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  • Title: Lecture: The Two Christmas Annunciations
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    • knows only the purely sense-perceptible aspect of things. This
    • on, but it is merely mathematical and mechanical. It only speaks of
    • even spoke with the individual planets, as we to-day speak merely from
    • humanity; but he merely communicated it to humanity in general. What
    • supposedly taught in the Mysteries. Actually, in their purely abstract
    • also in the case of such purely mathematical considerations, the
    • there I myself counted from star to star what I now merely copy and
    • to star, living in what I now merely draw.”
    • man's inner being, they merely use phrases.
    • at all, Christ became merely the “wise man of Nazareth”,
    • And looking at our external sense-knowledge, which is merely a
    • It must be found entirely anew.
    • annunciation from the heavens, also received a purely human element.
    • soul-constitution was an entirely different one, will only be
    • have need to look for a birth. We should not merely busy ourselves
  • Title: Lecture: The Ear
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    • things are not yet entirely clear to science today, but from what is
    • known to Goethe. We, of course, have to go farther, in a way entirely
    • gesture. If we merely registered the spatial forms by some kind of
    • being, we are not content merely to photograph the spatial forms as
    • moral life entirely within himself. Well may it be that all
  • Title: Lecture: Awakening to Community - I
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    • may come to realize purely instinctively that the life and practice
    • surely see that an ethical-moral element is involved. But I am not as
    • attending an anthroposophical meeting where he led an entirely
    • intelligences and geniuses — I say this very sincerely
    • is, it is on an entirely different score than that of ability.) It is
    • and deduction do not call for inner development; they merely require
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • entirely at a loss when confronted with the intricate complexities of
    • this is all written from the point of view of thought that is merely
    • were incarnated somewhere quite different, under entirely different
    • thought that they merely dabble in Spiritual Science and never reach
    • force in the whole of life and was still entirely free from the
    • repeated earthly lives and merely take it as a theory. It must be
    • We live in a world of pure abstractions when we study merely the
    • truth. Nothing will make me accept these things merely on the basis
    • another matter! There is surely no alternative but to accept it on
    • obstacles as are erected when history is studied merely from the
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • obstinate attitude of ‘simple faith’ that wants to rely
    • is merely a spectator. And man is conscious of the fact that he
    • to use this active thinking man acquires an entirely new way of
    • that the human head is of an entirely different character, even in
    • and self-education systematically and fully consciously, not merely
    • to understand it merely out of a material conglomeration of
    • illusions with which the purely external, material theories of
    • gentlemen, people will never get beyond a nonsensical, merely hazy
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • peoples and nations? It cannot inhere merely in speech or language or
    • as an entity? We can speak of an individual human being merely from
    • knowledge cannot be acquired merely from the observation of daily
    • universal humanity — for that would be merely an
    • European, become merely an ‘interpreter’ of the being of
    • from a more purely spiritual point of view, we shall find that the
    • ‘spiritual giraffe,’ must transcend the merely
    • sincerely seek for knowledge of the nature of other peoples of the
    • is applied merely to the world of sense and has not penetrated to the
    • unification, for unifying love is not merely a vague feeling. To
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • established with an entirely different kind of certainty, with
    • ordinary memory is brought about in a purely soul-spiritual way
    • one reaches ideas, which in a purely formal way are like memory
    • entirely personal experience. By this means we prepare ourselves
    • that it must for ever stimulate itself anew. The usual purely
  • Title: Lecture: Yuletide and the Christmas Festival
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    • all, merely external ecclesiasticism. In the future, Art will
  • Title: Memory and Love
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    • imagine, for example, that thinking is a purely spiritual act, and that
    • speak of the whole it is only figuratively, but it is entirely true
    • not a question of knowing something in a purely abstract way, or —
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • We merely label them the ‘unconscious.’
    • self-observation is carried out purely with the ordinary forces of
    • penetrate into its world. This renunciation is entirely justified if we
    • region, and that what happens during sleep is simply that the purely
    • and live merely in a general, universal feeling of time, to feel himself
    • in this vague way merely a part of a universal sea of substance, where
    • question may well be asked: Why is man not content merely to place the
    • experience is due to the fact that the soul is no longer merely swimming
    • merely believed; it was for him a certainty; he experienced within
    • content merely to say: I feel refreshed after a sound and healthy sleep;
    • present-day ordinary consciousness. We cannot merely let ourselves be
  • Title: Lecture: About Horses That Can Count and Calculate
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    • no longer admit, for philologists have already entirely forgotten the
    • is entirely realistic. Herr von Osten then called in animal experts. These
    • Consequently I have the courage merely to draw up a kind of hypothesis,
    • the horse, but merely touches upon something mathematical. In doing
    • life the animal is merely concerned with sweets which it receives, and
    • these processes take place entirely in its subconscious regions. In
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • purely theoretic. The reason of this is simply, that the
    • crisis, that is, was created by a purely financial
    • this is all a product merely of ‘the study
    • earlier, purely economic conditions controlling
    • nevertheless, proceed absolutely and entirely from the will
    • I merely wish to point out, that Spirital Science, from the first,
    • meant by it always is something purely abstract, which figures as
    • say, that when one merely reckons with returns, one
    • is merely bent upon getting returns, it is a matter
    • merely from the point of view of how much
    • forms of production, not merely unnecessary, like
    • point out, ... and here of course it is a question merely of
    • taken in their exact sense, and not as being merely
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • life, and does not merely go crying the old stock-in-trade
    • they all reside entirely in the human will. They reside in
    • themselves actively into the thing, — not merely of
    • entirely new in the place of all these old things, but
    • something, which is not merely a bank, but makes a centre of
    • road-sweeper, and so forth, — but, if he merely doesn't look
    • important matter for us to-day, merely to demonstrate to
    • urgent matter is not, to-day, that we should merely not look
    • reconstruction of the forms of life, — not merely to twisting
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • to grips with them purely on the basis of thinking,
    • scientifically and philosophically. Entirely on this basis of
    • my starting point, and purely on the basis of observation
    • that time I did this in such a way as to remain within purely
    • continues in a straight line as it does in our purely animal,
    • on the other hand we have to progress toward purely intuitive
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • got beyond the merely factual kind of historical observation
    • different inner motives. In place of the merely comradely sort
    • merely individual, are no longer uppermost. The individual then
    • than an entirely objective study of Wilson's approach that
    • the purely literal content, is sometimes quite remote from the
    • which one is merely possessed, where one is more or less an
    • found in their own people than can be discovered today purely
    • and proceeding purely intellectually. It is in this age that we
    • purely spiritual viewpoint and of acquiring insight into the
    • its findings as merely fantastic. We reach back into an ancient
    • has been through a purely spiritual life, and that within this
    • today, laws that penetrate deeper than the purely intellectual,
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • people it is something entirely incomprehensible.
    • all this mean? Today I shall consider the matter entirely
    • soul, whereas they are acting merely under the influence of
    • never exists purely as matter, Wherever there is concrete
    • mineral — below him, he is stating merely a half-truth
    • is a desire merely to develop the physical body nothing comes
    • account must be taken not merely of what comes from physical
    • can see for this is that they have so entirely given up
    • tap a new source in themselves, an entirely new source.
    • plausible merely in theory but to interpret what the signs of
    • true feeling for them. In saying this today I am merely
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • men must not have a feeling merely for theories about the
    • and that he entirely agreed with the idea of the
    • they divided man up, into body and soul this was purely
    • present merely as matter. Concrete matter and concrete spirit
    • has been gradually ceasing. The purely corporeal evolution of
    • merely to his bodily nature and by developing this in the
    • evolution has ceased and nothing will come by merely
    • course in a purely external way in answering their attacks
    • knowledge in themselves, a source that is entirely new. Of
    • should not speak now merely of a “successive
    • not merely because I had any idea that it might somehow prove
    • from out of the soul. To-day it is not merely a question of
    • spreading [of] the Truth among men — not merely in an
    • sorely needs, whose motto is “Truly to advocate
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • are merely mathematical and nothing else. The concepts which
    • world that is merely mathematical and mechanical. Just as the
    • consciousness which merely embraces the Earth. Of course a
    • something entirely different from what is often said in
    • of much more qualitative a nature than the merely
    • experience, and not merely the abstract experiences which are
    • when we really see it and do not merely imagine it in an
    • purely mathematical and mechanical Copernican world
    • I have often said that this purely mathematical-mechanical
    • is right to a certain degree, but not entirely right. I have
    • Science. There is no need to take it merely an
    • himself not merely a citizen of the Earth but of the
    • things will be observed which today pass by entirely
    • a point of view. It is not enough merely to bring forward
  • Title: The Ten Commandments
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    • this. Merely under the form of the “I,” only under
  • Title: At the Gates: Lecture II: The Three Worlds
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    • he is merely preached at and told he must be nice and truthful.
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • specific task. It does not, as some Theosophists will tell you, merely
    • depends entirely on his senses. Let us think away everything that comes
    • meaning in Kamaloka. During his life a man does not merely do things
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • the etheric and astral bodies quite unmolested and to rely on everything
    • Does this seem too much to ask? Surely we cannot fail to get such
    • karma is not mere theory, or something that merely satisfies our curiosity.
    • Surely, you might say,
    • entirely on self-help and self-development; he must recognise that he can
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • things and has not merely looked on at them, he will become a choleric.
    • came out in the physical body, affecting not merely individuals but
    • be born trembling; they would not merely be sensitive to their
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • external objects making an impression on him — they were purely
    • form of the physical body is moulded by purely physical inheritance.
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • merely repeated the Saturn period: it was not until the second Round
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • but for them these laws of nature were not merely abstract, nor were
    • the stars merely physical globes. They looked on each planet as ensouled
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • why the sacred books of all religions tend to speak almost entirely
    • on whom he can strictly rely. In this connection three different ways
    • development the pupil eliminates his own self entirely and hands it over
    • rely rather on science, but have been led by science into a doubting
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • is improved, slowly but surely. Here the old saying applies drops of
    • something we merely believe. Whoever has absorbed it in the right way
    • been entirely freed from the brain, and only to such a man could it
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • Rosicrucian pupil has to distinguish two things, not merely theoretically
    • about anything material,” he entirely fails to understand that
    • it as merely a sort of great lifeless ball, with an interior not very
    • people; but present-day science looks on this as a purely external
    • and would cry out if it were trodden on. It consists, as it were, entirely
    • learn this, or he will get no further. He must renounce entirely his
  • Title: First Lecture (First Scientific Lecture-Course)
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    • place is he concerned to enquire whether the latter is merely
    • the whole of scientific method — so to call it — purely
    • illustrate by outer drawings, we might equally well imagine purely in
    • things purely in the mind, using the crutches of outer illustration
    • Spun as they are purely out of ourselves, the concepts which we gain
    • and simple), that I could calculate, purely in thought. Not so when a
    • kinematical phenomena can still take place entirely within a space of
    • confuse what can still be seen in purely mathematical ways, and what
    • moment we take leave of things which we can settle purely in the
    • — herein we find the purely centric forces working, working
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • how in our study of Nature we have upon the one hand the purely
    • is surely significant that all the truths we thus derive by thought
    • computed or what is purely spatial or kinematical. Indeed we need
    • into the realm of outer, empirical, purely physical experience. We
    • life of soul — we must not reckon merely with the ponderable
    • light works purely and simply as light, not only do we lose nothing
    • the rainbow in their proper order. We take the fact, purely and
    • following. We will remain purely within the given facts. Kindly
    • and simply taking what is given, purely from what you see you have
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • to begin with, make their appearance purely and simply as phenomena
    • be a space — all this is remaining purely within the given
    • Where I should otherwise merely get the image extending from red to
    • this effect be due? How shall I answer this question, purely from the
    • present us with a merely phoronomical conception, remote from the
    • given realities. They put a merely fancied activity in place of what
    • outward into space the stimulus which it receives. Surely we ought to
    • surely the nerve which senses the light. Yet it is insensitive to
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • Friends, in modern time. The phenomena have not merely been observed
    • and stated purely as phenomena, as we have been endeavouring to do.
    • surely be less illumined by reflected light than when the two mirrors
    • rather devastating thought might occur to him, for surely while these
    • a great difference there is between taking the phenomena purely as
    • no proof that it is really there. All that is purely kinematical or
    • phoronomical in these conceptions are merely thought by us, and so is
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • is not merely the quotient of s and t. Numerically,
    • mean now, a phenomenon that takes its course purely within the light.
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • displacement. Surely this is wrong. For even if I fix my gaze on this
    • notion of a merely abstract space to the kind of space that is not
    • have lost the faculty of focusing attention purely and simply on the
    • fall towards them, has been conceived entirely in Newton's sense,
    • adding something to the given fact; you are no longer purely and
    • more unaccustomed to state the phenomena purely, yet upon this all
    • depends. For if we do not state the phenomena purely and simply, but
    • together. My task is not merely to describe what I see; I have to
    • example two other lines arise, purely by the effect of the
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • the right becomes green. It becomes green just as a purely white
    • prove to be totally diverse organs. This surely is significant and
    • achievement. You know that if you merely rub a surface with your
    • dint of purely mechanical work the water will have gained in
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • Nature in purely materialistic ways, — not to approach Nature
    • hand all that which we do not merely think out in our own inner
    • said, outward realities can never be merely spatial, or
    • s is merely spatial while the n is a mere number.
    • is merely quantitative. In the theory of sound, in acoustics
    • effects of the vibrations — effects that are merely
    • to apply to the phenomena of sound and light? This surely would be
    • soul — which, within you and for yourselves, is surely not to
    • you here before me, I looked on all that is before me as merely
    • describe the human ear, and in a purely external sense we may aver:
    • this purely outward way of study — failing to look and see
    • from outside, but the empty space — purely to describe the
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • current, taking place to all appearances purely within the
    • reproduced by purely inorganic methods, making electric currents by
    • they imagined — though to begin with surely there is no cause
    • the tube has reached a state no longer merely gaseous but beyond
    • surely make a hole in going through other matter. So then they
    • you how at the outset of these lectures we endeavoured in a purely
    • purely geometrical or kinematical, and as I pointed out, this also
    • warmth belongs — to a high degree at least, if not entirely
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • think, by what they could, — namely by what was purely
    • regarded as most certain and secure, that they could most rely on,
    • only look parallel so long as I hold fast to a space that is merely
    • and including our ideas of movement purely as movement, but not
    • in a merely symbolizing way, — in no way consistent with the
    • ideas, so that the human being does not merely stare at the
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • are investigated purely as phenomena, as far as possible
    • even if we go beyond purely materialistic thinking, is
    • out of purely human experience, out of the experience of
    • beyond the purely inner experience and investigate the body
    • experience purely inwardly, and subject the body by itself to
    • science of the body. We have to start with our purely inner
    • method. Likewise we have to start with our purely mystical soul
    • purely in the spirit. However paradoxical it may appear to
    • work is purely spiritual, are employed. Years of inner work are
    • spirit-soul sphere which in the first instance is of a purely
    • above the purely natural spheres. But in the
    • after death, where it has a purely spiritual being for its
    • roots in the ground. The tree cannot be seen entirely, for the
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • great unconscious sphere of purely material atoms and
    • their processes, the purely physical foundation of existence.
    • would have no more value than the unconscious world of purely
    • to touch upon this today, for a merely outward scientific
    • You can see a characteristic of human experience purely from
  • Title: Warmth Course: Lecture I
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    • aspects of our life. To indicate to you in a merely preliminary way
    • the purely physical view of heat no foundation is laid for the real
    • such a reference point then we would establish not merely the
    • reference point within ourselves, it would necessitate an entirely
    • theorize. I will do so in a sketchy way with the object merely of
    • mass concepts are brought in, at this moment, we cannot rely on
    • of brightness, and that the colors as such remained entirely
    • not define it. This requires us to adopt an entirely different
    • motion and we have merely transformation of observable motion into
  • Title: Warmth Course: Lecture II
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    • then it becomes a matter of great importance that entirely different
    • left to itself. Only when we go beyond the merely earthly relations
    • that purely from the facts, without any historical help, we are going
    • water, then it was not merely under the earthly laws but
    • bodies, in water, spring not merely from the earth, but from the
  • Title: Warmth Course: Lecture III
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    • increase in temperature only when the melting has entirely finished,
    • entirely in the line. The matter is otherwise when we consider the
    • considered equally well as a purely arithmetical or geometrical fact.
    • entirely to the rod. This, however, is impossible. The consequence of
    • cannot be expressed as a solid. In purely mathematical space, it is
    • as different entirely in its nature from space quantities. You must
    • formula. There is such a possibility in purely mathematical formulae.
    • you are dealing, at the start, with a conceived triangle. Since merely
    • The physicist Crookes approached this subject from entirely different
  • Title: Warmth Course: Lecture IV
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    • purely and simply mechanical facts. These mechanical occurrences are,
    • its influence. Since the perception of heat is alleged to be purely a
    • measurement of the second power has to be thought of as entirely
    • entirely similar fashion when we consider a temperature condition. The
    • space to other relations than the purely spatial relations.”
    • physicist announces that he explains all phenomena by means of purely
    • Electricity would be known not merely by its effects, but like light
    • before yourself in thought something which belongs entirely in the
    • That act is entirely outside of your consciousness. You are not aware
  • Title: Warmth Course: Lecture V
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    • the realm of the mathematical concepts. In so far as they are purely
    • feelings as human beings prevent us from reaching this stage of purely
    • space, and on the other hand, we have a soul process which is entirely
    • remove it entirely from the realm of space. In other spheres we do not
    • description of the Saturn and Sun states. There you will find purely
    • kinematical sciences. Of the things experienced merely through the
    • to recite in a merely mechanical way a poem that you have learned by
    • materialism remains for him merely a theory.
    • The solid takes into itself the role of the earthly. It is entirely
    • not terrestrial. In other words, we must not merely look on the earth
    • transition to an entirely different sphere. It is very necessary to
  • Title: Warmth Course: Lecture VII
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    • observation as practiced in natural science generally, not merely
    • modern physics. Here is a man who has built up for himself entirely
    • entirely in the modern spirit, deals with physics. He begins the very
    • merely to overhaul our view of the world in its conceptual aspect, but
    • really physical terms and not merely in mathematical terms, which
    • the things which today are taken into account only rarely. Naturally
    • purely mechanical and the acoustical energies. Indeed, when we leave
  • Title: Warmth Course: Lecture VIII
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    • whether this heat has been entirely transformed into the up and down
    • complete inaction. I am merely repeating Eduard von Hartmann's own
    • space, I am still not entirely certain but that this empty space is
    • merely the prick of the needle and the reaction of the skin and
    • placing the whole process before my eyes. The process is not entirely
    • If now, I seek to advance further, at first merely through analogy, I
    • and further you finally pass entirely out of the realm of the
  • Title: Warmth Course: Lecture IX
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    • Poggnedorfschen Annalen was returned as entirely lacking in
    • have turned physics into entirely new channels, we think entirely
    • Mayer's paper as entirely without merit and would not publish it in
    • whose existence we at the start will merely postulate; and let us try
    • figures, one must seek for their origin in an entirely different
    • these condensations and rarefactions in a gaseous body entirely with
    • consciously as tone. Is not this way of stating the matter entirely as
    • really valid. If however, one forms a concept in which tone is merely
    • consider light merely as ether vibrations. A person thus passes from
    • which belongs to an entirely different realm; but you will see that
  • Title: Warmth Course: Lecture X
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    • Entirely will-free thought content is really never present just as
    • we are obliged by force of the facts to conceive of man not entirely
  • Title: Warmth Course: Lecture XI
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    • how the heat is related to the light in an entirely natural fashion.
    • conviction that heat is purely motion in space. Heat is motion. We
    • must now say “heat is motion,” but in an entirely different
    • entirely leave the material world and with it three-dimensional space.
    • such a case one leaves space entirely. This sort of consideration of
    • purely materialistic way. Behind his concepts stands the materialistic
  • Title: Warmth Course: Lecture XII
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    • mathematical quantities merely as such if we at the same time expect
    • apply entirely. We then have to call in what was put before you
    • the organic. But these people do not make us an entirely satisfactory
    • It is necessary for us to recognize how the purely mathematical leads
    • one. For the purely mathematical difficulty arises of itself, and
    • is too complicated, in this realm of the purely mathematical it must
    • quantities arise from purely mathematical relations, physicists do not
    • and negative signs, but only because of purely mathematical
  • Title: Warmth Course: Lecture XIII
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    • thing will be the task of a Research Institute, working entirely
    • central portion of the spectrum is thereby entirely blotted out and
    • life does not manifest in the purely solid state. But, these same
    • they were within each other, not merely side by side, but actually
    • gas was once illumined within is an entirely different reality from
  • Title: Warmth Course: Lecture XIV
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    • merely say, what is tone within us, subjectively, is only vibrating
  • Title: Lecture: Younger Generation: Lecture I
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    • in which the older and younger generations speak "entirely different soul
    • I say clarity of soul rather than merely of an intellectual nature.
    • entirely different languages of the soul. This is so to a far greater
    • heart too, and not merely thoughts. Best of all is for thoughts to
  • Title: Lecture: Younger Generation: Lecture II
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    • in which the older and younger generations speak "entirely different soul
    • — merely because people feel so insecure in themselves. One
  • Title: Lecture: Younger Generation: Lecture III
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    • in which the older and younger generations speak "entirely different soul
    • assimilated by the head only and is thus entirely dependent upon the
    • when they are talking about living things. They merely want to snatch
    • thinking entirely dependent upon the brain. If this is so, even
    • merely to speak about the Spirit, but out of the Spirit, to unfold
    • or even Anthroposophy — is not new, but merely the latest
    • Surely it is the same as if a surgeon in the world beyond had managed
  • Title: Lecture: Younger Generation: Lecture IV
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    • in which the older and younger generations speak "entirely different soul
    • different way, merely as a kind of thermometer for registering
    • should be capable of unfolding an entirely new human feeling. We only
    • do justice to the human being when we see in him an entirely new
    • development from a purely scientific point of view, entirely in line
    • only a reflection of the Spirit entirely dependent upon the physical
    • that he can find Spirit in intellectualism, which is merely the form
  • Title: Lecture: Younger Generation: Lecture V
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    • in which the older and younger generations speak "entirely different soul
    • externalized content, this purely traditional content, into dogmas
    • which people were expected merely to believe, whereas formerly they
    • Imagination; the human being had to be shown the way from merely
    • being has a thinking not yet entirely dead; but in process of dying.
    • because the human being began to grasp purely inorganic laws. Now for
    • what is dead avails himself of what is merely a machine within him,
    • in regard to this purely spiritual matter — for such are moral
    • I called upon the living, the purely Spiritual Science is dead.
    • being purely spiritual. But then one must work on to discover other
    • because thinking, as I have described it, has died; when based merely
  • Title: Lecture: Younger Generation: Lecture VI
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    • in which the older and younger generations speak "entirely different soul
    • surely as the child, from its first movement on earth, is a human
    • merely a technical art. Pedagogics is essentially a special chapter
    • what would have been the case had we sought for solutions merely by
  • Title: Lecture: Younger Generation: Lecture VII
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    • in which the older and younger generations speak "entirely different soul
    • does not mean merely to lose oneself in phantastic mysticism and to
    • of someone who is to teach or educate, much goes on that is entirely
  • Title: Lecture: Younger Generation: Lecture VIII
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    • in which the older and younger generations speak "entirely different soul
    • the souls who had argued vehemently as to the real or merely nominal
    • been entirely lost. It was at the turn of the nineteenth century that
    • centuries the feeling was entirely lost that through thought the
    • who do not merely study the course of time in an unimaginative
    • human brain; there is still something of what has since been entirely
    • described. Today we can barely imagine what can be experienced when,
  • Title: Lecture: Younger Generation: Lecture IX
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    • in which the older and younger generations speak "entirely different soul
    • appeared in an entirely new way. Problems must be regarded in a new
    • possible. We try to separate it entirely from the personal. Such a
    • entirely apart from the personal only leads to the worst sides of the
    • etheric body, only farther from it. Finally we entirely lose the path
    • allows us to perceive something more than merely the human physical
  • Title: Lecture: Younger Generation: Lecture X
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    • in which the older and younger generations speak "entirely different soul
    • arts what today has become entirely abstract and scientific, namely,
    • emphasis is no longer placed on what the old become merely by growing
    • systematized botany (and many books are entirely given over to
  • Title: Lecture: Younger Generation: Lecture XI
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    • in which the older and younger generations speak "entirely different soul
    • as though the head were entirely choked up so that it lets nothing
    • merely as a head. For joined to the head there is always the rest of
    • such things have been entirely lost. At most a man, who not twenty
    • teacher consists in bringing the children not merely to our degree of
    • characterize our epoch. Intellectuality is no longer merely in our
    • the beating of their heart again and not merely add something to
  • Title: Lecture: Younger Generation: Lecture XII
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    • in which the older and younger generations speak "entirely different soul
    • must not merely translate into our language what was formerly
    • to us entirely spiritual which are misunderstood today. We
    • civilization to which I referred yesterday, felt it as entirely
    • reins and gradually becomes entirely superfluous. It would hardly be
    • Pedagogics is not enough if it makes the teacher or educator merely
    • the teacher merely clever is not of the right kind; the right kind of
  • Title: Lecture: Younger Generation: Lecture XIII
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    • in which the older and younger generations speak "entirely different soul
    • of energy simply means that science has entirely barred the way
    • leading to man. There the dragon has entirely devoured human nature.
    • merely an ancient picture but that it has reached the highest degree
    • shows us that what is material on earth does not merely pass through
    • people would prefer entirely to eliminate livingness. What is
    • not merely experience what can be perceived by the senses but
    • must once again be able to follow a purely spiritual Being who is not
    • merely carry away in your heads what I have said here, and ponder
    • what I have ventured to say to you not be carried away merely in your
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • entirely new way of life, to a new perception, a new awareness. The
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • involution and evolution. It is something entirely new that arises
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • amounts simply to intellectual analysis and a purely physical
    • the moon, and the like, can be predicted. But it is a purely
    • consciousness. A true conception of these things is rarely in evidence
    • That the revelation should have been from two sides is entirely in
    • time went on, men strove more and more to understand it through purely
    • Our outer, sense-given knowledge, conveyed as it is merely through
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • position not merely to say lovely things about the good and the true,
    • pretty clearly. And when our modern Spiritual life became entirely the
    • about a transformation of our life, but it was merely the expression
    • Goethe is characteristic of this revolt against the purely Oriental
    • lives this revolt against that which is merely “old”. But
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • ideas, formed entirely according to materialistic, physical laws. He
    • Thus a fatal, but entirely honest opinion is expressed in this
    • entirely unaffected by Christianity, for Caesar lived before the
    • it, a gift of that Lucifer. We must not hold merely, in a
    • True followers of Goethe do not merely quote literally from his works,
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • entirely upon its turning to a revelation which can only come through
    • is on the increase. I shall merely indicate this aspect. Today I must
    • Will is to the modern man entirely unknown, and with this is to be
    • place will be merely the birth of J. W. Smith. But in the Ahrimanic
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • life filled merely by the world outside, and in our life there would
    • surely will the people of the past be possessed by the spirit of
    • spirit of opposition will surely arise.
    • backs up this Jesuit? A Jesuit does not merely represent his personal
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • Human needs, needs arising first out of his purely physical nature,
    • man looks merely on the Luciferic primal force of capacities. The
    • by spirit. It cannot fit into a merely Luciferic-Ahrimanic
    • into the dust what is being willed out of the spirit will surely not
    • sorely needs is the greatest earnestness in the sphere of Spiritual
    • is needed so sorely, to that which, out of the Spirit alone, is able
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • development of medicine as if its ideas were merely childish,
    • physiologist or biologist of ancient times) saw in an entirely
    • evolution of man, we cannot merely brush it aside and return to
    • ascending thus from what most resembles purely physically
    • say, “Yes, but a cell is a cell, and purely empirical
    • same as a brain cell in accordance with the purely empirical
    • to look on what is happening merely as a continuation of the
    • were indeed true that merely on account of their different
    • — but we reckon merely with processes observed to lie
    • generally such questions do not arise today is due entirely to
    • to this purely sense-oriented empirical mode of research, and
    • materialism, idealism, or spiritualism, but merely as an
    • that they are pictures of reality and not merely
    • Think for a moment of a psychologist who takes his start purely
    • this Imaginative cognition, which naturally functions entirely
    • being were merely a being of brain, he would never need to say
    • unfortunately, be followed by means of merely empirical
    • merely observe him from outside or dissect him. Take the human
    • or whether it does not proceed merely as if he were a being
    • is essentially a fluid being and that the solids have merely
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • will be aphoristic, merely hinting at ultimate conclusions. Our
    • to take offense at these expressions. They are used merely
    • are not merely the outcome of a desire to divide things into
    • The purely physical mode of thinking, therefore, must confine
    • as living fluids — not merely as the fluids we have in
    • to enter into hypotheses about the nature of life but merely to
    • interchange nor merely a process of interchange mediated by the
    • with the not entirely mechanistic mode of observation that is
    • adopted by natural science today. An entirely mechanistic mode
    • confining ourselves to what can be observed merely within the
    • organization itself makes it possible to engage in the purely
    • become as close as possible to the inorganic. The purely
    • foods that have now become entirely inorganic so to speak, are
    • did then they would fly around having merely a mouth, an
    • which otherwise could be only of a purely super-sensible nature
    • physical world possessing merely a digestive organization and
    • purely empirical tests like this, suitably varied in the usual
    • feet. You can conduct experiments that are entirely
    • can proceed to learn how the purely physical organization is in
    • super-sensible, just as we would be merely etheric beings if
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • metabolism enters an entirely new phase when — as happens
    • merely wished to indicate to you that in the influences working
    • depend upon a ratio; but the ratio is merely a regulating
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • — in so far as it is not will activity but purely
    • magical names given to illnesses merely serve the purpose of
    • are so many inorganic, which is to say so many purely physical
    • the eye can be depicted beautifully if it is treated merely as
    • it more easily, however, if we concern ourselves not merely
    • no need to confine ourselves merely to plant remedies;
    • leads much more readily to relapses than a cure that merely
    • there must be an entirely different understanding of the nature
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • medicine as if its ideas were merely childish, compared with those
    • or biologist of olden times, had an entirely different outlook from
    • the evolutionary process of man, we cannot merely brush it aside and
    • what most resembles purely physically organised substance to the
    • people will say: ‘Yes, but a cell is a cell, and purely
    • brain-cell in accordance with the purely empirical facts. Yes, but
    • case it will not be correct to look on what is happening merely as a
    • that merely on account of their different positions the liver and the
    • being of man by way of purely empirical thought. An explanation is
    • find — as naturally we must — but we reckon merely with
    • such questions do not arise to-day is due entirely to our scientific
    • education. Our education in science confines us to this purely
    • direction of materialism, idealism, or mysticism, but merely as an
    • also that they are pictures of reality, and not merely
    • takes his start purely from empirical science. In recent times people
    • entirely in the super-sensible world? If I were to attempt to give you
    • be done. If man were merely a being of brain, he would never need to
    • unfortunately, be followed by means of purely empirical research, but
    • actual — no matter whether we merely observe him from outside
    • man as a column of fluid, or whether it does not proceed merely as if
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  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • will be aphoristic, merely hinting at ultimate conclusions. Our
    • an obstacle. They are used merely because some kind of terminology is
    • classification and division, but I assure you they are not merely the
    • The purely physical mode of thought, therefore, must confine itself
    • with life, as living fluids — not merely as the fluids
    • nature of life, but merely to understand what is implied by saying
    • inorganic permutation nor merely a process of permutation negotiated
    • empiricism merely from the phenomena themselves. As I say, on account
    • observation (and it is not entirely mechanistic) that is adopted by
    • natural science to-day. An entirely mechanistic mode of observation
    • we merely pay heed to the fact that the complex of outer, inorganic
    • ourselves merely to what can be observed within the physical
    • true to say that the human organisation itself conduces to the purely
    • the intestinal wall, it has become practically inorganic. The purely
    • world possessed merely of a digestive system and a system of heart
    • purely empirical tests like this, suitably varied in the usual
    • this we can proceed to learn how the purely physical organisation is
    • super-sensible, just as man would be merely an etheric being if oxygen
    • merely by way of example, but it will show you the path that must be
    • and all that you discover can be verified in a purely material sense.
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • from the metabolism enters upon an entirely new phase when — as
    • merely a regulating principle. You will find that the statements
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • but purely conceptual, ideative activity — is not dependent on
    • buoyancy. (I am speaking here entirely of the physical correlate,
    • names given to illnesses merely serve the purpose of conventional
    • there are so many inorganic, so many purely physical and chemical
    • treats it merely as a kind of photographic apparatus. In saying
    • however, if we do not merely concern ourselves with the balancing,
    • the plants. But there is no need to confine ourselves merely to
    • now let me indicate, merely by way of example, another state of
    • to relapses than a cure which merely stimulates the healing process.
    • that there must be an entirely different understanding of the nature
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • logical, abstract speech we employ to express merely natural truths.
    • materialism of mankind in the last four centuries is shown not merely
    • merely as a rarity, or as something one seeks to explain by means of a
    • It is not merely that we should look up in our thoughts from the
    • oneself entirely bound up with the cosmos and surrendered to it.
    • Precisely in these particular phenomena, one feels entirely
    • does not mean that such an Imagination is merely built up out of
    • subconsciousness, merely shaping the lower nature of Man; we must
    • substances, not merely in terms of material value; let us learn to
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • merely know he is called Miller, so we know very little about Gabriel
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • purely out of spiritual science itself, an understanding of this Event
    • facts, but you rarely speak of God. — People do not notice why
    • you may merely theorise over these things, but that you may transform
    • feel ourselves in the spiritual world by merely repeating: Spirit,
    • be the spiritual guidance of every human soul who is sincerely and
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • origin simply in human and, in this case, purely economic
    • of stereotyped theories, party definitions or merely abstract
    • merely every man for himself, is inseparably involved with the
    • And then these became mixed up with purely economic concerns,
    • X..., himself said. X merely wanted to point out the
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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    • entirely physical in reading and writing, and just this
    • (this lecture is merely introductory, and only aphoristic
    • which arose purely as signs from the contemplation and
    • enough merely to form these shapes before the child with our
    • merely conventional.
    • he sees, on his not merely reading with his eye, but on his
    • “addenda.” Then we can rely on the response of a
    • which, however, must not be confused with any merely
    • merely copying the forms outside. But one must realize the
    • development establishes the individual securely in life? So we
    • children. Try not to excite interest artificially by relying on
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • it purely instinctively. Other more subconscious reflex
    • standstill and the “head-man” merely accompanies
    • merely assimilation adopting the outer picture.
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • approach nature and other realms of the world in a merely
    • Were we to be purely intellectual beings, were we only to
    • quite wise gradually to pass from the purely abstract art which
    • the arts and crafts, for humanity to-day sorely needs truly
    • material, purely on the teacher's authority, for which
    • lectures, purely in virtue of their inner structure, could be
    • have set up more or less an ideal. But surely our
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • tricks into teaching, merely for the sake of the
    • should be entirely ousted. That would be an utterly false idea.
    • participates, but merely as “tendency.” But only in
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • kind they get it into their little hand; they do not merely
    • be made for all the inns which did not depend entirely on
    • have mentioned), severely philological treatise by a German
    • That is, in the very school itself the State did not merely
    • exercise a right of supervision, it did not merely control
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • even merely demurring. Consequently, I must introduce into
    • rely on the forces which inwardly bind one man to another
    • fact, if we were to analyse merely the meaning of things, we
    • not merely consist, as it did formerly, in the teacher's
    • “A good teacher must not merely bring out the rhythm, and
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • will often have to rely on your gift for invention. You will
    • way you compass the whole human being, not merely the
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • purely physical facts which take place outside the human being.
    • and which simply haul into blatant consciousness purely
    • always at least be conscious that we are not, of course, merely
    • absorb you as entirely as the child is absorbed in it —
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • which is based merely on the element of language itself and not
    • no sentence. Do not merely string things together as is
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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    • happen that it has been assigned a place in the severely
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • and that we should educate and teach entirely from that point
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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    • transforming much of what the children have absorbed purely
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • respond intelligently if we rely on a certain instinctive
  • Title: Study of Man: Lecture I
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    • still entirely hidden, and what in Spiritual Science we call
    • you pay attention not merely to what you do, but also to what
    • children. There is a big difference; and the difference is not merely
    • purely personal nature. The moment you have such thoughts the very
  • Title: Study of Man: Lecture II
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    • is purely movement in mental picturing is a movement of images. But
    • images must be images of something; they cannot be merely images as
    • carried on by the soul before birth or conception, in the purely
    • us. Here you have the connection between the purely feeling nature of
  • Title: Study of Man: Lecture III
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    • Man not merely a spectator but a stage for cosmic events.
    • part of what before his birth became purely thought life, he would
    • its essence which are common to-day are entirely confused, because
    • concrete life — purely out of his geometrical, mathematical
    • and arising: it is entirely seedlike, and has nothing dead within it.
    • content to be a spectator, that is, to be merely in the purely
    • is not merely a spectator of the world: he is rather the world's stage
    • stage upon which not merely a human process but a cosmic process is
  • Title: Study of Man: Lecture IV
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    • the Bolshevist method of education, which would entirely eradicate all
    • they do it merely on authority because they see that one in the school
  • Title: Study of Man: Lecture V
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    • found in all thinking. Again, even a purely superficial contemplation
    • is willed. In all the numerous actions that we perform not merely out
    • charged with sympathy, whereas as a rule it merely unites us with our
    • activity is not merely willing but is also permeated with idea, with
    • ought to be purely objective.
    • artistic sphere — between what is purely thought-element and what
    • together as “general sense-activity” is merely “grey
  • Title: Study of Man: Lecture VI
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    • entirely in the light; you live in a fully conscious activity, if I
    • the whole human being in the will element with the merely intellectual
    • intuitions, that is entirely right for he does not produce them
  • Title: Study of Man: Lecture VII
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    • entirely comprehend our sensations, is because in these regions where
    • have a meaning which differs entirely from that we would give them in
    • entirely wakeful. Now you see that we are proceeding from a spiritual
    • the Threefold Organism of the State, which springs entirely out of
  • Title: Study of Man: Lecture VIII
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    • “ I ,” I have something purely inward; in the
  • Title: Study of Man: Lecture IX
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    • point; going into the menagerie and seeing the lion is merely a single
    • arise of itself, if, for instance, the teacher does not merely
    • of teeth is entirely involved in the past. He is still filled with the
    • preparation rested entirely on the assumption that one describes
    • purely from a utilitarian point of view. But this assumption is met if
    • not good to give a purely systematising or scientific character to
  • Title: Study of Man: Lecture X
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    • merely head bones metamorphosed, they are even more, head bones turned
    • soul only, spiritual characteristics being merely a quality of the
    • sees the human form merely as the development of some little animal or
  • Title: Study of Man: Lecture XI
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    • Nature has made use of the adult merely as a means to the process of
    • Now, of course, when the child is seven years old, he has not merely
    • children the conventional reading and writing of to-day in a merely
  • Title: Study of Man: Lecture XII
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    • merely the lazy-bones on your shoulders, it is that which would really
    • combustion which lacks both beginning and end. It is merely the middle
    • system. If a morbid disturbance goes beyond the merely vegetable
  • Title: Study of Man: Lecture XIII
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    • is entirely immersed, he is swimming about in the spirit. This is not
    • intelligent occupation we do not merely splash about in the spirit: if
    • accordance with the demands of his environment and not merely in
    • child's outer bodily movements more and more to what is purely
    • not merely splash about in the spirit in his movements, but follows
    • Eurythmy. The more we make the child do purely physical gymnastics the
    • excessive tendency to fat. We must not entirely neglect the bodily
    • it into an activity that follows the body entirely, is a
    • nerves from decaying to an excessive degree. The more you merely skim
  • Title: Study of Man: Lecture XIV
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    • achieve this we must now leave off developing language merely at
    • understanding for the thing I have just barely touched on in
  • Title: Anthroposophy Science: Lecture I
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    • scientific thinking has increasingly come to rely on the
    • in the purely sense-perceptible.
    • How is our knowledge of a purely observational kind raised to
    • the purely mathematical realm. We strive to experience what
    • from the merely perceptual knowledge of nature. This mere
    • purely inwardly.
    • create, based on observation, are entirely different from it
    • have something formed in an entirely different manner. We
    • have first learned inwardly to construct the purely
    • mathematical aspect. The third would be the entirely inner
    • it arises naturally. Starting from merely empirical research
  • Title: Anthroposophy Science: Lecture II
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    • We will also have difficultly following in an entirely
    • function than serving merely the body. In the case of
    • to us purely in thought; that is, if we penetrate the act of
    • dimension, it is not sufficient to merely consider the
  • Title: Anthroposophy Science: Lecture III
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    • observation of the sense world is — if expressed purely
    • that lives entirely within the creative activity of the soul.
    • call it that — which takes place entirely within the
    • process of inner work experienced purely inwardly, is then
    • our mathematics can be characterized as purely pictorial. One
    • merely imagery. If this were not so, we could not apply it as
    • place; we can say that we are entirely bound up with what
    • approach. But the moment we rise from the merely mineral to
    • kingdom as he applies purely mathematical forms to the
    • purely external approach, one will say something like this:
    • longer obliged to see merely an aspect of the
    • physical or chemical or purely mechanical process, that you
    • with the process in our eye, which we can reconstruct purely
    • purely anthroposophical language — I think I am justified
  • Title: Anthroposophy Science: Lecture IV
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    • complete unity with the earth-world. This is given purely
    • of knowledge in purely empirical terms.
    • works. For we do not merely look back at our life: our life
    • purely in the soul — namely, imagination — and
    • merely to our own experiences but can refer to phenomena in
    • forgetting, just as surely a part of our volition as the
    • Purely through soul-spiritual exercises we work to develop the
  • Title: Anthroposophy Science: Lecture V
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    • life and nerve life that evade direct, purely mathematical
    • of the senses and nerves merely by rational cognition. This
    • manner we get away from merely calculating around the
    • first step along the way from purely mathematical
    • in a more spiritual way, looking at it purely spiritually, we
    • enough. It was an entirely natural step to transform it into
  • Title: Anthroposophy Science: Lecture VI
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    • other organs, when we merely cut open a corpse — or for
  • Title: Anthroposophy Science: Lecture VII
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    • has been presented, you will surely feel that everything we
    • derived purely from the external historical method! Certainly
    • silica fossil looks, he surely does not say: This silica form
    • purely spiritual manner. It has also occurred in such cases
    • revealing themselves, purely soul-spiritual beings. If we
  • Title: Anthroposophy Science: Lecture VIII
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    • that was won purely in the spiritual out into practical life.
    • occurs very rarely, and the significance of which is not
    • fact that we do not merely want the scientific spirit
  • Title: Dear Children: Lecture I: Address at the Christmas Assembly
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    • again, “Don't you all sincerely love your
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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    • time, you would surely not be able to enjoy and learn about life in
  • Title: Awakening to Community: Lecture I
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    • had to rely solely on words to convey the possibility of a connection
    • possible to speak to the world at large in the purely artistic forms
    • itself. This is merely a small sample of the contempt and ridicule we
    • along lines entirely in harmony with the Anthroposophical Movement.
    • world for me to be profoundly delighted should it succeed. Surely no
    • directly into classrooms, but instead into another setting entirely:
    • phase it had to approach people purely as human beings. It simply
    • the Anthroposophical Society and to work sincerely together with
  • Title: Awakening to Community: Lecture II
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    • speak about purely anthroposophical matters, but I find it necessary
    • not based on merely exchanging the view of things prevailing today
    • people and what the effects of meat-eating are, I do so merely to
    • that occasion I followed my general rule of merely presenting facts,
    • Resuming work on it depends entirely on strengthening the Society and
    • entirely in pictures, and were therefore not as yet endowed with the
    • ever be said of anthroposophy that it is merely theory? How
    • theoretical it would sound to say merely that modern man is ruled by
  • Title: Awakening to Community: Lecture III
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    • nature, concerning the validity and metaphysical or merely physical
    • merely to knowledge that must be accepted on someone else's authority
    • though in that book I limited the discussion entirely to the world of the
    • They belong to a different world that merely extends into this one, a
    • Those interested in weighing what has been going on surely recall how
    • to it thought that what I was saying in my lectures, purely in
    • and merely to foregather with people whose inner search had led them
    • addition to the original purely anthroposophical community.
    • gave a short sketch of a certain matter from the standpoint of purely
    • please consider them the more sincerely offered. They were intended
  • Title: Awakening to Community: Lecture IV
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    • may come to realize purely instinctively that the life and practice
    • surely see that an ethical-moral element is involved. But I am not as
    • attending an anthroposophical meeting where he led an entirely
    • intelligences and geniuses — I say this very sincerely
    • is, it is on an entirely different score than that of ability.) It is
    • and deduction do not call for inner development; they merely require
  • Title: Awakening to Community: Lecture VI
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    • attended eurythmy performances in the Goetheanum will surely have
    • Society. But our success in that depends entirely on creating the
    • in purely logical thinking, one feels a need to withdraw from the
    • It means outgrowing a merely instinctual way of experiencing. But it
    • encounter it more rarely. On a certain level, human language is
    • is surely what Dr. Rittelmeyer had in mind, that this is the means of
    • communities for those who want something entirely different. Then
    • a very anxious heart; for surely no one will deny that I understand
  • Title: Awakening to Community: Lecture VII
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    • purely anthroposophical matters. The whole course the meetings have
    • entirely by his imaginings. He comes to blows with the others because
    • an entirely different way than one looks at the sense world. One must
    • merely ordinary state of mind to what the spiritual world is saying,
    • for experiencing what was formerly merely theoretical knowledge of
    • investigator does not need to rely on proof in meeting his opponents.
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • kind of striving. The old science was founded entirely upon nature apart
    • (thinking) merely images through which the world processes
    • merely formal or is it a reality?
    • it entirely into spirit; art overcomes the sense-perceptions when it
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • relying on sensory experience, as in observing nature, we must look out
    • is not void of contents while ceasing to rely upon sensory perception,
    • anguish. Thus did he become entirely influenced by the scientific outlook
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • surrender its nature to merely logical thinking.
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • that is not accessible to the physical senses, though nevertheless entirely
    • said openly, for surely no one who has achieved genuine anthroposophical
    • a sense become another person, in so far as one is now not merely living
    • sense, judging others harshly and entirely from your own point of view,
    • sun through the Zodiac, something normally regarded as merely a physical,
    • were entirely in the form of pictures that had their origin in the mind
    • of a serpent that not merely bites its own tail but swallows it, as
    • will see nothing of the personifications, of the pictures entirely deriving
    • he simply cannot rely on a way of comprehension with mind and soul that
    • is based entirely on intellectual concepts. Instead, we find Goethe
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • brings about memory therefore clearly goes beyond what is needed merely
    • ability to remember is at times reduced or else enhanced merely by the
    • they are entirely in the sphere of mind and spirit and have nothing
    • impel one another, we should merely be the reflection of an automatic
    • Imagination yields images that are experienced purely in soul and spirit
    • with imaginative perception we are not merely entering into pictures
    • awareness. Our goal must be achieved purely in the sphere of mind and
    • it. Anyone merely able to have Imaginations cannot yet penetrate into
    • of the Higher Worlds. These exercises are entirely in the sphere of
    • process — though even this only rarely and mostly not at all. The
    • essential part of our exercises to achieve Imagination lies entirely
    • indeed is a genuine process of thinking, it no longer agrees entirely
    • one hand to achieve a sharp definition of the concept of purely sensory
    • and in Intuition we are not merely touched by the spiritual truth that
    • whole cosmos, whereas normally one finds it merely in the limited field
    • of human actions. Here in the physical world, any moral person merely
    • possible to describe man in terms of a philosophy of freedom. This merely
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • to prevail against the realm of the natural order. Merely consider the
    • does not stay merely at the surface of soul life, as a theoretical view.
    • detail in my books, it is possible to achieve purely in soul and spirit
    • of remembering. As a result, ideas will arise that in a purely formal
    • by not merely-taking the process of forgetting so far that we rid ourselves
    • that it needs to fan itself into flame again and again. The usual, purely
    • perception only provides formal elements; we are merely looking on at
    • the path of Anthroposophy we reach the point where purely moral ideals
    • Things are not merely connected
    • merely as an affirmation of anthroposophical spiritual science. Other
    • you do not merely establish a law, but wait to see what my moral love
    • to stir the will, you merely establish a law which finds its own
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • in the physical world. We shall then come to use thought activity merely
    • its own secrets, which is of course entirely in the Goethean sense.
    • science that relate purely to human nature. As we begin to find ourselves,
    • from those merely promulgated from professorial chairs to what millions
    • The other — I am merely
    • in so far as we perceive them with our senses. No, these organs merely
    • concepts. It brings to life what to begin with was merely concept, idea,
    • into an artistic approach. No, it is merely the soil that is the same,
    • the points that essay makes with regard to spiritual science. I merely
    • when one is under no compulsion and merely follows something one has
    • roses hangs on this cross, but a cadaverous man, sorely beaten, who
  • Title: Natural Science; the Anthroposophical Movement
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    • towards a conscious penetration of these facts is rarely found.
    • towards what actually is presented rarely happens. When it does
    • from purely physical sense perceptions. This has to be joined
    • something which is merely sense perceptible material.
    • with this recognised, merely physical sensory aspect of
    • facts. It comes down to not only registering purely sensory
    • necessary to point this out but ultimately not only to merely
  • Title: Preparing for a New Birth
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    • This was merely an illustration of how we go on thinking all
    • our will life. It is merely a superstition of modern science to
    • come to Earth again, can become a purely spiritual experience.
    • unconsciousness of sleep, our purely spiritual consciousness
    • The interest we took for so long in the purely spiritual world
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • ideas, in order merely to enjoy a kind of mystic feeling
    • not merely need organizations in this or that field,
    • to be judged at different times from entirely different
    • back, not absorbed, but merely flirted with theatrically:
    • find their way about: for look you, there is not merely
    • entirely naked; for in the mines it is very hot, etc.,
    • as that which actually came to pass was entirely
    • of men, because of purely technical improvements,
    • the social organism. It does no good today merely to
    • merely to find clever thoughts out to find correct
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • there is never a purely material something; that which
    • have said, man stands in an entirely different relation
    • by our human soul that in unfolding it we do not entirely
    • entirely through the instrument of the brain, the nervous
    • other hand, how thoughtless men can be in purely economic
    • often merely toyed with, on account of which there is a
    • tell you of a purely spiritual-scientific perception.
    • something in mystic religious life, then one is merely
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • words, for the time preceding which, an entirely
    • think we know something through science we are not merely
    • merely sleep in wisdom. We realize from what still
    • today merely to judge life from the surface. We are
    • the play-quality of thought. The ego itself is merely a
    • all thinking as merely an arrangement according to the
    • not merely become abstract knowledge but, become an inner
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • — that Pentecost spirit which has entirely
    • renewal — a thing of which mankind is so sorely in
    • that I may not be merely an unconscious being walking,
    • “What I have revealed to you is not merely confined
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • of space; this takes place not merely after death, but also in
    • incarnation to incarnation. But as we know, there is not merely
    • life. And they are not merely the effect of physical causes,
    • merely an image in the Sun-sphere — of the
    • is not merely a myth but an occult truth that what has
    • one does not take into consideration merely human life between
    • to the world, but on intimate terms with the soul, not merely
    • away from the purely materialistic life. And all this remained
    • may enter by a new birth into a purely material existence, may
    • approaches a new birth. What man consists of has not merely
    • contemplation does not merely give us that which we may
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • such a soul, filled entirely with thoughts, concepts, ideas,
    • who have entirely disregarded spiritual wisdom, now have a
    • death will often after a time be felt merely as a change in the
    • spreads. And it will surely accomplish this, for its effect
    • surely, take hold of the souls on earth and transform them.
    • innumerable instances. We see that a human soul does not merely
    • been effective here on earth, but which have been prematurely
    • looked up into the world of the stars and saw not merely
    • absorbed. But what we have forgotten is merely forgotten
    • we must not merely find pleasure in the ideas which Spiritual
    • who is merely pleased with Spiritual Science, who embraces it
    • information about the author, which is entirely false, which is
    • seeks oblivion not merely by means of alcohol, but by all kinds
  • Title: The Experiences of Sleep and their Spiritual Background
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    • these forces. We merely label them the ‘unconscious.’
    • so long as our self-observation is carried out purely with the
    • renunciation is entirely justified if we want to restrict ourselves
    • and that what happens during sleep is simply that the purely organic
    • of space and live merely in a general, universal feeling of time, to
    • feel himself in this vague way merely a part of a universal sea of
    • question may well be asked: Why is man not content merely to place
    • the fact that the soul is no longer merely swimming in a general
    • being of soul-and-spirit. It was not something that he merely
    • evolution in the future, we cannot be content merely to say: I feel
    • ordinary consciousness. We cannot merely let ourselves be carried
  • Title: Reincarnation and Karma: Lecture III
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    • merely of putting to the test what will now be characterised.
    • regarded in its entirety, is by no means merely a sum-total of
    • am saying has not been discovered merely through logical thinking; it
    • by what is still entirely enclosed within us. The causal element
    • acquired, but that is the case nevertheless. Even if we merely
    • More and more, Anthroposophy becomes something that does not merely
  • Title: Reincarnation and Karma: Lecture IV
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    • life, an entirely new social life, of the kind that is necessary if
    • karma, instead of being merely an anthroposophical idea, would be
    • we resolved in the spiritual world—a resolve we merely forgot
    • those most rarely to be found at the present time!’ — The
    • that his conclusions were entirely in keeping with
    • capable of performing deeds that are not based merely upon old
    • as before—you will find that such a situation rarely occurs.
    • each other very rarely collide, because they obey an inner instinct.
  • Title: Occult History: Lecture 1
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    • more than a purely intellectual understanding — for an understanding
    • limited as it is entirely to the physical world, and the unconscious
    • human beings if we attempt to do so merely by analogy with those living
    • of looking at the purely human aspect — which it is still possible
    • higher, as it were, and the other entirely on the physical earth but
    • matters will recognise that here we have to do not merely with a physical
    • the purely external personality understood what had remained spiritually,
    • spirituality. And on the very same day when a man, merely in order that
    • to conceive that the culture of Alexandria which was built entirely
    • and archbishops working on a purely personal basis. This applies both
    • we study animals, plants and minerals, what we learn is merely abstract
    • understood it. Christianity had assumed in them such an entirely personal
  • Title: Occult History: Lecture 2
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    • understood only when we not merely observe the forces and faculties of
    • of the several epochs merely represent the convergence of physically
    • be severely punished!
    • have sprung, is traced back in this book to purely materialistic happenings
    • on purely external grounds that spiritual powers, spiritual forces have
    • this quite apart from the purely occult, esoteric research with which
    • how it is possible for Spiritual Science to maintain, on purely external
    • even from an entirely external point of view, of the development that
    • according to the knowledge obtainable from purely external historical
    • for purely materialistic reasons if they happen to deal with inconvenient
    • King. It is indeed amazing when one discovers all these things on purely
    • squarely. Gilgamish, then, was a personality who, owing to his particular
    • did not merely feel his personal ego within his skin, but he felt himself
    • base itself entirely on scientific facts, and yet goes to work with
  • Title: Occult History: Lecture 3
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    • purely individual karma is modified through the successive incarnations,
    • in a purely human way; but then we must not remain at the point where
    • unfold the human only, the purely human as such. What we work out for
    • therefore a personality already working entirely in the spirit of our
    • being in a simpler, more direct way, always presenting the purely human,
    • we not witnessed how the purely human arrangement of the tones, the
    • purely formal music which Richard Wagner wanted to surmount, was vigorously
    • the musical-aesthetic enjoyment of it may consist in purely human delight
    • purely human and personal. And this comes to its strongest expression
    • the physical world as a self-based ego-being. The purely human and personal,
    • entirely self-contained, comes to light as historical reality in the
    • they indicate something that is not purely human, something that man
    • to do, not with symbolism, nor with an expression of the purely human,
    • purely from the physical plane and then. a carrying up of it again into
    • one incarnation merely as the result of a preceding one, must be essentially
    • to let it echo for once in the purely human ego. What was lived out
  • Title: Occult History: Lecture 4
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    • purely human vision in the Greek epoch. What begins with our own age,
    • for the purely personal, purely human culture characterised by the activity
    • of these Babylonian souls is entirely in accordance with this descent
    • from spiritual heights and entry into the purely personal element that
    • was entirely different from anything that developed in later periods
    • is based entirely upon itself in its separateness, in its singularity.
    • doctor who has made remarkable observations based entirely an facts,
    • of a man of the 4th century, of an entirely personal human being whose
  • Title: Occult History: Lecture 5
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    • in the way destined for the 16th century. We shall find entirely understandable
    • that which merely reached a last stage of development during the epoch
    • spoken of in the true sense, and attention called, not merely in general
    • as far more powerful Spirits who are not dependent upon using man merely
    • and that he turn his gaze entirely to the external world, to the physical
    • an appearance entirely different from the speculative pictures based
    • this period is entirely in keeping with the appearance of a man such
    • later on amounts merely to perception of the manifestations of external
    • the Spiritual is then cast aside and the further course is a purely
    • something that is entirely distinct from the prevailing character. I
  • Title: Occult History: Lecture 6
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    • entirely within himself, it must not be thought that such things need
    • did indeed elaborate something that was entirely the product of their own
    • based entirely on the element of the good; in Theoretical Reason, any
    • the nature of those who once were sons of the gods had now become purely
  • Title: Karmic Relationships, VI: Lecture IV
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    • a man with ordinary consciousness merely has the feeling that he
    • are merely means of expression for your karma. In everything of which
    • external warmth which acts merely as a stimulus; you yourself
    • merely look at a deadly nightshade it will not poison us; nor if the
    • much that works physically, whereas in an earlier life it was purely
    • framing our Statutes, our procedure differed entirely from what is
    • merely a festive occasion which people found enjoyable, forgetting
    • in the soul is involved merely when attention is directed to the
    • Society as its life-blood, so that instead of merely speaking
    • in fact President of the Anthroposophical Society, and I sincerely
  • Title: Karmic Relationships, VI: Lecture V
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    • laughable merely because it is the oldest, because the human
    • entirely comprehensible. In the depths of his nature Garibaldi was an
    • German Section of the Theosophical Society was founded, may surely be
  • Title: Karmic Relationships, VI: Lecture VI
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    • so much stronger and eliminates everything else. By this I merely
    • of course to a spiritual conception of man — he is merely
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • being presented. And it would be wrong to assert that one must merely
    • entirely their own and must lead up to what is possible in the higher
    • thought, or to receive purely theosophical communications without
    • preparation for death than merely to hear of the facts of the
    • merely listens to the results of the clairvoyance — these two
    • springs up like a seed; but not so, what we have merely already seen
    • when the spiritual worlds are beheld merely in a visionary way. Apart
    • characterise the two clairvoyants, the merely visionary and the
    • This experience can never come to the merely visionary clairvoyant.
    • someone is willing just to believe, it is as though he wanted merely
    • what he really is as man. The relationship is entirely false; his
    • merely accepts without reasoned thought all the communications from
    • of real work, and we shall not merely listen to sensational
    • merely as an admonition or a sermon. I wanted to show the whole basis
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • that is, mostly in an entirely outward and physical way. In
    • The only connection is purely external, Ahrimanized. Such
    • unsound. Merely to say this sort of thing gets us
    • understood in their particular age. If you rely on the accursed
    • and see how you receive an entirely different consciousness if
    • you know something in this way. It is a consciousness entirely
    • we eat too much. Surely it is impossible to be wearied by
    • not merely by being able to think.
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • deep in our hearts, not merely by talking about it; within our
    • understood merely in a formal sense. It is said that the human
    • within, educational activity is entirely a perceiving
    • merely injure us more seriously, but we are always injuring
    • point. If he simply considers it “right,” he merely
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • view of man is entirely incorrect if we do not associate
    • — that is to say, something purely spiritual — must
    • will, to the calling forth of spatial movements by purely
    • merely teach children trivial mental conceptions has no real
    • incensed by things as they are. If you merely pull a long face,
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • of the spiritual world correctly. Because it's an entirely new world
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • learn through spiritual science how important it is not merely to
    • memory and in his heart: many things are true, but merely to know
    • true. With a truth, however, the point is not merely to possess it as
    • nitrogen, compounds of prussic acid and the like, played an entirely
    • might seem entirely accidental, namely, that the product of the union
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • that will lead humanity away once more from merely physical, sensible
    • how much those persons who wish to rely only on documents call
    • faculties. Just as Christ had to be found with purely physical
    • the portal of death. Not merely through initiation but through the
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • be discovered with purely physical faculties, men will find him with
  • Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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    • out our etheric body by merely physical means the physical body
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • them, is extrasensory, these organs are also purely
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • purely external. It takes years and years.
  • Title: Curative Eurythmy: Lecture 8
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    • eurythmy took shape out of something purely artistic, out of what was
    • means, something entirely different is achieved than when I pass over
    • circumstances one can do entirely the wrong thing. However, it is indeed
    • harmonizing the disharmonious. One must be entirely clear that it is
    • Nothing which is used for the soul is used merely as an organ of the
    • articles or essays and could connect them with something else entirely,
    • it deals with something entirely different. Sometimes I am very much
  • Title: Lecture: Inner Nature of Music: Lecture V
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    • forms of art. Hence, Goethe said that music is entirely form and
    • to the prime, an entirely different experience arises as soon as the
    • painter, not merely to someone who looks at nature. The ear is
    • importance merely as a reflecting apparatus. We must actually say
    • finally, can barely be touched.
  • Title: Lecture: Inner Nature of Music: Lecture VI
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    • to rely from the beginning on the spiritual in musical instruction in
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • man. This is not said merely as a metaphor, but as a deeper
    • and weight. Rambling off into prose is merely the foolishness of
    • purely quantitative verse that it serves as the sensible
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • entirely conjoined with the cosmos. The air which I have just
    • wrote at that time: it is entirely declamatory. Then he comes
    • poetry will be mechanised! will be reduced to a purely mechanical
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • and cannot say it. For when we merely think something or experience it
    • “am” merely because I myself am thinking. For us these
    • record what these instruments show and then build up a purely spatial
    • astronomy and astrophysics. They do not notice that they are merely
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • Thus the notion of a purely material Nature in the environment
    • merely in the form of thoughts is speaking in an unreal way. This is
    • merely on the tongue or in the mouth, deeply permeated by a certain
    • Now when the Sun's rays fall on to the Earth, they are not merely
    • worm for whom it never rains, and he is entirely encased in the Earth.
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • and is mostly entirely unheeded.
    • a purely inner experience of soul and spirit, at the most with symbols
    • first of our ordinary dream-life with an attitude based purely on what
    • soon as we are not merely dreaming while awake but are using this
    • their compensation. He is not merely set within the moral world-order
    • extend into our consciousness, which will be overlaid entirely by our
    • rely on, they cannot draw life from it; above all, that the ideas
  • Title: The Three Fundamental Forces in Education: Lecture
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    • appears in a more diffused form, so that it is not merely
    • entirely used up, if with the change of teeth everything
    • about psycho-physical parallelism, are merely testimony to the
    • the other is merely a different one. But through the whole
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • it was not merely an abstract truth to them, it was a truth in which
    • which was entirely human; far more beautiful indeed than the present
    • merely thought-out forms, but realities.
    • incarnations, and how they reappear later in entirely different forms.
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • chaotic dreams merely but of seeing orderly visions. During this sleep
    • this? It depends on the fact that an entirely different influence is
    • which ought to be comprehended purely in the mind is said “to be
    • triangle before me and merely look at it, that has no particular value
    • bones and muscles, your idea would be entirely wrong. At that time man
    • propagation of humanity was entirely different. Man lived more in the
    • “Entirely in the bosom of the Deity,” and could not say,
    • the sun had turned entirely away from the earth after the separation,
    • he entered entirely into the physical world and the door leading to
    • epochs. Our age must give birth not merely to an ancient wisdom, but
    • speak not merely of the past, but also of the forces of the
    • future. The world is not merely concerned with what is past, it
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • forth their principles into the physical world. One must not merely
    • which otherwise confronts man merely as a material structure, expands
    • merely comparisons, but are actual facts. Anyone who with clairvoyant
    • is in an entirely different position to the human or to the animal
    • entirely different conditions from those of today. He possessed a dim
    • Thus we can now consider the world with entirely different feelings;
    • persons is entirely abstract, but for those who are able to see into
    • the Spiritual world it is entirely concrete. If anyone today mentions
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • water-beings it is no phantasy, but is entirely in accordance with
    • to Beings who are not merely directors of something that changes
    • separated from it. It was no merely mechanical splitting asunder of
    • something else is there, the nebula is not merely matter, it is
    • man had come merely under the influence of the sun forces he would
    • We must not look merely for astronomical facts in such a myth as the
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • you such as would appear if you considered merely the in-breathed air
    • entirely different. In fact, upon the ancient Moon man developed in
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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    • entirely pervaded by these forces as they had been; such human beings
    • entirely different state of consciousness — one that was without
    • attained previously, for he would then have acquired it merely as an
    • the Atlantean epoch merely by a higher spiritual instinct, without
    • relationship. Then the Christ appears and centres man entirely within
    • and was portrayed by the Greeks as an entirely distinct form. If you
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • within the earth. From these entirely different forms have naturally
    • so that the sun should not merely send down its force externally, but
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • passed through their human stage there did so under entirely different
    • entirely different conditions, for the ancient Sun consisted only of
    • those belonging to our sun a vegetable kingdom entirely corresponding
    • Objective consciousness is purely of the earth. Wonderful as it may
    • such images he would be an entirely different being, for as soon as
    • consciousness does not act merely by means of pictures. When something
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • It is entirely possible that one being may impart a gift to another,
    • now entered, which we see spread out around us, is merely illusion; it
    • began to perceive that this is not only Maya, not merely soulless
    • of the senses as merely hostile or illusory. When they looked up to
    • saw was not merely appearance but a revelation of the Gods.
    • God. They had to attain to a new conception of God, not merely to
    • Old Testament; an entirely abstract God, condensed within the centre
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • among the Mongolian peoples is comprehensible, and entirely in
    • those did who descended entirely to the physical plane. Even such a
    • appeared above the head of Jesus, he was not merely inspired but
    • associated with it. This power is at present entirely beyond the
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • was entirely suited to human nature.
    • that time had been entirely spiritual. When humanity had sunk more
    • him merely as a lump of wood does, but certain feelings were
    • the teaching regarding numbers. This was not merely abstract
    • its practical postulates of reason; on the other hand, purely
    • one group, that having the smallest amount of purely logical thinking
    • in this purely logical form of human cognition.
    • more does thought become merely logical, and the more it tends to a
    • merely external faculty of judgment. Pure logical thought, mere human
    • the saving of this, when the last impulse to purely mechanical thought
    • merely as a repetition, but differentiated and upon a higher level.
    • in a good sense, we have gained here on the purely material plane.
    • have to see the truths upheld by faith, in the lower the purely
    • our souls will realize more and more that each age is not merely a
    • regards life; so that our studies may not merely be theoretical, but
  • Title: Astronomy Course: Lecture I
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    • present employed is entirely inadequate for a
    • statements must be made at first purely as results of
    • lay-mind, entirely in ideas of space and time, of a
    • they are convinced, would be merely amateurish.
    • of the single facts, but merely of the world-conception as a
    • perhaps, purely through the inversion, this form arises
    • arise merely in the process of inversion. When the red side
    • spinning of purely mathematical thoughts? What is it worth to
    • mathematician — though in a purely abstract element
    • purely mathematical and mechanical science. But there is
    • The thin fluid mass is as yet left entirely to itself and
    • possible to educate specialists who merely turn their eyes
    • These observations, my dear friends, were not used merely to
  • Title: Astronomy Course: Lecture II
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    • phenomena so entirely apart from man that they are tending
    • phenomena merely through the mathematics which we apply to
    • whole thing was purely the construction of a world-system
    • system, when employed purely mathematically, supplies the
    • Universe is thus pictured in purely mathematical curves or in
    • purely from these historical facts, that burning questions
    • certainty through a purely mathematical approach? Only think
    • with, I am merely putting forward certain general
    • point is that in regarding things purely from the
    • phenomena than the purely mathematical one.
    • earthly life, somewhat nearer to man in a purely qualitative
    • quantitative aspect and today merely consider the
    • and so is the daily course. In the language of purely
    • we reach when we merely measure the angles which one
    • entirely as a result of this so-called home-sickness.
    • — changes entirely due to the man's removal from one
    • merely through the measurement of angles by the telescope and
    • phenomena make upon us Why always merely ask what a
    • merely by the objective of the telescope, but by the insect?
    • from reality into a purely abstract sphere. In spite of its
  • Title: Astronomy Course: Lecture III
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    • Sun and Moon merely as if we stood isolated here on Earth,
    • understanding of it merely by setting up the well-known
    • move a hand or an arm, we do not merely calculate the
    • be looked on from a purely spatial, mathematical point of
    • bodies. When my hand moves through the air I shall not merely
    • purely of a quantitative nature, to be regarded simply from
    • Now as we said, to the modern, purely
    • quantitative view these laws too are purely quantitative To
  • Title: Astronomy Course: Lecture IV
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    • purely according to the methods of Spiritual Science, I
    • shedding light the same causes must surely underlie the light
    • merely theoretical and link on to those ideas which only
    • include the whole reality if I merely say, ‘the planets
    • way in the purely sexual organs. You will see when you study
    • geometrical way, representing it in forms similar to purely
    • like purely geometrical forms. Thus in effect, in employing
    • merely to make illustrations of the growing embryo
    • since it is a purely ‘methodological’ thought,
    • encounters too in purely formal Mathematics. Now there is
    • the realm of real numbers: But it is merely an inductive law
  • Title: Astronomy Course: Lecture V
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    • continue merely to draw geometrical lines, tracing the
    • find that they are entirely involved in this 28-day inner
    • human body. Fertilization tears the ovum out of the purely
    • merely in terms of developmental mechanisms within the ovum
    • instinctive, though not entirely so, as you can see if you
    • approach the human being as a whole, instead of merely
  • Title: Astronomy Course: Lecture VI
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    • to show that what is looked for nowadays merely by gazing
    • the evolution of mankind on Earth we must surely find
    • questions did not merely spring from the realm of logical
    • are merely formal summarizations of the external sensory
    • surely not deny that there must be some connection between
    • Purely empirical reflection shows that man is what he is by
    • purely. Nevertheless, what you here have in a
    • often mentioned, this rhythm is reminiscent — purely
    • must find our way from what is merely calculable into quite
  • Title: Astronomy Course: Lecture VII
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    • the merely quantitative to the qualitative aspect. Under the
    • in merely hypothetical thought-structures.
    • not merely side by side in an indifferent way; we need to
    • than merely mathematical and phoronomical ideas. Approach the
    • angles to each other. This, surely, is a rough and ready
    • reality in their thinking. They think you can rely upon an
    • permit ourselves merely to entertain a thought-picture
    • omits what is most striking and essential even from a purely
    • surface. Here you have purely spatial phenomena with a quite
    • limited domain, where one merely takes the outward visual
    • equations, for example, we cannot merely equate the x- and
  • Title: Astronomy Course: Lecture VIII
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    • understanding of the phenomena of the world by merely staring
    • happens on the Earth, it surely is not right to dwell
  • Title: Astronomy Course: Lecture IX
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    • removed from the purely hypothetical fantasies which are
    • is now turned inward, you are entirely outside of space.
  • Title: Astronomy Course: Lecture X
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    • in which the wider connections are almost entirely left out
    • embryo purely on the basis of the embryo itself. In
    • entirely adapted to the mineral kingdom. Take the kind of
    • with pictures in which we are merely conscious; this is what
    • other formulae than are now applied according to purely
  • Title: Astronomy Course: Lecture XI
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    • future, — assuming, as we surely may do, that they will
  • Title: Astronomy Course: Lecture XII
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    • purely and simply what is made manifest in the forming of
    • into the limbs, into a purely radial development, we have to
    • this, we must surely relate the Sun's path itself to what in
    • purely mineral in the last resort?
    • distinction — a purely mathematical one — when
  • Title: Astronomy Course: Lecture XIII
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    • quite differently, not merely putting the observed results
    • of them as representing the true orbits. In purely
    • outside it. We have not merely to stare at it, fixing its
    • not merely to join the empirically given places in the
    • when a certain degree of the purely inner capacity of thought
    • with the Universe, intensively and all-awarely, was lost in
  • Title: Astronomy Course: Lecture XIV
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    • there for us not merely to ascertain it but to find it cogent
    • perspective but in purely qualitative ways. It does not
    • the picture it presents, will not seem so entirely remote if
    • them. Nay, it is surely better for them to reject the
    • 'real' by something merely thought-out, namely by
    • for the connecting links. The links are surely there.
  • Title: Astronomy Course: Lecture XV
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    • recognise the organ when entirely transformed, de-formed;
    • forward to begin with as a purely formal, mathematical
    • merely to be regarded as a thing formed from within the body
    • there can surely be no objection to them. Truly remarkable
  • Title: Astronomy Course: Lecture XVI
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    • purely within the Sphere, and how do we apprehend that
    • may quite well be merely relative and on the other hand such
    • of which will indicate that they cannot be taken in a merely
    • side again. Merely observing where they are outwardly in
    • characterize any movement as an inherent and not a merely
    • that the relation emerges between a purely social science and
    • us merely to take our start from the old results and then
    • say to ourselves: how well it fits: we build it up purely by
    • merely in the sense of outwardly opposite directions, where
  • Title: Astronomy Course: Lecture XVII
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    • Earth. So long as we merely look at the movements from
    • explanation is the right one! Even today one is severely
    • Universe was to unfold by purely natural events. So then
    • dint of purely natural laws and it will one day reach its
  • Title: Astronomy Course: Lecture XVIII
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    • study head, limbs, etc., one by one and in a merely outward
    • that coincides entirely with the phenomena. We may devise
    • merely the Moon up there and the Earth here
    • in the spheres of all the planets. The planets are not merely
    • a north pole and a south pole; but I must realize that purely
    • system; purely and simply by virtue of the simple arrangement
  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • not only a certain knowledge of natural science, is not merely well
    • entirely free from egoism. In contrast to this there has developed at the
    • examined, this is often done merely to verify whether he knows something
    • text book. In the examination of teachers this can be entirely omitted,
    • Something entirely new will be needed for this in these early years. A
    • not, they merely gossip. What here we pursue as anthroposophy is
  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • which, from the purely intellectual and scientific point of view, not
    • look upon man as purely a being of nature, has — to speak truly
    • purely mechanical manner, by giving part of a sentence and demanding its
    • important thing is to learn to distinguish between what is merely
    • which is merely a symptom of much else... But everywhere today, where
    • wavering, a certain inner doubt, has persisted in face of what is merely
    • influence of the idea of purely historical rights, which made their
    • really living study of anything can never arise if we show merely what is
    • merely outward experience, leads simply to confusion, especially when it
    • whereas we are merely at the beginning. This economic collapse — it
    • with the real life of the State, and what remains is merely the economic
    • today the comfortless fact of how entirely ignorant a great part of the
    • nothing of each other, must surely be a factor leading to collapse. Are
    • entirely of soul and spirit, knows that out of the people there really
    • How much is entirely
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • do not lead merely to the superficial measures sought by those unwilling
    • bought. Merely by that he would have done everything in the matter that
    • reading-desk and reading from his notes is an entirely unnecessary
    • impulse, merely noting historically and statistically the so-called
    • horror and to justify their armaments. But this is merely a
    • merely the continuation of the harm done in the provinces of Germany in
    • tyrannised over by a purely material life. Then the task should be ours
  • Title: Introductory Words to the First of Four Educational Lectures
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    • entirely to the content of the subject we are going to teach,
    • our object is not to teach merely intellectually or
    • we, e.g., do not merely see redness but grow into it, how we
  • Title: Lecture: Philosophy and Anthroposophy
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    • philosophy I attempt to show that this reproach is entirely unjustified.
    • merely the starting-point of our path, for we are shown the chasm that
    • originated) in the course of human development — not merely through
    • Chaldean wisdom were entirely different, both in respect of method and
    • origin, from purely philosophical thought with its leaning towards the
    • is to be substantiated by a purely conceptual process, this must be done
    • was not merely the study, of Aristotle, but above all the assimilation of
    • difficult nowadays to speak of these things purely objectively, than
    • we speak purely objectively, it is highly probable we shall be
    • by the thinkers as revelation, and the technique of thinking merely applied
    • entirely from the soil of Aristotelian logic. There was, in fact, a twofold
    • was, and we merely put the case hypothetically when we say that the most
    • entirely beyond the compass of human thought and to be unattainable by
    • made in the search for empirical truth by merely spinning out what
    • other side we see an entirely different development. An aversion to the
    • conceived thought as purely subjective was, I urged, a cognitional
    • real understanding of Aristotle enables us to find that an entirely
    • order to recognize this. It is entirely in conformity with him to say: Our
    • A purely
    • thanks to which the general concept “wolf” is not merely
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • find it not merely totally different from what is generally considered
    • do not merely behold redness but when we grow into it, how we spread our
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • bodily nature and not merely on his soul — with this you
    • But fundamentally speaking, these are merely the two poles of one and the
    • No one who is merely a scientist will have the urge to transform the
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • thing — will find how entirely different it is from the
    • situated in an entirely different realm of the body from the memory of
    • entirely of a soul nature, Modern man, especially since the middle of the
    • simply encounter the child in an entirely different way when you experience
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • will be entirely dependent on his organism, in short he will become too
    • compose by merely using a book on music theory, or if someone else took a
  • Title: Community Building
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    • when one is intensely engaged in purely logical thinking. But
    • Souls resound with a more inti mate harmony when the purely
    • merely because of individual facts that are called up out of
    • merely of pictures of the supersensible world, but of its
    • which is not merely a symbol, not a dead image, but is imbued
    • we are occupied with Anthroposophy we do not merely sit there
    • something exists other than merely the language. The language
    • not very soon bring our discussions into an entirely different
  • Title: Community Building
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    • world, entirely differently from the way in which you look upon
    • suddenly into an entirely different state of consciousness if
    • with regard to something entirely different. Thus, a certain
    • destiny if one stands entirely alone. For one who is a true
    • reality, is always entirely different from abstract
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • experience in an entirely passive way. If we go back to
    • well, but in an entirely different form. During that Moon
    • ourselves entirely outside them. Indeed we often feel
    • see. A plant is really something entirely beyond sensory
    • of forces. I see this mineral aspect, though it is merely
    • impose. If we truly wish to get beyond the merely human
    • we must firmly decide not to think in entirely human
    • independently of human beings, requiring merely their
    • fathers, surely it is like this: You or I may have some
    • go entirely by our feeling I, too, must believe that I am
    • we would merely be dreaming. But we can also rise beyond
    • human thoughts are merely something exuded by the human
    • that they are merely the product of matter. Animals
    • no relevance in earth life and has merely been an episode
    • should not consider human life to be entirely the way it
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • came to thinking; they merely carried their bodies with
    • nurtured entirely at soul level. You cannot understand
    • even to find any kind of inner reason; they merely
    • independent of this body. Our future salvation entirely
    • It was also in a way a culmination, one merely has to get
    • caricatured the Christian faith and presented a purely
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • merely implanting intellectual knowledge into their
    • nothing, it merely made it possible for a god to move
    • social awareness of human beings was entirely realistic.
    • merely made them marvel that a god could walk on earth in
    • by merely going back as far as ancient Greece, are
    • now entirely in the beyond. The opposite of what had
    • same thing today this would merely indicate that they are
    • We merely
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • Surely we
    • believe they are sincerely devoted to it, yet the
    • nor merely to religion in the narrower sense, but to all
    • merely in theory, using our intellect, but instinctively.
    • processes You see all around; then think of them merely
    • the dogma of eternal punishment in hell. Again, entirely
    • in hell originated. It is a purely Aristotelian
    • been teaching for a long time. It is merely a final
    • that it surely is a strange way of reading Traub's
    • kind of printing error merely showed what kind of stable
    • entirely natural. There is nothing unnatural about it.
    • someone trying to act morally, as it were. People merely
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • spirit. Our blood system is set in motion by entirely
    • facts are therefore entirely the opposite of what every
    • much harm if people have entirely the wrong idea about
    • have it today and everything it governs is entirely
    • Our two legs are merely directions in which we perceive
    • were to change the two things over, entirely in organic
    • C or C sharp that is sounding. The difference is merely
    • outer form and configuration depends entirely on these
    • truth in recent centuries; on a purely emotional basis
    • what is called for, but for as long as it is a purely
    • basis of genuine truth, surely it must happen that when
    • become entirely material unless there is a genuine desire
    • entirely based on reality; to say the opposite would be
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • in those circles, where these bodies were merely said to
    • some kind of mist or cloud, surely were nothing more or
    • aims are merely to prove the material existence of the
    • entirely on what may be gained in the material world.
    • is, it must enter into the facts even where it merely
    • must progress from purely logical definition to a
    • convinced that it is not merely wrong logic to say that
    • things. The point however is that we must not merely
    • merely look at the outside world. Just open a book on
    • mystical way we have merely knowledge and no truth, for
    • world in an ahrimanic way. Someone else may merely look
    • happening. We are not merely producing logical
    • health, and not merely disprove things in order to arrive
    • untouched by the world, living entirely in physical
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • matter that merely comes to expression in mystical
    • merely a phenomenon, thinking it to be something material
    • building stones — are not merely subject to an
    • science has nothing to do with purely theoretical
    • ideas and concepts has nothing to do with merely agreeing
    • illness. This is entirely within the sphere of
    • childishness instead. Once again we see that purely
    • merely change our views but produce inner organic
    • There words have entirely different meanings. Gravity,
    • dealing with realities. It is merely that this is not
    • essential spirit. You can merely hold to a spirit of the
    • very real significance then; it is no longer merely
    • no effective opposition, for it merely means playing with
    • is to transform purely theoretical things into the
    • abstract thinking being merely an image. It may thus be
    • Materialism has merely found out that the brain is
    • and Buechner, merely stated what Western humankind was
    • spirit. That is not the case; they think merely with
    • merely a false philosophy but something with a very real
    • Our mission therefore is not merely to refute views that
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  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • knowledge but merely the subjective belief that something
    • entirely in the world of the senses, and strictly
    • and repeat it; they merely repeat it. What is all this
    • faith merely as a nebulous impulse towards supersensible
    • to deeper sources than merely living in words and
    • on which it says ‘Ernest Miller’. Surely you
    • fraternity. He has merely infiltrated the organization to
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • nerves and senses merely have their main concentration in
    • of this outside world; we merely need to understand
    • merely an image of life in the realm of the spirit. Nor
    • walking around on this earth was merely the image of a
    • glorious Veda, in Vedanta philosophy, is merely a faint
    • superficialities. Tagore is entirely immersed in a later,
    • come. Today we have merely the early signs, the
    • to sleep human beings do not merely have experience of
    • see themselves as merely physical; it is to be their
    • present people are still entirely caught up in the
    • concentrated entirely on that particular problem. There
    • merely to deal with earthly problems. If it is developed
    • element became something entirely abstract, something
    • state has merely been inherited from the culture of the
    • extension that was then merely reproduced: the human
    • divine being — in the world below. They merely saw
    • nature, a being the mind could entirely encompass, was
    • peak. This is difficult to grasp. It is merely considered
    • grow out of merely physical human concerns and become
    • has been severely put to the test. If it does not falter,
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  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • gained by processing it; energies merely channelled and controlled by
    • the result that the purely technological effect of 79 million horse power
    • characteristic features of the present age. I have merely given the most
    • cannot merely say on a large scale, because it was gigantic —
    • implications of such a fact. So far I have merely described the outer
    • industrial production. It is merely that this element, which is now
    • been mere theory in many respects, merely something we know, that human
    • that we had those spirits within us. Today we consider nature entirely
    • Nazareth’. Surely it will be impossible for human beings to relate
    • Surely it must be
    • independent of anything human beings were able to do? It was entirely
    • forces that now determine their destinies. This certainly does not merely
    • everyday life. People who are all the time merely looking to unearthly
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • merely refer to them as future potentials inherent in
    • ourselves that if we were entirely dependent on the earth
    • entirely of this earth and make us into complete human
    • Christ they are not being entirely honest, not entirely
    • being entirely impersonal. The more impersonal knowledge
    • not enough, therefore, merely to interpret the Golden
    • franchise was merely written in the Constitution. It was
    • life which has to do with material things. Surely a
    • connected with food and drink and one lives entirely in
    • break through entirely into outer life.
    • entirely new in really getting to grips with the Golden,



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