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• Title: Lecture: The Two Christmas Annunciations
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  • faculty existing to-day, which in its approach to the outer world
  • existed, and we are clearly shown in the Gospels, if we rightly
  • stars. In the existing descriptions we are made aware of an ancient
  • mathematics as we know them could not then exist. The whole of life
  • strange thing was that the pupils of those ancient Mysteries existing
  • before our experience of it existed. This is mere word-wisdom;
  • existence, the fact remains that they do not think thoroughly enough
  • Wisemen of the East possessed still existed in its last fragmentary
  • the shepherds in the fields the inner secrets of earthly existence now
• Title: Lecture: The Ear
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  • spiritual and pre-earthly existence. In our lower human organisation
  • Earth existence, wherein the forces of gravity and weight hold sway.
  • light, ere ever it assumes physical existence here on Earth.’
  • is outwardly existent. But in the inner experience which is realised
  • to perceive at every point of his past Earth-existence (and this is
  • seventh year in some other state of existence, say as an embryo —
• Title: Lecture: The Cosmic Word and Individual Man
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  • rooted in the very existence and being of man himself. They belong to
  • itself in the etheric body — it exists in the astral
  • Observe what sort of existence it is, at first, within the activity of
  • patches in the physical air, one discovers the particular existing
  • Beings alone are real. Anything comes into existence only through the
  • from the co-existence of Beings. Physical matter, too, is an illusion
  • Beings I have named existed in the universe, and shine out,
  • outwardly manifest, the physical. Only existent Spirit-individualities
  • mutual stimulus. That a physical world exists is because these Spirits
  • according to their various stages of existence. We can go back from
  • the Being of the Divine. But he can achieve a right existence within
• Title: Lecture: Awakening to Community - I
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  • soul's feeling of alienation from conditions existing in the world
  • that this desire exists only as an instinct in many of those who seek
  • existence.
  • Society's leaders have the duty of reconciling the three co-existing
  • exists to complain about any of the various institutions, or if there
• Title: Lecture: Past Incarnations of the Peoples of Today
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  • of the truths underlying human life and cosmic existence is by no
  • existence which is demanded of them at their present age of
  • be applied in every branch of existence, above all in those branches
  • spirit can be seen in concrete, material existence. Our sciences are
• Title: The Supersensible Being of Man and the Evolution of Mankind
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  • is convinced that certain inter-relationships exist about which
  • though he has awakened from the normal condition of existence, and,
  • less unconscious existence. He has to bring under the control of his
  • and feeling, something was still present that had existed in
  • conscious existence. This spiritual element, which in earlier times
  • the religious differences existing in different parts of the world,
  • of lives he spends in a physical body and another form of existence
  • before such a thing as materialism existed, there was not this
  • then hit upon the remarkable connection existing between these world
  • the way to the equality of man. For human equality can never exist in
• Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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  • have existed right up to the twentieth century, and it is this
  • existence cannot be fulfilled without these other qualities, because
  • lies at the root of the existence of the many sectarian movements in
  • that the origin of his soul is cosmic, that indeed he could not exist
• Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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  • learns about existence in conformity with today's thinking as it is
  • lies the dignity of man, wherein exists true human worth?” Here
  • that we can achieve an existence fully worthy of mankind. We could
  • cannot be acknowledged as having real existence. How shall I
  • material existence. Therein we perceive how matter goes over
• Title: Lecture: Yuletide and the Christmas Festival
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  • existence. The Spirit is eternal, but the way in which it
  • in the course of man's existence, the Eternal and the
  • feelings connected with the Christmas Festival has existed
  • divine-spiritual heights of existence and feels entangled
  • beings had descended from a divine-spiritual existence to the
  • into one of reascent to divine-spiritual existence. That is
  • to divine-spiritual existence. And this was deeply felt when
  • cease to exist, because cut off from the life of the human
  • soul they can have only a brief, ephemeral existence. So we
• Title: Memory and Love
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  • spiritual world, where man spends the major part of his existence.
  • do with existence in a body. In one sense this is so. But spiritually
  • earth existence were it unable to have the support of the body and its
  • considers of most value for his bodily existence — the interior of
  • at the most important moments of our spiritual existence between death
  • different things here in physical existence on earth. It can be compared
  • In physical existence on earth both these are rhythmical processes; both
  • life on earth, had too dull an experience of this spiritual existence.
  • us our existence. That which gives us flesh and blood here on earth,
  • and the future of human existence, in art we call up into the present
  • force of his existence as a self in pre-earthly life. And the love that
  • seriously the relation existing between man here in his physical
  • existence on earth and the spiritual world. This knowledge we ought to
• Title: Memória e Amor
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  • Hoje, gostaria de falar sobre como a vida do homem na Terra é, em certo sentido, uma imagem inversa dessas experiências. A vida humana terrestre é compreendida apenas quando suas manifestações particulares podem ser relacionadas aos seus complementos no mundo espiritual, onde o homem passa a maior parte de sua existência.
  • Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo físico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. Poderíamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
  • Ocorre o mesmo com o pensamento. Em essência, o pensamento certamente não é um processo cerebral, mas sem o suporte do cérebro ele não poderia ter seu curso terrestre. À luz dessa comparação, obtém-se uma concepção correta da espiritualidade, bem como das limitações físicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena não há nada no homem que não dependa do corpo como sustento. Carregamos nossos órgãos dentro do corpo - pulmão, coração, cérebro e assim por diante. Com saúde normal, não temos percepção consciente de nossos órgãos internos. Nós os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possuímos conhecimento de um órgão por lhe termos olhado diretamente, a menos que estejamos estudando anatomia – mas aí não estamos estudando um órgão vivo. Nunca podemos dizer que temos a mesma visão de um órgão interno que temos de um objeto externo. É característico da vida terrena não conhecermos o interior de nosso corpo por meio da consciência comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua existência corporal – o interior de sua cabeça. Pois quando ele começa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagradável – dor de cabeça e tudo o que a acompanha.
  • Na vida espiritual entre a morte e um novo nascimento, prevalece exatamente o oposto. Lá, realmente sabemos o que está dentro de nós. É como se aqui na Terra não víssemos árvores nem nuvens lá fora, mas olhássemos principalmente para dentro de nós, dizendo: aqui está o pulmão, aqui está o coração, aqui está o estômago. No mundo espiritual contemplamos nosso próprio interior. Mas o que vemos é o mundo dos seres espirituais, o mundo que aprendemos a conhecer em nossa literatura antroposófica como o mundo das hierarquias superiores. Esse é o nosso mundo interior. E entre a morte e o renascimento, sentimo-nos realmente ser o mundo inteiro – quando falo do todo é apenas figurativamente, mas é inteiramente verdade – às vezes cada um de nós se sente ser o mundo inteiro. E nos momentos mais importantes de nossa existência espiritual entre a morte e um novo nascimento sentimos nosso interior e experimentamos o mundo dos seres espirituais, conscientes deles. É tão verdade que lá temos consciência de espíritos do mundo superior dentro de nós quanto é verdade que aqui na Terra não temos consciência de nosso interior: do fígado, dos pulmões e assim por diante. O que é mais característico é que, na experiência espiritual, toda nossa experiência física é invertida. Gradualmente, por meio do conhecimento da iniciação, aprendemos como isso deve ser entendido.
  • Esse processo rítmico constantemente repetido pode ser comparado com duas coisas diferentes aqui na existência física terrena. Pode ser comparado com a inspiração e a expiração, e também com o sono e a vigília. Na existência física na Terra, ambos são processos rítmicos – ambos podem ser comparados com o que venho descrevendo. Mas com os processos que ocorrem no mundo espiritual entre a morte e o renascimento, não se trata de saber algo de uma forma puramente abstrata, ou – devo acrescentar – para a satisfação de curiosidade espiritual; trata-se de reconhecer a vida na Terra como uma imagem do supraterrestre. E surge necessariamente a questão: o que acontece na vida terrena que se assemelha a uma faculdade de memória não possuída pelo homem em sua consciência comum, uma faculdade que pode ser possuída por seres das hierarquias, arcanjos? O que há na vida física que é como uma memória de se viver no mundo dos seres espirituais, ou como uma memória de se experimentar a si mesmo lá?
  • Ora, meus queridos amigos, se entre a morte e um novo nascimento não tivéssemos a experiência de olhar para dentro de nós mesmos e de encontrar o mundo do espírito, aqui na Terra não haveria tal coisa como moral. O que retemos dessa experiência dos seres no mundo espiritual, quando entramos na vida terrena, é uma inclinação para a vida moral. A força dessa inclinação se dá proporcionalmente à clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivência com os espíritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiência muito embotada dessa existência espiritual. Mas, se entre a morte e um novo nascimento, pudéssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudéssemos experimentar a nós mesmos, então seria impossível alcançarmos, na Terra, a liberdade, consciência da liberdade, consciência da nossa personalidade, que é fundamentalmente idêntica à consciência da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas são memórias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar à alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiência da consciência espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual é a capacidade para o amor. Essa capacidade para o amor está mais intimamente relacionada à vida moral do que se pensa.Pois sem a capacidade para o amor, não haveria vida moral aqui na Terra; tudo isso surge da compreensão com que nos depar
  • Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritível tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquício de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
  • Obtemos a ideia acertada disso se dissermos: antes de descerem à Terra vocês estavam no mundo espiritual e viviam lá, conforme descrito. O grande esquecimento veio. No que sua boca profere, do que sua alma se lembra, em como sua alma ama, vocês não reconhecem o eco do que eram no mundo espiritual. Na arte, entretanto, recuamos alguns passos da vida, por assim dizer, e nos aproximamos do que éramos em nossa vida pré-natal e do que seremos em nossa vida após a morte. E se formos capazes de reconhecer como a memória é um eco do que tínhamos na vida pré-terrena, e como o desdobramento do amor é a semente do que teremos após a morte; se por meio do conhecimento do espírito imaginarmos o passado e o futuro da existência humana, na arte invocamos ao presente – na medida do possível para o homem em sua organização física – invocamos o que nos une ao espírito.
  • Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
  • A humanidade realmente adquiriu a arte da vida religiosa. E Schiller tem razão ao dizer: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�, que geralmente se encontra citado nos livros como “Somente através da porta da beleza se avança para a terra do conhecimento.â€� Se um artista comete um lapso, isso é passado para a posteridade. A leitura certa, é claro, é: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�. Em outras palavras: todo conhecimento vem por meio da arte. Fundamentalmente, não há conhecimento que não seja intimamente relacionado à arte. É apenas o conhecimento ligado ao exterior, à utilidade, que aparenta não ter ligação com a arte. Mas esse conhecimento só pode se estender ao que, no mundo, um mero lapidador saberia sobre pintura. Assim que na química ou na física se vai além – estou falando figurativamente, mas você sabe o que quero dizer – do que a mera retificação de cores implica, a ciência se torna arte. E quando o artístico é compreendido em sua natureza espiritual da maneira correta, ele gradualmente avança para o religioso. Arte, religião e ciência eram uma coisa só, e ainda é possível termos uma noção de sua origem comum. Isso alcançaremos apenas quando a civilização e o desenvolvimento humano retornarem ao espírito; quando levarmos a sério a relação existente entre o homem aqui, em sua existência física terrena, e o mundo espiritual. Devemos nos apropriar desse conhecimento sob os mais diversos pontos de vista.
• Title: Lecture: The Experiences of Sleep and their Spiritual Background
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  • close dependence on bodily conditions can have any existence of its own
  • world-existence. If consciousness were present, one would actually have
  • differentiated world around us to a universal existence. The fact that
  • we feel a need to relate the world of the senses to a divine existence
  • through the world accepting the existence of plants, animals, etc.,
  • intensely real and living way into the undefined existence I have
  • existence as a being of soul-and-spirit. It was not something that he
  • himself something left over from a pre-earthly existence.
  • through its own immediate existence; he has not acquired it, it has come
  • from a pre-earthly existence. They knew it from the experiences
  • existence. It was accordingly easier for the men of olden times to be
  • and cannot experience this planetary existence. The fact is, they are in
• Title: Lecture: About Horses That Can Count and Calculate
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  • connection existing between the trainer and the horse, which has a certain
• Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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  • existence of certain laws does not mean that man's free will
  • Group in 1907, by which any number of human existences in
  • consumers' side. For of course, as regards human existence,
  • ‘returns’ it will yield under the existing
  • found a new economic system at all with the existing
  • new with the existing generation?” — I have often
  • — not so much the faculty of perceiving the existing
  • hear that “one can do nothing with the existing
  • pass such a criticism on the existing generation are
  • the existing generation,” and we will work
  • strong impulse which exists amongst the civilised peoples
  • may see a striking illustration. There exists also a
• Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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  • these working-classes there exists a will: a will,
  • existing State, we shall get no step further; — not
  • eye on existing conditions. All this roundabout talk leads
  • longer exist; they only exist any longer as lies and phrases,
• Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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  • the human being is hidden something that exists beyond birth
  • pictures exist; on the other hand, we feel bound to the
  • order that exists in the physical world.
  • consciously present when they come into existence. These forces
  • experience our thinking? We find that as it exists in
  • spiritual world and enters into an existence where the
  • existence of man which he has before birth, or rather, before
  • the one hand, what exists before birth, before conception,
  • sphere of pre-earthly existence. When does it become manifest?
  • present day humanity, existing in the subconscious, and
• Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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  • this time. Until then, human beings had lived an existence
  • existed positively alongside the negative forces of decay. They
  • remain; it is temporary. What exists down below and is shaped
  • meaning and into the forces existing over the whole earth that
  • the soul, to that which exists in the spiritual world before
  • not only emerge from a spirit-soul existence before beginning
  • us, which not only comes from a spirit-soul existence before
  • existences upon earth, we find something in historical
  • existence. Then quite different social laws will come into
• Title: Necessity for Spiritual Knowledge: Lecture 1
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  • existing bourgeois culture has been adversely criticised, and
  • the spirit — for the existence of the spirit. Hence I
  • never exists purely as matter, Wherever there is concrete
  • existence of these cares. Perhaps, however, we have done
• Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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  • has existed up to now, ie spoken of in rather a derogatory
  • working, of the nature and essence of the Spirit which exists
  • connection that exists.
  • not recognise that just as from his body downwards exist the
  • the spiritual exist the three other spiritual kingdoms. For
  • man as he exists in the physical world is connected, through
  • this — that whales exist, does not prevent us from
  • that anxieties exist. But perhaps we have done something for
• Title: Necessity for Spiritual Knowledge: Lecture 2
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  • conception or world picture has come into existence during
  • souls there exists things that are very different from what
  • existence is obtained for humanity it must remain for all
• Title: The Ten Commandments
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  • exist?
  • virtues, and while desires as well as virtues exist in the
  • to bring such a pyramid into existence. The construction
  • Thus the existence of the single “I” amongst others
• Title: At the Gates: Lecture I: The Being of Man
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  • But there is another way whereby we can convince ourselves of the existence
• Title: At the Gates: Lecture II: The Three Worlds
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  • people say: “Oh, that is only a thought or a feeling; it exists
  • plate. Where a physical object exists, there is nothing; what is light
  • everything that might still have existed even if there had been no mankind.
  • exists in thought. The Akasha Chronicle therefore shows his intentions,
• Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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  • far exist. Thus we have:
  • own astral corpse still in existence, containing everything that had
• Title: At the Gates: Lecture IV: Devachan
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  • physical that has ever existed on this Earth, whether as mineral, plant
  • or animal, and everything physical that still exists, appears as a
  • During earthly existence a man has life within him and he cannot perceive
• Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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  • not even any tools. Everything existed in the form given to it by gods,
• Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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  • with the vibrations of the etheric body. If any musical talent exists,
  • it is true that nothing exists without a cause, so it is equally true
  • that nothing existing remains without its effects. I may be born in
  • This harmony has always existed; the law of karma has always been known
• Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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  • to lead a narrow, restricted existence and to be much alone; if he was
  • because the deepest sympathy already exists before birth, a particular
• Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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  • for it exists. The same thing is true of the early periods of other
  • of the higher animals existed; when there were no fishes, amphibians,
  • this can be achieved only if the evil has first come into existence;
• Title: At the Gates: Lecture IX: Evolution of the Earth
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  • Ego-body only the first rudiments yet exist. It would be wrong to conclude
  • been heard with Devachanic ears. After existing for a certain period
  • but the Earth has existed in these four different conditions.
  • When the Earth existed
  • Saturn-existence was repeated, in the second the Sun, and in the third
  • the Moon-existence. During the third Round the separation of Sun and
• Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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  • withdrew, there were now bodies in existence on which it could shine,
  • in the spiritual atmosphere. The ether, which had earlier existed as
  • body, however, the astral body had as yet no independent existence:
  • juices similar to milk and honey. It was a wonderful state of existence
• Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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  • with the world of the gods. For him, only the physical world exists.
• Title: At the Gates: Lecture XII: Occult Develpment
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  • with things which do not exist at all in the outside world and which
  • just said, you will experience pictures of things which have no existence
  • higher worlds, so that you experience something which does not exist
• Title: At the Gates: Lecture XIII: Oriental and Christian Training
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  • that, with no church, no religious services or observances, could exist
  • mathematical concepts, for example. No perfect triangle exists in the
  • thee I owe the possibility of my own existence.” In the same way
  • all stages of human existence up to Christ Jesus Himself, who bows down
  • to know all that exists as evil and wickedness in the world. This is
• Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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  • the Rosicrucian training contradicts the other two. It has existed since
  • existence and so there can be no illnesses. This notion is based on
  • an evolutionary stage is the vortex. These vortices exist everywhere
  • existence on the Sun, even in a preliminary form. The liver is an instance
  • of this: it cannot exist without the etheric body, but it is actually
  • for the fact that strife and disharmony exist there. In order to overcome
• Title: First Lecture (First Scientific Lecture-Course)
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  • absurdum” of the existing theoretic structure of their Science.
  • according to their potentials. What is existing in Nature outside us
  • the existing view of Nature is beginning to be felt —
• Title: Fifth Lecture (First Scientific Lecture-Course)
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  • existence so to speak, develop such relation to the light that one
• Title: Sixth Lecture (First Scientific Lecture-Course)
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  • material existence. We have indeed paved the way, in that we first
  • crystal cube can exist by virtue of what it is within the compass of
  • exist by virtue of all that is contained within it. The rose can only
  • have existence by being of the rose-bush. The cut rose therefore,
  • too cannot exist save at certain temperatures and under other
  • inorganic Nature cannot exist without the whole of Nature —
  • self-contained. This “inorganic Nature” only exists
  • inorganic. Whatever else we may call inorganic only exists by
• Title: Seventh Lecture (First Scientific Lecture-Course)
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  • no other relation to the objectively existent ether than all the
  • existed. But if you put it to the test: study the eye, — it
• Title: Eighth Lecture (First Scientific Lecture-Course)
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  • itself. It can only come to existence by virtue of its connection
  • already in existence, only it is outside of space. It is not yet in
• Title: Ninth Lecture (First Scientific Lecture-Course)
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  • might already have been gathered from the existence of induction
• Title: Tenth Lecture (First Scientific Lecture-Course)
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  • You swim in the elements of wave and undulation, the real existence
• Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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  • as the latter could not have existed at an earlier period, so,
  • great riddles of existence scientifically from a different
  • spirit should exist alongside natural science. But,
  • hypotheses about what could exist in the super-sensible, the
  • decide that nothing exists beyond the sense world on the basis
  • relationship can exist between the inner will of man and his
  • the bodily nature, out of the world in which it existed before
  • a spiritual life that exists before birth and continues after
  • powerful because they bring about the harmony existing between
  • him, in fact, makes its own existence known itself. The red
  • existence when we are able to observe it.
  • something that surrounds the human being in his existence
  • position to explain existence, will not be able
  • to lead us into the life of existence, but will only be able to
  • kill existence. It will not be said that science ends where
• Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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  • nature. For this reason the existence of one border area at
  • their processes, the purely physical foundation of existence.
  • concerned with spiritual beings existing behind the
  • remains an enigma in human existence: our world of
  • this case it will not have existed. This attitude toward it is
  • digestion — this exists in
  • relationship existing in normal life between body, soul and
  • the great mysteries of existence. One feels as a scientist of
  • being functions as a complete whole, if he feels his existence
  • spirit-eternal nature exists in relation to the spirit-eternal
• Title: Warmth Course: Lecture II
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  • rod. Rods without breadth and thickness do not exist in reality. In
• Title: Warmth Course: Lecture III
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  • shows discontinuity to exist in the process of temperature rise. We
  • Naturally, a line can only exist in thought. And suppose on this line
  • exist for this being from the moment it left the single dimension of
  • exist for a being aware only of two dimensions. When a point dropped
• Title: Warmth Course: Lecture IV
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  • really is there and takes place, and can its existence be denied
• Title: Warmth Course: Lecture V
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  • All human beings, as they exist on earth, are as you yourselves,
  • relationship that does not exist at the start, as in the case of time
  • does not exist the possibility of observing the processes in the
• Title: Warmth Course: Lecture VI
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  • can say: Under ordinary circumstances as they exist on the earth,
  • the real nature of heat itself. The possibility then exists for us
• Title: Warmth Course: Lecture VII
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  • nothing other than the solid existing alongside of something taking
  • cosmic body, being so organized that we could exist on such a body. We
• Title: Warmth Course: Lecture VIII
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  • in some ways seek an explanation for the coming of heat into existence
  • transformation could exist, this would be a perpetuum mobile of the
• Title: Warmth Course: Lecture IX
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  • or other exists in the running water is transformed into the
  • man, in order to maintain his life processes and exist at all on the
  • whose existence we at the start will merely postulate; and let us try
  • must come into existence as a reality what further manifests as
  • express as follows: that which we call tone exists in a non-manifested
  • in which human beings may exist. The opportunity for the
  • existence of man is there, if other necessary factors for human
  • existence are present. But we would on no account say: man is
  • conditions would be right again for his existence.) We would certainly
  • also, when we try to get an idea of it as it exists ordinarily, we
• Title: Warmth Course: Lecture X
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  • man. When the human being first enters physical existence, he must be
• Title: Warmth Course: Lecture XI
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  • a spectrum can only exist as a mental image. When we are dealing with
  • dematerialization.) Note, now, what an essential distinction exists
  • manifested in space? This is what makes it possible, my being exists
  • facts. The existence of these limits is a matter about which we, by
  • before him, is obliged to say the following: “Heat exists, in
• Title: Warmth Course: Lecture XIII
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  • least, that a relation must exist here similar to the ones I have in
  • different from the one existing between the gas and heat playing
  • upon it do not change. What exists in the picture itself in the way of
  • relations that actually exist point to something that was once there
  • you to say the following: The corpse as it exists there has been
  • existed only bound to chemical effect and gases only bound to the
  • realms now torn apart existed together. The realms of the gaseous, the
• Title: Warmth Course: Lecture XIV
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  • condition to that which we have considered as existing in radiating
• Title: Lecture: Younger Generation: Lecture I
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  • say that Goethe has not been forgotten, for there exists a Goethe
  • nothing is clearly expressed — this state of thing[s] had existed
  • for a long time and still exists at the present day.
• Title: Lecture: Younger Generation: Lecture II
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  • beings, but only for science. And science led an existence among men
  • which has acquired, step by step, this dreadful objective existence
  • world-existences. The names are immaterial. I have called them the
  • Saturn, Sun and Moon existences. But the first earth-epoch was only
  • the repetition of earlier world-existences. On the earth there have
• Title: Lecture: Younger Generation: Lecture III
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  • philosophy and you will find — Being, Becoming, Existence,
• Title: Lecture: Younger Generation: Lecture IV
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  • unchangeable Moral Law: that there exists only one norm which
  • existence. So that for Nietzsche, Greek art could be understood only
• Title: Lecture: Younger Generation: Lecture V
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  • lapsing into untruthfulness, proof for the existence of God came into
  • for the existence of God, as Anselm of Canterbury, people would not
  • speak of proofs for the existence of God would have been as if
  • the existence of the divine when he had lost it, when it was no
  • proofs for the existence of God shows, if one looks at the facts
  • a feeling, however dim, that such intuitions had once existed. But
  • pre-earthly existence had for a long time been wiped out. Western
  • It was only living thinking in pre-earthly existence. During the
  • still was something living. There existed livingly the kind of
  • existence. And that is the straight path from moral intuitions to
  • meant something but had real existence. Then indeed they would not be
• Title: Lecture: Younger Generation: Lecture VI
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  • of the pre-earthly existence of the soul has been lost. If we take
  • For a long time existence before the descent into a physical earthly
  • If nothing of this consciousness exists there is quite a different
  • possible when one thinks one is confronting a being whose existence
  • of pre-earthly existence and unites with his physical body in order
  • in a certain respect. The child comes into earthly existence from a
  • earthly existence. When we speak of confidence between men in the
• Title: Lecture: Younger Generation: Lecture VII
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  • tiredness, I called it. In ordinary life organic existence requires
  • Tiredness existed among the young in earlier times, too, when they
  • existed even then.
  • lost. And because the urge that once existed was no longer there, the
  • super-sensible world exists?
• Title: Lecture: Younger Generation: Lecture VIII
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  • feeling did not then exist. It was a period of actual transition. In
  • exists outside in the world and within the separate individuals. The
  • into the general concept dog; but there exists one general thought
  • existed, we find the Middle Ages permeated by the tragedy of still
• Title: Lecture: Younger Generation: Lecture IX
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  • present form with a justified right of existence. Why could there
  • solution — that when the child enters earthly existence he
  • earthly existence. But the child should not come to a more and more
  • quite an appalling amount! I will assume the existence of a very
  • does not limit itself to the forces presumed to exist by physics and
• Title: Lecture: Younger Generation: Lecture X
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  • great age. This was a matter of course. Why? Because what exists
  • today only in earliest youth existed then for the whole evolution of
  • is not a psychopath. There need not necessarily exist either a clear
• Title: Lecture: Younger Generation: Lecture XI
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  • way into existence.
  • this kind still existed among the country folk. In the country people
  • earthly existence from super-sensible, spiritual worlds, from his
  • pre-earthly existence. My dear friends, it is never the head that
  • and comes from pre-earthly existence. In the particular coloring the
  • the human being has brought down from pre-earthly existence; and
  • teacher as coming out of pre-earthly existence. A young child has the
  • of his pre-earthly existence.
  • it is a bringing down of pre-earthly existence into the life of the
  • existence. Then it is really the child who educates himself through
  • earth into the present. Not only the pre-earthly existence but
• Title: Lecture: Younger Generation: Lecture XII
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  • were only willing to concentrate on what existed outside the world of
  • saw in a vibrating, active existence the cosmic forces which draw
  • revelation of what exists as true reality. For the first
  • have elected that man. It is true there existed a link which gave the
  • sheaths still had a connection with the spiritual content existing in
  • there existed a kind of terror, and people made themselves
• Title: Lecture: Younger Generation: Lecture XIII
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  • centers — but libraries did not exist. Do not misunderstand me
  • — no library in our own sense. Something existed akin to our
  • teach the child about the mysteries of earthly existence. Only when
• Title: Lecture: Lecture I: Occult Signs and Symbols
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  • condition. At that time man did not yet exist in his present form;
  • only the first germ for the physical body existed on Saturn. He
  • also existed a kind of mineral. These were the two kingdoms of nature
• Title: Lecture: Lecture II: Occult Signs and Symbols
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  • Ardent souls will then come into existence, souls who look up to the
  • Atlantean epoch. Air did not exist as it does today; the distribution
  • fields for tilling did not yet exist. The human physical body existed
  • materials around you today, you will find that they exist in various
  • and Air was not yet in existence on Saturn. These bodily states arose
• Title: Lecture: Lecture III: Occult Signs and Symbols
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  • is nothing but two and one, that is, the revelation and the existent
  • took outer form, what at first existed as new creations in his soul,
  • do this he would himself have to exist in the plant kingdom. Some
  • God is separated from Him and becomes manifest, the remainder exists
• Title: Lecture: Lecture IV: Occult Signs and Symbols
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  • the kind of hearts they have today if the lion did not exist out
  • beings, already existed but at that time they had a differently
  • microcosmos. Outside, everything exists separately. In men it is
  • will have progressed to the form that existed on Saturn, to fire
  • as long as the earth shall exist, a group soul for the higher
  • ceased to exist in their present forms. What is now outside in the
• Title: Lecture: The Proclamations to the Magi and the Shepherds
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  • the existence of an ancient lore of the stars, an ancient knowledge of
  • death was a kind of dreamlike existence, but on that very account he
  • of earth-existence was proclaimed from two sides.
  • conception and birth he existed in a spiritual world. Of those to whom
  • mathematics. In that other existence my own inner forces led me from
  • which our existence is spent from death to a new birth can therefore
  • living in the form of existence in which it will live consciously
  • work, the forces we have through the body, through existence in the
  • which the secrets of earth-existence were once revealed to the
• Title: The Rishis
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  • proclaimed the existence of the spiritual worlds. There were
• Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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  • is a mirror-picture, existing only as a mirror-picture, so in the
  • super-sensible world the earthly world exists only as a mirror-picture.
  • rebel because they think that the secure foundation of existence falls
  • impulses which existed in ancient Greece in a somewhat different form,
  • really only legal ideas, ideas which never existed in the Mysteries of
  • Everything, even that which existed as primitive spirituality, was
  • sphere of truth. But we must become aware of what really exists.
• Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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  • direction exist within the Anthroposophical Movement, and mutual envy
  • the whole Earth existence. This conception is a very difficult one,
  • existence. It shows the relationship of man's Will to the manner of
  • working of the universal Cosmic Will within the Earth existence, in
  • centred in the rest of his organism. That which comes into existence
  • realize that a great part of the creeds existing today is the
  • preparatory work of Ahriman for his purposes in this earth existence.
• Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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  • are linked together in life and in the existence of the world, how
  • that life with which our own individual existence is connected, is
  • our physical existence through revelations in a new way. What we are
  • that man may bring into the Cosmos new germs for a future existence.
• Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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  • order, can a new human race be produced, a race not yet in existence;
  • yet in existence, in order to realize an ideal which, as I have said,
  • physical existence through birth or conception, the Luciferic Power
  • Luciferic, if we deny that it exists, then we succumb to it. Then the
• Title: Fundamentals of Anthroposophical Medicine: Lecture I
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  • exists in this spiritual cosmos, we also find the human being.
  • that what exists at a particular place in the organism must be
  • exist, they have an expression so perfect in the human brain
  • what exists somewhere in the organism in order that it may
  • substance existed. This is the essence of Intuitive knowledge,
  • which substances exist outside the human organism. There is an
• Title: Fundamentals of Anthroposophical Medicine: Lecture II
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  • the heart, so we must postulate the existence of a lawfulness
  • the solid, physical organization, we must assume the existence
  • physical human being actually exists in the region where the
  • exist without providing its own life. In a more encompassing
  • this were all, we would have a being that existed in the
• Title: Fundamentals of Anthroposophical Medicine: Lecture III
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  • elements exist in those parts of the plant that represent the
  • their mutual penetration, just as there exists in the human
  • does in order that the human being can come into existence, can
  • come into existence as he lives and moves on earth. There is no
  • this relationship existing between the physical organism (in so
  • will find confirmation from two sides in existing medicine for
• Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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  • being himself; indeed the human organism could not exist
• Title: Anthroposophical Approach to Medicine: Lecture I
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  • Cosmos is added. And when we seek to discover what exists in this
  • showing us, for instance, that what exists at some particular place
  • this much must be admitted: If, indeed, the Spirit and soul exist,
  • symbolic pictures of the memory in such a way that the existence in
  • metabolic processes. The will first demolishes what exists somewhere
  • themselves where substance existed. Understanding of this belongs to
  • clear when we know of the existence of Knowledge by Inspiration;
  • existence of Intuition. Thus do the principles of reality
  • substances exist outside the human organism. There is an essential
• Title: Anthroposophical Approach to Medicine: Lecture II
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  • postulate the existence of a law within the airy or gaseous organism
  • solid, physical organisation, we must assume the existence of
  • human organisation could not exist if it did not provide its own
• Title: Anthroposophical Approach to Medicine: Lecture III
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  • These sulphurous or phosphoric elements exist in those parts of
  • penetration, just as there exists in the human organism the
  • earth, may come into existence. We have no other reason to call it
  • embryonic existence — by the organisms of warmth and air in
  • that we must observe the relationship existing between the physical
• Title: Anthroposophical Approach to Medicine: Lecture IV
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  • organism could not exist without it. Now it must be clear to us from
• Title: Lecture: Michaelmas III: The Michael Inspiration
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  • whole existence and activity into the spiritual world. We know from
  • ourselves: the Earth takes up in winter what exists in man as his
  • other works of art in the world have not come into existence out of
• Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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  • of ordinary thinking and ordinary science the laws of existence in the
  • He went through death, in order to come to life in Earth existence, in
  • existence. And the exertions of these souls who had gone through the
  • He had to undergo banishment from His existence in the spiritual
• Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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  • and purpose. They examined the existing social tendencies
  • Capital will exist, so long as Wages exist. For, as you know,
• Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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  • theory was evolved. These two theories exist: the Bow-wow
  • existence; our seventy-two years of life are one day for that
• Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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  • present nullity of its existence.
• Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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  • seriously. But all writing which existed was picture-writing of
  • the little d. You can derive the existing letter-forms like
• Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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  • really an extreme symptom of decadence. But that there exist
  • which is quite justified, namely, to prove the existence of
• Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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  • whilst the cuttle-fish can maintain its entire existence by
  • beautiful symbol could exist for it than our hands and
• Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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  • whole world must be alive. In every vocation there must exist
• Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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  • compromise with conditions already existing. For we cannot, for
  • exist the time-tables of the outside world. In these
  • difference live vividly for them which exists between the
• Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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  • consciously is non-existent. If children are very precocious
  • the relations existing between calculation and the circulation
• Title: Study of Man: Lecture I
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  • earthly existence in addressing man, and takes account only of the
  • world oblige him to pass over into another form of existence. He
  • receives this other form of existence in that he lets himself be
  • And we will not only look to what human existence experiences after
  • be conscious that physical existence here is a continuation of the
  • observe the human being when, having passed through the existence
  • existence. He clothes himself with earthly existence.
  • the one side of breathing. At the beginning of his physical existence
  • properly at the beginning of his existence is this: he cannot yet
  • true human being in physical existence.
• Title: Study of Man: Lecture II
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  • in it the character of existence or being are subject to a great
  • in them. For indeed, they do not really exist, they are mere images.
  • not exist, but there is only image.
  • much the impression of being, of existence, and we must realise that
  • but what is in the mirror images is not behind the mirror, it exists
  • sympathy with that which radiates out towards our later existence as
  • point the child back to his pre-natal existence, and you will harm him
• Title: Study of Man: Lecture III
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  • of ‘pure thinking.’ Nature could not exist without man. Dead
  • position which has made his existence seem of less value than that of
  • existence between birth and death, we are intimately connected with
  • forces are continually coming into existence. It is certainly true
• Title: Study of Man: Lecture IV
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  • comes out of prenatal existence and unites itself with the body; it
  • as to what it is that exists in embryo for a far distant future of
  • that this clear consciousness exists; for amongst the people, at least
  • gate of death, so that he then exists in a certain way in the plural,
  • develop very markedly, pointing, in a measure, to a future existence
  • as a picture drawn by Nature herself to express what existence holds.
  • there does exist in every man what is at work in the subconscious soul
• Title: Study of Man: Lecture V
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  • the pedagogical theories of to-day, from the existing psychologies and
• Title: Study of Man: Lecture VI
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  • exist of cohesion, adhesion, forces of attraction and repulsion are,
• Title: Study of Man: Lecture VII
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  • “gas.” These relationships do exist, but we should not get
• Title: Study of Man: Lecture VIII
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  • impression upon you and so on. That is the relationship which exists
• Title: Study of Man: Lecture IX
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  • Now these three things, conclusion, judgment and concept, exist in the
• Title: Study of Man: Lecture X
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  • the smallest sphere alone had existence, that man consists of body and
• Title: Study of Man: Lecture XI
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  • that can be brought into the physical earth existence through birth.
  • product. Memory exists, and a description of it is given in the
  • psychological book. Imagination exists; it, too, is described. But in
• Title: Study of Man: Lecture XII
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  • existence within them, they metamorphose it, they transform it. Thus
  • is, for the sake of his own existence, constantly breathing out the
• Title: Study of Man: Lecture XIII
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  • described, there then arises the nerve. Nerve comes into existence
• Title: Study of Man: Lecture XIV
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  • longer conspicuous. A correspondence, however, does exist between the
  • although more soul-like than the nose, conceals its existence with
• Title: Anthroposophy Science: Lecture I
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  • consideration the many prejudices that exist at present.
  • relationship that once existed between human beings has
  • of the material existence and our inner life would be with
  • tremendous abundance that actually exists in the world.
  • existence, but reality itself, true reality.
  • right to exist, no matter what adversaries it may have, for
• Title: Anthroposophy Science: Lecture III
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  • exist from the evidence of our senses, in contrast to what we
  • the soul to what exists out there, completely in the realm of
  • accepted by today's science. If we really approach existence
• Title: Anthroposophy Science: Lecture IV
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  • of a whole, and that this part can only exist by virtue of
  • difference. It is clear that the salt cube has an existence
  • existence in the same sense as to the salt cube. When we rise
  • new existence flows toward us. And it is really so. Up to
• Title: Anthroposophy Science: Lecture V
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  • account for the kinds of forms that exist, for example, in
  • research never discovers that this similarity exists; it only
• Title: Anthroposophy Science: Lecture VI
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  • existence there, and can be drawn forth again as a memory
  • existed there. And so Goethe comes to a true understanding of
  • across to us from the other side of existence. This spiritual
  • world existence. For now he learns the origin of what
  • exists in the outer natural realm. Thereby we discover in a
• Title: Anthroposophy Science: Lecture VII
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  • difference that exists between what we grasp inwardly in
  • time. The content that appears corresponds to our existence
  • represents our pre-birth existence. Characterized in this
  • differently if records existed of a personality so impressive
  • the existence of Neptune. LeVerrier did not somehow piece
• Title: Anthroposophy Science: Lecture VIII
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  • work will exist ultimately. If you take this into account,
  • spirit that calls the human being into an existence estranged
  • exist. In this lecture series and similar events, we have
• Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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  • ours exists, and what it means that we are here in this school. You
• Title: Awakening to Community: Lecture I
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  • Anthroposophical Movement, even though they carry on their existence
  • doubt can exist on this score. Nevertheless, after it had been in
  • existence for three and a half months, I had to speak as I did at
  • cannot exist without the Anthroposophical Society to contain it. One
• Title: Awakening to Community: Lecture II
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  • experience is one of the great secrets of existence. The capacity for
  • exists between the seriousness of genuine anthroposophical striving
  • exists nowadays among those who parade their enmity.
• Title: Awakening to Community: Lecture III
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  • accounted for only by assuming the prior existence of a living human
  • erstwhile life is to be sought in the soul's pre-earthly existence.
  • of pre-earthly existence.
  • phase, the Anthroposophical Society led an embryonic existence within
  • prenatal existence, reincarnation and the like — findings made
  • this came into existence from sources to which access is gained on
  • started only if an iron determination exists to carry them through;
• Title: Awakening to Community: Lecture IV
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  • soul's feeling of alienation from conditions existing in the world
  • that this desire exists only as an instinct in many of those who seek
  • existence.
  • Society's leaders have the duty of reconciling the three co-existing
  • exists to complain about any of the various institutions, or if there
• Title: Awakening to Community: Lecture VI
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  • not forget on the other hand that the Society has been in existence
  • exist. I am referring to the community of human speech. Speech is the
  • cosmic memories of pre-earthly existence with them. They come to the
  • The one by no means excludes the other, however; the two can co-exist
  • civilization of the present. For true idealism exists only where man
  • brought into being. Once these enterprises exist, we must find out
  • have been in existence since 1919 will ruin the whole
  • capable of amalgamating the enterprises that have been in existence
  • launch them. We cannot leave it at that, now that they exist.
• Title: Awakening to Community: Lecture VII
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  • have been a great many societies that have based their existence on
  • and indeed, necessarily so — when certain conditions exist. One
  • not sharing common experiences. No means exist of conveying what they
  • this. If the Anthroposophical Society did not exist, there would
  • existed on the physical plane.
  • if I had done that. But the Society existed and had leaders. They
  • described from the standpoint of the prerequisites of its existence
  • existed at that time in the way of anthroposophical works in a
  • Steiner would never have thought up. But the Society does not exist
  • for my sake; it exists for the members.
  • existed. But that could not have happened in reality, for there would
  • material contained in innumerable cycles, one cannot exist as a human
• Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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  • the road to becoming a sculptor. The leaning towards sculpture, existing
  • naive, way did Haeckel look upon the animal world. In him also existed
• Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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  • is possible to make the ego much more aware of its existence, to a very
• Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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  • a reality existing at the opposite pole, a reality arising out of pure
  • the way we perceive it. We see this part initially as something existing
• Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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  • Let us consider how the existing
  • conscious mind. We feel that a form of existence which is really worth
  • our human nature does not exist. It has been said that the term ‘scientific’
  • that are at odds with the order existing on earth, feelings that give
  • long as I regard material existence, normally considered the form of
  • existence that counts, the only valid form of existence. Matter must
  • existence. We gain insight into the way matter turns into nothing.
  • on the other, as something which has objective existence in Inspiration
  • that can exist only because life is partly paralysed again and again,
• Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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  • that for more than five minutes the rest of the world no longer existed
  • no longer exists for us, we are given up to that object, we have relinquished
• Title: Natural Science; the Anthroposophical Movement
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  • existence of the spirit within everything, not existing
  • somewhere in abstract heights, but living within the existence
  • thorough insights within the structure of world existence. At
  • four centuries didn't exist before. Not so very far back the
  • kind of natural science existing then was such, even though it
  • kernel within human beings exists of course but it has to be
  • incarnation. The continued existence of the soul, its health,
  • in fact the continued existence of the soul life itself, the
  • been spoken about and even today do actually exist. If we
  • For this reason no kind of casual manner should exist in
• Title: Preparing for a New Birth
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  • If we consider human existence on Earth,
  • than our thinking. And if we consider our moral existence, and
  • into consideration the existence we participate in between
  • after we have put aside our whole earthly existence, is a
• Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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  • vision sees how everywhere the conditions exist from
  • who penetrates into existence must feel. That is the
  • opposition to all that came into existence through
  • into existence in our time, and which actually is
  • existed, but fundamentally it existed for naught. As if
  • Union a prosperous existence. How a parliament should be
  • Threefold Commonwealth has been taken out of existing
  • failed to adapt themselves to existing circumstances. You
  • organism; and yet justice must exist also in the economic
  • developed out of that which alone can exist as tie real
  • that kind of thinking only existed because of the
• Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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  • world through birth into physical existence. Inasmuch as
  • we bring into physical existence echoes of a supersense
  • existence, we create in human society here in the
  • the relation that exists between human souls when they
  • relations existing between souls there than those which
  • exist here in tae physical world. You remember how I
  • soul forces and astral forces, that do not exist in the
  • thoroughly imbued with the idea of what relation exists
  • existence. That gives you an idea, too, of what certain
  • of our eternal existence, to carry through death. Anyone
  • what Nature bequeaths it in the way of existing
  • nerves. Frightful mistakes such as this exist in science,
  • not exist for comprehending this threefold man. The same
  • quality of thinking must however exist to comprehend the
  • exists. He can only tell you about it. Then one has
  • thoughts do not exist for man. In science he strives for
  • of the spiritual foundations of existence itself. If in
• Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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  • to sense reality, but to supersense existence. Often one
  • configuration of our earth surface as it now exists. We
  • existence which are at the same time the central forces
  • unbelief in existence — at the very least into some
  • comprehending existence, because as a matter of fact one
  • cannot comprehend existence through knowledge. He has
  • have a living knowledge of that existence which is always
• Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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  • whole ides for fighting existing capitalism; we agree
  • exist for no other reason than that for which the sensory
  • nerves exist. A sensory nerve, a sense-nerve, is the
  • only exists so that I shall perceive my own movements,
  • exist in order that I may perceive the external things
  • it, the so-called motor nerves exist thus not for the
  • capacity exists today for differentiating between a
  • order that exists through the state and that is supported
  • “existence worthy of a man” is undermined
  • such as the scientific absurdity existing in the
  • exists is the cause of frightful eruptions in the social
  • respect for power that really no longer exists but that
• Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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  • spiritual concerns of earth-existence. That is to say, since
  • material existence between birth and death, and he will have to
  • go along with the triumphs of this material existence. But for
  • existence, a possibility must be created to have, with
  • shall be able to take hold of the impulses of existence on
  • existence. He was then transferred into that planetary sphere
  • may enter by a new birth into a purely material existence, may
  • be thrown into a terrestrial existence which will be more and
  • There is in existence this small human germ. With this human
  • spiritual realms. Thus we see how man enters existence by
  • is the strange relation that exists between the starry sky and
  • same with us, and we with it, when we contemplate our existence
  • also is hidden which in the depth of our soul's existence
  • them before we enter into our physical existence. We then feel
• Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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  • existing between death and a new birth can perceive human
  • has not, on account of the existing circumstances of our age,
  • such souls have a dim idea of the existence of others on the
  • between souls confined to their earthly existence,
  • form of existence. And the entire change in the life of spirit
  • other persons in physical existence who had their joint effect
  • which pervades all existence, transforming it the more it
  • respects. In our existence our life with the dead shall change
  • our era the danger exists that a large portion of
  • them. And what existed as old stellar maps from immemorial
  • experience they took into themselves, it exists in them today.
  • exists: the souls living today have around them, consciously,
  • which exists in them as a deadening element.
  • these souls there exist only materialistic images of the world,
  • He says to himself: the necessity exists to find the common
  • existence of Spiritual Science, why it has to be implanted into
  • Science must exist out of inner necessity, he will take his
• Title: The Experiences of Sleep and their Spiritual Background
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  • close dependence on bodily conditions can have any existence of its
  • within a universal world-existence. If consciousness were present,
  • differentiated world around us to a universal existence. The fact
  • existence is a direct result of this first stage of sleep.
  • to go through the world accepting the existence of plants, animals,
  • the undefined existence I have described; nor would he ever in the
  • began his life on Earth, had lived in pre-earthly existence as a
  • something left over from a pre-earthly existence.
  • life through its own immediate existence; he has not acquired it, it
  • were an inheritance from a pre-earthly existence. They knew it from
  • inheritance from a pre-earthly existence. It was accordingly easier
  • not outside the body and cannot experience this planetary existence.
• Title: Reincarnation and Karma: Lecture III
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  • feel, to suffer or to delight in during our present existence on the
  • has to do with another earth-existence, not with the present one. A
  • kind of recollection of another earth-existence — that is the
  • impression comes from some being who once existed and who you
  • in every human being a kind of certainty of having existed in an
  • existence of another world, but towards feeling oneself as a citizen
• Title: Reincarnation and Karma: Lecture IV
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  • of view must exist in order to make it possible for Anthroposophy to
  • decisive than the mere conviction of the existence of a spiritual
  • general questions of religion and the like, no longer exists when it
  • it will be clear, above all to anthroposophists, that what exists is
  • existence out of the spiritual world between death and a new birth,
  • in terrestrial existence, and the other worlds in the universe with
  • the existing conditions, can be very misplaced and therefore harmful
  • cannot achieve it, for your existence is only transitory, you are in
  • for real progress in this earthly existence if it is regarded as the
  • particularly senseless for those who think that all existence comes
  • in which there was no urge for existence. So we see how everything
• Title: Occult History: Lecture 1
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  • which in those times gazed behind physical existence and expressed what
  • the connection exists in our time only when, with the means that are
  • Christianity was already in existence. There the great scholars were
  • — Alexander the Great. For now, through the very existence of
  • when Christianity was already in existence. Nothing is to be found of
  • the light that outshone all the wisdom, all the knowledge existing in
• Title: Occult History: Lecture 2
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  • existence because, on account of the present stage of their development,
  • and ideal to accept the existence of higher worlds — to him a
  • assumption, at least, of the existence of living powers, living
  • and it is often utterly grotesque how the historical existence of this
  • existing culture, but also that which strikes into it as a new impulse,
• Title: Occult History: Lecture 3
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  • of the physical body to Post-Atlantean conditions of earthly existence
  • be in a position to bear upwards into higher regions of existence what
  • are but the reflected images of human types which had existed —
  • and all existent beings.
• Title: Occult History: Lecture 4
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  • of greatness and significance existed in the regions which later on
  • but there existed among the Sumerians a kind of common speech-element
  • shape by degrees as the Catholic Church and what existed as Arianism,
  • wisdom as still existed in Greece itself. And with all that Greece gave
• Title: Occult History: Lecture 5
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  • so dominantly over against the already existing activity of the Spirits
  • existing among the different peoples refer, but their picture of it
• Title: Karmic Relationships, VI: Lecture IV
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  • heavenly bodies for man's existence and I shall speak to-day of a
  • Cosmos. Thus we owe our physical and etheric existence to what is
  • concerned in connection with the Moon existence and human life. The
  • or can be discovered in existing records is no more than an echo of
  • communion with Beings whose existence was on a higher level than that
  • Earth's existence, we communed with non-physical Beings. These Beings
  • question the existence we share in the previous earthly life is set
  • physical existence on Earth and while, before the actual descent, he
  • is implanted into him for his present earthly existence by those
  • sphere we pass before we descend into earthly existence. It is they
  • to thirty years — until we finally meet in earthly existence
  • must look up to the Moon existence with feelings deepened through
  • this sphere of cosmic existence intelligible. The analogy drawn from
  • existence. In this second kind of acquaintanceship, the Sun forces,
  • Ego. Through the Moon existence you are led out of the physical and
  • yourself” — in all this the past Moon existence is living
  • on. And the Sun existence is working whenever you are conscious of
  • spiritually considered, nature-existence and moral existence
  • interweave. Nature does not exist in isolation with its rigid
  • unable to enter into any real relationship with it and existing
  • Maximum number of matches per file exceeded.
• Title: Karmic Relationships, VI: Lecture V
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  • existed more than once upon this world? Is this hypothesis so
  • transcending the conditions of the immediate earthly existence.
  • little the ordinary conditions of earthly existence affected
  • circumstances in earthly existence.
• Title: Karmic Relationships, VI: Lecture VI
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  • body remain in the bed, leading temporarily a plant-like existence,
  • few days has laid aside the etheric body, he starts an existence
  • physical existence. Some time after the physical substances of the
  • our existence on Earth. They permeate it with their own being
  • existence in backward order, to experience it all with greater
  • they were during his earthly existence. Earthly life is almost like a
  • imagine that it is in this state of existence that the first seed of
  • exists — such a man would be left behind in his entirety in the
  • Moon sphere. But, as I say, nobody like this exists ... human beings
  • existence in the Sun sphere. In physical life on Earth, a man becomes
  • incomplete in him is prepared for the Sun existence in which the
  • period in the Sun existence where, to begin with, he is in the
  • next Earth existence. During the first half of the Sun existence he
  • as it will be in his next Earth existence.
  • This work that proceeds during the Sun existence is by no means as
  • the Sun existence it is the exact opposite, for then man experiences
  • within him, is revealed to him during the Sun existence. Out of what
  • — which is the theatre of man's existence — there are so
  • human being has lived through the Sun existence, he enters into
  • existence — he can look into these happenings. In
  • Maximum number of matches per file exceeded.
• Title: Lecture: The Tasks and Aims of Spiritual Science
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  • but is in harmony with the laws of existence. And having now completed
  • prove the existence of God, which he had never doubted; therefore he
  • the existence of God!
  • have the Gods allowed human beings to exist at all? Because it was
  • this our earth; formerly it did not exist, it could only come about
  • through the fact of the existence of human beings. We might take the
  • times you were not bound to the earth's existence, because you were
• Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
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  • ganz erheblichen Grade ein stärkeres Existenzgefühl
• Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Sechster Vortrag
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  • für sich existierendes Wesen, weil wir die Riemen und
• Title: Vom Wesen des wirkenden Wortes: Dritter Vortrag
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  • Vorgang zu verstehen, der da existiert, indem ich zu mir
• Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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  • someone wanting to know how a watch comes into existence were
• Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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  • enters the world out of his pre-earthly existence he is,
  • existence. In comparison with the higher human nature, it
  • soon as the human being no longer exists in relation to the
  • recognize a much more delicate process than exists, for
  • before the deeper well-springs of existence.
• Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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  • tendency exists, and we shall never become clear about
  • exists from above downward in the human being a continual
  • cyanide. This tendency exists particularly in the
• Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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  • existence of air, because it's perceived by a finer
• Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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  • in reality only the spiritual world exists. A naive man says that
  • what he perceives exists. But what is existence
  • existence in the physical world, because it rests in the
  • Sense existence, you deceive me! —
  • What flees existence as nothing:
  • For you it's existence and reality;
  • questioning and experiencing in the new existence within.)
  • Now becomes dense spirit existence
  • And what seems like existence to the senses
  • Like aery existential bubbles.
• Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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  • with exactitude into certain mysteries of existence.
  • know that this contrast in the human race has existed since the time
  • period in our earthly existence and ultimately resolve itself again
  • feminine as they exist on earth born out of a higher, cosmic
  • bound to earthly existence. For the mammals, the contrast between sun
  • existence as a whole. A seemingly quite ordinary, everyday truth may
  • of heavenly space and tears him away from earthly existence. In a
  • Hence, we must see cometary existence as the cosmic archetype of the
  • feminine organism. Lunar existence is the counterpart of masculine
  • existence. This will be clear to you from what has been said before.
  • then will an occult anatomy exist in the real sense. As I have told
  • point of normal earthly existence. Just as in the present moon we
  • portion of the ancient Moon existence projecting into our present
  • itself in present cometary existence, because the comet has remained
  • that the existence of cyanide compounds has actually been proved in
  • characteristics exist in every woman and feminine characteristics in
  • existence from the depths of a nature existing before the dawn of
  • apparently irregularly into our existence. This is the peculiarity of
  • projects into our existence something of the primitive, something
  • nature is connected in some way with earthly existence. It is only in
  • Maximum number of matches per file exceeded.
• Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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  • character to another — there existed what one can designate as
  • In ancient times there still existed remnants of the old
  • consciousness of the existence of a spiritual world, because he could
  • elements of existence — what we see with physical eyes,
  • being as a natural clairvoyance), will come into existence for a few
  • Spiritual science exists in order that human beings shall know what
  • We are approaching a time when ever more of what existed in the
  • earthly existence must occur that after the victory over death the
  • the truly existing Christ in His etheric body. After all, no matter
• Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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  • connection exists between the past and the future. Study of this
  • [Mysteries of Cosmic Existence. Comets and the Moon,
  • men realised: the Elements of manifested existence, all that is seen
  • to-day exist and can be developed, provided only that mankind is
  • spiritual investigation. Spiritual Science exists in order that
  • more of what existed in pre-Christian centuries will be renewed for
  • take place in earth-existence a change signifying that, having gained
  • proof of the existence of Christ Jesus, for this spiritual
  • Mysteries of Cosmic Existence. Comets and the Moon.
• Title: Esoteric Lessons Part II: Stuttgart, 1-1-11
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  • Seleucid anchors … Maha aya=the great nonexistence.
  • I/A=existence, ch=shaping oneself, im=becoming
• Title: Esoteric Lessons Part II: Stuttgart, 2-12
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  • last few lectures we learned that our whole existence is guided by
  • through all phases of his earth existence. It's impossible for
  • been done patiently and by giving up one's whole existence for
  • ourselves up again to the primal source of our existence, to
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • drive the non-existing figure away.
  • also behind the material existence, something spiritual works
  • that the material existence is only the expression of spiritual
  • the historical Jesus did not at all exist; within the
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • our time many prejudices exist against spiritual science and
  • sensory existence, the mental capacity intervenes in our brain.
  • existence in the atmosphere. If anybody wanted to recognise the
  • extends not only up to the existence beyond the body, but we
  • recognise that something exists after this life and something
  • existed before this life. We get to know an originally
  • time — that, on one side, the need exists of that which
  • Others admit [the existence of a soul], as that American who
  • come: behind the bodily, something exists. One is allowed today
• Title: Curative Eurythmy: Lecture 8
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  • to the extent curative eurythmy exists today, was given earlier in Dornach
• Title: Lecture: Inner Nature of Music: Lecture V
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  • the musical element really does not exist in the physical world. It
  • does not have a subject that exists in the outer physical world such
  • not exist in our age is the feeling for the octave. A true feeling
  • experience the difference that exists in comparison to feelings for
  • exists for a fifth or a third is absent for an octave. Of course, we
  • experience does not actually exist in the same sense as sense
  • exist in the same way as elsewhere. Metabolic phenomena appear, but
  • free of his earthbound existence and transported into another world
  • primeval times, when the experience of the seventh existed —
  • singing-with-accompaniment that existed in ancient times of human
  • proof of the existence of god, because he will experience the “I”
  • form of proving the existence of God. That is what the experience of
  • this is inner proof of God's existence.” This is a
  • music was evidence of God's existence, but it was in no way
  • proof of man's existence. The great spirit took hold of the
  • but himself as existing in both worlds. You can imagine the
• Title: Lecture: Inner Nature of Music: Lecture VI
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  • fifth that still existed, let us say, four to five hundred years
  • existed in music in the interval of the fifth. Only with the fourth
  • exist. If one wishes to comprehend the musical element, one must
  • no longer know why, the mysteries refer to the existence of two kinds
  • element, however, he needs something that does not exist in outer
• Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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  • act which submits to the conditions of logic. Logic exists in order
• Title: Lecture I: Man in the Past, the Present and the Future
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  • exist between falling asleep and waking? The simplest truths are in
  • part of Nature. Nature and the form of existence associated with it
  • to be permeated by the secret forces of cosmic existence, entered into
• Title: Lecture II: Man in the Past, the Present and the Future
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  • not only their present existence but their pre-earthly existence as
  • existence but their pre-earthly existence as well; just as we can see
  • humanity to see into his pre-earthly existence and to feel: I am a
  • pre-earthly existence, while external Nature surrounding them became
  • are spirit born of spirit; in our pre-earthly existence our being was
  • have abandoned; my spiritual existence is interwoven with something
  • physical existence, the water into which the human soul plunged during
  • was a time when man lived within the spirituality of existence, and
  • existence, but in it lies the only possible basis for the impulse of
  • find any basis for his existence. He could no longer perceive what lay
  • We shall see tomorrow how this curtain has existed for a thousand
  • Now there is always a tendency for what existed in such men to recur;
  • atavistically, for Sun-activity exists in every man. But the
  • Jacob Boehme possessed this atavistic power when he looked a the plant and saw the quality of salt below, the mercurial in the middle and the phosphoric above. Thus we can see in the spirit of a man such as Boehme, who was a natural Sun-Initiate, a capacity belonging to an earlier period of civilization, that primal civilization before there was any reading or writing. You completely misunderstand him if you read works such as the Mysterium Magnum, the De Signatura Rerum or the Aurora and do not see that in this stammering presentation there is something quite similar to what I described in relation to the Druids. Boehme was not initiated in an external sense, but his Sun-Initiation rises within him like a repetition of an earlier earthly existence. We can trace this into the very details of his biography.
  • pictures of a spiritual existence of a higher order. Here we have an
• Title: Lecture III: Man in the Past, the Present and the Future
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  • existence. Dreams and their characteristics. Every experience of which
  • pictures, did not then exist in the same form, and that in its place
  • gravity and allow him to experience his cosmic existence. The
  • allowed man to experience his cosmic existence. In our ordinary everyday
  • existence flow into them. Things long forgotten crop up altered in
  • appalled by the lies that these non-existent spirits told him. You
  • natural form during our earthly existence has been imprinted in our
  • which did not exist in earlier times and of which only the first
  • Earth did not exist in those past ages that are worked out by the
  • We must always remember that our existing religious systems originated
  • Anthroposophical Society some desire exists to promote a fully living
• Title: The Three Fundamental Forces in Education: Lecture
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  • the pitch of the voice that a difference exists between the
  • Theosophy — there still exists in man after
  • existence, which the Roman Catholics call purgatory, for
  • Reverence for what precedes the child's existence (before
• Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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  • similar exists as a deep mystery in the development of man. In history
  • into the world of physical, fleshly existence. There was no strict
  • forces which existed in space, which streamed hither and thither, were
  • forces existing in space; a Greek temple is a crystallized
  • exists, and he even comes to deny what is spiritual. He believes that
  • man's existence is finished when his corpse lies in the earth; he sees
  • was a firm faith in the continued life of the soul, such as existed in
  • exists in our souls today is the result of what we acquired in
• Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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  • conditions of existence were such as no longer or very seldom exist
  • the things which existed once upon a time; we can acquire conceptions
  • sickness will exist for those able to provide the inward and outward
  • environment, and he felt his existence to be within this environment.
  • exist; there was no death such as we know it. It was only when, with
• Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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  • existence that the earth, as regards its mineral nature, should suffer
  • exists, it forms the body for still Higher Beings, namely, the Spirits
• Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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  • mission of the earth did not then exist. The mission of the Moon was
  • on it, to find the substances through which they can exist.
  • therefore from the totality of Spirits who existed previously, one,
  • organs to be able to perceive external objects. These had existed
• Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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  • that planets, such as Venus and Mercury, owe their existence to the
  • existence on earth. Now it is only a rough way of speaking to say that
  • human-plant existence upon the ancient Sun, they remained at the
  • Our mineral kingdom did not as yet exist on the Moon. It came into
  • existence last, as a sort of deposit from the other kingdoms. Of
  • Our present mineral kingdom did not as yet exist.
  • the clairvoyant these would now exist outside him, but through these
  • exists spiritually in the air.
• Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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  • The Spirits of Form as regents of earthly existence.
  • The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
  • the special regents of human earthly existence. The heart of the
  • regents of earthly existence?” Were these Spirits not already
  • Upon Saturn the rudiments of the physical body alone existed; neither
  • selves today existed at no earlier stage of evolution.
  • clairvoyant consciousness can see as having actually existed,
• Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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  • actually existed on the earth at one time, and was more than a mere
  • system nor such a system of alimentation existed as we have now.
  • then, but it exists; it is the form which belonged to man before the
  • difference between the conditions of sleeping and waking as exists
  • belonging to Venus and Mercury who interposed into human existence and
• Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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  • circle of our immediate earthly existence. We shall be able in this
  • himself regarding these bodies existing in space, and today we shall
  • of existence we are now passing through (the human stage) has been
  • its particular mission in the great household of cosmic existence.
  • sun was then itself at the planetary stage of existence, and was
  • existence at the cost of that other part which it sent forth as the
  • advanced from planetary existence to fixed-star existence. We have to
  • one special word. What is the mission of earthly existence? Let us ask
  • first, What was the mission of the Moon's existence?
  • ingrained in everything that exists on earth, had to take form
  • Let us now turn for a moment to the next planetary existence, that
  • higher stages of existence. We have also realized that the earth is to
  • produced for such men as exist today. You may now ask: How is it with
  • vegetable, an animal, and a human existence. Plato expresses this in a
  • Animal forms on the various planetary existences are partly alike and
  • abstract thing, and that which has least individual existence, yet
  • universal existence; the higher the being the more it is suited to the
  • to exist only on the earth; he could never become a citizen of the
  • objects, resounding tones, have only existence on earth, and if we
  • reproduction (as it exists at present) of the earth, and is only
  • Maximum number of matches per file exceeded.
• Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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  • same time a gift; it would never have existed if the rich person had
  • relationship with Wotan, who actually existed in the spiritual world;
  • existence.
  • on material existence. They were convinced that in such a case the
  • When the Mysteries still existed in Europe, and Initiates — who
• Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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  • means a being who exists absolutely by himself; he is related in
  • evolves, and then, on entering earthly existence, he comes in contact
  • extends into the air. On entering physical existence he enters into a
  • attracted more and more to the physical side of existence and had
  • far enough into physical existence; they therefore held a very unique
  • descended completely into physical existence, who had developed a love
• Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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  • the age now running its course. Secret connections do, however, exist
  • but what really existed in ancient pre-Vedic times.
  • differences that existed in Atlantean times, and the idea of race has
  • religion did not exist; and would have had no meaning to a priest of
  • judgment. Up to this time these did not exist; if a thought arose it
  • appeared since exists only to enable us to experience the same over
• Title: Astronomy Course: Lecture I
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  • themselves for the most part to dividing the existing,
  • know, exists in immense quantities. But it will be a matter
  • But the qualitative outlook still in existence in the 13th
  • mathematical and mechanical kind. No doubts of any kind exist
  • existence, has introduced various inner forces into its
  • observing the celestial phenomena which existed among the
  • does not in fact exist today.
  • science is not yet in existence.
  • relationships existing in the planetary system, —
• Title: Astronomy Course: Lecture II
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  • existed in ancient Egypt, of the stationary Earth with the
  • exist in Astronomy today, though it is seemingly a most exact
  • that there exists a certain connection between this threefold
  • what way a certain dependence does nevertheless exist.
  • as they exist outside man, upon broader foundations than
• Title: Astronomy Course: Lecture III
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  • Earth-existence and is only related to the Cosmos outside the
• Title: Astronomy Course: Lecture IV
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  • setting-up of theories, any preconceived ideas existing in
  • planetary system which cannot possibly go on existing.
  • such diagrams exist in Embryology. The development of the
• Title: Astronomy Course: Lecture V
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  • domain, there are but the barest indications, in the existing
  • reproduction, by virtue of which the human race exists. Into
  • Universe to the existing ones, although admittedly that is the
• Title: Astronomy Course: Lecture VI
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  • Europe that attempts were made to prove the existence of God.
  • existence of God. From thought itself — from the pure
  • concept — men wanted confirmation of God's existence.
  • existence could arise at all, bears witness to a deep and
  • existence, for this was felt to be self-evident. Only when
• Title: Astronomy Course: Lecture VII
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  • incompatible with the conditions of man's co-existence with
• Title: Astronomy Course: Lecture IX
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  • certain relationships exist between the organisation of the
  • otherwise non-existent, but rather for something which is
  • like this exists in our educational system today; but it must
  • man does not exist at all; I must simply place myself within
• Title: Astronomy Course: Lecture X
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  • must learn to see the relationship which exists in man
  • second order, exists between what I must consider as being
• Title: Astronomy Course: Lecture XIII
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  • other, did not exist. They coincided rather. In and with the
• Title: Astronomy Course: Lecture XV
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  • having existence in itself. If it is there, and making itself
  • there, beyond a certain sphere, something is still existing,
  • exception of all that exists by way of stars, etc., outside
• Title: Astronomy Course: Lecture XVI
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  • existing ideas and concepts? In that case, theoretic talk
  • which the limits of our skin are in some sense non-existent;
  • enlightenment. With the existing instruments our
  • could be more natural — with the existing range of
• Title: Astronomy Course: Lecture XVIII
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  • being at every moment. It is for ever coming into existence
  • we need not imagine it to exist at all, It is not
• Title: Social Basis For Primary and Secondary Education: Lecture I
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  • cannot arise, namely, knowledge of the social impulses existing in our
  • there exists something that is on the ascent, something that must be
  • a longing exists in men today to have recourse to authority and the
  • be created — something that , when social goodwill exists , will
  • what has not improved is the driving force that should exist in our whole
• Title: Social Basis For Primary and Secondary Education: Lecture II
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  • having their roots in our present existence. These matters must be looked
  • we are to create a foundation for the impulses which will have to exist
  • existing body of knowledge. We have been very near bringing this
  • words anyone was a dilettante who assumed the existence of something that
  • existing among the manual workers, you must not question the manual
• Title: Social Basis For Primary and Secondary Education: Lecture III
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  • conceptions, conceptions based on what lies on the surface of existence.
  • In diverse ways there has been an increase in what has existed for many
  • lack anything in the way of social will. Social will is non-existent just
  • the bolshevists are not responsible for their own existence. Who is?
  • shall have this as long as we exist, but you do not see that this is
  • existing in our present culture.
• Title: Introductory Words to the First of Four Educational Lectures
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  • but these paths exist — they are to be found. And if you (I will
• Title: Lecture: Philosophy and Anthroposophy
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  • cognitional process and an anthroposophical knowledge exist, habits of
  • absolute, and not as something which was bound to come into existence,
  • says: there exists a certain fund of supersensible truth, a store of wisdom
  • whether the thing-in-itself has any existence in space, time, or causality.
  • which pronounces the latter to exist only in the soul; but since reality is
  • pre-existent to all operation and life of the form in the single thing;
  • Universalia in re: the essential forms existent in the things.
  • a “representation” of universally existent real forms
  • in the things, thanks to their having previously existed as universalia
  • spiritual form of existence must be attributed to the universal essences
  • depths of a genuine thought-method was clearly in existence, and, had this
  • existence, void of content as far as the single, individual things of the
  • subjective notions, but are found to exist objectively in the things, it
  • matter of complete indifference to any existing circle or sphere whether
  • experience around me. The latter exists in its own accord irrespective of
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • Nonetheless these paths exist and are to be found. And if you take the
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • comes to visibility at puberty. The difference that exists between male and
  • there still exists in man after death a kind of recollection TIT is no more
  • what has preceded the child's earthly existence.
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • originally only existed spiritually in the supersensible. The Greeks, for
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • to go to sleep. The connection which exists in us between etheric body and
• Title: Community Building
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  • passes through in his pre-earthly existence, when he is on the
  • marks the midnight hour of human existence between death and a
  • the occurrences, exist those real entities which are actually
  • memories of the pre-earthly existence. This experience emerges
  • real idealism exists only when the human being can be conscious
  • something exists other than merely the language. The language
  • to the higher existence — then does the real Community
  • Anthroposophical community life. On the one hand, there exists
  • him. Inner spiritual reasons are there existent. This must come
  • foundations out of existence. We must inform ourselves as to
  • the prerequisites for their existence now that they are here.
  • taking into itself the foundations which have existed since
  • 1919. Otherwise, those foundations have come into existence
  • the case, since they do exist. The questions are of the utmost
• Title: Community Building
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  • many societies in the world which base their existence upon an
  • world — there exists the very greatest possibility that
  • Anthroposophical Society existed, it is likely that there would
  • existence of a society such as ours was up to 1918. But this
  • the Anthroposophical Society existed, after all, and had
  • about? It came into existence through the fact that a number of
  • that which then existed in a restricted sense for Anthroposophy
  • in the Anthroposophical Society — did not yet exist. What
  • exist for me but for the Anthroposophists.
  • Naturally, there existed a necessity that all this became what
  • life. Thus, these cycles existed. As regards these cycles the
  • again and again. In the special fields, there already existed
  • School even if there had never existed an Anthroposophical
  • of lectures shows us that the human being as such cannot exist
  • existence the cosmic ritual in which
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • ancestor felt that he could not exist apart from the
  • of the existing world. In ordinary life we are not aware
  • be bound up with the existing world; he knew that this
  • existing world contained more than just abstract forces
  • impulses similar to those that existed in pre-earthly
  • the ancient Egyptians and Chaldeans felt to exist between
  • course taken by the world that exists outside us. Those
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • If you want to show up the clear difference which exists
  • Something quite special exists therefore for this Central
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • consideration of things that existed during the past in
  • separate spiritual world. The spiritual world existed in
  • of the past, things that existed in historical and
  • exist side be side with the earthly realm, one that has
  • created among humans were a symbol of what existed in the
  • ideas until quite recent times. After all there existed
  • existed at the first stage of empire development now held
  • in our external life, exist because they once had
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • specifically human, and all the aptitudes that exist
  • of this kind that exists within the whole animal kingdom,
  • exists between nature as she actually is now and the
  • thinking, the existence we had before birth influences
  • something new has come into existence. To whom do these
  • afraid of is that there is such a thing as pre-existence
  • to its true form when the pre-existence concept, of a
  • tremendous difference which exists between true
  • exists. According to it the faithful must regard their
  • that really exists and has also been quoted in many other
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • that have become flesh. The same directions exist in a
  • established in the work of many years really exists.
  • situation that exists for the whole of civilization. The
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • aims are merely to prove the material existence of the
  • right to exist in its one-sidedness as materialism has,
  • existence on the star in question. In the same way, if
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • understood that all that exists in the outside world is
  • just as it does not exist in a rainbow. Everything
  • physicists know that the radium which existed on the
  • may be said that all the parties that now exist are
  • thing exists, however, and the question is why it exists.
  • the non-physical world. What is it that exists in the
  • which exist in physical life are therefore caricatures of
  • something that rightfully exists in the spiritual world.
  • exist beyond the threshold.
  • exists even before we are conceived, before we are born.
  • opportunity that still exists of tearing the element of
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • descended to earth from the world where it had existed as
  • primal knowledge existed all over the globe in the early
  • be taken by the divine knowledge that had once existed
  • have the reverse picture of what existed in those
  • judge the existing world by other criteria.
  • world into physical existence.
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • interrelations and connections that exist in our waking
  • into physical existence on earth. Their conviction of
  • conviction that they had existed before they came to
  • enter properly into the existence we have between birth
  • pre-birth existence of a heavenly and divine human being.
  • rescued soul and spirit, accepting their existence as
  • wisdom. Political life as we know it did not yet exist.
  • existence in the physical, sense-perceptible world; a
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • around them, that did not depend on them for its existence. The modern
  • when 79 million were used. This is a world that did not exist before.
  • forces and energies also exist and take effect independent of human
  • has also existed in earlier ages, but it will happen to a much greater
  • about the economic situation, and no bridge exists to words that take
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • a certain connection which exists between the way
  • exist when logic has to be used to analyze something, for
  • not exist in that case.’ The second idea in
  • life of the spirit exists only where it is strong enough