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  • Title: Lecture: On the Reality of Higher Worlds
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    • to say something about anthroposophical Spiritual Science. [This
    • approached with the same scientific exactitude the same methodical
    • the methods of investigation, to go beyond what is universally
    • early childhood undergoes many metamorphoses and that it can reappear
    • conscious deliberation. Therefore the demand is sometimes made, and
    • been given to us — they enter the consciousness as something
    • but enters the soul as something quite new. The point of importance
    • consists in the exercising of thought, something that is now plastic
    • in the child — we feel that this is something super-sensible,
    • something of the nature of soul-and-spirit within the human being
    • something real when I pierce through the material world and also when
    • I gaze into my own being; I experience something that is beyond the
    • intensified. But before long it will be noticed that something very
    • unfolds the activity of thinking. He thinks about something or other;
    • To describe as pathological the methods of anthroposophical research
    • we know that we have something consisting, not merely of thoughts,
    • methodically and systematically. And because in the tableau that has
    • scientific method, anyone who exercises the faculty of healthy human
    • Something is then revealed of the beings and the happenings of the
    • earlier, prehistoric epochs in the evolution of humanity. The methods
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • necessarily contain something that is as yet rather remote from
    • From this point of view it will sometimes be necessary
    • view regarding something which we otherwise rightly consider great,
    • a nation? At most it is something that passes as an attribute, a
    • this land, something real lives there as well, which would coincide
    • take something neutral — what does modern man understand by the
    • living in the mountains of Switzerland. It is something quite
    • transform the astral, so that it will become something different from
    • the future, the ‘ I ’ will make something new.
    • members, there lies something else. We know that we must think of the
    • There is still something else to note, in speaking of
    • activity of people after people something else takes place in human
    • there is something else that evolves also. Human evolution
    • find something more which extends beyond the Folk-spirits, something
    • Folk-spirits, and yet there is something in which they understand one
    • another in various ages, because in every age there is something that
    • together, something which is understood everywhere to a greater or
    • the Age’, and that is something which intertwines itself into
    • to-day, the Spirit of the Age is something quite abstract, without
    • metamorphoses and receive all that the Spirit of the Age could pour
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • but that this is something belonging to clairvoyant consciousness.
    • out something which is to a certain extent visible externally, a kind
    • consciousness. Now where does clairvoyant research find something
    • they have something which continues throughout long ages. But in
    • particular part of the earth there is something which can be altered,
    • temperaments of man, is something they do besides their calling.
    • co-operative work arises something else in addition. Clairvoyant
    • that if at a certain time something appears as a result of the
    • activity of the Zeitgeist, something which manifests itself in the
    • Sometimes these configurations stand out in strong
    • something that takes place in the physical world. This is not merely
    • legendary, it does sometimes occur. I need only remind you of the
    • remained behind as Spirit of Form. Thus in the method of thought
    • something which could take place in no other way. But there are other
    • several personalities of the people. Each one feels something
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • In order to arrive at geometrical, mathematical knowledge it is not
    • expressed in words, ‘Something is now approaching me from a
    • yet something real, and that is, the beings belonging to the animal,
    • around which again is gathered something that appears as a sort of
    • cold. The Archangel experiences something similar when he meets with
    • something which a man feels as happening from within him. Now the
    • something foreign to him, as something about which he has the feeling
    • a human being it is, however, something very real. A man feels keenly
    • the people, is something which floats above the separate individual
    • with the sometimes opposing separate Spirits of Personality. In the
    • referred to the synopsis. The term abnormal is applied sometimes to
    • the hierarchic rank abandoned, sometimes to the new hierarchy taken
    • speak, compelled to take something away from the Archangel, because
    • out something important at a certain time in history. What is
    • see the harmony which had prevailed till then replaced by something
    • however, something takes place which closely concerns man; by means
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • if I may be allowed to speak somewhat metaphorically I might say,
    • race we see something which was originally connected with one special
    • sometimes veiled, but you see that with the help of spiritual science
    • humanity which is to receive something from the East. That is deeply
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • sees something quite different in this stony substance. What is that
    • would not be sufficient for this; they would produce something quite
    • that we may picture something like the following: —
    • When man learns to perceive something of that which he otherwise
    • been expressed in quite a special way by means of a geometrical
    • figure. If you go through all geometrical figures, you will find none
    • within. So that man is indeed called to something great upon the
    • being actually produces something new. A fourth element is thus
    • in the astral world is something within. These remarkable Spirits of
    • discovered by those who attain to vision by the wrong methods. The
    • had to pay dearly for having met with the host of these spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • Spirits of Will, the Cherubim and Seraphim, as being something which,
    • a similar manner something we might describe as Venus forces, as an
    • character of the race. There is, however, something very peculiar in
    • is still something quite special. Just as the six Elohim from the Sun
    • Herein lies something that leads one into the deeper
    • last year — the three Individualities met together, the
    • we must attribute the Saturn-character, we must look for something
    • bone system, and brought him into decline. One feels something of
    • the Indian? It was that he was still able dimly to sense something of
    • by something else; he is made great by the Great Spirit, Who speaks
    • something that will be easier to us, because we shall be connecting
    • on to something familiar to us, namely, to tribes and peoples.
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • be a sort of Spirit of Form. What we are now coming to is something
    • as Spirit of the Age. Hence, however, something of the greatest
    • metamorphosed under the influence of the various Spirits of the Age.
    • Now from the twelfth to the sixteenth century something
    • gradually developed, something which in a certain respect worked
    • in something which in our next studies we shall have to go into more
    • earth. If you were to draw something like a circle, so that the towns
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • nevertheless something quite unique. It is true that a very
    • uniform, and ten years ago I met another who also wore the same
    • science of comparative religion, with its entirely external methods,
    • Personality, but in their case there was also something else, and
    • Chaldeans were beginning to forget something. In the Persian
    • the soul, remember something they had gone through formerly. This the
    • of the human soul out of the cosmos, that was something which he
    • corresponds to something without, everything microcosmic to something
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • I must add something in parenthesis, by way of explanation.
    • Thus we have to thank the Luciferic powers for something
    • which is most valuable to man, viz., freedom, and something which is
    • Scandinavian to be beneficial. But he became aware that something
    • sun. To the occultist there is something which is still greater
    • myth is right. I know that I am saying something that is utterly
    • memory of something experienced in former times, expressed in plastic
    • not see into it, something was taking place through which it would
    • but you will see something different from what you have hitherto
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • not feel the ‘ I ’ as something foreign to him,
    • times we can see something remarkable. As we have said, in old India
    • the post-Atlantean epoch. I say that something like an occult poetic
    • something which existed in former times. I can only indicate these
    • some ways lacking in history. Thus we have there something
    • pre-Indian, something coming from Atlantis.
    • something which is the product of the Heavenly Father and the
    • material body is felt as something altogether spiritual; and that
    • to unite something still greater with his being. Hence also the
    • represents a most mature fruit, something that is born from the
    • feeling of the people up to its philosophy, comes to us as something
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • lectures, was the idea that something is contained in the Germanic
    • Scandinavian felt in his soul something of the arrival of a god who
    • something quite particularly belonging to him; it is the alternation
    • natural evolution of their capacities, to see something of what is
    • man will do something in the external world and will then feel
    • himself impelled to observe something. A sort of dream-picture will
    • has heard something about Karma, of how everything in the world takes
    • chaotic pictures. Such clairvoyance cannot be met by that which
    • clairvoyant powers, cannot save man; something very different must
    • It has sometimes been said that one might call what we
    • methods of present-day science, but ever more and more
    • newest methods can offer you, take everything which the historical or
    • Sometimes the smaller peoples that have been separated off, because
    • soul, have to contribute something most important. Thus, although we
  • Title: Paths to Knowledge of Higher Worlds
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    • ordinary science must come to an end, but through its methods
    • Why must such a concept or complex of concepts be something quite
    • transmitted through this method of thinking, because freedom is a
    • Beginners in the method of spiritual science generally think that an
    • something personal, but which is also an objective fact.
    • gives rise to something which does not reveal itself outwardly
    • is something which undergoes continual metamorphoses. Our thinking
    • single cranial bones as metamorphoses of the vertebrae. In the single
    • only envisage a transformation, but something very different. Let us
    • bones of the head? Here it is the case that the metamorphoses through
    • in mind that this is not only a spatial metamorphosis taking place
    • Imagine this process of metamorphosis like a glove which is turned
    • knowledge, for the experiences which we gain call for something
    • acquire these two higher forms of thinking, there is something else
    • were, for our soul-experiences. We need something which gives the
    • determine to do something, which we set about to do at some later
    • erect a building for a school of spiritual science was something
    • style, in accordance with traditional customs, or something thought
    • people who say: The physical aspect of the world is something low,
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • loneliness which sometimes arises in the physical world, but only
    • results of physics or chemistry. This is something which the
    • most felt darkly. This enigmatic something which I mean and which
    • vision reveals something of which our ordinary consciousness has
    • as something objective. And we perceive that the effect of
    • substances; that is, something dead.
    • knowledge of something which really existed ten years ago.
    • development of the world we can see something which is again of
    • methodically it can hardly be denied that if we wish to study
    • man's physical nature according to natural-scientific methods, we
    • look upon it as something fantastic.
    • observed with the aid of a spiritual method, from the
    • disciplined methods of modern natural science.
    • of certain followers of spiritual science who sometimes rebuke
    • perceive the transformation, the metamorphosis in the human form,
    • gravity. The human head is really something which rests upon the
    • animals, that it is possible to adhere to the methods of modern
    • so the Mystery of Golgotha brought something into the evolution
    • they pass on to new metamorphoses of earthly life. I would have
    • all after a conscientious observation of the strict methods of
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  • Title: Lecture: Foundations of Anthroposophy
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    • being; they knew that they could only learn something about man's
    • natural-scientific methods, with all the medical methods. He
    • acquainted with scientific methods. That is why Sir Oliver
    • scientific method which he is accustomed to apply in his physical
    • must draw attention to the fact that the methods of
    • something pertaining to the future. And this fact pertaining to
    • Here, we simply have to do with something enacted completely upon
    • the aid of the ordinary scientific methods applied today, will
    • really attain to such a living way of thinking, then something
    • something new: What modern natural science brings to the fore, is
    • Anthroposophy, which aims through its methods to penetrate into
    • freely as with sensory perceptions. When we perceive something
    • memory in ordinary life. When we remember something, we always
    • with our thoughts, when we remember something. Even as we learn
    • with the aid of natural-scientific methods. The etheric
    • not wish to pull to pieces something which I revere as much as
    • and the people whom we met, unfolded within us a side of our
    • if we begin to change something within us through our own
    • can be something quite insignificant; for instance, one's
    • our body and we leave something behind; namely, our thoughts.
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • and, at the same time, something that, as yet, is rather remote from
    • this point of view it will sometimes be necessary to ask you to
    • from time to time? At best it is something that is acknowledged to be
    • Switzerland. The Folk Spirit is something quite different from the
    • Folk Spirit has no external manifestation; it is not something that
    • body into Manas or Spirit Self, so that it becomes something
    • something new in the future.
    • that, in addition to this activity of successive peoples, something
    • we are aware of the existence of something that transcends the Folk
    • Spirits, something in which the several Folk Spirits participate. You
    • something that transcends the Folk Soul, which can bring the various
    • Folk Souls together, something that is more or less universally
    • something that permeates the activity of the Folk Spirits, an
    • flourish and their various metamorphoses receive all that the Spirit
    • people, something over which, as an individual, he has no control. As
    • legacy of his inheritance. Individual human progress is something
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • with them. From this cooperative endeavour something totally
    • moment, something arises as a result of the activity of the
    • Zeitgeist, something manifests itself in the Spirit of an Age
    • constitution of our Earth. Sometimes these configurations stand out
    • if this sometimes occurs. I need only remind you of the swinging lamp
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • metallic triangles in your box of geometrical instruments. If you
    • geometrical and mathematical knowledge sense-data are superfluous;
    • in these words: ‘Something is now streaming into me from the
    • around which again is gathered something that appears as a kind of
    • Archangel experiences something similar when he meets with human
    • and atrophy That is something which man feels to be an expression of
    • nevertheless seems something foreign to him. It is something which he
    • For man, however, it is something very real, something that he feels
    • is something which hovers above the individual members. Man's
    • sometimes opposing separate Spirits of Personality. The fragmentation
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • see something that was originally associated with a particular
    • truth is sometimes veiled, but you see that with the help of
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • sufficient for this; the resultant effect would be something totally
    • operate. When man learns to perceive something of that which he
    • special way by means of a geometrical figure. Amongst geometrical
    • the three forces, the inner being really creates something new. A
    • vision by erroneous methods. The hosts of these spirits who are
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • is disclosed something that introduces us to the deeper secrets of
    • decline. One feels something of this truly occult activity if one
    • highly was that he was still able dimly to sense something of the
    • great. But there is something else which makes the Brown Man great;
    • something which will be easier to understand, because we shall be
    • able to relate it to something familiar to us, namely, to tribes and
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • about to touch upon something exceptionally interesting in the course
    • prominent position as Spirit of the Age (Time Spirit). Something
    • metamorphosed ever and again under the influence of different epochs.
    • from the twelfth to the sixteenth century something gradually
    • of you who live in Scandinavia will be interested in something which
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • with other mythologies, is nevertheless something quite unique. It is
    • ago I met another who also wore the same uniform.” Now if the
    • value. Nevertheless this comparative method is extremely popular at
    • Graeco-Latin peoples recalled something which they had gone through
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • from a philosophical angle, I must add something in parenthesis by
    • he now realized that something else stemmed from this influence.
    • aware that I am saying something which is ridiculously absurd in the
    • mythology is only a memory of something experienced in former times,
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • the ‘I’ as something extraneous, but as his own property.
    • and had been developed in the post-Atlantean epoch. Something like an
    • preserved an element of the unhistorical. It preserves something of
    • the pre Indian culture, something surviving from old Atlantis.
    • being, not an emotional feeling, but something that is the creation
    • multiplies in the material body is felt as something wholly
    • so often met with in Persian mythology; it recognizes the Sun Being
    • the time when he will be able to unite something even greater with
    • something that is born out of the Spiritual Soul as the highest
    • to its philosophy, appears to us as something which contains only the
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • that Teutonic mythology contains something which, in imaginative
    • something peculiarly his own: it symbolizes the alternation of the
    • clairvoyance, to perceive something of what is announced only by
    • to observe something. A sort of dream vision arises in him which at
    • something very different must supplant them. These future powers
    • has sometimes been said that the name we give to the greatest Being
    • superficially by the superficial methods of modern science, but ever
  • Title: Fifth Gospel (1950): Lecture I
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    • life of the last centuries, we are met from century to century
    • into existence. I need only mention something of which those
    • Aristotle's thinking is something so phenomenal, even when
    • something about Tertullian that attracts one's attention
    • merely the surface of spiritual life will understand something
  • Title: Fifth Gospel (1950): Lecture II
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    • descended upon them from the Cosmos, something which could only
    • something that seems like an affront against the conceptions of
    • of necessity to read something that mankind must come to know.
    • written into the Cosmos something that one must read in order
    • were in a mighty language of signs, a symbol of something
    • by the Cosmic Love at Pentecost. And he now knew something he
    • something that was previously to be found only in the
    • whom an inkling is dawning that something essential for
    • as something which in the future it will be possible to express
    • something of what lives within me when I speak of the mysteries
  • Title: Fifth Gospel (1950): Lecture III
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    • Gospel reveals that this event was something like conception in
    • that when people see something spreading, like Theosophy for
  • Title: Fifth Gospel (1950): Lecture IV
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    • ancient Prophets. Nevertheless this voice represented something
    • of the Fifth Gospel something that does not actually belong to
    • must have remarked something of this infinite love
    • the people something that made them say as they recognised the
    • something like a trowel, a little shovel, because the
    • pictures on their gates must have something to do with the
    • before. For there was something in his soul of which he could
    • say no word to the Essenes — something seemed lacking as
  • Title: Fifth Gospel (1950): Lecture V
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    • may perhaps begin to glimpse something of what was living in
    • brusquely: I have something to ask thee! Hillel answered: What
    • called out gruffly: Hillel, come out, I have something to ask
    • gruffly for the third time: Hillel, come out, I have something
    • within him something that was like a renewal of the old
    • seemed to him to be something which the people of his day
    • aware of something like the climax of the change that had come
    • the moment when Ahriman communicated to Christ something that
    • metal — into money, into bread. Ahriman had said
    • but not the questions of Ahriman. For that, something more was
    • metals, into bread. His presence was not, after all, essential
    • sometimes when Christ Jesus left the band of disciples, He was
    • Temptation there remained something which, in a God, is
    • lecture-courses. When something like this happens in America,
    • I will pause! Such are the methods of our opponents. We may
    • the critics who at once rose up in arms when something of the
    • his books (just try it sometime) one finds ad infinitum:
    • something about the Spirit. In their reading, however, people
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • their highest success. But if one applies only the same methods
    • scientific methods set down, but not just to those points from
    • counting, arithmetic and so on, or whether a further glimpse
    • concepts, we would be doing something completely different of
    • to something new, to a higher state of consciousness? Can we
    • at all, something is necessary that I always call, in this
    • actually occurring here? There lies before us something in
    • have something in the soul that is not now present. What began
    • through ordinary memory of having something of the perceptions
    • something that was never in earthly life, to something that is
    • something is presented that was not originally there? This can
    • much prudence as the mathematician takes with his arithmetic
    • thought was just abstract; you could think about something
    • far as you really feel something that has not yet been felt. It
    • not just something that the space-body has conjured out of
    • itself, but something that has worked itself into this
    • there is nothing suggestive; it proceeds as something with the
    • something from your consciousness, a stronger force must be
    • of the human soul something very significant is actually said.
    • silence of the soul, something else enters in.
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • something that flows over to them from the Spirit of the West.
    • indications can be given. Knowing something of the spiritual teachings
    • is drawn from a deeper knowledge of the world and is something more
    • something of the spherical form, although this is not so immediately
    • an organic metamorphosis.
    • metabolic process to the head. If the head were to unfold merely its
    • Venus, Mercury, Moon — work into his metabolic system and
    • metabolism, the motor forces of the limbs — we are related to the
    • is why it has been imperative to infuse something of Anthroposophy
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • Finally the metabolic-and-limb system is connected with the lower
    • metabolic system, for example. When metabolism becomes too strong in
    • thoughts or feelings, no human love or true piety, something of the
    • reception meted out by the higher world. A man who now again
    • Earth, lays hold of the limb-and-metabolic organism. When we enter
    • fitness or inadequacy of the limbs and the metabolic processes.
    • evolved in the previous life. In the forces of the metabolism and
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • your earthly dwelling-place. There is something about it that presents
    • see the spread of Christianity. But something else as well is to be
    • disappear. A writer like Origen who wants to introduce something of
    • continual metamorphosis, of course — the teachings of the
    • into the Roman-Latin form of civilisation. At that time something
    • times but something remains as a heritage in the present-day Norwegian
    • Nature met with little response in the East; those who wandered
    • something that only the Norwegian characteristics are able to impart.
    • But this after all, is something which fundamentally speaking, has
    • just this element in earthly life, something very significant develops
    • actually speaking of the decline of culture, of something that is of
    • something much more profound. For this reason we see many a storm of
    • violent? Or again they may ask, if they find praise being meted out to
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • happened in the case of Shem who indeed has something to do
    • to ask ourselves something. If it is only now, in the fifth
    • twelfth, thirteenth, and fourteenth centuries, something like
    • something like the various bodies of Jesus of Nazareth, but
    • thing or another. Rather, the Rosicrucian spiritual method
    • prepared something positive, and since anthroposophy is meant
    • will gradually undergo a metamorphosis. To accept
    • is called upon to accept into itself something new, something
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • we cannot regard the green colour as something subjective and see
    • four colours always contain something of shadow. White is the lightest
    • to the surface something of a shadowy nature.
    • And, above all, there was present something else. In the painting
    • and indeed added something powerful to the old aesthetics of painting.
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • characterize something quite different as the central economic
    • something that goes like a thread through my observations of
    • something which does not interest the worker as such. He is
    • something that one is doing, that one arranges to the best of
    • seemingly something else is taking place — the call for
    • and about land, but yet something else. If one can state for
    • are never something finite. If I have to manage land I can only
    • something individual and which are developed more intensely the
    • brings into this world through his birth. It is something which
    • Something else holds good in the realm of economic life. I want
    • be sure, we here touch on something where outer economic
    • — not in order to prove something, I know very well that
    • metabolism-limbs organism, all that depends either on the inner
    • functions of metabolism or the consumption of the products of
    • metabolism by the outer human activity, which starts with the
    • movement of the human limbs by which metabolism is used.
    • one would be wishing for something foolish. Each of these
    • specific strength and thereby something unified comes about. As
    • illustrate something. Because he who observes the social
    • metabolism. That the three members are still relatively
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  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • they could only learn something about man's being by seeking to
    • all the natural-scientific methods, with all the medical
    • methods. He reports this case in order to show a purely
    • methods. That is why Oliver Lodge's book on his spiritual
    • way of thinking, the same scientific method which he is
    • attention to the fact that the methods of this investigation
    • something pertaining to the future. And this fact
    • something enacted completely upon the physical plane, that is
    • can be studied with the aid of the ordinary scientific methods
    • then something develops which may be designated as a plastic
    • begin to notice something new: What modern natural science
    • its methods at penetrating into the super-sensible worlds, must
    • we perceive something through our senses we know unmistakably
    • remember something, we always plunge into our physical body;
    • something. Even as we learn to know these things through an
    • aid of natural-scientific methods. The etheric foundation of
    • I have said I do not wish to pull to pieces something which I
    • find that the external conditions and the people whom we met,
    • to change something within us through our own initiative,
    • something quite insignificant, for instance, one's handwriting.
    • Maximum number of matches per file exceeded.
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • accustomed to consider as a scientific method and a scientific
    • scientific methods, experiments falling under the category of
    • are permeated by something rooted as plastic force in human
    • thinking, by something existing inhuman thought.
    • this perspective, something frees itself from what we thus see
    • Our physical life on earth is something which darkens our
    • forces which lie at the foundation of the organs, of metabolism
    • with something which cannot constitute anything pertaining to
    • that it is something which pertains to the external world and
    • which unites with his immortal part, something which became
    • of a certain importance, and sometimes one can be amazed at the
    • capacity of looking upon our life's memories (this is something
    • we then discover something which undoubtedly seems paradoxical
    • there develops something which in the next life appears in the
    • course of development contains the seed of something which we
    • something which can be described somewhat in the following
    • plain common sense something which super-sensible research
    • Sometimes we discover that an event which we thus experience in
    • sometimes appear like a mere phantasy, but it is not always so.
    • freedom. At this point allow me to insert something personal,
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • feeling of loneliness which sometimes arises in the physical
    • something which the spiritual science of Anthroposophy can add
    • This enigmatic something which I mean and which appears to us,
    • we absorb. For now spiritual vision reveals something of
    • outside, as something objective. And we perceive that the
    • substances, that is, something dead.
    • picture conveys a knowledge of something which really existed
    • within the development of the world we can then see something
    • evolutionary descent, but methodically, it can hardly be denied
    • natural-scientific methods, we must rank him with the animal
    • ... they nevertheless look upon it as something visionary
    • only be observed with the aid of a spiritual method, from the
    • orderly disciplined methods of modern natural science.
    • regard to certain followers of spiritual science who sometimes
    • through the methods
    • a comparison: We perceive the transformation, the metamorphosis
    • which concepts must penetrate by the methods described, but for
    • really something which rests upon the remaining organism with
    • present animals, that it is possible to adhere to the methods
    • something into the evolution of the world from spiritual worlds
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  • Title: Lecture I: Man in the Light of Occultism
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    • something totally unknown. For ordinary everyday life occultism, in
    • its original and proper form, has always been something secret and
    • on the other hand something that is of first importance for a
    • called Mysteries — and sometimes also known under other names.
    • persons who are curious; its whole content is something that is
    • many people feel philosophy to be something that is much too difficult
    • something of the personal element; and in the degree that he is able
    • possible to attain something like universal agreement. As our
    • them with something that is not coloured with any religious prejudice
  • Title: Lecture II: Man in the Light of Occultism
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    • spare for something else quite different. This means that a boundary
    • met the other person and not recognised him to be morally inferior,
    • their powers of understanding and discrimination, met the words of
    • indeed meet with contradictions, for we are approaching something that
    • the third thing to be met with on entering the super-sensible world is
    • something of his own inner experience with the three ideas of the
  • Title: Lecture III: Man in the Light of Occultism
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    • These powers go on working, and presently we have around us something
    • investigations in the method of natural science, we use what the brain
    • fact, they make a less powerful impression upon us than something
    • else, something of which we could say — notwithstanding that we
    • The reason is that in our brain we have still something left of
    • clairvoyance and, as it were, to throw something up into physical
    • light is something that makes us feel we are being scattered in it,
    • “unspoken word,” we have the feeling as though something
    • something coming toward us, approaching us on all sides, while we
    • accompanied by very great fear. Something bears down upon us from all
    • have in them something of the pre-Earthly forces that formed and
    • something of the pre-Earthly forces that formed and fashioned the
    • conscious of something of that ancient inheritance which you bear
    • through the words, and what you heard was something quite
    • something that is responsive to the strange and singular forms of
    • “heard” — to speak metaphorically — when man has
    • well-ordered and correct method of thought. People do not enquire into
    • That shows me that something is amiss with his thinking. The sting I
  • Title: Lecture IV: Man in the Light of Occultism
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    • something which everyone possesses but which not everyone takes the
    • feeling. The poem is saturated with something that the eye cannot
    • these human experiences, a sense of being united with something, of
    • being within something.
    • with something that is felt and perceived in a kind of intoxication.
    • something very much of the nature of human limitations interferes in
    • they have not really won the victory but have still something very
  • Title: Lecture V: Man in the Light of Occultism
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    • and yet not lose himself but still retain something within which he
    • consciousness, must be assumed to be something that is permanent
    • something which can be taken as a starting-point for any statement
    • this ego is something that persists and is permanent for the whole of
    • something totally unknown, something that is nowhere to be found in
    • something of an earthly reality that is not given from without.
    • reach; but when we look around us, we do find something that is an
    • looks at the human form, what he has to do is to experience something
    • Is it possible to experience in the human form something that leads us
    • something with him; what he takes is a judgment about the human form.
    • It will perhaps seem to you as though there were something arbitrary
    • man is the fact that it is symmetrical. Inevitably one feels
    • that the human form would lose something of its real nature if it were
    • not symmetrical. That then is the third essential, that the limbs and
    • members are symmetrically disposed. As we know, there are exceptions,
    • but the quality of symmetry is essential.
    • members of man's form — upright posture, speaking, symmetry
    • man holds himself upright is something that places him into the
    • external world. Speech is again something that obviously relates him
    • to the external world. Finally, the symmetry of his form gives him a
    • Maximum number of matches per file exceeded.
  • Title: Lecture VI: Man in the Light of Occultism
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    • you have met with the thought that in his outer form and figure man is
    • night something of man's ego (which otherwise goes with him through
    • speaking. The third, you will remember, was symmetry. Taking
    • perception, find something else to which we can apply the word
    • symmetry, — and which in its external appearance offers to a
    • careful observation many interesting problems. By symmetry we mean, of
    • symmetry is present in all the organs of the head, but as we go
    • “symmetry” the name Twins (Gemini) and the Sign
    • members of man's organism. Then we come to something which seems to
    • special way the property of symmetry. I mean the arms and hands. It is
    • yesterday for legs and feet, and name this symmetrically extended
    • man has something else in his form that is similar to the brain. It
    • really a point of great significance. Man has actually something like
    • well pass for a kind of brain. And now we note something very strange
    • symmetry as far as he has today (when the two arms are very nearly
    • appendages, — only unsymmetrically formed; twins, shall we say,
    • us something like a repetition of the first sevenfold man.
    • the hand do we not often see revealed something of the inner character
    • And now we come to something that cannot but meet with
    • inner organs of the lower man we have to do with something that
    • Maximum number of matches per file exceeded.
  • Title: Lecture VII: Man in the Light of Occultism
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    • method of nourishment also changes during sleep. When, under certain
    • kinds of symbols. If something is wrong with the heart, it can easily
    • say, an object outside ourselves. Something that is inside us is
    • experience of an immense vault above one. Something is creeping or
    • clairvoyance, something that is of the nature of Sun reflected back
    • something else. He has to discover something that is comparable with
    • connection between man and something outside the Earth. How was it
    • consciousness their “symmetry” man, — not, however, as
    • symmetry man, but they could perceive this middle man in its working
    • think of it as something super-sensible that is behind the Sun.”
    • It was, however, possible to say something else, and this is what
    • be something external for man, could only give him an Earth
    • or image whatsoever that might represent something which is not a
    • something of the old clairvoyance began to stir within him, so that he
  • Title: Lecture VIII: Man in the Light of Occultism
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    • something quite external. And yet I have told you that it is this
    • his start from something that is as independent as possible of the
    • There is as a matter of fact another possibility, and it is sometimes
    • begins when something is still left after the image of the object has
    • something totally different from anything that has relation to an
    • When the occultist succeeds in experiencing in this way something like
    • There is something extraordinarily seductive in the picture Lucifer
    • bound to the Earth. Then Lucifer directs him to something else in him
    • the ages had something to say to man. Very few, however, have
    • destructible, impermanent. Lucifer promises something eternal. But not
    • and only thing in life which man can recall as something sure and
  • Title: Lecture IX: Man in the Light of Occultism
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    • it over, you will be able also to recognise something else that
    • be understood by becoming acquainted with the methods and stages of
    • name of Jahve or Jehovah gives something to the upper man as a kind of
    • Lucifer has, by a method of which we shall speak further, acquired
    • he has to choose something else as his starting-point, — namely,
    • something the human being requires within himself. The seventh is a
    • come to the point of recognising seven forms, where yesterday we met
    • the thought of Christ, we have then something we can carry across into
    • to our knowledge. And here we discover something that is of peculiar
    • different. It is not the same figure as the pupil met before. He knows
    • presentiment of the connection. Now at the second stage something more
    • knowledge. At this point I want to bring forward something which, if
    • We must first of all find something to take as our starting-point; we
  • Title: Lecture X: Man in the Light of Occultism
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    • place of the destroyed human body, something else appears.
    • impression, something that is described in the Gospels. Such a thing
    • something further than the objects of the senses can be discovered.
    • draw your attention to something else. There is deep significance in
    • attacks of Lucifer which at that time still meant something to Him.
    • remember, we went on to consider something else. We made a study of
    • something that is not form but is the inner ground of movement, and
    • had on Mars, — to introduce something to which the Mars men could
    • never come unaided, something which would seem to them like an
    • have something to bite! Up above, we found: Consciousness without
    • occultism gradually took on a new form that met with but little
  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
    Matching lines:
    • something that has not accompanied us into earth-life. This
    • might make the following objection: But people are sometimes
    • passed something like a world judgment on our worth as
    • thoughts, heretofore considered by him as something inward,
    • Speaking metaphorically, it could be said that we
    • astronomical-scientific method, however, could be compared to
    • man's metabolism must be renewed from day to day.
  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • ideas, the powers of thought, become objects, become something
    • so rich in many-hued colors, represent something that restricts
    • acquaints himself with spiritual-scientific methods, [See:
    • Furthermore, something else must be considered. We can see that
    • towards the dead. Thus we provide the dead with something like
    • something like a small package, which we must deposit in the
    • would be something like fuel, apportioned by us to the cosmos
    • something external. After all, if we regard a human being
    • yourself with a glance of the soul, remember something which
    • something small which becomes big. If we speak, however,
    • it must be repeated again and again: to weave something like
    • spiritual beings with whom one worked were met face to face, as
    • want to use a very trivial metaphor. On seeing what seems to be
  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
    Matching lines:
    • things and bury them, as it were, in a huge cosmic cemetery.
    • whereas the natural order below appears like something
    • abstract, something dream-like. Although it is difficult to
    • would seem something real, something secure; and the physical
    • the fifth year, sometimes earlier, sometimes later, our
    • we can still remember lies something which is as deeply
    • Something all-encompassing happens when a child learns how to
    • walk, something which appears as a grandiose and overwhelming
    • encounter something so comprehensive, so marvelous, that
    • physical world and say: It is based on something spiritual.
    • ceased to regard words as something genuinely spiritual. More
    • there lies indeed something heart-breaking in present-day
  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
    Matching lines:
    • grasp something. First, you have a mental image of the fact
    • however, we illuminate by the methods of anthroposophical
    • something is produced which might be called a process of
    • will-impulse. The combustion of metabolic products existing
    • his metabolic products. The metabolic products must be
    • are asleep? If by the methods of spiritual research, we
    • the methods of spiritual research and look into the whole
    • Now, if something of this kind is said, various objections may
    • his life, something else always becomes visible at the same
    • sounder judgment on something that is mentioned today again and
    • destiny into something appearing to us like momentary
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • existence. For everyone could say to himself: Something
    • had to wait until the age of maturity revealed something to him
    • to feel, already in his fifties, something like a gradual
    • something that can be known today only through abstract
    • science. The inner nature of metals, for instance, became known
    • resemblance of these metals to his own organism gradually
    • felt that his speech was being transformed into something no
    • experienced his body as something related to the outer world,
    • he considered astrology as something self-evident. In his
    • experienced death as something guiding him into a world in
    • time was something entirely different from what it became
    • individual was aware of being something else besides his
    • What happened henceforth must be envisaged as something
    • must be grasped that something which could be envisaged
    • yet felt this physical body as something harmonious and
    • sensible way. Only in the Mystery of Golgotha something
  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
    Matching lines:
    • can be found. In order that we find something of that which
    • is speaking.” Man learned to regard language as something
    • know something about the life of the stars. And, in its own
    • star-wisdom as something whereby man may be guided.
    • Something spiritual was united, in a very concrete way,
    • fully appreciate natural science as something lying outside of
    • exaggerated depositing of faulty metabolic products. These
    • let us mention something else. We make experiments as to how
    • length of time when doing arithmetic, and again after a certain
    • no quarrel with such methods; but, with regard to education,
    • educational methods are worked out in a wrong way, and not in a
    • too great exertion causes deposits of metabolic products.
  • Title: Mission/Volksseelen: Erster Vortrag
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    • vergeistigen, umwandeln und metarnorphosieren wird in das Geistige.
    • Wissenschaft entstehen können und alle die Metamorphosen
  • Title: Mission/Volksseelen: Dritter Vortrag
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    • 180° zeigen. Um zu einer geometrisch-mathematischen
  • Title: Mission/Volksseelen: Vierter Vortrag
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    • gelegenen Gebiet oder auf einem Hochplateau geboren ist. Man atmet ja
  • Title: Mission/Volksseelen: Fünfter Vortrag
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    • gewidmet, was wir eines der vorherrschenden Elemente unserer eigenen,
    • Weise durch eine Figur ausgedrückt. Wenn Sie alle geometrischen
  • Title: Mission/Volksseelen: Siebenter Vortrag
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    • metamorphosieren kann. Da haben wir also wieder ein Beispiel,
  • Title: Mission/Volksseelen: Achter Vortrag
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    • äußerlichen Methoden auf diesem Gebiete zutage fördern
    • eingeatmeten Luft. Er sieht, wie sie ins Blut übergeht und da
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • oberflächlich, mit den oberflächlichen Methoden der
    • Naturwissenschaft mit ihren neuesten Methoden Ihnen bieten kann,
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
    Matching lines:
    • world existence. He feels something like a burning sensation
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • activity on earth that could lead to something good if they would
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • everyday thoughts. But what does he do thereby? Something happens
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • tell ourselves that it was originally something divine which we made
    • into something evil.
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • shouldn't look upon every disease one gets as something that is
    • laziness. This loosening is something that must occur if one wants to
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
    Matching lines:
    • our soul — either something entirely new that we've never
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
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    • are supporting something. Anyone who praises others harms them and
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • something. A man shouldn't say: it's only maya. One would
    • something for others in the future, and not just for oneself.
    • ailments, which the Gods send him to show that something isn't
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Kristiania (Oslo), 2. Oktober 1913
    Matching lines:
    • Schmetterling sieht dann anders aus.
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
    Matching lines:
    • Regeln widmeten. Sie schenkten
  • Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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    • das Metall zu Geld zu machen, damit
    • oder was dasselbe ist, Geld, Metall
    • Methode unserer Gegner. Wir können nicht
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
    Matching lines:
    • “If you desire to know something of the Christ, you will seek in
    • might find Him there. Something happened then in the evolution of
    • — only pass through transformation, metamorphosis. They are not
    • metamorphosis only; they do not know birth and death.”
  • Title: Arts and Their Mission: Lecture VII
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    • realization that thoughts are not the whole living reality; something
    • life. But — to repeat — the anthroposophical method of
    • to demand that everything be grasped solely through logic; something
    • remarks something like this: “You naturally expect me to explain
    • guiding you, I must do something I very much dislike, for the Goetheanum
    • of the senses, he lacks something. He has not received from the universe
    • formed the upper part of Athene's head by raising a helmet which is
    • actually part of that head. Her helmet gives expression to the shaping
    • says to itself: There is something in the world which cannot be tackled
    • now enter man's inner nature, we find something set against the external
    • the blood rhythm, it originates in the metabolic system. In a normal
    • human organism is of far greater sublimity. And when it is metamorphosed
    • released outward. Take the Greek hexameter with its initial three long
    • lengths into the breath. To scan the first half of an hexameter line
    • need is to express something for which words do not suffice, man
  • Title: Arts and Their Mission: Lecture VIII
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    • to show that color is not merely something which covers the surface
    • art historian to find out whether or not they could learn something
    • not, however, something which, at a certain age in manhood, suddenly
    • of the body. Something remains over. The soul is able to withdraw a
    • the natural power of growth metamorphosed into a soul force. If you
    • Aeschylus would have asked: Why present something on the stage which
    • redemption.” In other words, he still possessed something which
    • concisely, experienced the hexameter and pentameter as mirrors of the
    • Breath and pulse-beat chime together. The hexameter has three long
    • of the hexameter brings to expression the innermost nature of man, the
    • had been softened to meter and measure through seeing the Italian
    • direction. Each time I have a different sensation; something different
    • philistine nor pedant in this regard, I know how to value something
    • manipulate their speech organism. But the right method is to bring order
  • Title: The Fifth Gospel: Lecture I
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    • something about Christ. We want to imagine that the
    • it's something else. We find that he showed very
    • effective through something. But what? That is the
    • profundities of spiritual life, will find something which
    • Darwinism, something very peculiar happens. What can happen
    • something curious about the Christian impulses!
  • Title: The Fifth Gospel: Lecture II
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    • they really felt as though something we can only call the
    • all, something which is offensive to contemporary natural
    • thing is exaggeratedly described as something which cannot
    • It is something which in the deepest sense can bring forth
    • something which humanity should learn. It appears as a word
    • sign-language to indicate that something new has occurred
    • was for Peter's consciousness something which had
    • knew something which he had not previously known: that the
    • Jesus something entered the earth which had previously
    • Golgotha, something had been born to the earth which
    • something must be prepared for the future in human souls. I
    • this occasion be understood as a stimulation, as something
  • Title: The Fifth Gospel: Lecture III
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    • event in Palestine was unique is something which I have
    • order to accomplish something. The archangel read in the
    • speak of this suffering however, I must bring something
    • consideration of this Gospel teaches us something else
    • talents. It often happens that when people see something
    • possible with a being in whom something entered as entered
    • more to resemble the body of Jesus of Nazareth, something
  • Title: The Fifth Gospel: Lecture IV
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    • and eighteenth years. In his soul there was something like
    • nevertheless something similar. Some in Jesus'
    • insert something into this Fifth Gospel which doesn't
    • in a natural way, something that others could only attain
    • those pagan religious rituals something which others did
    • people must have noticed something of this infinite love;
    • was transformed, had become something completely different.
    • insignia, something that in many of today's orders
    • Jesus heard that the Buddha said something like this: "If
    • Nazareth had observed something noteworthy. When he came to
    • aversion to images on the gates had to have something to do
    • could no longer understand themselves well. For something
    • "sound," bath qol, while oil does not), sometimes also
  • Title: The Fifth Gospel: Lecture V
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    • threw something on and patiently went out.
    • said sharply: I have something to ask you.
    • had something else to ask – that he had made a bet
    • felt only her infinite love. So something of a profound
    • below to turn the mineral, metal to money, to bread. So
    • questions perhaps, but not Ahriman's. Something more
    • something extremely peculiar happened. Please note that I
    • metal to bread. He had no need to associate with those who
    • sometimes feel as though he were also acting in them, in
    • In this way Christ Jesus was bound to Judas, something
    • that's enough! That is our enemies' method. We
    • people who simply cannot stomach something like the Fifth
    • arose when something about the mystery of the two Jesus
    • his books – try it sometime – he always writes:
    • respect and fame – when one claims to know something
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • regarded as something new. Other, external approaches of knowledge
    • often want to see something new. But Theosophy wants to be, and
    • Christ, the appearance of Christ. It is something similar to Paul's
    • they must apply certain methods of inner development to themselves.
    • provide something that drowns out the impressions from everyday life.
    • this we see from all the letters Paul wrote. He saw this event as something
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
    Matching lines:
    • the world ether. However, with the highest initiate something different
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
    Matching lines:
    • of all against all will be something much worse than war of the present-day
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
    Matching lines:
    • each of the various cultural epochs; for souls always have something
    • (He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometRev. 2:17)
    • ascetics, but to recognize that this earth has something to give them.
    • 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
    Matching lines:
    • as something spiritual. And there was a deeply tragic feeling that
    • myth of Prometheus;
    • when Io, who has become insane, appears to Prometheus.
    • research the external world independently. For this reason something
    • was not able to understand a reference to something spiritual standing
    • of October 7, 1904 on “The Prometheus Saga,” in
    • his trilogy “Prometheia.”
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
    Matching lines:
    • needed in order to prove that something like this existed. But if God
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
    Matching lines:
    • to Sem, who actually had something to do with the entire tribe of the
    • possession of something else, something that remained behind like an
    • centuries on, something like a copy of Jesus' I
    • of their inner experience of something like an imprint of the I of Jesus
    • many people present today carrying something like a copy of the various
    • something positive. Theosophy should become life, so that any soul that
    • to take in something new, something divine, and thereby to undertake
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
    Matching lines:
    • of what one day will be. Human beings who will have taken in something
    • change all of nature and something like a meteor shower appears. In this
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
    Matching lines:
    • for something good: their freedom. The luciferic spirits made, so to
    • The luciferic spirits have also brought humanity something positive.
    • 17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • by the seven seals something like a shower of meteorites will occur,
    • (and the other is not yet come; and when he cometRev. 17:10)



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