonic mind, as an ideal;
    • ideal does theosophy have in the back of its mind? The ideal of
    • Order] chose the ideal male in contrast to the Cult of Mary. It used
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
    Matching lines:
    • materialist or an idealist standpoint. For a process of progressively
    • astral body of a child which has met with an idealistic teacher, who
    • and pedantic person with narrow and opinionated concepts and ideas.
    • fixed idea about reincarnation. Let us assume him to be a prejudiced
    • person who has formed for himself the idea that reincarnation is
    • himself not only to his own pedagogical concepts and ideas, and works
    • earlier times, the idea of reincarnation and karma was universally
    • level is intellectually or mentally grasped, then ideals can easily
    • idealists; they are the martyrs for the progress of a nation. They
    • elevated souls to an ideal in a selfless way. Then, when such people
    • ideal comes into play. Henceforth it is only concerned with its own
    • idealist, who has devoted himself to the ideals of his nation, he
    • follow his ideals boldly and spiritedly so long as he lived, looking
    • killed, on account of his ideals, then the thought of revenge comes
    • which treats its idealists in this fashion creates for itself bad
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
    Matching lines:
    • great universal masonic idea. [They consider] it would be a falling
    • away from this great masonic idea, if it is claimed that masonry
    • world; and to perfect the high ideals of humanity in a fully
    • conscious way, so that these ideals are not just abstract
    • ideas.
    • when a Freemason talks about ideals and one asks him what he means by
    • the highest ideals, he will say that the highest ideals are wisdom,
    • — the discussion about these ideals is with someone who actually
    • Freemasonry was the French Revolution, in which the basic idea of the
    • ideas of equality, liberty and fraternity as its corollaries. Whoever
    • knows this also knows that the ideas which emanated from the Grail
    • ideas of the French Revolution — liberty, equality, fraternity were
    • the last ideas to flow out of the inanimate. Everything that still
    • comprehensive, all-embracing range of the idea. What man prints as a
    • humanly-conceived ideas of eternal value, with an eternally enduring
    • world-embracing ideas. The great artists did not invent their topics,
    • only be moral, that is the idea of the future; a most important force,
    • new masonic ideas will strike new sparks from Freemasonry's ancient
    • Freemasonry, a double life was led; the great ideas which came to
    • this profound masonic idea will be unable to have any inkling of what
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
    Matching lines:
    • ideas is extremely significant and detrimental. The modern
    • concept, to the idea of the thing. Then we should realise that
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
    Matching lines:
    • an idea. He had the opinion that only the human mind could
    • develop such ideas, and that such an idea had no significance
    • answered: if this is an idea, I see my ideas with eyes. He
    • externally objective with each idea that the external sense
    • that time, we see Schiller understanding the Goethean ideas
    • concealed technology. A great and really heroic idea which
    • entirety of its ideas in a beautiful unity!”
    • objectivity of Goethe's world of ideas what in Goethe's
    • which it rises up to the ideas.
    • world of ideas. We see that Goethe's thinking has become so
    • mountain which they painted. You can get a comprising idea of
    • traditions and to create feelings, thoughts and ideas which
    • to reach to the beautiful lily. She had become his ideal.
    • ideal human being in himself as a natural disposition and
    • whereas the idealist rises upwards. The force of the religious
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
    Matching lines:
    • and to try to fathom the ideal, real contents of such a poetic
    • plant ideally? One may hold against him: the plant knows
    • ideal contents of the fairy tale in the same sense as that
    • ideation, and as if anybody who feels called, so to speak, is
    • justified to present you the ideal Goethean worldview —
    • point of view that the human being has the ideal to strive for
    • to develop ideas, concepts is a human soul quality among other
    • that that which you gain as an idea of the being of the stone
    • depend on our abstract ideals if we want to understand the
    • objectively represented by my concepts and ideas. That has
    • to the idea, but only to the feeling, namely to the purified or
    • lines as an archetypal plant was an idea, something abstract
    • if this is an idea, I see my ideas with eyes. At this moment,
    • abstractions and lives preferably in the ideas of the things
    • any ingenuity, are unproductive, and cannot grasp any idea.
    • These ideas are strange to them. They do not have the intention
    • arrange that which he can experience in concepts and ideas not
    • and of any Goethean striving that his concepts and ideas have
    • lily, the ideal of perfect knowledge and perfect life and
    • human ideas, not with those powers which are characterised by
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
    Matching lines:
    • usual school geometry, the Euclidean geometry, was written down
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
    Matching lines:
    • They did not accept that the confidence and the ideas of the
    • development of the world generally. The confidence and the idea
    • ideal human figure that does not top the human level, even if
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
    Matching lines:
    • present that those who speak about superstition have no idea of
    • superstition today. We ask ourselves, should not the idea light
    • idea what the expressions and the signs in particular signify
    • ideals, and moral, all religions are for that who can judge the
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
    Matching lines:
    • particular idealism, their particular spirituality by saying:
    • often been repeated and that causes many who are idealistically
    • unconsciously on the idea that the human organism consists more
    • work — to get an idea how they could continue chemically
    • not matter so much whether one is an idealist or not, but it is
    • Spiritual science is something that can be an ideal for the
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
    Matching lines:
    • desires, impulses and ideas, and, finally, the health of the
    • light, the idea forms the basis to let the physical light work
    • the basic idea of such a thing, we can hope to be able to
    • being as an ideal who tries to think only what the eyes see
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
    Matching lines:
    • ideals of human happiness, human welfare, and progress flash as
    • ideals. This causes a conflict in his soul, something that does
    • be stressed that he had an ideal of education in mind, which
    • telegraph by own practicing. Thus, he can aim at the ideal that
    • a steel tycoon when he got the idea to replace the many wooden
    • application of wealth. Above all, we find with him that ideas
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
    Matching lines:
    • beautiful ideal of thinking as it distinguished Goethe: the
    • things is again such a magic ideal of the practice of thinking.
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
    Matching lines:
    • ideals. Fichte (Johann Gottlieb F., 1762–1814) tried to explain
    • the determination of the human being using high ideals.
    • high idealistic viewpoints knows what can be objected to it,
    • namely, that ideals cannot be shown directly in practical life.
    • Perhaps, those who put up these ideals know this better than
    • idealistically, but one interpreted it wrong.
    • immediately to the ego. All these world-enclosing ideas do not
    • remain dry ideas and abstractions. They emit warmth and bliss;
    • great, elated ideas of spiritual science flow into the physical
    • exercise. Who has a living feeling, not only an abstract idea
    • often misunderstood. This will be the ideal of the human being
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
    Matching lines:
    • an idea that there is such a thing as it has been characterised
    • and Mephistopheles substantially. One had no clear idea of
    • He says to himself, if you want to get an idea how “one
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
    Matching lines:
    • puts the idea of reincarnation, as he had to do it at that
    • abstraction, the ideas, which extend from epoch to epoch, what
    • him from epoch to epoch. These ideas are not infertile. They
    • grasps these abstract ideas — they carry him through the
    • fellow would say, these are the historical ideas, — about
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
    Matching lines:
    • mind. Such a human being does not live in ideas, which are
    • the physical concerning the evolution idea. This year also
    • idea. To complete the picture: that work appeared which wanted
    • being to the ideal image. The Greek was not that way in
    • idea of that what led to the sources of existence. He built the
    • said, there can be new ideas, one can do this or that, then the
    • at all. He was confused by his idea, which he had got of
    • which had led him to Wagner. He was confused by any idealism.
    • With the idealistic Wagner, he lost all ideals which humanity
    • idealism and all contemplation about the spiritual is a lie, is
    • ideals like masks of desires and instincts. In
    • tries to show how basically all ideals do not lead beyond the
    • Now, however, we see significant ideas originating to him from
    • such conditions, ideas from which we must say that Nietzsche
    • ideas, one can prove almost how it has originated. In
    • subconsciousness, the idea of the so-called everlasting return
    • worked in him. This idea, which he developed more and more, has
    • become the materialistic thinker by Dühring's idea of
    • idea.
    • see Nietzsche's ideas crystallising from the cultural trend of
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
    Matching lines:
    • does this legend show? Oh, it is a childish idea if one asserts
    • appears in it, the highest human ideal is born out of the human
    • highest ideal, the highest humaneness that is just Christ? In
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
    Matching lines:
    • thoughts, images, and ideas in our inside is only one
    • images, and ideas of what was only a perception. In our
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
    Matching lines:
    • could get the idea what the water is if he investigated the
    • hydrogen only, just as little one can get an idea what the
    • everlasting being in such a way that he grasps that idea of
    • development about which I still speak in these talks. This idea
    • their fields. Then the human being grasps the idea of the
    • wholly spiritual worlds. The idea of reincarnation
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
    Matching lines:
    • easily in an idea, in a concept. It would be the opposition
    • pictures, and ideas and so on. But it is useful to understand
    • the succession of the sensations, mental pictures and ideas in
    • fragmented thereby. We go to the highest idea. For pragmatism,
    • Today even the empiric psychology already gets the idea that
    • spirit: “We know the fact that ideals cannot be shown in
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
    Matching lines:
    • preconceptions and to change over to purely scientific ideas
    • a concept, for an idea, for a definition of religion, and that
    • increased so that it can experience ideas, sensations, inner
    • between his idea and his perception. If there is no difference
    • between idea and perception, if the whole tableau of the
    • outside world is my idea or representation, the human being
    • Goethe had more an idea of this relief than our time has. Our
    • another idea. Goethe pronounces it especially nicely when he
    • walks through Italy where his ideal to study the old art came
    • Religious ideas of all times testify that
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
    Matching lines:
    • that it distracts the human being from the idea to gain any
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
    Matching lines:
    • idea of immortality.
    • spiritual testament to humanity, he renewed the ancient idea of
    • this idea less valuable because it is the oldest, because it
    • ideas” are effective in the history of humanity,
    • as if “ideas” could be realities one day! However,
    • ideas cannot be effective in history, because mere ideas are
    • can stand as an ideal of true humanity before us.
    • his ideas of immortality forward the editor draws the attention
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
    Matching lines:
    • call this the basic question of the stoics. As an ideal for the
    • according to his determination the ideal of the wise man
    • describe the ideal of the stoic wise man in detail, and how it
    • who overcomes his passions and emotions is the ideal of the
    • himself, if the human being has to strive after the ideal of
    • position myself to the evil in terms of the educational idea?
    • That is why Lotze rejects the idea of
    • that this educational idea would contradict the omnipotence of
    • He got the idea:
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
    Matching lines:
    • knowledge and the moral impulses, ideas and mental pictures?
    • the Imaginative world. What about the moral ideas if we ascend
    • with the idea of the ethical in ourselves, we create beings in
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
    Matching lines:
    • intellectual work realises that by the ideas of this writing
    • ideals in other things than in later epochs. We can say as it
    • development. Thereby one can really speak taking up the idea of
    • exists as elementary beginnings already in Lessing's ideas
    • arbitrarily constructed concepts and ideas; but we see at the
    • to get an idea of that what can arise as a view of nature, and
    • itself separated from nature, since it must get an idea of it
    • that riddle: how does the human soul attain an idea by which it
    • a view of nature. Nevertheless, he adhered to the old idea of
    • being with the whole world existence, to the idea of freedom of
    • human being has to adhere, and leads to the idea of God and the
    • idea of freedom. That is why Kant had to tackle with the matter
    • thoughts and ideas.
    • he gets ideas of freedom, immortality and God only with
    • abstract ideas of God, freedom and immortality. His soul is too
    • idea of his Faust
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
    Matching lines:
    • connection with souls or also with ideals appears from the
    • face us who were ideal figures for us in the last life, even if
    • ideals, our mental world.
    • behold our former friends and relatives, our ideals et cetera
    • life, of our former friends and relatives, of our ideals in the
    • extended idea of God, one can only say, how much disheartened
    • are you with your idea of God, with your religious feeling!
    • spiritual scientist feels his idea of God like a shining
    • spiritual sun. He knows that the idea of God, the religious
    • radiance of this spiritual-scientific idea of God in the
    • spiritual worlds, and the idea of God will suffer as little
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
    Matching lines:
    • willing arise from the physical laws. It is an entitled ideal
    • ideal of modern monism, this Homunculus, that what the modern
    • that is really an ideal of people with modern worldview who
    • ideas that slipped in the
    • Out of human freedom, he can get an idea of his ideal and that
    • understood his idea completely.
    • Robert Hamerling had taken the idea to put
    • part of humanity for an idea which appeared first with the
    • poet could have this idea that the modern human being who
    • develops his completely natural human ideal looks, actually,
    • as soulless being, as the representative of that human ideal
    • human ideal divested of spirit before itself. It is another
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
    Matching lines:
    • pictures,, concepts, ideas, and results of spiritual research
    • has nothing to do with lively life which ideas the materialists
    • on the recovering forces of the soul does not regard the idea
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
    Matching lines:
    • results to get an idea about the solution of the world riddles
    • enough to receive a satisfying idea of the solution of the
    • to exclude any idea of the human being of a supersensible
    • idea with which so many hopes were connected just for the
    • contemplation of thoughts and tries to get an idea of the
    • an idealistic or spiritual worldview, in both cases one has to
    • ideas of Parmenides emerged. It intended to penetrate into the
    • the most marvellous edifice of ideas something is contained
    • ideas can never exhaust the full life and with it also never
    • spiritual worlds has to strengthen this edifice of ideas in a
    • gets involved with mere edifices of ideas that he gets cold
    • architecture of a system of ideas, so that one can say in a
    • which you have an outer cause, but you put the ideal to
    • develop it systematically, it gives us an idea that we can
    • complacent life in thoughts and ideas.
  • Title: Human History: Lecture II: Death and Immortality
    Matching lines:
    • lives on earth. This idea of the repeated lives on earth faces
    • mistakes.” Nevertheless, this idea did not let single
    • recent Darwinist natural sciences approached, the idea of the
    • idea. Soon afterwards, a little community was to be found which
    • induced many persons to consider this idea of
    • think of the idea of incarnation. Nevertheless, it is not only
    • also that, indeed, the human being must come to the idea of
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
    Matching lines:
    • concepts and ideas. Hence, he wanted to go through another
    • and develops later into the great, also clairvoyant ideas about
    • Faust — Goethe translates it only into the ideal
    • gets no idea of that storm which broke out when the earth
  • Title: Human History: Lecture VII: The Prophet Elijah
    Matching lines:
    • the ideas form the basis of the most important causes and
    • in the world, where one had to search it; one had no idea of
    • of the Jahveh idea, we have to characterise this progress in
    • destiny to grasp the Jahveh idea first in such a
    • happen in Elijah. Hence, it is important to show the Jahveh idea entering in the
    • the Jahveh idea in such a way by his initiation, by his
    • Samaria, having an idea of it, actually, his neighbour. King
    • the vision, which shines there from a quite new God idea you
    • idea, on a transformation of his ego, so that it could become
    • Jahveh idea instead of that which replaced it because of the
    • had no idea where from the man came — he approached King
    • ascending, working the Jahveh idea out for humanity in an
  • Title: Human History: Lecture VIII: The Origin of the Human Being
    Matching lines:
    • real idealism which said to itself, no one can hope that he
    • fighting against ideas that have developed on basis of former
    • much from that what we have as ideas of the
    • their ideas by their sense of truth and their intellectual
    • ideas that the human being has developed by the struggle for
    • is a childish idea which could not at all be maintained today.
    • Of course such an idea called childish by this researcher will
    • matter, this idea should be presented. Besides, I wanted to
    • hypothetical idea. But natural sciences still think that this
  • Title: Human History: Lecture X: Christ and the Twentieth Century
    Matching lines:
    • gnosis magnificent ideas of the Christ Being develop. These
    • gnostic ideas can maintain only for a short time against the
    • ideas that spread out as the popular ones and became then the
    • go into the gnostic ideas about Christ with few words only,
    • correspond in any way to the gnostic ideas. Since those only
    • spiritual science whose ideas we want to discuss briefly this
    • point with a few words to these gnostic ideas. However, there
    • gnostic idea if you think the following.
    • With it, we have given the old gnostic idea
    • talks one may say that it has, actually, a great idea of the
    • really concrete of that what lies in the spiritual ideas to
    • further development of the idea of the Christ Being in the
    • that beside the immediate idea which one formed of “Jesus
    • real idea of Christ, at least in wide sections of the
    • ideas. However, other sections, also scientific-theological
    • poetry, something that only intervened in history as an idea,
    • what history still soars is that it speaks of historical ideas,
    • as if, so to speak, outer abstract ideas intervene in the
    • believe. However, ideas are not anything that develops power.
    • if you did historic research unless the ideas, which squeeze in
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
    Matching lines:
    • longings, from his hopes and ideals for the future. It is
    • This is Lessing's basic idea when he was stimulated to his
    • Ideas on the Philosophy of the History of Mankind
    • following times has never again left the ideas that Lessing,
    • force for the present and as hope and as ideals for the future.
    • Thus, the human being can get an idea how
    • hypothetical idea may arise from it at first that that
    • concept, as an idea, as something invisible within the usual
    • today in particular? Take the highest ideal which people have
    • age of humanity. No oppressive future ideal arises if we
    • can we relate to the world goals in our ideas? We can answer
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
    Matching lines:
    • necessary to realise that hardly any idea of humanity seized
    • reasonably processed and brought in ideas what he had taken
    • his reason could understand, we would realise that the ideas of
    • teachings of Aristotle. There we find the idea that universe
    • Greeks, and which Aristotle brought in rational ideas. One can
    • ideas. With the Indian culture, we see the interesting fact
    • There Aristotle had the sombre idea that
    • the idea of retaliation not completely shattered?
    • humanity on that level on which it grasped the idea inside
    • Copernicus to apply the idea of simplicity to the outer
    • he had never become estranged to the idea that the human mind
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
    Matching lines:
    • intellectual idea or any immature criticism. The authoritative
    • impersonal ideal, so to a purely spiritual educational impulse
    • this age. This is just the being of the ideal for which we
    • commensurate to the ideal that we can never really reach it.
    • that he takes it as an ideal from the great impulses of world
    • history, and that other human ideals are given to him that he
    • impulses are founded upon an ideal, upon the relation to
    • ideal-inconsistent.
    • that ideal to give instructions with which the human being is
    • few basic ideas. That human being who does not endeavour for
    • some basic ideas that can control everything else will see his
    • certain things to main ideas will realise that he faces the
    • not lead back that to some basic ideas which life offers will
    • system is furthered by leading back our life to single ideas,
    • at certain ideas, and survey what we have experienced in life
    • ideas of the repeated lives on earth and of karma in your life
    • Thus, just the ideas of reincarnation and
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
    Matching lines:
    • far-reaching, significant ideas that have become principal and
    • results of his study of ideas, the few people who understood
    • had spoken in a particular time of its development. Ideas were
    • fulfilled with ideas that point more than something else does
    • the East. The idea had arisen to him from an exceptional wealth
    • idea of equality flooded humanity in the course of time, the
    • that the Christian culture with its ideas of equality and
    • think the ideas of his time not only to a quarter or half, but
    • significant his ideas are in the just characterised sense, they
    • each other, and without remembering to bring the idea of
    • becoming into the idea of the continual being. But it took few
    • quite different had happened. The leading ideas of the
    • Darwin alleged as an idea. Today we realise that those who have
    • say found a “religion,” on the Darwinian idea.
    • whose ideas settled down in the minds. So that one can say,
    • who did not familiarise himself with the current ideas, which
    • penetrate the public thinking, and at the same time with ideas,
    • significant fact that he was stimulated to the basic ideas by
    • leads to an idealistic spiritual result. What may it depend on
    • that his results would have been interpreted in an ideal
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
    Matching lines:
    • and physicists, materialists and idealists, Darwinians and
    • penetrate to the mental pictures, concepts, and ideas that the
    • thinking. There he got the idea of that thinking which is
    • with the following words: “The most shattering idea,
    • whether anything exists generally. From this idea, the abyss of
    • seems to mock at my idea. It forces me in its circles, makes me
    • obey its orders, and laughs at my idea of its nothingness as at
    • a chimera. And, yet still this idea this absurd seeming idea
    • has just reached the idea that has cast off the sensory world,
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
    Matching lines:
    • life as an idea of a plan.
    • connection with certain scientific ideas of the present. There
    • with the idea of physical heredity. There we realise that just
    • scientific clearness the idea of heredity was founded, starting
    • world of ideas that is the result of these spiritual-scientific
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
    Matching lines:
    • come to many ideas and mental pictures in the nineteenth
    • There I am allowed to point in particular to the idea, to the
    • the strange fact that the soul being with which the idea of
    • way. I do not only develop ideas of purposefulness. Someone who
    • realise that I do not regress to teleological ideas or ideas of
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
    Matching lines:
    • himself to his concepts and ideas today. He does not think in
    • most cases that concepts and ideas, even if they are well
    • scientific observations to get an idea how our mental pictures
    • concerned has no idea what is actual there outdoors. Then
    • the idea and thereby the misunderstanding comes into being from
    • the spirit as the superconscious that comes in the ethical idea
    • or in the spiritual-scientific idea, which penetrates the
    • diverts too much from the ideas that can give clearness in this
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
    Matching lines:
    • exceptionally significant scientific period of German idealism
    • the great philosophical idealists, like Fichte, Schelling, and
    • were fertilised by this idealism, although they were not as
    • great genii as the idealists were. We find this ether concept
    • the German idealism the same appeared. I have drawn the
    • tried to get to this question with ideas and concepts. However,
    • of the ideas in the sensory world by free conscious action...
    • of the German spiritual life that leads idealism from its
    • idea cannot be a fruit of speculation, and the true ...
    • nurtures them, not because metaphysicians had the idea that
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
    Matching lines:
    • regard the spiritual-scientific ideas one does not yet get
    • life of an idea, of a mental picture just this appears that one
    • how with the general world picture which arises from his ideas,
    • ideas and sensations as starting point that are not saturated
    • the ideas of gravitation one felt the Newtonian theories having
    • for example the so often cited one where somebody gets the idea
    • an idea which deepness is contained, for example, in his words:
    • and people believe to develop special idealism if they abstract
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
    Matching lines:
    • a general idea of this incapacity. If one looks in detail at
    • about the ascetic ideal to which some people dedicate
    • How does one often describe the ascetic ideal? Well, one
    • ascetic ideal forms. Nietzsche asks, what is then, actually,
    • behind this ascetic ideal? He recognises that someone who lives
    • according to an ascetic ideal wants to get power. If he
    • power is behind the ideal of the lack of will, of
    • thinks, to the ideas of freedom, of immortality, why should it
    • still has no idea of this beholding consciousness it is indeed
    • approximate idea also in the usual consciousness of that which
    • of a reality exist. It takes a one-sided idea as starting
    • point; but in spite of its one-sidedness this idea gives a
    • research takes its starting point from the idea that there is a
    • he had lost faith in religious ideas because of the knowledge
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
    Matching lines:
    • peoples and states. One probably speaks also of general ideas
    • ideas speaking of the forces, of that which guides the human
    • destinies. These are general ideas in certain respect to which
    • “You know for a long time that the ideas which are
    • blossoms. You may call this an idea or a monad as you want, I
    • scientific ideas. What Goethe could say at that time, every
    • case: in our Euclidean geometry, one can draw only one parallel
    • not only abstract ideas, but spiritual science speaks of
    • results -, then we get an idea of the significance of spiritual
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
    Matching lines:
    • now of the two ideas contrived before — as it were a
    • this, but this thought comes to the fore by the scientific idea
    • again, and one gets feelings of such ideas, which are due to
    • Indeed, certain modern ideas about the centaur seem to comply
    • that, any human being would have to form the idea, that the
    • the idea of the reflection of the soul life in the bodily life
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
    Matching lines:
    • is an irritating idea for many people, for — taking a
    • face the ideal of that which the human being can attain by
    • becomes the vividly felt idea of development. Then a whole
    • can easily say, of course, you recommend the idea of something
    • aware of it. The others do it unconsciously, have no idea of
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
    Matching lines:
    • and ideas too early which refer only to an outer sensuousness
    • approach the child at least with opinions, theories, and ideas
    • the consciousness soul: on his opinions, concepts and ideas.
    • ideas cannot intervene in the entire mental and feeling life.
    • and ideas as little as possible but give him very pictorial
    • ideas in the time when he should still be formed mainly
    • plastically and when abstractions and ideas are effective at
    • and ideas, that one takes up concepts that should be developed
  • Title: Answers to Big Questions: Lecture XIV: Moses
    Matching lines:
    • ideas are living beings that are as real as only the materials
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
    Matching lines:
    • would have to be the ideal of a physical explanation to reduce
    • and more the ideal to recognise our nature astronomically.
    • Thus, astronomical knowledge became an ideal in the course of
    • a great ideal before the thinkers of the nineteenth century.
    • ideal to the most different phenomena that astronomical
    • knowledge was just a radical ideal. One is allowed to say that
    • — to promote this ideal, because to that all the results
    • around at the ideas of those people who were in the immediate
    • cultural life and ideals of their time. For I do not want to
    • There Du Bois-Reymond spoke highly of this ideal of an
    • assuming that the ideal is fulfilled that we can really say,
    • time than that at what one looked as the ideal fulfilment of
    • certain radical ideal of an astronomical molecular and atomic
    • However, besides it Arrhenius represents another idea that is
    • possibility in his idea of the radiation pressure that a
    • the individual emerges. We have the ideal of a human future
    • find lightweight ideas — like the newer astrophysicists
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
    Matching lines:
    • construction of his ideas.
    • achieve the idea of a divine being from the physical research.
    • death what the idealistic art historians tell us, we must fight
    • everybody, who only knows the usual ideas of the origin of the
    • have to say. However, all these ideas have arisen from the
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
    Matching lines:
    • on all nations constitute an ideal in the present situation of
    • the 16th, 17th centuries, who stimulated the idea of such a
    • person who pursues her ideal with a rare devotion and with a
    • noble human beings for the idea of peace, the love for a global
    • peace already in the hearts of high-minded idealists, and,
    • question of peace as an ideal question as it has developed in
    • nevertheless, we must probably say that how this ideal of a
    • reason that we call idealism, the other is the human desire,
    • idealism.
    • idealism here and there: which desires and passions are lurking
    • and desires are not yet advanced enough to follow the idealism
    • to a mere idea, but to the modern ways of life. This struggle
    • their deepest idealism. However, their profession, their
    • This book brings in a sum of concepts and ideas to the human
    • difficulties and efforts of which no one has a right idea
    • this earth, apart from the ideas of reincarnation and karma. We
    • understand how the idea of the future is combined with the idea
    • idea. You can read it not like a phrase in Light on the
    • peace as an ideal, conclude contracts, long for decisions of an
    • built on love. This is our ideal. We carry out an ancient
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
    Matching lines:
    • ideas to understand it. However, on the other side, the idea of
    • ideas which we want to develop here and, hence, I ask to be
    • human ideas.
    • ideas is woken in us that is connected with the external
    • few words to give an idea of it.
    • much of the ideas and thoughts living in me, of the feelings
    • motives, by moral ideas and concepts that do not penetrate from
    • this sensuous object is before you. We call this the idea of
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
    Matching lines:
    • extended between Europe, Africa and America. The idea is also
    • borders on the miraculous compared with the modern ideas.
    • modern naturalist, accustomed to materialistic ideas, supposes
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
    Matching lines:
    • most advanced people cannot form an idea of the insights into
    • idea of the divine being than Goethe had. Thus, we can also
    • However, one gets no clear idea of the being of this religion
    • you face a person today, you try above all to form an idea of
    • and you try to get an idea very soberly which corresponds to
    • developmental stage of the intellectual and rational ideation,
    • the universe. One had another idea of this word in ancient
    • would like to try to give you an idea of that which one felt
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
    Matching lines:
    • fraternity, represents a great ideal penetrating humanity, and
    • important ideal. It has indicated that way that this great
    • talk on the idea of peace, which I held before you, I pointed
    • has an ideal mental power but a feeble body, or the other one
    • attention to what I already said in the talk on the idea of
    • today. You can easily get the idea that hunting and war were
    • this morality formed on the ground of a consciousness an idea
    • as his ideal. In those days, in the middle of the Middle Ages,
    • a harmony existed between that which one felt as his ideal and
    • an idealist and practitioner at the same time, it might have
    • highest ideals of the soul. Human life produced the manifold
    • substitute the struggle, the war by the ideal. Today one does
    • can be only an ideal, but such an ideal must exist, which is to
    • still calls the theosophists impractical idealists. It will not
  • Title: Riddles of the World: Lecture IX: Inner Development
    Matching lines:
    • a series of talks, I have spoken of the ideas about the
    • be produced in our civilisation, how little one has an idea of
    • earliest youth, a personality by which in you the highest idea
    • humanity because you cannot conceive ideas of human beings
    • place, I could provide high ideas to the people; I could give
    • Thus, an idea can be grasped still in a way different from the
    • The one idea I wanted to wake is that the higher life develops
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
    Matching lines:
    • able to evoke a clear, somewhat more in-depth idea in their
    • ideas about this festival today and they correspond less to the
    • the great basic idea of Christmas as a universal festival, a
    • great ideal for that who should be the leader of the remaining
    • pattern, as ideals, and said about them, as big as the
    • relationship of this human future with the idea, the image of
    • ideal, there one has not yet understood what truth is. Where
    • is without passion, then that the human ideal is attained which
    • ideal of the old teachers of wisdom, of Christianity, of
    • wrong or right. Everybody can put this ideal before his soul,
    • and doing this, he has the ideal of the sun hero before him,
    • Thus, the great ideal of peace places itself as the highest
    • are annual festivals of the great ideals; and Christmas is the
    • birthday celebration of the greatest ideal of humanity, the
    • ideal that humanity must gain if it wants to reach its
    • This is our ideal that everything that we say and teach, and is
    • then our ideal is attained, then spiritual science will be
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
    Matching lines:
    • the great basic idea, the big aim, which the big cultural
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
    Matching lines:
    • questions: the idea of reincarnation or of the repeated earth
    • lives, and the idea of karma or the big principle of existence.
    • of existence with these both ideas as the physical researcher
    • is only the idea of development, the idea of repeated
    • us to mind that our most elated moral ideals, our holiest
    • only ideal, but also holy leader of humanity, up to Francis of
    • What is now this idea of reincarnation compared with the
    • an idea how this principle works, and about which I would still
    • with the idea: if I bring together sulphur, oxygen, and
    • and Goethe with whom one regards these ideas as senility or the
  • Title: Riddles of the World: Lecture XIII: Lucifer
    Matching lines:
    • portrayal of this idea in nature, in the surrounding world. To
    • develops love with the noblest ideals of humanity. This love is
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
    Matching lines:
    • week ago, I spoke before you about the idea of Lucifer. In
    • something about the same idea and its significance for the
    • with particular religious-philosophical or other ideas and aims
    • significant theosophical ideas. Édouard Schuré just
    • spirit which was round Wagner, and he represented the idea of
    • processing these ideas in a piece of art that he called
    • human ideal is that which comes from the light, from the real
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
    Matching lines:
    • this without having an idea of the fact that no people write
    • ideas of the Germanic mythology. We also here find initiates,
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
    Matching lines:
    • itself.” Whichever ideas and concepts we form, whatever
    • would be good if people studied Fichte, because he got the idea
    • idea of the personality in its everlasting importance in his
    • construct of clear ideas. There the right thing immediately
    • him, one of those who got out the philosophical ideas, was the
    • uniform idea of the whole nature, how it extends over the whole
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
    Matching lines:
    • time, the legend of the Nibelungs. Indeed, we owe the ideas of
    • beyond the everyday life. That is why he took the idealised
    • the obligation — if we accept such an ideal obligation
    • and everyday ideas. He must overcome all that; a real deeper
    • ideal of the human being lived in the memory of the old German.
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
    Matching lines:
    • knightly bravery, which were out for possession. Other ideals
    • ideal. Something great was said with it. The Lohengrin and the
    • clairvoyantly into the spiritual regions. Ideas of the
    • Middle Ages had their great ideas in the same time in which
    • he has purified himself of the uncontrolled ideas and leads a
    • the ideal sense. This is also meant by the sentence you find in
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
    Matching lines:
    • idea as something great. He was in the Villa Wesendonck at the
    • With the idea of it, he got the idea of the dead and
    • resurrecting World Saviour, of Christ Jesus, and the idea of
    • idea of Easter. Hence, Dante (Dante Alighieri, ~1265-1321) also
    • Easter festival and the spiritual-scientific idea of karma. It
    • seems to be a contrast, this idea of karma and that of the
    • the idea of karma. They say, the thought of the redeeming god
    • lives. Spiritual science also deepens this festival idea. The
    • knowledge of spirit deepens the idea of Easter that seems to be
  • Title: Riddles of the World: Lecture XX: Inner Development
    Matching lines:
    • Only someone can argue in such a way who has no real idea of
    • Today, the human being is given away to any idea; however, he
  • Title: Riddles of the World: Lecture XXI: Paracelsus
    Matching lines:
    • ideal. The modern scholar can cope neither with that which that
    • idea: if anything is ill, it is less crucial, which external
    • gets the idea: what does Paracelsus really intend fighting in
    • passions, the ideas, joy and sorrow, all that as the two basic
    • idea automatically, one thinks of what today the human being
    • idea how you can get around to understanding what he means if
    • me properly, because it is far from present ideas. Paracelsus
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
    Matching lines:
    • Boehme's soul was penetrated by great, immense ideas for the
    • grips with his ideas. The human being is normally glad if he
    • senses the world had become perceptible to him. It is the idea
    • idea taken from the material world, so that he himself became a
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
    Matching lines:
    • thinking, at least only with such people who have no idea of
    • bold idea today; however, the development goes in this
    • come about by communication and exchange of ideas between
    • the highest degree. You can get an idea of the difference
    • exercises of which the modern human being hardly has any idea.
    • science do not know it clearly but they have a dark idea of it.
    • say this have no idea that they are even the biggest obstacles
    • hearts. They have no idea that by that which spiritual science
    • They have no idea that talking in such a way they reject just
    • ideas, then just these ideas enliven our souls to overcome what
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
    Matching lines:
    • Germany, one had a great, idealistic-philosophical spiritual
    • supersensible world. However, just this idea will appear in the
    • mental pictures, ideals et cetera in himself — also as nothing
    • natural sciences so far that in us the scientific ideal has
    • perceive it itself? The ether was the most fantastic idea that
    • the ideas that one had up to now that many people already
    • There one gets the idea that the dream of the old alchemists
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
    Matching lines:
    • absolutely free research and has no idea that it has taken up
    • high-minded moralist and idealist has transformed and purified
    • idealist, as for example of Schiller or Francis of Assisi,
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
    Matching lines:
    • studied history and anthropology also have the same idea
    • the world secrets, the views, concepts, and ideas that lead us
    • imagining, you can get the idea that today it looks different
    • pictures and ideas of the world. These mental pictures and
    • ideas make the world comprehensible to him. However, all that
    • able to put up a building of ideas that harmonises with the
    • such ideas free from sensuousness within our German education
    • archetypical plant. This was no mere idea to him, but it was
    • poet, said, this is no fact; this is an idea, no reality.
    • Goethe answered, if this is an idea I see the ideas outdoors
    • those who speak in such a way have no idea of the conditions of
    • the higher worlds this way. You can thereby form ideas, which
    • future ideal: you will have the plant nature again! One gave
    • idealistic writings before you and this idea where we go up
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
    Matching lines:
    • the occult science entails. One has only the uncertain idea
    • ideas puts a bug into the ears of the people, and the people
    • the practice on the one hand, at impractical idealism on the
    • Johann Gottlieb Fichte said: the idealists know as well as the
    • so-called practical people, maybe better, that ideals are not
    • life ideal, from that which is not yet there what should become
    • the human beings have no idea. The only difference concerning
    • deepest, to reach this ideal. One reaches it best of all if one
    • such ideals as, for example: you shall overcome your ego. —
    • any case, a very good idea of the man. Most people do not
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
    Matching lines:
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
    Matching lines:
    • crazy ideas of the seers are true, and if we take them
    • grasp the great idea in your inside that the order of the
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
    Matching lines:
    • our contemporaries have received the idea more or less
    • the idea as seldom as it expresses itself in the words: oh,
    • speculations as the spiritual-scientific ideas are.
    • those who deal with theosophical matters and ideas really face
    • great ideas has something marvellous. For others both things
    • attains some abstract ideas from it, but also the deepest
    • that — as so many people say — an “idealistic”
    • topic best of all envisaging both ideas of occupation and
    • human need, and human ideals, even the simple-natural human
    • ideas of life. Of course, such human beings can only be
    • stood who said [about theosophy]: these are brainless ideas! It
    • wanted to realise certain ideals that fulfilled him. However,
    • realise that a short thinking, a thinking that has no idea of
    • cannot be an accumulation of dogmas, of ideas. The ideas are
    • regard the official as the ideal of the human being, with whom
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
    Matching lines:
    • was a childish idea to think that the other world bodies could
    • good, can close his heart against the idea of that which lived
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
    Matching lines:
    • according to vague, instinctive impulses, but to clear ideas
    • his future out of ideas or ideals independently. The human
    • of all if we anticipate in our ideas and ideals what we want to
    • the past and to the future, as if we wanted to deal with ideas
    • against those people who turn against ideas and ideals out of
    • practitioners of life have no use for ideals and ideas.
    • Speaking about the great ideals and about the determination of
    • against those people: we, as idealists, know as well as the
    • practitioners, maybe better, that the ideals are not directly
    • according to ideas and ideals, they show only that one does not
    • is necessary to get an idea of the earthly evolution from that
    • us. Who still has no idea of the fact that air is round him,
    • idea of the fact that he lives perpetually in spirit, and means
    • present ideas sticking to the material will argue: do you
    • psychologist) which even wants to be idealistic with which the
    • materialistic ideas mingle in the entire thinking. I have
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
    Matching lines:
    • envisage the origin of both ideas that soon force themselves on
    • sense, above all in a spiritual sense: the ideas of bad and
    • followers of these ideas add to them, but also not less many of
    • that was foreign to the sun according to the Germanic idea in
    • such ideas like heaven and hell in the souls and hearts of the
    • ideals. All that sinks in an uncertain darkness with sleep.
    • development and evolution. This is the idea of the infernal
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
    Matching lines:
    • the ideas of heaven and hell that he himself has formed stands
    • supersensible world, because this is its true ideal.
    • great ideal that wants to spark the wisdom of this
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
    Matching lines:
    • ideas grow, there is a great amount of suppressed activity in us. But
  • Title: Karma of Materialism: Lecture 1
    Matching lines:
    • gradually come about that the individual may have fine ideas but they
    • with sensible ideas are active in these events but are overwhelmed by
    • and ideas to spiritual reality. Thoughts are powerless unless they are
    • Healing will come to our age when the thoughts and ideas that are applied
    • concepts and ideas are dependent today to an awful extent on his external
  • Title: Karma of Materialism: Lecture 2
    Matching lines:
    • this to be the case. They may have absorbed one or two ideas considered
    • cells in their organism interact. We must then transfer these ideas
    • He says: “We shall arrive at sound ideas in this domain only when
    • when it comes to the exact application of concepts and ideas. If a sentence
    • Verworn conceives the idea that the reason it nevertheless does evolve
    • such somersaults in ideas. These things are simply looked upon as signs
    • of great and reliable science. When such ideas are applied in physiology
    • comes to working out ideas. However, the harm becomes immense when someone
    • sphere false and misinterpreted ideas remain undetected as they no longer
    • Verworn come to entertain these ideas at all? The answer could be that
    • at this idea of interacting systems of cells: He coined a word; calling
    • the idea of the State and compares the animal organism to it. Verworn
    • turns the idea around, he extracts the concept of the State and proceeds
    • and have no idea that concepts, belonging to quite a different realm,
    • organizing a State. The whole idea is so preposterous that we need look
    • at one aspect only to realize the insanity of the whole idea.
    • things the true idea of individual freedom, seen here in its natural
    • childish ideas that the brain receives information from other groups
    • inner strength of soul one must have attained concepts and ideas which
    • has to be done it is true, before distorted ideas give way to sound
    • Maximum number of matches per file exceeded.
  • Title: Karma of Materialism: Lecture 3
    Matching lines:
    • This gives an idea of man's
    • brain, the life of ideation connected with the human nervous system.
    • not however through man's breathing but through his thoughts and ideation.
    • for ideas born of faith are also concepts, are also our mental pictures.
    • having no ideas of his own on the subject, mentions the name of Christ
    • them. To this end they conjure up in man's mind ideas such as: “In
    • sensuous feelings of well-being such as those conveyed by the idea of
  • Title: Karma of Materialism: Lecture 4
    Matching lines:
    • towards great ideals, towards powerful, effective ideas of spiritual
    • knew how to endow the ideas she conveyed to others with the kindness
    • and pliable enough to grasp ideas that quite concretely explain the
    • him to the idea of Genius. What is done by a genius is also done out
    • Hermann Bahr makes great effort to find confirmation of this idea. For
    • idea that when it comes to the human soul's ability to grasp truth it
    • ingenious idea of Jacobi's. I expressed the same thing somewhat differently
    • further than Harnack and others. He comes as far as the idea of a universal
    • To do this requires one to make the effort to grasp the ideas, the descriptions
  • Title: Karma of Materialism: Lecture 5
    Matching lines:
    • town. I could not avoid the idea that this man would be perfect as manager
    • desire to serve the good. In short, ideally a town council should be
  • Title: Karma of Materialism: Lecture 6
    Matching lines:
    • which must be approached with concepts and ideas gained from spiritual
    • at last, the old fashioned idea of speaking about the spiritual world
    • the whole direction of the ideas employed. One must be able to evaluate
    • ideas from which all content has been extracted. To read it is comparable
  • Title: Karma of Materialism: Lecture 7
    Matching lines:
    • pedantic and narrow ideas of the Scholastics. But in truth, compared
    • subtle art of ideation, of defining and elaborating the finer points,
    • in the 13th Century, attained the concepts and ideas he elaborated in
    • his writings in a completely different way from the way ideas are acquired
    • find dreadful the idea of having to sit down and wait till his Angel
    • very spiritual concepts and ideas concerning Christianity and the Bible
    • are to be found in this period. These concepts and ideas often seem
    • slatternly superficial treatise you will get an idea of the kind of
    • Naturally he considers himself far above such a superstitious idea that
  • Title: Karma of Materialism: Lecture 8
    Matching lines:
    • while being expressions of his own soul, assumed in his words and ideas
    • voiced the very concepts and ideas that stirred in them. But he also
    • Ideas concerned with the
    • in opposition to Luther's strong proclamations, but these ideas could
    • and in fact already Lessing protested vigorously against that idea.
    • because of shortsighted, obtuse and foggy ideas, and the men fighting
    • it are in many respects mere puppets of those ideas. Today there is
    • to war or to peace or whatever. What is needed is that our ideas, our
  • Title: Karma of Materialism: Lecture 9
    Matching lines:
    • will come about only when socialism has been established. Well, idealists
    • insist that the earth will become paradise when idealism gains the upper
    • to Woodrow Wilson's immature ideas. They are even taken seriously! In
    • of experience should at least be able to produce a few enlightened ideas,
    • ideas that could, in the sense of spiritual science, throw some light
    • not only towards people, but towards concepts and ideas; if they are
    • moral ideas they exist entirely in the spiritual world, for they arise
    • concepts and ideas; i.e., ideas that relate solely to external phenomena
    • does not indicate moral or spiritual ideas; it indicates rather no advance
    • the intricacies of human life; the latter require concepts and ideas
    • human beings still rely on old, even ancient ideas though they no longer
    • pictures, derived from spiritual knowledge. Naturally, these ideas are
    • However, these new ideas
    • events taking place at present and the kind of concepts and ideas which
    • striving, as is done at present, for the ideal of everlasting peace
    • the present unreal ideas are to be replaced with ideas based on reality
    • must be done can be expressed in a number of practical ideas with which
    • these ideas are nothing but practical answers to immediate problems,
    • work out eminently practical ideas which can lead to salvation from
    • for present-day cultural life, the most unenlightened, elementary ideas
    • Maximum number of matches per file exceeded.
  • Title: Reincarnation and Karma: Lecture I
    Matching lines:
    • between two incarnations and the effect of the idea of reincarnation
    • the idea of which we have spoken to-day, but it was an idea which led
    • them we obtain a clear and vivid idea of what truly belongs to the
    • these ideas, so that he says: “I will strongly desire and will
    • very few cases, but it conveys the idea. Most people will find that
    • traditional, accepted ideas. For to a very great extent these are
    • simile we may obtain an idea of this by thinking of something we like
  • Title: Reincarnation and Karma: Lecture II
    Matching lines:
    • between two incarnations and the effect of the idea of reincarnation
    • experiment I will give myself up to the idea that I willed this with
    • consequence that such ideas are grotesque; the point is what we want
    • concepts and ideas we make our own when we perceive anything through
    • purely through concepts, or rather ideas (in the sense of
    • idea.” But if we were to shut up a wolf and for a long time
    • the idea of the reincarnated Plato in a school class, making the
    • soul we live in ideas, in feelings and in impulses of will. We have
    • seen that the life of ideas is connected with a single incarnation
    • our own life of ideas. This is not the case with the life of feeling,
    • ideas before it can speak; it relates itself to the surrounding world
    • through its conceptions or ideas. But it has very decided sympathies
    • understood how to carry the idea to its logical conclusion. He ought
  • Title: Reincarnation and Karma: Lecture V
    Matching lines:
    • between two incarnations and the effect of the idea of reincarnation
    • then that the whole greatness and significance of the ideas of
    • alleged to be working into this world, the current idea is that
    • reincarnation and karma changes this idea entirely. What is contained
    • incarnations. That is the moral element in the ideas of reincarnation
    • and karma. A man who has assimilated these ideas knows: According to
    • the deep moral consequences of these ideas. A man who does not
    • realises that the ideas of reincarnation and karma are based upon
    • is that the fundamental ideas of the anthroposophical conception of
    • human beings learning to live under the influence of the ideas of
    • will take place in life when the ideas of reincarnation and karma are
    • less quickly than ideas. Only when we introduce into our lives right
    • and concrete ideas of reincarnation and karma, only then shall we
    • significance, but we gain an idea of this ‘choosing’
    • This idea may be
    • and then the ideas of reincarnation and karma will become really
    • fruitful in his life. The point is that these ideas are not there for
    • progress. When we know how family connections are formed, the ideas
    • these things bring home to us the deep significance of the idea that
    • the light of the ideas of reincarnation and karma. That is why
    • Maximum number of matches per file exceeded.
  • Title: Turning Points: Lecture 1: Zarathustra
    Matching lines:
    • previous lectures, the most prominent is the idea of
    • very beginning humanity has always had the same ideas concerning
    • ideas were such that he did not contemplate the world from that
    • and ideas — in short, of our soul impulses; when in fact we
    • teaching in theories, concepts and ideas; but in active vivid
    • conception; its basic ideas were treated seriously, there were no
    • viewed from the standpoint of modern cosmic ideas, is liable to
    • its nobility, which transcends all those petty ideas which play
    • idea finds expression in the Hebrew, where evil comes upon the
    • All those hateful ideas which are disseminated
    • Pythagoras failed to find the purest and most ideal ethical
  • Title: Turning Points: Lecture 2: Hermes
    Matching lines:
    • ideals.
    • pictorially and not in concepts and ideas, as is the case with
    • place did all these strange ideas occupy in the image world of
    • to form abstract concepts and ideas; for by thus opening the
    • associated with the ideal forms of Osiris and Isis. Further, it
    • factors that finds expression in the ideal forms of Osiris and
    • with ideas similar to the following: There is a latent higher
    • [We can form an idea of the old Egyptian concept
    • throughout the universe. A similar idea prevailed among the
    • thoughts, concepts and ideas of mankind — it was this influence
    • ideas concerning all that I feel within my soul,’ he knew
  • Title: Turning Points: Lecture 3: Buddha
    Matching lines:
    • persist in associating Buddhism, primarily, with the idea of
    • well-established and essential part of their preconceived ideas
    • into these matters, the association of Buddhism with the idea of
    • Western spiritual life, we learn that the idea of repeated
    • that the idea of reincarnation, both with regard to Spiritual
    • with the idea of reincarnation indicates a superficial attitude.
    • form of visions. All those curious ideas which come to us through
    • come to him the idea of plenteous benefits; but in life we behold
    • grotesque and fantastic ideas, so frequently spread abroad.
    • that ideal state — Nirvana. In other words, he must learn to
    • the light of our ideas concerning humanity regarded as a whole —
    • own act, enveloped the inner being as with a veil. The idea of
    • History tells us that this idea has been frequently put forward
    • and ideas for the active principle of existence; for the vital
    • regarding the influence of his thoughts and ideas upon his pupil,
    • ideas, thus causing him to ponder upon this olden
    • adjusting itself in harmony with the flood of new ideas which
    • and personal ideas, seek a higher plane merely through the
    • after he had become imbued with those ideas and convictions,
  • Title: Turning Points: Lecture 4: Moses
    Matching lines:
    • analyse our ideas and motives according to his doctrine and
    • world, through the medium of our senses; these ideas we group
    • one abstract idea, or unit, in this ancient conception of the
    • starting with our current ideas as a basis. We speak in these
    • abstract and intellectual. Plato conceived ‘Ideas’ to
    • those concepts and ideas which came to him and were destined to
    • convey the idea that all those things regarding which Moses spoke
    • ideas concerning all things which come within his cognizance; but
  • Title: Turning Points: Lecture 5: Elijah
    Matching lines:
    • man’s evolution are not merely dependent upon those ideas
    • But no man knew rightly, or had indeed any idea, in what way this
    • embodying the old thoughts and ideas, through which must flow a
    • land] the people, however, had no idea where the mysterious
    • the King had no idea. And there was a strangeness in the manner
    • this neighbour is a pious man, whose mind is filled with ideas
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
    Matching lines:
    • fact, those theoretical ideas and conceptions which have sprung
    • in connection with a certain trend of ideas and spiritual
    • short period as compared with that idea of The Christ which was,
    • ideas which it has to put forward with regard to The Christ
    • forward the most profound ideas concerning the Christ-Being —
    • We can obtain an idea of what underlies this
    • idea of man’s being, for it regards him as
    • Whenever conversation turns upon any idea similar
    • centuries side by side with that simple idea of Jesus, which
    • Christ? He is looked upon as a visionary creation, a mere ideal
    • The fundamental idea underlying this work has been but little
    • is, that it actually speaks of historical ideas as if
    • ideas’ are not what historians consider them to be,
    • merely historically, and if it were not that those ideas which
    • this method where a complete change in ideas has become
    • part in man’s ideas concerning the cosmos. But in future
    • thoughts and ideas, so far, not generally accepted.
    • of the fundamental idea in redemption in addition to mere
    • from his present false ideas, risen to a higher standard of
    • progress a complete change of thought, a reversal of ideas, be
    • Maximum number of matches per file exceeded.
  • Title: On the Fifth Gospel: Lecture IX
    Matching lines:
    • do not want to go into the idea behind the story of
    • the personification of an Ideal for our Movement.
  • Title: On the Fifth Gospel: Lecture XI
    Matching lines:
    • perceive in the figure of Apollo the idea that the God
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
    Matching lines:
    • We are led to the great and sublime idea that the divine being descended
    • and the ideas it evokes are closely connected with all the festivals
    • imagination, concept and idea are all at work at once, manifesting
    • with the world view of modern idealism and spiritualism, you will find
    • that one can form ideas and paint them without looking at nature shows
    • ideas that are completely removed from anything spiritual. It takes
    • never mind. These are the ideas Hermann Bahr arrived at inspired by
    • the people of Danzig, and out of these ideas he then wrote this book.
    • This example also shows that anyone with a clear idea of what spiritual
    • achievement to find thinking people in what is left of idealism and
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
    Matching lines:
    • task devolving on anyone who has some idea of how necessary it is that
    • of other things to give you an idea of how matters really stand and
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
    Matching lines:
    • Keely harbored the ideal of building a motor that would not run
    • Of course, this was only an ideal, and we can thank God it was just
    • an ideal at that time, for what would this war be like if Keely's ideal
    • in all modesty that he did not come to us; and we can get an idea of
    • such grotesque ideas as we see here. This Franz is then invited to the
    • And so Franz gets the idea that maybe this very man is one of the white
    • lodge. You know how easy it is to get such ideas.
    • want to claim him as an ideal Catholic.”
    • and Franz hits on the idea to say the fellow is a Spanish infante. You
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
    Matching lines:
    • is important is that we connect increasingly definite and concrete ideas
    • body during Earth evolution, we will only get a false idea if we rely
    • people have no idea how wonderfully the mysteries of cosmic evolution
    • — who wanted to prove philosophically that ideals are nothing
    • view that will let ideals stand at a pinch but considers them as not
    • little to do if he did not let ideals stand. After all, the physical
    • Now, then, ideals have no intrinsic existence,
    • And this man then developed this idea into a whole philosophy, the philosophy
    • readers understand that we can hold on to ideals while at the same time
    • words, why should we reject ideals when children do not reject dolls?
    • were. Why shouldn't we do the same with ideals even though we know they
    • Here we have the view that ideals have no
    • who compares ideals to dolls! Now, let us try to understand this analogy,
    • ideal unless we also assume the ideal is after all a representation
    • this analogy. The second lies in saying we should base our life on ideals
    • representations of living beings; ideals, on the other hand, are not
    • shows what kinds of associations between ideas are formed and what kinds
  • Title: Toward Imagination: Lecture 5: Balance in Life
    Matching lines:
    • against letting certain ideas and concepts that are meaningful in our
    • against approaching the ideas of spiritual science — in many respects
    • usual feelings and ideas these words evoke. We need only picture how
    • view of Lucifer, we should not have the same negative ideas and feelings
    • connected with the old idea of demons. Nor should the ideas that arose
    • view, but he has the most peculiar ideas about the reasons why people
    • Well, this man hit upon the idea to look
    • the creation of religious feelings and ideas as well as in the formation
    • These ideas are not to be taken lightly.
    • ideas are spreading. In my youth psychoanalysis, the Freudian theory,
    • In connection with the grotesque idea to
    • their ways and see that their ideals are not relics but fossils. The
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
    Matching lines:
    • examples, and you have no idea how little people are generally inclined
    • He has at least some idea of how badly the book is written — and
  • Title: Toward Imagination: Lecture 7: Toward Imagination
    Matching lines:
    • cosmic edifice. We form concepts, ideas, and images of what it is like
    • without having any idea that each brick in turn is a small work of art,
    • of the elaborate structure of the rolls allows us to get an idea and
    • is completely unable to arrive at the idea that the spiritual underlies
    • taking a page from a book, without having any idea what it means to
    • Asians who have preserved older, atavistic ideas of reality; they often
    • you will not find any grounds for the idea that the Gospels advocate
    • this extraordinarily significant idea in philosophical terms, nothing
    • The ideal we have in mind, my dear friends,
    • this, did not have this ideal, then spiritual science would not be able
    • way could come up with the strange idea, for example, that he or she
    • ago, we would have become a sect. For all the ideas brought over from
    • has applied this very obvious and convincing idea, but in a different
    • works, for the idea of accepting a person's teaching in order to refute
  • Title: Jacob Boehme
    Matching lines:
    • ideas, shows similarity in words and turns of expression to the
    • let us say, a visionary or a false idealist through this, nor
    • colour. Whoever conceives an ideal is, at that moment, one with
    • the ideal. I le distinguishes himself only afterwards from his
  • Title: Richard Wagner: Lecture I
    Matching lines:
    • time we no longer have the slightest idea of how a medieval soul was
    • the house was the expression of an artistic idea; the whole
    • splintered. This was the first idea in Wagner's mind in
    • idea rose up before Wagner's soul as he descended into still more profound
  • Title: Richard Wagner: Lecture II
    Matching lines:
    • human being is not yet man and woman, and he has no idea of possession or
  • Title: Richard Wagner: Lecture IV
    Matching lines:
    • Nazareth. He conceived the fundamental idea of this drama when he was
    • and becomes a disciple of Buddha. According to Wagner's idea, the
    • the crusaders fought. The idea that Jerusalem must be the centre was
    • idea of Bayreuth. The events of 1848 were only an insignificant symptom
    • a new impulse had to come produced in Wagner also his ideas concerning
    • replace earlier influences. This is connected with his ideas
    • ancient ideal of the Brahmins, and perceived with sorrow the symptoms of
    • these ideas. Sorrowfully the Greek disciple of the Mysteries spoke of
  • Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
    Matching lines:
    • periphery. One feels that they have no idea of how to arrive at the
    • ideas of today's astronomers. If we develop the forces that slumber in
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
    Matching lines:
    • conception could not be satisfied with the idea of the insignificance
  • Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
    Matching lines:
    • idea of this state. He says: imagine a plant. You see this plant. Now
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
    Matching lines:
    • wish to form an idea of that soul-disposition which a man must have
    • it in concepts, or to form concepts and ideas on it; it is far more
    • difficult to form an idea, except for one who has taken the trouble,
    • ideas than anything else: space ceases! It no longer has any meaning
    • very difficult for man to imagine this to-day, because his ideas
    • what we have to attain; we must be able to transform the ideas we
    • intellectual ideas. These latter owe their existence to a much later
    • on Jacob Boehme, and try to obtain a correct idea of how helpless a
    • And in doing so we shall see that there too we come to ideas which
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
    Matching lines:
    • concepts and ideas through which we may reach those strange and
    • sacrifice on the altar of the universe; if this becomes a living idea
    • the Sun, we must again first form an idea by which we can imagine the
    • accurate idea of this virtue of giving. Let us bring home to our mind
    • with an idea. Such an idea will always produce in us a distinct
    • feeling. One has the best impression of such an idea if one thinks of
    • Art, where the idea has an urge to master colour or form in some way
    • Anyone who has an idea and feels that he can give it forth for the
    • creative idea in the mind of the artist, and how it imprints itself
    • Christ-Being when we grasp the idea of the bestowing virtue, the
    • the dim idea that can stir in a human soul on hearing such an
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
    Matching lines:
    • of evolution we must acquire a definite idea from the following.
    • and desires, and renouncing all idea of satisfying them.
    • in mind the idea of resignation or renunciation which we have to-day
    • through that of the Sun, so that there too we have the idea of the
    • Time and Eternity is so faintly perceptible that our ideas and words
    • forth in that word or idea, what at the most can flow forth in the
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
    Matching lines:
    • In what meets us as air and at any rate, to our ideas, seems to
    • the regions referred to, both conceptions and ideas slip into use
    • knows what I suffer,” if we wish to convey an idea of the
    • concepts and ideas on the subject. But if his earlier experience had
    • an idea of what was attained in the Cosmos at this stage if we once more
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
    Matching lines:
    • we carry these observations further, another idea is necessary. That is
    • it, he does not thereby contradict what we have said about the idea
    • create a connecting link between these ideas and those brought before
    • the impression of a presented sacrifice. We can form a clear idea of
    • picture the feelings of such Beings, you will have an idea of what may
    • corresponding to a reality. I want you to hold clearly to the idea we
    • the idea that effects such as those produced by Christianity could be
    • necessary, and if we are thoroughly to enter into the various ideas
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
    Matching lines:
    • German idealist philosopher.] There has been some
    • France conceives of its own idea of [glory] as the
    • national ideal; the Englishman takes action and does
    • ideas, ideas we try to stimulate with reflections like
    • those of today or of the last occasion. These are ideas
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
    Matching lines:
    • the supersensible beings the concepts, ideas and feelings
    • knowledge of the spiritual world, not mere idea, mere
    • time: to call forth ideas that are a little more the
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
    Matching lines:
    • handful of foolish dreamers. The idea is one that is not
    • of weakness even the great Lessing accepted the idea of
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
    Matching lines:
    • form ideas; a way that was wholly an inner one, as it
    • form ideas and concepts. This is why it has been stressed
    • it brought acceptance of the idea of repeated earth lives,
    • — getting an idea and an awareness of the spiritual
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
    Matching lines:
    • to form an idea of how much of what man has lived through
    • You can easily form an idea of what we take with us if
    • the ideas and concepts it holds within it, is in actual
    • same applies to all the ideas we have formed on the basis
    • quality should an idea have if we are to take it with us
    • with your ears.’ The nature of such an idea or
    • gate of death as an idea. My comment is that materialism
    • ideas they presented?
    • to present ideas to people that would strengthen the
    • know that all these ideas are really correct?' Let us
    • imagine someone was spreading ideas about the
    • supersensible worlds, ideas accepted by a number of
    • taken up the wrong ideas than to have taken up no ideas
    • in accepting any kind of idea about the supersensible
    • world. You may take up correct ideas or incorrect ideas
    • ideas which have evolved with the flowering of modern
    • grow in inward Power so that these very ideas enable the
    • strengthens them for the spiritual world. Ideas
    • world. Ideas not relating to the supersensible or ideas
    • and present ideas like Saturn evolution, Sun evolution
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
    Matching lines:
    • physical world we confront the object. We form ideas
    • ideas. If one is dealing with a soul that has gone
    • life in her feelings, In her heart and mind, the idea and
    • gone through death — the thoughts, ideas, feelings
    • that these ideas and experiences became forces that would
    • This individual had therefore used the ideas and concepts
    • ideas familiar to us from spiritual science will then
    • possible to get some idea now, at a time when countless
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
    Matching lines:
    • people have no idea how much they cling to prejudice with
    • idea: Unity, unity, unity! She wanted to look only for
    • behind on the threshold. All concepts and ideas, and,
    • aside our concepts and ideas and to allow our essential
    • ideas that can help us get on in the spiritual world. It
    • past inheritance. They now need to acquire ideas bit by
    • earthly ideas and into spiritual ideas. Let me
    • of the world as the ideas of spiritual science come to
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
    Matching lines:
    • that includes all ideas or concepts. Entirely of our own
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
    Matching lines:
    • According to some authors, one idea is recorded in one
    • part of the brain, another idea in another, and so on.
    • consider in our mind the ideas presented in spiritual
    • self. These ideas go to the other one. We may experience
    • idea we have to do without all those physcial props;
    • and ideas about them. In the same way the different
    • ideas on the basis of the fact the we are objects to
    • think about this, the idea of 'being within the living
    • stream of spiritual science" links up with the idea of
    • ‘human responsibilty’. This idea of 'human
    • busy activity in concepts and ideas where egoic nature
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
    Matching lines:
    • is the one we call thinking, the forming of ideas. I
    • point, but the activity of forming ideas takes place in
    • forming ideas. So you see that it is necessary to go far,
    • controlling his karma had already had the idea that would
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
    Matching lines:
    • things are not done in accord with a pre-set fixed idea
    • at the idea out of their own feelings and out of artistic
    • wrong to approach the group with the preconceived idea
    • attempt at this when the idea had been put forward in a
    • lecture.) It is not a question of expressing the idea in
    • progresses when we show that past ideals cannot be our
    • ideals for the future. The ideals of the future will be
    • this idea will take form. Two civilizations on this earth
    • Striving for a moral idea — 7%
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
    Matching lines:
    • never have had an idea of, at least as far as he is aware
    • creator himself has first made provision for the idea and
    • ideas, for it seems most desirable that as many people as
    • possible today ideas like those which not all that long
    • down. We should consider these ideas not so much for
    • Yushakov's ideal — that the one to liberate the
    • friends, you see an ideal set up here that surely makes
    • down in his diary, as an idea for a play, that a grammar
    • is a very good idea.
    • wanted to put some ideas into your hearts and minds which
    • theoretical, by merely absorbing ideas, but rather by
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
    Matching lines:
    • present age. People have so little idea of how small a
    • ideas, something that could help me enormously if only I
    • spoke of this in his Zarathustra, for he had some idea of
    • naturalistic. One man's idea of what constitutes a nation
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
    Matching lines:
    • world. Besides all the usual ideas which flow through our souls at
    • those who are interested in our Movement should form some idea of its
    • quite new and unaccustomed ideas before one's hearers. In the
    • slow to take in new ideas. Indeed it is a characteristic feature of
    • not the remotest idea of the forces governing the historical life of
    • conscious concepts and ideas going, and with the help of these, to
    • feeling for a great drawing together of mankind, for ideas having
    • circumstances in the face, must be: in socialism. Ideas were there,
    • material life and alas, these ideas encountered no other world of
    • ideas to stand against them. If we really understood the ideas which
    • in a sense historical ideas, dreams of humanity; — but what
    • How has it come about that these socialistic ideas have taken root in
    • understand in abstract ideas what holds people together and makes the
    • ordinary ideas, runs its course in the subconsciousness; but on the
    • Wilson's ideas are very widespread (far more people are of his way of
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
    Matching lines:
    • etheric, but in youth we must learn to supply spiritual ideas as
    • through his head a certain number of ideas which, if directed to the
    • that if at 15 years of age he can produce ideas of sufficient force
    • such sustenance of spiritual ideas that they suffice for working into
    • idea of how children ought to be taught in earliest childhood that
    • wholly changed, ideas formed before the 20th century have gradually
    • become more and more abstract, they have become ideas of the head.
    • When we compare the rich ideas of the 13th and 14th centuries with
    • difference in the abstract ideas, the dry conformity to law of the
    • he could not, for, read with the ideas derived from modern physics
    • is most spiritual; for these abstract ideas are the most spiritual
    • through the spiritual ideas he has developed. It is precisely in them
    • that he has become so remarkably materialistic. When these ideas come
    • simple existence of abstract ideas is the first refutation of
    • these impulses and ideas something will come to humanity which to-day
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
    Matching lines:
    • our ideas less so; in our feelings we are not awake. F. T. Vischer.
    • world in the ideal sense. To ordinary observation the apparent fact
    • respect of our life of ideas, as accurate self-observation will
    • ideas. When withdrawn from sense-perception, that is, not outwardly
    • awake’ purely in the life of ideas has always a shade of
    • life of ideas, yet, taken as a whole, we can say that, when we form
    • feeling, because ideas, that is, waking activities, are mingled with
    • we were always able to illumine with ideas what we dream (the greater
    • of our life of will is, in its turn, illumined by the life of ideas;
    • perception in the world of sense and in our life of ideas; even in
    • perception of the sense-world and our world of ideas; and, imbedded
    • idea that the forces of the dead may live in what we dream or sleep
    • get accustomed to the idea that we ourselves are in the other as the
    • these ideas if we do not form wrong thoughts about a connection I
    • flow to it from the content of the life of ideas but from the
    • understanding, and thereby to bear within one a real world of ideas
    • with concrete ideas when it is deepened by Spiritual Science.
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
    Matching lines:
    • very meagre idea of how we make ourselves get up; perhaps, even the
    • place changes when he enters it. Other people have an idea of this at
    • life; in Jesus, too, I see the greatest bearer of ideas who has at
    • ideal, which the man of to-day should set before his soul, is to be
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
    Matching lines:
    • least some idea of the things which man must feel rather than think,
    • day, we shall gain an idea of all that might have happened. We shall
    • To obtain a really clear idea of
    • much of it is lost in [the] course of a year. If we extend this idea
    • idea.
    • rest all got out of its way, but the peculiar idea occurred to her,
    • various ideas about fatigue. We know from the public lecture on
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
    Matching lines:
    • its ideas. Those who find it easy are not always those who benefit.
    • ideas and thoughts must be entirely different from those we must
    • the idea: ‘I will go now across the street;’ we then walk
    • we gain an idea of how we leave behind everywhere the stamp of our
    • the idea that we have them no more, for that is an ungrateful
    • ‘difficult.’ They just think, they grasp their ideas
    • a certain effort is needed to accept its ideas. People avoid effort.
    • side of the human perception; how ordinary ideas are grasped by the
    • brain, but intimate ideas pass through it as through a sieve, into
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
    Matching lines:
    • ideas by which they claim that the world is easy to understand, and
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
    Matching lines:
    • the idea: One thing is right — and another is wrong. But I must
    • view, it is one definite way of making pictures, thoughts and ideas
    • certain ideal of natural science would be to turn out the light and
    • we shall gradually gain the idea that in the relations between the
    • of acquiring, by means of such Imaginations, ideas of the Universe
    • pictorial ideas. Copernicus has led man to calculate the universe;
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
    Matching lines:
    • In the idea
    • clearly upon ourselves certain ideas in Spiritual culture
    • something that is of main importance, that certain ideas now
    • ideas. Although all sorts of world-conceptions have appeared,
    • nature, they all deal with old ideas which have been in use
    • traditionally; for instance, ideas which appeared in Plato or
    • the object. This can be found in Plato. The more recent ideas
    • understand nothing of it. It is the kind of idea which you
    • because such ideas rests upon something which existed in
    • times certain ideas have been lost which must be
    • fundamental, basic ideas; ideas which must, as it were, again
    • draw your attention to two ideas which must be
    • possible. One of these is that an idea exists that really the
    • no idea! For that reason it does not know what physiological
    • can find this idea introduced by psychologists and especially
    • This idea too is the opposite of what is true. Instead of
    • idea. For if we do, we shall no longer say that what runs
    • reverse many of our ideas. If we seriously consider that in
    • are not able to form correct ideas as to what is happening on
    • the ordinary physical plane. We form false ideas about what
    • Maximum number of matches per file exceeded.
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
    Matching lines:
    • only get reliable ideas concerning the incisive events of the
    • page I had for instance the sentence: “The idea is an
    • spirit by means of intuition. The idea is an individualized
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
    Matching lines:
    • an idea which one may have concerning the life of the soul
    • animals can gain an idea of how in reality the
    • will, he considers thought or the idea as an illusion. That
    • This idea is
    • and it would be possible also to gain an idea of the
    • such ideas, such concepts might form the bridge from the
    • that, it is of immeasurable importance that the living ideas,
    • the spiritual life to find a place. To the ideas disseminated
    • Into this pregnant atmosphere, Darwin threw his ideas. All he
    • the ideas of Lamarck, for these things have been known to
    • to grasp the concept of how very different the ideas of the
    • idea, but also into the profoundest depth of the human being.
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
    Matching lines:
    • and ideas which come to us from Spiritual Science. It might
    • through its ideas and its thoughts, would not be affected
    • forming of ideas) through which we then work upon these outer
    • back again. It has been repeatedly said that such an idea is
    • from this point of view what thoughts and ideas of Spiritual
    • possibility of making the ideas more mobile, occasions the
    • such an idea!
    • “Another idea is the discovery of the stealthy
    • tendency which has at last stripped off the old idealistic
    • ideas, a newspaper reporter wrote that I myself used symbolic
    • ideas which were untenable: the idea of
    • idea). It caught on, and now a second edition has appeared.
    • nature of the concept, ideas and thought in our soul, so that
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
    Matching lines:
    • of flesh and blood. That however is an ideal which has been
    • have correct ideas as to what is taking place.
    • correct or false forces into our life of idea. The times can
    • 1914. Yet no man today can be really awake if all his ideas
    • will unconsciously conceive of it according to the ideas of
    • form new ideas is uncomfortable to man, and what I have just
    • disclosed is a new idea; it is nowhere to be found among the
    • required before we can grasp such ideas aright. I must
    • ideas. We know however that humanity becomes
    • change of ideas. One thing which must especially be
    • and the insipid tones which come from Wagner, to gain an idea
    • times; we must renew our world of ideas, we must renew our
  • Title: Sound Outlook: Lecture I: States of Consciousness
    Matching lines:
    • limbs, to a dim idea of what has just been said, and this
    • which are not to be clothed in ordinary ideas. They have, as
    • Nobody carrying out the idea, “I move my hand”,
    • theory, not a result of forming ideas about it; but something
    • subjective ideal or tendency which Spiritual Science has to
    • research. Certain concepts and ideas are necessary in order
  • Title: Sound Outlook: Lecture II: The Building at Dornach
    Matching lines:
    • and so among our friends the idea arose of providing an
    • idea of our building with that of a cake-mould. This is made
    • architecture. That was the first idea. — After much
    • driven to give up the idea of realising our hopes in Munich
    • near Basle, we set about building. The idea of the encircling
    • work on walls has been in connection with this idea, that the
    • idea of the wooden building. As it stands, it has really no
    • of pillars. If the windows were to carry out the idea of the
    • without a model, some idea of what the Bau is meant to be. As
    • idea of it came to me, for I believe I have grasped as
    • artistic idea was not to produce a representation of Him. The
    • idea rests purely in the artistic form, in its manner of
    • programmatic idea. The artistic thought must rest in the
    • show you a few pictures, to give you an idea of the principal
    • idea of the carving; therefore this elemental being sprang
    • idea of what is intended, and I hope that you have at least
  • Title: Sound Outlook: Lecture III: East and West
    Matching lines:
    • from one earth-life to another are hidden, disguised. An idea
    • striving after a remarkable and strange ideal: no longer to
    • thus to be directed to the ideal of making life here on earth
    • spiritual ideal such as I have described is set up. By this
    • physical life will be overcome, and by degrees the ideal will
    • guise. A very interesting point is that this ideal can be
    • such an ideal as I have described. This will set the pattern
    • West. In the West a sort of battle against such an idea will
    • the idea: “I feel as if something were there; something
    • Those who seek the ideal humanity, because the first step
    • peoples, is inwardly connected with the ideal of becoming
    • idea were to establish a sort of pan-nature, a universal
    • by ideas taken from the spiritual world. What is taught in
    • chaos. Ideas that not long ago were recognised as significant
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
    Matching lines:
    • no possibility nowadays of giving an adequate idea of how he
    • ideas, pagan culture and pagan experiences, they understood
    • Son. Nowadays people unite no conceptions with these ideas,
    • ideas which lead into the spiritual world; they were strong,
    • conceal the greatness of the Christ-idea and the profound
    • Golgotha. That is why the favourite idea was brought out:
    • favourite idea — that truth must be
    • independent of Rome. It was an idea which held sway for
    • such ideas should sink into men's souls; they are needed
    • in which the ideas of the transition-period of the new age
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
    Matching lines:
    • hindrances, he would have quite a different idea of his
    • a soul-being, he has not much idea of how he has
    • altered in the course of time. Strangely, but truly, his idea
    • centre.” We speak of our Ego and we have the idea:
    • give us a really coherent idea of ourselves if we could but
    • ego, we cannot arrive at the idea of the ego being so
    • the idea of what does remain true to the species through long
    • divest ourselves of the fantastic ideas of modern learning
    • and resources: sharply circumscribed ideas for organising the
    • different ideas He says: Supposing that Christianity had not
    • prudence. A school of ideas which would replace
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
    Matching lines:
    • ideas and conceptions which would fit it to deal with the
    • all thse efforts went towards getting certain dogmatic ideas
    • themselves, here on earth, to certain ideas concerning the
    • man's horizon no longer extended to the idea of a connection
    • same aim — to prove that human ideas and concept should
    • No idea, no conception, engendered in the inwardness of the
    • credulous in respect of theories, taking the content of ideas
    • was concerned only with the “content” of ideas
    • ideas are never carried into life in accordance with their
    • it. No one knows the truth unless he knows that ideas often
    • content of their ideas, but anyone who knows how things
    • ideas are not derived from spiritual knowledge they may enter
    • applies to the ideas of Marx, which are intended to banish
    • to turn away from abstract ideas and say: “Daylight has
    • “subject-matter” of ideas, and refuse to reckon
    • men with admirable ideas through which they wanted to reform
    • the world, and these men were admired; yet the ideas became
    • abortions! For ideas themselves are but dead things; they
    • people. I can only outline this, but it gives an idea of what
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
    Matching lines:
    • and ideas devoid of life and vigor. It should be
    • with the same ideas as on the past, the determined, is
    • One idea, according to this view, must be received
    • intelligent leaders of thought: the idea of “the
    • means of the ideas and concepts that can be
    • reform is necessary in our ideas concerning this most
    • such conceptions, and this habit spreads into ideas concerned
    • familiarizes himself with the ideas of this school knows that
    • possessed of the ideas of the future, whereas they have only
    • throughout it refuses admittance to ideas with a fruitful
    • this view refuses to entertain ideas with any germ of life in
    • passing away; and the only effect of these ideas is to
    • concepts are rooted in reality. These ideas are useless for
    • ideas held hitherto may talk as much as they wish — they
    • that their ideas point to the future, are very often immersed
    • lifeless, barren thoughts and ideas, because fertile ones can
    • cannot reach the ideas they really need in order to learn
    • idea is brought into modern life — but it is not really
    • incorrect ideas, for example, created by Woodrow Wilson out
    • — deals and ideas that apply only to the transient, in
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of Blood
    Matching lines:
    • in a primitive state of development and with primitive ideas,
    • often been set forth, and you will see that these elementary ideas of
    • fault does not always consist in the lack of an idea behind the words,
    • Theosophists who are desirous of changing this name can have no idea
    • Atma, the actual and true Spirit-Man, a far-off ideal to the man of
    • his senses and forms ideas about them. These ideas about the external
    • some idea of how this was also expressed in a corresponding form of
    • to the materialistic ideas of the present day, there was at one time a
    • considered, and the idea that changes are capable of being forced upon
  • Title: Lecture: The Lord's Prayer
    Matching lines:
    • If you would rise to penetrate what the names, or conceptions or ideas of
  • Title: Lecture: On Chaos and Cosmos
    Matching lines:
    • express in the words of ordinary language the ideas of super-sensible
    • far more directed to the non-material ideas — far more
    • so. Helmont was the first to give to mankind the idea, the concept of
    • of the gas. Helmont came to the idea that among the states of
    • Godhead. This ancient idea contains quite another concept of Spirit
    • cosmic origin thereof. You can gain an idea of the Spiritual if you
    • Science realizes concepts and ideas that are not taken from the past,
    • himself ideas, feelings and impulses of will, taken directly from
    • Chaos. Such ideas out of the Chaos, taken from the higher worlds, are
    • us. Thus we can see how comprehensive the idea of Chaos is for anyone
  • Title: Lecture: History of the Physical Plane and Occult History
    Matching lines:
    • the idea that in the regions in which man lives between death
    • an idea, because he had so completely lost it. The capacity
    • Christ. And we gain an idea of the progress of history in the
  • Title: Lecture: The Four Human Group Souls (Lion, Bull, Eagle, Man)
    Matching lines:
    • fairly correct idea, this crystallizing from a watery salt solution.
    • idea of the group souls.
  • Title: Lecture: Christianity in Human Evolution
    Matching lines:
    • ideas that we intend arbitrarily to project into the future, but we
    • intend to harbor and to follow only those ideas that have been slowly
  • Title: Isis and Madonna
    Matching lines:
    • Now what does this legend tell us? It is a childish idea to maintain
    • highest human ideal, which is born out of the human body impregnated
    • sublime ideal, the highest peak of humanity, the Christ Himself — for
    • He is the ideal of what they represent — Who would naturally enter
  • Title: Lecture: The European Mysteries and Their Initiates
    Matching lines:
    • The Northern Mysteries were based upon the idea that when a number of
    • tittle-tattle of history written down much later on, his ideas on the
  • Title: The Nature and Origin of the Arts
    Matching lines:
    • architectural fancy showing them single ideas if thou wilt
    • follow up these ideas by which they will be able to build
    • ideas in color, and thus hast become the archetype of the art
    • ideas in color. And through this sense men will be able to
  • Title: Lecture: Buddha and Christ
    Matching lines:
    • astonishing that this idea of Reincarnation should be designated as
    • opposition to his own ideas, comes to Nagasena to speak with him
    • from the idea of what may be regarded as the separate individuality,
    • incarnations succeed each other, and there is no idea of evolution
    • an historical conception. The Christian idea seeks in the ‘fall’
    • world in ideas and concepts is at hand.’ In other words: ‘Man
    • more and more deeply penetrated. It is just the evolution-idea which
    • of the Ideal of the World-environment within him; who desires naught,
    • ideal in some one who has overcome all enjoyment and pain that
  • Title: Antworten der Geisteswissenschaft: Vortrag VII: Wie Erlangt Man Erkenntnis der Geistigen Welt?
    Matching lines:
    • ich das Ideal dessen vor mir, was der Mensch durch
  • Title: Antworten der Geisteswissenschaft: Vortrag IX: Zarathustra
    Matching lines:
    • wie Pythagoras das reinste Sittenideal, das Ideal für die
  • Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie über Weltentstehung Zu Sagen?
    Matching lines:
    • daß es das Ideal einer Naturerklärung
    • und mehr dem Ideal nähern, astronomisch unsere Natur
    • Jahrhunderts ein Ideal, durchdringend alle
    • gewaltiges Ideal die ganze Zeit über vor den Denkern
    • gemacht hat, der weiß, wie damals dieses Ideal
    • eben ein durchgreifendes Ideal war. Und man darf sagen,
    • Jahren — geeignet war, dieses Ideal zu
    • geistigen Leben jener Zeit und in solchen Idealen mitten
    • Ideal einer astronomischen Erkenntnis gepriesen und gesagt,
    • sagte: Nehmen wir an, es wäre das Ideal
    • insbesondere dann nicht, wenn sie dieses gekennzeichnete Ideal
    • Zeit zu finden als das, was man als die idealste
    • Ideal einer astronomisch-molekularischen und -atomischen
    • Wir haben das Ideal einer Menschenzukunft vor uns, die uns
  • Title: Geist und Stoff, Leben und Tod: Lecture I: Geist und Stoff, Leben und Tod
    Matching lines:
    • Philosophen und Physiker, Materialisten und Idealisten,
  • Title: Geist und Stoff, Leben und Tod: Lecture V: Seelenratsel und Weltratsel: Forschung und Anschauung im deutschen Geistesleben
    Matching lines:
    • Jahrhunderts geltend gewordenen deutschen Idealismus aufbaut
    • — nicht in diesem Idealismus selber, aber in dem, was
    • dann aus diesem Idealismus geworden ist —, Ansätze,
    • Idealisten, Fichte, Schelling, Hegel, trotz ihres von mir ja
    • Idealismus, die gewissermaßen die Gedanken, die damals
    • Idealisten-Vorgänger, dieser Ätherbegriff entsprungen
    • Nachblüte des deutschen idealistischen Geisteslebens
    • die, ich möchte sagen, den Idealismus von seiner
  • Title: Geist und Stoff, Leben und Tod: Lecture VI: Leben, Tod und Seelenunsterblichkeit im Weltenall
    Matching lines:
    • besonderen Idealismus zu entwickeln, wenn sie mit den
  • Title: Geist und Stoff, Leben und Tod: Lecture VII: Das Jenseits der Sinne und das Jenseits der Seele
    Matching lines:
    • über das asketische Ideal, dem sich manche Menschen
    • Wie schildert man oftmals das asketische Ideal? Nun, man
    • was man das asketische Ideal nennt. Nietzsche fragt: Was steckt
    • denn eigentlich hinter diesem asketischen Ideal in der Seele
    • asketischen Ideal lebt, der will Macht, Erhöhung der
    • dem Ideal der Willenlosigkeit, der Selbstlosigkeit. So meint
  • Title: Lecture: Spiritual Science and Speech
    Matching lines:
    • and suffering, of all ebbing and flowing ideas, feelings and
    • ideas, if we did not know that it has been bestowed by the whole
    • external world. Anyone who stated that concepts and ideas arise
    • within man, even though there may be no ideas in the external world,
    • concepts and ideas.
    • intelligible. Only those ideas which are able fruitfully to recreate
  • Title: Lecture: Prayer
    Matching lines:
    • thus easier in this case to transform the idea into a
    • this attitude, either in feeling or in word and idea, we have
    • ideal form it would be the sort of soul attitude that would
    • it in our words and ideas is the second form of prayer, the
    • than in ideas. Consider, for instance, the Old Testament
    • into being by its thinking and feelings, the ideals to which
    • soul. Impulses of will and ideals formerly strange to us rise
    • the most splendid ideas and impulses living in the soul. Here
    • often told today, particularly in the ideas of a falsely
    • prays has an idea of this, when in prayer he comes to true
  • Title: Astral World: Lecture I
    Matching lines:
    • the most manifold feelings, perceptions, ideas, concepts, and impulses
    • the astral world. It would be quite an erroneous idea if you thought
    • and it will be easier to form an idea of these classes if we take an
    • of the astral world. But since these people think similarly about the idea
    • of justice, have acquired this idea in the same way, they therefore
    • persons. All of us who have the same idea of justice, for example, are
    • many things, have had a number of ideals from youth on that have gradually
    • evolved. Each ideal can differ from the others, you have had the ideal
    • the god Dionysos strides to the River Po and looks down at all his ideals
    • physical plane are regulated by our ideas, concepts, representations,
    • In the astral world, the most completely opposite ideas can interpenetrate
    • each other; and the idea that is the more fruitful, which is therefore
    • idea is the more fruitful, which idea will drive the other from the
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
    Matching lines:
    • both in the words and in the ideas. Therefore, in wider circles a greater
    • astral body as ideas, which they can then apply as guides when they
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
    Matching lines:
    • There, we need not question nor try to find a solution in ideas that
  • Title: Prophecy -- Its Nature and Meaning
    Matching lines:
    • convey an idea of the significance of the subjects we are studying.
    • outcome simply of ideas and not to lead back to any one personality.
    • have ideals. Ideals, however, are usually abstract: man sets
    • the Present. But instead of setting up abstract ideals, a man who
    • concrete ideal. This picture seems to tell him: Mankind is standing
  • Title: The Hidden Depths of Soul Life
    Matching lines:
    • being soon sees that all the life of ideas playing part in the
    • of ideas. This alone should make those pause who, starting from
    • instincts, desires and ideas, in their pulsating soul life, arises when
    • out that in elucidating a dream we cannot reckon with the ordinary idea
    • of time. The same idea of time expressed when looking back on our
    • von Hartmann, we find them starting from the idea that when man views
    • soul can now be translated into ordinary ideas.
    • Cursing in secret such ideas;
  • Title: Good Fortune Its Reality and Its Semblance
    Matching lines:
    • fortune may be entirely dependent upon the inner being of man, the idea of
    • good fortune as a general idea disappears. Yet again, if we look at what a
    • This only proves that when all is said the idea of fortune in general eludes
    • Let us suppose that a man with very high ideas, even with the gift of an
    • conceptions he may be fanatical in his protest against the idea of good
    • fortune or equally fanatical in explaining life one-sidedly from the idea of
    • important. For instance, let us think of a man who rejects outright the idea
    • observations of to-day may serve to set before men an ideal that
    • us, but that we may interpret beyond Goethe's hopes as an ideal for every
    • single human life, but as an ideal for man's life as a totality — if a
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
    Matching lines:
    • already somewhat difficult from the point of view of the ideas ruling
    • But in contradiction to this idea many philosophers of recent time have
    • surroundings. We see that Lamarck's idea is the following: We
    • reconcile the origin of the organic or animal world with this idea.
    • based on the following idea. (The following lectures will draw your
  • Title: Lecture: Death in Man, Animal, and Plant
    Matching lines:
    • the fading of our thoughts and ideas, our feelings and the impulses
    • processes of our soul — our life of ideas, of feeling and of
    • of our ideas, feeling, and will. We know quite well that if we give
    • the conscious ideas and so on sink into indeterminate darkness —
    • ideas, is something like a springtime experience in which we see what
    • life in this way, we give up the idea of comparing this sprouting
    • can follow consciously at the moment of waking how his ideas and all
    • rising of our ideas on waking in the morning, autumn conditions had
    • connected with our ideas, with our thoughts. This is a very
    • all the details of the ideas which came into my mind, so that I can
    • have faded, severed themselves from the idea, and sunk into
    • ideas from the deep strata of our soul life, but — apart from
    • the bare ideas. Is it entirely lost? Does it lapse into nothingness?
    • feeling experiences separated from the ideas which could only be
    • only of the ideas he has had, which can be recalled again and again,
    • richer in ideas, and riper with respect to the impulses of our will.
    • becomes increasingly mature; the whole of our feelings, ideas, and so
    • the brain is destroyed by the life of ideas. But whereas the brain
    • ideas, so we now understand the necessity of death for the life of
    • of ideas lays waste in man is repaired by sleep. What is destroyed by
  • Title: Lecture: The Nature of Eternity
    Matching lines:
    • up in the soul against the idea. One impulse may be expressed
    • the idea of reincarnation. The second arises from a sense of
    • contained in the idea of reincarnation and in that of karma
    • future. If we do not take eternity as an abstract idea, but
    • in the outer world can I derive the idea of the ego, yet it
    • idea that the thought of the ego arising in normal
    • not a reality; for realities do not vanish as the idea of the
    • say: In the idea of the ego there is no reality, but the idea
    • idea of the ego at the present moment. Ultimately it is
    • havoc in our ideas, and to some extent lays waste our states
    • the body. Thus our ordinary intelligence gives us some idea
    • ideals, ideas, even with mere concepts, flashes through our
    • harmony with our enthusiasm for ideals. Because of our wrong
    • idea of repeated earthly lives held good. At the same time
    • ideal of evolution, and we have to admit: As a child I had to
    • certainly not be in sympathy with it — that many ideals
    • Science, however, this idea can be transformed. Before our
    • strength to the ideal of eternity.
  • Title: Lecture: Leonardo da Vinci
    Matching lines:
    • knowing it, does not admire the mighty idea expressed more
    • reproductions have given us an impression of the idea of the picture
    • through the idea which had just been expressed with difficulty, but
    • wanted to own something of his. First he would form an idea of what
    • Jesus. Then, as if of itself, the idea comes into one's mind:
    • science new ideas and new conceptions were formed, but where it has
    • the ideas of natural science live within us and have educated our
    • become mature because the ideals of natural science have really not
    • yet been solved. Leonardo had most wonderful ideas, of which, in many
    • idea that this soul has still to carry out something in a
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
    Matching lines:
    • of how powerfully these ideas filled the souls of men at that time. As
    • may be so permeated by the words of the Gospels as to form some idea
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
    Matching lines:
    • de-materialising of thought and of the world of ideas, which, in the
    • speaking really very near to the Spiritual world; but the ideas and
    • in materialistic ideas, that would be its least harmful
    • in a definite way to form certain thoughts and ideas which we could
    • feelings and realise how our ideas have changed since we busied
    • just as the ideas pertaining to Spiritual Science are abstract
    • compared to the thoughts, ideas and feelings aroused in the soul under
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
    Matching lines:
    • the ordinary outer man an inner man, who to the ordinary idea is
    • waking conscious life, through absorbing the ideas and conceptions of
    • ideas coming from the materialistic view of the world and especially
    • ideas than those set forth by materialism, the perception of the
    • concepts and ideas of Spiritual Science, when he has thus deepened and
    • ideas, the spiritually scientific conceptions, that man may acquire as
    • standstill, stopping at the merely abstract ideas of God or Christ,
    • longing — for the very ideas that can be developed in Spiritual
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
    Matching lines:
    • When we consider the ideas and concepts which have found their way
    • Natural Science and its ideas. There are of course plenty of people
    • were formed; they do not know that the ideas of Natural Science have
    • with them, and whose ideas are based upon what is taught there, cannot
    • accordance with the ideas of our times, we ponder on the way in which
    • point; it is not the ideas that we form that signify, but the attitude
    • of mind which gives rise to these ideas. The conception I have just
    • mad idea in our age; they will wonder that such a delusion could have
    • point is not so much the ideas in themselves, as the impulse and frame
    • form that a purely mechanical idea of the origin of the world was
    • believe in this idea, it exists in the widest circles among all kinds
    • with all their ideas, feelings and impulses of will, what then, apart
    • concepts, swept away as something which, if this idea of the
    • themselves arise the moral ideas of right and wrong, of good and evil;
    • from the first state to the last, that man requires such ideas for his
    • common life; that man must form these moral ideals, though they can
    • against what Herman Grimm, for instance, felt to be a mad idea of
    • ideas and sentiments. (I may perhaps have more to say on this subject
    • true reality, he is unable to develop ideas and conceptions by which
    • to gauge the views of the world held by others, ideas permeated by
    • Maximum number of matches per file exceeded.
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
    Matching lines:
    • the spiritual world, only arrives at half-true concepts and ideas,
    • ones, for those who form the partly-true concepts and ideas rely upon
    • illumination, for these ideas are, after all, partly true! Such
    • up, though it is in a great measure still believed, is the idea I have
    • Everyone would consider such an idea absurd and would say that the
    • other ideas with this division of the human being. The great Greek
    • shall then have a definite and positive idea of what is called the
    • rhythm between sleeping and waking, with the idea: ‘I am allowed
    • it.’ When we have once realised and felt this idea, this
    • of spiritual ideas during the day, he owes it to the fact that his
    • ideas drawn from the spiritual world. We compel our head — the etheric
    • effort for thinking the ideas of Spiritual Science, than it does for
    • latter really come of themselves; but the ideas not connected with
    • accept such concepts and ideas as are not connected with the material,
    • ideas. Just think how little some of the leaders of spiritual life are
    • capable of developing such ideas. What I am about to relate is of less
    • gravitation was established. Well, in such cases a man's ideas as well
    • ideas not connected with material things, they will be able to develop
    • ideas, on what are their concepts to be based? They will only be able
    • external world. Ideas formed in this way alone, leave the inner part
    • Maximum number of matches per file exceeded.
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
    Matching lines:
    • inventing such ideas True it is, however, that in the state of
    • idea of this, we cannot picture it, unless we keep the cosmic relation
    • all sorts of social ideals mooted. Certainly nothing can be said
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
    Matching lines:
    • whether one absorbed or did not absorb the peculiar form of ideas
    • the ideas and conceptions current in certain circles up to and into
    • ethical life, de Saint-Martin employs the three principal ideas which
    • human head, when a man forms ideas. Everything in the nature of the
    • wonderful wealth of imaginative ideas, of true imaginations, which,
    • like his physical ideas, can only be understood in connection with the
    • today. The mode of forming ideas which de Saint-Martin employed is no
    • comparatively short time did the ideas ruling Jacob Böhme,
    • his fiery zeal against all forms of idealism.’ ... Such a
    • saying might appear strange, but it has to be understood. By idealism
    • the German understands a system which only lives in ideas, whereas
    • with their pallid notions, have described as the so-called ideas of
    • history. As though it were possible for mere ideas — one really does not
    • know what word to use in speaking reality — possible for mere ideas to
    • abstract and dead. Hence Ötinger's fiery zeal against any idealism;
    • Spiritual, not merely talking of an ideal archetype at the back of
    • things, but real, solid (massive) thoughts and ideas, such as look for
    • lack of appreciation, the tendency of the idealist to despise the
    • richer, Christian world of wonder than that of this idealism to which
    • This refers to a time in which men did not seek for the ideas of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Universe
    Matching lines:
    • the ordinary outer man an inner man, who to the ordinary idea is
    • waking conscious life, through absorbing the ideas and conceptions of
    • ideas coming from the materialistic view of the world and especially
    • ideas than those set forth by materialism, the perception of the
    • concepts and ideas of Spiritual Science, when he has thus deepened and
    • ideas, the spiritually scientific conceptions, that man may acquire as
    • standstill, stopping at the merely abstract ideas of God or Christ,
    • longing — for the very ideas that can be developed in Spiritual
  • Title: Lecture: Theosophy and Tolstoy
    Matching lines:
    • study life. They say: Ethics and the idea of morality are no business
    • economic life, not the forces of ideas, are of paramount importance in
    • — this is regarded as the ideal by many moralists and
    • the welfare of the single individual's form of life is not an ideal,
    • no ideal of common welfare can be produced by an accumulation of
    • individuals. The ideal cannot be the welfare of an individual, nor can
    • innermost, ideal according to external forms, but according to what is
    • vouchsafed as the ideal to the inmost essence of the soul itself by
    • does not take the ethical ideals, the cultural ideals, into himself
    • The ideal prescribed by Tolstoy is that the simplicity of the soul
    • judgment on these scientists, above all on the ideal striven for in
    • ideal civilisation? No, you must take hold of the human being where he
    • ideals of culture — European science as well as European art
    • bearer of the future ideal of culture. It is there that he sees the
    • ideal hovering before us is an ideal of Love, an ideal which the human
    • we have this conception of the spiritual ideal we may claim to have
    • particularly characteristic of his ethical and moral ideal:
    • of Leo Tolstoy lies in this: he has shown that the ideals are not to
  • Title: Esoteric Development: Lecture VII: The Great Initiates
    Matching lines:
    • ideal, but out of knowledge of human nature. He knows what influence
    • same way as we cause our wishes, our thoughts and ideas to proceed
    • need to secure the truth in order to compare his ideas with the outer
  • Title: Esoteric Development: Lecture I: Inner Development
    Matching lines:
    • give people high ideas, great teaching,” and so on. The
    • Thus an idea can be grasped in an other-than-usual manner. Its
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
    Matching lines:
    • Festival, have any clear or profound idea of what it means? How seldom
    • do we find evidence of any clear ideas of this Festival, and even when
    • able to form a clear idea of the process of the development of the
    • desires, especially of his ideas and thoughts. Think of the regularity
    • In earlier times this cosmic harmony was placed as a great Ideal
    • were looked upon as holy men, as Ideals, and it was said that if a Sun
    • relation of the future to the ideal of mankind generally. As humanity
    • ideal, this is evidence that men have not realised what truth really
    • thinking stands to-day, then the ideal of the ancient wisdom, the
    • ideal of Christianity, the ideal of Anthroposophy will be realised. It
    • ideal and right as it is to vote about what has been recognised as
    • This ideal can stand before the soul of every human being and then he
    • has before him the ideal of the Sun Hero, the ideal to which every
    • more peace and concord there will be upon the Earth. The great ideal
    • Festivals are the commemoration of great Ideals, and Christmas is the
    • birth feast of the very greatest Ideal before mankind, of that Ideal
    • have reached our Ideal, for Spiritual Science will have become common
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
    Matching lines:
    • him. Many muddled ideas about this prevail today in the theosophical
    • simple man who holds only a few popular ideas about modern science,
    • no longer work. It is easy for the pupil to form false ideas about
    • speak,” they have no idea of the danger that lies therein.
    • and have no idea where they really are and what they are
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
    Matching lines:
    • Then you will receive through this an idea of what the group-soul is.
    • nature, but an ideal stands before the occultist. He says to himself:
  • Title: Lecture: Inner Nature of Music: Lecture II
    Matching lines:
    • Idea, he speaks of art as a kind of knowledge that leads more
    • of the human mental image or idea. This reflection arises only
    • sculptor, for example, wishes to create an ideal figure, say of Zeus,
    • carries. This is the idea in man, which can be acquired only if the
    • other arts are expressions of the idea of nature. Since music flows
    • however, he is unable to reproduce anything close to the ideal that
  • Title: Lecture: Signs and Symbols of the Christmas Festival
    Matching lines:
    • life, in what may be called man's highest Ideal. Thus did they learn
    • to look upwards to this supreme Ideal of humanity, to the time when
    • When Christianity came into being it bore this Ideal within it. Man
    • spiritual re-birth, as the great Ideal of all humanity and moreover
    • of a ‘Sun Hero’ who embodied the same Ideal which, in Christianity,
    • Festival of the supreme Ideal of mankind, for then it will bring to
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
    Matching lines:
    • genuine fairy tales you will find that certain basic ideas run
    • related to me.” Therefore the idea of “sisters”
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
    Matching lines:
    • gain a perfect understanding of this idea, you have to
    • extremely false ideas about all sorts of things, yet in their
    • because we have not devised ideas that we intend to project
    • harbor and follow only those ideas that have been gradually
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
    Matching lines:
    • ideas about Saturn, Sun, and Moon? What other theories of the
    • long have been popular ideas. However, because modern
    • knowledge itself. People may say: Of what use are these ideas
    • is a body of ideas that leads us into super-sensible worlds,
    • gaze into the world that it inhabits during sleep. The idea
    • day. Thoughts of how the ideal of our own sovereign will
    • considered the ideal state to which spiritual scientific
    • “By setting up Christ as my ideal, I develop something
    • be a model and an ideal for every human being. For this to
    • before us as an unshakable ideal.
  • Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
    Matching lines:
    • false idea of what the mission of anger is. It is not through unjustified
    • ideal.
    • we will consider the idea of truth in its right sense, and it will become
    • nature of beauty in accordance with his idea of truth. He could not deny that
    • lives in all natural things. In a plant there lives the idea of the plant,
    • fills his mind with phantom ideas and bloodless abstractions. Such a man may
    • some idea of how deeply he had penetrated into the problems of spiritual
    • union of the Logos or Word with the Deed gives rise to the ideal that Goethe
    • this, we shall be in the right relationship to our high ideal,
  • Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
    Matching lines:
    • gradually build up from them what we call moral ideals. Reverence is
  • Title: Metamorphoses/Soul One: Lecture 6: Asceticism and Illness
    Matching lines:
    • natural that most people today should have a somewhat false idea of what the
    • ideas, for, as we shall see, we are not discussing the essential difference
    • between man and plant, but trying to get hold of a useful pictorial idea).
    • from blind sensation and instinct to the highest moral ideals. Only a
    • not found in the plant. He must hold before his eyes the high ideal of one
    • ideal.
    • are drawn from the external world, is based on certain feelings and ideas
    • difference in content between the idea of a hundred shillings and a hundred
    • materialist with crude ideas. And for anyone with a feeling for such things,
    • materialistic ideas into a spiritual outlook produces a horrifying impression
    • to be seen in its true light. Then we shall not get a wrong idea of what the
    • his highest ideal in relation to so serious a subject as our human faculties.
    • Our ideas can indeed rise high if we have before us an ideal picture of how
  • Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
    Matching lines:
    • the rest of the world. This means that the only concepts and ideas that can
    • a high ideal before his students, but he knew what he was doing, and to those
    • We know as well as you do: and perhaps better, that ideals cannot be realised
    • immediately in ordinary life, but ideals must be there, in order to act as
    • ever and again. And of those who reject all ideals, Fichte said that in the
  • Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
    Matching lines:
    • repeated earth-lives is to be found among the ideas of Gautama Buddha, though
    • similar ideas are to be found in the Buddha. At the same time we must make it
    • its significance from its whole way of thinking and forming ideas. Our best
    • brought against his own ideas, wants to converse with Nagasena about the
    • can give us a much better idea of the whole spirit of Buddhist teaching than
    • wishes to direct attention above all to the idea that, although what appears
    • any idea of historical development. That is why Buddhism can see its Nirvana,
    • of concepts and ideas is near at hand. Men are no longer dependent on the old
    • concepts and outlook of Christianity. And precisely the idea of evolution, to
    • exists in his body, deriving no ideals from the world around him; he has no
    • While Schopenhauer's ideal is a man who has overcome everything that external
    • thinking, so that his ideal man waits to reach the state of perfection until
  • Title: Metamorphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
    Matching lines:
    • by the ideas generally current in scientific and popular-scientific circles,
    • such ideas, the public at large may be inclined to regard my statements as
    • a particular level or more in general, there will always be those with ideas
    • understanding of the more intimate ideas of Spiritual Science. People who try
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
    Matching lines:
    • to grasp a great reality through a few concepts and ideas
    • humble enough to recognise that all our ideas are, and cannot
    • humility we shall welcome all ideas which throw light on any
    • mean to the soul? It means that anyone who has some idea of
    • cognition and express them in ideas and concepts which can be
    • Earth. To have the right idea here, distinction must be made
    • their true form. A man lives in a web of ideas, of impulses
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
    Matching lines:
    • presentation. We can get an approximate idea of an object if
    • comprehensive idea of it. And if anyone were to imagine that
    • idea of how the human race has evolved through the ages. It
    • Anthropology forms an idea of the various stages through
    • try to understand and form certain ideas of the nature and
    • at some period in your life you grasp a thought, an idea. You
    • idea. How can you understand it? Only through those ideas
    • see that this is so from the fact that when a new idea comes
    • within him a greater number of ideas than the other. All our
    • old ideas are lodged within us and confront the new idea as
    • our own previous ideas; and for anything not formed in this
    • ideas with it. We must have an organ through which to receive
    • as soon as a contradictory idea crops up it can also be
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
    Matching lines:
    • culture-epochs, for an idea of the future can be formed only
    • consciousness was by no means as wideawake as it became later
    • more ancient times. You would have an erroneous idea of the
    • ideas about supersensible reality may be applied to physical
    • feel that concepts and ideas are in essence supersensible
    • this. What concepts and ideas contain is for most people
    • ideas are as unsubstantial as a cobweb. They are, in fact,
    • for concepts and ideas.
    • and ideas. No greater disparity can be imagined than that
    • permeate our concepts and ideas with spirituality.
    • concepts a man evolves, between ideas as inner experiences,
    • and what concepts and ideas are in reality. Kantianism is in
    • But the ideas and concepts we make our own must have their
    • work only with ideas previously evolved and it was obvious
    • concepts ideas which would be quite impossible for a
    • century produced a really bright idea: Psychology without
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
    Matching lines:
    • Spiritual Science, erroneous ideas would be inevitable.]
    • you an idea of the feelings and mood of a man living in the
    • are able to feel what this means can you have an idea of what
    • sentences give an approximate idea of what can be felt in the
    • Gospel of St. Mark be possible. We had first to form an idea
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
    Matching lines:
    • clearer idea of what this means if you remember that we have
    • they may picture as their own ideal. It disturbs the lazy
    • attain his own ideal! In dealing with great events, however,
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
    Matching lines:
    • ideas about the spiritual world acquired in the course of
    • many years. Such ideas alone can give us insight into what is
    • Beings of an essentially different order. To form an idea of
    • of thought, ideas, and so on, but they do not work through
    • expressed in his pictures, or form a living idea of the work
    • modern ideas the way in which St. Paul — and also the writer
    • all this you will get an idea of the meaning of the words
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
    Matching lines:
    • idealism, who sets himself high ideals, and one who,
    • those others whose purposes, thoughts and ideals infinitely
    • Idealists such as this are in a peculiar position. They have
    • ideals. An idealist always has to accept the fact that
    • actions must inevitably fall short of his ideals. Strictly
    • speaking, then, it must be admitted that in ideals there is
    • standpoint of Spiritual Science the mark of the idealist is
    • fulfilment of the ideals, reflected pictures are left in the
    • of idealism. The first contain something which endures as a
    • experience how idealistic thought can be loftier than
    • individuals who are idealists, whose thoughts are loftier
    • form an idea of how the fruit — an apple, for instance — is
    • than indicate here how thoughts and ideas can penetrate into
    • of instinct and others who act on the basis of ideals. The
    • and in others the range of the thoughts and ideals is greater
    • that our ideas have transcended the bounds of our actions.
    • best way of acquiring ideals which transcend our actions we
    • members of our being and this gives rise to idealism in the
    • materialistic only in his thoughts and ideas. Theoretical
    • idealism may lead to the conviction that theoretical
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
    Matching lines:
    • adequate idea of what has been poured into these Gospels out
    • shortage of ideals and programmes for the good of humanity.
    • ideal human happiness. Above all there is no shortage of
    • and ideals: indeed so convinced of their value are their
    • An ideal takes shape in his soul and he considers himself
    • us suppose that someone conceives an idea which fires him
    • anxious to bring it in some way to fulfilment. The idea comes
    • to wait; he will go all out to bring this idea to fulfilment.
    • Let us suppose that the idea is, in itself, insignificant, or
    • proclaim his unfamiliar idea to the world. An occultist knows
    • that such ideas live, first of all, in the astral body: the
    • does not let the idea rest as it is but proclaims it at once
    • to his fellow-men or to the world, for the idea must follow a
    • like the imprint of a seal. If the idea is of no great
    • idea he is always apt to overlook something very important,
    • launch the idea into the world, the soul will certainly not
    • of an idea of only slight importance we shall always find
    • in spite of this we find ourselves attuned to the idea.
    • idea is now in the etheric body.
    • If the idea is
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
    Matching lines:
    • are living in a period of transition are the key to the ideas
    • that thoughts and ideas of a new kind are emerging, although
    • ideas further, so this evening I want to give certain
    • conception of how the supremely important idea, the
    • Christ-idea, arose out of thoughts and feelings of the
    • Jahve- or Jehovah-idea meant as much to the ancient Hebrews
    • as the Christ-idea meant to those who became His followers.
    • relationship between the Jahve-idea and the Christ-idea. It
    • represent the exact sense in which the two ideas should be
    • kind of revival of Mosaic monotheism. This idea of the One
    • the thoughts and ideas current among the Egyptians,
    • is impossible to form any idea of how much the
    • Europe at that time knew very well that the Christ-idea was
    • the ideas put forward were incompatible with the true
    • Christ-idea. The various prophets down to Sabbatai Zewi
    • able to bring to Europeans many ideas through false Messiahs
    • a true idea of Christ. Such occurrences will be repeated, for
    • Rosicrucianism, with Christ as its central idea, will
    • you can gather how the central Christ-idea must penetrate into human
    • ideas and dogmas which will develop quite naturally out of
    • Maximum number of matches per file exceeded.
  • Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
    Matching lines:
    • to speak of how the ideas of Spiritual Science are being made
    • instance, that our ideas were beginning to find a footing
    • happened in European culture, can we form an idea of how this
    • form some idea of how this spirit made its way into humanity.
    • trying to let concepts and ideas which mirror the spiritual
    • We have formulated definite ideas, for example of the
    • Truth, of Prayer, of Anger, our ideas of the three bodies, of
    • for whom the ideas and concepts developed here become a guide
    • idea has arisen in the soul we must allow time for the idea
    • rhythm in the process. After seven days the idea has
    • the maturing idea can lay hold of the outer astral substance
    • twenty-one days the idea has become still more mature. And
    • longing grew all the stronger and the ideal of the
    • few who in a kind of silent martyrdom felt that ideas once
    • theosophical ideas was a living reality in him. His soul was
    • these ideas without being able to penetrate them spiritually,
    • of years’ life that ideas stream into artists of the
    • clothe your message in concepts and ideas, as will have to be
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
    Matching lines:
    • explain them with one's own ideas must surely destroy their fresh
    • ideas. Everyone can realize, however, through spiritual research how
    • in abstract, theoretical ideas if the child's soul is not to become
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Berlin, 4. November 1913
    Matching lines:
    • Es galt diesen Essäern als Ideal,
    • Wir könnten also auch das Essäerideal so
  • Title: Das Fünfte Evangelium: Dritter Vortrag, Berlin, 18. November 1913
    Matching lines:
    • gegenüber unbeantwortet gebliebenen Frage bei dem Christus Jesus das Ideal entstehen, nun
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
    Matching lines:
    • become a fixed idea with her. Unity, unity, and again unity! That was
    • notions, and our ideas and allow our being to be built up anew.
    • the world, so that the idea of spiritual science begins to live in
  • Title: Social Forms: Lecture XVII: Consciousness of Pre-Existence
    Matching lines:
    • from that standpoint, get some idea of the change of views in
    • not only by means of concepts and ideas. Above all, one
    • might give this or that child the idea of immortality. Today,
    • thinks: How do I teach this dumb child something of the idea
    • way when the idea of immortality is taught to him by the type
    • idea of immortality in this way, it is quite different. For
    • does not have it, or if he has it only as an abstract idea in
    • himself, this idea will not have a fruitful effect. For it
    • conglobulated. Human beings form ideals; what is to become of
    • such ideals if earth turns again into nothing but a heap of
    • religious ideas that ever arose, would be lost, forgotten and
  • Title: Brotherhood and the Fight for Survival
    Matching lines:
    • “We were studying and living with the principles and ideas of
    • wonderful and inner ideal called Brotherhood [Although
    • spearhead of its movement, as the most important of its ideals. With
    • to give about the idea of peace, the following; the principle of the
    • who has an ideal spiritual power but a weak body or the one who has
    • what I have said in my lecture about the idea of peace. Even natural
    • in Animal and Man.” Among the ideas, which today are being put
    • abstract; morality and justice, ideas about the state, and different
    • from everything that people regard as ideal.
    • there was a harmony between what people felt as their ideals and what
    • they really did and if it was ever shown that one can be an idealist
    • Brother/Sisterhoods out of the spirit, out of the highest ideals of
    • work, to replace fighting and war by the search for ideals. One
    • only be an ideal but such an ideal must be present, introduced into
    • impractical idealists, but before long one will see that they will be
  • Title: Lecture: Easter
    Matching lines:
    • ideas, the primitive vision was a vision in the astral light.
    • ideas such as death and resurrection. In man, the astral
    • conception of Easter and the idea of Karma inherent in
    • idea of this anthroposophical thought, — a paradox
    • salvation through Christ Jesus and the idea of Karma. Such
    • the idea of Karmic justice. It would be wrong to withhold aid
  • Title: Lecture: Manifestations of the Unconscious
    Matching lines:
    • notions and ideas, it will become more and more evident that
    • insist that the spiritual investigator simply brings ideas
    • in grasping chains of ideas, a certain love of inner,
    • ideas which he then uses to describe some imagined spiritual
    • then an idea occurs to her. ‘There is a pickled
    • anything whatever to do with the idea of the cooking and the
    • present moral ideas and moral reproaches in concrete
    • sense — how one idea or mental picture is related to
    • ideas of genuine Imagination. He knows that with his soul he
    • The ordinary process of ideation (Vorstellen) taking
    • function underlies the normal life of ideation arises through
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
    Matching lines:
    • another world where we have our ideas, thoughts and concepts before
    • ideas about what approaches us in this world. We should just open
    • pedagogical principles. One could set it up as an ideal that esoteric
    • remain calm in everyday life with respect to all events, ideas, etc.,
  • Title: Esoteric Lessons Part III: Berlin, 3-16-'13
    Matching lines:
    • of our thoughts and ideas around us, permeated completely by
    • idea that we think ourselves. But we esoterics must learn to face the
  • Title: Esoteric Lessons Part III: Berlin, 1-24-'14
    Matching lines:
    • ideas about the spiritual world and also Imaginations very
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
    Matching lines:
    • much pride and blindness that it gets wrong ideas and feelings about
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
    Matching lines:
    • “I am” as strongly as possible and with the idea that God
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
    Matching lines:
    • ideas we form about theosophical teachings — for our thinking
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
    Matching lines:
    • theosophy gives us. When we let an outer perception work on us, ideas
    • theosophical knowledge? We also form concepts and ideas about
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
    Matching lines:
    • in everything. We shouldn't just believe in the karma idea
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
    Matching lines:
    • present naturalist must consider that as an ideal to pursue the
    • mind adds from itself. If the ideal of natural sciences must be
    • leads us back to the great ideas of Lessing that the
    • ideas, and mental pictures that are suitable for the physical
    • their mental pictures and ideas just firmly on the ground of
    • of ideas. However, someone who penetrates deeper into spiritual
    • with the ideas of spiritual science.
    • spiritual methods on the other side after the ideal of
    • researcher presents himself with any stubborn idea to his
    • together properly if one cannot develop lively ideas. One can
    • certain ideas and mental pictures about which some people say
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
    Matching lines:
    • worldview has almost got to a kind of ideal limitation of its
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
    Matching lines:
    • would well understand if anybody considered the whole idea of
    • as rather dubious to raise the lawfulness of the world to ideal
    • However, he could get closer to the ideas that immediately
    • the brain. Goethe thereby got to the idea that the human being
    • intentions of Goethe that he wanted to apply this idea of
    • Goethe's ideas advanced farther in this field. He would
    • whether such ideas have really lived in Goethe from which one
    • Goethe really had the idea to regard the brain as a transformed
    • heroic idea which shows only too well, how much your mind holds
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
    Matching lines:
    • idea. Then the sense of touch differentiates again, so that as
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
    Matching lines:
    • that Wallace got to those epoch-making ideas of evolution, even
    • now immediately dependent from the earth. It is a more ideal
    • consciousness, one can also not attain any idea of the
    • penetrate because of his imaginative idealism just into the
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
    Matching lines:
    • the present. It is even more comfortable to get an idea of that
    • what Lamprecht puts as his ideas about the historical
    • development of Central Europe. These are original ideas. He
    • pictures at the same time. If we get an idea about a vision,
    • About at that time I held a talk here about similar ideas and
    • explained that the least of all typical ideas of the beginning
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
    Matching lines:
    • trivially. So one has the idea today, as if the relationship of
    • certain fantastic ideas of development which asserted
    • own biography knows how he rebelled against the idea: if one
    • one stops at the general trivial ideas of evolution, one
    • to take up, for example, the idea of immortality, of the
    • presently, you will find it confirmed. This generates the idea
    • Then, however, another idea of development arises, and I do not
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
    Matching lines:
    • ego-idea also the following is associated.
    • have shown last time from which vague feeling this ego-idea
    • stimulates our ego-idea. This ego-idea must not be considered
    • significant that in Giordano Bruno's soul the idea appeared
    • the soul, although one wants to make modern ideas fertile for
    • millennia, there you get stuck into the idea: you have to
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
    Matching lines:
    • religious ideas, and it will not only ask: what happens with
    • and laboratories has no idea of the real relations. Strictly
    • ideas of spiritual science if one does not regard the
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
    Matching lines:
    • the 19th Century, and the idealism he created.
    • the ideas which had been brought out by Schiller's poetic
    • pictures (and ideas) of the Goethe-Schiller period have
    • vanished. In 1859 these ideas were still incorporated in
    • in trying to explain the whole world by a few barren ideas.
    • Schiller was young when these ideas of freedom were ripening.
    • Rousseau's ideas had, as we have just said, a colossal
    • in by the real world and by his ideal of reason. But there is
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
    Matching lines:
    • the 19th Century, and the idealism he created.
    • have seen how Schiller grew up out of the ideas of the
    • Eighteenth Century and how the ideals of the Age of
    • want to describe these ideas in a word, we may say that the
    • ideal of freedom fails through this disharmony in the soul of
    • order into the moral ideal. In “Kabale und Liebe”
    • ideals and general ideas applicable to the world had been
    • expression in Herder's Ideas for the history of the
    • embraces a mass of great ideas; there is a striving after the
    • ideas of God, Freedom and Immortality by their reasonableness.
    • the growth of man beyond nature to his ideals. He never puts
    • the cosmopolitan idealist, Schiller sets up a claim for the
    • independence of the ideal from all that comes from nature.
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
    Matching lines:
    • the 19th Century, and the idealism he created.
    • the ideal was something peculiar, born from the spirit and in
    • of idealism did not appeal to him; and Goethe was so much in
    • Everywhere we see the old tendency to grasp the ideal as
    • different idea of Schiller. But their friendship was not to
    • Schiller, “that is only an idea.” “Well, if
    • that is an idea,” replied Goethe, “I see ideas with
    • asking how this or that idea harmonises with Goethe's spirit,
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
    Matching lines:
    • the 19th Century, and the idealism he created.
    • deepen and harmonise his ideas and experience of life. Very
    • make his ideas living, how he strove to grasp the great forces
    • show us how he wrestled with these ideas. Apart from the
    • the confusion of his ideas concerning himself with the message
    • Satisfaction is only attainable if we rise to the ideal planted
    • mood, as he called it, not from ideas. The stream of complex
    • idea under the influence of which Schiller stands which does
    • help in the realisation of the ideal. He cries to them: Human
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
    Matching lines:
    • the 19th Century, and the idealism he created.
    • the ideal quality of the spirit. At first sight it may seem
    • place round about him. In the same way the idea of treachery is
    • thought contains ideas of the moment which have only to be
    • plays Schiller tried more and more to give form to the idea of
    • developed these ideas further in his Birth of Tragedy from
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
    Matching lines:
    • the 19th Century, and the idealism he created.
    • in Schiller. Schiller's idea of raising the beautiful to higher
    • the poet of idealism: he used experience to bring the ideals to
    • the idea of freedom, but from purely personal feeling, offended
    • by step, on the completion of his psychology, and his idealism
    • mighty strain of idealism can be seen continuing through the
    • continued activity of Schiller's idealism in the spiritual
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
    Matching lines:
    • the 19th Century, and the idealism he created.
    • works? And yet everywhere we meet the ideas which he has
    • active opposition to Schiller. The Romantics found their ideal
    • moreover, a hero's death filled with the ideals planted in him
    • quite alien to the new ideas which were appearing at the time.
    • To emphasise Schiller's ideals in 1859 fitted strangely in with
    • the other ideas which saw the light that year. There are four
    • one of the lines of modern thought. He started from the ideas
    • — Schiller period and whose aesthetic was of idealist
    • the Schiller celebrations and the ideas which were germinating
    • enthused by Winckelmann and formed his artistic ideas out of
    • came that abstracted ideal of beauty, an art so cut off from
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
    Matching lines:
    • the 19th Century, and the idealism he created.
    • the idea, the idea by which the world as a whole is to be
    • imagined as being permeated. It was an idealist view of the
    • never did. His ideal was always truth, but truth on a spiritual
    • believed that he saw the basis for his artistic ideal, he stood
    • idealist to a realist attitude. Indeed, this revolution was so
    • idealist standpoint: — the very views he had formerly
    • supported had become unintelligible to him. The ideas of the
    • to emphasise the rights of the ideal. Even art called itself
    • realist. Any idealist tinge failed to find approval with the
    • truth in great ideal laws. Art was for him the representation
    • looked for the ideal of Freedom. What we call
    • philosophy appeared, which though pessimistic, had an ideal
    • always find that men whose standpoint is that of idealism are
    • contrariwise, understand the idealist.
    • Schiller was a believer in the ideal. There is a deep saying of
    • ideal lived in this way within him is part of his greatness. We
    • there is a new ideal of freedom we can learn to understand
    • — found a new aim and a hint of new ideals, which still
    • ideal was much less provincial than Stirner's. The ideal of men
    • Maximum number of matches per file exceeded.
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
    Matching lines:
    • the 19th Century, and the idealism he created.
    • Schiller and Idealism
    • a clear idea, while the beautiful exists in unclear and
    • confused ideas. It was only a few years before Schiller's time
    • that ideas like this could occur.
    • had a living idea of what beauty is, and never got three miles
    • The idea was not understood because men did not understand from
    • and Schiller looked for a realism, but it was an idealistic
    • this way Schiller and Goethe laboured to awaken an idealism,
  • Title: The Situation of the World
    Matching lines:
    • weigh upon the nation constitute an ideal of modern
    • civilisation, an ideal upon which the governments of all
    • idea of holding such a universal Peace Conference. Seven of the
    • praiseworthy person who pursues her ideals with such rare
    • has now broken out, in diametrical opposition to these ideas,
    • very noble-hearted men are lighting for the ideal of Peace and
    • minded idealists — nevertheless so much blood has never
    • subject. When we study the problem of peace as an ideal problem
    • perhaps the way in which this ideal of peace has been pursued,
    • power of judgment and understanding, what we name idealism; the
    • understanding, the heart itself, provide in idealism the mask
    • idealism flashing up: What are the passions and desires which
    • developed to follow the idealism of individual men. The problem
    • theory, the so-called Darwinism. There is one idea which plays
    • the idea designated as the “STRUGGLE FOR
    • Setting out from this idea, Darwin placed the struggle
    • conception is not only in keeping with a mere idea, but with
    • set out from these ideas, and in warlike
    • see, this idea could be expressed, it could be accepted as a
    • idea that war, battle, in the human race as well as in Nature,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Soul and the Human Body
    Matching lines:
    • necessary for me to use expressions, ideas and mental
    • concepts, to his ideas. In most cases he does not take into
    • consideration that concepts and ideas, no matter how well they
    • idea, then this idea, this concept, may be immediately applied
    • correct concept, a correct idea. If, however, in a particular
    • such a broadening of concepts, of ideas, is as much needed as
    • the brain and nervous mechanism in order to arrive at an idea
    • ideas which I have developed here also out of natural
    • nervous system in which every process of ideation, of
    • have to enter into the Goethean idea of metamorphosis —
    • in the form of an ethical idea or a spiritual scientific idea
    • education have tended to lead away from those ideas which can
    • personalities; but, the ideas which they have developed are too
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
    Matching lines:
    • reaches out to that which one usually calls ether. The idea of
    • nineteenth century by German Idealism — not in this
    • Idealism itself, but in that which then evolved out of this
    • Idealism — one finds the first beginnings leading toward
    • idea of ether from the material side. And, if one truly wishes
    • philosophical Idealists, Fichte, Schelling, Hegel, despite
    • allowed themselves to be fructified by this Idealism, who, in a
    • were not as great geniuses as their Idealist predecessors
    • spiritual life of German Idealism, the same thing appears. Some
    • easily accessible natural scientific ideas in this field. What
    • spiritual content of the ideas (which lives beyond ordinary
    • drive idealism out of its abstraction toward reality, the
    • overlooked that this idea cannot be the fruit of speculation,
    • mental pictures, the ideas, to which spiritual science comes,
    • for them not because metaphysicians had the bright idea that
  • Title: Knowledge of Healing: Lecture I
    Matching lines:
    • were their ideas to be carried out, they picture as a paradise on earth
    • indeed, the realisation of certain ideas is even said to mean the dawn
    • that, anything like the idea of the “Threefold
    • bringing men health by putting their ideals into effect merely through
    • intellectualism, which sees its ideal in the natural laws perceived
    • to giving life to the idea of the “threefold” are those you
    • may gather from what I have been saying today. For this idea of the
    • about this “threefold” idea cannot immediately grasp it, or
    • perhaps find it at variance with some other idea, should wait till they
    • describe as the present necessity for spreading this idea of the
  • Title: Knowledge of Healing: Lecture II
    Matching lines:
    • themselves our concepts and ideas are empty — they merely reflect
    • become quite an ideal to approach the spiritual life with the passive,
    • the School pedagogics and didactics.” Thus the idea is very
    • form; now, people must turn to the inward, vicsorous creation of ideas,
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
    Matching lines:
    • and clothe his thoughts and ideas in words. One could say that the thoughts
    • a prey to illusionary ideas, or where insane people are gathered. Such
    • fine and crude, deeds of idealism and the most ugly deeds, all give an
    • you would then have an idea of what men are able to do — consciously
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
    Matching lines:
    • get an idea of what this means if you remember that not even the farthest
    • man is able to conceive. How is it possible to form any kind of idea
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
    Matching lines:
    • You would certainly not get a right idea if you thought that this Saturn
    • but it helps to form an idea of the condition — you would not
    • sub-stance of which modern man can scarcely form a right idea
    • of your blood then you would have an idea of those first rudiments of
    • blood: a physical body consisting only of warmth! It is a horrible idea
    • mirror-pictures. You can form an idea of what was present on Saturn
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
    Matching lines:
    • and ideas that one has fully grasped the matter or presented it completely.
    • idea of what was embedded — all that remains behind as ash when
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
    Matching lines:
    • content ourselves with the idea that we have to do with a mere reversal.
    • may not rest content with the idea of the reversed recapitulation. For
    • into a Kingdom of Love. If we would characterize the great ideal that
    • legal idea of the personality. It is only a quite perverted scholarship
    • are one.” It opposed in the first place the idea that one can
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
    Matching lines:
    • an idea of the nature of the Angels. We shall most easily form an idea
    • inactive. It would be a false idea to think that man had only to occupy
    • man can form any idea guide the course of world-evolution through such
    • Angels, Archangels, and a slight idea too of the Original Forces and
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
    Matching lines:
    • a Group one not only acquires concepts and ideas concerning the nature
    • would probably have laughed and made merry over such ideas, and most
    • is to gain as far as is possible without definite perception some idea
    • form an idea as to where such beings stand in the course of evolution.
    • or the other side. The ideal condition would be that a man in each incarnation
    • of humanity passes by. He however rejects the ideas of the Leader of
    • of which we have not the least idea shows itself only too well in external
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
    Matching lines:
    • are people among us already who look on it as a lofty ideal for everyone
    • to have his own religion. The idea floats before quite a number that
    • themselves, uniting in groups with those of similar ideas while retaining
    • is to acquire any idea of future evolution, he must have a thorough
    • not the slightest idea. All these things are founded on good grounds
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
    Matching lines:
    • etheric body. All the utilitarian ideas, all the concepts bound up with
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
    Matching lines:
    • many feelings and ideas that we touched on in the last lectures if we
    • all but make visible what is already present in space ideally, spiritually
    • back with it into the life of day. And then men scoff at idealistic,
    • the idea arose in his soul of uniting Beethoven and Shakespeare. We
  • Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
    Matching lines:
    • create our own premises and surroundings. This has led to the idea of
    • occult ideal: There is in reality only one true form of occultism. To
  • Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
    Matching lines:
    • be inclined to accept the idea that an Angel from Heaven sent the
    • no idea. What is needed is an invigoration of the impulse which has
    • idealistic philosophy when they base their acceptance of a spiritual
    • tolerance to other forms of idealistic thought, adopt an attitude to
    • hold — nobody would have any idea, any “false” idea,
  • Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
    Matching lines:
    • THE IDEA OF REINCARNATION AND ITS INTRODUCTION INTO WESTERN CULTURE
    • Vatican in Rome has been ruined by the many restorations. No real idea
    • wonderful and unique resurrection of the Christ-Idea, of which
    • because the time has come when the idea of the reincarnation of the
    • reflect about these things, an idea that is beautiful and true comes
  • Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
    Matching lines:
    • keeping it before us as an ideal and striving with the right means, we
    • definite ideas with what may be called the “meaning and purpose
    • ideas like that, for example, of the “Three Logoi.” I have
    • the Christ Idea. Yet outside our field of work, by talking round an
    • as long as people allow themselves to spread false ideas of the views
    • Ideal embodied in Him. When man reaches out towards this highest Ideal
  • Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
    Matching lines:
    • Physical Body. Thereby that Ideal Being Whose “ I ” —
    • future Ideal of humanity was described in one of its aspects and the
    • ... then we have grasped the “idea” embodied in the Greek
    • Temple. Human beings really have no place there. This was the idea
    • A very widespread and characteristic idea finds expression in the
    • traditions of practically all the peoples — an idea which may, it
    • everything arises from within. A man of today can only have an idea
    • be the ideal of the future.
    • given a fortnight ago (The Idea of Reincarnation and its Introduction
    • not merely strive for this ideal in theory, but receive it into their
    • understand the truths but actually to unfold all that the great ideas
  • Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
    Matching lines:
    • consciousness he does not merely formulate ideas and thoughts but also
    • the earthly body; when an idea or thought is formed, the being of
    • remembrances, the power to retain ideas and thoughts in the memory,
  • Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
    Matching lines:
    • things, the ideal is not immediately in sight because not every
    • the human being. The ideal vantage-point is that the occult teacher is
    • possible ideal for mankind ... As, however it is a fact that every
    • principle here outlined. The ideal of man must be to fathom and
    • insinuating itself into the true ideal of Theosophy.
    • ideal, it must stand on its own feet, set up its own rules of conduct
    • to let nothing happen except what is true ... even then my ideal
  • Title: Building Stones: Lecture One
    Matching lines:
    • endeavour to ensure that the concepts, ideas and
    • strive for ideas that are steeped in reality. In the matter
    • superfluous to remind you that an idea may be true in a
    • course what we really mean by ideas steeped in reality will
    • of such ideas by means of simple analogies. I propose
    • the unreality of ideas today because, as you will see later,
    • presents certain ideas which seem absurd to modern man,
    • willing to tolerate theoretically the idea that the present
    • religion there were repeated attempts to suppress the idea of
    • be ignored, otherwise the old ideas of the tripartite
    • progressively to eliminate the idea of the spirit. When we
    • reply. He had no idea that this was the consequence of the
    • Rome to reject the idea of trichotomy.
  • Title: Building Stones: Lecture Two
    Matching lines:
    • should like to remind you that this idea of trichotomy forms
    • idea forms the nucleus of the whole book. I quote the relevant
    • to define clearly this idea of trichotomy. For by laying
    • special, even decisive emphasis upon this idea we are really
    • central theme of our study. I have shown how the idea of the
    • the West. I mentioned that the idea of the spirit was
    • development of religious ideas and sentiments, but left a
    • slightest interest in philosophical ideas, sees everywhere
    • the effects of the proscription of the idea of the spirit.
    • permeated with this idea of trichotomy.
    • doubt that this idea of man's threefold nature has been
    • Mystery of Golgotha, and it was with the help of his ideas
    • interpret his ideas as implying that through all eternity the
    • grasp this idea, for the style of Aristotle is economical to
    • actively interested in these ideas, in so far as they stemmed
    • accept the idea that the spiritual part of the soul was a
    • Brentano asks, if he rejected this idea? And he believed that
    • Aristotle was right to accept this idea. There was only a
    • idea of reincarnation. It is a strange phenomenon, both
    • resolutely strove to clarify his ideas about creationism and
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Three
    Matching lines:
    • idea of faith with the conception which Christ Jesus
    • idea or to awaken knowledge. He who possesses faith shall be
    • “trust” appear, they are associated with the idea
    • grasp this idea. Those who have made a careful study of the
    • in the right way the idea of faith referred to above:
    • a clear idea of what is meant by the expression: the Mystery
    • the idea I want you to grasp. What did John the Baptist do?
    • generalized human ideal. The age of
    • light. Dewar put forward this idea a few years ago in a
    • have very confused ideas about history and historical
    • differently constituted. Hence people have no idea of the
    • must realize that Aristotle's ideas were not far
    • physical or corporeal, then we arrive at the idea of a
    • Universal God, an idea that was known only to the
    • does not easily grasp such ideas and for the most part is
    • order. But think how anaemic has become the idea today that
    • with the modern scientific outlook. But these ideas about
    • moral ideas which man feels to be an integral part of
    • honest, moral ideas are unrelated to the natural order, to
    • Moral ideas have become emasculated. They are powerful enough
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Four
    Matching lines:
    • great importance to the idea of faith, or trust, as an active
    • extent we acquire our moral ideas in conjunction with these
    • the position today. And in the future our moral ideas will
    • become increasingly impotent. The idea that a deed or an
    • never occur to the modern botanist to apply moral ideas to
    • to anyone who took such an idea seriously. But people did not
    • simple sketch his idea of the metamorphosis of plants, in
    • idea.” Goethe did not really understand this objection
    • and said: “I am glad to hear that I have ideas without
    • could be described as an idea. He maintained that he actually
    • saw his ideas. Goethe, therefore, strove to discover
    • realized that he could not fully communicate his ideas to his
    • metamorphosis. He was attracted by Schelver's idea and
    • But, of course, this was considered to be an absurd idea even
    • modern science can of course make nothing of such ideas, for
    • certain assumptions are necessary before these ideas can be
    • originally destined for immortality. This idea has further
    • for stating a plain truth, for today such ideas will only
    • for years has been accustomed to ideas which provide evidence
    • nothing more than an idea, then I can see my ideas with my
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Five
    Matching lines:
    • is my idea” or “without the eye there can be no
    • arose that strange idea which flourished especially in the
    • tune with Goethe's idea. I will quote his words once
    • space of time! His ideas are distorted; their meaning is
    • “Weltanshauung” supported the idea that history
    • satisfied his ideal and he was able to accept conversion
  • Title: Building Stones: Lecture Six
    Matching lines:
    • because, through the appropriate use of the ideas derived from
    • good idea of what happened at this decisive turning-point in
    • something that is opposed to the leading ideas of the Roman
    • possible for us today to form an idea of the significance of
    • The Christians, for their part, championed the idea that Rome
    • able to form an idea of the attitude towards the Roman empire
  • Title: Building Stones: Lecture Seven
    Matching lines:
    • accorded with the ideas of Constantine. It was wasted effort
    • describe in detail he lighted upon the idea of utilizing the
    • could not rise to a certain idea because at
    • idea of humanity. When we use this vocable to
    • wish to express the idea that man is spirit and his physical
    • Manichaeans did not cultivate abstract ideas which divorced
    • principle of Manichaeism was to cultivate only those ideas
    • which are consistent with reality. Not that unreal ideas do
    • somewhat nebulous idea of the Christ who had incarnated in
    • evolution. Ideas about Christ have become incredibly vague,
    • take us very far. If Christian ideas are not powerful enough
    • powerful ideas in order to be able to conceive of the
    • emit a blue light and so on. These ideas are the inevitable
    • ideas that in any way echoed Manichaeism were forbidden, i.e.
    • the inclusion of material ideas in spiritual thinking. The
    • clear-cut ideas which could lead to such an understanding.
    • inferior to that of Plato. The idea of a jealous God and a
  • Title: Building Stones: Lecture Eight
    Matching lines:
    • idea of the ego. Outside the Mysteries the idea of the ego
    • find that their concepts and ideas were informed by an inner
    • try to grasp the ideas of ancient writers with the ordinary
    • communicate their ideas is different from that of normal
    • Hebbel wanted to dramatize this idea but never carried it
    • Understanding in the sense of the accurate grasping of ideas
    • ideas and concepts that he wished to bring to the attention
    • idea of immortality is limited; I realize that after death I
    • meditate upon him, then his concepts and ideas become alive
    • today. The idea of resurrection has then become a living
    • that we believe not only in ideas that belong to the past,
    • but also in the living continuity of ideas. This is connected
    • representations.) Great as Goethe was, his ideas were greater
    • that the form in which ideas first arise in us is not their
    • final form. Believe therefore in the resurrection of ideas!
    • vitally important idea of resurrection as a living force. And
    • upon our firm faith in the Risen Christ and in the idea of
    • world of spiritual ideas. When we study the Eleusinian
    • is referring to the league of nations idea of the Stoa
    • idea and declared it to be a feasible proposition in his
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Nine
    Matching lines:
    • ideas, and especially of those impulses and thoughts which
    • are receptive to the ideas of Spiritual Science and the more
    • here was a person who, as I said, was receptive to the ideas
    • he possessed the ideas or the intellectual grasp which could
    • they say that although Nietzsche had many creative ideas, he
    • prevented him from adopting a critical attitude to the ideas
    • which arose in him. None the less these ideas stemmed from an
    • he does not believe in the capacity of man's ideas and
    • idea of the deeper layers of understanding and knowledge
    • thinks realistically, one demurs, because the idea has no
    • Earth can be compared to an organism. A fruitful idea then
    • into the entire organism of the Earth? Pursuing this idea we
    • political science must be founded on a higher order of ideas,
    • on the ideas of the plant kingdom. We must look to neither
    • higher order of ideas embodied in the plant kingdom, but
    • if you think realistically, you will arrive at the idea of an
    • that must face us if we wish to grasp any idea that is to be
    • fruitful. It is not surprising therefore that ideas which are
    • idea of its cause? No matter how many Wilsonian manifestos
    • powerless to develop ideas which could reconcile and control
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Ten
    Matching lines:
    • significant for those who seek to clarify their ideas about
    • the idea of preestablished harmony. Such visions may describe
    • demonstrate the idea of spiritual influence on purely human
    • no better than the Cartesians; they defended the idea of the
    • the idea of “pre-established harmony”. Swedenborg
    • symbols is different from our response to abstract ideas. The
    • understand and develop ideas and concepts which are necessary
    • for mankind today, ideas which they must acquire by effort
    • before the Mystery of Golgotha to grasp the idea of the
    • immortality of the soul; but the idea of immortality he
    • talking about man in terms of body and soul. This idea of the
    • and the same is true of the man in question. The idea that an
    • with his own foolish ideas — that if those disciplines
    • puts forward a remarkable idea, but neither he, nor others
    • less can they make anything of the other idea which I
    • indicated as a new path to the Christ. This idea which we
    • after the death of Socrates. This idea must be revived again
    • seriously the idea of resurrection. It is through personal
    • it, by some arbitrary association of ideas, the seeing of
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
    Matching lines:
    • Christian; whether it is still possible to retain to the ideas which
    • has nothing of those ideas which were so valuable for the human beings
    • or non–religious who said: the religious ideas are contradictory
    • ideas according to their true form and content, and there one found
    • was able to penetrate into these ancient human ideas. As well as science
    • the religious ideas of ancient peoples. One recognised that something
    • went out from ignorance, from certain mythological ideas, from poetic
    • did not know the ideas of the ancient peoples, and when one got to know
    • with the ideas about ethics of Laozi (Lao Tse), of Confucius, of Zarathustra.
    • we had no idea before. If the heavenly bodies pass us, we can see the
    • one came to the idea at the end that the human being has developed from
    • idea of revelation was academically destroyed and was given back to
    • his idea of struggle, he will create a world view of love because he
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
    Matching lines:
    • not correspond with the generally accepted ideas. For who wanted to
    • is no strange idea if we say that the so-called masters are for us nothing
    • get an idea of it if you imagine that not any living body is also able
    • fields with Goethe unless you have any idea of theosophy. Only somebody
    • understands Goethe's explanations of the plant realm who has an idea
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
    Matching lines:
    • a little more exactly in these ideas of the soul development and the
    • to get used to the idea gradually to be able to correctly see that which
    • part of this lecture are connected with doubt and ideas whether theosophy
    • One feels constrained to advance; one has to extend the idea of development
    • is not important for the idea of reincarnation or re-embodiment. The
    • idea of development in psychic fields as we did it in the physical.
    • theosophy regards as its highest ideal, it is also not the last ethical
    • consequence which we draw from theosophy. It is a step to the ideal
    • be really understood to fulfil us with their ideal. This is the great
    • and deepen him spiritually that he does not want to show him the ideals
    • ideals which are able to appear in the soul only. If we are right theosophists,
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
    Matching lines:
    • changeable. They have no idea of the fact that the most important concept
    • our view so that we do not overestimate certain concepts, certain ideas
    • architect, and if it is ready, it is a materialised idea. But we also
    • forms the basis of the universe like a house is based on an idea.
    • special mind. They had a great idea of the all-embracing world spirit
    • one would have to become engrossed to return to the comprehensive idea
    • being grasped the idea of the physical relationship of the material
    • Bruno's ideas of the all-embracing world life to the individual
    • This would have been the idea of anybody who surveys the matters completely.
    • Still another idea, another
    • get to the recognition of life and spirit; he keeps to the idea of a
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
    Matching lines:
    • ideas which have to lead us through the labyrinth of the world phenomena.
    • idea of morality! Provide better external living conditions to the human
    • ideal forces are the most principal, but the external forms of the economic
    • there, not as a theory, not as a dogma, but in the feeling. This idea
    • regard this as the western ideal of the cultural development: subordination
    • life form is not an ideal, an ideal of the public welfare cannot originate
    • of the single, not the well-being of all can be the ideal: this only
    • and the community. We want to understand our moral, our innermost ideal
    • as an ideal from the inside of the soul, from God who lives in it. That
    • not take up the ethical and cultural ideals from without, but allows
    • he is: Tolstoy regards this as an ideal. Thus he becomes a strict critic
    • these scientists. Above all, he criticises the ideal, which is striven
    • cultural ideal? You have to understand the human being where he gives
    • the preacher of a dogmatic ethical ideal, but the furtherer of a perfect
    • ideals in dull indifference today at the European science as well as
    • ideal. His criticism is based on the big principle of evolution, on
    • for life in all these forms. Our spiritual ideal is an ideal of love
    • the social life. If we understand the spiritual ideal this way, we are
    • allowed to say that we understand this ideal correctly and then we are
    • that is distinctive especially of his moral ideal: “The whole
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
    Matching lines:
    • with new qualities; then we have an idea of the human being who awakes
    • occult ideas. We understand them as those ideas which refer to the super-sensible
    • and ideas shining, other only gleaming. One calls this light cloud that
    • idea of death once with this idea just won. What happens at first when
    • the soul learns gradually to take off the desire. This is an idea which
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
    Matching lines:
    • physical. What the human being performs out of the purely ideal, the
    • divine, as the higher spiritual, as the actually idealistic, which comes
    • to an idealistic attitude, the more he is able to have an idea of something
    • ideas, with encompassing view of the world, with encompassing wisdom.
    • he has again seen to it that he has become pure, noble, and idealistic
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
    Matching lines:
    • his ideas, with which he was bubbling over, anew in an intellectually
    • life. But these thoughts or, actually, these ideas tore us out of nature.
    • forces to us, and then we get the idea. That is why the origin of the
    • thought, of the idea was mysterious, in particular for the philosophy
    • of the 19th century. The thought, the idea itself became appearance.
    • idea on one side and will on the other side. But both do no longer have
    • effect on him. By means of thoughts and ideas we can never experience
    • He saw that the ideal he had got of Wagner was too big, that it was
    • had realised what he had dreamt of as a future ideal; there Nietzsche
    • all my youth ideals compromised. He stood in midst the ruins of a world
    • must develop further. From that his idea of the “superman”
    • human being. Compare him with the corresponding mystic idea, and then
    • who appears from the future world as Nietzsche's big spiritual ideal
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
    Matching lines:
    • idea of the higher worlds, soon convinces himself that the least is
    • idea as a rule to seek for a mystic development without personal instructions
    • or anything like that, try once to have the idea again and again: this
    • himself to such thoughts, ideas and sensations which are not descended
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
    Matching lines:
    • writings, we find ideas of reincarnation. We find them with Schiller
    • In Mephistopheles Goethe created the picture of an ancient idea that
    • also needed Catholic ideas. Thus he let Doctor Marianus appear in the
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
    Matching lines:
    • days, about the theosophical idea of the origin, of the descent of the
    • something against which one cannot struggle. Just this scientific idea
    • the biblical idea of six creation days would have completely controlled
    • one left aside one matter. One did not know that the ideas, which the
    • the bodily world according to his ideas, which are the models. Also
    • the human body came into being from the archetype, the idea of God.
    • that his spirit must be eternal, because it is an eternal idea of God.
    • in such ideas of the origin and the goal of the human being. In the
    • to show you how little applicable the ideas were which the opponents
    • human being exist. It is somewhat difficult to make these ideas clear
    • it out of former ideas. But it suffices to show that the Gnostics had
    • if one speaks in such abstract higher ideas. Hence, the creation history
    • the popular ideas. You can find the same with Scotus Eriugena, with
    • returned to the old ideas without knowing the old evolution doctrine.
    • a scanty outset of a return to former ideas. Development is said to
    • of the human being must be eternal, because it is an idea of God. What
    • idea about the processes within the earth development which happened
    • do not completely contradict the scientific ideas and that today it
    • medicine belong where the content of the ideas are merely taken from
    • today. Hence, one has to express the ideas in a language understandable
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
    Matching lines:
    • right thing in it. Goethe put his most profound ideas into it that he
    • objection that his archetypal plant were an idea: “If this is
    • an idea, I see my ideas with eyes.” At that time, Goethe showed
    • makes ideas of them and combines them by his thinking. However, this
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
    Matching lines:
    • the will-o'-the-wisps have ideas and concepts, but these are abstractions,
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
    Matching lines:
    • also understands the ideals of the philosophers.
    • the first time what the philosophers might understand by their ideals
    • I had an ideal of myself, and appeared to myself sometimes in the dream
    • ideal of true humanity; they should live with the dwarfs in good harmony.
    • of the young man concerning the ideals point to it. Ideals are what
    • lifts out above all is the possibility that he puts ideals, is the possibility
    • possibility to grow into a higher future, he cares for idealism.
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
    Matching lines:
    • of my topic to the contemporary ideas.
    • knowledge of the present that today the theosophical ideas about the
    • and the theosophical ideas. We have to get absolutely clear about the
    • scientific education of our time, so that he has an idea of it, how
    • much he violates the generally accepted ideas. However, I would like
    • decidedly idealistic philosophy appeared which made a deeper impression
    • has resulted historically. Hartmann bore down on the ideological ideas
    • clear idea how these human ancestors were in some way, actually, we
    • they could not connect ideas with these external percepts. If you imagine
    • However, it is not completely the same. For the pictorial ideas which
    • green or red; the colour idea did not yet combine with the object. Nevertheless,
    • with pictorial ideas, with a pictorial kind of soul formation, and basically
    • idea how it looked at that time. An animal world, nevertheless, lived
    • are not used to such ideas. The time has come to pronounce it once again.
    • We stand on the point of evolution where again an idealistic world view
    • ideas without clairvoyance to an end understands that what I say is
    • it existed in an older time. We want to take an idea in hand which makes
    • ideas of the environment? Just by means of the visual percepts. You
    • visual percepts. Because we have visual ideas today, wisdom can pour
    • the past to receive an idea of the great human future. I have quoted
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
    Matching lines:
    • ideal, he speaks out of the knowledge of the human nature, and he knows
    • a way as we let our wishes, our thoughts and ideas come from the self-consciousness.
    • his ideas with the external environment, then he lives in the sound,
    • the possession of these laws of nature. Thus all his ideation is following
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
    Matching lines:
    • cycle of this winter with a picture of the human future and human ideals,
    • a century, what existed in revolutionary and other ideas penetrated
    • to him as something mysterious, something unreal the ideals collapse
    • of art: Plato creates a state idea in which the single human being should
    • ideal; but this new one is purchased by the price of the relationship
    • community. But this ideal remains something quite uncertain. He says:
    • human being had sharply outlined ideals. He knew not only that he should
    • ideals. Thus it was in the 18th century.
    • certain ideals awoke in our classical authors. It is interesting that
    • interesting that Schiller trusts in the ideal and says: whatever the
    • human beings see their surroundings; but no ideal pours out of them;
    • the human beings are no longer borne by ideals. The human being stands
    • ideals, the cover of my individuality. The sum of all these ideals is
    • was nothing to him. He expresses it: oh how have these old ideals of
    • to come when the human being has ideals again and coins them from within
    • for is the internal ideals which the strong human being can impress
    • The third world age in which the ideal comes into its own is not yet
    • This unification of Christianity with the antique ideal is the reverse
    • way. But Ibsen put this ideal on a weak soul which collapses; Julian
    • An ideal which is a higher
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
    Matching lines:
    • ideals of humanity and that their force, their mode of operation consists
    • mystery and put it into the ideals in an appropriate way what becomes
    • idealism of humanity, the future ideals of our race are expressions
    • principles. I pronounced at that time that the theosophical ideals which
    • come from the masters themselves differ from the ideals in life and
    • say which the ideals of the human future are. The developmental law
    • currents assert themselves preparing the future. New ideals arise just
    • pointed to a pillar of idealism, to Tolstoy before. Today, however,
    • idea is not yet a practical one. Some questions are connected with it
    • we want to get to know an idealism that is of another type than that
    • literature contains nothing of these ideals of the future.
    • and this question has often been put: Are these the unworldly idealists
    • the idealist as a small intermezzo and show that the pragmatists did
    • who created from the plenty of ideas and also brought about the future
    • had this idea first, not a practitioner of the postal system. When in
    • show that the ideals do not arise from the practical, but are supported
    • makes available finds that these are no fantastic ideas, but concrete
    • and that he can at least indicate the direction of the future ideals
    • of humanity. The ideals of the initiates thereby have a value that the
    • unconscious ideals can never have. Then the human being moves between
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
    Matching lines:
    • interlinked with jamborees, with devoted words to the highest idealism
    • great ideals, the great portrayals of his dramas settled down, slowly
    • in Schiller has decreased because Schiller's great ideals do no
    • to a body to make new experiences in this world. It is the great idea
    • ideal and reality, nature and spirit. But the trend had torn up a deep
    • on his soul. How can one reconcile ideal and reality, nature and spirit?
    • of the spiritual, of the ideal had faced up the greatest of the contemporaries
    • time in which one felt the ideal of life so much, one had to feel the
    • to the ideal! Which is the right social existence which is decreed to
    • (1785–1787) and which great ideas were exchanged is reflected
    • the lofty spiritual, educational ideal, which lives in his aesthetic
    • as a semblance that expresses the ideal, the spiritual to us. Spirit
    • in the human being has to be awakened. This is Schiller's ideal.
    • no experience, this is an idea!” Goethe responded: “this
    • can be very dear to me that I have ideas without knowing it, and even
    • really heroic idea which shows well enough how much your mind holds
    • together the whole wealth of its ideas in an admirable unity. You can
    • a Greek, or just as an Italian, and a choice nature and an idealising
    • d'Eleusis). Engrossing his mind in this drama he got to the idea
    • know anything about the drama of the future, you can get an idea of
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
    Matching lines:
    • who work at least if you look at the matter idealistically as bearers
    • natural, if you consider the matter in the abstract, ideally to call
    • If we want to get an idea
    • conceive an idea how these faculties interrelate if we look at the matter
    • ideas of the Trinity, of the Logos the Bible verses become something
    • authority in this or that epoch. As an ideal the human being had it
    • sensory world. They wanted to conceive ideas of that which is above
    • is not yet explained, but one can get an idea already today how this
    • beginning. This impression works too strong, even on an idealist, so
    • in six days. One did not have the odd idea that one has not to study
    • nobler and more idealised. Theology has also become materialistic. These
    • is the basis of the spiritual life of our idealists and spiritists.
    • materialistically. All idealistic theories are of no avail, as long
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
    Matching lines:
    • our impractical practitioners have no idea how the everyday life is
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
    Matching lines:
    • and to show how theosophical thoughts and ideas can work in every field
    • unless the ideas of theosophy flowed into these views. Fichte says that
    • ideals cannot be applied directly in life, but ideals should be the
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
    Matching lines:
    • of any knowledge, even of art. There could be the great idealism of
    • which our time cannot have any idea. A typical remark by Leonardo da
    • Vinci (1459–1519), this representative of the great idealism,
    • we take this point of view, we have taken up the great idealism in ourselves,
    • and this idealism would have to flow through the whole arts faculty.
    • any idealistic world view into the world. The arts faculty is not able
  • Title: Aspects/Evolution: Lecture I
    Matching lines:
    • forming any idea of how man's soul, and in particular his
    • today we can have no idea unless we perceive it in the
    • Aristotle developed his ideas precisely on this fundamental
    • observations, or ideals always bears the stamp of issuing
    • him to understand many phenomena. The abstract ideals of
    • his inability to discover fruitful ideas that relate to reality
    • do not want any ideas more mature than those coming from a
    • ideas about peace, which have swept through the world, are so
    • future man's ideas as well as his ideals must be far more
    • standpoints. Ideas and ideals must spring from real
    • idealism” on direct spiritual investigation.
    • Arbitrary notions will not provide ideals that have any
  • Title: Aspects/Evolution: Lecture II
    Matching lines:
    • Human Development, the Necessity for New, Living Ideas, Spirit
    • the materialistic concepts and ideas of our age. That we are
    • in need of new ideas must be obvious from the many things we
    • the field and scope of thoughts and ideas, by means of which
    • shall find that the most valuable of those ideas originated
    • epoch which began in 1413 has not produced any ideas that are
    • ideas. Let us take an example: What Darwin and his successors
    • and ideas are taken seriously and their true nature and
    • Goethe brought the ideas from the past into movement can it
    • concept of evolution is needed. The Darwinian idea of
    • that man produces ever fewer concepts and ideas. The concepts
    • and ideas at man's disposal in ancient times bubbled forth,
    • will become a blunt insensible instrument with which ideas
    • idealism, has tried for decades to bring about what he
    • can produce abstract ideas like clockwork, and are so sure of
    • ideas. That is why he says that “as far as cognition,
    • poured our abstract ideas concerning socialism,
    • and so on. We also have abstract ideas about conservatism. On
    • the network of ideas on which are based liberalism, social
    • abstractions with reality. Instead of the abstract ideas he
    • Maximum number of matches per file exceeded.
  • Title: Aspects/Evolution: Lecture III
    Matching lines:
    • peculiar idea of a piety that is German; this is just about
    • justify his idea of German piety, and also to show that,
    • That is why nowadays all concepts, all ideas are abstract.
    • and the unreality and abstraction of ideas. Indeed our
    • concepts and ideas will remain unreal unless we learn to
    • kind of concepts and ideas capable of bringing order into
    • inherent in ideas. To acquire this sense, this feeling that
    • ideas are realities is one of the most urgent needs of the
    • concepts and ideas that are incapable of intervening in
    • idea of genius. He opposes the idea that from some
    • he was honest he opposed the idea.
    • actions not on facts but on some idea with which they have
    • healing got the idea that movement is good for certain
    • the facts as they truly are, not the idea one is in love
  • Title: Aspects/Evolution: Lecture IV
    Matching lines:
    • The idea thus gained of the guidance of
    • amazing that such distorted ideas can take hold of the brain
    • is a matter for ridicule, but when he himself finds the idea
    • of ideas slide to the periphery and become engulfed, yet
    • that region incidental thoughts and ideas, so that one's
  • Title: Aspects/Evolution: Lecture V
    Matching lines:
    • significant is the fact that Franz Brentano's ideas still had
    • ideas. But, as those who have studied
    • pure concept, a pure idea, can be said to be a free action, a
    • witnessing so very many ideals on which people have built
    • simply whether the idea is Christian or not. And is it
    • wrong, unrealistic ideas are applied to external, material
    • the aftereffect of wrong ideas, but do people see the
    • to adjust one's ideas, but that is what there is so little
    • concepts, ideas, feelings or impulses that work across into
    • clear-cut concepts and ideas. If you want to pursue the
  • Title: Aspects/Evolution: Lecture VI
    Matching lines:
    • as a whole, appearing more substantial than mere ideation,
    • realize that it is by no means easy to find the kind of ideas
  • Title: Aspects/Evolution: Lecture VII
    Matching lines:
    • concepts and ideas, vivifying it enough to engender new
    • our ideals can be enriched up to the age of 27 simply through
    • of ideas and ideals; he will be concerned about social reform
    • he does will be based on the ideas and impulses of a
    • would enable him to carry out precisely the ideas and
    • anything significant with his impulses and ideas, then he
    • possibility to carry out in practice the ideas and impulses
    • people felt. It also expresses the idealism of a 27-year-old.
    • reminiscent of the other ideas as they had been in different
    • abstract ideal of a 27-year-old.
    • of the 27-year-old. This makes him the ideal representative
    • in war slogans existed as an idea, as a plan, already in the
  • Title: Aspects/Evolution: Lecture VIII
    Matching lines:
    • the human soul needs concepts and ideas in life which can
    • so on. The human soul needs ideas with which it can live. If
    • it cannot develop such ideas, or only unsatisfactory ones,
    • possible to make society — that is, the ideas and views
    • striven for in the East as an ideal is to read less, to be
    • connection exists in the ideal sphere between the object and
    • Similar things are taking place in other spheres. The idea of
    • ideas that can be effective in society, ideas that are, so to
    • did the idea come to Lessing? He knew of course that it had
    • been a teaching among primitive peoples. But the idea came to
    • Through such a comprehensive historical survey the idea of
  • Title: Deeper Secrets: Lecture I
    Matching lines:
    • be labouring under the erroneous idea that a single manifestation which
    • of St. John and St. Luke will be able to gather some idea of what in
    • the sublime Ideas which bring the Gospel of St. John into the range of our
    • Ideas, above all occurrences in the life of the individual human soul.
    • These all-embracing, eternal Ideas are the concern of that Divine Wisdom
    • Ideas sweeping like eagles in heights far above the heads of men, in
    • we can claim to have some faint inkling of the transcendent Ideas which
    • of St. John we glimpse the Ideas of the Divine Sophia, through the Gospel
  • Title: Deeper Secrets: Lecture III
    Matching lines:
    • expressing itself in the form of concepts and ideas of a physical nature,
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
    Matching lines:
    • ideas. It was the Celts who gave the stimulus for the legends
    • The complicated ideas of justice in the Roman State were derived
    • Such factitious ideas
    • ideal.
    • throughout this stage, and eventually developed to these ideals. The
    • ideal. History teaches us that the free man acquires a new value
    • from out the spirit. The man who fulfils the ideal will be he
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
    Matching lines:
    • Palestine, traces of similar mythical ideas.
    • from the north, and brought with them ideas which they developed
    • meantime been reached. How far does a man get with the ideas that
  • Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
    Matching lines:
    • Although the Visigoths were originally Aryan Christians, other ideas
    • develop freely in the Empire of the Franks. Plato's world of ideas
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
    Matching lines:
    • essentially, based on simple monotheistic ideas confined to a divine
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
    Matching lines:
    • arrangements of ideas, which are not derived from thence.
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
    Matching lines:
    • allied with that other idealistic culture movement by which the
    • idea of what we look upon as the first essentials: reading and
    • give you an idea of the activities of the class which ruled on
  • Title: History of the Middle Ages: Lecture VII: France and Germany
    Matching lines:
    • which the West had no idea: the manufacture of paper, silk-weaving,
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
    Matching lines:
    • depended on the content of ideas, not on the external wording. You
    • have seen in how free a way the Christian idea was developed in
    • fancy, must admit that the idea of a cosmic law, which men seek and
    • the world as idea — form an outgrowth from mediaeval
  • Title: The Human Soul in Life and Death
    Matching lines:
    • within us thought, conception, idea. But who does not feel that
    • abstraction — of ideas and natural laws, the human soul
    • compared with the external reality, the concepts and ideas are,
    • we have mastered, in our world of ideas, the laws of nature. In so
    • inner psychic experience in ideas and thoughts.
    • Such a reflection cannot be made only in thoughts, in ideas,
    • dramatist, journalist, idealist, novelist. He was sentenced to
    • says beautiful words about the ideal deeds of his people, we may
  • Title: Insanity from the Standpoint of Spiritual Science
    Matching lines:
    • etc. These ideas all designate symptoms. No one can become
    • demented through a religious idea. One can e.g. read the
    • itself differently, in different ideas. If one lives in
    • religious ideas, and then becomes ill, his religious ideas are
    • distorted. If he lived in materialistic ideas, then these are
    • latter live under an idea, as if under a fixed idea (compelling
    • idea), which exercises a great suggestive power on weak
    • abnormalities. It is the bearer of image-like ideas. If the
    • reflect. the images externally, then delusive ideas (paranoia)
    • oases which can have quite different origins, especially Ideas
    • delusions. These delusive ideas are like scars on the wound in
    • fixed (compelling) ideas. One calls this disease
    • ideas of Imagination, saturated with Passion. These can drive
    • must give counter-ideas through the force and power of
    • always ready the necessary counter-ideas. Spiritual Science is
  • Title: Two Pictures by Raphael
    Matching lines:
    • should make his life's ideal into the very content of his soul.
    • we do not interest ourselves in that wild idea of some modern
    • acquaintance with them, having assimilated certain ideas
    • to inscribe the great ideal into his soul.
    • mighty ideal. This picture cannot be painted yet, for the
  • Title: Easter and the Awakening to Cosmic Thought
    Matching lines:
    • In the primeval ages of evolution, outer objects did not give rise to ideas or mental conceptions
    • of contradiction between what a Christian sees in the Easter Festival, and the idea of Karma.
    • There seems at first to be a contradiction between the idea of Karma and redemption by the Son of
    • see a contradiction between the redemption wrought by Christ Jesus and the idea of Karma. Such
    • Christianity of the future there will be no contradiction between the idea of Karma and
  • Title: Karma and Details of the Law of Karma
    Matching lines:
    • he had absorbed the corresponding ideas or closely scrutinised his own nature. Propensities
    • and habits stem from ideas, thoughts and concepts that had been formed in previous lives.
    • stressed that the idea of Karma, rightly understood and to be found in Christianity, must
    • idea of Karma, but there are new listeners here. Many misunderstandings are to be found,
    • the Redemption through Christ Jesus is unfounded, that Theosophy could not accept the idea
    • importance of these connections and what a deepening the idea of education, especially of
  • Title: The Secrets of Sleep or Karma
    Matching lines:
    • superficially, for it give an idea of the way in which the
    • physical existence. It is quite in accordance with the idea
    • convinces us that unless we except the idea of an
    • of imagination, the formation of idea, thought and
    • into this mistake. Especially do the opponents of the idea
    • concept in my memory. And as the idea-picture in my memory
    • ideal of its development. One should not ask: is
    • clear idea about it, for man in his present condition is
    • it disparagingly, but one who does so has no idea of the
    • With the right idea regarding the laws of reincarnation,
    • example, higher ideas can only be expressed in this world
    • the piano that he can express his musical ideas upon it, so
    • person's ideas of the laws of reincarnation depended too
  • Title: Evil and Spiritual Science
    Matching lines:
    • Stoics. And as an ideal for humanity, that strove to insert its
    • purpose in the universe accordingly, the ideal of the wise
    • take us too far, if we were to exhaustively portray the ideals
    • ideal before Stoicism. And that which inserts itself as wisdom
    • his/her freedom towards the ideal of wisdom, the possibility
    • Freedom must reside in striving for the ideal of wisdom. But
    • put the idea of education about evil and wickedness? One must
    • same animal kingdom issues? So Lotze turned away from the idea
    • omnipotence of God would contradict this idea of education;
  • Title: Raphael's Mission in the Light of the Science of the Spirit
    Matching lines:
    • ideas.
    • ideas, but the entire city-state. Florence stood wholly under
    • ideas appear in many respects in a new form. We see the most
    • a proper idea of what lived within him.
    • us inwardly, this enables us to forget all legendary ideas from
    • ideas, but forms them into a picture. By virtue of its inner
    • we should not think that the Christian ideas could appear to us
    • the ancient Greeks had united their idea of the gods with what
    • as little as one can still gain an idea of it — the
    • can gain little idea of what Raphael once conjured onto the
  • Title: Leonardo's Spiritual Stature: Lecture
    Matching lines:
    • marvelled at the tremendous idea that comes to expression in
    • received this impression of the underlying idea of the picture
    • terms of the idea that has just been haltingly enunciated, but
    • partly the painting as such; it is also the idea that
    • Leonardo would first of all let the idea arise of whatever he
    • world. Natural science evolved in this way. But new ideas, new
    • imprinted itself on souls. The ideas of natural science live in
    • medium. And today, in that natural scientific ideas are
    • found even today. Leonardo had the most wonderful ideas that
    • ideas both in his written works and in his artistic
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
    Matching lines:
    • Goethe, a grand, a colossal idea had stood before him —
    • the idea of viewing occidental cultural life as a whole in the
    • idea stood before his mind's eye of following three millennia
    • stood before his soul, though not as a general abstract idea,
    • that the idea had floated before him of a portrayal of the
    • impressions then become bold, powerful ideas — and what
    • with the same subtlety of ideas, Herman Grimm does venture,
    • that, in collecting his ideas on Goethe for publication, he
    • is an idea with which those who approach closer to spiritual
    • indicates the idea of karma, the idea of the causal connection
    • then appear in a certain way corresponding to the ideas of
    • exception to his ‘elbows’ in the general exchange of ideas.
    • themselves aright, who differ from him in their ideas and in
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
    Matching lines:
    • corresponding manner. In any case, with the idea of further
    • regards under such an idea as the expansion of thinking. A
    • metamorphosed idea need to be contained, so that if you want to
    • internally. Take for instance a simple example of Euclidean
    • ‘This is no experience, this is an idea.’ Schiller actually
    • been spun out of oneself, it is good as an idea and as a
    • then I can see my ideas with my eyes.’
    • ideal image of the Ur-plant would be rediscovered in each plant
    • Italy, how he developed the idea of the Ur-plant ever further.
    • Plants”, p. 86: “The idea of such laws for the design
    • of the plant was first developed by Goethe in his idea of
    • ‘Urpflanz’, what he put forth as the primal, or ideal
    • to say: ‘Then I see my ideas with my eyes.’ He saw them with
    • idea”, because he found complete resonance in the
    • experience of building an idea; just like a mathematician
    • ideas. This led Goethe, if I might say so, through an inner
    • naively: ‘Then I see my ideas in Nature’ — which were
    • was Goethe's goal with the development of his idea of the
    • Ur-plant, which he came to, and the idea of the Ur-animal, at
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
    Matching lines:
    • anthroposophical ideas relate historically to the Goethean
    • which simply supports ideas which are torn free from the
    • about these ideas and the results will actually be a way for
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
    Matching lines:
    • who lean towards the former idealistic philosophy. There were
    • utterance to Schiller was obvious: “I see my ideas with
    • state that the idea of the triangle is not to be grasped,
    • the idea of higher spirituality came about for Hegel, that on
    • This is on the one side. Now how did Hegel develop this idea of
    • it, then all the ideas of empiricism and rationalism
    • tragedy that Hegel could only care for abstract ideas, which he
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
    Matching lines:
    • view understandable, it is always accused of having its ideas
    • ideas about the supersensible, before it became possible to
    • Whatever is taken up through anthroposophic ideas, when they
    • merely theoretical observation, are no mere ideas of
    • other need for theoretical knowledge. No, these conveyed ideas
    • While the ideas and thoughts of usual science, which only draw
    • sense world, by contrast it is characteristic of the ideas from
    • through anthroposophical ideas, one can see how the actions of
    • ideas, acquire greater power, greater urgency and so on. This
    • concepts and ideas of human knowledge, then the accusations
    • regarding the alienation of the world of ideas is solved by
    • the social areas. It breeds in relation to ideation actually
    • abstract ideas — how the child copies and adapts to his
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
    Matching lines:
    • —; that these ideas would be made
    • be fixed in a manuscript. It is not important that ideas are
    • say the following. The network of intellectual ideas is too
    • national economic ideas of Adam Smith, as in everything which
    • natural foundations of production simply as ideas being thought
    • form thoughts and ideas about capital and labour and so on, and
    • they believe these ideas must always have the same validity. It
    • doesn't have mobile ideas moving within life.
    • ideas, which can teach you how you can provide your ideas with
    • forces of growth and inner mobility and that with such ideas —
    • Anthroposophical grounds towards social ideas but to arrive at
    • should have said: social ideas or social thoughts, because the
    • indicating realities and not abstract ideas. Obviously one had
    • to express oneself in abstract ideas.
    • even those very ideas which were considered at that time as
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
    Matching lines:
    • the creation of ideas and concepts, which are needed for
    • soul through the mind's categories where ideas are experienced
    • world of ideas live, there is something which goes beyond the
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
    Matching lines:
    • appeared. Ideas about language have in many cases become
  • Title: Problems of Our Time: Lecture I
    Matching lines:
    • on a major campaign to publicize his 'threefold' ideas for society. In addition
    • beauty as the arrangement of a place devoted to ideal spiritual
    • sight of a noble, selfless devotion to an ideal, through
    • the furtherance of an ideal, spiritual task, even if it be on a
    • regard to these things. An idea is prevalent that it is easy to
    • Therefore, we ought to get some idea how future ages will look
    • educational ideas, has felt no more than that he was dealing
    • wish to remain stationary in the forms of ideas already
    • you an idea of the necessities of our present age. I speak in
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • on a major campaign to publicize his 'threefold' ideas for society. In addition
    • mentioned. The treatment generally given to-day to the idea
    • instructing about the true ideals of education! He began by
    • about twenty years of age he feels shame at the idea of
    • altered their ideas somewhat, but not their feelings. You hear
    • will be so much extended that we shall incline to ideas which
    • have given you an idea of how to work up into the sphere of the
    • reality, but with those of an olden time. We have no idea what
    • our views of the world, we really construct ideas still suited
    • the cud of Greek knowledge, to allow the Roman political ideas
    • forms of which people at present have no idea. We must grasp
  • Title: Problems of Our Time: Lecture III
    Matching lines:
    • on a major campaign to publicize his 'threefold' ideas for society. In addition
    • thoughts and unfold ideas of the scientific, materialistic type
    • ideas and this scientific view of the world the physical body
    • understanding of what is included in our idea of the Threefold
    • ideas which spring entirely from a living view of these
    • day (perhaps with the idea of showing a little monarchical
    • perverse fantasy to cling to our own pet ideas because they
    • idealists, we are compelled to speak. No pity should prevent
    • comfortable ideas. In this sphere, also, reality must be seen
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • on a major campaign to publicize his 'threefold' ideas for society. In addition
    • in dealing with the social question, to abandon limited ideas
    • acquiring social and socialist ideas. Unless we have gone
    • ideas to which for years the proletariat had devoted itself
    • last three or four hundred years, developed no ideas which can,
    • their own course. Their thoughts and ideas had become so
    • life, in which protection and similar ideas had been
    • motive for regulation; in which ideas were active, not moulding
    • purpose than is customary. It is, after all, obvious that ideas
    • idealist,” not to say a fool. What I was then obliged to
    • time from some knowledge of its underlying idea. What did these
    • but lacks the effective ideas necessary to the practice of
    • the one-sided ideas derived from Marx. So we find that in the
    • in the soul the idea of how beautiful the economic life could
    • have power over the facts, but no idea how to use it to control
    • ideas which have no correspondence with the facts.
    • expressions like “the lack of ideas in the practice of
    • ideas? Can they be regarded merely as a subject for logical
    • actually to fitting the idea of the threefold organization into
    • lectures, books and the experiences of men who had living ideas
    • Maximum number of matches per file exceeded.



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com