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  • Title: Lecture: The Two Christmas Annunciations
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    • soul-condition, to return again in future to a clairvoyant perception
    • until falling asleep again man lives in a wide-awake consciousness,
    • differently regarded than it is to-day. Again the historians of
    • mathematical forms and reckoning to them, we are spreading out again
    • Thus they experienced again all they had gone through before birth,
    • again from within.
    • Thus the old Jehovah-religion again took the place of the
    • from grasping the Mystery of Golgotha to lay hold again on something
  • Title: Lecture: The Ear
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    • (malleus, incus, stapes). Behind these again, you come to the
    • again into a head-organisation. The way you move here upon Earth
    • back again into the Spiritual, takes place by metamorphosis and
    • metamorphoses again. Your head-system is exhausted in the present
    • exception of the head, is transformed again after death into a
    • the Beings of the Hierarchies and go out of them again. Here on this
    • effect the Heavenly and Earthly sound together. Here once again we see
    • to be transformed back again. At death you give your physical
    • express in the simple word Tree. Again, you yourself can say the word.
    • a second ear, over against your hearing. And there is yet a third,
    • Or again, take in real earnest what I said just now. When we move our
    • Recently when I was in Berlin I saw again what quantities of notebooks
    • eighteen years old again. He perceives his youth as vividly as he
    • can actually transplant ourselves into it again. Indeed, after our
    • again with the same intensity. Whatever a man has gone through belongs
    • the time has come again when mankind absolutely needs to receive the
    • against which all emphasis on moral preaching and the like is worth
  • Title: Education for Adolescents
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    • ill because again and again the highest value is attributed to these
    • again the teacher has failed to give us the right answer. He
  • Title: Lecture: The Cosmic Word and Individual Man
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    • to-day. We have to learn to find again a deeper and deeper meaning in
    • been listening again to the same music; as if the whole concert had
    • after death. Then he feels himself in his astral body. But again it is
    • again. The human being must not live on after death in those forms
    • reality in words, the Being of Man can be described once again.
    • everything. Men must understand this again, in order not to speak of
    • in becoming a self-apprehending being himself. He must realize again
    • In this way we can find again a renewed Mystery wisdom for men; a
  • Title: Lecture: Awakening to Community - I
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    • touch on at least a few of them again tonight. It was never really my
    • against these habitual will impulses that he has adopted from the
    • inconsequential and reverse the direction of his will again if he
    • practice. That means making one single whole again of the person
    • you here again today, let me just add this. What is most needed now
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • them in a really effective way. Again and again it must be emphasized
    • guard against ordinary associations or combinations of ideas, for
    • before they brought themselves to descend again into new bodies. It
    • again to the earth. These souls — a considerable number of them
    • spiritual world live themselves out once again in a subtle and
    • Again we find people saying: The only thing to do is to believe in
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • mankind. However, there are still all manner of prejudices against
    • this direction that objections are continually being raised against
    • the day before yesterday, I want to refer to them again briefly. I
    • people do not like the term yet. Again it is by means of direct
    • we have imprinted into our body. Our ego arises again and again out
    • ascend to the spirit again and to find its way once more to
    • world over, need to re-unite them once again.
    • find the spirit again in our materialistic world, is about to enter
    • democracy in the spiritual sphere, and that it is a sin against
    • can find the way to the spiritual worlds again.
    • times, we in middle Europe can begin by bringing to mind again that
    • that we are not sinning against Goethe if, in order to link on to
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • philosophy. Again and again people who have studied the sayings of
    • The same phrase is repeated over and over again. Now, as we have
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • against the necessary exactions of science, certainty of belief can
    • that can be brought against the proposition that I put forward here, but
    • to place against the Kantian moral
    • all inclinations are dumb, even though they secretly work against
    • against this stiff
    • recognise as a law because it feels itself unfree against every law
  • Title: Lecture: Yuletide and the Christmas Festival
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    • expression in the Transitory and then vanishes again,
    • to understand once again how necessary it is for our souls to
    • the Christmas Festival and could be felt again if there were
    • again pervade the soul during summer. And they imitated in
  • Title: Memory and Love
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    • such things are easily misunderstood. Over and over again one hears that
    • have to live through our deeds again with our ego and our astral body.
    • ourselves. When we are free from them again and come to ourselves, then
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • to you many times from various standpoints. Today I will do so again
    • swimming in an undifferentiated world-substance, and again what I
    • themselves. We have again and again to call attention to the fact that
    • strength to hold their own against the anxiety described above. The
    • faculty of persistence, but that in order to be turned again into the
    • take hold in his soul which lead him again into his physical
    • same time that the forces which lead man back again into the physical
    • thoroughness, they will not be found to tell against these truths. On
  • Title: Lecture: About Horses That Can Count and Calculate
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    • again as a signal on the other apparatus. But in the case of what fills
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • declining phase of economic conditions; until again a sort of
    • again; and that, at the same time with the European
    • one hand, and, on the other, was pledged to sell them again
    • they had all been bought up again in advance by the
    • Morgan-Combine; so that they had first to buy them back again
    • a different example again. Even Lichtenberg in his day once
    • is in a way again upon a sort of false track. To try and
    • other crises; and yet again it must be examined — not
    • again something still thinner, and so on. That is, they only
    • again, that they work in cooperation with one another, and
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • prices, and then putting up the prices again at convenience
    • almost obliged to begin over again from the beginning; to
    • give out No. 1 again just as before, and then all the
    • were to come into power, a new party again would form in
    • will have gone back again to the year 1913, or the Spring of
    • 1914, and they will begin again whore they left off at that
    • again as they used to work in those days.
    • us again. That is what spoilt the matter for us, and why it
    • too. Why there was some clergyman, again, whose sermon from
    • over again in our paper, The Threefold Order, is this: that
    • unpractical groove-drifting amongst us again. What we need,
    • shape again; in order then — excuse the expression!
    • weary of pointing out, again and again, the necessity of
    • carried up into money; so that money, here, again becomes
    • over again from the quarter to which Mr.D.... alluded:
    • so badly, yet, nevertheless again and again we must affirm,
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • against it as for it.
    • do this again and again.
    • that rests upon it. For the truth winds its way against
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • different again in Eastern Europe where there is no natural
    • after a time it rises up again out of consciousness. This
    • them they rise up again and appear as memory images. Such a
    • must now be achieved again by humanity, only consciously. We
    • against the science of spirit. We are reproached for whatever
    • contained the desire to enter a human life again after the soul
    • epoch work together and return again and again. This idea arose
    • Such things happen again and again. You may remember at the
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • also been said ever and again — we shall never be able
    • like to proclaim this craving over and over again to men out
    • said you will not again fail to help the truth to be spread
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • again and again that men will not be able to make any further
    • the present time. And again in the “Threefold
    • there in actuality. And so again I have to repeat that the
    • error. In words here and there, there may be a fight against
    • again, one might speak. of the necessity for bringing
    • not speak of the Spirit? This has come about again as a
    • this interest again. As in earlier times through his body and
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • when he gets out of a train and into it again, and so in a
    • earth. If I may again express myself mystically, we traverse
    • against what I am saying, because what I want to do is to
    • external events. And again, when we act, we stand but from
    • is a unity; there is a continual dying and uprising again.
    • again coming to birth. In every moment in the world, we live
    • continually comes forth again. If you look at a cloud, or
    • dying in the cloud, and out of this death something is again
    • that is continually arising again. Dying — coming to
    • our deeds and acts there is again a continual dying and
    • soul forces should again be produced in humanity and they
    • again later at an age when people used to have ideals as
    • sense; but it must do so again to a greater degree. Men must
    • again come to a point where they can understand life in its
    • when they again realise that life is something which
    • hundred years and then it will be necessary again to consider
    • I have again
  • Title: The Ten Commandments
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    • in the sun and who connected himself with mankind and against
    • bodies if I live in you as a false image. This is again quite
  • Title: At the Gates: Lecture I: The Being of Man
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    • This again presents itself
  • Title: At the Gates: Lecture II: The Three Worlds
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    • and hope.” Or again, I have won my way to heaven by thinking and
    • Others again ask: How
    • hurled against the other's astral body and injuring it as a gunshot
    • when Faust is again caught up into this world:
    • may already have been reincarnated again. This sort of confusion may
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • dissolves quickly; with disciples or pupils it dissolves slowly again,
    • life again, but backwards. He goes through it, day by day, with all
    • such occasions he will encounter again as he lives through the Kamaloka
  • Title: At the Gates: Lecture IV: Devachan
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    • soul there. Again, an elevated aesthetic enjoyment of nature is
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • is a change again after the sixteenth year, or shall we say after puberty.
    • so that with their aid he will stand firm against the storms of life.
    • this is when we should do all we can to encourage it. This again is
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • we shall have to look back again at what has been said about man's four
    • If, again, he has had a pleasant life without much struggle or toil,
    • may be found again in the son. In the Bach family, for instance, there
    • were twenty-eight highly gifted musicians in a period of 250 years. Again,
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • fantastic-looking creatures, unlike the fishes of today. Then again
    • of himself. Then he was able to look on the world over against himself.
    • persons concerned must be born again as contemporaries. How does this
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • of the astral body surge against the physical body and overpower it.
    • the spiritual into the physical and then back again into the spiritual,
    • again only a repetition of Saturn in a rather different form. The second
    • they breathed out the fire and heat and became cold again. What man
    • Sun and Moon came forth again as one body, and now the Earth began to
    • possible for these truths to be kept ever and again in mind.
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • we can again take it all literally.
    • Earth-spirit, which now again stretched forth its tentacles and enveloped
    • own fire, and breathed it out again. In the beginning, therefore, man
    • breathed it out again. We live in one common Ego because we live in the
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • Again, they observed the position of the Sun at the time of the arrival
    • will become more spiritual again.
    • understanding of things; we do not battle against people but seek to
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • knocked down the chair that stood by his bed. Or again, a peasant woman
    • night through. Again, you may notice that your dreams are concerned
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • to do it — that again is a different question.
    • lost; it must learn again how to give external expression to its inner
    • to furnish our blood with oxygen and then breathe it out again. What does
    • and men and animals breathe it in again. So do the plants renew the
    • carbon to form carbon dioxide, and then deposit the carbon again in
    • so that the air he exhales is usable and can be breathed again. How
    • your breath and breathing out again — this must be done rhythmically,
    • of the teacher, and after meditating again on the five opening verses,
    • days. During the following week, after again meditating on the five
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • apt to offend against this rule.
    • cold and make myself cold.” Again the lower self says: “I
    • again, purifies our thoughts, and so we learn to think with strict logic.
    • we have to take up again and again, books we cannot understand immediately
    • Again, the pupil takes a seed and visualises the whole plant, as it will
  • Title: First Lecture (First Scientific Lecture-Course)
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    • three to which I have referred is again a thing we do before we come
    • you put this question, you must ask again: How will you recognize it?
    • to Mechanics, and again what the leap is from external, inorganic
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • well-known theorem. (We can go into it again another time so that
    • consciously aware of this: — Press with your finger against
    • experiment again with a far narrower cylinder of light. You see a far
    • smaller patch of light on the screen. Deflecting it again with the
    • please once more; I will again insert the larger aperture. There is
    • again the cylinder of light passing through space, impinging on the
    • IIb). Again we put the prism in the way. Again the picture of
    • the environment. On the contrary, we must aver (and once again, we
    • So we can say, adhering once again to the facts and not indulging in
    • this, think of the following, which once again is a simple statement
    • whilst at the other pole the darkening stems itself against the
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • light and colour, let us now begin again, but from the other end. I
    • Goethe had to pack the instruments to send them back again. Meanwhile
    • farther in. Again I should get an image. That is to say, there would
    • IIIb), — the prisms meeting at the angle. I should again
    • would be considerably enlarged. Once again, while moving the screen
    • middle, — the opposite of what it was before. There would again
    • again with colours graded from the edge towards the centre. Following
    • widened, — very considerably thrust apart. Again: the simple
    • that again has nothing to do with the light as such; for if I moved
    • direction. This again would not concern the light as such. People
    • to find it there again. Yet when I look, I do not see it there but in
    • again. We must be clear that we ourselves are being active. We,
    • adapted to each other. You see again how deeply mobile everything
    • again before I have time to rid myself of the impressions of the
    • colours are thus put together again, which must once more give
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • IVc). Once again therefore adhering strictly to the facts, we
    • cylinder of light — which, once again, is coming now towards
    • producing a picture, or again finding their way into the eye and
    • again extinguishes the latter, and so evokes another element of
    • step, here once again the light is able to get through more easily.
    • other, producing darkness, once again, and this moves on from step to
    • light is, once again, a vibration at right angles to the direction in
    • experiment, they do; or again, they reinforce each other. In effect,
    • is to dim the light. This is again brought out in the following
    • again from yellow to red — is stunted. We seem to get a very
    • again you see, we need only bear in mind what is actually there. The
    • this was what put Goethe off. And this again shews us how needful it
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • to all these other things. Please, once again, only think quite
    • I will remind you again (as once before in these lectures) of the
    • time to do it,” but once again only this: “The body has a
    • to us, — that is the essential thing. Here once again you see
    • Now once again: what I
    • does not matter in this connection). Once again therefore: With our
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • incidence. Now it goes out again, — out of the glass. (All this
    • light” is seen through the denser medium.) Here then again, at
    • surface it is again refracted — this time, away from the normal
    • as we do so, here once again we feel a kind of polarity prevailing,
    • As against this, the
    • it again tomorrow — between the sounds and the vibrations of
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • as cold as you can bear. Then put both hands quickly back again
    • therefore, once again, — what is it of you that is swimming
    • imparting something to us. But this grows different again when we
    • enters into the element of air. Here again, it can
    • breathe-in the air and breathe it out again. When we breathe-out
    • breathe-in again, the cerebrospinal fluid is driven upward. I,
    • complicated, forever coming into being and passing away again. It
    • outer air. Here once again the “conversation” becomes
    • the outcome. Here then again we have something localized —
    • at the thermometer again and you will see that it has risen. By
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • beat back again however as soon as the body oscillates the other
    • the intervening space it could not get through, then again it
    • could, and so on. Again and again, by the quick motion of the disc,
    • processes” for that again would beg the question). All I am
    • we turn this disc and blow against the holes, we create the
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • intention of continuing when I am here again, so that in time these
    • again, I am presumably still recalling what you already know
    • inorganic realm. But we have something else as well, if once again
    • chemical forces and see how warmth arose in the process. Again,
    • has actually been transformed into the warmth. Again, they
    • here once again it was waves! It certainly seemed to justify the
    • cylinder of light is reflected, this is then gathered up again by a
    • idea of 19th century physicists was once again fulfilled to some
    • Suppose you have a magnet or electromagnet. (I must again presume
    • to be raised all over again:
    • against the other that tends to go nine times as quickly. Now
    • shewn again and again, it is only in our Thinking that we are
    • must descend whenever we come up against the simple element of
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • these radiations. Yet in this very experiment we are again
    • shews itself here again as α'. α and
    • ß, over here; again it remains the same.
    • which, once again, is in the human being the realm of Will, —
    • penetrate into reality; you must begin again from another
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • spirit has to struggle against these aims and efforts today.
    • into his thinking and power of imagination. Again and
    • again he has to try to carry out a process of the soul which in
    • death it flows out again, just as air which has been used up by
    • the body flows out again from the lungs. We get to know the
    • of real life, the human being will once again be immersed in
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • — we have to approach it again in
    • If we want to have the experience again, we have to
    • different relationship to the physical, since it works against
    • is why people so often take a stand against the science of
    • warmed up once again.
    • life can be dreamed again, but it does not become logical in
    • spiritual world, draws himself again into the physical body on
    • can therefore experience again later in images what we have
    • again what has only now been revealed by conscientious
  • Title: Warmth Course: Lecture I
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    • urged against it. It is not foolish to come to this conclusion but on
    • through again. This is the observation, and it is this observation
    • perceive a heat condition, for instance, does not militate against
    • with so-called heat rays. Again it may be demonstrated that these too
    • again be secured by reversal of this process. But the processes of the
  • Title: Warmth Course: Lecture II
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    • for various fluids, again we will find different values for various
    • Grecian ideas were now taken up again, but they were no longer
    • it, namely if bodies are warmed they expand. If they are cooled again
    • again. Thus the ice that is formed from water — and we will speak
    • earth. Today the necessity faces us again to realize this connection.
    • the understanding of heat if we seek again to establish the connection
  • Title: Warmth Course: Lecture III
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    • and only begins to rise again when all of the solid is melted. Thus we
    • temperature again rises. It can be shown that through this further
    • temperature rises again from the point at which melting took place
    • come upon another point at which the liquid begins to boil. Again we
    • in the vapor that it again shows a temperature rise (dot-dash line.)
    • You can pass back again and again reach the point a. In brief, if I
    • blackboard, and again I locate on the surface of this board a number
    • blackboard. We men — I state again — have a
    • we will call a space line. (Referring again to the temperature rise
    • third dimension. When the point comes back again and starts from the
    • again. In order to prove the hypothesis that I made for you, it was
    • can pass back again to the boiling point and get a liquid from the
    • up against a solid, the solid does not of itself exert pressure
    • against the wall unless we ourselves bring this about. When, however,
    • we enclose a gas in a vessel, the gas presses against the solid wall.
  • Title: Warmth Course: Lecture IV
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    • again, by appropriate change of temperature that we can obtain a
    • transformed back again into heat since the mechanical processes, as it
    • of heat, we may look back again on something we have already
    • again, you are not limited strictly as you are in the case of the eye
  • Title: Warmth Course: Lecture V
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    • a gas, and there again we find the disappearance of the temperature
    • back again to the relation of the human being to physical
    • thoughts that we come again and again into the condition where we know
    • stated but are meant when it is said over and over again: The
    • guards against this, but the tendency to become materialistic is quite
    • And again, when we pass on from the fluid to the gaseous, we come to
  • Title: Warmth Course: Lecture VI
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    • Again you can see the liquid alcohol occupying definite volume.
    • alcohol than in the case of water. Here again, I can make the same
    • slightly) due to the rise in vapor pressure. We can again in this
    • is exerted, it solidifies and the block of ice becomes whole again.
    • itself in all directions. So again, we can state the proposition: that
  • Title: Warmth Course: Lecture VII
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    • liquefied the ice below, it immediately froze together again above the
    • real picture of what goes on in heat. And again you have established
    • again. (Later the rise in temperature was determined.)
    • the gas shows you again the picture I am trying to bring before you.
    • process dissolves again and the earth goes through the sphere state in
    • her atmosphere and seeks to scatter herself again. Following the
    • Wärmetag comes a twilight condition where the earth again
  • Title: Warmth Course: Lecture VIII
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    • the bell goes down again and we have performed mechanical work,
    • transformed into another. This law is stated, again by Eduard von
  • Title: Warmth Course: Lecture IX
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    • must emphasize again and again a beautiful utterance of Goethe's
    • which again, like the fluid, is an intermediate region, and then we
    • conditions would be right again for his existence.) We would certainly
  • Title: Warmth Course: Lecture X
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    • again been impossible to get ice in the form we need it. At a more
    • consciousness from the realms of gas and heat? Here again when you
    • indeed, find again here what goes off into infinity. Instead of it
    • And when on the other hand you observe the effects of heat, again you
    • nothing, that does not alter the matter. Let me ask you again to note:
  • Title: Warmth Course: Lecture XIII
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    • rises rapidly because the heat effect is present again. The third
    • Now we will place it again in the spectrum, but this time with the
    • for instance) passing back again into fluid or gas, etc. In brief, we
    • runs in again here (indicating figure) on the other side, for we have
    • going off into infinity in the past we go from the red and again into
  • Title: Warmth Course: Lecture XIV
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    • by itself in a certain independence over against the material realm.
    • Let us hope that we can at some future time continue again these
  • Title: Lecture: Younger Generation: Lecture I
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    • had gone round with him, I met him again in the street. The next
    • convention, beyond routine. You wanted again to have a living
    • out of which Goethe grew, and we must find it again. And if it is
    • the point. Everything which those who want again to become whole men
    • his soul. Human beings must again be capable of feeling, not weakly,
    • again.
    • again.
  • Title: Lecture: Younger Generation: Lecture II
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    • could be perceived in detail, over and over again. How often is it
    • Atlantean epoch, was again only a repetition at a higher level of
    • this again was a repetition. The post-Atlantean epoch was a
    • and the anxious question is: How can I once again become alive in my
    • again, those who want to muddle along on the lines of the old
    • again for a real link with the world, a re-entrance into the world.
    • after the switching off has occurred, one can again ponder what is to
    • souls: a striving to understand once again the Mystery of Golgotha.
    • once again. The spiritual world must be experienced in a new way.
    • again. Until the fifteenth century, human beings had not lost one
    • human again: human beings must be awakened.
    • Golgotha must become a living experience again. In the Mystery of
    • This need not again be clothed in intellectualistic forms. Truly it
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    • there are people who struggle against materialism. My dear friends,
    • must get your head so strong again that it can stand not only
    • as materialistic as those we quote for or against idealism.
    • we have the Spirit once again. Thereby our concepts will regain the
    • under similar names. Every other week books against Anthroposophy are
    • against what I have said, but what they attack is always quite new to
    • fight today against Anthroposophy — and sometimes also in
    • Earth, and come back again after hundreds of years, the atoms will be
    • activity once again. It must become such that it fills the human
    • us as an urge forward. Tomorrow, we will speak of these things again.
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    • against this stood the judgment — a universal one, for we only
    • of art would again be revived by Wagner and through his artistic
    • is the spirit of this book? Again, I am not describing it because I
    • when he becomes active, comes up against others. Certain of these
    • on. But time and again Nietzsche himself abandoned his own views.
    • because then human beings would again begin to thirst for the Spirit.
  • Title: Lecture: Younger Generation: Lecture V
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    • their head! For what was dead had to be brought to life again in a
    • be moved by the Spirit. Then we shall become children again, that is
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    • against the traditional.
    • about the only saying which can hold its own against the objections
    • the riddles of the world are solved in man — again in the very
    • see, over against the so-called categorical imperative, as it comes
    • fibre of future education. For we have to give weight again, but in a
    • Over against this stands the opposite pole in civilization, where
    • — life must again be permeated by a religious quality. But
    • need again the divine which leads the human being out of pre-earthly
    • again enter the epoch of the concrete. We must feel once again how
    • only opposition against the old, but a creative looking forward, is
  • Title: Lecture: Younger Generation: Lecture VII
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    • science must be there, a new spiritual life, able once again to unite
  • Title: Lecture: Younger Generation: Lecture VIII
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    • again about the turn of the nineteenth century.
    • knowledge. Life is lost in this way. You can find it again when you
    • for more intimate perception it is again there in the sense that one
    • again out of cosmic life true spiritual nourishment, true spiritual
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    • again, one must speak about such things, and treat them in a
    • those days must again be given life. But because today consciousness
    • against man. Everything depends upon the human being to free himself
    • when the teacher stands in front of the child again as — in an
    • teaching is again that of the artist, and is permeated by art, there
    • a mere revolt against the older generation, for then it becomes like
  • Title: Lecture: Younger Generation: Lecture X
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    • eighth year. Man's soul becomes different, and again it changes
    • seventh year and again in the fourteenth or fifteenth. But what
    • experience it consciously for consciously it must again be
    • ought to be warned against language for he will no longer be free
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    • meet the outside world. This again is something living in the
    • against what alone can work from man to man. Human beings pass one
    • beings learn once again how to live with one another. This cannot be
    • this, must set human beings upon their legs again, and lead them to
    • the beating of their heart again and not merely add something to
  • Title: Lecture: Younger Generation: Lecture XII
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    • so, we should be understanding only the old again. We must learn to
    • do not want to raise objections against the service densified
    • the only result will be a volley of abuse against Anthroposophy. We
  • Title: Lecture: Younger Generation: Lecture XIII
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    • powerless against this. It was the epoch that has gradually succumbed
    • ducts is the dead made living again in man's inner being.
    • considered a fool if one fights against what is regarded in modern
    • man can again become man in a real sense. Today we dare not; for so
    • against the soul being investigated by apparatus for testing the
    • again, it means to call forth in full consciousness what once was
    • but now in full consciousness, must become living again, that we do
    • must once again be able to follow a purely spiritual Being who is not
    • the means available at present, we shall have to guide man again to
    • also come together again. Thus we shall find association in the
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • to recognize this, let us turn again to the human being.
    • image, but this is again no poetic comparison, rather it is a
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    • the human body. [Here, again, length = depth. –
    • comic journals. This is not meant to be a fanatical agitation against
    • our souls schematically against the background of human development.
    • again that the earth has had as many different embodiments as man.
    • development was necessary. The Moon had again to fall back into the
    • Sun, the bad lunar men had again to unite with the Sun beings. Thus,
    • when the Earth began, the ancient Sun and Moon were again one body.
    • the Moon had to be rescued again, and so the reunion of the Moon with
    • again into the Sun, and later our earth threw out the present moon,
    • itself into another, again into another, and then into a fourth.
    • the first bodily condition arose again, when the human being came
    • fiery state. When, as Venus, it will again be quite fiery, man will
    • again be a spiritual being. Thus, in the bee you have the being that
    • as air being and the snake as earth being. Again you see from these
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    • spiritual development, will he again achieve the old immortality. The
    • discussed, sinning often occurs against the statement of true
    • life must again appear, when through the Anthroposophical Movement it
    • evil. This will become clear to us if we again consider human beings.
    • midnight, and again during the fifth week. Thus it is always the
    • again to the number one. Because we have considered other numbers,
    • preserved.” If you carry this out meditatively, if you again
    • and again unite separated parts into a unity, you have brought about
    • together again.
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    • have purified itself on earth, the soul will again ascend to this
    • the physical and then again up to the spirit. This seems a long
    • and they will ascend to them again. Then men and world will have
    • he will again have taken into himself, and his form will become
    • sun will once again be united with the earth. Men will become sun
    • That he find life again in this death, a man must find the death of
    • dove. He will rise from death and again live in the spirit — P.
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    • to men in earlier times. This is again a matter of which the modern
    • very different from what it is today. And again, those who write about
    • again be filled with life, re-cast, re-shaped from within.
    • same forces that are unfolded in our mathematical thinking can again
    • Mystery of Golgotha can again be proclaimed in our time. The mind
    • meaning of world-redemption is not understood and the mind turns again
    • comprehension of the Mystery of Golgotha was diverted back again to
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • struggle against that which comes from the Science of Initiation. They
    • been a revolt against this tangle, in the West at least. In America,
    • Goethe is characteristic of this revolt against the purely Oriental
    • We find also a certain revolt against the Roman system of Rights, a
    • lives this revolt against that which is merely “old”. But
    • In the nineteenth century, again and again, we can see how men strove
    • to prepare for the revolt against this chaos of civilization. The
    • Central Europe which had already revolted against tradition. We find
    • certain spirituality. Again and again there appears some such sentence
    • bring Spirit again into the dialectic play of thought of Western
    • But we must be quite conscious of all that is against us when we make
    • things, we have against us man's love of ease. We must wean ourselves
    • comfortable paths so often trodden today. Today men fight against the
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • relationship with the souls of men, in order again to become their
    • Today Michael is again the Regent of the World, but it is in a new way
    • to what is truly Christ-like, only then will they again celebrate in
    • called themselves true Christians, fought at the time against these
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • continually; but it is exactly against this attitude of mind that man
    • only live because the rest of our organization works against this
    • this again from another which caused it.” And so man finds a
    • fighting to the uttermost against that new Christ knowledge which is
    • the feeling that he admits all the objections that are brought against
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • again become a circle, an age in which the Ego must again receive a
    • Ego may again receive a content. This is why, ever since the seventies
    • in full consciousness, a content which gives us again the link uniting
    • again develop the power of receiving the Spiritual clairvoyantly. This
    • against Anthroposophical Spiritual Science, and that it is the breath
    • Society picked up again to some extent in the course of years, and now
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • to rise again in the new form. But no one was willing to listen in the
    • to life again amongst men. Every opinion that had taken firm hold
    • preceding thirty years, was an attack directed against the aims and
    • lies everything that we term, again in an all-embracing sense, the
    • with socialistic leanings! Here, again, is something that shows the
    • objection whatever can be raised against this saying. But on the other
    • might have put it right again, but the doctors found he was so
    • ‘Church is conspiring’ against the historical task of the
    • speak to you again of this deep earnestness. My most heartfelt desire
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • become active today, it must work with and not against natural
    • o'clock in the afternoon it happens that I again walk past the
    • found again in the structure of the brain. It is as if nature
    • permeate the breathing rhythm but constantly withdraw again. In
    • disappearing again. It is as if we were to conceive of the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • rather the astral organism, because it is again a
    • this again distinguishes him from the animal kingdom.
    • living protein. Here again we do not need to enter into the
    • and then streams back again by an indirect path, so that a
    • excretions, and examine them again when he is thinking about
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • one continues in the entire human being. We again have a ratio
    • middle, rhythmic system, set against that which flows from the
    • Again, in the
    • it is again easy for him to fall prey to illness.
    • arising from a kind of damming-up against the nerve-sense
    • arise again in the human being himself, particularly in his
    • the gaseous, and again a phase between the gaseous and the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • will begin to help itself.) The astral organization will again
    • organism is to be regulated. Again, the alkaline salt content
    • material is again supplied to the renal activity; then this
    • process, until such time as the reaction again sets in. Before
    • crudely — to kill the plant and then make it alive again.
    • against enlargements of the thyroid gland.
    • you once again that there is no question here of a wasteful and
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • with and not against modern scientific research.
    • against the concepts of modern science. Indeed, I must emphasise at
    • At 3 o'clock in the afternoon it happens that I again walk past
    • plays in the moulding of the brain and again of the liver, in the
    • ideation. Everything in the life of ideation can be found again in
    • something is always coming into being and disappearing again. It is
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • it again is a self-contained system.
    • possible to the inorganic state. He needs it thus, and this again
    • living albumen. Here again we need not enter into the question of the
    • his organs with soul and then streams back again by an indirect path,
    • Then examine the renal excretions, and examine them again when he is
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    • far as the metabolic system extends over the whole being. Again, the
    • one, continues in the organism as a whole. We have again a ratio of
    • again can be verified by empirical data as in the case of other
    • system, set against that which flows from the nerves and senses
    • life. The system of nerves and senses, again, sends its workings into
    • senses and the metabolic system; and this can again be observed in
    • Again,
    • puberty, an epoch begins again when it is easy for him to fall a prey
    • may then again arise in the organism itself, in the
    • time of the second dentition, is an activity that never occurs again.
    • As against this, the permeation of the organism with forces coming
    • the organisation of the child before the change of teeth. Again, for
    • intermediate phase between the fluid and the gaseous, and again a
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • the stomach. Again, spasmodic conditions may arise in the sexual
    • plant. And again, indirectly, the irregularity which has appeared in
    • help itself.) The astral organisation will, as it were, again be
    • stable balance as against the vacillating balance. This is
    • regulated. Again, the alkaline salt content of the plant is least of
    • stimulates the activity of heart and lungs so that material is again
    • to the healing process, until such time as the reaction again sets
    • crudely — to get the plant dead and then alive again. Indeed,
    • me assure you once again that there is no question of a profitless,
    • rather against the grain. If it really helps, I cannot do otherwise
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    • again, and summer, from the productive Earth. But if in summer we look
    • we see how against this Ahrimanic desire-element, against this animal
    • against this a counter-force is provided in the cosmos. This
    • counter-force of Nature acting against the desire-element which by
    • sends out against the animal desire element which, as I have just
    • against it inwardly, meteorically, as the other pole, the iron inside
    • Let us now turn again to the cosmos and away from man. You can realise
    • forces and fused together again to form the flaming sword of Michael.
    • set against dying Nature, against death, the Self.
    • Dragon in any way one chooses, sins against the inner reality of the
    • again. This Dragon moving below in his own sulphurous element, taking
    • hierarchies — this gives the necessary contrast over against the
    • against sulphur. We must learn not to let this process go on in the
    • progress once again, progress for the Earth; and that is what we must
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • undoubtedly use every available means to fight against it, it will yet
    • come right up against one another in the last third of the 19th
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • Mystery of Golgotha is the same Being as is now again sending the
    • against us
    • are brought also against our understanding of the Christ
    • giving to each its due value. Again and again we have spoken of the
    • words are not to be taken as directed against what past ages have
    • done; they are directed against what wants to remain as it was in
    • again, which for earlier times had another meaning and which must now
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • of Michael; but since November, 1879, Michael is present again and can
    • relationship with the souls of men, in order again to become their
    • To-day Michael is again the Regent of the World, but it is in a new
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    • put this particular field onto its legs again, — it
    • an unmixed Utopia. And again, in what went along with
    • practicality, was fitted to be matched against a World-Utopia.
    • against all utopianisms, should itself be taken for a Utopia by
    • industrialism, which has led to the thing against which people
    • of production. And so we have, matched one against the
    • ... we find, matched one against the other, on one side those
    • of human economy, and those again that arise from ownership of
    • war between capital and wages. And into this again is coerced
    • is a thing against nature; that land and ready-finished means
    • to fight against, if he would rise to that full human
    • other hand to separate out from this process again all that has
    • then, that from this quarter the very thing to be set against
    • oneself again and again: When will people wake up to the
    • little ones, and that one is sinning against the spirit of the
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • again, and make two little heaps, and I call the little heap
    • introduce the idea of subtraction. That is, again, you do not
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • must think of each separate system as repeated again in the
    • system. Here, again, sympathy and antipathy encounter one
    • again, the whole individual is active; for while sympathy and
    • and the whole again acquires the character of an image. We
    • a resistance, this expresses itself in e. And if, again,
    • take, again, from a rather wider point of view the significant
    • again when we wake up. We do this within the space of 24 hours.
    • is by 72, the result is again 25,920. Now really you already
    • average. Multiply this number by 360, and again you get 25,920.
    • life as a day in the great year of the universe, so that again
    • with us between waking and sleeping expresses again the process
    • Again, only through these facts do you get an idea of what
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • one-sided-ness again in teaching. For instance, it will be
    • the children were to be taken back again to Münich and
    • an excessive life, a benumbing life, a life directed against
    • soul finds response again in the innermost soul of other people
    • again, when the musical ear of the individual is cultivated he
    • again. This arises from a very significant cosmic fact. In all
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • principle again in pedagogical books. I have even found it said
    • educating conceals a great tragedy, and this tragedy again is
    • yellow patch, again let every child make his own yellow patch
    • will often have to be referred to again, to be repeated, but
    • Afterwards you strike a second concordant note and again let a
    • and again let the children do it after you. And now you try, as
    • power into a world of feeling, which again incites to the world
    • approach and unite with it again, so that the development of
    • place again. Consequently, it will be particularly
    • again for their surroundings, for their fellow-beings. That, of
    • important to direct people's feelings to these matters again,
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • again seek the transition to what we have already mentioned as
    • it.” Then, again, I simply let a number of children write
    • then, to show that it is dawning?” Then, again, a child
    • child's attention again and again — I have already
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • will have to be in a position to conduct your defence against
    • more than you can put together again a living beetle from its
    • against a certain mischievous influence in Theosophical
    • favour. I protested against them because it is a sin against
    • against “evening dress.”
    • of going up with them again in the third year, etc., as far as
    • experimental aims so frequent to-day even in education. Again,
    • practised very extensively to-day. Again a result has
    • recall things once known, and again there are people who can
    • but it is discovered again in a science which inspires us with
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • through his tongue, through his taste-organ. Again, the human
    • you again try to describe the mouse to the child by building up
    • grow new again from inside, and the tooth-substance is
    • the nineties in the eighteenth century. I have again and again
    • nature;” or again: “The whole world reaches within
    • you will find such utterances of Goethe's quoted again and
    • again. I have not quoted them because they struck me as
    • nature. And again — I have mentioned this before, too
    • to the great God of nature — a rebellion against what
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • again does the child a great deal of harm. We should concern
    • the instruments which are to rub against each other and produce
    • thing for our human relations is that we should be able again
    • and again to feel this as a wonderful fact, that we should not
    • again to our first experience of a fact. A physical explanation
    • the physicists again confess that no one knows anything about
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • native tongue) and German back again into Latin. Much more
    • already described, and again to practise the turning of the
    • tired out. The point here again is to keep in view the
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • = fish, etc. — at least we lead man back again to the
    • with drawing again, and to teach writing before reading.
    • These, again, are things which you must think over and absorb,
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • to convey to the child, again artistically, by a kind of
    • meadows, which again we draw.
    • river. Then you describe again, in these wider terms, the
    • here you must not omit — again connecting mineralogy with
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • can only fight against this attitude if we begin our fight as
    • wanted to see again, with my physical eyes, what gave us young
    • day. I have hunted up one of these Fialkowskis again, to my
    • immediately levelled against them by the so-called
    • morning, you have them back again in the afternoon and try to
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • the beginning of the elementary school period and then again at
    • forth against intellectualism, the intellect is considered far
    • is an actual fact to-day. We came up against it very sharply
    • getting the children to tell again what they have heard us tell
    • instrument. This, again, will prove a great boon to the child.
    • against the well-being of the growing child. But we shall
    • again with another piece of chalk.” And now I say to the
    • and I again bring to life what his cranium had imbibed more or
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • Here, again, is a very important aspect which is falsely
  • Title: Practical Course/Teachers: Concluding Remarks
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    • “But you must think ever and again over the suggestions
  • Title: Study of Man: Lecture I
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    • Post-Atlantean epoch was different, it was different again in the
    • and the animal kingdoms. So that here again, two trinities are united
    • it back again into the body. Thus we transplant the rhythm of
    • work upon there, carrying the results of this work back again on the
    • waking and falling asleep again. Thus in sleep the child still lives
    • waking again. All we can do is to use the time which the human being
  • Title: Study of Man: Lecture II
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    • immediate real content of its own. Then again the fact is that there
    • cognising comes up against antipathy and is thereby reduced to mental
    • now mirrored in us; we shall be in the cosmos again when we have
    • from the anterior horn. And again there is such a gap in the little
    • so again where the ganglia systems are developed in the sympathetic
    • the real chest but only principally, for again the whole man is chest.
    • educating we take up again in some measure the activities which were
    • give the children images we are taking up this cosmic activity again.
  • Title: Study of Man: Lecture III
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    • in me, and also the stream of renewing: dying — being born again.
    • develop if man were not upon the earth. And, again, present-day
    • and gives them up again to the earth process in a different form. The
    • receives at birth and gives up again at death, bring about a continual
    • muscle system stands over against it and hinders it from becoming
    • picturing. Here again we come upon something which played an important
    • again, only in another form.
    • come back to your place again. You are describing unawares in space a
    • ourselves with this knowledge once again in a feeling way. It is
    • this destructive element. Therefore I have said again and again: man
  • Title: Study of Man: Lecture IV
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    • dies and enters again into the spiritual world, these three principles
    • done again. I do not, however, lay the greatest stress on the mental
    • again in the same position. Be sure you do not undervalue such
    • it to mind again. It is as follows: A man gives an evening party at
    • costs guard against believing that we can influence a child's will by
    • by getting him to do something to-day and to-morrow and again
    • are affected by what is done over and over again, and by what is seen
  • Title: Study of Man: Lecture V
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    • found in all thinking. Again, even a purely superficial contemplation
    • Here again you can convince yourselves of the truth of these remarks
  • Title: Study of Man: Lecture VI
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    • view you must return again and again to the separation of man's soul
    • we call cognition, were there within all that your ego does; and again
    • inspirations, and it comes up again out of intuitions (arrow 2). But
  • Title: Study of Man: Lecture VII
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    • also dreaming. On the surface man is asleep and dreaming, and again
    • outer surface and also into the inner region where they again disperse
    • standing on its head, and we have to set it on its legs again by means
    • indeed into that inner part where, once again, physical-chemical
    • light are falling from this surface into your eye. There again
    • begins to fall asleep; and when you remember it again, it awakens
    • again. You will only get the right point of view about all these
  • Title: Study of Man: Lecture VIII
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    • goodness into his life when he awakes again in the morning. Thus it is
    • aggressive force has time to rise again, and again you have an
    • yourself up again — warding him off; sympathy — antipathy;
    • other human being; in that antipathy is active you wake up again, and
    • accordingly, or they perceive whether they are tired or not, and again
    • again because the separate parts do not want to continue as separate
  • Title: Study of Man: Lecture IX
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    • will again be carried over into the rest of life. If now we consider
  • Title: Study of Man: Lecture X
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    • And again, in the middle system, the breast system, we have the union
    • against them.
    • age when once again, if I may say so, from a spiritual observation we
    • evolved immediately from the higher animals, and, further back again,
  • Title: Study of Man: Lecture XI
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    • With the limbs it is different again. Here from the first moment of
    • in intellectual capacity; but as, once again, it is a question of the
  • Title: Study of Man: Lecture XII
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    • like a lamb. Then again, so that you would look like a serpent; it
    • of this animal nature, the remaining organism struggles against
    • similar head complaint in order to exterminate it again.
    • out, but to keep it there. And if he could free the carbon again from
    • separate off the oxygen again within, and to work upon the carbon,
    • could be given up again and the carbon dioxide could be transformed
    • this to happen, they defend themselves against it. And so man drives
    • must immediately send it out again so that he may not become a plant.
    • part in the middle stage of all the combustion processes. Again, if
    • which he applies to raise his knee, to put it down again, to bring the
    • though it may sound, when you sit down and press your back against the
    • muscular system have a constant tendency to work against the mineral
  • Title: Study of Man: Lecture XIII
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    • throws itself against the destructive onset of spirit and soul, and
    • we must swing back again to a kind of movement which is permeated with
    • leads man back again to the animal.
    • Now here again are two kinds of activity. Just as there is a
    • beg you not to direct your rebel natures too forcibly against the
  • Title: Study of Man: Lecture XIV
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    • to the formation of the chest, of the whole trunk; and these, again,
    • we are, once again, really appealing to the child's imagination. For
    • again years later in precisely the same form, is intellectually frozen
    • educational morality unless you turn ever and again to fundamentals
    • Now the second half of the nineteenth century has stormed against the
  • Title: Anthroposophy Science: Lecture I
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    • nothing against the correct use of experimentation in
    • spiritual research. I do not want to speak against
    • time in a similar way when the same facts appear again before
  • Title: Anthroposophy Science: Lecture II
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    • again, I would like to consider in greater depth the first
  • Title: Anthroposophy Science: Lecture III
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    • against mathematical thought, its highest standard. In fact,
    • purpose let us consider once again what I called yesterday
    • repeated again and again: above all, the world does have a
    • spiritual science; if again and again it has been necessary
  • Title: Anthroposophy Science: Lecture IV
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    • over again we set before our soul easily surveyable images.
    • pictures again, then there is a real danger that we could be
    • make us a different person again and again in the course of
    • age. It goes against the stream of history. And in the
  • Title: Anthroposophy Science: Lecture V
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    • to look at the whole problem once again from a certain angle.
    • This reveals again — to one who will see it — the
    • principle; and this again is nothing else than the outward
    • And, what is in us now, when exhaled, will again belong to
    • he felt again the original connection with the spiritual
  • Title: Anthroposophy Science: Lecture VI
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    • existence there, and can be drawn forth again as a memory
    • organism so that they can be reflected back again at any
    • next step: we must practice again and again eliminating these
    • imaginations so that we can dive down again and again into an
    • consciousness at will and then eliminate them again in a kind
    • has to reflect, give back again what is before it. Thus we
    • another opportunity. There was again a general meeting of the
    • consciously into oneself, but again and again one is thrown
  • Title: Anthroposophy Science: Lecture VII
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    • that can be used against pathological forms of forces.
  • Title: Anthroposophy Science: Lecture VIII
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    • science can return again into life, and if life can show that
    • again and again to refute these attacks. We do as much as we
    • strongly held against us is that in one important area we
    • have to insist upon setting ourselves against the
    • heartfelt “goodbye till we meet again” in similar
  • Title: Dear Children: Lecture I: Address at the Christmas Assembly
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    • to visit you again. I went into all your classes and asked many of
    • again. When we have learned something good and proper, it comes back
    • again and again; we enjoy it again and again with a joy that never
    • you again. And so that you do not forget it, I would like to ask you
    • again, “Don't you all sincerely love your
    • again and tell your parents about what you have learned, and your
    • today, what you seriously intend to become. And when I come again and
    • see that you have made even more progress, when I come again and see
    • that you can once again show me that you have taken love for your
    • teachers into your hearts and kept it there, then I will again be
  • Title: Dear Children: Lecture II: Address at a Monthly Assembly
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    • Then I can be with you again for a little while and see what you are doing.
    • you again and again. You must answer me; this is what I am most
    • support you as you go out into life. Again and again, each time I
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • and then in the morning you are strengthened again. Your eyes see
    • we will once again take into our hearts what our teachers will give
    • that we are resting during the vacation to get strong again for the
    • again. Basically, it is the spirit of Christianity that wafts through
    • schoolmates with a warmhearted “Until we meet again!
    • Until we meet again, when we comeback strengthened into these rooms,
    • when we can once again work with our teachers on what will make us
    • else again and again. I would like to write it in your souls so that
    • again, think of your thoughts hurrying back to your dear Waldorf
    • meet again!
  • Title: Awakening to Community: Lecture I
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    • forge them into weapons for use against the Anthroposophical
    • being misunderstood, let me say again that I have used Der Kommende
    • happen again in the case of able people in the Movement for Religious
    • Renewal. Again, in an especially important area, resources of
    • active in their fields. But again, my dear friends, it is possible
    • decline again because the parent was not kept sufficiently in mind.
  • Title: Awakening to Community: Lecture II
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    • the time of giving the lecture. Here again is an example of a
    • So I have again
    • time it was out of sight. Now one comes across it again, one
    • matter. One therefore waits again, and perhaps again for years, for
    • up again, into such soul-depths has it descended, depths into which
    • the facts of the case and returned again. Indeed, a judgment of
    • enter. This would keep them from resorting to polemics against other
    • defense against them. Sometimes I also find it necessary to turn my
    • book again. Dr. Wachsmuth took it away with him, and I gave it no
  • Title: Awakening to Community: Lecture III
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    • step we take to go out again into the universe in an age that
    • of and beyond a grain-of-dust earth. Learning elevates itself again
    • fire against anthroposophy, which, despite its special potential for
    • another, only to end up again in the same old jog-trot. It is time to
  • Title: Awakening to Community: Lecture IV
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    • touch on at least a few of them again tonight. It was really never my
    • against these habitual will impulses that he has adopted from the
    • inconsequential and reverse the direction of his will again if he
    • practice. That means making one single whole again of the person
    • you here again today, let me just add this. What is most needed now
  • Title: Awakening to Community: Lecture VI
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    • Society is not something that can be founded all over again. For
    • years ago. We must guard against any such misconceptions as these as
    • again with a proper vehicle in the form of a real Anthroposophical
    • when his destiny brings him together again with others whom he knew
    • hour of life after death to the moment when he descends again into
    • than to settle for something that would again lead in short order to
    • problems, thus again sharply enunciated by me, had to be brought up.
  • Title: Awakening to Community: Lecture VII
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    • social circumstances put many a situation right again. But where the
    • against his opponents — in other words, of occupying himself
    • in leaders active in the Society; otherwise I will again be held
    • Society's various centers of activity. But again, that would require
    • let me cite the following instructive example. I come back again to
    • narrower sense, and what, again in that narrower sense, was still to
    • — a fact that must be stressed again and again. These
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • became a fighter against the lies of his time, a fanatic champion for
    • the proper weapons for his battle against agnosticism. He was never
    • Nietzsche, a Fighter against his Epoch.
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • quite definite — one particular symbol. One symbol coming up again
    • and again was used to depict imaginative perception of the process of
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • up again from that subconscious when suitable efforts are made are taking
    • as it were, to come up again, crossing the threshold, when the moment
    • has never seriously thought about — to pop up again when required.
    • there his spirit could not breathe, it being utterly against his nature.
    • And again — if we consider
    • a point where he is able to erase these Imaginations again. These Imaginations
    • it again in a different form, having in a way identified ourselves with
    • get to know him again in his fiftieth year, the concept will not help
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • to prevail against the realm of the natural order. Merely consider the
    • through again when we have gone through the gate of death. The prospect
    • which it is again a kind of cognitive destiny to experience. We experience
    • that can be raised against the words I am now saying, but intuitive
    • that it needs to fan itself into flame again and again. The usual, purely
    • that can exist only because life is partly paralysed again and again,
    • in rhythmical sequence, and has to fan itself into flame again.
    • way into heart and mind and yet against our will gains reverence
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • In practising such renunciation we shall come up against the limit set
    • I think there is no need here to pay homage yet again to the scientific
    • Such penetration will then yield fruits again for life itself as we
    • religious forces again. We need ways that lead to the areas of spiritual
    • have to be asked again and again: Is someone who is all the time afraid
    • other which has been raised against spiritual science in the light of
    • him unfree, over and over again, for five minutes and probably more — let
    • without volition’ — so again it does not come when called
  • Title: Natural Science; the Anthroposophical Movement
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    • longer can be understood. Now these souls are born again and
    • again appear, although with a decreasing power which is like an
    • human beings turn against this spiritualization then this
    • most absurd sense that repeated antagonistic acts are against
    • against spiritual science, only then can we hope to survive. It
    • hostility against spiritual science, being caught up and acting
    • defensively against it. It is certainly in one way or another
    • misunderstanding ill-willed hostility rises against spiritual
    • whether they make the effort to work progressively or against
    • other side it is again forgotten, I have to ever again point
    • for the weeks when I can be here again. Basically the situation
  • Title: Preparing for a New Birth
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    • to sleep until the time we wake up again, we leave backwards
    • again backwards in this way, just as I described it in my book
    • come to Earth again, can become a purely spiritual experience.
    • death before us, or even after us. We meet again
    • centuries, before we descend again to an actual life on Earth.
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • “our Anthroposophical conviction”. Again and
    • again, throughout the last year especially, I have
    • fact has been emphasized again and again in the last
    • emphasize it again and again — is not something
    • and came out again after sundown. Ah, it was easy to
    • mankind through materialism, men must turn again to the
    • do without men's exhortations to turn again to the
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • but no proof has ever held against inner logical knowing,
    • prejudice against this drawing of parallels between the
    • that already he is stupid again. There is, in other
    • words, a degree of cleverness where one begins again to
    • sentence, and that which was just qualified is again
    • sentence again. One hedges around and around and around,
    • Commonwealth. But I again emphasize the point: once the
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • remember something that has been said again and again in
    • remember I have had to emphasize this fact again and
    • again: that Spiritual Science, as it is meant here, is
    • in the third the modified statement is again modified; in
    • entire thing is picked up again with all the assertions
    • conception, I wanted also to take a stand against them. I
    • out again — if we count that as a a breath that is
    • that political boss, fighting against that which it will
    • be someday. It fights against it. It has accepted the
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • Look there, someone has again spoken from the pulpit
    • against. The man of today feels comfortable when he can
    • friends, again and again in numerous letter I have had
    • what Anthroposophy must do and wants to do. And again and
    • again I have been confronted by the request to
    • to the Philistinism of modern science. Again and again I
    • one must earnestly again and again examine one's old
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • Sun. Again circumstances are different from those known
    • of higher spiritual beings to create a counter-balance against
    • against materialism, we have as the last and most significant
    • beautiful accents, and perhaps only Goethe has found again
    • into infinite reaches of the world, and then contracted again.
    • contract again. He goes through the spheres of Saturn, Jupiter,
    • facts; then he compresses himself again, becomes ever smaller
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • birth. There we see — and again that is for the seer
    • again to men the possibility of enlivening what would otherwise
    • against this Spiritual Science an antipathy permeated by
    • against Spiritual Science than has been the case so far. Thus,
    • against that which is supersensibly perceived. Thus humanity
    • against that which is to fructify humanity from the spiritual
  • Title: The Experiences of Sleep and their Spiritual Background
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    • again from one particular aspect.
    • again what I describe as a need of God — there is a reality in
    • the experiences themselves. We have again and again to call attention
    • hold their own against the anxiety described above. The anxiety rose
    • that in order to be turned again into the day life of soul, these
    • hold in his soul which lead him again into his physical organism.
    • learn at the same time that the forces which lead man back again into
    • into with real thoroughness, they will not be found to tell against
  • Title: Reincarnation and Karma: Lecture III
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    • life. There again, two groups of facts will have to be kept in mind.
    • have to be used and dropped again, in order to get at what we want to
    • Here again, from a
    • joys, happinesses and advantages in our life. Again as a test, we can
    • not think in this way; we set our face against suffering. But we can
    • happinesses, and say to ourselves, again by way of trial: How would
    • Again this thought
    • be led to the feeling — because again it undergoes a
    • again we have something which it lies in our power to carry out.
    • said is difficult, it can again be used again by way of trial. And if
    • our new life we are not again guided to them in early childhood but
    • be repeated time and time again before the belief will become
    • investigation leads us farther. We erect barricades against the
    • investigator guards against drawing conclusions; he lets the things
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    • introduced again and again into our studies, this is because it is
    • be said against an external organisation, which from a certain point
    • karma. But the whole character of our present age is pitted against
    • much against the grain, their number would by far exceed the number
    • that if I had to live through it again from childhood to the present
    • again, together with everything it has brought in the way of
    • content if everything were exactly the same again.
    • Christians, who also arrayed themselves against the conditions then
    • foundation—but against this there is another fact, namely that
    • trend follows one more inclined towards faith, then again towards
    • own self. These two tendencies again belong together. And it must be
    • for something that can help the soul to progress — again
    • if we can come back again, if in a new life we can put into effect
    • again the following year by means of his invention the gyroscope.
    • engraved in my soul and throughout my life he has come again and again
  • Title: Occult History: Lecture 1
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    • back again to Erech. Gilgamish lives near her, and here we come to the
    • bathes as it were in a fountain of youth, and again reaches the borders
    • There again we have a
    • was directed by the dignitaries of Christianity in Alexandria against
    • was enough to incite the whole mob of hirelings against the noble, unique
  • Title: Occult History: Lecture 2
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    • is also in the position of having to guard against the materialistic
    • ideas must he ignored. — This reminds one again of the bitterly
    • insight, and Spiritual Science will really have to guard against the
    • world. And so I will again quote from a short document — a letter
    • from them are to be discerned again in the development of the really
    • race. That again is what the facts tell us! It must be kept strictly
    • against this city, vanquished its king and brought the Goddess back.
    • did not please him, that went against the grain. He found, for example,
    • leveled by Gilgamish against the Goddess we perceive that he is really
    • into the spiritual worlds. Thus he was to be led upwards again into
    • the test, Isis again signifies something of great importance, namely
    • picture of the centaur is cropping up again in the field of modern scientific
    • Yes, the centaur is here again; things will develop rapidly, and before
    • is again cropping up in our time out of the very concepts of natural
  • Title: Occult History: Lecture 3
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    • that man incarnates again and again, that the innermost core of his
    • being appears over and over again in new incarnations; it is also true
    • age see again — such an expression of the outer man living in
    • bear all personal wisdom upwards again to the divine-spiritual. Hypatia
    • heights until the Greco-Latin epoch, and then again an ascent. During
    • purely from the physical plane and then. a carrying up of it again into
    • such as Hypatia, when she was incarnated again in the 13th century.
    • Chohans or Dhyani Buddhas, or again Planetary Angels, etc. —
    • prototypes, reproduced again and again by the mysterious Powers that
    • might then be hoped that such a soul would bring down again from the
    • he appeared again in the incarnation lying between his lives as Eabani
    • and as Aristotle. This too he experienced. And it arose again in Aristotle
  • Title: Occult History: Lecture 4
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    • mature to the stage of being able again to ascend to the spiritual worlds.
    • They counted up to 60 and then began again. Whenever they were counting
    • into abstraction, and concrete reality, which pressed on again to the
    • to ascend again, let us say to a connection with measure, number and
    • is that if, for example, you take the number 1,428, again you have a
    • men's instinct is working once again in the direction of the spiritual
    • to-day once again to recognise the spiritual, mathematical law prevailing
    • find our way again to this technique of numbers which will inevitably
    • one. Here again, Chen, we can see how on the path of descent a certain
    • And so at that time hostility against the old Hellenistic-Pagan ideal,
    • crept into Julian's writings against the Christians, we know what greatness
    • old Gods again into a civilisation already penetrated by Christianity.
    • in the year 363, when he had to conduct a military campaign against
    • historical proof that on this expedition against the Persians, he fell
    • laws, are to be found again microcosmically in the mathematical numbers
    • high fees, raged against this man who was accused of perpetrating all
    • again, and described it. But these things are mostly passed over in
    • successor of his patron against him. Tycho Brahe was driven from his
    • fatherland and was obliged to go south again. It was in Augsburg that
    • was a personality who again bore the stamp, in a grand style, of what
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 5
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    • so dominantly over against the already existing activity of the Spirits
    • In still earlier Atlantean times, the picture was again quite different.
    • are undergone again, in a different form and indeed at a higher stage,
    • only gradually found their way again into the physical world in the
    • must keep well in mind that in all such matters there are again other
    • Then, as you know, he was born again — it was a case of a very
    • cycles are again intersected by others, for periodic forces of the most
    • vision once again into the etheric world and the revelation of Christ
    • But there is again differentiation an the earth itself; in the torrid
    • again in these cyclic movements certain laws of ascent and decline prevail.
  • Title: Occult History: Lecture 6
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    • Greek culture against the deep background of the Mysteries, we can begin
    • against the stream which, as an ebbing stream from the East, is surging
    • in the battles against the Persians, against the waning culture of the
    • I characterised yesterday in a certain way. This again has been petering
    • have again arisen by the side of those concerning truth itself; again
    • to us, this individuality appears again in Raphael, who unites in his
    • single streams were dividing once more; he appears again as Novalis.
    • us once again, but now transposed into intellectuality, in the thoughts
  • Title: Karmic Relationships, VI: Lecture IV
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    • components which were here ten years ago are here again to-day. It
    • Again, if we are capable of spiritual insight, what leads us to human
  • Title: Karmic Relationships, VI: Lecture V
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    • between death and rebirth, and brought it down again with them into a
    • and Arabism. Here again it is important to ask: What are the
    • be held against a man that he once wrote not unfavourably about
    • of individuals who had been eminent figures in Arabism came again to
    • to develop and appears again in the modern age in quite different
    • he appears again in Lord Bacon of Verulam, we think of the known
    • give the impression of having attained Initiation. When I speak again
    • and again of a number of ancient Initiates, of teachers and priests
    • captured by pirates but on every occasion freed himself again by very
    • sling around her neck and kept it warm against her breast. These are
    • death of his wife, Garibaldi married again, this time in perfectly
    • Counsellor appeared again as Amos Comenius,
    • who again was not able to bring the
    • resentment against the one who had taken possession of the
    • property and against conditions where such things were tolerated. The
    • gate of death in the ninth century and were born again in the
    • successors appeared again, exercising a dominant influence upon the
    • lives on Earth. Muawiyah appeared again in our age
  • Title: Karmic Relationships, VI: Lecture VI
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    • this again into one of light. With the exception of dreams which
    • all for any others, and she protested vehemently against the
    • possibility of having to return again and again. I was obliged to say
    • in him stays behind; it waits until he returns and is again passing
    • given until the evil he has done is encountered again during the second
    • Karma can, of course, be worked out when the human being comes again
    • then came again to the Earth in the eighteenth century and was born
    • the processes and Beings belonging to Venus are seen. Again it was
    • Jupiter sphere where his karma was shaped, and was born again in the
    • incarnation, he was born again in the nineteenth century as the
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • play, and after 7 years our striving in a sense turns back again to
    • has been achieved; our striving turns back again to its beginning, but
    • this respect and able to see a great deal. Or again, the other case is
    • anyone has not yet the forces necessary to loosen it again at the
    • free again the etheric body from the brain. But if with what one may
    • perhaps make him wait a long time before he can set it free again.
    • again after it has been acquired. Let me remind you once again that
    • may recur again and again, when by developing visionary clairvoyance
    • men build up a dam against the world of reality and live in their
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • may again get distorted, as happens with so much that must be
    • Again, look at a tadpole with its resemblance to a fish; it
    • so that what comes to expression in speech may again work back
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • again.
    • being begins to take part again in the activity that is
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • carbonic acid and enables the human being to bring again some
    • stirring up the Indian people against British rule in order to
    • you have transgressed against British law, but you and all
    • be put into effect against you. You would regard it as your
  • Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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    • is, divine forces work my I. Again feel the divine forces in e, then the
    • forms: You thanked the Gods that they let you live again in the body
    • we can again get to the point where we press into spiritual worlds
    • conscious of our divine I; it must as it were be born in us again:
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • themselves against our devotion, so that we have to fight this with
    • himself against our better will the following example can perhaps
    • through wooden glasses. Here again we see how Ahriman places himself
    • and they grow again. The spiritual forces that worked at the
    • towards spiritualization and it'll arise again in the spirit:
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • period in our earthly existence and ultimately resolve itself again
    • one who uses hands and feet as he does today; again, it was only on
    • human nature? There is, for example, Halley's Comet, which now again
    • It could be said that once again the Lord is displaying
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • having opened himself to this inspiration, Tauler once again ascended
    • Moses coming to life again and in such a way that the spirit of Moses
    • be called to life again in the human soul, Who can be resurrected in
    • We are going along the path that will lead human beings back again
    • in the inner being, human beings shall again be guided outward, in
    • order again to be able to look more deeply into the spiritual worlds.
    • humanity out again. It is an eternal cosmic law that each individual
    • physical consciousness he will carry up again for humanity into the
    • again in Christian inwardness the great moment that Moses experienced
    • experienced by Moses was actually experienced again by the Christian
    • What has been said now will be said again and again in
    • again!” Since they will carry into this idea the belief that it
    • the Christ again in our century in a higher form. Those who strive
    • The time will come when human beings will again look
    • beings, and it will now be accessible to them again, since Kali Yuga,
    • initiates again and again repair in order to fetch from it the new
    • century to century. Again and again those who stand in this
    • Shamballa again after Kali Yuga has run its course. Humanity, through
    • normal human faculties, will again grow into the land of Shamballa,
    • again for humanity. Among the first visions that human beings will
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  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • founding of Christianity come to pass again afterwards in a certain
    • of Moses. The spirit of Moses does indeed come to life again in a new
    • having received the inspiration, ascends the pulpit again, the
    • as a firm inner centre, they are led out of themselves again in order to
    • humanity. Naturally, it is again an approximate date, for things
    • will bear upwards again for them into the spiritual
    • burning thorn bush and lightning on Sinai was experienced again
    • been said will be repeated again and again in the coming decades. But
    • is to come again! Because this view will be tinged with the belief
    • again in a higher form. Those who are striving in the sense of
    • come when men will again see into the spiritual world and there behold the
    • everything that happens in the physical world. Again and again we
    • be so again now that Kali Yuga, the Dark Age, is over. Initiation has
    • land, whither the Initiates repair ever and again in order to bring
    • with the spiritual world in this way resort again and again to
    • come again into the realm of man. Shamballa will be there again when
    • again for humanity. And when Shamballa reveals itself again,
  • Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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    • worlds to make the damage good again. For what is ruined must be
    • firm confidence that we come to live again over there in the Holy
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • fall back into everyday life again.
  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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    • Defense Against European Ideas, as something that has much
  • Title: Esoteric Lessons Part II: Stuttgart, 2-12
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    • ourselves up again to the primal source of our existence, to
  • Title: Esoteric Lessons Part II: Stuttgart, 2-23-12
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    • let's raise our thoughts again to the high being who's in
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • from the usual sensory consideration of the things again. We
    • the effect can be characterised again, while we compare the
    • it arises again how it really is with the error. It is already
    • can, must and should be pronounced again and again.”
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • our time many prejudices exist against spiritual science and
    • argues nothing against that. However, spiritual science applies
    • tiredness that sleep again balances. This is the regular
    • exhales the soul life again. While we are waking, we have the
    • helpless against that which happened, but I can learn to
    • However, the fact militates against it that somebody who grows
    • about prejudices against spiritual science. There he says, the
    • From there the objections against spiritual science originate.
    • stands still and the sun circles around it, against all
  • Title: Curative Eurythmy: Lecture 8
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    • against the nerve-sensory-man, when one does the L-movement repeatedly,
    • say anything against it or to criticise it; I acknowledge its importance.
    • whole human being into consideration in such matters. Again and again it
    • of course.” Indeed, but again and again in practice it is not taken
    • however, it must be carried out: one limb is brought up against the
    • the legs pressed against one another. That is an extraordinarily curative
    • to stress again that the methods are not brought forward in amateurish
    • and to enable you to counter misunderstandings which arise again and
    • again.
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • standards would have consisted of d, e, g, a, b, and again d, and e.
    • within the human organism, the “I” connects itself again
    • pushes against us in c and c-sharp. Pushing upward from there, in f
    • feel changed, and yet again he will feel returned to himself. The
    • once again to the various ages.
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • further at the next opportunity, I wish to emphasize again that
    • again through death. It is present in the subconscious, however. For
    • Again, the sixth is in between. From this we realize that man
    • of my etheric system; again, the physical has fallen away. Then we
    • reach the next octave; again in the limb system — it is obvious
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • knowledge of the universe and of man. And again, confronted with
    • entire configuration of the verse, he must again make good what is
    • once again be raised, so as to regain the level of a super-sensible
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • brings forth from himself again what the aesthetic activity of the
    • Which to their corses came again,
    • Slowly the sounds came back again,
    • against the solid material facts (to adopt an expression from the
    • the example of that critic who spoke against our intimations of the
    • is again made one with the psychic-spiritual. This does not
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • by the poet who wished to enter again into the poetic innocence of
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • feeling as the flower grows out of the plant. Over against this clear
    • again, also in the form of an idea, the consciousness observes our own
    • deed; and we wake up again only with our action and see the result of
    • Again, we often say that if we think something, that is “nothing
    • island of Anglesey lies over against the West coast of Britain. It is
    • the air. Again, he saw a different action on the flower, which pushes
    • Again, he spoke of the elemental activities in the leaf of the plant,
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • The forces of the Moon work against the force of earthly
    • and in the future they will again be different. Ordinary history tells
    • forces of the Moon were known to work against this force of gravity.
    • gravity, but they work against those forces. It was known that man is
    • Again, just as man is related, in the way I have described, to
    • to be said against it. Perhaps some simple soul might have thought of
    • house and we should have had relativity again — but this might
    • result that they become sleep-walkers, or, again, as the spiritual
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • down to the smallest particles. “Our dreams are a protest against
    • as a protest against the laws of Nature.” (Staudenmaier
    • being where this protest against the laws of Nature, is swamped. But
    • against the part of reality that is shackled within the laws of
    • dream-experience arises as a protest against the laws of Nature.
    • real sleep are in their make-up a protest against the laws of Nature,
    • there is an immediate protest against the external order of Nature as
    • immediate protest from this sphere against the natural order. It is
    • But there is always this protest against the natural order when we
    • dream, it is all the same a protest against those admirable laws of
    • against natural laws, which are, as it were, robbed of their dignity
    • where this protest against the laws of Nature is encountered; he feels
    • this natural order, he moves into a world that protests against the
    • water of life pours round him and he can once again breathe —
    • discovered the protest against the physical world-order and saw the
    • the natural order and protests against it, thus preparing the way. If
    • against something that is approaching humanity from the spiritual
    • once into a sphere where a protest is uttered against natural laws. We
    • calculation is quite correct and there is nothing to be said against
  • Title: The Three Fundamental Forces in Education: Lecture
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    • Those, again, are different forces. While the plastic forces
    • without. And this again, that which comes from without, is
    • year. This also is dammed up again now, in the woman in the
    • struggles from with-out against the similar one from within,
    • experienced the whole concert again before waking. You even
    • fury against the endeavors of Anthroposophy to show the
    • former. Music is the means of defense against
    • teeth in the seventh year; and then again, in what he has
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • place, and the child Horus appeared. Here again we see how threads
    • thus into varied colours. Again and again it happened that the priests
    • forms; and when in the morning he again drew into his physical body he
    • return again, and appear once more on this earth.”
    • itself takes care that the soul shall return again and again to new
    • and that it is they also which draw him down again to a new
    • against the excellence of this picture otherwise, but anyone who has
    • Again, a further step is taken to the Gothic Cathedral. Without the
    • where like things spring forth again and again from the seed. In
    • death being led up again by way of the Pyramid into higher spheres
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • healing will be brought again into close connection. This recalls what
    • learn to understand this again, for he would then understand the great
    • the spiritual world, so that he may again enter those worlds from
    • in the worst sense, the other a deeply religious man. Again it might
    • Spiritual Science will again prove to be a great, a universal remedy,
    • again attain, when it steeps itself anew in Spiritual Wisdom.
    • were again quite different, to a primeval past when the sun, which is
    • related to the Gods. He now passed through the same stages again, but
    • civilization, man passed once again in soul and spirit through that
    • wisdom, the seed for which must be sown by us. Once again we have need
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • the etheric body, and this again as if pierced by all kinds of
    • together again it would cause very great pain. The same fact may be
    • being dissolved. Again, if you cool the water so that the salt
    • quoted above. It is true that such truths as these will only again
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • again into globes and circle round the larger globule; by this means we
    • Now let us again call to mind the time (in the Earthly period) when
    • for the earth was covered with dense vapour. As against his former dim
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • was in fact a fluidic body, in it you might again have found physical
    • released it rose again into the higher world. At that time preparation
    • After a time the Moon had attained such maturity that it could again
    • planets which had been separated could also be again absorbed, when
    • everything was again differentiated.
    • added to the physical body. Here again are Spiritual Beings lower than
    • Upon the Moon the astral body was added to us. Here again there were
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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    • continually happening with other creatures; again and again some
    • their strongest attacks against the principle of blood relationship.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • Thus epoch after epoch of the earth is born again within the souls of
    • constituents did improvement again take place. There was, therefore,
    • then, after the moon withdrew, a re-ascending development again.
    • again to the heights — the Luciferic beings. The Sun-Spirits did
    • were others who kept themselves plastic; and, again, others who only
    • in the souls who incarnated again and again among the peoples of
    • receive this Power again as an inner spiritual force; he must
    • matter, he may once more tear himself free and turn again to his
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • again, and the sun had once more at a certain period separated from
    • the sun found again a place upon the earth. Now, if the Christ is
    • world-sleep called “pralaya,” and when the beings again came
    • Moon period; how at that time wisdom warred against un-wisdom, and how
    • mature the earth-body that it will be enabled to unite again with the
    • and the sun can again be united in one body at a future day.
    • with which he is furnished lead him far beyond the earth. Here again
    • when he takes us up into the spiritual world he says again very much
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • trace of clairvoyance, and, again, others who still had some remnants
    • there again. It was felt as a kind of punishment when, after death,
    • longing to enter again into the spiritual world was too strong. Hence
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • human nature, and, on account of this, through the war of all against
    • which, in this case, means the war of all against all, just as only a
    • Atlantis. The war of all against all will be still more terrible for
    • and the seventh right on to the time of the war of all against all.
    • they would rise again later all the stronger (for through their fall
    • the companions of man, took the direct way; they decided never again
    • salvation of humanity, to descend again and again into human bodies,
    • force of their own qualities. In the last war against Russia they
    • said: “The kingdom of Osiris will be established again upon
    • that is able to again transform the bones that is, to lead men
    • he can again uplift or spiritualize this tendency towards
    • of all against all through excessive egoism, flowed from the wounds of
    • power by which it might raise itself again out of the state into which
    • which he could rise again had to be all the stronger; and this impulse
    • again to him on the other side. What he took with him made the other
    • to the life between death and rebirth, returning here again in ever
    • being filled with the Spirit of Christ will be united once again with
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • person incarnates again and again and the soul enters into new bodies
    • were incorporated in ancient Egypt are born again with the fruits of
    • that the glory of God will appear again on earth. This certainty was
    • that in a small portion of humanity we shall again have divisions in
    • morals; on this basis a spiritualized caste system will again appear.
    • intermediate incarnations, they are now again on earth, and, in
    • deeply within the physical plane, this idea confronts us again in its
    • again, and our modern truths are the re-born myths of Egypt. Were it
    • Egyptian memories had come to life again; but what made them
    • We have seen how paths separate and again unite; the time will come
    • mighty harmonious unity will again arise; the various currents of
    • separate ways, but already in our age men feel that they must again
    • again if we are to rise to the highest initiation. No! This is useless
  • Title: Astronomy Course: Lecture I
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    • or Physiology, or again, let us say, in the Theory of
    • mechanical faculties. And he will some day see them again in
    • And here again there might be yet another
    • torn out of this state of rest, and is drawn again into a
    • movement again by the male forces which are, so to speak,
    • added to the world of the stars, to be sought for again in
    • a different way from the Egyptians, must again learn how to
  • Title: Astronomy Course: Lecture II
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    • it always rotates thus, and then again revolves round the
    • closes herself again to the solar life, the vegetation
    • Earth; also between the Earth and human metabolism; and again
    • stands for in theory. And then again, Copernican though it is
  • Title: Astronomy Course: Lecture III
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    • it emerging again at a later time. Anyone who considers these
    • Until we place man again, my dear friends, into the picture
    • himself, processes that lead us out again into the Cosmos. If
  • Title: Astronomy Course: Lecture IV
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    • far from realistic. But in contending against an unreal point
    • animal, or again, that the ignition of a piece of wood must
    • of the candle and the light of the Sun. Or again, if a stone
    • “Exposition du Systeme du Monde”), or again in
    • once again, with no little genius in this domain — and
    • again into reality. I shall not depart so far from reality
    • were, rebels against them. For instance, if we are trying to
    • history, proves that the cometary life somehow rebels against
    • man. We must go back again and again to the reality.
    • circle, and then again more like an ellipse. So I by no means
    • The planets move in paths which continually struggle against
    • evident. Starting from this, one might again try to form the
    • pointed out again and again. While such a system can
    • clothed in geometrical (or again arithmetical, algebraic,
    • (a + b) + c = a + (b + c). Again this is a law, simply derived
    • equals zero.’ This law again is only an
    • “representations”, or again, “Mental
  • Title: Astronomy Course: Lecture V
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    • the human organism; and how again we must recognize the
    • world. Again, in the metabolism there is a very obvious
    • Again,
    • us from without all that we stuff into ourselves, or again,
  • Title: Astronomy Course: Lecture VI
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    • again, what it betokened in the spiritual development of
    • again 10,000 years after this time. The deep stirring of
    • Science”). Once again, the condition of the human soul
    • some future time inevitably be laid waste again; they will be
    • spatial form — you find it again in
    • again. Remembering that the Polar influence on man is
    • itself again about the eleventh millennium after. What is in
  • Title: Astronomy Course: Lecture VII
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    • World-picture. As I have pointed out again and again, the
    • again and again. The harm that is done by the wrong kinds of
    • this and from what was given yesterday, I must again
    • true World-picture. I shall again refer to what was said
    • again of what I spoke of yesterday — the evolution of
    • Ice-Age. Self-consciousness was kindled. Again and again the
    • sense-perception. Now ideation — once again, the
    • once again, is the reagent whereby we can discern the cosmic
    • eye, are — once again — connected with all the
    • again of how the human spine is displaced through right angle
    • the animal, and then again in man, are a clear indication of
    • itself. Of these things we shall speak again tomorrow.
  • Title: Astronomy Course: Lecture VIII
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    • envisage once again the course we have been pursuing. Our aim
    • goes back, and then forward again, here ... And now they
    • we ended yesterday's lecture, let us consider once again this
    • objects, and then again — at night-time when the Sun
    • been lighting up and ebbing down again. This inner
    • brighter and more lively and then again dimmer and more
    • melancholically in our own inner life. Once again therefore,
    • Again, the
    • again is not unlike the “inwarding” of the cycle
    • of the year in the perennial as against the annual plant.
    • take up again what I have frequently mentioned: The
  • Title: Astronomy Course: Lecture IX
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    • and then how we are again and again impelled to come to terms
    • yet again, beyond certain limits, to elude our comprehension,
    • to turn up again here
    • peach-blossom in the middle and then again red on the one
    • some line above and then again below, but a single
    • offence against scientific principles. Such ideas are far
    • against such things, my dear friends, is that they certainly
  • Title: Astronomy Course: Lecture X
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    • lectures, but we will now link on to it again) how two types
  • Title: Astronomy Course: Lecture XI
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    • phenomena. In human nature, once again, we have the very
    • loop in the course of a year, and, once again, when the
    • describing loops or loop-like paths. They again do it when
    • way turns, goes through our head-nature and then back again
    • and outward again to the termination of the centrifugal
    • nerve. Follow it all in the right way: Again and again you
    • must only not fall back again into rigidity of treatment.
  • Title: Astronomy Course: Lecture XII
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    • against this, look for the loops of Mars, Jupiter and Saturn.
    • in perspective (for here again we must express it with great
    • think what I am telling you so very revolutionary as against
    • again to prevent fairy-tales arising. What I intend is to
    • polarity and contrast (as against the animal) in its relation
    • that it grows shorter as we prolong it. I say again, this is
  • Title: Astronomy Course: Lecture XIII
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    • post-Atlantean, the heliocentric idea comes forth again,
    • that Ptolemy and his followers go back again to the idea of
    • again another wheel rotating. Such would be Ptolemy's model.
    • equals the movement of the Sun. We must write y again, and so
    • Temples to bring them back again to modern man. Kepler's
    • again from the entire Man an inner relation to the Cosmos. We
  • Title: Astronomy Course: Lecture XIV
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    • (let me say again), the pathway along which you will be led
    • changed if in a genuine way we come again to the idea that we
    • then, they do not seem careful enough, it is again because
    • incomparably more so then the animal. (For, once again, the
    • then again we have an influence, in the other it is indirect,
    • following. I will again draw it diagrammatically. Suppose the
    • Moon, — something is taken away again from the
    • that the Sun places its own counterpart over against itself,
    • the divergence of two ways, as indicated once again in Figure
    • effect, which then in man is drawn back again, withdrawn into
    • — as again I like to call it — with the mineral
  • Title: Astronomy Course: Lecture XV
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    • have done so in manifold directions. Again and again we have
    • should again get the form of a tubular bone, needless to say.
    • imagine, once again, a turning-inside-out — and, what is
    • into space again when we draw the second branch.
    • (Fig. 2 again).
    • again. You are up against the same difficulty as before, when
    • the connection you simply must go out of space. Once again
    • from the infinite and go out to the infinite again. This is
    • again not vanish, or turn them inside-out, and all the rest!
    • vanishing-again of the third. I now have a space, which,
    • partly faded out again, drew weaker
  • Title: Astronomy Course: Lecture XVI
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    • side at 9 am and again at 3 in the afternoon. The only
    • side again. Merely observing where they are outwardly in
    • Here again I
    • movements takes its course in such a surface. Now here again
    • “absolute” must of course again be taken
    • and you will come to the following conclusion, although again
    • unfolding of our will, as I have said again and again, we are
    • indulge in speculation. Again and again we need fresh
    • reality when we thus find again and recognize what we
  • Title: Astronomy Course: Lecture XVII
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    • This then is what we have. (I say again, I can only indicate
    • again in a way opposite to one another. You will get a more
    • this way, the curve, I say again, will be uniquely
    • the place where the Sun has been, and then again the Sun
    • our planetary system and then again the Earth is where we
    • path of Earth and Sun (now, once again, apart from the
    • Earth and Sun. As against this, the other paths — those
    • something fictitious therefore. So it is time and again:
    • against the scientific spirit. When the transition emerged
    • evolved the Earth on which we are. So it goes on again by
    • observe a further resultant movement, built up again of many
  • Title: Astronomy Course: Lecture XVIII
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    • Once again
    • ponderable matter presses against me. The counter-pressure
    • Imagine a surface here pressing against the human being,
    • — or against which he is pressing. Here you already
    • geometrical figures the phenomena elude us. Time and again
    • Lemniscate a little broader. And then again after a time I
    • refer again to the same question of principle and method as
    • in space. You will not go much against the facts in so
    • conceiving it. Not so a cometary body. Again and again you
    • what appears as such. Behind, it melts away again. In this
    • the one hand, passing away again upon the other. It is not a
    • is perpetually coming into being and passing away again
    • into being, passing away again; and if we draw our ideal
    • again and is no more, The comet comes into being and passes
    • away again.
    • directions, as it were; and yet again and again, where we may
    • inward in another, — or again whether you try your hand
    • again, we must get beyond them.
    • we will speak again from other points of view, of certain
  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • taxing man's understanding and fighting in a pronounced way against
    • are on the decline. Hence, we have to struggle so hard against what
    • and against every kind of personal wrangling which, it goes without
    • been against this for they want to educate men to be good civil servants.
    • you will soon drop it again; for those who are not specially trained in
  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • experience. In the educational sphere itself a great deal is said against
    • I should here like again to
    • is a branch of what is called experimental psychology against which, as
    • excluded everything human; we must retrace our steps and once again
    • energetic stand against much of what in recent times has aroused growing
    • this remains to be seen. I have less to say against the matter itself
    • than against the way in which up to now it has been dealt with.
    • to build it up again in the nineteenth century. It foundered, under the
    • importance, is seen again in incidents during the war. Things, however,
    • really raised an outcry against the terrible way in which he, poor man,
    • means were desecrated, or, again the means desecrated the ends.
    • most they have, now and again, an inkling of what is going on. Those who
    • against reality, for each part of space, each section of time, has its
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • possibly have arisen; for it sins against all the most elementary
  • Title: Introductory Words to the First of Four Educational Lectures
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    • fashion that I have just described, and now you go down again
    • will again not know how you really ought to have taught. For
    • have the good fortune to begin again at the first school year,
    • the end of a class one day and beginning again on the next. It
    • mood into the other and back again, if we are really able,
  • Title: Lecture: Philosophy and Anthroposophy
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    • the first obstacle against which we strike in our effort to attain
    • seeks and cannot draw near it again.
    • objections raised against this statement of Kant in certain
    • as against the uncertainty, according to him, of everything which proceeds
    • again remove it. There can be no doubt, I take it, that the seal being, let
    • in other processes of cognition we strike against a boundary, this is not
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • again, say from the eighth to the first class. Yes, now it might be
    • you have come the second time to the fourth or fifth school year, again you
    • you have the good fortune to begin again with the first class, you will
    • and tragedy, if we lead over from one mood to the other and back again, if
    • heaviness, to pass over again into a certain lightness (not forced, but
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • are different forces again. Whereas the formative forces enter the head
    • And against what is coming from outside works — but now
    • the etheric body. Then the ego and astral body turn against this; a willed
    • the soul in the body that is quite concrete, and then again with the
    • can attribute the fury of primitive people against our efforts, which is
    • to counter the stream originating there, acts like a defence against this
    • analogous again with the musical. What emerges from within has the
    • against the Luciferic forces rising up out of the inner man: treason,
    • react upon us again, this time with a health-giving effect.
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • is again the rhythmic system. That is what is so impressive about the human
    • processes. This had to come. Only now we have to go up again; what has to
    • again today work on you, and look to their educational value. Say for
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • place. But once again it is the ego which then as an eternal being unites
    • one falls asleep and they join again when one wakes up. Thus we can see
    • again.
    • amount of it, is now out of and then again in the human organism, and on
    • terribly annoyed about an emotional child, he admonished him again and
    • again to sit still, to be quiet; told him: calm, calm, calm, please, and
  • Title: Community Building
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    • guard against such a misunderstanding as this. One who has
    • in these days — again, out of fully justifiable
    • by one who meets again in later life — when destiny so
    • indefinite, and yet again very definite, common experience in
    • person awakes again and again to the person with whom he is
    • disparaged, but I mean that what I have here again clearly set
  • Title: Community Building
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    • opportunity will again occur to speak of Anthroposophy in the
    • set over against this the other state of consciousness —
    • Against this there is a powerful antidote, but it must first be
    • expression of the other person. To oppose objections against
    • intolerant as to refute my opponents again and again?
    • the defense of himself against his opponents — that is,
    • extraordinarily instructive. Here I return again to the tragic
    • must be born again out of Anthroposophy. Here there is no sense
    • shall be born again out of Anthroposophy. A sort of substitute
    • this, again, growing out of a necessity — to deliver
    • will! the college course, I have again and again proposed
    • problems — one again for the mathematical physicists at
    • again and again. In the special fields, there already existed
    • constitutes an objection against Anthroposophy itself.
    • proofs, for everything that can be presented against what I say
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • something goes against the grain. On the other hand
    • remind people again and again that truthfulness
    • horizontal surface can give and must now ascend again in
    • again come to see the way the human being is connected
    • with the whole cosmos. Again and again, however, things
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • enter into spirituality again. These characteristics only
    • Once again the great difference between the Latin and the
    • again and again that it simply will not do for anyone to
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • would think of going against them — at least in
    • certain areas no one would go against them.
    • again to public life. We have no awareness of gods
    • again for our minds to connect a divine principle with
    • worlds, that we may find gods again.
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • contrary, we need to discuss them over and over again.
    • Considering what one comes up against
    • opposition to arise against the principle that is growing
    • circles, small talk that against my Wishes has in the
    • against spiritual science working towards anthroposophy,
    • quarters. Nothing goes more against the grain for
    • the dogma of eternal punishment in hell. Again, entirely
    • against gnosis and things that are part of the very fibre
    • torpor to stand up against such people. The day before I
    • must fight, of course, even if we do not want to, against
    • again. These words were spoken in awareness of the fact
    • conception, once again becomes the effective moral
    • myself referring again and again to the pastoral issued
    • speak to you again. I hope this will be soon.
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • them once again today.
    • Again the
    • organism rebels against this. The same applies in the
    • present this to you again today in a slightly different
    • again, for what has happened to the first appeal should
    • put to rights again in those personal interviews. Events
    • dreadful things have been going on again, with someone
    • visit such things have come up again countless times
    • fruitful work in the spiritual sphere again, in spite of
    • unrealistic that the idea of threefoldness goes against
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • here in recent times. Again and again the point has been
    • is new; they must fight intensely against anything that
    • again.’ You see it is not enough to correct the
    • of mysticism as a kind of reaction against the
    • again without any of the theorizing that is so common.
    • Again it is
    • I were one-sided in my pursuit; but I am armed against
    • it. I am also armed against remaining one-sidedly on the
    • Western world, for we shall find the upward path again.
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • movement again. People think they are materialists or
    • childishness instead. Once again we see that purely
    • want to stress over and over again: we must get beyond
    • world again. The first stage consists of caricatures of
    • their brains. This cannot be argued against, and it has
    • overcome it because it is right and we must fight against
    • will be the power that releases spirit and soul again
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • custom. A frequent objection raised against spiritual
    • considered it their mission to go against the proper
    • of post-primeval times. They were against human progress.
    • up against the individuals whose real aim was to strike
    • goes against the normal progress of humanity one calls
    • people who are against this and want to continue to use
    • and our friends here have fought against it, that the
    • everything this person is instigating against me simply
    • using the black art of printing to spread things against
    • with everything again determined by the golden section.
    • working against the sincere efforts that are being made
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • and waking up again, the real human being — the
    • birth and again after death. When people spoke of a human
    • Intuition, human beings rise again to the spiritual world
    • grown senile and come to a final concentration once again
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • Perhaps I may again be
    • Again let me give an
    • Again people live with the
    • a new spiritual vision. Access has to be again gained to the treasure we
    • unconscious when we rise again in our next earth life. But human beings
    • to appear again. It is a power we cannot gain from the earth. The earth
    • again!’ That can only happen' of course, if people let the power of
    • fully aware again of the seriousness of these things. It is necessary for
    • life of the spirit that is Christian again, a political life that once
    • again is human and does not fail to encompass the human being, and an
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • consider again the event that is to happen in this
    • an age where He is to appear again to human beings and in
    • to it again and from a particular point of view.
    • spirit again when new life comes into it through vision;
    • again.
    • scientific spirit has to become personal again. The earth
    • to try again later on. Although my visits have been
    • again what I have said many times before: These people
    • should turn against those whom we are simply forced to
    • argue against; you should have the courage to address
    • little progress. As time went on we found again and again
    • on the outside. We have heard it said again and again
    • about things. The people who are against us do not let
    • today, as I am about to leave you again for a while. I am
    • Note 39 ] were again in session



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