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  • Title: Lecture: On the Reality of Higher Worlds
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    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • to say something about anthroposophical Spiritual Science. [This
    • well how difficult it is to make Spiritual Science to some extent
    • anthroposophical Spiritual Science.
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • scientific strivings, the scientific spirit of the last few
    • It is the conviction of anthroposophical Spiritual Science that
    • Spiritual Science is founded upon the same fundamental principles
    • scientific research today, anthroposophical Spiritual Science wishes
    • spirit before the tribunal of science, who are not content to resign
    • the soul with the world of Divine Spirit can stream up from the deep
    • Anthroposophical Spiritual Science therefore sets out to awaken
    • development. This kind of investigation into the things of the Spirit
    • The first faculty to which the attention of the bona fide spiritual
    • power is strengthened. The would-be spiritual investigator proceeds
    • investigator in Spiritual Science shall ask already experienced
    • external, spiritual reality. The objective significance of this
    • furrowed in the life of soul-and-spirit just like the physical brain
    • something of the nature of soul-and-spirit within the human being
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  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • profound truths of spiritual science. I therefore request those of
    • of spiritual knowledge that are really somewhat remote from modern
    • your goodwill and sympathetic spiritual understanding. For indeed the
    • the Mission of the several Folk-spirits, as that which brings, out of
    • the foundations of a people, out of the spirit of the various
    • it that is still referred to here and there as the soul or spirit of
    • with the conception of the Folk-spirit, — and which underlies
    • Swiss nation-spirit? He would describe in abstract expressions a few
    • that we may therefore speak of a Swiss Folk-spirit as we do of the
    • spirit of a man, and that we can just as clearly distinguish the
    • spirit of a man from what we see before us in his ten fingers, as we
    • can distinguish the Swiss Folk-spirit from the millions of people
    • is distinguished from a Folk-spirit by the fact that he presents to
    • to the external organs of perception; a Folk-spirit does not present
    • a real being such as this. How do we proceed in spiritual science if
    • spiritualizes them, transforming them from the present lower into the
    • by the name of Spirit-self or Manas. In the same way a still higher
    • we call Life-spirit or Budhi; and finally, the highest work of man
    • which we can imagine at present, is that man will spiritualize that
    • physical body; he will transform it and change it into the spiritual.
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • as Folk-spirits, are at the stage at which they in their present
    • But, if the activity of these beings, of these Folk-spirits plays a
    • of impression, a kind of reflection of this work of the Folk-spirits
    • spiritual beings.
    • spiritual cloudlike formation which we must designate as the etheric
    • influence. The Archangels, who have the spiritual laws within them,
    • worked through by spiritual soul-forces, and the physical piece of
    • live within this cloud of the Folk-spirit?
    • Thus we find the Folk-spirits at work all over the
    • upon him. Hence human work reacts upon the Folk-spirit. Later on we
    • Folk-spirit. That is important. But the essential thing is that we
    • should be able to follow one of these Folk-spirits; and see how he
    • spiritual world, and then embodies himself again somewhere else. When
    • possess the secret of how the Folk-spirit shows himself to us in his
    • Folk-spirit. We should have not nearly exhausted the characteristics
    • Beings, who are the true Spirits of tribal tree, have that task.
    • Folk-spirit, did not meet with other Beings on the same piece of
    • The Folk-spirit acts in an exceptionally delicate and
    • You must think of the Hierarchies of Spirits in the
    • 4. First Beginnings, or Spirits of Personality, Archai,
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • preceding lectures, the normal Folk-spirits.
    • etheric bodies into that which is called Life-spirit or Buddhi. Man
    • reflection of this Folk-spirit is expressed in human individuality
    • The Spiritual-soul, the highest member of the inner
    • In the spiritual-soul is first to be found that which is
    • in the spiritual-soul.
    • apparent in the spiritual-soul.
    • spiritual-soul. Thus we can distinguish the human inner being from
    • modifications of the astral body, so in those spiritual Beings whom
    • we designate as Folk-spirits their actual inner part, or that which
    • distinguish sentient-soul, intellectual-soul, spiritual-soul, so in
    • the Archangelic Beings, the normal Folk-spirits we must distinguish
    • consciousness, the whole soul-life of these Folk-spirits as being
    • as it were into the inner part of the soul of these Folk-spirits. It
    • inner life of the Folk-spirits. A man has not many such in his normal
    • little of that which lives in the consciousness of the Folk-spirits.
    • normal to man, as well as to the Folkspirits. From this you may
    • part of it exists for the Folk-spirits?’ Everything you
    • in out of the spiritual world, and work upon them in the
    • and in the spiritual-soul. They are connected with that which a man
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • mind all the Beings who have thus worked together, the Spirits of
    • Will or Thrones, the Spirits of Wisdom, of Motion, of Form, of
    • the Spirits of Will or Thrones, the Cherubim and Seraphim, —
    • that this possibility was first given by the Spirits of Form, those
    • of the child from the standpoint of spiritual science, you will admit
    • his physical body. These Spirits of Form have no particular interest
    • which the Spirits of Form take no particular interest; for that is a
    • repetition of the old Sun-period, and the Spirits of Form wished to
    • repetition. There too, those Spirits of Form who are evolving
    • for the Spirits of Form. They only intervene, out of their own
    • strange, that so far as the actual intentions of the Spirits of Form
    • is developed in man before that time, is in reality to those Spirits
    • that these Spirits of Form who have developed themselves normally
    • one interfered with these Spirits of Form until the twentieth year,
    • consideration the activity of the Spirits of Form, man attains his
    • physical external world clearly and distinctly, if other Spirits who
    • in reality are Spirits of Motion had not remained behind and
    • are spiritual Beings who renounced the possibility of carrying on
    • their evolution normally up to the Earth-evolution, spiritual Beings
    • who might have been Spirits of Motion during the Earth evolution, but
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • other ground than that of Spiritual Science; for whatever we may hear
    • namely, that in a race a normal and abnormal Spirit of Form must so
    • going through his normal evolution and another Archangel-spirit who
    • know as the spiritual hierarchies, work in evolution.
    • spiritual Beings work into the whole? It would be well, if to-day we
    • 1. Spirits of Form or Powers,
    • 2. Spirits of Motion or Mights,
    • 3. Spirits of Wisdom or Dominions.
    • 1. Spirits of Will or Thrones,
    • Now let us ask: As all spiritual Beings manifest
    • of Nature and Spirit knows only the domain of maya or illusion, the
    • most external manifestation of these spiritual Beings. I will show
    • Thrones, the Spirits of Will. These Spirits radiate their forces from
    • of the forces of certain Spirits of Motion, working inwards from
    • co-operation of the Thrones with the Spirits of Motion, through the
    • activity of the Thrones being arrested by the Spirits of Motion, —
    • and as it were an agreement between the Spirits of Will and the
    • Spirits of Motion which is so arranged that it models the earth in
    • opposed activity of the Spirits of Will and the Spirits of Motion
    • different. If, for instance, only the Spirits of Will were to work
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  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • As you may imagine, it is a very complicated matter, when the Spirits of
    • Spirits of Will, the Cherubim and Seraphim, as being something which,
    • [Spiritual Hierarchies, e.Ed.],
    • the reflections of the Spirits of these hierarchies in what we call
    • be called the cooperation of the abnormal and the normal Spirits of
    • normal Spirits of Form would have been necessary. These are the same
    • spiritual Beings who in Genesis are called the Elohim, and we can
    • really recognize seven of these normal Spirits of Form in the entire
    • There are seven Spirits of Form or seven Elohim. If we
    • Spirits of Form so co-operate that what we have described in one of
    • would actually be brought about. Thus if all these seven Spirits of
    • as other spiritual Beings co-operate with them, and vary this uniform
    • normal Spirits of Form are active, those Beings who, as described in
    • the universe, in which these Spirits of Form take counsel together
    • abnormal Spirits of Form should not by their activity produce too
    • of the Spirits of Form should detach Himself from the community; so
    • that, in reality, you have only to look for six Spirits of Form or
    • Elohim in the direction of the Sun, one of these Spirits had to
    • the simultaneous activity of the abnormal Spirits of
    • Form, who are really Spirits of Motion, the equilibrium should not be
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • If you follow the spirit of the studies we have made here during the
    • hierarchy intervene and guide, how for instance the Spirits of Form
    • spiritual Beings with whom we are now dealing also progress in their
    • own development? As regards certain spiritual Beings we can during
    • Hierarchy of the Archai, or Spirits of the Age. It is extremely
    • interesting to notice this, for when we observe how the Folk-spirits,
    • Archangels who were the guiding spiritual powers of these tribes that
    • words, they were nearer to or further away from the rank of a Spirit
    • Spirit of the Age. It was that stream of peoples who formed the
    • Spirit of the Age, after he had been promoted to the first Spirit of
    • Spirit of the Age guided the primal sacred culture of India and made
    • by this exalted and important Spirit were able to fulfill their high
    • mission in the manner already described. This Spirit of the Age
    • the Spirit of the Age of India had fulfilled his mission, he was
    • we have that Spirit of Personality, the Spirit of the Age, who was
    • Archangel, a Folk-soul, rises to the rank of a Spirit of the Age,
    • to the rank of guiding and ruling Spirits of the Age.
    • Archangel of the Egyptian people rose to the rank of a guiding Spirit
    • the Chaldæan-Egyptian age became the third mighty guiding Spirit of
    • Jehovah, and who then later on grew up into a Spirit of the Age.
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • the spiritual impulses therein described, it will be necessary first
    • to know what divine spiritual Beings are clothed in them; and if
    • Folk-spirits, the manner in which this or the other people arrived at
    • them, the Angels, the Folk-souls or Archangels, and Spirits of the
    • time of Christ in the Angels and individual Spirit, the Christ. The
    • divine spiritual world, they saw the events which took place in that
    • it was as though he found the spiritual contents of the world spread
    • out around him like a spiritual aroma, a spiritual aura. Thus there
    • spiritual forces and spiritual capacities by means of which they
    • could penetrate to a high degree into the spiritual worlds. Hence all
    • those spiritual Beings who worked particularly in the Folk-spirit.
    • the spiritual world, and what they had gone through in a dull, dim
    • awoke, acquired spiritual capacities that were much richer than the
    • Thus the spiritual world could be directly observed by
    • development sprang forth, so to speak, from the Spirits of Form or
    • Spirits of Motion or Principalities, and those above them, the
    • Spirits of Wisdom. They were especially interested in these. The
    • spiritual Beings beneath these were on the other hand Beings in whose
    • what later on they called the sum-total of all the Spirits of Motion
    • and of all the Spirits of Wisdom, to that which was later described
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • Atlantis to look into a spiritual world by means of the old
    • what lay behind them in the spiritual world was the true reality;
    • saw how the divine spiritual powers worked into their souls. You
    • the things of Spiritual Science, if you only do it properly. If you
    • Divine Spiritual Beings; so that on the whole it was within European
    • divine spiritual Beings. But on the other hand, through the Luciferic
    • The spiritual science of all ages, that really knows the facts,
    • that is only to be found where spiritual science has been taught.
    • Sun-Spirit, the Spirit of Light. He had therefore to begin by
    • Spirit of Light, the Spirit of Darkness, who dims our knowledge of
    • conquest of Ahriman and to uniting himself to the Spirits who in this
    • return to the consciousness of man through spiritual science.
    • materialistic will be greatly surprised that Spiritual Science should
    • make the statement, as being the result of scientific spiritual
    • the Luciferic spirit upon the astral body. The second is that which
    • into the spiritual world has become dimmed by the increasing pressure
    • alternated between seeing into the spiritual world and living on the
    • sleeping. When he gazed into the spiritual world, he looked into the
    • not being able to see into the spiritual world. When the condition of
    • dream-consciousness was there, one saw into the spiritual world; when
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  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • the whole collective spiritual life worked in co-operation, how
    • through the activity of the various Folkspirits progress was brought
    • ages still clairvoyantly shown to man from the spiritual world. It was
    • was a gift, presented to him from the spiritual world. Naturally in
    • higher spiritual world, with the assistance of a divine spiritual
    • But he felt this God to be still united with the collective spirit of
    • of peoples whom we know by the name of Celts. The Folk-spirit of the
    • time when these Folk-spirits of Europe had to direct men to work from
    • spiritual Beings and the people, because the ‘ I ’
    • most varied Folk-souls and Folkspirits were able to fertilize
    • epoch the Indian Folk-spirit went through the whole of the
    • Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
    • for the development, stage by stage, of the Spiritual Soul. Hence the
    • able to see into the spiritual world with the old clairvoyance, and
    • guidance of its Folk-spirit, to accomplish for the collective mission
    • Spiritual Soul itself — in some way or other fertilizes the
    • Higher Feelings, and the Spiritual Soul on the physical plane. That
    • to the impulse of the Spiritual Soul penetrating into the human
    • the Spiritual Soul with the ‘ I ’ did not exist
    • between the Spiritual Soul and the ‘ I ’ that
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • extract in the shape of knowledge from the spiritual research of our
    • the Folk-spirit, the Archangel who extends his educative and
    • may be called modern philosophy, modern spiritual research, and that
    • from then on, this modern spiritual research will be fertilized in a
    • from spiritual heights, that was considered to be the external
    • expression of souls descending out of the spiritual surroundings, out
    • were, by that which poured down from spiritual heights, is preserved
    • descent of the psychic-spiritual human beings, who had once upon a
    • of blood, but also the psychic and spiritual requirements of the
    • Folk-spirits have played a great rôle. The vision of that descent has
    • memory kept alive of this union of the spiritual soul-nature which
    • was directly descended from those divine spiritual Beings, those
    • Archangels who directed the union of the psychic-spiritual with the
    • descent of the divine-spiritual into the physical.
    • guiding Archangel or Folk-spirit of the North, of the old education
    • tendency, and this enables him to understand modern Spiritual Science
    • lecture on the Second Coming of Christ. Spiritual research at the
    • announced only by Anthroposophy, by spiritual research.
    • scientific spiritual knowledge, that persons may, it is true, speak
    • which was a spiritual feeling — he could recognize what was the
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  • Title: Paths to Knowledge of Higher Worlds
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    • Self-consciousness: The Spiritual Human Being).
    • Self-consciousness: The Spiritual Human Being).
    • The spiritual science of Anthroposophy strives above all towards a
    • person who wishes to become a spiritual investigator, in the
    • For the attainment of its task, the spiritual science of
    • complete willpower. A person who wishes to become a spiritual
    • anthroposophical spiritual investigator who wishes to transcend the
    • into real spiritual-scientific knowledge unless he has a certain
    • The spiritual science of Anthroposophy is naturally not mathematics.
    • spiritual-scientific investigator, or in some other way we may seek
    • visions or hallucinations. Spiritual-scientific knowledge, in our
    • say: By his exercises, a spiritual investigator might after all be
    • higher knowledge, will see that this kind of spiritual investigation
    • real spiritual research, clearly enable us to perceive the
    • the nineteenth century, I wrote my Philosophy of Spiritual Activity
    • moral life. There it has its roots. The Philosophy of Spiritual
    • Philosophy of Spiritual Activity already employs that form of
    • sound way if we were unable to remember them. In regard to spiritual
    • developing way of thinking. This is why my Philosophy of Spiritual
    • spiritual experience and it is impossible to come to it with ordinary
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Self-consciousness: The Spiritual Human Being.
    • Self-consciousness: The Spiritual Human Being.
    • thought. Man's real soul-spiritual being therefore obtains a
    • use this paradoxical expression) soul-spiritual sense organs, the
    • soul-spiritual world rises up around our inner being. That part
    • thing which rises up before us when we enter the soul-spiritual
    • world. We cannot enter the soul-spiritual world in the same
    • without any enthusiasm. It is the same when the spiritual worlds
    • soul-spiritual content, must rely entirely upon ourselves.
    • etheric body, as the spiritual environment which we left behind.
    • world … for we would melt away in this world of the spirit,
    • if loneliness would not give us this Ego-feeling in the spiritual
    • the maintenance of the Ego in the spiritual world. We then learn
    • to know this spiritual world as our environment. But we know that
    • we can only learn to know it through the inner soul-spiritual
    • From the spiritual
    • the soul-spiritual world between death and a new birth, can also
    • as a soul-spiritual being everything with which we were in some
    • spiritual, super-sensible knowledge, already acquire the
    • somewhat different to the spiritual vision on earth; they acquire
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Anthroposophy
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    • The Spiritual Human Being. The translator is unknown.
    • Self-consciousness: The Spiritual Human Being.
    • spirit. As I do not wish to speak in abstract terms, let me
    • arises in ordinary spiritistic circles, it is not necessary to
    • cases are judged and investigated in spiritistic circles. But the
    • Lodge's book on his spiritual intercourse with his son Raymond,
    • is, the soul or the spirit of Sir Oliver Lodge's son, wished to
    • intensification of spiritual conditions, is that in the case of
    • attitude of anthroposophical spiritual research. The spiritual
    • To an anthroposophical spiritual investigator, such views on
    • and these desires may lead a spiritual investigator to study the
    • a spiritual investigator draws attention to such things, when he
    • wishes to become a spiritual investigator in the anthroposophical
    • towards external actions. But an anthroposophical spiritual
    • apparatus, where something becomes reflected soul-spiritually,
    • soul-spiritual events can therefore be described in detail, when
    • the soul becomes imprisoned by the body. The soul-spiritual world
    • spiritual world begins to rise up before us.
    • from the spiritual world, when the thoughts outside vanish and
    • we penetrate through spiritual investigation, the soul-spiritual
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    • Angels, Folk Spirits,
    • Time Spirits: their part in the Evolution of Mankind.
    • much that touches upon the fundamental truths of Spiritual Science
    • take a great leap forward into those regions of spiritual knowledge
    • spiritual understanding. Indeed the province we touch upon here is
    • Folk Spirits who, by drawing upon the hidden roots and the spirit of
    • what is meant by the term Folk Soul or Folk Spirit which one hears
    • find to be identical with the conception of the Folk Spirit and which
    • Swiss Folk Spirit, we would describe in abstract terms a few
    • fingers and hands. We may therefore speak of a Swiss Folk Spirit in
    • the same way as we speak of the Spirit of a man. We can just as
    • clearly distinguish between the Spirit of man and his ten fingers
    • which are organs of this Spirit as we can distinguish the Swiss Folk
    • Spirit from the millions of people living in the mountains of
    • Switzerland. The Folk Spirit is something quite different from the
    • people, but nevertheless a spiritual Being, just as man himself is a
    • spiritual being. The difference between man and the Folk Spirit is
    • Folk Spirit has no external manifestation; it is not something that
    • Being. How do we proceed in Spiritual Science if we wish to form an
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • Normal and abnormal Archangels and Time Spirits.
    • The Spirits of Language and of Modes of Thought.
    • Archangels and Time Spirits.
    • The Spirits of Language and of Modes of Thought.
    • those Beings who are to be considered as Folk Spirits have reached a
    • Spirits, invades the life of man, then there must be on the other
    • impression or reflection of this work of the Folk Spirits or
    • spiritual Beings.
    • there extends over every region of the Earth a peculiar spiritual
    • influence. The Archangels who embody the spiritual laws cannot
    • body now permeated with spiritual soul-forces, and the geographical
    • country and live within this aura of the Folk Spirit? This influence
    • the Folk Spirits are active everywhere. They follow, however, the
    • Folk Spirits. We shall discuss later the significance of the
    • individual human beings for the Folk Spirit. This is important. But
    • of these Folk Spirits and see how he incarnates on Earth, lives again
    • for a time in the spiritual world and then incarnates again
    • the secret of how the Folk Spirit or Nation Spirit reveals his
    • true Archangels or Folk Spirits.
    • Archangelic Beings, who are the real Spirits of the indigenous groups
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  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • The inner Life of the Folk Spirits. Formation of the Races.
    • Folk Spirits. Formation of the Races.
    • turn our attention to the inner life of the normal Folk Spirits,
    • transmuting their etheric bodies into Buddhi or Life Spirit. Now man
    • progressive evolution of these Archangelic Beings, this Folk Spirit
    • the Spiritual Soul or Consciousness-Soul, the highest member, in which
    • is first developed in the Spiritual Soul. Nevertheless the ‘I’
    • Sentient Soul, in the Intellectual or Mind-Soul and in the Spiritual
    • conscious in the Spiritual Soul. If we wish to examine these three
    • Intellectual Soul through the etheric body and the Spiritual Soul
    • true inner life of the Folk Spirits, or that which corresponds to the
    • Soul, Intellectual Soul, Spiritual Soul; in the Archangelic Beings,
    • the normal Folk Spirits, we distinguish three modifications of the
    • Folk Spirits, as different from that of man. Let us now, turn aside
    • of these Folk Spirits. That will not be very easy, but we must be
    • the inner life of the Folk Spirits. In the normal life of man such
    • very little in common with that of the Folk Spirits. It may help you
    • towards an understanding of the consciousness of the Folk Spirits if
    • the Folk Spirits. From this you may infer that the Archangels are not
    • the Folk Spirits? All experiences of the Sentient Soul, the normal
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  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • members testify to the activity of the spiritual Beings during the
    • incarnations, the Spirits of Will or Thrones, the Spirits of Wisdom,
    • been created through a complex interplay of spiritual forces. We have
    • provided by the Spirits of Form, the Beings whom we call Powers or
    • ourselves how man would fare if the normal Spirits alone were
    • you recall the teachings of Spiritual Science on the subject of the
    • principally the physical body. The Spirits of Form have no particular
    • holds little interest for the Spirits of Form since it is a
    • Spirits of Form only wished to embark on their chief activity, the
    • normal Spirits of Form show no interest. The three life-periods,
    • approximately, have no immediate appeal. The Spirits of Form only
    • Spirits of Form intended, in fact, that man should incarnate only at
    • the eyes of these Spirits of Form all that has been developed in man
    • say that the Spirits of Form who have developed normally would far
    • hitherto no-one encroached upon their province. If these Spirits of
    • we only take into account the activity of the Spirits of Form it is
    • perception of the external world if other Spirits, in reality Spirits
    • acquire only in his twentieth year approximately. These are spiritual
    • have been Spirits of Movement during the Earth-evolution, but who
    • remained at the stage of the Spirits of Form and are now active in
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • matters can only be discussed in the light of Spiritual Science. For
    • dissension and disharmony unless it is accepted in the spirit I have
    • already suggested. The aspirant for spiritual knowledge will learn
    • product of the cooperative activity of a normal and abnormal Spirit
    • and we now understand how the Beings of the spiritual Hierarchies
    • Spirits of Form — Powers (Exusiai)
    • Spirits of Movement — Mights (Dynamis)
    • Spirits of Wisdom — Dominions (Kyriotetes)
    • Spirits of Will — Thrones
    • all spiritual Beings manifest in some form or other and are to be
    • normal perception of Nature and the Spirit man knows only the realm
    • of Maya, the most external manifestation of these spiritual Beings. I
    • illusion. In reality spiritual forces are at work radiating from
    • Thrones, the Spirits of Will. The forces streaming in from the
    • Universe are essentially the forces that proceed from the Spirits of
    • interplay of the Thrones with the Spirits of Movement — since
    • the activity of the Thrones is neutralized by the Spirits of Movement
    • the Spirits of Will and the Spirits of Movement as a consequence of
    • present planetary form. The forces of the Spirits of Will and the
    • Spirits of Movement acting and reacting upon each other would not be
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • complicated matter, as you may well imagine, when the Spirits of the
    • Spiritual Hierarchies. [This
    • Spiritual Hierarchies and their Reflection in the physical World. Zodiac, Planets, Cosmos.]
    • Spirits of Will, the Cherubim and Seraphim, which we described
    • problem in such a way that we are prepared to accept that the Spirits
    • abnormal Spirits of Form, a cooperation which ensures that the
    • Earth-evolution, it would have been necessary for the normal Spirits
    • of Form to act independently. These are the same spiritual Beings who
    • we can distinguish seven of these normal Spirits of Form. There are
    • therefore seven Spirits of Form or seven Elohim. If we wish to form a
    • the Earth, we must clearly understand that these seven Spirits of
    • reality. Thus, if all these seven Spirits of Form could work in
    • would fashion the real Ego-being. But as other spiritual Beings
    • Spirits of Form — those Beings who, as I described yesterday,
    • Universe, where these Spirits of Form plan to establish the earthly
    • activity of the abnormal Spirits of Form should provoke too great a
    • disharmony amongst mankind, one of the Spirits had to detach Himself
    • from the community. In reality, therefore, only six Spirits of Form
    • or Elohim work from the Sun; one of these Spirits had to detach Himself
    • lest the simultaneous activity of the abnormal Spirits of Form, who
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  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • Advance of Folk Spirits to the Rank of Time Spirits.
    • Spirits to the Rank of Time Spirits.
    • spirit of the lectures given here in the last few days you will be
    • normal and abnormal Spirits of Form they cooperate to organize the
    • the question which confronts us is whether these spiritual Beings
    • development certain spiritual Beings advance to the next higher rank.
    • advance to the rank of the Archai or Time Spirits. This is a most
    • interesting phenomenon, for when we observe how the Folk Spirits, or
    • guidance of an Archangel. But these Archangels who were the spiritual
    • to the rank of a Time Spirit or Spirit of the Age. We have to look to
    • first to attain the rank of a Time Spirit. This was the stream which
    • to be the first Time Spirit or Archai-being of the post-Atlantean
    • civilization. Now this Time Spirit directed the sacred culture of
    • exalted and important Spirit the Rishis were able to fulfil their
    • high mission in the manner already described. This Time Spirit worked
    • Spirit of India had fulfilled his mission he was promoted to lead the
    • the Old Persian epoch the Archangel became the Spirit of Personality,
    • the Time Spirit, from whom the great Zarathustra or Zoroaster, the
    • Time Spirit. As we stated at the beginning of this lecture, we are
    • guiding and ruling Spirits of the Age.
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  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • development of Germanic-Nordic history and the spiritual impulses
    • the divine-spiritual Beings concealed behind them. If completely
    • specific differences of the Folk Spirits the manner in which a
    • including also the Angels, the Folk Spirits or Archangels and Time
    • Spirits, were all quite different from one another. Today we propose
    • with which they saw into the divine spiritual world. They had an
    • that time he found the spiritual content of the world seemingly
    • diffused around him like a spiritual aura. Thus he possessed a
    • of these migrations man underwent many different stages of spiritual
    • were already endowed with spiritual powers and spiritual capacities
    • which enabled them to penetrate deeply into the spiritual worlds.
    • Archangels and Angels and all those spiritual Beings who were active,
    • particularly in the folk spirit. All the work of these higher Beings
    • that they gazed out into their spiritual environment, into the
    • the spiritual world and what they had undergone in a dim twilight
    • acquired spiritual capacities that were much richer than those of the
    • Western peoples. Thus the spiritual world could be directly observed
    • people had risen to such high spiritual levels that, at the time when
    • Spirits of Form or Powers, but were more intimately associated with
    • the Beings we call Spirits of Movement or Mights and those above them
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  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • spiritual world by means of the old clairvoyance still prevalent at
    • that true reality was to be found in the spiritual world, whilst the
    • gradually evolving and who were conscious of the divine-spiritual
    • philosophical problems will be solved and those of Spiritual Science
    • with other egos and with the world of spiritual Beings, so that on
    • affairs he was guided by divine spiritual Beings. But on the other
    • spiritual science of all ages that is familiar with the real facts,
    • same extent; that is only to be found where spiritual science is
    • Sun Spirit, the Spirit of Light. He has first to show that this world
    • is compounded of Light and the Spirit of Darkness who dims our
    • Children of Light, the Spirits who are here the dominant Powers. He
    • Spiritual Science.
    • to learn that Spiritual Science attributes sickness and death to a
    • claim, then, from the results of spiritual-scientific investigation
    • Snake through whom is expressed the influence of the Luciferic spirit
    • clear, luminous vision into the spiritual world, became dimmed,
    • consciousness that was able to see into the spiritual world and a
    • the spiritual world he looked into the world out of which he was
    • spiritual world. When man lived in a condition of dreamlike
    • consciousness he saw into the spiritual world. When in a condition of
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • discover how the whole spiritual life of Europe works in concert, how
    • the activity of the various Folk Spirits has furthered the
    • as a gift from the spiritual world.
    • bestowed by a higher spiritual world through the instrumentality of a
    • divine-spiritual Being such as Thor. That was the experience of
    • spirit of the tribe with that which lives in the Group Soul. To this
    • ancient Celtic Folk Spirit, who, as we know from earlier lectures,
    • Folk Spirits enjoined upon men to act more on their own initiative it
    • relationship between the spiritual Beings and the people, because the
    • culture of Europe. Now the most diverse Folk Souls and Folk Spirits
    • aspect of this same mission in the spirit of ancient Rome and its
    • Folk Spirit developed to the full his inner soul-forces without
    • Soul. The Graeco-Latin Folk Spirit was related to the Intellectual or
    • the Spiritual Soul (or Consciousness-Soul). Hence the Greek culture
    • the spiritual world and to incorporate the primeval spiritual
    • Spirit was directed to winning recognition for the ‘I’ of
    • Mind-Soul and from the Spiritual or Consciousness-Soul itself,
    • Soul and the Spiritual Soul. Such was the great mission of those
    • can be attributed to the fact that the impulse of the Spiritual Soul
    • the Spiritual Soul with the human ego had not yet been realized
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  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • from the spiritual research of our time. Now this is also one of the
    • reasons why we may hope that the Folk Spirit, the Archangel, who
    • and modern spiritual research with the capacities he has developed
    • over the centuries and that henceforth modern spiritual research will
    • Cosmos. Whenever new beings descended from spiritual heights into the
    • spiritual heights. The memory of this event has survived in the
    • descent of the psycho-spiritual beings who in olden time had risen to
    • foreign blood, but also the psychic and spiritual development of the
    • Folk Spirits have played a decisive part. The vision of that descent
    • preserves a living memory of this union of the soul-and-spirit which
    • was always aware of spiritual impulses, that he felt within his
    • divine-spiritual Beings, those Archangels who directed the union of
    • soul-and-spirit with the terrestrial and physical. People believed
    • itself. The descent of the divinespiritual into the physical is still
    • Mystery Schools. Thus in the guiding Archangel or Folk Spirit of the
    • tendency he is particularly fitted to understand modern Spiritual
    • Spiritual
    • Spiritual Science or spiritual research. We are told that in the
    • who are open to the stimulus of Spiritual Science will, from the
    • today must pervade the teachings of Spiritual Science in particular,
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  • Title: Fifth Gospel (1950): Lecture I
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    • the findings of spiritual research regarding the life of Jesus before the
    • here, many deep teachings of Spiritual Science concerning
    • aside from this and look at the development of the spiritual
    • us, as it were, lay on one scale of a spiritual balance,
    • Spiritual; think of the great figures of Socrates, Plato,
    • Aristotle. These names bring before our mind's eye a spiritual
    • spiritual culture, as represented in Aristotle; it was a
    • sublime spiritual life, developing along particular
    • large numbers of men who had assimilated the spiritual culture
    • delicate spirituality of Greek thought the element of
    • intellectual or spiritual eminence. Supporters of Christianity
    • merely the surface of spiritual life will understand something
    • if followed to its logical conclusions, it leads to Spiritual
    • to Spiritual Science. When that is grasped it will also be
    • same path will lead him to knowledge of the spiritual
    • thought to the conception of a spiritual origin of the Earth.
    • he does of Christianity. The good spirit of Christianity and
    • the good spirit of Darwinism may alike forsake him. But if he
    • has a grasp of the good spirit of Darwinism, then —
    • lower animal forms but must have a spiritual origin. He is led
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  • Title: Fifth Gospel (1950): Lecture II
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    • the findings of spiritual research regarding the life of Jesus before the
    • who had been awakened by the Spirit of Cosmic Love, now felt
    • Spirit. And all that had happened, all that Peter had as it
    • schooled in the sense of Spiritual Science can still confirm
    • certain form of cosmic-spiritual life belonging to the
    • one feels the higher, truly spiritual regions of the world
    • Spirit in the universe. I do not want to speak of miracles in
    • in reality a birth: the birth of that Spirit outpoured
    • outpouring, of the Spirit. The nature and character of the
    • of the Spirit. They came to realise that for forty days they
    • had come to them as their spiritual Teacher and had instructed
    • spiritual picture, represented an experience actually
    • Mystery of the Spirit. But they did not recognise Him, they
    • merely saw themselves in the presence of this spiritual
    • far greater exactitude in the spiritual chronicle of
    • personal remark. I know full well that in the spiritual
    • the spiritual record of the world's happenings —
    • all precision what presents itself in the spiritual script. For
    • believe that the Spirit has led me to Christianity and to the
  • Title: Fifth Gospel (1950): Lecture III
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    • the findings of spiritual research regarding the life of Jesus before the
    • the Ascension and the subsequent outpouring of the Spirit as
    • the passing into the spiritual world which, as we know, takes
    • by the human soul in Devachan, in the Spirit-Land. And so we
    • passes over into the spiritual world proper, in order to
    • the human being lives through a spiritual life. From the event
    • the Spirit-Land signifies for the human being: for Christ, this
    • world of Spirit, after death, the sacrifice offered up by the
    • forsaking of the sphere of Spirit in order that living
    • that His abode in the spiritual world might be exchanged for
    • that Christ, the Divine-Spiritual Being, might take upon
    • the end that Christ, the Divine-Spiritual Being, might assume
    • participation in the spiritual life. The most graphic
    • spiritual experience attained, first of all, the rank called
    • to deeper and deeper spiritual experiences. In the fifth degree
    • power to become the spiritual guardian of his people, whose
    • spiritual life.
    • by those Beings of the Spiritual Hierarchies known as the
    • spiritual world in order to attain the goal set before it.
    • Spirits whose task this is, the Sun-Heroes were needed. For
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  • Title: Fifth Gospel (1950): Lecture IV
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    • the findings of spiritual research regarding the life of Jesus before the
    • that welled up as it were from the Spirit into the
    • soul when he heard that in ancient times the Spirit had
    • scribes said many a time: “That sublime and mighty Spirit
    • scribes still believed it to be an inspiration from spiritual
    • voice which many regard as issuing from the Spirit of Jahve
    • significant than that of the Spirit who had inspired the
    • to come the voice of the same Spirit who had inspired the
    • where the Spirit can reveal to me the truth about the continued
    • people were, in reality, images not of the good spiritual
    • spiritual Movement, that such things can be disclosed, because
    • transported into spiritual realms, into the sphere of
    • during which he was transported into the spiritual worlds on
    • enough to gaze into the radiant worlds of the Spirit. And so
    • the Spirit with discerning, clear-sighted vision. Jesus of
    • supreme Powers of the Spirit, by his sense of justice and of
    • Essenian life which strove to approach the spiritual world in a
    • light upon the whole course of mankind's spiritual evolution.
    • converse took place in the Spirit between Jesus and Buddha. It
    • discourse with Buddha in the Spirit, Jesus of Nazareth became
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  • Title: Fifth Gospel (1950): Lecture V
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    • the findings of spiritual research regarding the life of Jesus before the
    • the deeper spirit of the universe, how open his soul had been
    • were possible to-day to bring new life to all the spiritual
    • Zarathustra-Ego. Thus the spirit of the other mother had come
    • spiritual realms, to whom the worlds of Spirit were known, not
    • the primeval Gods and Spirits — these kingdoms have grown
    • Christ Being came from the spiritual worlds and knew who
    • Him: If thou wilt acknowledge me, through my spiritual power,
    • bread alone, but by the spiritual forces which come from the
    • spiritual worlds. None knew this better than He for He had just
    • descended from the spiritual worlds. Then Ahriman said: Thou
    • a certain hold upon thee. Thou knowest only how the Spirit
    • acts, the Spirit who descends from the heights; thou hast not
    • cannot draw their nourishment from the Spirit alone. That was
    • Christ Spirit had united with all that had been alive in Him
    • to them in the Spirit, or they, on their side, conjured up a
    • spiritual picture of Him. You can imagine how deeply such
    • them as a spiritual Presence. You can imagine, too, what an
    • the Spirits of the higher Hierarchies. And He felt that there
    • prepared the path from the Spirit to the Earth but how men can
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • from the point of view of a truly spiritual knowledge will be
    • — or by my account any spiritual being — could
    • to enter into true, exact spiritual research. For there is
    • from spiritual science and not from philosophical speculation,
    • the human being when he, as a spiritual investigator, has first
    • the objective spiritual world. Thus
    • the spiritual researcher has arrived at the level I have
    • spiritual world, and he is gradually within the spiritual
    • of the soul the objective spiritual world is revealed.
    • There is now revealed nothing spiritual, but through the outer
    • simultaneous spiritual world events, one's own spiritual and
    • accepted, purely spiritual-soul beings. The existence of the
    • Spiritual science in the sense meant here
    • stage of spiritual knowledge by which we can climb to the
    • spiritual knowledge asserted here who is not fully familiar
    • against the pain, then he will learn as a spiritual researcher
    • caught in a higher world if you are a spiritual researcher, for
    • sacrifice to the other, in the spiritual world and also in the
    • scale by the spiritualized, refined level of love. Our ego is
    • earth life as it was before this purely spiritual-soul life.
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • spiritual life.
    • spiritual foundations of human life, if merely for purposes of
    • helping humanity to emerge from the chaos of anti-spirituality. The
    • the Spirit. However glibly people may talk in these difficult
    • bring to light the spirituality that is indeed contained, but allowed
    • middle of the fifteenth century. There is a store of spiritual
    • there lies a living spirituality which can shine into the world even
    • something that flows over to them from the Spirit of the West.
    • Western spirituality can shine over to Asia and if it does,
    • somewhat decadent spirituality, the Asiatic peoples will be able to
    • Everything depends upon insight into the Spirit that is lying
    • hidden in European and American culture — the Spirit from which
    • struck. Either men will resolve to bring forth the spirituality of
    • is for men themselves to decide for or against spirituality. If
    • Spirit is peculiarly adapted, can be unfolded, insight can ripen and
    • only be possible for a spiritual Movement to be taken seriously when
    • The ancient Egyptian traced the origin of the spirit and soul of man
    • and to live on the Earth divested of soul and spirit.
    • nor of how the human being has descended from spiritual worlds
    • earnest in their striving for spiritual insight to understand these
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  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • his life of soul-and-spirit. But here our mode of study must be
    • asleep until the time of waking, we live in the world of Spirit, that
    • world of Spirit through which we also pass before birth and after
    • spiritual world. But what Spiritual Science calls Imagination,
    • with regard to the world of spiritual Beings. But in the world of
    • spiritual Beings, different conditions prevail.
    • the Divine-Spiritual world — on falling asleep, such a man has no
    • world of Spirit. But this spiritual world has no special significance
    • into us after death when we are beings of soul-and-spirit, the more
    • in the spiritual world between death and rebirth what our eyes and
    • unfolded in his soul and Spirit during his life between birth and
    • again. The power is given him to work as a being of soul-and-spirit,
    • into the spiritual world — either being received lovingly (in the
    • sense described above) by the spiritual world, being drawn to it with
    • soul-and-spirit has perished as a result of the antipathy and chilling
    • Those who try to understand life to-day from the spiritual
    • who studies life to-day in the light of anthroposophical Spiritual
    • position to act freely, out of the depths of his soul-and-spirit, if
    • the world of soul-and-spirit.
    • soul-and-spirit, we must not confine our attention to the life
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  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • heard how the inner, spiritual core of man's being is related to the
    • union with the spiritual world through morality, religious devotion
    • heard that if a man has not established this relation to the spiritual
    • spirit-and-soul before birth expresses itself in this bodily life.
    • spiritual world — to the extent to which thinking is unmixed with
    • spiritual life must begin to take account of man's eternal
    • expected of them. But through a truly spiritual understanding of the
    • from the Spiritual. Modern man does not really know the world.
    • for he is unaware that the soul-and-spirit extends into physical
    • by the Spiritual. This knowledge is not acquired by studying abstract,
    • spiritual study the individual conditions must be observed in every
    • that must be made clear to him. But in spiritual matters man has become
    • various manifestations have been influenced by the spiritual world.
    • concerning all that is revealing itself from the spiritual world in
    • but the Spiritual in its living essence, has receded. The Gnosis is
    • sense it is stripped of spirituality. Think now of your Northern world
    • At the time when, in the South, the Spirit withdrew more and more
    • academy of Gondi Shapur from which at that time a remarkable spiritual
    • Europe, deeply influencing the spiritual life of later times. Yet it
    • spirituality they had once possessed.. The mighty Event of Golgotha
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  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • The Principle of Spiritual Economy
    • guided spiritually throughout history - by the life forces
    • spiritual economy of the world. But other things took place
    • that He could enter the spiritual world. Since the
    • nothing to do with His ego; it passed into the spiritual
    • therefore necessary that a spiritual tendency develop in our
    • imbued with spiritual knowledge. Those individualities who
    • Spiritual
    • Rosicrucian spiritual orientation has been investigated in
    • the higher worlds directly with the spiritual eye and with
    • thing or another. Rather, the Rosicrucian spiritual method
    • accumulated wisdom can today be proclaimed as Spiritual
    • people who feel that Spiritual Science speaks to their hearts
    • enlivened by spiritual knowledge. Hence we need not attempt
    • to stir up an interest in Spiritual Science.
    • theosophical-Rosicrucian orientation of the spirit, we again
    • spiritual world. The Spiritual Scientific teaching of
    • spiritual wisdom.
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • the psychic appearance of the spirit. For this reason we always feel,
    • when we see white in pictures, yes, that is meant to be the spirit.
    • somewhere, it can most easily be used to represent the spiritual image
    • spirit has to find its place on awakening in black darkness. So one
    • can feel black as the spiritual image of the lifeless.
    • the psychic image of the spirit and black as the spiritual image of
    • soul. White = the psychic image of the spirit. I stopped at the soul
    • and go up to the spirit. Black = the spiritual image of the lifeless.
    • I stopped at the spiritual, proceeded to the lifeless, but came back
    • And if one has this artistic experience, death, life, soul and spirit
    • to death through the life of the psychic and spiritual; if they
    • living revelation of the living, of the lifeless, of the spiritual and
    • spirit and soul as they appear in the world.
    • If the spirit wants to reveal itself to us not merely in its abstract
    • is the luster of the spirit.
    • gleaming white figure, a figure that lives in the spirit, to reveal it
    • still lived in the psychic-spiritual.
    • return to a more spiritual interpretation of painting also, so that we
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • Karl Marx. Spiritual life, economic life. Merchandize on the one hand,
    • spiritual science could only talk of otherworldliness, maybe of
    • these three parts I have initially to recognize the spiritual
    • religious life in the spiritual realm, but I include everything
    • which depends on human spiritual or physical abilities. I have
    • misunderstand the demarcation of the spiritual realm within the
    • member of the spiritual realm.
    • first of all the spiritual realm, the realm of human
    • spiritual realms, which comprise his talents, which comprises
    • state-political or rights organism and the spiritual organism
    • spiritual relationships play into it too and that it would
    • the realm of the spirit, the realm where man simply relates to
    • spiritual realm should only be administered out of its
    • the spiritual realm must come directly from the spiritual
    • spiritual life.
    • in a separate association thinks and works in the spiritual
    • individuality work in the realm of the spiritual life.
    • with land and with capital, is actually part of the spiritual
    • to be dealt with in the spiritual realm of the social
    • spiritual organism, which is built on the individual strength,
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  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • sphere of the soul and of the spirit. As I do not wish to speak
    • When such a case arises in ordinary spiritistic circles, it is
    • methods. That is why Oliver Lodge's book on his spiritual
    • that is, the soul, the spirit of Oliver Lodge's son, wished to
    • the spiritual connections of man in a deeper sense, is that in
    • for the critical attitude of anthroposophical spiritual
    • research. The spiritual investigation practised in
    • anthroposophical spiritual investigator, such views on
    • may lead a spiritual investigator to study the bodily
    • spiritual investigator draws attention to such things, when he
    • person who wishes to become a spiritual investigator in the
    • spiritual investigator must, in this connection, also make
    • But an anthroposophical spiritual investigator must apply the
    • reflected through the soul and spirit, whereas the eye only
    • course of soul-spiritual events can therefore be
    • soul-spiritual world which was round about us when we were
    • the same time that the spiritual world begins to rise up before
    • into our physical body on returning from the spiritual world,
    • world into which we penetrate through spiritual investigation,
    • the soul-spiritual world, now reflects itself in the external
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  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • it. Spiritual science above all can show that man's physical
    • approach the element of soul and spirit in man by
    • spiritual life are simply approached experimentally, and the
    • revelation from the real spiritual worlds can be received.
    • from the very outset that anthroposophical spiritual research
    • anthroposophical spiritual science confronts these phenomena,
    • man's eternal soul-spiritual essence, of that part which we
    • spiritual science of Anthroposophy must therefore raise this
    • soul-spiritual parts can be used for anthroposophical research.
    • unconscious, but we are instead surrounded by a spiritual
    • of formative forces supplies to the inner soul-spiritual being,
    • world's spiritual foundation through the fact that the human
    • conditions. A spiritual investigator is always able to maintain
    • of the spiritual world to that of the physical world. In other
    • The results of spiritual-scientific investigations can
    • confront the soul of a spiritual-scientific investigator.
    • the results of anthroposophical, spiritual-scientific research
    • outside our soul-spiritual kernel; we look back upon the
    • before us and leads us back into the spiritual world through
    • soul-spiritual world which surrounds us before we came down
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • real soul-spiritual being therefore obtains a plastic form.
    • soul-spiritual sense-organs, the world of soul and spirit rises
    • which rises up before us when we enter the spiritual world. We
    • the spiritual worlds rise up in super-sensible knowledge. Their
    • our soul-spiritual content, must rely entirely upon
    • the spiritual environment in the mirror of the physical and
    • away in this world of the spirit, if loneliness would not give
    • us this Ego-feeling in the spiritual world, in the same way in
    • Ego in the spiritual world. We then learn to know this
    • spiritual world as our environment. But we know that we can
    • only learn to know it through the inner soul-spiritual eye,
    • From the spiritual world we look back through death, through
    • which surrounds us as we pass through the soul-spiritual world
    • soul-spiritual being everything with which we were in some way
    • Those who acquire spiritual, super-sensible knowledge, already
    • though it is somewhat different from spiritual vision on earth,
    • soul-spiritual life. Everything in our environment with which
    • again in the soul-spiritual world, after having passed through
    • something which the spiritual science of Anthroposophy can add
    • lies beyond birth and death the spiritual science of
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  • Title: Lecture I: Man in the Light of Occultism
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    • spiritual experience where we are able to learn whence man has come
    • In this cycle of lectures we propose to consider man in his spiritual
    • place then we shall have to betake ourselves to a spiritual height
    • new birth he lives in the world of soul and spirit. In short, he
    • learns to have knowledge that is spiritual and he becomes familiar
    • with an environment which is of a spiritual nature and hidden from
    • ordinary consciousness. In the spiritual world lie the foundations of
    • to be able to have direct vision of the spiritual world and penetrate
    • spiritualise egoism. At the end of Earth evolution man will be
    • spiritual science tells) — among these original peoples we find
  • Title: Lecture II: Man in the Light of Occultism
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    • spiritual world, was that he should not in any way deviate from the
    • their mind and spirit afforded them. Nor was this all; the whole
    • definite advance for his spirit, — all this he has now to shut
    • out of his spiritual activity; he may only handle matters of quite
    • will outwardly and allow nothing whatever of the results of spiritual
  • Title: Lecture III: Man in the Light of Occultism
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    • from him. That is the first experience, — flowing spiritual
    • the flowing spiritual light, has not its source in Earthly conditions
    • quicken and strengthen our power of memory. Out of this wide spiritual
    • perceiving with the eye of the spirit in the surging sea of light.
    • now have a spiritual influence upon man that is like the physical
    • on a particular spiritual force that works plastically into the human
    • this spiritual force is named Jahve or Jehovah; it is a reflected
    • light of the Spirit, just as in a physical aspect moonlight is
    • spiritual light thrown back from beyond the Earth.
    • World “God” or “World Spirit” is of no moment; the
    • a single Ground, is due to influences of the spiritual world which are
    • of a spiritual world grows stronger and stronger.
    • spiritual life, then again its concentration. And the latter we
    • — sounding spiritually and full of deep meaning; and we form the
    • clairvoyant the spiritual light, if he has pressed forth from his
    • emancipated from heart and brain the higher forces, the spiritual
    • apparently a product of mental and spiritual ability, there exists any
    • gadfly or a bee had stung me! Spiritually, that was how I felt. I was
    • Is like a beast which some ill spirit leads,
  • Title: Lecture IV: Man in the Light of Occultism
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    • the spiritual world and to reveal what he saw and learned.
    • consequently been able to bring down from spiritual worlds and
    • Such then is the relation of the religious man to the spiritual world;
    • inner development and rising into the spiritual worlds. It would thus
    • Spirit sublime, thou gav'st me, gav'st me all
    • spiritual in Nature. You have here a mystic who comes right out beyond
    • able to live in extraordinary intimacy with the spirit of Nature. This
    • In Saint Francis we have no mere vague pantheism of the spirit, —
    • sing rapturously of a universal Spirit in Nature; he sings of definite
    • And he excludes also what makes the spiritual attractive and
    • outside our consciousness is, as we know, the divine spiritual
    • with the Divine Spirit which was like a marriage, like an embrace
    • of marriage with the super-sensible and spiritual which we meet with in
    • embrace of the Divine and spiritual, becomes very like the feelings
    • manifests erotic passion for the Divine and Spiritual, and speaks of
    • of the nature of mysticism to come to the boundary of the spiritual,
    • to experience the Divine and Spiritual like a kind of marriage, but
    • not to enter into the world of the Divine and Spiritual. The mystic
  • Title: Lecture V: Man in the Light of Occultism
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    • spiritual experience; as yet, however, it is undefined.
  • Title: Lecture VI: Man in the Light of Occultism
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    • in the human figure for the hidden secrets of the spiritual world, we
    • observation will enable you to see — have spiritual connection
    • bringing to outward expression what the mind and spirit are able to
    • deeply and strongly connected with the spiritual life that is lived by
    • first sevenfold man It is the essentially spiritual man, it is man in
    • This first seven-membered man is thus to be regarded as the spiritual
    • nature of the human being; it is the spiritual being of man, in so far
  • Title: Lecture VII: Man in the Light of Occultism
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    • ancient Hebrew people is a highly spiritualised Moon worship. And it
    • appeared to the clairvoyant — spiritualised, that is, and not at
    • the starry heavens, the multitude of spiritual Beings that are in the
    • clairvoyance that is derived from the spiritual Being of the Moon and
    • consciousness gradually to grow dim and fade away, a more spiritual
  • Title: Lecture VIII: Man in the Light of Occultism
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    • incarnations upon Earth spiritual beings and forces have contributed
    • out from these inner soul experiences into the spiritual world, then
    • the impressions of the spiritual world last for a comparatively long
    • spiritual world, then he experiences spiritual vision and can as it
    • sees himself flayed — spiritually speaking —, when his form
    • mind to grasp death and Lucifer and then turn round, spiritually, and
    • the course of their life to penetrate into the spiritual worlds.
    • mistake in regard to the Spirit of Christianity. He would understand
    • the I thought live on over into the spiritual world, so that he does
  • Title: Lecture IX: Man in the Light of Occultism
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    • spirit, that the Christ founded a religion for the simplest of human
    • hand in a spiritual manner. Here we can no longer speak of an
    • spiritual and he cannot admit the influence of spiritual forces. None
    • Spirit of the Moon, Jahve or Jehovah — works upon the entire man
    • “quarters” of the Moon. The Venus that works spiritually,
    • in respect of man are spiritual workings. Please note, an expression
    • for what is in the spirit of man.
    • As the great Sun Spirit works in relation to the Moon Spirit, in
    • spiritual powers in man. The influence of the Sun can be more
    • Thus the connection of the inner trinity in man — the Sun Spirit,
    • the Moon Spirit and the Venus Spirit or Lucifer — is symbolised
    • is, the three great spiritual Powers in man — and the several
    • the Sun Spirit in the middle man, exert their utmost influence. In the
    • especially strongly developed in their spiritual character, — let
    • form, is in connection and harmony with the spiritual Powers
    • Spirit that work in man correspond to the Spirit of the Sun, as the
    • Education of the Child from the standpoint of Spiritual Science.)
    • of operations” as it were for the Sun Spirit. Thus the movement
    • In doing so we are thinking of the power and force of the Sun Spirit
    • with the influence of the Spirit of the Moon. This influence here
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  • Title: Lecture X: Man in the Light of Occultism
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    • and Christ as the Spirit of the planet of the Sun. Christ himself
    • manifests in this connection as a planetary Spirit, brother to the
    • Spirit of Venus. In other words, Christ appears as a brother of
    • of initiation where the seven Spirits of the Planets become manifest.
    • where the seven planetary Spirits manifest themselves to man. And we
    • the Sun Spirit and the Venus Spirit — in other words, Christ and
    • mean, of course, spiritual light. We have the feeling that all the
    • these—, that Lucifer is a Spirit endowed in his very nature with
    • proud Lucifer, the Spirit of Venus, who rejects the Word of the Worlds
    • other Spirits of the Planets lost also their kingdoms, or rather
    • also of their spiritual Rulers.
    • Moon time. Christ went forward. The Christ Spirit, the Sun Spirit,
    • became a Spirit evolving ever forward until at length He was able to
    • Christ is spoken of in those lectures as a Sun Spirit of a higher kind
    • than the Spirits of the planets. For there of course we were speaking
    • of the present day. Christ is far above the other planetary Spirits.
    • He is the Spirit of the Sun. Here, however, where we are not merely
    • by their Spirits, but where our task is above all to describe the
    • passed through an upward evolution, and from having been a Spirit who
    • was of like nature with the planetary Spirits has become the Ruler or
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  • Title: Man's Being: Lecture I: On the Nature and Destiny of Man and World
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    • awaking, by contact with the spiritual world. Our spirit
    • body when man falls asleep; they enter the spiritual
    • that the same things occur in the divine-spiritual worlds that
    • asleep, we return to the spiritual worlds — and here
    • means of spiritual science. Thus a passage occurs in the Bible
    • spiritual-super-sensible has often been called by me, as well as
    • ourselves the experiences of our spirit and soul (ego and
    • spirit and soul. And just as we can walk, in the physical
    • spirit-soul element and the physical body. It is a mediator
    • carried within us when descending from the spiritual
    • This description conveys to you what man's spirit and soul
    • spirit and soul element; it is significant only for the
    • physical-sensible. When reaching the spirit and soul state, we
    • the spiritual world whence we had departed — but departed
    • spiritual world, enriched not only by conscious but also by
    • human being gathers experiences in this purely spiritual world.
    • penetrate spiritual life if we desire to gain a standpoint from
    • life to the world of spiritual facts, spiritual beings. He
    • brings into this spiritual world what he has experienced on
    • consciousness: You are nothing but spirit. You have only dwelt
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  • Title: Man's Being: Lecture II: Life between Death and a New Incarnation
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    • spiritual world. Let us briefly summon before our soul
    • acquaints himself with spiritual-scientific methods, [See:
    • preserved in the spiritual world. Thus an eternal element is
    • Descriptions of the spiritual world often sound almost
    • These things are not at all as the spiritists imagine. These
    • Conversely, the dead can experience their present spiritual
    • on the spiritual world.
    • reflected, while still alive, on the spiritual world, who have
    • spiritual moon forces. We must realize that all the world
    • formations of a spiritual element.
    • matter), but also of soul and spirit, so the whole universe,
    • the whole cosmos, is indwelled by soul and spirit. And not only
    • one unified spiritual entity dwells therein, but many,
    • innumerably many spiritual entities dwell therein. Thus
    • numerous spiritual entities are connected with the moon, which
    • spiritual body, formed out of our moral qualities. A good man
    • living backward. Our spirit-body, however, is only partly
    • of the spirit-body received by us in the spiritual world is
    • on us as a garment woven from the substances of the spiritual
    • soul world into the spirit realm. This is connected with the
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  • Title: Man's Being: Lecture III: Our Experiences at Night, Life after Death
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    • spiritual world, to the world of our origin which we left in
    • the spiritual world, we must learn to form conceptions of such
    • divine-spiritual element. This is our real experience when
    • with regard to soul and spirit from the human beings after the
    • did not call Him the Christ. They called Him the Sun-spirit.
    • avowed from their innermost depth that the great Sun-spirit was
    • appeared as a spirit strengthening mankind and consolidating
    • followers of ancient religions. It is the great Sun-spirit, who
    • spirit descended to earth and was clothed in a physical body.
    • the exalted Sun-spirit who had given them the strength to pass
    • remembered after every sleep that the exalted Sun-spirit had
    • exalted Sun-spirit, Christ, descended to earth, became a human
    • recognize the world of spiritual hierarchies — all the
    • spirit and soul beings who lead man into existence. At the end
    • of world evolution, he would again recognize the spirit and
    • dwelling among spirits between death and a new birth. Here we
    • the spiritual world, revelation of the spiritual world, and the
    • by coming into contact with spirit and soul beings. Now, the
    • to walk the counterpart of all the spiritual movements
    • emanating, between death and a new birth, from spirit and soul
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  • Title: Man's Being: Lecture IV: Man's Being, His Destiny and World Evolution - 1
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    • salt. Willing is a combustion. To the spiritual view, human
    • are asleep? If by the methods of spiritual research, we
    • different significance if looked at from a correct, spiritual
    • the methods of spiritual research and look into the whole
    • by spiritual science in a different place.
    • have often spoken of the three stages of spiritual
    • penetrated by spiritual reality and essence; intuition, when we
    • stand amid spiritual reality and essence.
    • the human being, in the course of his spiritual research,
    • attain imagination, real spiritual knowledge of the life lived
    • of my booklet: Spiritual Guidance of Man and Humanity
    • back, with our ego and astral body, into the spiritual world;
    • Hierarchies, in order to prepare the spiritual germ of a future
    • undergone only if sharing a spiritual activity with beings of
    • spiritual germ of the physical body. Then, whatever has been
    • reading, so does ordinary science differ from spiritual
    • Those understanding spiritual science are able to read.
  • Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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    • being's first years of life, of the spirit and soul organism on
    • development of spirit and soul is dependent on the development
    • we notice the same dependence of spirit and soul on the
    • people would thus like to hush up the fact that their spirit
    • a certain age, his spirit and soul are no longer greatly
    • that, even though the bodily forces decline, soul and spirit
    • spiritual science — to go back to the first period of
    • within spirit and soul. Then things happened in such a way that
    • separation of the physical body from spirit and soul. He felt
    • earth-elements, a liberation of spirit and soul. By
    • Divine-spiritual forces are speaking through me. And the
    • between the soul and spirit element and the bodily-physical.
    • the universe directed by spiritual laws. Now man was
    • confronted by the possibility that soul and spirit might
    • with regard to soul and spirit, I am at one with my body. No
    • spirit and soul element.
    • him when it first arose out of dark spiritual depths in the
    • spirit before I descended to the physical world. While dwelling
    • man, in his pre-earthly existence, was united with the spirit
    • before descending to earth, within spiritual worlds in
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  • Title: Man's Being: Lecture VI: Man's Being, His Destiny and World Evolution - 3
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    • the human being remained dependent on the spiritual element in
    • was just because the human being participated spiritually, by
    • Spiritually He has, since the Mystery of Golgotha,
    • spiritual at a certain time. Here the Christ was
    • said. The Christ spoke of the Kingdom of the Spirit which He
    • more necessary for us to find the spiritual within the earthly
    • and perceive the truth of the saying: “The spiritual
    • course of the stars, the spiritual element within destiny.
    • he could say: “Within me the folk spirit, the folk genius
    • Christmas he enters the life of the spiritual world. Here
    • spirit and soul element becomes visible in the earth.
    • spiritual beings within the earth begin to stir. The mere
    • beings preserved, during the winter, the spiritual force of the
    • seeds. The spiritual beings, the spirits of nature, are most
    • this spirit and soul element contained in the earth during
    • out of the stars what spiritual happenings and facts are
    • spiritual standards. Here is preeminently shown that we
    • have become materialists who want to banish the spiritual more
    • Day, he also learned every year how to follow the spiritual
    • Something spiritual was united, in a very concrete way,
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  • Title: Mission/Volksseelen: Erster Vortrag
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    • Entgegenkommen spirituellen Verständnisses. Es ist in der Tat
  • Title: Mission/Volksseelen: Zweiter Vortrag
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    • entgegenkommen müssen mit Ihrem spirituellen Verständnis,
  • Title: Mission/Volksseelen: Vierter Vortrag
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    • eine Offenbarung aus spirituellen Höhen, und sie konnte nur aus
  • Title: Mission/Volksseelen: Siebenter Vortrag
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    • strebt dahin, sich in gewisser Beziehung zu spirituellen Höhen
  • Title: Mission/Volksseelen: Zehnter Vortrag
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    • das Vorhandensein des nicht bloß gedachten, sondern spirituell
  • Title: Mission/Volksseelen: Elfter Vortrag
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    • die ein spirituelles Empfinden war, erkennen, was die Wahrheit ist.
    • erkennen, wo die Wahrheit liegt, ob sich in die spirituellen
    • Theorien wirklich auch spirituelles lebensvolles Empfinden
    • hineinlebt, oder ob in diesen spirituellen Theorien nur ein
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • accomplished more in the spiritist realm than others. No doubt
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • want is to find entry to the spiritual world. We all have at least an
    • with remaining in the spiritual realm to which they belong and with
    • belongs to the spiritual world. That's why he foists the lie on
    • spiritual world Goethe is quite right when he lets Mephisto say:
    • protect ourselves from Lucifer if we nourish the spirit of humility
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • sleep, while the ego and astral body go into the spiritual
    • was good, for he strengthened his soul with spiritual forces as he
    • soul forces from spiritual worlds.
    • spiritual forces that always become renewed; the same is true of the
    • men. If a man doesn't connect himself with these spiritual
    • materialist is, if he goes into spiritual worlds unprepared in the
    • through this omission. He kills some of the spiritual life and forces
    • goes into spiritual worlds unconsciously. For instance, if he went to
    • sleep at 11 p.m. unprepared and awakened at 12 in spiritual worlds,
    • increases the spiritual forces that are necessary for mankind through
    • their connection with spiritual worlds and have forgotten how they
    • esoterics to let their spiritual forces work in a living way.
    • and esoterics will then use the spiritual forces that they bring down
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • in the Druidic mysteries. The candidate united himself with the spirit
    • that worked everywhere in nature: Per Spiritum Sanctum
    • It's a conscious coming to life in the Christ spirit.
    • words Per Spiritum.
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • to the Spirit of Monday:
    • embracing Spirit,
    • embracing Spirit
    • May the spirit of my being be illumined
    • deeper insights into spiritual connections relatively quickly are the
    • first, we have to imagine that the spiritual beings were previously at
    • one anymore That's spiritual arrogance. One can still get
    • seeing spiritually in the next life for sure, if not in this one.
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • that an esoteric turned, with these he turned to spiritual worlds.
    • greatest things in the physical realm felt that the spiritual world
    • longer take in that we can live in the spiritual world. And you who
    • not just communications — it's advice that flows from spiritual
    • meditate on: In the Spirit of Mankind I feel united with all
    • through spiritual worlds; it's supposed to radiate in us like
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
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    • spiritual world? On the right path one gets ever more humble and
  • Title: Das Fünfte Evangelium: Erster Vortrag, Kristiania (Oslo), 1. Oktober 1913
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    • seinen Zuhörern tiefe Einblicke in den spirituellen Gehalt dieser
  • Title: Das Fünfte Evangelium: Zweiter Vortrag, Kristiania (Oslo), 2. Oktober 1913
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    • seinen Zuhörern tiefe Einblicke in den spirituellen Gehalt dieser
    • Verfinsterung der höheren, eigentlich spirituellen
    • hat für das Walten spiritueller
  • Title: Das Fünfte Evangelium: Dritter Vortrag, Kristiania (Oslo), 3. Oktober 1913
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    • seinen Zuhörern tiefe Einblicke in den spirituellen Gehalt dieser
    • am spirituellen Leben. Am
  • Title: Das Fünfte Evangelium: Vierter Vortrag, Kristiania (Oslo), 5. Oktober 1913
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    • seinen Zuhörern tiefe Einblicke in den spirituellen Gehalt dieser
  • Title: Das Fünfte Evangelium: Fünfter Vortrag, Kristiania (Oslo), 6. Oktober 1913
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    • seinen Zuhörern tiefe Einblicke in den spirituellen Gehalt dieser
    • spiritueller Lehren ist mit treuem Einhalten der
  • Title: Lecture III: WORLD-PENTECOST: The Message of Anthroposophy
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    • that is in keeping with the spirit of our epoch.
    • into a physical body on the earth they had lived in the spiritual
    • being of soul-and-spirit, sent down by the Divine Powers into
    • pre-earthly existence as beings of soul-and-spirit, they knew that the
    • and among spiritual Beings, just as on earth they were living among
    • that every star is peopled by spiritual Beings with whom he had been
    • stars, that is to say, to the spiritual world. He regarded the sun as
    • the most exalted was the One known as the sublime Sun-Spirit.
    • are able to return in the right way after death into the spiritual
    • spiritual power of the sun, the spiritual light, which bears you on
    • Sun-Spirit. These teachers in the Mysteries said to their pupils and
    • offered their prayers to the Spirit of the sun who gives them
    • that before you came down to the earth you were in a spirit-realm that
    • come down from spiritual worlds into the earthly world, but that they
    • sublime Sun-Spirit of whom they spoke to the worshippers is the same
    • instinctive remembrance of pre-earthly, spiritual life was gradually
    • physical orb, but as a realm of spiritual Beings.
    • kindle to life within them any remembrance of the spiritual worlds.
    • no longer able to look up into the spiritual worlds, and in the
    • knowledge. For in the spiritual world, the Beings above man — the
    • Maximum number of matches per file exceeded.
  • Title: Arts and Their Mission: Lecture VII
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    • stimulation from the spiritual world. We must become artists, not by
    • developing symbolism or allegory, but by rising, through spiritual
    • knowledge, more and more into the spiritual world." - from the contents.
    • uttered by the initiate as both cognition and spiritual revelation
    • on the other hand, tries to approach art out of the living spirit
    • of the spirit. It should be seen, not explained. When I had the honor
    • own forms, pictures, colors. One can be spiritual in forms, colors,
    • that man has foresaken the spiritual worlds to which he rightfully belongs.
    • artistic approach, man's physical body clothed by an imaginative-spiritual
    • the Greeks became sculptors. It is thus a spiritual sensing and
    • soul-appearance of spirit.
    • us take black. When our spirit encounters darkness on waking, we feel
    • paralyzed, deadened. Black is felt as the spiritual image of death.
    • of spirit; black as the spiritual image of death. In saying this I describe
    • soul-image of the spirit — having started with soul I rise to
    • the spirit. Black, spiritual image of death — I start with spirit
    • has this artistic experience, if death, life, soul and spirit show forth,
    • the dead through life, soul, spirit; if death, life, soul and spirit
    • death, soul, spirit. By overcoming dead thought we attain to the point
    • represent life and death, spirit and soul, as they have their being
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  • Title: Arts and Their Mission: Lecture VIII
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    • stimulation from the spiritual world. We must become artists, not by
    • developing symbolism or allegory, but by rising, through spiritual
    • knowledge, more and more into the spiritual world." - from the contents.
    • life, soul, spirit. I said I would draw this complete circle of the
    • spirit. (The spirit as such conceals itself.) And if, as artists, we
    • take hold of black, we have the spiritual image of death. And the circle
    • call it the lustre of life. If the spirit does not wish merely to reveal
    • yellow is the radiance or lustre of the spirit. If the soul wishes
    • of the spirit.
    • wish to represent a spiritually radiant figure, we cannot do otherwise
    • Such color-perspective lives in the realm of soul and spirit.
    • time for painting to return to a more spiritual conception, to return
    • in waking dreams, the spiritual behind the physical. Parallel to this
    • man felt himself completely removed into the spiritual world, with the
    • spiritual nature at the boundary of his skin, so to speak, a sensation
    • future development of music will be toward spiritualization, and involve
    • the world of spirit. Some modern musicians have made beginnings in
    • in its spiritual profundity, and a wish — in this as in the other
    • arts — to pass from the naturalistic to the spiritual element.
    • development of man with the unbiased eye of the spirit sees how at a
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  • Title: The Fifth Gospel: Lecture I
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    • the findings of spiritual research regarding the life of Jesus before the
    • diverse elaborations from spiritual science about the
    • that aside though, and look at spiritual development during
    • on a spiritual balance all that has contributed until now
    • the spiritual balance and let us place on the other scale
    • with the working of the spirit; I have only to point to the
    • names a spiritual life of the highest order appears before
    • first at Southern Europe, we find a profound spiritual
    • developed spiritual life, which in the subsequent centuries
    • its underlying spirit. Nevertheless those people had the
    • profundities of spiritual life, will find something which
    • directly to spiritual science, that there is a logical path
    • from Haeckel to spiritual science. When that is understood,
    • logically to the spiritual origin of the human race. It is
    • true path from Haeckelism to the spiritual origin of the
    • good spirit of Christianity as well as by the good spirit
    • of Darwinism. If one is imbued with the good spirit of
    • lower animal forms, that he must have had a spiritual
    • spiritual being hovering over the earth. A logical
    • other hand one is abandoned by the good spirit and goes
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  • Title: The Fifth Gospel: Lecture II
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    • the findings of spiritual research regarding the life of Jesus before the
    • transformation, who had been awakened by the cosmic spirit
    • presented an experience of purely spiritual matters. And
    • him necessary, due to certain spiritual considerations, to
    • impression that spiritual-scientifically trained
    • the conviction of how in the cosmos a certain spiritual
    • clairvoyant the darkening of the higher, spiritual regions
    • of the spiritual power in the universe. I do not wish to
    • that spirit who as all-encompassing love exuded in the
    • arrival, the pouring out of the spirit, begins with what I
    • had really taught them about the kingdom of the spirit. And
    • appeared to them as their spiritual teacher and instructed
    • him. He saw a heavenly spiritual being, but he didn't
    • Mystery of Golgotha, interfered with the purely spiritual
    • instructed in the secrets of the spirit by Christ Jesus.
    • standing before this spiritual being. And in order to
    • the spiritual Script of Becoming. Such times will come,
    • spiritual investigation to which I have devoted myself, it
    • is in the Spiritual Script. For it is very difficult and
    • spirit. Especially in this area I think I have a certain
  • Title: The Fifth Gospel: Lecture III
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    • the findings of spiritual research regarding the life of Jesus before the
    • with which we are already familiar through our spiritual
    • through our spiritual scientific analyses in a somewhat
    • outpouring of spirit, which in respect to the Christ-Being
    • accustomed to see as the entrance into the spiritual world
    • the so-called Devachan, or Spirit-land.
    • called purification-time, Kamaloka-time, to the spiritual
    • human being lives though a spiritual life after death. From
    • transition to the Spirit-land. Instead of going to a
    • Devachan, to a spiritual region, as man does after death,
    • in leaving the spiritual spheres in order to live with the
    • spiritual world could be exchanged for the place of
    • divine-spiritual Christ-being could take on the necessary
    • for the divine-spiritual being of Christ to be able to take
    • developed in spiritual science. It has been brought to your
    • participation in spiritual life. This pre-Christian
    • raised to the higher stages of spiritual experience was led
    • and deeper into spiritual experience. In the fifth degree
    • consciousness, which enabled him to become a spiritual
    • participation in the spiritual life.
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  • Title: The Fifth Gospel: Lecture IV
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    • the findings of spiritual research regarding the life of Jesus before the
    • spiritually veiled memory of the I of Zarathustra acted in
    • that in ancient times the spirit came over the prophets,
    • that great spirit, that powerful spirit which came to
    • from the spiritual heights, what still spoke was a weaker
    • voice which some believed to hear as coming from the spirit
    • same spirit which had spoken to the Jewish teachers of long
    • heights where the spirit can reveal to me the truth about
    • remains to ascend to the revelations of the spirit of
    • were not images of good spiritual beings, but of demonic
    • our spiritual movement, for human souls can only now, in
    • Nazareth's soul felt itself carried up to a spiritual
    • soul so clairvoyant that it can see into the spiritual
    • spirit. Jesus of Nazareth had become a person who could
    • culture, by his dedication to the highest spiritual powers,
    • which all that was physically and spiritually unworthy was
    • meant to be eliminated in order to approach the spiritual
    • spiritual course of human evolution. It was a meaningful
    • spiritual conversation took place between Jesus and Buddha.
    • evolution today. In this meaningful spiritual conversation
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  • Title: The Fifth Gospel: Lecture V
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    • the findings of spiritual research regarding the life of Jesus before the
    • fundamental experience obtained from spiritual scientific
    • with all the deeper universal spirits, how his soul had
    • who had later died. The other mother's spirit had
    • been in spiritual regions, who previously had not lived on
    • earth, who knew the spiritual worlds, but not the earth!
    • dwells, founded by the old gods and spirits – they
    • of pride. But the Christ-Being came from the spiritual
    • said to him: Through my spirituality, through what I can
    • Men do not live by bread alone, but by the spiritual which
    • comes from the spiritual world. The Christ-Being knew that
    • well, for he had recently descended from the spiritual
    • spirit does which descends from the heights. You were not
    • spirit alone. That was the moment when Ahriman told Christ
    • twelfth year on; he felt the Christ-spirit to be more
    • he visited them in the spirit; or also, they created his
    • spiritual image. You can imagine what it meant for such a
    • had seen sitting with them in the spirit. We can well
    • spirits of the higher hierarchies, had been forgotten. And
    • here to tell men how the gods brought the spirit down to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • instrument for us to spiritually comprehend the Apocalypse again and
    • of the spiritual life. Our explanation of the Apocalypse will age; future
    • presented by Theosophy or spiritual science. We must think of the human
    • are in the spiritual world. During the night the present-day human being
    • perceives nothing. When human beings develop to a higher spiritual vision,
    • also make the student aware of the nature of the surrounding spiritual
    • what the person experiences in the spiritual world. In this moment, when
    • occurred and the enlightened one experienced the spiritual world; after
    • about the spiritual world.
    • that required a sequence of steps. But he stood closer to the spiritual
    • the basis for the physical body. In the spiritual world they had to
    • initiates always saw the physical human being spiritualized and placed
    • in the spiritual world as its crowning, and such people understood the
    • Christ to be the first real human form that could be seen in the spiritual
    • and he saw the “Son of Man” as the spiritualized, purified
    • spiritual-physical form of “Man,” the human being, now
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • fourth in our great post-Atlantean epoch. In spiritual science we calculate
    • the spiritual life of the Atlanteans; for, of course, the same souls
    • the spiritual researcher.
    • were conscious in the spiritual world. They had a dim form of clairvoyance.
    • conscious vision of the spiritual world. Unlike our culture, which is
    • the physical earth and beyond to spiritual realities. Present-day science
    • achieved a vision and experience of higher spiritual beings that work
    • planets in our solar system and the spiritual powers standing behind
    • individual spiritual capacities of thinking and judgment in their first
    • It is a law of spiritual
    • the etheric bodies of the seven great Atlantean initiates as spiritual
    • on the health and spiritual discipline of the people so that he developed,
    • this chorus harmonized together as a spiritual symphony was the primal
    • teaching concerning the spiritual being of the sun, concerning Ahura
    • for clairvoyance, for the spiritual, for the feeling of connectedness
    • the spirit of the sun, the highest being. Zarathustra initiated one
    • ancient Indian culture was initiated in the secrets of the spiritual
    • spiritual life we are introducing the age of Philadelphia or
    • The seven spirits of God,
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • in our time that will lead to brotherly love through real spiritual
    • of the Apocalypse directed his spiritual gaze toward him and saw how
    • These holy, simple men wanted to awaken the spiritual senses of humanity
    • or illusion. Only the spirit standing behind the surrounding world could
    • be called truth. The seven holy Rishis pointed to this spirit. Human
    • as Nicolaitans who have lost the first, the glorious love of the spirit.
    • to stimulate their wills so that, with this spiritual treasure, humanity
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • the spiritual world.
    • as the expression of a being, the spirit of the sun, and they should
    • look upon the stars as the bodies of the spirits who populate space. For
    • world as the expression of the spirit. In this way the cultivation of
    • Mephistopheles. This is he who called to Faust, who believed in the spirit
    • and went to the “Mothers,” that is, entered the spiritual
    • are seeking the spirit call back to the materialists: “In your
    • by a life in the spiritual world. One day this ring of reincarnations
    • must say: There is a history of life in the spiritual world. Because
    • Atlantis; human beings were still in their soul and spiritual home during
    • in the spiritual world at night and after they passed through the gate
    • to that extent they lost their vision into the spiritual world; it became
    • could human beings hope that the spiritual world would be filled with
    • not only for the physical world but also for the spiritual world.
    • that our culture now begins to climb upward to a spiritual understanding
    • in the physical and in the spiritual. The whole of our post-Atlantean
    • spirit. It is always the same principle that manifests in the successive
    • becoming one with matter, who are using up the spiritual forces they
    • it would be the “second death” — the “spiritual
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • Before this the concept of personality, the concept of the divine-spiritual
    • Greece they could only understand the divine-spiritual residing in the
    • spiritual world. But Greek culture could, in the fullest sense, feel what
    • as something spiritual. And there was a deeply tragic feeling that
    • themselves that the human being has descended from the divine spiritual
    • to the spiritual world.
    • it would have contributed to a new ascent to the spiritual. Celsus,
    • not meant to undertake such lofty flights of the spirit and see the spirit
    • became Arabic wisdom; it became the spirit of Mohammedanism. Arabism
    • that is unable to reach concrete spiritual beings. Arabism did not arrive
    • of the spirit if it is summed up in a unity. Therein lies the poverty
    • was not able to understand a reference to something spiritual standing
    • the veil of the senses spread over the spiritual. He could believe in
    • knowledge, and now it is illuminated and spiritualized by the
    • spoke of the stars they meant the spiritual aspect of the stars, which
    • to find again the spiritual world behind sense existence; and Theosophy
    • time the elemental spirit of the earth. Christ expressed this when,
    • earth we would have to see members of the spirit of Christ in everything
    • age will have neither people who glow with enthusiasm for the spiritual,
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • When we speak of the earth we mean, of course, all of the spiritual
    • bodies have come, so also spiritual science speaks of a large, ancient
    • epoch when Zarathustra proclaimed Ahura Mazdao the spirit of the sun. The
    • sun spirit was the guiding and leading principle of the ancient Persian
    • time they were in a spiritual body. Then, when the sun was no longer
    • spiritual beings surrounding them as their external world. Then came
    • that through the spirituality that lived in the moon, they could perceive
    • the spiritual world that was inwardly flowing into them through the
    • that the spiritual world mediated to human beings, while the external
    • the ancient Egyptian's feeling life. The sun spirit was characterized
    • as Osiris and the soul that seeks the sun spirit was seen as Isis. Thus,
    • of the moon. Osiris was a sun spirit residing on the moon. He could
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • The Principle of Spiritual Economy
    • to be used further in the spiritual economy of the world.
    • thirtieth year of his life in order to enter the spiritual world just
    • This has nothing to do with his I, which went on into the spiritual
    • so that a particular spiritual stream could arise in our time, a spiritual
    • stream with the task of insuring that spiritual knowledge will still
    • Therefore, today spiritual
    • old traditions. What constitutes the Rosicrucian approach to the spirit
    • today has been researched directly in higher worlds with spiritual eyes
    • to the spirit not because this or that is found in old books, not because
    • affected in a living way by spiritual knowledge.
    • spiritual stream, we draw toward us what is available from the copies
    • again an ascent into the spiritual world. The theosophical teaching
    • a particular people or place. Those who hear the call of spiritual wisdom
    • The Principle of Spiritual Economy
    • Principle of Spiritual Economy
    • Christ and the Spiritual World and the Search for the Holy Grail
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • the wisdom taught in Theosophy. In far-reaching ways, the spiritual
    • to develop a physical form appropriate for the spirit.
    • were gradually “precipitated out” of the spiritual world.
    • This will become the fate of those who have taken in spiritual impulses
    • at the right time. All moral, intellectual, and spiritual forces will,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • of spiritual culture will have overcome their lower nature. They will
    • physical-sensible existence that the spiritual world became dark for
    • to a head in this fifth age. Through the Rosicrucian-Theosophical spiritual
    • will achieve, through spiritual development, ever higher stages of
    • spiritual life.
    • spiritualized human personality will have to contradict the prevailing
    • Philadelphia the sixth age will begin. Except for these spiritual human
    • consequences whether the air is filled with spiritual thoughts or with
    • of nature. But those who unite themselves with the spirit appear as
    • the teachings that concern the spirit and can reach humanity.
    • into themselves as spiritual substance and teaching will be their soul
    • and spiritual life blood in the future. It will be the light that will
    • ray forth from them as spirit. The human being stands firmly as on two
    • in wisdom, like swallowing a book. This figure points toward the spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • materialism, and that spiritual human beings will be the sealed ones.
    • the future, the human being will also accomplish divine spiritual deeds.
    • sees the spiritualized people hovering above with the others bound to
    • will be close to God, they will have completely spiritualized themselves.
    • nature — this will be repeated in a spiritual state. When the
    • is the good spirit, the intelligence of the sun; the adversary is the
    • the sun is the opponent of the Christ spirit and is called Sorat. Earlier,
    • thrown out and how the noblest, spiritualized portion of humanity remains
    • united with the sun. The newly spiritualized human body can then again
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • seen that the earth will again be spiritualized, that human beings can
    • to the sun. Evolution leads to a constantly increasing spiritualization,
    • in this spiritual earth. First, everything must pass over into an astral
    • in opposition to our evolution today. It is ruled by the spirit Mammon,
    • that is, the spirit of hindrances. He is a power of the lower world.
    • not yet reached the stage of humanity. These are the luciferic spirits.
    • gone through his evolution in a higher sphere if the luciferic spirits
    • for something good: their freedom. The luciferic spirits made, so to
    • The luciferic spirits have also brought humanity something positive.
    • they develop spiritual abilities. In full consciousness they have turned
    • earth emerges from the sun yet again in the future. If the spiritual
    • never he saved. So, these spiritualized people come forth once more
    • own cunning free will, have become black magicians by placing spiritual
    • a human being. It came out of the spiritual world. The second dragon
    • 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. \
    • 18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. \
    • similar to how we create and form artistically today. What the spirits
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • reflect mighty spiritual events in our time. Our task is to learn to
    • to draw the I toward the physical head. That is, the I, the spiritual
    • for the spiritual world and had to be educated so that the I could
    • spirit-self, the etheric body into budhi or life-spirit, and the physical
    • consciousness soul can the spirit-self gradually — and at first,
    • age of “Philadelphia” the I will permeate the spirit-self,
    • or manas. Then the human beings who, through theosophical-spiritual
    • through wisdom, through Theosophy, so that it receives manas or spirit-self
    • to a spiritual state. What the spiritualized human beings have acquired
    • the more energy is necessary in order to spiritualize those who have
    • In this way spiritual
    • seers have spoken to other spiritual seers through the millennia and
    • the earth will be spiritualized in the New Jerusalem. There will be
    • no external sun present then; the corresponding spiritual beings will
    • of the Rosicrucian. The seer can also see this in the spiritual world.



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