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Title: Lecture: The Two Christmas Annunciations
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call to mind something which can become clear to any one who considers
we may call its higher knowledge. This is another example of something
knows only the purely sense-perceptible aspect of things. This
revealed. This ancient knowledge of the stars was something quite
these movements something of higher significance, remote from space
not the abstract mechanical thing it has become for modern humanity.
For them the starry world was something full of life. They felt the
strange thing was that the pupils of those ancient Mysteries existing
for thousands of years as something communicated only to the most
children to-day. They are nothing else; and their Mystery-character
Our modern conceptions of these things are by no means always
it is a different matter to know these things — from the
things, so remote from life and reality. There is not even a true
Fact”; but just such important things as these are usually not
approached with things constituted the very kernel of the Mysteries in
ancient times is something which should be grasped. And it was thus
something which most people now-a-days will not agree with. And it is
abstract to us, revealed at that time something really living, because
nothing at all is said with this “a priori”! A meaning
mathematics is something that rises up within us, that rises to
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Title: Lecture: The Ear
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things are not yet entirely clear to science today, but from what is
— this is a thing that man brings with him as a plan or tendency
True, it is customary to force all these things which are not
Let us consider such a thing in detail. Observe the inner formation of
fully into the forces of gravity, is a thing we only learn to do after
last time, this is not unlike the breathing process. We have to
Earth we have a kind of echo of that heavenly breathing. In that we
ourselves to the things of the outer world. In the consonants we
consonant reminiscent of something hard and angular, the other
Ah he expresses something that lives in his inner soul as a
Hierarchies. This is a thing that we bring with us, we carry it down
how we have in the middle man something that is ordered as it were in
breathing belongs — and with the breathing the activity of speech
but we could not walk. Similar things would need to be said about the
This, then, is one thing that we finish learning here on Earth. We
that the little baby is already able to think. These three things, we
death and a new birth. There the Light is something altogether
it would be nothing in particular. You understand it by saying back
You see how wonderfully all things work and weave into one another in
the human organism. But that is not all; another thing too is
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Title: Education for Adolescents
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— not only into human beings, but into everything, even into a
souls, then these same forces are changed into something else.
in things that, until the age of 20 or 21, really ought to go in an
power and eroticism to them at this age. If such things have to be
spoken about during these years, this is in itself something that
between 15, 16 and 20, 21, something not altogether unlike pain. This
but such things will be forgotten comparatively quickly, in any case
to class, and gradually everything in them stagnates, becomes
something that you may not bring to them at this age, that is in the
knowledgeable way: “That is something that cannot be known.”
things come to such a terrible — I do not want to say

Title: Lecture: The Cosmic Word and Individual Man
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they meant something very much more significant than is generally meant
sense the clothing assumed by the cosmic music at the moment of
awakening, because it has something in common with the stream of sound
of cosmic beings. All that I have described is the external clothing,
There is not so far to go; very soon something different is reached.
something I will describe in a moment. The streaming warmth goes
— as all things through the Logos speak to us — in an
etherically. It is as if we were to repeat inwards everything which we
everything that works inwardly during the night, as the other side of
what is spoken during the day. (The same thing happens during every
what I once described (because these things must be described in vivid
regions are described it becomes natural to explain a thing by its
say something evil, something filled with hatred, this work of the
If anything is described as if it were vaguely extended in Space or
Beings alone are real. Anything comes into existence only through the
of this kind — something of the nature of a Being underlies
everything. Men must understand this again, in order not to speak of
something that is not really there: of Matter — or (which is no
as present in all things. They knew that if one wants realities, one
when things were felt in the following way. The realities consist of
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Title: Lecture: Awakening to Community - I
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everything related to the life and development of the Society to
called its better days, something was taking place that almost
really open mind about these things and has come to anthroposophy in
just any other present day group of human beings is something that
springs from the innermost core of his humanity, something he feels
concern of their hearts, something they cannot really do without if
consider something else. What I have been describing thus far might
Now everything that
from the life around one, in other words, everything of an ethical,
and go on receiving — all these things that our minds in their
from super-sensible worlds is something that comes about quite of
itself. Everything that the will thus experiences as its destiny,
everything that the striving for insight recognizes as its seeking,
For the truth is that everything in life that flowers and bears fruit
about. You cannot carry on a pre-conceived campaign to found a thing
just characterized, and because something then made its appearance
them to do such a thing. Well, what freer way could there possibly be
for a thing to start than for three people to turn up and announce
all right too? Everyone was certainly left perfectly free. Nothing
uncomfortable it makes some people when things of this kind have to
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Title: Lecture: Past Incarnations of the Peoples of Today
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means sufficient. Everything depends upon understanding conditions as
outer circumstances to be qualified to judge of such things. And then
suppose he wants to inform himself about things that are actually
capable of explaining the things and phenomena of Nature, and nothing
to be able to find evidence in life itself of the things we have
At this point, before we proceed any further, let me repeat something
Christianity before their present birth. Christianity is something
well on towards Russia mainly consists. The way to study these things
extent when we take into consideration the things I have put before
everything connected with the material world in such an eminently
observation, whether it be in history or in anything else. Think of
as if something were going to burn them. One comes across incredible
external life, for these material phenomena themselves are nothing
Again we find people saying: The only thing to do is to believe in
“After all, when it comes to things that do not directly
either have experienced personally or be able to experience things
truth. Nothing will make me accept these things merely on the basis
their birth is something that concerns them most intimately, but
That is one thing that may be said about the rejection of the
Everything depends upon our having the courage to approach these

Title: The Supersensible Being of Man and the Evolution of Mankind
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something it wants to say about this feeling becoming an inner
throughout the whole of the civilised world, of which everything of
one hand people think the body is something external to themselves,
forces beyond the level of ordinary life is the only thing that can
‘seeing’ things, a new way of seeing the qualities of the
mobile limbs and everything that is connected with these. By means of
remains unconscious. This is something that man carries out
unconsciously within us. Something we have to learn about the
something unconsciously into the body by means of which we can later
on awake a memory, on the contrary the imprinting of something
head organisation teaches us something that eludes ordinary
functions in man. We discover something that is normally not known
activity or mental imagery is not something that comes from forces of
life, as materialists believe, but something that comes from the
circles today imagine has nothing useful to offer, leads to the kind
organisation. This finer body is the formative force — a thing
different person. Our experiences are not the kind of thing we
have, but the kind of thing that is perpetually making
thing that might make my present argument intelligible — is
theory is nothing else than the result of a lack of knowledge of
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Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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over the Earth, for we have but to look at the disastrous things that
such things, a great deal may be conjectured about the inner being of
being wants to communicate. Is it then possible for something akin to
in those things we observe in the daily life of the peoples, for this
is but the intercourse between man and man. Something which
entity. Is there anything as real as an external object, as real as
rhythms of breathing and blood circulation, just as the life of
breathing, and to the metabolic life.
peoples, and especially of the ancient Indian, is something that
very ancient times. Around him are the trees and fruits, everything
the Indian — there streams something that to all appearance is
something that really lives under the surface of the Earth. This
rhythms of breathing and blood circulation. The way in which they
strives for something that is higher, that is not given him by
Now the strange thing is that the further we
of a superman. But it is one thing to have to acquire a quality by
his breathing according to the laws of Spirit and soul so that it may
rhythmic system, of the blood circulation, of the breathing, to what
express as his ideal everything that he himself is as a human
something which applies to themselves also.
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Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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comprise everything that is within the world order, including man.
nothing that cannot be absorbed without contradiction into a thinking
appearance of previous earth lives as something which our Ego shows
something, the experience of which is a kind of destiny of
knowledge. One experiences something that is full of potency,
thinking unfolds itself a nothingness of material can be seen. It
into nothingness.
world plays into us through the breathing process, which carries its
mechanical breathing rhythm provides an inner rhythmic basis
process of breathing and feeling. When the soul-feeling events unite
with the physical breathing rhythm we perceive this union as an
soul product, obtained from super-sensible knowledge, from something
comes to the point of being able to recognise that everything which
nothingness filled with new creating in a fully material sense. This
means nothing else than that in so far as a man consistently follows
where the moral world itself becomes creative, where something arises
something which conquers causality in man, and therefore for the
Things in the world are not
loves duty, because it is something that comes out of the
dost embrace nothing charming or ingratiating, but requirest

Title: Lecture: Yuletide and the Christmas Festival
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any hope of something similar emerging from the atmosphere of
something that can be compared to the thoughts and
outside in Nature nothing indicated a future state of
ideal to be regained, but permeated then with everything that
your childhood! Then that Ego will shine into everything
feeling for such things in our day but something of the kind
utterly good-for-nothing fellows who would not dare to be
what was felt in connection with everything to do with
was another rule. Further, nobody should desire anything more
traditional Christmas Plays should in all things be obeyed.
let us think of anything theoretical but let us picture this
study of the Christmas Plays was something that could be
to regard Art as being detached from everything else, when
must absorb into their whole character something that was
look towards something that shines with the same certainty as

Title: Memory and Love
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opportunity for discussing several things connected with the last two
or the etheric body. Nothing of what he experiences on earth can be
in the way it comes about on earth in the human soul it has nothing to
nothing in man that does not depend on the body for support. Within the
his head. For when he begins to know anything of it, as a rule the
different things here in physical existence on earth. It can be compared
with in-breathing and out-breathing, and also with sleeping and waking.
not a question of knowing something in a purely abstract way, or —
here on earth there would be no such thing as morals. What we retain of
these things, knows that immoral men, as a result of their preceding
In-breathing is like an experience of spiritual beings; out-breathing
possible for you to have anything of an inner life. Remembering makes us
us, the feeling of self, to be supported by something outside, namely
want to add something about the processes mentioned then. I know that
such things are easily misunderstood. Over and over again one hears that
between going to sleep and waking, and now he is telling us something
tell you about him in the bosom of his family. The two things go
can be quite short, and then things are telescoped together — it
a memory-picture of something experienced in physical life twenty years
as anyone realises that his recollection of something experienced twenty
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Title: Lecture: The Experiences of Sleep and their Spiritual Background
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word itself we confess our inability to say anything about these forces.
is made there is nothing to be said. At the most we can point to the
knowledge remains something that is quite external. Dreams are obviously
not things upon which we can build in a sure and well-defined way, until
experienced by the soul, although without knowing anything of it. It is
scarcely anything is distinguishable — where indeed the only thing
security which comes from being in contact with the material things of
that when you experience something consciously in waking life, a great
does nothing else than lift this reality into consciousness, just as
during waking life something like a need and longing to relate all the
does man want to build up a philosophy of how the things hang together?
first stage of sleep. We owe to sleep something that has untold
perception. Something else now shows itself as a fact of the life of
existence as a being of soul-and-spirit. It was not something that he
himself something left over from a pre-earthly existence.
things come together and unite — the power remaining over from the
general terms of how in, or above, this physical content lives something
our life of soul is intimately attached to the processes of breathing
the circulation; we can feel that something is taking place when, for
when we try to form a picture of the breathing process or of the
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Title: Lecture: About Horses That Can Count and Calculate
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have died out so soon. The short duration of people's interest in something
heard of such things for the first time were quite skeptical, until
concerning the fine things performed by “clever Hans” seemed
we may say that gradually it became impossible to deny that something
everything that the people who were present had said, the philologist
can actually pass from soul to soul was something which modern professors
able to perceive anything of the fine shadings which according to the
a most complicated thing, and we shall come across extraordinary phenomena.
thinking, the whole mathematical conception, is something far more objective
than one generally thinks. The whole mathematical thinking is something
the horse, but merely touches upon something mathematical. In doing
of comparison, something which I was able to observe in this connection
pass through its head. The only thing that will be required is to teach
And just because there is this connection between all mathematical things,
up to the point of being able to express something; the rest will come
the most curious things take place in its subconscious life. But all
its consciousness the horse knows nothing of all this. Besides, owing
no time to observe anything else.

Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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If things
anything towards the betterment of social conditions. More
everything as part of a chain of external cause and effect,
anything of this kind; for people look upon natural science
has nothing whatever in it of that peculiar abstract,
educates in a man something which leads him to look plainly
scientist to be at all fantastical, then everything one may
something like the economic crisis of 1907? They first begin
matters. Whereas, if one has trained oneself in the things
something of this kind, (we might have chosen any other
number of other things. This powerful combine had, on the
will ask: ‘Well, but aren't the things all quite right,
statistics, with which these things are usually supported!
support a thing with figures, then his conclusions must be
must die too! Statistics are meant for something quite
different; and not to state anything about Man's free will,
laws whatever in a position to state anything about the free
here, certainly, there is something besides, which comes into
condition of things such as had come about towards the year
the sort of thing which the Morgan-Combine did in 1907. They
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Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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carried on, unless one is prepared to base anything one may
learning to see, that at bottom nothing is to be accomplished
except by treating things on a big scale, as I might
men's souls at all with the very thing which in all respects,
unsatisfying substitute in every respect. For the thing,
to many things, let me say. And here I should like to point
state of things which can be regarded as a healthy one in
nothing more unsound that to look upon prices as something
arranged things only to suit the working classes. Well, in
view, that the most important thing to be dealt with is the
to them. — This was the way things were done too in
find there, with the crazy things in the party-programmes.
what is said in The Roots of Social Question with the things
thing of which the book is talking, instead of being compared
‘the practical thing.’
is the first thing we have to achieve. We must decide to
to have everything laid before them in a couple of pages,
not willing, even now, to go to the bottom of things. Things
mind, nothing will be accomplished in the only way in which
anything can be accomplished to-day. It is true that I
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Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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the human being is hidden something that exists beyond birth
something like free decision at the root of human action, a not
investigate the things that are so important to it, it can set
out with the greatest hopes of achieving something, but soon
naturally he is dealing with things that cannot be reached by
the unconscious ego. He speaks about all sorts of things that
scientific bookshop. Nothing but serious books are there.
the book I knew nothing about a barrel organ playing, it simply
remarkable are the things that go on inside us, that move and
know that they are dealing with something that belongs to a
scientific thinking cannot achieve anything that leads to a
movement into which all sorts of things are incorporated, such
as the sound of the barrel organ, and turn to something that
something like a barrel organ. But basically, the whole of our
thing where we have to admit that it has a quite different
when we say that something is right or wrong? No, it cannot be
something that rejects wrong ideas — which arise
and accepts good ideas. Something therefore of a quite
always been pointed out how something plays into the soul life
thing, sometimes the wrong; both appear in the same way. But it
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Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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significant conclusion that “the most valuable thing
take everything that has happened up to the present day we find
how a view of history is attained from all the various things
century A.D. and we find that everything that happened in the
things that happen, we have now, thinks Lamprecht, the concept
things. For Lamprecht there is then an important break in the
quite justifiably how something very important begins at
connected with the German way of looking at things. We can see
is something very remarkable, and in order not to be
misunderstood I would point out that I am anything but an
that has grown to such proportions today, nor anything other
something that did not come into being through the work of
to how history ought to be studied. And something quite
remarkable can happen to anyone viewing things as a whole.
I read in “Only Literature” some of the things that
history. — There is nothing better than such an example
is something our age has got to learn, but finds so difficult
the real point. Wilson says many excellent things. But compare
one who is able to see through such things, Wilson's words
we can see that these things rise up from the unconscious
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Title: Necessity for Spiritual Knowledge: Lecture 1
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that I shall not have anything particularly out of the common
people it is something entirely incomprehensible.
something of what the book “The Threefold State”
with anything. It means that the man has no feeling for the
not just putting down something thought out theoretically but
or should be able to understand it, then this is something
Academic lectures are those in which things have been thought
something that for once has to be said. People who themselves
would be able to follow these things in theory have no idea
have laughed me out of court; nothing would have come of it
agreement with the thing or not. Today what matters is to
friends bring me things which have been said at some place
possible for these things to arise out of a quite
have to say things that immediately arouse the passions of
through the Middle Ages. Nothing scared the learned ones of
having certain spiritual forces and attributes. Something of
place something flares up and spirit is mentioned they are
interfering in the affairs of religion. Nothing remains for
of the possibility to touch on anything spiritual.
something very important in this, my dear friends. It is most
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Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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have nothing specially new to say to you to-day, but I am
sort of thing that ie necessary at the present time.
nature of things there can be no possible kind of compromise
things. I am only going to quote the contents as an
now,what is the cause of thie? Let us consider the thing as
thing that such men exiets — who theoretically agrees
World” and has absorbed something of what is contained
it is no use at all to-day to agree with a thing
manipulation or application of the thing. If I sit in Dornach
how to put things to them because I speak from out of the
lectures people have “thought thinge out,” and
said that men who themselves are able to follow a thing
able personally to agree or disagree with something; it is
things. For there is a general belief among men to-day that
when they have got hold of the content of anything, they have
also absorbed the thing itself, whereas, as a matter of fact,
to absorb the content of anything many only mean that one has
all things it is necessary to-day to realise what has brought
things soon burst into flame when some spiritual truth is
Priests. And the tone of the things said by both sides is not
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Title: Necessity for Spiritual Knowledge: Lecture 2
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boundary of a something which was a vague infinity, at least
express such things) — this consciousness which the Greek
are merely mathematical and nothing else. The concepts which
mechanical concept of space, to be ensouled by something
else, by something empirical, something that can be
Copernicus, Kepler, Newton, is something that has been
really human factor in this picture; it simply says something
reality which we postulate. Everything that physics an
during which we can consider these things, to certain brief,
himself makes with the train, is something that he forgets.
position. Now, what such a traveller experiences is something
his journey, and something concrete emerges out of the
something entirely different from what is often said in
something else, namely that man can acquire certain inner
experiences something which says to him; You, as man, are not
want you to be clear in your minds that something like that
that there is something in what I have just mentioned.
who look upon it as something concrete in inner experiences.
everything which goes on in the field of our consciousness;
appears to us as something uniform, a unity perceived through
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Title: The Ten Commandments
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anything extraordinary. They are considered at most only
enter and exit the astral plane found it easy to reveal things
being something to the people even if they could no longer see
see and touch, is the physical plane - here is nothing
spiritual. This was not to be looked at as something
illusion, as Maya, these images are nothing more to you than
could it have been with a people where everything sense
while the visible or physical is a symbol for something so high
sensory image. Everything which appeared as sensory pictures or
done everything related to your soul striving towards becoming
you are related, should place before your soul nothing other
the “I” we grasp something which only we can call
This is connected to something else. At this point people had
prevails over everything that's been and is created. Nothing
acknowledge gods as higher, who show you an image of something
of the divine, even the signs of the Zodiac or something else,
had to fall away. Nothing was to illustrate the divine, because
everything within them: everything which was to be experienced
should not acknowledge anything higher than the Divine, who
appears as an image of something which shines above in the
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Title: At the Gates: Lecture I: The Being of Man
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day in the shop, where he was not allowed to sell anything himself.
might be about something, perhaps a request, which had nothing to do
science has always been to unravel the riddle of man. Everything said
they will contain nothing that is mere theory and cannot be put into
things which you can see and touch; every stone is after all a physical
possible. He must therefore possess something which enables him to use
there, while the second diverts his attention from something that is
involuntarily every day when we are wholly absorbed in something.
Theosophy will have nothing to do with conditions where consciousness is
The astral body is the seat of everything we know as desire, passion,
to the seer in a peculiar form. When he studies the astral body, everything
lowest level of culture. Actually there is nothing there but an empty

Title: At the Gates: Lecture II: The Three Worlds
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feeling.” Only one thing could be given to her, deprived as she
to life. As its fruits it brings us two things we must have if we are
has true knowledge of the visible world unless he knows something also
not spatially separate. We are surrounded by the things of the physical
be bewildered, because there is really nothing in the physical world
characteristics of its own and he has to learn many new things. One
of the most perplexing aspects of this world is that all things appear
seeing everything in a new way. For instance, he has to learn to read
but in the astral world we have to read them backwards as 543. Everything
to higher things — in the field of morality, for instance. People
of the objects around you. Everything that comes out of you seems to
and we find that everything lives in music. Goethe, as an Initiate,
spectacle. We see everything in the negative, as though on a photographic
plate. Where a physical object exists, there is nothing; what is light
in the physical world appears dark, and vice versa. We see things, too,
more delicately organised, the archetypes of life are added: everything
are like solid foundations, the Continents, of Devachan. Everything
that has life forms its Ocean. Everything that pleasure and pain signify
everything that might still have existed even if there had been no mankind.
It includes all man's original thoughts which enable him to bring something
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Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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When a man dies, things
Something like this can happen during life, in rare moments of great
At such moments everything that has been inscribed on the etheric body
depends entirely on his senses. Let us think away everything that comes
we are parted from all our physical organs, from everything that normally
fills our daytime consciousness and enlivens the soul, from everything
or instrument for satisfying it. It has to feel deprived of everything,
on the physical and material. He also relives everything he enjoyed in
of which he was so suddenly deprived. Nothing else bears comparison
meaning in Kamaloka. During his life a man does not merely do things
of karma, but from earthly things. A vivisectionist has a particularly
or a saint such as St. Francis of Assisi, things are quite different.
They denied themselves many things; they ennobled their desires and
of reincarnation is like a red rag to a bull; there is nothing he would
own astral corpse still in existence, containing everything that had

Title: At the Gates: Lecture IV: Devachan
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immediate impression. But although the picture itself vanishes, something
important, something that may be called its fruit, survives. The total
quite new things and makes them his own.
something important was connected, for it meant that the Sun's rays
everything is seen as though in a photographic negative. Everything
or animal, and everything physical that still exists, appears as a
and to observe it as he observes physical things on Earth; and he gathers
concerned only with himself. Everything he does is done in full
everything to act on them from outside. Eye, ear and so on have to wait
discarded and nothing remains with the man except what he has acquired as

Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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it, a comparison with something that occurs on Earth will perhaps bring
continental, where everything physical is spread out in negative, but
sea; and a man sees this flow as something both external and internal.
in everything, can be truly practised; for the universal life, common
to all things, is seen in flow.
has something else to do there.
for instance, must things have been in northern Siberia when the mammoth,
How different things must have been here, when primeval forest still
the beings who live on the Earth. On the astral plane things are quite
not even any tools. Everything existed in the form given to it by gods,

Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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birth, things change; only then can the child receive impressions from
the etheric and astral bodies quite unmolested and to rely on everything
are significant, and everything a child sees or hears affects him in
The most important thing during the first seven years is to nourish
be much happier with a piece of wood, or with anything which gives his
habits, his memory, everything which will give his character a firm
before the child; these are the things which act on the etheric body.
the twenty-fourth year, when everything around him can teach a person
something, is the best time for learning from the world. That is the
which will show how from birth to the seventh year the essential thing
karma is not mere theory, or something that merely satisfies our curiosity.
to be found in this life; nothing immediate is responsible for it. The
it is true that nothing exists without a cause, so it is equally true
that nothing existing remains without its effects. I may be born in
us and cannot change it, the best thing is to do nothing. If I am lazy,
may have done in this life will have its effect, and so will everything
can do nothing about it. Just as the merchant is not hindered by his
couldn't do anything because it would mean interfering with the state
is nothing to prevent me from relieving any misery and poverty. On the
ascribes everything to self-redemption. You say a man must work out

Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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our physical body and on everything connected with it. Our external
anything about Theosophy; think of the new ideas you have acquired and
will engender in his astral body something which will become a
world will find in his next life that he cannot stick at anything. But
he will be born with a special predilection for everything that reminds
of this type does not like to display his toys; he is afraid something
will be taken away from him and would like to keep everything under
no real interest in anything; he is dreamy, inactive, lazy, and seeks
other hand, gets easily interested in anything but he does not stick to
anything else. If, however, a man has learnt a great deal from experience
but has also had something of a hard struggle, if he has encountered many
things and has not merely looked on at them, he will become a choleric.
or if he saw and passed by many things, but only as an onlooker, all
to influence our etheric body for the next life? Everything done to
of how things in the spiritual life are inter-related can be seen in
you in finding evidence for this, because it knows nothing of astral
Then there was a third stage: that of the people who took everything
everything literally because through his spiritual knowledge he can see
how things are interconnected.
environment but would receive from everything around them a sensation
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Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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something comparable to what we call conscience. We find that in the
for it exists. The same thing is true of the early periods of other
and tried to convince him that it is not a good thing to eat another human
felt that there was something wrong about this, and the fruits of this
thought emerged: Here is something one should not do. Similarly, a savage
at a primitive stage would eat everything indiscriminately, but when he
things he could eat and some he could not. This kind of experience became
is something mankind has acquired through many incarnations. Only after
example of something which has developed out of experience into a permanent
sick in order to produce something precious. In the same way, physical
has within him something that later on will be outside — his karma,
worked itself out. With all this something of extraordinary interest
of man. Things such as this give us a glimpse into the secret of life.
surrounds us: this means that man at one time contained everything within
out their constituent parts. Thus when man looks at anything outside
further idea. Imagine that ancient condition of humanity when nothing
subjective. Everything had its origin in man. Our dreams are still a
We as human beings have made everything, and in the rest of creation
thing-in-itself as something unknowable by man. But in fact there are
no limits to knowledge, for man can find, in everything he sees around
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Title: At the Gates: Lecture IX: Evolution of the Earth
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craves for things harmful to the heart. Coffee, tea, alcohol, are poisons
and in spite of everything it keeps going. It is constructed so durably
this law. The Earth, with everything that is on it, has passed through
man passed through the mineral kingdom; but to think of it as anything
as H.P.B. knew very well, is full of riddles. There is nothing there
In the meantime, however, man had gained the power to separate something
in everything, but it has to work its way up through these three stages;
Round also brought nothing new; it was a recapitulation of life on the
Sun. In the third Round there was something new: man acquired an astral
crust, had something like a living and inwardly growing peaty mass.
this breathing in of fire the warmth permeated their whole being; then
this in the image of the fire-breathing dragon; they knew that in ancient
and how the most ordinary everyday things are linked with the most

Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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by air. This spirit-atmosphere contained everything which today constitutes
in the rarefied substance of the etheric globe, something rather denser
solid mineral forms appeared. Previously, everything had been etheric,
something like a fish-bird-animal. Most of the Earth was still watery
with air. As soon as he had reached the stage where the breathing of
heat was transformed into the breathing of air, that which Mars had
had come when something spiritual which had previously surrounded man
within himself. And with this something further of great importance
Luciferic beings, everything would have come to man as a gift from the

Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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directions for a moral way of life, with everything laid down in the
He discerned something holy in nature as a keynote of the Divine; it
The Indian turned away from everything external and looked for the higher
the outer world confronted him as something he could not understand;
a great wisdom governing all natural processes; that everything happened
and thus to rediscover something which the ancient Atlanteans had known
something from within themselves; they discover divinely-ordained laws
its own task. Present-day man knows nothing of what the third and fourth
same thing happening in the world of the spirit and the world of the
need only remind ourselves that on the astral plane everything appears
taught only two things: that the Earth revolves on its own axis and
the future we shall hear something very different and stand in quite
everything else in the world. It is the form of the divine Spirit, but
understanding of things; we do not battle against people but seek to

Title: At the Gates: Lecture XII: Occult Develpment
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anyone who aspires to occult development must among other things get
is it for me to hear about occult things from others when I cannot see
of dreamless sleep, sleep without consciousness, when nothing comes
with things which do not exist at all in the outside world and which
dreams you no longer see things which originate in the outer world or
just said, you will experience pictures of things which have no existence
something important. For instance, you may dream that a friend of yours
higher worlds, so that you experience something which does not exist
But he must always realise that everything there is symbolical.
always does stand for one thing, just as in the ordinary world one object
the same image. The important thing is to learn how to read the images
as fire. The ancient religious documents do not tell only of things
have to speak to us in pictures. Everything narrated from the Akashic
of Devachan, the Music of the Spheres. Everything speaks forth its own
name and its relation to other things. This comes in addition to astral
find something to replace these forces.
course in harmony with the laws of the world. Everything in the system
prejudice. This, the fourth characteristic, sees good in everything
and looks for the positive element in all things. Relevant to this is a
comes faith, which in its occult sense implies something rather different
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Title: At the Gates: Lecture XIII: Oriental and Christian Training
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say that no occult school sees in its teaching and requirements anything
fulfil everything that the Christian religion prescribes for the laity
desire nothing.
it in a bank. You do nothing with it; you exploit no-one. But suppose
fact that he knew nothing about it makes no difference to his karma.
strive to need nothing. Even if you have great possessions, in so far as
nothing, is especially hard to carry out. It means that the pupil
must strive to have no needs, no desire for anything in the world, and
times and signify something very profound. An uneducated man will have
is breathing, yoga-breathing. It is an essential and detailed part of
What does breathing signify
“By breathing you are slowly, continually, killing your
this does not happen, for in plants the breathing process is the reverse
is something one has only to recognise, for every man has seen it. It is
something which everyone holds in his hand for part of almost every day,
deprive his breath of the capacity to kill, and must organise his breathing
is this to be accomplished? You have to bring rhythm into your breathing.
The teacher gives the necessary instructions. Breathing in, holding
your breath and breathing out again — this must be done rhythmically,
go, so that nothing is left in your consciousness. But you must not
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Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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that the highest knowledge of mundane things is thoroughly compatible
Rosicrucian pupil has to distinguish two things, not merely theoretically
yourself to speak neither too loudly nor too softly. Things such as this,
Self-knowledge is one of the hardest things to acquire, and it is
who want to achieve something cannot wait; they imagine they are already
fit to receive anything. This patience derives from strict self-training,
my higher self and to withdraw from the world; I want to know nothing
about anything material,” he entirely fails to understand that
which sees in everything a revelation of the Divine. Everything material
rejecting the Divine. The important thing is not to gaze into ourselves,
thing is not to comprehend its whole content, but to enter into the
nothing about planetary systems, we show great egoism. True wisdom
or Imaginative Knowledge is the second thing we have to attain. What
it in the light of Goethe's saying: “Everything transitory
into the life of the soul. Everything must become for us a symbol in
in this way, so that external things become symbolic pictures of moral
means one comes to see things surrounded by their astral element.
script, through which one can penetrate more deeply into things. An
which correspond with real things, and in the Rosicrucian training such
element is brought into breathing. It plays a less important part
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Title: First Lecture (First Scientific Lecture-Course)
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The second thing, done
of Physics. There is one thing however to which we may draw attention
things we really must reach clarity. You see, dear Friends, along the
accustomed way of approach to Nature we have three things to begin
with — things that are really exercised by man before he
is something man understands on its own ground, in and by itself.
arithmetic, we receive something which, to begin with, has no
three to which I have referred is again a thing we do before we come
of their angles, — all these are things which we determine
things purely in the mind, using the crutches of outer illustration
it. So we ourselves do something quite apart from Nature and then
third thing which we do, still before reaching outer Nature. I am
outer Nature there is really something like the point a
Ib). This time, the point a will signify a material thing —
difference between all those things that can be determined within the
— the thing is actually pulled from a to b
— a mass, that possesses weight among other things. This you
moment we take leave of things which we can settle purely in the
weighed. So then I have to express myself in terms of something very
everything in mechanical terms. It looks for centric forces and their
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Title: Second Lecture (First Scientific Lecture-Course)
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move, it must be something in outer space. In short, we must suppose
of the fact that the point must be something in space, and this
“something” may be bigger or it may be smaller;
side of the equation we have mass, i.e. the very thing we can never
see, when I write v2, therein I have something
m on the other hand, I must first ask: Is there anything in
something: you thus acquaint yourself with the simplest form of
something with your finger. Now we must ask ourselves: Is there
something going on in us when we exert pressure with our finger,
some-thing you will probably recall from your school-days; I have no
to take hold of such things as physical weight and buoyancy for
need some deepening of Science to take hold of these things. We
light works purely and simply as light, not only do we lose nothing
add nothing to the facts in saying this): — the cylinder of
upward and deflected. Here then is something that deflects our
cloudy medium you see something more. The dimming has an effect,
after. Here then we are dealing with the interaction of two things:

Title: Third Lecture (First Scientific Lecture-Course)
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things which you will not find in the text-books, things not included
you who found things difficult to understand). Your difficulty lies
light came to his notice. Among other things, he learned of the
thing to imagine, no doubt, but that is what they said. And when we
often happens, one does not get down to a thing right away. Now
was uniform white he saw nothing of the kind. Goethe was roused. He
himself: It is not that the light is split up or that anything is
prism, I should of course get something very like what we had
thing differently by using a prism with curved instead of plane
ourselves are adding something which has nothing to do with the light
aperture. What I draw has nothing to do with the light; I am only
that again has nothing to do with the light as such; for if I moved
all manner of other things, — light-rays and so on. The
things that are not given.
vessel with water or some other liquid up to here. A strange thing
thing happens. I see the object lifted to some extent. I see it, and
facts? Having previously seen the thing in this direction, I expect
direction. And now the physicists go on to say a very curious thing.
penetrate. They want to leave all this out and to ascribe everything
distinctly how abstract everything is made in our conventional
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Title: Fourth Lecture (First Scientific Lecture-Course)
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follows: When I look through darkness at something lighter, the light
If for example I look at anything luminous and, as we should call it,
illumined, you will be looking at the dark through something light.
things: first the simple light as it streams on, and then the dimness
you — you see something light, namely the cylinder of light
itself, but you are seeing it through dark. (That there is something
region). Through something darkened — through the blue colour,
in effect — you look at something light, namely at the
through a space that is lit up. Thus you are seeing something darker
but while these things are calculated very neatly, one cannot but
lighter. The next thing to happen, one step further on, is that once
adding things out of the blue, of which man has no knowledge. Of
it volatilizes. Then a peculiar thing happens. Making a spectrum, not
thing comes about when we combine the two experiments. We generate
These are the things
which I would have you note. A physicist explaining things in
nothing, — is the mere absence of light. Yet if I leave a strip

Title: Fifth Lecture (First Scientific Lecture-Course)
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careful experiment, it is true, we should perceive that everything
Bunsen. If we arrange things so that the source of light generating
Bologna stone, we can take the light away and the thing still goes on
to all these other things. Please, once again, only think quite
velocity. That it has this velocity, is the one real thing about it.
velocity, the one thing actually there, we by our thinking process
time. The space and time, compared to this real thing which we denote
duality of space and time. The real thing we have outside us is the
to us, — that is the essential thing. Here once again you see
“objective” thing — here, the velocity. It will be
from them — is also true of another thing. But, my dear Friends
have said of space and time is also true of something else. Even as
common to us and the things outside us — the so-called bodies.
room with light, the space becomes filled with something — call
it x, if you will — something in which you are and in
which the things outside you are. It is a common element in which
common to us and to the things outside us; whilst in the colours we
have to recognize something that can only make its appearance
direct kind; nothing is interposed between you and the colours. When
on the other hand you see the colours of bodily objects, something is
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Title: Sixth Lecture (First Scientific Lecture-Course)
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perceive the thing displaced. It appears at a different place than
anything at all through the same denser medium, and we now try to
The part below it, which I am treating as if it were just nothing
never to speak of rays of light or anything of that kind, but only of
in reality is never simply light as such; it is always something
must take the dark seriously, — take it as something real. (The
century were only able to creep in because these things were not
must approach these things with the help of some comparison. Truly,
out, we have to give away, — we have to give something of
quality of coming towards us and imparting something to us; the dark
Something in our outer world communicates itself to us when we are
under the influence of light; something is taken from us, we are
will feel something very like this in the absorption of our
light, the enduring colours. We cannot treat all these things
in a way unite with this light-filled space. Something in us swings
all things have thus been blurred. Our scientists have lost the
adding something to the given fact; you are no longer purely and
something else. Needless to say, the impacts in the theory of
There would be nothing complete in that; I only have something
ponder the reality of what I see. The mere fact that I see a thing
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Title: Seventh Lecture (First Scientific Lecture-Course)
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there is nothing there. You yourself, as it were, see the green
requisite conditions. Whilst in the other case we have something,
one thing we must insist on in this connection. The
these things will lead you no longer to look for the contrast,
there, or in your frontal cavity? We are not outside the things,
our being are in the things; moreover we are in them even more
in realizing this we may also become aware of something more.
from this being an unconscious thing, your consciousness indwells
environment. — If you think these things through, you will
imparting something to us. But this grows different again when we
ourselves have something of the airy element within us in a
to outward appearance. There is our breathing process: we
through my breathing, am forever living in this rhythmic,
breathing process. In that my bodily organism partakes in these
oscillations of the breathing process, there is an inner
Something, they say, is going on in the space outside, this then
the outcome. Here then again we have something localized —
the Science of the Senses, as though such a thing as
however one more thing I want to demonstrate today. It is among the

Title: Eighth Lecture (First Scientific Lecture-Course)
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such a thing as a velocity of light, you may then call the time
— and you get something like a “velocity of propagation
of the earliest things to which men became attentive in this
especially took up the study of these things. In the 17th century
strong tendency, above all things, not to enter spiritually into
main things we now have to discover is what happens when we
us are only the oscillations. Could anything be clearer? — so
condensations and attenuations; that unknown something within me
nothing at all and had better close the book.
Such things,
this and nothing else. It is of course open to the physicist to be
upon me of the vibrations of your brain. To see through a thing
like that is of untold significance; nothing could be of greater
with another person and he says something you yourself have just
never gain insight into these things unless we have the will to see
air. Remember too what I was saying: a thing may look complete and
the breathing process, to which the rhythmic rise and fall of the
human being so as to bring him to life instead of seeing things in
truly to relate to the ear. Such things as the expanding portions
path. We can have no real knowledge of these things if we relate
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Title: Ninth Lecture (First Scientific Lecture-Course)
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explanations may be rounded off, to give you something more
beginning no doubt with things that are well-known to you from your
peculiar thing is that positive electricity always induces and
had discovered something of very great significance. He had found
two things at once, truth to tell, — two things that should
inorganic realm. But we have something else as well, if once again
which Galvani had observed contained two things. One of them can be
means of different metals with the help of liquids. The other thing
proof that with electricity something like a wave-movement is
your knowledge of these things; I cannot go into them all from the
something is there, demanding our consideration),—
due to something of a material kind — though in a very
indicated that this was something somehow identifiable with matter,
something quite different after all? In course of time the
things — say, to a magnet — it shews some properties
most interesting things was discovered in the 1890's by Roentgen
that the real thing in space is the velocity; it is velocity
which justifies us in saying that a thing is real. Here now you see
differences in velocity as the most essential thing. What is it
brings about the most important things that play into the life of
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Title: Tenth Lecture (First Scientific Lecture-Course)
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nothing more revolutionary in any realm than this most recent
the raying light itself something like radiating electricity. I do
something like a shadow of the St. Andrew's cross, from which you
telling you how in the further study of these things it appeared
another thing emerges from these materials, known as radium etc. It
changes into helium, for example; so it becomes something quite
something of the direction from which it first began, that we were
pure Geometry — was a thing handed down from ancient time.
— and something radically different. For we have certainly
things do not directly belong to one-another. They belong as
unfold when half-asleep belongs directly to the outer things which
indeed many things like this in modern Physics, — very
Yet as you do so you become aware; herein is something far more
undulation or anything like that for you to dive into; but you now
scientific courses we shall also have done something for the good
Strange things
on one side joins up with what is wrong on another. What of a thing
there is in him something of Kant and Konigsberg!) It was a lecture
the scientific laboratories and the General Staffs. How many things
where the new things which mankind needs can spring to life. In the

Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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people looked at nature and its processes they took something
spiritual, something of a soul nature, into their own soul and
eliminating everything of a spirit-soul nature.
to its efforts to eliminate everything of a spirit-soul nature
bringing into these processes anything of a spirit- soul
unfortunately, there is something else to be found among
natural science is not able to say anything about the
— nothing more than a collection of
abstract concepts, which do not offer anything pertaining to
out anything substantial about these questions outside the
of philosophers which reveals something rather odd, which is
on psychology or into anything philosophical in
considering, we come across a way of regarding things which,
that everything that arises in connection with the soul and
something — if I may use what
which is something everyone can know about without bothering
recognize as such, is nothing other than what is
body, to the things that are arrived at through scientific
having arrived at certain things in ordinary, everyday soul
point to something beyond himself. What is needed is that a
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Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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something not sufficiently tangible, as something that
that is because some of the things that are said in this
dealing with something spiritual and although he sees a
already in the 1880's to thrash these things out with him
everything the human being is able to reveal in his ordinary
life rests on something spiritual and unconscious. He maintains
the power of logical thinking; it deduces something unknown
something spiritual that is unconscious, in which no
What would be the point of something spiritual that is supposed
But I must take certain things for granted, which were
few of them, but they will shed light on everything else in our
something which is well known to everyone, but which
it — to be something that
view of these things as well.
looks quite different from anything that can be experienced in
— he puts things together in his mind
— nothing could be said about it, for
formulate ideas about things, beings and processes in the sense
able to try and do something better a second time, when the
of doing quite different things the second or third time.
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Title: Warmth Course: Lecture I
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But man soon learns that there appears to be something vague about
these sensations, something subjective. A simple experiment which can
time when people must pay attention to certain other things if they
the bearing of these things on the human organism, I may call your
everything for clear, lucid ideas. In the so-called “exact
science,” nothing has done more harm than the introduction of
something in the conceptual realm that is different from the so-called
the sensation from your finger. In both cases exactly the same thing
conditions. And the thing our sensation depends on is that we do not
attach to the phenomenon just as we do with the thermometers something
clarify our ideas, or all the present ideas on these things are really
You see, many things in life, in human life and in the animal
to experience subjectively everything that goes on in your organism.
things that take place in our organism. Among these things is that we
to these things even at the risk of seeming pedantic. Let me recall to
whole thing is absurd. But if we reason that Achilles must cover the
nevertheless the conclusion is absolutely necessary and nothing can be
alone we can get nothing out of the proposition but that Achilles will
nothing of the kind. His stride is greater than that of the tortoise.
People do not bother their heads about these things but in reality
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Title: Warmth Course: Lecture II
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order to impress these things upon our minds so that we can use them
everything must be presented in its relation to pedagogy. Therefore I
friends, in doing this, the most important thing for a really
bodies then a peculiar thing shows itself, namely that
is paid to it because the most important things are obscured by the
certain extent in order to gain insight into the things involved in a
people had become unaccustomed to construct concepts about things.
They had lost the habit of really following things in thought. The old
really be able to evaluate such things as we have today drawn plainly
accessible facts are such as to enable us to determine something.
things, given to observation, as expansion and irregularity in
Let us now consider this thing, which is not a theory but a
can we find a firm standpoint for our consideration of these things.
things in following lectures from the fact themselves; they are
unifying influence of the sun, (these things are simply presented
view of things and were at first not able to develop a need for new
The essential thing is that the consciousness of certain things was
thing on the earth had to do with the whole solar system was lost.
which has led to the necessity of explaining things terrestrially
He wishes to explain everything by a few formulae, a few abstract

Title: Warmth Course: Lecture III
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of these things with me. We make this consideration in order to bring
the laws relating to such things as they applied in a single
nothing else but fancies added to the facts.
thing we cannot bring about. We cannot bring it about that the rod
not express for me the whole process involved in the heat. Something
activity of this something changes the entire nature and being of what
anything if I remain in our three-dimensional space. The mathematical
terms. There is something else in it. If there were not, we could
as something already squared, as a second power and
but the drawing adds nothing to your idea. You have given, the sum of
things are handled as I now handle the power of
these things because the relativists, with Einstein at their head,
Now, however, a peculiar thing occurs in the case of a gas. When you
have to exert pressure. This means nothing else but that you have to
form takes place of itself from within. Since I have done nothing but
something is present which is not present in a gas. If we hold a wall

Title: Warmth Course: Lecture IV
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things although it is not customary to do this. Space changes,
subjective thing, the expansion of mercury, say, accompanying change
of heat condition and of sensation of heat, is considered as something
only mechanical facts in space. Life must be a mechanical thing, soul
phenomena must be mechanical and spiritual things must be
to avoid for you the consideration of these elementary things of the
realm of physics. If we pass by the elementary things in our basic
changed into a mechanical thing, into work.
comfortable. I sit down at the desk and write something. Then
work I did, then obviously something has been left out of my thinking.
to direct attention to such a thing as this, but it is just these
mechanical theory of heat. What is more, enormously important things
depend on this. Two things are bound together here. First, when we
from observation of my external bodily nature that something has been
of heat, we may look back again on something we have already
with it, and the same thing applies if you imagine it lowered several
organism. But there is something else you can perceive with your
entire organism. You can perceive anything exerting pressure. And here
But there is something else that must be taken into account as a
other things of which we are aware but for which we have no organs.
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Title: Warmth Course: Lecture V
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We will therefore take up in more detail the things that were begun
sort of thing. I mean all that is obtained from pure mathematics. Such
things, for instance, as the content of the proposition of Pythagoras,
these things from the psychological point of view, as it were. The
by turning of the body. The thing that you have within you as a
something external to what goes on within man himself. Thus we can
between an outer observation and something in the human being. In
speak out something learned by heart. Or on the other hand, that the
something and thinking about it. Thus it is difficult to find the
something within that corresponds to the outer sensation of warmth. It
attention to something you know from your anthroposophy.
certain thing. We notice that in order to do this, our entire inner
things, such as is presented, for instance, in my
things over into picture form, as I have done to some extent in the
to go over into the pictures, because these things cannot be put into
bodies when we set out to think through the things set forth as laws
nothing to do with what is tied up in our outer corporeality. We rise
only think of things. I can write them down on a blackboard or a sheet
otherwise. In respect to mass, you are dealing with something quite
We are not conscious of either one. Both these things are hidden from
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Title: Warmth Course: Lecture VI
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see that by a simultaneous examination of the things we experience in
A third thing I wish to present to you and which will furnish support
foundations of our view. Let us continue by tying in the things we
nothing to do with the building of crystal form. For gravity affects
speaking of is a thing of tremendous import. For, imagine to
you think this through to the end, you come upon the noteworthy thing
that what you have to bring into the solid as something thought out,
evaporates. When I actually draw these lines, however, I get nothing
nowhere. But when we hold correctly in our minds those things that are

Title: Warmth Course: Lecture VII
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it is immediately closing up behind. You are then doing nothing else
process in such a way that it contributes the same thing as is
nothing other than the solid existing alongside of something taking
therefore in a position to say something as a philosopher about
not rest on our considering it as something final, ultimate, nor on
to say, everything essential is thrown out of one's concepts, and one
thing has found its way to a most unfortunate extent into our physical
in the way of tools to reveal the essential physical nature of things.
the real physical nature of things. This group then will have to find
people by experiments that what we say about things is correct.
something that we will build on in the course of subsequent lectures.
speak of these things in the simplest terms possible.
physics represents things on what is called gravity, on what causes
way introduce into individualized solid bodies the thing that is
this phenomenon you have a kind of continuum, something you can think
what may be considered as a fluid state. They constitute something
we now have to the fluid. This means nothing more or less than that we
live on a fluid planet would know nothing of gravity. It would not be
possible to speak of such a thing. And beings who lived on a gaseous
planetary body would regard as normal something which would be the
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Title: Warmth Course: Lecture VIII
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these things.
these things.
energy can arise from nothing. The axiom from which we proceed —
thing. “There is no perpetuum mobile of the first type.”
this fashion, that when I do all these things it is as though I took a
the skin. The drawing back of the needle is in reality nothing other
in relation to the whole thing. The production or retention of heat,
must look in this X region for something corresponding to but beyond
considerations.) I must look for something else there in the X region,
one hand to climb to a region where things appear more and more
that the going off into infinity is somewhat similar to this thing

Title: Warmth Course: Lecture IX
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were, bring about in another sphere the same sort of thing that we did
Here too, we have something that can be denoted as a difference in level.
understand physical things if we observe them separately from man
otherwise about physical things than they did before the year 1842.
necessary for the advance of physics, stating that nothing must enter
processes. But in this way we shall arrive at nothing. We will however
I wish once more to lay before you the essential thing. We start from
must find something that happens in a similar manner to the
influence of forms related to each other something else arises. There
of the solids. But we see something else also.
nothing. It is necessary to have something playing through these
source from the light itself. What is taking place has nothing
what we are conscious of as tone. We must seek for something in the
nothing but the condensation and rarefaction of the air; tone is a
for the gaseous something that simply penetrates it, but belongs to
that are nothing more than the creation of inaccurate thinking.
Now there is a very remarkable thing. I think, my friends, if you take
stand. One is obliged to follow all sorts of things going on in the
have in this explanation an atomistic view of something that occurs in
very completely hidden. Things that belong together cannot be
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Title: Warmth Course: Lecture X
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Something still rays through. But we see that we can so treat the
This is one thing we must keep in mind simply as a phenomenon. There
something very different from conduction even though there is a
nothing about the process except the gradual heating of the body?
When we observe the usual spectrum, we can in that case find something
yourselves what it is. It is nothing more or less than the whole of
whole of nature find anything not included in the form categories we
These forces are not something that can be dreamed about. Answers to
unprejudiced way towards outer nature I have to say: Something works
something “has been active,” while in the object its
them as the opposite. We must think of something active in man which
symbolized by pressure. If we go beyond matter we come to nothing, to
empty space. But if we go further still, we come to less-than-nothing,
nothing, that does not alter the matter. Let me ask you again to note:
as a material entity, but we must think of something in man which not

Title: Warmth Course: Lecture XI
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on this screen. Now you can see that we have something hanging here in
the red portion of the spectrum. Something is to be observed on this
effects arise in the red portion of the spectrum. Something is to be
primary thing, has working within it certain forces. Not only must
gaseous body, that is a development from form as a definite thing. And
being of heat for something that foreshadows, as it were, the
carries out a movement in space. When I think about it, something
in relation to the other things of the earth, and that I can form
border line between the two, then I am dealing with the things that
certain physicists have had these things right under their noses but
must conceive of as suction forces while material things obviously
Consider how things stand when a man who has the whole of physics at
fundamentally, this is nothing other than the following: one can no
outlines of something), how can we make the attempt to symbolize what
have in it a region where something is appearing and disappearing.
Think of something represented as extended and disappearing. As
substance appears, there enters in something from the other side that

Title: Warmth Course: Lecture XII
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things which, together with the experiments of tomorrow, will enable
these things. What influence has the U region on solids and can we
from the nature of this influence derive anything that will show use
to the realm of physics. Such things as conduction have been included,
and the picture is of a liquid flow. It may be compared to something
representing the heat itself, by something involving heat, since none
I can assume that something goes on in the body itself. Let me now ask
As a matter of fact, these things demonstrate for us an important
something qualitatively different) and, proceeding into the chemical
One who has the organ to perceive these things finds something very
peculiar. He finds something which, I believe, furnishes a real
things of the earth have arisen by a transformation out of the
they consider as something thrown off or as that which has died out of
Something real is at the basis of the formula for W. Let us speak of
this as heat ether. Likewise something real is involved when we
independently of the science of external things. No one would think
manifesting everywhere and heat is nothing but a form of this
motion and nothing more — such things as these would not have

Title: Warmth Course: Lecture XIII
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thing will be the task of a Research Institute, working entirely
Now I would like to call your attention to something. When we consider
thing we will do is to place a solution of esculin in the path of
changing something in the room, I alter its whole appearance and this
on the floor. The relation of things in the room suffers real changes
when I alter something in it. But whether I hand the picture in one
things that are very real in our lives. X in X′ is
effects in solid bodies. But there is no such thing as vital effects
have been able to think of these things necessarily leads to this.
it were, something that has died out.
These things cannot be made as obvious as people like to make most
really mean something to you, you must work them over within
relations that actually exist point to something that was once there
but is there no longer. Certain inner relationships of the things
Everything that makes possible the presence of the corpse, that gives
understand this, we cannot understand or do anything in the realm of
to something much more fundamental and weighty than the so-called
Then you will come to say to yourselves, the things we define as
physical phenomena today, the things that bear the impress of physical
the sphere where gravity ceases and everything streams outward, at
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Title: Warmth Course: Lecture XIV
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conceive of something here in this chemical realm that, at the outset,
has nothing to do with ponderable matter, but interpenetrates it, and
the external point of view, that something takes its rise in the
gaseous or aeriform matter. This leads us to something further. It
there as something which is a characteristic of matter. It is not
then we have understood something further, if we will grasp the
which presents itself to us as chemical process is nothing but the
things as they were thought of by the intuitive knowledge of former
inner relationship to these forces. Something in it corresponds to
torn apart. And in this tearing apart, something enters that was not
tear apart space itself that which comes through is something that is
Now on the other hand, if we bring together these things we have
material body mutually react on one another we see a certain thing
We cannot be a thing and perceive it at the same time. But we
body. But the thing we must strive for is not to form abstract
world. Fundamentally everything that spiritual science is striving to
You can see, my friends, how everywhere around you something old is
to see that something old is really dying out, for little is to be
We must, my friends, give thought to certain things. We must push
these things. We must found schools. What is happening in the world
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Title: Lecture: Younger Generation: Lecture I
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three decades. In our present time, many things clash.
to adhere to the style where such a thing was possible.
Something
that is not of the present has been preserved there. We find nothing
put on a wig, not a cap.” There you see a survival of something
superficially. Many similar things might be quoted. Perhaps you will
these things are mere symptoms. The point is, that along the path
historical study will reveal something strange in the last third of
this externally, my dear friends. Things that crop up in a certain
the words of a man like Jacob Grimm when he touches on things
away. And something else goes hand in hand with the empty phrase: in
his fellow-men. If somebody says something, the other person does not
through our blood. It is a good thing, certainly, when a man has a
the depths below there is something that stands in the direst need of
nothing is clearly expressed — this state of thing[s] had existed
something highly logical, philosophical or scientific. This approach
Primarily we have to seek for something which the deepest soul of
really seeking for something that is there. Goethe answered the
the point. Everything which those who want again to become whole men
he was always talking about the same thing, he was suffering from
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Title: Lecture: Younger Generation: Lecture II
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people at the Universities are seeking for something. This is not
something. They have been looking in those who taught them, for real
and they did not find them. And this was the really terrible thing
conservatively, the other radically, one saying something very wise
and another something very stupid. What was said amounted to this: We
science. It is sometimes necessary to express such things
human beings but it most certainly was not a human being! Something
science. And then other things are added to science and these
so-called treasures of science become an accumulation, something
its life of soul-and-spirit the little child derives nothing from
Nature. The little child has to get something from Nature by coming
fit them. Nothing fits! On the one side there is the riddle “plant”
wandering about on the earth. This state of things came gradually but
prefix ‘love’ I have attached to me something that
Objective science prides itself on having nothing of the ‘philo’
go about nevertheless, for I still bear something of the sublime
because all they really knew was: We are seeking for something. But
nothing, a Nothingness. In reality, the Nothingness was, as in the
Nothingness. It was a question of crossing an abyss. Such was the
now I want to speak of something quite different, but gradually
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Title: Lecture: Younger Generation: Lecture III
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what they meant by reality anything in addition to what they
my intention. The thing that matters is to go forward, not back. But
things in the meaning which people are anxious to exclude today.
say nowadays: “Yes, in those days men added something out of
today. But we must realize that people saw something in phosphorus,
were they able to see this aura? Because something streamed over to
experience of everything around him was more intense.
nineteenth century, the word spirit conveyed nothing to the mind,
nothing by way of experience. External culture, which alleges such
about certain things, whereas the men of old were altogether naive.
written as if everything before this age were naive; now at last
things have been perceived in the form in which they can permanently
there was something ceremonial about it — it drew something out
something real was there. Today everything is logical and formal.
Everything is assimilated by means of the head, formally and
nothing new; all he has is the old kind of thinking and it is
when they are talking about living things. They merely want to snatch
to have something to do with philosophy, came across this
heads, so away with the head; and then, of course, nothing can
waking to that of sleeping we can only achieve something between
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Title: Lecture: Younger Generation: Lecture IV
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thing as one universal morality for all mankind, nor is there an
account the same things will be very differently judged according to
“Nothingness”. It was necessary to emphasize, because of
Nothingness. This turning-point of the nineteenth century revealed
that he was faced with the Nothingness, that Nothingness which he had
at first assumed to be a “something,” a reality.
Nietzsche felt something of great significance.
time. People forget how they put labels on things. They speak of good
such things. This had not much more significance for Nietzsche than
Rée did his writing, just as a thermometer indicates nothing
shows something universal, and Nietzsche felt this. He felt the
For him there was nothing more important than to put aside the old
nebulous ideals they make nothing clear. In fact everything is
spiritual things and call them ideals. But in reality it is there for
him is pure snobbery, without anything serious in it. So Nietzsche
found himself facing the “Nothingness” at the end of the
Nothingness in a second period which began with Human All Too
period of facing the Nothingness by creating what is implicit in two
“Superman.” Ultimately there was nothing left but to call
upon something which must be born out of the human being but was not
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Title: Lecture: Younger Generation: Lecture V
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that actually nothing more was known about them. For centuries
perceived nothing when they looked within themselves. They preserved
there were many things that one did not dare! If a judgment were
and nothing further was said by him on the subject. If mentioned,
With the loss of the old intuitions we are facing Nothingness. What
can be done? In this Nothingness to seek the “All”! Out
of this very Nothingness try to find something that is not given, but
brought forth through the intuitions out of the Nothingness by which
reality out of the Nothingness which confronted men, and it goes
Spiritual Activity — something that must inevitably be in sharp
embryonic state of physical development something unites itself with
me, something that descends from the heights of spirit and soul and
it were itself something living. We must go back to what was the
still was something living. There existed livingly the kind of
ants were swarming in their brain. They do not like it when something
one needs is to help things along with the laws of logic. But pure
science and nothing more, and this continued until, at the end of the
later life learnt nothing more; they simply repeated mechanically
to open one's mouth while others were saying that nothing should be
but only to elucidate things for our better mutual understanding.
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Title: Lecture: Younger Generation: Lecture VI
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over something from the last third of the nineteenth century, but one
maintain the same attitude to Nothingness that I have described? For
something has come down from divine-spiritual worlds into the
If nothing of this consciousness exists there is quite a different
the spiritual world. Something is revealed from day to day, from week
will say something rather paradoxical. Suppose somebody found what he
answered by explanations or something of the kind. One feels benumbed
something quite different. It really says: Man! look around you at
centers of art were all united in the Mysteries, something which
you embrace nothing that charms and require only submission” —
nothing that will please” — it will be of no avail. Just
please people better. But that is of no account. The important thing
knowledge one cannot imagine anything more empty. As humanity is
relied, all such feelings will in future be as nothing compared with
men. It will be the bitterest thing, not because men have never been
everything brought forth by our own time is kept far from the realm
here, the important thing is to carry away with you into the world

Title: Lecture: Younger Generation: Lecture VII
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how the longing of the young today is permeated by something
the young themselves. Yet it indicates something very significant.
Nothingness” was a most profound experience — this
than the literal words there was in the young something which pointed
if one were talking of something quite foreign to them, something
something that must be.
is play and at the same time they are learning something. This is the
very best possible educational principle for ensuring that nothing at
right thing is for teachers to be able to handle what does not give
things — that is to say, things should create a responsive
had to strive towards something living, a certain science, a certain
with scepticism, for when it is claimed that those who knew something
something that is not in the heads of human beings but in the
not want to imply anything derogatory, for I am not of the opinion
there was nothing to give them direction. The young had no longer the
one noticed things which I have indicated during these lectures, but
power of pictorial expression for what appear abstract things, there
is always something in the general ideas which gives us a feeling of
the point of view of our life of soul, that is — everything is
something of which they thought that in the eyes of God it could be
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Title: Lecture: Younger Generation: Lecture VIII
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reached the point of saying: Thoughts are something we work out for
things do not come to our notice; we do not notice how the whole
century. We find then something that for the very first time caused
regarded thoughts as having substance, as something substantial that
event which took place in the physical world. Something happened in
something warmer, more saturated with substance should be found. This
the taking in of things inwardly was replaced by gleaning them from
something in the course of events, have remarkable things revealed to
still something of the spirit which wells up directly out of the soul
human brain; there is still something of what has since been entirely
in the second half of the nineteenth century a dreadful thing
things, but in this minuteness one loses what is substantially true.
important thing is that side by side with all yearning expectation
you will meet with something which you will not be able to comprehend if
what I should like to call modern clairvoyance ceases to be anything
miraculous. That this clairvoyance should still appear as something
The man answered: “Because I don't want to do anything.”
doing nothing and had apparently done nothing for a long time. But he
wanted to do even more “doing nothings” Then the
questioner said: “Well, you certainly are doing nothing,”

Title: Lecture: Younger Generation: Lecture IX
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grotesque, but this one will suffice,) Such a thing is impossible,
onwards the human being can know something about the connections in
information about external things. Naturally even at the age of nine
impossible to know something in its essential reality before the
really to know about those things that are not just under our nose,
things for which active judgment is necessary. Before this one may
have heard something, may believe something on authority. But one
cannot know anything about it. Before this we cannot unfold that
inner activity of soul necessary for us to say: I know something
eyes or ears. Such things are hardly mentioned today. They are,
again, one must speak about such things, and treat them in a
being cannot, properly speaking, know anything? It follows that the
something of the greatest significance for the intercourse between
have been no such thing? To answer this question we must turn to the
regarded as something sacred. A man would have reproached himself
Something
made to see and to feel that one was capable of something. It was
the more so in the case of dialectic and rhetoric. Everything given
thin air, with the first dawn of intellectualism. Of everything
that something thoroughly artistic came into education. But the
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Title: Lecture: Younger Generation: Lecture X
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do something which I cannot do. And through this alone the right
is so constituted that when it is a matter of making something clear
in order to understand these things thoroughly we must consider from
intellectuality; everything philosophical in the tragic age of Greek
everything was for him. He tells how as a small child he began to
Goethe something always happened during such times fundamentally to
this modern age it is most unusual that such a thing happens, for
learns something through one's own development that one cannot
that something is then revealed from within.
time something happened in me by which I learnt something which out
experience life concretely is something that has been lost in the
something from his natural evolution only up to his twenty-sixth or
prove or to refute everything intellectually, one cannot progress. If
things must be emphasized to become intelligible. I do not wish to
external stimuli keeps himself going. Do you think that if things
the cinema, this longing to see everything externally, depends on the
without thinking. Everything just passes before them. They can remain
apparatus that wants simply to look at things. Man can live only by
there lies something of extraordinary significance. Just suppose you
is no such thing, one can only think with the aid of external
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Title: Lecture: Younger Generation: Lecture XI
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man desires of life, most concrete things are seeking to find their
a connection with Nature formed between her and his head. Everything
always stands man's head. It is as though everything that comes
as though the head were entirely choked up so that it lets nothing
world. Everything remains stuck fast in the head. Man thinks
everything through only with his head. But he cannot, after all, live
unconscious, because everything is directed towards the head.
Everything stops short there. The rest of man receives nothing from
the world because the head allows nothing to reach it. The head has
gradually become an insatiable glutton. It wants everything that
heart and the rest of his organism is concerned, as if he had nothing
that man still knows something about the world. But he has all the
meet the outside world. This again is something living in the
its stomach. The infant is all sense-organ. There is nothing in him
walk, the curious way he stumped his heel on the ground, is something
such things have been entirely lost. At most a man, who not twenty
have said, these things have been lost. Human beings have reduced
claims in the subconscious. Experiencing through something other than
If you have an eye for these things you can see the walk of the
into something no longer spells culture with us. Culture is what the
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Title: Lecture: Younger Generation: Lecture XII
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reality of things which later as an artistic copy shed their light
soul and spirit, because they experienced something of an etheric and
interchanging relation to the cosmos there lies something that is not
something altogether different; a man, belonging to the old Indian
little is known of these things — in practical knowledge, I
Persian; everything was built upon the principle of authority. People
physiognomy, or through a flower. They looked at something that was
a head, two arms and a body, and that was spirit. There was nothing
already saw more deeply into things. It was more in the nature of a
surface behind which something more etheric was perceived, a human
There is something to grasp only when one describes what makes a
councilor from things other than documents, the newspaper or things
Just imagine what the commentators who pull everything to pieces have
such things in speaking about cultural phenomena. Read the first
something of it can be taken over into the twentieth century, for the
very reason that for the orthodox professor nothing in it is right.
something of the East, the inner is still brought into a relation
be tied down in formal concepts, nor is it anything we come to by
today we have to do many things that ought to make us ashamed. The
Privy Councilors — what would they all say to such a thing?
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Title: Lecture: Younger Generation: Lecture XIII
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In speaking one is obliged to explain things in words and ideas. What
teacher. Everything was still permeated with soul, everything was
something is passed on from outside, something established
of his inner being, these concepts shall die. But the strange thing
everything man has developed in the moral sphere! There have always
being changed into nothingness and newly created in us.
seized hold of everything in the human being, making him a being of
something alongside him. What man needs is the force that he can gain
Today everything must spring out of man's freedom. The dragon
wanted to know nothing more of the dragon. The young are running away
something we can learn. We should receive it as something with which
we can unite ourselves, the advent of which we welcome, something
nature, in their development. Many things could be found in such
— no library in our own sense. Something existed akin to our
library, that is to say, things were written down; but everything
thesis must be written because there such things are discussed. But
Michael must begin. In fact everything that has fallen to man's
is something living. The spiritual is not like bones. The spiritual
guide the young to listen to the old, and the old to have something
itself by older and younger generations having something to say to
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Title: Lecture: Lecture I: Occult Signs and Symbols
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give the impression of something arbitrary that only
“signifies” something. This is not correct. You know, for
clarity. If you should now ask about the meaning of such things, then
interpreted; they are said to “mean something”. To reach
suppose however, that everything pertaining to the etheric body is
pentagram as the figure of man, it is not a matter of something that
Moon period. Everything that moved in later had been in the
it were, space appears as still something else. When he practices
give meaningful names to things. It was given its name out of its
Rather, there arose within him a coloured image that had nothing to

Title: Lecture: Lecture II: Occult Signs and Symbols
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knowledge of various things. We must at first make clear to ourselves
understand something of occultism produced some object in the outer
God that should express or mean this or that. Something much deeper
have often called attention to the fact that it was something
soul, and when a person moved among such things, soul forces streamed
these things, but only indications about facts. All this pours a
was something to be esteemed. Plato used to be called “the
mist-filled atmosphere. Because of this atmosphere, things did not
process went on for thousands of years. Only gradually did things
speculation. We want to deal only with realities since these things,
Where you find Fire or Warmth, something is present that is still
added; on the Moon the astral body. But something additional happened
development, just as our present fish group soul is something
occultist the fish is something that has been born out of the
What were things like
stage the body was below; above was something that as soul belonged
is the bee. When you study the whole hive, you have something totally

Title: Lecture: Lecture III: Occult Signs and Symbols
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Involution, Evolution and Creation out of Nothingness.
things would have to be considered. Anyway, you will receive at least
possible to gain knowledge of the nature of things. There was,
essence of things. But do not think it sufficient to reflect on the
numbers 1, 3, or 7. Real occult teaching knows nothing of witchcraft
knowledge rests on deeper things, and from the short sketch I will
should not believe, however, that anything is to be gained by
becoming engrossed in nothing but this number. You will see later how
unfathomable. Everywhere in nature you find that nothing reveals
were there not corresponding shadow. Thus it is with all things. It
that he perceived nothing of fading and dying. Human consciousness at
here that a man first becomes a being who knew something of himself
perceived nothing of fading and dying. Human consciousness at that
who knew something of himself and could distinguish himself from
repulsion. Everything appears in duality. Two, duality, is the number
is nothing but two and one, that is, the revelation and the existent
occurs when a being that has many organs so forms itself that nothing
believes something else today is counted a fool. We see Galileo, who
outside. But something else was also there — intellectual life
intellect was involuted as the plant is in its seed. Nothing can come
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Title: Lecture: Lecture IV: Occult Signs and Symbols
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realized that everything spread out in the rest of nature is
the human organism something of the same, even though it is there in
able to point to something in it that is of like nature in the human
the human heart has nothing leonine in it; that it does is
when something is introduced into the relationships of an organism,
microcosmos. Outside, everything exists separately. In men it is
which they expressed all things that are around us today. It is they
who have made all men, animals and everything else that is manifest.
spread out in the world. Nothing in the world is just matter, this is
had not tossed out. Everything in the way of magical forces that the
simple emptiness, but something quite different. Space is the source
first. Later, it becomes something else. It becomes ever more
disclosed wherever something reveals itself, with which a third
created out of cosmic secrets. Hang them in a room where such things
which nothing spiritual is ever said, in which only trivial words are
This is shown here by the very effect. Signs of spiritual things
belong where spiritual things are enacted and reach

Title: Lecture: The Proclamations to the Magi and the Shepherds
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conception of things in the outer world. This development proceeds
that these things are unknown to-day but that they were imparted to
consciousness. A true conception of these things is rarely in evidence
quite familiar with it. But to know things from the vantage-point of
alchemy assert that nothing is known about the Philosopher's Stone.
alienation from reality, is incapable of grasping these things. Nor is
by something that came to meet it. And so the science and knowledge of
lip-wisdom. Kant's a priori really says nothing. The expression has
these things, mathematical cognition is in itself a proof that before
something else as well. He has no knowledge of it, but just as he
with phrases speak of such things in glib words to the effect that it
things from the vantage-point of the soul, but they do not penetrate
its final phase at the time of the Mystery of Golgotha. Everything in
birth, to something that must be born anew in our time. For true

Title: The Rishis
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clairvoyant awareness and already saw physical things in sharp
who were still comrades of the Gods, experienced everything
world they couldn't say anything about the Other Side.
laws. Ever more they tried to impress things with spirit. The
culture, but there is also something else. When a clairvoyant
experiences something extraordinary during his observation in
spiritual world, and nothing is left over, nothing, even while
lovely things of this world were spoken about in the Realm of
took place on the Cross something happened in the Shadow World:
Christ appeared before them. For the first time something could
something happened which also had meaning for the Other Side.
However, from then on human beings take everything they have

Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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things, there is that feeling which I have often characterized as
to say such a thing openly for it to be received on all sides as a
position to comprehend everything, practically everything. The fear,
nothing, and of which indeed they wish today to know nothing, there
presence of it he is afraid. Above all things man surmises one thing
is something contained of a super-sensible world. At the present time,
away the dim feeling that in the life of thought there is something
same time man surmises something else about this thought-world. He
super-sensible world, over into the spiritual world, then everything
anything else than, at most, open their eyes when they get up in the
something similar to what he felt locally when he cut his finger. And
everything which comes from non-adaptability to the super-sensible
healthy human understanding they can comprehend everything related by
which things are making their appearance, in which things are working
something altogether living. And if we transport ourselves in spirit
it was something which gave scope to the whole man. It was in a
position not merely to say lovely things about the good and the true,
Africa, South Europe, etc. One thing, however, we do not find in the
had something of the clairvoyant power, but at the same time in their
our modern life of education, everything has become devoid of living
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Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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the unusual thing about his answer is that it comes from a mind
for these things. What did these men do when misfortune broke over
proceed in the abstract, but enter into things in the concrete, we
compare one thing with another. In this way a comparison came to me
has developed in such a way that it has nothing to do with concrete
As the result of our many-sided studies we know that if anything
that it is otherwise when this thing remains stationary and comes to
transformed into something Luciferic. For that which ought to have
but who are opposed to everything that really tells of the living
The fact is that Adolf Harnack knows nothing of the real Being of
It hardly means anything to thousands, to millions of people at the
know nothing of the Being of Christ in the sense that is so necessary
for our time. We must look into these things if in a deeper sense we
indicated, the indication refers to two different things: first, to
For Jahve is the God who is connected with all natural things, and in
human individuals, separate men. This lie is nothing else than the
of the Old Testament, into something Luciferic, and to make of this
that we must seek for feelings and ideas which have nothing to do with
and to acknowledge at least with truth, that we want nothing that will
such pronouncements there resounds nothing but pure Old Testament
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Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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at the beginning of a process of destruction, and that nothing can
bring us out of this process of destruction except something
never be anything but a force of destruction. A power for building
such is the case, but nevertheless the most fatal things in this
ordinary man knows absolutely nothing. This means that the Mystery of
plays the least possible part in everything that we grasp with our
essentially something which during our physical life works to a
something in us. We give our corpse over to the Earth, and by the help
something fraught with bitterness, for the seriousness of such a truth
nature?” Here is something which stands before the man of today
buffaloes, and so on, but everything else which we can see is not the
has nothing to do with the formation of the chain. This view contains
Directly our attention is called to such things, knowledge of them
after the beginning of this Greco-Latin time, something rising up,
Luciferic incarnation if we look upon everything that has come through
all-important thing is that man shall not through sleeping miss the
These things are in preparation. Among the most important means
something that must be made known at the present day. You know quite
Nothing else, except that the conception of the Gospels has gradually
gain nothing from this worldly Science. He will gain nothing as

Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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mirror. When we look into ourselves, many things are mirrored back to
us, things which we have experienced, things which we have learnt; but
conviction that they had something in common with a divine element,
that they were connected with something divine. Out of these
revelations are nothing less than that which definitely (in a certain
him to receive something new into his Ego. But that which has formed
is certainly something that most people today wish to avoid,
human will (“Willkur”); we are dealing with something that
something of the Christ-experience has arisen in the depths of their
indeed surprising that anyone should say such things in the present
age. It is things such as this that, on the Cosmic New Year's Eve,
everything I have told you just now proves what I told you before,
anything, attention is guided by interest, and that everything
that he always lectures upon the same things, that he would soon have
to throw himself into something new, etc.” This paves the way for
the Catholic Church. We must judge such things from a moral point of

Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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things in a light style, on subjects accessible to people with a
instead, an unceasing urge of the spirit toward the cause of things,
What, then, lies behind in everything brought to our notice when the
lies everything that we term, again in an all-embracing sense, the
with socialistic leanings! Here, again, is something that shows the
something of the spiritual impulses in human evolution, so that they
may wake up, so that they may see how things really stand. The
all-important thing today is that man should be able to find
one hand, the support of something which constrains them from
the support of something which constrains them from without to
something which is injustice” — of course in the widest
everything that Lenin and his followers establish. For Lenin and his
Ought not enough people, when they hear of such a thing as this, be
cease, when something of this kind appears before us pointing most
the whole significance of such a matter? Nothing will help us to reach
a concrete insight into these things, except to abandon the
attitude in life towards everything that surges up from human nature
man himself ought to possess takes something on one side, the
of Eastern Europe? An attempt is being made to do away with everything
human, with everything embodied in a human body as human, and to
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Title: Fundamentals of Anthroposophical Medicine: Lecture I
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applies to everything that may be said and discovered by
thinking, there are no grounds for connecting anything
compared with those that have evolved today. Nothing could be
of view that perfection has been reached and that everything
emphasize at the beginning that such a thing is out of the
soul. He saw this. He saw this as clearly as we see something
something outside the range of modern scientific consciousness,
Galen was not able to see many things that are brought to light
higher education — it is simply impossible to see things
as the ancients saw them; moreover, if a person did see things
something psychopathic today in all instinctive
cell as the simplest thing in the organism. Viewed in the light
This is just the kind of thing many people do, but it leads
something they do not understand in the least. We should not
scientific investigation does not lead to the same things that
the same things he finds under a microscope, he may safely be
judgments about various things in relation to them. At three
This essentially alters the picture and has nothing to do with
everything is a primeval germ cell that has been fertilized and
reality, and it is only when things no longer fit into his
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Title: Fundamentals of Anthroposophical Medicine: Lecture II
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it. I would then discuss everything connected with the human
study would gradually open up a vista of how things are
to, but I will really present nothing that cannot in some way
Everything I say
is absolutely essential because, as things are today, nothing
are not merely the outcome of a desire to divide things into
man's physical organization, this encompasses everything in the
has an etheric body. We must think of everything solid as being
among other things, in the relationship between the kidneys and
being we do not need to assume anything other than a physical
of something that is not exhausted by the physical lawfulness,
organization is, of course, something super-sensible and brings
human organism becomes more and more transparent. Everything
All these things
study things in the outer world. Then we find something that
point that our way of looking at things first becomes heretical
responsible for transformation of the protein into something
in the breathing. Therefore man is not an angel but can walk
but projected as something real — into the physical
have something that lies very far indeed from modern ways of
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Title: Fundamentals of Anthroposophical Medicine: Lecture III
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indicate only very briefly, many things become terribly
disease, things not otherwise appreciated in their full
functional sense everything that is subject to rhythm —
primarily, therefore, the breathing system and its connection
waking, as well as everything else rhythmical, the rhythmic
data, as is the case with other things mentioned in these
Everything that flows from the metabolic system toward the
breathing system to be the rhythmic continuation of the
breathing system and this is expressed through the rhythm of
studying the ratio of everything that proceeds from the human
processes of metabolism in their impact on everything that
in the head and skin organizations on the other (everything
rhythms. Everything that proceeds from the liver-kidney systems
has the rhythm of the metabolic human being. Everything that
the first place to the fact that everything connected with the
things in the human organization are connected with this: for
of teeth, everything proceeds from, the child's nerve-sense
Everything proceeds from the nerve-sense organization. The
everything that I have described as being connected with the
now say: everything connected with the ego and astral
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Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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in the domain of medicine, the most important thing is to make
that everything the human being takes into his digestive tract
something that this organism must utterly transform, reverse.
in ordinary digestion by introducing something to the human
us begin with something that is continually present within the
The same thing
everything that is taken up in the human being in the
We soon find something amiss with the nerve-sense system too
something in connection with the irregular activity of the
things. Supersensible observation of the human organism reveals
the sense-perceptible reflection of something spiritual. The
something spiritual. But the interaction between the
considerations underlying the physiological theory, something
is nothing in the human organism that does not belong to the
and outwardly. To begin with, the nervous system has nothing to
something remains over from the formative force proceeding
sight adapt themselves to this “something” that has
as it were, by means of everything that underlies the silicea,
closely approximates the inorganic. Thus everything we
to relieve the nervous system of astral activity. These things
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Title: Anthroposophical Approach to Medicine: Lecture I
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for instance, physiology, can be nothing more than a stimulus which
way of thinking, there are no grounds for connecting anything
that have been evolved to-day. Nothing could be more inadequate than
that everything earlier is mere foolishness, will realise that even
the outset that such a thing is out of the question and for a very
— we get the impression of something vague and nebulous.
precisely because he was able to perceive something outside the range
many things that are brought to light to-day by our scientific
it is simply impossible to see things as the ancients saw them. It is
impossible, and moreover, if such a thing were to happen, a man would
unjustly. For there is something pathological to-day in all
complex, and the cell as the simplest thing in the organism. Viewed
a matter of fact that is just the kind of thing many people do, but
all, abusing something which they do not understand in the very
does not lead to the same things that can be examined under the
Spiritual Science he has found exactly the same things as he finds
fundamentally and has nothing to do with what I actually
state of things presents itself at 9 o'clock in the morning and
everything is a primeval germ-cell which has been fertilised and that
outlook upon reality, and it is only when things will no longer fit
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Title: Anthroposophical Approach to Medicine: Lecture II
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terms, but there will really be nothing that cannot in some way be
if these data are studied in all their connections. Everything I say
reason that, as things are to-day, nothing of what I shall bring
outcome of a desire to divide things into categories.
everything in the organism that can be dealt with by the same methods
everything of a fluid, watery nature in the human organism.
saying: Man has an etheric body. We must think of everything solid as
law in the solid substances, expressing itself, among other things,
solid substances in man we need assume nothing more than a physical
something that is not exhausted in the forces of physical law, and
all these things — and I can indicate them here only in the
organisation of man. But then we must realise that something of the
substance by means of analogies, just as we study things in the outer
world. But then we find something that modern science cannot readily
is really only at this point that our way of looking at things
something that lies very far indeed from modern habits of thought. I
referring here to something that does not take its start from the
thinking about the same thing and cold compresses have been put on
because microscopy does not lead so far. The curious thing is that if
describing, wonderful things come to light — as for instance
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Title: Anthroposophical Approach to Medicine: Lecture III
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things not otherwise appreciated in their full significance assume
that is subject to rhythm — primarily, therefore, the breathing
things mentioned in these lectures. Indeed, so far-reaching is this
speak precisely, we may take the breathing system to be the rhythmic
the breathing system and this is expressed through the rhythm of the
everything connected with the metabolism comes into contact with the
other things in the being of man are connected with this: for
the first period of life, up to the change of teeth, everything goes
main field of action of everything which I have described in these
organisation from the kidney system, and that I now say: everything
rounding-off process is the essential thing. Strange to say, the
the child everything radiates from the head organisation, it is none
and puberty, streams everything that arises from the functions of the
breathing and circulatory systems. The reason why the organism itself
this period of life is that these systems of breathing and
himself; he is adjusting himself to his environment by breathing in
breathing cause fatigue. So when it is said: heed must be paid to the
should be that if there is fatigue at all, something is amiss.
memory, for example, will always affect the breathing action, even
very sorry that I can speak of these things only in a cursory,
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Title: Anthroposophical Approach to Medicine: Lecture IV
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carry through in the domain of medicine, the most important thing is
everything man takes into himself from the plant world, for
all foodstuff introduced into the organism is something which this
in the nature of things it is nonsense to be fanatical about medicine
already happens in ordinary digestion by introducing something into
with something that is always present as a remedial agent in the
same thing holds good for much else in the human organism —
something is amiss with the system of nerves and senses, too —
I must add something in connection with the irregular working of the
things.
from the higher point of view, the material reflection of something
something of the sort comes to light. That is why it is almost
There is nothing in the human organism that does not belong to the
with, the nervous system has nothing to do with the life of soul; it
senses. Sight itself is due to the fact that something remains over
“something” that has been left over.
kind? The best thing, to begin with, is to realise that the magical
functions. We must apply something whereby this astral activity is
inherent in everything that underlies the formation of silicic acid,
finally comes very near to the inorganic. Thus everything we
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Title: Lecture: Michaelmas III: The Michael Inspiration
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at the present time, as something suited to our immediate present and
something that is like a warning, having moreover the quality of a
Some sort of impulse is referred to, something which is already
present, something known to man, since otherwise one could not reckon
Let us recall a number of things that I have already explained here.
men something spiritual is hidden, something spiritual sustains it.
In all that Earth reveals, in stone and plant, in everything that has
everything that human sight encounters in the heights above. In all
up. Anyone who has the faculty for beholding and feeling such things
Now man is a true microcosm, really a little world. Everything that
something by means of it, so can we turn to the service of our will
recent times; it is iron that has planted in the physical world everything
materialism consists in the idea that everything is matter, and Spirit
manifest also in the way we handle outer things. Out of the cultural
merely as a rarity, or as something one seeks to explain by means of a
things as this — when its feeling turns inwardly towards its own
festival only when we know how to link it with something really
learn to raise this process into consciousness. Something has then
have the knowledge which is really able to see something in iron other

Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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essential thing. We give them names in the same way as we give other
things names; that plays a certain role in what we find as facts of
who have taken part in something on the physical plane. The order of
receive these things directly out of the spiritual world. The door has
ourselves with names; for even as we know nothing of a man when we
if we only know his name. But we do know something of a man when we
cannot remember something one has not thought about. If at night you
to remember the past, and yet they will have nothing which they can
This is the state of things we are approaching, Mankind will be
organised to remember, but only those who have something to remember
Science means fundamentally nothing else than to have a true feeling
understand this. It means that something which in all previous epochs
something for the whole of humanity.
personality will become something quite different. In a sense man was
partakers in things of great significance.
And now I will remind you of something that I mentioned in the

Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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may account for your belief in something that is given in Spiritual
for spiritual things is now becoming possible for an increasing number
possible to acquire an understanding above all for the things of
laws, for everything related to external space and time, whereas
which it will be just as possible to understand the things of the
But now we must turn our minds to something else which was mentioned
It might well be that out of prejudice a person wished to know nothing
When anything of this kind happens, it does not happen without being
speaks of spiritual things, the objection is so easily raised: You
observation we study the things around us, we learn to know by means
is such a thing as a temporary immersion as though into a condition of
birth without knowing anything of the world, in which they lived. A
you may merely theorise over these things, but that you may transform
conceptions. But there is nothing absolutely good or bad in this

Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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indicated, the indication refers to two different things: —
For Jahve is the God who is connected with all natural things, and in
human individuals, separate men. This lie is nothing else than the
of the Old Testament, into something Luciferic, and to make of this
that we must seek for feelings and ideas which have nothing to do with
nothing that will recall what Christ Jesus has brought into human

Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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idealism, a ‘Utopia,’ or that it has in it anything whatever
true in these days, that everything personal — which is not
times, be something also which is very commonly human, and
Such things as these are not put forward without reason by a
anyone has something to put in place of all this, which ij3
practical, it is nothing less than his bounden duty to speak
forward with this thing, after having spent long years in one
the life, that is, which goes beyond such things as proceed
Here, in the grasping of spiritual things, I felt myself more
things that arose out of the events of these last few years,
— things, that so very plainly showed the way men go
the really practical thing at their door, except from the
it, it was something which had been launched into the world by
understanding for the thing which, from its inherent
get as far as anything concrete, as really laying hold of
something that was real. Never shall we get clear of confusion
this thing to public notice until close upon my sixtieth year
of life. For the thing goes back in retrospect to what I
everything that lies outside these particular class-Interests.
There was one thing only to which circumstances kept me a
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Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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something “new” or “different,” but
Teaching the child arithmetic is quite another thing. You will
feel that here the most important thing is not the forms of the
the spirit when we teach the child music, drawing, or anything
saw as a fish looks something like what you see there on the
f like this!” you are teaching him something quite
make it something quite different from what it would be if we
help we penetrate to something connected with the whole
something to do with drawing and painting. Thus we begin with
with nothing but their heads; they have at the most dragged the
things work in unison: will, feeling, and thinking. When we
something down on paper in drawing or even in painting,
with something formed by man, they say: It is natural —
appear as something secondary. Rather in man should live an
am now going to say something unusual, we must go back to the
some thing thus missed — not to mention other things. The
way. Everything to-day is in confusion, particularly
things are completely different. This is most striking when we
makes something in drawing, we can help him to follow the forms
is completely disappearing from education; everything is in
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Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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something or other which threatens us with danger; we repulse
sound o is really nothing less than the action of breath
speech with something external. People have asked themselves:
everything in the world makes a feeling-impression on the
individual. In some manner every single thing reacts upon human
half-unconscious. But we shall never have a thing in front of
“stove” there lies something which excites a
see, people have only dealt with these things very
according to which everything is imitation. These theories are
feeling, which we develop in response to things.
everything related to light or whiteness, including sound
experienced in sympathy with things. For even when we are
afraid of a thing our fear is founded on some secret sympathy.
antipathy-organs, to ward things off. If we spoke only in
relation of surrender towards things. We should actually
identify ourselves with the flux of things, we should be very
description of the things themselves; the sound of things
of external things. Therefore, in showing you, yesterday,
back to imitations of external things; vowels, on the other
feeling about things. Consequently, you literally can
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Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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which must be transmuted into something living. When we
everything which approaches man artistically falls into two
things will very easily be able to trace them in the history of
everything to unity in an abstract way, if you wish to be true
human evolution; they say these things harm human nature,
concept. The question here is to elevate these things into
our naivety if we fashion things concretely, not abstractedly.
For instance, it would be a very good thing from all points of
encountered by a warning apparition, if the angel has something
drawing is something untrue. The truest thing is the experience
we do an abstract, a dead thing, something untrue to nature,
proper feeling for these things, because they vivify his whole
perform as well. It was a beautiful thing. Now at the request
district. I expressly said: “I am saying something to you
of the child's attention to something which he does not yet
education a dead thing and takes away its living element. For
beyond the child's age and appealing to something which he can
That is a very fundamental truth. Nothing should therefore be
things, in, and yearning for, music and poetry, should be
foreground of the poem nothing but the prose-content. And when
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Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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arisen lately, but you will have to aim at things of real value
The first thing will be to draw the attention of the children
school because you have to learn something in school. To-day
you will have to learn very many things here. Why will you have
to learn very many things in school? Well, you have already met
do something which you cannot. And you are here so that one day
everything.” Now very many people to-day are in agreement
with this principle of forming opinions about everything and it
opinion on everything imaginable, but that between the seventh
can write about all the things in the world. You also will be
in life, when, for instance, you want to buy something to eat,
learn to calculate, too.” It is a good thing to draw the
it through with the child, like other things, by frequent
knowledge of life, is like playing at things; it is meaningless
for the inner being of the individual to learn things by
something else. It is well to say to him at this point, for
you can do all kinds of things with these hands.” That
something or other requiring manual skill. This can sometimes
something by themselves from the first, and see, further,
You must attach importance to do habitually the proper thing in
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Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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so that you are able to make something of it in practice.
on always having between the lines of the lesson anything that
washing, and cleanliness. It is well to have something like
compelled to think of something which contributes at the same
this after me, so that whenever they come to something of this
breathing the first sound, as I illustrated with
words begins with the same breathing out.” In this way I
initial letter, to lead him to nothing but the single sound, to
things. And not until the transition from the Egyptian
everything beginning with M. The picture of the word was taken
you think out for yourself something like the Ð’
history of civilizations to discover something for your lesson.
see the important thing for us who wish to achieve living
drawings of external things — but never the vowels. The
you something, but you don't understand them. Then there comes
expresses the pointing to something that has been understood.
already been attempted: and there, something else. For you will
someone else will make use of something much better for
the older ones, who had an understanding of such things, a good
things something similar to the famous “Imperial
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Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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School, but if things go well you will also have to be protagonists
things can be learnt from such experiments and I have decidedly
they may want to imply the same thing with diametrically
can have anything to do with them who have already trained
first understand the meaning of a thing which is to be
shall get nothing but weak-willed people. The statement, then,
terms: If you want to do the best possible thing for the
analysing the meaning of everything that he absorbs. And, in
fact, if we were to analyse merely the meaning of things, we
light on the meaning of a thing. The will likes to sleep, and
astral body. This character represents one thing — that
mischievous reading of a meaning into things, and this is
attitude it has nothing to do with Anthroposophy. Anthroposophy
to acquaint the child with things which are first and foremost
hand you must also give the child things which can have some
we must cultivate everything which does not aim at a mere
assimilate something first of all only by rote, uncomprehended,
consider everything that you know of him you will find that the
things, for it would create a very unpleasant impression
wise for people to notice these things. That is why they are
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Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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for many a thing which, in ideal conditions, you would not
convey by drawing or by painting, but by a study of the thing
timetable in addition to the other things. Before this
plan. And it is moreover a good thing to let the child reflect
even a horse, something or other from the mammals, and then, in
enemy. You can tell the child many things which help him to
being when he eats or looks at something. When the human being
the cuttle-fish, its fine perception of things
grasping something by its fore-feet, it supports itself on its
cuttle-fish, which is really all head and nothing else, can
anything in the natural kingdom, for in man you see all the
background when we are describing anything in nature. That is
the study of childhood it is found that something happens just
things of the soul, for which he would have shown little
Anyone with a feeling for such things will observe that at this
speak to the child of the things of natural history in the form
something quite unintelligible to the child if you were to
suspicion that you intend to teach him anything moral.
brought this to your notice because it contains something which
from A to Z everything about Plato and all else that was to be
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Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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foundations of a curriculum, so that where it imposes something
you remember that understanding something is not just
all such things. But you must not explain to him before he is
relationship things near at hand in our everyday life —
and things far removed from external life. You should therefore
should let the child realize such things as, for instance,
learnt something about physics and understand the
apply the current for a short or long time, something is heard
thing for our human relations is that we should be able again
marvelling children. And such things are everywhere present,
stands something like a bench; on this bench lies a ball; I
nothing. For this phrase: “The ball succumbs to
the physicists again confess that no one knows anything about
him. Having taught him other things, we can explain, for
things to pour into empty space. This tendency is connected
direction something streams in, too. The difference is only

Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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exclude everything which is really only a burden to the
was something which he did not understand. It is more
but where he leaves something out; in this way you find out
where he did not understand something, where he has not
language some subject or other, anything which the child can
over the things of the world with the child in such a way as to
this process. Start by forming with the child something which
Then you touch on something for which it is possible to find a
child to these things — especially in the lessons devoted
method of these things. In teaching, in fact, a
sitting in class and quiet listening to things which are to
thing for the child, when he joins in this work, and is always
is a very good thing to say at the end of the lesson: “I
about it at table. But you must really say things which the
These things can be done, but you yourself must take part in
no sentence. Do not merely string things together as is
everything is beginning to hurt, because they feel how hard the
children many a thing which the ordinary schools do not give
something of tremendous importance for the child.
pupil learns a thing far better if, in his soul, he can apply
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Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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the curriculum. It does not immediately have everything in it which
assimilating something very foreign to the universe. But if we
and was not dependent on the invention of anything so
things which implant in our soul-life things which from its
waking condition in our civilization things which disturb it as
naturally various things will have to be taken into account.
other children for whom everything should be quite still
understand things later. Consequently, in the years comprised
a child who is saying something particularly tedious is
diverted to something more interesting. Here the presence of
importance that anything the children have learnt by heart
is not a good thing to abuse the memory by having written down
applied to the store of things already memorized, so that this
good turn of phrase from things once learnt in this way. The
follow in the books in front of them. That is nothing but time
stolen from the child's life. It is the very worst thing that
to do nothing at the time but listen to him; not, that is,
things intelligible by speech and to aural comprehension,
business and similar things. At the most we should go as far as
the narrative description of things seen and heard certainly
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Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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hills. It is a good thing to do this with colours, marking the
things: coal, ore, etc. And we further point out that the
early point that different things flourish in a poor soil from
things out of it. This, of course, involves a demand on your
the child that here or there a certain thing is done, for
this,” try to encourage the child to make something of
the form of a little plaything or piece of handiwork. It will
different person from a child who has not done these things.
The soul undergoes a change in doing these things. Abstract
encourage the child to do things which are really done in life,
than to invent things foreign to it. In arranging the child's
this point, saving up everything else for a later time, we
is, in fact, a good thing to employ the geography lesson to
precisely for geography the very worst thing that could
longer periods at a time with things of the same nature. We
something else. This concentrates the teaching and
Geography can really be a vast channel into which everything
things as coal for industry. At first we shall only describe it

Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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nothing about it. When you notice the discomfiture of an
first glimmering of an improvement in attitude. The worst thing
craving to know, an insatiable curiosity about everything that
things as economically as possible. It is always
excellent thing. There would be no immediate need to teach him
these things, but, most important of all, he would feel, in
these things, that he once went into them. This influences him,
consciousness that, even about things which do not fall within
things, but it probably happens that he does not retain the
feeling that he went into a thing with pleasure and felt
I learnt about that, and a good thing, too. We should never be
into things not immediately connected with our
example, certain things should really be respected by the
pervade our teaching. In every vocation something of the
something of its very opposite, things which we believe are
steam-engine or something of a quite worldly nature, something
things must be noticed which unfortunately cannot in our case
and don't care two pins for anything else. No, we must
more Western fashions of furniture and extract something quite
to things of this kind simply so that, when aware of much that
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Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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good thing for the children that they should be able to do just
were nothing but platitudes; moreover, they were platitudes
can tell them everything that we want to teach them. We aim at
something which he himself likes to tell about. In all this
will do nothing but make mistakes, of course; later on, fewer
Then, indeed, we must make room for something which would be
“Now take a tree: a tree is a thing which goes on
difference between something which endures and its attributes,
noun; when we use a word for the changing quality of something
run. You are doing something. That is an action.” We
child up to the thing, and then we go from the thing over to
short, it will be a good thing for us to teach with complete
awareness that we are introducing something new into teaching.
it here involves introducing the child to all kinds of things
various rules of spelling. This is the kind of thing to which
something more. I do not only demonstrate the theorem to him in
something of the whole being accompanying the sound of the

Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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the part left to them by the curricula. To-day things are
instructions as to how things should be taught at school. That
cross-questioning of the child on self-evident things in the
teaching if you simply remember to leave many things
lesson. It is not at all a good thing to want to explain
everything down to the last dot on the “i.”
everything already, and looking out for other things to do.
the breathing and enlarge on every aspect of nutrition and
breathing connected with the care of personal health. You will
why he can be talked to about these things and why they still
in teaching a particular thing at the right moment. You really
teach things of interest to the reason, to the intellect, very
something to the children in the years from twelve to fourteen.
plant world. These ideas of things must be rooted in feeling
awake in the child at this tender age. These things are more
are things to be taught which cannot be studied externally. And
when people try to teach the child by object lessons things

Title: Practical Course/Teachers: Concluding Remarks
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thing: The teacher must be an individual of initiative in
in everything in the world and everything that concerns people
from anything of possible interest to man — if we were to
second thing: The teacher must be interested in every aspect
“And the third thing is: The teacher must be an
“And then something easier said than done, but which is
I have not said anything in this last fortnight which
dependent on your real inner response to the things which we
“Remember the many things which I have tried to explain
remembered it sufficiently. Naturally a great many things ought

Title: Study of Man: Lecture I
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these with Life-Body after birth. Importance of breathing in uniting
amongst other things, materialism has brought it about that men have
into the school we shall still be able to make up for many things
of immortality. You will see how almost everything to-day, even in
things may not be openly acknowledged, they are nevertheless
conducted. There are many people to-day who take things abstractly,
of all is breathing. We begin breathing at the very moment we enter
the physical world. Breathing in the mother-body is still, if I may
put it so, a preparatory breathing: it does not yet bring the being
mother-body. Now this breathing signifies a very great deal for the
human being, for in this breathing there dwells already the whole
intimately connected at one end with the breathing. The breathing
the one hand the breathing is connected with the whole metabolic
On the other hand the breathing is also connected with the nerve-sense
breathing to the brain. And as the breathing is connected on the one
breathing is the most important mediator between the outer physical
aware that this breathing cannot yet, by any means, function so as
the one side of breathing. At the beginning of his physical existence
between the breathing process and the nerve-sense process. Observation
breathe in such a way that breathing maintains the nerve-sense process
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Title: Study of Man: Lecture II
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recent times there has been something present in the life of man which
takes up psychology or anything to do with psychological concepts will
something with your mental pictures arises from the fact that they
even activity of thought is only an image activity. Everything which
images must be images of something; they cannot be merely images as
what is to be reflected in it; all sorts of things can be reflected in
to a real explanation of these things later) in order to show you that
something very real but basically without content. For if you examine
is nothing else but the seed in us of that which after death will be
something which appears later. I beg you to bear clearly in mind the
difference between seed and image. For a seed is something more than
real, and an image is something less than real; a seed does not become
keeping it continually as seed, allowing it to be nothing more than
everything spiritual so that we radiate back the spiritual, pre-natal
If antipathy is sufficiently strong something very remarkable happens.
is nothing else but a result of the antipathy that holds sway within
picture forms* through which you make mental pictures of outer things.
“We look at things, then we make them abstract, and thus we get
plane, is united with the bodily man. Everything pertaining to the
and body. Now in man there is something continually being formed which
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Title: Study of Man: Lecture III
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But I must point out that in future everything in the sphere of
as with older — there must be something that one cannot of course
spirit, are regarded as meaning much the same thing.* Nearly all
It is for this fundamental reason that nearly everything that is put
have nothing to do with the elements through which alone the human
science, will find something difficult to understand. What brings us
into the super-sensible world. Actually, looking at things involves the
same process as taking hold of things, only it is more delicate. For
would be wanting to call into free activity a dying thing. And if he
and becoming through the will — there dwells something in man
autonomous being, something over and above what lives in the
autonomous thing in man, this pure sense-free thinking in which the
nature of man formerly contained many things which are not there now,
this throwing out: imagine a solution where something is being
of crystallisation, a thing they would otherwise long ago have ceased
it aside in death, at whatever age. Something has happened to the
something which animals have not got; something that came down from
the human corpse are transformed substances, something different from
up he is bestowing upon the earth process something which continuously
sense-perceptible, earth process. At birth he brings down something
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Title: Study of Man: Lecture IV
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life, something remains over. The three Spiritual Principles:
Now you will know from what I have already developed that nothing that
something over, something which is not exhausted even up to his death;
the Life-Spirit we come to something which is less perceptible in
present-day man. It is something of a very spiritual nature in man
find something inherent in the form of their physical bodies which is
You see that when we are able to apply this view of things it brings
we shall always regard it as something stamped upon the being from
instinctively regard it as something of a very inward nature. You
describe impulse as a thing which manifests in a uniform manner from
birth to old age; while in speaking of desire you speak of something
necessarily something belonging to the character; it need not be
because in the soul, particularly just now, everything is mixed up more
psychologists, everything is directed more to the side of the mental
not quite! For when the human being develops motives, something is
from anything of a mental image, or conceptual nature. I do not now
impulse. You can, e.g., have the following idea: something I wished to
what I mean. I mean something that can be faintly heard beneath the
something which always works in the will when we have motives; that
this wishing particularly clearly when we carry out something which
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Title: Study of Man: Lecture V
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Now there is one thing that we must be clear about, and this I have
bring your will to bear on anything that you do not represent to
seem, everything connected with mental picturing, with thought, is
look at something I am not exercising any antipathy in this
in your eye, everything you looked at would be an object of disgust to
this feeling of disgust is nothing more than an intensification of
Now this brings us to something which plays an important part in our
something, we always develop sympathy for what we wish to do. But it
When you do something which is filled with love or enthusiasm, that
that in this case something subjective would play into judgment, which
Anyone who has a real understanding for these things will see from a
judgment, which must of course form an opinion upon something quite
But when we form a judgment something else comes into consideration
which is of a different character. Those things which are objectively
chief thought in this book is that whoever would derive everything in
consider something which is bringing chaos into the scientific
connection Kantianism, which has eaten its way into everything, has
first sight of reality is the last thing we get. Strictly speaking,

Title: Study of Man: Lecture VI
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something happened to your ego somewhere in the subconscious and that
is the essential thing about thinking cognition, that you are present
nothing of what takes place in your muscles whilst one leg moves
forward after the other; nothing of what takes place in the mechanism
your bodily nature. When we “will” there is always something
you know nothing although you had to do it with all your will: why
far as he thinks of or knows something.
fall asleep. There is always something asleep in us, namely: the inner
following the rhythm of life, everything that is asleep has the
studying these things you bring knowledge to bear on many a problem in
psychology, with wonderful memory tests and all the other things which
“hammering” in some things which will work strongly on the
psycho-physical parallelism and many other things. All these are in
it would literally “burn up” in the soul. If the same thing
condition. You would experience something most terrible if in your
an abnormal way because something in this interplay is out of order.
nightmare. And just as this abnormal breathing in a nightmare is
tormenting, so the breathing process as a whole would be torment if
man experienced his breathing with full consciousness. He would
Now there is something remarkable in the ordinary life of man. We all
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Title: Study of Man: Lecture VII
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of consciousness. All comprehension comes through relating things. In
All comprehension is really a question of relating one thing to
another: the only way we can comprehend things in the world is by
can only comprehend if we relate one thing to another in the
relating of things to each other, as I shall now explain, you have
Now we must take notice that something arises straight-away whenever
described as the first thing that occurs in observation of the
You will be brought nearer to an understanding of these things than
of them have grasped anything of the relationship between sensation
of Moritz Benedikt, and it is true that there is something rather
dreadful thing! The man sets up to be a scientist, and actually
imagines that psychologists have something to learn from the poets!
time). Three frightful things, which make it quite impossible for the
get nothing at all from the book as a whole, but a great deal from
prevents them from understanding the sensations is the same thing as
intellectual nature. Of course it is much easier to deduce everything
is more to a Hungarian College — and that meant something in the
light has something to do with ether waves, and so on. This could at
mere verbal explanations. And we can imagine what sort of things the
of things. If we want to understand something we must not immediately
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Title: Study of Man: Lecture VIII
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short by something more outside your soul. Then you would see that
perhaps even on the next day things affect you more unpleasantly than
childhood — who doze through life. The outer things make an
his memory. In other words, you must understand how everything that
But you will have seen from what I have explained that everything in
chest nature: they take part, for example, in the breathing through
should learn to know nothing whatever. If we never differentiated, the
Hence people who want to grasp everything in terms of abstract unities
differentiated, if we only separated, keeping everything apart, we
Thus everything in man is partly of a knowing nature, partly of a
of external objects would be something like regarding
In the present day people are inclined to mix everything up. When a
same thing. They do not consider in the least that it is one thing if
different thing when I meet a man and through the kind of relationship
“ I ,” I have something purely inward; in the
him discover that he too is something of the same kind as my ego, I
own ego within me is something different from the recognition of
“organ for perceiving the ego” is a different thing from
man really depend? The theorists of the present day say things that
the other contains something quite different. When you confront
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Title: Study of Man: Lecture IX
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everything to Man. Prayer metamorphosed to Blessing. In first period
to be an imitative being; he wants to imitate everything he sees in
something pre-eminently scientific; it must be brought to the children
we look at any one single thing. Suppose that you go to a menagerie
particular concept “lion.” The first thing you form is a
conclusion; the second is a judgment; the last thing you
not true. The first thing in life is conclusions. And in reality, if
is mortal.” And the last thing you get is the individualised
Now these three things, conclusion, judgment and concept, exist in the
physiognomies? They contain, amongst other things, the result of all
among other things — that the sleeping soul has wrought. Here we
must learn from these things what is really necessary in the
children beforehand anything that is related to conclusions, and not
characterise things when we view them from as many standpoints as
aim not to destroy anything in the growing human being, but to teach
Therefore you must realise that you have to give the child things
him organically. But you must connect everything with man. In the
child's comprehension of the world everything must finally flow
the wonder of the earth as a conductor — all these are things
being. This is something that can remain with him. But the concept
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Title: Study of Man: Lecture X
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self-enclosed thing. The head form reveals, physically, that it is a
thing enclosed in itself. It is, so to speak, just what it
other occasions — if we only analyse things and divide them, into
parts. We must always interweave one thing with another; for this is
the nature of living things. We can say: we have the limb man, which
jaws, you will see that the essential thing in them is that the
nothing whatever is done to facilitate our understanding of these
things. Care is taken that the accepted culture of our time should
leave man in ignorance of such things as I have described to you
humanity to know anything about the large sphere. At that time they
is the duty of the present-day teacher of youth to know these things.
And he should know the true grounds of the things which have happened
materialistic, taking our start from something quite different, from
That is to say, we began with something seemingly quite remote in
civilisation. But a teacher above all, if he is to do anything with
Herein lies something of the mysterious relationship between you and

Title: Study of Man: Lecture XI
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truth things are not sharply divided from one another. Therefore we
have set their seal on the bodily form. The head (the first thing to
soul and spirit? Because the head has reached something like
is that man is an imitative being. He imitates everything that he sees
giving man his form and figure, something different is happening in
For things are essentially different in the chest. From the very
creatures in their babyhood very well know. Everything is awake, but
that the child brings something of great consequence to meet you. He
the child potentially is. The thing we can accomplish best in our
educators have nothing at our disposal.
But now comes something, apart from us, which is both genius and
intervenes and creates something which can build this bridge. Out of
nature, as it is bound up with its development, and has something of
Indeed it is no such thing. Matter is of such a nature, rather, that
the child's human spirit. Thus everything we see around us springs to
Here we must indeed be clear that it is only certain definite things
The spiritual world has no concern with things which have come into
been lying in his cradle all the time, he has achieved something, he
has something else to do besides what you do with him. He has all
manner of things to do which only indirectly belong to your sphere of
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Title: Study of Man: Lecture XII
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carbon in breathing. Plants would arise in man if he retained carbon.
occurs, How breathing — the anti-plant process — unites with
organs which belong to it. We perceive the breathing, we perceive the
make something different out of you from what you are. There are times
sphere. If the head has too strong an inclination to produce something
circulation of the blood, also in breathing and nourishment, all take
Let us first take the breathing. What does a man do in breathing? You
carbon, and out of this it forms starch and sugar and everything else
corresponds to the human process of breathing. The plants also breathe
to a certain extent, but it is different from the breathing process in
it.” The process of breathing in plants is different from the
process of breathing in men and in animals, just as the razor is
different from the table knife. The human process of breathing
illnesses. This is a thing we may perhaps not like to hear, because it
is, for the sake of his own existence, constantly breathing out the
Indeed, nourishment, like the process of breathing, takes place in the
considered in exactly the same way as breathing. In the processes of
Now we will look at something most remarkable. Consider breathing. It
is the opposite to everything which takes place in the plant world
breathing of man is the anti-plant kingdom, and it is inwardly
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Title: Study of Man: Lecture XIII
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expression of something of great significance in the whole life of
them. The spirit destroys everything, and the body checks this
beyond the chest abdomen system are really the most spiritual thing of
the limbs than anywhere else in man. The only thing that brings a
something he ought not to have, with a substantiality which belongs to
depends on all kinds of other things, also some abnormally constituted
towards these things unless we appreciate their very great
Now something very remarkable happens in man's head: as all spirit and
picture it as something that takes up spirit and soul into itself,
mineral element as something that lets the spirit and soul through. So
From this many things follow for the treatment of the human being. For
We must know such things, my dear friends, if we are to think with
a lazy person does something. From an external point of view he really
One must speak of these things to-day in this radical manner because
increasing growth of things which would tend indeed to have an
read something difficult, and really have to think as we read (not
lecture or concert because it is “the thing to do”, and do
can only work slowly in these things — towards making people
But you must always remember the inner connection of things. You must

Title: Study of Man: Lecture XIV
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a metamorphosed lung. It therefore transforms the breathing process
thing in its right position. Now you can say: If I think of my arms
something that represents so to speak, a beginning of the head
comes to us in his seventh year we have to do for his soul a thing
proceeds downwards from the chest nature of man to take on something
will man find the right tone for speaking of these things. It is no
understanding for the thing I have just barely touched on in
teething of the soul, so all activity of imagination, all that is
thing impossible in reality of course, but calling out the exertion of
A thing of the very greatest importance, a thing to be particularly
fact the thing one has once worked out in an imaginative way, if given
be fruitful, two things must never meet, namely, the teaching vocation
course in actual life these things cannot always come up to the ideal,
century, when everything seeking access to man's soul by way of

Title: Anthroposophy Science: Lecture I
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relatively elementary things to a real knowledge of man from
nothing against the correct use of experimentation in
actually know things mathematically when one applies
representative of something in the objective world. We cannot
doing so we have no guarantee that we have anything other
nothing else than what has been gathered together from
wished to know something of the outer world, this world had
know anything. Just imagine how incompatible such a uniting
ourselves: In our activity of knowing, nothing flows into our
nothing to do with the outer world.
have been saying. Suppose I am painting something. The outer
world is completely unconcerned about anything I might paint
what is out there as something foreign, something that has
nothing directly to do with that outer reality. In the field
is not so when I know something mathematically. Let's start
by imagining how you know something of a mathematical nature,
is always something inwardly constructed. It is something
something foreign. Please notice that, in a sense, we can
reconstruct it in the same way that we construct something in
means that we bring something we have created in our own soul
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Title: Anthroposophy Science: Lecture II
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stage. I would like to place before you today something which
present-day psychological approach to these things is quite
consisting mainly of breathing, pulse, and blood circulation.
scientific way of considering things. First of all, let us
way of considering things, the three members of the human
not what we have said; we wish to approach these things
things correctly, especially if one also wants to understand
something we undergo as an inner operation of the mind when
we supplement what we normally see as the surface of things
able to guess how distant something is from us. In ordinary
observation something is added to the mere observation of the
gesture expressing how wide something is. We have a feeling
the symmetry of the width dimension is something secondary:
feeling thus supports everything we can experience in
seeing enters our consciousness through something to be found
is everything open to our consciousness that gives us the
consider the following, you will have something
we know anything of the will? Basically, in our everyday
consciousness we know nothing of the real nature of the will.
observe the result of an act of will, this is only something
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Title: Anthroposophy Science: Lecture III
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things from many sides and I wish to do this in these
lectures. Today I want to add something to yesterday's view,
knowledge about the clockmaker and other such things.
the clock. Some things cannot be learnt so quickly as is
absorption in something which the external sense world
mathematical thinking, things are different. The difference
theorem or in some advanced theory of functions, is something
just something pictorial, some reality would have to merge
into the act of cognition. And the fact that something real
that certain things are hidden there which we must assume to
is assured of continually following everything one does with
In the mineral world we are presented with something that in
knowledge desires to gain something more in his soul life
concern must be that everything that leads to an imaginative
a subconscious realm, has absolutely nothing to do with what
Everything we
imaginative vision is something that can only be present in
As our starting point let us take something that has proved
things are pictured, and I would now like to describe what at
extemal mineral world. Even though the eye is something
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Title: Anthroposophy Science: Lecture IV
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organization — we also gain something else. We become
however, something peculiar appears: we now approach the
whole, something that belongs together with the rest. The
something else that one acquires in this process, and I wish
illustrating something or other: perhaps something about its
whole, or something similar. Now it could happen that in the
a whole, if we can regard everything confronting us
imagined that the results of something like imaginative
is really in a realm of imagery, a realm that means nothing
something that is similar to the formative force of the human
outer physical-mineral reality, so this something coincides
see a certain inner relation between something that lives
something that weaves through the human being as the force of
Something that cannot be mastered by ordinary knowledge,
something that can be characterized as ordinarily opaque to
these are most easily viewed as a whole. The important thing
ourselves have made, something begins to appear in us that is
experiments in a laboratory for the reason that something
honest — we are sure to find that certain things have
as our own mental world; all those things that leave pain,
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Title: Anthroposophy Science: Lecture V
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world. We learn these things through imaginative cognition as
imaginative cognition. Everything that has to do with the
physiology of the senses, something in me always resisted any
sense of touch. There is always something in their theories
something to add to this — I will explain with a short
association of mental images and in fact for everything that
the same diagrams. I could draw exactly the same thing. Only
altogether different things in exactly the same way.
done in other ways), one actually arrives at something very
parts of the brain. How does this happen? This is something
different things in the same way.
shortcoming in this psychology. Although he makes everything
account for such things as the forms that are present in the
principle; and this again is nothing else than the outward
images. This is nothing but a word; when one cannot go any
nerve-sense activity. But something is always left
unexplained. Something always eludes one's attention. One
mathematical construction into a realm where things become
figures into something that cannot be grasped mathematically
construction. In other words, something is put off as a
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Title: Anthroposophy Science: Lecture VI
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something about acquiring these capacities. At the moment I
when you are relating something, and you hear from your own
these forces, something can take form that is no longer just
alive in the memory which can be metamorphosed into something
transforming the memory process into something different,
something of which we were previously unaware. The details
something just as pictorially as memory pictures express
pictorially our personal experiences. They refer to something
objective, yet we know that this objective something is not
memory process, this involvement may not add anything of real
formed, nothing further should flow into the content of the
pictures, but a content which does not relate to anything in
necessary for us to acquire something that will make us
things that are supposed to be concealed behind the visible
b tells me nothing in particular, so I have to
speaks of a Kantian “thing in itself” that must
be sought behind the phenomena, something Kant supposed
the phenomena and seek for all kinds of things behind them
— things which fundamentally are only spun-out
angry. Please bear with me as I describe these things to you!
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Title: Anthroposophy Science: Lecture VII
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has been presented, you will surely feel that everything we
found in my books, something arises which has a similar name
delineated, to something more in the realm of feeling. This
with my discussion, I would like to stress one thing, to
he is sure to know a thing or two about the inner
from anything one could possibly get from external anatomy or
can render is the establishment of something like a
we knew nothing of it.
one thing particularly: that what has been experienced within
better said, it is something essentially unfinished. When we
I would like to speak of something I described in the
human organism must relate itself to receiving something like
something else. The appearance of a metamorphosed force
something that can fertilize and complement outer observation
organization, of something similar to the "jutting" of the
dimension. Thus something very similar to sense perception
perception we have something indefinite, something that first
perception, there is at the same time something corresponding
the addition of the intellect. You see how the things relate.
construction, it is a description of something a human being
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Title: Anthroposophy Science: Lecture VIII
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attempted something else, but it is really still too much in
time has not yet come when we can speak of these things
the fact that we have not been afraid to extend something
tests of reality. How things develop in this region is
something in today's universities or in similar circumstances
humanity's evolution. But for humanity's evolution something
else is necessary. Something is necessary which perhaps
something there that would live in inner conformity with what
individuals may specialize, ultimately the things achieved in
impossible to offer you the things of the outer world. In the
leaving him to refute everything.
knowledge we believe there is another need. Something must be

Title: Dear Children: Lecture I: Address at the Christmas Assembly
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look forward to everything that will be here for you in this
love and are working very hard so that something good will come of
good and beautiful things that will make good and capable people out of you.
sometimes think that there are things that are more fun than
learning. You see, when you enjoy something that lets you be
work and paying attention, then my dear children, something stays
Something stays in your soul, and you can enjoy that over and over
again. When we have learned something good and proper, it comes back
stops. But the other fun things, the ones that come only from
wafted toward me was something I would like to call the good spirit
managed to warm and enlighten everything that was being presented to
teaching activity. This is something that can readily be felt,
There is something
words that ring in our souls today weave through everything that
everything we do. May the Christmas message, “The revelation of

Title: Dear Children: Lecture II: Address at a Monthly Assembly
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an ongoing progress, that is driven by the spirit: Something that
from everything. And now, while you have been enjoying what your
also heard something else, something for which I am especially
express something that comes from inside of you. We can hear
we hear the little birds singing. But we know that something else is
present when we hear what you perform for us. This is something that
sing many other things that are heard come toward us out from the
But there are also other things out
entire universe. Light and warmth are what call everything up out of
the earth, all those things that delight your eyes and hearts. What
everything that is human. In your souls, this turns to light. And
without ever finding a school where you could learn something. You
its sun in people from whom it can learn something.
things to you, because I also do not want to always hear the same
things when I come, but there is one thing that I want to hear from
big people are meant to learn something, we all think about
Oh, there is something I must tell you —
This is something we want to cultivate as part of the good spirit of the

Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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inscribe on our souls something of why we are actually in this
come here every morning in order to learn something good? What does it mean,
something different to you. I hope your hearts will often answer this
Now there is something else I want
and learn, but now we can be lazy. We don't have to do anything.
want to say. We should say something else; we should say, “Yes,
things along with some that are sad and painful, but what would human
everything that divine spirituality has put into the world,
everything that is so great and beautiful and
the beautiful things divine spirituality has put into the world.
“All of what we received from our dear teachers, everything
become skilled at everything a person has to do in life. Your
body very skillful in life, and many other things have been brought
vacation. Then something will come to you that can be compared to a
also contribute something to making you a good and capable person in
your good little fellow students gave me something.
the flower is meant to say that your lessons are something that
something we can use to wash away everything in our souls that is
have learned many things here that you needed to learn, and what you
grateful you should be for that. Everything in life can be of service
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Title: Awakening to Community: Lecture I
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time tend to find it easier to approach things with their eyes than
to purest art. People had to see that anthroposophy fosters something
of wide human appeal, not something strange and different, that it is
things were for almost ten years. But a single night sufficed to end
expression. Anything that could be reported of the work and worries
the scene of the fire did everything in their power to save what
down. This sort of thing is due to people's willingness to entertain
Dornach building was everything I have just described — an
of the Movement saw the tragic shape of things that prevailed on
Tag as an example of something that has its own rightness because of
right thing by the Society as a member. I am not saying that this is
cooperation and advice. It would be the most natural thing in the
For what a thing it
something they could never have found in anthroposophy! Though there
already permeated by everything basic to it, and this in a far deeper
to the Society. Now we face the threat of seeing the same thing
to work in the Society, I would like to point out another thing that
these things into any sharply defined form, since they are alive and
The essential thing is not to forget the parent. If the Society had
sound trivial, is actually anything but that. Since 1919,
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Title: Awakening to Community: Lecture II
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independently of anything I said, to the effect that every member
Society. Now of course nothing could be truer. But we need to concern
itself nor how fully I agree with it in principle. Something can be
not based on merely exchanging the view of things prevailing today
about all sorts of things, but — far more importantly —
things in such a way that hearers are left wholly free to form their
something needs to be corrected or refuted.
soul wherein the all-important thing is for individuals to draw their
essential to an anthroposophical view of things to be really clear on
his hearers are even being forced by the way he puts things to form
things anthroposophical is far better served by emphasizing this than
these things in duty bound because they have to do with the nature of
Renewal. It is always a terrible thing for me to be forced to break
off communicating facts in order to say the kind of things that I was
compelled to say yesterday. But as things are now, the whole weight
of everything connected with anthroposophical activities is burdening
my soul, and unless something really adequate is done to clear up
things of the everyday world of the senses is to practice observation
a particular judgment. What is required is something quite different,
something I shall call here a twofold re-casting of a judgment. This
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Title: Awakening to Community: Lecture III
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should experience something like this waking moment of transition from
thing in the soul realm that a corpse represents in the physical.
recognize that it was not created as the thing one sees, that none of
seen anything but corpses, who has never beheld a living person. Such
since nothing in nature could possibly have produced them. When one
remains of something that has died. Ordinary thinking is dead, a mere
when we will. Even when that will is nothing more than a wish, bodily
will as something that can also free itself from the physical body,
world that keeps its activity quite separate from everything that has
experiences things of earth, when we live thus consciously in the
sketch these things today, for they have often been discussed by me
speaks. The essential thing would be to change the habit of reading
and willing and looking at things. If this were done, one would
heard and knows as part of reality. The vital thing in discussing
improve the present state of things by speaking briefly about the
pursuit of my own path of knowledge, was something they too would
anything but anthroposophy to those interested in hearing about it,
phase of the Society's life, everything centered around the goal of
important was to base absolutely everything on a foundation of
elsewhere, these undertakings were good things in themselves. But
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Title: Awakening to Community: Lecture IV
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everything related to the life and development of the Society to
called its better days, something was taking place that almost
really open mind about these things and has come to anthroposophy in
just any other present day group of human beings is something that
springs from the innermost core of his humanity, something he feels
concern of their hearts, something they cannot really do without if
consider something else. What I have been describing thus far might
Now everything that
from the life around one, in other words, everything of an ethical,
and go on receiving — all these things that our minds in their
received from super-sensible worlds is something that comes about
quite of itself. Everything that the will thus experiences as its
destiny, everything that the striving for insight recognizes as its
For the truth is that everything in life that flowers and bears fruit
about. You cannot carry on a pre-conceived campaign to found a thing
just characterized, and because something then made its appearance
them to do such a thing. Well, what freer way could there possibly be
for a thing to start than for three people to turn up and announce
all right too? Everyone was certainly left perfectly free. Nothing
uncomfortable it makes some people when things of this kind have to
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Title: Awakening to Community: Lecture VI
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spiritual things as ours is has no real reason to grieve over the
into strength to support us in everything we are called upon to
Society is not something that can be founded all over again. For
cannot be erased. We cannot begin something now that began twenty
and done things. There are certainly people enough in the Society who
needs to be said as I possibly can. Some things will have to be left
much to many people if we could not see things in a different light
confessions as they are today. I had to bring up something that
intellectualistic element. This does not give people anything that
conscious is not the same thing as becoming more intellectualistic.
aware of, and it shows that community is something built into
indeed something that unites people in community life, but it does
such intimate soul-depths in them; it is something quite else. It is
experience of the cultus is something that quite of its own nature
Everything that comes
that would make such things possible. We are also unable to
days, but it has become a threadbare thing in the culture and
something of that awakening element, something that doesn't stop at
our life of feeling by taking care to imbue everything we do for
things, then the true spirit of community descends upon the place
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Title: Awakening to Community: Lecture VII
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taken, however, and the things that have been happening in the past
continue and to add something on the subject of the contribution that
my starting point something well-known to everybody familiar with the
But one thing is
Now the thing that
But for the moment the thing of chief interest to us is that this
a position to understand and witness things one would otherwise not
enters and applied to it. This is the same thing that happens on
everything in the higher worlds of the spirit has to be looked at in
toward the things of ordinary experience.
to listen with profound inner calm even to things one cannot in the
worlds there is little sense in making objections to anything. A
things, such as that man has an etheric and astral body and an ego as
that a person who gives his fellowmen a reliable account of things in
my opponents? In the natural course of human evolution everything
customary to think about things in some particular way. Thinking the
up something that I will illustrate with an example taken from my own
people who notice something that is always my goal, namely, to speak
things in such a way that each least detail can be judged on its own
responsible for unanthroposophical things that are done in its name.
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Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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does everything psycho-spiritual withdraw itself from the reach of knowledge.
teachers try to place things before children in such a way that they

Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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in a man when he gains knowledge of anything? To this question belongs the
sense-impressions enter us passively. Is anything essential added to
Ding an sich. (Kant's theory of the ‘Thing in itself.’)
In thought we possess something

Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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our thinking just as it has been developed by the things of the outer
of spiritual science are nothing else than the experience of the content
outer objects, and can still have the strength to experience something.

Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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it shape in clay, but in nature he finds something which satisfies his
something of a painter, and this proclivity gave him an understanding
due regard to this nature knowledge, and, when anything is spoken from

Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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sensory perception, towards perception of things spiritual. It aims
is used, it should not be taken to mean something vague and mysterious
reasoned thinking and instead concentrating on something dimly stirring
in the soul. On the contrary, it should be taken to mean something achieved
by one thing or another. Clearly picture in your mind's eye such
to these things may be taken as a criterion for their understanding,
them out altogether, replacing them with something that is pathological.
This brings me to something
directly accessible to the senses, something that may present a risk — not
gain knowledge of things not perceptible to the senses. They want to
of egoity is enhanced in this way, something quite specific occurs.
in everyday science, there is something I would call ‘awareness
form of images. Something we experienced, say, ten years ago, in what
though with less intensity than something we experience right now. It
comes to experience as something that is objective where our awareness
the memory concept to something we experienced ten years ago. Compare
event, how little are we involved with our total personality in something
as in something immediately present. Awareness of the moment is expanded,
of everyday consciousness. There must be nothing overwhelming, and what
to these things. It does however mean a considerable intensification
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Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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with something we perceive with our senses and one held in the memory.
Something outside is perceived, an idea follows. We do of course have
to use the words properly, that in either case it is something objective
something, that is, when it matters to us that something we have experienced
to help us memorize things when it was important to memorize them. Whatever
Something else is linked with the process of forming concepts on the
of our mind, the idea will have faded; but something else has also happened
processes will find that a remembered idea is something completely new
being something perceived by the senses, while in the other it remains
remembering things. These exercises have been described in my book
to arrive at anything at all when making the forming of ideas, thinking
abstract, disembodied thing, comes close to being concrete and graphic.
that something usually regarded as having nothing to do with the material
with something perceived by the outer senses, I think I may say that
the only thing to compare it with is the process to be observed when
they are entirely in the sphere of mind and spirit and have nothing
as you can see, there are certain things in human life, such as memory,
and yet, as I said yesterday, have nothing to do with visions, hallucinations
material world holds within it the very thing of which the continuous
2 ] Anything in the sphere of this vital force will never be understood
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Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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things to Imagination, Inspiration and finally Intuition. This most
to understand the things in this world as they are of necessity, in
be consistently applied to everything that is to be found in the order
of freedom as something given empirically, as an immediate human experience,
and on the other hand natural necessity pertaining to everything. As
a certain honesty in our view of things compels us also to include man
certain way of putting things has been evolved that aims to pretend
can be applied only to anything that aims to explain the world, inclusive
of natural necessity. From this point of view, nothing is considered
feel reassured when they have neatly separated the things one is able
to know from the things one is supposed to believe. Perhaps such a separation
with everything our thinking can experience when it links up with the
be unable to say anything but that this earth subject to heat death
dignity of man cannot be considered something which is in being and
these things hang together will be able to say to himself: The devastating
we could also say the discord — of everything individual human beings
the imaginative world, the first thing to show itself is our own life,
of repeated earlier lives as something showing us the ego at different
The things Anthroposophy speaks
for Intuition consists in entering with our own being into something
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Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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a way that we take our starting point from something which is already
as the things an adult person does in life cannot be the same as those
there is a supersensible principle or some such thing behind the things
twist by saying that I did previously present things from the materialistic
principle, but as something that can go no further in any statement
that the spiritual scientist has to take everything he sees in imaginative
this in these lectures — everything encompassed within his life
finally, the prospect opens up of repeated past earth lives. The things
of goods. All these things form part of a highly complex situation,
and the whole thing presents itself to the soul in living processes,
to Imagination, taking hold of something objective and coming to expression
as something that is alive and astir rather than at rest — a process
and that really is not surprising, for the things to be discerned in
upon something spiritual. No wonder it needs spiritual methods to penetrate
of course means out of the spirit. That is the one thing.
and I could give many such examples — the other thing I want to
mention is something we may encounter when considering the human organism.
the individual organs are constantly alive and stirring. They are anything
Everything that goes on there is in a constant process of metamorphosis,
to something that fundamentally speaking changes into something else
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Title: Natural Science; the Anthroposophical Movement
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don't need to think of something drifting over our heads which
life contains, or is permeated to some extent, with something
existence of the spirit within everything, not existing
it originates from the people who are in control of things
things in order to prove how they really relate to their
something like the Trinity dogma has emerged out of deep,
accepting something which is not understood, creates an inner
about these things, so we must during the examination of
something which is merely sense perceptible material.
it something permeated by the spiritual. As a result many
people who don't accredit it with anything special, presently
with physical sense perceptible science don't find anything
important thing here is that even today's incarnated soul has
in order not to have a relationship any longer to anything
brings with it anything from former earthly lives. We do bring
A, to B, and then with C and they all say the same thing. Each
one individually believes in having said something particular,
all say the same thing. We actually only have one kind
nothing which can be conserved in nature, that everything is
transient, even matter and energy. Nothing is left over for the
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Title: Preparing for a New Birth
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at something unconscious. Through spiritual scientific
can even see physical things from a spiritual viewpoint, do we
consciousness becomes aware of external things — of sense
Someone who can see into these things can
two university students. One was a philologist and knew nothing
drink anything last night, but this morning I have a terrible
said, “I was not up in the night!” He knew nothing
These things are not fairy tales. I chose
check it. I could tell you many other such things. It is not a
of thing could happen more often. But we today do not
something that belongs to our inner content. Each morning we
Everything we thought about the things of the world, about our
nothing during our sleep life, then three or four days after
death our conscious life would be at an end. For everything we
through everything we just experienced between our last waking
everything evaluating how it has made us more or less
can we, but we evaluate everything we did the previous day in
we evaluate things morally, that is, in connection with our own
completely spiritual, we have to live through everything that
life we include in this community everything that we only
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Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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something that, to you at least, is of greatest
1918 were very fitting proofs indeed of all those things
between the lines, things which in recent years, as you
Anthroposophy something that will answer certain
for nothing that those persona who have been privileged
accomplished nothing more than the uncovering of a
dear friends, of many things. We must learn the lessons
dear friends, that those things were said by persons who
have had some judgment, but who heard everything
something quite different for the future, and for the
which something quite different pulsates than pulsated in
worn-out conception of the universe. Before all things we
above all things are needed, new thoughts that can only
believe they are saying something full of significance
something which is to happen for what I am setting forth
something that is read out of the evolution of mankind
remained as literature among all the other things that
everything has to be given out wholesale; today the
things. Those people are the greatest menaces to mankind
who think that if a thing is right for practical life it
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Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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something to be taken very seriously, there develops in
everything that is connected with men's individual
there is never a purely material something; that which
also — a spiritual something. Art,
mankind — all these things, roughly speaking, come
It includes everything that belongs to the cultivation of
important to distinguish something which is connected in
everything that one can described as rights-life,
fully about all these things directly.
indicated) that anything rooted in any degree in man's
experiences everything that comes to expression in art
psychic-spiritual something that lives and works in us,
conception of that something that manifests itself in art
— as you can gather from everything that Spiritual
within oneself something that belongs to the
be possible. Something is present in man in this
body; something transpires solely within the
everything that is cultivated on the basis of our
something that does not allow you to be so fully man as
way in which everything that partakes of the nature of a
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Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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is to follow. The essential thing is to direct our
something is happening in our time with respect to
precisely, or adequately, something that does not belong
thing that is happening to mankind as a whole at the
everything is different from things of the sense world
here. And man experiences something there that is named
were surrounded by a world of sense things and sense
— and you know that one can speak of such a thing
soul being. Something similar to that — but now not
whole something similar to what the crossing of the
thing that is happening to mankind in any other way then
remember something that has been said again and again in
not just something as it were to satisfy an individual's
something that is connected with the taking up in
individual's longing for the newest thing, nor a mere
mankind in this epoch and that corresponds to something
satisfaction. He wants to penetrate things more deeply.
If he tries to penetrate into the being of things through
think we know something through science we are not merely
he is connecting himself with things in any way through
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Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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accepted thing. All who have been speaking here for the
renewal — a thing of which mankind is so sorely in
education. We must above all things gain a knowledge of
phrase. But something stands written there that is
things. Today we must drive out of men's souls from the
course that may be worth nothing for our time, because
Gretchen upright, than all the silly things he does in
words as anything else but chatter and phrase! The moment
in an age that wants nothing else but phrases or
thoughtless brutal action, that refuses everything else,
poison with which some want to choke everything today
two things are ingrained in our perverted educational
done. Everything else is simply a quack remedy.
the spirit makes everything an absurdity. And if in our
worship before everything that is thrust forward as
recourse when it wants to explain something especially
mysterious, than to something to which just at this time
science would not have anything to do with a spiritual
which originate in something quite other than the motor
exist in order that I may perceive the external things
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Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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everything found in the writings and cycles about this theme is
lacking conscientiousness. You see, everything that
Something else happens when a trait which is very widespread on
Innumerable things would be done differently by men if they
everything we have poured into our soul by laziness. In this
religion. If things were in the Occident as, they are in India,
what he may call himself. And it is nothing but
everywhere. Broad-mindedness is something quite different. If
everything they themselves think the beginnings of
for the sphere of the Sun: another thing is necessary —
new birth, we find there two things. The first thing we find is
something we can express only in an image: we find an empty
find a second thing in this sphere of the Sun, a second throne:
us; otherwise it is evil for us. Another thing has become
that those things are infused into the spiritual culture of
bring nothing spiritual, we must of necessity experience this
everything that was to spread out on earth, which was to lead
accomplished for Mars something similar to what the Christ
Mars, and was part of its essence, that very thing the Buddha
through the Mystery of Golgotha. In this way, something else is
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Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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beyond. And in this way something can be brought about which
to them from here. One thing is of especial importance during
“Here on earth we cannot know anything about immortality,
During the time immediately following death, one thing,
retain an understanding for things communicated in the
and of soul, which will take place when such things have become
these children of whom I am speaking, something remained
them. In such cases one must call on everything for help; and
with the things which happened within the intimate family
something special which neither derived from potentialities nor
world. But in order to perceive such a thing one needs the
things now remain quite incomprehensible regarding the
something deeply affecting — we see many souls who are
out, these things are necessary; but it is an evil fate which
certain way limited in their forces and capabilities. Nothing
so-called simple things are the universal ones. The world has
think that everything may be grasped by the day-wisdom of the
humanity has lost many things since ancient times. What
the bodily sense organs and see nothing but the external
anything but physical facts, they once lived in contemplation
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Title: The Experiences of Sleep and their Spiritual Background
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the very word itself we confess our inability to say anything about
is made there is nothing to be said. At the most we can point to the
means of knowledge remains something that is quite external. Dreams
are obviously not things upon which we can build in a sure and
soul, although without knowing anything of it. It is present as an
substance, where scarcely anything is distinguishable — where
indeed the only thing one can distinguish is that one is a self
material things of the world of our waking hours. Hence one feels
something consciously in waking life, a great deal is going on at the
Imaginative Knowledge does nothing else than lift this reality into
waking life something like a need and longing to relate all the
things hang together? Why does he relate the single example that
owe to sleep something that has untold significance for our deep
for their perception. Something else now shows itself as a fact of
being of soul-and-spirit. It was not something that he merely
something left over from a pre-earthly existence.
when these two things come together and unite — the power
lives something spiritual. Humanity will, however, sink lower and
of breathing and of blood-circulation, and to the process of
nutrition that permeates the circulation; we can feel that something
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Title: Reincarnation and Karma: Lecture III
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its waves into our inner life, into everything we are destined to
in something or other, we may say: being what we are, it is quite
incompetencies. But there are many things in life where, however
initiated — we did certain things and consequently are to blame
seem to have no connection whatever with anything we ourselves have
saying of him just those things between which we can see no
imaginary man who is guilty of or brings about all those things of
seem at first to be nothing but a play of fancy. No obligation is
incurred by it, but one remarkable thing emerges. When we have
after all, have something to do with ourselves. The feeling we have
something, make a resolution; for this we need something we once
effort to call up into memory something that has escaped us is, of
we summon up to help us to remember something are auxiliary thoughts.
thought, as something that goes on working, that is actually
is something that overwhelms us. It is as though something says to
us: this being cannot remain as he is, he transforms something within
a way that the imaginary man whispers to us: This is something that
realise that this experience has something to do with our earlier
incarnation we remember those things in which our thoughts
think back to something that caused you great pain ten or twenty
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Title: Reincarnation and Karma: Lecture IV
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something that is within our reach. It was said that certain
Movement with some form of external organisation. There is nothing to
makes the anthroposophist is something much more definite, much more
theosophists, is something towards which the efforts of our Western
learn many things through Anthroposophy. We learn about the evolution
system. All these things belong to the fundamentals required by one
the individual human being working in it as a wheel, or something of
he knows nothing beyond the fact that he is obliged to fit into this
everything that will emanate from a soul who has become convinced of
of course, is not possible. The essential thing is to understand how
transformed into something that takes hold of practical life itself,
example, nothing more hostile to a real conviction of reincarnation
telling us very strange things. They may be all very well for poets
moment, I should do exactly the same things I have done up to
again, together with everything it has brought in the way of
content if everything were exactly the same again.
realised that something quite different must run parallel with the
possibility of regarding Copernicanism as being anything more than an
spread of Copernicanism? — I shall now be saying something
terribly heretical, something that will seem quite atrocious to the
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Title: Occult History: Lecture 1
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of Spiritual Science. In these lectures I shall have many things to say
to you that will seem strange. You will hear many things that will have
us, in our hearts and feelings, we possess something that carries us
yourselves of many things that have been said through the years, you will
pattern of the things of the physical world, but the spiritual Hierarchies
already able to tell something to-day — unless behind the historical
epoch. It is almost as if things that in the earlier epoch an be explained
laws of the physical world, as if everything had sunk down, had become
— I can tell you at once that this journey to the West is nothing
this centre of culture, everything that formerly was super-personal,
have, as it were, everything within themselves; the Powers from higher
them. The singular fact is that everything in ancient Paganism that
when Christianity was already in existence. Nothing is to be found of
In Judaism too, everything has become personality. There are gifted,
into the secrets of the ancient occult teachings ... but everything
individuality to have a mathematician as father in order that something
This individuality had as yet experienced nothing that
working now with personal faculties, had things far greater, far richer
both filled with the deepest hatred of everything that was not Christian
of many things that have taken place in historical times. We come to
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Title: Occult History: Lecture 2
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That things have come to a pretty pass is shown, for example, in the
furor in many circles in France. Everything from which the ideas of
that he has avoided everything that might cause a shock to young girls
include everything that must still be withheld from their daughters.
— That is the kind of thing we have come to!
an altogether different form. Everything in the impulses of will, in
she confided to him something— he wanted to test her by it —
have guided them more wisely!” — because he finds one thing
we certainly need not agree with the things — some of them extremely
still greater things. The girl is of appealing beauty and manly
things are happening and have happened than I can write of or describe
King. It is indeed amazing when one discovers all these things on purely
one who was the real Inspirer of the Maid of Orleans, he finds something
everything human began, the majority of souls withdrew from the earth
something very remarkable discloses itself — something that might
and spiritual factors of the age — in everything that threw light
of something that can be received only through a certain initiation,
certain things, such as the retrieval of that spiritual Power presented
in the true historical sense such things as are presented to us in these
rape of the City Goddess there lies something similar to the rape of
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Title: Occult History: Lecture 3
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things that have been said in giving a brief glimpse into the occult
But over and above all this there is something else which is essential
The course of human evolution would have been quite different if nothing
These things we know from the Lecture-Course on the apocalypse.
only to set about giving a certain stamp to everything we acquire from
imbue everything with an impetus in the upward direction. In this respect
something that takes the opposite direction to that of the influences
something spreads itself in front of these revelations, without actually
own epoch, when everything that we can produce on the foundation of
We must regard everything that we can learn about the laws of natural
biological, physiological, psychological laws must be related to something
all, for music there sets out with the intention of pointing to something
that lies outside music, to something super-sensible. Music is an “arabesque
it, is expanding into something altogether new.
inasmuch as the ego was then working in the ego. Everything that in
— everything that presents
they indicate something that is not purely human, something that man
to impart to everything she had learnt from the Inspirers of those Mysteries
whom there stand Beings of the higher Hierarchies. Such things should not
is that nothing is repeated unless it has first been investigated and
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Title: Occult History: Lecture 4
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And everything we see transmitted to posterity through the activity
was entirely different from anything that developed in later periods
times of the greatest antiquity we find something like a primal human
because U(oo), I(ee) and A(ah) can relate only to something quite specific.
to specific realities, so that in those ancient times a thing could
the like. The Bible — which narrates these things more accurately
form of the interior — everything was modeled on the measures
everything that must be incorporated into civilisation for the needs
everything to man. And it is interesting that certain ideas have lived
This is certainly something
fact this measure persisted until fairly recently—when everything
century something that stems from the mission of the ancient Babylonians,
reduced inevitably to abstract measures taken from something deal. For
underlying them something that had been discovered as law prevailing
things of everyday life they took the number 12 as the basis, because,
much division. Twelve — the dozen — is nothing else than
a gift from the mission of the Babylonians. We ourselves base everything
deeply, deeply into matter. These things are natural parallels. This
is the nature of this materialistic current to make everything abstract.
that there we still have something which, determined as it is by the
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Title: Occult History: Lecture 5
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through two incarnations allows us to discern something of the mysterious
as Tycho Brahe, the great astronomer, one thing may strike us particularly.
Precisely in the case of personalities who signify something in history
Thus, stage by stage, everything becomes more human. Nevertheless this
nerves proceeding from the head; these are nothing else than material
to us through anatomical dissection; things that were formerly accessible
the conditions prevailing will enable such things to be intelligible
must reveal some similar phenomenon. And as from a distance things can
All these things show
with joy and delight towards everything spread out around him, and he
of the Akasha Chronicle looks back into the past, these things present
whole face of the earth was different from anything that can be imagined
the climatic conditions to change. In the course of something over 25,000
condition — in the nature of things, less perceptible to men —
the things of which I have just been speaking there are also hidden
only then can we really fathom how things come to pass on the earth.
say, as compared with America. There is also something in spiritual
character of mankind has a certain definite quality, something very
something that is entirely distinct from the prevailing character. I
with his deceased wife. Such a thing is strangely out of place at the
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Title: Occult History: Lecture 6
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whereby he makes his mark upon the world, everything which, proceeding
entirely within himself, it must not be thought that such things need
that when Greek culture appears to outer observation. as if everything
did indeed elaborate something that was entirely the product of their own
that all the philosophy of his time was as nothing compared with the
In Aristotle everything
stands at the terminal point of the ancient stream — something
upsurge of the old temple-treasures something so great could be imparted
of these temple treasures, and in their aloofness from anything of lesser
account. It was something that was given as a primal source, something
During this period, everything that is an active stimulus in man —
everything else as well. When man is permeated by, inspired by, the
itself everything that human life requires, then the streams of culture,
That is how things are, when viewed in the setting of world-history.
things which to a great extent are right. For it is extraordinarily
have come before the minds of men who had a feeling for such things
plane. Something is alive there in the folk-instinct, enabling us to
reveals — for example, that in Novalis we have to see something
transition to the ascent into the spiritual worlds. Everything is prepared
These are things which show us how individualities are the instruments
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Title: Karmic Relationships, VI: Lecture IV
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senses, including even the world of stars, there is nothing in the
intellect there is nothing that provides any forces or components for
only the last offshoots of something infinitely greater and more
but to-day I want to say something more, so that when we turn our
particular moment. From this moment something that is the result of
they observe with sufficient detachment, that everything they did up
be active within our own being. He sets something astir within us,
something that originates in him but nevertheless lives in our will
but stirs something into activity within us. That is one way in which
putting something of ourselves into our words. We may speak about the
astir within us; something is pointing back to earlier incarnations
entries of everything we have experienced in common with other
acquaintances of the first kind something begins to stir in us, and
these things still survived, attempts were actually made to
Science, it will be found that nothing leads back to the past; no
acquaintanceship in earthly life; nothing has been inscribed in the
beings with whom we have jointly accomplished something in past
are merely means of expression for your karma. In everything of which
If someone falls ill here on Earth it can only be because something
cannot take anything from the environment of the Earth into himself
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Title: Karmic Relationships, VI: Lecture V
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Lessing must certainly have experienced something of the kind
respect everything in the way of knowledge that has since been
something that was to mark the beginning of deeper and more intensive
personalities. This leads to something else as well. By observing
spiritual impulse in, Arabism, and the remarkable thing is that
effective in Europe. In the spiritual world the outer form of things
investigation and the scientific approach to things, men still think
intensely loyal Republican, yet he rejected everything that would
bourgeois conditions of life mean nothing! What happened?
not ordinary circumstances and the companionship was anything
clear evidence that there was something quite out of the common about him.
In everything that has been influenced by Bacon, Arabism is present
in a more outwardly brilliant form. In everything that has been
telling you is not a made-up story. These things are not discovered
significant. Nothing much will be discovered by so
deeply. There was something absolutely original about him, a
incarnation into another very often reveal that everything connected
previous incarnation there was something in the souls of both these
Everything was done with an eye to his own glorification. The
as it seems today, such things as the following did happen in those
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Title: Karmic Relationships, VI: Lecture VI
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I want to say something more on the same subject. I shall begin with
rationalistic theology, and everything he had experienced on the
so much stronger and eliminates everything else. By this I merely
been an out-and-out villain, who had never once done anything
richer, more splendid and more mighty than anything that a man can
everything that is within the Cosmos. Just as here on Earth we say:
majestic than anything he sees on Earth. And what thus lies concealed
Christianity. There is something extremely moving about this
and the emptied consciousness wipes out this tableau, something
great amazement, because it is so different from anything one can
something that might happen on the Earth — it
you exist. You act, you do something — you do not see this at
deeper qualities of things unprobed. The karma of this individuality
something, but I cannot enter into it now). We see that all these
spheres have something to do with karma. Ordinary consciousness does
things must be studied with a free and wide outlook. When I say to
cultural history as a rule mention hardly anything more than
connected with such things as sorcery, magic arts, and the like, and
transform into karma those things which, here on Earth, become
star-wisdom — all-embracing star-wisdom! Nothing can

Title: Lecture: The Tasks and Aims of Spiritual Science
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its inner ordering something of the laws of the great cosmic system.
you will be able to notice one thing: there has been a certain order
Now it is of course true that one who hears of such things and is not
imperfect, would lack something essential, if they appealed only to
ever has the opportunity of proving everything immediately in the most
things as the result of spiritual research appeals for blind
someone asserting these things about Zarathustra and his incarnations.
I will now lay hold of everything that is at my disposal on the
physical plane, everything that history hands down to us, everything
for the facts which the clairvoyant communicates. But for the things
that are not so remote or difficult, things which are connected with
be confirmed by the outer physical world. This is something which
first thing upon which stress must be laid.
we are always being told things about the higher worlds; all that is
may yet be able to see nothing at all for himself, may not be in the
Here it must be emphasised that to have something, and to be conscious
of what we have, are two distinct things. It is extraordinarily
woke up in the morning you could remember nothing about your
think, to picture something in thoughts in which there is the
the same as for the non-thinker. For the thinker, the things will not
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Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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to use the short time I can be with you to say something that
a few things that will enable you, if you let them work in the
was doing something with his arms and legs, a spiritual
being, from there drawing everything into the realm of soul and
the gymnastics lectures. This sort of thing could not have
modern humanity to believe that something is gained by
far from adding anything to a human being, it takes something
intelligent assent to the sort of thing about which I have been
should be achieved. If we could manage things ideally, the
assimilate these things, to develop gymnastics in the
is something that has vanished so completely from man's
something from the archangel lives in our thinking
produced a splendid science, but the sad thing is that this
science knows nothing really and that, as a result of its
knowing nothing, it is driving the very life out of human
for this reason or go about shouting such things
so has everything relating to the content of the human soul. At
he is especially proud when something occurs to him
might think it quite a good thing if such things occur to
of nothingness? There appears to be neither human nor cosmic
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Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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about something that is pre-eminently a goal to be striven for
perhaps, something that the child cannot acquire by himself; it
— remains something rather superficial in modern culture,
because the adult today does not really see anything of great
enthusiasm. Artificial enthusiasm can achieve nothing at all.
The only enthusiasm capable of achieving anything is that
really need something quite specific, something that is
stood below his proper level and that something real had
In healing a sick person, one knows that something has actually
is really something abnormal for the human being to bear within
reality of what education means. Education must have something
sense this includes everything that belongs to the activity of
rhythmic nature of man, in the blood rhythm, in the breathing
the activity of breathing one has the force of man's inner
of the breathing, and by the astral forces in the human being.
substance affects the rhythm of breathing or the blood
the strange thing is this. Whereas the doctor brings into
breathing, as teachers we must bring the next higher stage into
something is perceived — and to the inner physical
to heal something, however, and if healing is needed there must
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Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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when a man walks or does something with his arms? What is it?
at something spiritual, certainly not material. We are forced
physical, into action. Our leg must be moved by something
Here, however, we come to something remarkable that generally
because in it something is set in motion by the spirit. Our
— that is to say, something purely spiritual — must
effects. When you walk, an inner magician, something
things by theorizing about the motor nerves and the like. That
of which I spoke this afternoon. For everything that
“The Stone of the Wise,” which is nothing other
human life everything actually depends upon symmetry being
produced between these two things.
things today simply for the sake of the subject matter,
things that could be found in physiology, for it is only in
place in the human organism, and everything a person does
of these things for our whole life of feeling
understand the things that he accepts under the influence of
something he once accepted simply through love for his teacher.
something of this condition remains deeply embedded in
human nature in the same way that something that we may have
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Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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expresses something occult as for instance in the statement
astral element that snakes its way through everything.
thought or did anything. But after one has pursued this idea for

Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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esoteric wants to make progress he should make certain things
that things and events are necessary to form world words.
is all too inclined to look at things only from the viewpoint of
him, and he ignores other things if possible. A form of mental
find that he passed by many things in the world with great
these beings who gave them to us. But there's something still higher
learn things today that wise Pythagoreans didn't know yet, and these
new things that are continually flowing in come from a sphere
in inventions flow into evolution through it. This is the only thing

Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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from outer things, we don't want them to have any influence on our
devotion to spiritual things. But, outer events and thoughts
clarify things. Let's imagine that a stranger approaches us and
our meditation something is placing itself before us which we think
wish to separate ourselves from outer things and to unite
ourselves with spiritual things, is our streaming desire life.
thoughts are nothing but memories of previous events, and these events
are nothing but the desires that we've felt. If they hadn't become
examines one's memory one will find that everything that gave one the
most pleasure is engraved in it. Everything that we remained
Lucifer bring us in contact with the world's things around us that
from the things and touch us, just as the crying child feels his
weaving light rays over the world's things, and our eyes become aware
of things by touching the rays.
seven. That's the way everything is renewed in man, the old is pushed

Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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causer of our thoughts. Our physical body only has something to do
are shadows but that all of our percepts are really nothing, and that
matter. Matter is really nothing, it's enveloped by spirit
which is the real thing. The following example can elucidate
that's much thinner than water, that's “nothing” in
comparison with water. So what one sees here is nothing,
realities, beings and facts, and that there's nothing there where we
perceive the world's things, nothing but a hole. When we
nothing or matter. We don't really see objects in space —
development so that we can understand and judge the things and facts
so far. We enter a world that has real things and beings in it,
the beings and things of this world move into us we lose our head
gets increasingly separate from the physical body, the things of that
benevolent and noble things have become transformed into
remain behind as waste products. This becomes something that's
food stuffs for plants here on the physical plane, so everything
of good, true and beautiful things in the elemental world. That's the
reason why an occultist can think out bad and wrong things so quickly
kingdom arose. The Elohim thought erroneous things on old Moon
thing. He can only use men for this, he can only think errors within
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Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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something of these wonders of cosmic space. Least of all in regard to
evolution on the earth, can we find something in the universe that in
A materialist can visualize nothing apart from what lives in his
contrast of masculine and feminine in everything, whereas it now
have truths but to add something to them. Be conscious, my dear
friends, that in this moment something of great importance is being
said, something that the anthroposophist should inscribe in his
memory and in his heart: many things are true, but merely to know
that a thing is true is not enough! For example, what modern natural
something beyond the earth — that above all makes man a citizen
feminine? Is there perhaps something in our solar system that brings
this: everything that confronts us externally in the physical world
spiritual is forming something physical, it can form it in such a way
form, that it is something that has deteriorated, that it does not at
all resemble the spiritual behind it. Moreover, everything that is
female body we thus have something that has remained behind normal
evolution and in the male body something that has descended more
development. For one who studies the truth of things, however, there
are differences, inasmuch as one thing has reached a certain point of
you, things that lie side by side can be at different stages of
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Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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various things about the past in the evolution of humanity. Today,
something will be said about the connection in the evolution of
spiritual impulse, something like a new impulse of the age. We can
into the higher spiritual worlds but in which something like a
however. We must go a long way back if we wish to find something
millennium after Christ through a mighty inner revelation. Things are
in such a way that one heard: he proclaims mighty things out of the
ground as if dead. This means that everything of a lower nature in
will bring us mighty things. Let us call to mind the significance of
connected with human faculties. Everything that humanity could
This is once more an approximate year, of course, for these things
We must make clear to ourselves that two things might
they saw something in physical man like a second man; yet, if
soul force, “I see something like a reality, just as it is
they look up from this action, something like a dream picture will
Certainly, nothing will manifest itself if the necessary faculties
spiritual science today is not something one does by preference but
something demanded by our times. To prepare humanity for great
These things are bound up with still others. In certain
other respects, everything renews itself in such similar repetitions.
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Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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together here some little time ago, many things were said about the past
evolution of humanity, and to-day I will add something
humanity needs a spiritual impetus, something like a new impulse for
With it is connected everything we recognise nowadays
spiritual worlds, but when there unfolded in him something like a
back to find anything else. Men actually beheld the spiritual during
fell down as if dead — meaning that everything of a lower
bound up with human faculties. Everything that humanity could acquire
humanity. Naturally, it is again an approximate date, for things
man something like a second man; but if materialistic
a power that has awakened within them: I see as a reality something
the morass of materialism. Everything will depend upon whether
physical man! Nothing will be apparent if the faculties for seeing it
but something that is demanded by our age. To prepare mankind for
These things
are connected with others. In certain other respects everything is
humanity, but everything will now be steeped in what men have been
be? All things, all events that come about normally in the evolution
And he knew something else as well from the ancient Hebraic
of the things narrated in the Gospels. Conviction that the Christ was
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Title: Esoteric Lessons Part II: Stuttgart, 12-24,31-10
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book and wants to incorporate something about theosophy in it asks R.
esoteric things in the right place, and never at meals.

Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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body sufficiently through diet, breathing exercises, etc. so that it
thing. In our materialistic age many a materialist would gladly
follow the most extensive dietary rules, would do breathing exercises
for hours if he could attain something that way. To exert oneself
couldn't give it anything to take with it, and it would go out
can't grasp something with our thinking when we want to think
grab something that kept on eluding us. Under such conditions a
Even in normal development some things will arise of which we must
pulling out of the etheric body and physical body undergoes something
to see something like that. The food one gets in hotels has the same
don't carelessly say something that we haven't fully

Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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something sacred for us. We should never take it to be something
egoism. We often imagine that we're doing something selflessly,
also direct our attention to everything that's connected with
quiet about it and to conceal the facts. This kind of thing also has
something in spiritual worlds out of curiosity, and meditate

Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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through an esoteric training something went through an Egyptian
physical body as something that belongs to him. But he must already
everything still is. Let's take our handwriting. This is an
that air is something that comes to us from outside, and we give it
back as something that kills. Ahriman comes towards us in this lethal
For thereby, we combine our eternal I with something perishable.

Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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then we'll get the corresponding things from it. A true
also something that holds us back. But in the way we're in our
if we would look upon a thing that remained behind as something that
was appropriate for our time, and that's something that will
thing for their age when they were given to the ancient Indians, and
Defense Against European Ideas, as something that has much
ancient, high culture. Did they succeed? No. Something else happened
lower Gods made for us, and anything bad or defective about it can
eyes can suffer from it. They then see everything surrounded by an
ancient Atlantean couldn't see things clearly either. He

Title: Esoteric Lessons Part II: Stuttgart, 2-12
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Before a man takes his own development in hand, everything goes
according to regulated laws that nothing can accelerate. But if he
begins an esoteric training something quite different happens to him.
becomes a different man qualitatively. Through what? Things that he
a short time each day, something wonderful will be faintly noticeable
colors rising before him in which forms take shape, and something
beginning of spiritual development the things that appear are similar
to things in our daily environment, and they often radiate out of our
often say that it's nothing but egoism if a man wants to

Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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spiritual organs by the things that we have discussed sketchily
the things always wrong by this defect of the eye. I would like
have in the usual life to higher levels. Everything depends on
speculative fiction, wrong or untrue judging of the things here
consider a person who can tell things of the spiritual world as
to consider the seer's gift only as something that has
something can happen with the spiritual researcher that you can
and moral attitude. Only these two things still are infinitely
from the usual sensory consideration of the things again. We
world. Spiritual science acknowledges that behind everything,
also behind the material existence, something spiritual works
on the human soul in such a way that they veil everything to
Goethe and all those say who understand these things really:
in the soul; and if one discusses these things, one gets quite
that there is a subconscious soul life. Since everything that
appear as something that looks like its opposite. Praying and
beings are attached to something established because they fear
say that the human being loses ground that he faces nothing to
gain something new. The soul sometimes feels that darkly in the
is only the fear of everything that you experience if you
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Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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everything that one calls “theosophy” more or less
so-called chance passes something on to you in this respect.
something quite different. The one contained a popular
there, without inspection of the thing. However, I read on
of the population. From those persons who want to know nothing
persons to have to deal with the things about which they want
natural sciences have produced many things for three, four
material life riddles. However, one has to take something else
Spiritual science cannot offer physical things. It cannot go
there is something supersensible, nevertheless, they say, the
everything that crosses the borders of physical cognition.
as well as they are, can know nothing about the supersensible.
argues nothing against that. However, spiritual science applies
deals with the world of the things. How does this mental
and catabolism, and for that who knows to observe these things
inner abilities from its depths to do something that one does
he is free of affects, desires, and mental pictures. Something
out something about the lung. However, one investigates the air
from the application to the things of the material world, but
What do you experience then? Then you experience something that
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Title: Curative Eurythmy: Lecture 8
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eurythmy took shape out of something purely artistic, out of what was
speech or singing. In the case of song it is something different but
this speech; one can bring everything linguistic to expression through
but carries on further, in artistic eurythmy we have to do with something
as everything conducive to health can also make one sick if exaggerated,
means, something entirely different is achieved than when I pass over
from the sound A to an I or something else in an artistic presentation.
concern about something which lies close at hand here: amateurs and
dilettants appropriate such things very easily. From the beginning I
nothing at all that one can object to in this sentence, it is only that
as was expressed in their final sentence: everything which has been
be, in their own words, “intoxicatingly simple.” Something
learning more everything will become clearer and more ordered and the
collision, is unloaded in the movement of the air (This is something
you induce, you have the entire process of in-breathing in your hands.
harmonising of the breathing activity, in its refinement within the brain,
activity and the breathing activity. All the activities of the brain
on in teething, it would be as follows: the upper teeth are built up
notice that a child is having difficulties in teething, you can assist
to constipation. In the period of life in which teething takes place,
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Title: Lecture: Inner Nature of Music: Lecture V
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something that is supposed to add to a comprehension of this
a general foundation, and tomorrow I shall go into a few things that
intellectualism wishes to tackle everything, there is a feeling that
only with something for which there are outer subjects. This explains
appreciation does tone physiology (acoustics) have anything to say
something new. The other feeling that will come about but as yet does
octave will be something completely different and will one day be
things can be understood, understood with feeling, only if one
normally assumed. Nothing is more incorrect than the simple
experience in tone, however, no longer has anything to do with the
they have no significance. Everything that lives in the limbs as
Something
world that we had within us as embryos. Everything else is added. The
because the matter reaches the etheric. Everything in man's
of the experience of breath due to the change in my breathing. The
the breathing process within. Based on all this, you find a specific
whole experience naturally penetrates today into everything musical.
major and minor third. This is something that appears between ages

Title: Lecture: Inner Nature of Music: Lecture VI
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man believed that he lived and wove in something etheric. With the
experience of the fifth was still pure. Song was indeed something
interval of the fifth. Naturally, he must experience something empty
peculiar thing about the musical element is that neither must it
be something musical the moment it was taken hold of by the brain's
to ordinary day-consciousness but that has something to do with that
otherwise formed. Melody contains something akin to mental images,
all sorts of things. Just as the child should comprehend only fifths
attention be called to these things. In the sphere of music, too, the
breathing and the heartbeat, the circulation of the blood. One thus
etherically before us. The musical experience is nothing else than
you take these things as they are, you can ponder, for example, over
it comes to acoustics, or tone physiology, there is nothing to be
appear in our tone eurythmy. You will also grasp something else. You
element, however, he needs something that does not exist in outer
nature, the limb system. Also, however, everything connected with the
indeed so in Bruckner's case. It proves that something of the
are the things that I wished to tell you today, though in a

Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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Homer’s identity has nothing to do with this.) And if we
the prose-sense, something quite unartistic. The real poet always
and declamation in which something that transcends prose to become
Doth all things wake, and where all mix and
On his spredden wings, needs nothing but deep
eternal breathings! – they gaze

Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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BREATHING
for poetry (in the general way of things) to be engendered and
breathing and blood-circulation. In breathing, the human being is
breathing I absorb into myself the substantiality of the cosmos,
for this breathing-process – will find in it one of the most
something closely bound up with the breathing-rhythm: the rhythm of
through his breathing. The breath takes hold of the
the breathing-process, and in his lyre the actual functioning of
poetry ultimately rests on this ratio between breathing, as
breathing and circulation.
blood‑circulation to breathing a second time. Man receives
earthly life: a product of breathing and blood-circulation. He
breathing and blood-circulation, we arrive at epic. If we ascend
breathing recede, refrain from activating the life of the breath,
with our breathing into ourselves and make the pulsation of the
blood the essential thing, reckoning up the notches (so to speak)
metrical verse. If we are concerned with the breathing, which
recitation flows in conformity with the breathing-process. If the
over into recitation, which stems from the breathing, here that
Greece everything became
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Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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something that might be couched in more learned terms –
there is something in our present thoughts that was not there for
the primaeval innocent state, things were quite different –

Title: Lecture I: Man in the Past, the Present and the Future
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something inwardly experienced but is only a convulsive effort to
men woke they felt that something was still remaining over from sleep,
Boehme and Swedenborg are examples — something connected with
whose evolution we cannot comprehend with the aid of nothing but
things closely we shall see that the course of our dreaming, with its
consciousness — much clearer, for instance, than his breathing or
and cannot say it. For when we merely think something or experience it
thoughts are at most pictures; they may be the most certain thing in
Again, we often say that if we think something, that is “nothing
something inwardly experienced, but is only a convulsive effort to
do not help us to see the real being of things, but only the changes
have no way of finding anything else in us except by methods that
Many people will perhaps retort that they don't notice anything of the
about things on the Earth.
those that hold on Earth. Of course to say this sort of thing nowadays
even with these simple cromlechs, we have something further, as indeed
from these remains that one of the tasks they undertook was something
of this sort. There were many other things that belonged to this cult:
the cult included something quite different.
a particular moment of the year, and it is a bad thing for it to be
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Title: Lecture II: Man in the Past, the Present and the Future
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their observation of Nature without any logical deductions. Everything
the way in which today we have thoughts, when the things are outside.
men still saw everything, Nature included, spiritually. It marked a step
quality. If men nowadays felt anything like this, they would begin to
have abandoned; my spiritual existence is interwoven with something
offices and commercial houses — and everything there has a
there remained something of it on waking. Yesterday I described this
by saying that when men woke after sleep, there remained something of
retained something of this, though in a crude and materialized form. A
sleeping-draught was once something spiritual; that is, sleep itself,
felt themselves embraced by the Earth, but they felt something more;
the priests of the Mysteries knew something definite about this
describe such things in strictly logical words — man, as far as
but something worse, a worm for whom it never rains so that he never
These priests of the Mysteries could thus proclaim something which I
cosmic radiance and will gradually irradiate everything perceptible to
some further foundations for it today. Now something which was once a
there is a sort of atavism, an inheritance, of things long past. It
sleep is a thing of the past, such a relation should not occur, it
body should properly do. Something which has now become an abnormality
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Title: Lecture III: Man in the Past, the Present and the Future
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existence flow into them. Things long forgotten crop up altered in
many ways, even things which passed unnoticed at the time. The times,
remarkable fact that in essence practically everything which crops up
perhaps have a dream about something that happened to you twenty-five
always discover something of the following sort: in this dream about
relation, however insignificant, to something which has happened
we do not notice these things, but they are realities all the same.
anything we experience before it is imprinted on the etheric and
men's consciousness nowadays! Yet it is something which is perpetually
This is something of extraordinary significance. Remember that
we might call scientific method, there is still something
live in a world where according to the scientist everything is
the whole thing up and to lead a normal, sensible life and go out
which looked at him with horrifying eyes. The same things happened
that this experience is simply that of a dream. Now there is something
within which everything inside his skin is enclosed, there is an
penetrate with modern methods into these things and to pass through
nothingness. It is painful, almost tragic, for a modern man, as he
that everything he had got from his intellect, and which was
even come to be regarded as something specifically Christian, though
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Title: The Three Fundamental Forces in Education: Lecture
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entirely used up, if with the change of teeth everything
something comes to light in those regions of the
consciousness is still being formed, and something of the outer
These things show that in our soul-life we are concerned with
something which at certain definite times co-operates also in
Such things we should consider carefully in forming our picture
everything we teach the child of music and speech during the
the germ of music-speech with something that will operate into
future. For nothing is more important than that we be able, as
remain imperfect if they could not observe the imperfect things
can have many memories of things musical. This can be
reason to point out that these things cannot be rightly
I would call your attention to something that is very much in
change of voice, there is to be considered something peculiar
that gives to each its special character: everything that
builds up. And everything is a warding off that acts from
within us, and it is not for nothing that the world
differently: they expressed things more concretely. They
but would have said something like “serpent, wolf and
everything has worked itself to the surface that is a
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Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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enter fully into this, but will first give an outline of those things
things you understand that the force which sets the apparatus in
motion has something to do with the force which flows through the
or less mysterious forces produced by the earth itself. Something
ancient kingdom of the Romans. Something remarkable appears when we
personality. Hence in the Roman kingdom there appears something very
him in spiritual regions. There is something unique in Roman law and
abstraction, but something like a spiritual cloud, which in its turn
something above him, the Roman looked primarily to himself. It was he
would ask you, however, to note one thing with regard to it which
not for nothing that the artist has surrounded the Madonna with a
and perceive that there is here something very different from what an
cloud-angels surrounding the Madonna say something to us? Yes, they
say something of the greatest significance if we do but consider them
picture, something whispers in our soul, “Here before us is a
them, like something that had crystallized somewhat more than these
connect one thing with another; what we are here able to investigate
penetrate deeply into all these things; today we will only notice what
Beings he was not speaking of something that was strange to them. It
them sprang these remembrances which were connected with something
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Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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does not occupy himself with such things. This fact indicates the
anything about mathematical ideas; the other is intensely interested
things which to modern thinking — at least to the greater part of
The latter says: “I ought to think about these things! but I only
want to think of things which I can perceive with my senses!”
religious conceptions, for these also relate to things which cannot be
things — in a word with things which are sense-free. These are
such a conception best when they do it without the help of anything
children. How little people of the present day understand such things
consider this to be educational know nothing of that deeper curative
of numbers. The object, besides the other value these things possessed,
was to uplift him from the mere outward vision of things. If I place a
of things Spiritual. We are led from what takes place on earth to what
the things which existed once upon a time; we can acquire conceptions
that when he did anything it made an impression upon his spiritual
all kinds of viscous, seething, substances, mingled with vapour, and
What would have happened if, without anything further taking place,
stiffening; everything which would have tended to make form permanent.
There remained to man, however, from these ancient times something
accordance with the law of repetition everything he had passed through
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Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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gather together many things that will furnish us with some kind of
begin with we will point out a few things appertaining to the beings
these ten fingers do not move of themselves, but something hidden must
sense, have also something hidden behind them. Just as the central
something is also hidden which is common to all lions. It is hidden
physical world is nothing but a combination of the physical and
substance, but there is something else connected with the plant,
vision can see into the astral world still sees nothing of the ego of
they anything resembling an ego, or some other higher principle? If we
Things are really more complicated than is generally supposed. It is
not the case that in the astral world everything is astral; this is as
little the case as that in the physical world everything is physical.
connected with the Universe, it is as if every single thing in the
In fact, when a mineral is examined clairvoyantly something like the
Initiates have always known these things and have told them to man; he
Let us picture how things were at one time in the earth's development.
when it develops the flower from outside? It does something of great
Let us now try to understand the practical result of these things.
sun. This man will have, at a higher spiritual stage, something that
will know that everything he eats is the external form of something
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Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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“solid”; everything fluid (not only water but quicksilver,
for instance) is called “water”; everything in the shape of
gas, “air”; everything that can be perceived as having any
than warmth. Wherever there is anything that sends forth light we
of Form. It is they who give form to everything around us. Wherever
things are seen with a distinct form this is due to the activity of
“Zeitgeist” something else is active which goes through the
within the mighty whole; nothing is repeated, everything is under the
is, the Ancient Sun condition, which as you are aware has nothing to
to Beings who are not merely directors of something that changes
see, in small, how something resembling a planetary system originates
imagine that the same thing took place with the world? We can see
originates, we have it before our eyes. Only one thing is forgotten!
Sometimes it is good to forget this one thing, but not in this case;
something else is there, the nebula is not merely matter, it is
seething primeval body all these Spiritual Beings were active and they
brought to an issue with extreme rapidity, if something else had not
under the influence of the moon alone nothing at all would have taken
all spiritually we see that everything in the world has its appointed
they had nothing to do with present sense perception. Thus there was a
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Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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anything like the body of today. When you consider the present
physical body you observe in the first place something solid, a
something which, considered occultly, is substantial — namely,
everything solid away from man, also everything liquid and everything
from somewhere in space you would have seen anything. Saturn had no
(in the occult sense), and everything within the Sun passed through
with a certain degree of warmth. Now think away everything but the
course anyone who affirms such things knows very well that it seems
consequence was that something happened which we must try to picture
Something like this took place at the time of which I am speaking; man
mineral substance such as we have on the earth, but something that was
of the Moon was if we think of something resembling a mossy bog or
rocks projecting out of this mass, but there was something like dense,
something appertaining to the outer form of animals. This is because
signified something. When another being approached a man he was unable
to perceive its outer form and colour, but he perceived something
before him. Everything around him becomes light and clear because he
everything is dark around him.
everything was again differentiated.
need to absorb anything as nourishment, they were even in a position

Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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preparatory stages; everything had first to undergo a certain
having no trace of his present hard bones, nothing even so solid as
physical body was soft it was also pliable. This is something which
will ask you now to note a connection between two things. When did man
environment. Up to that time everything about him had indefinite
This was not wrong, but, wonderful as it may seem, something which
instinctive activity. Through this something else came within his
domain, something which, under the guidance of the Spirits of Form,
downwards on the other. Through this something else of great
Form were able to work upon him at this period. Something of very
must answer, “He received something which could come to him only
from outside, something to which he could not yet attain through his
own soul.” On this account everything which came to him from the
belonging to one another. Everything loves that has had love implanted
certain things he was indeed backward, but he belonged to those who
express something different by this.
We here have something which the Greek wished to express in his own

Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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to say such things about past conditions of the earth and of man. Even
shape was still very mobile and unfinished, something else happened.
according to his emotions, being one thing at one time and something
of animals we see in the higher orders of the animal kingdom nothing
tapestry. Everything that moves within the human astral body today,
when the Lemurian evolution was in its prime neither such a breathing
Another thing was also not as yet separated. We know that in the
fertilization, nutrition and breathing, were intimately connected in
enabled to assume various shapes — everything by which he could
most important point of time, that into which the whole thing resolves
Such things as these were studied in the schools of the Initiates, and
In order to understand this we must keep one thing in mind: when the
then a descending one, when everything became worse, more grotesque;
out, but is rooted in the depth of things.
things once passed through. Man likes to see the wonderful living
knowledge many things are made clear. Man can certainly overcome his
We must clearly understand that if everything contained in later

Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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material thing. We have seen how the manifold world beings (we may not
world we should nowhere find anything that is material alone,
everything is connected with a spiritual part. We have seen how the
development of the flower, encircles them above the earth. Everything
sun and the moon. Today we have something to add to this. The question
heavenly body, has its particular mission. Nothing in the universe is
bones, etc. In earthly evolution nothing is repeated, every stage has
that things which for a time have progressed side by side separate;
As was pointed out in the last lecture, after everything had united
remarkable quality. These beings possessed a great deal, but one thing
they lacked at the very beginning of the Moon period, and this thing
When the Moon period came to an end, wisdom was in all things. Life on
surrounding world, we see wisdom at the root of everything. Man can
earth. Microcosmic wisdom is something only to be learnt from the
objects that surround man here. Wisdom is in all things, including
paper. These group-souls possessed long ago something which human
ingrained in everything that exists on earth, had to take form
plants, and animals, and indeed in everything that surrounds us —
strong liberating force everything that gathered mankind into families
to our own — so that in our vegetable kingdom we have something
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Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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everything was more or less blurred; and when at night he left his
We must conceive of everything in the world as graded; that just as
trivially) gained something from man through their intercourse with
these bodies, and what we feel as fatigue is nothing more than the
Things seen in one way in the physical world have a very different
yourselves an exceedingly rich person who has never known anything but
results from well-doing. Picture this person now as doing something
know that the Gods lack something when man does not live in love. The
The sacrifice of man to the Gods is nothing else than the love which
unbearable. Everything which passed southwards in the peninsula as a
most. In its place they had acquired something else, something that
regarded the physical plane as something real. It no longer appeared
an expression of Divinity; man began to look for wisdom in things of
but there is something you cannot yet know fully, something for which
symbolically, only too much stress must not be laid on such things;
where something remarkable is ascribed to Siegfried — he was
something which imparts deep reality to it, which we might illustrate
Now, we must clearly understand that everything that has to be
a wise dispensation something remarkable originated in Southern
Being with the least content of anything sensely. Meanwhile in

Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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rebirth everything can be described in a few typical words, this
the full esotericism of such things can obviously not be given out,
but the fact remains that these things might be gone into very much
preserved a feeling for the nothingness of the physical plane, of its
mighty impulse through the Christ, something of profound importance
know how to read them. There it stands; but such things are veiled.
directly intuited by the Christ. On that occasion something shot
something which to the materialistic consciousness of the present day
Anthroposophical movement to declare those things that have always
only lead mankind out of the depths, but could do something else,
something of very great importance! A part of the world is to be

Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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with the ancient gods, the beings we have described as Angels. Nothing
This was firmly implanted in souls at that time. Things that take
most wonderful physical things have been produced, things by which man
form which demonstrates certain things symbolically. The close union
this union between things of the spirit and things of the senses. It
as by underground channels with our own, the fifth age. Certain things
appear in the sixth; and things belonging to the first epoch will
return in the seventh. Everything has a deep and law-filled
extremes, those things connecting the first and the seventh age. Let
Everything that appeared later had been first prepared for; this was
When a person speaks of races today he speaks of something that is no
of initiation. Then it appeared to him. But the important thing is
then appeared before his eyes? He beheld something incomplete
something that was in course of development. The form he saw was in a
more in place of the old certainty. We meet with such things more and
for this is no ordinary passing over of ideas; things are not met with
directly, but they are as if modified. Everything is presented in a
man has descended from animals. Darwinism is nothing but an heirloom
straightforward one, but that something like a division has taken
direct line to knowledge of particular things; men were able to rise
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Title: Astronomy Course: Lecture I
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with something that I feel is especially important for us to
field of science, things that today are dealt with in Zoology
things, including perhaps at the same time something from
Astronomy, something from Biology, and so on. For this, a
relation to the world. They can do nothing but work in their
of many things which seem in the first lectures to be mere
statements. Many things will then be verified which I shall
criticism of the things at the moment, but will only point
way in which to regard the starry heavens. Anything else,
Those who regard the scientific thought of today as something
is something which has become a real
everything that cannot be treated in this way as more or less
nothing in the way of mathematical ideas.
stars. We begin to calculate, having the different things, to
we have seen, everything outside mathematics, mechanics and
should have been made at all for everything to be understood
about such thing; how hard this is I should like to make
classical researches upon it. But something that could
circles where these things are discussed one would scarcely
forthcoming these things are not talked of because they are
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Title: Astronomy Course: Lecture II
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something which reveals its most important activity in the
anything like what I said yesterday. For the evolution of our
dealing with them anything of the nature of mathematics or
call it — but indicating something of extraordinary
only describe as a fundamental error, as something
Copernicus was nothing else than this, — the origin of
whole thing was purely the construction of a world-system
strange thing is that in practical Astronomy, calculations
the essential nature of things, comes into question when the
this was done simply by adding something new to the picture
that in considering a thing mathematically we lift the
Mathematics is something that ascends from our inner
all probability, only arrive at something relative.
point is that in regarding things purely from the
something on the Earth which is in complete dependence upon
doubt that this has something to do with the solar life. But
essential concepts.) Going to the root of things, we find
and can perhaps arrive at something quite different from what
of the rotation of the Earth on its axis. But something
who has a feeling for such things, will tell us that he has
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Title: Astronomy Course: Lecture III
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manifestation of something outside of man. Man confronts and,
to derive our ideas from such a thing as this, even as the
thing which we must practice in the development of our ideas,
You only need see things in the proper light to recognize
year. Something which works formatively and creatively upon
activity of the solar forces. We will say nothing yet of
day is something in man's connection with the
year is something in man's connection with the
something in the soul-life which actually reproduces in
experience when we remember something, one will certainly
something in the nature of a common experience with the
o soul and spirit, so something works in the Cosmos in a
Sun and Moon. We speak of Sun and Moon as of something
something very different; — we shall never reach an
lies hidden something like the gesture of a vast cosmic life
as an expressive gesture something that can, after all, also
eight spheres and saw in them something which expressed
to alter the radius. When something simply moves in a circle
it need do nothing to alter the radius. A more intense inner
when something moves in a perfect circle.
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Title: Astronomy Course: Lecture IV
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however, distinguish two things in the formation of these
thing, namely, that a start is made from observations out of
therefore first call your attention to something which will
that breathing must have the same causes in man as in the
this point the thing is obvious enough. But then a jump is
on earthly things. If the same causality did not obtain in
have something which is put together from inductions made,
is something with which we can begin. The planets have
take note of something in the real world-picture, which as it
still remain within the real. That is the one thing.
we come to something else, to which we must pay special
attention. In pursuing these things further — you can
direction, but nothing is given by which you might form an
escapes us, we can say nothing else; reality eludes our
incommensurable numbers; the whole thing slips into
nothing before us but chaos; it all seems chaotic at first,
where we are first able to set to work with something
same thing may not happen with geometrical form as with
but with something that tends to pass from incommensurable
forms. It is essential that we bring these things before our
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Title: Astronomy Course: Lecture V
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see that there must be something which preceeds the
other things there recently appeared a certain divergence of
Science, how front a certain stage onward (something as I
history of these things to which I now wish to point.
admit that we find something in the realm of reality, the
things in mind, I deem it necessary in today's lecture to
included. Anything else which appears functional in the human
today are disinclined to look at things macroscopically. We
world, for they depend upon the breathing, — a process
now to go into these things more deeply, for it is evident
breathing and blood-circulation — the metabolic system
brings us to something else, which is in definite contrast to
something is directed inward from sense-perception to the
one-another. In the in-breathing and out breathing the
expiration there is a going inward and outward. Breathing is
refer to.) Observe the breathing process. The intake of air
in-breathing, the cerebro — spinal fluid, in which the
in-breathing and a downward movement in out-breathing. So
that the breathing process actually plays into the skull,
hypothetical or only as a postulate: perhaps something
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Title: Astronomy Course: Lecture VI
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something within human evolution itself to guide us to the
the question: ‘Can we find anything in the evolution of
knowledge. Something was stirring in the inmost depths of
something real is to be found in general or universal
life takes hold of something real, — that they
the concept ‘lamb’ is nothing but a convenient
the matter in the wolf will be nothing but lamb, and yet it
‘wolf’ must be something real.
thing, you do not want to prove it. But at that time
something was slipping away from man, which until then had
evolution of the Earth a such? Is there anything that we can
point to something of significance in this connection. There
anthroposophical lectures. It was an incision. Something was
are taken hold of by something which in ourselves keeps more
Something must have happened as regards the mutual relation
more nearly. Of course these things will be different in the
certain rhythms. Something that showed itself about the tenth
involving among other things this rhythmic alternation on the
in breathing and out breathing — is approximately 18 to
breathing, corresponds to the Platonic Year. The vernal point
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Title: Astronomy Course: Lecture VII
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terms, or at least into rigid forms. For when we study things
things in this way. The spiritual scientist will always want
consists of mere mental picture. We need to see these things
dream-life; the only thing that is added to it is the content
than as something primarily contained within the latter. Once
sight — the very same things which we are here
life of the senses were added to it, something would still be
life of the senses, something flows into us from the outer
fancy and nothing more; we should never achieve the sharp
you see things as they are, you will find little reality
It is through something from the outer world, which in a
to enter into these things it will be fully clear. Only
such things as these. I am only sorry that I can do no more
that there is really no such thing as this rigid space. Now
rigidity of the X, Y and Z has something to do with the real
world. What if there were nothing after all, in the realms of
endless chain of concepts, deducing one thing logically from
concrete things, there is some way of reaching a more
attention to such things. The theory of evolution has entered
whole. But the essential thing is to observe this very
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Title: Astronomy Course: Lecture VIII
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Earth. All these things we pointed out, and I then showed how
celestial space may be. These are the kind of things we must
Something
we should cultivate the habit of observing things like this.
too. Here I should like to draw your attention to something
springs in each succeeding year. I must image something or other
right to regard the trunk of the perennial as a thing apart,
relationships, such as they really are. Something is there in
precisely by taking something of the Earth into itself it
plant, when it becomes perennial, had learned something it
when it depended on cosmic environment, something which it
at the things that happen to be side by side, or that are
allege that anything takes place thence forward, deserving to
goes beyond this. He holds something in reserve by means of
puberty onward. Something therefore is at work in man, that
things a condition even tending to a standstill. It is
we take our start from gravitation and nothing more, and
there must be something in the planetary system —
something which cannot be brought into accord with the force
anything most recently discovered is seized on to explain
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Title: Astronomy Course: Lecture IX
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separated things, with which we are confronted in the
facts to another, manifesting something of a similar nature
bring in something which arises in regard to man if one
begin with, nothing more than a form of optical picture,
and for us at any rate this is the important thing about it.
look something like this
the “palpably impalpable”, something that is
with something which shows us that in some way we must leave
attention to the next step, which ensures if one things as
way there is something else to be observed. For you see, if
at this. It is quite possible to imagine. But something very
follow it in our imagination? We have to do something quite
the y axis). But it now makes things not nearly so
possible to represent such things within empirical space by
sphere of reality something which obliges us to think
might perhaps correspond to these things in the realm of
reality, I should like to add something which may perhaps
the curve of Cassini! From this you see that something which
discuss is something to which I want to draw your attention,
who is studying the human organism, there is something which
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Title: Astronomy Course: Lecture X
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a position to bring our judgment to bear upon such things as
These things
have something, — if I may so express myself, —
reality. I will now draw your attention to something very
must turn our attention to yet another thing.
have something by which we feel ourselves, which
to what extent these things correspond exactly is not the
come to something which works outward from within the Earth
something is expressed of the celestial sphere, and that
secure. But if things are so constituted that we cannot reach
avail to say, you will have nothing to do with such lines of
definite comprehension of these things? For only in a much
your attention to something else.
order. (It has nothing to do with the expression
understand me, as I have explained the whole thing from the
before us something which takes place between us and some
other thing; yet the reality confronting us in this case is

Title: Astronomy Course: Lecture XI
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related to our own conditions and to those things which are
form, in diverse ways inscribed in human nature. These things
try to see the different things together. The more minutely

Title: Astronomy Course: Lecture XII
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“forces” I mean nothing hypothetical; —
to expression something that bears directly, not indirectly,
friends, something quite definite results from this Namely,
path, even as to its form, something midway between what we
complicated that in this brief lecture-course not everything
supposed ellipse. All these things I am gradually leading up
Look, for example: say this or something like it
living things, generatic aequivocs, — were they not
being from some molecular distribution, i.e. from something
not find in the forming of the animal anything that looks
growth, anything that suggests further development towards
thing which is undone in the animal, has to be done, has to
something somehow corresponding to it, — to this ideal

Title: Astronomy Course: Lecture XIII
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pondered on such things at all, this work-conception —
popularly, for many things seem outwardly alike, whilst
something in it after all — in this construction of
only a thing thought-out, or does this thought out system
the epicycle has not the same cosmic meaning. Something is
this, or something very like it: "If only our ancestors had tried
will have everything made absolute.
place of things more real; he introduced mass etc. into the
two things and of different kind before us: on the one hand
things side by side we put as problems, and we will try from

Title: Astronomy Course: Lecture XIV
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it does in the last resort of things observed, the true
point to something that will naturally follow on the more
things perceived, observed. The only question is, are we
other things I have tried to show that the movements of
and transparent, inherent in the very nature of things?
you will get a feeling of how very real a thing it is. The
'real' by something merely thought-out, namely by
Earth's hydrosphere. In the Moon's sphere, something is going
the two things together: On the one hand, these different
Now you can make something of the idea that the human
three, and we shall say to ourselves: Something in us is the
human indolence of thought. How many things, held to be
Moon, — something is taken away again from the

Title: Astronomy Course: Lecture XV
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deal with some of the things that may be causing you
things we have mentioned. Now we can reach a certain
always an overlapping and interlocking of these things).
not be hard for you to imagine that if something shines from
something that is not there in space. You will find something
something in the human organization which falls right out of
thing is unproved, or the like. We are only concerned to
something hat is really there. Of course it is possible to
the Universe; yet, as things generally are in the real world,
then I claim that the picture represents something real, you
exactly the same drawing, but I should have to draw something
flattened; that would answer to it. The fact that something
also compare it with something else. Take any popular
Nor can we relate it to anything with an x — and a
thinking, we cannot possibly relate it to anything that could
when we begin to enter into things more deeply than with the
merely to be regarded as a thing formed from within the body
things can be related, so that their mutual relation will
must leave so much out. The curve I then obtain also has something
thing. Of course you may imagine that you had somewhere
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Title: Astronomy Course: Lecture XVI
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conclusive view of the thing in question, — they do not
told how such and such things are in the Universe, in terms
celestial movements. Such things as these, for instance, we
must conclude that it is real. Is there anything to indicate
relative movement, we must perceive what the thing moved has
independent of the movements of cosmic space; everything
sense, for in fact nothing is inherited, but we must think of
look for an answer to the question: Is there still anything
draw your attention to something you can very well observe if
direction as the animal's. One might investigate a thing like
things have not been studied in detail; the facts have not
another thing: You know that what is trivially called
important thing is to observe this parallelism of movement in
put it so, something is then going on, for which the surface
nothing. Therefore the same entities which are at work when
anything to the purpose, we must bring ourselves into the
something that also happens when we are moving by our
kind of thing so much neglected in the Science of today. They
that the same external process may stand for something
given thing, yet on the other hand we ourselves bring a like
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Title: Astronomy Course: Lecture XVII
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to be real. This is the thing that matters.
very thing the plant consolidates into itself, man must get
physically visible growth, but we must think of something
many lectures. I do however still want to give you something
things going on Earth if we were situated in the Earth's
said just now, I want to give you something more substantial.
is not at all easy for me to be telling you these things,
thing itself is so complicated that the mental pictures we
forward things out of keeping with the accepted notions. We
something fictitious therefore. So it is time and again:
to man and the celestial phenomena. There is another thing
system going with it. All these things are built up of very

Title: Astronomy Course: Lecture XVIII
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from above downwards? Certainly nothing visible; it must be
something invisible. Now we related this to the Sun. It there
able to prove in detail that these things are there, and we
If in our mind we see all these things clearly and
everything about the human being can be traced in such a way
things, see it without any connection with their
paths or hyperbolic, — for there is nothing
we must look upon the comet as a fleeting thing. In relation
some of these things in bare outline, scarcely more than
Given these instruments, nothing else can emerge than what
thing at all. Nowhere in reality are we confronted with such
isolated things. If this
certain things? How then are we to do without
time these things are not so remote as is commonly supposed.
express the wish that all these things, which I can only
phenomena are concerned, for the real things are always there

Title: Social Basis For Primary and Secondary Education: Lecture I
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actually in everything that must be said on this subject, preeminently
to begin with instead of anything of an exhaustive nature.
drawing your attention to something that is clearly noticeable, namely,
there exists something that is on the ascent, something that must be
spread darkness over everything which today is most necessary for social
things about a so-called rebuilding of the social organism. Naturally I
things, and which he then applies to the social organism. The rest of
the symptomalogical point of view. He goes so far as to find something in
that I have no intention of making fun of anything here. I want just to
think things out to their logical conclusion, is actually obliged to
because his attitude towards certain things we consider of value is most
these things out of mere foolishness) you find mention of my name. It is
true that all kinds of elegant things, most elegant things, are said
anything in the way of nebulous mysticism or so-called mystic theosophy.
inner depths and peace of soul.” It is not possible to say anything
have time, and nothing but time, for the affairs of spiritual science
convinced of anything unconnected with their social status, education or
difficult for them to be enthusiastic about anything. In thought they
through to things. Those today who talk a great deal about freedom from
observe these things see the necessity on every fresh advance of
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Title: Social Basis For Primary and Secondary Education: Lecture II
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want to emerge from utter confusion and chaos, many things will have to
educationalist today talks of many things which have to do with method,
ideas on education have suffered under something that up to now we have
not imperative that something should happen if we are to extricate
the validity of experience can settle nothing. For experience has value
all it was necessary to know were certain stereotyped things about
thus linking it with the common life? When we work out such things, not
of the ideas with which education works today, everything falls to the
thing of this kind is said it may perhaps be considered paradoxical; it
forgotten factor in our culture. It is a symptom of something cheerless
excluded everything human; we must retrace our steps and once again
Now today these things are
we are to progress. How often these things have been spoken of here;
reason for speaking of these things so frequently today is that they are
an essential part of our life of spirit. There is nothing to be gained
important thing is to learn to distinguish between what is merely
have something that develops later in man's historical evolution, also
must look to the level on which these things can be discussed, where, by
means of the light gained from these things, we can illuminate
for a definite place and a definite time. We shall have something more to
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Title: Social Basis For Primary and Secondary Education: Lecture III
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These conceptions lead them to consider one thing right, or let us say
they lead to a certain thing being considered right by one man and wrong
anywhere. Nothing comes of them because, though thoughts may be formed
when the occasion arises, to say: All these things are done to further
aim; when we want to do something for ourselves we should not say that it
most elementary things; you may perhaps have gathered this from the two
know that this is realised as something meant to run through my whole
school, in what goes on there everything is taken into account except the
age when such things should not be tolerated, the following, for example,
geography. You cannot do anything more destructive to the human heart and
time-table, that arch-enemy of everything to do with genuine education;
life he has to concentrate on one thing without interruption. Out of a
the subject. Naturally I don't mean that the youngster should do nothing
concentrate upon one thing at a certain age, and that, before going on to
education. There can hardly be anything more contrary to good sense than
There is something else
which today is very generally considered indispensable, something of
the so-called government inspection of schools. There can be nothing more
for the life of spirit — whoever look s deeply into things can see
entrusted, should never have his methods, or anything of that kind,
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Title: Introductory Words to the First of Four Educational Lectures
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give a kind of supplement to many of the things which I brought
there are so many things which must be done during these days
later, but, as I have said, there are so many things which must
But in real life this is not the case; these things are quite
different. In real life the essential thing is that there are
necessary to guard many things as a sacred, private possession
and to look upon this possession as something which only plays
mankind. When a thing of this kind is said, the question at
into this misery because it has really in essential things made
today in London, Paris, New York or Chicago. Things have worked
dispute among other things about questions of education, that
like to point out to you something which Spencer has
the remarkable thing is that we ought to strive for the exact
the teacher as such has something to do with the scientist; a
about something which does often happen. The teacher cuts
the remarkable thing is that there is now arising, chiefly out
task to develop this pedagogy. For many things can be common to
humanity and many things must be common to humanity if an
things which have been looked upon in Germany during the last
forty years with such pride, with regard to all those things
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Title: Lecture: Philosophy and Anthroposophy
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belief that actual reality, or something in the nature of unity with the
is nothing but logical judgment and inference within the confines of
keeping “genuine” knowledge free from everything that extends
Philosophy is generally regarded by those concerned therewith as something
absolute, and not as something which was bound to come into existence,
history of subjective thought, and everything we meet within him is closely
revelation by means of divine Grace, as through Christ Jesus, these things
difficult nowadays to speak of these things purely objectively, than
to the East; and everything that had been brought by the Arabs into Europe
the belief had grown in that quarter that nothing but a kind of Pantheism
however, something else happened. When the day of Scholasticism had drawn
natural thing would have been to have increasingly expanded the technique
incapable of comprehending the Actual, the “thing-in-itself.”
Man receives impressions from the thing-in-itself, but he is circumscribed
alive to the necessity of demonstrating to what extent something absolute
was given us in thought, something in which there could be no uncertainty,
as against the uncertainty, according to him, of everything which proceeds
a portion of knowledge does not originate with external things, but with
ourselves. In the Kantian sense, we see external things as through a
on. These are immaterial for the thing-in-itself, at least we cannot know
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Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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supplement to many of the things which I brought before you last year in
according to what I have just learned there are so many things to be done
last year I should like to add something about the teacher himself, about
sacred, hidden wealth, regarding it as something that plays a role only in
When something of this sort has been said, the question at once arises:
to something Spencer has written.
the peculiar thing is, that we should be striving today for precisely the
been deemed that the teacher as such has something in common with the
would sooner take the students' part. For the direction things have taken
this is the very thing that introduces into the higher centres of learning
foundations of spiritual science. With regard to all those things which
There is nothing to be done about it, and we can only hope that we arouse
regard to what has to be given for the art of education, we have something
We have to know what things to be silent about in the presence of certain
must know that we have nothing whatsoever to hope for from that quarter for
has written something of unusual interest about education. He compiles a
find, before he enters into anything concrete, the worst thickets of
abstractions, really nothing but abstract chaff, and the man fails to
that we shouldn't introduce things to the child which are foreign to his
say to ourselves something like this —
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Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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are not sustained, if with the change of teeth everything translates into
activity, something that can have a religious quality, if we raise this to
reverence is something that works on the child with enormous formative
in what is happening to the child at the change of teeth we have something
fifteen. During this time something is stirring to life in the regions of
something is streaming into us continuously from the outer world
unconsciously — something that is gradually emerging
into consciousness wakens to life now, something that has irradiated the
matters witness that in the life of the soul we have to do with something
testimonial to the ignorance of our philosophers, who know nothing of the
death. In essence it is to this we are contributing through everything we
musical-linguistic germ with something that, after the physical aspects of
pictures that are capable of translation into feelings. For nothing will be
imperfect things they have done. But we introduce a possibility that the
describing the art of recitation I say that these things cannot be grasped
after death. But we need to describe things the way I do in lectures on
characteristic is to be noted: everything which proceeds downward from the
And everything that works outward from within, rising up towards the head
not for nothing that the world contains the musical-lingual element, apart
more conscious battle manifests when everything that has been converted in
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Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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by man. This shows you that the essential thing is that certain things
same thing applies at a higher level also, for example in the art of
education. Here, the essential thing is to know what we ought to learn and
process of movement the moment it happens; they have nothing to do with
are basically the same nerve strands, .and the essential thing is only that
movement and the moving limb. But there is something that gives us the
perception of something that is principally conveyed by the organ of sight,
a drawing, a form of any kind living in our environment, that is, anything
can see how frequently these things are misinterpreted by physiology today!
The belief is that understanding has something to do with man's nervous
Actually we have to see the truth of something we understand before we can
races are. Everything of this kind is dependent on the delicate
understand at a pinch, because he is breathing all the time and therefore
sight, it is different in the case of everything relating to the element of
everything to do with what we hear, living more in language and so on. I am
which are in fact the same thing as sensory nerves; so that all we
limb organisation. Everything musical has to penetrate deep inside our
organism, that these things intertwine in such a remarkable way. Our
perceptions of visual things meet with our perceptions of audible things
understood in the rhythmic system. Everything we perceive is understood in
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Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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spiritual science nothing can be characterised without approaching a fact
This is what people who understood something of these matters in bygone
avoid everything that would lead to the ego becoming too strongly absorbed
into the organism. But how do we bring about the one thing and how the
which can achieve this. They are the following: everything in teaching and
education which is geometry and. arithmetic, everything which necessitates
through. Equally, everything in language which is of a musical nature, for
try to regulate things through the way we teach a language. All the musical
something which is more concerned with the meaning and the content of what
the meaning of things. On the other hand, should I notice that the child is
bubble over a little in this way, then we must try something different. And
take such things seriously into consideration. Take for instance the
altitudes on earth, or by introducing anything into our teaching of
value of these things will only be fully appreciated when one can perceive
out. This in and out breathing reveals in a delicate way the difference
is in a way a large breathing process which we can compare with the small
breathing process. In truth, with every falling asleep we leave our
are then directly in the air. When we are awake we direct our breathing
the ego is involved in this breathing process, you can see that we shall
the outer world certain things are ordered in a physical way while in man
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Title: Community Building
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everything which willed to work otherwise in the
have received the impression that everything which responded to
every molded form, was something that responded, that spoke
its sorrow, a power for everything to which we shall be
dear friends, I wish to connect these things with the theme
community. I wish to connect these things with this theme for
Society is not something that we can, let us say, found anew
possible to begin today something which began two decades ago.
Anthroposophical Society is something which has produced
fact. In that case, something would disappear, something very
illusions.” I say that something disappears from these
something abiding. This would remain even if the occurrences
concern with the mere surface of things? This we must not do,
Anthroposophical Movement. This does not mean that things
Naturally, my dear friends, I cannot touch upon everything
needs to be said; but not everything can lie said. 1 should
like, however, to call your special attention to two things: to
Anthroposophy, however, many things must be viewed otherwise
persons, if we could not view things otherwise than they are
give expression to some thing to which I attach great
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Title: Community Building
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— everything that has occurred during these days —
like in connection with this to say something about the manner
I should like here to begin with something well known to those
history of such societies are very well aware of one thing: the
But suppose that, by reason of something pathological, let us
say — and we should have to designate the thing so in
into potentialities for comprehending things, for having them
upon things given to us in Anthroposophy with the same attitude
of mind with which we view things that come to us in the
about things belonging to the external reality. And when a
something has really only very little sense in the higher
desire to hear such things as that a human being possesses not
with regard to something entirely different. Thus, a certain
obliged to force upon his soul something which plays a fully
fellow men with proper sense of responsibility something out of
perfectly natural thing — of paying no heed to his
Everything will get on the right track through the natural
things into itself, as our Society has done since 1919, one
individual things that have been taken up, and the destiny of
these things becomes connected with the destiny of the
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Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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serious view of these things today, but our hearts and
15th century, very different from anything that went
the things we are given for granted, without giving them
question we must ask ourselves is whether anything still
peculiar thing about this was that it related to the
he knew himself to be intimately bound up in everything
feel isolated from everything that goes on outside us in
nothing, as it were, of what is alive and active within
something is thinking in us but that we ourselves do the
that everything that happens in nature follows the laws
to say that everything that happened in nature outside
superficial in their thinking about such things. We look
see. A plant is really something entirely beyond sensory
something the plant, which is not perceptible to the
scheme of things the spirits with whom human beings had
people try and create an image in their minds of anything
than enough of this kind of thing. We have seen the legal
out for sins, i.e. for something belonging to a sphere
terms. We must think beyond anything anthropomorphic, and
and everything related to dreaming. In the context of
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Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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begin with let us refer to things which in the main are
to everything this soil produces, to the way the soil
ways to higher things, using the human soul and spirit to
everything alive in it has been translated into European
nothing more than European materialism producing a
have nothing in them that permits them to acknowledge the
validity of something, except the fact that it has been
believe one thing or another to be right because some
the truth about these things — even if it means
no compromise where certain things are concerned and that
things. Asian civilization on the other hand had an
be given something in an external way that they cannot
yet grasp in their hearts and minds. Things may come to
physical body into the way they saw these things. The
into everything we do as we teach and train the children.
and should be alive in everything connected with art,
literature and so on, everything that is our common
spoken about these things quite often and in many
something that makes the seriousness that is required
something to be found anywhere else in human evolution.
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Title: Polarities in Evolution: Lecture 3: Political Empires
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few things I want to add to the points we have been
ideas about these things, ideas that fully relate to
this, however, lies something that unites human beings in
their idea of a god. These things inevitably must seem
consideration of things that existed during the past in
people's minds was however something quite different from
training a person or preparing them for something. You
all no one thinks that something objective should enter
into the soul of that individual, something that was not
office. The things we look for and find in present-day
something was speaking to them that had been made to come
things and to form ideas that have their basis in
nothing, it merely made it possible for a god to move
When such a ruler wanted something, decreed something, it
have been pointless to question whether something decreed
everything that happened on earth. Those hierarchies were
there in their midst; they were not something to which
The things
of the past, things that existed in historical and
things as time progresses, but in certain areas they are
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Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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have to admit to ourselves that many things are coming up
have no idea of human evolution, who know nothing of the
fountainhead of everything that usually comes under the
account of a number of things. One thing to be
that is almost limitless. They cringe before anything
incredible pace. It imposes a tyranny worse than anything
things need to be considered in forming an opinion on
three movements work for the things they want to bring to
certainly not for the benefit of humankind. Everything
Leninism knows how to put things cleverly, using rational
in human evolution through Leninism. Everything arising
the human element, to exclude everything that is
— and this is something else I have often stressed
things such as linen paper, paper made from wood or the
on earth, getting rid of everything that has evolved by
power, almost unlimited will power. The only thing that
spiritual science if it is made into something that
name. These things cannot be left unsaid. On the
this kind of thing in a newspaper article pull up short
that we may ever hope to achieve anything by converting
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Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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something which in a way is particularly close to my
heart, to discuss some of the things that really need to
say today is a repetition of things that have been
different aspects, things now also taken into
true causes. The peculiar thing about materialism is that
is something alive. It cannot be compared with a system
something alive. It is kept alive by a number of factors,
the major factors being breathing, hunger, thirst and so
Material things in particular have found no explanation
is not a pump. It it something we might regard more as a
also holds true for other things. Everything is connected
with everything else in life, and because of this
things are the opposite of what they really are. That is
some things that are important to know are a closed book
doing so, people never consider one thing that is
have it today and everything it governs is entirely
be found in the human organism. If I draw nothing but two
where they pass through my arms. Here we have something
something. And I also perceive something when I stretch
actually touch anything. I can draw it like this (a). The
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Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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been a basic theme to everything we have been considering
situation. In principle everything I have said so far has
want above all to refer to something that can help us to
truth as something theoretical and not as a real deed
unaware of this. Characteristically, and it is something
some kind of mist or cloud, surely were nothing more or
course materialism most heavily disguised as something
eaten its way into everything spread about by way of
‘true’; it is present in everything that is
religious confessions must of course attack anything that
is new; they must fight intensely against anything that
the other hand produces the very things we ought to know
informed about these things and out of this very
no reason at all to despise the things that materialism
have. This is the feeling that everything immediately
everything our eyes see, our ears hear and so on, is not
even present in the things we perceive through the
the human kingdom, we must not look for anything material
in the things that come to us through sensory perception.
things we encounter through our senses as phenomena,
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Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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the basis of many different things that can be learned
combine the things we see, hear and Perceive with the
other senses. We then think we know something about outer
things right essentially means that we must no longer
shall never find anything material in that outside
experiences we think we are having — are nothing
experiencing these things and interpreting the physical
cannot get a clear idea concerning these things. We see
observe the earth — would perceive nothing of the
cloud formations, rivers and mountains we see, nothing of
skin of the human beings living on earth. Everything else
origin lies inside our own skins. Anything we see outside
merely a phenomenon, thinking it to be something material
things and not mere phenomena. The only difference
just as it does not exist in a rainbow. Everything
talking about something adult minds have long since come
this now. These things present themselves to human minds
shows that it is necessary to consider the things
usually look at things. It is necessary to abandon mere
perceptiveness, to doing things, really doing something
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Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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cannot have anything to do with real knowledge, with
faith, a subjective way of believing things to be true.
knowledge but merely the subjective belief that something
should only concern itself with things perceptible to the
senses, or at most with things that can be established
anything that is the subject of belief can be transformed
something that is infinite, permanent, supersensible. You
know that everything that is presented here from the
the gods, as it were. Such things as proof, as
demonstrating the truth of something, were not known
empty, abstract thinking, or something like that, but a
immediate presence. People knew nothing of proof, nor of
such a thing? They wanted to strike at the root, as it
considers only physical things to be valid and exact; it
is only prepared to consider things that are perceptible
experimentation from anything that is a matter of belief
be built between outer knowledge or science and anything
something into human evolution that now presents itself
Vogt. The most powerful source is Rome and anything that
that if one wishes to achieve something in the world that
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Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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looking at these things. We cannot simply divide the
the human being. Everything said in this respect applies
traced in dream life. It will be evident from everything
were, before they were able to think the things that they
things were the way I have just described. You only need
to try and enter into anything that still remains of
the night sky, i.e. on things hidden from view between
these things between going to sleep and waking up. They
sleep. The things they remembered lit up in their minds
soul and spirit among all the other things they
complex of experiences also led to something else. It
of something that once presented itself to the soul as
something of which we must take special note if we want
not a substitute but something quite different—a
He presented a historical approach to everything that
death. You will find nothing about the intervention of
daytime the things they had experienced at night, when
the things of which they are conscious. Little of what we
Everything said on the subject is like the babbling of
come something that came to the people of the Middle only
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Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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war started, something like a spectre from prehistoric times lived in the
no idea that really and fundamentallY something quite different was going
from coal-mining. They did not arise from something that human beings let
the relative size of something that had really been taken out of the
some things from happening. But their directions, or else their failure
to stop things from happening' caused forces to enter the field of battle
laws that had nothing to do with human beings. Add to this the fact that
through technology; energies completely independent of anything human
with ideas thought up by human individuals and so on. The things people
something occurred that in the past would have taken quite a different
point. Yet the things that happened there on a gigantic scale — we
been reached in Germany where fertile human brains had created something
call the power of Ahriman. Ahrimanic powers are alive in these things.
the sum total of these things influencing not only economic life but the
nature. These forces are completely at odds with everything that came
that the people of the past used those names to describe something real,
They saw elemental in everything nature presented to them. Thus we may
and made comprehensible through abstract ideas, in short, the things that
things are at an unconscious level and in the second place people feel it
machines, with human labour made into something quite separate from the
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Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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recall a number of things that are already quite familiar
this means that we have something in us that needs to be
life-spirit and a spirit-self. The earth has nothing to
earth must be seen as something that cannot in itself
earth. The earth cannot give us everything we need to
depend on the earth for everything we have to develop in
to say such things in theory, but it is not enough to put
on this earth. We look around us. None of the many things
longing in us that goes beyond anything the earth can
give. This is something we must feel, something that must
must progress to something for which this earth cannot
something united with this earth that came from outside,
something within this earthly realm that will take us
these things unless we appeal to the Christ, for the
beyond anything the earth is able to give.
world, want to shape things in a certain way on this
beings. People still believe that such things are
something in us that can only be taken further by a
scientific element and everything connected with it has
say that the Gospels tell us something or other about the
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