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- Title: The Inner Development of Man
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- birth of soul and spirit, not in a figurative, allegorical sense, but
- Title: Lecture: Newborn Might and Strength Everlasting
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- Christmas plays. We can see how the legend of the Child brought to the
- Title: William Shakespeare
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- A whole legend has arisen on Shakespeare and whole libraries have been
- school of his native town. There are many legends about Shakespeare's
- Title: William Shakespeare
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- Schlegel
- A legend
- grammar school in his hometown. There are many legends about
- Title: The Manicheans
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- The Temple Legend: Lecture VI: Manicheism.
- supposed to have originated from Manes himself. In the legend of
- Temple Legend. All these Spiritual Streams came to expression
- esoterically through legends. The Legend of Manes is a legend dealing
- with super-sensible truths, a mighty cosmic legend. The Spirits of
- Title: Lecture: The Work of Secret Societies in the World
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- some other place, wireless telegraphy is possible, so what I have just
- Title: Christ and the Twentieth Century
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- should be relegated to the domain of Faith. We cannot, however, enter
- however, the modern mind can only relegate to the realm of poetry.
- legends, many pictures and narratives tell of the experiences passed
- Temples hundreds and hundreds of times, and of which legends, myths
- Title: Lecture: And The Temple Becomes Man
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- quite true that efforts are made to interpret sagas, legends, and
- latest edition of the legend of The Seven Wise Masters,
- published this year by Diederichs. It is an old legend of which many
- rather unpolished phraseology, in this legend of the Seven Wise
- Title: Lecture: The Migrations of the Races
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- technical civilization made its way through to the social legislature
- allege that he was a “mothers child.”
- evolution, prepared the social legislature, and will be the actual
- Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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- different from a sanguine or a phlegmatic temperament, where the
- phlegmatic temperament and the unhealthy side of a melancholic
- learnt. It is natural to ask whether a phlegmatic temperament is also
- working in the right way. A phlegmatic who only takes in trivial
- Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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- in legends is absolutely based on a knowledge of the truth. If,
- Title: Between Death and Rebirth: Lecture One
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- Michelangelo added four so-called ‘allegorical’ figures,
- no particularly good photographs of these allegorical figures, you
- allegorical figure of ‘Night’ with occult vision. We can
- ‘Day’. The postures are not allegorical but drawn
- understand the foundation of the legend that has grown up in
- connection with the most elaborate of these figures. The legend is to
- the significance of the legend is obvious.
- Title: Between Death and Rebirth: Lecture Three
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- with the Macrocosm. A twelfth century allegory. Reference to
- example. When somebody speaks of telegraphing today he has the
- electric apparatus in mind. But even before electric telegraphy was
- invented, telegraphing went on. Provided the right signs, etc. are
- another without any electric telegraph — and perhaps the
- telegraph. Certainly the latter is the simpler and much quicker
- method but the actual process of telegraphing has as little to do
- with the mechanism of the electric telegraph as time has to do with
- telegraph. It is only when we think in this way that we can have a
- Paris could be sent by means other than the electric telegraph. The
- electric telegraph merely happens to be the most convenient way of
- to do with the life of the soul than the electric telegraph with its
- the twelfth century a story, a splendid allegory, became current in
- Title: Between Death and Rebirth: Lecture Six
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- Mars being delegated by Christian Rosenkreutz to Buddha. This Mystery
- head in one way, the trunk to which the legs and arms are attached,
- Title: Between Death and Rebirth: Lecture Nine
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- no account of what is alleged to come afterwards, we cannot miss
- proportion of those human beings — and their number is legion —
- Title: Michelangelo
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- it. We shall feel, for instance, that the foreshortening of the legs,
- allegorical figures, arranged two and two: Day and Night, Dawn and
- longest when I have had the privilege of being in Florence. These
- allegories without force and without vitality. Use every means that
- Title: Lecture: The Christmas Mystery, Novalis, the Seer
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- all the people of ancient Egypt. In the legend of Osiris may
- legend of Osiris conveyed to men? The legend is that in olden times
- us! This was expressed in the legend by saying: Osiris is a
- Title: Lecture: Buddha
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- Myths and legends are only intelligible if we trace them back to a
- Legends tell us of all that
- former earthly lives. The legend is well-known and we need only
- that he cried out — so the legend runs — “Life is
- Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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- own souls as longing, a legacy from the bygone events on ancient Moon
- Title: Lecture: The Spirit in the Realm of Plants
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- plant is mistletoe, which plays such a remarkable role in legends and
- Title: Lecture: Hermes
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- we study the old mythologies and legends — not with the
- legends of this world of Gods have come down to us and there is
- that all these Legends, especially the more significant, contained a
- of external Nature. The Egyptian legend of the God and Goddess,
- Osiris and Isis, is a case in point. According to the legend, Osiris
- inhabited by human beings. Osiris is represented in the legend as the
- Such a legend
- must not be analysed merely in the sense of allegory or symbol. It should
- leads men to believe that the legend only contains symbolical images
- The legend of Osiris and Isis must thus be
- exoterically to the people in the form of legends. Those who were
- Title: Lecture: Birth of the Light
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- revival of the old legend of Cyprian, which pictures a man who
- shadow of this legend, but filled with greater poetic power. In
- Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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- tradition and legend, had not been added to the Biblical description.
- element of Christian legend rises again. What a contrast there is between
- seem to make us forget all those legendary conceptions which culminate
- of Christian legends and traditions appearing again in Raphael's pictures
- Title: The Social Question and Theosophy
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- it is possible to stick with gray theory and relegate the
- Title: Goethe's Secret Revelation: Lecture I
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- title, ‘Legends,’ from which the reader, if he strives
- thoughtful student this ‘Legend of the Green Snake and the
- “legend” in Goethe's works;’ and so I repeat that
- only a slight idea of what there is in this legend. But if we
- Title: Goethe's Secret Revelation: Lecture II
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- this to-day that symbolic and allegoric meanings are forced out
- nothing whatever to do with the symbolic and allegoric
- interpretations often made by Theosophists about legends or poetic
- story in this symbolic, allegoric sense, but more in such a way
- Title: Goethe's Secret Revelation: Lecture III
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- allegories in what is for the spiritual inquirer, who can
- sixteenth century. So he meets us as a legendary figure or
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- when he further demonstrates that in sagas and legends blood
- Faust. The oldest version of the Faust legend
- Faust legends, wishes to show that the devil regards blood as
- times. We cannot go on regarding legends, fables and myths as
- spiritual scientific methods. Whatever legends have to say
- clairvoyance existed out of which arose sagas and legends,
- legends told of these things: “That which has power
- Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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- legend of Ormuzd and Ahriman emphasizes this view more
- previous planet. Peculiar legendary creatures wandered about,
- Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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- greater, a fact we find preserved in heroic legends and
- merely allegory. If the teacher fully participates in the
- Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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- when his brother had a leg amputated. As the bone was cut it
- pain in his leg at the place corresponding to where his
- forthcoming. If someone lying in the street with a broken leg
- knowledge of how to deal with a broken leg can help, for his
- Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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- that it goes back to a legendary figure, Christian Rosenkreuz,
- Holy Grail, a cup or chalice, associated in medieval legend
- reason for legends such as “The Golden Fleece”
- Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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- is meant by this, let us look at a significant legend from
- the Middle Ages that to modern humans is just a legend.
- meaning, is aware that this legend expresses a spiritual
- reality. The legend, which is part of an epic, teils us about
- Such legends
- can be sensed by man, and led Wagner to the legend of The
- Flying Dutchman — the legend of a man so entangled
- Germanic legends a memory is preserved of that ancient
- weaves through the legend the power of possession — that
- wisdom in Germanic legends comes to expression in Wagner's
- Europe at the time when the legend was living reality. Only
- brotherhood. The legend depicted this. In the middle of the
- humanity. We see a reflection of this in the legend of
- justice to the wisdom found in legends, to things revealed
- spirit of Christianity, thus combining the Parsifal legend
- the connection between the legend of Parsifal and Redemption
- Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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- legend that also aims at giving an account of the marvelous
- knew how to look after it. The legend attaches great
- set the clock to rights again, and according to the legend he
- Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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- The Legend of the Prague Clock
- shut in again for an hour. People told an ingenious legend
- spiritual world, as indicated in the legend, when it tells us
- patch together the dullest, most boring nonsense, a legion of
- Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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- philosophers who are also occupied with legal problems
- privileged to obey.
- Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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- privilege to present Christianity, and our mistake is
- Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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- utmost satisfaction the idea of introducing into this famous College
- presence, as I would put it, like that of a legendary hero, a hero
- Title: Lecture: The Christmas Festival In The Changing Course Of Time
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- legend: the birth of Christ with all that belongs to it according to
- the human elements of the Holy Legend:
- Title: Mysteries of the East: Lecture 1
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- impossible to move the eyelids, the legs, the hands, etc. A moment
- Title: Mysteries of the East: Lecture 4
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- Osiris legend we learn that the spouse of Isis was overcome by the
- legends, and these correspond more or less closely to secrets in which
- Round Table. Hence we are told and the legend here refers in
- turn found legendary form in the saga of the Holy Grail. Everything
- the Middle Ages as a legendary being, but is well known to anyone
- known in occultism and in legend as Calot bobot.
- the Grail legend through Amfortas is an expression of that pact. For
- the Intellectual or Mind-soul is portrayed haltingly, in a legendary
- Parsifal. All the legends connected with King Arthur and the Round
- the Sentient Soul; all the legends and narratives which are directly
- soul-principles in modern man is presented in a threefold legendary
- legends, so can we now also sense in them deep secrets of the
- So in this cycle of lectures, using legends from which I have tried to
- Title: First Lecture: The Gospel of St. John
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- begin to see symbols and allegories in them. This is the way
- Title: Third Lecture: The Gospel of St. John
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- dead already they brake not his legs ... ” and in verse
- Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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- and legend, not only in the poetic, but also in the spiritual sense,
- from the inspiration belonging to the world of saga and legend. For
- by that world of Nordic gods of which the legends tell. Odin, Freya,
- still survived, as well as the old myths and legends describing the
- legends and myths which originated in Atlantis had come over with the
- was narrated in the legends.
- Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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- in which you may perhaps fall and break your leg. Of course it
- our leg. We do not know of this in our ordinary consciousness, but the
- Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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- the evening. As I said, he might perhaps have broken his leg. But when
- passing a group of legal officials who were engaged in heated
- Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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- Legend of Olaf Åsteson and contains the fact that Olaf Åsteson, a
- legendary person, passed the thirteen days between Christmas and the
- (The Legend was here recited.)
- Title: Lecture: Foundations of Esotericism: Lecture III
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- His legs are in retrogression; they
- Title: Lecture: Foundations of Esotericism: Lecture XII
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- certain organ. This is most aptly expressed in the Buddha legend. It
- says in the legend that Buddha remained seated under the Bodhi tree
- is said in such profound legends is actually taken from human
- (Indian) monks, who clothed their experiences in legends, spoke of
- Title: Lecture: Foundations of Esotericism: Lecture XVIII
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- legs. One must picture two people of the present day, man and woman,
- a crab-like form. The human being could stand on one pair of legs and
- Title: Lecture: Foundations of Esotericism: Lecture XXIII
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- that time stretched his legs, so to say, into the air. The plant has
- Title: Lecture: Foundations of Esotericism: Lecture XXX
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- and Cain the Sun race. This allegory is very profound. Occult teaching
- Title: Lecture: Foundations of Esotericism: Lecture XXXI
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- twelve brethren. It is a beautiful and powerful allegory. The
- allegorical now makes its appearance: the intellect, when it wishes to
- be effective, becomes the recounter of allegories.
- Title: Lecture: The Four Temperaments
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- lie the four main groups of human temperaments: phlegmatic, sanguine,
- or life-body predominates, we speak of a phlegmatic temperament. And
- glandular system; hence the phlegmatic is dominated physically by his
- We proceed now to the phlegmatic temperament. We observed that this
- The phlegmatic temperament manifests itself in a static, indifferent
- activity of the etheric body. In all this the phlegmatic's inner sense
- Napoleon, for example, although a choleric, had much of the phlegmatic
- stream of sensations. The small danger for the phlegmatic is apathy;
- should expose the child to legitimate external pain and suffering, so
- The phlegmatic child should not be allowed to grow up alone. Although
- naturally all children should have play-mates, for phlegmatics it is
- the most varied interests. Phlegmatic children learn by sharing in the
- another person's fate, for the phlegmatic child it is to experience
- the whole range of his playmates' interests. The phlegmatic is not
- soul of the phlegmatic child. We should bring into the phlegmatic's
- environment objects and events toward which “phlegm” is an
- objects, objects toward which one may be phlegmatic.
- phlegmatics, having no particular interests, then we should occupy
- “phlegm;” we will have gotten it out of our system. Thus
- Title: Lecture: The Human Soul and the Animal Soul
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- Hence it is something that does not relegate him to the past that is
- Title: Lecture: The Human Spirit and the Animal Spirit
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- counted as science in its legitimate sense, for that it cannot be.
- Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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- The legend of the three priest-sages, the three kings, was linked with
- Title: Lecture: The Ten Commandments
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- today as if they were legal ordinances, that is, like the laws of any
- effect or objective as any modern legislation. So seen, however, they
- Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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- exoteric meaning, secondly the allegoric the human struggle
- Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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- the wisdom of the world. What is now relegated to the brain as
- Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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- hand or leg is brought about by the fact that we have two kinds of
- Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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- allegorical conception. It expresses no truth directly, but it is the
- allegory of a super-sensible truth. In its relation to sense reality
- it is an erroneous conception, but as an allegory it is spiritually
- by meditating on the allegory, on the significant conception, we are
- ourselves to an allegorical conception of this sort, to a conception
- Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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- what is merely false to allegorical conceptions such as we have
- outset we lack entirely. By doing this we learn to form allegorical
- this allegorical visualization into something different from anything
- forces; now we can say that in the transformation of an allegorical
- allegorical visualization to a higher aspect of the soul, the lofty
- super-sensible through this experience of transforming an allegorical
- Title: Christ Impulse: Lecture 6: The Birth of Conscience
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- Sicily. In many of the legends which to-day are only told as tales,
- and also a sacrificial priest, of him the legend (which in an
- Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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- uniform we meet with in the legends, but to the individualities who
- sign that the legends and myths take certain forms in certain peoples.
- Title: Lecture III: Human and Cosmic Thought
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- twenty-three legitimate names for cosmic conceptions. But all the
- Title: Lecture III: Human and Cosmic Thought
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- twenty-three legitimate names for cosmic conceptions. But all the
- Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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- When people allege that it is an inferior way of thinking on the part
- Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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- If a man is able to walk about on his two legs, you can deprive him of
- this faculty not only by amputating his legs but also by shutting him
- Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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- is achieved in the legends and the great traditions of mankind — so
- these legends and traditions to the works of a single great genius, we might
- Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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- within ourselves the legacy of our doing, feeling and thinking in the past.
- Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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- to a figure often regarded as legendary — to Homer, the originator of
- fairy-tales and legends, were born from a primeval faculty in the human soul.
- Greeks that clashed in this fighting? No! The legend which provides a
- necessary, legitimate advance.
- Title: Excursus/Mark: I: A Retrospect
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- to spiritual matters these lies have very short legs. The people who
- Title: Excursus/Mark: III: Excursus: Lecture I
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- ancient Indian culture, the legacy of knowledge man had received
- Title: Excursus/Mark: III: Excursus: Lecture III
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- no mere legends, but the reflections of profound truths experienced
- handed down to us concerning Buddha (and these are no mere legends)
- child. The legend goes on to tell how, at the moment he raised his
- But the first beast, so we are told, took the child between its legs
- that none of these animals had harmed him, but as the legend relates
- but at the same time, as the legend tells, the heavenly cows stood at
- become leaders of mankind. Numerous legends and sagas exist among
- Title: Excursus/Mark: III: Excursus: Lecture VII
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- once I spoke of a legend told all over Europe in the Middle Ages, the
- legend of Balaam and Josaphat. It was somewhat as follows: —
- notice that this legend has a strong resemblance to the legend of
- legend of the Middle Ages with which Buddha cannot be charged;
- legend gave rise to a certain consciousness among Christians —
- connection between a Christian legend and the figure of Buddha. The
- oriental legend, as we know, represents Buddha as entering Nirvana
- future Buddha of the world. Buddha appears again in the legend as
- saint, and Buddha was himself so holy that according to the legend he
- world-movement in the sense of this legend, we can only see it in the
- Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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- injured her leg, so he asked her how this accident had come about.
- but did not interpret them allegorically after the manner of the
- as symbolic or allegoric statements. No! people accepted them because
- wonderful legend in Italy about the Knight Wahn, and when studying it
- lives in this legend, this saga has arisen in the way it has, these
- legend is Ird, Zeit and Raum (earth, time and space). What is the
- been describing from fancy. Ancient legends which express the
- the whole form of the legends is constructed in accordance with these
- sent to spread their meaningful legends through the world from the
- Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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- not allow it to them. It is a legitimate opinion for them to adore an
- is formed also our thoughts are formed. As any formed being is an allegory,
- our ideas of God are also allegories of God — but never the divine
- Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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- view filled with all kinds of allegories and feeling elements, and that
- Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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- one leg on the naive realism because they do not give up founding everything
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- stands there before me? Are your hands, your legs Nagasena? No. Is your sensations,
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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- legitimate creators of the organism could have built only up to one of the lower
- The bee allegory of the mystery
- priests of the ancient Greece wanted to express this. The bee allegory is therefore
- Therefore, the theosophical movement has made this allegory the allegory of
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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- such deep souls; whether important state actions whether important legislations
- outside world, but also our own physical body express itself allegorically in
- what we have spoken to them, or that that is more or less allegorically, symbolically
- expresses them allegorically and transforms them into a quite dramatic dream.
- which the human being reaches this way and which should allegedly be “higher,”
- A big number of the legends which
- near this dream consciousness and formed these symbolic legends. About that
- legends of the world and showed how these legends were worked out from a symbolising
- legends are really attributed to such states of the somnambulistic consciousness.
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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- The myths of antiquity, the legends about gods and world origin, which simply
- that a myth like the Hercules legend shows a deep inner truth; he sees that
- the bad or of the bad spirits. The mark stone is the Faust legend. Faust is
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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- of medicine only, that it should be a privilege of medicine to deal with these
- Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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- any scene, any saint’s legend. You can try to understand this picture
- If you check the legends and myths
- of the nations impartially, you see that these legends and myths are the metaphorical
- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- aspect, of course — is an allegory for very profound mysteries
- might ask: Why is that said in allegorical
- And this allegorical way of communicating wisdom had a good reason.
- Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- allegorical meaning, but something else as well.
- brings about. It is elucidated in the Tantalus saga. The privilege of
- Title: Temple Legend: Lecture 4: The Prometheus Saga
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- literal rendering; secondly, the allegorical one — the struggle
- Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- spoken about various legends which contain esoteric truths in the
- like now to show one such legend as this which dates back only a few
- people then gave a certain legend to a larger, more exoteric
- a legacy of the other Elohim, not Yahveh. They are the hardworking
- discovered by those who can understand the meaning of the legend of
- shall proceed from the recounting of the legend itself to its
- legend portrays the destiny of the third, fourth and fifth
- then, are the Sons of Cain? In the sense of this legend, the Sons of
- Temple Legend through the Brotherhood, the Rosicrucians have made
- Title: Temple Legend: Lecture 6: Manicheism
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- Manichean legend; just such a legend as the Temple Legend, which I
- initiation are expressed exoterically in legends, but the legend of
- Manicheism is a great cosmic legend,
- a super-sensible legend.
- dross. It will be relegated to the eighth sphere.
- Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- for the whole of Freemasonry is to be found in the Temple Legend
- tendency is expressed in this Temple Legend.
- Let us therefore recall to mind the essentials of this Temple Legend.
- Legend is based upon the fact that there is a kind of enmity between
- Legend. Jehovah creates enmity between Cain and his race, and Abel
- themselves as Sons of Cain are they who understand the Temple Legend
- Temple Legend. This Hiram is sent for by King Solomon, famous for his
- Legend and to the old days in which the Temple was built by Solomon
- thing is, however, that what is contained in the Temple Legend is
- Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- significance of the Temple Legend, has to pass three veils.
- Now, the meaning of the Temple Legend, the meaning of operative
- Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- telegraphy is the beginning of this. What I have portrayed is in the
- Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- distance, let us say in Hamburg, just as wireless telegraphy is
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- the Legend of the True Cross, or Golden Legend)
- will explain a great allegory, and deal with an object which is known
- symbolised in the mighty allegory of the lost temple.
- reconstruction has been described in the Temple Legend. The Temple
- Legend is very profound, but even the present-day Freemasons usually
- But if he lets the Temple Legend work upon him, it is a great help.
- For whoever absorbs the Temple Legend receives something which, in a
- depends on ordered thinking. This Temple Legend is as
- Legend. If mankind were to develop under the religion of Jehovah all
- to recount the legend up to this point, to show how, in the original
- the idea that lies behind the allegory of the lost temple which has
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- the Legend of the True Cross, or Golden Legend)
- which is connected in Greek legend with the Ram or Lamb (the saga of
- to legend we have two different currents when humanity came to the
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- the Legend of the True Cross, or Golden Legend)
- there exists a so-called holy legend about the whole development of
- Christian legend about the Cross
- — so the legend relates — was, in the beginning, a scion of
- was later cut from this wood. Then, in the legend, the same
- see that the point of this legend is to do with the origin and
- make ourselves clear about it: the viewpoint from which the Legend of
- be perfected. That is how the viewpoint underlying this legend looks
- therefore picture — quite in the sense of this legend — that up to
- into one. This finds expression in the holy legend in a profound
- of the wood of the Cross? In this holy legend about the wood of the
- force of life. That is symbolically expressed in the legend, where
- can follow the legend of the Cross still further. The wood was used
- have become acquainted with the deep inner meaning of the holy legend
- Is the legend very old?
- This legend existed at the time of the mysteries, but it was not written
- in [this] legend, which is also to be found in the Apis and Mithras
- Maximum number of matches per file exceeded.
- Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- the Legend of the True Cross, or Golden Legend)
- The Allegory of the Lost Word and its Quest in connection with the
- allegories and symbols we wished to discuss in these lectures, there
- the astral earth is expressed in the legend of Dionysus.
- Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- which began when the legend of Jason and the Golden Fleece
- Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- world history as a document, what is known as the Freemasonry legend
- is a very interesting and important legend in which these truths are
- symbolically expressed for the Freemasons. That is the Temple Legend.
- metals and made implements. The Temple Legend puts it
- begat Abel by Eve. This legend counterposed the wisdom of Cain and
- Cain slew his brother Abel. That too comes into the Temple Legend.
- with the female Bible, nor with the male Temple Legend. We find this
- neither on the Biblical legend, nor on the Temple Legend, but
- Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- biblical legend shows this very clearly. As is known, the man having
- aspiration. This is described to us in the legend of Cain and Abel.
- Freemasonry thus created the Temple Legend as an answer to the
- Bible Legend. This was to be the sword of battle against the
- priesthood. We therefore want to bring this Temple Legend before your
- legend goes on to relate that Balkis, the Queen of Sheba, was
- borrowed from the female wisdom; the Temple Legend and the entire
- Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- The Temple Legend
- content of symbolic pictures found in myths, sagas, and legends, focusing
- particularly on the Temple Legend and the Golden Legend. For modern
- is the Holy Grail? For those who understand this legend correctly, it
- you about the Freemasonry legend of Hiram-Abiff, and how at a
- Wireless telegraphy works across a distance from the transmitting
- telegraphy works will be at man's disposal in a future age, without
- Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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- gives symbolic and allegorical interpretations of something
- meanings in the figures of this work which should allegedly be
- side concerning symbolic or allegorical interpretations of
- this symbolic-allegorical sense. I would like to interpret it
- Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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- Bible are put together from legends and myths that one gathered
- the Bible was the primitive legend work of a humankind not yet
- Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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- calendar. They added mythical and legendary aspects. Assume
- who is now efficient as legislator to found the external order
- Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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- medicine make serious allegations. They say, if the stomach
- Those reasons, which the one or other side alleges, are
- Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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- Then we see him employed as a telegraph messenger in Pittsburgh
- small wage of the telegraph messenger. He has to work at a
- worry: telegraph messengers are not to be needed in the city if
- heart, which receive telegrams. He really manages to know the
- earlier to the telegraph office, and there he learns to
- telegraph by own practicing. Thus, he can aim at the ideal that
- any telegraph messenger is allowed to have in a young,
- ambitious community: to become a telegraph operator once. He
- telegraph operator was not there, a death message comes in. He
- takes up the telegram and carries it to the newspaper to which
- Carnegie thereby climbed up to the telegraph operator.
- Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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- life body prevails, we speak about the phlegmatic temperament.
- phlegmatic. The physical body as such is expressed only in the
- us change over to the phlegmatic temperament! We recognised
- that the phlegmatic temperament originates if the etheric body
- phlegmatic temperament faces us in the immobile, impassive
- all that, the inner comfort of the phlegmatic faces us. He has
- had, for example, a lot of phlegm, although he was a choleric
- discharge into madness. The little danger of the phlegmatic is
- deflects it. The phlegmatic should not grow up lonely. It is
- good that the others have playmates; the phlegmatic child
- with the interests of its playmates with the phlegmatic child.
- Not things as those work on the phlegmatic; but if the things
- reflected in the soul of the phlegmatic child. Then we should
- phlegm is appropriate. One must direct phlegm to the right
- objects where one is allowed to be phlegmatic.
- objects and events. If we are phlegmatic persons who have no
- phlegm, we break ourselves of it thoroughly. Thus, one counts
- Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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- seen symbols, allegories in that which is for the spiritual
- Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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- have been preserved on a sheet in Goethe's legacy. In a certain
- (From Legacy)
- Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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- expresses itself in the legend of Isis and Osiris. This legend
- here or there, the legend of Osiris is the most significant one
- the sense of the Egyptian legend, Horus is the posthumous son
- does this legend show? Oh, it is a childish idea if one asserts
- there that this legend should present the annual run of the sun
- the Isis legend is the pictorial expression of a deep truth.
- legend, at that the time when the human being was still with
- abstract or even allegorical if it is forced again — I
- Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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- which there was still no telegraph and no telephone. There he
- would also have seen no telegraph and no telephone in the
- underworld. However, the vision of telegraphs and telephones
- nice heirloom of it: these are the myths and legends, the whole
- the old myths and legends. Everything that remains today as
- myths and legends results from old clairvoyance. What was
- are the legends and myths and the fairy tales.
- legends and myths are experienced, not invented, but also
- which creates myths and legends.
- appearance was something that he had to overcome. All legends
- it does no longer stare have their origin here. In the legend
- legend where Dietrich von Bern overcomes the giant Grim
- There another legend has survived as an heirloom that lives in
- certain Slavic areas still today. It is the legend of the Lady
- you have released me.” What do we see in such a legend?
- could go through all myths and legends that way. We would
- Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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- conditions of his life is reflected in the legends and myths
- These legends and myths are of a manifold kind. If we only
- clairvoyant observations and legends in Europe, indeed, certain
- legends of gods and heroes. In addition, these legends lead
- natural clairvoyant talent, but the big uniform legends, which
- Sieg, Siegfried, or Sigge. All legends about Siegfried go back
- Nordic legends of gods. He who wanted to be a member in this
- European world of legends to the events in the mysteries. We
- would come to the legends of the Nibelungs and Siegfried and
- times outside. The Grail legend, the Parzival legend, is
- have the opportunity here to characterise the legend of
- appeared in a strange mythology. It is a legend, relatively
- in 1230. It belongs to the legends and myths of the Provence,
- connected with this legend. I can only outline it sketchily
- beings that have lived already once. The legend brings them
- with the legends more intimately considered Charlemagne as that
- This legend also expressed what happened later in the legend of
- old time. The legend is even already transferred into the time
- Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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- sociology, art history, legal history and the like. However,
- as forms of the legitimate living together still often
- harmony between the legitimate living together of modern human
- Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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- does it emerge? What urges the soul to allege the sentence as a
- kind of misunderstanding is comprehensible. Someone who alleges
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- is a legacy of the past. While we look at that which spiritual
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- something of these pictures is preserved in the legends and
- Since hagiography was only a collection of legends, and Christ
- allegory. However, just from poetic impulses one has to say
- allegory. Voltaire describes, for example, that she comes to
- give an allegory credit for that it is able to sway the pope
- as mere allegories one notes Voltaire's soul fighting and
- Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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- so often to allege the possible proofs and evidence of the
- spirits allege that immortality cannot be proven, one would
- Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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- Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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- able to build a college of spiritual science in Dornach near
- relatively big means that were necessary to create this college
- that the college that should be once built, indeed, in Munich,
- Even if the inhabitants of Munich regret that the college of
- Title: Human History: Lecture II: Death and Immortality
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- thoughts which express something allegorically, then such a
- Title: Human History: Lecture IV: From Paracelsus to Goethe
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- if it is a legend, what should have happened in Salzburg that
- tells in the legend of Faust that he laid the Bible behind the
- Title: Human History: Lecture X: Christ and the Twentieth Century
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- wisdoms face us in a peculiar way. In myths, legends and
- the legends and myths. One can simply proceed if one wants to
- Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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- myths and legends, we have found that it is important to
- always recognises that the old myths and legends speak of gods,
- I am no friend of the allegorical-symbolic
- sense of an allegorical-symbolic interpretation
- legends at the world end to be aimed at, only means the
- old myths and legends so wonderfully. What spiritual science
- Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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- legend in the sixteenth century that also has a historical
- Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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- Darwin alleged as an idea. Today we realise that those who have
- Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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- However, today I want still to allege one point where spiritual
- Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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- arguments. If, for example, a businessman expects a telegram
- many years. With a paraplegic, the lower organism is as dead
- then simply that is not perceived what goes forward in the leg,
- perceive what happens in the leg. However, I can only indicate
- Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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- can be alleged as disproofs against spiritual science. Yes, I
- which had no telegraphs, phones, railways and no such prospects
- Darwin can allege: Goethe is a precursor of Darwin. Although
- anybody can allege that the statements of mathematics, of
- allegations against spiritual science is that one says,
- Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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- some allegorical things will be more important than it may
- Title: Answers to Big Questions: Lecture XIV: Moses
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- the ancient Hebrew people allegorically. He wants to give a
- preserved to us in the mythologies and legends of ancient
- or legends also of later times. I often referred to an
- However, one cannot understand the myths and legends as
- Nobody can understand the ancient myths and legends really who
- important allegory of the Book of Job, so that we see: the
- Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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- rain at that time. Myths and legends hold on these things
- vividly. Hence, the Nordic legends also speak of
- Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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- at this matter today, and then you see our legal relationships
- Title: Riddles of the World: Lecture IX: Inner Development
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- tells of the saints as their temptations is not a legend but
- legend about Christ Jesus, which has been preserved to us not
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- However, also a legitimate sense, a kind of spiritual coherence
- Title: Riddles of the World: Lecture XIII: Lucifer
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- Persian legend speaks of two contrary divinities, of Ormuzd,
- Whatever one thinks about this legend, everybody sees a
- Faust legend, not only covered it anew. If you pursue this
- medieval Faust legend, Faust stands there as the representative
- we have him as legislator now, as the god of the Ten
- become his own legislator in grace, wisdom is born out of the
- Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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- Allegri da C., 1489-1534. Italian painter) — his leader
- that in the legend he is a son of Zeus and a mortal mother,
- woman at the same time. The biblical legend points also to such
- sense of the Dionysus legend, the divinity itself would lead us
- Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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- There still exists, for example, the folk legend of the Lady
- see a legend researcher, Ludwig Laistner, starting from simple
- legends. Then he investigates similar legends. Still today,
- in another legend forms the same thing becomes more and more
- explains this nicely where he shows how the legend of the Lady
- theosophy. He started, like most legend researchers, from the
- our legend poetry have arisen from real dream experiences.
- legends, rests of an ancient astral consciousness are
- world in which she is. You can see how the legend adheres this.
- at the legend of Baldr who is killed by the blind Hodur with
- Baldr. If we consider this legend, we realise that many people
- This forms the basis of the Germanic legend. This is the secret
- Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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- German educated people discovered the legend of prehistoric
- time, the legend of the Nibelungs. Indeed, we owe the ideas of
- the European peoples about their origin to this legend, which
- the legend of the Nibelungs in particular. Then one got to know
- older figures of the German legend of prehistoric time. They
- life, he knew that just the myth, the legend, can be a
- Just Wagner's art much deepened this legend world. We also try
- the deeper core of these legends. For starting with Nietzsche
- view of the legend. This is because it is, actually, already
- the German legend find an essential deepening in the Norse one
- legend, we find Siegfried in the possession of the magic hood
- This Siegfried is a legend type that we can often notice in the
- world of gods and the Siegfried legend only if we also assume
- lives even today as a legend and myth is the rest of such
- in the Siegfried legend. The times are past in which bravery
- the myth shows this allegorically, and in this fact, it appears
- legality purified to the divine should flare up in love. This
- portrait exists in this legend of prehistoric time. Everywhere
- Nibelungs, but that he resorted to the Norse legend even if
- scholarship, which has seized the old legends and myths. The
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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- core, about the spiritual contents of those great legends in
- same time. Today another legend type has to occupy us, two
- legends that Richard Wagner also renewed and which were made
- the Lohengrin legends should occupy us today. With both these
- legends we touch a land different from that was which occupied
- legends up and what lives in them. The old spiritual experience
- already substituted it in the epoch in which these legends
- legends.
- legends of the Nibelungs and of Siegfried are echoes of the
- it lives in these both legends, in the Parzival and in the
- Lohengrin legends. We want to imagine how the being of
- medieval-European development expresses itself in this legend
- the legends of Siegfried and the Nibelungs point to an ancient
- legend type of the Nibelungs. We have seen that the legend type
- This reversal is reflected in the legend of the Nibelungs.
- tremendously as in the legends into which we settle down bit by
- is represented allegorically: in the Lohengrin and Parzival
- legends.
- Parzival legends express this.
- do both legends express this? If we take the Parzival legend,
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture XIX: The Easter Festival
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- appeared also in the legends and myths of the peoples as
- Title: Riddles of the World: Lecture XX: Inner Development
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- legend is authoritative that reports to us how Christ Jesus and
- Title: Riddles of the World: Lecture XXI: Paracelsus
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- white or yellow bile, blood and phlegm, which were said to have
- origin. However, they are not connected allegorically. No
- Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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- supersensible. One cannot deny that this view has to allege
- completely if one makes such allegations against it. The entire
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- his legs cannot go astray if he ascends to the worlds that
- Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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- us if we remember this legend of the hell. Let us follow it
- by side and in a certain way reminiscent to the Nordic legend.
- side, from the world of legends, on the other side, from a deep
- Nordic legend. The spiritual germ of the current culture has
- Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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- unbelievable things like wireless telegraphy and telephony over
- telegraph, the telephone and the railway, the usual forces but
- only few people can create telegraphs, telephones and
- Title: Karma of Materialism: Lecture 4
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- We look back on the one hand to the time we were privileged to share
- experiences which we were privileged to share with someone who has died,
- Title: Karma of Materialism: Lecture 6
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- you will have read reports of the legal inquiries going on in Russia.
- Title: Karma of Materialism: Lecture 8
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- legend of “Dr. Faustus” emerged already in the 16th Century
- to fall and break his leg; when the doctor came he was told that he
- Title: Reincarnation and Karma: Lecture II
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- and he said to himself: " The young teachers fresh from college can
- Title: Reincarnation and Karma: Lecture V
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- alleged to be working into this world, the current idea is that
- Title: Turning Points: Lecture 1: Zarathustra
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- when it is alleged that Zarathustra, speaking of twelve
- Title: Turning Points: Lecture 2: Hermes
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- There is an ancient legend that has been handed
- legends, not from the point of view of modern materialistic
- legends have come down to us regarding this world of the
- all legends a deeper meaning, especially in those which are the
- these legends, is to convey to us in picture form, information
- the Egyptian legends ‘The Wise Counsellors of
- dwells. In the legend Osiris, who is represented as a benefactor
- A legend such as this must not be regarded simply
- as an allegory, nor as a mere symbolism; in order to understand
- — for such a theory leads to the belief that a legend of this
- The ‘Legend of Osiris and Isis‘ may
- forward in the form of an exoteric legend; but in the case of the
- Title: Turning Points: Lecture 3: Buddha
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- myths and legends can only be rightly understood, when they are
- There is a legend which tells us that until his
- forth true and goodly fruits. Since this legend is so well known,
- element destructive to existence; and the legend states that when
- Title: Turning Points: Lecture 4: Moses
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- knowledge of their alleged origin, is considered by those who
- Jewish nation as if it were an allegory. Philo aimed at a
- legends of by-gone times.
- the origin of ancient mythical visions, legends, etc., which have
- Legends merely in the light of transfigured typical dreams, as
- legends, unless we start with the hypothesis that they were
- allegorical tragedy, and of the words: — ‘Curse God, and
- Throughout this deeply significant allegory as
- Title: Turning Points: Lecture 5: Elijah
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- allegorical narratives there should have been evolved an account
- Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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- connection with Myths and Legends and various graphic portrayals
- of which are still preserved in Legends, Myths and Mythologies
- Title: On the Fifth Gospel: Lecture XI
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- preserved in myths and legends; and as in many other
- Title: Toward Imagination: Lecture 2: Blood and Nerves
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- to break his leg. Although his broken leg was set carefully, he could
- Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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- and not from looking at a model, how he had to position the legs, the
- to a lion: they both have four legs! Ultimately, everything resembles
- Title: Toward Imagination: Lecture 6: The Feeling For Truth
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- professor of physics and mathematics at the Vienna Agricultural College,
- Title: Toward Imagination: Lecture 7: Toward Imagination
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- and even in college he was not yet what one might call a bright man.
- as we unfortunately have to call it. Yet, even if the allegations are
- Title: Richard Wagner: Lecture I
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- on the Wartburg a legend from Bavaria should have come to the fore —
- the legend of Lohengrin. What was the significance of this
- legend during the Middle Ages?
- Lohengrin legend specially emphasizes the Catholic standpoint. But
- fact that during the Middle Ages this legend could only have
- religious feeling of that period, so that the legend contained
- significance of the legend?
- human consciousness, always appears as a woman. Also in this legend
- legend of Lohengrin we come across such a moment of initiation. These legends
- legend (as explained, it is connected with the legend of the meister-singers)
- another ancient legend-theme in his Ring of the Nibelungs. These ancient
- Germanic legends set forth the destiny of the Aryan tribe. We must seek
- the origin of the Ring legends in a period which followed
- migrate over Europe and Asia. These legends are a reminiscence of the
- distinguish three stages in Wagner's treatment of the Siegfried legend.
- of the Middle Ages an ancient legend found its way into German poetry
- — the legend of the Nibelungs. This kind of legend
- within the heart of the German nation. These legends were the
- legends of Charlemagne. These tales were not related as they
- impulses. These legends were the reminiscence of a great time which
- Maximum number of matches per file exceeded.
- Title: Richard Wagner: Lecture II
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- these legends were conceived by the four preparatory races. Wotan
- This eye is the legendary eye of wisdom, reminding us of the one-eyed
- Title: Richard Wagner: Lecture IV
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- legend.
- Germanic races had a legend which we can trace throughout history, one of
- the root-legends which can also be found in a somewhat different form in
- this legend: A man has learnt to know the pleasures and joys of this
- This is a legend which we can find everywhere in Europe, and it
- legend we shall find that it is, to begin with, the
- the legend has no real point of issue, no possibility of looking up to
- civilisation is symbolized in the legend of Tannhäuser, which also
- the Holy Grail? The earliest legend which appears at the
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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- leg or my hand, if I put my brain into action in order to hatch
- Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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- that, space could only have an allegorical significance. Now we have
- Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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- souls as longing, a legacy from the bygone events on ancient Moon
- Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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- nights. There are legends — the
- Legend of Olaf Asteson
- Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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- pain in the back, arms and legs? All I can say is that
- back, the arms and the legs arise from the soul sphere
- that certain nervous disorders affecting the arms, legs
- Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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- legend but given qualities by Julius Mosen which reveal his
- Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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- most perfect legal title, because of a historical role
- Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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- European nations, the English, and without legal
- Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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- offered to the legitimate gods. Everything you suppress
- Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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- college; but what is this history of ours? It is something which has
- Spiritual Science is called Imaginations; we find myths and legends,
- Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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- is, its limbs whether legs or wings are always united with the earth,
- animals are either legs or wings, his arms and hands are so inserted
- the legs and feet stand to him in the same relationship as do the
- Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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- possibility of knowing whether a hand or leg were one's own or
- Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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- special task, — the arms have not the task of the legs, nor the
- members. The arms are formed differently from the legs, the heart
- Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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- about on the ground on two legs is man; we shall become
- new ideas, that our legacy of ideas must be enriched
- Title: Life Gifts: Lecture V: Thoughts on Life and Death
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- relegate them to their own boundaries! One could agree with
- Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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- we observe the extremities: arms, hands, feet, legs (which
- the legs in connection with the primary sexual organs —
- virtue of his being an arm- and leg-man. Through imaginative
- Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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- his soul. Goethe had the tradition of the Faust-legend, the
- Faust-legend as the unitary Mephistopheles-figure, when one
- Title: Sound Outlook: Lecture I: States of Consciousness
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- and legs, but that these limbs have terminations
- Title: Sound Outlook: Lecture III: East and West
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- “I am my arm, my leg”, but “I am also the
- evinced by certain personalities, such as Friedrich Schlegel
- Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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- the extension of the Roman Empire the Legions had to be moved
- through legends. I will relate one simple legend, a
- of it beforehand. The legend goes on to say that the monk
- to cling to the legends so often retailed to mankind as the
- “history of the world.” These legends must
- Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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- in 1827! He turns away from legitimate endeavours to
- Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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- reality of spiritual events was relegated to a region quite
- have described. On the one hand stand of the legacies from
- distinguish between what is a legacy from time past, and what
- the inheritance, legacy.
- element is added to this legacy — a new element which
- great extent animated by the legacy of the old, as well as by
- Title: On The Gospel of St. John
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- Book is known, it is sacrilege and presumption. The Masters have once
- Title: Occult Significance of Blood
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- of the Faust Legend. It is a literature of such stupendous dimensions
- oldest versions of the Faust Legend — and indeed, in legends
- main legend as well as to all the older Faust poems — is that to
- All those things which have come down to us in the legends and myths
- and interpretation of human nature. The age is past in which legends,
- legends as the poetical expression of a nation's soul.
- much more profound, and that as a matter of fact the legends and
- the old legends and myths, allowing those grand and powerful pictures
- occult science, that these legends and myths are the expressions of a
- himself pictorially in these legends and fairy-tales; and how it is
- legends not only what is termed a naive and unsophisticated view of
- of these myths and legends, than by absorbing the intellectual and
- legends and ancient world-conceptions about the blood is wont to be of
- a consciousness of it, and this is expressed in its legends.
- was a hazy clairvoyance, from which the myths and legends originated.
- The myths and legends tell of these things. They say: “That
- Title: Lecture: On Chaos and Cosmos
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- of the Chaos; the legends and myths of other nations, too, are
- vicious custom of our time to institute legal proceedings against the
- Title: Lecture: History of the Physical Plane and Occult History
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- upon Golgotha to the dead in the underworld is not a legend
- Title: Isis and Madonna
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- According to the Egyptian legend Horus is the posthumous son of
- Now what does this legend tell us? It is a childish idea to maintain
- that this legend is supposed to represent the yearly course of the sun
- the legend that Osiris is the sun, whose disappearance signifies his
- become abstract or wholly allegorical if it is once again compelled, I
- Title: Lecture: The European Mysteries and Their Initiates
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- in the legends and myths which speak of goblins, elfin-beings, dwarfs
- and the like. Now these legends and myths are very different in
- and legends of Europe to the Mysteries. We should find a great deal in
- the Niebelung and Siegfried legends that points back to the ancient
- thing that can reveal whether a certain feature in the legends is
- Parsifal or Grail legend is simply a form of the Christ Mystery. The
- in which the Lohengrin legend — which has many other meanings as
- another cycle of legends and sagas, but it is difficult to speak of
- appearance in a remarkable body of legends. Comparatively little
- notice has been taken of a legend which was given poetic form by
- Conrad Fleck in 1230. It is one of the legends of Provence and deals
- in this legend, of which it is only possible to-day to speak briefly.
- who have lived on earth. According to the legend, these two were the
- grandparents of Charles the Great. But those who studied the legend
- in the legend of the Holy Grail is also described in the legend of
- legend tells, was reincarnated in the thirteenth and fourteenth
- Title: Lecture: Buddha and Christ
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- is not to acknowledge allegiance to any particular name, but only to
- another. Are the hands, and the legs, and the head that which goes
- The Buddha-legend describes clearly enough, even though
- Title: Antworten der Geisteswissenschaft: Vortrag I: Das Wesen der Geisteswissenschaft und Ihre Bedeutung Frü Die Gegenwart
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- Geisteswissenschaft belegt, und wohl auch unter noch anderen
- und wenn man außerdem in die Waagschale legt, welche
- Bloßlegen von in der Menschenseele schlummernden
- gibt, kann ja nur diese Wissenschaft selber belegen. Darauf
- Hundert von sogenannten Widerlegungen dieser
- «Wie widerlegt man Theosophie?» und der andere:
- zusammentragen kann, was an Widerlegungen gegenüber
- worden ist, ist dies der Fall, daß die Widerlegungen der
- Widerlegungen spricht, in bezug auf ihre verschiedenen
- widerlegen.
- möchte diese Widerlegungen nicht direkt vergleichen, aber
- Herzens Hegel widerlegen wollen. Und dieser Satz lautet:
- widerlegt! Ein Philosoph soll groß sein, der solchen
- Richtigkeit dieses Satzes zu widerlegen, und die besteht
- Widerlegung leicht wird, denn auch dazu führen, daß
- überlegt: Sollte denn wirklich Hegel — man mag sich
- Satz als Widerlegung gibt? Sollte er wirklich geglaubt haben,
- Widerlegung gar nicht das trifft, was gemeint ist?
- kinderleicht zu widerlegen, was die Geistesforschung über
- gesagt werden — diese Ergebnisse Widerlegungen der
- Maximum number of matches per file exceeded.
- Title: Antworten der Geisteswissenschaft: Vortrag II: Leben und Tod
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- Befruchtungsprozeß angelegt ist und die
- Durch eine einfache Überlegung könnte man sich
- darauf angelegt ist, es bis zum Gattungsmäßigen des
- das Gattungsmäßige sind sie angelegt.
- Kollegen in der Jugend sie haben machen müssen —,
- Analogien und Vergleiche zu pflegen, sondern auf das
- auf nichts anderes hin angelegt ist als nur wieder auf diesen
- nach außen hin Gelegenheit hat, vieles aufzunehmen,
- wenn Sie es sich genauer überlegen. Deshalb können
- Wer einen solchen Weg durchmacht, dem wird auch oft nahegelegt,
- Title: Antworten der Geisteswissenschaft: Vortrag III: Menschenseele und Tierseele
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- es sozusagen leicht wird, manches andere zu widerlegen
- über das widerlegend herzumachen, was sozusagen
- widerlegen, was so von der Geisteswissenschaft gesagt wird, und
- ist, und es kann geradezu ein Beleg für das sein, was die
- Geburt mit dem Geiste zu pflegen hat, schon vorher gehabt hat
- ganz anderer Seite her die Beweise und Belege für das
- Title: Antworten der Geisteswissenschaft: Vortrag IV: Menschengeist und Tiergeist
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- widerlegen, braucht man nur darauf hinzuweisen, wie
- hineingelegt, gebunden an das, was sich im Tier
- Tier darlegt, zeigt sich der Abdruck dessen, was in seinem
- die intimste Art pflegt, den jeder Mensch, ob Künstler
- oder nicht, mit dem Geiste pflegen kann, der sozusagen ganz in
- hineinzulegen, sondern auch dasjenige, was jetzt gerade
- der geistigen und physischen Seite eine Auslegung in Raum,
- pflegen können. Wir haben damit gewonnen, daß wir die
- belegt habe, daß dem alten Satz «Blut ist ein ganz
- Title: Antworten der Geisteswissenschaft: Vortrag V: Das Wesen des Schlafes
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- Nebuloses um ihn herumlegt, nicht verschwindet, sondern wenn
- Geistesforscher eine Realität sind, zu widerlegen. Wahr
- Ätherleib oft in der abgelegensten Art mit
- erschüttert ist, geht eine Weile im Zimmer herum, legt
- Erkenntnis des Wesens des Schlafes eine Art Grundlegung bilden
- Title: Antworten der Geisteswissenschaft: Vortrag VI: Der Geist Im Pflanzenreich
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- zuerst in den Dingen vorhanden, nicht in sie gelegt
- sprechen; die Geisteswissenschaft liefert aber die Belege
- Stück auseinanderlegen, und Sie würden
- Stück für Stück die Belege
- Title: Antworten der Geisteswissenschaft: Vortrag VII: Wie Erlangt Man Erkenntnis der Geistigen Welt?
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- es, was Herman Grimm in diese Handbewegung legte, sondern
- in der Art, die nur der kennt, der ihn genauer verstand, legte
- als eine persönliche Angelegenheit hier vorbringen,
- eine intime Angelegenheit der Seele ist, und daß es recht
- auszutilgen, sich wegzudenken, und überlege einmal,
- höheren Welten. Es legt dem Schüler zum
- Geisteswissenschaft oder Anthroposophie zu widerlegen, denn man
- Holzlege, als auf einmal das innere Gesicht, ich bin ein Ich,
- möchte idi Ihnen einen einfachen Gedanken vorlegen,
- Widerstand und alles, was da in die Welt hineingelegt wird als
- erlebt, hineinlegt in die Dinge! Und wer auf dem Boden der
- bei anderer Gelegenheit erwähnt: Wenn die Menschen sagen:
- Title: Antworten der Geisteswissenschaft: Vortrag VIII: Anlage, Begabung und Erziehung des Menschen
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- auch da nur wieder die letzte Hand anzulegen haben an die
- und daß es an uns ist, die Gelegenheiten herbeizuschaffen,
- darum, den Maßstab der Trivialität anzulegen, sondern
- Belege dafür überall finden. Nämlich in bezug
- der Außenwelt bilden muß. Wir legen den ersten
- werden. Schaffen wir ihn nicht, indem wir die Gelegenheit
- geschätzt wird und wo daher wenig Gelegenheit ist, sich zu
- man auch einen größeren Wert darauf legen, die
- Title: Antworten der Geisteswissenschaft: Vortrag IX: Zarathustra
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- zurückverlegen, als dies griechische Schriftsteller
- getroffen haben und gleichzeitig gepflegt worden sind. Das
- Aussprüche aus der äußeren Geschichte belegt
- Title: Antworten der Geisteswissenschaft: Vortrag X: Galilei, Giordano Bruno und Goethe
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- wurde überall zugrunde gelegt, wie die Uberlieferung
- wie die Mediziner überall bei ihren Kollegs die Theorien
- des Aristoteles zugrunde legten. Aristoteles aber war ein
- Geistlichen ihre Bücher den Oberen vorlegen mußten
- belegen. Denn das könnte man auch machen! — Kurz, es
- Strömungen, die jetzt Aristoteles dem zugrunde legte, was
- könnte, erst falsch auslegten und ihn dann so auf die
- gelegt wurde die Sonne, und in Kreisen sich herum bewegten die
- legt, um Naturprodukte zu haben, ebenso Pflanzen aus seines
- Title: Antworten der Geisteswissenschaft: Vortrag XI: Was Hat die Geologie über Weltentstehung zu Sagen?
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- zugrunde gelegen hat — die Geologie über die Frage
- Steinbrüchen, im Bergbau — Gelegenheit haben,
- Erdbodens hineinzuschauen Gelegenheit haben, zu Schichten
- zwischen dich und den festen Boden der Urwelt gelegt, du gehst
- müssen wir uns die Frage vorlegen: Was hat diese
- schreitet, seinen Leib als Leichnam ablegt, und sehen die
- der Geologe den Erdboden darlegt, wie er aus Tälern und
- was von allerlei abgelegenen Quellen zu ihm kommt. Aber man
- diese Weise Land freigelegt und so weiter. Wir haben es also
- Title: Antworten der Geisteswissenschaft: Vortrag XII: Hermes
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- sich in die alten Mythologien und Legenden vertieft,
- religiöse Legenden sind uns von dieser
- Legenden, namentlich in den bedeutungsvolleren,
- äußeren Naturgesetzediese Legenden in Bildern
- ägyptische Legende von dem Götterpaare
- Osiris und Isis, und die ägyptische Legende nennt
- Legende ein Wesen, das in grauer Vorzeit auf dem Gebiete gelebt
- von der Legende dargestellt wird als der Wohltäter
- Eine solche Legende muß man nicht bloß allegorisch
- und symbolisch auslegen, sondern sich ein wenig in die ganze
- auslegen will, daß man in Osiris von vornherein die Sonne,
- eine astronomische Auslegung gibt, wie das Wort heute von der
- Vorgänge am Himmel durch eine solche Legende
- Osiris und das andere mit dem Namen Isis belegt: Osiris-Isis.
- sehen wir die Legende yon Osiris und Isis in
- materialistisch interpretiert. Ich konnte schon bei Gelegenheit
- verhält, so konnte man es in Form der Legende
- Title: Antworten der Geisteswissenschaft: Vortrag XIII: Buddha
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- dem Worte Ewigkeit belegt werden darf, wenn wir uns in
- wir in den Sagen und Legenden haben, das können wir, wenn
- nördlich gelegenen Partie des asiatischen Landes
- durch eine Legende erzählt. Bis zu seinem
- Lebens. Dann trat er hinaus — die Legende ist
- daß er sich sagte — so erzählt die Legende
- alles das nicht, was wir in der Umwelt wahrnehmen! Daher lege
- dargelegt worden ist, jetzt auf seinen eigentlichen Nerv sehen,
- hineinverlegt, was Vorgänge sind, um aufzusteigen zu
- Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
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- ist zu einem Ganzen, das die Gelehrsamkeit erst wieder zerlegen
- als eine Allegorie darstellen will. Eine symbolische
- Legenden der alten Zeiten erhalten geblieben sind. Wenn jemand
- Mythen und Legenden wirklich verstehen — deshalb
- zwar keimhaft in der ägyptischen Kultur gelegen,
- Holzlege, als auf einmal das innere Gesicht <ich bin ein
- zerlegendes Wissen und unsere Wissenschaft hatten; sie
- allegorischen Tragödie dieses Wort: «Sage
- klingt durch schon in der bedeutungsvollen Allegorie des Buches
- Title: Antworten der Geisteswissenschaft: Vortrag XV: Was Hat die Astronomie über Weltentstehung Zu Sagen?
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- ist unwiderleglich gezeigt worden durch solche Untersuchungen
- unwiderleglich ist, gegen die physikalisch nichts eingewendet
- unwiderlegliche Resultat auf sich wirken zu lassen! Wer also
- sich — Sie wissen aus anderen Gelegenheiten, in was
- verlegt? Da haben wir ja dieselben Schwierigkeiten, nur
- Gelegenheit schon einmal anführen durfte: Wahr
- Title: Geist und Stoff, Leben und Tod: Lecture I: Geist und Stoff, Leben und Tod
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- heutigen Vortrage zugrunde gelegt werden soll: eine Betrachtung
- Erkennen pflegt, wie eine Art Erinnerungsvorstellung so,
- des Leibes, und der Leib ist nur die Gelegenheit, daß mir
- leichtgeschürzte Logik belegt werden. Sie können
- des menschlichen Lebens tiefe Schicksalsangelegenheit ihrer
- Lebensschicksal, eine Lebensangelegenheit war. Mit einer
- Dämon sie in die Vernunft gelegt, ist
- richtiger Weise uns über die Angelegenheiten der Welt
- Richtigkeit in unsere Vernunft gelegt hat, ob ein gnädiger
- Dämon, der es etwa in die Vernunft gelegt haben
- äußere Welt. Er legt gleichsam über die
- Title: Geist und Stoff, Leben und Tod: Lecture II: Schicksal und Seele
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- dargelegt, zugeben oder ablehnen, das eine wird man gerade ihm
- Schicksalsfragen sich vorlegt und zu lösen versucht, sich
- ganzen gerade darauf der größte Wert zu legen,
- läßt sich klarlegen, wodurch man zur Wirklichkeit
- Erdenleben gelegt sind.
- sorgfältige Forschung klarzulegen, wie gerade im
- dargelegt finden, erreicht werden. Aber immer wiederum muß
- gewonnen werden, das, in die Seele gelegt, diese Seele wirklich
- Title: Geist und Stoff, Leben und Tod: Lecture III: Seelenunsterblichkeit, Schicksalskrafte und menschlicher Lebenslauf
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- waren, dargelegt hat, wie der Verlauf des ganzen menschlichen
- Menschheitsrätsel beilegt. Interessant,
- muß. Wenn diese Leibeswerkzeuge abgelegt sind, indem die
- Title: Geist und Stoff, Leben und Tod: Lecture IV: Menschenseele und Menschenleib in Natur- und Geist-Erkenntnis
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- wünschenswert erscheinen, belegende, beweisende
- deren eigentliche Grundlegung in den Vorträgen liegt, die
- beschränken müssen auf das Thema, auf die Darlegung
- beweisbare richtige Begriffe finden, so daß Widerlegungen
- eingewendet. Wenn zum Beispiel ein Kaufmann ein Telegramm
- klarlege. Die heutige Physiologie glaubt sich darüber klar
- Widerlegung dessen, was ich sage, sondern wenn man sie in der
- angelegentlich bestreben sich diese Persönlichkeiten um
- Überlegung bejahen können, so müssen wir auch
- gelegen sein, die Tinte ist bei beiden dieselbe! — Beide
- Wissenschaft gelegt hat, auch dasjenige, was in Goethes
- Title: Geist und Stoff, Leben und Tod: Lecture V: Seelenratsel und Weltratsel: Forschung und Anschauung im deutschen Geistesleben
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- menschlichen Seele eintreten, die unbedingt widerlegt werden
- oder auch eine Widerlegung nennt. Denn auf diesem Gebiete ist,
- mit gewissen Gründen zu widerlegen. Der Materialismus kann
- widerlegen will. Ebenso ist es bei demjenigen, der ein
- widerlegt wird. Der Geisteswissenschaftler sieht nämlich
- solchen für viele Menschen abgelegenen Rätselfragen
- die äußere sinnliche Natur selber die Widerlegung des
- der Geistesforschung auf diesem Gebiete klarzulegen, indem ich
- verlegt sich den Weg zur eigentlichen Imagination; und wer zur
- widerlegen lassen. Und für den, der sich auf den Beweis
- Widerlegung denjenigen, die eingeschworen sind auf diese
- Mutter liebt ihre Kinder und pflegt dieselben, nicht, weil
- sondern weil der Instinkt der Brutpflege, vermutlich durch die
- uns festgelegt sind wie die Form unseres
- naturwissenschaftlich auslegen können, und zeigt mit einem
- Bekenntnis ablegt und daß Faust zu diesem Bekenntnis sagt,
- Title: Geist und Stoff, Leben und Tod: Lecture VI: Leben, Tod und Seelenunsterblichkeit im Weltenall
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- dargelegt werden kann, sich als notwendiges Ergebnis
- ausgelegt werden, daß sich Frederick Myers, der
- auf die Knie legte, sie dann auf den Stuhl legt oder auf die
- Matthias Claudius sagte bei dieser Gelegenheit, als er ein Buch
- Title: Geist und Stoff, Leben und Tod: Lecture VII: Das Jenseits der Sinne und das Jenseits der Seele
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- werden — wie auch gelegentlich der hier gehaltenen
- ihrer Ansicht glänzend widerlegten diesen Eduard von
- Organismen. Eine Widerlegung von Darwins Zufallstheorie.»
- Widerlegung der Darwin'schen Zufallstheorie, welche in der
- Theorie», und widerlegt es Stück für Stück
- Organismen. Eine Widerlegung von Darwins Zufallstheorie»
- dasjenige, was Hartmann noch ins Unbewußte verlegte,
- der Organismen. Eine Widerlegung von Darwins Zufallstheorie von
- Renan, als er aus dem Colleg austrat, als seine
- Title: Lecture: Prayer
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- us the legacy of our past doing, feeling and thinking. We are
- Title: Astral World: Lecture II: Some Characteristics of the Astral World
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- beings is delegated to quite distinct formations that have no other
- Title: Prophecy -- Its Nature and Meaning
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- in the alleged hour of birth and that the astrologer might be able to
- Title: The Hidden Depths of Soul Life
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- less effective than those we define as symbolic, or allegorical. For
- Title: Good Fortune Its Reality and Its Semblance
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- whether it was legendary or not is of no consequence. A daughter was born
- grave but as in this case beyond it. Of course, the story may be a legend,
- bad fortune definitely relegated to the human sphere and within that
- Diogenes (again this may be based upon a legend, but it may also have
- the first volume of his Flegeljahre. In this, a man who lived
- of a case that is indeed no legend, but the life of an exceedingly remarkable
- legend of the girl pursued by ill-fortune up to her death, and even beyond
- in what, according to legend, Solon said to Croesus: Call no man happy till
- Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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- has proved his legitimacy, his qualification for speaking about
- if this were not enough, it was alleged up to the 17th
- Title: Lecture: Death in Man, Animal, and Plant
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- more elegant to say, in a monistic way, then indeed it is a different
- cheerful, or in some way of a phlegmatic or other temperament, easily
- Title: Lecture: Leonardo da Vinci
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- He was an illegitimate child, the son of a mediocre father —
- soon disappeared from view after bearing an illegitimate child, he
- Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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- question to himself? Many say they do, but it would be sacrilegious to
- Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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- with the Father Principle, points back to the past; it is the legacy
- Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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- telegraphy rests upon the fact that electric waves are set in
- Christian traditions the Legend of Christ Jesus was part of the yearly
- Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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- legitimisation of the authority of history, and we see not only in
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- forbidden to utter this name unworthily, sacrilegiously; hence the
- Title: Esoteric Development: Lecture I: Inner Development
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- legend but literal truth.
- beautifully what it means to understand every being than the legend
- Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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- picture of this in the legend of Hercules. As Hercules goes on his
- Title: Lecture: Signs and Symbols of the Christmas Festival
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- nativity was the legend of the three Priest-Sages, the Three Kings.
- There is a legend which gives expression to the true meaning of the
- Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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- tales and legends. In a wider sense this principle can be extended to
- first thing we must determine when relating fairy tales, legends or
- Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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- Egyptian legend, whereby Osiris was once living with human
- has remained with me as an ancient legacy of these spiritual
- the power that was like a legacy from ancient times. If in
- Title: Metamorphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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- drawn from real experience, are preserved for us in myths and legends which
- these myths and legends are attributed to the popular imagination. Those who
- are cognisant of the facts know that myths and legends derive from
- super-sensible vision, and that in every genuine myth and legend we must see
- the spiritual ear. We come to understand legends and myths only when we take
- powerful pictures of myth and legend, or alternatively through symbols of the
- Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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- elegant and harmonious products of Nature, culminating in a view of a
- Title: Metamorphoses/Soul One: Lecture 4: The Mission of Reverence
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- a man stands upright by firmly extending his legs; his Ego radiates out
- our legs are stretched out at their best in strong, conscious action if they
- nullity, to which they have added nothing. But legs which have learnt to
- Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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- to another. Is it the hands and head and legs that pass from one earth-life
- The Buddha-legend
- Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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- spiritual facts alleged to have been witnessed and
- Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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- The narratives are not mere legends but presentations of
- — which again is not merely legendary — we learn of the
- with his own hands. The legend tells that as he raised the
- to death. Instead, so the legend tells, the first beast took
- the child between its legs, carried him off and set him down
- indeed according to the legend he had been suckled by the
- but at the same time, as the legend relates, the
- Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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- used were different. Hence interpretations of ancient legends
- also the purpose of the legend to show that although Orpheus
- Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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- another stream, to which we could legitimately assign the
- that I once spoke of a legend current all over Europe in the
- Middle Ages, namely, the legend of Barlaam and Josaphat. Its
- fail to recognise in this legend clear echoes of the legend
- of Buddha. The legend evoked a certain response among
- remarkable connection of a Christian legend with the figure
- of Buddha. We know that according to the Eastern legend
- of the future. Buddha is presented to us in the legend in the
- so holy that in the legend he was converted to Christianity
- enduring stream in the sense indicated in the legend, we can
- Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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- it is precisely the legitimate progress of culture during the
- out. Then he saw that she had injured her leg and could not
- allegories, for symbolic or allegorical interpretations of
- legend still surviving in Italy, an old Italian folk-legend.
- incarnation; but according to the Italian folk-legend, Ird,
- Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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- or a legend that one knows, or else, perhaps, if one has an artistic
- Title: Das Fünfte Evangelium: Zweiter Vortrag, Berlin, 4. November 1913
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- die Lehren ausgelegt habe, zu deren
- Auslegung sie selber berufen waren. Aufmerksam darauf habe ich gemacht, daß diese
- eigene Gesetzeskunde auslegte, desto
- Der Zentralsitz war einsam gelegen. Aber die
- ausgebildet, was gewissermaßen eine solche Pflege der Menschenseele bewirken sollte, welche
- was die Essäer gerade wollten. Sie pflegten das
- Dieses Ziel der Essäer war darauf angelegt,
- Gespräche mit den Essäern pflegen, die sie
- sonst nur untereinander pflegten. Er konnte
- von Legendenhaftem, Mythischem oder
- Das hatte sich auf seine Seele drückend gelegt.
- Und wie sich das so auf seine Seele legte,
- Title: Das Fünfte Evangelium: Dritter Vortrag, Berlin, 18. November 1913
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- Grundsteinlegung in Dornach. Ich werde es hier wieder zur
- bekannten Gelegenheit vorgebracht hatte.
- hat, das wird in einer bedeutungsvollen Legende
- er bei dieser Gelegenheit, was ich als das kosmische Vaterunser
- verbundenes Ich in das Gespräch gelegt hatte, das in
- die Notwendigkeit aufzuerlegen, wirklich sich mit der Erde zu
- Title: Das Fünfte Evangelium: Vierter Vortrag, Berlin, 6. Januar 1914
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- Gelegenheiten, von denen ich
- rechten Feieraugenblicken unseres Lebens uns zu überlegen
- hineingelegt haben, und er würde es dann so erkannt haben.
- Gerade bei Gelegenheit dieses Abschnittes
- Title: Das Fünfte Evangelium: Fünfter Vortrag, 13. Januar 1914
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- darzulegen.
- angelegt.
- Schimpfwort zu belegen. Und es gibt auch kein besonderes Bild
- rein seelische Angelegenheit. Eine rein seelische Angelegenheit
- Angelegenheit wurde, daß der Mensch
- nicht dadurch widerlegt, daß die Erregungen der
- Title: Das Fünfte Evangelium: Sechster Vortrag, Berlin, 10. Februar 1914
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- schon bei früheren Gelegenheiten
- habe bei Gelegenheit der Vorträge
- Wir haben bei früheren Gelegenheiten
- gelegt wird, einen neuen Baum hervorbringt, auf dem eine neue
- die äußerste Hülle ablegt. Dieser physische Leib
- legen unsere innere
- Seelenverfassung und seine Gesinnungen in seinen Ätherleib hineingelegt hat. Das wird immer
- verschiedenen Gelegenheiten erwähnt. Wir haben davon
- gelegt worden ist, wirklich etwas
- Title: Brotherhood and the Fight for Survival
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- spoken allegorically but must be taken as a full reality.
- Title: Lecture: Easter
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- myths and legends the people contained references to the Ram
- Title: Raffaels Mission Im Lichte der Wissenschaft vom Geiste
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- und Legende entsprungen sind. Daher möchte man sagen:
- Augustinus in seinen «Confessiones» darlegt, was er
- die «Grablegung», weitere vier Jahre später die
- christlichen Legendenwelt auf den Madonnen-Bildern und in
- unsere Seele durchziehen, alle die legendenhaften Vorstellungen
- gewirkt hat, dafür möchte ich einen Beleg
- sehen das, was in den christlichen Legenden, in den
- Title: Esoteric Lessons Part II: Berlin, 10-30-11
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- demons, and as it says in the Bible: My name is Legion. We're
- Title: Esoteric Lessons Part II: Berlin, 1-26-12
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- privileges with respect to his fellow men, so that he can thereby
- Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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- sense. In a time of railways, telegraphs, telephones, airplanes
- wanted to allege that spiritual science does not present itself
- Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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- the hands and legs if we grasp or go with our usual ego. The
- Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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- outside are as it were telegraphic news that is led to the
- body repeatedly a proper, a legitimate destructive process
- Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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- approach what would be dilettantish because the legitimate
- Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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- legends. These myths and legends that should describe the
- development of humanity to myths and legends, but we can do
- Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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- gravity if the hind legs are formed different from the forelegs
- Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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- from telegraphs or railways or as the case may be. From it, one
- Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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- before us in enthusiastic fashion, I had been privileged to
- Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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- v. Schlegel, wife of W. v. Schlegel, called it the poem of a
- understand remarks like that of Friedrich v. Schlegel in his
- A. W. Schlegel,
- Schlegel.
- Schlegel, under the stimulus of the correspondence, wrote some
- Title: The Situation of the World
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- to get on its legs again. This mutual support comes from the
- Title: Lecture: The Human Soul and the Human Body
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- telegram with a certain content, only a single word needs to
- damaged in a certain section, then what goes on in the leg, in
- been severed which cannot perceive what happens in the leg. I
- Title: Influence of Spiritual Beings Upon Man: Lecture I
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- left hand and both legs — all this is collected, flows into the
- Myths and legends are
- Title: Influence of Spiritual Beings Upon Man: Lecture V
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- you that the legend of the Cyclops — the human being with the
- Title: Influence of Spiritual Beings Upon Man: Lecture VI
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- legal idea of the personality. It is only a quite perverted scholarship
- that says the legal concept had already existed earlier — a rational
- Title: Influence of Spiritual Beings Upon Man: Lecture VII
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- modern consciousness, but as a legend from the far past, and you need
- Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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- to an important legend that sets before us what a man must experience
- way. That is the legend of Ahasuerus, who has thrust from him the Christ,
- Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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- things she should not have said (for it is not legitimate in occultism
- to take the same attitude when it is alleged that Christ will
- Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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- sagas and legends, but on the totally different ground of which we
- shed upon the wisdom of India by Friedrich Schlegel, and, later on,
- Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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- allegorical or symbolical interpretation but rather allowing what is actually
- Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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- development. At that stage it will be legitimate to ask about the
- passion. Everything in the Greek legend centres around this; the Iliad
- alleged in certain quarters outside that here we speak of Christ as
- abstract concept, people allege that we speak of the Christ as the
- ought to be too sharp to permit such allegations. So long as sheer
- Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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- reliable historical records or legends refer to the Flood as having
- that is the period indicated by the legends. There is not enough time
- to express them in majestic pictures. The Greek legend tells how, on
- Title: Earthly/Cosmic Man: Lecture 8: Consciousness, Memory, Karma
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- is quite obvious, and possible allegations to the effect that
- Title: Building Stones: Lecture One
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- need only come along with all kinds of symbols and allegories
- will receive more or less legal sanction. It will not be long
- Swedenborg and Boehme. Alleged to have founded a Martinist
- Title: Building Stones: Lecture Two
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- know as the “Easter Legend”, the keynote to the
- the Person of Jesus of Nazareth. Indeed these legends and
- Legend” and transferred to the Person of Jesus of
- They said that the various Mystery cults and legends had been
- legend had been developed out of them. I recall a discussion
- telegraphy and many other discoveries which are important
- remain earthbound and be relegated to the limbo; they would
- relegated to the limbo, but the spirit would reappear in ever
- Title: Building Stones: Lecture Three
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- legal ordinances of the Empire and its social order. The Jews
- Title: Building Stones: Lecture Five
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- not abuse the privilege of Initiation. It was against this
- Title: Building Stones: Lecture Six
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- this is expressed in the legend of the palladium, the
- story has passed over into legend and, transmuted, lives on
- in the following legend: the palladium which is a symbol for
- Constantine. And those who believe the legend say that it
- from Constantinople to a Slavonic city. This legend is still
- Pentateuch had divine authority. In his “Allegories
- regarded the characters in Genesis as allegories of states
- Title: Building Stones: Lecture Seven
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- Faust legend — that Augustine had originally been a
- Faust legend was first recorded. By a happy intuition the
- revival of the Faust legend by Goethe preserved something of
- Title: Building Stones: Lecture Eight
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- similar practices which are alleged to have taken place in
- was the legacy of the Mithras Mysteries. In the Eleusinian
- allegorical interpretation of the Scriptures. He believed
- also used symbol and allegory in his exegesis. He wrote
- Title: Building Stones: Lecture Nine
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- and those long dead. This tradition has survived in legend.
- As I have often stated legends as a rule have deep
- implications. The Kyffhäuser legend tells how Friedrich
- I owe allegiance to none,
- Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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- could have given as a legacy to the 20th century unless another impact
- This legacy of the great
- Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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- on the physical plane; for it is no allegory but reality: the movement
- Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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- him, the whole urging, in the Faust drama; in the legend in
- Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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- as a beautiful allegory. He is of the opinion that one can no longer
- allegories must be given because the large mass cannot understand it
- Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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- the Prometheus legend, the bringing down of the fire. About Prometheus
- Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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- products should represent the world allegorically, about these a flame
- deeper in it. Not without reason Goethe tied it on the legend of Paris,
- changed it in such a way not without reason. The legend of Paris and
- Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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- truths figuratively preserved this in the Prometheus legend. Prometheus
- Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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- it behind as a big will of his life. After his death he leaves a legacy
- As a real truth seeker he represents this unknown like in an allegory
- Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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- us of the steam power, of the telegraph, of the telephone, of the postal
- telegraph. It was invented by two scholars, by Gauss (Carl Friedrich
- female at the same time. In myths and legends, this original hermaphroditism
- what do we do basically in our time? We telegraph to America and let
- Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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- which I have held in the “Free College,” I have explained
- the mishap to pick up a leg fracture; the consulted doctors said that
- the leg fracture could be cured, however, the man were too badly nourished.
- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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- have to include still other colleges in the sense of our present way
- as it were, namely the colleges of technology, the art colleges etcetera.
- Also in Goethe's Faust one finds said: the collegium logicum
- Those who say this are allegedly
- Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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- of legality and in our jurisprudence. Jhering was certainly one of our
- most significant legal scholars. Who was lucky to be present once at
- it developed as it expresses itself in the most different legal systems
- just be a kind of world wisdom. Those who developed our legal wisdom
- to the legal system could not go back to the philosophical attitude.
- a big lack of our law education as well as in our practical legal life
- of the legal life, because today, unfortunately, it is a fact that jurisprudence
- to the legal life, that is positioned to life like mathematics to nature,
- one will also be able to have a healthy view of this legal life again.
- He says: you will be in the legal life like in a labyrinth from which
- you find no exit. So single reforms are sought just concerning the legal
- life. There is a legal alliance; it is led by a former theologian. He
- of our legal life by our movement. Then it will be the result of such
- how the suggestions work and determine our legal conditions, then you
- (Friedrich Karl von S., 1779–1861), the significant legal teacher,
- Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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- phlegm, blood and their relations to the planets of our solar system,
- time. The Tübingen doctor Schlegel (Emil S., 1852–1935) is
- Title: Aspects/Evolution: Lecture III
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- waistcoat and stockings, leggings to above the knee (he had
- Title: Aspects/Evolution: Lecture IV
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- or leg to an unusual pressure, a portion of the ether body
- allegorically and blames me as he finds it particularly
- places as allegoric figures. The earth spirit — truly
- Title: Aspects/Evolution: Lecture V
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- interesting. The famous legislator Ihering had spoken at a meeting
- about legal concepts being fluid, by which he meant that concepts
- could be more unchristian than what is said about the alleged
- freedom, the alleged independence — which in any case
- Title: Aspects/Evolution: Lecture VII
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- him a strong opposition to the many privileges birth and
- everything to do with special privileges and the like. He
- privileged pay as little possible, ensuring that poverty is
- taxes in areas that affected the more privileged came in for
- Title: Deeper Secrets: Lecture II
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- sagas, in the legend of Gudrun, for example, this is described as an
- Title: Deeper Secrets: Lecture III
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- in ancient Persia was a legacy of this old clairvoyance. Chaldean
- this there is an ancient Hebrew legend that in Ishmael a shoot of Abraham
- and to which men will swear allegiance, not now by the stone of Sinai,
- Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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- ideas. It was the Celts who gave the stimulus for the legends
- value of free citizenship met with no legal recognition. What
- Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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- of the North Germanic legends to complete the account. What Tacitus
- relates that the hero of Greek legend, Hercules, was also honoured
- there existed among the southern Indo-Germanic tribes a legend which
- Germanic legend tells how the three Gods found an ash and an alder
- evolution of culture. A radical change of legal conditions had
- Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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- legends relate, we know that they pushed as far as the south of
- Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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- This irresponsibility gave rise to a new legal position, in which
- was looked upon as lawful. What was illegal among those without
- power, was legal among the powerful. They were able to change might
- property, the king's estate, required special legal conditions,
- Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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- war, who were taken. In this way, certain legal conditions grew up.
- that he gave. Hence he could rescind for his own estate, any legal
- 16th century; but private government gradually became legal
- private legal conditions.
- Title: History of the Middle Ages: Lecture VII: France and Germany
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- no say in the constitution or legislation of the tribes. Thus, it is
- legends, sentiments and pictures were implanted in the folk-soul;
- acceptance and was recognised as legitimate even by the great poet
- Title: Karma and Details of the Law of Karma
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- Or again: I was phlegmatic from the beginning and have remained so. Once upon a time I had
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- this child. In the Indian legend we are told that an old sage came to the
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- biblical tradition and legends, had not been added to the
- Christian legends arise in the Madonna pictures and other works
- us inwardly, this enables us to forget all legendary ideas from
- see the living content of Christian legends, of Christian
- Title: A Mongolian Legend
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- A Mongolian Legend
- Mongolian Legend
- (“Myths and Legends. Occult Signs and Symbols.” GA
- the woman in the legend who throws away everything in her
- the Mongolian legend will live again and look out into the
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- elegance. Everywhere, one senses his origins in having
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- phenomena are regarded, lead to certain legitimate structures.
- intends sinning against legitimate methods in a dilettante
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- say, of the bone in the leg or foot to the rest of the bodily
- contrast to the animal, who stands on four legs, in quite a
- the animal, which stands on its four legs and which has been
- lower leg, hands and so on. Just imagine what it means that the
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- free way from the organised legal and state life as well as
- that we need a second member, where only legal-state impulses
- for the spiritual life, the legal or state life and economic
- spiritual life, legal life and economic questions and so on,
- associations, up to what doesn't come from legislation, also
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- is legitimate then one could even, perhaps with a certain
- to satisfy the legitimate demands of human soul needs of the
- of legitimate, soul foundations of human soul needs, everyone
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- related to “pflegen” (to care for). Out of this
- Anthroposophy is and in how far its legitimacy goes against the
- Title: Problems of Our Time: Lecture I
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- could not grasp. All sorts of statements, elegantly set forth,
- Title: Problems of Our Time: Lecture II
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- his presence, but he had no “legal evidence.” It is
- politico-legal element.
- the latter days. This, literally, was to be read as the alleged
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- must stand on its four legs? Or is a horse a unity only if it
- stands on one leg? Just as little can one expect that the
- with democratic legislation, and an economic organization
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