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• Title: Lecture: The Two Christmas Annunciations
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  • to-day. We know from anthroposophical spiritual science how the
  • spiritualized way of looking at the universe. And man felt himself
  • attaches to it only when it can be shown by spiritual science that
  • in the spiritual world before birth, or conception. There we lived in
  • a proof of man's life in the spiritual world before conception. As far
  • that they had lived in a spiritual world before they walked on earth.
  • naturalistically conceived. A new, spiritual grasp of the Mystery of
  • real penetration into the starry heavens; they saw what was spiritual
  • comprehensible to-day with the help of spiritual science.
• Title: Lecture: The Ear
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  • Spiritual Relationships in the Human Organism.
  • ONCE before I spoke to you of certain spiritual facts concerning the
  • super-sensible or spiritual world, represents — seen from a human
  • Through anthroposophical Spiritual Science we become aware, above all,
  • of man, in communion with higher spiritual Beings, with the sublime
  • — as it were a spiritual seed or germ. This Spirit seed, having
  • down into the line of physical inheritance. The Spiritual is thus
  • birth in co-operation with super-sensible, spiritual Beings. Therefore,
  • spiritual worlds.
  • spiritual science. Passing now from within outward, that which adjoins
  • stapes or stirrup, appears in the light of spiritual science as
  • the spiritual world in the pre-earthly life. It is in fact a pure
  • image of the spiritual worlds. Now what is there in the spiritual
  • reality. As soon as we come into the spiritual world which lies beyond
  • spiritual and pre-earthly existence. In our lower human organisation
  • dimensions of space and preserves its membership of the spiritual
  • spiritual world. And the whole of the lower man is now transformed
  • from the Spiritual world into the world of sense, and from this world
  • back again into the Spiritual, takes place by metamorphosis and
  • to perceive the Spiritual within the realms of sense. But after death
  • Maximum number of matches per file exceeded.
• Title: Lecture: The Cosmic Word and Individual Man
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  • The Human Soul in its Connection with Godly-Spiritual
  • further in such descriptions, and so to approach nearer to spiritual
  • with spiritual vision, and begins to understand its phenomena, one is
  • spiritually, the essential being of Man.
  • the spiritual beings, in accordance with the forms of the physical
  • gnats. If one looks closely at these spiritual grey patches,
  • consciousness — a grey spirituality, conceived pantheistically
  • itself; increasingly rich in inner spirituality. Man lost the
  • Beings can be described spiritually — how they shine, with
  • spiritual Form can be found in this way. And these full spiritual
  • achieve the passage from the beholding of the spiritual realities in
• Title: Lecture: Awakening to Community - I
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  • spiritual, psychological and practical conditions they find
  • as human beings. This alienation from the spiritual, psychic and
• Title: Lecture: Past Incarnations of the Peoples of Today
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  • His Spiritual Connection with the Planet Earth
  • and impulses contained in Spiritual Science to life, but to apply
  • understand life itself in the light of the principles of Spiritual
  • As students of anthroposophical Spiritual Science it will certainly
  • understanding of human life. The teachings of Spiritual Science must
  • When a man comes to Spiritual Science today he begins to understand
  • more. The spiritual aspect of history is ignored and when anyone
  • Yes, but if we look at the matter in the light of Spiritual Science,
  • recognized as spiritually true. And it is for this reason, my dear
  • truths of Spiritual Science in all seriousness. These truths seem so
  • thought that they merely dabble in Spiritual Science and never reach
  • really to make any headway in spiritual research must be on their
  • condition of life? What has Spiritual Science to say about this? I
  • the outcome of real and very strenuous spiritual research —
  • this problem conscientiously with the methods of Spiritual Science,
  • the spiritual world since their last death and their present birth
  • religion. Their hearts were turned in aspiration to a great Spiritual
  • Another fact, too, emerges as the result of spiritual investigation.
  • these souls in the spiritual world between death and rebirth
  • the spiritual world between death and rebirth. Many of these souls
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• Title: The Supersensible Being of Man and the Evolution of Mankind
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  • and Results of Spiritual Science
  • anthroposophical spiritual science — the name
  • not need anthroposophical spiritual science.
  • present-day needs, views which are held by the kind of spiritual
  • science that will be spoken of here. This kind of spiritual science
  • brought into connection with a number of those spiritual scientific
  • characterise the paths by which the kind of spiritual science we mean
  • man as spiritual investigator does not stop at the level of
  • preparation for the spiritual investigator if he precedes his
  • spiritual scientific endeavours with a thoroughly disciplined study
  • independent of physical phenomena. A spiritual scientific training of
  • spiritual scientific knowledge — namely the fact that man's
  • out consciously by the spiritual investigator. The higher,
  • moving experience acquired through spiritual science: In order
  • spiritual science teaches us that the death-bringing principle is
  • took the liberty, in my books on spiritual science, to call the
  • however, the spiritual investigator has to do. He has to work on
  • process of spiritual birth, in which life is increasing and
  • which even a spiritual investigator has to take from external
  • observing history from a spiritual scientific point of view sees a
  • Maximum number of matches per file exceeded.
• Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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  • which, in the light of spiritual-scientific knowledge, can unite
  • different matters, but spiritual-scientific knowledge is much
  • of materialism. The truths of Spiritual Science are able to kindle
  • develops from a spiritual-scientific knowledge of the elements
  • understanding another or assimilating its spiritual riches, it is not
  • Now a man who undergoes spiritual training,
  • of course. When he perceives the spiritual, a foreign people is
  • revealed to him as a spiritual being, a super-sensible reality, which
  • life. I want to speak in outline today of how Spiritual Science
  • understand the being of man in the light of Spiritual Science. In a
  • always tried to reconcile Spiritual Science with the results of
  • a threefold being. The spiritual will, the feeling-life of the
  • oriental, we shall find that the lofty spirituality we so justly
  • appear at first sight, this very spirituality of the oriental
  • spiritual ‘mirror-image,’ however, it appears as
  • spiritual life.
  • the East, it appears as a spiritual product of the Earth itself. When
  • the inner Spiritual mysteries of the Earth herself in this
  • dint of self-discipline and free spiritual activity, and another
  • the etheric-spiritual elements are balanced — and
  • Maximum number of matches per file exceeded.
• Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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  • in the spiritual life of our time, which casts its shadow over the whole
  • prejudice the trend of human spiritual development in the last
  • through anthroposophical spiritual science, by means of Imagination,
  • spiritual science enables man to come to terms with what I have shown
  • be able to know. I have shown you the path which spiritual science
  • ordinary memory is brought about in a purely soul-spiritual way
  • through Imagination for the knowledge of a truly objective spiritual
  • Inspiration, we must not only practise in a soul-spiritual way the
  • spiritual objectivity, this is in reality Inspiration. We reach right
  • conception. The spiritual field of vision extends over that world
  • fact that the horizon has widened to include a spiritual world, then
  • through this we come gradually into the reality of the spiritual, the
  • anthroposophical spiritual science are not drawn out of some blue
  • Intuition and Imagination we see, soul-spiritually, what is active in
  • Imagination, Inspiration and Intuition. But as spiritual
  • results of spiritual knowledge, when once they are found, can always
  • be proved afterwards, by means of pure thinking, since the spiritual
  • bestowed on him by spiritual science.
  • For this spiritual science
  • from our individuality. Thereby Spiritual Science approaches an
  • Maximum number of matches per file exceeded.
• Title: Lecture: Yuletide and the Christmas Festival
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  • Method and Purpose Among Spiritual Persons
  • conceptions of the birth of truly spiritual ideas and ways of
  • but in his heart the sunlight kindled spiritual jubilation,
  • as if the spiritual horizon were filled with all kinds of
  • divine-spiritual origin, that he can look back to that
  • the heights of spiritual life.
  • divine-spiritual heights of existence and feels entangled
  • beings had descended from a divine-spiritual existence to the
  • into one of reascent to divine-spiritual existence. That is
  • to divine-spiritual existence. And this was deeply felt when
  • divine-spiritual reality — a belief acquired through
  • unless there can be a spiritual awakening. What should awaken
  • convinced that all cultural life, all spiritual life must be
  • anthroposophical spiritual science or no science at all, only
• Title: Memory and Love
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  • Art in its Spiritual Nature,
  • Spiritual Relationships in the Human Organism,
  • relation to the spiritual world in so far as knowledge of it can be
  • spiritual science can throw on the experiences undergone by man in the
  • spiritual world between death and a new birth.
  • spiritual world, where man spends the major part of his existence.
  • the spiritual world. From my last two lectures here you will have gathered
  • imagine, for example, that thinking is a purely spiritual act, and that
  • do with existence in a body. In one sense this is so. But spiritually
  • conception of the spirituality as well as of the physical limitations of
  • spiritual life between death and a new birth the exact opposite
  • here the stomach. In the spiritual world we contemplate our own
  • interior. But what we see is the world of spiritual beings, the world we
  • at the most important moments of our spiritual existence between death
  • and a new birth we feel within us and experience the world of spiritual
  • lungs, and so on. What is most characteristic is that in spiritual
  • higher Hierarchies. Were we in the spiritual world to perceive inwardly
  • spiritual beings described in anthroposophical literature, and a damping
  • down of this consciousness. We do the same with the spiritual within us
  • may put it like this, we turn our attention from the world of spiritual
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• Title: Memória e Amor
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  • Também conhecida como Arte em sua Natureza Espiritual [em inglês, Art in its Spiritual
  • no Organismo Humano [em inglês, Spiritual Relationships in the Human Organism], e
  • É para mim motivo de grande satisfação poder falar-lhes hoje, ao passar por Stuttgart, e gostaria de fazer desta uma oportunidade para discutir vários assuntos relacionados com as duas últimas palestras que aqui me foi permitido proferir. Falei então sobre a relação do homem com o mundo espiritual, na medida em que tal conhecimento pode ser avançado por trazer à tona os processos que acontecem durante o sono sem que tenhamos consciência deles, e pela luz que a ciência espiritual lança sobre as experiências sofridas pelo homem no mundo espiritual, entre a morte e um novo nascimento.
  • Hoje, gostaria de falar sobre como a vida do homem na Terra é, em certo sentido, uma imagem inversa dessas experiências. A vida humana terrestre é compreendida apenas quando suas manifestações particulares podem ser relacionadas aos seus complementos no mundo espiritual, onde o homem passa a maior parte de sua existência.
  • Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo físico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. Poderíamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
  • Ocorre o mesmo com o pensamento. Em essência, o pensamento certamente não é um processo cerebral, mas sem o suporte do cérebro ele não poderia ter seu curso terrestre. À luz dessa comparação, obtém-se uma concepção correta da espiritualidade, bem como das limitações físicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena não há nada no homem que não dependa do corpo como sustento. Carregamos nossos órgãos dentro do corpo - pulmão, coração, cérebro e assim por diante. Com saúde normal, não temos percepção consciente de nossos órgãos internos. Nós os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possuímos conhecimento de um órgão por lhe termos olhado diretamente, a menos que estejamos estudando anatomia – mas aí não estamos estudando um órgão vivo. Nunca podemos dizer que temos a mesma visão de um órgão interno que temos de um objeto externo. É característico da vida terrena não conhecermos o interior de nosso corpo por meio da consciência comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua existência corporal – o interior de sua cabeça. Pois quando ele começa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagradável – dor de cabeça e tudo o que a acompanha.
  • Na vida espiritual entre a morte e um novo nascimento, prevalece exatamente o oposto. Lá, realmente sabemos o que está dentro de nós. É como se aqui na Terra não víssemos árvores nem nuvens lá fora, mas olhássemos principalmente para dentro de nós, dizendo: aqui está o pulmão, aqui está o coração, aqui está o estômago. No mundo espiritual contemplamos nosso próprio interior. Mas o que vemos é o mundo dos seres espirituais, o mundo que aprendemos a conhecer em nossa literatura antroposófica como o mundo das hierarquias superiores. Esse é o nosso mundo interior. E entre a morte e o renascimento, sentimo-nos realmente ser o mundo inteiro – quando falo do todo é apenas figurativamente, mas é inteiramente verdade – às vezes cada um de nós se sente ser o mundo inteiro. E nos momentos mais importantes de nossa existência espiritual entre a morte e um novo nascimento sentimos nosso interior e experimentamos o mundo dos seres espirituais, conscientes deles. É tão verdade que lá temos consciência de espíritos do mundo superior dentro de nós quanto é verdade que aqui na Terra não temos consciência de nosso interior: do fígado, dos pulmões e assim por diante. O que é mais característico é que, na experiência espiritual, toda nossa experiência física é invertida. Gradualmente, por meio do conhecimento da iniciação, aprendemos como isso deve ser entendido.
  • Há, entretanto, um processo essencial – ou grupo de processos – relacionado a essa convivência interior com os seres das hierarquias superiores. Se, no mundo espiritual, percebêssemos interiormente apenas o mundo das hierarquias superiores, nunca nos encontraríamos. De fato saberíamos que vários seres estariam vivendo em nós, mas nunca nos tornaríamos plenamente conscientes de nós mesmos. Portanto, em nossa experiência entre a morte e um novo nascimento, há um ritmo. Consiste na alternância entre a contemplação interior em que vivenciamos o mundo dos seres espirituais descritos na literatura antroposófica, e a atenuação dessa consciência. Fazemos o mesmo com o espiritual em nós, quando, na vida física, fechamos os olhos e ouvidos e vamos dormir. Nossa atenção, digamos, se afasta do mundo dos seres espirituais dentro de nós, e começamos a perceber a nós mesmos. Certamente, é como se estivéssemos fora de nós mesmos, mas sabemos que este ser fora de nós é o que somos. Assim, no mundo espiritual, percebemos alternadamente a nós mesmos e o mundo dos seres espirituais.
  • Esse processo rítmico constantemente repetido pode ser comparado com duas coisas diferentes aqui na existência física terrena. Pode ser comparado com a inspiração e a expiração, e também com o sono e a vigília. Na existência física na Terra, ambos são processos rítmicos – ambos podem ser comparados com o que venho descrevendo. Mas com os processos que ocorrem no mundo espiritual entre a morte e o renascimento, não se trata de saber algo de uma forma puramente abstrata, ou – devo acrescentar – para a satisfação de curiosidade espiritual; trata-se de reconhecer a vida na Terra como uma imagem do supraterrestre. E surge necessariamente a questão: o que acontece na vida terrena que se assemelha a uma faculdade de memória não possuída pelo homem em sua consciência comum, uma faculdade que pode ser possuída por seres das hierarquias, arcanjos? O que há na vida física que é como uma memória de se viver no mundo dos seres espirituais, ou como uma memória de se experimentar a si mesmo lá?
  • Ora, meus queridos amigos, se entre a morte e um novo nascimento não tivéssemos a experiência de olhar para dentro de nós mesmos e de encontrar o mundo do espírito, aqui na Terra não haveria tal coisa como moral. O que retemos dessa experiência dos seres no mundo espiritual, quando entramos na vida terrena, é uma inclinação para a vida moral. A força dessa inclinação se dá proporcionalmente à clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivência com os espíritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiência muito embotada dessa existência espiritual. Mas, se entre a morte e um novo nascimento, pudéssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudéssemos experimentar a nós mesmos, então seria impossível alcançarmos, na Terra, a liberdade, consciência da liberdade, consciência da nossa personalidade, que é fundamentalmente idêntica à consciência da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas são memórias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar à alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiência da consciência espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual é a capacidade para o amor. Essa capacidade para o amor está mais intimamente relacionada à vida moral do que se pensa.Pois sem a capacidade para o amor, não haveria vida moral aqui na Terra; tudo isso surge da compreensão com que nos depar
  • amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não teríamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivíduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espíritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
  • Pois bem, por que descemos ao mundo físico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida física, envelhecemos porque as forças que nos mantêm em conexão com a Terra física diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um período considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxílio dos seres espirituais, formamos a semente espiritual de nosso corpo físico, que enviamos primeiramente; daí nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
  • mostra muito significativo quando, com o auxílio da ciência espiritual, estudamos o estado do sono.
  • Assim, entre ir dormir e acordar, o homem experiencia de fato uma espécie de repetição ao contrário do que realizou no decorrer do dia. Não é que simplesmente entre ir dormir e acordar – o sono pode ser bastante curto, e então as coisas são condensadas –... não é que simplesmente entre ir dormir e acordar o homemtenha uma visão retrospectiva de suas experiências durante o dia – uma visão inconsciente, pois naturalmente deve ser inconsciente. Não; quando a alma, durante o sono, se torna realmente clarividente, ou quando a alma clarividente relembra na memória as experiências entre ir dormir e acordar, vê-se que o homemrealmente experiencia no sentido reverso o que havia vivenciado desde a última vez que despertou. Se ele dorme a noite toda da forma usual, ele retrocede no que fez durante o dia. O último evento ocorre imediatamente após seu adormecer, e assim por diante. Todo o seu sono funciona de uma forma maravilhosamente reguladora. Só lhes posso falar sobre o que pode ser investigado pela ciência espiritual. Quando vocês adormecem por quinze minutos, o início do sono sabe quando acabará, e nesse quarto de hora vocês experimentam, na ordem inversa, o que trouxeram desde a última vez que acordaram. A tudo é dado a proporção correta – por mais maravilhoso que isso possa parecer. E pode-se dizer que essa experiência retrospectiva reside entre a realidade e a aparência.
  • Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutífero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual.  Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo físico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
  • Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritível tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquício de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
  • Assim, meus queridos amigos, comparei a experiência do homem em conexão com seres superiores no mundo espiritual, que alterna com sua experiência do eu, com a respiração: inspiração e expiração. Em nosso processo respiratório e nos processos relacionados com a fala e o canto, podemos reconhecer uma imagem da “respiraçãoâ€� no mundo espiritual. Conforme eu já disse, nossa vida no mundo espiritual entre a morte e um novo nascimento alterna entre a contemplação do eu interior e o tornar-se um com os seres das hierarquias superiores; olhar de dentro para fora, tornar-nos um com nós mesmos. Isso ocorre tal como inspirar e expirar. Inspiramo-nos e depois nos expiramos; e isto é, obviamente, uma respiração espiritual. Aqui na Terra, esse processo de respiração se torna memória e amor. E, de fato, a memória e o amor também atuam juntos aqui na vida física terrena como uma espécie de respiração. E se com os olhos da alma vocês forem capazes de ver corretamente esta vida física, serão capazes de observar em uma importante manifestação da respiração – no falar e no cantar – a atuação fisiológica conjunta da memória e do amor.
  • Hoje a ciência da fisiologia não atingiu o ponto em que pode descrever detalhadamente o processo que acabamos de desenhar. A ciência espiritual é capaz disso e a ciência fisiológica certamente alcançará tal entendimento, pois essas coisas podem ser descobertas a partir da observação atenta da natureza humana. Pode-se dizer que, quando emitimos um som ou uma nota, primeiramente, a cabeça é acionada. Mas da cabeça procede a mesma faculdade que, interiormente, na alma, confere a memória, que sustenta o som e o tom: isso vem de cima. É inconcebível alguém poder falar sem possuir a faculdade da memória. Se sempre nos esquecêssemos o que está contido no som ou no tom, nunca seríamos capazes de falar ou de cantar. É precisamente a memória incorporada que perdura no tom ou som; por outro lado, no que concerne ao amor, mesmo em seu sentido fisiológico – no processo respiratório que dá origem à fala e ao canto – tem-se um testemunho claro no pleno volume interior do tom que chega ao homem na puberdade, quando o amor encontra expressão fisiológica durante o segundo período importante da vida: isso vem de baixo. Aí estão os dois elementos juntos: de cima, o que está na base fisiológica da memória; de baixo, o que está na base fisiológica do amor. Juntos, eles formam o tom na fala e na canção. Aí está sua interação recíproca. De certa forma, é também um processo de respiração que percorre toda a vida. Assim como inspiramos oxigênio e expiramos dióxido de carbono, temos unidas em nós a força da memória e a força do amor, encontrando-se na fala, encontrando-se no tom. Pode-se dizer que falar e cantar, no homem, são um intercâmbio alternado de permeação pela força da memória e pela força do amor.
  • Portanto, há uma genuína verdade no que é expresso nas línguas mais antigas ao denominarem Logos a soma das forças e dos pensamentos do mundo. Esse é o outro lado, o lado suprafísico daquilo que tem expressão física na fala. Não apenas inspiramos e expiramos seres superiores entre a morte e o renascimento, mas também falamos, embora essa fala seja ao mesmo tempo um canto. Na alternância entre irmos aos seres espirituais e retornarmos a nós mesmos, falamos um falar espiritual com os seres das hierarquias superiores. Quando estamos no estado de nos tornarmos um com os seres do mundo espiritual, olhamos para eles, embora estejam dentro de nós. Quando nos libertamos deles novamente e voltamos a nós mesmos, então temos o efeito posterior, somos então nós mesmos. Lá eles expressam seu próprio ser em nós, nos dizem o que são – o Logos vive em nós. Na Terra, isso é invertido; na fala e na canção, nosso próprio ser é expresso. Expressamos todo o nosso ser no processo de expiração; ao passo que quando entre a morte e o renascimento liberamos os seres espirituais, recebemos, no Logos, todo o ser do mundo.
  • Mas, meus queridos amigos, o fato é que quando passamos do mundo espiritual para o físico, passamos pelo grande esquecimento. Quem, com consciência comum, vê aqui, na força fraca e sombria da memória, o eco do que éramos como “euâ€� no mundo espiritual? Quem ainda reconhece na fala, na parte vinda da memória, a pós-vibração do eu? Quem reconhece na formação plástica do discurso, no canto e na fala, um eco dos seres das hierarquias superiores? Ainda assim, não é verdade que quem aprende a ouvir o discurso sem levar em consideração o significado, quem dá ouvidos ao que os tons expressam por sua própria natureza, tem uma sensação – principalmente se tiver inclinação artística – de que mais é revelado na fala e no canto do que a consciência comum percebe? Por que então transformamos a fala comum que temos aqui na Terra como uma faculdade utilitária – por que a transformamos em canção, despojando-a de sua função utilitária e fazendo-a expressar nosso próprio ser em declamação, em música? Por que a transformamos? O que estamos fazendo em tal caso?
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• Title: Lecture: The Experiences of Sleep and their Spiritual Background
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  • The Experiences of Sleep and their Spiritual Background
  • Spiritual Relationships in the Human Organism.
  • Spiritual Relationships in the Human Organism.
  • The Experiencesof Sleepand theirSpiritualBackground
  • for the support of the spiritual makes itself felt in the soul, a great
  • need and longing to be united with the spiritual. In the universal sea
  • to be united with the divine and spiritual. And one may say too that
  • divine-spiritual reality. Please observe the way I am describing all
  • and has experienced at the same time a longing for the divine-spiritual,
  • constituted that even during waking life the spiritual world still shone
  • taught by their spiritual leaders in the Mystery-centres how they should
  • soul as spiritual experience. Power came to them with the impulses they
  • spiritual science is not concerned to speak in general, abstract phrases
  • general world-ordering holds sway. Spiritual science has to show in
  • way we come to see more and more clearly how the spiritual lives in the
  • spiritual. Humanity will, however, sink lower and lower in civilization
  • and culture if men will not learn to extend to the spiritual world the
  • through the Earth in a spiritual sense. The metamorphoses which come to
  • unceasingly with those spiritual forces which correspond in the cosmos
  • however, it is essential that he should find his way into Spiritual
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• Title: Lecture: About Horses That Can Count and Calculate
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  • that in “clever Hans” the whole spiritual atmosphere of
  • that the earth is the chief factor in this particular spiritual activity.
• Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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  • that spiritual science, which, according to the
  • that spiritual science must come in and rectify errors; and
  • Spiritual
  • sort. For, if one has any latent tendency as a spiritual
  • see in the spiritual world will become thereby distorted,
  • world. The first, necessary foundation for spiritual science
  • spiritual field, firstly to strict, clear logic, and secondly
  • such as spiritual science absolutely requires, then one
  • find, that spiritual science is the very best training for
  • theorisations. Spiritual Science is obliged to go into realities;
  • suffering. Here is the point where Spiritual Science is
  • Spiritual Science never looks to the one side only, but to
  • all sides. I don't mean a kind of spiritual science that
  • thing, but a spiritual science which is bent on giving men an
  • Spiritual Science, rightly applied, is an education for life,
  • education which comes from Spiritual Science, then all the
  • trains people's minds to abstractness. Spiritual Science has
  • of real penetration into the depths of the spiritual world;
  • prevent it, is a spiritual education of the West;
  • for nothing but a spiritual education can open men's eyes to
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• Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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  • — spiritual, political, economical, — one must
  • spiritual life upon its own footing. And in reply, somebody
  • lack of freedom in spiritual life. We possess a very
  • considerable degree of freedom in our spiritual life. Amongst
  • spiritual life. People who still have some sense of how
  • building up a new spiritual life.
  • spiritual life, one finds a certain number of people no
  • this new spiritual movement. But, as to trying to make any
  • connection between this new spiritual movement and their
  • needed before all else is a new spiritual life, a
  • spiritual life that lays hold on everything, —
  • we have this new spiritual life, — when we no longer
  • minds are true and honest; — that a new spiritual life
  • spiritual life in place of the old. Every sort of compromise
  • reforms in the spiritual life, until one is clear, that one
  • actually living in a free spiritual system. One must at least
  • be fully aware, that so long as one is living in a spiritual
  • say — of the free spiritual life, we were to start a
  • ground of a new spiritual life, and that we need something
  • that proceeds from this new spiritual life itself. And though in
• Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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  • spiritual requirements of the 20th century.
  • what we are concerned with in human and spiritual history will
  • Twenty-five years ago in my Philosophy of Spiritual
  • to grasp with its spiritual eye the spirit that lives in
  • the spiritual world, imaginative knowledge.
  • for spiritual investigation. Nothing must enter our soul unless
  • of the first condition of a spiritually scientific training.
  • consciousness are the very opposite of spiritually
  • finding the path into the spiritual world.
  • would like to cite a critic of the spiritual scientific
  • wherever the spiritual is sought. All visions and every kind of
  • penetrate into the real spiritual world.
  • spiritual investigation. The visionary is satisfied with this
  • for the spiritual world.
  • a spiritual eye and a spiritual ear, but they are not yet
  • us off from the spiritual world, but which can be strengthened
  • into the spiritual world. We have to acquire a further power.
  • as he thinks, “the whole spiritual world” before
  • to enter the spiritual world comes about. This is what I call
  • objective spiritual world makes itself known in spiritual
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• Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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  • spiritual requirements of the 20th century.
  • see into the spiritual. This science of spirit discovers that
  • is what looks into the spiritual world, and what can look below
  • to apply what I have called the spiritual scientific method,
  • but it can only become truly spiritually enlightened knowledge
  • said previously, the spiritual scientific method is based
  • purely spiritual viewpoint and of acquiring insight into the
  • spiritual world by means of his instinctive knowledge. This
  • was because I directed my spiritual investigation to such
  • of the body he was granted a special form of spirituality. We
  • study this spirituality when we study ancient wisdom and
  • a total break in our spiritual connection to the
  • the spiritual was threatened. What happened in this crisis?
  • leads our spiritual-scientific observation to the eternal in
  • the soul, to that which exists in the spiritual world before
  • spiritual world when we are conceived, when we are born, is
  • has been through a purely spiritual life, and that within this
  • the fashioning of spiritual laws, not such as it has
• Title: Necessity for Spiritual Knowledge: Lecture 1
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  • The Necessity for New Ways of Spiritual Knowledge
  • Spiritual Science & Social & Educational Questions,
  • The Necessity for a Spiritual Deepening through Freely Acquired Knowledge,
  • The Necessity for a Genuine Spiritual Deepening as the Result of Free
  • NECESSITY FOR A SPIRITUAL DEEPENING
  • that a real, genuine, spiritual deepening is necessary for
  • mankind today — a spiritual deepening through the new
  • methods of spiritual knowledge possible at the present time,
  • spiritual deepening by the appropriate new means to spiritual
  • spiritual deepening with the new means to knowledge, how
  • spiritual deepening, those who, on the other hall, can
  • convince themselves that this spiritual deepening, at least
  • compromise with past ways of entering the spiritual world.
  • have a feeling for the real, living activity in the spiritual
  • and through the spiritual. When, however, this real activity
  • in and through the spiritual is spoken of today, for many
  • at present in a spiritual sphere, who to begin with says that
  • what spiritual angle they come. And there is still a great
  • when what spiritual science has to say about social
  • today when the spiritual is made valid through the living
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• Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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  • The Necessity for New Ways of Spiritual Knowledge
  • Spiritual Science & Social & Educational Questions,
  • The Necessity for a Spiritual Deepening through Freely Acquired Knowledge,
  • The Necessity for a Genuine Spiritual Deepening as the Result of Free
  • NECESSITY FOR A GENUINE SPIRITUAL
  • really genuine spiritual deepening is necessary for mankind
  • at the present time — a spiritual deepening brought
  • about by means of those new methods of obtaining spiritual
  • social life does not arise as the result of a spiritual
  • deepening induced by the new methods of acquiring spiritual
  • indicated with what earnestness this spiritual deepening
  • towards spiritual deepening entails, and who, moreover, have
  • with any older methods of entering the spiritual worlds.
  • but when one speaks of this living spiritual power to-day it
  • a letter from a man who takes an active interest in spiritual
  • It is very specially necessary to know just what Spiritual
  • things soon burst into flame when some spiritual truth is
  • experience of spiritual reality. For example, suppose
  • its evolution, spiritual forces are working. It is quite
  • possible that through his knowledge of the spiritual forces
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• Title: Necessity for Spiritual Knowledge: Lecture 2
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  • The Necessity for New Ways of Spiritual Knowledge
  • Spiritual Science & Social & Educational Questions,
  • The Necessity for a Spiritual Deepening through Freely Acquired Knowledge,
  • The Necessity for a Genuine Spiritual Deepening as the Result of Free
  • with ideas which can lead us, as men, into the spiritual
  • years, from the standpoint of spiritual science, the question
  • pass by means of spiritual science And that it can
  • the investigations of Spiritual Science are based up-an
  • the spiritual beings of the three Hierarchies immediately
  • see in our surroundings the activities of spiritual beings,
  • remarked that men do not wish to understand spiritual science
  • what is substantiated by spiritual science — and that
  • impossibility to understand spiritual science without
  • given by spiritual science, although they would readily
  • and perverse about accepting what spiritual science has to
  • which Spiritual Science is able to impart. As a result of
  • through the cosmos man turns his gaze into a spiritual space
  • abstract image of this concrete, spiritual space, in
  • brought that element which is to be found in our spiritual
  • to the penetration by spiritual science of our modern
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• Title: The Ten Commandments
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  • strive to illuminate from the basis of spiritual science
  • because perhaps through spiritual science the right light may
  • piece for the inspirations of higher, spiritual beings. This
  • post-Atlantean time could speak of lofty spiritual truths. We
  • can ask ourselves in which spiritual regions these Rishis moved
  • certainly knew how to speak about the highest spiritual Beings
  • in front of the spiritual worlds drew to a close. The number of
  • people who were capable of making observations in the spiritual
  • spiritual. This was not to be looked at as something
  • representative of the spiritual, but there had to be a clear
  • understanding that the spiritual was to be sought in the
  • spiritual, and only a few could do this spiritual research.
  • talking of images, spiritual images, of the supersensible. They
  • their people of an actual, spiritual, good being, who they
  • to imagine him for themselves as a spiritual light Being.
  • who had to prepare the great event through which the spiritual,
  • the spiritual, were of the physical world, borrowed from the
  • builder and those were the temple priests, the spiritual guides
  • India the Holy Rishis applied even higher spiritual powers.
  • meaningful proclamations from the spiritual worlds, it was
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• Title: At the Gates: Lecture I: The Being of Man
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  • At the Gates of Spiritual Science
  • everyone can develop the spiritual senses if he has the necessary patience
• Title: At the Gates: Lecture II: The Three Worlds
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  • At the Gates of Spiritual Science
  • The spiritual eyes and ears of everyone can be opened, if he brings
  • long will it take me to achieve this faculty of spiritual sight? To
  • shape was apparent, spiritual beings, called gods or devas, now reveal
  • The pupil learns to recognise the spiritual world through a quite definite
  • Faust is in heaven, in the spiritual world, surrounded by Devas, the
  • we come to the boundary of the spiritual world. Just as the sky at night
  • external means. Hence they often play a part in spiritualistic
  • The spiritualist imagines he is seeing a man who has died, when it is
• Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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  • At the Gates of Spiritual Science
  • law of spiritual life is inflexible.
  • can manifest in spiritualistic seances. It often survives for a long
  • the pamphlet written by the spiritualist, Langsdorf, in which he professes
• Title: At the Gates: Lecture IV: Devachan
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  • At the Gates of Spiritual Science
  • The region of spiritual archetypes
  • until light or sound brings them a message. Spiritual organs, on the
  • spiritual affinity continues with great intensity. The circumstances of
• Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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  • At the Gates of Spiritual Science
  • this feeling to the spiritual level and you will have some conception
  • of life. All forms of spiritual life, for example that of Christian
  • words, for the spiritual cannot be rendered in physical language.
• Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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  • At the Gates of Spiritual Science
  • which we see, carried over into the spiritual realm, as the law of
  • does this hold good in a much deeper sense in the spiritual world.
• Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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  • At the Gates of Spiritual Science
  • of how things in the spiritual life are inter-related can be seen in
  • everything literally because through his spiritual knowledge he can see
  • spiritual life, can later express themselves in physical life. There
  • the Masters of Wisdom, saw the necessity of allowing some spiritual
  • wisdom to be diffused among mankind at large. Nothing short of a spiritual
• Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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  • At the Gates of Spiritual Science
  • body was still very imperfect; his spiritual body was more highly
  • Spiritual forces, you
• Title: At the Gates: Lecture IX: Evolution of the Earth
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  • At the Gates of Spiritual Science
  • from the man of today. He was for the most part a spiritual being; he
  • condensed out of the spiritual. From these structures, which gave only
  • the spiritual into the physical and then back again into the spiritual,
  • which was in large part inspired by one of the highest spiritual
• Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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  • At the Gates of Spiritual Science
  • by spiritual substance which contained the souls of mankind. Down below,
  • homogeneous whole, except that spiritual offshoots rather like tentacles
  • forms were thus brought forth directly by the spiritual worlds. In the
  • than the homogeneous divine-spiritual substance which stretched forth
  • spiritual Beings who had surrounded the Earth had gone forth with the
  • Sun. They formed the spiritual population of the Sun and exerted their
  • in the spiritual atmosphere. The ether, which had earlier existed as
  • had come when something spiritual which had previously surrounded man
• Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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  • At the Gates of Spiritual Science
  • heart; I must follow after Him towards a higher spiritual condition.”
  • he could not discover any laws in it. He failed to see that the spiritual
  • will become more spiritual again.
• Title: At the Gates: Lecture XII: Occult Develpment
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  • At the Gates of Spiritual Science
  • you wish to penetrate more deeply into the spiritual life. For example,
  • this, he will be in a bad way. In ordinary life today the spiritual
  • must first pass through the stage of spiritual sight and only then comes
  • to the stage of spiritual hearing. While he is still at the first stage
• Title: At the Gates: Lecture XIII: Oriental and Christian Training
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  • At the Gates of Spiritual Science
  • in his opinions by conforming to a strict ritual.
  • North to South, from the Heights to the Depths. Spiritual currents flow
  • thoughts the spiritual powers are able to pour their content. But as
• Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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  • At the Gates of Spiritual Science
  • with the highest knowledge of spiritual truths. It is precisely through
  • “spiritual” healers make this mistake, which can be very
  • oneself into, the Macrocosm. This is the same form of spiritual
  • divine-spiritual world.
  • characteristics: its substance begins to display certain spiritual
  • effects that occur spiritually in Devachan. There, we have the negative
  • the world. The power of spiritual evil comes from this source.
  • they will overcome the “Fire-Earth”. When spiritually they
  • the Earth, it will be a spiritualised Earth. In this way man imparts
  • as men of high spiritual quality and faith. They had progressed far
  • now living as people who belong to some spiritual-theosophical
  • dwelling-place and himself at the same time, and when he spiritualises
  • himself, he spiritualises the Earth also. One day, at a later planetary
  • truth which comes from the spiritual world and flows through the world
  • into something I would call a spiritual atmosphere — in which
• Title: Second Lecture (First Scientific Lecture-Course)
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  • but so as to bring the spiritual and the physical together. Only the
  • spiritual must now be conceived in so strong and robust a way as to
  • Nature. We need a knowledge with a strongly spiritual content,
  • and naturally fails to do so. A Science that is spiritual will find
  • Monism: only a spiritual Science can produce it. This is not the
• Title: Fifth Lecture (First Scientific Lecture-Course)
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  • what will help you make the spiritual link between them. We are not
• Title: Sixth Lecture (First Scientific Lecture-Course)
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  • observed spiritually at the same time. Only the semblance, as
• Title: Eighth Lecture (First Scientific Lecture-Course)
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  • confirm what I so often speak of more generally in Spiritual
  • strong tendency, above all things, not to enter spiritually into
  • the processes of Nature, — not to penetrate to the spiritual
  • in Nature. The spiritual should be reserved for the religious life.
  • to the phenomena of Nature spiritual forms of thought such as we
  • here making itself felt in a highly spiritual realm. We need to
  • unspiritually within the sequence of outer material events, to
  • these parallel phenomena which appear so much more spiritual
  • any spiritual view of Nature. Think for example of what Goethe does
  • he evolves the spiritual logically from what is physical. You will
• Title: Ninth Lecture (First Scientific Lecture-Course)
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  • spiritual way to understand the formula, v = s/t. We said
  • the Luciferic and the Ahrimanic spiritual activities work into
  • great spiritual streams to which the web and woof of the world is
  • way very similar to the way Spiritual Science had to do for the
• Title: Tenth Lecture (First Scientific Lecture-Course)
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  • spiritual, while what the physicist observes (who of course cannot
  • observe the spiritual nor the soul) is but the outer, so-called
  • spiritual realm we differentiate between the Luciferic, that is
• Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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  • the cultural and spiritual life of the present time. It does
  • see how particular spiritual impulses arise at certain moments
  • during the whole evolution of human spiritual and cultural
  • spiritual, something of a soul nature, into their own soul and
  • to any endeavors of a more spiritually scientific kind. It is
  • questions of spiritual life. We find that a scientist like
  • and wish to draw conclusions affecting spiritual life from the
  • really seeking spiritual substance in cultural life
  • experience to find the spiritual reality that underlies
  • kind of “spiritual
  • spiritual digestion, a change which takes place in the spirit.
  • today that the part of his spiritual life that is orientated
  • life and proceed from there to what lies spiritually outside
  • this soul life. And this spiritual nature has naturally to be
  • spiritual life are in fact spiritual, and therefore are quite
  • embark upon the investigation of spiritual life without first
  • spiritual world with what they have learned and
  • time the two spiritual functions necessary
  • experience into the spiritual world. For this two inner
  • into spiritual spheres and which should be imagined as already
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• Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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  • experiences consciously in a spiritual unconscious, whether it
  • approaches spiritual life, which is supposed to remain
  • dealing with something spiritual and although he sees a
  • revelation of the unconscious, of the spiritual unconscious, in
  • life rests on something spiritual and unconscious. He maintains
  • it not only seeks to penetrate the spiritual spheres by
  • of spiritual observation, so that he can observe this
  • super-sensible world in a spiritual way, just as he can observe
  • something spiritual that is unconscious, in which no
  • What would be the point of something spiritual that is supposed
  • concerned with spiritual beings existing behind the
  • spiritual life, and we shall do this by taking into
  • can rise from this soul life to the spiritual, just as from
  • perception of the spiritual or —
  • the spiritual super-sensible world, but who shy away
  • raise what is spiritually unconscious into
  • scientist of the spirit has of the super-sensible, spiritual
  • scientist of spirit of being able to approach a spiritual
  • then the human being perceives the spiritual world and can
  • transferred to the spiritual world. And I also pointed out that
  • Maximum number of matches per file exceeded.
• Title: Warmth Course: Lecture I
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  • through the understandings achieved by spiritual science. With extensive
• Title: Warmth Course: Lecture II
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  • through the understandings achieved by spiritual science. With extensive
  • results be made fruitful for human spiritual development.
• Title: Warmth Course: Lecture III
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  • through the understandings achieved by spiritual science. With extensive
• Title: Warmth Course: Lecture IV
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  • through the understandings achieved by spiritual science. With extensive
  • investigated would have an effect on a spiritually founded world view
  • phenomena must be mechanical and spiritual things must be
  • possibility of a spiritual foundation for the world. And “exact
• Title: Warmth Course: Lecture V
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  • through the understandings achieved by spiritual science. With extensive
  • to pass over into the spiritual when we enter the imaginative realm,
• Title: Warmth Course: Lecture VI
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  • through the understandings achieved by spiritual science. With extensive
• Title: Warmth Course: Lecture VII
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  • through the understandings achieved by spiritual science. With extensive
• Title: Warmth Course: Lecture VIII
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  • through the understandings achieved by spiritual science. With extensive
  • XMateriality-Spirituality
  • spiritual-becoming. When you pass over the heat realm into the X realm
  • essentially different from each other, the spiritual world and the
  • spiritualized, and on the other side to descend into what appears more
• Title: Warmth Course: Lecture IX
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  • through the understandings achieved by spiritual science. With extensive
• Title: Warmth Course: Lecture X
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  • through the understandings achieved by spiritual science. With extensive
• Title: Warmth Course: Lecture XI
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  • through the understandings achieved by spiritual science. With extensive
  • suction effects of a spiritual sort. It is very significant that
  • annihilates it, and then we have a physical-spiritual vortex
• Title: Warmth Course: Lecture XII
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  • through the understandings achieved by spiritual science. With extensive
• Title: Warmth Course: Lecture XIII
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  • through the understandings achieved by spiritual science. With extensive
• Title: Warmth Course: Lecture XIV
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  • through the understandings achieved by spiritual science. With extensive
  • penetrated with an inner spirituality in the blue-violet portion of
  • world. Fundamentally everything that spiritual science is striving to
  • obvious. Consequently, in a spiritual movement, they do not wish to do
  • be reached if European civilization is not to perish in a spiritual
  • injected. And this something must have its center in a spiritual
• Title: Lecture: Younger Generation: Lecture I
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • very closely connected with spiritual evolution in the West — a
  • reaching to the depths of modern spiritual life, is necessary. When
  • light — the Middle European spiritual impulse — were, in
  • Since that time, Middle Europe lost the spiritual, lost the element
  • century, was finely chiseled and full of spirituality. But those who
  • of thought and spiritual life: symbolically, I will call it the
  • spiritual, how these words seem to be full of the fresh,
  • standpoint in spiritual life is just as fleeting as it is in the
  • routine, the standpoint had become a crust of ice. The spiritual
  • is quite out of place in face of the spiritual, and altogether out of
  • place in face of the spiritual is the following, which we will take
• Title: Lecture: Younger Generation: Lecture II
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • to spiritual vision he spoke of Melpomene, of Urania, and so on; of
  • with the spiritual world was concrete. The Muses were genuinely
  • had in olden times with the spiritual world. This was inevitable
  • spiritual life simply show no understanding. Just think how little is
  • once again. The spiritual world must be experienced in a new way.
  • spiritual experience, be generated in the soul?
  • spiritual experience in man's soul is something that is
  • unearthly, the super-sensible, the spiritual, within our own beings?”
• Title: Lecture: Younger Generation: Lecture III
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • see color. It was surrounded by a spiritual-etheric aura, just as
  • around the whole of Nature there seemed to hover a spiritual aura,
  • Divine-spiritual powers have been performing deeds within me between
  • divine-spiritual forces just as in waking consciousness he
  • themselves over to divine-spiritual powers.
  • education of those who were destined for the spiritual life was such
  • spiritual men had for a long time replaced this by another method of
  • into the spiritual world through sleep was a deliberate and conscious
  • aware of man's participation in the spiritual world.
  • nearest spiritual horizon: people believe they at last know the truth
  • spiritual and the intellectual do not get on well together unless
  • spiritual world. Today he is less and less of a real entity. He is
  • well-nigh absorbed by the spirituality of Nature when he leaves his
  • spirituality of Nature, you should see what a ghastly, shrunken
  • humanity has really been suffering from spiritual under-nourishment.
  • is why the human being takes no spirituality with him into sleep. He
  • stretches out into the world of spiritual Nature between sleeping and
  • Maximum number of matches per file exceeded.
• Title: Lecture: Younger Generation: Lecture IV
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • Spiritual Activity which culminates in the view that the end of the
  • century was a time of tremendous significance for the spiritual
  • said with regard to the Spiritual, that at the end of the nineteenth
  • man's deeper spiritual nature, that for the future, moral
  • in the spiritual evolution of mankind at the end of the nineteenth
  • Schopenhauer the decline of the spiritual life in the midst of which
  • what was livingly spiritual began with Socrates. And so Nietzsche
  • in the spiritual life of Greece he saw intellectualism and the
  • faculty of understanding driving away the old spirituality.
  • contrast of this life of soul, still full of spiritual impulses —
  • true spirituality. According to Nietzsche this began with Socrates
  • experience of the Spiritual, wherever we meet it, always becomes
  • felt this in regard to the spiritual life — hence his
  • the Spiritual.
  • spiritual things and call them ideals. But in reality it is there for
  • first period of his spiritual development, consciously facing the
  • mood remained, for it is impossible to reach a real spiritual content
  • Maximum number of matches per file exceeded.
• Title: Lecture: Younger Generation: Lecture V
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • I tried to characterize the spiritual life at the end of the
  • Philosophy of Spiritual Activity
  • Philosophy of Spiritual Activity
  • Philosophy of Spiritual Activity,
  • Philosophy of Spiritual Activity
  • arose the Spiritual, the Moral as it was given to him. The further we
  • have explained them to you, are the outcome of Spiritual Science;
  • longer perceived by inner, spiritual perception. The introduction of
  • the faculty of perception of the divine-spiritual in the old sense
  • on one hand, there was the alternative of withering. The Spiritual
  • Spiritual Activity — something that must inevitably be in sharp
  • Philosophy of Spiritual Activity
  • in regard to this purely spiritual matter — for such are moral
  • I called upon the living, the purely Spiritual Science is dead.
  • the appeal to the original, moral, spiritual intuitions. But if one
  • has once grasped the spiritual then one can unfold the forces which
  • enable one to grasp the Spiritual in wider spheres of cosmic
  • Maximum number of matches per file exceeded.
• Title: Lecture: Younger Generation: Lecture VI
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • something has come down from divine-spiritual worlds into the
  • the spiritual world. Something is revealed from day to day, from week
  • the divine-spiritual Powers — and for whom we should be the
• Title: Lecture: Younger Generation: Lecture VII
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • indifference whether in the eyes of a divine-spiritual Being one is
  • science must be there, a new spiritual life, able once again to unite
  • modern spiritual development has moved in the opposite direction.
  • to obtain spiritual nourishment?” And the way in which they
• Title: Lecture: Younger Generation: Lecture VIII
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • man's spiritual culture. Today, in order to find the bridge to
  • within. When we consider the externals of spiritual evolution,
  • the Middle East outstanding spiritual personalities were concerned
  • with how thoughts came to humanity from spiritual realms. In Southern
  • soul-spiritual Beings descending into the human organism communicated
  • “dog” and this is revealed out of the spiritual world,
  • the spiritual history of the Middle Ages.
  • thought-world a feeling of their connection with the spiritual world
  • seeking to connect thought in some way with the divine-spiritual.
  • vigorously to connect thoughts with what is divine-spiritual in the
  • Asia. But that was only the external manifestation of a spiritual
  • spiritual world which expressed itself in the acceptance of thought
  • from the divine-spiritual world was already lost to man. Because he
  • could no longer receive thoughts out of the divine-spiritual world,
  • thought from within as a revelation from the divine-spiritual world,
  • that spiritual Beings are there when man is receiving his thoughts
  • human soul is brought into connection with the divine-spiritual.
  • Maximum number of matches per file exceeded.
• Title: Lecture: Younger Generation: Lecture IX
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
• Title: Lecture: Younger Generation: Lecture X
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • evolution. Let me tell you what spiritual science has discovered
  • rightly because spiritual achievements, even in the time of ancient
  • really want to point out that with spiritual Imagination, and
  • Education of the Child from the Standpoint of Spiritual Science. On
  • spiritual life. What did the young say when they looked at the
  • to decline, but then the spiritual begins to blossom forth. This was
  • through his own powers, man must arrive at finding the spiritual,
  • whereas formerly, the older he became the more did the spiritual
  • only way to listen to lectures on Spiritual Science, as meant here,
  • inner activity. To listen to Spiritual Science means to invite the
  • today. Spiritual Science is an invitation to this inner activity,
  • Spiritual Activity was certainly not well named when judged by outer
  • Spiritual Activity — if you let it work upon you and feel what
  • need do is to be interested in the Philosophy of Spiritual Activity
  • Philosophy of Spiritual Activity
  • be read so that once you get into the Philosophy of Spiritual
  • spiritual. In this respect my book was intended as a means of
  • Maximum number of matches per file exceeded.
• Title: Lecture: Younger Generation: Lecture XI
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • earthly existence from super-sensible, spiritual worlds, from his
  • my Philosophy of Spiritual Activity will find that this does not
  • Philosophy of Spiritual Activity.
• Title: Lecture: Younger Generation: Lecture XII
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • perceive it anew with the spiritual means of today. We must permeate
  • to us entirely spiritual which are misunderstood today. We
  • they saw the Spiritual. For them what in the material world presented
  • itself to their senses was at the same time spiritual. Naturally,
  • in the sense-world, they actually perceived the Spiritual. They saw
  • soul-spiritual nature. But these men did not ascribe any great
  • world is semblance and the spiritual world the only reality, but this
  • simply reality, spiritual reality. The human being was spirit. He had
  • the bodily and the soul-spiritual. Thus in earlier epochs man really
  • sheaths still had a connection with the spiritual content existing in
• Title: Lecture: Younger Generation: Lecture XIII
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  • Educational and Spiritual Impulses for Life in the Twentieth Century
  • the present world situation of dawning spiritual knowledge. In these
  • lectures Steiner shows the spiritual reality behind the generation gap
  • still of a spiritual nature; it wafted like a magic breath through
  • a true spiritual knowledge which conquers this center of life (which,
  • disperse. He shows us that by uniting ourselves with the spiritual
  • spiritual texture of the world, we find that with the culmination of
  • can unite ourselves. The human being can have, if he will, Spiritual
  • Science; that is to say, Michael actually penetrates from spiritual
  • to permeate ourselves with real knowledge of the spiritual weaving
  • confederates, allies of the spiritual being who is entering the
  • Man's participation in spirituality has been wrested from him.
  • Spirituality,
  • the spiritual world. And learning, knowledge, will acquire a quite
  • can you really find within a book what is Spirit? For the spiritual
  • is something living. The spiritual is not like bones. The spiritual
  • we recognize as spiritual needs vessels. These vessels are growing
  • human beings. Into these vessels we must pour the spiritual in order
  • must once again be able to follow a purely spiritual Being who is not
  • spirituality which gives him power to conquer the dragon.
  • Maximum number of matches per file exceeded.
• Title: Lecture: Lecture I: Occult Signs and Symbols
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  • learn of more intimate details out of the realm of spiritual science.
  • signs in relation to the astral and spiritual worlds, and a series of
  • spiritual science cannot be like lectures in other areas, which are
  • religions light is mentioned in the sense of wisdom, of spiritual
  • Step by step, with the help of spiritual facts, correct thinking must
  • significance or, rather, it is a spiritual scientific fact. In order
  • and spiritually, then the astral body becomes the spirit self or
  • meditation, the light will truly become for him garments of spiritual
  • know of the spiritual world out of their own experiences.
  • cosmic space. When space thus begins to resound spiritually, then it
  • spiritual essence; they do not live in the air, but in a far higher,
  • spiritual center around which the sun, and with it our earth and all
  • speaking of a celestial harmony. With spiritual ears one can hear it.
  • of the material. These are called Chladny figures. When the spiritual
• Title: Lecture: Lecture II: Occult Signs and Symbols
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  • when spiritual science will one day really take hold of the soul,
  • leads the person in a certain direction. The spiritual scientist
  • mist, encircled by rainbow colours, and his spiritual capacities
  • too, are given us out of the spiritual and astral worlds. If you will
  • beings, on the other hand, who were so spiritual that they had no
  • is the symbol for spiritual being as it has developed itself out of
  • to a definite body, that directed this body, that had spiritual
  • the first Saturn condition when the human being was a soul-spiritual
  • different from the single bee. The whole beehive has a spiritual life
  • retarded as outer being, it could win a higher spiritual
  • The bee is the symbol of the spiritual man who does not know
  • mortality. When man was of such spirituality, our planet was in a
  • again be a spiritual being. Thus, in the bee you have the being that
• Title: Lecture: Lecture III: Occult Signs and Symbols
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  • spiritual development, will he again achieve the old immortality. The
  • ourselves with an example. Even in places where spiritual science is
  • for example, the development of European spiritual life from
  • comprehensive idea, effected a renewal of spiritual life, whose
  • Spiritual science
  • spiritual earth that unfolded later after the sixteenth century. The
  • your soul goes its own way in the spiritual world. Your body returns
  • accomplished in thinking. In the world, especially in the spiritual
  • a meaningful development through which you can attain spiritual
• Title: Lecture: Lecture IV: Occult Signs and Symbols
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  • times to come it will be transformed into a spiritualized organ of
  • was on the spiritual plane, in devachan. In the future, when it will
  • high plane. Its course moves from the spiritual, through the astral,
  • physical transformations, but spiritual and astral transformations as
  • well. To follow these requires that we rise to spiritual worlds.
  • From the spiritual world there come the revelations that
  • but seeming. In reality, all matter is an expression of spirituality,
  • their spiritual forces in a much higher way. It is this sun force to
  • achieved the highest spirituality, takes on the form of Michael
  • spiritual, the highest, is the opposite counter-dimension. In their
  • it symbolizes the spiritualized fructification that will be active
  • spiritually today when he is born anew out of the forces of
  • which nothing spiritual is ever said, in which only trivial words are
  • of the spiritual belongs to the spiritual and must not be profaned.
  • This is shown here by the very effect. Signs of spiritual things
  • belong where spiritual things are enacted and reach
• Title: Lecture: The Proclamations to the Magi and the Shepherds
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  • times they were more primitive. But we know from spiritual science
  • meaning only when we realise from spiritual-scientific knowledge that
  • through which we passed in the spiritual world before conception,
  • conception and birth he existed in a spiritual world. Of those to whom
  • them. They knew that this other world was a spiritual world — their
  • is meaningless to base spiritual science upon knowledge acquired
  • What is necessary is a new, spiritual conception of the Mystery of
  • Spiritual, for they could behold man's experiences in his life before
  • World-Christmas-Festival, and spiritual science would fain be a
• Title: The Rishis
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  • high spiritual being called Manu. They moved about in separate
  • illusion, Maya. Links with the spiritual world which the
  • proclaimed the existence of the spiritual worlds. There were
  • and laws of the spiritual worlds. When people died, they went
  • spiritual. Soon they taught the living, soon the dead, of the
  • physical plane: they saw the spiritual world as their real
  • spiritual world using stronger words; but from this side of the
  • the physical plane. In the stars they studied the spiritual
  • to cooperate spiritually on the Other Side.
  • in the Greek-Latin culture. Here the marriage between spiritual
  • of spiritual laws. The Greek loved life. This means the Greek
  • spiritual world is revealed. Now shift the clairvoyant occupied
  • spiritual world, and nothing is left over, nothing, even while
  • the Greek temple is a complete expression of the spiritual
  • experiences could be had of the spiritual world, than in the
  • experienced and acquired on the physical plane as spiritual
  • spiritual forces which are used today for inventions and
  • research of the spiritual worlds had their laws. Today the
  • building a hindrance for the spiritual world — an adverse
• Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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  • The Breaking-in of Spiritual Revelations since the
  • The Spiritual Mark of the Present Time, and
  • spiritual life, should permeate the whole evolution of our present
  • the future, by the science of the spiritual worlds. First, above all
  • fear of spiritual knowledge. At the present time one has only
  • objections to Spiritual Science. These are not logical objections.
  • spiritual world. For after all, one would like to know what it is that
  • super-sensible world, over into the spiritual world, then everything
  • the stream of the Spiritual Life (in the full meaning of the word
  • spiritual), and that of the Political Life of Rights, and that of the
  • Let us now pass briefly before our spiritual vision these three
  • streams in their sequence. We have today a Spiritual Life. In one way
  • or another each individual has a part in this spiritual life: One,
  • “Where has this whole spiritual life come from, and what was it
  • the real origin of this spiritual life, we must pass through certain
  • Greece. Fundamentally our spiritual life today is nourished by
  • knot with the spiritual life, and also leave aside the life of
  • spiritual life, then we can go back, mounting the path to certain
  • strove for a revelation of the spiritual world, then grasping the
  • the south and south-west. Spiritual Science is required to establish
  • Maximum number of matches per file exceeded.
• Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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  • The Breaking-in of Spiritual Revelations since the
  • The Spiritual Mark of the Present Time, and
  • do on the ground of our Spiritual conception of the World, so fully to
  • refer to an experience which came to me through a kind of spiritual
  • Now, the following experiment can be made with the help of Spiritual
  • Spiritual Science: “What forms of thought speak to us from the
  • attention to those who claim to fill their spiritual life with the
  • circles which have provided the ground for the spiritual tendencies of
  • strong in humanity — into spiritual intellectual power, into
  • spiritual power of understanding. That is objective fact; it has taken
  • him. These paths today are the paths of Spiritual Scientific
  • well as of the “paths of Spiritual Scientific Knowledge”.
  • and soul-part of man pulsate i.e., along the path of Spiritual
  • Christ upon the path of Spiritual Science i.e., upon the
  • Michael-path. Only through this striving after spiritual truth is the
  • human understanding is always, so long as we have not spiritualized
  • spiritual interpretation of the Gospels, spreads abroad an untruthful
  • Spiritual Powers are described as if a Paradise had been lost, and man
  • to which men should look up with true spiritual-intellectual fervour,
  • which are seeking to enter the Spiritual life — the most terrible
• Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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  • The Breaking-in of Spiritual Revelations since the
  • The Spiritual Mark of the Present Time, and
  • Spiritual knowledge.
  • have reached the height of being able to see into the Spiritual World,
  • here called Anthroposophical Spiritual Science, civilization must sink
  • those means given by Spiritual Science of which I have often spoken to
  • cosmically united with what we may call the Soul-spiritual process of
  • But just as our further evolution in the Spiritual World after we have
  • Nature lie? That can only be determined by spiritual perception; these
  • spiritual activity he felt himself an opponent of Socrates, and he was
  • fructified by Spiritual Science.
  • most spiritualized hallucination, the hallucination of the Mystery of
  • say, an Imagination; for the hallucination is so spiritualized that it
  • up through Spiritual Science, not through that which is outside
  • Spiritual Science, but through Spiritual Science alone. That means
  • Spiritual Science. It is of the most extreme importance to Ahriman so
  • to prepare his incarnation that through Spiritual Science man shall
  • impetus to do as much as possible to spread Spiritual Science among
• Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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  • Lecture IV: The Breaking-in of Spiritual Revelations Since the Last
  • The Breaking-in of Spiritual Revelations since the
  • The Spiritual Mark of the Present Time, and
  • THE BREAKING-IN OF SPIRITUAL REVELATIONS SINCE THE LAST THIRD OF THE
  • Anthroposophical Spiritual Science, so that we may illumine these
  • thoughts with the Higher Light which we can receive from Spiritual
  • content. Since the last third of the nineteenth century, the Spiritual
  • of the nineteenth century, the Spiritual World has willed to re-enter
  • striving for in Anthroposophical Spiritual Science is this: To receive
  • with goodwill all that is seeking to enter through spiritual
  • Spiritual Science, reveals itself to us out of the Spiritual World.
  • so today our Ego must be filled with a new spiritual content, received
  • that which lies before him in Spiritual Science, then mankind will
  • again develop the power of receiving the Spiritual clairvoyantly. This
  • understand Spiritual Science. Were it possible to avoid the use of
  • entrance of spiritual revelations into our earthly world.
  • mankind, in the form of a spiritual revelation, is striving more and
  • which is presented here as Anthroposophical Spiritual Science. Then we
  • Spiritual Science. It is especially needful to have this feeling at
  • The attempts of Spiritual Science must not be groping. Through such
  • Maximum number of matches per file exceeded.
• Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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  • The Spiritual Mark of the Present Time.
  • The Breaking-in of Spiritual Revelations since the
  • The Spiritual Mark of the Present Time, and
  • THE SPIRITUAL MARK OF THE PRESENT TIME
  • significance if we want to look into the whole spiritual condition of
  • the spiritual life of the German nation. I will read to you some
  • passages from one of these essays entitled “The Spiritual Mark of
  • wrote in the very midst of the spiritual life prevailing at that time,
  • current ran through the whole spiritual life of the German people. The
  • limited spiritual horizon. An open mind for that striving towards the
  • consideration that a persistent turning away from that spiritual goal
  • enthralled. This is why we must not break with their spiritual
  • back to the aims and intentions of the old spiritual life, causing it
  • least to any voice urging that a real, spiritual striving should rise
  • intentions of a spiritual world-conception.
  • two expressions defining the two great foes of human spiritual
  • spiritual mark of the age. Would that today one could really appeal to
  • something of the spiritual impulses in human evolution, so that they
  • Let us reconsider this spiritual mark of the present day, about to
  • paths of abstraction in the Spiritual life. And for this we must first
  • Maximum number of matches per file exceeded.
• Title: Fundamentals of Anthroposophical Medicine: Lecture I
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  • we shall find everywhere spiritual conceptions of the being of
  • — to use the Goethean expression — a spiritual way
  • our way up to a perception of the spiritual by developing inner
  • is possible to develop faculties of spiritual perception. I
  • visible to him, a world encompassing a kind of spiritual cosmos
  • spiritual cosmos is added. And when we seek to discover what
  • exists in this spiritual cosmos, we also find the human being.
  • We take hold of a spiritual universe, a universe permeated with
  • we are seriously pursuing spiritual science, we begin at the
  • other end. We descend from a comprehension of the spiritual in
  • of spiritual science, the universe is the summit of complexity,
  • starting point — but when we pursue spiritual science
  • science?” he might ask. “One develops spiritual
  • capacities, looks into the spiritual world, arrives at a view
  • is possible to found a kind of spiritualized medicine.”
  • science as worthless and taking refuge in a spiritualized
  • Spiritual
  • that with the methods of spiritual science he has found exactly
  • seriously pursue science also in the sense of spiritual
  • an anthroposophical spiritual science must first concern
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• Title: Fundamentals of Anthroposophical Medicine: Lecture II
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  • anthroposophical spiritual science to develop. Then, with the
  • mechanistic, idealistic, spiritualistic, or the like —
  • comes to a standstill here, but with spiritual science you can
  • physiology by applying the principles of spiritual science.
  • principles can be given from the spiritual world. Research will
• Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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  • therapeutic issues, as revealed by spiritual scientific study.
  • of the work that it is spiritual science's aim to carry through
  • spiritual science, this means that the relationship of the
  • the sense-perceptible reflection of something spiritual. The
  • something spiritual. But the interaction between the
  • soul-spiritual realm and the physical-organic in the human
  • Spiritual
  • spiritual sense; of course — for determining the dosage.
  • realize that with what I call a spiritual scientific
  • kind that would offer a bridge between spiritual science and
  • viewpoint of spiritual science can unfold in the struggle
• Title: Anthroposophical Approach to Medicine: Lecture I
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  • shall everywhere find traces of spiritual conceptions of the being of
  • Goethean expression — a spiritual conception of the human being
  • our way up to a perception of the spiritual by developing inner
  • then, it is possible to develop faculties of spiritual perception. I
  • a world not previously visible to him, a world embracing a spiritual
  • material Cosmos that is permeated with natural law, a spiritual
  • spiritual Cosmos, we also find man. We contact a spiritual
  • highly intricate organism of man. If we seriously pursue Spiritual
  • comprehension of the spiritual in the universe, regarding this as
  • in the light of Spiritual Science, the universe is the summit of
  • pursue Spiritual Science, we are not led all the way into the
  • One develops spiritual sight, looks into the spiritual world, arrives
  • and then it is possible to found a kind of spiritualised medicine. As
  • worthless and taking refuge in a spiritualised science brought down
  • it must be remembered that spiritual-scientific investigation
  • Spiritual Science he has found exactly the same things as he finds
  • reckoned with. Those who seriously pursue Spiritual Science must
  • ordinary empiricism. From Spiritual Science we discover certain
  • spiritual aspect must be introduced as well. If it is impossible to
  • alone. They themselves bear witness to a spiritual reality. And in
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• Title: Anthroposophical Approach to Medicine: Lecture II
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  • to the knowledge which it is the task of Spiritual Science to
  • with Spiritual Science we can follow the facts further. We now look
  • physiology by applying the principles of Spiritual Science. It is not
  • principles can be given from the spiritual world. Research will show
• Title: Anthroposophical Approach to Medicine: Lecture IV
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  • Spiritual Science. The short time at our disposal makes it impossible
  • beginning of the work which it is the aim of Spiritual Science to
  • terms of Spiritual Science, this means that the relation of the
  • spiritual. The whole human organism is the material reflection
  • Spiritual
  • impossible. We must really get the right touch — in a spiritual
  • will realise that in what I call a spiritual-scientific enlightenment
  • Spiritual Science and modern material science. It would encourage the
  • side of Spiritual Science.
• Title: Lecture: Michaelmas III: The Michael Inspiration
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  • Spiritual Milestones in the Course of the Year
  • revelation, of the spiritual world. The human being is woven with his
  • whole existence and activity into the spiritual world. We know from
  • sense-perceptible nature, cannot be used in speaking of the spiritual
  • When man finds, with spiritual vision, the way out beyond the
  • what is spiritually revealed to him. So let me now put a picture at
  • guided by impulses from the spiritual world. Those who could see so
  • spiritual light, indicating the direction they should take. What is
  • thus found in the spiritual world might be compared with the signposts
  • thinking, feeling, willing. I am speaking of spiritual signposts. Such
  • directions in the spiritual world, however, are usually drawn up for
  • light, as one such spiritual milestone, consists approximately of the
  • Spring, Summer, Autumn, Winter, has a spiritual content; how spiritual
  • men something spiritual is hidden, something spiritual sustains it.
  • being, spiritual beings live; not a mere washed-out spirituality, but
  • Earth breathes out, as it were, her spirituality; these Nature-spirits
  • we turn spiritual vision towards the heights, then in the cosmic
  • spiritual being. And so in a certain way we bear within ourselves,
  • the service of our spiritual inner being. So now we come to the
  • materialistic world-conception to a spiritual world-conception, but
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• Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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  • spiritual world in a real and concrete way.
  • super-sensible world the spiritual culture of the epoch which is just
  • end for the spiritual world with the last third of the 19th century.
  • knowledge of the spiritual.
  • receive these things directly out of the spiritual world. The door has
  • understanding of spiritual science. And then in our epoch, in the
  • stream into the human soul receptiveness for spiritual wisdom. Thus we
  • spiritual investigator, the initiate himself, but for those who wish
  • to understand spiritual investigation, for those who are endeavouring
  • member of the spiritual world. In every life that follows after one in
  • We are standing at an important turning-point. To understand Spiritual
  • peoples here and there — spiritual deepening — can now be
  • bring it into the spiritual world, he must blot out his personality
  • — otherwise he will pollute the spiritual world.
  • flow out of the spiritual world. A personality will receive its stamp
  • from what it has been able to absorb of spiritual knowledge;
  • formerly a personality through what separated him from the spiritual,
  • be a personality through what he is able to receive from the spiritual
  • brings into the human soul an understanding for the spiritual life,
  • spiritual world into the sensible, men who carry personality into
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• Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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  • of the spiritual forces, the spiritual influences of a particular age,
  • influences of our age which are at the same time the spiritual forces
  • may account for your belief in something that is given in Spiritual
  • fairly and honestly come to Spiritual Science there lives, perhaps
  • unconsciously, an urge that comes from the genuine spiritual impulses
  • for spiritual things is now becoming possible for an increasing number
  • those who incline to what is spiritual and the souls who still adhere
  • nineteenth century a spiritual ‘tidal wave’ from higher
  • spiritually guided.
  • purely out of spiritual science itself, an understanding of this Event
  • the world, compared with what we find earlier in the spiritual life of
  • speaks of spiritual things, the objection is so easily raised: You
  • often speak of the Folk Spirit or Time Spirit, and of other spiritual
  • In times when men stood nearer to the spiritual, they had a feeling of
  • upon as the spiritual Regent of the age, as the Messenger of Jahve, as
  • Archangels have had the guidance of mankind's spiritual evolution, but
  • ripen in the spiritual evolution of the Earth. This fact cannot be
  • of terrible isolation of consciousness in the spiritual worlds, there
  • These souls then lived in the spiritual world between death and a new
  • in driving the Christ out of the spiritual world. The Christ has had
  • Maximum number of matches per file exceeded.
• Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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  • had become strong in humanity — into spiritual intellectual
  • power, into spiritual power of understanding. That is the objective
  • These paths to-day are the paths of spiritual scientific knowledge. We
  • “paths of spiritual scientific knowledge”.
  • Spiritual Science. The matter lies thus; that we must resolve to seek
  • the real Christ upon the path of Spiritual Science: — that is,
  • upon the Michael-path. Only through this striving after spiritual
• Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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  • twenty or thirty years past in working at what I call Spiritual
  • spiritual life, through the peculiar character which leads to
  • solely from the natural world; that this same spiritual life
  • spiritual life could never therefore prove qualified to grasp
  • ultimately, a spiritual one. Nobody is in a position to grasp
  • it in its truth, who cannot grasp it from its spiritual aspect.
  • Here, in the grasping of spiritual things, I felt myself more
  • passed over into acts, into a reformation of that spiritual
  • creations of the mind that go out into the world as spiritual
  • in the character of our spiritual life, and said, that I looked
  • spiritual life, in the reactionary and conservative form in
  • were the working classes, who turned with all their spiritual
  • material and spiritual possessions.
  • everything else in the form either of political or of spiritual
  • people who had till now made their spiritual home elsewhere,
  • manual worker and the spiritual worker in the non-capitalist
  • manual worker the free partner of the spiritual worker, who is
  • spiritual life (which truly has been long enough in
  • spiritual life. Believe me, if one has not been
  • spiritual and cultural relations, of economic
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• Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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  • spiritual world than the reality living in reading and writing.
  • symbols for spiritual-psychic experiences. If we become one
• Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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  • the psychic spiritual realm that would result in the same error
  • In social life the only right solution is for the spiritual
  • as can only arise from a spiritual scientific
  • Spiritual-scientifically we can only escape the tyranny by
• Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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  • participation. The most spiritual part of man, in fact,
• Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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  • taken spiritual science into its culture.
  • deal of annoyance — in favour of imposing in spiritual
  • concrete examples. German spiritual life contains a very
  • of this, following her, in his meditation, into the spiritual
• Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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  • more in free spiritual activity what has just been worked out
  • proved detrimental to our spiritual culture, do I emphasize
  • considered symptoms of the state of our present spiritual
• Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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  • What we are used, in spiritual science, to call the astral
  • productive in just the most important of spiritual gifts, that
• Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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  • the spiritual condition of the people who inhabit the different
  • spiritual conditions of the different peoples. And at
  • spiritual life. For the child cannot yet fully understand
• Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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  • the form of decrees what was until recently common spiritual
  • fact that man is so much a spiritual being that he can become
• Title: Practical Course/Teachers: Concluding Remarks
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  • the general spiritualizing of his profession and in his manner
  • it were, a proof of much that we represent in spiritual
  • spiritual movement of the present day there are also united the
  • spiritual powers of the living universe. If we trust in these
  • good spiritual powers they will pervade our life and inspire
• Title: Study of Man: Lecture I
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  • in education, but because from anthroposophical spiritual science we
  • spiritual depths as it were, a perception of what has to be done in
  • civilisation of to-day, even into the sphere of the most spiritual
  • consider with an open mind that domain of spiritual life which
  • spiritual world — where conditions of his life in the spiritual
  • spiritual world. Hence although from his birth onwards we may only
  • death, i.e. to the spiritual continuation of the physical; but we will
  • spiritual, and that we, through education, have to carry on what has
  • In this age when men have lost connection with the spiritual worlds in
  • which in the light of a spiritual conception of the world has no real
  • spiritual to a physical plane. Firstly, we must recognise that the
  • still entirely hidden, and what in Spiritual Science we call
  • the physical world, then you would find the spiritual which we have
  • education conceived in the spiritual sense is to bring the Soul-Spirit
  • the spiritual side generally appears to be in contradiction to the
  • sleeping and waking, but he is not able to carry into the spiritual
  • legs. All this he is not able to carry into the spiritual world and
  • able to carry over into the spiritual world what we have done with him
  • with him power from the spiritual world which will help him to be a
  • you are. It is really for this reason that we have Spiritual
  • Maximum number of matches per file exceeded.
• Title: Study of Man: Lecture II
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  • the Consciousness Soul, man has not yet reached the spiritual depth
  • accomplish in the spiritual world before birth or conception is
  • spiritual world. All other definitions of mental picturing are of
  • later as reality; so that the will is indeed of a very spiritual
  • Spirit-Soul as it unfolds after death in the spiritual world.
  • remain in the spiritual world (and here we come back to what was said
  • everything spiritual so that we radiate back the spiritual, pre-natal
  • is spiritual reality. Here we come to the real understanding of the
  • always has the tendency to become spiritual. But because out of our
  • it never can become spiritual; it loses itself in its bodily nature.
  • wanting to pass over from its material condition and become spiritual.
  • We do not let it become spiritual, and therefore we destroy it in the
  • very moment when it is striving to become spiritual — I refer to
  • the tendency to lead our being out into the spiritual. To talk of
  • Blood wants to become ever more spiritual — nerve ever more
  • have experienced before birth or conception. The spiritual Powers have
• Title: Study of Man: Lecture III
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  • to speak in general of the spiritual branch of the social organism.
  • recognise that the teacher of the lower grades, both spiritually and
  • the natural world on the one hand and the spiritual world on the other
  • to a certain comprehension of spiritual life. Without a knowledge of
  • nature in some degree, and without some relation to spiritual life,
  • process exactly like the spiritual process that takes place when you
  • instance, or in any similar spiritual exercise — if this were the
  • case we should not be able to attain this spiritualised sensation of
  • now going to say: when man descends from the spiritual into the
  • the spiritual world in order to unite itself with the physical body of
  • chapter about spiritual activity in my book
  • yesterday: that blood is perpetually on the way to becoming spiritual
• Title: Study of Man: Lecture IV
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  • life, something remains over. The three Spiritual Principles:
  • intention and resolution which live in the three Spiritual Principles.
  • descends into the body. But the spiritual part of man to-day is only
  • into the spiritual. You know that the whole oriental consciousness, in
  • oriental spiritual teaching as indwelling in man. But amongst western
  • through the gate of death, he is received by a plurality of spiritual
  • present-day man. It is something of a very spiritual nature in man
  • albeit under the guardianship of higher spiritual Beings, they develop
  • dies and enters again into the spiritual world, these three principles
  • umbilical cord to the spiritual beings of the higher Hierarchies.
• Title: Study of Man: Lecture V
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  • except by way of spiritual science. External science imagines that it
  • has exact concepts, and rejects what anthroposophical spiritual
  • arrived at by spiritual science are by comparison more exact and
• Title: Study of Man: Lecture VI
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  • for we know, from what spiritual science has told us, that the
  • of the spiritual and also of the soul. Therefore to what we have
  • From the spiritual point of view, also, you will find a difference
  • of feeling or felt will. What is this then really from a spiritual
  • Seen from the spiritual point of view ordinary dreamless sleep is a
  • in the spiritual world.
• Title: Study of Man: Lecture VII
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  • the human being from the spiritual point of view, we must lay
  • do in Imagination, Inspiration and Intuition. But spiritual
  • soul, and in old age he is most spiritual. This last statement can
  • and spiritual and that they come near to the Spirits. Therefore in the
  • spiritual qualities. For there are such possibilities.
  • entirely wakeful. Now you see that we are proceeding from a spiritual
  • that we can say: from a spiritual point of view the human being is so
  • of spiritual science. The physiologists say that the organs of
  • But in considering the human being from a spiritual point of view we
  • Only so can you come to a spiritual understanding of the world, by
• Title: Study of Man: Lecture VIII
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  • known, even in the formation of spiritual ideas.
  • spiritual world in order to refresh the physical and etheric bodies,
• Title: Study of Man: Lecture IX
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  • We must be clear that a spiritual conception of man makes it necessary
  • know that, primarily, our life spiritually takes its course in waking,
  • human being in a spiritual description. This activity as we have
  • being; regarding the matter spiritually, it goes down into the
  • spiritual world. In certain respects the human being before the change
  • devotion that one develops in the spiritual world. It is for this
• Title: Study of Man: Lecture X
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  • soul only, spiritual characteristics being merely a quality of the
  • soul. One part of the soul, it was held, was of a spiritual nature.
  • age when once again, if I may say so, from a spiritual observation we
• Title: Study of Man: Lecture XI
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  • The spiritual world has no concern with things which have come into
  • spiritualists that spirits use human language and can write. Language
  • You see how the spiritual-soul element leads over of itself into the
• Title: Study of Man: Lecture XII
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  • by preserving the form, by ensouling it, by spiritualising it.
  • must raise above him, that is, must spiritualise, the animal kingdom.
• Title: Study of Man: Lecture XIII
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  • spiritual-soul element in man.
  • beyond the chest abdomen system are really the most spiritual thing of
  • heads to be separated off from the soul-spiritual stream. For fat
  • important to ask ourselves: What if we are doing spiritual work, if we
  • thrown back upon itself. In spiritual work the activity of the body is
  • the spirit is excessive. We cannot do spiritual work, work of soul and
  • spirit of the world when we do bodily work. Bodily work is spiritual;
  • spiritual work is bodily, its effect is bodily upon and within man. We
  • work is spiritual and spiritual work bodily, both in man and in its
  • Matter is active within us when we do spiritual work.
  • understanding about work — whether spiritual or bodily work
  • spirit that comes from outside. We make ourselves too spiritual when
  • spiritual. And it follows that we need to give ourselves up to the
  • Now what is the position with regard to spiritual work? Spiritual
  • disturbs restful sleep. Excessive spiritual work disturbs sleep just
  • ourselves too much over soul-spiritual work, when, for instance, we
  • spiritualising of bodily activity, and the arousing of interest in
• Title: Study of Man: Lecture XIV
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  • spiritual head which continually devour man from without. Upper part
  • the lung as less spiritual than the nose? This is a mistake. The lung
  • spiritual head, but one that becomes a little material so that it can
  • the yawning jaws of our own spirituality. The spiritual perpetually
• Title: Anthroposophy Science: Lecture I
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  • The spiritual science that underlies this
  • anthroposophically-oriented spiritual science, for it stands
  • basic for spiritual life in these times.
  • however, that spiritual science must fight, if one takes into
  • Spiritual science is in some ways a natural adversary of
  • as spiritual science. I will gradually proceed from
  • spiritual science. I will take pains to introduce some
  • acknowledge the necessity that a spiritual science must come
  • This spiritual
  • science or any other special field. This spiritual science
  • unanswered. Spiritual science will be on a very sure
  • spiritual-scientific investigation. I have also said that the
  • saying this, I must emphasize that spiritual science has
  • are the material expression of this soul-spiritual element,
  • these experiments must be explained in a spiritual sense.
  • spiritual research. I do not want to speak against
  • these experiments spiritually from within. To explain this
  • the results of spiritual research. This consciousness is
  • does one arrive at the anthroposophical spiritual science
  • would be if in our spiritual contemplation of a mathematical
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• Title: Anthroposophy Science: Lecture II
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  • spiritual scientific method, as we mean it here, and
  • in these lectures to characterize the spiritual scientific
  • of the objective world to a spiritual-scientific penetration
  • spiritual science is a continuation of the familiar
  • spiritual-scientific knowledge. It is through the activation
  • of the ways and means by which spiritual science can
• Title: Anthroposophy Science: Lecture III
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  • with spiritual-scientific reflections, it is best to view
  • spiritual-scientific point of view.
  • is often heard that spiritual-scientific considerations
  • spiritual-scientific investigation to be understood without
  • results of spiritual-scientific investigation are indeed
  • essential element is an openness to what spiritual science
  • attempted refutations of spiritual science, which cannot
  • judge the real inner nature of spiritual-scientific
  • spiritual science leads to a different kind of knowledge
  • vision exercised in spiritual science. Frequently, what can
  • spiritual investigator who develops in himself what I call
  • understand this properly: in spiritual research, initially
  • of spiritual cognition. He may see all kinds of specters, but
  • the spiritual entities of the world will not reveal their
  • dealt with in anthroposophical spiritual science are truly
  • sense — toward the spiritual researcher.
  • right to require the spiritual scientist to tell how he
  • spiritual science; if again and again it has been necessary
  • has shown small desire to hear what the spiritual
• Title: Anthroposophy Science: Lecture IV
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  • analogy have no value for the spiritual science intended
  • remain spiritually opaque. For what does the human being know
  • the methods of spiritual research with patient inner work is
  • current of life. But whoever wishes to become a spiritual
  • spiritual reality. And we go to meet this reality. We begin,
  • side and become aware of a spiritual reality flowing into the
  • images of imaginative life. This flowing of spiritual reality
  • spiritual-scientific sense, one could be called a dilettante
  • what modern man must develop in a soul-spiritual way —
  • Purely through soul-spiritual exercises we work to develop the
  • soul-spiritual being as ours. Both ways aim to affect the
  • which leads through inner soul-spiritual work to inspiration.
• Title: Anthroposophy Science: Lecture V
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  • Thus what the spiritual investigator generally calls
  • experience leads us to affirm the path of spiritual research,
  • open for contemporary science to enter into what spiritual
  • you will see how wide open the doors really are for spiritual
  • soul-spiritual nature — so that two men with completely
  • the soul-spiritual. The life of feeling does in fact belong
  • support to present spiritual life. In India, however, this
  • have described, something of a soul-spiritual nature is also
  • but along with the air something of a soul-spiritual nature
  • soul-spiritual nature is returned to the outer world. One
  • soul-spiritual connection with the cosmic surroundings. The
  • soul-spiritual element can incorporate itself.
  • a soul-spiritual nature is incorporated. In this way the
  • in a more spiritual way, looking at it purely spiritually, we
  • rituals in ancient culture. To find the motive for these
  • rituals, one must look at their inner nature. It was not out
  • perform ritualistic ceremonies and to regard them as
  • ritual was something inward put into outer form, something
  • ritual was what the world had first impressed into him. When
  • within me, now the spiritual essence of the world lives in my
  • Maximum number of matches per file exceeded.
• Title: Anthroposophy Science: Lecture VI
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  • But this would be an entire spiritual-scientific chapter in
  • which spring from anthroposophical spiritual science and
  • spiritual reality. At this point we have come to the edge of
  • an abyss where, in a certain sense, spiritual reality shines
  • across to us from the other side of existence. This spiritual
  • the reality of the spiritual world just as ordinarily we
  • us as pictures of a spiritual reality. At this moment the
  • time in what is actually its spiritual aspect. But what do we
  • spiritual investigator penetrates.
  • of Mechtild were read and the spiritual researcher then told
  • from the inside. We then have spiritual entities in our
  • stream. You see, in true spiritual research we are not
  • soul-spiritual. It can also be said that first we experience
  • spiritual research. There was a request for these lectures to
  • perceives as soul-spiritual activity working in the nervous
  • point where one sees the entire soul-spiritual activity
  • tell you all this so that you could see that the spiritual
  • problems of spiritual research. Unfortunately, in the years
  • rational way the transition from a spiritualized physiology
  • still among the most fruitful today. Only on this spiritual
  • Maximum number of matches per file exceeded.
• Title: Anthroposophy Science: Lecture VII
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  • entrance of an anthroposophical spiritual science. From what
  • dimly experienced knowledge is not what the spiritual
  • precise and systematic way, then arises what the spiritual
  • that the conscientious spiritual investigator is the first to
  • process of spiritual research. With every step one must be
  • is that especially the spiritual investigator (as is meant
  • spiritual researcher fully reckons with the possibility of
  • really be called a perception of the spiritual aspect of the
  • what has been spiritually perceived in the soul by inner
  • cognition. For example, when we spiritually perceive the
  • anthroposophically-oriented spiritual science. This spiritual
  • spiritually real and concrete and avoiding abstraction), we
  • a sense organ in intuition, now reaches into the spiritual
  • spiritual “outer world.” As I mentioned earlier
  • entire being in the spiritual world. Just as through the
  • intuition one consciously places oneself in the spiritual
  • world. In this conscious projection into the spiritual world
  • The feeling of being in the spiritual world, a kind of dim
  • feeling of standing within the spiritual world, in ordinary
  • in the spiritual world, he has the experience of belief. And
  • Maximum number of matches per file exceeded.
• Title: Anthroposophy Science: Lecture VIII
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  • individuals who have worked in our anthroposophical spiritual
  • our anthroposophical spiritual science. Please consider what
  • spiritual-scientific movement. The contents of the room are
  • anthroposophical movement. No doubt there are other spiritual
  • Goetheanum, the Free University for Spiritual Science. Our
  • development of our spiritual-scientific endeavors — we
  • in spiritual science will also prove itself in the shaping of
  • are concerned. If what flows livingly out of spiritual
  • derived in a spiritual way, out of reality, also enables us
  • that was won purely in the spiritual out into practical life.
  • directly to spiritual-scientific demands; they also confront
  • spiritual reality, the source that is common to them all. The
  • aim of our striving is to come to know this spiritual
  • spiritual-scientific reasons I must speak about two Jesus
  • regarded from this spiritual-scientific viewpoint.
  • spiritual science will be able to stand fast. We do not fear
  • individual details. The more carefully our spiritual research
  • surrounding world of spiritual science. Through these windows
  • knowledge, which we want to apply in a spiritual-scientific
  • out to spiritual knowledge, windows through which we have
• Title: Dear Children: Lecture I: Address at the Christmas Assembly
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  • children, we can fly into the element of the spiritual, and we have
• Title: Dear Children: Lecture II: Address at a Monthly Assembly
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  • Spiritual Science, was under construction from 1913–1921.]
• Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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  • everything that divine spirituality has put into the world,
  • the beautiful things divine spirituality has put into the world.
  • all its truth and beauty the way divine spirituality made it. This is
  • spiritual cloth so you can wash away all the laziness and lack of
  • our spiritual movement. In this spirit, I shake your hands for
• Title: Awakening to Community: Lecture I
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  • of man with the spiritual world such as has become a necessity for
  • spirituality so needed by the human race today. In its visible forms
  • the spiritual world to an immeasurably greater number of people than
  • the rays of a new spiritual light now available to humankind. Perhaps
  • sacrifices were made — material, spiritual and labor
  • fashioned by love, and man's being is spiritually summoned by the
  • spiritual world to partake of their content. Anthroposophy must bring
  • this time of the deeper, spiritual aspects of the Goetheanum fire. I
  • Movement. This prevents my going into the deeper spiritual facts of
  • to contain the spiritual stream believed by leading members to be
  • A public corporation serving economic and spiritual concerns in
  • not spring from some spiritual party program or other but had its
  • universal humanness, humanness with a spiritual-pedagogical overtone.
  • a connection between man and that radiant spiritual light from
• Title: Awakening to Community: Lecture II
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  • spiritual-scientific judgment is arrived at. I am speaking now of
  • judgments that express spiritual-scientific truths.
  • seriousness with which the communication of spiritual truths is
  • historical data. In the realm of spiritual science, however, they are
  • spiritual beings or processes. At this point one is obligated to keep
  • the true spiritual scientist seeks, the kind that develops its own
  • and the conscientiousness that spiritual science demands means
  • should not express this kind of judgment on a spiritual-scientific
  • cases where the facts are of a spiritual-scientific nature. When one
  • plunged into the realm of the objective spiritual fact or being. One
  • spiritual-scientific fact. The communication is made only after
  • spiritual-scientific facts will find this hard to understand. Of
  • not a proof at all. But the only proof of spiritual facts is
  • re-casting of judgments. Spiritual things can be proved only by
  • impression to have people come and say that spiritual-scientific
  • things spiritual and ordinary experience on the physical or
  • observation of the spiritual, and how subjectivity has no chance to
  • spiritual realms. Our freedom and capacity for abstraction come to us
  • as a divine gift, given to the earth world by the spiritual. This
  • warmly aware not only of the fact that we are bearers of a spiritual
  • Maximum number of matches per file exceeded.
• Title: Awakening to Community: Lecture III
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  • Western spiritual life when Copernicus substituted his new picture of
  • of soul and spiritual aspects of the universe is ignored. This is, of
  • spirituality of the universe. Anthroposophy aims at re-creating the
  • on their own experience but on that of a spiritual investigator. This
  • realized that the findings of spiritual research recognized by
  • inhabited before one descended into a body: the spiritual world. One
  • universe that live in us too as soul-spiritual beings. When, on the
  • the results of spiritual research. Those who read
  • given me for presentation by the spiritual world. That I presented it
  • the spirituality of Western civilization, centered in the Mystery of
  • spiritual illumination fully keyed to present day civilization. It
  • Spiritual Life, the Union for Higher Education, and so on, had to be
  • phase of the Movement, the spiritual worlds were being described in
  • spiritual contemplation, from a level where it is possible to show
  • to the spiritual world. The first and second phases were concerned
  • portrayal of spiritual realms. Anyone who has kept up with the
  • Spiritual Life. Each will flourish only if all feel that they belong
  • re-discovered as the living spiritual movement demanded by modern
• Title: Awakening to Community: Lecture IV
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  • spiritual, psychological and practical conditions they find
  • as human beings. This alienation from the spiritual, psychic and
• Title: Awakening to Community: Lecture VI
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  • spiritual things as ours is has no real reason to grieve over the
  • structure that might suitably have housed some other spiritual or
  • a spiritual movement, which, as its membership increased, found
  • anthroposophy is built on a spiritual foundation that is not
  • ideas receive their shaping as an expression of the spiritual
  • spiritual contemplation and that can never find a substitute in any
  • living, spiritual anthroposophy came to no harm in the fire, a great
  • allowed to happen in a spiritual movement born of the depths of human
  • the spiritual realm, I had to tell the theological friends who had
  • binding power from the fact that it conveys spiritual forces from the
  • spiritual world to earth and presents supernatural realities to the
  • effect of making him forget the spiritual world, forget it even in
  • because it places before man scenes that were part of his spiritual
  • is a shared, comprehensive memory of spiritual experiences.
  • transposed into the spiritual realm, rays out to us from the form the
  • soul-spiritual element in our fellowmen. But we must first learn to
  • understand the spiritual world, no matter how many beautiful ideas we
  • begin to develop an understanding for the spiritual world only when
  • we wake up in the encounter with the soul-spiritual element in our
  • to achieve this awakening can be created by implanting spiritual
  • Maximum number of matches per file exceeded.
• Title: Awakening to Community: Lecture VII
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  • one or another method of attaining insight into the spiritual world,
  • brotherliness being one goal and insight into the spiritual world the
  • societies built on brotherliness and spiritual insight are the worst
  • living in the element that those who know the spiritual world
  • consciousness being carried over into the spiritual world one thus
  • consciousness equal to forming judgments that accord with spiritual
  • merely ordinary state of mind to what the spiritual world is saying,
  • it simply cannot be done in the spiritual realm. There, the soul must
  • transformed if they are to experience spiritual reality differently
  • understand how easily societies with a spiritual content can become
  • insight into the spiritual world.
  • lead into the spiritual world. Now when a person has to concern himself
  • though in quite another connection. A true spiritual investigator has
  • truth in the spiritual realm if one is constantly having to give
  • the spiritual world, a person justified in calling himself a
  • spiritual investigator in the sense in which the other sciences use
  • enables me little by little to present anthroposophy or spiritual
  • of one's destiny. For a person who is a genuine spiritual
  • what he discovers in the spiritual world will, as is natural, form
  • involved with that of the spiritual investigator. The spiritual
  • Maximum number of matches per file exceeded.
• Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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  • means by which the spiritual world bears fruit for the future of human
  • does everything psycho-spiritual withdraw itself from the reach of knowledge.
• Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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  • means by which the spiritual world bears fruit for the future of human
• Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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  • means by which the spiritual world bears fruit for the future of human
  • Rudolf Steiner wished to present ‘the results of spiritual
  • lend to true spiritual knowledge. Just as facts in natural science are
  • observable, so must psychic-spiritual facts be accessible to spiritual
  • of spiritual science are nothing else than the experience of the content
• Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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  • means by which the spiritual world bears fruit for the future of human
  • into the spiritual worlds. All investigation must be formed on monistic
  • out the springs of Spiritual Science, it must always be referred to
• Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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  • means by which the spiritual world bears fruit for the future of human
  • The spiritual science of Anthroposophy aims to go beyond
  • sensory perception, towards perception of things spiritual. It aims
  • the spiritual exercises that are necessary to develop soul forces that
  • or lack of understanding, of genuine anthroposophical spiritual science.
  • we can also see why the spiritual scientist insists on the necessity,
  • It is possible in spiritual
  • you a little into the laboratory of the spiritual scientist. It happened
  • or a spiritualist — ‘spiritual’ here being the term
  • objectively into the inner experience that fills the idealist, the spiritualist;
  • being an idealist or spiritualist in the same way. This puts one in
  • or spiritualism. You will cease being sharply critical in the usual
  • At the time when spiritual
  • it were. As much of the tail as enters into the mouth becomes spiritualized.
  • say: Inner spiritual contents arose to give people something for which
  • A healthy spiritual vision
  • will be unable to see the spiritual worlds the way Swedenborg did. It
  • to outer nature — to a true spiritual science.
  • the issue was the same as we have it today when spiritual science concerns
  • itself with science: it would be wrong for spiritual science orientated
• Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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  • means by which the spiritual world bears fruit for the future of human
  • consciousness — a truth we may call a spiritual truth.
  • a spiritual reality, which can only be done by someone who has reached
  • a spiritual reality that reveals itself in a process in soul and spirit
  • forth in our strengthened conscious awareness. We inhale the spiritual
  • spiritual world occurs.
  • is active in free spirituality in the human individual, as an impulse
  • is, to the spiritual nature of things. This then lifts the logical distinction
  • presents itself as a spiritual world outside us, we shall no longer
  • is something that brings life and health into the spiritual world, while
  • paralysis and death into the spiritual world.
  • the threshold of the spiritual world, and this is because we then experience
  • is gained step by step to the true nature, that is, the spiritual nature,
  • I pointed out that moral impulses are Intuitions taken from a spiritual
  • lead to the spiritual world, ‘spiritual world’ meaning nothing
  • There we are touched by the spiritual truth. Then we advance to Intuition,
  • and in Intuition we are not merely touched by the spiritual truth that
  • we are at one with spiritual reality. This means nothing else but that
  • ‘ropes and belts,’ that is, through spiritual entities.
• Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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  • means by which the spiritual world bears fruit for the future of human
  • described is the cosmic insight sought through the spiritual science
  • to Intuition. We shall see how the spiritual science of Anthroposophy
  • spiritual science takes through Imagination and Inspiration. I have
  • Imaginations, Imaginations not arising out of us but out of spiritual
  • conception. The field of our spiritual vision will extend to the worlds
  • has been added as our horizon expanded to include a spiritual world.
  • And it will gradually take us into the reality of the spiritual world,
  • with the reality of this spiritual world. We come to see our vision
  • cognition, even as spiritual scientists, is the thinking process in
  • spiritual science, once they have been made, can also be verified by
  • applying pure thought to them, because the spiritual scientist takes
  • merely as an affirmation of anthroposophical spiritual science. Other
  • in the concepts gained through spiritual science, through Imagination,
  • to enter with his thought into the reality the spiritual scientist reveals
  • Once spiritual science enters
  • man is taken hold of directly by spiritual science, and man is able
  • in anthroposophical spiritual science directed towards the supersensible
  • spiritual science enter into experience.
  • Spiritual science then acts
  • Maximum number of matches per file exceeded.
• Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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  • means by which the spiritual world bears fruit for the future of human
  • question of developing these research tools in spiritual science in such
  • to supersensible worlds. Anyone wishing to become a spiritual scientist
  • spiritual research has to demand with regard to the sense-perceptible
  • to the world of facts the way Haeckel and his followers did. Spiritual
  • very literal view and are unable to enter into the whole spirit of spiritual-scientific
  • that the spiritual scientist has to take everything he sees in imaginative
  • highest results obtained by the spiritual scientist can therefore be
  • into the spiritual world oneself in order to verily those results.
  • anthroposophical spiritual science speaks of may therefore be defined
  • is presented with the discoveries made in anthroposophical spiritual
  • to do so by making the findings of spiritual science our own. That is
  • spiritual science arise from thought processes that have been enlivened
  • upon something spiritual. No wonder it needs spiritual methods to penetrate
  • by spiritual science. We can achieve this with what spiritual science
  • is able to add to that science-based medicine. Spiritual science does
  • No, in this field, too, spiritual science wants to take into account
  • then ascending into an abstract spiritual sphere, into ‘cloud-cuckoo-land,’
  • into the finest tendrils of material life. It is important for a spiritual
  • world which we inhabit between birth and death. The aim of spiritual
  • Maximum number of matches per file exceeded.
• Title: Natural Science; the Anthroposophical Movement
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  • Man's Responsibility for World Evolution through His Spiritual
  • Through his spiritual connection with the
  • the reference point of spirituality? We have the remnants of
  • inadequate spiritual suggestions, the latter now on the wane.
  • are there, by looking into the spiritual world. Out of such
  • containing spiritual imaginations, as I mentioned about natural
  • phenomena, by incorporating a spiritual element. The sheer
  • it something permeated by the spiritual. As a result many
  • of spirituality lived within the imagination about nature it at
  • body with soul spiritual life forces. Today this is not the
  • laming, deadening can come through non-spiritually penetrated
  • justify a true spiritual science and to see how in all sensory
  • sensory and penetrate it with spiritual imagination which
  • spiritualization of our natural knowledge!
  • we are required to spiritualize natural science. When so many
  • human beings turn against this spiritualization then this
  • spiritual is being composed out of not only spiritual science
  • the intention to spiritualize natural science. It can't be
  • seriously enough that today there's a rejection of spiritually
  • collect a whole jolt of writings opposing spiritual science.
  • Maximum number of matches per file exceeded.
• Title: Preparing for a New Birth
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  • The Human Soul in its Connection with Godly-Spiritual Individualities,
  • at something unconscious. Through spiritual scientific
  • can even see physical things from a spiritual viewpoint, do we
  • different world. It takes place in a spiritual world, a world
  • hierarchies, spiritual beings, spiritual events. But as long as
  • completely spiritual, we have to live through everything that
  • actual spiritual experiences between death and rebirth. At the
  • come to Earth again, can become a purely spiritual experience.
  • live in a spiritual world among spiritual beings and spiritual
  • events. We live among the spiritual beings and deeds that never
  • descend to Earth, and among the spiritual beings who as
  • In sleep, we already live within the spiritual world, but we
  • ourselves in spiritual substance, just as here we submerge
  • of external sheath, a spiritual sheath. Through this
  • beings of the spiritual world, we form the spiritual seed of
  • life on Earth. After dwelling for a long time among spiritual
  • beings and spiritual facts, something happens that can be
  • we can no longer work together with the beings of the spiritual
  • unconsciousness of sleep, our purely spiritual consciousness
  • other side, from the point of view of the spiritual world. This
  • Maximum number of matches per file exceeded.
• Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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  • Spiritual-Scientific Consideration of Social and Pedagogic Questions
  • at Stuttgart, Germany. They are entitled, Spiritual-Scientific
  • but her spiritual capitulation also was brought about by
  • Spiritual-Science as a frightful whim, turned out, with
  • force. He who penetrates social life with spiritual
  • that lie in the spiritual life alone. For finally it all
  • realized that the light from Spiritual Science alone can
  • which come not out of a real spiritual life but only out
  • actual spiritual spiritual life. As I have always
  • in a chiliastic manner; but of what the spiritual world
  • devotes oneself to Spiritual Science. Our time is in
  • organism into three parts — a spiritual part, a
  • won through Spiritual Science. But I do not believe one
  • 3 or 4 centuries of the spiritual life-habits and
  • especially among the Germans, have so-called spiritual
  • helped to draw what has unfolded in single spiritual
  • was born to 1832 when he died. Enormous spiritual
  • of his spiritual being. And perhaps in a still higher
  • technical science and capitalism the spiritual life of
  • to prove just that: that the spiritual life of Goethe,
  • Maximum number of matches per file exceeded.
• Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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  • Spiritual-Scientific Consideration of Social and Pedagogic Questions
  • at Stuttgart, Germany. They are entitled, Spiritual-Scientific
  • deeper, Spiritual-Scientific consideration of the subject
  • the general world-conception of Spiritual Science. One
  • with spiritual-scientific conceptions to call up in
  • which we call the spiritual life, in so far as it
  • must use a paradox) physical-spiritual life. You know of
  • spiritual life is much more comprehensive for us than for
  • a person of materialistic mind. We think of the spiritual
  • does, in so far as we speak of the physical-spiritual
  • can only understand the spiritual life if one starts with
  • concretely saturated by the spiritual: so that for us
  • also — a spiritual something. Art,
  • within the boundaries or the spiritual life. Above all,
  • a certain way with the physical-spiritual life but which
  • physical-spiritual life is, you will feel (try to lead
  • psychic-spiritual something that lives and works in us,
  • spiritual Spiritual Science must express it in these
  • words: the physical-spiritual life is lived in such a way
  • depend upon our body. In this respect, Spiritual Science
  • Maximum number of matches per file exceeded.
• Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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  • Spiritual-Scientific Consideration of Social and Pedagogic Questions
  • at Stuttgart, Germany. They are entitled, Spiritual-Scientific
  • soul and spiritual forces, and for that reason the
  • work in spiritual science.
  • but such as you are well acquainted with in spiritual
  • spiritual science. You know our age is the fifth since
  • is what one must discover through spiritual science. It
  • shows also how necessary spiritual science is to mankind
  • by rising out of mere sense-science into spiritual
  • the course of spiritual scientific, lectures which have
  • again: that Spiritual Science, as it is meant here, is
  • subjective thirst for knowledge. Spiritual Science is
  • mankind for our time. Therefore activity in spiritual
  • satisfying of his desire, for knowledge. Spiritual
  • spiritual beings without any effort on his part. Today we
  • experience of supersense spiritual reality. Today, my
  • are are willing to accept spiritual science will, like
  • spiritual science, will indeed have to despair of all
  • spiritual knowledge. Otherwise we will not arrive at
  • they can be comprehended, like all spiritual scientific
  • Maximum number of matches per file exceeded.
• Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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  • Spiritual-Scientific Consideration of Social and Pedagogic Questions
  • at Stuttgart, Germany. They are entitled, Spiritual-Scientific
  • spiritual life, in the emancipation of the schools, lies
  • sincere hope that an emancipation of the spiritual life,
  • men's so-called spiritual intercourse with one
  • it is a question of spiritual life. Our education must
  • it the spiritual life and the economic
  • these men, the spiritual leaders of today, consists in
  • brutal unspiritual act is militarism, the fundamental
  • time anyone tries to indicate spiritual realities, he is
  • its spiritual foundation, the threefold nature of the
  • science would not have anything to do with a spiritual
  • the best proof of how necessary it is for the spiritual
  • later spiritual life. These men who stand in the external
  • other spiritual pensions that are paid today to the soul
  • leave the spiritual life as it is, and in a short time
  • to realize that the spiritual life of humanity has become
  • the future out of the emancipated spiritual life, into
  • Holy Spirit, can bring about the spiritual
• Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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  • direction or its causation from the spiritual world. We have
  • but they are ordained, directed from the spiritual world. And
  • from old age, but in an irregular manner. Certain spiritual
  • attitude which causes his soul to look toward the spiritual
  • spiritual world, conditions do differ from those in the
  • seek it in our spiritual movement. Through this, we keep
  • also spiritual forces radiate. If we go back to earlier
  • spiritual concerns of earth-existence. That is to say, since
  • the Mysteries, the great spiritual decisions are made, there
  • that those things are infused into the spiritual culture of
  • bring nothing spiritual, we must of necessity experience this
  • of higher spiritual beings to create a counter-balance against
  • pervaded by the spiritual atmosphere of Francis, that
  • of a being who then worked only in the spiritual body among the
  • in the spiritual body. We know that as a spiritual being he was
  • spiritual forces of the cosmos. And he grows ever smaller and
  • small spiritual globe, that has been actually condensed from an
  • spiritual realms. Thus we see how man enters existence by
  • globe. In spirit, he was together with spiritual beings and
  • a metaphoric expression for a spiritual occurrence, but
  • Maximum number of matches per file exceeded.
• Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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  • been said that when Spiritual Science will spread, it should
  • ways with the physical world, and the spiritual nature
  • on earth must naturally often look back from the spiritual
  • spiritual bread of life she was for me, and longing for her has
  • stayed with me. My spiritual eye is directed toward the earth
  • longs for it; it is in its spiritual nature inaudible to the
  • soul can be found. A soul that is filled with spiritual ideas,
  • as for instance those which Spiritual Science gives, and which
  • is aglow with and irradiated by spiritual ideas — such a
  • death and look down on human beings harbouring spiritual
  • import. The spiritual thoughts which souls harbour here can not
  • who have entirely disregarded spiritual wisdom, now have a
  • strong longing for spiritual wisdom and wish to hear about it
  • spiritual image stands before them, the dead will become aware
  • speak, to come into contact with the whole spiritual world. On
  • bring him spiritual wisdom by reading to him and thus bring
  • earth. But what is said about the spiritual worlds in the
  • our spiritual life in this world and in the other world, in the
  • spiritual research resulted in the following: the father had
  • This is a case in which it was clearly shown that spiritual
  • Maximum number of matches per file exceeded.
• Title: The Experiences of Sleep and their Spiritual Background
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  • The Experiences of Sleep and their Spiritual Background
  • Spiritual Relationships in the Human Organism,
  • Spiritual Background
  • need for the support of the spiritual makes itself felt in the soul,
  • a great need and longing to be united with the spiritual. In the
  • spiritual. And one may say too that this experience of movement in an
  • concealed and protected within divine-spiritual reality. Please
  • a longing for the divine-spiritual, it comes into this condition of
  • waking life the spiritual world still shone into their consciousness.
  • for the men of olden times to be taught by their spiritual leaders in
  • feelings to what they already had in their soul as spiritual
  • true spiritual science is not concerned to speak in general, abstract
  • sense-appearance a general world-ordering holds sway. Spiritual
  • this way we come to see more and more clearly how the spiritual lives
  • lives something spiritual. Humanity will, however, sink lower and
  • the spiritual world the strict exactitude practised in the study of
  • for the Moon can shine through the Earth in a spiritual sense. The
  • is man permeated unceasingly with those spiritual forces which
  • essential that he should find his way into Spiritual Science; for
  • Spiritual Science alone is able to give, because it unveils, in so
• Title: Reincarnation and Karma: Lecture III
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  • through the Grace of higher, spiritual Powers. It need not be so in
  • vouchsafed to us by spiritual Powers.
  • within you who gladly turns to the eternal, divine-spiritual Powers
  • thought-exercises we grow to be conscious of the eternal, spiritual
  • on the principles and knowledge of Spiritual Science can lead us to
  • of mere reflection but of spiritual-scientific investigation. What I
  • has been established by spiritual-scientific research, but logical
  • thirty-fifth year the consciousness-soul (spiritual soul). Reflecting
  • and the spiritual soul.
  • spiritual soul are those forces in our nature which bring us into the
  • the Gate of Death, the spiritual forces we have garnered —
  • Facts of Spiritual
  • spiritual-scientific investigation that in very truth our parents, or
  • need not always be exactly like this, for spiritual-scientific
  • is the outcome of spiritual-scientific investigation. But I repeat:
  • spiritual world if we allow ourselves to form instantaneous judgments
  • Spiritual Science is capable of being logically comprehended simply
  • ground for doubting its spiritual-scientific origin. On the contrary,
  • by Spiritual Science can be recognised through logical reflection as
  • the spiritual investigator to make illogical statements for the sake
  • Maximum number of matches per file exceeded.
• Title: Reincarnation and Karma: Lecture IV
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  • that all human beings whose interest in questions of the spiritual
  • in accordance with the principles of this spiritual Movement, can
  • spiritual world must be taken into account is, of course, the
  • decisive than the mere conviction of the existence of a spiritual
  • life, its connection with divine-spiritual Beings and Powers holding
  • the light of Spiritual Science or Anthroposophy, it will at once be
  • of Spiritual Science to introduce into life, to incorporate in life,
  • existence out of the spiritual world between death and a new birth,
  • we resolved in the spiritual world—a resolve we merely forgot
  • or writers, or others engaged in spiritual pursuits. To such people
  • of spiritual-scientific investigation and observes particularly
  • the other! For those who are cognisant of the spiritual facts it is
  • their original connection with the Divine-Spiritual forces and
• Title: Occult History: Lecture 1
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  • These lectures are concerned with spiritual forces and influences
  • Steiner's penetrating insights, based on spiritual science, into the
  • THE character of Spiritual
  • to the spiritual nature of a particular individuality, a particular
  • of Spiritual Science. In these lectures I shall have many things to say
  • spiritual-scientific
  • all, the finest, most significant fruit of the spiritual-scientific
  • the aspects of Spiritual Science we shall now be considering call for
  • process, through the millennia up to our own times, spiritual Beings,
  • spiritual Individualities, stand as guides and leaders behind all human
  • his whole being, as an instrument of spiritual Individualities standing
  • man penetrated into spiritual reality. And we know that what is nowadays
  • to the spiritual world. In ancient Persian and also in ancient Egyptian
  • the spiritual world, and spiritual Powers played into his very soul. Not
  • soul and the spiritual world cease in essentials; nor did it disappear
  • of the spiritual worlds is sought consciously. Thus in ancient
  • pattern of the things of the physical world, but the spiritual Hierarchies
  • ranging above man up into the spiritual worlds were experienced as
  • by looking behind the single personalities for the spiritual Powers
  • as their instruments. We must have These spiritual Individualities always
  • Maximum number of matches per file exceeded.
• Title: Occult History: Lecture 2
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  • These lectures are concerned with spiritual forces and influences
  • Steiner's penetrating insights, based on spiritual science, into the
  • To the spiritual scientist
  • of the higher Hierarchies. But from time to time the spiritual scientist
  • for those who stand aloof from the development of the spiritual life
  • historical evolution of humanity has lost much of the earlier, spiritual
  • insight, and Spiritual Science will really have to guard against the
  • communications which are based on the spiritual facts as so much lunacy.
  • students of Spiritual Science particularly, that it is possible to prove
  • on purely external grounds that spiritual powers, spiritual forces have
  • how it is possible for Spiritual Science to maintain, on purely external
  • external evidence that spiritual, super-sensible Powers worked through
  • that spiritual Powers of the super-sensible worlds are speaking to her.
  • his own way of thinking. Adherents of Spiritual Science, however, should
  • who carried out important research on the Gospels. As spiritual scientists
  • is now being given in the domain of Spiritual Science he would have
  • the spiritual researcher goes further and seeks in his own way for the
  • of the spiritual worlds into men upon whom much depended for the third
  • spiritual culture of ancient Babylonia and Chaldea. — Now Gilgamish
  • of Spiritual Science, but otherwise still clings to the prejudices and
  • Maximum number of matches per file exceeded.
• Title: Occult History: Lecture 3
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  • These lectures are concerned with spiritual forces and influences
  • Steiner's penetrating insights, based on spiritual science, into the
  • of spiritual forces from the higher Hierarchies. Reincarnation is by
  • of the development of the spiritual soul, the consciousness soul. The
  • what was said yesterday about the spiritual Power working in the Maid
  • what this spiritual Being inspired into him. When the man of our time
  • enters into relation with such spiritual Powers, he can carry upwards
  • the manifestations of those spiritual Powers who desire to speak to
  • own egohood and the objective spiritual Powers.
  • of how in spiritual matters we must distinguish between the objectivity
  • the spiritual reality itself; nor must we ascribe direct objectivity
  • be nonsense. Revelations from the spiritual world did indeed come to
  • was evoked by the spiritual Power. The revelation is therefore to be
  • elements make their way into a revelation from the spiritual world,
  • and the objectivity of the facts which come from the spiritual world.
  • are made by those who acknowledge the reality of the spiritual world
  • our outer impressions must be directed upward to the spiritual. But
  • related to the spiritual Powers behind them. When we pursue science in
  • divine-spiritual. When we are conscious that all physical, chemical,
  • spiritual that is revealing itself to us, then we are fulfilling our
  • Maximum number of matches per file exceeded.
• Title: Occult History: Lecture 4
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  • These lectures are concerned with spiritual forces and influences
  • Steiner's penetrating insights, based on spiritual science, into the
  • him to participate directly in the life of the spiritual world, in preparation
  • from spiritual heights and entry into the purely personal element that
  • Each people has its spiritual task, a special contribution to make to
  • single streams of culture have converged in it. In our present spiritual
  • In their thought and spiritual
  • that spiritual traditions of the highest significance were alive in
  • this people, that there was present among them a spiritual wisdom which
  • to more deeply spiritual men. How was this possible? It was because
  • combination of sounds, because the immediate spiritual feeling for sounds
  • spiritual world down into the personal, to the realm where the personality
  • It was the mission of the Babylonians to lead the spiritual world down
  • living, spiritual feeling for language ceases and language adjusts itself
  • principles, we can also understand this Tower of Babel in the spiritual
  • spiritual world, the measures were brought down from that world. What,
  • the heavens to the earth, from the universal spiritual-human to the
  • mature to the stage of being able again to ascend to the spiritual worlds.
  • led downwards from the spiritual world to our earth; there lay their
  • the spiritual regions; they were to be applied on the earth. This element
  • Maximum number of matches per file exceeded.
• Title: Occult History: Lecture 5
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  • These lectures are concerned with spiritual forces and influences
  • Steiner's penetrating insights, based on spiritual science, into the
  • over from one incarnation into another; but that what spiritual Beings
  • the final flaring up of the spiritual wisdom belonging to earlier epochs,
  • the inflowing of higher spiritual Beings. In the soul of the ancient
  • super-personal down into the personal, the spiritual down to the physical
  • and indeed as a final manifestation, so to say, of these twelve spiritual,
  • our modern physiology translated into terms of the spiritual, the macrocosmic,
  • evolution is that what was originally seen spiritually is now presented
  • its spirituality, and modern physiology, with its materialism. Of course,
  • the spiritual-scientific outlook. And such indications must
  • be given if a spiritual-scientific conception of the world is to be
  • them to project the spiritual on to the physical plane. The Spirits
  • to-day. You can well conceive that at that time Spiritual Hierarchies
  • that men were transported most completely into spiritual realms and
  • expression in the connection of the Spiritual with the working of Nature.
  • of what had been perceived at that time as spiritual reality behind the
  • manifestations of Nature was that men forgot the Spiritual and paid
  • reality of the Spiritual behind the data constituting the sciences of
  • sway of the spiritual Powers that he could astonish all Europe by boldly
  • Maximum number of matches per file exceeded.
• Title: Occult History: Lecture 6
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  • These lectures are concerned with spiritual forces and influences
  • Steiner's penetrating insights, based on spiritual science, into the
  • of higher spiritual Beings. It was through these higher spiritual Beings
  • an offering to the spiritual Powers of the preceding epoch with whom he
  • ancient wisdom received by the forefathers from the spiritual worlds
  • and spirituality living within him. If we picture Greek civilisation
  • all this as a legacy of spiritual Powers who imbued Greek culture with
  • from wisdom, from the spiritual. Wisdom embraces virtue, beauty and
  • it is emphasised that, independently of a spiritual origin, this or
  • When man lacks the confidence that the spiritual can bring forth of
  • We sec this where interests outside wisdom, outside the spiritual impetus,
  • in the spiritual life immediately preceding Aristotle. Here, side by
  • stream of the spiritual Powers themselves. He is thrown back upon his
  • the period which so clearly signifies the downward surge in spiritual
  • possibility of knowledge penetrating into any spiritual world is demolished.
  • in the wake of Kant. When our own spiritual Movement points to the ways
  • bring down the spiritual to the physical plane. In those ancient times
  • and how he carries the full fruit of this into the spiritual world.
  • Thus, while the feeling in much earlier times was that the spiritual
  • the physical plane and rise to the spiritual through what is achieved
  • Maximum number of matches per file exceeded.
• Title: Karmic Relationships, VI: Lecture IV
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  • bodies which may be said to be gates or portals into the spiritual
  • separation of the Moon is a very significant spiritual fact.
  • Beings was as it were ‘inspired’ into men in a spiritual
  • spiritual insight enables us to penetrate to what lies at the root of
  • which spiritual ‘accounts’ are kept and they contain
  • physical science but also what Spiritual Science can tell us about
  • the spiritual aspect of the Moon. There are many analogies which make
  • the Moon are the spiritual Beings who were once inhabitants of the
  • spiritual perception we get to know a man in such a way that he seems
  • may be said, and it is in strict conformity with Spiritual Science,
  • everyone. In this case, if it is studied by the methods of Spiritual
  • Again, if we are capable of spiritual insight, what leads us to human
  • That is indeed what happens spiritually: in the case of two people
  • of destiny continues. The spiritual influences of the Sun make
  • earthly lives, this spiritual element of the Sun weaves in their
  • are revealed as the two gates into the spiritual world. You will
  • etheric worlds into the spiritual world. In the same way, when you
  • spiritually considered, nature-existence and moral existence
  • possible, with spiritual insight, to find in the phenomena of nature
  • the spiritual Sun-and Moon-existence.
  • Maximum number of matches per file exceeded.
• Title: Karmic Relationships, VI: Lecture V
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  • through the gate of death into the spiritual world in which man lives
  • of spiritual development which could have been introduced into German
  • of genuine spiritual investigation into these more intimate
  • be attentive to what the spiritual Beings desire, not to what
  • that was perceptible — above all in German spiritual
  • century and the earlier character of this spiritual life. Perceiving
  • lives on Earth — to go back to the very widespread spiritual
  • civilisation in Europe, brilliant spiritual culture was being
  • come over from Greece. The spiritual life cultivated at the Court of
  • spiritual impulse in, Arabism, and the remarkable thing is that
  • through the gate of death, were intensely concerned in the spiritual
  • effective in Europe. In the spiritual world the outer form of things
  • was such that in the spiritual world they remained connected with the
  • not difficult to see that the stream of spiritual life dominating the
  • Raschid appears in English spiritual life as
  • world, and then, having learnt through spiritual investigation that
  • time? Now an individuality with great spiritual enlightenment in an
  • Spiritual
  • together. If we contemplate the spiritual life of Europe as it
  • earlier life. And the same spiritual configuration was to be seen in
  • Maximum number of matches per file exceeded.
• Title: Karmic Relationships, VI: Lecture VI
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  • spiritual world, separated from the physical and etheric
  • period of sleep? They are, it is true, in the spiritual
  • aware of the spiritual world around him during sleep.
  • jolt us, impel and drive us, but those whose spiritual vision is able
  • down. And such resolutions in the spiritual world between death and a
  • a reality in the spiritual world when you form a resolution. And you
  • connection and who are now, like himself, in the spiritual world. But
  • of course to a spiritual conception of man — he is merely
  • frankness, of many spiritual facts. The Christmas Foundation Meeting
  • of spiritual research which enable such happenings to be
  • Schiller, before he was born in the year 1790, lived in the spiritual
  • art what he perceived spiritually. After other incarnations had been
  • strive for the Spirit in order to comprehend spiritual law in the
  • ‘spiritual’ history at the universities where documents
  • Either degeneration of the spiritual life will intensify, and an
  • the spiritual world! He also worked a great deal at his karma in the
  • spirituality, this individual in the nineteenth century
• Title: Lecture: The Tasks and Aims of Spiritual Science
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  • OF SPIRITUAL SCIENCE
  • of Spiritual Science
  • possible if the spiritual Movement, in its development, contains in
  • result of spiritual research and clairvoyant consciousness? Could one
  • would be possible for him gradually to penetrate into the spiritual
  • spiritual investigation. Such communications were accordingly withheld
  • spiritual investigation communicated to men?
  • that Spiritual Science really tells us. It tells us of facts and
  • things as the result of spiritual research appeals for blind
  • could say that the research of Spiritual Science might perhaps really
  • penetrate into the spiritual world, also to occupy himself at the same
  • approach Theosophy or Spiritual Science to-day. They are very soon
  • conjunction with the development of the Spiritual Soul have brought
  • that when one understands Spiritual Science, one cannot too quickly
  • the growth-forces work upon it. That which the divine-spiritual Beings
  • That which brings revelations, real facts about the spiritual world,
  • experiences in the spiritual world. The difference might be expressed
  • before you. It reveals itself out of the spiritual world. Let us say,
  • the spiritual world will present themselves to the subjective
  • spiritual world. The thinking clairvoyant does not see it yet, but
  • Maximum number of matches per file exceeded.
• Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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  • Idealist oder Spiritualist zu werden — ich meine das Wort
  • dem seelischen Erleben, das den Idealisten, den Spiritualisten
  • daß man auf der andern Seite Idealist oder Spiritualist in
  • Spiritualismus gedrängt werden können. Man hört
• Title: Vom Wesen des wirkenden Wortes: Erster Vortrag
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  • wenn der äußere Eindruck des Rituals ich meine das im
• Title: Vom Wesen des wirkenden Wortes: Zu den Veröffentlichungen aus dem Vortragswerk Rudolf Steiners
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  • wenn der äußere Eindruck des Rituals ich meine das im
  • versetzen: Kann irgendein Rituales, das heute gefunden wird aus
  • der geistigen Welt und alle unsere Ritualien sind gefunden in
  • aufhören? Sehen Sie, diese Ritualien irgendwie so zu
  • Ritual haben -, diese Fragen sind nicht berechtigt.
• Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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  • closer to the earthly than do the higher, spiritual viewpoints.
  • of rhythm, measure, and the like, spiritual beings were able to
  • was doing something with his arms and legs, a spiritual
  • spiritual and physical cosmos.
  • spiritual. In this form of education also, intellectual
  • of the spiritualized gymnast, of the ensouled rhetorician, and
  • thirdly of the living, evolving spiritual element
  • spiritual element.
  • executed, calls forth in the human being a spiritual atmosphere
  • into which the spiritual element can penetrate livingly and not
  • spiritual. What carbon together with oxygen does within
• Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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  • experience of the spiritual. Such an experience of the
  • spiritual is difficult to attain for modern humanity, and this
  • physical thinking to spiritual thinking. In physical thinking
  • of the spiritual world we can no longer speak of
  • spiritual world that would be as nonsensical as saying that to
  • physical. Pertaining to the spiritual world, the concepts of
  • altogether. As soon as we reach the spiritual world we must
  • in the spiritual world nothing is “wrong” or
  • healthy or diseased. In the spiritual world things are either
  • with spiritual truths, and it is precisely this that we must
  • dioxide becomes in this case an inner spiritual life. We are
  • weaving of the spiritual in matter.
• Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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  • at something spiritual, certainly not material. We are forced
  • to say to ourselves that it is the spiritual itself that must
  • spiritual just as, for example, we say that a piece of wood is
  • — that is to say, something purely spiritual — must
  • man, which can become inwardly alive, can be spiritualized, can
  • strengthening you, giving you the vigor to spiritualize your
  • Spiritual Milestones in the Course of the Year,”
  • has to be a change in the spiritual factors governing the
• Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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  • Atlanteans still entered the spiritual worlds with full
  • we can again get to the point where we press into spiritual worlds
• Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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  • light force streams in from Jupiter, a spiritual light that's
  • one feels this inner spiritual light that one can only grasp
  • the spiritual one that stands behind it and that gave us the ego, and
  • four circles, whose forces work from below, and an upper spiritual
  • reborn in the Holy Spirit applies in the spiritual, upper part,
• Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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  • devotion to spiritual things. But, outer events and thoughts
  • ourselves with spiritual things, is our streaming desire life.
  • the spiritual realm.
  • that's why we still can't look into the spiritual world. Our
  • we would turn our ego towards the spiritual and direct our whole
  • in the spiritual world, for thereby we would only see our own wishes,
  • us from looking into the spiritual world. For the moment has come
  • when we must try to form spiritual organs of clairvoyance in us and
  • develop ourselves for spiritual knowledge, so that these organs
  • divine-spiritual forces that work up to the change of teeth at age
  • and they grow again. The spiritual forces that worked at the
  • towards spiritualization and it'll arise again in the spirit:
• Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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  • spiritual world. We must learn to rethink, as it were,
  • in reality only the spiritual world exists. A naive man says that
  • spiritual world; but one only sees the spirit when one doesn't see
  • must become aware that all space around us is filled with spiritual
  • stretch out an arm we push it through the spiritual world, but we
  • we only see the contours of the spiritual world that these objects
  • into the spiritual world when we've gotten to the point where we've
  • of the spiritual world correctly. Because it's an entirely new world
  • develop ourselves into an organ of the spiritual world, just as we've
  • lay in us, and we also have a germ for that spiritual development in
  • one's nature one can cross the threshold of the spiritual world and
  • behold spiritual reality. The following verses express the
  • this new spiritual world. They can be meditated in any way by people
• Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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  • Steiner boldly announces the central 20th century spiritual event: the
  • degree that spiritual scientific knowledge enhances and strengthens
  • spiritual science that he is born out of the totality of the universe
  • If we stand on the ground of spiritual science, we
  • organism, bodily and spiritual — it occurs between all that
  • learn through spiritual science how important it is not merely to
  • different degrees an expression of the spiritual that lies behind
  • their underlying, inner, spiritual forces. Let us be clear about
  • is an image of the spiritual; the spiritual has formed it. If the
  • spiritual is forming something physical, it can form it in such a way
  • spiritual counterparts. The rest of the human body does not at all
  • resemble the spiritual picture. The outer structure of man, with the
  • all resemble the spiritual behind it. Moreover, everything that is
  • remained behind at a more spiritual stage; in its form it has not
  • deteriorated, because it is more material than its spiritual
  • spiritual relationships.
  • noteworthy point, through which our spiritual scientific ways of
  • of the whole scope of spiritual science, and those who inscribed them
  • spiritual research was able to say earlier, and it has at last been
  • spiritual science.
  • Maximum number of matches per file exceeded.
• Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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  • Steiner boldly announces the central 20th century spiritual event: the
  • spiritual impulse, something like a new impulse of the age. We can
  • are referred to by spiritual science, one should not believe that
  • established in detail through spiritual research. One can go far
  • consciousness of the existence of a spiritual world, because he could
  • see into that spiritual world.
  • This consciousness of the spiritual world gradually
  • man was not in a position to look into the spiritual worlds during
  • gradually lost his connection with the spiritual world. He no longer
  • into the spiritual worlds. This was given to man through the fact
  • it was possible to attain consciousness of the spiritual world
  • without the ancient faculties. In spiritual science, therefore, we
  • into the higher spiritual worlds but in which something like a
  • Yuga, we find that, through their direct vision into the spiritual
  • see the spiritual. They see this spiritual in all ancient times,
  • different. Human beings see the spiritual during Dvapara Yuga, Treta
  • Yuga, Krita Yuga. They see the spiritual in such a way that it
  • that when we ascend to the spiritual worlds we find there the
  • hierarchies of spiritual beings. These stand, naturally, under
  • spiritual guidance, a unified spiritual guidance. In those ancient
  • Maximum number of matches per file exceeded.
• Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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  • humanity needs a spiritual impetus, something like a new impulse for
  • emphasise that when reference is made in Spiritual Science to
  • must be investigated in detail and confirmed by spiritual research.
  • Age man was directly conscious of the presence of a spiritual world
  • spiritual world withdrew more and more from man's vision and speaking
  • look into the spiritual worlds, the firm centre we call the
  • his connection with the spiritual world to an increasing extent and
  • vision of the spiritual worlds. This substitute was made possible
  • enabled him to have consciousness of the spiritual world
  • without the old faculties. That is why in Spiritual Science we
  • spiritual worlds, but when there unfolded in him something like a
  • vision of the spiritual worlds made possible by the remains of the
  • old clairvoyance, men beheld the spiritual, as indeed was the
  • back to find anything else. Men actually beheld the spiritual during
  • of Beings. You know that when we rise into the spiritual worlds
  • we find there the Hierarchies of spiritual Beings. They, naturally,
  • this subject from the spiritual-scientific point of view it must be firmly
  • Yuga itself, Initiation alone could lead into the spiritual worlds in
  • be able to look with an even deeper vision into the spiritual worlds.
  • consciousness gets to the point of declaring Spiritual Science to be
  • Maximum number of matches per file exceeded.
• Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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  • spiritually is much more inconvenient, and here the spiritual inertia
  • rightly with spiritual truths it thereby receives new forces, and
  • man permeates himself with spiritual truths or if he just lets the
  • leap over the abyss and into spiritual regions we can do so much
• Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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  • for a connection with the spiritual worlds so that we don't
  • for a spiritual eye. If on awakening, we have a feeling of disgust,
  • respect to spiritual worlds and their influences. Many pupils listen
  • They can't lift themselves spiritually above everyday life or
  • occupy themselves with spiritual thoughts. Others only want to see
  • something in spiritual worlds out of curiosity, and meditate
• Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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  • the spiritual world that are in accordance with our time. It has
  • happening now in spiritual worlds is shocking in many respects for
  • especially Brahmanism was a much more spiritual religion than
  • came to them. Then, too, a tidal wave of spiritual culture from
  • greater spiritual significance. Ku Hung Ming is a bright man. What he
  • paradise of spiritual worlds. We must now revoke Lucifer's
  • temple look at ourselves, we become aware that our spiritual part has
  • illumines his environment himself and perceives the spiritual
  • world's colors and sounds. The capacities of his spiritual part
  • pupils to see the sun through the earth. To see the spiritual sun
  • today, one is supposed to do spiritual exercises only.
• Title: Esoteric Lessons Part II: Stuttgart, 2-12
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  • these sublime beings who are also our teachers in the spiritual
  • spiritual vision.
  • it's a very delicate feeling of an experience in the spiritual
  • beginning of spiritual development the things that appear are similar
  • them to be spiritual experiences right away. One should emphasize
  • become companions of our sublime spiritual guides who previously
  • that, for the Gods have laid the germs of our spiritual capacities in
  • stream of development. We must take the unfolding of our spiritual
• Title: Esoteric Lessons Part II: Stuttgart, 2-23-12
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  • the other world so that spiritual beings can connect themselves with
  • thoughts that stream out create oscillations that repel spiritual
  • beings, and such men counteract their spiritual development and
  • health. Just as we dive down into a spiritual atmosphere in the
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • Truths and Errors of Spiritual Research
  • Errors of Spiritual Research - 2
  • Errors of Spiritual Research
  • Truths of Spiritual Research held in Stuttgart the day
  • is almost as important in the area of spiritual science to get
  • spiritual-scientific area are to be attained lead us often
  • spiritual life, one has to combat them as real powers that face
  • the yesterday's talk about spiritual-scientific truths with the
  • that this or that is an error of spiritual research, but there
  • the spiritual researcher has to make the instrument out of
  • himself with which he penetrates into the spiritual worlds. The
  • spiritual researcher has to develop spiritual organs. As we
  • spiritual organs by the things that we have discussed sketchily
  • yesterday. With spiritual senses — the term is
  • inconsistent — we enter into the spiritual world to be
  • consciousness what one can experience with such spiritual
  • these spiritual organs to the sensory organs. These are
  • spiritual-mental organs. The consciousness is higher than that
  • the sources of error in the spiritual area. We want to take
  • can say comparatively, in spiritual research, the faulty organs
  • Maximum number of matches per file exceeded.
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • Truths and Errors of Spiritual Research
  • of spiritual science, and several listeners who have already
  • about spiritual science gave occasion to envisage the objects
  • spiritual science, as it is meant here, is by no means
  • spiritual science.
  • try to bring together spiritual science with that which is said
  • about spiritual science. I do not want to dwell on this chapter
  • incorrect statements the author says that spiritual science
  • the supporters of this spiritual research everywhere prophecies
  • our time many prejudices exist against spiritual science and
  • spiritual science. Nevertheless, one may assume that that who
  • this is not the case with spiritual science among wide sections
  • has repeatedly to ask, how shall spiritual science place itself
  • human souls. However, the area of spiritual science is as big
  • wanted to indicate what spiritual science encloses. However,
  • even if spiritual science has to extend its research
  • results are directly contrary to that which spiritual science
  • of spiritual science really conflict natural sciences. These
  • fact that spiritual science works with its method, its whole
  • Spiritual science cannot offer physical things. It cannot go
  • Maximum number of matches per file exceeded.
• Title: Curative Eurythmy: Lecture 8
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  • the most intimate collaboration with a doctor. The attitude which spiritual
  • of spiritual science's position in regard to medicine as a whole.
  • Spiritual science
  • into intoxicating simplicity by spiritual science, but rather to greater
  • Through spiritual science you will not have less to learn, but more,
  • would be made easier through spiritual science will already have been
  • spiritual activity. Thus one can say: matters are such that one can
  • found on the path of spiritual science, but rather a definite enrichment
  • soul. Our entire soul and spiritual make-up is wrested from the bodily
  • A proviso for the development and growth of the spiritual-scientific
• Title: Lecture: Inner Nature of Music: Lecture V
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  • This spiritual scientific study is full of insights into the nature of
  • in the spiritual world.” This was the predominant experience of
  • that, preceding this descent from the spiritual world to the physical
  • world, the human “I” descends spiritually to the astral
  • works spiritually, through the eye, for example, directly upon the
  • cause for this is the spiritual element that descended the farthest
  • spiritual, outer “I.” When octaves are employed in the
• Title: Lecture: Inner Nature of Music: Lecture VI
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  • This spiritual scientific study is full of insights into the nature of
  • being, however, senses not the outer world but the spiritual world in
  • experience of the fifth as spiritual experience was the first to be
  • experience of the fifth, “I stand within the spiritual world.”
  • piano they have been derived from the spiritual world.
  • time a speaking of the spiritual world. One was conscious that if one
  • spiritual element incarnated into the tones of song, which in turn
  • the more spiritual age to the later materialistic age.
  • which comes down from spiritual worlds, incarnates, and then passes
  • experienced spiritually at the threshold in the experience of the
  • spiritual life, mention is made of man's sevenfold nature. The
  • the fifth. The reason is that in that age all spiritual experience
  • spiritual in a similar way, descending from the interval of the fifth
  • enter into the spiritual.
  • themselves; they were within the great, all-pervading spirituality of
  • musical cognition, a spiritual-musical cognition. Though people today
  • of cognition, ordinary bodily, intellectual cognition and spiritual
  • experience of the spiritual, the actual presence of the spiritual in
  • tone, in the musical tone structure. The spiritual fades away; man
  • is a remnant of the spiritual; and what he had earlier as
  • Maximum number of matches per file exceeded.
• Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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  • realm of substance, of matter, into the spiritual. I have tried to
  • spiritual powers, whose earthly sheath he felt himself to be, to
  • upon spiritual reality. The moment we arrive by means of logic at a
  • spiritual does not speak in human words. The spiritual world goes
  • imaginative and plastic, to a speech-transcendent spirituality
  • spiritual stream to return to a true art of recitation and
• Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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  • the spiritual into his own inner processes and inner activities
  • spiritual life of Central
  • only conceivable possibility is that the psychic and spiritual
  • spiritual-super-sensible and the physical-perceptible is
  • reached, however, only by one who everywhere sees spiritual
  • is again made one with the psychic-spiritual. This does not
  • sustained by Anthroposophy. We see how the spiritual holds sway and
  • rhythmical, harmonious and plastic that which is spiritual in the
  • connected with the spiritual. There was a time when man felt this
  • not only has to win through to the unity of the psychic-spiritual
• Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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  • presence of a divine-spiritual potency. In thinking, man still felt
  • being himself a psychic-spiritual entity. All this corresponded,
  • artistically and poetically with the divine-spiritual in the
  • divine-spiritual origin through not proceeding from syllable to
• Title: Lecture I: Man in the Past, the Present and the Future
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  • beings in nature. Their perception of the spiritual being of the Sun
  • — spiritually of course — to lay hands on this loss of self
  • a Sun ritual, which, however, was not a mere abstraction, not even the
  • Spiritual Science is peculiarly qualified to investigate.
  • thoughts are inadequate to grasp what Spiritual Science can
  • spiritual observation and not of external sense-perception. The
  • genuinely spiritual-scientific accounts which are given you in our
  • responsibility when describing anything through Spiritual Science, he
  • spiritual world with a full sense of responsibility has a facile
  • spiritual content in Imaginations — I cannot put it any other way
  • the Druid's spiritual eye when the heavens had the character I have
  • most important cult-centers, just such places in which the spiritual
  • various gradations, we come to realize that the spiritual essence of
  • the spiritual penetrates further. In the cromlechs which I have
  • particular way. He could trace the spiritual activity of the sun and
• Title: Lecture II: Man in the Past, the Present and the Future
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  • beings in nature. Their perception of the spiritual being of the Sun
  • had an inner spiritual perception of the real being of man; they saw
  • from Nature, that they had been cast out of the spiritual world and
  • find that the whole spiritual and social guidance of human life in a
  • around the plants, or of gigantic spiritual beings active in wind and
  • surging of spiritual beings. The whole basis of their inner condition
  • lightning. Because they experienced the spiritual and spiritual
  • at least in those that followed them, one can observe spiritually how
  • men had an inner spiritual perception of the real being of man. In
  • birth into a spiritual world from which they had descended into the
  • spiritual being, since before I assumed this earthly body I rested in
  • spiritual body.
  • those days men saw their pre-natal spiritual life, though of course
  • indeed saw spiritually this inner being of man as the outcome of
  • men still saw everything, Nature included, spiritually. It marked a step
  • forward when the vision of the spiritual remained inward, but Nature, if I
  • may put is so, became gradually de-spiritualized. While man still felt
  • by Spiritual Science over long periods, especially over the times when
  • knit together with the spiritual, but now we are transplanted into the
  • substances of this Nature which for them had lost its divine-spiritual
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• Title: Lecture III: Man in the Past, the Present and the Future
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  • beings in nature. Their perception of the spiritual being of the Sun
  • the spiritual world through your dreams, your dream-experience arises
  • corresponded pretty well with spiritual reality. There was a condition
  • slightest degree, into the spiritual world through your dreams, your
  • which appeared a good many years ago and is typical of the spiritual
  • to find out if there is any reality in the spiritual world. Of
  • Staudenmaier attempted, by spiritualistic methods, to get into the
  • spiritual world. He dulled his consciousness until he was in a sort of
  • noses, then inevitably we say that the spiritual world is lying and
  • in this. Whenever man approaches the spiritual world inside himself,
  • approach the spiritual; and ordinary dreams make this clear.
  • step into the spiritual world where we immediately find the protest
  • that natural order there is a spiritual one. It is moreover still
  • spiritual order, which is throughout permeated with what in the depths
  • this is the moral order which ultimately expands into the spiritual.
  • who descended from spiritual worlds into the body of Jesus of Nazareth
  • strengthened form of human knowledge to which the spiritual reveals
  • the moral-spiritual order because we are not aware of the transition
  • is removed from the real spiritual facts. We must have the
  • experience unless they can actually acquire spiritual science: a
  • Maximum number of matches per file exceeded.
• Title: The Three Fundamental Forces in Education: Lecture
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  • impossible to educate or teach without a spiritual grasp of
  • the child's soul lived in the spiritual world before
  • learning to draw and to write, it is actually the spiritual
  • from the spiritual world. When this reverence permeates the
  • forces developed in the spiritual world during the time before
  • transfer through the child of spiritual forces out of
  • the spiritual world into the physical world.
  • opposed by the gradually developing spiritual element of music
  • spiritual process of crystallization, we would have, as
  • studied on a comparatively low plane of spiritual
  • its spiritual extract. What is musical is as long as the astral
  • primitive-man state by working ourselves into spiritual
  • path to a spiritual reality.
  • psycho-spiritual monster. He who is a scientist pure and
  • you have transformed your psycho-spiritual-physical organism,
• Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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  • individuality the time came when what was spiritual in man descended
  • him in spiritual regions. There is something unique in Roman law and
  • abstraction, but something like a spiritual cloud, which in its turn
  • was the spiritual expression of a spiritual being in which the town of
  • Principle in spiritual heights, and who had not yet descended to the
  • spiritual worlds, “I am the ‘I AM’”? It was
  • spiritual heights.
  • Thus we see the Deity — that which was Spiritual — gradually
  • expresses the spiritual striving of humanity at the stage with which
  • which lay spiritually at the back of this symbol. In this way the
  • contain only plants, minerals, and animals; spiritual beings are also
  • he entered a world of spiritual beings and he saw these divine
  • spiritual forms just as he now sees fleshly forms. He saw Baldur,
  • people — the conviction that an eternal spiritual part dwells in
  • this divine spiritual part. This conviction is expressed in numerous
  • my ancestors — that there is something else, a spiritual part,
  • to live solely in that spiritual world. A connecting link must be
  • formed between this spiritual part and the earthly world; we must form
  • We know from the teachings of Spiritual Science that humanity of
  • studying space from the standpoint of Spiritual Science knows that it
  • Maximum number of matches per file exceeded.
• Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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  • conception of the spiritual through which wisdom and the art of
  • the patient perceived etheric forms in the spiritual world, and the
  • In the uplifting of the self to what was spiritual there was, in
  • the spiritual world, so that he may again enter those worlds from
  • maintained, all the same, strong spiritual forces will become active
  • Today this connection between spirituality and the healing art is
  • spiritual, will have a great influence on educational principles.
  • Observe how the conceptions of Spiritual Science lead us to the vision
  • of things Spiritual. We are led from what takes place on earth to what
  • Spiritual Science will again prove to be a great, a universal remedy,
  • temple-sleep. The spiritual conception of the world is a curative
  • even dangerously ill, we must not regard this as a sign that Spiritual
  • future before spiritually thinking men, in whom no inner cause of
  • conditions of Spiritual wisdom. External causes there will always be,
  • these can only be eradicated as a spiritually scientific art of
  • When we rightly understand the effect of that which is Spiritual we
  • that when he did anything it made an impression upon his spiritual
  • herself in the health of man from the Spiritual World so said the
  • again attain, when it steeps itself anew in Spiritual Wisdom.
  • Mother with the child; speaking from the standpoint of Spiritual
  • Maximum number of matches per file exceeded.
• Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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  • The Centre of Man. The Kingdoms of Higher Spiritual Beings.
  • The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
  • world hung on thousands and thousands of threads of spiritual light
  • Spiritual Science. Cosmic secrets are hidden in the saying of Paul
  • we go a little more deeply into the spiritual structure of our earth.
  • expressed in the activity of the spiritual content of the sunbeam
  • and sun work together. The spiritual powers of the sun are in fact
  • sun. This man will have, at a higher spiritual stage, something that
  • spiritual. In our immediate age, when men know little about the vital
  • recognition that, together with the food, something spiritual enters
  • practical value of Spiritual Science for the future.
  • exactly the same in a spiritual sense.
  • now he is working on it unconsciously. So even higher Spiritual Beings
  • the Spiritual world it is entirely concrete. If anyone today mentions
  • nation is as if embedded in Spiritual substance and this Spiritual
  • century we see how certain similar spiritual tendencies occurred in
  • a spiritual atmosphere. From a mineral foundation plants spring forth,
  • exalted Spiritual Beings who guide individual men, and other spirits
  • of what it is also in a spiritual sense, and of man's connection with
• Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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  • The Outer Manifestations of Spiritual Beings in the Elements.
  • The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
  • In our last lecture we spoke of various Spiritual Beings who
  • as an astral body; and our Spiritual view was enlarged to include a
  • learnt, further, that high Spiritual Beings take part in man's
  • Spiritual Science maintains that each separate human being is complete
  • esotericism these Spiritual Beings are called Angels, and in
  • parlance, Asuras. Spiritual Beings are at work everywhere in the
  • Spiritual Science gives the name of “earth” is called
  • Now the Spiritual Beings of whom we have spoken live in these various
  • watery element, Spiritual Beings live in it, and are actually embodied
  • the bodily manifestation of this Spiritual Kingdom. (When I said that
  • on earth, Spiritual Beings have taken part in work upon humanity, and
  • principal guides and directors of all these Spiritual Beings. These
  • Thus we pass to greater and ever greater grades of' Spiritual Beings,
  • provide a dwelling place for Spiritual Beings.
  • outside. In the sunlight the spiritual nature of the Spirits of Form
  • earth, that towards the end passed through a spiritualizing process.
  • no ego; but all those Spiritual Beings who already had a certain
  • seething primeval body all these Spiritual Beings were active and they
  • Maximum number of matches per file exceeded.
• Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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  • Spiritual Beings. Through the withdrawal of the finer forces and
  • man and the present animal. In a Spiritual sense he was, however,
  • in so far as it is of a mental and spiritual nature, we find in many
  • known about the spiritual foundations of the world men will recognize
  • consciousness — in spiritual consciousness he perceived that
  • which was spiritual clearly, and when his etheric and astral bodies
  • they all reentered the spiritual state of rest which we call Pralaya.
  • as long as the inquirer has not risen to a spiritual observation of
  • But in concrete observations one arrives at last at Spiritual Beings,
  • began to be formed, certain Spiritual Beings poured forth the
  • added to the physical body. Here again are Spiritual Beings lower than
  • Spiritual Beings who sacrificed their substance. These were the
  • Thus we find that from stage to stage Spiritual Beings incorporate
  • what streams physically and spiritually from the sun to the earth we
  • exists spiritually in the air.
• Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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  • psycho-spiritual beings with his dim clairvoyance. It is as if when
  • appeared peopled with psycho-spiritual beings.
  • This point of time, when man descended to earth from spiritual
  • spiritual beings. You will understand this better if you remember that
  • the Atlantean epoch merely by a higher spiritual instinct, without
  • embodied in a unique manner those forces which work spiritually, even
• Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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  • those Spiritual beings with whom we have become acquainted in previous
  • substance, and Spiritual beings working upon this substance, and
  • appeared in Egyptian art. This was a spiritual repetition of what had
  • Lemurian epoch, and that their religion was spiritually a reborn
  • of the spiritual world which was around him.
  • under the influence and the control of the material and spiritual
  • received important influences from the Spiritual Forces proceeding
  • a force which enabled him to see that which came to him spiritually
  • physical forces, but also the spiritual forces of the sun in full
  • Sun-Forces from outside. Inward spiritual power had to appear on earth
  • which rang in their ears with deep emotion, for spiritually it led
  • his etheric and astral bodies from his more spiritual parts, which
  • then withdrew more into the spiritual world so as later to take on
  • spiritual beings then let themselves descend into these bodies; and so
  • spiritual soul-like way, though he knew it was the same being who
  • spiritual part of the sun to stream to earth in addition to the
  • Spiritual Sunlight, or Christ-light, will irradiate mankind from
  • experience the spiritual side of the sun in his inner being. Only when
  • those spiritual beings who guided man when he contracted in his
  • descent into the physical world, so by a truly spiritual effort he
  • Maximum number of matches per file exceeded.
• Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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  • way to form a clear idea of what in Spiritual or Occult Science is
  • Spiritual Science one can by no means speak of the world as a mere
  • of a host of spiritual beings, and created only according
  • to the needs of the spiritual beings that live on them.
  • everything is connected with a spiritual part. We have seen how the
  • various earth-beings are connected with spiritual-beings. Stones and
  • the expression of certain spiritual beings connected with a material
  • question from the standpoint of Spiritual Science, from knowledge
  • earth, on into the present earth-period, without the spiritual
  • Sun-Forces. Then through the advent of Christ the spiritual forces of
  • spiritualizing, of this love-principle. Just as in the Moon-period
  • their environment with their own spiritual powers of perception; and
  • more and more spiritual. Love will become more psychic and more
  • spiritual, and through this man will also draw along with him the
  • sun. Christ as Spiritual Sun has given the impulse by which the earth
  • these. Hence one can say in a spiritual sense, when the soul-nature of
  • to the earth has reference to his body alone; the spiritual powers
  • our spiritual eyes during the Atlantean epoch. Man's consciousness, to
  • The man who experiences it enters into a spiritual world of tone; this
  • in true spiritual existence, and from the music of the spheres it
  • Maximum number of matches per file exceeded.
• Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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  • Our task today is to comprehend the spiritual horizon within which man
  • perceive Spiritual Beings in a spiritual world.
  • the human kingdom a spiritual kingdom is outspread, the kingdom of the
  • the Spiritual Beings that then surround us, and from whom we are
  • within the shell of our bodies. At night we plunge into this spiritual
  • other members and was absorbed into the divine spiritual world.
  • there were some among divine Spiritual Beings who, because man could
  • into the spiritual worlds. The spiritual being known as Wotan, for
  • relationship with Wotan, who actually existed in the spiritual world;
  • did not die on the battlefield, who had not learnt to value spiritual
  • spiritual world. As the warrior experienced his first meeting with the
  • the spiritual world, for advancement consisted in their having
  • proceeded from the spiritual world and having entered into the
  • “Formerly we had connection with the spiritual world, but we have
  • longed for the spiritual world from which they had come and which they
  • certain conditions many could still see into the spiritual worlds.
  • spiritual world — spoke of those worlds and of the beings
  • experience the spiritual world. Though they could not come in contact
  • with the higher Gods they believed in the spiritual worlds and trusted
  • had a spiritual foundation. Before the rise of the true Roman kingdom
  • Maximum number of matches per file exceeded.
• Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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  • expression of the spiritual powers lying behind it. We learnt also
  • understanding of the physical and spiritual worlds. He had come to
  • parallels in the spiritual world. Even if we go further back in human
  • outlines when awake, but that divine spiritual beings appeared before
  • extent, a two-fold life — one upon earth and one in the spiritual
  • Destinies change in the spiritual period of human development also. We
  • full of spiritual light where he perceived spiritual beings; where, to
  • drew into the physical world gradually, nourishing himself spiritually
  • with the vision of divine spiritual beings.
  • could see divine spiritual beings did he really begin to live; it was
  • in the spiritual world.
  • a spiritual day — when it will be united with Osiris, when it may
  • ancient companions of men in higher realms. Coming from spiritual
  • Only those who turn to a spiritual life will survive the catastrophe,
  • towards a spiritual life should feel it their duty to do all that is
  • the Earth age. Had human beings turned towards the spiritualizing of
  • that time he had turned to self-spiritualization.
  • important parting of the ways for certain spiritual beings. They had
  • the direct way. Certain spiritual beings, those who had formerly been
  • still able to receive into themselves the souls of high Spiritual
  • Maximum number of matches per file exceeded.
• Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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  • All that the human soul experienced when it looked down from spiritual
  • say: That spiritual form which was preserved in men's minds as Osiris
  • spiritual power. The drama was intended as a presentation of living
  • time, when the guidance of humanity was spiritual, the caste principle
  • from their own spiritual inner capacities men will come to know that
  • spiritual life and evolve toward what is good a time will come when
  • morals; on this basis a spiritualized caste system will again appear.
  • People think too superficially about the spiritual progress of
  • The sun, in a spiritual sense, was at the centre of Egyptian thought
  • only as the bodily expression of the spiritual sun. Just as the eye is
  • that time had been entirely spiritual. When humanity had sunk more
  • The Egyptians possessed the spiritual conception and it was the
  • still spiritual man could rise to heights where the Sphinx was
  • at conviction with regard to the spiritual world. The Sphinx, which
  • place, one branch becoming more materialistic and one more spiritual.
  • What was known regarding the spiritual origin of the world passed in a
  • entered alongside the comprehension of what was spiritual. This
  • plane, and it can be seen how the spiritual wisdom of Egypt reappears
  • that all connection with what is spiritual should not be lost, an even
  • stronger spiritual impulse had to enter human evolution. This was
  • Maximum number of matches per file exceeded.
• Title: Astronomy Course: Lecture I
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  • essential. Therefore, what we term Spiritual Science, which
  • Spiritual
• Title: Astronomy Course: Lecture III
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  • Spiritual Science. Precisely when we try to bring Astronomy
  • into the views of Spiritual Science. Bear in mind that the
  • experience, — a soul spiritual experience pressed more
  • built upon a spiritual-scientific basis. It must be evolved
  • radius-vector describes belongs to it spiritually. Moreover,
• Title: Astronomy Course: Lecture IV
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  • purely according to the methods of Spiritual Science, I
  • great intensity of spiritual force which Kepler brought to
  • spiritual meaning — German Idee — it
• Title: Astronomy Course: Lecture V
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  • bridge between the external Science of today and Spiritual
  • the two, he must look for a way of spiritual development,
• Title: Astronomy Course: Lecture VI
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  • our start, not from Spiritual Science, but from the facts
  • again, what it betokened in the spiritual development of
  • human life the spiritual life of thought. The medieval time,
  • it is hard for us, without recourse to spiritual-scientific
  • enjoying certain forms of cultural and spiritual life will at
  • perceive how the quality and trend of human spiritual life is
  • how different the spiritual configuration of mankind tends to
  • that deep stirring of the spiritual life in mankind, the
• Title: Astronomy Course: Lecture VII
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  • spiritual scientist one must educate oneself to look at
  • things in this way. The spiritual scientist will always want
  • spiritual perception; the conditions of life in old Atlantis,
  • from another aspect — namely from direct spiritual
• Title: Astronomy Course: Lecture VIII
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  • Examples of the relation of Spiritual Science to the
• Title: Astronomy Course: Lecture IX
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  • between spiritual science and empirical sciences of today
  • educated through spiritual-scientific methods to find this
• Title: Astronomy Course: Lecture XIII
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  • and spiritual life in a certain region at that time,
  • of mankind's spiritual outlook — though it is difficult
• Title: Astronomy Course: Lecture XIV
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  • take our start from premises of Spiritual Science. This would
• Title: Astronomy Course: Lecture XVII
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  • can indeed be found throughout Anthroposophical spiritual
  • bereft of spiritual values. There is no need for me to insist
• Title: Astronomy Course: Lecture XVIII
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  • kind of spirituality) which Anthroposophy describes as the
• Title: Social Basis For Primary and Secondary Education: Lecture I
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  • The World War as a prelude to a tremendous spiritual struggle between
  • The interest of spiritual beings in the Development of man. Physiological
  • talent and spiritual talent.
  • culture and its spiritual foundation. A remarkable community of people
  • from what we meet within the spiritual sphere.
  • the society just mentioned there is a man with a more spiritual bent, by
  • at least could know, that what we carry on here and call spiritual
  • true spiritual foundation of what today is on the ascent. Here, it is
  • bourgeois decline, whereas spiritual science has from the first been
  • will to adopt the mathematical method of our spiritual science. This is
  • be a struggle to make it possible for spiritual science to be carried on
  • have time, and nothing but time, for the affairs of spiritual science
  • point of saying: What is particularly needed in the sphere of spiritual
  • spiritually the most uneconomical thing possible. Besides, we are today
  • conditions to become workers in a spiritual sense, can be educated in
• Title: Social Basis For Primary and Secondary Education: Lecture II
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  • The World War as a prelude to a tremendous spiritual struggle between
  • The interest of spiritual beings in the Development of man. Physiological
  • talent and spiritual talent.
  • of the principal branches of life, namely, the spiritual, the rights or
  • able to survey what is there in our present spiritual life, and what
  • sink into utter forgetfulness of our spiritual past. Nowhere in present
  • it is bad, but it is worst of all in the spiritual realm. In this way we
  • spiritual-political masquerading in various forms. All this is united in
  • silence on the part of the spiritual leaders of Germany. That was indeed
  • who were at the head of the spiritual life were silent because they had
  • highly spiritual life. That it should have died out can be maintained
  • there, in the East, live a spiritual political life; and what of the
  • spiritual-political life of the East lacks something — it lacks
  • spiritual workers standing fully within the three branches of the nature
• Title: Social Basis For Primary and Secondary Education: Lecture III
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  • The World War as a prelude to a tremendous spiritual struggle between
  • The interest of spiritual beings in the Development of man. Physiological
  • talent and spiritual talent.
  • the foundations of real spiritual development. Goethe indeed sufficiently
  • being formed, there flows into the soul as a side-stream of the spiritual
  • political and spiritual life in the economic life, and how what presses
• Title: Introductory Words to the First of Four Educational Lectures
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  • "spiritual gymnast," the "ensouled rhetorician," and the "intellectual
  • “spiritual gymnast,” the “ensouled rhetorician,” and
  • remind you that we take our stand on the Spiritual Science we
  • learn through Anthroposophy and it is this Spiritual Science
  • he is much further from the true spiritual impulse living in
  • who have to decide about spiritual questions in Central Europe,
  • out of the whole concrete Central European spiritual culture
  • foundation of Spiritual Science. With regard to all those
• Title: Lecture: Philosophy and Anthroposophy
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  • Anthroposophy I denote a scientific investigation of the spiritual world
  • ordinary mysticism, and before attempting to penetrate into the spiritual
  • spiritual science of this nature is usually held by accepted philosophy to
  • observation of the physical and spiritual phenomena. The inner vision of
  • spiritual truth. Here the Scholastic, in all humility, presents a portion
  • survived only in the conviction that the highest spiritual truths transcend
  • spiritual life occurred. Supersensible knowledge was pronounced to be
  • deaf and purblind fool” that should have naught to do with spiritual
  • split which I have described as occurring in the spiritual development of
  • spiritual form of existence must be attributed to the universal essences
  • single wolves, but is perceived as a spiritual reality extending beyond the
  • single thing. This spiritual reality enables us to recognize difference
  • between animal and man in a genuinely spiritual sense. What is inherent in
  • technique of concepts and ideas. Anthroposophical Spiritual Science seeks
  • The method by which Anthroposophical Spiritual Science seeks to acquire
  • attitude towards a spiritual reality which must be experienced in the soul.
  • reaches us from outer reality is of purely spiritual nature, and is not
  • the subject is not of material but of spiritual nature, as truly as the
  • substance, but comprised the spiritual element underlying the world, of
  • spiritual element that reaches us from external things,* but also to seek
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
  • Social Questions and their Spiritual Background,
  • anthroposophically oriented spiritual science, and it is our intention to
  • — he is much farther removed from the true spiritual
  • heads of people who set the tone in spiritual matters in Central Europe.
  • of education from the whole of the spiritual culture that is specifically
  • foundations of spiritual science. With regard to all those things which
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
  • Social Questions and their Spiritual Background,
  • etc. In the main these are forces planted in the child from the spiritual
  • spiritual world that sends these forces down — the child
  • directed down from the spiritual world. This reverence before the
  • divine-spiritual, when it permeates my teaching, is actually a
  • forces that are unfolding down from the spiritual world, from the time
  • that is a direct transference of spiritual forces from the spiritual world
  • somewhat later, around the 14th year — the spiritual
  • then to preserve it by some sort of spiritual crystallisation process
  • spiritual experience. You need only wake up during the night after hearing
  • word, as such, we lose relatively soon after death; only its spiritual
  • primitive standpoint when we work our way into the spiritual. To this we
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
  • Social Questions and their Spiritual Background,
  • SPIRITUAL
  • are delicate physiological matters that spiritual science will gradually
  • originally only existed spiritually in the supersensible. The Greeks, for
  • in freedom, of the spiritual supersensible element, through spiritual
  • flood into the human ego and astral body from the spiritual worlds, this
  • receptive to the spiritual world, for the movements want to come down from
  • making themselves into organs for receiving processes from the spiritual
  • soul has a restless night in the spiritual world when the person should be
  • without spirit in it, and on the other hand we see that the spiritual soul
  • like these on spiritual scientific education are all aimed at a better
  • spiritual world. Thus we start with a receiving or perceiving of the study
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • 'spiritual gymnast,' the 'ensouled rhetorician,' and the 'intellectual
  • Social Questions and their Spiritual Background,
  • SPIRITUAL NATURE OF THE DEVELOPING HUMAN BEING.
  • the spiritual worlds comes into this one, I should like to say on wings of
  • spiritual science nothing can be characterised without approaching a fact
  • comprehensive view. To have any spiritual content fully contained in one
  • transition from the spiritual to the physical world, it completely changes
  • has too great an effect. It is wonderful to think that through spiritual
• Title: Community Building
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  • eyes toward the spiritual, such as our Anthroposophical
  • a spiritual or other movement — could not have applied in
  • spiritual movement through its growth brings about in the minds
  • the situation was that Anthroposophy stands upon a spiritual
  • expression of the spiritual view belonging to Anthroposophy as
  • the more intensely seek for a spiritual home in our hearts to
  • it consumed, not a part of living spiritual Anthroposophy, of
  • especially in a spiritual movement which takes its rise out of
  • this fact of the soul into the spiritual realm, 1 had to say at
  • Renewal, there was needed a ritual in harmony with the present
  • of the ritual bestows something upon the human soul which
  • adopted this ritual. And I think that the statement made by Dr.
  • ritual an enormously important element in community-building.
  • What is there, indeed, in this ritual which binds one human
  • the ritual, especially as this has been created with this
  • which speaks to us in the form of the ritual, whether in
  • pictured in copy in genuine and true ritualistic forms. What,
  • ritual with another with whom he has been brought together by
  • now appears before our souls on earth in the ritual.”
  • reason why the ritual unites is because in it there is brought
  • Maximum number of matches per file exceeded.
• Title: Community Building
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  • insight into the spiritual realm achieved in some way or other
  • on the other for an insight into the spiritual worlds. What is
  • insight into the spiritual worlds, there is the maximum degree
  • designated by one who knows the spiritual world with
  • upon what belongs to a higher world, a spiritual, supersensible
  • badly, in the physical world. It does not do in the spiritual
  • world. In the spiritual world the soul must be permeated with
  • societies whose inner substance is spiritual, and that it is
  • into the spiritual worlds.
  • have said that the spiritual worlds may be entered by various
  • attitude of soul is especially necessary for the real spiritual
  • during the spiritual research constantly to occupy oneself with
  • the spiritual worlds, who can call himself a spiritual
  • in gradually expanded form as a spiritual-science, as an
  • spiritual-scientist and wishes to communicate to his fellow men
  • spiritual world, will acquire the characteristic — as a
  • spiritual-scientist goes his own way in a positive manner and
  • with the destiny of the spiritual-scientist. Then arises an
  • alternative: Either the spiritual-scientist must take in hand
  • him away from spiritual research, because both things cannot be
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• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • Steiner unfolds here the spiritual background to many social
  • said to be taking its normal course. Spiritual science
  • essential spiritual element was present in the phenomenon
  • spiritual powers who may be said to be involved in human
  • spiritual powers, powers they had felt to be flowing and
  • how some are idealists or spiritualists and others are
  • as to which is the right approach, spiritualism or
  • spiritual point of view, spiritual vision. If we do this
  • our spiritual movement that takes its orientation in
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • Steiner unfolds here the spiritual background to many social
  • evolution of the human race in the light of spiritual
  • spiritual-scientific investigation. The two are confused
  • habitat. You can conclude from this — and spiritual
  • to abstract concepts. That is where the spiritual nature
  • certain spiritual streams in India caused a sensation in
  • We must develop through spiritual science and come to
  • grasp the spiritual world in a way where we are
  • depends on our ability to grasp the spiritual world in
  • nurture spiritual science. They will have to create an
  • spiritual science is not presented as a theory but flows
  • Spiritual science should also flow into higher education
  • nuturing of spiritual science itself. On the basis of
  • such a spiritual science the Mystery of Golgotha will
  • enter into spirituality again. These characteristics only
  • seek to grasp the spiritual worlds by developing further
  • spiritual world, who knows the secrets of the spiritual
  • spiritual way I have talked about. It will have to come
  • here. When it comes to genuine spiritual insight one
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • Steiner unfolds here the spiritual background to many social
  • view of spiritual science, however, to get the right
  • reality. The spiritual-scientific point of view makes us
  • their inner soul life with the spiritual, the divine
  • down from spiritual heights to take up its abode in a
  • times. Spiritual science has established this. To the
  • separate spiritual world. The spiritual world existed in
  • humanity thus connected the spiritual hierarchies with
  • one first has to ascend by some kind of spiritual, inner
  • the second stage, some other spiritual sphere was felt to
  • something in a spiritual realm next to our own realm that
  • done. Rituals were made to be such that the actions
  • performed in them reflected what went on in the spiritual
  • realms. The rituals performed were spiritual events
  • People very much believed the spiritual realm to be
  • symbol or sign of the spiritual realm was to be found in
  • connection between earthly and spiritual things was to
  • transubstantiation: whether this ritual act had anything
  • to do with what went on in spiritual worlds. When people
  • ritual acts and the like performed on earth Were
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• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • Steiner unfolds here the spiritual background to many social
  • work along the lines of a spiritual science in the spirit
  • and genuine spiritual-scientific movement. If we compare
  • the interest brought to this spiritual-scientific
  • that interest in this spiritual-scientific movement is as
  • who go along with this spiritual-scientific movement, or
  • Interest that there is for spiritual science. The
  • spiritual-scientific movement is really approached in a
  • heart and mind — that if spiritual science is to
  • within genuine spiritual knowledge. A true goal and
  • spiritual science if it is made into something that
  • long run also come up in spiritual science working
  • against spiritual science working towards anthroposophy,
  • ‘nature’ in the spiritual world, if I may put
  • creates a soul in the spiritual world, a soul that then
  • the spiritual world, there was nothing it could do in the
  • spiritual world, as he saw it, but look back for all
  • who speak about what has grown in the soil of spiritual
  • conception, that the soul has its roots in the spiritual
  • made soul from the spiritual world for every single human
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• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • Steiner unfolds here the spiritual background to many social
  • that can only arise if spiritual science reveals the
  • this spiritual principle enters into the rhythm of the
  • essential point is that spiritual science prepares us to
  • self-gratification, a kind of spiritual snobbery, but to
  • other interests, may form; a spiritual movement may even
  • spiritual or cultural movement it can be ignored. Now,
  • however, three things have grown out of this spiritual
  • — has its basis in spiritual work. Without the
  • spiritual work that has been done and must continue to be
  • done there is no point to it all. The spiritual work must
  • original spiritual movement. We would be taking away the
  • spiritual endeavour. There is no end to the conflict
  • conflicts are due to the very nature of spiritual
  • necessary spiritual work which after all should be the
  • In spiritual science working towards anthroposophy it is
  • fruitful work in the spiritual sphere again, in spite of
  • spiritual work. Everything arising out of anthroposophy
  • spiritual movement will be swallowed up. The will
  • this spiritual movement would then lead to a new
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• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • Steiner unfolds here the spiritual background to many social
  • spiritual-scientific movement that has anthroposophy for
  • less than materialism in spiritual guise. Spiritism is of
  • spiritual, for it speaks of the spirit when in fact its
  • spiritual knowledge. It is therefore of definite value in
  • an inner spiritual life. Anthroposophists therefore have
  • take a living comprehension of spiritual entities as your
  • be speaking out of spiritual science working towards
  • anthroposophy. Spiritual science does not consist in
  • correcting other people's theories. Spiritual science
  • that is theoretical talk. Spiritual science cannot in all
  • views. Spiritual science always demands that we are alive
  • anyone wishing to become a spiritual scientist it is
  • of mysticism as a spiritual stream that has the same
  • light of spiritual science, rather than by the usual
  • methods of observation. The methods of spiritual science
  • spiritual science in the light of anthroposophy holds the
  • of the spiritual world, with one individual on one side
  • and one on the other; one is active in the spiritual
  • yelling at each other. The one who is in the spiritual
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• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • Steiner unfolds here the spiritual background to many social
  • today. I have explained that the road to spiritual
  • through spiritual science. Our eyes behold the outside
  • idealists or spiritualists because they follow a
  • from being spiritualists when we say we contemplate the
  • spiritual science working towards anthroposophy presents
  • materialists nowadays and others are spiritualists. A
  • spiritualist will say: ‘He's a materialist and has
  • think spiritual science is all theory. Spiritual science
  • error in logic that can be refuted. True spiritual
  • feeblemindedness. Spiritual science working towards
  • abstract spirituality within themselves. Someone looking
  • reality as soon as we enter the sphere of spiritual
  • Spiritual
  • recognition when people approach the work of spiritual
  • ways as they approach spiritual science. Spiritual
  • upward pull in that world. In the spiritual world we have
  • taking spiritual science seriously is, to begin with,
  • spiritual science. The inevitable result is that things
  • would simply refute him. A spiritual scientist finds
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• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • Steiner unfolds here the spiritual background to many social
  • well aware, it is often said today that spiritual science
  • custom. A frequent objection raised against spiritual
  • point of view of spiritual science working towards
  • soul and spirit. The divine and spiritual origin of
  • course of progress. We really have to use spiritual
  • spiritual, to stop them from achieving their mission on
  • earth. The individuals concerned were the spiritualists
  • 'spiritualists' but actuallY ‘protagonists of the
  • the form of spiritual vision. It is ripe for this
  • bottom of our hearts, the only viable aim for spiritual
  • to do with faith. Spiritual science working towards
  • ‘spiritualists’, or priests of some faith or
  • call themselves representatives of the spiritual world.
  • present by way of spiritual science in a way that meets
  • other times more in their spiritual aspect, always
  • have been given before we descended from the spiritual
  • the elements that want to destroy our spiritual science.
  • strength inherent in spiritual science working towards
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • Steiner unfolds here the spiritual background to many social
  • spiritual science will be able to establish this beyond
  • unbiased view you will have to agree that spiritual
  • going to sleep does not reveal its spiritual and soul
  • universe perceptible to the senses from a spiritual point
  • earth and had descended from a spiritual world into the
  • This can only be done with the aid of spiritual science.
  • earth was illumined by insight into the spiritual
  • spiritual nature of the human being. The spirit is
  • spiritual Principle that is free of the body will come
  • did the people of the ancient Orient let the spiritual
  • we have the element that will live in the spiritual world
  • nature call it physical and spiritual, because
  • physical aspect and turning it to the spiritual aspect.
  • become spiritualism. Only this spiritualism will have
  • quite a different source than the spiritualism of the
  • once saw their own heavenly and spiritual image in
  • physical human body that will be the spiritual content of
  • Intuition, human beings rise again to the spiritual world
  • spiritualism of the future to be born out of it. In the
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• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • Steiner unfolds here the spiritual background to many social
  • Spiritual science working
  • natural phenomena. In the past, people perceived the spiritual entities,
  • followed, perception of the spiritual essence of natural phenomena no
  • minds consider it superstitious to look for spiritual Powers in natural
  • degree in the near future. Profound spiritual insight into the present
  • a new spiritual vision. Access has to be again gained to the treasure we
  • If spiritual science is to
  • take account of spiritual science. Just think what it means that there
  • spiritual bedrock. And we will make no progress at all unless we become
  • out of the living spirit, out of the spirit which spiritual science
  • working towards Anthroposophy is seeking. Spiritual science has something
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • Steiner unfolds here the spiritual background to many social
  • will be like a spiritualized Mystery of Golgotha.
  • through the things modern spiritual science is seeking to
  • spiritual science wants to be as scientific in its
  • are at a spiritual level. We link ideas, but in doing so
  • instinctive element is also spiritual. It enables us to
  • because they had purified them and made them spiritual,
  • this. He lived in an age.when spiritual science could not
  • so with the help of spiritual science. Spiritual science
  • therefore, that the spiritual renewal of the Mystery of
  • something as sublime and spiritual as the spirit-man,
  • spiritual scientist cannot refer to economic life without
  • 'lowering' himself? A spiritual scientist has to unite
  • spiritual science enables us to do. You see, the
  • spiritual can only be brought close to human individuals
  • through spiritual science. In a way Schiller and Goethe
  • spiritual understanding of the outer world must arise. To
  • things we encounter through spiritual science have an
  • we shall be able to see spiritual science in the right
  • shall also know that in the present age spiritual science
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