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Title: Lecture: The Two Christmas Annunciations
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particularly between the human will and the super-sensible world, the
world to which the Christ-Being as such belongs. The carrying over of
will-impulses into execution in the world is brought to human
faculty existing to-day, which in its approach to the outer world
of the world which will be permeated by full human consciousness.
giving them insight into the course of world-events. Thus, on the one
science which enabled them, by the study of world-phenomena, the
the starry worlds and wherein the secrets of human events were also
understanding of earthly happenings. For to them the starry world was
For them the starry world was something full of life. They felt the
world was fostered in schools, in what may be described as Mystery
to such grasping of the world, permeated as it was with feeling, but
developed just such a world-outlook as that possessed by the Wisemen
took place in the world of men became direct imaginative perception,
in the spiritual world before birth, or conception. There we lived in
a proof of man's life in the spiritual world before conception. As far
that they had lived in a spiritual world before they walked on earth.
This knowledge of the world in which man lives before he descends to
that concerns itself with the world we live in between death and
forces, which under special conditions can penetrate from the world of
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Title: Lecture: The Ear
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relation of man to the super-sensible worlds — or, as I might
with the physical world of sense — may be held in the main to
represent this physical world itself. While the life of man between
super-sensible or spiritual world, represents — seen from a human
standpoint once more — the super-sensible world as such.
that man as he stands before himself in the physical world represents
— within this physical world — a true image of the
around us in the world of the physical senses. On this basis we can
physical seed, perceptible within the world of sense. But the whole
super-sensible world. We must realise that a human ear, for example, is
formed and created out of the super-sensible world; and only after it
spiritual worlds.
the spiritual world in the pre-earthly life. It is in fact a pure
image of the spiritual worlds. Now what is there in the spiritual
worlds? I have often spoken of it. The music of the spheres is a
reality. As soon as we come into the spiritual world which lies beyond
the soul-world, we are in a world which lives altogether in sound and
world. We human beings are altogether formed in this way. Partly we
spiritual world. And the whole of the lower man is now transformed
world. Your morality becomes a beautiful, your immorality an ugly
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Title: Education for Adolescents
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within them an extraordinarily great interest in the world outside of
must be led to look out into the world around them and into all its
questions about nature, about the cosmos and the entire world, about
of the world and its manifestations do not arise in young
the most intensive interest in such world-riddles, then these energies
in the age of a materialistic world-conception — to inspire true
interest in the world, the world in the widest sense ...
When we do not have enough interest in the world around us, then we
concern for the world but busy themselves with how they feel and what
should be directed toward world-interrelationships in every field. The
world must become so all-engrossing to young people that they simply
from it and toward the world outside ourselves ...
world of sleep, into the sleeping condition, a body of detrimental,
beginning to talk like more than a man. Why, the whole world speaks
And when they feel the most intensive interest in particular world
impart this to other young people, then the world speaks out of
world-interest is not aroused in the 15 or 16 year old. If they learn

Title: Lecture: The Cosmic Word and Individual Man
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the objects and processes of the world — and in this sentence,
world to his senses does not change. But the relation of the senses to
the external world changes, inasmuch as the human being becomes
of response to the external world which are necessary for
else that is more remote from what we perceive in the external world
Soul-World. I have described it in this way in my book
as the passage of man through the Soul-World. And then man has
as the World of Spirits, when he can follow with his own Ego-being,
swimming in Time, or as a Physical World, Etheric World, and so on
air. In the real world, what are at first called etheric body, astral
To Beings one must come at last in all understanding of the world. For
real, particular beings — everywhere in the world it is
the group-souls. The whole plant world on earth is no reality; the
or “moral world order” — but can go on to the
the astral body is outside, the world of the Archai.
mutual stimulus. That a physical world exists is because these Spirits
the created world, which is really nothing but the outer Glory of
creating Beings, to the world of experience, of Soul — which is
the self-experience of the world of individual Spirits. And when we go
garment, the individual Spirits belonging to a higher world. Then man

Title: Lecture: Awakening to Community - I
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world presently is to satisfy a longing for full humanness. People
soul's feeling of alienation from conditions existing in the world
the human world around him. He grows up, and as he does so he grows
outside world to turn this erstwhile external will inward. When he
way of knowledge in keeping not with the world he wants to leave
behind but with the new world of his seeking. Since he has turned his
of the externalizing of all life in the civilized world in the past
kind of learning that the world he wants to escape from has acquired
from super-sensible worlds is something that comes about quite of
anthroposophists have to keep on being part of the world around them
world, and are thus very satisfying. They make up for one's external
manager in the outer world, though with an Anthroposophical Society
Knowledge of the Higher Worlds,
borrowed from the world outside. The motives in such cases are
learning to live with the world in a truly anthroposophical way.
People used to learn to live anthroposophically by fleeing the world.
But they will have to learn to live anthroposophically with the world
cannot be done so long as a life lived shut away from the world as
that is happening in the world around us, that will imbue us with the
School is highly regarded by the world at large, not just by circles

Title: Lecture: Past Incarnations of the Peoples of Today
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Man's Responsibility for World Evolution through
happening in the world. He may turn perhaps to history, or rather to
the spiritual world since their last death and their present birth
Universal behind the world of nature and the deeds of men. We must
these souls in the spiritual world between death and rebirth
the spiritual world between death and rebirth. Many of these souls
They do not want to show themselves to the world as they really are,
of certain facts and events of the spiritual worlds. Those faculties
deep understanding of the spiritual world which they envisaged in
world was the only world worthy of their aspirations. Their
inclination was to shun and flee away from the material world. They
old, instinctive clairvoyance. They spoke of how the world had come
structure of the outer physical world. In short, they were men who
gazed deeply and reverently into the spiritual world. This attitude
world between death and a new birth, and it was a very long time
spiritual world live themselves out once again in a subtle and
material world. We can understand why the American mind approaches
everything connected with the material world in such an eminently
these souls was turned towards the spiritual world. Material life has
now taken the place of the spiritual world and although the people of
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Title: The Supersensible Being of Man and the Evolution of Mankind
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being and to knowledge of the super-sensible world altogether. But
throughout the whole of the civilised world, of which everything of
super-sensible world.
Knowledge of the Higher Worlds
you can bring activity into the world of thought. You will
bring such activity into the world of thought that you will be
the phenomena of the world. So it is a particularly good
certain peculiarity. We experience the world within this ordinary
those memories acquired by opening ourselves to the outer world and
world where the experiences have been undergone. We find out the real
solely to the material world, what is presented as history today is
that made man feel a part of the natural world around him; but in
super-sensible element in the world, tended to withdraw in favour of
world, now sprang to life in his inner being by virtue of the fact
nineteenth century, relegated to the world of external facts, so to
behind the sense world and behind external historical facts. It is
the religious differences existing in different parts of the world,
world over, need to re-unite them once again.
nature of man and the super-sensible world in which the evolution of
supersensibly, the present world epoch, or epoch of human
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Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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innermost nature, than are the abstract truths current in the world
are happening in the world of economics. When we seek for the
of the material world. Their innermost nature is one with the
his own conception of the world, for it is like the very sun of
not endowed by the elemental world; in his own consciousness
of the world, not so much in search of ideas but in order to find the
to the outer world through the rhythmic processes within him. The
offers to the world. A long path has to be trodden before these
dominant position in the world he should lend himself to the downfall
developed thinking-system, turns his gaze primarily to the world
earthly world around him. The spiritual fruits of the Earth arise in
pulse in the world; it is preached throughout the world in the form
is applied merely to the world of sense and has not penetrated to the
and antipathy in the world today can indeed be followed by

Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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and the Moral World Order.
good reason from a natural scientific world conception. What is more,
science, man is led to consider the objects of the world in their
necessity, in their causal connections. This results in a world
comprise everything that is within the world order, including man.
world facts and world beings. We construct hypotheses about the
beginning and the end of the world, out of our natural scientific
uniform explanation of the world, simply out of a desire for
hypothetical world conception the nature of the beginning and the end
boundaries of the world-all, the contemporary explanation of
natural appearances, as they surround us in the world in which we
we come to the point where we turn our gaze to the moral world, to
what we call the Divine in the world order. But for a modern man who
that which will explain the whole world in terms of natural
the world. And from this standpoint scientific validity is given to
For a man who faces the world
takes from him the certainty of a moral world order, and above all
leaves him in a situation where he must see the world as split
with it into his deepest world experiences, and there take hold of it
a stable connection with the world, not only by means of thinking but
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Title: Lecture: Yuletide and the Christmas Festival
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in the outer world, was wont to be symbolised. Certain it is
of the world and way of thinking, will certainly be the
we look in the world, and into a past however distant,
great world of Nature. They were full of thanksgiving for the
felt with the animal world as being under man's
that pervades a man when, unmindful of the outer world, he
withdraws into his own inner world in order to become aware
European peoples to descend from life in the external world
external world; but when the fields were still covered with
down into the physical world and tread the path upwards into
with the world of the outer physical plane. But this Ego that
physical world contact us? At the point when, looking back in
Egohood at all. The Ego looks into the surrounding world, is
in the outer world has taken such a hold in every sphere that

Title: Memory and Love
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the power of the arts to make a bridge between the two worlds.
the power of the arts to make a bridge between the two worlds.
relation to the spiritual world in so far as knowledge of it can be
spiritual world between death and a new birth.
spiritual world, where man spends the major part of his existence.
the spiritual world. From my last two lectures here you will have gathered
here the stomach. In the spiritual world we contemplate our own
interior. But what we see is the world of spiritual beings, the world we
come to know in our anthroposophical literature as the world of the
higher Hierarchies. That is our inner world. And between death and
rebirth we feel ourselves actually to be the whole world — when I
— at times we each of us feel ourselves to be the whole world. And
and a new birth we feel within us and experience the world of spiritual
conscious there of spirits of the higher world within us as it is true
higher Hierarchies. Were we in the spiritual world to perceive inwardly
only the world of the higher Hierarchies, we would never find ourselves.
between our inward contemplation and experience of the world of
may put it like this, we turn our attention from the world of spiritual
is what we are. Thus in the spiritual world we alternately perceive
ourselves and the world of spiritual beings.
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Title: Memória e Amor
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the power of the arts to make a bridge between the two worlds.

Title: Lecture: The Experiences of Sleep and their Spiritual Background
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external world by means of observation and experiment, aided by the
penetrate into its world. This renunciation is entirely justified if we
other means of knowing the world. And, as you are aware, such have been
by dreams. This dream-world can, to begin with, help us very little
indefinite world-substance. One has really to coin words to express what
world-existence. If consciousness were present, one would actually have
the world of our waking hours. Hence one feels — one would
this experience of movement in an undifferentiated world-substance
swimming in an undifferentiated world-substance, and again what I
raised ourselves up out of our connection with the external world of the
differentiated world around us to a universal existence. The fact that
we feel a need to relate the world of the senses to a divine existence
several objects of the world side by side? Why is he not content to go
through the world accepting the existence of plants, animals, etc.,
hovering over the abyss or as a swimming in a universal world-substance,
in a general world-substance, but has, as it were, immersed itself in
the outer world of the senses. Such teachings were given in connection
constituted that even during waking life the spiritual world still shone
and affirm the presence of a universal divine ordering in the world. It
is not satisfied to describe the single objects of the world in their
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Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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to bow down to a world-conception which from first to last is
more materialistically, — the only world-conception
materialist world-conception as in an infallible gospel, and
see in the spiritual world will become thereby distorted,
world. The first, necessary foundation for spiritual science
of real penetration into the depths of the spiritual world;

Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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throughout the world to-day, it can really not be a question
of the working class throughout the civilised world. Of what
the world, that these broad masses should not to-day be
of the Word! Look over the whole civilised world today,
motor forces of the world; for it is a question of these
forces of the world. Still, I shall never grow weary of
bringing the great world-moving questions of the day really
striving to realisation in world-history. These are the

Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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the spiritual world, imaginative knowledge.
finding the path into the spiritual world.
necessity. In living in this world of pictures — for it
is the imaginative world that we first experience — we
are bound to laws in the outer world.
world you wish to remain within reality, you find yourself
in your inner world that are just as objective as, for
consciousness we are part of the world in which the
order that exists in the physical world.
not simply experience a world of pictures that arises out of
bit by bit. We now experience a new world, a world of pictures,
a world that otherwise we do not have around us. This is the
penetrate into the real spiritual world.
world of pictures. He says that that is what he has sought. The
imaginative knowledge is by no means satisfied with this world
further. For the experience of this world of pictures is
There is nothing to be gained by this world of pictures other
ourselves: This whole world of pictures is only a preparation
for the spiritual world.
realize that there is not really any objective world in these
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Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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economic and other material causes in world history, that the
have will impulses and go through the world with such impulses,
is what looks into the spiritual world, and what can look below
spiritual world by means of his instinctive knowledge. This
only wanted to indicate to you the beginning of a view of world
the soul, to that which exists in the spiritual world before
spiritual world when we are conceived, when we are born, is

Title: Necessity for Spiritual Knowledge: Lecture 1
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The Rise of World Consciousness out of Earth Consciousness, or
compromise with past ways of entering the spiritual world.
my “Appeal to the Cultural World” has come into his
write an “Appeal to the Cultural World” having before
intelligible — in the animal world, in its development,
forces working in the world of the animals, he will perhaps
of the animal world. Or one may speak of the necessity of
it. And its living presence in the social world-outlook is
due solely to the social world-outlook being a true disciple
Catholic Church denied the spirit at the World Council at
when knowledge of the world is in question one should not be
this poor science of the world but to become material,
spiritual world must be treated with seriousness. The
spirit is working in all we now observe in the world. Matter
man today says that he stands in the world as man with the
world stands in bodily connection with the three kingdoms of
something about the spiritual world — before we come to
into a different relation with the animal world — for
super-sensible world were interested in man's development up
enter into a new relation to the spiritual world. Let us
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Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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The Rise of World Consciousness out of Earth Consciousness, or
with any older methods of entering the spiritual worlds.
had got hold of my “Appeal to the Cultural World”
World” and has absorbed something of what is contained
and write an “Appeal to the Cultural World” I
pulsates through the social world conceptions to-day is that
knowledge of the spiritual world simply must be taken
do not see the spirit in ail that we observe in the world,
him in the world are the three kingdoms, animal, vegetable,
man as he exists in the physical world is connected, through
world. These are the things which must be deeply thought
relationship to the animal world different from that which
spiritual world in a completely new way. This is a matter
super-sensible world until a short time ago, were specially
the spiritual world. Let us be sure about this point. It is
improvement of the world's affairs than all the stale talk
easy matter to form a conception of even a new world concept,
approach world mysteries and feel them inwardly in a true and
sway Untruth holds in the world to-day among men of our age.

Title: Necessity for Spiritual Knowledge: Lecture 2
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The Rise of World Consciousness out of Earth Consciousness, or
world,is to try to obtain information through comparison of
different facts which face us in the world.
and that beyond this definitely limited region, the world was
panorama. The Copernican world-conception arose, and men have
The Copernican-Newtonian world-conception is, in its
world. Now, for every really thinking man, the question must
world picture of what is beyond the Earth, is really only
world that is merely mathematical and mechanical. Just as the
aphoristical suggestions, as to the nature of this world or
discussions on the Copernican world-conception. Of course on
while a man is in the world, he travels through space and
at rest, you are in process of taking a real world journey! I
moved on the world, that he has sought out other places and
experiences change their nature and content, as if on a world
upon our relation to the surrounding world in a much more
possible to look upon our relation to the surrounding world
with the outer world; we perceive through eyes and ears,
certain facts of the external world — we are in living
intercourse with the outer world. What happens — happens
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Title: The Ten Commandments
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Beings of Higher Worlds.
the world in which the Egyptian initiates were mainly
happening in the Higher Worlds.
in front of the spiritual worlds drew to a close. The number of
worlds diminished ever more, and as a result, from the fourth
into the higher worlds. It required Initiates, although
about the higher worlds, because they could consciously live
you as it were images but because you see the outer world as an
images, reflections of the supersensible world. — In no
really fulfil your tasks in the physical world, when you have
worlds which are celestial, above the ground. His lower regions
the world in which Osiris stays. A person can therefore meet
the Christ, descended into the physical world - not like Osiris
the spiritual, were of the physical world, borrowed from the
weaves in the world as creative Being, who lives, rules and
meaningful proclamations from the spiritual worlds, it was
fountainhead, the great World-I, that the realm of the surging,
World-”I” had to be proclaimed through Moses. In
World-I and experienced in their “I.” “You
has built the world in seven days and lives within it on the
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Title: At the Gates: Lecture I: The Being of Man
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being of man, the three worlds, life after death, karma, the evolutionary
the world recognises as the great men of history were not really the
in the world. In this way all the great advances in the development
hear of it. But knowledge of the material world was spread abroad and
body. Man has this body in common with the whole world around him; and
much in control of his senses when investigating higher worlds as he is
nature; through them he can participate in three worlds.

Title: At the Gates: Lecture II: The Three Worlds
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Lecture II: The Three Worlds
being of man, the three worlds, life after death, karma, the evolutionary
THE THREE WORLDS
of higher worlds if we cannot look into these worlds for ourselves?
the world. In her book, Optimism, there are some memorable
was of sight and hearing, with the sense-world accessible to her only
speak with knowledge she shares in our familiar world.
of anyone who hears of higher worlds only through the communications of
worlds. But there is a difference here. Helen Keller has to say to herself:
“I shall never be able to see the world with my own eyes.”
see into the higher worlds when the eyes of my spirit are opened.”
for what we are told about the higher worlds is not mere theory, unrelated
of the higher worlds; security comes when we are consciously aware that
we have been created from out of the invisible worlds. Moreover, nobody
has true knowledge of the visible world unless he knows something also
of two other worlds.
The three worlds are:
The physical world, the scene of human life.
The astral world or the world of soul.
The devachanic world or world of spirit.
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Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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being of man, the three worlds, life after death, karma, the evolutionary
etheric body dissolves gradually into the world-ether. With lowly,
to criticise what goes on in the world around him, but he can well

Title: At the Gates: Lecture IV: Devachan
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being of man, the three worlds, life after death, karma, the evolutionary
the world quite different from the picture which prevails today among
because their whole world was without light: the absence of light destroyed
forces which create the ear are in the world of sound. In short, all
earthly world with his organs to a certain extent perfected. During the
motion, a man perceives the astral world. But the difference between

Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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Lecture V: Human Tasks in the Higher Worlds
being of man, the three worlds, life after death, karma, the evolutionary
TASKS IN THE HIGHER WORLDS
to produce gradual changes in the animal world. In Lower Devachan he
the forms of the plant-world. In this way he can collaborate in the
and animal worlds, that this change is the work of the dead. The dead
the astral world. He may, for example, observe astral corpses floating

Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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being of man, the three worlds, life after death, karma, the evolutionary
of the child, so that the outer world has no access to the child. At
other beings in the physical world. But the child's etheric and astral
bodies are still not open to the external world; up to the seventh year,
indeed, the external world cannot influence them, for they are inwardly
his sense-organs. All the impressions they receive from the outer world
sense-world. We must bring before him examples taken from the lives
beings. A young person's feelings towards the world in general develop
something, is the best time for learning from the world. That is the
Now in the external world the rule of cause and effect prevails, as
in the external world? Take a metal ball, heat it and put it on a wooden
depends on the cause. This is an example from the inanimate world, but
is it that we should look at the world in the light of this law and
The world does not consist
the world is really one great unity and brotherhood. And just as in
does this hold good in a much deeper sense in the spiritual world.

Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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being of man, the three worlds, life after death, karma, the evolutionary
actions take place in the physical world; if we are to cause anyone
world will find in his next life that he cannot stick at anything. But
of human beings, together with the picture of the world they were to
picture of the world could restore to coming generations a tendency
new has come into the world.

Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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being of man, the three worlds, life after death, karma, the evolutionary
beauty in the world without pain and suffering and illness. The same
at the animal world, they said, he should tell himself: “I carried
himself, so will he thrust good and evil out into the world. The good
legacy from the time when man, as it were, spun the whole world out
of himself. Then he was able to look on the world over against himself.
physical world of the senses, you will never understand illness, or the
even of the external world. We are led to these great interconnections by

Title: At the Gates: Lecture IX: Evolution of the Earth
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being of man, the three worlds, life after death, karma, the evolutionary
organs out to the wide spaces of the world, while its head is attracted
as Plato said in the language of the old Mysteries: the World-Soul is
crucified on the cross of the World-Body. The World-Soul is contained
it makes its journey on the cross of the body of the world.

Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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being of man, the three worlds, life after death, karma, the evolutionary
forms were thus brought forth directly by the spiritual worlds. In the

Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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being of man, the three worlds, life after death, karma, the evolutionary
clairvoyant and was thus in direct communication with the world of
them only the body of the world, and not its soul. But as the result
God. The whole external world was thus for him an illusion, deception,
outer world. I must sink into my inner being and seek for Him in my
thought-pictures, in visions and imaginations that the world of Brahman
life only in world-renouncing ascent to the Spirit.
became a husbandman. He moved out of the quiet realm of world-renouncing
world was not wholly Maya. Side by side with the world of Spirit he
found a real world in which work had to be done. The conviction gradually
grew within him that there are two worlds: the world of the good Spirit
in which a man can immerse himself and the world which has to be worked
upon. And then he said: In the world of the Spirit I shall find the
ideas and concepts through which I may transform the world of external
placed in a struggle between two worlds; and presently this took more and
the world of the good Spirit, and Ahriman, representing the world which
the outer world confronted him as something he could not understand;
among spirits in a world of spirits. They saw matter as filled with
world, the fourth impressed the spirit itself on the world. Art, the
further in moulding the external world. They not only imprint on matter
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Title: At the Gates: Lecture XII: Occult Develpment
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being of man, the three worlds, life after death, karma, the evolutionary
world and ordinary reality. We may call this the dream-state, and it
get some idea of how time appears in the astral world. A small experience
before the soul. Now if you begin to be aware of higher worlds as a
with things which do not exist at all in the outside world and which
dreams you no longer see things which originate in the outer world or
in the sense-world, and you will then notice that your dreams are saying
higher worlds, so that you experience something which does not exist
in the physical world; that is how impressions from higher worlds pass
he has the whole picture-world present before him in daylight and not
express. So he learns gradually to spell out, as it were, the soul-world.
always does stand for one thing, just as in the ordinary world one object
their origin to seers and are concerned with higher worlds; hence they
from the sense-world in sleep, he is unconscious. This is no longer so
who allowed the distractions of the outer world to gain a hold on him
course in harmony with the laws of the world. Everything in the system
to the joys and sorrows of the world only when we do not give ourselves
far as to have faith in everything that happens in the world; otherwise
to find his bearings in the astral world. Hence the need to find a Guru
one activity — logical thinking — goes through all worlds.
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Title: At the Gates: Lecture XIII: Oriental and Christian Training
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being of man, the three worlds, life after death, karma, the evolutionary
must strive to have no needs, no desire for anything in the world, and
to do only what the outer world demands of him. He must even suppress
but am considering only how best to live my life in the world.”
were only men and animals in the world, all the oxygen would soon be used
outer world; it can only be conceived in thought, and the same is true of
in the outer world. It is the same with another kind of concept: for
In that state the secrets of the higher worlds begin to reveal themselves.
thoughts, the more will the super-sensible world reveal itself to you.
world. If a plant were able to think, it would thank the minerals for
and that the earthly world has fallen away. A black veil spreads over
to know all that exists as evil and wickedness in the world. This is
and the world of Devachan appears before him. This is the rending of
everything else around him in the world is as much part of what truly

Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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being of man, the three worlds, life after death, karma, the evolutionary
“I”. It is in the whole great world outside, in the sun
my higher self and to withdraw from the world; I want to know nothing
If we disown the external world, we are disowning the Divine; if we
world and to gaze into themselves. That is a great illusion, for then
He must learn to think in harmony with the world-order. He must say
is it and how do we achieve it? As we go through the world we must observe
Knowledge of the Higher Worlds.
in the world. They occur in the nebulae — the Orion nebula, for
instance. There, too, an old world is dying and a new one being born.
connection between the great world and the small, or between man and the
world outside him.
divine-spiritual world.
world.
the world. The power of spiritual evil comes from this source.
for birth, who worked their way down into the physical world by means
truth which comes from the spiritual world and flows through the world
theosophical conception of the world must pass over into feeling —
will spread its influence out through the world.

Title: First Lecture (First Scientific Lecture-Course)
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world-conception into our physical and chemical ideas, was as yet
can be derived from Goethe's general world-outlook. We must begin by
read as the first dawning of a new world-outlook. Yet on the whole,
Nature and the World. Goethe therefore remains amid the sequence of
reference to the outer world. We may count peas as well as electrons.
the world of facts. If once you realize this difference between the
mental activity. Forces you have to measure in the outer world. The
be tried and tested by us in the outer world. Our scientists however
involves realities of the outer world. What, in effect, must be
world of thought so that they then hold good in outer Nature, we get
we always look for, when speaking of the World in terms of Physics.
forces of some kind. It will be the dawn of a new world-conception in
only find them when as it were I go to the very ends of the world
nearer and nearer the edge of the World: — the force would be

Title: Second Lecture (First Scientific Lecture-Course)
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to the relation you enter into with the outer world whenever you
— I wish to speak today. I mean the relation to the outer world
outer world than where we impinge on matter and make acquaintance
part in the outer world. Our forces of consciousness in some way
world of colour meets us with a polar quality? Because in fact the

Title: Third Lecture (First Scientific Lecture-Course)
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outer world. At this place in the human body therefore — in the
the outer world. The lens too is to a high degree
we shall try gradually to discover how the many-coloured world
emerges for us from the relation of the eye to the outer world. Now
the external world. Here is a disc, mounted on a wheel and painted

Title: Fifth Lecture (First Scientific Lecture-Course)
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only one that has reality. What is really there in the world outside

Title: Sixth Lecture (First Scientific Lecture-Course)
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Something in our outer world communicates itself to us when we are
in direct connection with what is given to us from the outer world
— the details of the sense-world. Now there is one realm of
complication of what is going on in the world of light. Till the more
sense-world is explained by an unknown super-sensible, the vibrating
once more to something of the sense-world, yet at the same time to

Title: Seventh Lecture (First Scientific Lecture-Course)
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we have three stages in man's relation to the outer world — I
live in what is there going on in the outer world. Not so when you
warmth) you come to terms with the outer world in a comparatively
they speak so unrealistically of what is there in the outer world,
processes in the objective world external to yourself, you can

Title: Eighth Lecture (First Scientific Lecture-Course)
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real in the world outside myself, — then I must concentrate
is, in the world outside us, no more nor less than a certain
there in himself while in the world outside him is simply vibrating
type, still connected to some extent with the outer world, could be
outer world and finds expression in waves of alternate compression
its study of the World, in that it starts by comparing what is not
the outer world mere oscillations are going on when you hear sound?
get once more the picture of the World which is so worshipped in

Title: Ninth Lecture (First Scientific Lecture-Course)
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great spiritual streams to which the web and woof of the world is
are here crossing the same boundary as to the outer world, which we

Title: Tenth Lecture (First Scientific Lecture-Course)
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not able really to enter the facts of the outer world. In the realm
inner activity to receive the world of colour into his forming of
of phenomenon in the outer world, — but the
objective powers of the World, if I may put it so, — those
not but arise: Are then the processes of the real world — the
world we see and examine with our senses — ever to be taken
There is no guarantee that what is going on in the outer world does
outer world the ideas of “scientific” arithmetic and
not gained these ideas from the outer world. We are applying ideas
experience with the outer world; these on the other hand —
impact of the chair. All this elaboration of the outer world
then that you come into that region — even of the outer world
placed into this world of sound and tone — as I explained in
essence of the sound or tone is of course there in the outer world
respect of the relation of man to the external world the
there was once a world so crazy as to explain the evolution of the

Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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the transitory sense world; science cannot approach the
to the outer sense world. —
world is bound to lead into a world of fantasy and
outer sense world. We can impose a certain resignation, a
learned and experienced in the sense world.
spiritual world with what they have learned and
experienced in the sense world, but they try to penetrate
world. The one person does it by constructing all sorts of
his study of the sense world; in other words, taking upon
sense world. Those also have not understood the experience of
decide that nothing exists beyond the sense world on the basis
concepts acquired through living in the sense-world, where we
further with what we have learned in the sense-world. For if
experience into the spiritual world. For this two inner
book, Knowledge of the Higher Worlds
books, Knowledge of Higher Worlds and its
from the sense world becomes a virtue and permeates the entire
led by the sense world. He allows one thought to follow another
because he first experiences one event in the sense world, then
one to say something about the spiritual world, that it should
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Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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of the physical sense world.
world generally held, that have arisen through the influence of
concerned with what is physically present in the world. And so
sphere that is, as I have said, more or less tied to the world
leads one away from the real world
science over the whole world has had to say about this region
the physical sense world), his approach and outlook are
in hypotheses from what is perceptible in the sense world. And
human being, so that he can tread the path from the sense world
to the super-sensible world in full consciousness by means
super-sensible world in a spiritual way, just as he can observe
the sense world. The science of spirit, therefore, does not
describe a hypothetical path from the sense world into
to underlie the sense world, if it is unconscious? For then the
out of a world, which, as far as consciousness is concerned,
would have no more value than the unconscious world of purely
physical world and which are just as conscious as human beings,
remains an enigma in human existence: our world of
the spiritual super-sensible world, but who shy away
world. This will then form the basis for what I have to say
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Title: Warmth Course: Lecture I
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satisfactory foundation for a scientific world view, namely the
observations of heat relations in the world. Today I will try to lay
world view. This will show further how a foundation may be secured for
materialistic view of the world. It has done so because in heat
Today we are in no position to apply to the organic world the physical
recently news has gone forth to the world that after infinite pains
we abandon observation and theorize our way through a world of atoms
the world of light as color, this is not the case for heat. We are
them physics cannot contribute to a general world view. In the realm
theory. It can be said that everything in the world is dependent on
of the world I cannot reverse reality. This does not apply, however,

Title: Warmth Course: Lecture II
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in the world of actualities. This is real Goetheanism.
demonstrable fact of the outer world. When matter passes into the

Title: Warmth Course: Lecture III
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ancient view of the physical world, earth, water, air. You are
it and still have a point of connection with our ordinary world. But

Title: Warmth Course: Lecture IV
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cross a kind of Rubicon to a higher view of the world. And one is
comprehensive world view.
would be much easier to place a higher world-view before people. For
investigated would have an effect on a spiritually founded world view
possibility of a spiritual foundation for the world. And “exact
external world? Let us distinguish clearly between what we can
relationship to the outer world perceived as heat and perceived as
passive concepts through which we apprehend the world, are closely
conceptual world is really a kind of residue of seeing and hearing and
consciousness is enabled to take up the passive concept world.
of consciousness and yet is intimately bound up with the outer world.
we draw near the outer world — the realms of light and heat. How

Title: Warmth Course: Lecture V
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own passive concepts, by which we represent the world, are really a
he perceives as outer space phenomena in the world, or better, as
experience as knowledge of the outer world and what we experience
brought into the outer world which is not grasped by the imaginative
into consciousness like time and space. In the realm where the world
we are to the world in general between going to sleep and waking up.
developing relationship between the human being and the world, a
such relation with the world in our physical concepts, as we have for
nearer the world. We approach always nearer to that which otherwise
in the outside world.

Title: Warmth Course: Lecture VII
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World According to Modern Physics by Edw. V. Hartmann, Leipzig,
merely to overhaul our view of the world in its conceptual aspect, but
mechanical world. As a result of the fact that this mechanical work is
views of the world will have weighty problems. They must reckon with
world as it is expressed in the air lies on this side of the heat

Title: Warmth Course: Lecture VIII
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reasoned somewhat as follows: “In the world about us work is
physical observation shows that the world-process in the midst of
shows that the world process is running down. This is the way he
experiment has to be thought of as dovetailed into the world process
to the realm of acoustics, the tone world. In the gas, as you know,
essentially different from each other, the spiritual world and the
material world. Between these two stands the realm of heat. This

Title: Warmth Course: Lecture IX
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from the world of facts and one which will lead us to bring physical
bit of the real world.
realm must give us a picture of the solids. In the world of solids we
their relation to the world. We will consider this further in the next
form-building in the world of solids, if we are to pursue our thinking
the fluid world by solids. In other words: in the U world we must be
able to see an action which foreshadows the solid world. We must in
varying forms in the solid world. We really have today only the
as a matter of fact, look into a realm here that underlies the world
systems, just as the U realm plays through the world of solids in
what is not accurately conceived to the creation of a world of
this returning and interpenetration in these world-processes. You will
of necessity have to think not of a world-cycle only, but of a certain
sort of world-cycle. You will have to think of a world cycle that

Title: Warmth Course: Lecture X
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of the world of corporeality as arranged in an order analogous to the
spatially in the outer world as form and heat, leaves space. Where the
nature of heat, insofar as this belongs to the outer world, must be
credits on the other and vice versa. What is form in the outside world
world is some sort of a body of a material nature,” we have to

Title: Warmth Course: Lecture XI
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entirely leave the material world and with it three-dimensional space.

Title: Warmth Course: Lecture XII
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readily observable in the objective world, namely the water in a brook

Title: Warmth Course: Lecture XIII
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views of the physical world, as we have done heretofore rather than
world process has the tendency to run down.”
Now suppose we assume such a running down of the world-process does
is striving to the maximum, and that the world process is running
longer observe the world process as we usually look at the spectrum,
infinity in the future as we go from the blue. Instead the world
When now we have symbolized the world process as a circle then we can

Title: Warmth Course: Lecture XIV
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The gaseous or aeriform world, denoted by X′
world. It is this which gives a certain characteristic to the physics
the material processes and on the other hand we can live in the world
expressed in the material world.
reflection of an inner world music. This inner world music reveals
realm, what we become aware of in the outer world always pertains to
Thus we can say: In relating a chemical process to the world of
periphery into the world and the material of the gas, the aeriform
effects in the world itself. It is by no means without interest to
of the tone world through the fact that we are chemically the tone
world in the sense I have presented to you.
way through the concepts really woven into the world, the objective
world. Fundamentally everything that spiritual science is striving to
bring into the conceptual world and especially what it is striving to
You must see that people the world over are asking for an extension of
these things. We must found schools. What is happening in the world
physical, chemical, physiological and biological thought world. It
Only consider the shocking trend in the modern academic world. We have
academic system in the world. It is especially difficult because we
must become fundamentally convinced that a genuine new world is
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Title: Lecture: Younger Generation: Lecture I
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the present world situation of dawning spiritual knowledge. In these
world today. You see, as early as the seventies, eighties and
more advanced years in the present-day world of thought — we
look at the world from every standpoint. But people today do not want
standpoints in a world that is common to us all. But this world is
simply not there today. Only in the spirit is there a world that is
as to make man, who is a thought-being, capable of shaping the world
the grim and terrible world-war; these are only the outward
civilized world. It is simply so, and we must be conscious of it.
making a voyage round the world, the peculiar constitution of the

Title: Lecture: Younger Generation: Lecture II
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the present world situation of dawning spiritual knowledge. In these
Ages. But nowadays souls are placed into the world without it. The
fact that souls come into the world without this heritage is very
world-existences. The names are immaterial. I have called them the
the repetition of earlier world-existences. On the earth there have
science. How did man express his relation to the world? By reference
with the spiritual world was concrete. The Muses were genuinely
the world into which he was born; he said: “Sing, immortal
had in olden times with the spiritual world. This was inevitable
something that makes them feel cut off from the stream of world
the stream of world happenings. The soul feels cut off, chopped off,
stream of world-evolution in general. In this moment humanity fell
intellect tells us nothing about the world. It is really nothing but
a dream of the world. In the intellect, more emphatically than
too dreams about the world. It all remains a dreaming. Through the
intellect man no longer has an objective relation with the world. The
after man has been cut off from the world. That is why human beings
again for a real link with the world, a re-entrance into the world.
inherited from the evolution of the world. The world had not been
be got from the world without personal activity. But then a strange
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Title: Lecture: Younger Generation: Lecture III
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the present world situation of dawning spiritual knowledge. In these
reckons as part of the world only that which he experiences in his
about the world is looked upon today as mere phantasy, as not
into the spiritual world through sleep was a deliberate and conscious
aware of man's participation in the spiritual world.
absorbed today, from the point of view of world-historical progress?
is not at all true. Materialism is a product of world-evolution but a
Worlds was such that it made living thinking, not dead thinking, a
day. We cease to be clever during the night, in face of that world
developed in sleep into these concepts of the material world. The
united in the world of full consciousness. Formerly this union was
spiritual world. Today he is less and less of a real entity. He is
body in sleep. In true perception of the world, this is at once
stretches out into the world of spiritual Nature between sleeping and
what really matters is that in our whole way of looking at the world
in defense of the spiritual view of the world; this simply does not
concepts come out of the world of the Spirit, that they are really
the world says about it.
animals in the physical world, they take one for a fool. I can
Surely it is the same as if a surgeon in the world beyond had managed
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Title: Lecture: Younger Generation: Lecture IV
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the present world situation of dawning spiritual knowledge. In these
world at the end of the nineteenth century, so that it could be
who confronted all world-questions with intellectual questions, with
at the root of its feeling about the world. He thought the Greeks
activities unfolded towards the outer world happen to suit other
world-conception are sheer nonsense, for materialism has its
brain. Here materialism is fully justified as a theoretical world
world-conception or refute it, but that little by little they have
in the world, just as one can still marvel at the human form in the

Title: Lecture: Younger Generation: Lecture V
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the present world situation of dawning spiritual knowledge. In these
of the world, should lead to the founding of the moral life of the
of which he had a picture as real as the world of Nature when he
hands: to comprehend a dead world with their dead thinking. On this
Knowledge of the Higher Worlds,
I have tried to show that knowledge of the super-sensible worlds is
then Inspiration, and lastly Intuition. In the moral world it is
different. If in that world we reach picture-consciousness,
until the third stage. In the moral world, intuition follows
immediately upon outer perception. In the world of Nature, however,
there are two intermediate stages. So that if, in the moral world one
Intuition the same as the evolution of the natural world, filled with
about the world is silenced. People ought to stop talking about the
world because Mauthner proves that all talk about the world consists
the world from us. Something splendid would be made of man had he

Title: Lecture: Younger Generation: Lecture VI
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the present world situation of dawning spiritual knowledge. In these
something has come down from divine-spiritual worlds into the
the spiritual world. Something is revealed from day to day, from week
whole world. You know that in former days this fundamental feeling
about the world-riddle was expressed in the paradigm: “Man,
always arising when a solution of the world-riddle is broached. Now I
might call the solution of the world-riddle. What would there remain
to do after the moment when this world-riddle was solved? Man would
that the world-riddle has been solved by means of a cognitional
great many people think thus about the solution of the world-riddle.
They consider the world-riddle a system of questions that must be
at the thought that a solution of the world-riddle could somewhere be
the world; the world is full of riddles, full of mystery, and man's
the riddles of the world are solved in man — again in the very
widest sense. Man himself, moving as a living being through the world
— he is the solution of the world-riddle! Let him gaze at the
mystery. “Man, know thyself and thou knowest the world I.”
final. Man is the solution of the world-riddle but to know the human
world-riddle within ourselves. But we know too that we shall never
times primeval until today, that the answer to these world-questions
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Title: Lecture: Younger Generation: Lecture VII
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the present world situation of dawning spiritual knowledge. In these
confronted world-evolution in such a way that “facing
there. Not only the terrible event of World War I has deflated these
forces cannot be present in the world without being active, and so,
super-sensible world at all. How is it that people give their lessons
super-sensible world exists?
things must be taken concretely. To speak of a super-sensible world
are “hidden” from one; to speak of super-sensible worlds
wander through the world and wait until there comes out of our own
know, and the world calls for this. But it has nothing to do with the

Title: Lecture: Younger Generation: Lecture VIII
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the present world situation of dawning spiritual knowledge. In these
drawing them down into the world of the senses from a super-sensible
world.
thought-world out of himself.
theologians argued as to the significance of thoughts in the world
exists outside in the world and within the separate individuals. The
“dog” and this is revealed out of the spiritual world,
the physical world the atmosphere streams round it; and in this
thoughts. They are, so to speak, the footprints of the divine world
thought-world a feeling of their connection with the spiritual world
event which took place in the physical world. Something happened in
spiritual world which expressed itself in the acceptance of thought
or unreality of the thought-world.
the men who in their previous earth-life had already felt the world
from the divine-spiritual world was already lost to man. Because he
could no longer receive thoughts out of the divine-spiritual world,
the external sense world.
the development of world-history, however, what is solely dependent
thought from within as a revelation from the divine-spiritual world,
world, but in spite of this our soul tells us that even the thoughts
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Title: Lecture: Younger Generation: Lecture IX
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the present world situation of dawning spiritual knowledge. In these
towards the world and our own. This will be made clearer by our
that is, as a permeation of the whole world-order by harmony and
significant world-problem; upon these problems depends the future
great problems of world-culture. If one really looks into life today
that only through an artistic grasp of the world does man reach the
question of acquiring a real understanding of the super-sensible world

Title: Lecture: Younger Generation: Lecture X
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the present world situation of dawning spiritual knowledge. In these
reflect: Is there a good God ruling the world, when one sees that
saying to the human being, for in the world of color lives a whole
world. But we also let the children experience what the colors have
into the world in a healthy way. What the human being of today grows
spiritual life. In the foundations of the spirit life of the world it

Title: Lecture: Younger Generation: Lecture XI
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the present world situation of dawning spiritual knowledge. In these
to the human being from the world were to pour itself into the head,
world. Everything remains stuck fast in the head. Man thinks
the world because the head allows nothing to reach it. The head has
comes from the world outside, and man is obliged to live, where his
whatever to do with the surrounding world.
that man still knows something about the world. But he has all the
meet the outside world. This again is something living in the
connection with the world not only with the head but with the rest of
whole man; to learn to experience the world with the whole man and
the world with the whole man at an early age. For what I have just
child still has the faculty of grasping the world with his whole
“tasting the world,” connection with the world is very
soon lost. Now this “tasting the world” is of no
the world is.
different way of experiencing the surrounding world from the way of
earthly existence from super-sensible, spiritual worlds, from his
world. We acquire a special kind of life of soul when we experience
darkness impenetrable to the world of abstract concepts. But if, with
pushed into the head and what we take in from the outer world cannot
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Title: Lecture: Younger Generation: Lecture XII
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the present world situation of dawning spiritual knowledge. In these
epoch of culture men overlooked all they saw in the outer world and
were only willing to concentrate on what existed outside the world of
the world we call that of the senses, but in the material processes
they saw the Spiritual. For them what in the material world presented
in the sense-world, they actually perceived the Spiritual. They saw
ancient times men were able to experience the sense-world as having
world is semblance and the spiritual world the only reality, but this
the material world comprehensible to the human soul by the roundabout
post-Atlantean epoch of civilization the whole external world was
looked out at the world. Still more so with the eyes of Shakespeare.

Title: Lecture: Younger Generation: Lecture XIII
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the present world situation of dawning spiritual knowledge. In these
preceding our own, Dante received descriptions of the world from his
we go deeply into the old world of thought, into that of the twelfth,
the inner being took on fresh life from the outer world. It can
to complete belief in the material world. As a result it had become
world arise out of the Kant-Laplace primeval nebula which densifies
been people who sought to prove that the moral world-order could find
a place in a world-order as conceived by Kant-Laplace, ending with
did such a view of the world ever arise? Why does it fundamentally
what occurs nowhere else in the earthly world around us. He takes in
the foodstuffs from the surrounding world. He takes them from the
world we are able to implant life through our moral impulses. Thus
the reality of the moral world-order is what the approaching Michael
of the dragon. Certainly, the outer world-mechanism, which lives not
spiritual texture of the world, we find that with the culmination of
exercised in the world. Compare the authority of the Pope; it is
and being of the world. Only now does this picture of Michael truly
everywhere in the world that one can no longer breathe.
the dragon receives his life out of a world quite different from that
world out of which the dragon receives his life-blood. But in the
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Title: Lecture: Lecture I: Occult Signs and Symbols
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signs in relation to the astral and spiritual worlds, and a series of
only in the profane world, but also in the theosophical world, often
world of space, its development and continuing formation effected by
astral bodies will stream out as light into world space, as it was
know of the spiritual world out of their own experiences.
the physical world, receive musical impressions from the strings'
Godhead. Through the fact that this tone sounded into world space,

Title: Lecture: Lecture II: Occult Signs and Symbols
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world, a quite definite purpose for the soul was always connected
knows how much depends upon the world of forms in which a man
too, are given us out of the spiritual and astral worlds. If you will

Title: Lecture: Lecture III: Occult Signs and Symbols
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proportions have a certain meaning for the cosmos and the world. It
world.
appears to us in the world, whatever reveals itself, whatever is not
a duality. There could never be a world filled with manifest light
manifest world. There are infinitely many dualities. They fit all
death, so long was the world unrevealed to him because duality
belongs to the revealed world — death and life.
number for God, and also the three. The one who sees the world as a
forth in the world that was not previously in such an involution.
in the outer world. You reflect over it. You are here, the outer
world is there, and from within your thoughts arise. These thoughts
your soul goes its own way in the spiritual world. Your body returns
greatest things in the world have gone forth from the thoughts of the
world created out of nothingness. If today people deride this, it is
In the world of
light and shadow appear in the manifest world, and behind these lies
oriented to the outer world. On the Moon they were still operating in
beings of the created world. Here on earth, however, the fifth member
outside world, but people are unaware of it, and our present
materialistic world view has no conception of the fact that the world
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Title: Lecture: Lecture IV: Occult Signs and Symbols
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always been called a microcosmos, a small world, and rightly so.
necessary to consider the development of the world from the occult
the great world, the macrocosmos; in us, the small world, the
a picture of this evolution of men in connection with the world to
“world,” the air vibrates in an embodiment of that word.
forth all that is in the world today is the great prototype of men.
descended into the physical world, but are to be found only in the
astral world. Here on earth one sees physical men, each of whom bears
his ego. In the astral world one finds beings like one's self, but in
group souls were originally in the astral world and then descended to
group souls in the astral world, one finds four species from which
well. To follow these requires that we rise to spiritual worlds.
flood through space in this world, the harmony of the spheres, called
From the spiritual world there come the revelations that
there is still higher initiation. Men derive from still higher worlds
and they will ascend to them again. Then men and world will have
world — the single letters of which a man is composed —
identical with the world's form. In a rather trivial theosophical
spread out in the world. Nothing in the world is just matter, this is
more with the world; thus it will become possible to represent them
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Title: Lecture: The Proclamations to the Magi and the Shepherds
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the will and the super-sensible world to which the Christ Being
world that the Whitsuntide Festival makes men conscious when its
Jesus has come into the world.
of soul underwent continual change until, in the modern world, it
conception of things in the outer world. This development proceeds
form of clairvoyant vision of the world pervaded by full, clear
exact knowledge of the world. The teachings of the ancient wisdom, as
the secrets of the worlds of stars in which the secrets of happenings
in the world of men were also revealed. This ancient lore of the stars
life from beyond space and time, but into the world of space and time,
the world of stars was not the machinelike abstraction it has now come
had a far more living awareness of the world around him than is
who first gave geometry to the world at large. The
understanding of the world imbued with feeling but expressed in
through which we passed in the spiritual world before conception,
conception and birth he existed in a spiritual world. Of those to whom
them. They knew that this other world was a spiritual world — their
Whence came the Christ Being? He came from the world in which we
the life that extends from birth to death. Knowledge of the world in
knowledge of the world around him, while he is unfolding the impulses
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Title: The Rishis
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illusion, Maya. Links with the spiritual world which the
proclaimed the existence of the spiritual worlds. There were
force of the then Indian world; they narrated about the wonders
and laws of the spiritual worlds. When people died, they went
physical plane: they saw the spiritual world as their real
spiritual world using stronger words; but from this side of the
world they couldn't say anything about the Other Side.
spiritual world is revealed. Now shift the clairvoyant occupied
spiritual world, and nothing is left over, nothing, even while
world. This is what the Greek souls experience in death: they
So the awareness of the opposite world was darkened. When the
lovely things of this world were spoken about in the Realm of
experiences could be had of the spiritual world, than in the
took place on the Cross something happened in the Shadow World:
the shadowed life was lit up in the other world. An enormous
research of the spiritual worlds had their laws. Today the
building a hindrance for the spiritual world — an adverse
That which is won here on earth serves to lighten up the world

Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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the future, by the science of the spiritual worlds. First, above all
about the super-sensible worlds; he surmises that in all that he calls
his thinking, in all that he designates as his world of thought, there
is something contained of a super-sensible world. At the present time,
contained which somehow indicates a super-sensible world. And at the
same time man surmises something else about this thought-world. He
divines that this world of thought relates itself to an actual
looking glass is no reality, so man has to admit that his own world of
fearlessness, to admit that the world of thought is not a reality, in
spiritual world. For after all, one would like to know what it is that
super-sensible world, over into the spiritual world, then everything
world and just as, let us say, here on earth the super-sensible world
super-sensible world the earthly world exists only as a mirror-picture.
naturally of the realities of the sense world as of
that his thinking in the sense-world is a mere sum-total of pictures.
him of the super-sensible world makes this physical world a mere
who actually directly enters the world of Initiation. For anyone who
enters the world of Initiation must not only know in it what every
physical sense world. That means he has to go through, as it were, by
proxy what is only to be gone through in the physical sense-world at
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Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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do on the ground of our Spiritual conception of the World, so fully to
David Friedrich Strauss constructed a world-edifice of thoughts, of
placed man within it in a world-order in which human nature contained
the world war?” After conscientious scrutiny of the facts it was
that in November, 1879, beyond the sphere of the Sense World, in the
Supersensible World, that event took place which may be described as
opposition to him, so that a cry went through the world during our
become the great World-misunderstanding which now fills the hearts and
Today Michael is again the Regent of the World, but it is in a new way
Ahriman, comes into the world. Men will only be able to do this if
Ahriman is already sending to the Earth from the Worlds beyond in
times that World-Evolution should be represented as a Duality, whereas
World. What do we find? Everywhere we find Luciferic qualities
Conception of the World beyond the year 1832, we are able to

Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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have reached the height of being able to see into the Spiritual World,
what has happened in the whole world as the result of the last
to his Will. We go through the world as so-called waking beings, but
our head, that which takes place objectively in the outer world when
Our corpse, in so far as we are human individuals and enter the world
But just as our further evolution in the Spiritual World after we have
casualty to be found in the outer world.
World-Conception. But ask him if he does not think that the earth as
consequence of this was the Glaciation of the civilized world. In a
world he would say: The Earth is there below me; I see there many
preparing for the coming incarnation of Ahriman in the Western World.
will incarnate in a human body in the Western World. This fact must
the super-sensible world. He is already working from thence into the
Western World we shall simply see inscribed in the local Register, the
Gospels the historical-scientific method of the outer world. What has
this world's Science. Even this little label will give way. Man will
gain nothing from this worldly Science. He will gain nothing as
realized today that the progress of the World has a certain

Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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are linked together in life and in the existence of the world, how
be raised here: What is it that corresponds in our world-mirror to the
world-mirror that reflects the past for us, and at first keeps the
future hidden from our gaze? The world-mirror is coated with our own
life filled merely by the world outside, and in our life there would
World has made a mighty inroad into our Sense-world, in order that the
of the nineteenth century, the Spiritual World has willed to re-enter
revelation from another world — from a world, however, which
bears within it this world of ours — and to clothe these
Spiritual Science, reveals itself to us out of the Spiritual World.
entrance of spiritual revelations into our earthly world.
earthly world? And how are we to place it in relation to revelations
world's evolution; we are dealing in very truth with what the gods
attempts the real, concrete world of the Spirit ought to be grasped.
new interest in the spiritual world, should be recognized. But the
a really new concrete knowledge of the spiritual world, as in the case
Spirit which wills to enter the world — the Spirit which alone
can bring to the earthly world, the world that is destroying itself
may be the foundation of a new spiritual world, a world to be built

Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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loftiest heights of the world of thought, an understanding for that
wonderful world of plastic forms, so the German, more concentrated
own heart, cherishing intercourse with his own inner world, sought his
conquests in the world of pure thought. The way, therefore, in which
Fichte and his successors looked upon the world and life was truly
intentions of a spiritual world-conception.
my views on Goethe's World Conception, on Goethe's scientific
only upon all that the external sense-world, the world of material
the present world-situation? Is it not time for this drowsiness to
ourselves: Man has come into this World of sense-realities out of a
spirit-soul World of Being, and that which externalizes as human
others, comes from a spiritual world and is now placed in a physical
upon its own free Self, or of seeking for the Divine in the world,
the spiritual world, is to force him to think that there are no such
capacities and powers enters the physical sense-world through
Manufacturing Company of Lucifer and Ahriman would create a world
materialistic world which has but the haziest notions of spirit. It is
this German world of culture, we have at last come to this, that men
said with no knowledge of the spiritual world. What our age most

Title: Fundamentals of Anthroposophical Medicine: Lecture I
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sense) conception of the super-sensible world. Medicine, too,
world.
Knowledge of the Higher Worlds and How to Attain It,
these faculties, he sees, to begin with, a world not previously
visible to him, a world encompassing a kind of spiritual cosmos
capacities, looks into the spiritual world, arrives at a view
himself with the phenomena of the world in the sense of
Knowledge of the Higher Worlds and How to Attain It,
Knowledge of the Higher Worlds and How to Attain It.
spiritual worlds, a knowledge that goes beyond ordinary,
pictures of the real spiritual world not previously visible.
in the super-sensible world? If I attempted to give you a
person living in the world knows more than sense-cognition can
Imagination we behold a world, a super-sensible world, and it is
as though a part of this world had become real in a lower
world; in the human brain we behold a world of Imagination in
by customary methods in this world. For when we come to know
this life of soul in the spiritual world, we realize that it
into the super-sensible world in such a way that the
made real, an Inspiration brought down into the world of the
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Title: Fundamentals of Anthroposophical Medicine: Lecture II
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world, consists of a physically organized system, an
apply all the ideas and laws derived in the inorganic world to
study things in the outer world. Then we find something that
world?
in our physical world if certain conditions were not fulfilled
describing here could not take place in the physical world at
physical world only because the whole etheric system is drawn
world; the whole is then fulfilled as a physical system; that
physical world possessing merely a digestive organization and
now be investigated in connection with the outer world.
principles can be given from the spiritual world. Research will
human being to the surrounding world, and everything you

Title: Fundamentals of Anthroposophical Medicine: Lecture III
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Stuttgart, Germany in 1919, and now a worldwide independent

Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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unfolding in the outer world. To begin with, we must remember
from outside in the plant world, for instance, must be worked
world of sensation, we are speaking about a process of
with other substances in the outer world, and to a much higher
connection with the outer world and that works upon the
indicate that we are coordinated with the outer world precisely
channels through which the outer world flows into us by way of
sense the relationships between substances in the outer world
to perceive processes that take place in the outer world, that
so forth. Medicine demands knowledge of the whole world in a

Title: Anthroposophical Approach to Medicine: Lecture I
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the super-sensible world. Medicine, too, was permeated with
the objects in the outer world.
Knowledge of the Higher Worlds and How to Attain It,
a world not previously visible to him, a world embracing a spiritual
One develops spiritual sight, looks into the spiritual world, arrives
concern themselves with the phenomena of the world in the sense of
Knowledge of the Higher Worlds,
Knowledge of the Higher Worlds.
understanding of spiritual worlds, of a spiritual universe and of man
world not previously visible. The pictures actually remind us of the
entirely in the super-sensible world? If I were to attempt to give you
should say the following: Imagine that a man, living in the world,
world of pictures which express a reality, just as the human brain
behold a super-sensible world, and it is as though a part of this
world had become real in a lower world; in the human brain a world of
the super-sensible world in such a way that the Imaginations teem with
Inspiration brought down into the world of sense. A man who strives
to reach the stage of Knowledge by Inspiration enters a world of
Spirit and soul, but this world lies there tangibly before him when
penetrating very deeply into the super-sensible world. Indeed, we need
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Title: Anthroposophical Approach to Medicine: Lecture II
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that man, as he stands before us in the physical world, consists of a
inorganic world to the solid parts of man's being, whereas we
world. But then we find something that modern science cannot readily
its former condition in the outer world.
outer world than is the case with man. They retain more of the
world if certain conditions were not fulfilled in the human organism.
physical world only because the whole etheric system pours down, as
etheric organisation is projected into the physical world as a
world possessed merely of a digestive system and a system of heart
the physical world, remember, is bound up with the oxygen.
perceived only in the super-sensible world, but which indicate,
connection with the outer world.
principles can be given from the spiritual world. Research will show
this way you relate the organisation of man to the surrounding world,

Title: Anthroposophical Approach to Medicine: Lecture IV
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the outer world. To begin with, let us remind ourselves that
everything man takes into himself from the plant world, for
connection with the outer world and which, as organisation, is
world precisely through the sense-organs, and that the senses are
channels through which the outer world flows into us by way of the
between substances in the outer world and what is taking place in the
the outer world, are broken down, as it were, in the human organism,
the whole world. I have given only a tiny fragment, but it indicates

Title: Lecture: Michaelmas III: The Michael Inspiration
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revelation, of the spiritual world. The human being is woven with his
whole existence and activity into the spiritual world. We know from
world, if actual manifestations of that world are in question. We know
physically sense-perceptible world, there reveals itself to him a
world of spirit. In that world he feels led to make use of the
phenomena of the physical world as pictures, with which to express
guided by impulses from the spiritual world. Those who could see so
thus found in the spiritual world might be compared with the signposts
of the physical world; not those that have just a pointing hand
directions in the spiritual world, however, are usually drawn up for
world during the height of summer with a sort of tasting-feeling
of man in relation to this whole world nexus, we must say to
of the world and is, indeed, subject to laws which proceed from the
Now man is a true microcosm, really a little world. Everything that
manifests in the great world outside in gigantic and majestic
recent times; it is iron that has planted in the physical world everything
materialistic world-conception to a spiritual world-conception, but
connected with all that surrounds him in the world, and, within, one
arrows into the animalised desire-world of the cosmos; one feels
permeating the world and the human being; in this case, of a process
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Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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spiritual world in a real and concrete way.
world in a particular part of the earth in the first Christian
peoples who were guided from the super-sensible world by a Being
super-sensible world the spiritual culture of the epoch which is just
end for the spiritual world with the last third of the 19th century.
super-sensible into the sense world. Whereas during the previous period
super-sensible world into earthly sense-evolution.
engaged in guiding the forces from the super-sensible worlds, so that
directed and guided from the super-sensible world that as much as
through the necessary course of world evolution can be said to them
receive these things directly out of the spiritual world. The door has
super-sensible world was at work in the world of the senses,
shut off from Inspiration; the impulses of the super-sensible world
member of the spiritual world. In every life that follows after one in
And when in this way we point to what happens behind the world of the
senses, we can also point to what takes place here in the sense-world
behind the world of the senses. Hitherto man has been able to possess
super-sensible worlds — at any rate he always could do so
colouring which he then showed in his life in the sense world did not
cannot enter the super-sensible world with his personality, he cannot
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Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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scientific conception of the world, we are now entering upon an age in
understanding of super-sensible worlds. For since the last third of the
worlds has been flowing into our world, and making it possible for man
to understand the way in which human and world evolution are
world in an external way, man's soul began to be turned within to its
the world, compared with what we find earlier in the spiritual life of
the super-sensible world. Before the incision entered into the physical
The Power however who sent forth Michael from the higher worlds was at
floods of super-sensible life down into the world of the senses. There
of terrible isolation of consciousness in the spiritual worlds, there
sleep, but there is no death in the higher worlds. Death is impossible
in the higher worlds. All the Beings we have learned to know as Beings
event that is only possible in the sense world, not in the
Among all the Beings of the higher worlds there was One and One alone
Earth. In order that a Being of the higher worlds might be able to
descend from a world in which there is no death to the world in which
described. The Christ descended from the super-sensible worlds into the
world in which He has since lived as a hidden Force — a Force
descended out of a world in which there is no death, into the world of
order to be within the Earth world. And all through the centuries
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Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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that in November, 1879, beyond the sphere of the sense world, in the
super-sensible world, that event took place which may be described as
opposition to him, so that a cry went through the world during our
become the great world-misunderstanding which now fills the hearts and
To-day Michael is again the Regent of the World, but it is in a new

Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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(“Appeal to the German People and the Civilised World”),
First came this Appeal to the German People and the Civilised World,
solely from the natural world; that this same spiritual life
it, it was something which had been launched into the world by
western world, this Utopia acted upon people in such a way as
shape in the Fourteen Points, at a time when this World Utopia
ought to be put forward in opposition to this World Utopia as a
practicality, was fitted to be matched against a World-Utopia.
the world phrases about: ‘the rule amongst men of Might and
party, have any share in what comes before the world today as
concerned in the world's destinies during these last twenty or
creations of the mind that go out into the world as spiritual
basis for a great science of the natural world, but is bound to
the World-Catastrophe, which is the great
Then came the World-Catastrophe. And what did it show? It
world-order. They made it their confession of faith: ‘For us
now came the World-Catastrophe and suddenly demonstrated
aristocratic world-order, wore a very different aspect. Under
the old aristocratic world-order, based upon conquest of the
terrible World-War? One may still hear people, even those who
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Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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universal world order.
the super-physical world at all. It is quite wrong to believe,
writing in order to bring it into the physical world. Human
spiritual world than the reality living in reading and writing.
individual later to take an interest in the whole world as far
always been that people have set themselves up in the world
Outlines of a Theory of Knowledge Belonging to the Goethean World-Conception.
importance. Resemblance to the external world should only
This ability to secure an artistic footing in the world's rush
fact that the individual is born into the world with the desire
relation with the world, and this inner musical capacity is
but it is a fact of the divine ordering of the world. It is not

Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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individual confronts the world. With what feelings does
he confront the world? Let us take a clear feeling, a clear
Lately the world's superficial method of observation has linked
everything in the world makes a feeling-impression on the
world and you respond to the whole world with sounds which
theory supposes that every object in the world conceals a tone;
expression for the world of feeling, for the relations of
with the outer world. Just try to get a clear idea from the
is our life poised in the world? We live 72 years on an
sun's revolution round the worlds, which takes 25,920 years,
Occult Science, World-evolution and Man,
superficial view of the world. The fact that you are here to

Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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approach nature and other realms of the world in a merely
of death; but when we approach nature and other world-beings
formative shaping of the world, whereas all that sprang from
element in the world. You find, then, these two streams
observe the world through conceptions, we should gradually
the conceptual, the thought-world in the human being.” In
body and allow it to move freely in the world!” We only
formative, by letting the child live in the world of colour, by
him into the world of colour so that the feeling-shades of the
world of colour issue forth in living experiences. (If,
understanding of the world of colour.
outside world. Our civilization is notoriously sick for lack of
a right relation to the outside world. There is
achievement of companionship with the world. Singing, you see,
is itself an echo of the world. When the human being sings he
expresses the meaningful wisdom from which the world is built.
musical essence of the world. This is of the supremest value
celestial order. The highest imitation of a world-heaven order
is the plastic formative imitation of the world. But in music
world do we acquire a right understanding of teaching. Only

Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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connected with the present world catastrophe.
can write about all the things in the world. You also will be
power into a world of feeling, which again incites to the world
up to the external world in a way corresponding to what
ourselves from the outer world in learning to describe things
conscious of his relation in the world to the other three
to life with the outer world.

Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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Phoenicians, who lived more in the world outside them. Here the
teaching that we succeed in leading the child into the world in
a fully living way; for the world is a whole, and the child
its relation to the outside world. When, for instance, you try
world around him by writing organically and teaching reading
world. It is one of the most beautiful, most intimate things

Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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world. But to be the true protagonists of the aims of the
observation of the world, to a thought-perception. And if
could go very far in educating human observation of the world.
the actual man of the world rather turned up his nose in scorn.
Unworldly, pedantic fellows, who could not adapt
themselves properly to the world, who always wore long,
adapt themselves to worldly custom, and it is considered a
impart directly to the world, because the world would be

Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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the relations of the animal world and the
vegetable world to man. The method so far used to familiarize
the importance of man within the entire world-order. You will
primitive conception, that our gazing on the world is bound up
about the outside world you know through your head.” If
working, not for the human body but for the world — this
selfless service of the hands in labouring for the human world
the most perfect creature in the world by virtue of his head.
itself through the world, that it lets itself be carried by the
work of the world. You make man in his inmost heart more moral
sound experience of the world if you awaken in him the idea
world. Before the Rubicon of the ninth year the child is far
fully human if he employs his hands in work for the world, and
nature;” or again: “The whole world reaches within
shall come near to winning insight into how the whole world

Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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the world of nature outside him.
impulses of the outside world which resemble those of the
spirit and soul and are expressed in the external world as
world upon man, the process by which the activity of the
outside world is projected into the human being and prolonged
contradictions. They may arise in the outer world; but within
even in the physical processes of the world.
out into the world and find himself required to qualify
demands of the modern world. At the same time, by acting on the
than those now spread all over the world, e.g. the Relativity

Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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over the things of the world with the child in such a way as to
profoundly intimate relation with the world in some respects,
unsevered state of our own activity from the world's activity.
the world; we cannot isolate ourselves properly from it; we get
reason we isolate ourselves only slightly from the world, we
can detach ourselves more from the world, where we can more

Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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isolates him from the world. In writing we have not yet ceased
to imitate world-forms, as long as we derive it from drawing.
world. And it is very important indeed that we should not
relation of man to the world. You only need to picture a scene
cultured folk to-day only see half the world, as a rule, and
(“The World as Will and Idea”),

Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
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life with the life of the world. For the actual fact is: a

Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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a convenience. We live in a world produced by human beings,
is participation in a world made by human heads and hands
without bothering in the least about that world.
functions of the outside world. The child must leave with a
unless their relation to the world is instinct with the
outside world which are, in fact, respected in spheres still
whole world must be alive. In every vocation there must exist
sentimentalism about the world, on the gentleness of the lamb,
steam-engine or something of a quite worldly nature, something
powers in the world, and you do it with children who come just
not discovered in the world outside how much unnecessary work
surrounded on all sides by the outside world and its

Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
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world to which it really belongs. Consequently, from this
surrounding social world there will radiate influences which
because of the ascendancy of the social world outside. This
exist the time-tables of the outside world. In these
dictates of the outside world partially frustrate the ideal
exercise rooted significantly in his will in the outside world,

Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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hurtful to him. The animal world is not likely to be overrun by
human world. The spread of evils such as alcohol is due to the
feeling of the relationship of man with the whole of the world
plant world. These ideas of things must be rooted in feeling
world. Therefore, first of all the natural history of the
external analogies particularly with the plant world, for that
between the human soul and the plant world. The person who
the child and the world in the sphere of his imaginative

Title: Practical Course/Teachers: Concluding Remarks
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in everything in the world and everything that concerns people
and mankind. As teachers we must be interested in all worldly
of the world's life and human life.
teaching by this detour through the world of feeling and will.

Title: Study of Man: Lecture I
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depends on his thoughts about the world. Children must learn to
imagine that we, of ourselves, should initiate a new world-wide order
Hitherto, even with the best will in the world, men's work in
spiritual world — where conditions of his life in the spiritual
world oblige him to pass over into another form of existence. He
spiritual world. Hence although from his birth onwards we may only
In this age when men have lost connection with the spiritual worlds in
which in the light of a spiritual conception of the world has no real
the immediate and individual relationship between the world and the
beginning to educate the child before it sees the light of the world
child becomes a true member of the physical world — and that is
soul — meaning by spirit what for the physical world of to-day is
the physical world, then you would find the spiritual which we have
world where they are now to unite with the Sentient or Astral body,
first in the body of the mother and then in the physical world —
with the three kingdoms of the physical world: the mineral, the plant
is born into the physical world, they do not as yet fit one another.
relationships which man has to the external world, the most important
the physical world. Breathing in the mother-body is still, if I may
into a complete connection with the external world. The child only
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Title: Study of Man: Lecture II
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knowledge of the world. Of course it has been widely recognised that
accomplish in the spiritual world before birth or conception is
spiritual world. All other definitions of mental picturing are of
Spirit-Soul as it unfolds after death in the spiritual world.
remain in the spiritual world (and here we come back to what was said
yesterday) we are brought down into the physical world. In being
brought down into the physical world we develop an antipathy for
We develop within us all the world of feeling, which is a continual
life, the whole world, which you have experienced before birth or
soul world after death. There sympathy and antipathy hold sway

Title: Study of Man: Lecture III
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In our teaching we bring to the child the world of nature on the one
hand and the world of the spirit on the other. In so far as we are
the natural world on the one hand and the spiritual world on the other
that, under the conditions in which we are living in the world, man is
appear to be a two fold relationship between man and the world, and it
man. We shall return to this subject later. When we confront the world
really only comprehend that part of the world which is perpetually
the external world, it experiences laws very different from those
into contact with the external world through the senses —
into the super-sensible world. Actually, looking at things involves the
the outside world in our will. Modern philosophy has often had an
in Nature from the womb of death to become the future of the world,
concerning myself with that element in the world which is perpetually
within us the reflection of our prenatal life, the world of intellect,
the world of thought, whereby we can see in our mind's eye the
you will say: I am looking out upon the world, the stream of dying is
the external world as more or less of a unity, and continually muddles
question must be asked: how would it be with the world if man himself
united with the animal world in earlier conditions of his development
and later he separated out the animal world like a precipitate, or
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Title: Study of Man: Lecture IV
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will in the world they can accomplish little in this sphere. Feeling
dies and enters again into the spiritual world, these three principles
nine principles, with the animal world that we can arrive at a useful
as distributed in the world we shall find that the forms of their
meaning into the world. We contemplate the animal bodies and see them
soul world, and hence comes the urge to conceive a motive inwardly.
impulse and desire from the animal world still persist, but he raises

Title: Study of Man: Lecture V
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consciousness when our perception of the external world is intensified
demands of the world, for example in social life. We must permeate our
humanity and partakers in the world's process itself.
pass through the world feeling himself continually in an atmosphere of
born in the world it is strong love, strong willing. But it cannot
from the point of view that man lives his way into the world, and does
it says dogmatically: we look out upon the world that is round about
us, and within us there lives only the mirrored image of this world.

Title: Study of Man: Lecture VI
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images, not in real forces of the world. HE ego lives in thinking,
in the external physical world.
of the world if you had to perform consciously all the arrangements
accomplish when we extend our will to the outer world, that, too, we
indeed undeniable — that what we call the world, the cosmos, is a
In certain parts of the world, for instance in South Italy, you only
not look at the world superficially we must recognise that our whole
us. We walk among them continually in going about the world as
knowledge. With our physical body we can pass through the world in
pass through these world forces if this ego were to give itself up
guarded from having to pour itself out into the world forces. In
these world forces. But it cannot do so yet. It is necessary,
into the real world that is around us, but only into the image of that
world. Hence in our thinking-cognition we have only images of the
world — as already described when speaking from the point of view
only into the world of images, which the body creates from out of the
Knowledge of the Higher Worlds and How to Attain It.
Knowledge of the Higher Worlds and How to Attain It
really speak of that which the world has laid into their feeling life
of their capacities. It is a matter of world content, no less than
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Title: Study of Man: Lecture VII
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soul, which are current in the world to-day; for in course of time you
sympathies within the laws which govern the world; but if we consider
another: the only way we can comprehend things in the world is by
relationship with the world, we are first of all observing. Either we
world, if you observe his physical form, his movements, his
we begin to observe the world — indeed in all psychologies it is
external world; and that is sensation. When any one of our senses
of sensation they say: in the external world a certain physical
psychologies there are in the world to-day, and I do not know how many
world wherever it is to be found. If you are a good observer of
should know nothing about the world nor about ourselves; in fact we
world on its head.” The truth is that the world is already
world. Let us suppose that light is working upon the human being
the senses that you are separated from the external world: within, as
Only so can you come to a spiritual understanding of the world, by

Title: Study of Man: Lecture VIII
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up to all the impressions of the outer world. Even when there is a
given up to the outer world, then they also doze half asleep with
spiritual world in order to refresh the physical and etheric bodies,
that the interest we arouse for the animal world becomes greater and
the world, especially in the human world, is in a certain sense
whole world would remain vague, just as all cats are grey at night.
see the world grey in grey. On the other hand if we only
the contradictions in the world.
which a human being can relate himself to the world. But these are the
through the fact that the senses bring the world to you analysed into
members. The world brings you what you experience divided into twelve
Now you see into the deep meaning of our connection with the world. If
world. Through his twelve senses things are separated into their

Title: Study of Man: Lecture IX
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child assumes world is moral; in second beautiful; in third true ...
understanding of the world of facts. Now in order to come to a real
relationship to the world through his own individual judgment.
judgment that we form about the world sinks down into the dreaming
carry these judgments with us through the world. But we carry them
through the world in feeling. This has also the further
work. We go about the world and we look at people. These people we
The most striking phenomenon in the world to-day is that we find men
the details of life and of the world, concepts which will develop with
child's comprehension of the world everything must finally flow
which unite the whole world in all its details with the human
he wants to apply his own judgment to the world.
from the world of soul and spirit and receives the garment of his
in the physical world what he has lived through in the past in the
spiritual world. In certain respects the human being before the change
devotion that one develops in the spiritual world. It is for this
assumption that the whole world is of a moral nature. This is not
unconscious assumption that the world is moral. It is good therefore
world is moral. I drew your attention to this by reading you two
the animal world. And in the poem about the violet, by Hoffman von
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Title: Study of Man: Lecture X
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world, you must study the arms and legs, hands and feet. If you want
to study how the intelligence of the world is revealed, then you must
rest of our body. We are really a whole world, only what wants to
the whole world.
world: then a smaller sphere: and then a smallest sphere. Only the
is the human form wrought by the whole world.
inclined towards the world, the head more to the individual man. To
the world, to that world in which man moves and in which he is
movement of the world. Please understand this quite clearly: the limbs
are related to the movement of the world.
In that we move about the world and perform actions we are limb men.
world? It rests on the shoulders, as I told you when speaking in
movement of the world continuously to rest within itself. Place
the world by way of movement. And the breast system stands betwixt
them. It mediates between the movement of the outer world and what the
world into ourselves through our limbs. What do we do then? We dance.
movements we perform in the world are stemmed or stopped, as it were,
musical arts are within. A reflecting back of the world from within
participate in the outer world in fine movements of the limbs of which
consider man in all his fullness, as we meet him in the world and
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Title: Study of Man: Lecture XI
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relationship to the world of soul and spirit.
that the first stage in man's intercourse with the world has come to
spirit which man brings into the world only in germ, then our stature
education we give him he gets another education from the world or from
human being enters the world with a sleeping spirit and a dreaming
world, for only then shall we understand the wonderful laws that hold
between man and what is in the world outside.
the head brings with it what it is destined to become in the world. We
The spiritual world has no concern with things which have come into
the world of reality all things are in mutual relation to one another.

Title: Study of Man: Lecture XII
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Relation of human organs to outer world. Head the oldest formation. It
thoughts. Trunk system related to plant world. Oxygen changed to
sense-world that surrounds it and maintains it, for there is a
constant interplay between the physical body and the world, through
which it is sustained. When we look out into the physical sense-world
functions with the external world.
has passed beyond the form which the animal world has developed. Man
has passed through the animal world, as it were, in relation to this,
the human being has a relationship to the animal world around him
beyond the animal world in the creation of his body. What, then,
expression in the sense-world. This continual metamorphosis out of the
case, to the animal world but to the whole range of the plant kingdom.
chest system, and the plant world. The most important processes in the
interchange with what takes place outside in the physical sense-world
what would then arise in the man? The plant world. The whole vegetable
world arises by building itself up from carbon which plants in their
look at the plant world, it is metamorphosed carbon, which is
into carbon, as is done by nature in the world around you, then you
could let the whole vegetable world grow up in you. You would have the
you would suddenly blossom forth as plant world. You would disappear
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Title: Study of Man: Lecture XIII
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understand man in his relationship to the world around him. It will
world. It is only a question of being able to apply this insight in
outside world as twofold, for we have found that the constitution of
the external world. Spirit and soul are continuously striving to
too much fat we are encroaching on the work of the world process. The
world has a purpose to achieve in man, which it signifies by letting
into the spirit of the world, we continuously unite ourselves with the
spirit of the world when we do bodily work. Bodily work is spiritual;
outside world, He introduces meaning into his activities. That is the
child's will, in his relations to the outer world. That gymnastics,
outside world. Your criticism of our present-day civilisation you must

Title: Study of Man: Lecture XIV
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with the outer world, in other words to become a part of the limb
of the limb organisation, is a coarsened limb nature. The outer world
world is built into the human organism through the sense organs —

Title: Anthroposophy Science: Lecture I
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start from simply observing nature and the world as it
by observing the established facts of nature and the world,
natural world. A clear knowledge of the feeling of certainty
mathematics to the facts of the outer sense-accessible world?
with the fact that the outer objects and events of the world
outer factual world presents itself to us as a kind of chaos.
world, we take what may lie far apart in observation and we
facts of the world when we do not use our mathematical
the outer world and make mental pictures about the
simply observe the facts of the outer world. What do we
view. David Hume says: We observe the outer world and we
representative of something in the objective world. We cannot
say that the outer world is always going to follow the course
outer world in that it does not allow the essence of this
outer world to enter our cognition. In this kind of cognition
pictures of the external world — if every time we
wished to know something of the outer world, this world had
the outer world! We are in the position where we must tell
soul life from the outer world; we form pictures of what we
experience in the outer world and these pictures really have
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Title: Anthroposophy Science: Lecture II
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knowledge of the world around us to mathematical knowledge,
of the objective world to a spiritual-scientific penetration
when he looks at the outer world.
cognition, as it approaches man in the outer world. In
observation of the world with our own two eyes. Secondly, I

Title: Anthroposophy Science: Lecture III
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really stand, is this: that the natural world around us, just
would be the first to emphasize that the outer sense world is
explanation originating from the world outside the clock if
absorption in something which the external sense world
observation of the sense world is — if expressed purely
the outer world. Please take what I am saying quite
when we confront the world on this level of knowing. There
some sort of external world.
science being applied to the outer world. What had been a
applied to our outer sense world. This should indicate that
It is the numerical world, the spatial world, and so on. I
to only one part of nature, which we call the mineral world.
In the mineral world we are presented with something that in
entitled, "The World as Illusion." For the modern way of
world outside us cannot become the content of our
of the outer world; the actual impressions are beyond the
what is a reaction of the soul to the sense-world. For quite
the world are vibrations from some kind of medium, extremely
we conjure up the whole world of color out of our soul, the
whole world that can be called the visual realm. What to our
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Title: Anthroposophy Science: Lecture IV
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yesterday — which the physical sense world sends into the
plant world in such a way that the individual plant appears
in the earthly world really is. The picture we receive allows
complete unity with the earth-world. This is given purely
the plant world of a particular territory. Even if we are
botanists, our practical knowledge of the plant world will
world of the earth. This we know by the most simple thought.
impression we have in looking at the partial plant world is
plant world are just as integral a part of the earth as those
world in general, there is a great lack of clarity. Let us
just said about the plant world can be accepted. We see it as
the sense world, one also has important inner experiences of
from the point of view of the outer world. We do not have
world. We have the very definite experience that what we are
imagination to the sense world. At the same time we can see
world of the senses and the world of our nerve organism. One
Knowledge of the Higher Worlds and its Attainment),
the world that are completely objective. So you see, through
as our own mental world; all those things that leave pain,
world with love, to enter deeply into the outer world. Only
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Title: Anthroposophy Science: Lecture V
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world. We learn these things through imaginative cognition as
we understand the physical-mineral phenomena of the world
from certain entities, certain qualities of the outer world.
phenomenal world — it is indeed present, but in its
us now was outside us before and it belonged to the world.
the world. As soon as we approach the rhythmic system, we do
soul-spiritual nature is returned to the outer world. One
which he is, as it were, surrendered to the world. At the
objective relationship with his accustomed mental world as he
image world. He now experiences himself one level lower, so
physiology, as in Theodor Ziehen's case. Looking at the world
ordinary everyday understanding of the world, their path to
ritual was what the world had first impressed into him. When
within me, now the spiritual essence of the world lives in my
relating to the outer world.
activity in the outer world. In ancient times, knowledge
the outer world. The intellect wants a counterpart that

Title: Anthroposophy Science: Lecture VI
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Knowledge of the Higher Worlds and Its Attainment,
Imagination with regard to knowledge of the world is attained
confronts as phenomena in the world (which of course can be
world view. In arranging experiments and observations, Goethe
regard to the individual phenomena of the outer world. For
phenomenological world, Goethe employs the intellect as what
“letters” in the mineral-physical world. He
together with” the phenomena of the world around us.
grow increasingly interested in the outer world, and as a
details of the outer world penetrates into our consciousness.
essential to develop a proper sense for the external world in
the reality of the spiritual world just as ordinarily we
experience the physical world through our external senses
world existence. For now he learns the origin of what
world and its happenings flow into us. At the same time our
the world. I have already indicated in another connection how
system, but also of the plant world. When we advance to
forces that are at work in the animal world. At the same time
we become aware of other things of which the animal world is
acquainted with the outer world and its kingdoms and the
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Title: Anthroposophy Science: Lecture VII
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conjunction with a knowledge of the surrounding world. When
these lectures. We said: The outer world and its phenomena
world. So with respect to our bodily nature there is a
jutting in, a really essential penetration of the outer world
with the world, as I showed yesterday. One can arrive at
science wishes to penetrate into the real nature of the world
essential being of nature and the world, of the inner
and experiment. The contemporary world should see that here
outer world into our sensory life. I said earlier that when
“gulfs” into which the outer world flows. On the
world. On the one hand, the outer world reaches into the
spiritual “outer world.” As I mentioned earlier
entire being in the spiritual world. Just as through the
senses the external sense world projects inward, through
world. In this conscious projection into the spiritual world
the feeling he has toward the outer world through perception.
The feeling of being in the spiritual world, a kind of dim
feeling of standing within the spiritual world, in ordinary
is just one side of our human relation to the outer world. In
Just as the human being faces the outer sense world and has
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Title: Anthroposophy Science: Lecture VIII
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from our knowledge of the world. In our discussions we have
knowledge of the human being and the world. In the seminars
is understood by the world and one's own circle.
impossible to offer you the things of the outer world. In the
in a popular way throughout the world. Rather, from our own
disseminated from certain quarters into the wide world but
surrounding world of spiritual science. Through these windows
we have wanted to let fragments shine in of a world of

Title: Dear Children: Lecture I: Address at the Christmas Assembly
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think about how He came into the world to bring joy to all people,
world to bring comfort and joy to all human beings who turn their
to find the governance of the spirit of the world in our work, in

Title: Dear Children: Lecture II: Address at a Monthly Assembly
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persistence of your teachers, what travels through the world as light
is what it would be like for you if you went through the world
end of the world.”

Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
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everything that divine spirituality has put into the world,
the beautiful things divine spirituality has put into the world.
world, this body and soul and spirit are all very incomplete. In you,
the world — when we go through these hours, it can be a real

Title: Awakening to Community: Lecture I
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of man with the spiritual world such as has become a necessity for
possible to speak to the world at large in the purely artistic forms
the spiritual world to an immeasurably greater number of people than
spiritual world to partake of their content. Anthroposophy must bring
possibility of receiving in his heart the light of the world spirit
Man and the World of Stars,
world for me to be profoundly delighted should it succeed. Surely no
Knowledge of the Higher Worlds and its Attainment,
certain terrain for itself in the world of human hearts before going
heavenly worlds that seeks him out at the present moment of his

Title: Awakening to Community: Lecture II
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grasp of anthroposophy. For the anthroposophical world conception is
the very nature of an anthroposophical view of the world to present
present facts, either those of super-sensible realms, of the world of
case. A world view such as that based on anthroposophy must always be
things of the everyday world of the senses is to practice observation
Knowledge of the Higher Worlds and its Attainment
confront one like any other fact of the surrounding world. All this
the easy judgments gleaned from the outer world never descend.
observed in the sense world. A person who makes such a demand shows
develop a different picture of the world than that striven for by
after death was that of a rational, logical view of the world such as
us here on earth from the heavenly worlds we enter after death, but
as a divine gift, given to the earth world by the spiritual. This
will otherwise not have that relationship to the super-sensible world
way as human beings. The world goes the opposite way. With the
its way from the super-sensible to the sense world come together with
rightly in the world only if the spirit within him finds the spirit
world beyond death can be rightly laid hold upon by people living on
descended to earth from that same world whence rationality and
own spotlight on the outer world, with everyone free to make of it

Title: Awakening to Community: Lecture III
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with the rest of the cosmos and its countless thousand worlds. But if
world. You can judge from certain passages in my book,
world in passive thoughts was, on a higher level, that of a person
on in the color-filled, sounding world about one. One links one's own
When one looks at a corpse here in the physical world, one has to
whatsoever with the physical world, but is nonetheless real. It has
to do with a world that physical eyes cannot see, a world one
inhabited before one descended into a body: the spiritual world. One
of a kind unrelated to the world we enter with enlivened thinking. I
world where what one grasps in living thinking has its true
significance. One would have to go beyond Saturn to find the world
though in that book I limited the discussion entirely to the world of the
otherwise engenders in the world of will. Our bodies are in motion
consciousness. When a person wills, he becomes a part of the world's
Knowledge of the Higher Worlds and its Attainment,
the world while the soul remains quiet, carries on activity and at
one comes out on the opposite side of the world. One gets to know the
world about which you learn in your experiments, restricted as they
are to the earthly sense world. Nor are they to be found in corpses.
They belong to a different world that merely extends into this one, a
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Title: Awakening to Community: Lecture IV
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world presently is to satisfy a longing for full humanness. People
soul's feeling of alienation from conditions existing in the world
the human world around him. He grows up, and as he does so he grows
outside world to turn this erstwhile external will inward. When he
way of knowledge in keeping not with the world he wants to leave
behind but with the new world of his seeking. Since he has turned his
of the externalizing of all life in the civilized world in the past
kind of learning that the world he wants to escape from has acquired
received from super-sensible worlds is something that comes about
anthroposophists have to keep on being part of the world around them
world, and are thus very satisfying. They make up for one's external
manager in the outer world, though with an Anthroposophical Society
Knowledge of the Higher Worlds,
borrowed from the world outside. The motives in such cases are
learning to live with the world in a truly anthroposophical way.
People used to learn to live anthroposophically by fleeing the world.
But they will have to learn to live anthroposophically with the world
cannot be done so long as a life lived shut away from the world as
that is happening in the world around us, that will imbue us with the
School is highly regarded by the world at large, not just by circles

Title: Awakening to Community: Lecture VI
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in the present day world was brought to naught.
than that in which the modern world habitually views them.
world to the greatest possible extent, to withdraw from people. But
earth experiences, of course, but real experiences in the world
earth, we and these others lived through a cosmic lifetime in a world
into the sense world. But the forces it conveys are forces that
spiritual world to earth and presents supernatural realities to the
effect of making him forget the spiritual world, forget it even in
The dream world may
worlds remains completely unrelated to what is going on in his dream
consciousness. A person is isolated in his dream world, and even more
so in the world of sleep. But the moment we awake we begin to take
related to the world around us. We cease being completely to
dream world, though our dreams may have been beautiful, sublime,
the outer world, through its light and tones and warmth. We awaken in
response to all the various impressions that the sense world makes on
natural world. It wakes us out of our isolation and introduces us
hear that call. Just as a person wakes up through the natural world
conditions prevail. We are not in a relationship to the outer world
understand the spiritual world, no matter how many beautiful ideas we
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Title: Awakening to Community: Lecture VII
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an anthroposophical view of the world makes to living life in a more
one or another method of attaining insight into the spiritual world,
brotherliness being one goal and insight into the spiritual world the
experience a certain world of pictures that they take to be real
others inhabiting the physical world in common with them; they are
dream world and in the world of reality. But let us assume that, due
causes him to project into his waking consciousness a world of
developing logically ordered thoughts, he produces a pictorial world
like the picture world of dreams. We call such a person mentally ill.
because he does not share a common soul world with other human
Of course, there are many other ways of entering the higher worlds,
Knowledge of the Higher Worlds.
living in the element that those who know the spiritual world
describe in terms applicable to that world — the possibility of
consciousness being carried over into the spiritual world one thus
everything in the higher worlds of the spirit has to be looked at in
an entirely different way than one looks at the sense world. One must
merely ordinary state of mind to what the spiritual world is saying,
able, after a fashion, to get by with this in the physical world, but
worlds there is little sense in making objections to anything. A
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Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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means by which the spiritual world bears fruit for the future of human
able to spin round the world a web of ‘causality’. What
realm of ideas, separating this from the world of true reality upon
the case in the world today. The realm of feeling also becomes unsatisfied;
In the world of education,

Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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means by which the spiritual world bears fruit for the future of human
and searching in his outlook upon the world, Rudolf Steiner showed how
(thinking) merely images through which the world processes
useless in the world process when we add thinking to perception? One
that the outer world does not hold the entire contents of reality, allowing
bring into this outer world of reality what only comes forth from his
inner nature that man is born into the world.
to pass. ‘In thinking we bring world happenings to a point,’ he
World Outlook:
engrafts into these the whole world of the spirit.’

Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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means by which the spiritual world bears fruit for the future of human
outer world, but also to our I-consciousness, and in I-consciousness lies
world. Thinking itself must bring about the state of freedom, in that it
in the physical world. But even here we already embark upon supersensible
had to reckon with Nietzsche. To Nietzsche perception of the outer world
conceptions of natural science. He felt that the world could give mankind
the reality of the outer sense-perceptible world which caused him such
upon the world. He was deeply affected by such sentences as:
his outlook upon the world; to him it seemed coarse and repulsive, and,

Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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means by which the spiritual world bears fruit for the future of human
into the spiritual worlds. All investigation must be formed on monistic
is the revealer of nature's secrets. The world is not fitted to
of the plant world that Goethe was especially great. One can understand
that one can regard the plant world. This comes to expression in the
instinct for what is plastic and this is the world of plants. In inorganic
naive, way did Haeckel look upon the animal world. In him also existed
He spoke of the ‘soul’ in the animal world, and by this
for what the animal world conjures to the surface as colour. He has
form in the plant world. The colour of flowers belongs to what is outer,

Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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means by which the spiritual world bears fruit for the future of human
soul activity, activities that permit insights to be gained into worlds
but initially does so in a world of images. Further development should,
exactly the same in character as memories, but they relate to a world
objective, a world alive and active within the sense-perceptible world,
When we approach the world
All the time we are looking at the outside world in a healthy way, having
a healthy regard for our position in that outside world, we need to
for revelations from a world that ranks higher than the world of the
Anyone thinking he can gain more valid insights into the world by visions
us into relationship with the outside world. Visionary, hallucinatory
we have to the objective world outside us, in the sphere of the senses,
Knowledge of the Higher Worlds
in the world stand in relation to each other. I tried to put myself
understand the world of the soul from the inside, by being a materialist
out into the world, so that we then stand right in the world with our
will then lead to insights into the world which lies beyond sensory
of processes occurring in the world that is accessible to our senses,
drew the outside world and arrived at the beginnings of symbolic figures
world. More and quite different ones will be found as science progresses.
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Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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means by which the spiritual world bears fruit for the future of human
In the first case, the outside world stimulates the idea or concept.
Knowledge of the Higher Worlds
world becomes more concrete when looked at in the first stage of working
towards knowledge of the non-physical world — supersensible knowledge.
of the material world. The picture one forms of the thinking process — for
which the material world is dying. Comparing what I have just described
in the physical world.
to do with the physical world. A more intimate relation to the processes
actual process in the outside world corresponding to this, but Imagination
material world holds within it the very thing of which the continuous
force we experience evolving in the world of Imaginations is a picture.
to be worked for. We come to realize that only the inorganic world is
we live in a world of pictures, as I have described it. But it is in
of living in a world of pictures that are not real. And that is sound
for him to confuse this world of images with the reality. It will be
the world of images.
world, we take it into ourselves. A rhythmical interaction with the
spiritual world occurs.
of the Higher Worlds. These exercises are entirely in the sphere of
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Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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means by which the spiritual world bears fruit for the future of human
and the Moral World Order
world presents itself to the mind in modern thought on the basis of
to understand the things in this world as they are of necessity, in
will explain the world will find that he has to decide between the premise
phenomena that surround us in the world where we walk about between
of what we call the divine element in the world order. Yet for anyone
can be applied only to anything that aims to explain the world, inclusive
of man, inclusive of the beginning and the end of the world, in terms
in a person who looks at the world with an unprejudiced eye is one that
takes away his certainty of a moral world order. It inevitably causes
him to see the world in a dualistic way, so that really all he can say
his relationship to the world as one that holds firm, but also to feel
objective supersensible world.
way to the revelations of the objective supersensible world. Where our
convince ourselves of the reality of the objective outside world that
provides the basis for this world of the senses. We can do this by allowing
with the fullest power of conviction the supersensible world which they
the imaginative world, the first thing to show itself is our own life,
expands, and we perceive a supersensible world out of which we have
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Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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means by which the spiritual world bears fruit for the future of human
just tools for research in the supersensible world, in the same way as
scales, units of measurement, are used in the physical world. It is a
to supersensible worlds. Anyone wishing to become a spiritual scientist
world, if such research is to yield results that are in accord with
world — living interaction of pure perception and pure thought — the
results we arrive at for the organic world as it presents itself to
to the world of facts the way Haeckel and his followers did. Spiritual
in the physical world. We shall then come to use thought activity merely
the outside world. In no way would it serve as some form of constitutive
made with regard to the sense-perceptible world than determine an order
among the phenomena of that outer physical world so that it reveals
in our Imaginations. Thinking will then be able to reach the world which
into the spiritual world oneself in order to verily those results.
world he lived in before birth, or before conception, opens up before
him, and this is also the world he will live in when he has gone through
world. Let me first of all briefly describe two of the life fruits arising
of resources became tribal economy, national economy and finally world
whole world. Anyone wanting to go deeper than the surface and penetrate
perception gained in Anthroposophy of elements beyond the world of the
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Title: Natural Science; the Anthroposophical Movement
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Man's Responsibility for World Evolution through His Spiritual
Man's responsibility for world evolution
Anthroposophic world view moving through our souls. This
Anthroposophic world view directs us towards recognizing the
Wherever we look at today's civilized world we get the
are there, by looking into the spiritual world. Out of such
thorough insights within the structure of world existence. At
these incarnations. In the outer world this dogma has been
been done through the falsehoods in the world.
relevant world which cannot today be found in this knowledge.
actually living in the world at present. Our soul no longer
of innate knowledge of world secrets could result. Today souls
to the world. This can no longer be allowed. The only way now
falsehood in the world, damages humankind in everything which
outer world. Actually it is quite an amazing phenomenon that
reincarnation of souls into today's civilised world, as well as
ingredient of the spiritual worlds, a direct part of the
spiritual world. Obviously outer practical participation is
also a part of the spiritual worlds but not in the sense as it
after all what is going on in the world — and there are

Title: Preparing for a New Birth
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think for ourselves about the world, our own actions and so
about our relationships and about the world, are more valuable
realize based on external experiences of the world that while
the outer world through the mediation of the life body, and
different world. It takes place in a spiritual world, a world
world around us; we see it in pictures before us. The whole of
Everything we thought about the things of the world, about our
sleeping experiences is this: that in sleep the world takes
we sleep we experience this moral ordering of the world. There,
the world passes away from us, and what rises up before us is
the course of the world as the gods and spirits think about it,
world of the soul.
For before we enter a world that is
worlds. And once we have come to this point, we are only at the
beginning of our life in the higher worlds.
Our life in the higher worlds, until we
live in a spiritual world among spiritual beings and spiritual
In sleep, we already live within the spiritual world, but we
beings of the spiritual world, we form the spiritual seed of
world in the way we have done, and our consciousness shifts
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Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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spoke immediately before the great world-war catastrophe.
future in the interest of world peace; upon the whole the
world. If the social organism develops any further in the
out of the old world-conception. Such old thinking is
World which arose out of the necessity of the time:
in the world of men considers as the greatest
in a chiliastic manner; but of what the spiritual world
thought, a new conception of the world, came too. If the
world changed from the 13th, 14th 15th centuries on into
impression Goethe's world-conception, Goetheanism, made
oneself with everything that belongs to the general world
thought-habits; they accumulate finally in such world
which led us into the world-catastrophe. The only
to such an enormous extent, the entire economic world
world-catastrophe. The facts lie under the surface of
there are all kinds of preachers going about the world.
preachers go about the world saying: Calamity has come to
participation in the whole world process — which is
possible for Rights to blossom out of the world

Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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the general world-conception of Spiritual Science. One
world — thus, the entire field of the so-called (I
as it is applied in the outer world. We will speak more
from the outer world. Certainly we must give expression
to it in the outer world; but that is different from
right. We are equal here as men in the physical world
physical world, in a stream of life in which to a certain
from out of the spiritual worlds — from the
spiritual world itself or from previous incarnations on
dear friends, is here in the physical world because we as
does not arise out or this physical world: all of it
world through birth into physical existence. Inasmuch as
physical world that which comprises the
world. Take especially what is said in those books about
exist here in tae physical world. You remember how I
soul-world: when I wanted to describe the disembodied
life of the supersensible world between death and a new
physical world. There, souls have an inner relation to
in the supersensible world between souls, if one fixes
whether one is led to knowledge of the supersense world,
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Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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in the great world evolution of mankind. And it is clear
living precisely in that world-age in which a development
present moment of world evolution (I have already pointed
threshold, as it is called, into the supersense world.
Higher Worlds and Its Attainment that the crossing
sense world for man's consciousness, and on the other,
the supersense world. Truly, on that other side
everything is different from things of the sense world
Knowledge of the Higher Worlds that in this
in the supersense world. The constitution of soul that
one has here in the sense world, that is suited to life,
to work and action, in the sense world: one cannot come
into the supersense world with that. Here in the sense
world our soul forces are as it were melted together, so
as we cross the threshold into the supersense world
were surrounded by a world of sense things and sense
Worlds, a man must have so schooled himself that he
to be of such a kind as is aroused by the outer world and
has effect in the outer world. Inner activity is not yet
the supersense world. Unconsciously he is afraid of
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Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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the anthroposophical world-conception! It is the direct
poisoning of the pearl of world-literature, the beginning
evolution of the world. It has become today mere babble;
world in order that we shall use them, in order that we
unreel phrase is the religious chatter of the world; the
outer world. I can do no more then just indicate this
them. It must be made clear to the world that one is
today in the proletarian world of labor unions. In
world-historical demand.
precisely what brought the world catastrophe upon us.

Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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whole of the universe, to the world.
expands in fact out into the world of the stars, and then
happens in the world here in physical life receives its
direction or its causation from the spiritual world. We have
youth, even in childhood. There are in the world manifold
but they are ordained, directed from the spiritual world. And
world.
primordial powers and primordial forces of the world —
spiritual world, conditions do differ from those in the
physical world. We expand to the extent of this sphere after
considered the one religion, valid for the world, and those who
throne, an empty World-Throne. And that which we may seek on
this empty World Throne we can find only in the pictures of the
world, what has made man energetic, courageous through
to the world, but on intimate terms with the soul, not merely
itself. While we become more open to the world and more
up to the world of the spirit and of the soul. This is the
into infinite reaches of the world, and then contracted again.
element by which human beings can enter the world. That is only

Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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acquainted with the characteristics of that invisible world
which is the foundation of the visible world, do perceptions,
ways with the physical world, and the spiritual nature
and beings of the supersensible world. And just as human beings
have an occupation, an activity, in the physical world between
world on the beings they loved, or who have otherwise remained
able to look from our world into the world of the dead. In the
is only concerned with thoughts taken from the material world;
and sensations taken solely from the material world, cannot be
perceived at all from the other world. No trace of such a
without reality and imperceptible to the world beyond if
reference to the world beyond, especially in our era, are
speak, to come into contact with the whole spiritual world. On
earth. But what is said about the spiritual worlds in the
our spiritual life in this world and in the other world, in the
world in which we live between death and a new birth. While
dwelling beyond in the other world. The dead will live with us.
world from the departed father who directed his forces into the
forces from the supersensible, spiritual world on this physical
world. But in order to perceive such a thing one needs the
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Title: The Experiences of Sleep and their Spiritual Background
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pursued in the external world by means of observation and experiment,
renounce all claim to be able to penetrate into its world. This
find other means of knowing the world. And, as you are aware, such
confused by dreams. This dream-world can, to begin with, help us very
in a general, indefinite world-substance. One has really to coin
within a universal world-existence. If consciousness were present,
material things of the world of our waking hours. Hence one feels
undifferentiated world-substance carries with it the sense of being
describe as swimming in an undifferentiated world-substance, and
out of our connection with the external world of the physical senses
differentiated world around us to a universal existence. The fact
that we feel a need to relate the world of the senses to a divine
the several objects of the world side by side? Why is he not content
to go through the world accepting the existence of plants, animals,
in a universal world-substance, and has experienced at the same time
world-substance, but has, as it were, immersed itself in individual
aroused by contact with the outer world of the senses. Such teachings
waking life the spiritual world still shone into their consciousness.
world. It is not satisfied to describe the single objects of the
world in their sense-aspect and then add: And now within this
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Title: Reincarnation and Karma: Lecture III
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embodiment of the world of thoughts and ideas. In each life, every
place into the world a counterbalancing deed, we must discover some
pervading the world. Then it becomes an inner certainty that behind
existence of another world, but towards feeling oneself as a citizen
of another world, as an individuality who passes through many
in the outside world, that between the ages of thirty and forty many
outside world. These connections seem to have been made during the
closest contact of all with the outer physical world, for they unfold
at the very age in life when our intercourse with that world is more
produced the body and we confront the world with a finished organism;
somewhat later — we confront the world in the most strongly
physical sense; in our intercourse with the world we are connected
gave us our place in the physical world but from whom in later life
spiritual world if we allow ourselves to form instantaneous judgments
world, that I cannot help coming to the conclusion that these things

Title: Reincarnation and Karma: Lecture IV
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life is earnest and sincere and who wish to deepen their world-view
spiritual world must be taken into account is, of course, the
world. After all, this conviction has always been held in circles
world and of man, and even in karma and reincarnation. When such
hold various positions in the world. With all its organisations and
institutions the modern world appears not unlike a vast emporium with
outer world-order. Then, side by side with these conditions, arises
doing. But the world must be made to realise that it is the mission
being comes into the world, his powers and capacities must, after
a world-order in which it is held that there must be a direct
our world-order.
placed by chance into the world-order, into the positions in which we
existence out of the spiritual world between death and a new birth,
we resolved in the spiritual world—a resolve we merely forgot
to incline towards, even possibly to love, the position in the world
men's minds? This Copernican world-system has had a peculiar
about its entry into the world. Remember that this world-system was
to be a believer in this world-system it is possible to be a
with other worlds, the earth, as man's habitation, is a speck
in terrestrial existence, and the other worlds in the universe with
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Title: Occult History: Lecture 1
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working in world history and in the karma of human beings.
conception of the world is that, complicated and detailed as the knowledge
beyond the standpoint we can reach through any other world-view. We
limited as it is entirely to the physical world, and the unconscious
plan of world-history by the activities of men have been very diverse
to the spiritual world. In ancient Persian and also in ancient Egyptian
the spiritual world, and spiritual Powers played into his very soul. Not
soul and the spiritual world cease in essentials; nor did it disappear
of the spiritual worlds is sought consciously. Thus in ancient
what it had learnt from the physical world, had pictured according to the
pattern of the things of the physical world, but the spiritual Hierarchies
ranging above man up into the spiritual worlds were experienced as
to do in connection with the figures of the Greek world as far back
laws of the physical world, as if everything had sunk down, had become
in the physical world of great events of the preceding period.
world could arise. — This relationship between Gilgamish and Eabani
personality to the divine-spiritual world.
world were preserved in the places of the Mysteries. So, for example,
the human soul with the divine-spiritual worlds were preserved in the
extending from the human personality upwards into the spiritual world,
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Title: Occult History: Lecture 2
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working in world history and in the karma of human beings.
deeds to stream down from higher worlds into our world. We must realise
from the physical world. If, therefore, they desire to work within our
physical world, they must make use of the physical human being —
We find the influence and penetration of such Beings of the higher world
of forces and activities from the higher worlds into the physical world
and ideal to accept the existence of higher worlds — to him a
even to enter into what has to be said about the working of higher worlds
into our physical world.
that spiritual Powers of the super-sensible worlds are speaking to her.
worlds. You also know from ordinary history that it was she who, under
world. And so I will again quote from a short document — a letter
we can see the direct intervention of the super-sensible worlds. When
of the spiritual worlds into men upon whom much depended for the third
down comparatively early from the planetary worlds and others who came
criteria of the external world, it will seem plausible to him that modern
the world around us; nevertheless it must be grasped in order fully
the history of the world. As it were through super-sensible events, presented
into the world in order that one thing or another might come to pass.
real as human beings who stand around someone in the physical world,
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Title: Occult History: Lecture 3
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working in world history and in the karma of human beings.
worlds are connected with man's individual karma A diagram is
the surrounding world in order to receive its impressions; he has had
are in a position to take in from the impressions of the outer world
what he experiences in the physical world through the work of his ego
world. In other words: the Maid of Orleans had revelations, but she
times; the mental pictures she had known in the physical world —
be nonsense. Revelations from the spiritual world did indeed come to
clothed them as it were in this imagery; her world of mental images
elements make their way into a revelation from the spiritual world,
and the objectivity of the facts which come from the spiritual world.
are made by those who acknowledge the reality of the spiritual world
worlds; that is to say, to regard what is clothed in musical tones,
form of musical tones, the impetus towards the spiritual world; who
looked upon a work of art as the outer language of the spiritual world.
the physical world as a self-based ego-being. The purely human and personal,
express in symbols what was coming in from divine-spiritual worlds.
that man's longing for the super-sensible world comes only to imperfect
what was incarnated at an earlier time appears in the physical world
Greek world, so that when we say “he was incarnated” we
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Title: Occult History: Lecture 4
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working in world history and in the karma of human beings.
him to participate directly in the life of the spiritual world, in preparation
stand isolated in world-evolution, in the general progress of humanity.
of world-history. In the men of later times there is evidence, for example,
spiritual world down into the personal, to the realm where the personality
It was the mission of the Babylonians to lead the spiritual world down
spiritual world, the measures were brought down from that world. What,
mature to the stage of being able again to ascend to the spiritual worlds.
are contained in this world-symbol of the Tower of Babel through which
led downwards from the spiritual world to our earth; there lay their
vision into the spiritual worlds which nurtured the old traditions in
of the spiritual world, from the laws of measure prevailing in the heavens,
much that went to form the ancient Egyptian view of the world is being
of number in world-happenings. I must emphasise that the application
in the things of the world. We see how deeply true it is that everything
original grandeur, because the connection with the spiritual world was
of primeval world-wisdom and spirituality. For what the culture of Greece
through their living connection with the spiritual world. All the spirituality
him, with all that the old world gave him in the way of wisdom, Julian
there was in his conception of the world when he was speaking out of
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Title: Occult History: Lecture 5
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working in world history and in the karma of human beings.
associate with it that which streams in from other worlds, super-sensible
worlds, through the Powers of other Hierarchies.
worlds withdraws to the greatest extent, while what a man expresses
be given if a spiritual-scientific conception of the world is to be
that man is allured by the outer world of sense; his senses are directed
and that he turn his gaze entirely to the external world, to the physical
course already present behind the physical world in earlier times, but
diverted from the outer world.
only gradually found their way again into the physical world in the
world, the impression will be less vivid. The point of time when this
vision once again into the etheric world and the revelation of Christ
in that world.
that the wise leadership of the world was obliged, thousands of years
in the world where his wife now dwelt; he also marked this an a map

Title: Occult History: Lecture 6
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working in world history and in the karma of human beings.
whereby he makes his mark upon the world, everything which, proceeding
worlds by the Beings who lead and guide human evolution.
worlds were conveyed in a certain human form to the artists of Greece,
ancient wisdom received by the forefathers from the spiritual worlds
that the ancient wisdom has become abstraction, living worlds have been
then man, still striving after truth, feels cast out of the World-Soul
possibility of knowledge penetrating into any spiritual world is demolished.
That is how things are, when viewed in the setting of world-history.
and how he carries the full fruit of this into the spiritual world.
in the physical world. This concept developed out of a certain true
transition to the ascent into the spiritual worlds. Everything is prepared

Title: Karmic Relationships, VI: Lecture IV
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extraterrestrial Cosmos, from the etheric world. This etheric
world surrounds the Earth in the expanse of space; in it the stars
world. These are the two cosmic bodies of Sun and Moon to which
senses, including even the world of stars, there is nothing in the
gates into the world from which these members of our being originate.
mysteries of the world in those ancient times was expressed in
remnants have been preserved of the world-secrets once revealed
are revealed as the two gates into the spiritual world. You will
etheric worlds into the spiritual world. In the same way, when you
spirit-and-soul you are being led through a gate to a world akin to
world as a conscious being, accompanied by the destiny woven into
Ego, its healthy astral body and also out of a healthy etheric world.
see world-destiny revealing itself. We shall feel in our past
power into the world.
actually in the world. Whether it will become effective in life
be an impulse affecting the whole world and the destiny of man. And

Title: Karmic Relationships, VI: Lecture V
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through the gate of death into the spiritual world in which man lives
existed more than once upon this world? Is this hypothesis so
world with the question of how the influence of Arabism could be made
effective in Europe. In the spiritual world the outer form of things
was such that in the spiritual world they remained connected with the
connected with their own deeds. In the external world, civilisation
world, and then, having learnt through spiritual investigation that
effective intervention in the world of education in the age that is
and its changing whereabouts in the world had already reached the

Title: Karmic Relationships, VI: Lecture VI
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spiritual world, separated from the physical and etheric
world. But they have no awareness in that world and with the
aware of the spiritual world around him during sleep.
down. And such resolutions in the spiritual world between death and a
a reality in the spiritual world when you form a resolution. And you
connection and who are now, like himself, in the spiritual world. But
filled by earthly substance. This inner world of the human being is
is then his world, he forms and shapes his physical and moral nature
the point of view of their karmic connections. For thereby the world
wholly Evil in the world?
world with a majestic vision in retrospect of all the Past that was
and astral worlds, out of the Cosmos. Neither do they die. They
happenings in the physical, material world. A decision will
the spiritual world! He also worked a great deal at his karma in the
background of all this, picture to yourselves a non-European world.
world-justice flows through Eternity in the existence, the deeds, the

Title: Lecture: The Tasks and Aims of Spiritual Science
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acquire some knowledge of the paths-which lead to the higher worlds,
is information given about the higher worlds, information that is the
worlds himself, without having first been given any of the facts of
the higher worlds, as is done to-day.
anyone to stand before the world and communicate the results of
to see for themselves in the higher worlds. The question might now
truths from the realm of the higher super-sensible worlds; it tells us
worlds.
convincing oneself that what is acquired from super-sensible worlds can
be confirmed by the outer physical world. This is something which
out to find confirmations in the physical world for what is stated out
penetrate into the spiritual world, also to occupy himself at the same
prevalent in the world to-day, and to develop his world of thought in
of what is communicated to us from out of the higher worlds. It is
mind ever so many of the facts of the higher worlds. It might easily
we are always being told things about the higher worlds; all that is
super-sensible world and must make its appeal to the reasoned thinking
earth from the higher world is through human incarnations. So that the
worlds. It was necessary for the Gods that there should be men on the
worlds. Thus what comes down from the higher worlds would never have
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Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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he had the capacity, as if by magic, to draw down the world of
thinking is from reality, from the world. We have, of course,
indiscriminately in the world; what we need is to work in the
into us by the spirit of the world; then it has meaning and
does something to promote progress in the world.
great deal of Ahrimanic influence can be found in the world
today. Indeed, the evolution of the world would be impossible
world in yourselves that is both living and true to reality.
a world of wonderful artistry. Just try for yourselves,
this sort of understanding of the world of nature, you simply
of world evolution was separate: the gymnast, the

Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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hardly present anywhere else in the world, if we are to be
enters the world out of his pre-earthly existence he is,
being. In ancient times, those who knew the world mysteries
outer, physical world of space, can also be pictured as
continuation of what sugar is in the outer world. Sugar is hard
world. The activity of nourishment is quite different
that which we have in the physical world as it is
outer world, the physical forces cease to have their
etheric body, the force of the outer ether of the world, and
outer world, the consequences of walking, grasping, and the
world of academia. In the concepts “true” and
of the spiritual world we can no longer speak of
spiritual world that would be as nonsensical as saying that to
physical. Pertaining to the spiritual world, the concepts of
altogether. As soon as we reach the spiritual world we must
all. In the physical world things can be “right”;
in the spiritual world nothing is “wrong” or
healthy or diseased. In the spiritual world things are either
knowledge of man, a knowledge of man in relation to the world
are let loose into the educational world today as if the
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Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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in his ordinary activity in the world. I have shown you
in the actual guidance of the world. It is the particular value
should represent to the child the whole world of truth, beauty,
is incomprehensible. But the world is like that today.
That is not, however, how the world should be in
world, which through its dead intellectualism is faced with the
world today, then you will have grasped my aim in giving

Title: Esoteric Lessons Part III: Stuttgart, 2-17 (20)-'13
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in the world order and in men, and S spoken long expresses the wavy
Atlanteans still entered the spiritual worlds with full
we can again get to the point where we press into spiritual worlds

Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
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outer happenings as only letters or signs of a world word. For
that things and events are necessary to form world words.
find that he passed by many things in the world with great
also often tend to turn away from the outer world. But a loving
esoteric must learn and that the Gods have written into world
ideas arise in us: You marvellous world body, it was through you,
these sublime world beings who let their grace stream down on us. And

Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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that an esoteric still hasn't arrived at vision in higher worlds even
that's why we still can't look into the spiritual world. Our
make rapid progress in our knowledge of higher worlds, we would then
in the spiritual world, for thereby we would only see our own wishes,
away from this world of Lucifer and Ahriman. If we think that we've
Lucifer bring us in contact with the world's things around us that
weaving light rays over the world's things, and our eyes become aware
us from looking into the spiritual world. For the moment has come

Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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spiritual world. We must learn to rethink, as it were,
in reality only the spiritual world exists. A naive man says that
existence in the physical world, because it rests in the
spiritual world; but one only sees the spirit when one doesn't see
perceive the world's things, nothing but a hole. When we
stretch out an arm we push it through the spiritual world, but we
we only see the contours of the spiritual world that these objects
into the spiritual world when we've gotten to the point where we've
world we must transform our whole thinking through esoteric
of the spiritual world correctly. Because it's an entirely new world
for us, but a world that's more real than the one we've known
so far. We enter a world that has real things and beings in it,
and we connect ourselves with it, we grow into this world. As
the beings and things of this world move into us we lose our head
Then we become aware of the elemental world. As our soul life
world appear before our soul's eye in ever clearer Imaginations and
of good, true and beautiful things in the elemental world. That's the
happened in the world order also, that's the way the earth's mineral
develop ourselves into an organ of the spiritual world, just as we've
Higher Worlds? to really free ourselves from the physical body
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Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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beings in the etheric world, not His return in a physical body. The
to penetrate the mystery of the starry world with his comprehension.
only with a tiny corner of the world, and we must take time to learn
to grasp, step by step, the facts of the world. Today we will concern
ourselves with a part, a small, trifling part, of the world of space
earth in the macrocosm, in the great world, repeat itself in man, the
that one can draw from this has led in modern times to a world view
this: everything that confronts us externally in the physical world
follow what is new in our way of looking at the world. To the extent
driven out more and more into the physical world, and this is
through a spiritual view of the world, such as that of anthroposophy,

Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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beings in the etheric world, not His return in a physical body. The
The Second Coming of Christ in the Etheric World,
consciousness of the existence of a spiritual world, because he could
see into that spiritual world.
This consciousness of the spiritual world gradually
judgment to the world of the senses and yet that also cultivate human
man was not in a position to look into the spiritual worlds during
physical, sensible world, the point that we call knowledge of
gradually lost his connection with the spiritual world. He no longer
into the spiritual worlds. This was given to man through the fact
it was possible to attain consciousness of the spiritual world
into the higher spiritual worlds but in which something like a
the World-I to that age, the first millennium in Kali Yuga, which we
which the God Jahve, the World-I, no longer manifested Itself as a
advance when the World-I, as the Godhead, was experienced in such a
emanations, deeds of the World-I, of the single World-I.
worlds resulting from remnants of the old clairvoyance, human beings
that when we ascend to the spiritual worlds we find there the
bring them together as a unity. Now, however, the World-I, which man
perceived this World-I as manifesting itself in the various kingdoms
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Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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The Second Coming of Christ in the Etheric World
in the Etheric World
Age man was directly conscious of the presence of a spiritual world
spiritual world withdrew more and more from man's vision and speaking
to the sense-perceptible world, while, on the other, they promote his
look into the spiritual worlds, the firm centre we call the
his connection with the spiritual world to an increasing extent and
vision of the spiritual worlds. This substitute was made possible
enabled him to have consciousness of the spiritual world
spiritual worlds, but when there unfolded in him something like a
World-Ego.
the World-Ego, was no longer revealed in the form of a mysterious
Moses, the World-Ego as the Deity was experienced in such a way that
emanations, deeds of the World-Ego, ultimately of the one World-Ego.
vision of the spiritual worlds made possible by the remains of the
of Beings. You know that when we rise into the spiritual worlds
World-Ego, grasped for the first time by man himself with the
conceived the World-Ego as manifesting in the different kingdoms of
towards the outer world of physical Nature in order to find the
Divine World-Ego as Jahve, the World-Ego manifesting in lightning and
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Title: Esoteric Lessons Part II: Stuttgart, 12-24,31-10
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the outside world. Examples: 1. A gentleman who want to write a big

Title: Esoteric Lessons Part II: Stuttgart, 12-31-10
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worlds to make the damage good again. For what is ruined must be

Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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for a connection with the spiritual worlds so that we don't
feelings always have a harmful effect on men and world evolution.
a harmful effect on world events and therewith on the men themselves.
respect to spiritual worlds and their influences. Many pupils listen
something in spiritual worlds out of curiosity, and meditate
responsibility towards the world and themselves. That's why a

Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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World
to the outer world.

Title: Esoteric Lessons Part II: Stuttgart, 2-22-12
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the spiritual world that are in accordance with our time. It has
happening now in spiritual worlds is shocking in many respects for
paradise of spiritual worlds. We must now revoke Lucifer's
world's colors and sounds. The capacities of his spiritual part

Title: Esoteric Lessons Part II: Stuttgart, 2-12
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high beings who each in their own way work at world becoming and at
world. Later on, a man is able to distinguish between real beings and
heart whether what's seen comes from higher worlds or from
world from which he's just returned. After awhile, he sees

Title: Esoteric Lessons Part II: Stuttgart, 2-23-12
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the other world so that spiritual beings can connect themselves with

Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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himself with which he penetrates into the spiritual worlds. The
perceive the outside world physically, we can appropriate
inconsistent — we enter into the spiritual world to be
extrasensory organs. Even as the world, which you visit with
outer view of the sensory world? I would like to bring in a
Faulty organs cause faulty vision in the sensory world. Now we
world.
truths and not errors in our views of the spiritual world. In
in the sensory world stick to the further spiritual development
consider a person who can tell things of the spiritual world as
behold into spiritual world — as well as one academically
already here in the physical world. This leads to spiritual
of spirit that shows the spiritual world in a wrong form. I
conscious judgement within the spiritual world that we can
compare with the condition if here in the sensory world the
physical world.
all know that there is a materialist view of the outside world.
world. Spiritual science acknowledges that behind everything,
the spiritual world into this human soul that take the human
penetrate into the spiritual world. You do not become aware of
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Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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representation of the philosophical worldviews
spreads abstruse fantasies of these or those world facts.
as the world, and one would have to speak a lot if one only
tries to produce the most varied worldviews, namely just such
worldviews that believe to stand on the ground of natural
if old worldviews spoke about the limits of knowledge. Just as
Knowledge of Higher Worlds? you can more exactly get to
deals with the world of the things. How does this mental
matters that we do not have images of the outside world [in the
world, as well as the air belongs to the physical atmosphere.
the whole world; however, he cannot perceive them there because
from the application to the things of the material world, but
he goes with his thinking to the spiritual world. He knows by
experience it now as an outer object. The outer world remains
the outside world. You feel, so to speak, that you belong to
soul, then the view of the spiritual world extends. Then we can
fact that one can only investigate facts of the spiritual world
penetrate into the spiritual world, but if one puts the
has to expect no answer to questions of the spiritual world
spiritual world, while we solve not only the questions of life
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Title: Curative Eurythmy: Lecture 8
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of speech. The human being surrenders to the outer world when he is
the substances of the world themselves and what is developed in surmounting

Title: Lecture: Inner Nature of Music: Lecture V
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the musical element really does not exist in the physical world. It
must first be created in the given physical world. This caused people
does not have a subject that exists in the outer physical world such
avoid the ordinary concepts that otherwise we use to grasp our world.
about in the world of musical feeling. The feeling for the third is
connection with the outer world in the same way as does the eye, for
the outer world, even artistic forms. The eye is important to a
experiencing, without having a relationship to the outer world such
being. The ear is not a link to the outer world — the
world. The metabolism is also an accompanying factor and does not
free of his earthbound existence and transported into another world
in the spiritual world.” This was the predominant experience of
that, preceding this descent from the spiritual world to the physical
world, the human “I” descends spiritually to the astral
the fully developed human being living in the physical world, the “I”
into the physical world in the first place. The “I” then
world that we had within us as embryos. Everything else is added. The
body. He therefore felt himself in the world. Music was for him the
possibility of feeling himself in the world. The human being could
at one with the world. He experienced himself neither within nor
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Title: Lecture: Inner Nature of Music: Lecture VI
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the fifth brings awareness of man within the divine world order. The
experience of the fifth of the outer world and the experience of the
being, however, senses not the outer world but the spiritual world in
in the divine world; he stands precisely at the border of his
experience of the fifth, “I stand within the spiritual world.”
holy wind that had placed him into the physical world. Based on what
piano they have been derived from the spiritual world.
time a speaking of the spiritual world. One was conscious that if one
physical world. The inner emancipation of the song element into arias
which comes down from spiritual worlds, incarnates, and then passes
which in itself has attained world-historical heights — he
himself and the world. Yesterday I told you that the seventh was the
world; the piano, however, in which the tones are abstractly lined up
next to each other, is created only in the physical world by man. All
higher world. A piano is like the Philistine who no longer contains

Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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world-history. It is truly out of a cosmic awareness that Homer
spiritual does not speak in human words. The spiritual world goes
world, it is interesting to observe how he simultaneously feels the
Dear night! this worlds
And by this worlds ill-guiding
The world’s body –
And worldly
reposefully at the world’s
world-forms decreeing.

Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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following perception: in the first instance, the world, the
marvellous mysteries of the whole formation of the world. And this
interchange between man and the world finds its inner formation in
over the world through
When the first seedes whereof the world did
As all the world their motion should preserve.
That they joyn’d hands, and so the world was
the world, and they that dwell
world,
there to create the solid material world. But God’s creative
creating the solid material world. It is quite as clever to say

Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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cosmic level, and had immediate access to the world of the gods,
the outer physical world of the senses. To create poetry means to
world,

Title: Lecture I: Man in the Past, the Present and the Future
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Western world-views are concerned with man's place in the whole course
Earth-planet. No world-conception which has had any influence upon
into the pattern of world-population. The world-conceptions acceptable
activity we exercise on objects in the external world.
effect some change in the external world, we become aware of it
movements or those in the external world which arise out of these
fact not taken into account by present-day views of the world.
world, and they then transfer the consequence of this condition to
their consciousness of the world. For instance, they may observe the
* The Evolution of the World and of Humanity. 13 lectures,
Knowledge of the Higher Worlds and its Attainment.
spiritual world with a full sense of responsibility has a facile
the secrets of the world. Thus, for instance, the actions of the sun

Title: Lecture II: Man in the Past, the Present and the Future
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from Nature, that they had been cast out of the spiritual world and
thrust into a world of which, in their essential being, they did not
birth into a spiritual world from which they had descended into the
disharmony within themselves: “I come as spirit from a world of
Those men felt as if they had been expelled from the spiritual world
and thrust into a world to which in their essential being they did not
outcast race, taken from a divine-spiritual world where they really
had been thrust out of a spiritual world and that the reason for this
world.
world which he had once seen in the wide spaces of the Cosmos. Christ,
— certainly a much deeper vision of the secretes of the world's
Knowledge of the Higher Worlds
have been difficult! Yet it one takes the whole physical world,
Einstein is quite right in saying that within the world there is
look for something absolute, not in the physical world but in the
understood — offers us entry into the spiritual world. It is not
began to see into the spiritual world. When this power of vision
saw the spiritual world as such (that was not his peculiar power,) yet

Title: Lecture III: Man in the Past, the Present and the Future
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Initiation. The laws we look for in the external world by our methods
the spiritual world through your dreams, your dream-experience arises
he finally realizes that a different world — the moral
world-order — is pressing in upon him. The vicarious Deed of
the world.
world as significant for ourselves alone. After that we have, as it
for himself what happens during these three days in the world external
Our materialistic attitude to the world today affords us no conception
scientific, the laws we look for in the external world by our method
live in a world where according to the scientist everything is
slightest degree, into the spiritual world through your dreams, your
to find out if there is any reality in the spiritual world. Of
spiritual world. He dulled his consciousness until he was in a sort of
noses, then inevitably we say that the spiritual world is lying and
in this. Whenever man approaches the spiritual world inside himself,
step into the spiritual world where we immediately find the protest
begin to weave their forms we actually enter a world where the laws of
He finally realizes that an altogether different world is pressing in
world-order. He gradually learns that on the one hand there is the
this natural order, he moves into a world that protests against the
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Title: The Three Fundamental Forces in Education: Lecture
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the child's soul lived in the spiritual world before
world that sends down these forces. And the child is the
from the spiritual world. When this reverence permeates the
forces developed in the spiritual world during the time before
the spiritual world into the physical world.
world which remains unconscious is constantly radiating
from birth has permeated the child from the outer world, that
and in music. These forces are derived from the world.
musical forces derive more from the outer world, the
extra-human world, from the observation of processes in
the human organism and the outer world. Were we to take a
within us, and it is not for nothing that the world
toward the periphery, toward the outer world, the
architectonic- plastic more toward the inner world. But there
between the etheric body and the outer world. The etheric body
musician more out of his devotion to the world. That
Another force is the one we absorb from the outer world,
world inward, that inner force which tends to deform
the world, he is really exposed to things from which we must
become one with the world too much. Man really always has the
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Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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visible and invisible worlds.
we see threads being spun which lie within the invisible world. By
spiritual worlds, “I am the ‘I AM’”? It was
to speak of the deeper secrets of the world's evolution could let
how in the pyramid the secret of the World, Earth, and Man is
physical body this world becomes dark and dim to him. This is the case
he entered a world of spiritual beings and he saw these divine
was in the world of reality which today is for him the only world; he
left for a time, one might say, the world of the Gods and dipped down
into the world of physical, fleshly existence. There was no strict
which passes into other worlds. This could not fulfil its task were it
to live solely in that spiritual world. A connecting link must be
formed between this spiritual part and the earthly world; we must form
material, physical part of the world; he feels it to be real, that it
nothing rising up into the spiritual worlds. Can a conception such as
to the physical world. It was forced to look down from the realms of
the highest regions of those worlds beheld by the Egyptian priests; we

Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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world and life. I mean what is called “temple-sleep.”
the patient perceived etheric forms in the spiritual world, and the
somnambulistic sleep, the invalid then entered a world of etheric
the revival of the ancient vision of higher worlds, possessed in their
wisdom the forces which came from these worlds, whereby spirit could
the spiritual world, so that he may again enter those worlds from
in man, and the possession of wisdom and insight into higher worlds
temple-sleep. The spiritual conception of the world is a curative
herself in the health of man from the Spiritual World so said the
had not as yet come into the world. She is the ONE ROOTED IN THE
those who look more deeply into the structure of the world, all that
he entered entirely into the physical world and the door leading to
spiritual worlds was shut.
that was like a remembrance of the spiritual worlds, and, in
spiritual worlds may be renewed.
is difficult; therefore we can understand that the sense-world seems
appears as if the ancient spirit-world had died out, it is there; it
with the spiritual world.
future. The world is not merely concerned with what is past, it
the world.

Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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physical world we have to allow that of all earthly beings man alone
possesses an ego-nature; he alone in this physical world has a
animals is not in the physical world in the same way man's ego is.
is found in the physical world; although we may not see it with our
world. In order that you may form an idea of such a group-ego imagine
because it is not present at all in the physical world. The same
ego-nature which in the case of man is present in the physical world
is to be found in the case of animals in the astral world. The group
ego of animals is in the astral world. From each single animal there
stretches a sort of continuation of its being into the astral world,
forth their principles into the physical world. One must not merely
not have to go into another region to enter the astral world; the
astral world permeates our physical world. It is only a case of our
physical world is nothing but a combination of the physical and
flowers. That which grows has not in the physical world, like man, a
vision can see into the astral world still sees nothing of the ego of
is possible to see into the devachanic world.
world, whereas the ego of plants is in the devachanic world.
the mineral world? How is it with so-called lifeless minerals? Have
observe a stone clairvoyantly we find that in the physical world it
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Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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physical world. We learnt that minerals and plants have an ego as well
ruler over his inner world, the world of his deeds, and of his will,
world, and we must realize that three more kingdoms have to be added
the world with clairvoyant vision that which is known as the fluidic
at that time superintended the guidance of the world we call the
imagine that the same thing took place with the world? We can see
all spiritually we see that everything in the world has its appointed
ego-consciousness, for as long as one cannot perceive an outer world
Actual facts concerning the higher Spiritual Worlds lie at the

Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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If any Being in our physical world had only a physical body it would
from the common world-body; so that in the middle of the Moon period
known about the spiritual foundations of the world men will recognize
deep down in the hidden foundations of the world. Further, when we
world is frequently hidden in myth and legend.
etheric body, and the eternal world with its beings and objects rises
released it rose again into the higher world. At that time preparation
the world. Reasonably, one must come at last to a point where the

Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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turned away from the physical world, that in its place a world
world in what we may call the normal way. Only then could he have
expression, in forms of art, to the great conceptions of the world.

Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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world around us.
men in the various religious conceptions through which the world
to the outer world. Our present senses did not perceive external
Atlantean epoch he was sufficiently matured for the outer world to
where he could form an opinion of the outer world. Up till that time
of the spiritual world which was around him.
then withdrew more into the spiritual world so as later to take on
descent into the physical world, so by a truly spiritual effort he

Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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first consider the great world and then look down to the limited
Spiritual Science one can by no means speak of the world as a mere
material thing. We have seen how the manifold world beings (we may not
say world-bodies) that have been brought before you as the different
world we should nowhere find anything that is material alone,
is pervaded by spirit, and thus our conception of a world-body is
realize that a world-being like our sun has developed occultly from a
world-sleep called “pralaya,” and when the beings again came
surrounding world, we see wisdom at the root of everything. Man can
We have surveyed the course of the evolution of the world; we have
the world passed through the various kingdoms it passed through a
beautiful way. He says: “The world-soul is crucified on the cross
of the world body.” Man has passed through the plant stage which
On it the world soul is crucified; this is the profound esoteric
presents the sense world to us so that we see colours with our eyes,
and spirit nature; when that which exists in the world rises before
The man who experiences it enters into a spiritual world of tone; this
the Spheres.” The whole world then utters forth its nature, and
world in heaven — he represents the Angel as saying: “The
when he takes us up into the spiritual world he says again very much
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Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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perceive Spiritual Beings in a spiritual world.
recognize each other in the physical world. Then came the time when
We must conceive of everything in the world as graded; that just as
we direct our gaze to the higher worlds. We have in the first place to
clairvoyant consciousness into higher worlds these beings (to put it
other members and was absorbed into the divine spiritual world.
Things seen in one way in the physical world have a very different
into the spiritual worlds. The spiritual being known as Wotan, for
relationship with Wotan, who actually existed in the spiritual world;
into the material world; and because of this the Gods were less and
material world, but that immediately after death they could enter the
spiritual world. As the warrior experienced his first meeting with the
the spiritual world, for advancement consisted in their having
proceeded from the spiritual world and having entered into the
physical world. They were the people who felt constrained to say:
“Formerly we had connection with the spiritual world, but we have
longed for the spiritual world from which they had come and which they
certain conditions many could still see into the spiritual worlds.
spiritual world — spoke of those worlds and of the beings
experience the spiritual world. Though they could not come in contact
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Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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to understand that the physical world into which he had entered is the
understanding of the physical and spiritual worlds. He had come to
terms with the material world; he had learned gradually to understand
parallels in the spiritual world. Even if we go further back in human
regards man's observation and perception of the physical world,
world between death and rebirth. Though some people believe that
changes only occur in the physical world, and that between death and
man leads here in the physical world, and at his relationship to the
not have been kindled by the outer world. Man, as regards his
self-consciousness, is immersed during the day in the world that
his means of support; in the physical world man is not an absolute
physical world. He had as yet the merest trace of sense organs, and
had therefore hardly any perception of the outer world. Man actually
his connection with the physical world was very slight; because of
this he was all the more at home in the worlds of the spirit. This was
not only during sleep but also after death — man entered a world
it from the physical world; it was a time when he reached out into the
kingdoms above him as he now reaches out into the physical world. His
drew into the physical world gradually, nourishing himself spiritually
in the spiritual world.
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Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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also of world evolution, were brought before our souls. We saw how
mysterious connections in the evolution of the world are reflected in
has conquered the physical world in a unique and harmonious way.
them for a time. The divine world had to disappear from human
world-karma of Copernicus to retain a memory of such conceptions, and
world.”
at conviction with regard to the spiritual world. The Sphinx, which
What was known regarding the spiritual origin of the world passed in a
from knowledge of the material world to the most exalted heights;
mathematics to him; it gave him the musical secrets of the world in
external sense world that surrounds us.
Logic may indeed be applied to all worlds, but can only be applied
directly to the physical world; hence when it appears as human logic
Abstract thought could never have entered the world without a further
descent into the world of the senses. This development of logical
material acceptance of the world. These two must be united —
science, and art were then one. The course of the world evolution is
the descent of man and his entrance into the world. He is also
world. He was ruined through having given out that which was hidden,
harmony with the mighty truths given to the world by H. P. Blavatsky.

Title: Astronomy Course: Lecture I
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world-conception based upon reality, and yet our modern world
the world today, my dear friends, in a way that is really
relation to the world. They can do nothing but work in their
world that becomes more and more abstract, less and less
different conclusions about the world. Then came the
form the world-concept takes. But it is not a question
of world-conception, supplied by the modern science of
of the single facts, but merely of the world-conception as a
conception of the world has so penetrated the consciousness
devised, into the world of the molecule and atom. Here we add
world and thus satisfy our demand for causality. Du-Bois
world of their own in the interior of the skull. That is one
world. The skull-bone is orientated to the world, just as the
limb-bone is orientated outward, towards the external world.
inner world, the limb-man an outer world, and between the two
added to the world of the stars, to be sought for again in
of the changes in the civilized world in the middle of the

Title: Astronomy Course: Lecture II
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necessary it is to come to a reasonable world-conception, out
whole thing was purely the construction of a world-system
phenomena of the outer world rightly. This, indeed, demands
what takes place out there in the starry world in its
system, metabolic system — and the outer world. The
world, and the metabolic system is related to the earth
Copernicans when desiring to explain the world

Title: Astronomy Course: Lecture III
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the world-picture of Copernicus and Galileo represents
the Copernican world-system, and a third system might equally
introducing it into his conscious world-picture. But the
an abstraction of our earthly world is dealt with in Geology
Through the plant-world the life of the Earth as it were
his eyes to the outer world to receive sense-impressions. And
converse with the outer world, so too it is a kind of
— into the seed. Withdrawing from the outer world, it
to receive the impressions of the outer world. In doing so,
external world and becomes of a soul-and-spirit nature; it is
connection with others and thence arrive at a world-concept
for the astronomical world-conception. We can only take our

Title: Astronomy Course: Lecture IV
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is none other than a preconceived idea. Who in the world will
construct world-systems by deductive methods.
take note of something in the real world-picture, which as it
the outer world, in order that our concepts may not stray too
will build up a world-system according to reality. Good. But
I arrive at a world-system which is still and rigid. But that
‘inert’, and now I will seek in the real world

Title: Astronomy Course: Lecture V
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point where we must recognize that the world is different
observe that he is connected with the outer world in a three
man is related to the outer world; through all rhythmic
world, for they depend upon the breathing, — a process
world. Again, in the metabolism there is a very obvious
process of interchange between man and the outer world. Also
continuation of the outer world into the inner man. This
enough. In relation between man and the outer world during
sense-perception the emphasis is more on the outer world,
outer world, as sense-perception leads from the outer world
Through sense-perception you are open to the outer world,
continuously exposed to the outer world. Then you set to work
we can say: We confront an external world which is already
about the outer world, we put together the facts and
introduced into the outer world which by no means necessarily
corresponds to this outer world. If this were not so, we
being comes an arbitrary remolding of the world around
with the outer world, which in the first place is foreign to
bring into ourselves from the outer world. We have,
relationship with the world when we eat or drink. And as to
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Title: Astronomy Course: Lecture VI
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where, so to speak, the relation of man to the world takes on
otherwise confusing outer world. The Realists (an expression
the world.
different way in the lamb and in the world. We only summarize
hold of the world-phenomena with the intellectual reasoning
sharp a dissociation of the self from the world-phenomena as
at all. He apprehended the world — the Heavens too
took hold of the world in simple feeling and sensation (where
the man of that time was the world around him. It was not
man's relation to the world. And if we go still farther back,
we find this union of man with the surround world even more
world. Quantitatively, the mere rhythm appears less

Title: Astronomy Course: Lecture VII
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World-picture. As I have pointed out again and again, the
World-picture until this question has been answered.
the world free of hypotheses, for which we strive and ought
world presents. In point of fact this is not done today. If
world-picture would arise than the world-pictures of
true World-picture. I shall again refer to what was said
consciousness in that we open our senses to the outer world
outer world into our body
instance, we experience a gulf-like entry of the outer world.
consciously to share in the domain of the outer world. Our
way of living with the outer world — has faded out and
— this other way of living with the world —
feeling of being given up to, surrendered to the world around
differentiate between ourselves and the world that then
surrounding world. Now this is just what happened to the
yearly influences of the surrounding world. The
our conscious picture of the world, whereas the yearly
from the facts of the external world.
moment we awaken. It is our relation to the outer world
world which gives sharp outlines and contours to the mental
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Title: Astronomy Course: Lecture VIII
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world than he has today through sense-perception. We can
us to a large extent independent of the outer world. We
the world around us shining in the sunlight, but the way we
man was given up to the outer world must have been somehow
observing the outer world. One human being will be inclined
sharply to focus the phenomena of the outer world; another
mutual relation with the outer world; so that it now works in
the processes of the outer world. He still retains an echo of
what man experienced in and with the world in those older
with the phenomena of the world around him, we are in fact
Year by year a new world of plants springs, so to speak, from
here see prefigured in the plant world, what I was just
developed by relation to the surrounding world. What then
world has since become a feature of his own inner life. There
connections with the surrounding world.
understanding of the phenomena of the world by merely staring
the earthly world is concerned. Any such statement is of

Title: Astronomy Course: Lecture IX
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external world of facts. In scientific method, we shall not
hold of the outer world through ideas.

Title: Astronomy Course: Lecture X
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world. You must consider as related in their influence upon
belong together. You must regard the world in the inside of
the tubular bone as a kind of inversion of the world
inside your own organism and experiencing of the outer world
world as there is between the structure of your body and of
truer results with regard to the connection of our world of
with the more unified world of our will, if a similar
embryonic period, we do not direct towards the outer world
resultant between what takes place out in the starry world
familiar membering of the outer world which surrounds us and
culmination of this external world of Nature. Now, if we
kingdom in the outer world, and you will be led to say: What
triangle in the outer world when you take hold of it in
regard to the external world, we have before us what takes

Title: Astronomy Course: Lecture XI
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you know, we have a picture — a World-picture —
it to be generally realised that this World-picture does not
World on this, the customary kind of interpretation. As we
comprehensive interpretation of the World-picture we must
the so-called outer world and to an object inside yourself,
are living in the outer world. If we ourselves are in

Title: Astronomy Course: Lecture XIII
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property of the civilised world. Now for the thoughts we
World-conception of Aristarchus of Samos, you will admit:
fundamentally the same spatial conception of the World held
heliocentric conception of the World the more widely
noteworthy fact. The heliocentric conception of the World is
the Aristarchian world-picture, we find it different.
of the World, he would have made it more simply than to
the world in his life or knowledge before the 15th Century
ourselves from the world, — we detach ourselves
understood in the modern world. Man of to-day says to
himself: “I think thus and thus about the world. I have
left unconsidered, is that man's very seeing of the world,
world was different. Compare the different stages of it,
Epoch, man had to get outside the sense-world; he had to wean
himself of this union of his inner life with the sense-world.
interesting to witness, how in the astronomical world-picture
world-picture still with a little of the old feeling to begin
with, yet in its essence already detached from the world. The

Title: Astronomy Course: Lecture XIV
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that underlies the Copernican world-system of today.
out a world-system? What do we do in the first place? We
be thus cautious in relating what you see in the outer world.
one branch we put the plant-world, along the other the
animal. If we imagine the evolution of the plant-world

Title: Astronomy Course: Lecture XV
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the Universe; yet, as things generally are in the real world,

Title: Astronomy Course: Lecture XVI
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for the inside of man's body. (The world
in the external world — turns inward to make itself
and is dispersed in the external world when we are moving
ourselves do in the outer world — what is therefore
body that is far beyond this earthly world.

Title: Astronomy Course: Lecture XVII
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say: Nature the real World — is that which, looking
assumptions of the modern astronomical world-picture involves
Hypothetically, it begins by assuming the world-picture I
from the Ptolemaic to the Copernican World-picture, a
physically sense-perceptible or natural world-order and the
natural world-order and the ethical. I have indicated on
world-order and the moral makes itself felt in diverse
Astronomical world-system, as we call it, also involves an

Title: Astronomy Course: Lecture XVIII
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before. If we place man into the world in such a way as to
representing a Science of this kind to the outer world the

Title: Social Basis For Primary and Secondary Education: Lecture I
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The World War as a prelude to a tremendous spiritual struggle between
consideration all that arises from the new shaping of the world. So that
world-outlook represented here, it is perfectly possible to be a real
world. You know how frequently I have referred to all that can be said in
the excellent foundation of the natural scientific approach to the world,
It appeared immediately after the world war with the somewhat pretentious
scientific tradition, to treat us to his views upon organising the world
the best will in the world, can you interest people at large in primary
another way if he is to unfold his world of feeling. — For the
world of feeling is intimately bound up with the world of memory, a thing
Consider how the human being on coming into the world through birth lacks
would call world affairs, historical and geographical subjects,
knowledge of the world as a whole.
ascribed to the most curious conceptions belonging to the world-outlook
science. Just consider other endeavors towards a world-outlook. Do you
— that no philosophies or world-conceptions should be propagated

Title: Social Basis For Primary and Secondary Education: Lecture II
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The World War as a prelude to a tremendous spiritual struggle between
the forces concealed behind present world events; they must see which
of world history, in what situations are we in life at present in all its
training people who have no real connection with the world.
teacher must be directed towards the great world phenomena; he must be
directing lines which can be found by studying Goethe's world conception,
inter-weaving of man with the world. This is something lost to us, as may
in the very way Goethe perceived the world, nothing has sunk into the
came what is called the world war. After the collapse of the political
can be studied in everything that played a part in producing the world
the Baghdad railway before the world war, for example, you would see
build this railway we see here as a great political problem of world
great, conspicuous world affair. Indeed, many people have never noticed
during the world catastrophe, and that is: The end has desecrated the
hearing of these great world events. Because of this we are experiencing
that turns out into the world men who pass one another by, and know
Now whoever views the world
Anglo-American world in which for many decades, perhaps even longer,
a world-embracing sense if we bring this about. Let us now bring the East
do not approach them with interest; because we go through the world with
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Title: Social Basis For Primary and Secondary Education: Lecture III
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The World War as a prelude to a tremendous spiritual struggle between
who enabled it to come to any definite significance in the world, had
him a general world-outlook. In the syllabus of these schools there
afforded a possibility of gaining some kind of world-outlook and

Title: Introductory Words to the First of Four Educational Lectures
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before the whole world in the form which is considered correct.
whole world.
that calling which has its place in the history of the world,
education, we have something to give the world from Central
have the same class twice over and send out into the world the
can however give the world figures which are individually

Title: Lecture: Philosophy and Anthroposophy
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Anthroposophy I denote a scientific investigation of the spiritual world
world, first develops in the soul faculties not yet evident in ordinary
himself in the order of the world according to the true laws governing
natural scientist reaches an outer world which illudes his inner life. The
mystic, while seeking to grasp an outer world reaches an inner life which
that brings the material outer world nearer to our inner life, and at the
same time immerses our inner life more deeply into the real world than this
from reality to an unreal imaginary world; it embodies the search for a
cognitional method in response to which the real world will reveal itself.
the world should retain, and therefore lapses into dilettantism.
speculative. The latter developed in the world of Greece, and there the
the soul, sought to gain an understanding of the world by the rational
investigation of the outer world by means of his senses, or be it due to
world's primal source as an undoubted unity; only the Scholastic has a
the world whole.
world should have been grasped by thought. But the next development was not
fund of wisdom acquired through revelation. When the worldly empirics
Schopenhauer in his classical formula; “The world is my
the world of experience around us as composed of “matter” and
“form” of all things which constitute our world of experience,
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Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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proclaim what is true and right before the world, once it has been
flooded by impulses arising from the world view of the western peoples; our
however, the world-historical mission of the Central European peoples to
to give the world from Central Europe which nobody else can give
into the world the same copies of a cut and dried educational pattern. We
can however turn human beings over to the world that are individually

Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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world in which the child's soul lived before conception. They are active
spiritual world that sends these forces down — the child
directed down from the spiritual world. This reverence before the
forces that are unfolding down from the spiritual world, from the time
that is a direct transference of spiritual forces from the spiritual world
through the child into the physical world.
something is streaming into us continuously from the outer world
child from the outer world since his birth, that has collaborated in the
into the organism. These forces, working from the outer world through the
They are forces taken in from the world.
forces as are of a musical kind are taken up more from the outer world,
from the world outside of man, from the observation of nature and its
musical-lingual, proceeding from the outer world, coming from outside,
between the human organism and the outer world. The human skeleton can be
not for nothing that the world contains the musical-lingual element, apart
from the pleasure it affords man. The world includes this element in order
world, the architectonic — formative more toward the
inner man, toward the inner world. But there is a third battlefield as
world. The ether body is always larger than the physical body, reaching out
devotion to the world. That which lives itself out in painting and drawing,
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Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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properly regulated. Produce supplied by the outer world can be eaten and
both worlds meet in the rhythmic system something arises in our soul
speech as we do when we experience the sound of colour. The world of sight
and the world of sound overlap here. The colours we see in the world
you see that colour is more pronounced in the outer world and sound more
pronounced in man's inner world, and that cosmic music moves beneath the
surface in the outer world, whereas beneath the surface of sound in man
evolution consists in gradually bringing down into the sense world what
from the supersensible world. Therefore we now have to do the opposite of
flood into the human ego and astral body from the spiritual worlds, this
receptive to the spiritual world, for the movements want to come down from
world. In the case of the audience, the movements living in their astral
soul has a restless night in the spiritual world when the person should be
spiritual world. Thus we start with a receiving or perceiving of the study

Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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the spiritual worlds comes into this one, I should like to say on wings of
described when we say: is being absorbed: for what lies in the outer world
the outer world certain things are ordered in a physical way while in man
that carries our ego on its descent from spirit worlds through birth into
this physical world? It is the head which carries it. The head is, so to
say, the carriage in which the ego journeys into the physical world. And
transition from the spiritual to the physical world, it completely changes
born here on earth we are in constant movement in the spirit world: yes,
movement we would never be able to enter into the physical world. We are
the physical world, but which comes to a halt when it has arrived and
has arrived in the physical world; it has ceased making the movements which
to see Fichte as the personality which he was in the world.

Title: Community Building
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expression, is that which has come into the world as the
withdraw from the world, even from the world of human beings,
earth, but of experiences in that world which the human being
that world traversed by the human being from the point that
that sphere through which Man then passes lies the world, lie
descended to the earth, we experienced together a world which
merely of pictures of the supersensible world, but of its
actual forces into the world of the senses, ft is a drawing out
of the supersensible into the sensible world of those forces
down out of the spiritual worlds that which constitutes the
forces of those spiritual worlds, because the human being then
forgetfulness of the spiritual world even in the subconscious
day. The world of dreams may be beautiful, may be splendid,
but it is a world which isolates man in his earthly life. In
man's world of dreams, he is alone. Here lies one person,
asleep, but the worlds within their souls have nothing whatever
himself in his dream world and even more in his sleep world.
our relation as a human being to the external world. We cease
encased as we were within the dream world, although we were
world, with the light, with tone, with the phenomena of warmth,
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Title: Community Building
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the world leads one to take hold of life in a truer way than
many societies in the world which base their existence upon an
on the other for an insight into the spiritual worlds. What is
insight into the spiritual worlds, there is the maximum degree
— subordinate state of consciousness a world of pictures,
which he considers his world of reality while he is dreaming.
with him in the physical world. They have no experience in
will he live in his dream world and in the ordinary world of
consciousness of day a world of concepts and feelings similar
the dream world. We call such a person mentally unsound. But
not living in a common mental world with the others.
the surrounding world but also in relation to the inner being
the higher worlds, as you all know from my book Knowledge of
the Higher Worlds and Its Attainment; but for those few
designated by one who knows the spiritual world with
expressions relating to this world. There follows the
higher world in which one now shares. On a different level,
upon what belongs to a higher world, a spiritual, supersensible
world, entirely differently from the way in which you look upon
what is in the sense world. You must learn to transform your
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Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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immediately bound up with the objects of the world around
dreams, when a whole world of images emerges from our
between the world of thoughts we evolve between waking up
and going to sleep and the world of dream images which we
outer world in a way that is quite different from the
isolated within the world. The world is outside us, it
he experienced with what went on in the world. We see the
with the whole world.
of the existing world. In ordinary life we are not aware
be bound up with the existing world; he knew that this
existing world contained more than just abstract forces
way of thinking evolve in the Western world, with earthly
a world which becomes a luciferic world as soon as it
untruthfulness that has gone around the world in the last
not be able to attain to the higher worlds and the
in rigid adherence to the facts of the external world.
sense-perceptible world. That is the only way in which
facts, on a real world that will get us out of the habit
materialists. There is plenty of discussion in the world
the world of the spirit as a result. On the other hand we
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Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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reach the soul and spirit of the world without resorting
was thus poured into the conceptual world of the Orient.
grasp the spiritual world in a way where we are
depends on our ability to grasp the spiritual world in
that the people were able to rise to a world of ideas
seek to grasp the spiritual worlds by developing further
taken of the world, at the point where they relate to
spiritual world, who knows the secrets of the spiritual
world, cannot tell another person that he has it from
Europeans and indeed the whole civilized world consider

Title: Polarities in Evolution: Lecture 3: Political Empires
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the world today we should really consider the most
world to be that the smaller communities of past times
train people for some office or other in this world by
There was no recognition of a separate world beyond, of a
separate spiritual world. The spiritual world existed in
the same place as the world within which people moved on
earth. In this world, where human beings walked the
about in physical form but also gods. The divine world
Christianity, to enter into the physical world as the
a symbol, of the divine world order.
reaching across into what went on in the physical world.
to do with what went on in spiritual worlds. When people
world. Those symbols persisted during later ages and
think of the god being present in an invisible world that
banished beyond the sense-perceptible world. During the
earliest period of human evolution the spiritual world
our inner life by considering the great events of world
our schools today, but the true history of the world that
world. The external course people pursue in their events
part in the search for truth in the phenomenal world.
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Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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world. There is one school — I have characterized
principles that mean progress for the world. Certain
forces in world history, forces shaping the world —
the world, people must first of all give recognition and
our own world does. It is however an initiation that also
light of such impulses in world history I do not think it
Christ Mystery to the world. The more we do this, the
we have brought into the physical world when we were
‘nature’ in the spiritual world, if I may put
creates a soul in the spiritual world, a soul that then
on in our modern civilized worlds. They all teach that
the spiritual world, there was nothing it could do in the
spiritual world, as he saw it, but look back for all
world through all the ages that any kind of knowledge and
made soul from the spiritual world for every single human
not come until the end of the world. Not the least
this world, doing so on the basis of present-day life,
We shall only be able to progress in the world if in the

Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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the civilized world from continuing into utter ruin,
nature of the world to its fullest extent.
it has no possibility of recognizing the material world
the world outside. Basically the heart is a sense organ
become eyes. We must look at the physical world and
intellect must illumine the material world in this way.
effect in this world. It is necessary to gain a thorough
which are destroying the world. A view of history known
relations in this world. Real understanding of the
the civilized world are therefore quite erroneous, a
help the world to its death. The only possible outcome of
proceeding in this way is to help the world to its death,
what Dornach means to the world. I had to explain to our
conflict in the world, but where is most of this conflict
idea as far as it can go, but they are not unworldly
to get a clear understanding of the world, of the things
when it comes to making world affairs progress. Our
facts as they are in general. The world situation is
lot about the things that haunt the world as a whole.

Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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around us in the world we perceive with the senses,
mistaken to look for atoms and molecules in the world we
entirely on what may be gained in the material world.
to doom. We can only deal properly with the world we
not to look for matter in the outer world.
material, we cannot look to them to find the world of
matter. We simply do not find matter in the world that
Anyone who thinks matter can be found in the world which
we call the material world — the world we perceive
‘It Is wrong to look for matter in the world we
matter is to be found within the outside world, which we
material world has a thoroughly unhealthy organism. We
matter is to be found in the world we perceive with the
into worlds other than the physical world--worlds that
add something new to the physical world — all
an intellectual view of the world must be vividly
material world. Mystics do however tend to be real
to shout as soon as the material world is mentioned,
outside world that impresses us through the senses. We
phenomena surrounding us in the world of the senses does
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Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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physical substance, can be found to the outer world of
world, our ears hear the outside world, and we come to
outside world. People saying they do not want to know
about the outside world because it is a material world,
world of the spirit, are therefore materialists just as
much as people who simply interpret the outside world in
is to be found in the outside world. The people of more
essential nature of matter in the outside world. To put
look for the nature of matter in the outside world and be
understood that all that exists in the outside world is
Maya. It is the world of phenomena. Look as we may we
world.
erroneously looking for in the outside world, may be
ignited. They found the material world through mysticism.
world of phenomena, Maya, and that inward observation
a clear, true picture of the nature of the world and the
way human beings relate to this world. Physical matter is
not to be found by applying science to the outside world,
material world of the earth. When we grow aware of a
the people of the Western world have arrived at exactly
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Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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a science limited to the physical world, and a
supersensible, non-physical world on the other that may
to the physical world. It represents knowledge,
divine worlds. Human beings knew that they were connected
descended to earth from the world where it had existed as
world, to make it part of oneself, had of course been
material world’ — to put it in present-day
world.’
conquer the material world that is perceptible to the
Imagination, the inspired, the intuitive world; where it
so on to explore the outer world of the senses and make
the supersensible world in a living way. I have pointed
the way in my Knowledge of the Higher Worlds, in
entirely in the world of the senses, and strictly
sense-perceptible world to a science of the spirit. This
sense-perceptible world.
physical, sense-perceptible world is the root.
the sense-perceptible world was to be firmly retained and
on the material world is much more brilliantly written
themselves to the material world; it is a deliberate aim
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Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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guiding principles in world history.
all the sensory organism which faces the outside world.
some respects is similar to the outside world you
outside world you perceive with the senses. Human beings
outside world we perceive with the senses. When we then
take a closer look at the dream world, considering it in
impressions of the outside world and immediately
organ faces the outside world does not involve an element
organs face the outside world and compare this with the
human soul and spirit — is in the outside world. We
of this outside world; we merely need to understand
being is then in an outside world of soul and spirit. The
physical world we see around us between waking up and
world which has its soul and spirit aspect. Today the
themselves unconsciously in the outside world of soul and
sleep was the actual world in those far distant times
world between going to sleep and waking up. For them, the
Orient were in the world of soul and spirit they were
found themselves in the outer world and their souls and
world around them and focus it on the great illuminating
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Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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say coal-mining, in different countries in the civilized world. The
rest of our life as well. So you see what goes on in a world constructed
world has become for modern humanity and how quickly this has come about,
At that time people looked at the phenomena in the world and, as you
on into the phenomenal world. We know that spirits are indeed active in
longer came clearly to awareness when people looked at the natural world
without people being aware of it a completely new world developed in a
when 79 million were used. This is a world that did not exist before.
in the whole world of technology created by the human race. Nor will they
with an ahrimanic world that is growing completely independent of
in human evolution. From a luciferic world that still influences their
drifting into an ahrimanic world. And at present this is happening at
quite a fast pace. This ahrimanic world acts on the human will, and the
ahrimanic world will take hold of the human will and human beings will
grasps the non-living world. This is categorized and so on. Theories are
developed concerning both the non-living and the living world. Darwinism
this world. The life that developed during the 18th century was largely
view of the progressive ahrimanization of the world.
vision of the world around us has given us the potential capacity to feel
earlier earth lives. Everything we take in of the outside world in this
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Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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this world is made and come to feel there must be
world, want to shape things in a certain way on this
progressing in the world of the Silver King — in
spiritual understanding of the outer world must arise. To
all the gold. If you take a good look at the world around
the immediate future the world will not progress through
enthusiasm for the truth. The world will only progress if
place in this world that it must gain, because it has the

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